Produced by Suzanne Shell, Henry Gardiner and the Online
Distributed Proofreading Team at http://www.pgdp.net






       *       *       *       *       *

Transcriber’s Note: The original publication has been replicated
faithfully except as shown in the TRANSCRIBER’S AMENDMENTS at the end of
the text. This etext presumes a mono-spaced font on the user’s device,
such as Courier New. Words in italics are indicated like _this_. But the
publisher also wanted to emphasize names in sentences already italicized,
so he printed them in the regular font which is indicated here with: _The
pirates then went to +Hispaniola+._ Obscured letters in the original
publication are indicated with {?}. Superscripts are indicated like this:
S^ta Maria. The FOOTNOTES: section is located near the end of the text.

There are two volumes in this etext: VOL. I and VOL. II.

Author: Francis Parkman (1823-1893).

       *       *       *       *       *




                                  THE

                         CONSPIRACY OF PONTIAC

                                AND THE

                               INDIAN WAR

                                 AFTER

                        THE CONQUEST OF CANADA.

                                 VOL. I.


                                   TO

                           JARED SPARKS, LL.D.,

                    PRESIDENT OF HARVARD UNIVERSITY,

                      THESE VOLUMES ARE DEDICATED

               AS A TESTIMONIAL OF HIGH PERSONAL REGARD,

                        AND A TRIBUTE OF RESPECT

                    FOR HIS DISTINGUISHED SERVICES TO

                           AMERICAN HISTORY.




                                Preface

                          TO THE SIXTH EDITION.


I chose the subject of this book as affording better opportunities than
any other portion of American history for portraying forest life and the
Indian character; and I have never seen reason to change this opinion. In
the nineteen years that have passed since the first edition was published,
a considerable amount of additional material has come to light. This has
been carefully collected, and is incorporated in the present edition. The
most interesting portion of this new material has been supplied by the
Bouquet and Haldimand Papers, added some years ago to the manuscript
collections of the British Museum. Among them are several hundred letters
from officers engaged in the Pontiac war, some official, others personal
and familiar, affording very curious illustrations of the events of the
day and of the characters of those engaged in them. Among the facts which
they bring to light, some are sufficiently startling; as, for example, the
proposal of the Commander-in-Chief to infect the hostile tribes with the
small-pox, and that of a distinguished subordinate officer to take revenge
on the Indians by permitting an unrestricted sale of rum.

The two volumes of the present edition have been made uniform with those
of the series “France and England in North America.” I hope to continue
that series to the period of the extinction of French power on this
continent. “The Conspiracy of Pontiac” will then form a sequel; and its
introductory chapters will be, in a certain sense, a summary of what has
preceded. This will involve some repetition in the beginning of the book,
but I have nevertheless thought it best to let it remain as originally
written.

BOSTON, 16 September, 1870.




                                 Preface

                          TO THE FIRST EDITION.


The conquest of Canada was an event of momentous consequence in American
history. It changed the political aspect of the continent, prepared a way
for the independence of the British colonies, rescued the vast tracts of
the interior from the rule of military despotism, and gave them,
eventually, to the keeping of an ordered democracy. Yet to the red natives
of the soil its results were wholly disastrous. Could the French have
maintained their ground, the ruin of the Indian tribes might long have
been postponed; but the victory of Quebec was the signal of their swift
decline. Thenceforth they were destined to melt and vanish before the
advancing waves of Anglo-American power, which now rolled westward
unchecked and unopposed. They saw the danger, and, led by a great and
daring champion, struggled fiercely to avert it. The history of that
epoch, crowded as it is with scenes of tragic interest, with marvels of
suffering and vicissitude, of heroism and endurance, has been, as yet,
unwritten, buried in the archives of governments, or among the obscurer
records of private adventure. To rescue it from oblivion is the object of
the following work. It aims to portray the American forest and the
American Indian at the period when both received their final doom.

It is evident that other study than that of the closet is indispensable to
success in such an attempt. Habits of early reading had greatly aided to
prepare me for the task; but necessary knowledge of a more practical kind
has been supplied by the indulgence of a strong natural taste, which, at
various intervals, led me to the wild regions of the north and west. Here,
by the camp-fire, or in the canoe, I gained familiar acquaintance with the
men and scenery of the wilderness. In 1846, I visited various primitive
tribes of the Rocky Mountains, and was, for a time, domesticated in a
village of the western Dahcotah, on the high plains between Mount Laramie
and the range of the Medicine Bow.

The most troublesome part of the task was the collection of the necessary
documents. These consisted of letters, journals, reports, and despatches,
scattered among numerous public offices, and private families, in Europe
and America. When brought together, they amounted to about three thousand
four hundred manuscript pages. Contemporary newspapers, magazines, and
pamphlets have also been examined, and careful search made for every book
which, directly or indirectly, might throw light upon the subject. I have
visited the sites of all the principal events recorded in the narrative,
and gathered such local traditions as seemed worthy of confidence.

I am indebted to the liberality of Hon. Lewis Cass for a curious
collection of papers relating to the siege of Detroit by the Indians.
Other important contributions have been obtained from the state paper
offices of London and Paris, from the archives of New York, Pennsylvania,
and other states, and from the manuscript collections of several
historical societies. The late William L. Stone, Esq., commenced an
elaborate biography of Sir William Johnson, which it is much to be
lamented he did not live to complete. By the kindness of Mrs. Stone, I was
permitted to copy from his extensive collection of documents such portions
as would serve the purposes of the following History.

To President Sparks of Harvard University, General Whiting, U. S. A.,
Brantz Mayer, Esq., of Baltimore, Francis J. Fisher, Esq., of
Philadelphia, and Rev. George E. Ellis, of Charlestown, I beg to return a
warm acknowledgment for counsel and assistance. Mr. Benjamin Perley Poore
and Mr. Henry Stevens procured copies of valuable documents from the
archives of Paris and London. Henry R. Schoolcraft, Esq., Dr. Elwyn, of
Philadelphia, Dr. O’Callaghan, of Albany, George H. Moore, Esq., of New
York, Lyman C. Draper, Esq., of Philadelphia, Judge Law, of Vincennes, and
many others, have kindly contributed materials to the work. Nor can I
withhold an expression of thanks to the aid so freely rendered in the dull
task of proof-reading and correction.

The crude and promiscuous mass of materials presented an aspect by no
means inviting. The field of the history was uncultured and unreclaimed,
and the labor that awaited me was like that of the border settler, who,
before he builds his rugged dwelling, must fell the forest-trees, burn the
undergrowth, clear the ground, and hew the fallen trunks to due
proportion.

Several obstacles have retarded the progress of the work. Of these, one of
the most considerable was the condition of my sight. For about three
years, the light of day was insupportable, and every attempt at reading or
writing completely debarred. Under these circumstances, the task of
sifting the materials and composing the work was begun and finished. The
papers were repeatedly read aloud by an amanuensis, copious notes and
extracts were made, and the narrative written down from my dictation. This
process, though extremely slow and laborious, was not without its
advantages; and I am well convinced that the authorities have been even
more minutely examined, more scrupulously collated, and more thoroughly
digested, than they would have been under ordinary circumstances.

In order to escape the tedious circumlocution, which, from the nature of
the subject, could not otherwise have been avoided, the name English is
applied, throughout the volume, to the British American colonists, as well
as to the people of the mother country. The necessity is somewhat to be
regretted, since, even at an early period, clear distinctions were visible
between the offshoot and the parent stock.

BOSTON, August 1, 1851.




                          Contents of Vol. I.


                               CHAPTER I.

        INTRODUCTORY.——INDIAN TRIBES EAST OF THE MISSISSIPPI.

  _General Characteristics.——Tribal Divisions.——Mode of Government.——
  Social Harmony.——The Totem.——Classification of Tribes.——The Iroquois.——
  Their Position and Character.——Their Political Organization.——
  Traditions of their Confederacy.——Their Myths and Legends.——Their
  Eloquence and Sagacity.——Arts.——Agriculture.——Their Dwellings,
  Villages, and Forts.——Their Winter Life.——The War Path.——Festivals and
  Pastimes.——Pride of the Iroquois.——The Hurons or Wyandots.——Their
  Customs and Character.——Their Dispersion.——The Neutral Nation. Its
  Fate.——The Eries and Andastes.——Triumphs of the Confederacy.——The
  Adoption of Prisoners.——The Tuscaroras.——Superiority of the Iroquois
  Race.——The Algonquins.——The Lenni Lenape.——Their changing Fortunes.——
  The Shawanoes.——The Miamis and the Illinois.——The Ojibwas,
  Pottawattamies, and Ottawas.——The Sacs and Foxes.——The Menomonies and
  Knisteneaux.——Customs of the Northern Algonquins.——Their Summer and
  Winter Life.——Legends of the Algonquins.——Religious Faith of the
  Indians.——The Indian Character.——Its Inconsistencies.——Its Ruling
  Passions.——Pride.——Hero-worship.——Coldness, Jealousy, Suspicion.——
  Self-control.——Intellectual Traits.——Inflexibility.——Generous
  Qualities._                                                         15


                               CHAPTER II.

                               1663-1763.

                     FRANCE AND ENGLAND IN AMERICA.

  _Contrast of French and English Colonies.——Feudalism in Canada.——
  Priests and Monks.——Puritanism and Democracy in New England.——French
  Life in Canada.——Military Strength of Canada.——Religious Zeal.——
  Missions.——The Jesuits.——Brebeuf and Lallemant.——Martyrdom of Jogues.——
  Results of the Missions.——French Explorers.——La Salle.——His Plan of
  Discovery.——His Sufferings.——His Heroism.——He discovers the Mouth of
  the Mississippi.——Louisiana.——France in the West.——Growth of English
  Colonies.——Approaching Collision._                                  46


                              CHAPTER III.

                               1608-1763.

               THE FRENCH, THE ENGLISH, AND THE INDIANS.

  _Champlain defeats the Iroquois.——The Iroquois Wars.——Misery of
  Canada.——Expedition of Frontenac.——Success of the French.——French
  Influence in the West.——La Verandrye.——The English Fur-trade.——
  Protestant and Romish Missions.——The English and the Iroquois.——Policy
  of the French.——The Frenchman in the Wigwam.——Coureurs des Bois.——The
  White Savage.——The English Fur-trader.——William Penn and his
  Eulogists.——The Indians and the Quakers.——Injustice of Penn’s
  Successors.——The Walking Purchase.——Speech of Canassatego.——Removal of
  the Delawares.——Intrusion of Settlers.——Success of French Intrigues.——
  Father Picquet.——Sir William Johnson.——Position of Parties._        59


                               CHAPTER IV.

                               1700-1755.

                    COLLISION OF THE RIVAL COLONIES.

  _The Puritan and the Canadian.——Fort Frederic.——Acadia.——The French on
  the Ohio.——Mission of Washington.——Trent driven from the Ohio.——Death
  of Jumonville.——Skirmish at the Great Meadows.——Alarm of the Indians.——
  Congress at Albany.——French and English Diplomacy.——Braddock and
  Dieskau.——Naval Engagement.——The War in Europe and America.——Braddock
  in Virginia.——March of his Army.——Beaujeu at Fort du Quesne.——
  Ambuscade at the Monongahela.——Rout of Braddock.——Its Consequences.——
  Acadia, Niagara, and Crown Point.——Battle of Lake George.——Prosecution
  of the War.——Oswego.——Fort William Henry.——Storming of Ticonderoga.——
  State of Canada.——Plans for its Reduction.——Progress of the English
  Arms.——Wolfe before Quebec.——Assault at Montmorenci.——Heroism of
  Wolfe.——The Heights of Abraham.——Battle of Quebec.——Death of Wolfe.——
  Death of Montcalm.——Surrender of Quebec.——Fall of Canada._          79


                               CHAPTER V.

                               1755-1763.

     THE WILDERNESS AND ITS TENANTS AT THE CLOSE OF THE FRENCH WAR.

  _Sufferings of the Frontier.——Treaties with the Western Tribes.——
  Christian Frederic Post.——The Iroquois.——The remote Tribes.——The
  Forest.——Indian Population.——Condition of the Tribes.——Onondaga.——The
  Delawares and neighboring Tribes.——Their Habits and Condition.——The
  Shawanoes, Miamis, Illinois, and Wyandots.——English Settlements.——
  Forest Thoroughfares.——Fur-traders.——Their Habits and Character.——The
  Forest Traveller.——The French at the Illinois.——Military Life in the
  Forest.——The Savage and the European.——Hunters and Trappers.——
  Civilization and Barbarism._                                        111


                              CHAPTER VI.

                                  1760.

             THE ENGLISH TAKE POSSESSION OF THE WESTERN POSTS.

  _The victorious Armies at Montreal.——Major Robert Rogers.——His
  Expedition up the Lakes.——His Meeting with Pontiac.——Ambitious Views
  of Pontiac.——He befriends the English.——The English take Possession of
  Detroit.——Of other French Posts.——British Power Predominant in the
  West._                                                              124


                              CHAPTER VII.

                               1760-1763.

                  ANGER OF THE INDIANS.——THE CONSPIRACY.

  _Discontent of the Tribes.——Impolitic Course of the English.——
  Disorders of the Fur-trade.——Military Insolence.——Intrusion of
  Settlers.——French Intrigue.——The Delaware Prophet.——An abortive Plot.——
  Pontiac’s Conspiracy.——Character of Pontiac.——Gloomy Prospects of the
  Indian Race.——Designs of Pontiac.——His War Messengers.——Tribes engaged
  in the Conspiracy.——Dissimulation of the Indians.——The War-belt among
  the Miamis._                                                        131


                             CHAPTER VIII.

                                  1763.

                          INDIAN PREPARATION.

  _The Indians as a military People.——Their inefficient Organization.——
  Their insubordinate Spirit.——Their Improvidence.——Policy of the Indian
  Leaders.——Difficulties of Forest Warfare.——Defenceless Condition of
  the Colonies.——The Peace of Paris.——Royal Proclamation.——The
  War-chief. His Fasts and Vigils.——The War-feast.——The War-dance.——
  Departure of the Warriors.——The Bursting of the Storm._             145


                              CHAPTER IX.

                              1763, April.

                   THE COUNCIL AT THE RIVER ECORCES.

  _Pontiac musters his Warriors.——They assemble at the River Ecorces.——
  The Council.——Speech of Pontiac.——Allegory of the Delaware.——The
  Council dissolves.——Calumet Dance at Detroit.——Plan to surprise the
  Garrison._                                                          151


                               CHAPTER X.

                               1763, May.

                                DETROIT.

  _Strange Phenomenon.——Origin and History of Detroit.——Its Condition in
  1763.——Character of its Inhabitants.——French Life at Detroit.——The
  Fort and Garrison.——Pontiac at Isle à la Pêche.——Suspicious Conduct of
  the Indians.——Catharine, the Ojibwa Girl.——She reveals the Plot.——
  Precautions of the Commandant.——A Night of Anxiety._                159


                               CHAPTER XI.

                                  1763.

                         TREACHERY OF PONTIAC.

  _The Morning of the Council.——Pontiac enters the Port.——Address and
  Courage of the Commandant.——The Plot defeated.——The Chiefs suffered to
  escape.——Indian Idea of Honor.——Pontiac again visits the Fort.——False
  Alarm.——Pontiac throws off the Mask.——Ferocity of his Warriors.——The
  Ottawas cross the River.——Fate of Davers and Robertson.——General
  Attack.——A Truce.——Major Campbell’s Embassy.——He is made Prisoner by
  Pontiac._                                                           169


                              CHAPTER XII.

                                  1763.

                     PONTIAC AT THE SIEGE OF DETROIT.

  _The Christian Wyandots join Pontiac.——Peril of the Garrison.——Indian
  Courage——The English threatened with Famine.——Pontiac’s Council with
  the French.——His Speech.——He exacts Provision from the French.——He
  appoints Commissaries.——He issues Promissory Notes.——His Acuteness and
  Sagacity.——His Authority over his Followers.——His Magnanimity._     183


                              CHAPTER XIII.

                                  1763.

     ROUT OF CUYLER’S DETACHMENT.——FATE OF THE FOREST GARRISONS.

  _Re-enforcement sent to Detroit.——Attack on the Schooner.——Relief at
  Hand.——Disappointment of the Garrison.——Escape of Prisoners.——Cuyler’s
  Defeat.——Indian Debauch.——Fate of the Captives.——Capture of Fort
  Sandusky.——Strength of the Besiegers.——Capture of Fort St. Joseph.——
  Capture of Fort Michillimackinac.——Capture of Fort Ouatanon.——Capture
  of Fort Miami.——Defence of Fort Presqu’ Isle.——Its Capture._        195


                              CHAPTER XIV.

                                  1763.

               THE INDIANS CONTINUE TO BLOCKADE DETROIT.

  _Attack on the Armed Vessel.——News of the Treaty of Paris.——Pontiac
  summons the Garrison.——Council at the Ottawa Camp.——Disappointment of
  Pontiac.——He is joined by the Coureurs de Bois.——Sortie of the
  Garrison.——Death of Major Campbell.——Attack on Pontiac’s Camp.——Fire
  Rafts.——The Wyandots and Pottawattamies beg for Peace._             214


                               CHAPTER XV.

                                  1763.

                      THE FIGHT OF BLOODY BRIDGE.

  _Dalzell’s Detachment.——Dalzell reaches Detroit.——Stratagem of the
  Wyandots.——Night Attack on Pontiac’s Camp.——Indian Ambuscade.——Retreat
  of the English.——Terror of Dalzell’s Troops.——Death of Dalzell.——
  Defence of Campau’s House.——Grant conducts the Retreat.——Exultation of
  the Indians.——Defence of the Schooner Gladwyn._                     226


                              CHAPTER XVI.

                                  1763.

                           MICHILLIMACKINAC.

  _The Voyager on the Lakes.——Michillimackinac in 1763.——Green Bay and
  Ste. Marie.——The Northern Wilderness.——Tribes of the Lakes.——
  Adventures of a Trader.——Speech of Minavavana.——Arrival of English
  Troops.——Disposition of the Indians.——The Ojibwa War-chief.——
  Ambassador from Pontiac.——Sinister Designs of the Ojibwas.——Warnings
  of Danger.——Wawatam.——Eve of the Massacre._                         238


                              CHAPTER XVII.

                                  1763.

                              THE MASSACRE.

  _The King’s Birthday.——Heedlessness of the Garrison.——Indian
  Ball-play.——The Stratagem.——Slaughter of the Soldiers.——Escape of
  Alexander Henry.——His appalling Situation.——His Hiding-place
  discovered.——Survivors of the Massacre.——Plan of retaking the Fort.——
  Adventures of Henry.——Unexpected Behavior of the Ottawas.——They take
  Possession of the Fort.——Their Council with the Ojibwas.——Henry and
  his Fellow-prisoners.——He is rescued by Wawatam.——Cannibalism.——Panic
  among the Conquerors.——They retire to Mackinaw.——The Island of
  Mackinaw.——Indian Carouse.——Famine among the Indians.——They disperse
  to their Wintering Grounds.——Green Bay. The neighboring Tribes.——
  Gorell. His Address and Prudence.——He conciliates the Indians.——He
  abandons Green Bay.——The English driven from the Upper Lakes._      249




                         List of Illustrations.


        Forts and Settlements in America, 1763 A. D.     12

        Fort and Settlements of Detroit, A. D. 1763     161


  [Illustration: FORTS AND SETTLEMENTS IN AMERICA, 1763 A. D.]




                              CHAPTER I.

         INTRODUCTORY.——INDIAN TRIBES EAST OF THE MISSISSIPPI.


The Indian is a true child of the forest and the desert. The wastes and
solitudes of nature are his congenial home. His haughty mind is imbued
with the spirit of the wilderness, and the light of civilization falls on
him with a blighting power. His unruly pride and untamed freedom are in
harmony with the lonely mountains, cataracts, and rivers among which he
dwells; and primitive America, with her savage scenery and savage men,
opens to the imagination a boundless world, unmatched in wild sublimity.

The Indians east of the Mississippi may be divided into several great
families, each distinguished by a radical peculiarity of language. In
their moral and intellectual, their social and political state, these
various families exhibit strong shades of distinction; but, before
pointing them out, I shall indicate a few prominent characteristics,
which, faintly or distinctly, mark the whole in common.

All are alike a race of hunters, sustaining life wholly, or in part, by
the fruits of the chase. Each family is split into tribes; and these
tribes, by the exigencies of the hunter life, are again divided into
sub-tribes, bands, or villages, often scattered far asunder, over a wide
extent of wilderness. Unhappily for the strength and harmony of the Indian
race, each tribe is prone to regard itself, not as the member of a great
whole, but as a sovereign and independent nation, often arrogating to
itself an importance superior to all the rest of mankind;[1] and the
warrior whose petty horde might muster a few scores of half-starved
fighting men, strikes his hand upon his heart, and exclaims, in all the
pride of patriotism, “I am a _Menomone_.”

In an Indian community, each man is his own master. He abhors restraint,
and owns no other authority than his own capricious will; and yet this
wild notion of liberty is not inconsistent with certain gradations of rank
and influence. Each tribe has its sachem, or civil chief, whose office is
in a manner hereditary, and, among many, though by no means among all
tribes, descends in the female line; so that the brother of the incumbent,
or the son of his sister, and not his own son, is the rightful successor
to his dignities.[2] If, however, in the opinion of the old men and
subordinate chiefs, the heir should be disqualified for the exercise of
the office by cowardice, incapacity, or any defect of character, they do
not scruple to discard him, and elect another in his place, usually fixing
their choice on one of his relatives. The office of the sachem is no
enviable one. He has neither laws to administer nor power to enforce his
commands. His counsellors are the inferior chiefs and principal men of the
tribe; and he never sets himself in opposition to the popular will, which
is the sovereign power of these savage democracies. His province is to
advise, and not to dictate; but, should he be a man of energy, talent, and
address, and especially should he be supported by numerous relatives and
friends, he may often acquire no small measure of respect and power. A
clear distinction is drawn between the civil and military authority,
though both are often united in the same person. The functions of
war-chief may, for the most part, be exercised by any one whose prowess
and reputation are sufficient to induce the young men to follow him to
battle; and he may, whenever he thinks proper, raise a band of volunteers,
and go out against the common enemy.

We might imagine that a society so loosely framed would soon resolve
itself into anarchy; yet this is not the case, and an Indian village is
singularly free from wranglings and petty strife. Several causes conspire
to this result. The necessities of the hunter life, preventing the
accumulation of large communities, make more stringent organization
needless; while a species of self-control, inculcated from childhood upon
every individual, enforced by a sentiment of dignity and manhood, and
greatly aided by the peculiar temperament of the race, tends strongly to
the promotion of harmony. Though he owns no law, the Indian is inflexible
in his adherence to ancient usages and customs; and the principle of
hero-worship, which belongs to his nature, inspires him with deep respect
for the sages and captains of his tribe. The very rudeness of his
condition, and the absence of the passions which wealth, luxury, and the
other incidents of civilization engender, are favorable to internal
harmony; and to the same cause must likewise be ascribed too many of his
virtues, which would quickly vanish, were he elevated from his savage
state.

A peculiar social institution exists among the Indians, very curious in
its character; and though I am not prepared to say that it may be traced
through all the tribes east of the Mississippi, yet its prevalence is so
general, and its influence on political relations so important, as to
claim especial attention. Indian communities, independently of their local
distribution into tribes, bands, and villages, are composed of several
distinct clans. Each clan has its emblem, consisting of the figure of some
bird, beast, or reptile; and each is distinguished by the name of the
animal which it thus bears as its device; as, for example, the clan of the
Wolf, the Deer, the Otter, or the Hawk. In the language of the Algonquins,
these emblems are known by the name of _Totems_.[3] The members of the
same clan, being connected, or supposed to be so, by ties of kindred, more
or less remote, are prohibited from intermarriage. Thus Wolf cannot marry
Wolf; but he may, if he chooses, take a wife from the clan of Hawks, or
any other clan but his own. It follows that when this prohibition is
rigidly observed, no single clan can live apart from the rest; but the
whole must be mingled together, and in every family the husband and wife
must be of different clans.

To different totems attach different degrees of rank and dignity; and
those of the Bear, the Tortoise, and the Wolf are among the first in
honor. Each man is proud of his badge, jealously asserting its claims to
respect; and the members of the same clan, though they may, perhaps, speak
different dialects, and dwell far asunder, are yet bound together by the
closest ties of fraternity. If a man is killed, every member of the clan
feels called upon to avenge him; and the wayfarer, the hunter, or the
warrior is sure of a cordial welcome in the distant lodge of the clansman
whose face perhaps he has never seen. It may be added that certain
privileges, highly prized as hereditary rights, sometimes reside in
particular clans; such as that of furnishing a sachem to the tribe, or of
performing certain religious ceremonies or magic rites.

The Indians east of the Mississippi may be divided into three great
families: the Iroquois, the Algonquin, and the Mobilian, each speaking a
language of its own, varied by numerous dialectic forms. To these families
must be added a few stragglers from the great western race of the
Dahcotah, besides several distinct tribes of the south, each of which has
been regarded as speaking a tongue peculiar to itself.[4] The Mobilian
group embraces the motley confederacy of the Creeks, the crafty Choctaws,
and the stanch and warlike Chickasaws. Of these, and of the distinct
tribes dwelling in their vicinity, or within their limits, I shall only
observe that they offer, with many modifications, and under different
aspects, the same essential features which mark the Iroquois and the
Algonquins, the two great families of the north.[5] The latter, who were
the conspicuous actors in the events of the ensuing narrative, demand a
closer attention.


                          THE IROQUOIS FAMILY.

Foremost in war, foremost in eloquence, foremost in their savage arts of
policy, stood the fierce people called by themselves the _Hodenosaunee_,
and by the French the _Iroquois_, a name which has since been applied to
the entire family of which they formed the dominant member.[6] They
extended their conquests and their depredations from Quebec to the
Carolinas, and from the western prairies to the forests of Maine.[7] On
the south, they forced tribute from the subjugated Delawares, and pierced
the mountain fastnesses of the Cherokees with incessant forays.[8] On the
north, they uprooted the ancient settlements of the Wyandots; on the west
they exterminated the Eries and the Andastes, and spread havoc and dismay
among the tribes of the Illinois; and on the east, the Indians of New
England fled at the first peal of the Mohawk war-cry. Nor was it the
Indian race alone who quailed before their ferocious valor. All Canada
shook with the fury of their onset; the people fled to the forts for
refuge; the blood-besmeared conquerors roamed like wolves among the
burning settlements, and the colony trembled on the brink of ruin.

The Iroquois in some measure owed their triumphs to the position of their
country; for they dwelt within the present limits of the State of New
York, whence several great rivers and the inland oceans of the northern
lakes opened ready thoroughfares to their roving warriors through all the
adjacent wilderness. But the true fountain of their success is to be
sought in their own inherent energies, wrought to the most effective
action under a political fabric well suited to the Indian life; in their
mental and moral organization; in their insatiable ambition and restless
ferocity.

In their scheme of government, as in their social customs and religious
observances, the Iroquois displayed, in full symmetry and matured
strength, the same characteristics which in other tribes are found
distorted, withered, decayed to the root, or, perhaps, faintly visible in
an imperfect germ. They consisted of five tribes or nations——the Mohawks,
the Oneidas, the Onondagas, the Cayugas, and the Senecas, to whom a sixth,
the Tuscaroras, was afterwards added.[9] To each of these tribes belonged
an organization of its own. Each had several sachems, who, with the
subordinate chiefs and principal men, regulated all its internal affairs;
but, when foreign powers were to be treated with, or matters involving the
whole confederacy required deliberation, all the sachems of the several
tribes convened in general assembly at the great council-house, in the
Valley of Onondaga. Here ambassadors were received, alliances were
adjusted, and all subjects of general interest discussed with exemplary
harmony.[10] The order of debate was prescribed by time-honored customs;
and, in the fiercest heat of controversy, the assembly maintained its
self-control.

But the main stay of Iroquois polity was the system of _totemship_. It was
this which gave the structure its elastic strength; and but for this, a
mere confederacy of jealous and warlike tribes must soon have been rent
asunder by shocks from without or discord from within. At some early
period, the Iroquois probably formed an individual nation; for the whole
people, irrespective of their separation into tribes, consisted of eight
totemic clans; and the members of each clan, to what nation soever they
belonged, were mutually bound to one another by those close ties of
fraternity which mark this singular institution. Thus the five nations of
the confederacy were laced together by an eight-fold band; and to this
hour their slender remnants cling to one another with invincible tenacity.

It was no small security to the liberties of the Iroquois——liberties which
they valued beyond any other possession——that by the Indian custom of
descent in the female line, which among them was more rigidly adhered to
than elsewhere, the office of the sachem must pass, not to his son, but to
his brother, his sister’s son, or some yet remoter kinsman. His power was
constantly deflected into the collateral branches of his family; and thus
one of the strongest temptations of ambition was cut off.[11] The Iroquois
had no laws; but they had ancient customs which took the place of laws.
Each man, or rather, each clan, was the avenger of its own wrongs; but the
manner of the retaliation was fixed by established usage. The tribal
sachems, and even the great council at Onondaga, had no power to compel
the execution of their decrees; yet they were looked up to with a respect
which the soldier’s bayonet or the sheriff’s staff would never have
commanded; and it is highly to the honor of the Indian character that they
could exert so great an authority where there was nothing to enforce it
but the weight of moral power.[12]

The origin of the Iroquois is lost in hopeless obscurity. That they came
from the west; that they came from the north; that they sprang from the
soil of New York, are the testimonies of three conflicting traditions, all
equally worthless as aids to historic inquiry.[13] It is at the era of
their confederacy——the event to which the five tribes owed all their
greatness and power, and to which we need assign no remoter date than that
of a century before the first arrival of the Dutch in New York——that faint
rays of light begin to pierce the gloom, and the chaotic traditions of the
earlier epoch mould themselves into forms more palpable and distinct.

Taounyawatha, the God of the Waters——such is the belief of the
Iroquois——descended to the earth to instruct his favorite people in the
arts of savage life; and when he saw how they were tormented by giants,
monsters, and evil spirits, he urged the divided tribes, for the common
defence, to band themselves together in an everlasting league. While the
injunction was as yet unfulfilled, the sacred messenger was recalled to
the Great Spirit; but, before his departure, he promised that another
should appear, empowered to instruct the people in all that pertained to
their confederation. And accordingly, as a band of Mohawk warriors was
threading the funereal labyrinth of an ancient pine forest, they heard,
amid its blackest depths, a hoarse voice chanting in measured cadence;
and, following the sound, they saw, seated among the trees, a monster so
hideous, that they stood benumbed with terror. His features were wild and
frightful. He was encompassed by hissing rattlesnakes, which, Medusa-like,
hung writhing from his head; and on the ground around him were strewn
implements of incantation, and magic vessels formed of human skulls.
Recovering from their amazement, the warriors could perceive that in the
mystic words of the chant, which he still poured forth, were couched the
laws and principles of the destined confederacy. The tradition further
declares that the monster, being surrounded and captured, was presently
transformed to human shape, that he became a chief of transcendent wisdom
and prowess, and to the day of his death ruled the councils of the now
united tribes. To this hour the presiding sachem of the council at
Onondaga inherits from him the honored name of Atotarho.[14]

The traditional epoch which preceded the auspicious event of the
confederacy, though wrapped in clouds and darkness, and defying historic
scrutiny, has yet a character and meaning of its own. The gloom is peopled
thick with phantoms; with monsters and prodigies, shapes of wild enormity,
yet offering, in the Teutonic strength of their conception, the evidence
of a robustness of mind unparalleled among tribes of a different lineage.
In these evil days, the scattered and divided Iroquois were beset with
every form of peril and disaster. Giants, cased in armor of stone,
descended on them from the mountains of the north. Huge beasts trampled
down their forests like fields of grass. Human heads, with streaming hair
and glaring eyeballs, shot through the air like meteors, shedding
pestilence and death throughout the land. A great horned serpent rose from
Lake Ontario; and only the thunder-bolts of the skies could stay his
ravages, and drive him back to his native deeps. The skeletons of men,
victims of some monster of the forest, were seen swimming in the Lake of
Teungktoo; and around the Seneca village on the Hill of Genundewah, a
two-headed serpent coiled himself, of size so monstrous that the wretched
people were unable to ascend his scaly sides, and perished in multitudes
by his pestilential breath. Mortally wounded at length by the magic arrow
of a child, he rolled down the steep, sweeping away the forest with his
writhings, and plunging into the lake below, where he lashed the black
waters till they boiled with blood and foam, and at length, exhausted
with his agony, sank, and perished at the bottom. Under the Falls of
Niagara dwelt the Spirit of the Thunder, with his brood of giant sons; and
the Iroquois trembled in their villages when, amid the blackening shadows
of the storm, they heard his deep shout roll along the firmament.

The energy of fancy, whence these barbarous creations drew their birth,
displayed itself, at a later period, in that peculiar eloquence which the
wild democracy of the Iroquois tended to call forth, and to which the
mountain and the forest, the torrent and the storm, lent their stores of
noble imagery. That to this imaginative vigor was joined mental power of a
different stamp, is witnessed by the caustic irony of Garangula and
Sagoyewatha, and no less by the subtle policy, sagacious as it was
treacherous, which marked the dealings of the Iroquois with surrounding
tribes.[15]

With all this mental superiority, the arts of life among them had not
emerged from their primitive rudeness; and their coarse pottery, their
spear and arrow heads of stone, were in no way superior to those of many
other tribes. Their agriculture deserves a higher praise. In 1696, the
invading army of Count Frontenac found the maize fields extending a league
and a half or two leagues from their villages; and, in 1779, the troops of
General Sullivan were filled with amazement at their abundant stores of
corn, beans, and squashes, and at the old apple orchards which grew around
their settlements.

Their dwellings and works of defence were far from contemptible, either in
their dimensions or in their structure; and though by the several attacks
of the French, and especially by the invasion of De Nonville, in 1687,
and of Frontenac, nine years later, their fortified towns were levelled to
the earth, never again to reappear; yet, in the works of Champlain and
other early writers we find abundant evidence of their pristine condition.
Along the banks of the Mohawk, among the hills and hollows of Onondaga, in
the forests of Oneida and Cayuga, on the romantic shores of Seneca Lake
and the rich borders of the Genesee, surrounded by waving maize fields,
and encircled from afar by the green margin of the forest, stood the
ancient strongholds of the confederacy. The clustering dwellings were
encompassed by palisades, in single, double, or triple rows, pierced with
loopholes, furnished with platforms within, for the convenience of the
defenders, with magazines of stones to hurl upon the heads of the enemy,
and with water conductors to extinguish any fire which might be kindled
from without.[16]

The area which these defences enclosed was often several acres in extent,
and the dwellings, ranged in order within, were sometimes more than a
hundred feet in length. Posts, firmly driven into the ground, with an
intervening framework of poles, formed the basis of the structure; and its
sides and arched roof were closely covered with layers of elm bark. Each
of the larger dwellings contained several distinct families, whose
separate fires were built along the central space, while compartments on
each side, like the stalls of a stable, afforded some degree of privacy.
Here, rude couches were prepared, and bear and deer skins spread; while
above, the ripened ears of maize, suspended in rows, formed a golden
tapestry.[17]

In the long evenings of midwinter, when in the wilderness without the
trees cracked with biting cold, and the forest paths were clogged with
snow, then, around the lodge-fires of the Iroquois, warriors, squaws, and
restless naked children were clustered in social groups, each dark face
brightening in the fickle fire-light, while, with jest and laugh, the pipe
passed round from hand to hand. Perhaps some shrivelled old warrior, the
story-teller of the tribe, recounted to attentive ears the deeds of
ancient heroism, legends of spirits and monsters, or tales of witches and
vampires——superstitions not less rife among this all-believing race, than
among the nations of the transatlantic world.

The life of the Iroquois, though void of those multiplying phases which
vary the routine of civilized existence, was one of sharp excitement and
sudden contrast. The chase, the warpath, the dance, the festival, the game
of hazard, the race of political ambition, all had their votaries. When
the assembled sachems had resolved on war against some foreign tribe, and
when, from their great council-house of bark, in the Valley of Onondaga,
their messengers had gone forth to invite the warriors to arms, then from
east to west, through the farthest bounds of the confederacy, a thousand
warlike hearts caught up the summons. With fasting and praying, and
consulting dreams and omens, with invoking the war-god, and dancing the
war-dance, the warriors sought to insure the triumph of their arms, and
then, their rites concluded, they began their stealthy progress through
the devious pathways of the forest. For days and weeks, in anxious
expectation, the villagers awaited the result. And now, as evening closed,
a shrill, wild cry, pealing from afar, over the darkening forest,
proclaimed the return of the victorious warriors. The village was alive
with sudden commotion, and snatching sticks and stones, knives and
hatchets, men, women, and children, yelling like fiends let loose, swarmed
out of the narrow portal, to visit upon the captives a foretaste of the
deadlier torments in store for them. The black arches of the forest glowed
with the fires of death, and with brandished torch and firebrand the
frenzied multitude closed around their victim. The pen shrinks to write,
the heart sickens to conceive, the fierceness of his agony, yet still,
amid the din of his tormentors, rose his clear voice of scorn and
defiance. The work was done, the blackened trunk was flung to the dogs,
and, with clamorous shouts and hootings, the murderers sought to drive
away the spirit of their victim.[18]

The Iroquois reckoned these barbarities among their most exquisite
enjoyments, and yet they had other sources of pleasure, which made up in
frequency and in innocence what they lacked in intensity. Each passing
season had its feasts and dances, often mingling religion with social
pastime. The young had their frolics and merry-makings, and the old had
their no less frequent councils, where conversation and laughter
alternated with grave deliberations for the public weal. There were also
stated periods marked by the recurrence of momentous ceremonies, in which
the whole community took part——the mystic sacrifice of the dogs, the
orgies of the dream feast, and the loathsome festival of the exhumation of
the dead. Yet in the intervals of war and hunting, these resources would
often fail; and, while the women were toiling in the cornfields, the lazy
warriors beguiled the hours with smoking or sleeping, with gambling or
gallantry.[19]

If we seek for a single trait preëminently characteristic of the Iroquois,
we shall find it in that boundless pride which impelled them to style
themselves, not inaptly as regards their own race, “the men surpassing all
others.”[20] “Must I,” exclaimed one of their great warriors, as he fell
wounded among a crowd of Algonquins,——“must I, who have made the whole
earth tremble, now die by the hands of children?” Their power kept pace
with their pride. Their war-parties roamed over half America, and their
name was a terror from the Atlantic to the Mississippi; but, when we ask
the numerical strength of the dreaded confederacy, when we discover that,
in the days of their greatest triumphs, their united cantons could not
have mustered four thousand warriors, we stand amazed at the folly and
dissension which left so vast a region the prey of a handful of bold
marauders. Of the cities and villages now so thickly scattered over the
lost domain of the Iroquois, a single one might boast a more numerous
population than all the five united tribes.[21]

From this remarkable people, who with all the ferocity of their race
blended heroic virtues and marked endowments of intellect, I pass to other
members of the same great family, whose different fortunes may perhaps be
ascribed rather to the force of circumstance, than to any intrinsic
inferiority.

The peninsula between the Lakes Huron, Erie, and Ontario was occupied by
two distinct peoples, speaking dialects of the Iroquois tongue. The Hurons
or Wyandots, including the tribe called by the French the Dionondadies, or
Tobacco Nation,[22] dwelt among the forests which bordered the eastern
shores of the fresh-water sea, to which they have left their name; while
the Neutral Nation, so called from their neutrality in the war between the
Hurons and the Five Nations, inhabited the northern shores of Lake Erie,
and even extended their eastern flank across the strait of Niagara.

The population of the Hurons has been variously stated at from ten
thousand to thirty thousand souls, but probably did not exceed the former
estimate. The Franciscans and the Jesuits were early among them, and from
their descriptions it is apparent that, in legends and superstitions,
manners and habits, religious observances and social customs, they were
closely assimilated to their brethren of the Five Nations. Their capacious
dwellings of bark, and their palisaded forts, seemed copied after the same
model.[23] Like the Five Nations, they were divided into tribes, and
cross-divided into totemic clans; and, as with them, the office of sachem
descended in the female line. The same crude materials of a political
fabric were to be found in both; but, unlike the Iroquois, the Wyandots
had not as yet wrought them into a system, and woven them into a
harmonious whole.

Like the Five Nations, the Wyandots were in some measure an agricultural
people; they bartered the surplus products of their maize fields to
surrounding tribes, usually receiving fish in exchange; and this traffic
was so considerable, that the Jesuits styled their country the Granary of
the Algonquins.[24]

Their prosperity was rudely broken by the hostilities of the Five Nations;
for though the conflicting parties were not ill matched in point of
numbers, yet the united counsels and ferocious energies of the confederacy
swept all before them. In the year 1649, in the depth of winter, their
warriors invaded the country of the Wyandots, stormed their largest
villages, and involved all within in indiscriminate slaughter.[25] The
survivors fled in panic terror, and the whole nation was broken and
dispersed.

Some found refuge among the French of Canada, where, at the village of
Lorette, near Quebec, their descendants still remain; others were
incorporated with their conquerors; while others again fled northward,
beyond Lake Superior, and sought an asylum among the wastes which bordered
on the north-eastern bands of the Dahcotah. Driven back by those fierce
bison-hunters, they next established themselves about the outlet of Lake
Superior, and the shores and islands in the northern parts of Lake Huron.
Thence, about the year 1680, they descended to Detroit, where they formed
a permanent settlement, and where, by their superior valor, capacity, and
address, they soon acquired an ascendency over the surrounding Algonquins.

The ruin of the Neutral Nation followed close on that of the Wyandots, to
whom, according to Jesuit authority, they bore an exact resemblance in
character and manners.[26] The Senecas soon found means to pick a quarrel
with them; they were assailed by all the strength of the insatiable
confederacy, and within a few years their destruction as a nation was
complete.

South of Lake Erie dwelt two members of the Iroquois family. The Andastes
built their fortified villages along the valley of the Lower Susquehanna;
while the Erigas, or Eries, occupied the borders of the lake which still
retains their name. Of these two nations little is known, for the Jesuits
had no missions among them, and few traces of them survive beyond their
names and the record of their destruction. The war with the Wyandots was
scarcely over, when the Five Nations turned their arms against their Erie
brethren.

In the year 1655, using their canoes as scaling ladders, they stormed the
Erie stronghold, leaped down like tigers among the defenders, and
butchered them without mercy.[27] The greater part of the nation was
involved in the massacre, and the remnant was incorporated with the
conquerors, or with other tribes, to which they fled for refuge. The ruin
of the Andastes came next in turn; but this brave people fought for twenty
years against their inexorable assailants, and their destruction was not
consummated until the year 1672, when they shared the fate of the
rest.[28]

Thus, within less than a quarter of a century, four nations, the most
brave and powerful of the North American savages, sank before the arms of
the confederates. Nor did their triumphs end here. Within the same short
space they subdued their southern neighbors the Lenape,[29] the leading
members of the Algonquin family, and expelled the Ottawas, a numerous
people of the same lineage, from the borders of the river which bears
their name. In the north, the west, and the south, their conquests
embraced every adjacent tribe; and meanwhile their war parties were
harassing the French of Canada with reiterated inroads, and yelling the
war-whoop under the walls of Quebec.

They were the worst of conquerors. Inordinate pride, the lust of blood and
dominion, were the mainsprings of their warfare; and their victories were
strained with every excess of savage passion. That their triumphs must
have cost them dear; that, in spite of their cautious tactics, these
multiplied conflicts must have greatly abridged their strength, would
appear inevitable. Their losses were, in fact, considerable; but every
breach was repaired by means of a practice to which they, in common with
other tribes, constantly adhered. When their vengeance was glutted by the
sacrifice of a sufficient number of captives, they spared the lives of the
remainder, and adopted them as members of their confederated tribes,
separating wives from husbands, and children from parents, and
distributing them among different villages, in order that old ties and
associations might be more completely broken up. This policy is said to
have been designated among them by a name which signifies “flesh cut into
pieces and scattered among the tribes.”

In the years 1714-15, the confederacy received a great accession of
strength. Southwards, about the headwaters of the rivers Neuse and Tar,
and separated from their kindred tribes by intervening Algonquin
communities, dwelt the Tuscaroras, a warlike people belonging to the
generic stock of the Iroquois. The wrongs inflicted by white settlers, and
their own undistinguishing vengeance, involved them in a war with the
colonists, which resulted in their defeat and expulsion. They emigrated to
the Five Nations, whose allies they had been in former wars with southern
tribes, and who now gladly received them, admitting them as a sixth
nation, into their confederacy.

It is a remark of Gallatin, that, in their career of conquest, the Five
Nations encountered more stubborn resistance from the tribes of their own
family, than from those of a different lineage. In truth, all the scions
of this warlike stock seem endued with singular vitality and force, and
among them we must seek for the best type of the Indian character. Few
tribes could match them in prowess, constancy, moral energy, or
intellectual vigor. The Jesuits remarked that they were more intelligent,
yet less tractable, than other savages; and Charlevoix observes that,
though the Algonquins were readily converted, they made but fickle
proselytes; while the Hurons, though not easily won over to the church,
were far more faithful in their adherence.[30] Of this tribe, the Hurons
or Wyandots, a candid and experienced observer declares, that of all the
Indians with whom he was conversant, they alone held it disgraceful to
turn from the face of an enemy when the fortunes of the fight were
adverse.[31]

Besides these inherent qualities, the tribes of the Iroquois race derived
great advantages from their superior social organization. They were all,
more or less, tillers of the soil, and were thus enabled to concentrate a
more numerous population than the scattered tribes who live by the chase
alone. In their well-peopled and well-constructed villages, they dwelt
together the greater part of the year; and thence the religious rites and
social and political usages, which elsewhere existed only in the germ,
attained among them a full development. Yet these advantages were not
without alloy, and the Jesuits were not slow to remark that the stationary
and thriving Iroquois were more loose in their observance of social ties,
than the wandering and starving savages of the north.[32]


                         THE ALGONQUIN FAMILY.

Except the detached nation of the Tuscaroras, and a few smaller tribes
adhering to them, the Iroquois family was confined to the region south of
the Lakes Erie and Ontario, and the peninsula east of Lake Huron. They
formed, as it were, an island in the vast expanse of Algonquin population,
extending from Hudson’s Bay on the north to the Carolinas on the south;
from the Atlantic on the east to the Mississippi and Lake Winnipeg on the
west. They were Algonquins who greeted Jacques Cartier, as his ships
ascended the St. Lawrence. The first British colonists found savages of
the same race hunting and fishing along the coasts and inlets of Virginia;
and it was the daughter of an Algonquin chief who interceded with her
father for the life of the adventurous Englishman. They were Algonquins
who, under Sassacus the Pequot, and Philip of Mount Hope, waged war
against the Puritans of New England; who dwelt at Penacook, under the rule
of the great magician, Passaconaway, and trembled before the evil spirits
of the White Hills; and who sang _aves_ and told their beads in the forest
chapel of Father Rasles, by the banks of the Kennebec. They were
Algonquins who, under the great tree at Kensington, made the covenant of
peace with William Penn; and when French Jesuits and fur-traders explored
the Wabash and the Ohio, they found their valleys tenanted by the same
far-extended race. At the present day, the traveller, perchance, may find
them pitching their bark lodges along the beach at Mackinaw, spearing fish
among the rapids of St. Mary’s, or skimming the waves of Lake Superior in
their birch canoes.

Of all the members of the Algonquin family, those called by the English
the Delawares, by the French the Loups, and by themselves Lenni Lenape, or
Original Men, hold the first claim to attention; for their traditions
declare them to be the parent stem whence other Algonquin tribes have
sprung. The latter recognized the claim, and, at all solemn councils,
accorded to the ancestral tribe the title of Grandfather.[33]

The first European colonists found the conical lodges of the Lenape
clustered in frequent groups about the waters of the Delaware and its
tributary streams, within the present limits of New Jersey, and Eastern
Pennsylvania. The nation was separated into three divisions, and three
sachems formed a triumvirate, who, with the council of old men, regulated
all its affairs.[34] They were, in some small measure, an agricultural
people; but fishing and the chase were their chief dependence, and through
a great part of the year they were scattered abroad, among forests and
streams, in search of sustenance.

When William Penn held his far-famed council with the sachems of the
Lenape, he extended the hand of brotherhood to a people as unwarlike in
their habits as his own pacific followers. This is by no means to be
ascribed to any inborn love of peace. The Lenape were then in a state of
degrading vassalage to the Five Nations, who, that they might drain to the
dregs the cup of humiliation, had forced them to assume the name of Women,
and forego the use of arms.[35] Dwelling under the shadow of the
tyrannical confederacy, they were long unable to wipe out the blot; but at
length, pushed from their ancient seats by the encroachments of white men,
and removed westward, partially beyond the reach of their conquerors,
their native spirit began to revive, and they assumed a tone of defiance.
During the Old French War they resumed the use of arms, and while the Five
Nations fought for the English, they espoused the cause of France. At the
opening of the Revolution, they boldly asserted their freedom from the
yoke of their conquerors; and a few years after, the Five Nations
confessed, at a public council, that the Lenape were no longer women, but
men.[36] Ever since that period, they have stood in high repute for
bravery, generosity, and all the savage virtues; and the settlers of the
frontier have often found, to their cost, that the _women_ of the Iroquois
have been transformed into a race of formidable warriors. At the present
day, the small remnant settled beyond the Mississippi are among the
bravest marauders of the west. Their war-parties pierce the farthest wilds
of the Rocky Mountains; and the prairie traveller may sometimes meet the
Delaware warrior returning from a successful foray, a gaudy handkerchief
bound about his brows, his snake locks fluttering in the wind, and his
rifle resting across his saddle-bow, while the tarnished and begrimed
equipments of his half-wild horse bear witness that the rider has waylaid
and plundered some Mexican cavalier.

Adjacent to the Lenape, and associated with them in some of the most
notable passages of their history, dwelt the Shawanoes, the Chaouanons of
the French, a tribe of bold, roving, and adventurous spirit. Their
eccentric wanderings, their sudden appearances and disappearances, perplex
the antiquary, and defy research; but from various scattered notices, we
may gather that at an early period they occupied the valley of the Ohio;
that, becoming embroiled with the Five Nations, they shared the defeat of
the Andastes, and about the year 1672 fled to escape destruction. Some
found an asylum in the country of the Lenape, where they lived tenants at
will of the Five Nations; others sought refuge in the Carolinas and
Florida, where, true to their native instincts, they soon came to blows
with the owners of the soil. Again, turning northwards, they formed new
settlements in the valley of the Ohio, where they were now suffered to
dwell in peace, and where, at a later period, they were joined by such of
their brethren as had found refuge among the Lenape.[37]

Of the tribes which, single and detached, or cohering in loose
confederacies, dwelt within the limits of Lower Canada, Acadia, and New
England, it is needless to speak; for they offered no distinctive traits
demanding notice. Passing the country of the Lenape and the Shawanoes, and
descending the Ohio, the traveller would have found its valley chiefly
occupied by two nations, the Miamis or Twightwees, on the Wabash and its
branches, and the Illinois, who dwelt in the neighborhood of the river to
which they have given their name, while portions of them extended beyond
the Mississippi. Though never subjugated, as were the Lenape, both the
Miamis and the Illinois were reduced to the last extremity by the
repeated attacks of the Five Nations; and the Illinois, in particular,
suffered so much by these and other wars, that the population of ten or
twelve thousand, ascribed to them by the early French writers, had
dwindled, during the first quarter of the eighteenth century, to a few
small villages.[38] According to Marest, they were a people sunk in sloth
and licentiousness; but that priestly father had suffered much at their
hands, and viewed them with a jaundiced eye. Their agriculture was not
contemptible; they had permanent dwellings as well as portable lodges; and
though wandering through many months of the year among their broad
prairies and forests, there were seasons when their whole population was
gathered, with feastings and merry-making, within the limits of their
villages.

Turning his course northward, traversing Lakes Michigan and Superior, and
skirting the western margin of Lake Huron, the voyager would have found
the solitudes of the wild waste around him broken by scattered lodges of
the Ojibwas, Pottawattamies, and Ottawas. About the bays and rivers west
of Lake Michigan, he would have seen the Sacs, the Foxes, and the
Menomonies; and penetrating the frozen wilderness of the north, he would
have been welcomed by the rude hospitality of the wandering Crees or
Knisteneaux.

The Ojibwas, with their kindred, the Pottawattamies, and their friends the
Ottawas,——the latter of whom were fugitives from the eastward, whence they
had fled from the wrath of the Iroquois,——were banded into a sort of
confederacy.[39] They were closely allied in blood, language, manners and
character. The Ojibwas, by far the most numerous of the three, occupied
the basin of Lake Superior, and extensive adjacent regions. In their
boundaries, the career of Iroquois conquest found at length a check. The
fugitive Wyandots sought refuge in the Ojibwa hunting-grounds; and
tradition relates that, at the outlet of Lake Superior, an Iroquois
war-party once encountered a disastrous repulse.

In their mode of life, they were far more rude than the Iroquois, or even
the southern Algonquin tribes. The totemic system is found among them in
its most imperfect state. The original clans have become broken into
fragments, and indefinitely multiplied; and many of the ancient customs of
the institution are but loosely regarded. Agriculture is little known,
and, through summer and winter, they range the wilderness with restless
wandering, now gorged to repletion, and now perishing with want. In the
calm days of summer, the Ojibwa fisherman pushes out his birch canoe upon
the great inland ocean of the north; and, as he gazes down into the
pellucid depths, he seems like one balanced between earth and sky. The
watchful fish-hawk circles above his head; and below, farther than his
line will reach, he sees the trout glide shadowy and silent over the
glimmering pebbles. The little islands on the verge of the horizon seem
now starting into spires, now melting from the sight, now shaping
themselves into a thousand fantastic forms, with the strange mirage of the
waters; and he fancies that the evil spirits of the lake lie basking their
serpent forms on those unhallowed shores. Again, he explores the watery
labyrinths where the stream sweeps among pine-tufted islands, or runs,
black and deep, beneath the shadows of moss-bearded firs; or he drags his
canoe upon the sandy beach, and, while his camp-fire crackles on the
grass-plat, reclines beneath the trees, and smokes and laughs away the
sultry hours, in a lazy luxury of enjoyment.

But when winter descends upon the north, sealing up the fountains,
fettering the streams, and turning the green-robed forests to shivering
nakedness, then, bearing their frail dwellings on their backs, the Ojibwa
family wander forth into the wilderness, cheered only on their dreary
track by the whistling of the north wind, and the hungry howl of wolves.
By the banks of some frozen stream, women and children, men and dogs, lie
crouched together around the fire. They spread their benumbed fingers over
the embers, while the wind shrieks through the fir-trees like the gale
through the rigging of a frigate, and the narrow concave of the wigwam
sparkles with the frost-work of their congealed breath. In vain they beat
the magic drum, and call upon their guardian manitoes;——the wary moose
keeps aloof, the bear lies close in his hollow tree, and famine stares
them in the face. And now the hunter can fight no more against the nipping
cold and blinding sleet. Stiff and stark, with haggard cheek and
shrivelled lip, he lies among the snow-drifts; till, with tooth and claw,
the famished wildcat strives in vain to pierce the frigid marble of his
limbs. Such harsh schooling is thrown away on the incorrigible mind of the
northern Algonquin. He lives in misery, as his fathers lived before him.
Still, in the brief hour of plenty he forgets the season of want; and
still the sleet and the snow descend upon his houseless head.[40]

I have thus passed in brief review the more prominent of the Algonquin
tribes; those whose struggles and sufferings form the theme of the ensuing
History. In speaking of the Iroquois, some of the distinctive
peculiarities of the Algonquins have already been hinted at. It must be
admitted that, in moral stability and intellectual vigor, they are
inferior to the former; though some of the most conspicuous offspring of
the wilderness, Metacom, Tecumseh, and Pontiac himself, owned their blood
and language.

The fireside stories of every primitive people are faithful reflections of
the form and coloring of the national mind; and it is no proof of sound
philosophy to turn with contempt from the study of a fairy tale. The
legendary lore of the Iroquois, black as the midnight forests, awful in
its gloomy strength, is but another manifestation of that spirit of
mastery which uprooted whole tribes from the earth, and deluged the
wilderness with blood. The traditionary tales of the Algonquins wear a
different aspect. The credulous circle around an Ojibwa lodge-fire
listened to wild recitals of necromancy and witchcraft——men transformed to
beasts, and beasts transformed to men, animated trees, and birds who spoke
with human tongue. They heard of malignant sorcerers dwelling among the
lonely islands of spell-bound lakes; of grisly _weendigoes_, and bloodless
_geebi_; of evil _manitoes_ lurking in the dens and fastnesses of the
woods; of pygmy champions, diminutive in stature but mighty in soul, who,
by the potency of charm and talisman, subdued the direst monsters of the
waste; and of heroes, who, not by downright force and open onset, but by
subtle strategy, tricks, or magic art, achieved marvellous triumphs over
the brute force of their assailants. Sometimes the tale will breathe a
different spirit, and tell of orphan children abandoned in the heart of a
hideous wilderness, beset with fiends and cannibals. Some enamored maiden,
scornful of earthly suitors, plights her troth to the graceful manito of
the grove; or bright aerial beings, dwellers of the sky, descend to
tantalize the gaze of mortals with evanescent forms of loveliness.

The mighty giant, the God of the Thunder, who made his home among the
caverns, beneath the cataract of Niagara, was a characteristic conception
of Iroquois imagination. The Algonquins held a simpler faith, and
maintained that the thunder was a bird who built his nest on the pinnacle
of towering mountains. Two daring boys once scaled the height, and thrust
sticks into the eyes of the portentous nestlings; which hereupon flashed
forth such wrathful scintillations, that the sticks were shivered to
atoms.[41]

The religious belief of the Algonquins——and the remark holds good, not of
the Algonquins only, but of all the hunting tribes of America——is a cloudy
bewilderment, where we seek in vain for system or coherency. Among a
primitive and savage people, there were no poets to vivify its images, and
no priests to give distinctness and harmony to its rites and symbols. To
the Indian mind, all nature was instinct with deity. A spirit was embodied
in every mountain, lake, and cataract; every bird, beast, or reptile,
every tree, shrub, or grass-blade, was endued with mystic influence; yet
this untutored pantheism did not exclude the conception of certain
divinities, of incongruous and ever shifting attributes. The sun, too, was
a god, and the moon was a goddess. Conflicting powers of good and evil
divided the universe: but if, before the arrival of Europeans, the Indian
recognized the existence of one, almighty, self-existent Being, the Great
Spirit, the Lord of Heaven and Earth, the belief was so vague and dubious
as scarcely to deserve the name. His perceptions of moral good and evil
were perplexed and shadowy; and the belief in a state of future reward and
punishment was by no means universal.[42]

Of the Indian character, much has been written foolishly, and credulously
believed. By the rhapsodies of poets, the cant of sentimentalists, and the
extravagance of some who should have known better, a counterfeit image has
been tricked out, which might seek in vain for its likeness through every
corner of the habitable earth; an image bearing no more resemblance to its
original, than the monarch of the tragedy and the hero of the epic poem
bear to their living prototypes in the palace and the camp. The shadows of
his wilderness home, and the darker mantle of his own inscrutable reserve,
have made the Indian warrior a wonder and a mystery. Yet to the eye of
rational observation there is nothing unintelligible in him. He is full,
it is true, of contradiction. He deems himself the centre of greatness and
renown; his pride is proof against the fiercest torments of fire and
steel; and yet the same man would beg for a dram of whiskey, or pick up a
crust of bread thrown to him like a dog, from the tent door of the
traveller. At one moment, he is wary and cautious to the verge of
cowardice; at the next, he abandons himself to a very insanity of
recklessness; and the habitual self-restraint which throws an impenetrable
veil over emotion is joined to the unbridled passions of a madman or a
beast.

Such inconsistencies, strange as they seem in our eyes, when viewed under
a novel aspect, are but the ordinary incidents of humanity. The qualities
of the mind are not uniform in their action through all the relations of
life. With different men, and different races of men, pride, valor,
prudence, have different forms of manifestation, and where in one instance
they lie dormant, in another they are keenly awake. The conjunction of
greatness and littleness, meanness and pride, is older than the days of
the patriarchs; and such antiquated phenomena, displayed under a new form
in the unreflecting, undisciplined mind of a savage, call for no special
wonder, but should rather be classed with the other enigmas of the
fathomless human heart. The dissecting knife of a Rochefoucault might lay
bare matters of no less curious observation in the breast of every man.

Nature has stamped the Indian with a hard and stern physiognomy. Ambition,
revenge, envy, jealousy, are his ruling passions; and his cold temperament
is little exposed to those effeminate vices which are the bane of milder
races. With him revenge is an overpowering instinct; nay, more, it is a
point of honor and a duty. His pride sets all language at defiance. He
loathes the thought of coercion; and few of his race have ever stooped to
discharge a menial office. A wild love of liberty, an utter intolerance of
control, lie at the basis of his character, and fire his whole existence.
Yet, in spite of this haughty independence, he is a devout
hero-worshipper; and high achievement in war or policy touches a chord to
which his nature never fails to respond. He looks up with admiring
reverence to the sages and heroes of his tribe; and it is this principle,
joined to the respect for age springing from the patriarchal element in
his social system, which, beyond all others, contributes union and harmony
to the erratic members of an Indian community. With him the love of glory
kindles into a burning passion; and to allay its cravings, he will dare
cold and famine, fire, tempest, torture, and death itself.

These generous traits are overcast by much that is dark, cold, and
sinister, by sleepless distrust, and rankling jealousy. Treacherous
himself, he is always suspicious of treachery in others. Brave as he
is,——and few of mankind are braver,——he will vent his passion by a secret
stab rather than an open blow. His warfare is full of ambuscade and
stratagem; and he never rushes into battle with that joyous
self-abandonment, with which the warriors of the Gothic races flung
themselves into the ranks of their enemies. In his feasts and his
drinking bouts we find none of that robust and full-toned mirth, which
reigned at the rude carousals of our barbaric ancestry. He is never jovial
in his cups, and maudlin sorrow or maniacal rage is the sole result of his
potations.

Over all emotion he throws the veil of an iron self-control, originating
in a peculiar form of pride, and fostered by rigorous discipline from
childhood upward. He is trained to conceal passion, and not to subdue it.
The inscrutable warrior is aptly imaged by the hackneyed figure of a
volcano covered with snow; and no man can say when or where the wildfire
will burst forth. This shallow self-mastery serves to give dignity to
public deliberation, and harmony to social life. Wrangling and quarrel are
strangers to an Indian dwelling; and while an assembly of the ancient
Gauls was garrulous as a convocation of magpies, a Roman senate might have
taken a lesson from the grave solemnity of an Indian council. In the midst
of his family and friends, he hides affections, by nature none of the most
tender, under a mask of icy coldness; and in the torturing fires of his
enemy, the haughty sufferer maintains to the last his look of grim
defiance.

His intellect is as peculiar as his moral organization. Among all savages,
the powers of perception preponderate over those of reason and analysis;
but this is more especially the case with the Indian. An acute judge of
character, at least of such parts of it as his experience enables him to
comprehend; keen to a proverb in all exercises of war and the chase, he
seldom traces effects to their causes, or follows out actions to their
remote results. Though a close observer of external nature, he no sooner
attempts to account for her phenomena than he involves himself in the most
ridiculous absurdities; and quite content with these puerilities, he has
not the least desire to push his inquiries further. His curiosity,
abundantly active within its own narrow circle, is dead to all things
else; and to attempt rousing it from its torpor is but a bootless task. He
seldom takes cognizance of general or abstract ideas; and his language has
scarcely the power to express them, except through the medium of figures
drawn from the external world, and often highly picturesque and forcible.
The absence of reflection makes him grossly improvident, and unfits him
for pursuing any complicated scheme of war or policy.

Some races of men seem moulded in wax, soft and melting, at once plastic
and feeble. Some races, like some metals, combine the greatest flexibility
with the greatest strength. But the Indian is hewn out of a rock. You can
rarely change the form without destruction of the substance. Races of
inferior energy have possessed a power of expansion and assimilation to
which he is a stranger; and it is this fixed and rigid quality which has
proved his ruin. He will not learn the arts of civilization, and he and
his forest must perish together. The stern, unchanging features of his
mind excite our admiration from their very immutability; and we look with
deep interest on the fate of this irreclaimable son of the wilderness, the
child who will not be weaned from the breast of his rugged mother. And our
interest increases when we discern in the unhappy wanderer the germs of
heroic virtues mingled among his vices,——a hand bountiful to bestow as it
is rapacious to seize, and even in extremest famine, imparting its last
morsel to a fellow-sufferer; a heart which, strong in friendship as in
hate, thinks it not too much to lay down life for its chosen comrade; a
soul true to its own idea of honor, and burning with an unquenchable
thirst for greatness and renown.

The imprisoned lion in the showman’s cage differs not more widely from the
lord of the desert, than the beggarly frequenter of frontier garrisons and
dramshops differs from the proud denizen of the woods. It is in his native
wilds alone that the Indian must be seen and studied. Thus to depict him
is the aim of the ensuing History; and if, from the shades of rock and
forest, the savage features should look too grimly forth, it is because
the clouds of a tempestuous war have cast upon the picture their murky
shadows and lurid fires.




                              CHAPTER II.

                               1608-1763.

                     FRANCE AND ENGLAND IN AMERICA.


The American colonies of France and England grew up to maturity under
widely different auspices. Canada, the offspring of Church and State,
nursed from infancy in the lap of power, its puny strength fed with
artificial stimulants, its movements guided by rule and discipline, its
limbs trained to martial exercise, languished, in spite of all, from the
lack of vital sap and energy. The colonies of England, outcast and
neglected, but strong in native vigor and self-confiding courage, grew yet
more strong with conflict and with striving, and developed the rugged
proportions and unwieldy strength of a youthful giant.

In the valley of the St. Lawrence, and along the coasts of the Atlantic,
adverse principles contended for the mastery. Feudalism stood arrayed
against Democracy; Popery against Protestantism; the sword against the
ploughshare. The priest, the soldier, and the noble, ruled in Canada. The
ignorant, light-hearted Canadian peasant knew nothing and cared nothing
about popular rights and civil liberties. Born to obey, he lived in
contented submission, without the wish or the capacity for self-rule.
Power, centered in the heart of the system, left the masses inert. The
settlements along the margin of the St. Lawrence were like a camp, where
an army lay at rest, ready for the march or the battle, and where war and
adventure, not trade and tillage, seemed the chief aims of life. The lords
of the soil were petty nobles, for the most part soldiers, or the sons of
soldiers, proud and ostentatious, thriftless and poor; and the people were
their vassals. Over every cluster of small white houses glittered the
sacred emblem of the cross. The church, the convent, and the roadside
shrine were seen at every turn; and in the towns and villages, one met
each moment the black robe of the Jesuit, the gray garb of the Recollet,
and the formal habit of the Ursuline nun. The names of saints, St. Joseph,
St. Ignatius, St. Francis, were perpetuated in the capes, rivers, and
islands, the forts and villages of the land; and with every day, crowds
of simple worshippers knelt in adoration before the countless altars of
the Roman faith.

If we search the world for the sharpest contrast to the spiritual and
temporal vassalage of Canada, we shall find it among her immediate
neighbors, the Puritans of New England, where the spirit of non-conformity
was sublimed to a fiery essence, and where the love of liberty and the
hatred of power burned with sevenfold heat. The English colonist, with
thoughtful brow and limbs hardened with toil; calling no man master, yet
bowing reverently to the law which he himself had made; patient and
laborious, and seeking for the solid comforts rather than the ornaments of
life; no lover of war, yet, if need were, fighting with a stubborn,
indomitable courage, and then bending once more with steadfast energy to
his farm, or his merchandise,——such a man might well be deemed the very
pith and marrow of a commonwealth.

In every quality of efficiency and strength, the Canadian fell miserably
below his rival; but in all that pleases the eye and interests the
imagination, he far surpassed him. Buoyant and gay, like his ancestry of
France, he made the frozen wilderness ring with merriment, answered the
surly howling of the pine forest with peals of laughter, and warmed with
revelry the groaning ice of the St. Lawrence. Careless and thoughtless, he
lived happy in the midst of poverty, content if he could but gain the
means to fill his tobacco-pouch, and decorate the cap of his mistress with
a ribbon. The example of a beggared nobility, who, proud and penniless,
could only assert their rank by idleness and ostentation, was not lost
upon him. A rightful heir to French bravery and French restlessness, he
had an eager love of wandering and adventure; and this propensity found
ample scope in the service of the fur-trade, the engrossing occupation and
chief source of income to the colony. When the priest of St. Ann’s had
shrived him of his sins; when, after the parting carousal, he embarked
with his comrades in the deep-laden canoe; when their oars kept time to
the measured cadence of their song, and the blue, sunny bosom of the
Ottawa opened before them; when their frail bark quivered among the milky
foam and black rocks of the rapid; and when, around their camp-fire, they
wasted half the night with jests and laughter,——then the Canadian was in
his element. His footsteps explored the farthest hiding-places of the
wilderness. In the evening dance, his red cap mingled with the scalp-locks
and feathers of the Indian braves; or, stretched on a bear-skin by the
side of his dusky mistress, he watched the gambols of his hybrid
offspring, in happy oblivion of the partner whom he left unnumbered
leagues behind.

The fur-trade engendered a peculiar class of restless bush-rangers, more
akin to Indians than to white men. Those who had once felt the
fascinations of the forest were unfitted ever after for a life of quiet
labor; and with this spirit the whole colony was infected. From this
cause, no less than from occasional wars with the English, and repeated
attacks of the Iroquois, the agriculture of the country was sunk to a low
ebb; while feudal exactions, a ruinous system of monopoly, and the
intermeddlings of arbitrary power, cramped every branch of industry.[43]
Yet, by the zeal of priests and the daring enterprise of soldiers and
explorers, Canada, though sapless and infirm, spread forts and missions
through all the western wilderness. Feebly rooted in the soil, she thrust
out branches which overshadowed half America; a magnificent object to the
eye, but one which the first whirlwind would prostrate in the dust.

Such excursive enterprise was alien to the genius of the British colonies.
Daring activity was rife among them, but it did not aim at the founding of
military outposts and forest missions. By the force of energetic industry,
their population swelled with an unheard-of rapidity, their wealth
increased in a yet greater ratio, and their promise of future greatness
opened with every advancing year. But it was a greatness rather of peace
than of war. The free institutions, the independence of authority, which
were the source of their increase, were adverse to that unity of counsel
and promptitude of action which are the soul of war. It was far otherwise
with their military rival. France had her Canadian forces well in hand.
They had but one will, and that was the will of a mistress. Now here, now
there, in sharp and rapid onset, they could assail the cumbrous masses and
unwieldy strength of their antagonists, as the king-bird attacks the
eagle, or the sword-fish the whale. Between two such combatants the strife
must needs be a long one.

Canada was a true child of the Church, baptized in infancy and faithful to
the last. Champlain, the founder of Quebec, a man of noble spirit, a
statesman and a soldier, was deeply imbued with fervid piety. “The saving
of a soul,” he would often say, “is worth more than the conquest of an
empire;”[44] and to forward the work of conversion, he brought with him
four Franciscan monks from France. At a later period, the task of
colonization would have been abandoned, but for the hope of casting the
pure light of the faith over the gloomy wastes of heathendom.[45] All
France was filled with the zeal of proselytism. Men and women of exalted
rank lent their countenance to the holy work. From many an altar daily
petitions were offered for the well-being of the mission; and in the Holy
House of Mont-Martre, a nun lay prostrate day and night before the shrine,
praying for the conversion of Canada.[46] In one convent, thirty nuns
offered themselves for the labors of the wilderness; and priests flocked
in crowds to the colony.[47] The powers of darkness took alarm; and when a
ship, freighted with the apostles of the faith, was tempest-tost upon her
voyage, the storm was ascribed to the malice of demons, trembling for the
safety of their ancient empire.

The general enthusiasm was not without its fruits. The Church could pay
back with usury all that she received of aid and encouragement from the
temporal power; and the ambition of Richelieu could not have devised a
more efficient enginery for the accomplishment of its schemes, than that
supplied by the zeal of the devoted propagandists. The priest and the
soldier went hand in hand; and the cross and the _fleur de lis_ were
planted side by side.

Foremost among the envoys of the faith were the members of that mighty
order, who, in another hemisphere, had already done so much to turn back
the advancing tide of religious freedom, and strengthen the arm of Rome.
To the Jesuits was assigned, for many years, the entire charge of the
Canadian missions, to the exclusion of the Franciscans, early laborers in
the same barren field. Inspired with a self-devoting zeal to snatch souls
from perdition, and win new empires to the cross; casting from them every
hope of earthly pleasure or earthly aggrandizement, the Jesuit fathers
buried themselves in deserts, facing death with the courage of heroes, and
enduring torments with the constancy of martyrs. Their story is replete
with marvels——miracles of patient suffering and daring enterprise. They
were the pioneers of Northern America.[48] We see them among the frozen
forests of Acadia, struggling on snowshoes, with some wandering Algonquin
horde, or crouching in the crowded hunting-lodge, half stifled in the
smoky den, and battling with troops of famished dogs for the last morsel
of sustenance. Again we see the black-robed priest wading among the white
rapids of the Ottawa, toiling with his savage comrades to drag the canoe
against the headlong water. Again, radiant in the vestments of his
priestly office, he administers the sacramental bread to kneeling crowds
of plumed and painted proselytes in the forests of the Hurons; or, bearing
his life in his hand, carries his sacred mission into the strongholds of
the Iroquois, like one who invades unarmed a den of angry tigers. Jesuit
explorers traced the St. Lawrence to its source, and said masses among the
solitudes of Lake Superior, where the boldest fur-trader scarcely dared to
follow. They planted missions at St. Mary’s and at Michillimackinac; and
one of their fraternity, the illustrious Marquette, discovered the
Mississippi, and opened a new theatre to the boundless ambition of France.

The path of the missionary was a thorny and a bloody one; and a life of
weary apostleship was often crowned with a frightful martyrdom. Jean de
Brebeuf and Gabriel Lallemant preached the faith among the villages of the
Hurons, when their terror-stricken flock were overwhelmed by an irruption
of the Iroquois. The missionaries might have fled; but, true to their
sacred function, they remained behind to aid the wounded and baptize the
dying. Both were made captive, and both were doomed to the fiery torture.
Brebeuf, a veteran soldier of the cross, met his fate with an undaunted
composure, which amazed his murderers. With unflinching constancy he
endured torments too horrible to be recorded, and died calmly as a martyr
of the early church, or a war-chief of the Mohawks.

The slender frame of Lallemant, a man younger in years and gentle in
spirit, was enveloped in blazing savin-bark. Again and again the fire was
extinguished; again and again it was kindled afresh; and with such
fiendish ingenuity were his torments protracted, that he lingered for
seventeen hours before death came to his relief.[49]

Isaac Jogues, taken captive by the Iroquois, was led from canton to
canton, and village to village, enduring fresh torments and indignities at
every stage of his progress.[50] Men, women, and children vied with each
other in ingenious malignity. Redeemed, at length, by the humane exertions
of a Dutch officer, he repaired to France, where his disfigured person and
mutilated hands told the story of his sufferings. But the promptings of a
sleepless conscience urged him to return and complete the work he had
begun; to illumine the moral darkness upon which, during the months of his
disastrous captivity, he fondly hoped that he had thrown some rays of
light. Once more he bent his footsteps towards the scene of his living
martyrdom, saddened with a deep presentiment that he was advancing to his
death. Nor were his forebodings untrue. In a village of the Mohawks, the
blow of a tomahawk closed his mission and his life.

Such intrepid self-devotion may well call forth our highest admiration;
but when we seek for the results of these toils and sacrifices, we shall
seek in vain. Patience and zeal were thrown away upon lethargic minds and
stubborn hearts. The reports of the Jesuits, it is true, display a copious
list of conversions; but the zealous fathers reckoned the number of
conversions by the number of baptisms; and, as Le Clercq observes, with no
less truth than candor, an Indian would be baptized ten times a day for a
pint of brandy or a pound of tobacco. Neither can more flattering
conclusions be drawn from the alacrity which they showed to adorn their
persons with crucifixes and medals. The glitter of the trinkets pleased
the fancy of the warrior; and, with the emblem of man’s salvation pendent
from his neck, he was often at heart as thorough a heathen as when he wore
in its place a necklace made of the dried forefingers of his enemies. At
the present day, with the exception of a few insignificant bands of
converted Indians in Lower Canada, not a vestige of early Jesuit influence
can be found among the tribes. The seed was sown upon a rock.[51]

While the church was reaping but a scanty harvest, the labors of the
missionaries were fruitful of profit to the monarch of France. The Jesuit
led the van of French colonization; and at Detroit, Michillimackinac, St.
Mary’s, Green Bay, and other outposts of the west, the establishment of a
mission was the precursor of military occupancy. In other respects no
less, the labors of the wandering missionaries advanced the welfare of the
colony. Sagacious and keen of sight, with faculties stimulated by zeal and
sharpened by peril, they made faithful report of the temper and movements
of the distant tribes among whom they were distributed. The influence
which they often gained was exerted in behalf of the government under
whose auspices their missions were carried on; and they strenuously
labored to win over the tribes to the French alliance, and alienate them
from the heretic English. In all things they approved themselves the
stanch and steadfast auxiliaries of the imperial power; and the Marquis du
Quesne observed of the missionary Picquet, that in his single person he
was worth ten regiments.[52]

Among the English colonies, the pioneers of civilization were for the most
part rude, yet vigorous men, impelled to enterprise by native
restlessness, or lured by the hope of gain. Their range was limited, and
seldom extended far beyond the outskirts of the settlements. With Canada
it was far otherwise. There was no energy in the bulk of her people. The
court and the army supplied the mainsprings of her vital action, and the
hands which planted the lilies of France in the heart of the wilderness
had never guided the ploughshare or wielded the spade. The love of
adventure, the ambition of new discovery, the hope of military
advancement, urged men of place and culture to embark on bold and
comprehensive enterprise. Many a gallant gentleman, many a nobleman of
France, trod the black mould and oozy mosses of the forest with feet that
had pressed the carpets of Versailles. They whose youth had passed in
camps and courts grew gray among the wigwams of savages; and the lives of
Castine, Joncaire, and Priber[53] are invested with all the interest of
romance.

Conspicuous in the annals of Canada stands the memorable name of Robert
Cavelier de La Salle, the man who, beyond all his compeers, contributed to
expand the boundary of French empire in the west. La Salle commanded at
Fort Frontenac, erected near the outlet of Lake Ontario, on its northern
shore, and then forming the most advanced military outpost of the colony.
Here he dwelt among Indians, and half-breeds, traders, voyageurs,
bush-rangers, and Franciscan monks, ruling his little empire with absolute
sway, enforcing respect by his energy, but offending many by his rigor.
Here he brooded upon the grand design which had long engaged his thoughts.
He had resolved to complete the achievement of Father Marquette, to trace
the unknown Mississippi to its mouth, to plant the standard of his king in
the newly-discovered regions, and found colonies which should make good
the sovereignty of France from the Frozen Ocean to Mexico. Ten years of
his early life had passed, it is said, in connection with the Jesuits, and
his strong mind had hardened to iron under the discipline of that
relentless school. To a sound judgment, and a penetrating sagacity, he
joined a boundless enterprise and an adamantine constancy of purpose. But
his nature was stern and austere; he was prone to rule by fear rather than
by love; he took counsel of no man, and chilled all who approached him by
his cold reserve.

At the close of the year 1678, his preparations were complete, and he
despatched his attendants to the banks of the river Niagara, whither he
soon followed in person. Here he began a little fort of palisades, and was
the first military tenant of a spot destined to momentous consequence in
future wars. Two leagues above the cataract, on the eastern bank of the
river, he built the first vessel which ever explored the waters of the
upper lakes.[54] Her name was the Griffin, and her burden was forty-five
tons. On the seventh of August, 1679, she began her adventurous voyage
amid the speechless wonder of the Indians, who stood amazed, alike at the
unwonted size of the wooden canoe, at the flash and roar of the cannon
from her decks, and at the carved figure of a griffin, which sat crouched
upon her prow. She bore on her course along the virgin waters of Lake
Erie, through the beautiful windings of the Detroit, and among the
restless billows of Lake Huron, where a furious tempest had well nigh
ingulphed her. La Salle pursued his voyage along Lake Michigan in birch
canoes, and after protracted suffering from famine and exposure reached
its southern extremity on the eighteenth of October.[55]

He led his followers to the banks of the river now called the St. Joseph.
Here, again, he built a fort; and here, in after years, the Jesuits placed
a mission and the government a garrison. Thence he pushed on into the
unknown region of the Illinois; and now dangers and difficulties began to
thicken about him. Indians threatened hostility; his men lost heart,
clamored, grew mutinous, and repeatedly deserted; and worse than all,
nothing was heard of the vessel which had been sent back to Canada for
necessary supplies. Weeks wore on, and doubt ripened into certainty. She
had foundered among the storms of these wilderness oceans; and her loss
seemed to involve the ruin of the enterprise, since it was vain to
proceed farther without the expected supplies. In this disastrous crisis,
La Salle embraced a resolution characteristic of his intrepid temper.
Leaving his men in charge of a subordinate at a fort which he had built on
the river Illinois, he turned his face again towards Canada. He traversed
on foot more than a thousand miles of frozen forest, crossing rivers,
toiling through snow-drifts, wading ice-encumbered swamps, sustaining life
by the fruits of the chase, and threatened day and night by lurking
enemies. He gained his destination, but it was only to encounter a fresh
storm of calamities. His enemies had been busy in his absence; a malicious
report had gone abroad that he was dead; his creditors had seized his
property; and the stores on which he most relied had been wrecked at sea,
or lost among the rapids of the St. Lawrence. Still he battled against
adversity with his wonted vigor, and in Count Frontenac, the governor of
the province,——a spirit kindred to his own,——he found a firm friend. Every
difficulty gave way before him; and with fresh supplies of men, stores,
and ammunition, he again embarked for the Illinois. Rounding the vast
circuit of the lakes, he reached the mouth of the St. Joseph, and hastened
with anxious speed to the fort where he had left his followers. The place
was empty. Not a man remained. Terrified, despondent, mutinous, and
embroiled in Indian wars, they had fled to seek peace and safety, he knew
not whither.

Once more the dauntless discoverer turned back towards Canada. Once more
he stood before Count Frontenac, and once more bent all his resources and
all his credit to gain means for the prosecution of his enterprise. He
succeeded. With his little flotilla of canoes, he left his fort, at the
outlet of Lake Ontario, and slowly retraced those interminable waters, and
lines of forest-bounded shore, which had grown drearily familiar to his
eyes. Fate at length seemed tired of the conflict with so stubborn an
adversary. All went prosperously with the voyagers. They passed the lakes
in safety, crossed the rough portage to the waters of the Illinois,
followed its winding channel, and descended the turbid eddies of the
Mississippi, received with various welcome by the scattered tribes who
dwelt along its banks. Now the waters grew bitter to the taste; now the
trampling of the surf was heard; and now the broad ocean opened upon their
sight, and their goal was won. On the ninth of April, 1682, with his
followers under arms, amid the firing of musketry, the chanting of the _Te
Deum_, and shouts of “Vive le roi,” La Salle took formal possession of the
vast valley of the Mississippi, in the name of Louis the Great, King of
France and Navarre.[56]

The first stage of his enterprise was accomplished, but labors no less
arduous remained behind. Repairing to the court of France, he was welcomed
with richly merited favor, and soon set sail for the mouth of the
Mississippi, with a squadron of vessels freighted with men and material
for the projected colony. But the folly and obstinacy of a jealous naval
commander blighted his fairest hopes. The squadron missed the mouth of the
river; and the wreck of one of the vessels, and the desertion of the
commander, completed the ruin of the expedition. La Salle landed with a
band of half-famished followers on the coast of Texas; and, while he was
toiling with untired energy for their relief, a few vindictive miscreants
conspired against him, and a shot from a traitor’s musket closed the
career of the iron-hearted discoverer.

It was left with another to complete the enterprise on which he had staked
his life; and, in the year 1699, Lemoine d’Iberville planted the germ
whence sprang the colony of Louisiana.[57]

Years passed on. In spite of a vicious plan of government, in spite of the
bursting of the memorable Mississippi bubble, the new colony grew in
wealth and strength. And now it remained for France to unite the two
extremities of her broad American domain, to extend forts and settlements
across the fertile solitudes between the valley of the St. Lawrence and
the mouth of the Mississippi, and intrench herself among the forests which
lie west of the Alleghanies, before the swelling tide of British
colonization could overflow those mountain barriers. At the middle of the
eighteenth century, her great project was fast advancing towards
completion. The lakes and streams, the thoroughfares of the wilderness,
were seized and guarded by a series of posts distributed with admirable
skill. A fort on the strait of Niagara commanded the great entrance to the
whole interior country. Another at Detroit controlled the passage from
Lake Erie to the north. Another at St. Mary’s debarred all hostile access
to Lake Superior. Another at Michillimackinac secured the mouth of Lake
Michigan. A post at Green Bay, and one at St. Joseph, guarded the two
routes to the Mississippi, by way of the rivers Wisconsin and Illinois;
while two posts on the Wabash, and one on the Maumee, made France the
mistress of the great trading highway from Lake Erie to the Ohio. At
Kaskaskia, Cahokia, and elsewhere in the Illinois, little French
settlements had sprung up; and as the canoe of the voyager descended the
Mississippi, he saw, at rare intervals, along its swampy margin, a few
small stockade forts, half buried amid the redundancy of forest
vegetation, until, as he approached Natchez, the dwellings of the
_habitans_ of Louisiana began to appear.

The forest posts of France were not exclusively of a military character.
Adjacent to most of them, one would have found a little cluster of
Canadian dwellings, whose tenants lived under the protection of the
garrison, and obeyed the arbitrary will of the commandant; an authority
which, however, was seldom exerted in a despotic spirit. In these detached
settlements, there was no principle of increase. The character of the
people, and of the government which ruled them, were alike unfavorable to
it. Agriculture was neglected for the more congenial pursuits of the
fur-trade, and the restless, roving Canadians, scattered abroad on their
wild vocation, allied themselves to Indian women, and filled the woods
with a mongrel race of bush-rangers.

Thus far secure in the west, France next essayed to gain foothold upon the
sources of the Ohio; and about the year 1748, the sagacious Count
Galissonnière proposed to bring over ten thousand peasants from France,
and plant them in the valley of that beautiful river, and on the borders
of the lakes.[58] But while at Quebec, in the Castle of St. Louis,
soldiers and statesmen were revolving schemes like this, the slowly-moving
power of England bore on with silent progress from the east. Already the
British settlements were creeping along the valley of the Mohawk, and
ascending the eastern slopes of the Alleghanies. Forests crashing to the
axe, dark spires of smoke ascending from autumnal fires, were heralds of
the advancing host; and while, on one side of the mountains, Celeron de
Bienville was burying plates of lead, engraved with the arms of France,
the ploughs and axes of Virginian woodsmen were enforcing a surer title on
the other. The adverse powers were drawing near. The hour of collision was
at hand.




                             CHAPTER III.

                               1608-1763.

               THE FRENCH, THE ENGLISH, AND THE INDIANS.


The French colonists of Canada held, from the beginning, a peculiar
intimacy of relation with the Indian tribes. With the English colonists it
was far otherwise; and the difference sprang from several causes. The
fur-trade was the life of Canada; agriculture and commerce were the chief
sources of wealth to the British provinces. The Romish zealots of Canada
burned for the conversion of the heathen; their heretic rivals were fired
with no such ardor. And finally while the ambition of France grasped at
empire over the farthest deserts of the west, the steady industry of the
English colonists was contented to cultivate and improve a narrow strip of
seaboard. Thus it happened that the farmer of Massachusetts and the
Virginian planter were conversant with only a few bordering tribes, while
the priests and emissaries of France were roaming the prairies with the
buffalo-hunting Pawnees, or lodging in the winter cabins of the Dahcotah;
and swarms of savages, whose uncouth names were strange to English ears,
descended yearly from the north, to bring their beaver and otter skins to
the market of Montreal.

The position of Canada invited intercourse with the interior, and
eminently favored her schemes of commerce and policy. The river St.
Lawrence, and the chain of the great lakes, opened a vast extent of inland
navigation; while their tributary streams, interlocking with the branches
of the Mississippi, afforded ready access to that mighty river, and gave
the restless voyager free range over half the continent. But these
advantages were well nigh neutralized. Nature opened the way, but a
watchful and terrible enemy guarded the portal. The forests south of Lake
Ontario gave harborage to the five tribes of the Iroquois, implacable foes
of Canada. They waylaid her trading parties, routed her soldiers, murdered
her missionaries, and spread havoc and woe through all her settlements.

It was an evil hour for Canada, when, on the twenty-eighth of May,
1609,[59] Samuel de Champlain, impelled by his own adventurous spirit,
departed from the hamlet of Quebec to follow a war-party of Algonquins
against their hated enemy, the Iroquois. Ascending the Sorel, and passing
the rapids at Chambly, he embarked on the lake which bears his name, and
with two French attendants, steered southward, with his savage associates,
toward the rocky promontory of Ticonderoga. They moved with all the
precaution of Indian warfare, when, at length, as night was closing in,
they descried a band of the Iroquois in their large canoes of elm bark
approaching through the gloom. Wild yells from either side announced the
mutual discovery. The Iroquois hastened to the shore, and all night long
the forest resounded with their discordant war-songs and fierce whoops of
defiance. Day dawned, and the fight began. Bounding from tree to tree, the
Iroquois pressed forward to the attack, but when Champlain advanced from
among the Algonquins, and stood full in sight before them, with his
strange attire, his shining breastplate, and features unlike their
own,——when they saw the flash of his arquebuse, and beheld two of their
chiefs fall dead,——they could not contain their terror, but fled for
shelter into the depths of the wood. The Algonquins pursued, slaying many
in the flight, and the victory was complete.

Such was the first collision between the white men and the Iroquois, and
Champlain flattered himself that the latter had learned for the future to
respect the arms of France. He was fatally deceived. The Iroquois
recovered from their terrors, but they never forgave the injury, and yet
it would be unjust to charge upon Champlain the origin of the desolating
wars which were soon to scourge the colony. The Indians of Canada, friends
and neighbors of the French, had long been harassed by inroads of the
fierce confederates, and under any circumstances the French must soon have
become parties to the quarrel.

Whatever may have been its origin, the war was fruitful of misery to the
youthful colony. The passes were beset by ambushed war-parties. The routes
between Quebec and Montreal were watched with tiger-like vigilance.
Bloodthirsty warriors prowled about the outskirts of the settlements.
Again and again the miserable people, driven within the palisades of their
forts, looked forth upon wasted harvests and blazing roofs. The Island of
Montreal was swept with fire and steel. The fur-trade was interrupted,
since for months together all communication was cut off with the friendly
tribes of the west. Agriculture was checked; the fields lay fallow, and
frequent famine was the necessary result.[60] The name of the Iroquois
became a by-word of horror through the colony, and to the suffering
Canadians they seemed troops of incarnate fiends. Revolting rites and
monstrous superstitions were imputed to them; and, among the rest, it was
currently believed that they cherished the custom of immolating young
children, burning them, and drinking the ashes mixed with water to
increase their bravery.[61] Yet the wildest imaginations could scarcely
exceed the truth. At the attack of Montreal, they placed infants over the
embers, and forced the wretched mothers to turn the spit;[62] and those
who fell within their clutches endured torments too hideous for
description. Their ferocity was equalled only by their courage and
address.

At intervals, the afflicted colony found respite from its sufferings; and,
through the efforts of the Jesuits, fair hopes began to rise of
propitiating the terrible foe. At one time, the influence of the priests
availed so far, that under their auspices a French colony was formed in
the very heart of the Iroquois country; but the settlers were soon forced
to a precipitate flight, and the war broke out afresh.[63] The French, on
their part, were not idle; they faced their assailants with characteristic
gallantry. Courcelles, Tracy, De la Barre, and De Nonville invaded by
turns, with various success, the forest haunts of the confederates; and at
length, in the year 1696, the veteran Count Frontenac marched upon their
cantons with all the force of Canada. Stemming the surges of La Chine,
gliding through the romantic channels of the Thousand Islands, and over
the glimmering surface of Lake Ontario, and trailing in long array up the
current of the Oswego, they disembarked on the margin of the Lake of
Onondaga; and, startling the woodland echoes with the clangor of their
trumpets, urged their march through the mazes of the forest. Never had
those solitudes beheld so strange a pageantry. The Indian allies, naked to
the waist and horribly painted, adorned with streaming scalp-locks and
fluttering plumes, stole crouching among the thickets, or peered with
lynx-eyed vision through the labyrinths of foliage. Scouts and
forest-rangers scoured the woods in front and flank of the marching
columns——men trained among the hardships of the fur-trade, thin, sinewy,
and strong, arrayed in wild costume of beaded moccason, scarlet leggin,
and frock of buck-skin, fantastically garnished with many-colored
embroidery of porcupine. Then came the levies of the colony, in gray
capotes and gaudy sashes, and the trained battalions from old France in
cuirass and head-piece, veterans of European wars. Plumed cavaliers were
there, who had followed the standards of Condé or Turenne, and who, even
in the depths of a wilderness, scorned to lay aside the martial foppery
which bedecked the camp and court of Louis the Magnificent. The stern
commander was borne along upon a litter in the midst, his locks bleached
with years, but his eye kindling with the quenchless fire which, like a
furnace, burned hottest when its fuel was almost spent. Thus, beneath the
sepulchral arches of the forest, through tangled thickets, and over
prostrate trunks, the aged nobleman advanced to wreak his vengeance upon
empty wigwams and deserted maize-fields.[64]

Even the fierce courage of the Iroquois began to quail before these
repeated attacks, while the gradual growth of the colony, and the arrival
of troops from France, at length convinced them that they could not
destroy Canada. With the opening of the eighteenth century, their rancor
showed signs of abating; and in the year 1726, by dint of skilful
intrigue, the French succeeded in establishing a permanent military post
at the important pass of Niagara, within the limits of the
confederacy.[65] Meanwhile, in spite of every obstacle, the power of
France had rapidly extended its boundaries in the west. French influence
diffused itself through a thousand channels, among distant tribes,
hostile, for the most part, to the domineering Iroquois. Forts,
mission-houses, and armed trading stations secured the principal passes.
Traders, and _coureurs de bois_ pushed their adventurous traffic into the
wildest deserts; and French guns and hatchets, French beads and cloth,
French tobacco and brandy, were known from where the stunted Esquimaux
burrowed in their snow caves, to where the Camanches scoured the plains of
the south with their banditti cavalry. Still this far-extended commerce
continued to advance westward. In 1738, La Verandrye essayed to reach
those mysterious mountains which, as the Indians alleged, lay beyond the
arid deserts of the Missouri and the Saskatchawan. Indian hostility
defeated his enterprise, but not before he had struck far out into these
unknown wilds, and formed a line of trading posts, one of which, Fort de
la Reine, was planted on the Assinniboin, a hundred leagues beyond Lake
Winnipeg. At that early period, France left her footsteps upon the dreary
wastes which even now have no other tenants than the Indian buffalo-hunter
or the roving trapper.

The fur-trade of the English colonists opposed but feeble rivalry to that
of their hereditary foes. At an early period, favored by the friendship of
the Iroquois, they attempted to open a traffic with the Algonquin tribes
of the great lakes; and in the year 1687, Major McGregory ascended with a
boat-load of goods to Lake Huron, where his appearance excited great
commotion, and where he was seized and imprisoned by the French.[66] From
this time forward, the English fur-trade languished, until the year 1725,
when Governor Burnet, of New York, established a post on Lake Ontario, at
the mouth of the river Oswego; whither, lured by the cheapness and
excellence of the English goods, crowds of savages soon congregated from
every side, to the unspeakable annoyance of the French.[67] Meanwhile, a
considerable commerce was springing up with the Cherokees and other tribes
of the south; and during the first half of the century, the people of
Pennsylvania began to cross the Alleghanies, and carry on a lucrative
traffic with the tribes of the Ohio. In 1749, La Jonquière, the Governor
of Canada, learned, to his great indignation, that several English traders
had reached Sandusky, and were exerting a bad influence upon the Indians
of that quarter;[68] and two years later, he caused four of the intruders
to be seized near the Ohio, and sent prisoners to Canada.[69]

These early efforts of the English, considerable as they were, can ill
bear comparison with the vast extent of the French interior commerce. In
respect also to missionary enterprise, and the political influence
resulting from it, the French had every advantage over rivals whose zeal
for conversion was neither kindled by fanaticism nor fostered by an
ambitious government. Eliot labored within call of Boston, while the
heroic Brebeuf faced the ghastly perils of the western wilderness; and the
wanderings of Brainerd sink into insignificance compared with those of the
devoted Rasles. Yet, in judging the relative merits of the Romish and
Protestant missionaries, it must not be forgotten that while the former
contented themselves with sprinkling a few drops of water on the forehead
of the proselyte, the latter sought to wean him from his barbarism and
penetrate his savage heart with the truths of Christianity.

In respect, also, to direct political influence, the advantage was wholly
on the side of France. The English colonies, broken into separate
governments, were incapable of exercising a vigorous and consistent Indian
policy; and the measures of one government often clashed with those of
another. Even in the separate provinces, the popular nature of the
constitution and the quarrels of governors and assemblies were unfavorable
to efficient action; and this was more especially the case in the province
of New York, where the vicinity of the Iroquois rendered strenuous yet
prudent measures of the utmost importance. The powerful confederates,
hating the French with bitter enmity, naturally inclined to the English
alliance; and a proper treatment would have secured their firm and lasting
friendship. But, at the early periods of her history, the assembly of New
York was made up in great measure of narrow-minded men, more eager to
consult their own petty interests than to pursue any far-sighted scheme of
public welfare.[70] Other causes conspired to injure the British interest
in this quarter. The annual present sent from England to the Iroquois was
often embezzled by corrupt governors or their favorites.[71] The proud
chiefs were disgusted by the cold and haughty bearing of the English
officials, and a pernicious custom prevailed of conducting Indian
negotiations through the medium of the fur-traders, a class of men held in
contempt by the Iroquois, and known among them by the significant title of
“rum carriers.”[72] In short, through all the counsels of the province
Indian affairs were grossly and madly neglected.[73]

With more or less emphasis, the same remark holds true of all the other
English colonies.[74] With those of France, it was far otherwise; and this
difference between the rival powers was naturally incident to their
different forms of government, and different conditions of development.
France labored with eager diligence to conciliate the Indians and win them
to espouse her cause. Her agents were busy in every village, studying the
language of the inmates, complying with their usages, flattering their
prejudices, caressing them, cajoling them, and whispering friendly
warnings in their ears against the wicked designs of the English. When a
party of Indian chiefs visited a French fort, they were greeted with the
firing of cannon and rolling of drums; they were regaled at the tables of
the officers, and bribed with medals and decorations, scarlet uniforms and
French flags. Far wiser than their rivals, the French never ruffled the
self-complacent dignity of their guests, never insulted their religious
notions, nor ridiculed their ancient customs. They met the savage half
way, and showed an abundant readiness to mould their own features after
his likeness.[75] Count Frontenac himself, plumed and painted like an
Indian chief, danced the war-dance and yelled the war-song at the
camp-fires of his delighted allies. It would have been well had the French
been less exact in their imitations, for at times they copied their model
with infamous fidelity, and fell into excesses scarcely credible but for
the concurrent testimony of their own writers. Frontenac caused an
Iroquois prisoner to be burnt alive to strike terror into his countrymen;
and Louvigny, French commandant at Michillimackinac, in 1695, tortured an
Iroquois ambassador to death, that he might break off a negotiation
between that people and the Wyandots.[76] Nor are these the only
well-attested instances of such execrable inhumanity. But if the French
were guilty of these cruelties against their Indian enemies, they were no
less guilty of unworthy compliance with the demands of their Indian
friends, in cases where Christianity and civilization would have dictated
a prompt refusal. Even Montcalm stained his bright name by abandoning the
hapless defenders of Oswego and William Henry to the tender mercies of an
Indian mob.

In general, however, the Indian policy of the French cannot be charged
with obsequiousness. Complaisance was tempered with dignity. At an early
period, they discerned the peculiarities of the native character, and
clearly saw that while on the one hand it was necessary to avoid giving
offence, it was not less necessary on the other to assume a bold demeanor
and a show of power; to caress with one hand, and grasp a drawn sword
with the other.[77] Every crime against a Frenchman was promptly chastised
by the sharp agency of military law; while among the English, the offender
could only be reached through the medium of the civil courts, whose
delays, uncertainties and evasions excited the wonder and provoked the
contempt of the Indians.

It was by observance of the course indicated above, that the French were
enabled to maintain themselves in small detached posts, far aloof from the
parent colony, and environed by barbarous tribes where an English garrison
would have been cut off in a twelvemonth. They professed to hold these
posts, not in their own right, but purely through the grace and
condescension of the surrounding savages; and by this conciliating
assurance they sought to make good their position, until, with their
growing strength, conciliation should no more be needed.

In its efforts to win the friendship and alliance of the Indian tribes,
the French government found every advantage in the peculiar character of
its subjects——that pliant and plastic temper which forms so marked a
contrast to the stubborn spirit of the Englishman. From the beginning, the
French showed a tendency to amalgamate with the forest tribes. “The
manners of the savages,” writes the Baron La Hontan, “are perfectly
agreeable to my palate;” and many a restless adventurer of high or low
degree might have echoed the words of the erratic soldier. At first, great
hopes were entertained that, by the mingling of French and Indians, the
latter would be won over to civilization and the church; but the effect
was precisely the reverse; for, as Charlevoix observes, the savages did
not become French, but the French became savages. Hundreds betook
themselves to the forest, never more to return. These outflowings of
French civilization were merged in the waste of barbarism, as a river is
lost in the sands of the desert. The wandering Frenchman chose a wife or a
concubine among his Indian friends; and, in a few generations, scarcely a
tribe of the west was free from an infusion of Celtic blood. The French
empire in America could exhibit among its subjects every shade of color
from white to red, every gradation of culture from the highest
civilization of Paris to the rudest barbarism of the wigwam.

The fur-trade engendered a peculiar class of men, known by the appropriate
name of bush-rangers, or _coureurs de bois_, half-civilized vagrants,
whose chief vocation was conducting the canoes of the traders along the
lakes and rivers of the interior; many of them, however, shaking loose
every tie of blood and kindred, identified themselves with the Indians,
and sank into utter barbarism. In many a squalid camp among the plains and
forests of the west, the traveller would have encountered men owning the
blood and speaking the language of France, yet, in their swarthy visages
and barbarous costume, seeming more akin to those with whom they had cast
their lot. The renegade of civilization caught the habits and imbibed the
prejudices of his chosen associates. He loved to decorate his long hair
with eagle feathers, to make his face hideous with vermilion, ochre, and
soot, and to adorn his greasy hunting-frock with horse-hair fringes. His
dwelling, if he had one, was a wigwam. He lounged on a bear-skin while his
squaw boiled his venison and lighted his pipe. In hunting, in dancing, in
singing, in taking a scalp, he rivalled the genuine Indian. His mind was
tinctured with the superstitions of the forest. He had faith in the magic
drum of the conjuror; he was not sure that a thunder cloud could not be
frightened away by whistling at it through the wing bone of an eagle; he
carried the tail of a rattlesnake in his bullet pouch by way of amulet;
and he placed implicit trust in his dreams. This class of men is not yet
extinct. In the cheerless wilds beyond the northern lakes, or among the
mountain solitudes of the distant west, they may still be found, unchanged
in life and character since the day when Louis the Great claimed
sovereignty over this desert empire.

The borders of the English colonies displayed no such phenomena of
mingling races; for here a thorny and impracticable barrier divided the
white man from the red. The English fur-traders, and the rude men in their
employ, showed it is true an ample alacrity to fling off the restraints of
civilization; but though they became barbarians, they did not become
Indians; and scorn on the one side and hatred on the other still marked
the intercourse of the hostile races. With the settlers of the frontier it
was much the same. Rude, fierce and contemptuous, they daily encroached
upon the hunting-grounds of the Indians, and then paid them for the injury
with curses and threats. Thus the native population shrank back from
before the English, as from before an advancing pestilence; while, on the
other hand, in the very heart of Canada, Indian communities sprang up,
cherished by the government, and favored by the easy-tempered people. At
Lorette, at Caughnawaga, at St. Francis, and elsewhere within the
province, large bands were gathered together, consisting in part of
fugitives from the borders of the hated English, and aiding in time of war
to swell the forces of the French in repeated forays against the
settlements of New York and New England.

There was one of the English provinces marked out from among the rest by
the peculiar character of its founders, and by the course of conduct which
was there pursued towards the Indian tribes. William Penn, his mind warmed
with a broad philanthropy, and enlightened by liberal views of human
government and human rights, planted on the banks of the Delaware the
colony which, vivified by the principles it embodied, grew into the great
commonwealth of Pennsylvania. Penn’s treatment of the Indians was equally
prudent and humane, and its results were of high advantage to the colony;
but these results have been exaggerated, and the treatment which produced
them made the theme of inordinate praise. It required no great benevolence
to urge the Quakers to deal kindly with their savage neighbors. They were
bound in common sense to propitiate them; since, by incurring their
resentment, they would involve themselves in the dilemma of submitting
their necks to the tomahawk, or wielding the carnal weapon, in glaring
defiance of their pacific principles. In paying the Indians for the lands
which his colonists occupied,——a piece of justice which has been greeted
with a general clamor of applause,——Penn, as he himself confesses, acted
on the prudent counsel of Compton, Bishop of London.[78] Nor is there any
truth in the representations of Raynal and other eulogists of the Quaker
legislator, who hold him up to the world as the only European who ever
acquired Indian lands by purchase, instead of seizing them by fraud or
violence. The example of purchase had been set fifty years before by the
Puritans of New England; and several of the other colonies had more
recently pursued the same just and prudent course.[79]

With regard to the alleged results of the pacific conduct of the Quakers,
our admiration will diminish on closely viewing the circumstances of the
case. The position of the colony was a most fortunate one. Had the Quakers
planted their colony on the banks of the St. Lawrence, or among the
warlike tribes of New England, their shaking of hands and assurances of
tender regard would not long have availed to save them from the
visitations of the scalping-knife. But the Delawares, the people on whose
territory they had settled, were like themselves debarred the use of arms.
The Iroquois had conquered them, disarmed them, and forced them to adopt
the opprobrious name of _women_. The humble Delawares were but too happy
to receive the hand extended to them, and dwell in friendship with their
pacific neighbors; since to have lifted the hatchet would have brought
upon their heads the vengeance of their conquerors, whose good will Penn
had taken pains to secure.[80]

The sons of Penn, his successors in the proprietorship of the province,
did not evince the same kindly feeling towards the Indians which had
distinguished their father. Earnest to acquire new lands, they commenced
through their agents a series of unjust measures, which gradually
alienated the Indians, and, after a peace of seventy years, produced a
disastrous rupture. The Quaker population of the colony sympathized in the
kindness which its founder had cherished towards the benighted race. This
feeling was strengthened by years of friendly intercourse; and except
where private interest was concerned, the Quakers made good their
reiterated professions of attachment. Kindness to the Indian was the glory
of their sect. As years wore on, this feeling was wonderfully reënforced
by the influence of party spirit. The time arrived when, alienated by
English encroachment on the one hand and French seduction on the other,
the Indians began to assume a threatening attitude towards the province;
and many voices urged the necessity of a resort to arms. This measure,
repugnant alike to their pacific principles and to their love of the
Indians, was strenuously opposed by the Quakers. Their affection for the
injured race was now inflamed into a sort of benevolent fanaticism. The
more rabid of the sect would scarcely confess that an Indian could ever do
wrong. In their view, he was always sinned against, always the innocent
victim of injury and abuse; and in the days of the final rupture, when the
woods were full of furious war-parties, and the German and Irish settlers
on the frontier were butchered by hundreds; when the western sky was
darkened with the smoke of burning settlements, and the wretched fugitives
were flying in crowds across the Susquehanna, a large party among the
Quaker, secure by their Philadelphia firesides, could not see the
necessity of waging even a defensive war against their favorite
people.[81]

The encroachments on the part of the proprietors, which have been alluded
to above, and which many of the Quakers viewed with disapproval, consisted
in the fraudulent interpretation of Indian deeds of conveyance, and in the
granting out of lands without any conveyance at all. The most notorious of
these transactions, and the one most lamentable in its results, was
commenced in the year 1737, and was known by the name of the _walking
purchase_. An old, forgotten deed was raked out of the dust of the
previous century; a deed which was in itself of doubtful validity, and
which had been virtually cancelled by a subsequent agreement. On this
rotten title the proprietors laid claim to a valuable tract of land on the
right bank of the Delaware. Its western boundary was to be defined by a
line drawn from a certain point on Neshaminey Creek, in a north-westerly
direction, as far as a man could walk in a day and a half. From the end of
the walk, a line drawn eastward to the river Delaware was to form the
northern limit of the purchase. The proprietors sought out the most active
men who could be heard of, and put them in training for the walk; at the
same time laying out a smooth road along the intended course, that no
obstructions might mar their speed. By this means an incredible distance
was accomplished within the limited time. And now it only remained to
adjust the northern boundary. Instead of running the line directly to the
Delaware, according to the evident meaning of the deed, the proprietors
inclined it so far to the north as to form an acute angle with the river,
and enclose many hundred thousand acres of valuable land, which would
otherwise have remained in the hands of the Indians.[82] The land thus
obtained lay in the Forks of the Delaware, above Easton, and was then
occupied by a powerful branch of the Delawares, who, to their amazement,
now heard the summons to quit for ever their populous village and fields
of half-grown maize. In rage and distress they refused to obey, and the
proprietors were in a perplexing dilemma. Force was necessary; but a
Quaker legislature would never consent to fight, and especially to fight
against Indians. An expedient was hit upon, at once safe and effectual.
The Iroquois were sent for. A deputation of their chiefs appeared at
Philadelphia, and having been well bribed, and deceived by false accounts
of the transaction, they consented to remove the refractory Delawares. The
delinquents were summoned before their conquerors, and the Iroquois
orator, Canassatego, a man of tall stature and imposing presence,[83]
looking with a grim countenance on his cowering auditors, addressed them
in the following words:——

“You ought to be taken by the hair of the head and shaken soundly till you
recover your senses. You don’t know what you are doing. Our brother
Onas’s[84] cause is very just. On the other hand, your cause is bad, and
you are bent to break the chain of friendship. How came you to take upon
you to sell land at all? We conquered you; we made women of you; you know
you are women, and can no more sell land than women. This land you claim
is gone down your throats; you have been furnished with clothes, meat, and
drink, by the goods paid you for it, and now you want it again, like
children as you are. What makes you sell land in the dark? Did you ever
tell us you had sold this land? Did we ever receive any part, even the
value of a pipe-shank, from you for it? We charge you to remove instantly;
we don’t give you the liberty to think about it. You are women. Take the
advice of a wise man and remove immediately. You may return to the other
side of Delaware, where you came from; but we do not know whether,
considering how you have demeaned yourselves, you will be permitted to
live there; or whether you have not swallowed that land down your throats
as well as the land on this side. We therefore assign you two places to
go, either to Wyoming or Shamokin. We shall then have you more under our
eye, and shall see how you behave. Don’t deliberate, but take this belt of
wampum, and go at once.”[85]

The unhappy Delawares dared not disobey. They left their ancient homes,
and removed, as they had been ordered, to the Susquehanna, where some
settled at Shamokin, and some at Wyoming.[86] From an early period, the
Indians had been annoyed by the unlicensed intrusion of settlers upon
their lands, and, in 1728, they had bitterly complained of the wrong.[87]
The evil continued to increase. Many families, chiefly German and Irish,
began to cross the Susquehanna and build their cabins along the valleys of
the Juniata and its tributary waters. The Delawares sent frequent
remonstrances from their new abodes, and the Iroquois themselves made
angry complaints, declaring that the lands of the Juniata were theirs by
right of conquest, and that they had given them to their cousins, the
Delawares, for hunting-grounds. Some efforts at redress were made; but the
remedy proved ineffectual, and the discontent of the Indians increased
with every year. The Shawanoes, with many of the Delawares, removed
westward, where for a time they would be safe from intrusion; and by the
middle of the century, the Delaware tribe was separated into two
divisions, one of which remained upon the Susquehanna, while the other, in
conjunction with the Shawanoes, dwelt on the waters of the Alleghany and
the Muskingum.

But now the French began to push their advanced posts into the valley of
the Ohio. Unhappily for the English interest, they found the irritated
minds of the Indians in a state which favored their efforts at seduction,
and held forth a flattering promise that tribes so long faithful to the
English might soon be won over to the cause of France.

While the English interests wore so inauspicious an aspect in this
quarter, their prospects were not much better among the Iroquois. Since
the peace of Utrecht, in 1713, these powerful tribes had so far forgotten
their old malevolence against the French, that the latter were enabled to
bring all their machinery of conciliation to bear upon them. They turned
the opportunity to such good account, as not only to smooth away the
asperity of the ancient grudge, but also to rouse in the minds of their
former foes a growing jealousy against the English. Several accidental
circumstances did much to aggravate this feeling. The Iroquois were in the
habit of sending out frequent war-parties against their enemies, the
Cherokees and Catawbas, who dwelt near the borders of Carolina and
Virginia; and in these forays the invaders often became so seriously
embroiled with the white settlers, that sharp frays took place, and an
open war seemed likely to ensue.[88]

It was with great difficulty that the irritation caused by these untoward
accidents was allayed; and even then enough remained in the neglect of
governments, the insults of traders, and the haughty bearing of officials,
to disgust the proud confederates with their English allies. In the war of
1745, they yielded but cold and doubtful aid; and fears were entertained
of their final estrangement.[89] This result became still more imminent,
when, in the year 1749, the French priest Picquet established his mission
of La Présentation on the St. Lawrence, at the site of Ogdensburg.[90]
This pious father, like the martial churchmen of an earlier day, deemed it
no scandal to gird on earthly armor against the enemies of the faith. He
built a fort and founded a settlement; he mustered the Indians about him
from far and near, organized their governments, and marshalled their
war-parties. From the crenelled walls of his mission-house the warlike
apostle could look forth upon a military colony of his own creating, upon
farms and clearings, white Canadian cabins, and the bark lodges of Indian
hordes which he had gathered under his protecting wing. A chief object of
the settlement was to form a barrier against the English; but the purpose
dearest to the missionary’s heart was to gain over the Iroquois to the
side of France; and in this he succeeded so well, that, as a writer of
good authority declares, the number of their warriors within the circle of
his influence surpassed the whole remaining force of the confederacy.[91]

Thoughtful men in the English colonies saw with anxiety the growing
defection of the Iroquois, and dreaded lest, in the event of a war with
France, her ancient foes might now be found her friends. But in this
ominous conjuncture, one strong influence was at work to bind the
confederates to their old alliance; and this influence was wielded by a
man so remarkable in his character, and so conspicuous an actor in the
scenes of the ensuing history, as to demand at least some passing notice.

About the year 1734, in consequence it is said of the hapless issue of a
love affair, William Johnson, a young Irishman, came over to America at
the age of nineteen, where he assumed the charge of an extensive tract of
wild land in the province of New York, belonging to his uncle, Admiral Sir
Peter Warren. Settling in the valley of the Mohawk, he carried on a
prosperous traffic with the Indians; and while he rapidly rose to wealth,
he gained, at the same time, an extraordinary influence over the
neighboring Iroquois. As his resources increased, he built two mansions in
the valley, known respectively by the names of Johnson Castle and Johnson
Hall, the latter of which, a well-constructed building of wood and stone,
is still standing in the village of Johnstown. Johnson Castle was situated
at some distance higher up the river. Both were fortified against attack,
and the latter was surrounded with cabins built for the reception of the
Indians, who often came in crowds to visit the proprietor, invading his
dwelling at all unseasonable hours, loitering in the doorways, spreading
their blankets in the passages, and infecting the air with the fumes of
stale tobacco.

Johnson supplied the place of his former love by a young Dutch damsel, who
bore him several children; and, in justice to them, he married her upon
her death-bed. Soon afterwards he found another favorite in the person of
Molly Brant, sister of the celebrated Mohawk war-chief, whose black eyes
and laughing face caught his fancy, as, fluttering with ribbons, she
galloped past him at a muster of the Tryon county militia.

Johnson’s importance became so conspicuous, that when the French war broke
out in 1755, he was made a major-general; and, soon after, the colonial
troops under his command gained the battle of Lake George against the
French forces of Baron Dieskau. For this success, for which however he was
entitled to little credit, he was raised to the rank of baronet, and
rewarded with a gift of five thousand pounds from the king. About this
time, he was appointed superintendent of Indian affairs for the northern
tribes, a station in which he did signal service to the country. In 1759,
when General Prideaux was killed by the bursting of a cohorn in the
trenches before Niagara, Johnson succeeded to his command, routed the
French in another pitched battle, and soon raised the red cross of England
on the ramparts of the fort. After the peace of 1763, he lived for many
years at Johnson Hall, constantly enriched by the increasing value of his
vast estate, and surrounded by a hardy Highland tenantry, devoted to his
interests; but when the tempest which had long been brewing seemed at
length about to break, and signs of a speedy rupture with the mother
country thickened with every day, he stood wavering in an agony of
indecision, divided between his loyalty to the sovereign who was the
source of all his honors, and his reluctance to become the agent of a
murderous Indian warfare against his countrymen and friends. His final
resolution was never taken. In the summer of 1774, he was attacked with a
sudden illness, and died within a few hours, in the sixtieth year of his
age, hurried to his grave by mental distress, or, as many believed, by the
act of his own hand.

Nature had well fitted him for the position in which his propitious stars
had cast his lot. His person was tall, erect, and strong; his features
grave and manly. His direct and upright dealings, his courage, eloquence,
and address, were sure passports to favor in Indian eyes. He had a
singular facility of adaptation. In the camp, or at the council-board, in
spite of his defective education, he bore himself as became his station;
but at home he was seen drinking flip and smoking tobacco with the Dutch
boors, his neighbors, and talking of improvements or the price of
beaver-skins; while in the Indian villages he would feast on dog’s flesh,
dance with the warriors, and harangue his attentive auditors with all the
dignity of an Iroquois sachem. His temper was genial; he encouraged rustic
sports, and was respected and beloved alike by whites and Indians.

His good qualities, however, were alloyed with serious defects. His mind
was as coarse as it was vigorous; he was vain of his rank and influence,
and being quite free from any scruple of delicacy, he lost no opportunity
of proclaiming them. His nature was eager and ambitious; and in pushing
his own way, he was never distinguished by an anxious solicitude for the
rights of others.[92]

At the time of which we speak, his fortunes had not reached their zenith;
yet his influence was great; and during the war of 1745, when he held the
chief control of Indian affairs in New York, it was exercised in a manner
most beneficial to the province. After the peace of Aix la Chapelle, in
1748, finding his measures ill supported, he threw up his office in
disgust. Still his mere personal influence sufficed to embarrass the
intrigues of the busy priest at La Présentation; and a few years later,
when the public exigency demanded his utmost efforts, he resumed, under
better auspices, the official management of Indian affairs.

And now, when the blindest could see that between the rival claimants to
the soil of America nothing was left but the arbitration of the sword, no
man friendly to the cause of England could observe without alarm how
France had strengthened herself in Indian alliances. The Iroquois, it is
true, had not quite gone over to her side; nor had the Delawares wholly
forgotten their ancient league with William Penn. The Miamis, too, in the
valley of the Ohio, had lately taken umbrage at the conduct of the French,
and betrayed a leaning to the side of England, while several tribes of the
south showed a similar disposition. But, with few and slight exceptions,
the numerous tribes of the great lakes and the Mississippi, besides a host
of domiciliated savages in Canada itself, stood ready at the bidding of
France to grind their tomahawks and turn loose their ravenous war-parties;
while the British colonists had too much reason to fear that even those
tribes which seemed most friendly to their cause, and which formed the
sole barrier of their unprotected borders, might, at the first sound of
the war-whoop, be found in arms against them.




                               CHAPTER IV.

                               1700-1755.

                    COLLISION OF THE RIVAL COLONIES.


The people of the northern English colonies had learned to regard their
Canadian neighbors with the bitterest enmity. With them, the very name of
Canada called up horrible recollections and ghastly images: the midnight
massacre of Schenectady, and the desolation of many a New England hamlet;
blazing dwellings and reeking scalps; and children snatched from their
mothers’ arms, to be immured in convents and trained up in the
abominations of Popery. To the sons of the Puritans, their enemy was
doubly odious. They hated him as a Frenchman, and they hated him as a
Papist. Hitherto he had waged his murderous warfare from a distance,
wasting their settlements with rapid onsets, fierce and transient as a
summer storm; but now, with enterprising audacity, he was intrenching
himself on their very borders. The English hunter, in the lonely
wilderness of Vermont, as by the warm glow of sunset he piled the spruce
boughs for his woodland bed, started as a deep, low sound struck faintly
on his ear, the evening gun of Fort Frederic, booming over lake and
forest. The erection of this fort, better known among the English as Crown
Point, was a piece of daring encroachment which justly kindled resentment
in the northern colonies. But it was not here that the immediate occasion
of a final rupture was to arise. By an article of the treaty of Utrecht,
confirmed by that of Aix la Chapelle, Acadia had been ceded to England;
but scarcely was the latter treaty signed, when debates sprang up touching
the limits of the ceded province. Commissioners were named on either side
to adjust the disputed boundary; but the claims of the rival powers proved
utterly irreconcilable, and all negotiation was fruitless.[93] Meantime,
the French and English forces in Acadia began to assume a belligerent
attitude, and indulge their ill blood in mutual aggression and
reprisal.[94] But while this game was played on the coasts of the
Atlantic, interests of far greater moment were at stake in the west.

The people of the middle colonies, placed by their local position beyond
reach of the French, had heard with great composure of the sufferings of
their New England brethren, and felt little concern at a danger so
doubtful and remote. There were those among them, however, who with
greater foresight had been quick to perceive the ambitious projects of the
rival nation; and, as early as 1716, Spotswood, governor of Virginia, had
urged the expediency of securing the valley of the Ohio by a series of
forts and settlements.[95] His proposal was coldly received, and his plan
fell to the ground. The time at length was come when the danger was
approaching too near to be slighted longer. In 1748, an association,
called the Ohio Company, was formed with the view of making settlements in
the region beyond the Alleghanies; and two years later, Gist, the
company’s surveyor, to the great disgust of the Indians, carried chain and
compass down the Ohio as far as the falls at Louisville.[96] But so
dilatory were the English, that before any effectual steps were taken,
their agile enemies appeared upon the scene.

In the spring of 1753, the middle provinces were startled at the tidings
that French troops had crossed Lake Erie, fortified themselves at the
point of Presqu’ Isle, and pushed forward to the northern branches of the
Ohio.[97] Upon this, Governor Dinwiddie, of Virginia, resolved to despatch
a message requiring their removal from territories which he claimed as
belonging to the British crown; and looking about him for the person best
qualified to act as messenger, he made choice of George Washington, a
young man twenty-one years of age, adjutant general of the Virginian
militia.

Washington departed on his mission, crossed the mountains, descended to
the bleak and leafless valley of the Ohio, and thence continued his
journey up the banks of the Alleghany until the fourth of December. On
that day he reached Venango, an Indian town on the Alleghany, at the mouth
of French Creek. Here was the advanced post of the French; and here, among
the Indian log cabins and huts of bark, he saw their flag flying above the
house of an English trader, whom the military intruders had
unceremoniously ejected. They gave the young envoy a hospitable
reception,[98] and referred him to the commanding officer, whose
headquarters were at Le Bœuf, a fort which they had just built on French
Creek, some distance above Venango. Thither Washington repaired, and on
his arrival was received with stately courtesy by the officer, Legardeur
de St. Pierre, whom he describes as an elderly gentleman of very
soldier-like appearance. To the message of Dinwiddie, St. Pierre replied
that he would forward it to the governor general of Canada; but that, in
the mean time, his orders were to hold possession of the country, and this
he should do to the best of his ability. With this answer Washington,
through all the rigors of the midwinter forest, retraced his steps, with
one attendant, to the English borders.

With the first opening of spring, a newly raised company of Virginian
backwoodsmen, under Captain Trent, hastened across the mountains, and
began to build a fort at the confluence of the Monongahela and Alleghany,
where Pittsburg now stands; when suddenly they found themselves invested
by a host of French and Indians, who, with sixty bateaux and three hundred
canoes, had descended from Le Bœuf and Venango.[99] The English were
ordered to evacuate the spot; and, being quite unable to resist, they
obeyed the summons, and withdrew in great discomfiture towards Virginia.
Meanwhile Washington, with another party of backwoodsmen, was advancing
from the borders; and, hearing of Trent’s disaster, he resolved to fortify
himself on the Monongahela, and hold his ground, if possible, until fresh
troops could arrive to support him. The French sent out a scouting party
under M. Jumonville, with the design, probably, of watching his movements;
but, on a dark and stormy night, Washington surprised them, as they lay
lurking in a rocky glen not far from his camp, killed the officer, and
captured the whole detachment.[100] Learning that the French, enraged by
this reverse, were about to attack him in great force, he thought it
prudent to fall back, and retired accordingly to a spot called the Great
Meadows, where he had before thrown up a slight intrenchment. Here he
found himself assailed by nine hundred French and Indians, commanded by a
brother of the slain Jumonville. From eleven in the morning till eight at
night, the backwoodsmen, who were half famished from the failure of their
stores, maintained a stubborn defence, some fighting within the
intrenchment, and some on the plain without. In the evening, the French
sounded a parley, and offered terms. They were accepted, and on the
following day Washington and his men retired across the mountains, leaving
the disputed territory in the hands of the French.[101]

While the rival nations were beginning to quarrel for a prize which
belonged to neither of them, the unhappy Indians saw, with alarm and
amazement, their lands becoming a bone of contention between rapacious
strangers. The first appearance of the French on the Ohio excited the
wildest fears in the tribes of that quarter, among whom were those who,
disgusted by the encroachments of the Pennsylvanians, had fled to these
remote retreats to escape the intrusions of the white men. Scarcely was
their fancied asylum gained, when they saw themselves invaded by a host of
armed men from Canada. Thus placed between two fires, they knew not which
way to turn. There was no union in their counsels, and they seemed like a
mob of bewildered children. Their native jealousy was roused to its utmost
pitch. Many of them thought that the two white nations had conspired to
destroy them, and then divide their lands. “You and the French,” said one
of them, a few years afterwards, to an English emissary, “are like the two
edges of a pair of shears, and we are the cloth which is cut to pieces
between them.”[102]

The French labored hard to conciliate them, plying them with gifts and
flatteries,[103] and proclaiming themselves their champions against the
English. At first, these arts seemed in vain, but their effect soon began
to declare itself; and this effect was greatly increased by a singular
piece of infatuation on the part of the proprietors of Pennsylvania.
During the summer of 1754, delegates of the several provinces met at
Albany, to concert measures of defence in the war which now seemed
inevitable. It was at this meeting that the memorable plan of a union of
the colonies was brought forward; a plan, the fate of which was curious
and significant, for the crown rejected it as giving too much power to the
people, and the people as giving too much power to the crown.[104] A
council was also held with the Iroquois, and though they were found but
lukewarm in their attachment to the English, a treaty of friendship and
alliance was concluded with their deputies.[105] It would have been well
if the matter had ended here; but, with ill-timed rapacity, the
proprietary agents of Pennsylvania took advantage of this great assemblage
of sachems to procure from them the grant of extensive tracts, including
the lands inhabited by the very tribes whom the French were at that moment
striving to seduce.[106] When they heard that, without their consent,
their conquerors and tyrants, the Iroquois, had sold the soil from beneath
their feet, their indignation was extreme; and, convinced that there was
no limit to English encroachment, many of them from that hour became fast
allies of the French.

The courts of London and Versailles still maintained a diplomatic
intercourse, both protesting their earnest wish that their conflicting
claims might be adjusted by friendly negotiation; but while each
disclaimed the intention of hostility, both were hastening to prepare for
war. Early in 1755, an English fleet sailed from Cork, having on board two
regiments destined for Virginia, and commanded by General Braddock; and
soon after, a French fleet put to sea from the port of Brest, freighted
with munitions of war and a strong body of troops under Baron Dieskau, an
officer who had distinguished himself in the campaigns of Marshal Saxe.
The English fleet gained its destination, and landed its troops in safety.
The French were less fortunate. Two of their ships, the Lys and the
Alcide, became involved in the fogs of the banks of Newfoundland; and when
the weather cleared, they found themselves under the guns of a superior
British force, belonging to the squadron of Admiral Boscawen, sent out for
the express purpose of intercepting them. “Are we at peace or war?”
demanded the French commander. A broadside from the Englishman soon solved
his doubts, and after a stout resistance the French struck their
colors.[107] News of the capture caused great excitement in England, but
the conduct of the aggressors was generally approved; and under pretence
that the French had begun the war by their alleged encroachments in
America, orders were issued for a general attack upon their marine. So
successful were the British cruisers, that, before the end of the year,
three hundred French vessels and nearly eight thousand sailors were
captured and brought into port.[108] The French, unable to retort in kind,
raised an outcry of indignation, and Mirepoix their ambassador withdrew
from the court of London.

Thus began that memorable war which, kindling among the forests of
America, scattered its fires over the kingdoms of Europe, and the sultry
empire of the Great Mogul; the war made glorious by the heroic death of
Wolfe, the victories of Frederic, and the exploits of Clive; the war which
controlled the destinies of America, and was first in the chain of events
which led on to her Revolution with all its vast and undeveloped
consequences. On the old battle-ground of Europe, the contest bore the
same familiar features of violence and horror which had marked the strife
of former generations——fields ploughed by the cannon ball, and walls
shattered by the exploding mine, sacked towns and blazing suburbs, the
lamentations of women, and the license of a maddened soldiery. But in
America, war assumed a new and striking aspect. A wilderness was its
sublime arena. Army met army under the shadows of primeval woods; their
cannon resounded over wastes unknown to civilized man. And before the
hostile powers could join in battle, endless forests must be traversed,
and morasses passed, and everywhere the axe of the pioneer must hew a path
for the bayonet of the soldier.

Before the declaration of war, and before the breaking off of negotiations
between the courts of France and England, the English ministry formed the
plan of assailing the French in America on all sides at once, and
repelling them, by one bold push, from all their encroachments.[109] A
provincial army was to advance upon Acadia, a second was to attack Crown
Point, and a third Niagara; while the two regiments which had lately
arrived in Virginia under General Braddock, aided by a strong body of
provincials, were to dislodge the French from their newly-built fort of Du
Quesne. To Braddock was assigned the chief command of all the British
forces in America; and a person worse fitted for the office could scarcely
have been found. His experience had been ample, and none could doubt his
courage; but he was profligate, arrogant, perverse, and a bigot to
military rules.[110] On his first arrival in Virginia, he called together
the governors of the several provinces, in order to explain his
instructions and adjust the details of the projected operations. These
arrangements complete, Braddock advanced to the borders of Virginia, and
formed his camp at Fort Cumberland, where he spent several weeks in
training the raw backwoodsmen, who joined him, into such discipline as
they seemed capable of; in collecting horses and wagons, which could only
be had with the utmost difficulty; in railing at the contractors, who
scandalously cheated him; and in venting his spleen by copious abuse of
the country and the people. All at length was ready, and early in June,
1755, the army left civilization behind, and struck into the broad
wilderness as a squadron puts out to sea.

It was no easy task to force their way over that rugged ground, covered
with an unbroken growth of forest; and the difficulty was increased by the
needless load of baggage which encumbered their march. The crash of
falling trees resounded in the front, where a hundred axemen labored with
ceaseless toil to hew a passage for the army.[111] The horses strained
their utmost strength to drag the ponderous wagons over roots and stumps,
through gullies and quagmires; and the regular troops were daunted by the
depth and gloom of the forest which hedged them in on either hand, and
closed its leafy arches above their heads. So tedious was their progress,
that, by the advice of Washington, twelve hundred chosen men moved on in
advance with the lighter baggage and artillery, leaving the rest of the
army to follow, by slower stages, with the heavy wagons. On the eighth of
July, the advanced body reached the Monongahela, at a point not far
distant from Fort du Quesne. The rocky and impracticable ground on the
eastern side debarred their passage, and the general resolved to cross the
river in search of a smoother path, and recross it a few miles lower down,
in order to gain the fort. The first passage was easily made, and the
troops moved, in glittering array, down the western margin of the water,
rejoicing that their goal was well nigh reached, and the hour of their
expected triumph close at hand.

Scouts and Indian runners had brought the tidings of Braddock’s approach
to the French at Fort du Quesne. Their dismay was great, and Contrecœur,
the commander, thought only of retreat; when Beaujeu, a captain in the
garrison, made the bold proposal of leading out a party of French and
Indians to waylay the English in the woods, and harass or interrupt their
march. The offer was accepted, and Beaujeu hastened to the Indian camps.

Around the fort and beneath the adjacent forest were the bark lodges of
savage hordes, whom the French had mustered from far and near; Ojibwas and
Ottawas, Hurons and Caughnawagas, Abenakis and Delawares. Beaujeu called
the warriors together, flung a hatchet on the ground before them, and
invited them to follow him out to battle; but the boldest stood aghast at
the peril, and none would accept the challenge. A second interview took
place with no better success; but the Frenchman was resolved to carry his
point. “I am determined to go,” he exclaimed. “What, will you suffer your
father to go alone?”[112] His daring proved contagious. The warriors
hesitated no longer; and when, on the morning of the ninth of July, a
scout ran in with the news that the English army was but a few miles
distant, the Indian camps were at once astir with the turmoil of
preparation. Chiefs harangued their yelling followers, braves bedaubed
themselves with war-paint, smeared themselves with grease, hung feathers
in their scalp-locks, and whooped and stamped till they had wrought
themselves into a delirium of valor.

That morning, James Smith, an English prisoner recently captured on the
frontier of Pennsylvania, stood on the rampart, and saw the half-frenzied
multitude thronging about the gateway, where kegs of bullets and gunpowder
were broken open, that each might help himself at will.[113] Then band
after band hastened away towards the forest, followed and supported by
nearly two hundred and fifty French and Canadians, commanded by Beaujeu.
There were the Ottawas, led on, it is said, by the remarkable man whose
name stands on the title-page of this history; there were the Hurons of
Lorette under their chief, whom the French called Athanase,[114] and many
more, all keen as hounds on the scent of blood. At about nine miles from
the fort, they reached a spot where the narrow road descended to the river
through deep and gloomy woods, and where two ravines, concealed by trees
and bushes, seemed formed by nature for an ambuscade. Beaujeu well knew
the ground; and it was here that he had resolved to fight; but he and his
followers were well nigh too late; for as they neared the ravines, the
woods were resounding with the roll of the British drums.

It was past noon of a day brightened with the clear sunlight of an
American midsummer, when the forces of Braddock began, for a second time,
to cross the Monongahela, at the fording-place, which to this day bears
the name of their ill-fated leader. The scarlet columns of the British
regulars, complete in martial appointment, the rude backwoodsmen with
shouldered rifles, the trains of artillery and the white-topped wagons,
moved on in long procession through the shallow current, and slowly
mounted the opposing bank.[115] Men were there whose names have become
historic: Gage, who, twenty years later, saw his routed battalions recoil
in disorder from before the breastwork on Bunker Hill; Gates, the future
conqueror of Burgoyne; and one destined to a higher fame,——George
Washington, a boy in years, a man in calm thought and self-ruling wisdom.

With steady and well ordered march, the troops advanced into the great
labyrinth of woods which shadowed the eastern borders of the river. Rank
after rank vanished from sight. The forest swallowed them up, and the
silence of the wilderness sank down once more on the shores and waters of
the Monongahela.

Several engineers and guides and six light horsemen led the way; a body of
grenadiers under Gage was close behind, and the army followed in such
order as the rough ground would permit, along a narrow road, twelve feet
wide, tunnelled through the dense and matted foliage. There were flanking
parties on either side, but no scouts to scour the woods in front, and
with an insane confidence Braddock pressed on to meet his fate. The van
had passed the low grounds that bordered the river, and were now ascending
a gently rising ground, where, on either hand, hidden by thick trees, by
tangled undergrowth and rank grasses, lay the two fatal ravines. Suddenly,
Gordon, an engineer in advance, saw the French and Indians bounding
forward through the forest and along the narrow track, Beaujeu leading
them on, dressed in a fringed hunting-shirt, and wearing a silver gorget
on his breast. He stopped, turned, and waved his hat, and his French
followers, crowding across the road, opened a murderous fire upon the head
of the British column, while, screeching their war-cries, the Indians
thronged into the ravines, or crouched behind rocks and trees on both
flanks of the advancing troops. The astonished grenadiers returned the
fire, and returned it with good effect; for a random shot struck down the
brave Beaujeu, and the courage of the assailants was staggered by his
fall. Dumas, second in command, rallied them to the attack; and while he,
with the French and Canadians, made good the pass in front, the Indians
from their lurking places opened a deadly fire on the right and left. In a
few moments, all was confusion. The advance guard fell back on the main
body, and every trace of subordination vanished. The fire soon extended
along the whole length of the army, from front to rear. Scarce an enemy
could be seen, though the forest resounded with their yells; though every
bush and tree was alive with incessant flashes; though the lead flew like
a hailstorm, and the men went down by scores. The regular troops seemed
bereft of their senses. They huddled together in the road like flocks of
sheep; and happy did he think himself who could wedge his way into the
midst of the crowd, and place a barrier of human flesh between his life
and the shot of the ambushed marksmen. Many were seen eagerly loading
their muskets, and then firing them into the air, or shooting their own
comrades in the insanity of their terror. The officers, for the most part,
displayed a conspicuous gallantry; but threats and commands were wasted
alike on the panic-stricken multitude. It is said that at the outset
Braddock showed signs of fear; but he soon recovered his wonted
intrepidity. Five horses were shot under him, and five times he mounted
afresh.[116] He stormed and shouted, and, while the Virginians were
fighting to good purpose, each man behind a tree, like the Indians
themselves, he ordered them with furious menace to form in platoons, where
the fire of the enemy mowed them down like grass. At length, a mortal shot
silenced him, and two provincials bore him off the field. Washington rode
through the tumult calm and undaunted. Two horses were killed under him,
and four bullets pierced his clothes;[117] but his hour was not come, and
he escaped without a wound. Gates was shot through the body, and Gage also
was severely wounded. Of eighty-six officers, only twenty-three remained
unhurt; and of twelve hundred soldiers who crossed the Monongahela, more
than seven hundred were killed and wounded. None suffered more severely
than the Virginians, who had displayed throughout a degree of courage and
steadiness which put the cowardice of the regulars to shame. The havoc
among them was terrible, for of their whole number scarcely one-fifth left
the field alive.[118]

The slaughter lasted three hours; when, at length, the survivors, as if
impelled by a general impulse, rushed tumultuously from the place of
carnage, and with dastardly precipitation fled across the Monongahela. The
enemy did not pursue beyond the river, flocking back to the field to
collect the plunder, and gather a rich harvest of scalps. The routed
troops pursued their flight until they met the rear division of the army,
under Colonel Dunbar; and even then their senseless terrors did not abate.
Dunbar’s soldiers caught the infection. Cannon, baggage, provisions and
wagons were destroyed, and all fled together, eager to escape from the
shadows of those awful woods, whose horrors haunted their imagination.
They passed the defenceless settlements of the border, and hurried on to
Philadelphia, leaving the unhappy people to defend themselves as they
might against the tomahawk and scalping-knife.

The calamities of this disgraceful rout did not cease with the loss of a
few hundred soldiers on the field of battle; for it brought upon the
provinces all the miseries of an Indian war. Those among the tribes who
had thus far stood neutral, wavering between the French and English, now
hesitated no longer. Many of them had been disgusted by the contemptuous
behavior of Braddock. All had learned to despise the courage of the
English, and to regard their own prowess with unbounded complacency. It is
not in Indian nature to stand quiet in the midst of war; and the defeat of
Braddock was a signal for the western savages to snatch their tomahawks
and assail the English settlements with one accord, murdering and
pillaging with ruthless fury, and turning the frontier of Pennsylvania and
Virginia into one wide scene of havoc and desolation.

The three remaining expeditions which the British ministry had planned for
that year’s campaign were attended with various results. Acadia was
quickly reduced by the forces of Colonel Monkton; but the glories of this
easy victory were tarnished by an act of cruelty. Seven thousand of the
unfortunate people, refusing to take the prescribed oath of allegiance,
were seized by the conquerors, torn from their homes, placed on shipboard
like cargoes of negro slaves, and transported to the British
provinces.[119] The expedition against Niagara was a total failure, for
the troops did not even reach their destination. The movement against
Crown Point met with no better success, as regards the main object of the
enterprise. Owing to the lateness of the season, and other causes, the
troops proceeded no farther than Lake George; but the attempt was marked
by a feat of arms, which, in that day of failures, was greeted, both in
England and America, as a signal victory.

General Johnson, afterwards Sir William Johnson, had been charged with the
conduct of the Crown Point expedition; and his little army, a rude
assemblage of hunters and farmers from New York and New England, officers
and men alike ignorant of war, lay encamped at the southern extremity of
Lake George. Here, while they languidly pursued their preparations, their
active enemy anticipated them. Baron Dieskau, who, with a body of troops,
had reached Quebec in the squadron which sailed from Brest in the spring,
had intended to take forcible possession of the English fort of Oswego,
erected upon ground claimed by the French as a part of Canada. Learning
Johnson’s movements, he changed his plan, crossed Lake Champlain, made a
circuit by way of Wood Creek, and gained the rear of the English army,
with a force of about two thousand French and Indians. At midnight, on the
seventh of September, the tidings reached Johnson that the army of the
French baron was but a few miles distant from his camp. A council of war
was called, and the resolution formed of detaching a thousand men to
reconnoitre. “If they are to be killed,” said Hendrick, the Mohawk chief,
“they are too many; if they are to fight, they are too few.” His
remonstrance was unheeded; and the brave old savage, unable from age and
corpulence to fight on foot, mounted his horse, and joined the English
detachment with two hundred of his warriors. At sunrise, the party defiled
from the camp, and entering the forest disappeared from the eyes of their
comrades.

Those who remained behind labored with all the energy of alarm to fortify
their unprotected camp. An hour elapsed, when from the distance was heard
a sudden explosion of musketry. The excited soldiers suspended their work
to listen. A rattling fire succeeded, deadened among the woods, but
growing louder and nearer, till none could doubt that their comrades had
met the French, and were defeated.

This was indeed the case. Marching through thick woods, by the narrow and
newly-cut road which led along the valley southward from Lake George,
Williams, the English commander, had led his men full into an ambuscade,
where all Dieskau’s army lay in wait to receive them. From the woods on
both sides rose an appalling shout, followed by a storm of bullets.
Williams was soon shot down; Hendrick shared his fate; many officers fell,
and the road was strewn with dead and wounded soldiers. The English gave
way at once. Had they been regular troops, the result would have been
worse; but every man was a woodsman and a hunter. Some retired in bodies
along the road; while the greater part spread themselves through the
forest, opposing a wide front to the enemy, fighting stubbornly as they
retreated, and shooting back at the French from behind every tree or bush
that could afford a cover. The Canadians and Indians pressed them closely,
darting, with shrill cries, from tree to tree, while Dieskau’s regulars,
with steadier advance, bore all before them. Far and wide through the
forest rang shout and shriek and Indian whoop, mingled with the deadly
rattle of guns. Retreating and pursuing, the combatants passed northward
towards the English camp, leaving the ground behind them strewn with dead
and dying.

A fresh detachment from the camp came in aid of the English, and the
pursuit was checked. Yet the retreating men were not the less rejoiced
when they could discern, between the brown columns of the woods, the
mountains and waters of Lake George, with the white tents of their
encampments on its shore. The French followed no farther. The blast of
their trumpets was heard recalling their scattered men for a final attack.

During the absence of Williams’s detachment, the main body of the army had
covered the front of their camp with a breastwork,——if that name can be
applied to a row of logs,——behind which the marksmen lay flat on their
faces. This preparation was not yet complete, when the defeated troops
appeared issuing from the woods. Breathless and perturbed, they entered
the camp, and lay down with the rest; and the army waited the attack in a
frame of mind which boded ill for the result. Soon, at the edge of the
woods which bordered the open space in front, painted Indians were seen,
and bayonets glittered among the foliage, shining, in the homely
comparison of a New-England soldier, like a row of icicles on a January
morning. The French regulars marched in column to the edge of the
clearing, and formed in line, confronting the English at the distance of a
hundred and fifty yards. Their complete order, their white uniforms and
bristling bayonets, were a new and startling sight to the eyes of
Johnson’s rustic soldiers, who raised but a feeble cheer in answer to the
shouts of their enemies. Happily, Dieskau made no assault. The regulars
opened a distant fire of musketry, throwing volley after volley against
the English, while the Canadians and Indians, dispersing through the
morasses on each flank of the camp, fired sharply, under cover of the
trees and bushes. In the rear, the English were protected by the lake; but
on the three remaining sides, they were hedged in by the flash and smoke
of musketry.

The fire of the French had little effect. The English recovered from their
first surprise, and every moment their confidence rose higher and their
shouts grew louder. Levelling their long hunting guns with cool precision,
they returned a fire which thinned the ranks of the French, and galled
them beyond endurance. Two cannon were soon brought to bear upon the
morasses which sheltered the Canadians and Indians; and though the pieces
were served with little skill, the assailants were so terrified by the
crashing of the balls among the trunks and branches, that they gave way at
once. Dieskau still persisted in the attack. From noon until past four
o’clock, the firing was scarcely abated, when at length the French, who
had suffered extremely, showed signs of wavering. At this, with a general
shout, the English broke from their camp, and rushed upon their enemies,
striking them down with the buts of their guns, and driving them through
the woods like deer. Dieskau was taken prisoner, dangerously wounded, and
leaning for support against the stump of a tree. The slaughter would have
been great, had not the English general recalled the pursuers, and
suffered the French to continue their flight unmolested. Fresh disasters
still awaited the fugitives; for, as they approached the scene of that
morning’s ambuscade, they were greeted by a volley of musketry. Two
companies of New York and New Hampshire rangers, who had come out from
Fort Edward as a scouting party, had lain in wait to receive them. Favored
by the darkness of the woods,——for night was now approaching,——they made
so sudden and vigorous an attack, that the French, though far superior in
number, were totally routed and dispersed.[120]

This memorable conflict has cast its dark associations over one of the
most beautiful spots in America. Near the scene of the evening fight, a
pool, half overgrown by weeds and water lilies, and darkened by the
surrounding forest, is pointed out to the tourist, and he is told that
beneath its stagnant waters lie the bones of three hundred Frenchmen, deep
buried in mud and slime.

The war thus begun was prosecuted for five succeeding years with the full
energy of both nations. The period was one of suffering and anxiety to the
colonists, who, knowing the full extent of their danger, spared no
exertion to avert it. In the year 1758, Lord Abercrombie, who then
commanded in America, had at his disposal a force amounting to fifty
thousand men, of whom the greater part were provincials.[121] The
operations of the war embraced a wide extent of country, from Cape Breton
and Nova Scotia to the sources of the Ohio; but nowhere was the contest so
actively carried on as in the neighborhood of Lake George, the waters of
which, joined with those of Lake Champlain, formed the main avenue of
communication between Canada and the British provinces. Lake George is
more than thirty miles long, but of width so slight that it seems like
some broad and placid river, enclosed between ranges of lofty mountains;
now contracting into narrows, dotted with islands and shadowed by cliffs
and crags, now spreading into a clear and open expanse. It had long been
known to the French. The Jesuit Isaac Jogues, bound on a fatal mission to
the ferocious Mohawks, had reached its banks on the eve of Corpus Christi
Day, and named it Lac St. Sacrement. Its solitude was now rudely invaded.
Armies passed and repassed upon its tranquil bosom. At its northern point
the French planted their stronghold of Ticonderoga; at its southern stood
the English fort William Henry, while the mountains and waters between
were a scene of ceaseless ambuscades, surprises, and forest skirmishing.
Through summer and winter, the crack of rifles and the cries of men gave
no rest to their echoes; and at this day, on the field of many a forgotten
fight, are dug up rusty tomahawks, corroded bullets, and human bones, to
attest the struggles of the past.

The earlier years of the war were unpropitious to the English, whose
commanders displayed no great degree of vigor or ability. In the summer of
1756, the French general Montcalm advanced upon Oswego, took it, and
levelled it to the ground. In August of the following year, he struck a
heavier blow. Passing Lake George with a force of eight thousand men,
including about two thousand Indians, gathered from the farthest parts of
Canada, he laid siege to Fort William Henry, close to the spot where
Dieskau had been defeated two years before. Planting his batteries against
it, he beat down its ramparts and dismounted its guns, until the garrison,
after a brave defence, were forced to capitulate. They marched out with
the honors of war; but scarcely had they done so, when Montcalm’s Indians
assailed them, cutting down and scalping them without mercy. Those who
escaped came in to Fort Edward with exaggerated accounts of the horrors
from which they had fled, and a general terror was spread through the
country. The inhabitants were mustered from all parts to repel the advance
of Montcalm; but the French general, satisfied with what he had done,
repassed Lake George, and retired behind the walls of Ticonderoga.

In the year 1758, the war began to assume a different aspect, for Pitt was
at the head of the government. Sir Jeffrey Amherst laid siege to the
strong fortress of Louisburg, and at length reduced it; while in the
south, General Forbes marched against Fort du Quesne, and, more fortunate
than his predecessor, Braddock, drove the French from that important
point. Another successful stroke was the destruction of Fort Frontenac,
which was taken by a provincial army under Colonel Bradstreet. These
achievements were counterbalanced by a great disaster. Lord Abercrombie,
with an army of sixteen thousand men, advanced to the head of Lake George,
the place made memorable by Dieskau’s defeat and the loss of Fort William
Henry. On a brilliant July morning, he embarked his whole force for an
attack on Ticonderoga. Many of those present have recorded with admiration
the beauty of the spectacle, the lines of boats filled with troops
stretching far down the lake, the flashing of oars, the glitter of
weapons, and the music ringing back from crags and rocks, or dying in
mellowed strains among the distant mountains. At night, the army landed,
and, driving in the French outposts, marched through the woods towards
Ticonderoga. One of their columns, losing its way in the forest, fell in
with a body of the retreating French; and in the conflict that ensued,
Lord Howe, the favorite of the army, was shot dead. On the eighth of July,
they prepared to storm the lines which Montcalm had drawn across the
peninsula in front of the fortress. Advancing to the attack, they saw
before them a breastwork of uncommon height and thickness. The French army
were drawn up behind it, their heads alone visible, as they levelled their
muskets against the assailants, while, for a hundred yards in front of the
work, the ground was covered with felled trees, with sharpened branches
pointing outward. The signal of assault was given. In vain the
Highlanders, screaming with rage, hewed with their broadswords among the
branches, struggling to get at the enemy. In vain the English, with their
deep-toned shout, rushed on in heavy columns. A tempest of musket-balls
met them, and Montcalm’s cannon swept the whole ground with terrible
carnage. A few officers and men forced their way through the branches,
passed the ditch, climbed the breastwork, and, leaping among the enemy,
were instantly bayonetted. The English fought four hours with determined
valor, but the position of the French was impregnable; and at length,
having lost two thousand of their number, the army drew off, leaving many
of their dead scattered upon the field. A sudden panic seized the defeated
troops. They rushed in haste to their boats, and, though no pursuit was
attempted, they did not regain their composure until Lake George was
between them and the enemy. The fatal lines of Ticonderoga were not soon
forgotten in the provinces; and marbles in Westminster Abbey preserve the
memory of those who fell on that disastrous day.

This repulse, far from depressing the energies of the British commanders,
seemed to stimulate them to new exertion; and the campaign of the next
year, 1759, had for its object the immediate and total reduction of
Canada. This unhappy country was full of misery and disorder. Peculation
and every kind of corruption prevailed among its civil and military
chiefs, a reckless licentiousness was increasing among the people, and a
general famine seemed impending, for the population had of late years been
drained away for military service, and the fields were left untilled. In
spite of their sufferings, the Canadians, strong in rooted antipathy to
the English, and highly excited by their priests, resolved on fighting to
the last. Prayers were offered up in the churches, masses said, and
penances enjoined, to avert the wrath of God from the colony, while every
thing was done for its defence which the energies of a great and patriotic
leader could effect.

By the plan of this summer’s campaign, Canada was to be assailed on three
sides at once. Upon the west, General Prideaux was to attack Niagara; upon
the south, General Amherst was to advance upon Ticonderoga and Crown
Point; while upon the east, General Wolfe was to besiege Quebec; and each
of these armies, having accomplished its particular object, was directed
to push forward, if possible, until all three had united in the heart of
Canada. In pursuance of the plan, General Prideaux moved up Lake Ontario
and invested Niagara. This post was one of the greatest importance. Its
capture would cut off the French from the whole interior country, and they
therefore made every effort to raise the siege. An army of seventeen
hundred French and Indians, collected at the distant garrisons of Detroit,
Presqu’ Isle, Le Bœuf, and Venango, suddenly appeared before Niagara.[122]
Sir William Johnson was now in command of the English, Prideaux having
been killed by the bursting of a cohorn. Advancing in order of battle, he
met the French, charged, routed, and pursued them for five miles through
the woods. This success was soon followed by the surrender of the fort.

In the mean time, Sir Jeffrey Amherst had crossed Lake George, and
appeared before Ticonderoga; upon which the French blew up their works,
and retired down Lake Champlain to Crown Point. Retreating from this
position also, on the approach of the English army, they collected all
their forces, amounting to little more than three thousand men, at Isle
Aux Noix, where they intrenched themselves, and prepared to resist the
farther progress of the invaders. The lateness of the season prevented
Amherst from carrying out the plan of advancing into Canada, and compelled
him to go into winter-quarters at Crown Point. The same cause had withheld
Prideaux’s army from descending the St. Lawrence.

While the outposts of Canada were thus successfully attacked, a blow was
struck at a more vital part. Early in June, General Wolfe sailed up the
St. Lawrence with a force of eight thousand men, and formed his camp
immediately below Quebec, on the Island of Orleans.[123] From thence he
could discern, at a single glance, how arduous was the task before him.
Piles of lofty cliffs rose with sheer ascent on the northern border of the
river; and from their summits the boasted citadel of Canada looked down in
proud security, with its churches and convents of stone, its ramparts,
bastions, and batteries; while over them all, from the brink of the
precipice, towered the massive walls of the Castle of St. Louis. Above,
for many a league, the bank was guarded by an unbroken range of steep
acclivities. Below, the River St. Charles, flowing into the St. Lawrence,
washed the base of the rocky promontory on which the city stood. Lower yet
lay an army of fourteen thousand men, under an able and renowned
commander, the Marquis of Montcalm. His front was covered by intrenchments
and batteries, which lined the bank of the St. Lawrence; his right wing
rested on the city and the St. Charles; his left, on the cascade and deep
gulf of Montmorenci; and thick forests extended along his rear. Opposite
Quebec rose the high promontory of Point Levi; and the St. Lawrence,
contracted to less than a mile in width, flowed between, with deep and
powerful current. To a chief of less resolute temper, it might well have
seemed that art and nature were in league to thwart his enterprise; but a
mind like that of Wolfe could only have seen in this majestic combination
of forest and cataract, mountain and river, a fitting theatre for the
great drama about to be enacted there.

Yet nature did not seem to have formed the young English general for the
conduct of a doubtful and almost desperate enterprise. His person was
slight, and his features by no means of a martial cast. His feeble
constitution had been undermined by years of protracted and painful
disease.[124] His kind and genial disposition seemed better fitted for the
quiet of domestic life than for the stern duties of military command; but
to these gentler traits he joined a high enthusiasm, and an unconquerable
spirit of daring and endurance, which made him the idol of his soldiers,
and bore his slender frame through every hardship and exposure.

The work before him demanded all his courage. How to invest the city, or
even bring the army of Montcalm to action, was a problem which might have
perplexed a Hannibal. A French fleet lay in the river above, and the
precipices along the northern bank were guarded at every accessible point
by sentinels and outposts. Wolfe would have crossed the Montmorenci by its
upper ford, and attacked the French army on its left and rear; but the
plan was thwarted by the nature of the ground and the vigilance of his
adversaries. Thus baffled at every other point, he formed the bold design
of storming Montcalm’s position in front; and on the afternoon of the
thirty-first of July, a strong body of troops was embarked in boats, and,
covered by a furious cannonade from the English ships and batteries,
landed on the beach just above the mouth of the Montmorenci. The
grenadiers and Royal Americans were the first on shore, and their
ill-timed impetuosity proved the ruin of the plan. Without waiting to
receive their orders or form their ranks, they ran, pell-mell, across the
level ground, and with loud shouts began, each man for himself, to scale
the heights which rose in front, crested with intrenchments and bristling
with hostile arms. The French at the top threw volley after volley among
the hot-headed assailants. The slopes were soon covered with the fallen;
and at that instant a storm, which had long been threatening, burst with
sudden fury, drenched the combatants on both sides with a deluge of rain,
extinguished for a moment the fire of the French, and at the same time
made the steeps so slippery that the grenadiers fell repeatedly in their
vain attempts to climb. Night was coming on with double darkness. The
retreat was sounded, and, as the English re-embarked, troops of Indians
came whooping down the heights, and hovered about their rear, to murder
the stragglers and the wounded; while exulting cries of _Vive le roi_,
from the crowded summits, proclaimed the triumph of the enemy.

With bitter agony of mind, Wolfe beheld the headlong folly of his men, and
saw more than four hundred of the flower of his army fall a useless
sacrifice.[125] The anxieties of the siege had told severely upon his
slender constitution; and not long after this disaster, he felt the first
symptoms of a fever, which soon confined him to his couch. Still his mind
never wavered from its purpose; and it was while lying helpless in the
chamber of a Canadian house, where he had fixed his headquarters, that he
embraced the plan of the enterprise which robbed him of life, and gave him
immortal fame.

This plan had been first proposed during the height of Wolfe’s illness, at
a council of his subordinate generals, Monkton, Townshend, and Murray. It
was resolved to divide the little army; and, while one portion remained
before Quebec to alarm the enemy by false attacks, and distract their
attention from the scene of actual operation, the other was to pass above
the town, land under cover of darkness on the northern shore, climb the
guarded heights, gain the plains above, and force Montcalm to quit his
vantage-ground, and perhaps to offer battle. The scheme was daring even to
rashness; but its audacity was the secret of its success.

Early in September, a crowd of ships and transports, under Admiral Holmes,
passed the city under the hot fire of its batteries; while the troops
designed for the expedition, amounting to scarcely five thousand, marched
upward along the southern bank, beyond reach of the cannonade. All were
then embarked; and on the evening of the twelfth, Holmes’s fleet, with the
troops on board, lay safe at anchor in the river, several leagues above
the town. These operations had not failed to awaken the suspicions of
Montcalm; and he had detached M. Bougainville to watch the movements of
the English, and prevent their landing on the northern shore.

The eventful night of the twelfth was clear and calm, with no light but
that of the stars. Within two hours before daybreak, thirty boats, crowded
with sixteen hundred soldiers, cast off from the vessels, and floated
downward, in perfect order, with the current of the ebb tide. To the
boundless joy of the army, Wolfe’s malady had abated, and he was able to
command in person. His ruined health, the gloomy prospects of the siege,
and the disaster at Montmorenci, had oppressed him with the deepest
melancholy, but never impaired for a moment the promptness of his
decisions, or the impetuous energy of his action.[126] He sat in the stern
of one of the boats, pale and weak, but borne up to a calm height of
resolution. Every order had been given, every arrangement made, and it
only remained to face the issue. The ebbing tide sufficed to bear the
boats along, and nothing broke the silence of the night but the gurgling
of the river, and the low voice of Wolfe, as he repeated to the officers
about him the stanzas of Gray’s “Elegy in a Country Churchyard,” which had
recently appeared and which he had just received from England. Perhaps, as
he uttered those strangely appropriate words,——

      “The paths of glory lead but to the grave,”

the shadows of his own approaching fate stole with mournful prophecy
across his mind. “Gentlemen,” he said, as he closed his recital, “I would
rather have written those lines than take Quebec tomorrow.”[127]

As they approached the landing-place, the boats edged closer in towards
the northern shore, and the woody precipices rose high on their left, like
a wall of undistinguished blackness.

_“Qui vive?”_ shouted a French sentinel, from out the impervious gloom.

_“La France!”_ answered a captain of Fraser’s Highlanders, from the
foremost boat.

_“A quel régiment?”_ demanded the soldier.

_“De la Reine!”_ promptly replied the Highland captain, who chanced to
know that the regiment so designated formed part of Bougainville’s
command. As boats were frequently passing down the river with supplies for
the garrison, and as a convoy from Bougainville was expected that very
night, the sentinel was deceived, and allowed the English to proceed.

A few moments after, they were challenged again, and this time they could
discern the soldier running close down to the water’s edge, as if all his
suspicions were aroused; but the skilful replies of the Highlander once
more saved the party from discovery.[128]

They reached the landing-place in safety,——an indentation in the shore,
about a league above the city, and now bearing the name of Wolfe’s Cove.
Here a narrow path led up the face of the heights, and a French guard was
posted at the top to defend the pass. By the force of the current, the
foremost boats, including that which carried Wolfe himself, were borne a
little below the spot. The general was one of the first on shore. He
looked upward at the rugged heights which towered above him in the gloom.
“You can try it,” he coolly observed to an officer near him; “but I don’t
think you’ll get up.”[129]

At the point where the Highlanders landed, one of their captains, Donald
Macdonald, apparently the same whose presence of mind had just saved the
enterprise from ruin, was climbing in advance of his men, when he was
challenged by a sentinel. He replied in French, by declaring that he had
been sent to relieve the guard, and ordering the soldier to withdraw.[130]
Before the latter was undeceived, a crowd of Highlanders were close at
hand, while the steeps below were thronged with eager climbers, dragging
themselves up by trees, roots, and bushes.[131] The guard turned out, and
made a brief though brave resistance. In a moment, they were cut to
pieces, dispersed, or made prisoners; while men after men came swarming up
the height, and quickly formed upon the plains above. Meanwhile, the
vessels had dropped downward with the current, and anchored opposite the
landing-place. The remaining troops were disembarked, and, with the dawn
of day, the whole were brought in safety to the shore.

The sun rose, and, from the ramparts of Quebec, the astonished people saw
the Plains of Abraham glittering with arms, and the dark-red lines of the
English forming in array of battle. Breathless messengers had borne the
evil tidings to Montcalm, and far and near his wide-extended camp
resounded with the rolling of alarm drums and the din of startled
preparation. He, too, had had his struggles and his sorrows. The civil
power had thwarted him; famine, discontent, and disaffection were rife
among his soldiers; and no small portion of the Canadian militia had
dispersed from sheer starvation. In spite of all, he had trusted to hold
out till the winter frosts should drive the invaders from before the town;
when, on that disastrous morning, the news of their successful temerity
fell like a cannon shot upon his ear. Still he assumed a tone of
confidence. “They have got to the weak side of us at last,” he is reported
to have said, “and we must crush them with our numbers.” With headlong
haste, his troops were pouring over the bridge of the St. Charles, and
gathering in heavy masses under the western ramparts of the town. Could
numbers give assurance of success, their triumph would have been secure;
for five French battalions and the armed colonial peasantry amounted in
all to more than seven thousand five hundred men. Full in sight before
them stretched the long, thin lines of the British forces,——the half-wild
Highlanders, the steady soldiery of England, and the hardy levies of the
provinces,——less than five thousand in number, but all inured to battle,
and strong in the full assurance of success. Yet, could the chiefs of that
gallant army have pierced the secrets of the future, could they have
foreseen that the victory which they burned to achieve would have robbed
England of her proudest boast, that the conquest of Canada would pave the
way for the independence of America, their swords would have dropped from
their hands, and the heroic fire have gone out within their hearts.

It was nine o’clock, and the adverse armies stood motionless, each gazing
on the other. The clouds hung low, and, at intervals, warm light showers
descended, besprinkling both alike. The coppice and cornfields in front of
the British troops were filled with French sharpshooters, who kept up a
distant, spattering fire. Here and there a soldier fell in the ranks, and
the gap was filled in silence.

At a little before ten, the British could see that Montcalm was preparing
to advance, and, in a few moments, all his troops appeared in rapid
motion. They came on in three divisions, shouting after the manner of
their nation, and firing heavily as soon as they came within range. In the
British ranks, not a trigger was pulled, not a soldier stirred; and their
ominous composure seemed to damp the spirits of the assailants. It was not
till the French were within forty yards that the fatal word was given, and
the British muskets blazed forth at once in one crashing explosion. Like a
ship at full career, arrested with sudden ruin on a sunken rock, the ranks
of Montcalm staggered, shivered, and broke before that wasting storm of
lead. The smoke, rolling along the field, for a moment shut out the view;
but when the white wreaths were scattered on the wind, a wretched
spectacle was disclosed; men and officers tumbled in heaps, battalions
resolved into a mob, order and obedience gone; and when the British
muskets were levelled for a second volley, the masses of the militia were
seen to cower and shrink with uncontrollable panic. For a few minutes, the
French regulars stood their ground, returning a sharp and not ineffectual
fire. But now, echoing cheer on cheer, redoubling volley on volley,
trampling the dying and the dead, and driving the fugitives in crowds, the
British troops advanced and swept the field before them. The ardor of the
men burst all restraint. They broke into a run, and with unsparing
slaughter chased the flying multitude to the gates of Quebec. Foremost of
all, the light-footed Highlanders dashed along in furious pursuit, hewing
down the Frenchmen with their broadswords, and slaying many in the very
ditch of the fortifications. Never was victory more quick or more
decisive.[132]

In the short action and pursuit, the French lost fifteen hundred men,
killed, wounded, and taken. Of the remainder, some escaped within the
city, and others fled across the St. Charles to rejoin their comrades who
had been left to guard the camp. The pursuers were recalled by sound of
trumpet; the broken ranks were formed afresh, and the English troops
withdrawn beyond reach of the cannon of Quebec. Bougainville, with his
corps, arrived from the upper country, and, hovering about their rear,
threatened an attack; but when he saw what greeting was prepared for him,
he abandoned his purpose and withdrew. Townshend and Murray, the only
general officers who remained unhurt, passed to the head of every regiment
in turn, and thanked the soldiers for the bravery they had shown; yet the
triumph of the victors was mingled with sadness, as the tidings went from
rank to rank that Wolfe had fallen.

In the heat of the action, as he advanced at the head of the grenadiers of
Louisburg, a bullet shattered his wrist; but he wrapped his handkerchief
about the wound, and showed no sign of pain. A moment more, and a ball
pierced his side. Still he pressed forward, waving his sword and cheering
his soldiers to the attack, when a third shot lodged deep within his
breast. He paused, reeled, and, staggering to one side, fell to the earth.
Brown, a lieutenant of the grenadiers, Henderson, a volunteer, an officer
of artillery, and a private soldier, raised him together in their arms,
and, bearing him to the rear, laid him softly on the grass. They asked if
he would have a surgeon; but he shook his head, and answered that all was
over with him. His eyes closed with the torpor of approaching death, and
those around sustained his fainting form. Yet they could not withhold
their gaze from the wild turmoil before them, and the charging ranks of
their companions rushing through fire and smoke. “See how they run,” one
of the officers exclaimed, as the French fled in confusion before the
levelled bayonets. “Who run?” demanded Wolfe, opening his eyes like a man
aroused from sleep. “The enemy, sir,” was the reply; “they give way
everywhere.” “Then,” said the dying general, “tell Colonel Burton to march
Webb’s regiment down to Charles River, to cut off their retreat from the
bridge. Now, God be praised, I will die in peace,” he murmured; and,
turning on his side, he calmly breathed his last.[133]

Almost at the same moment fell his great adversary, Montcalm, as he
strove, with vain bravery, to rally his shattered ranks. Struck down with
a mortal wound, he was placed upon a litter and borne to the General
Hospital on the banks of the St. Charles. The surgeons told him that he
could not recover. “I am glad of it,” was his calm reply. He then asked
how long he might survive, and was told that he had not many hours
remaining. “So much the better,” he said; “I am happy that I shall not
live to see the surrender of Quebec.” Officers from the garrison came to
his bedside to ask his orders and instructions. “I will give no more
orders,” replied the defeated soldier; “I have much business that must be
attended to, of greater moment than your ruined garrison and this wretched
country. My time is very short; therefore, pray leave me.” The officers
withdrew, and none remained in the chamber but his confessor and the
Bishop of Quebec. To the last, he expressed his contempt for his own
mutinous and half-famished troops, and his admiration for the disciplined
valor of his opponents.[134] He died before midnight, and was buried at
his own desire in a cavity of the earth formed by the bursting of a
bombshell.

The victorious army encamped before Quebec, and pushed their preparations
for the siege with zealous energy; but before a single gun was brought to
bear, the white flag was hung out, and the garrison surrendered. On the
eighteenth of September, 1759, the rock-built citadel of Canada passed
forever from the hands of its ancient masters.

The victory on the Plains of Abraham and the downfall of Quebec filled all
England with pride and exultation. From north to south, the land blazed
with illuminations, and resounded with the ringing of bells, the firing
of guns, and the shouts of the multitude. In one village alone all was
dark and silent amid the general joy; for here dwelt the widowed mother of
Wolfe. The populace, with unwonted delicacy, respected her lonely sorrow,
and forbore to obtrude the sound of their rejoicings upon her grief for
one who had been through life her pride and solace, and repaid her love
with a tender and constant devotion.[135]

Canada, crippled and dismembered by the disasters of this year’s campaign,
lay waiting, as it were, the final stroke which was to extinguish her last
remains of life, and close the eventful story of French dominion in
America. Her limbs and her head were lopped away, but life still fluttered
at her heart. Quebec, Niagara, Frontenac, and Crown Point had fallen; but
Montreal and the adjacent country still held out, and thither, with the
opening season of 1760, the British commanders turned all their energies.
Three armies were to enter Canada at three several points, and, conquering
as they advanced, converge towards Montreal as a common centre. In
accordance with this plan, Sir Jeffrey Amherst embarked at Oswego, crossed
Lake Ontario, and descended the St. Lawrence with ten thousand men; while
Colonel Haviland advanced by way of Lake Champlain and the River Sorel,
and General Murray ascended from Quebec, with a body of the veterans who
had fought on the Plains of Abraham.

By a singular concurrence of fortune and skill, the three armies reached
the neighborhood of Montreal on the same day. The feeble and disheartened
garrison could offer no resistance, and on the eighth of September, 1760,
the Marquis de Vaudreuil surrendered Canada, with all its dependencies, to
the British crown.




                                CHAPTER V.

                                1755-1763.

      THE WILDERNESS AND ITS TENANTS AT THE CLOSE OF THE FRENCH WAR.


We have already seen how, after the defeat of Braddock, the western tribes
rose with one accord against the English. Then, for the first time,
Pennsylvania felt the scourge of Indian war; and her neighbors, Maryland
and Virginia, shared her misery. Through the autumn of 1755, the storm
raged with devastating fury; but the following year brought some abatement
of its violence. This may be ascribed partly to the interference of the
Iroquois, who, at the instances of Sir William Johnson, urged the
Delawares to lay down the hatchet, and partly to the persuasions of
several prominent men among the Quakers, who, by kind and friendly
treatment, had gained the confidence of the Indians.[136] By these means,
that portion of the Delawares and their kindred tribes who dwelt upon the
Susquehanna, were induced to send a deputation of chiefs to Easton, in the
summer of 1757, to meet the provincial delegates; and here, after much
delay and difficulty, a treaty of peace was concluded.

This treaty, however, did not embrace the Indians of the Ohio, who
comprised the most formidable part of the Delawares and Shawanoes, and who
still continued their murderous attacks. It was not till the summer of
1758, when General Forbes, with a considerable army, was advancing against
Fort du Quesne, that these exasperated savages could be brought to reason.
Well knowing that, should Forbes prove successful, they might expect a
summary chastisement for their misdeeds, they began to waver in their
attachment to the French; and the latter, in the hour of peril, found
themselves threatened with desertion by allies who had shown an ample
alacrity in the season of prosperity. This new tendency of the Ohio
Indians was fostered by a wise step on the part of the English. A man was
found bold and hardy enough to venture into the midst of their villages,
bearing the news of the treaty at Easton, and the approach of Forbes,
coupled with proposals of peace from the governor of Pennsylvania.

This stout-hearted emissary was Christian Frederic Post, a Moravian
missionary, who had long lived with the Indians, had twice married among
them, and, by his upright dealings and plain good sense, had gained their
confidence and esteem. His devout and conscientious spirit, his fidelity
to what he deemed his duty, his imperturbable courage, his prudence and
his address, well fitted him for the critical mission. His journals,
written in a style of quaint simplicity, are full of lively details, and
afford a curious picture of forest life and character. He left
Philadelphia in July, attended by a party of friendly Indians, on whom he
relied for protection. Reaching the Ohio, he found himself beset with
perils from the jealousy and malevolence of the savage warriors, and the
machinations of the French, who would gladly have destroyed him.[137] Yet
he found friends wherever he went, and finally succeeded in convincing
the Indians that their true interest lay in a strict neutrality. When,
therefore, Forbes appeared before Fort du Quesne, the French found
themselves abandoned to their own resources; and, unable to hold their
ground, they retreated down the Ohio, leaving the fort an easy conquest to
the invaders. During the autumn, the Ohio Indians sent their deputies to
Easton, where a great council was held, and a formal peace concluded with
the provinces.[138]

While the friendship of these tribes was thus lost and regained, their
ancient tyrants, the Iroquois, remained in a state of very doubtful
attachment. At the outbreak of the war, they had shown, it is true, many
signs of friendship;[139] but the disasters of the first campaign had
given them a contemptible idea of British prowess. This impression was
deepened, when, in the following year, they saw Oswego taken by the
French, and the British general, Webb, retreat with dastardly haste from
an enemy who did not dream of pursuing him. At this time, some of the
confederates actually took up the hatchet on the side of France, and
there was danger that the rest might follow their example.[140] But now a
new element was infused into the British counsels. The fortunes of the
conflict began to change. Du Quesne and Louisburg were taken, and the
Iroquois conceived a better opinion of the British arms. Their friendship
was no longer a matter of doubt; and in 1760, when Amherst was preparing
to advance on Montreal, the warriors flocked to his camp like vultures to
the carcass. Yet there is little doubt, that, had their sachems and
orators followed the dictates of their cooler judgment, they would not
have aided in destroying Canada; for they could see that in the colonies
of France lay the only barrier against the growing power and ambition of
the English provinces.

The Hurons of Lorette, the Abenakis, and other domiciliated tribes of
Canada, ranged themselves on the side of France throughout the war; and at
its conclusion, they, in common with the Canadians, may be regarded in the
light of a conquered people.

The numerous tribes of the remote west had, with few exceptions, played
the part of active allies of the French; and warriors might be found on
the farthest shores of Lake Superior who garnished their war-dress with
the scalp-locks of murdered Englishmen. With the conquest of Canada, these
tribes subsided into a state of inaction, which was not long to continue.

And now, before launching into the story of the sanguinary war which forms
our proper and immediate theme, it will be well to survey the grand arena
of the strife, the goodly heritage which the wretched tribes of the forest
struggled to retrieve from the hands of the spoiler.

One vast, continuous forest shadowed the fertile soil, covering the land
as the grass covers a garden lawn, sweeping over hill and hollow in
endless undulation, burying mountains in verdure, and mantling brooks and
rivers from the light of day. Green intervals dotted with browsing deer,
and broad plains alive with buffalo, broke the sameness of the woodland
scenery. Unnumbered rivers seamed the forest with their devious windings.
Vast lakes washed its boundaries, where the Indian voyager, in his birch
canoe, could descry no land beyond the world of waters. Yet this prolific
wilderness, teeming with waste fertility, was but a hunting-ground and a
battle-field to a few fierce hordes of savages. Here and there, in some
rich meadow opened to the sun, the Indian squaws turned the black mould
with their rude implements of bone or iron, and sowed their scanty stores
of maize and beans. Human labor drew no other tribute from that
exhaustless soil.

So thin and scattered was the native population, that, even in those parts
which were thought well peopled, one might sometimes journey for days
together through the twilight forest, and meet no human form. Broad tracts
were left in solitude. All Kentucky was a vacant waste, a mere skirmishing
ground for the hostile war-parties of the north and south. A great part of
Upper Canada, of Michigan, and of Illinois, besides other portions of the
west, were tenanted by wild beasts alone. To form a close estimate of the
numbers of the erratic bands who roamed this wilderness would be
impossible; but it may be affirmed that, between the Mississippi on the
west and the ocean on the east, between the Ohio on the south and Lake
Superior on the north, the whole Indian population, at the close of the
French war, did not greatly exceed ten thousand fighting men. Of these,
following the statement of Sir William Johnson, in 1763, the Iroquois had
nineteen hundred and fifty, the Delawares about six hundred, the Shawanoes
about three hundred, the Wyandots about four hundred and fifty, and the
Miami tribes, with their neighbors the Kickapoos, eight hundred; while the
Ottawas, the Ojibwas, and other wandering tribes of the north, defy all
efforts at enumeration.[141]

A close survey of the condition of the tribes at this period will detect
some signs of improvement, but many more of degeneracy and decay. To
commence with the Iroquois, for to them with justice the priority belongs:
Onondaga, the ancient capital of their confederacy, where their
council-fire had burned from immemorial time, was now no longer what it
had been in the days of its greatness, when Count Frontenac had mustered
all Canada to assail it. The thickly clustered dwellings, with their
triple rows of palisades, had vanished. A little stream, twisting along
the valley, choked up with logs and driftwood, and half hidden by woods
and thickets, some forty houses of bark, scattered along its banks, amid
rank grass, neglected clumps of bushes, and ragged patches of corn and
peas,——such was Onondaga when Bartram saw it, and such, no doubt, it
remained at the time of which I write.[142] Conspicuous among the other
structures, and distinguished only by its superior size, stood the great
council-house, whose bark walls had often sheltered the congregated wisdom
of the confederacy, and heard the highest efforts of forest eloquence. The
other villages of the Iroquois resembled Onondaga; for though several were
of larger size, yet none retained those defensive stockades which had once
protected them.[143] From their European neighbors the Iroquois had
borrowed many appliances of comfort and subsistence. Horses, swine, and in
some instances cattle, were to be found among them. Guns and gunpowder
aided them in the chase. Knives, hatchets, kettles, and hoes of iron, had
supplanted their rude household utensils and implements of tillage; but
with all this, English whiskey had more than cancelled every benefit which
English civilization had conferred.

High up the Susquehanna were seated the Nanticokes, Conoys, and Mohicans,
with a portion of the Delawares. Detached bands of the western Iroquois
dwelt upon the head waters of the Alleghany, mingled with their neighbors,
the Delawares, who had several villages upon this stream. The great body
of the latter nation, however, lived upon the Beaver Creeks and the
Muskingum, in numerous scattered towns and hamlets, whose barbarous names
it is useless to record. Squalid log cabins and conical wigwams of bark
were clustered at random, or ranged to form rude streets and squares.
Starveling horses grazed on the neighboring meadows; girls and children
bathed and laughed in the adjacent river; warriors smoked their pipes in
haughty indolence; squaws labored in the cornfields, or brought fagots
from the forest, and shrivelled hags screamed from lodge to lodge. In each
village one large building stood prominent among the rest, devoted to
purposes of public meeting, dances, festivals, and the entertainment of
strangers. Thither the traveller would be conducted, seated on a
bear-skin, and plentifully regaled with hominy and venison.

The Shawanoes had sixteen small villages upon the Scioto and its branches.
Farther towards the west, on the waters of the Wabash and the Maumee,
dwelt the Miamis, who, less exposed, from their position, to the poison of
the whiskey-keg, and the example of debauched traders, retained their
ancient character and customs in greater purity than their eastern
neighbors. This cannot be said of the Illinois, who dwelt near the borders
of the Mississippi, and who, having lived for more than half a century in
close contact with the French, had become a corrupt and degenerate race.
The Wyandots of Sandusky and Detroit far surpassed the surrounding tribes
in energy of character and in social progress. Their log dwellings were
strong and commodious, their agriculture was very considerable, their name
stood high in war and policy, and they were regarded with deference by all
the adjacent Indians. It is needless to pursue farther this catalogue of
tribes, since the position of each will appear hereafter as they advance
in turn upon the stage of action.

The English settlements lay like a narrow strip between the wilderness and
the sea, and, as the sea had its ports, so also the forest had its places
of rendezvous and outfit. Of these, by far the most important in the
northern provinces was the frontier city of Albany. From thence it was
that traders and soldiers, bound to the country of the Iroquois, or the
more distant wilds of the interior, set out upon their arduous journey.
Embarking in a bateau or a canoe, rowed by the hardy men who earned their
livelihood in this service, the traveller would ascend the Mohawk, passing
the old Dutch town of Schenectady, the two seats of Sir William Johnson,
Fort Hunter at the mouth of the Scoharie, and Fort Herkimer at the German
Flats, until he reached Fort Stanwix at the head of the river navigation.
Then crossing over land to Wood Creek, he would follow its tortuous
course, overshadowed by the dense forest on its banks, until he arrived at
the little fortification called the Royal Blockhouse, and the waters of
the Oneida Lake spread before him. Crossing to its western extremity, and
passing under the wooden ramparts of Fort Brewerton, he would descend the
River Oswego to Oswego,[144] on the banks of Lake Ontario. Here the vast
navigation of the Great Lakes would be open before him, interrupted only
by the difficult portage at the Cataract of Niagara.

The chief thoroughfare from the middle colonies to the Indian country was
from Philadelphia westward, across the Alleghanies, to the valley of the
Ohio. Peace was no sooner concluded with the hostile tribes, than the
adventurous fur-traders, careless of risk to life and property, hastened
over the mountains, each eager to be foremost in the wilderness market.
Their merchandise was sometimes carried in wagons as far as the site of
Fort du Quesne, which the English rebuilt after its capture, changing its
name to Fort Pitt. From this point the goods were packed on the backs of
horses, and thus distributed among the various Indian villages. More
commonly, however, the whole journey was performed by means of trains,
or, as they were called, brigades of pack-horses, which, leaving the
frontier settlements, climbed the shadowy heights of the Alleghanies, and
threaded the forests of the Ohio, diving through thickets, and wading over
streams. The men employed in this perilous calling were a rough, bold, and
intractable class, often as fierce and truculent as the Indians
themselves. A blanket coat, or a frock of smoked deer-skin, a rifle on the
shoulder, and a knife and tomahawk in the belt, formed their ordinary
equipment. The principal trader, the owner of the merchandise, would fix
his headquarters at some large Indian town, whence he would despatch his
subordinates to the surrounding villages, with a suitable supply of
blankets and red cloth, guns and hatchets, liquor, tobacco, paint, beads,
and hawks’ bells. This wild traffic was liable to every species of
disorder; and it is not to be wondered at that, in a region where law was
unknown, the jealousies of rival traders should become a fruitful source
of broils, robberies, and murders.

In the backwoods, all land travelling was on foot, or on horseback. It was
no easy matter for a novice, embarrassed with his cumbrous gun, to urge
his horse through the thick trunks and undergrowth, or even to ride at
speed along the narrow Indian trails, where at every yard the impending
branches switched him across the face. At night, the camp would be formed
by the side of some rivulet or spring; and, if the traveller was skilful
in the use of his rifle, a haunch of venison would often form his evening
meal. If it rained, a shed of elm or basswood bark was the ready work of
an hour, a pile of evergreen boughs formed a bed, and the saddle or the
knapsack a pillow. A party of Indian wayfarers would often be met
journeying through the forest, a chief, or a warrior, perhaps, with his
squaws and family. The Indians would usually make their camp in the
neighborhood of the white men; and at meal-time the warrior would seldom
fail to seat himself by the traveller’s fire, and gaze with solemn gravity
at the viands before him. If, when the repast was over, a fragment of
bread or a cup of coffee should be handed to him, he would receive these
highly prized rarities with an ejaculation of gratitude; for nothing is
more remarkable in the character of this people than the union of
inordinate pride and a generous love of glory with the mendicity of a
beggar or a child.

He who wished to visit the remoter tribes of the Mississippi valley——an
attempt, however, which, until several years after the conquest of Canada,
no Englishman could have made without great risk of losing his
scalp——would find no easier course than to descend the Ohio in a canoe or
bateau. He might float for more than eleven hundred miles down this liquid
highway of the wilderness, and, except the deserted cabins of Logstown, a
little below Fort Pitt, the remnant of a Shawanoe village at the mouth of
the Scioto, and an occasional hamlet or solitary wigwam along the deeply
wooded banks, he would discern no trace of human habitation through all
this vast extent. The body of the Indian population lay to the northward,
about the waters of the tributary streams. It behooved the voyager to
observe a sleepless caution and a hawk-eyed vigilance. Sometimes his
anxious scrutiny would detect a faint blue smoke stealing upward above the
green bosom of the forest, and betraying the encamping place of some
lurking war-party. Then the canoe would be drawn in haste beneath the
overhanging bushes which skirted the shore; nor would the voyage be
resumed until darkness closed, when the little vessel would drift swiftly
and safely by the point of danger.[145]

Within the nominal limits of the Illinois Indians, and towards the
southern extremity of the present state of Illinois, were those isolated
Canadian settlements, which had subsisted here since the latter part of
the preceding century. Kaskaskia, Cahokia, and Vincennes were the centres
of this scattered population. From Vincennes one might paddle his canoe
northward up the Wabash, until he reached the little wooden fort of
Ouatanon. Thence a path through the woods led to the banks of the Maumee.
Two or three Canadians, or half-breeds, of whom there were numbers about
the fort, would carry the canoe on their shoulders, or, for a bottle of
whiskey, a few Miami Indians might be bribed to undertake the task. On the
Maumee, at the end of the path, stood Fort Miami, near the spot where Fort
Wayne was afterwards built. From this point one might descend the Maumee
to Lake Erie, and visit the neighboring fort of Sandusky, or, if he chose,
steer through the Strait of Detroit, and explore the watery wastes of the
northern lakes, finding occasional harborage at the little military posts
which commanded their important points. Most of these western posts were
transferred to the English, during the autumn of 1760; but the settlements
of the Illinois remained several years longer under French control.

Eastward, on the waters of Lake Erie, and the Alleghany, stood three small
forts, Presqu’ Isle, Le Bœuf, and Venango, which had passed into the hands
of the English soon after the capture of Fort du Quesne. The feeble
garrisons of all these western posts, exiled from civilization, lived in
the solitude of military hermits. Through the long, hot days of summer,
and the protracted cold of winter, time hung heavy on their hands. Their
resources of employment and recreation were few and meagre. They found
partners in their loneliness among the young beauties of the Indian camps.
They hunted and fished, shot at targets, and played at games of chance;
and when, by good fortune, a traveller found his way among them, he was
greeted with a hearty and open-handed welcome, and plied with eager
questions touching the great world from which they were banished men. Yet,
tedious as it was, their secluded life was seasoned with stirring danger.
The surrounding forests were peopled with a race dark and subtle as their
own sunless mazes. At any hour, those jealous tribes might raise the
war-cry. No human foresight could predict the sallies of their fierce
caprice, and in ceaseless watching lay the only safety.

When the European and the savage are brought in contact, both are gainers,
and both are losers. The former loses the refinements of civilization, but
he gains, in the rough schooling of the wilderness, a rugged independence,
a self-sustaining energy, and powers of action and perception before
unthought of. The savage gains new means of comfort and support, cloth,
iron, and gunpowder; yet these apparent benefits have often proved but
instruments of ruin. They soon become necessities, and the unhappy hunter,
forgetting the weapons of his fathers, must thenceforth depend on the
white man for ease, happiness, and life itself.

Those rude and hardy men, hunters and traders, scouts and guides, who
ranged the woods beyond the English borders, and formed a connecting link
between barbarism and civilization, have been touched upon already. They
were a distinct, peculiar class, marked with striking contrasts of good
and evil. Many, though by no means all, were coarse, audacious, and
unscrupulous; yet, even in the worst, one might often have found a
vigorous growth of warlike virtues, an iron endurance, an undespairing
courage, a wondrous sagacity, and singular fertility of resource. In them
was renewed, with all its ancient energy, that wild and daring spirit,
that force and hardihood of mind, which marked our barbarous ancestors of
Germany and Norway. These sons of the wilderness still survive. We may
find them to this day, not in the valley of the Ohio, nor on the shores of
the lakes, but far westward on the desert range of the buffalo, and among
the solitudes of Oregon. Even now, while I write, some lonely trapper is
climbing the perilous defiles of the Rocky Mountains, his strong frame
cased in time-worn buck-skin, his rifle griped in his sinewy hand. Keenly
he peers from side to side, lest Blackfoot or Arapahoe should ambuscade
his path. The rough earth is his bed, a morsel of dried meat and a draught
of water are his food and drink, and death and danger his companions. No
anchorite could fare worse, no hero could dare more; yet his wild, hard
life has resistless charms; and, while he can wield a rifle, he will never
leave it. Go with him to the rendezvous, and he is a stoic no more. Here,
rioting among his comrades, his native appetites break loose in mad
excess, in deep carouse, and desperate gaming. Then follow close the
quarrel, the challenge, the fight,——two rusty rifles and fifty yards of
prairie.

The nursling of civilization, placed in the midst of the forest, and
abandoned to his own resources, is helpless as an infant. There is no clew
to the labyrinth. Bewildered and amazed, he circles round and round in
hopeless wanderings. Despair and famine make him their prey, and unless
the birds of heaven minister to his wants, he dies in misery. Not so the
practised woodsman. To him, the forest is a home. It yields him food,
shelter, and raiment, and he threads its trackless depths with undeviating
foot. To lure the game, to circumvent the lurking foe, to guide his course
by the stars, the wind, the streams, or the trees,——such are the arts
which the white man has learned from the red. Often, indeed, the pupil has
outstripped his master. He can hunt as well; he can fight better; and yet
there are niceties of the woodsman’s craft in which the white man must
yield the palm to his savage rival. Seldom can he boast, in equal measure,
that subtlety of sense, more akin to the instinct of brutes than to human
reason, which reads the signs of the forest as the scholar reads the
printed page, to which the whistle of a bird can speak clearly as the
tongue of man, and the rustle of a leaf give knowledge of life or
death.[146] With us the name of the savage is a byword of reproach. The
Indian would look with equal scorn on those who, buried in useless lore,
are blind and deaf to the great world of nature.




                               CHAPTER VI.

                                  1760.

           THE ENGLISH TAKE POSSESSION OF THE WESTERN POSTS.


The war was over. The plains around Montreal were dotted with the white
tents of three victorious armies, and the work of conquest was complete.
Canada, with all her dependencies, had yielded to the British crown; but
it still remained to carry into full effect the terms of the surrender,
and take possession of those western outposts, where the lilies of France
had not as yet descended from the flagstaff. The execution of this task,
neither an easy nor a safe one, was assigned to a provincial officer,
Major Robert Rogers.

Rogers was a native of New Hampshire. He commanded a body of provincial
rangers, and stood in high repute as a partisan officer. Putnam and Stark
were his associates; and it was in this woodland warfare that the former
achieved many of those startling adventures and hair-breadth escapes which
have made his name familiar at every New-England fireside. Rogers’s
Rangers, half hunters, half woodsmen, trained in a discipline of their
own, and armed, like Indians, with hatchet, knife, and gun, were employed
in a service of peculiar hardship. Their chief theatre of action was the
mountainous region of Lake George, the debatable ground between the
hostile forts of Ticonderoga and William Henry. The deepest recesses of
these romantic solitudes had heard the French and Indian yell, and the
answering shout of the hardy New-England men. In summer, they passed down
the lake in whale boats or canoes, or threaded the pathways of the woods
in single file, like the savages themselves. In winter, they journeyed
through the swamps on snowshoes, skated along the frozen surface of the
lake, and bivouacked at night among the snow-drifts. They intercepted
French messengers, encountered French scouting parties, and carried off
prisoners from under the very walls of Ticonderoga. Their hardships and
adventures, their marches and countermarches, their frequent skirmishes
and midwinter battles, had made them famous throughout America; and
though it was the fashion of the day to sneer at the efforts of provincial
troops, the name of Rogers’s Rangers was never mentioned but with honor.

Their commander was a man tall and strong in person, and rough in feature.
He was versed in all the arts of woodcraft, sagacious, prompt, and
resolute, yet so cautious withal that he sometimes incurred the unjust
charge of cowardice. His mind, naturally active, was by no means
uncultivated; and his books and unpublished letters bear witness that his
style as a writer was not contemptible. But his vain, restless, and
grasping spirit, and more than doubtful honesty, proved the ruin of an
enviable reputation. Six years after the expedition of which I am about to
speak, he was tried by a court-martial for a meditated act of treason, the
surrender of Fort Michillimackinac into the hands of the Spaniards, who
were at that time masters of Upper Louisiana.[147] Not long after, if we
may trust his own account, he passed over to the Barbary States, entered
the service of the Dey of Algiers, and fought two battles under his
banners. At the opening of the war of independence, he returned to his
native country, where he made professions of patriotism, but was strongly
suspected by many, including Washington himself, of acting the part of a
spy. In fact, he soon openly espoused the British cause, and received a
colonel’s commission from the crown. His services, however, proved of
little consequence. In 1778, he was proscribed and banished, under the act
of New Hampshire, and the remainder of his life was passed in such
obscurity that it is difficult to determine when and where he died.[148]

On the twelfth of September, 1760, Rogers, then at the height of his
reputation, received orders from Sir Jeffrey Amherst to ascend the lakes
with a detachment of rangers, and take possession, in the name of his
Britannic Majesty, of Detroit, Michillimackinac, and other western posts
included in the late capitulation. He left Montreal, on the following day,
with two hundred rangers, in fifteen whale boats. Stemming the surges of
La Chine and the Cedars, they left behind them the straggling hamlet which
bore the latter name, and formed at that day the western limit of Canadian
settlement.[149] They gained Lake Ontario, skirted its northern shore,
amid rough and boisterous weather, and crossing at its western extremity,
reached Fort Niagara on the first of October. Carrying their boats over
the portage, they launched them once more above the cataract, and slowly
pursued their voyage; while Rogers, with a few attendants, hastened on in
advance to Fort Pitt, to deliver despatches, with which he was charged, to
General Monkton. This errand accomplished, he rejoined his command at
Presqu’ Isle, about the end of the month, and the whole proceeded together
along the southern margin of Lake Erie. The season was far advanced. The
wind was chill, the lake was stormy, and the woods on shore were tinged
with the fading hues of autumn. On the seventh of November, they reached
the mouth of a river called by Rogers the Chogage. No body of troops under
the British flag had ever before penetrated so far. The day was dull and
rainy, and, resolving to rest until the weather should improve, Rogers
ordered his men to prepare their encampment in the neighboring forest.

Soon after the arrival of the rangers, a party of Indian chiefs and
warriors entered the camp. They proclaimed themselves an embassy from
Pontiac, ruler of all that country, and directed, in his name, that the
English should advance no farther until they had had an interview with the
great chief, who was already close at hand. In truth, before the day
closed, Pontiac himself appeared; and it is here, for the first time, that
this remarkable man stands forth distinctly on the page of history. He
greeted Rogers with the haughty demand, what was his business in that
country, and how he dared enter it without his permission. Rogers informed
him that the French were defeated, that Canada had surrendered, and that
he was on his way to take possession of Detroit, and restore a general
peace to white men and Indians alike. Pontiac listened with attention, but
only replied that he should stand in the path of the English until
morning. Having inquired if the strangers were in need of any thing which
his country could afford, he withdrew, with his chiefs, at nightfall, to
his own encampment; while the English, ill at ease, and suspecting
treachery, stood well on their guard throughout the night.[150]

In the morning, Pontiac returned to the camp with his attendant chiefs,
and made his reply to Rogers’s speech of the previous day. He was willing,
he said, to live at peace with the English, and suffer them to remain in
his country as long as they treated him with due respect and deference.
The Indian chiefs and provincial officers smoked the calumet together, and
perfect harmony seemed established between them.[151]

Up to this time, Pontiac had been, in word and deed, the fast ally of the
French; but it is easy to discern the motives that impelled him to
renounce his old adherence. The American forest never produced a man more
shrewd, politic, and ambitious. Ignorant as he was of what was passing in
the world, he could clearly see that the French power was on the wane, and
he knew his own interest too well to prop a falling cause. By making
friends of the English, he hoped to gain powerful allies, who would aid
his ambitious projects, and give him an increased influence over the
tribes; and he flattered himself that the new-comers would treat him with
the same respect which the French had always observed. In this, and all
his other expectations of advantage from the English, he was doomed to
disappointment.

A cold storm of rain set in, and the rangers were detained several days in
their encampment. During this time, Rogers had several interviews with
Pontiac, and was constrained to admire the native vigor of his intellect,
no less than the singular control which he exercised over those around
him.

On the twelfth of November, the detachment was again in motion, and within
a few days they had reached the western end of Lake Erie. Here they heard
that the Indians of Detroit were in arms against them, and that four
hundred warriors lay in ambush at the entrance of the river to cut them
off. But the powerful influence of Pontiac was exerted in behalf of his
new friends. The warriors abandoned their design, and the rangers
continued their progress towards Detroit, now within a short distance.

In the mean time, Lieutenant Brehm had been sent forward with a letter to
Captain Belètre, the commandant at Detroit, informing him that Canada had
capitulated, that his garrison was included in the capitulation, and that
an English detachment was approaching to relieve it. The Frenchman, in
great wrath at the tidings, disregarded the message as an informal
communication, and resolved to keep a hostile attitude to the last. He did
his best to rouse the fury of the Indians. Among other devices, he
displayed upon a pole, before the yelling multitude, the effigy of a crow
pecking a man’s head; the crow representing himself, and the head,
observes Rogers, “being meant for my own.” All his efforts were
unavailing, and his faithless allies showed unequivocal symptoms of
defection in the hour of need.

Rogers had now entered the mouth of the River Detroit, whence he sent
forward Captain Campbell with a copy of the capitulation, and a letter
from the Marquis de Vaudreuil, directing that the place should be given
up, in accordance with the terms agreed upon between him and General
Amherst. Belètre was forced to yield, and with a very ill grace declared
himself and his garrison at the disposal of the English commander.

The whale boats of the rangers moved slowly upwards between the low banks
of the Detroit, until at length the green uniformity of marsh and forest
was relieved by the Canadian houses, which began to appear on either bank,
the outskirts of the secluded and isolated settlement. Before them, on the
right side, they could see the village of the Wyandots, and on the left
the clustered lodges of the Pottawattamies; while, a little beyond, the
flag of France was flying for the last time above the bark roofs and
weather-beaten palisades of the little fortified town.

The rangers landed on the opposite bank, and pitched their tents upon a
meadow, while two officers, with a small detachment, went across the river
to take possession of the place. In obedience to their summons, the French
garrison defiled upon the plain, and laid down their arms. The _fleur de
lis_ was lowered from the flagstaff, and the cross of St. George rose
aloft in its place, while seven hundred Indian warriors, lately the active
allies of France, greeted the sight with a burst of triumphant yells. The
Canadian militia were next called together and disarmed. The Indians
looked on with amazement at their obsequious behavior, quite at a loss to
understand why so many men should humble themselves before so few. Nothing
is more effective in gaining the respect, or even attachment, of Indians
than a display of power. The savage spectators conceived the loftiest idea
of English prowess, and were astonished at the forbearance of the
conquerors in not killing their vanquished enemies on the spot.

It was on the twenty-ninth of November, 1760, that Detroit fell into the
hands of the English. The garrison were sent as prisoners down the lake,
but the Canadian inhabitants were allowed to retain their farms and
houses, on condition of swearing allegiance to the British crown. An
officer was sent southward to take possession of the forts Miami and
Ouatanon, which guarded the communication between Lake Erie and the Ohio;
while Rogers himself, with a small party, proceeded northward to relieve
the French garrison of Michillimackinac. The storms and gathering ice of
Lake Huron forced him back without accomplishing his object; and
Michillimackinac, with the three remoter posts of St. Marie, Green Bay,
and St. Joseph, remained for a time in the hands of the French. During the
next season, however, a detachment of the 60th regiment, then called the
Royal Americans, took possession of them; and nothing now remained within
the power of the French, except the few posts and settlements on the
Mississippi and the Wabash, not included in the capitulation of Montreal.

The work of conquest was finished. The fertile wilderness beyond the
Alleghanies, over which France had claimed sovereignty,——that boundless
forest, with its tracery of interlacing streams, which, like veins and
arteries, gave it life and nourishment,——had passed into the hands of her
rival. It was by a few insignificant forts, separated by oceans of fresh
water and uncounted leagues of forest, that the two great European powers,
France first, and now England, endeavored to enforce their claims to this
vast domain. There is something ludicrous in the disparity between the
importance of the possession and the slenderness of the force employed to
maintain it. A region embracing so many thousand miles of surface was
consigned to the keeping of some five or six hundred men. Yet the force,
small as it was, appeared adequate to its object, for there seemed no
enemy to contend with. The hands of the French were tied by the
capitulation, and little apprehension was felt from the red inhabitants of
the woods. The lapse of two years sufficed to show how complete and fatal
was the mistake.




                             CHAPTER VII.

                              1760-1763.

                  ANGER OF THE INDIANS.——THE CONSPIRACY.


The country was scarcely transferred to the English, when smothered
murmurs of discontent began to be audible among the Indian tribes. From
the head of the Potomac to Lake Superior, and from the Alleghanies to the
Mississippi, in every wigwam and hamlet of the forest, a deep-rooted
hatred of the English increased with rapid growth. Nor is this to be
wondered at. We have seen with what sagacious policy the French had
labored to ingratiate themselves with the Indians; and the slaughter of
the Monongahela, with the horrible devastation of the western frontier,
the outrages perpetrated at Oswego, and the massacre at Fort William
Henry, bore witness to the success of their efforts. Even the Delawares
and Shawanoes, the faithful allies of William Penn, had at length been
seduced by their blandishments; and the Iroquois, the ancient enemies of
Canada, had half forgotten their former hostility, and well-nigh taken
part against the British colonists. The remote nations of the west had
also joined in the war, descending in their canoes for hundreds of miles,
to fight against the enemies of France. All these tribes entertained
towards the English that rancorous enmity which an Indian always feels
against those to whom he has been opposed in war.

Under these circumstances, it behooved the English to use the utmost care
in their conduct towards the tribes. But even when the conflict with
France was impending, and the alliance with the Indians was of the last
importance, they had treated them with indifference and neglect. They were
not likely to adopt a different course now that their friendship seemed a
matter of no consequence. In truth, the intentions of the English were
soon apparent. In the zeal for retrenchment, which prevailed after the
close of hostilities, the presents which it had always been customary to
give the Indians, at stated intervals, were either withheld altogether, or
doled out with a niggardly and reluctant hand; while, to make the matter
worse, the agents and officers of government often appropriated the
presents to themselves, and afterwards sold them at an exorbitant price to
the Indians.[152] When the French had possession of the remote forts, they
were accustomed, with a wise liberality, to supply the surrounding Indians
with guns, ammunition, and clothing, until the latter had forgotten the
weapons and garments of their forefathers, and depended on the white men
for support. The sudden withholding of these supplies was, therefore, a
grievous calamity. Want, suffering, and death, were the consequences; and
this cause alone would have been enough to produce general discontent.
But, unhappily, other grievances were superadded.[153]

The English fur-trade had never been well regulated, and it was now in a
worse condition than ever. Many of the traders, and those in their employ,
were ruffians of the coarsest stamp, who vied with each other in rapacity,
violence, and profligacy. They cheated, cursed, and plundered the Indians,
and outraged their families; offering, when compared with the French
traders, who were under better regulation, a most unfavorable example of
the character of their nation.

The officers and soldiers of the garrisons did their full part in exciting
the general resentment. Formerly, when the warriors came to the forts,
they had been welcomed by the French with attention and respect. The
inconvenience which their presence occasioned had been disregarded, and
their peculiarities overlooked. But now they were received with cold looks
and harsh words from the officers, and with oaths, menaces, and sometimes
blows, from the reckless and brutal soldiers. When, after their
troublesome and intrusive fashion, they were lounging everywhere about the
fort, or lazily reclining in the shadow of the walls, they were met with
muttered ejaculations of impatience, or abrupt orders to be gone,
enforced, perhaps, by a touch from the butt of a sentinel’s musket. These
marks of contempt were unspeakably galling to their haughty spirit.[154]

But what most contributed to the growing discontent of the tribes was the
intrusion of settlers upon their lands, at all times a fruitful source of
Indian hostility. Its effects, it is true, could only be felt by those
whose country bordered upon the English settlements; but among these were
the most powerful and influential of the tribes. The Delawares and
Shawanoes, in particular, had by this time been roused to the highest
pitch of exasperation. Their best lands had been invaded, and all
remonstrance had been fruitless. They viewed with wrath and fear the
steady progress of the white man, whose settlements had passed the
Susquehanna, and were fast extending to the Alleghanies, eating away the
forest like a spreading canker. The anger of the Delawares was abundantly
shared by their ancient conquerors, the Six Nations. The threatened
occupation of Wyoming by settlers from Connecticut gave great umbrage to
the confederacy.[155] The Senecas were more especially incensed at English
intrusion, since, from their position, they were farthest removed from the
soothing influence of Sir William Johnson, and most exposed to the
seductions of the French; while the Mohawks, another member of the
confederacy, were justly alarmed at seeing the better part of their lands
patented out without their consent. Some Christian Indians of the Oneida
tribe, in the simplicity of their hearts, sent an earnest petition to Sir
William Johnson, that the English forts within the limits of the Six
Nations might be removed, or, as the petition expresses it, _kicked out of
the way_.[156]

The discontent of the Indians gave great satisfaction to the French, who
saw in it an assurance of safe and bloody vengeance on their conquerors.
Canada, it is true, was gone beyond hope of recovery; but they still might
hope to revenge its loss. Interest, moreover, as well as passion, prompted
them to inflame the resentment of the Indians; for most of the
inhabitants of the French settlements upon the lakes and the Mississippi
were engaged in the fur-trade, and, fearing the English as formidable
rivals, they would gladly have seen them driven out of the country.
Traders, _habitans_, _coureurs de bois_, and all classes of this singular
population, accordingly dispersed themselves among the villages of the
Indians, or held councils with them in the secret places of the woods,
urging them to take up arms against the English. They exhibited the
conduct of the latter in its worst light, and spared neither
misrepresentation nor falsehood. They told their excited hearers that the
English had formed a deliberate scheme to root out the whole Indian race,
and, with that design, had already begun to hem them in with settlements
on the one hand, and a chain of forts on the other. Among other atrocious
plans for their destruction, they had instigated the Cherokees to attack
and destroy the tribes of the Ohio valley.[157] These groundless calumnies
found ready belief. The French declared, in addition, that the King of
France had of late years fallen asleep; that, during his slumbers, the
English had seized upon Canada; but that he was now awake again, and that
his armies were advancing up the St. Lawrence and the Mississippi, to
drive out the intruders from the country of his red children. To these
fabrications was added the more substantial encouragement of arms,
ammunition, clothing, and provisions, which the French trading companies,
if not the officers of the crown, distributed with a liberal hand.[158]

The fierce passions of the Indians, excited by their wrongs, real or
imagined, and exasperated by the representations of the French, were yet
farther wrought upon by influences of another kind. A prophet rose among
the Delawares. This man may serve as a counterpart to the famous Shawanoe
prophet, who figured so conspicuously in the Indian outbreak, under
Tecumseh, immediately before the war with England in 1812. Many other
parallel instances might be shown, as the great susceptibility of the
Indians to superstitious impressions renders the advent of a prophet among
them no very rare occurrence. In the present instance, the inspired
Delaware seems to have been rather an enthusiast than an impostor; or
perhaps he combined both characters. The objects of his mission were not
wholly political. By means of certain external observances, most of them
sufficiently frivolous and absurd, his disciples were to strengthen and
purify their natures, and make themselves acceptable to the Great Spirit,
whose messenger he proclaimed himself to be. He also enjoined them to lay
aside the weapons and clothing which they received from the white men, and
return to the primitive life of their ancestors. By so doing, and by
strictly observing his other precepts, the tribes would soon be restored
to their ancient greatness and power, and be enabled to drive out the
white men who infested their territory. The prophet had many followers.
Indians came from far and near, and gathered together in large encampments
to listen to his exhortations. His fame spread even to the nations of the
northern lakes; but though his disciples followed most of his injunctions,
flinging away flint and steel, and making copious use of emetics, with
other observances equally troublesome, yet the requisition to abandon the
use of fire-arms was too inconvenient to be complied with.[159]

With so many causes to irritate their restless and warlike spirit, it
could not be supposed that the Indians would long remain quiet.
Accordingly, in the summer of the year 1761, Captain Campbell, then
commanding at Detroit, received information that a deputation of Senecas
had come to the neighboring village of the Wyandots for the purpose of
instigating the latter to destroy him and his garrison.[160] On farther
inquiry, the plot proved to be general; and Niagara, Fort Pitt, and other
posts, were to share the fate of Detroit. Campbell instantly despatched
messengers to Sir Jeffrey Amherst, and the commanding officers of the
different forts; and, by this timely discovery, the conspiracy was nipped
in the bud. During the following summer, 1762, another similar design was
detected and suppressed. They proved to be the precursors of a tempest.
When, early in 1763, it was announced to the tribes that the King of
France had ceded all their country to the King of England, without even
asking their leave, a ferment of indignation at once became apparent
among them;[161] and, within a few weeks, a plot was matured, such as was
never, before or since, conceived or executed by a North American Indian.
It was determined to attack all the English forts upon the same day; then,
having destroyed their garrisons, to turn upon the defenceless frontier,
and ravage and lay waste the settlements, until, as many of the Indians
fondly believed, the English should all be driven into the sea, and the
country restored to its primitive owners.

It is difficult to determine which tribe was first to raise the cry of
war. There were many who might have done so, for all the savages in the
backwoods were ripe for an outbreak, and the movement seemed almost
simultaneous. The Delawares and Senecas were the most incensed, and
Kiashuta, a chief of the latter, was perhaps foremost to apply the torch;
but, if this was the case, he touched fire to materials already on the
point of igniting. It belonged to a greater chief than he to give method
and order to what would else have been a wild burst of fury, and convert
desultory attacks into a formidable and protracted war. But for Pontiac,
the whole might have ended in a few troublesome inroads upon the frontier,
and a little whooping and yelling under the walls of Fort Pitt.

Pontiac, as already mentioned, was principal chief of the Ottawas. The
Ottawas, Ojibwas, and Pottawattamies, had long been united in a loose kind
of confederacy, of which he was the virtual head. Over those around him
his authority was almost despotic, and his power extended far beyond the
limits of the three united tribes. His influence was great among all the
nations of the Illinois country; while, from the sources of the Ohio to
those of the Mississippi, and, indeed, to the farthest boundaries of the
wide-spread Algonquin race, his name was known and respected.

The fact that Pontiac was born the son of a chief would in no degree
account for the extent of his power; for, among Indians, many a chief’s
son sinks back into insignificance, while the offspring of a common
warrior may succeed to his place. Among all the wild tribes of the
continent, personal merit is indispensable to gaining or preserving
dignity. Courage, resolution, address, and eloquence are sure passports to
distinction. With all these Pontiac was pre-eminently endowed, and it was
chiefly to them, urged to their highest activity by a vehement ambition,
that he owed his greatness. He possessed a commanding energy and force of
mind, and in subtlety and craft could match the best of his wily race.
But, though capable of acts of magnanimity, he was a thorough savage, with
a wider range of intellect than those around him, but sharing all their
passions and prejudices, their fierceness and treachery. His faults were
the faults of his race; and they cannot eclipse his nobler qualities. His
memory is still cherished among the remnants of many Algonquin tribes, and
the celebrated Tecumseh adopted him for his model, proving himself no
unworthy imitator.[162]

Pontiac was now about fifty years old. Until Major Rogers came into the
country, he had been, from motives probably both of interest and
inclination, a firm friend of the French. Not long before the French war
broke out, he had saved the garrison of Detroit from the imminent peril of
an attack from some of the discontented tribes of the north. During the
war, he had fought on the side of France. It is said that he commanded the
Ottawas at the memorable defeat of Braddock; and it is certain that he
was treated with much honor by the French officers, and received especial
marks of esteem from the Marquis of Montcalm.[163]

We have seen how, when the tide of affairs changed, the subtle and
ambitious chief trimmed his bark to the current, and gave the hand of
friendship to the English. That he was disappointed in their treatment of
him, and in all the hopes that he had formed from their alliance, is
sufficiently evident from one of his speeches. A new light soon began to
dawn upon his untaught but powerful mind, and he saw the altered posture
of affairs under its true aspect.

It was a momentous and gloomy crisis for the Indian race, for never before
had they been exposed to such imminent and pressing danger. With the
downfall of Canada, the tribes had sunk at once from their position of
importance. Hitherto the two rival European nations had kept each other in
check upon the American continent, and the Indians had, in some measure,
held the balance of power between them. To conciliate their good will and
gain their alliance, to avoid offending them by injustice and
encroachment, was the policy both of the French and English. But now the
face of affairs was changed. The English had gained an undisputed
ascendency, and the Indians, no longer important as allies, were treated
as mere barbarians, who might be trampled upon with impunity. Abandoned to
their own feeble resources and divided strength, they must fast recede,
and dwindle away before the steady progress of the colonial power. Already
their best hunting-grounds were invaded, and from the eastern ridges of
the Alleghanies they might see, from far and near, the smoke of the
settlers’ clearings, rising in tall columns from the dark-green bosom of
the forest. The doom of the race was sealed, and no human power could
avert it; but they, in their ignorance, believed otherwise, and vainly
thought that, by a desperate effort, they might yet uproot and overthrow
the growing strength of their destroyers.

It would be idle to suppose that the great mass of the Indians
understood, in its full extent, the danger which threatened their race.
With them, the war was a mere outbreak of fury, and they turned against
their enemies with as little reason or forecast as a panther when he leaps
at the throat of the hunter. Goaded by wrongs and indignities, they struck
for revenge, and for relief from the evil of the moment. But the mind of
Pontiac could embrace a wider and deeper view. The peril of the times was
unfolded in its full extent before him, and he resolved to unite the
tribes in one grand effort to avert it. He did not, like many of his
people, entertain the absurd idea that the Indians, by their unaided
strength, could drive the English into the sea. He adopted the only plan
consistent with reason, that of restoring the French ascendency in the
west, and once more opposing a check to British encroachment. With views
like these, he lent a greedy ear to the plausible falsehoods of the
Canadians, who assured him that the armies of King Louis were already
advancing to recover Canada, and that the French and their red brethren,
fighting side by side, would drive the English dogs back within their own
narrow limits.

Revolving these thoughts, and remembering that his own ambitious views
might be advanced by the hostilities he meditated, Pontiac no longer
hesitated. Revenge, ambition, and patriotism wrought upon him alike, and
he resolved on war. At the close of the year 1762, he sent ambassadors to
the different nations. They visited the country of the Ohio and its
tributaries, passed northward to the region of the upper lakes, and the
borders of the river Ottawa; and far southward towards the mouth of the
Mississippi.[164] Bearing with them the war-belt of wampum,[165] broad and
long, as the importance of the message demanded, and the tomahawk stained
red, in token of war, they went from camp to camp, and village to village.
Wherever they appeared, the sachems and old men assembled, to hear the
words of the great Pontiac. Then the chief of the embassy flung down the
tomahawk on the ground before them, and holding the war-belt in his hand,
delivered, with vehement gesture, word for word, the speech with which he
was charged. It was heard everywhere with approval; the belt was accepted,
the hatchet snatched up, and the assembled chiefs stood pledged to take
part in the war. The blow was to be struck at a certain time in the month
of May following, to be indicated by the changes of the moon. The tribes
were to rise together, each destroying the English garrison in its
neighborhood, and then, with a general rush, the whole were to turn
against the settlements of the frontier.

The tribes, thus banded together against the English, comprised, with a
few unimportant exceptions, the whole Algonquin stock, to whom were united
the Wyandots, the Senecas, and several tribes of the lower Mississippi.
The Senecas were the only members of the Iroquois confederacy who joined
in the league, the rest being kept quiet by the influence of Sir William
Johnson, whose utmost exertions, however, were barely sufficient to allay
their irritation.[166]

While thus on the very eve of an outbreak, the Indians concealed their
designs with the dissimulation of their race. The warriors still lounged
about the forts, with calm, impenetrable faces, begging, as usual, for
tobacco, gunpowder, and whiskey. Now and then, some slight intimation of
danger would startle the garrisons from their security. An English trader,
coming in from the Indian villages, would report that, from their manner
and behavior, he suspected them of brooding mischief; or some scoundrel
half-breed would be heard boasting in his cups that before next summer he
would have English hair to fringe his hunting-frock. On one occasion, the
plot was nearly discovered. Early in March, 1763, Ensign Holmes,
commanding at Fort Miami, was told by a friendly Indian that the warriors
in the neighboring village had lately received a war-belt, with a message
urging them to destroy him and his garrison, and that this they were
preparing to do. Holmes called the Indians together, and boldly charged
them with their design. They did as Indians on such occasions have often
done, confessed their fault with much apparent contrition, laid the blame
on a neighboring tribe, and professed eternal friendship to their
brethren, the English. Holmes writes to report his discovery to Major
Gladwyn, who, in his turn, sends the information to Sir Jeffrey Amherst,
expressing his opinion that there has been a general irritation among the
Indians, but that the affair will soon blow over, and that, in the
neighborhood of his own post, the savages were perfectly tranquil.[167]
Within cannon shot of the deluded officer’s palisades, was the village of
Pontiac himself, the arch enemy of the English, and prime mover in the
plot.

With the approach of spring, the Indians, coming in from their wintering
grounds, began to appear in small parties about the various forts; but now
they seldom entered them, encamping at a little distance in the woods.
They were fast pushing their preparations for the meditated blow, and
waiting with stifled eagerness for the appointed hour.




                             CHAPTER VIII.

                                 1763.

                          INDIAN PREPARATION.


I interrupt the progress of the narrative to glance for a moment at the
Indians in their military capacity, and observe how far they were
qualified to prosecute the formidable war into which they were about to
plunge.

A people living chiefly by the chase, and therefore, of necessity, thinly
and widely scattered; divided into numerous tribes, held together by no
strong principle of cohesion, and with no central government to combine
their strength, could act with little efficiency against such an enemy as
was now opposed to them. Loose and disjointed as a whole, the government
even of individual tribes, and of their smallest separate communities, was
too feeble to deserve the name. There were, it is true, chiefs whose
office was in a manner hereditary; but their authority was wholly of a
moral nature, and enforced by no compulsory law. Their province was to
advise, and not to command. Their influence, such as it was, is chiefly to
be ascribed to the principle of hero-worship, natural to the Indian
character, and to the reverence for age, which belongs to a state of
society where a patriarchal element largely prevails. It was their office
to declare war and make peace; but when war was declared, they had no
power to carry the declaration into effect. The warriors fought if they
chose to do so; but if, on the contrary, they preferred to remain quiet,
no man could force them to raise the hatchet. The war-chief, whose part it
was to lead them to battle, was a mere partisan, whom his bravery and
exploits had led to distinction. If he thought proper, he sang his
war-song and danced his war-dance; and as many of the young men as were
disposed to follow him, gathered around and enlisted themselves under him.
Over these volunteers he had no legal authority, and they could desert him
at any moment, with no other penalty than disgrace. When several war
parties, of different bands or tribes, were united in a common enterprise,
their chiefs elected a leader, who was nominally to command the whole;
but unless this leader was a man of uncommon reputation and ability, his
commands were disregarded, and his authority was a cipher. Among his
followers, every latent element of discord, pride, jealousy, and ancient
half-smothered feuds, were ready at any moment to break out, and tear the
whole asunder. His warriors would often desert in bodies; and many an
Indian army, before reaching the enemy’s country, has been known to
dwindle away until it was reduced to a mere scalping party.

To twist a rope of sand would be as easy a task as to form a permanent and
effective army of such materials. The wild love of freedom, and impatience
of all control, which mark the Indian race, render them utterly intolerant
of military discipline. Partly from their individual character, and partly
from this absence of subordination, spring results highly unfavorable to
continued and extended military operations. Indian warriors, when acting
in large masses, are to the last degree wayward, capricious, and unstable;
infirm of purpose as a mob of children, and devoid of providence and
foresight. To provide supplies for a campaign forms no part of their
system. Hence the blow must be struck at once, or not struck at all; and
to postpone victory is to insure defeat. It is when acting in small,
detached parties, that the Indian warrior puts forth his energies, and
displays his admirable address, endurance, and intrepidity. It is then
that he becomes a truly formidable enemy. Fired with the hope of winning
scalps, he is stanch as a bloodhound. No hardship can divert him from his
purpose, and no danger subdue his patient and cautious courage.

From their inveterate passion for war, the Indians are always prompt
enough to engage in it; and on the present occasion, the prevailing
irritation gave ample assurance that they would not remain idle. While
there was little risk that they would capture any strong and well-defended
fort, or carry any important position, there was, on the other hand, every
reason to apprehend wide-spread havoc, and a destructive war of detail.
That the war might be carried on with effect, it was the part of the
Indian leaders to work upon the passions of their people, and keep alive
their irritation; to whet their native appetite for blood and glory, and
cheer them on to the attack; to guard against all that might quench their
ardor, or cool their fierceness; to avoid pitched battles; never to fight
except under advantage; and to avail themselves of all the aid which craft
and treachery could afford. The very circumstances which unfitted the
Indians for continued and concentrated attack were, in another view,
highly advantageous, by preventing the enemy from assailing them with
vital effect. It was no easy task to penetrate tangled woods in search of
a foe, alert and active as a lynx, who would seldom stand and fight, whose
deadly shot and triumphant whoop were the first and often the last tokens
of his presence, and who, at the approach of a hostile force, would vanish
into the black recesses of forests and pine-swamps, only to renew his
attacks with unabated ardor. There were no forts to capture, no magazines
to destroy, and little property to seize upon. No warfare could be more
perilous and harassing in its prosecution, or less satisfactory in its
results.

The English colonies at this time were but ill fitted to bear the brunt of
the impending war. The army which had conquered Canada was broken up and
dissolved; the provincials were disbanded, and most of the regulars sent
home. A few fragments of regiments, miserably wasted by war and sickness,
had just arrived from the West Indies; and of these, several were already
ordered to England, to be disbanded. There remained barely troops enough
to furnish feeble garrisons for the various forts on the frontier and in
the Indian country.[168] At the head of this dilapidated army was Sir
Jeffrey Amherst, who had achieved the reduction of Canada, and clinched
the nail which Wolfe had driven. In some respects he was well fitted for
the emergency; but, on the other hand, he held the Indians in supreme
contempt, and his arbitrary treatment of them and total want of every
quality of conciliation where they were concerned, had had no little share
in exciting them to war.

While the war was on the eve of breaking out, an event occurred which had
afterwards an important effect upon its progress,——the signing of the
treaty of peace at Paris, on the tenth of February, 1763. By this treaty
France resigned her claims to the territories east of the Mississippi, and
that great river now became the western boundary of the British colonial
possessions. In portioning out her new acquisitions into separate
governments, England left the valley of the Ohio and the adjacent regions
as an Indian domain, and by the proclamation of the seventh of October
following, the intrusion of settlers upon these lands was strictly
prohibited. Could these just and necessary measures have been sooner
adopted, it is probable that the Indian war might have been prevented, or,
at all events, rendered less general and violent, for the treaty would
have made it apparent that the French could never repossess themselves of
Canada, and would have proved the futility of every hope which the Indians
entertained of assistance from that quarter, while, at the same time, the
royal proclamation would have tended to tranquillize their minds, by
removing the chief cause of irritation. But the remedy came too late, and
served only to inflame the evil. While the sovereigns of France, England,
and Spain, were signing the treaty at Paris, countless Indian warriors in
the American forests were singing the war-song, and whetting their
scalping-knives.

Throughout the western wilderness, in a hundred camps and villages, were
celebrated the savage rites of war. Warriors, women, and children were
alike eager and excited; magicians consulted their oracles, and prepared
charms to insure success; while the war-chief, his body painted black from
head to foot, concealed himself in the solitude of rocks and caverns, or
the dark recesses of the forest. Here, fasting and praying, he calls day
and night upon the Great Spirit, consulting his dreams, to draw from them
auguries of good or evil; and if, perchance, a vision of the great
war-eagle seems to hover over him with expanded wings, he exults in the
full conviction of triumph. When a few days have elapsed, he emerges from
his retreat, and the people discover him descending from the woods, and
approaching their camp, black as a demon of war, and shrunken with fasting
and vigil. They flock around and listen to his wild harangue. He calls on
them to avenge the blood of their slaughtered relatives; he assures them
that the Great Spirit is on their side, and that victory is certain. With
exulting cries they disperse to their wigwams, to array themselves in the
savage decorations of the war-dress. An old man now passes through the
camp, and invites the warriors to a feast in the name of the chief. They
gather from all quarters to his wigwam, where they find him seated, no
longer covered with black, but adorned with the startling and fantastic
blazonry of the war-paint. Those who join in the feast pledge themselves,
by so doing, to follow him against the enemy. The guests seat themselves
on the ground, in a circle around the wigwam, and the flesh of dogs is
placed in wooden dishes before them, while the chief, though goaded by the
pangs of his long, unbroken fast, sits smoking his pipe with unmoved
countenance, and takes no part in the feast.

Night has now closed in; and the rough clearing is illumined by the blaze
of fires and burning pine-knots, casting their deep red glare upon the
dusky boughs of the surrounding forest, and upon the wild multitude who,
fluttering with feathers and bedaubed with paint, have gathered for the
celebration of the war-dance. A painted post is driven into the ground,
and the crowd form a wide circle around it. The chief leaps into the
vacant space, brandishing his hatchet as if rushing upon an enemy, and, in
a loud, vehement tone, chants his own exploits and those of his ancestors,
enacting the deeds which he describes, yelling the war-whoop, throwing
himself into all the postures of actual fight, striking the post as if it
were an enemy, and tearing the scalp from the head of the imaginary
victim. Warrior after warrior follows his example, until the whole
assembly, as if fired with sudden frenzy, rush together into the ring,
leaping, stamping, and whooping, brandishing knives and hatchets in the
fire-light, hacking and stabbing the air, and breaking at intervals into a
burst of ferocious yells, which sounds for miles away over the lonely,
midnight forest.

In the morning, the warriors prepare to depart. They leave the camp in
single file, still decorated with all their finery of paint, feathers, and
scalp-locks; and, as they enter the woods, the chief fires his gun, the
warrior behind follows his example, and the discharges pass in slow
succession from front to rear, the salute concluding with a general whoop.
They encamp at no great distance from the village, and divest themselves
of their much-prized ornaments, which are carried back by the women, who
have followed them for this purpose. The warriors pursue their journey,
clad in the rough attire of hard service, and move silently and
stealthily through the forest towards the hapless garrison, or defenceless
settlement, which they have marked as their prey.

The woods were now filled with war-parties such as this, and soon the
first tokens of the approaching tempest began to alarm the unhappy
settlers of the frontier. At first, some trader or hunter, weak and
emaciated, would come in from the forest, and relate that his companions
had been butchered in the Indian villages, and that he alone had escaped.
Next succeeded vague and uncertain rumors of forts attacked and garrisons
slaughtered; and soon after, a report gained ground that every post
throughout the Indian country had been taken, and every soldier killed.
Close upon these tidings came the enemy himself. The Indian war-parties
broke out of the woods like gangs of wolves, murdering, burning, and
laying waste; while hundreds of terror-stricken families, abandoning their
homes, fled for refuge towards the older settlements, and all was misery
and ruin.

Passing over, for the present, this portion of the war, we will penetrate
at once into the heart of the Indian country, and observe those passages
of the conflict which took place under the auspices of Pontiac
himself,——the siege of Detroit, and the capture of the interior posts and
garrisons.




                             CHAPTER IX.

                                1763.

                    THE COUNCIL AT THE RIVER ECORCES.


To begin the war was reserved by Pontiac as his own peculiar privilege.
With the first opening of spring his preparations were complete. His
light-footed messengers, with their wampum belts and gifts of tobacco,
visited many a lonely hunting camp in the gloom of the northern woods, and
called chiefs and warriors to attend the general meeting. The appointed
spot was on the banks of the little River Ecorces, not far from Detroit.
Thither went Pontiac himself, with his squaws and his children. Band after
band came straggling in from every side, until the meadow was thickly
dotted with their frail wigwams.[169] Here were idle warriors smoking and
laughing in groups, or beguiling the lazy hours with gambling, feasting,
or doubtful stories of their own martial exploits. Here were youthful
gallants, bedizened with all the foppery of beads, feathers, and hawks’
bells, but held as yet in light esteem, since they had slain no enemy, and
taken no scalp. Here too were young damsels, radiant with bears’ oil,
ruddy with vermilion, and versed in all the arts of forest coquetry;
shrivelled hags, with limbs of wire, and the voices of screech-owls; and
troops of naked children, with small, black, mischievous eyes, roaming
along the outskirts of the woods.

The great Roman historian observes of the ancient Germans, that when
summoned to a public meeting, they would lag behind the appointed time in
order to show their independence. The remark holds true, and perhaps with
greater emphasis, of the American Indians; and thus it happened, that
several days elapsed before the assembly was complete. In such a motley
concourse of barbarians, where different bands and different tribes were
mustered on one common camp ground, it would need all the art of a prudent
leader to prevent their dormant jealousies from starting into open strife.
No people are more prompt to quarrel, and none more prone, in the fierce
excitement of the present, to forget the purpose of the future; yet,
through good fortune, or the wisdom of Pontiac, no rupture occurred; and
at length the last loiterer appeared, and farther delay was needless.

The council took place on the twenty-seventh of April. On that morning,
several old men, the heralds of the camp, passed to and fro among the
lodges, calling the warriors, in a loud voice, to attend the meeting.

In accordance with the summons, they issued from their cabins: the tall,
naked figures of the wild Ojibwas, with quivers slung at their backs, and
light war-clubs resting in the hollow of their arms; Ottawas, wrapped
close in their gaudy blankets; Wyandots, fluttering in painted shirts,
their heads adorned with feathers, and their leggins garnished with bells.
All were soon seated in a wide circle upon the grass, row within row, a
grave and silent assembly. Each savage countenance seemed carved in wood,
and none could have detected the ferocious passions hidden beneath that
immovable mask. Pipes with ornamented stems were lighted, and passed from
hand to hand.

Then Pontiac rose, and walked forward into the midst of the council.
According to Canadian tradition, he was not above the middle height,
though his muscular figure was cast in a mould of remarkable symmetry and
vigor. His complexion was darker than is usual with his race, and his
features, though by no means regular, had a bold and stern expression;
while his habitual bearing was imperious and peremptory, like that of a
man accustomed to sweep away all opposition by the force of his impetuous
will. His ordinary attire was that of the primitive savage,——a scanty
cincture girt about his loins, and his long, black hair flowing loosely at
his back; but on occasions like this he was wont to appear as befitted his
power and character, and he stood doubtless before the council plumed and
painted in the full costume of war.

Looking round upon his wild auditors he began to speak, with fierce
gesture, and a loud, impassioned voice; and at every pause, deep, guttural
ejaculations of assent and approval responded to his words. He inveighed
against the arrogance, rapacity, and injustice, of the English, and
contrasted them with the French, whom they had driven from the soil. He
declared that the British commandant had treated him with neglect and
contempt; that the soldiers of the garrison had abused the Indians; and
that one of them had struck a follower of his own. He represented the
danger that would arise from the supremacy of the English. They had
expelled the French, and now they only waited for a pretext to turn upon
the Indians and destroy them. Then, holding out a broad belt of wampum, he
told the council that he had received it from their great father the King
of France, in token that he had heard the voice of his red children; that
his sleep was at an end; and that his great war canoes would soon sail up
the St. Lawrence, to win back Canada, and wreak vengeance on his enemies.
The Indians and their French brethren would fight once more side by side,
as they had always fought; they would strike the English as they had
struck them many moons ago, when their great army marched down the
Monongahela, and they had shot them from their ambush, like a flock of
pigeons in the woods.

Having roused in his warlike listeners their native thirst for blood and
vengeance, he next addressed himself to their superstition, and told the
following tale. Its precise origin is not easy to determine. It is
possible that the Delaware prophet, mentioned in a former chapter, may
have had some part in it; or it might have been the offspring of Pontiac’s
heated imagination, during his period of fasting and dreaming. That he
deliberately invented it for the sake of the effect it would produce, is
the least probable conclusion of all; for it evidently proceeds from the
superstitious mind of an Indian, brooding upon the evil days in which his
lot was cast, and turning for relief to the mysterious Author of his
being. It is, at all events, a characteristic specimen of the Indian
legendary tales, and, like many of them, bears an allegoric significancy.
Yet he who endeavors to interpret an Indian allegory through all its
erratic windings and puerile inconsistencies, has undertaken no enviable
task.

“A Delaware Indian,” said Pontiac, “conceived an eager desire to learn
wisdom from the Master of Life; but, being ignorant where to find him, he
had recourse to fasting, dreaming, and magical incantations. By these
means it was revealed to him, that, by moving forward in a straight,
undeviating course, he would reach the abode of the Great Spirit. He told
his purpose to no one, and having provided the equipments of a
hunter,——gun, powder-horn, ammunition, and a kettle for preparing his
food,——he set out on his errand. For some time he journeyed on in high
hope and confidence. On the evening of the eighth day, he stopped by the
side of a brook at the edge of a meadow, where he began to make ready his
evening meal, when, looking up, he saw three large openings in the woods
before him, and three well-beaten paths which entered them. He was much
surprised; but his wonder increased, when, after it had grown dark, the
three paths were more clearly visible than ever. Remembering the important
object of his journey, he could neither rest nor sleep; and, leaving his
fire, he crossed the meadow, and entered the largest of the three
openings. He had advanced but a short distance into the forest, when a
bright flame sprang out of the ground before him, and arrested his steps.
In great amazement, he turned back, and entered the second path, where the
same wonderful phenomenon again encountered him; and now, in terror and
bewilderment, yet still resolved to persevere, he took the last of the
three paths. On this he journeyed a whole day without interruption, when
at length, emerging from the forest, he saw before him a vast mountain, of
dazzling whiteness. So precipitous was the ascent, that the Indian thought
it hopeless to go farther, and looked around him in despair: at that
moment, he saw, seated at some distance above, the figure of a beautiful
woman arrayed in white, who arose as he looked upon her, and thus accosted
him: ‘How can you hope, encumbered as you are, to succeed in your design?
Go down to the foot of the mountain, throw away your gun, your ammunition,
your provisions, and your clothing; wash yourself in the stream which
flows there, and you will then be prepared to stand before the Master of
Life.’ The Indian obeyed, and again began to ascend among the rocks, while
the woman, seeing him still discouraged, laughed at his faintness of
heart, and told him that, if he wished for success, he must climb by the
aid of one hand and one foot only. After great toil and suffering, he at
length found himself at the summit. The woman had disappeared, and he was
left alone. A rich and beautiful plain lay before him, and at a little
distance he saw three great villages, far superior to the squalid wigwams
of the Delawares. As he approached the largest, and stood hesitating
whether he should enter, a man gorgeously attired stepped forth, and,
taking him by the hand, welcomed him to the celestial abode. He then
conducted him into the presence of the Great Spirit, where the Indian
stood confounded at the unspeakable splendor which surrounded him. The
Great Spirit bade him be seated, and thus addressed him:——

“‘I am the Maker of heaven and earth, the trees, lakes, rivers, and all
things else. I am the Maker of mankind; and because I love you, you must
do my will. The land on which you live I have made for you, and not for
others. Why do you suffer the white men to dwell among you? My children,
you have forgotten the customs and traditions of your forefathers. Why do
you not clothe yourselves in skins, as they did, and use the bows and
arrows, and the stone-pointed lances, which they used? You have bought
guns, knives, kettles, and blankets, from the white men, until you can no
longer do without them; and, what is worse, you have drunk the poison
fire-water, which turns you into fools. Fling all these things away; live
as your wise forefathers lived before you. And as for these
English,——these dogs dressed in red, who have come to rob you of your
hunting-grounds, and drive away the game,——you must lift the hatchet
against them. Wipe them from the face of the earth, and then you will win
my favor back again, and once more be happy and prosperous. The children
of your great father, the King of France, are not like the English. Never
forget that they are your brethren. They are very dear to me, for they
love the red men, and understand the true mode of worshipping me,’”

The Great Spirit next gave his hearer various precepts of morality and
religion, such as the prohibition to marry more than one wife; and a
warning against the practice of magic, which is worshipping the devil. A
prayer, embodying the substance of all that he had heard, was then
presented to the Delaware. It was cut in hieroglyphics upon a wooden
stick, after the custom of his people; and he was directed to send copies
of it to all the Indian villages.[170]

The adventurer now departed, and, returning to the earth, reported all the
wonders he had seen in the celestial regions.

Such was the tale told by Pontiac to the council; and it is worthy of
notice, that not he alone, but many of the most notable men who have
arisen among the Indians, have been opponents of civilization, and stanch
advocates of primitive barbarism. Red Jacket and Tecumseh would gladly
have brought back their people to the rude simplicity of their original
condition. There is nothing progressive in the rigid, inflexible nature of
an Indian. He will not open his mind to the idea of improvement; and
nearly every change that has been forced upon him has been a change for
the worse.

Many other speeches were doubtless made in the council, but no record of
them has been preserved. All present were eager to attack the British
fort; and Pontiac told them, in conclusion, that on the second of May he
would gain admittance, with a party of his warriors, on pretence of
dancing the calumet dance before the garrison; that they would take note
of the strength of the fortification; and that he would then summon
another council to determine the mode of attack.

The assembly now dissolved, and all the evening the women were employed in
loading the canoes, which were drawn up on the bank of the stream. The
encampments broke up at so early an hour, that when the sun rose, the
savage swarm had melted away; the secluded scene was restored to its
wonted silence and solitude, and nothing remained but the slender
framework of several hundred cabins, with fragments of broken utensils,
pieces of cloth, and scraps of hide, scattered over the trampled grass;
while the smouldering embers of numberless fires mingled their dark smoke
with the white mist which rose from the little river.

Every spring, after the winter hunt was over, the Indians were accustomed
to return to their villages, or permanent encampments, in the vicinity of
Detroit; and, accordingly, after the council had broken up, they made
their appearance as usual about the fort. On the first of May, Pontiac
came to the gate with forty men of the Ottawa tribe, and asked permission
to enter and dance the calumet dance, before the officers of the garrison.
After some hesitation, he was admitted; and proceeding to the corner of
the street, where stood the house of the commandant, Major Gladwyn, he and
thirty of his warriors began their dance, each recounting his own
exploits, and boasting himself the bravest of mankind. The officers and
men gathered around them; while, in the mean time, the remaining ten of
the Ottawas strolled about the fort, observing every thing it contained.
When the dance was over, they all quietly withdrew, not a suspicion of
their designs having arisen in the minds of the English.[171]

After a few days had elapsed, Pontiac’s messengers again passed among the
Indian cabins, calling the principal chiefs to another council, in the
Pottawattamie village. Here there was a large structure of bark, erected
for the public use on occasions like the present. A hundred chiefs were
seated around this dusky council-house, the fire in the centre shedding
its fitful light upon their dark, naked forms, while the pipe passed from
hand to hand. To prevent interruption, Pontiac had stationed young men as
sentinels, near the house. He once more addressed the chiefs; inciting
them to hostility against the English, and concluding by the proposal of
his plan for destroying Detroit. It was as follows: Pontiac would demand a
council with the commandant concerning matters of great importance; and on
this pretext he flattered himself that he and his principal chiefs would
gain ready admittance within the fort. They were all to carry weapons
concealed beneath their blankets. While in the act of addressing the
commandant in the council-room, Pontiac was to make a certain signal, upon
which the chiefs were to raise the war-whoop, rush upon the officers
present, and strike them down. The other Indians, waiting meanwhile at the
gate, or loitering among the houses, on hearing the yells and firing
within the building, were to assail the astonished and half-armed
soldiers; and thus Detroit would fall an easy prey.

In opening this plan of treachery, Pontiac spoke rather as a counsellor
than as a commander. Haughty as he was, he had too much sagacity to wound
the pride of a body of men over whom he had no other control than that
derived from his personal character and influence. No one was hardy enough
to venture opposition to the proposal of their great leader. His plan was
eagerly adopted. Hoarse ejaculations of applause echoed his speech; and,
gathering their blankets around them, the chiefs withdrew to their
respective villages, to prepare for the destruction of the unsuspecting
garrison.




                              CHAPTER X.

                                 1763.

                                DETROIT.


To the credulity of mankind each great calamity has its dire prognostics.
Signs and portents in the heavens, the vision of an Indian bow, and the
figure of a scalp imprinted on the disk of the moon, warned the New
England Puritans of impending war. The apparitions passed away, and Philip
of Mount Hope burst from the forest with his Narragansett warriors. In
October, 1762, thick clouds of inky blackness gathered above the fort and
settlement of Detroit. The river darkened beneath the awful shadows, and
the forest was wrapped in double gloom. Drops of rain began to fall, of
strong, sulphurous odor, and so deeply colored that the people, it is
said, collected them and used them for writing.[172] A literary and
philosophical journal of the time seeks to explain this strange phenomenon
on some principle of physical science; but the simple Canadians held a
different faith. Throughout the winter, the shower of black rain was the
foremost topic of their fireside talk; and forebodings of impending evil
disturbed the breast of many a timorous matron.

La Motte-Cadillac was the founder of Detroit. In the year 1701, he planted
the little military colony, which time has transformed into a thriving
American city.[173] At an earlier date, some feeble efforts had been made
to secure the possession of this important pass; and when La Hontan
visited the lakes, a small post, called Fort St. Joseph, was standing near
the present site of Fort Gratiot. The wandering Jesuits, too, made
frequent sojourns upon the borders of the Detroit, and baptized the savage
children whom they found there.

Fort St. Joseph was abandoned in the year 1688. The establishment of
Cadillac was destined to a better fate, and soon rose to distinguished
importance among the western outposts of Canada. Indeed, the site was
formed by nature for prosperity; and a bad government and a thriftless
people could not prevent the increase of the colony. At the close of the
French war, as Major Rogers tells us, the place contained twenty-five
hundred inhabitants.[174] The centre of the settlement was the fortified
town, currently called the Fort, to distinguish it from the straggling
dwellings along the river banks. It stood on the western margin of the
river, covering a small part of the ground now occupied by the city of
Detroit, and contained about a hundred houses, compactly pressed together,
and surrounded by a palisade. Both above and below the fort, the banks of
the stream were lined on both sides with small Canadian dwellings,
extending at various intervals for nearly eight miles. Each had its garden
and its orchard, and each was enclosed by a fence of rounded pickets. To
the soldier or the trader, fresh from the harsh scenery and ambushed
perils of the surrounding wilds, the secluded settlement was welcome as an
oasis in the desert.

The Canadian is usually a happy man. Life sits lightly upon him; he laughs
at its hardships, and soon forgets its sorrows. A lover of roving and
adventure, of the frolic and the dance, he is little troubled with
thoughts of the past or the future, and little plagued with avarice or
ambition. At Detroit, all his propensities found ample scope. Aloof from
the world, the simple colonists shared none of its pleasures and
excitements, and were free from many of its cares. Nor were luxuries
wanting which civilization might have envied them. The forests teemed with
game, the marshes with wild fowl, and the rivers with fish. The apples and
pears of the old Canadian orchards are even to this day held in esteem.
The poorer inhabitants made wine from the fruit of the wild grape, which
grew profusely in the woods, while the wealthier class procured a better
quality from Montreal, in exchange for the canoe loads of furs which they
sent down with every year. Here, as elsewhere in Canada, the long winter
was a season of social enjoyment; and when, in summer and autumn, the
traders and voyageurs, the _coureurs de bois_, and half-breeds, gathered
from the distant forests of the north-west, the whole settlement was alive
with dancing and feasting, drinking, gaming, and carousing.

[Illustration: FORT AND SETTLEMENTS OF DETROIT, A. D. 1763.]

Within the limits of the settlement were three large Indian villages. On
the western shore, a little below the fort, were the lodges of the
Pottawattamies; nearly opposite, on the eastern side, was the village of
the Wyandots; and on the same side, five miles higher up, Pontiac’s band
of Ottawas had fixed their abode. The settlers had always maintained the
best terms with their savage neighbors. In truth, there was much
congeniality between the red man and the Canadian. Their harmony was
seldom broken; and among the woods and wilds of the northern lakes roamed
many a lawless half-breed, the mongrel offspring of the colonists of
Detroit and the Indian squaws.

We have already seen how, in an evil hour for the Canadians, a party of
British troops took possession of Detroit, towards the close of the year
1760. The British garrison, consisting partly of regulars and partly of
provincial rangers, was now quartered in a well-built range of barracks
within the town or fort. The latter, as already mentioned, contained about
a hundred small houses. Its form was nearly square, and the palisade which
surrounded it was about twenty-five feet high. At each corner was a wooden
bastion, and a blockhouse was erected over each gateway. The houses were
small, chiefly built of wood, and roofed with bark or a thatch of straw.
The streets also were extremely narrow, though a wide passage way, known
as the _chemin du ronde_, surrounded the town, between the houses and the
palisade. Besides the barracks, the only public buildings were a
council-house and a rude little church.

The garrison consisted of a hundred and twenty soldiers, with about forty
fur-traders and _engagés_; but the latter, as well as the Canadian
inhabitants of the place, could little be trusted, in the event of an
Indian outbreak. Two small, armed schooners, the Beaver and the Gladwyn,
lay anchored in the stream, and several light pieces of artillery were
mounted on the bastions.

Such was Detroit,——a place whose defences could have opposed no resistance
to a civilized enemy; and yet, far removed as it was from the hope of
speedy succor, it could only rely, in the terrible struggles that awaited
it, upon its own slight strength and feeble resources.[175]

Standing on the water bastion of Detroit, a pleasant landscape spread
before the eye. The river, about half a mile wide, almost washed the foot
of the stockade; and either bank was lined with the white Canadian
cottages. The joyous sparkling of the bright blue water; the green
luxuriance of the woods; the white dwellings, looking out from the
foliage; and, in the distance, the Indian wigwams curling their smoke
against the sky,——all were mingled in one broad scene of wild and rural
beauty.

Pontiac, the Satan of this forest paradise, was accustomed to spend the
early part of the summer upon a small island at the opening of the Lake
St. Clair, hidden from view by the high woods that covered the intervening
Isle au Cochon.[176] “The king and lord of all this country,” as Rogers
calls him, lived in no royal state. His cabin was a small, oven-shaped
structure of bark and rushes. Here he dwelt, with his squaws and children;
and here, doubtless, he might often have been seen, lounging, half-naked,
on a rush mat, or a bear-skin, like any ordinary warrior. We may fancy the
current of his thoughts, the turmoil of his uncurbed passions, as he
revolved the treacheries which, to his savage mind, seemed fair and
honorable. At one moment, his fierce heart would burn with the
anticipation of vengeance on the detested English; at another, he would
meditate how he best might turn the approaching tumults to the furtherance
of his own ambitious schemes. Yet we may believe that Pontiac was not a
stranger to the high emotion of the patriot hero, the champion not merely
of his nation’s rights, but of the very existence of his race. He did not
dream how desperate a game he was about to play. He hourly flattered
himself with the futile hope of aid from France, and thought in his
ignorance that the British colonies must give way before the rush of his
savage warriors; when, in truth, all the combined tribes of the forest
might have chafed in vain rage against the rock-like strength of the
Anglo-Saxon.

Looking across an intervening arm of the river, Pontiac could see on its
eastern bank the numerous lodges of his Ottawa tribesmen, half hidden
among the ragged growth of trees and bushes. On the afternoon of the fifth
of May, a Canadian woman, the wife of St. Aubin, one of the principal
settlers, crossed over from the western side, and visited the Ottawa
village, to obtain from the Indians a supply of maple sugar and venison.
She was surprised at finding several of the warriors engaged in filing off
the muzzles of their guns, so as to reduce them, stock and all, to the
length of about a yard. Returning home in the evening, she mentioned what
she had seen to several of her neighbors. Upon this, one of them, the
blacksmith of the village, remarked that many of the Indians had lately
visited his shop, and attempted to borrow files and saws for a purpose
which they would not explain.[177] These circumstances excited the
suspicion of the experienced Canadians. Doubtless there were many in the
settlement who might, had they chosen, have revealed the plot; but it is
no less certain that the more numerous and respectable class in the little
community had too deep an interest in the preservation of peace, to
countenance the designs of Pontiac. M. Gouin, an old and wealthy settler,
went to the commandant, and conjured him to stand upon his guard; but
Gladwyn, a man of fearless temper, gave no heed to the friendly
advice.[178]

In the Pottawattamie village, if there be truth in tradition, lived an
Ojibwa girl, who could boast a larger share of beauty than is common in
the wigwam. She had attracted the eye of Gladwyn. He had formed a
connection with her, and she had become much attached to him. On the
afternoon of the sixth, Catharine——for so the officers called her——came to
the fort, and repaired to Gladwyn’s quarters, bringing with her a pair of
elk-skin moccasons, ornamented with porcupine work, which he had requested
her to make. There was something unusual in her look and manner. Her face
was sad and downcast. She said little, and soon left the room; but the
sentinel at the door saw her still lingering at the street corner, though
the hour for closing the gates was nearly come. At length she attracted
the notice of Gladwyn himself; and calling her to him, he pressed her to
declare what was weighing upon her mind. Still she remained for a long
time silent, and it was only after much urgency and many promises not to
betray her, that she revealed her momentous secret.

To-morrow, she said, Pontiac will come to the fort with sixty of his
chiefs. Each will be armed with a gun, cut short, and hidden under his
blanket. Pontiac will demand to hold a council; and after he has delivered
his speech, he will offer a peace-belt of wampum, holding it in a reversed
position. This will be the signal of attack. The chiefs will spring up and
fire upon the officers, and the Indians in the street will fall upon the
garrison. Every Englishman will be killed, but not the scalp of a single
Frenchman will be touched.[179]

Such is the story told in 1768 to the traveller Carver at Detroit, and
preserved in local tradition, but not sustained by contemporary letters or
diaries. What is certain is, that Gladwyn received secret information, on
the night of the sixth of May, that an attempt would be made on the morrow
to capture the fort by treachery. He called some of his officers, and told
them what he had heard. The defences of the place were feeble and
extensive, and the garrison by far too weak to repel a general assault.
The force of the Indians at this time is variously estimated at from six
hundred to two thousand; and the commandant greatly feared that some wild
impulse might precipitate their plan, and that they would storm the fort
before the morning. Every preparation was made to meet the sudden
emergency. Half the garrison were ordered under arms, and all the officers
prepared to spend the night upon the ramparts.

The day closed, and the hues of sunset faded. Only a dusky redness
lingered in the west, and the darkening earth seemed her dull self again.
Then night descended, heavy and black, on the fierce Indians and the
sleepless English. From sunset till dawn, an anxious watch was kept from
the slender palisades of Detroit. The soldiers were still ignorant of the
danger; and the sentinels did not know why their numbers were doubled, or
why, with such unwonted vigilance, their officers repeatedly visited their
posts. Again and again Gladwyn mounted his wooden ramparts, and looked
forth into the gloom. There seemed nothing but repose and peace in the
soft, moist air of the warm spring evening, with the piping of frogs
along the river bank, just roused from their torpor by the genial
influence of May. But, at intervals, as the night wind swept across the
bastion, it bore sounds of fearful portent to the ear, the sullen booming
of the Indian drum and the wild chorus of quavering yells, as the
warriors, around their distant camp-fires, danced the war-dance, in
preparation for the morrow’s work.[180]




                              CHAPTER XI.

                                 1763.

                         TREACHERY OF PONTIAC.


The night passed without alarm. The sun rose upon fresh fields and newly
budding woods, and scarcely had the morning mists dissolved, when the
garrison could see a fleet of birch canoes crossing the river from the
eastern shore, within range of cannon shot above the fort. Only two or
three warriors appeared in each, but all moved slowly, and seemed deeply
laden. In truth, they were full of savages, lying flat on their faces,
that their numbers might not excite the suspicion of the English.[181]

At an early hour the open common behind the fort was thronged with squaws,
children, and warriors, some naked, and others fantastically arrayed in
their barbarous finery. All seemed restless and uneasy, moving hither and
thither, in apparent preparation for a general game of ball. Many tall
warriors, wrapped in their blankets, were seen stalking towards the fort,
and casting malignant furtive glances upward at the palisades. Then, with
an air of assumed indifference, they would move towards the gate. They
were all admitted; for Gladwyn, who, in this instance at least, showed
some knowledge of Indian character, chose to convince his crafty foe that,
though their plot was detected, their hostility was despised.[182]

The whole garrison was ordered under arms. Sterling, and the other English
fur-traders, closed their storehouses and armed their men, and all in cool
confidence stood waiting the result.

Meanwhile, Pontiac, who had crossed with the canoes from the eastern
shore, was approaching along the river road, at the head of his sixty
chiefs, all gravely marching in Indian file. A Canadian settler, named
Beaufait, had been that morning to the fort. He was now returning
homewards, and as he reached the bridge which led over the stream then
called Parent’s Creek, he saw the chiefs in the act of crossing from the
farther bank. He stood aside to give them room. As the last Indian passed,
Beaufait recognized him as an old friend and associate. The savage greeted
him with the usual ejaculation, opened for an instant the folds of his
blanket, disclosed the hidden gun, and, with an emphatic gesture towards
the fort, indicated the purpose to which he meant to apply it.[183]

At ten o’clock, the great war-chief, with his treacherous followers,
reached the fort, and the gateway was thronged with their savage faces.
All were wrapped to the throat in colored blankets. Some were crested with
hawk, eagle, or raven plumes; others had shaved their heads, leaving only
the fluttering scalp-lock on the crown; while others, again, wore their
long, black hair flowing loosely at their backs, or wildly hanging about
their brows like a lion’s mane. Their bold yet crafty features, their
cheeks besmeared with ochre and vermilion, white lead and soot, their
keen, deep-set eyes gleaming in their sockets, like those of rattlesnakes,
gave them an aspect grim, uncouth, and horrible. For the most part, they
were tall, strong men, and all had a gait and bearing of peculiar
stateliness.

As Pontiac entered, it is said that he started, and that a deep
ejaculation half escaped from his breast. Well might his stoicism fail,
for at a glance he read the ruin of his plot. On either hand, within the
gateway, stood ranks of soldiers and hedges of glittering steel. The
swarthy _engagés_ of the fur-traders, armed to the teeth, stood in groups
at the street corners, and the measured tap of a drum fell ominously on
the ear. Soon regaining his composure, Pontiac strode forward into the
narrow street; and his chiefs filed after him in silence, while the scared
faces of women and children looked out from the windows as they passed.
Their rigid muscles betrayed no sign of emotion; yet, looking closely, one
might have seen their small eyes glance from side to side with restless
scrutiny.

Traversing the entire width of the little town, they reached the door of
the council-house, a large building standing near the margin of the river.
On entering, they saw Gladwyn, with several of his officers, seated in
readiness to receive them, and the observant chiefs did not fail to remark
that every Englishman wore a sword at his side, and a pair of pistols in
his belt. The conspirators eyed each other with uneasy glances. “Why,”
demanded Pontiac, “do I see so many of my father’s young men standing in
the street with their guns?” Gladwyn replied through his interpreter, La
Butte, that he had ordered the soldiers under arms for the sake of
exercise and discipline. With much delay and many signs of distrust, the
chiefs at length sat down on the mats prepared for them; and, after the
customary pause, Pontiac rose to speak. Holding in his hand the wampum
belt which was to have given the fatal signal, he addressed the
commandant, professing strong attachment to the English, and declaring, in
Indian phrase, that he had come to smoke the pipe of peace, and brighten
the chain of friendship. The officers watched him keenly as he uttered
these hollow words, fearing lest, though conscious that his designs were
suspected, he might still attempt to accomplish them. And once, it is
said, he raised the wampum belt as if about to give the signal of attack.
But at that instant Gladwyn signed slightly with his hand. The sudden
clash of arms sounded from the passage without, and a drum rolling the
charge filled the council-room with its stunning din. At this, Pontiac
stood like one confounded. Some writers will have it, that Gladwyn, rising
from his seat, drew the chief’s blanket aside, exposed the hidden gun, and
sternly rebuked him for his treachery. But the commandant wished only to
prevent the consummation of the plot, without bringing on an open rupture.
His own letters affirm that he and his officers remained seated as before.
Pontiac, seeing his unruffled brow and his calm eye fixed steadfastly upon
him, knew not what to think, and soon sat down in amazement and
perplexity. Another pause ensued, and Gladwyn commenced a brief reply. He
assured the chiefs that friendship and protection should be extended
towards them as long as they continued to deserve it, but threatened ample
vengeance for the first act of aggression. The council then broke up; but,
before leaving the room, Pontiac told the officers that he would return
in a few days, with his squaws and children, for he wished that they
should all shake hands with their fathers the English. To this new piece
of treachery Gladwyn deigned no reply. The gates of the fort, which had
been closed during the conference, were again flung open, and the baffled
savages were suffered to depart, rejoiced, no doubt, to breathe once more
the free air of the open fields.[184]

Gladwyn has been censured, and perhaps with justice, for not detaining the
chiefs as hostages for the good conduct of their followers. An entrapped
wolf meets no quarter from the huntsman; and a savage, caught in his
treachery, has no claim to forbearance. Perhaps the commandant feared
lest, should he arrest the chiefs when gathered at a public council, and
guiltless as yet of open violence, the act might be interpreted as
cowardly and dishonorable. He was ignorant, moreover, of the true nature
of the plot. In his view, the whole affair was one of those impulsive
outbreaks so common among Indians; and he trusted that, could an immediate
rupture be averted, the threatening clouds would soon blow over.

Here, and elsewhere, the conduct of Pontiac is marked with the blackest
treachery; and one cannot but lament that a commanding and magnanimous
nature should be stained with the odious vice of cowards and traitors. He
could govern, with almost despotic sway, a race unruly as the winds. In
generous thought and deed, he rivalled the heroes of ancient story; and
craft and cunning might well seem alien to a mind like his. Yet Pontiac
was a thorough savage, and in him stand forth, in strongest light and
shadow, the native faults and virtues of the Indian race. All children,
says Sir Walter Scott, are naturally liars; and truth and honor are
developments of later education. Barbarism is to civilization what
childhood is to maturity; and all savages, whatever may be their country,
their color, or their lineage, are prone to treachery and deceit. The
barbarous ancestors of our own frank and manly race are no less obnoxious
to the charge than those of the cat-like Bengalee; for in this childhood
of society brave men and cowards are treacherous alike.

The Indian differs widely from the European in his notion of military
virtue. In his view, artifice is wisdom; and he honors the skill that can
circumvent, no less than the valor that can subdue, an adversary. The
object of war, he argues, is to destroy the enemy. To accomplish this end,
all means are honorable; and it is folly, not bravery, to incur a needless
risk. Had Pontiac ordered his followers to storm the palisades of Detroit,
not one of them would have obeyed him. They might, indeed, after their
strange superstition, have reverenced him as a madman; but, from that
hour, his fame as a war-chief would have sunk forever.

Balked in his treachery, the great chief withdrew to his village, enraged
and mortified, yet still resolved to persevere. That Gladwyn had suffered
him to escape, was to his mind an ample proof either of cowardice or
ignorance. The latter supposition seemed the more probable; and he
resolved to visit the English once more, and convince them, if possible,
that their suspicions against him were unfounded. Early on the following
morning, he repaired to the fort with three of his chiefs, bearing in his
hand the sacred calumet, or pipe of peace, its bowl carved in stone, and
its stem adorned with feathers. Offering it to the commandant, he
addressed him and his officers to the following effect: “My fathers, evil
birds have sung lies in your ear. We that stand before you are friends of
the English. We love them as our brothers; and, to prove our love, we have
come this day to smoke the pipe of peace.” At his departure, he gave the
pipe to Captain Campbell, second in command, as a farther pledge of his
sincerity.

That afternoon, the better to cover his designs, Pontiac called the young
men of all the tribes to a game of ball, which took place, with great
noise and shouting, on the neighboring fields. At nightfall, the garrison
were startled by a burst of loud, shrill yells. The drums beat to arms,
and the troops were ordered to their posts; but the alarm was caused only
by the victors in the ball-play, who were announcing their success by
these discordant outcries. Meanwhile, Pontiac was in the Pottawattamie
village, consulting with the chiefs of that tribe, and with the Wyandots,
by what means they might compass the ruin of the English.[185]

Early on the following morning, Monday, the ninth of May, the French
inhabitants went in procession to the principal church of the settlement,
which stood near the river bank, about half a mile above the fort. Having
heard mass, they all returned before eleven o’clock, without discovering
any signs that the Indians meditated an immediate act of hostility.
Scarcely, however, had they done so, when the common behind the fort was
once more thronged with Indians of all the four tribes; and Pontiac,
advancing from among the multitude, approached the gate. It was closed and
barred against him. He shouted to the sentinels, and demanded why he was
refused admittance. Gladwyn himself replied, that the great chief might
enter, if he chose, but that the crowd he had brought with him must remain
outside. Pontiac rejoined, that he wished all his warriors to enjoy the
fragrance of the friendly calumet. Gladwyn’s answer was more concise than
courteous, and imported that he would have none of his rabble in the fort.
Thus repulsed, Pontiac threw off the mask which he had worn so long. With
a grin of hate and rage, he turned abruptly from the gate, and strode
towards his followers, who, in great multitudes, lay flat upon the ground,
just beyond reach of gunshot. At his approach, they all leaped up and ran
off, “yelping,” in the words of an eye-witness, “like so many
devils.”[186]

Looking out from the loopholes, the garrison could see them running in a
body towards the house of an old English woman, who lived, with her
family, on a distant part of the common. They beat down the doors, and
rushed tumultuously in. A moment more, and the mournful scalp-yell told
the fate of the wretched inmates. Another large body ran, yelling, to the
river bank, and, leaping into their canoes, paddled with all speed to the
Isle au Cochon, where dwelt an Englishman, named Fisher, formerly a
sergeant of the regulars.

They soon dragged him from the hiding-place where he had sought refuge,
murdered him on the spot, took his scalp, and made great rejoicings over
this miserable trophy of brutal malice. On the following day, several
Canadians crossed over to the island to inter the body, which they
accomplished, as they thought, very effectually. Tradition, however,
relates, as undoubted truth, that when, a few days after, some of the
party returned to the spot, they beheld the pale hands of the dead man
thrust above the ground, in an attitude of eager entreaty. Having once
more covered the refractory members with earth, they departed, in great
wonder and awe; but what was their amazement, when, on returning a second
time, they saw the hands protruding as before. At this, they repaired in
horror to the priest, who hastened to the spot, sprinkled the grave with
holy water, and performed over it the neglected rites of burial.
Thenceforth, says the tradition, the corpse of the murdered soldier slept
in peace.[187]

Pontiac had borne no part in the wolfish deeds of his followers. When he
saw his plan defeated, he turned towards the shore; and no man durst
approach him, for he was terrible in his rage. Pushing a canoe from the
bank, he urged it with vigorous strokes, against the current, towards the
Ottawa village, on the farther side. As he drew near, he shouted to the
inmates. None remained in the lodges but women, children, and old men, who
all came flocking out at the sound of his imperious voice. Pointing
across the water, he ordered that all should prepare to move the camp to
the western shore, that the river might no longer interpose a barrier
between his followers and the English. The squaws labored with eager
alacrity to obey him. Provisions, utensils, weapons, and even the bark
covering to the lodges, were carried to the shore; and before evening all
was ready for embarkation. Meantime, the warriors had come dropping in
from their bloody work, until, at nightfall, nearly all had returned. Then
Pontiac, hideous in his war-paint, leaped into the central area of the
village. Brandishing his tomahawk, and stamping on the ground, he
recounted his former exploits, and denounced vengeance on the English. The
Indians flocked about him. Warrior after warrior caught the fierce
contagion, and soon the ring was filled with dancers, circling round and
round with frantic gesture, and startling the distant garrison with
unearthly yells.[188]

The war-dance over, the work of embarkation was commenced, and long before
morning the transfer was complete. The whole Ottawa population crossed the
river, and pitched their wigwams on the western side, just above the mouth
of the little stream then known as Parent’s Creek, but since named Bloody
Run, from the scenes of terror which it witnessed.[189]

During the evening, fresh tidings of disaster reached the fort. A
Canadian, named Desnoyers, came down the river in a birch canoe, and,
landing at the water-gate, brought news that two English officers, Sir
Robert Davers and Captain Robertson, had been waylaid and murdered by the
Indians, above Lake St. Clair.[190] The Canadian declared, moreover, that
Pontiac had just been joined by a formidable band of Ojibwas, from the Bay
of Saginaw.[191] These were a peculiarly ferocious horde, and their
wretched descendants still retain the character.

Every Englishman in the fort, whether trader or soldier, was now ordered
under arms. No man lay down to sleep, and Gladwyn himself walked the
ramparts throughout the night.

All was quiet till the approach of dawn. But as the first dim redness
tinged the east, and fields and woods grew visible in the morning
twilight, suddenly the war-whoop rose on every side at once. As wolves
assail the wounded bison, howling their gathering cries across the wintry
prairie, so the fierce Indians, pealing their terrific yells, came
bounding naked to the assault. The men hastened to their posts. And truly
it was time; for not the Ottawas alone, but the whole barbarian
swarm——Wyandots, Pottawattamies, and Ojibwas——were upon them, and bullets
rapped hard and fast against the palisades. The soldiers looked from the
loopholes, thinking to see their assailants gathering for a rush against
the feeble barrier. But, though their clamors filled the air, and their
guns blazed thick and hot, yet very few were visible. Some were ensconced
behind barns and fences, some skulked among bushes, and some lay flat in
hollows of the ground; while those who could find no shelter were leaping
about with the agility of monkeys, to dodge the shot of the fort. Each had
filled his mouth with bullets, for the convenience of loading, and each
was charging and firing without suspending these agile gymnastics for a
moment. There was one low hill, at no great distance from the fort, behind
which countless black heads of Indians alternately appeared and vanished;
while, all along the ridge, their guns emitted incessant white puffs of
smoke. Every loophole was a target for their bullets; but the fire was
returned with steadiness, and not without effect. The Canadian _engagés_
of the fur-traders retorted the Indian war-whoops with outcries not less
discordant, while the British and provincials paid back the clamor of the
enemy with musket and rifle balls. Within half gunshot of the palisades
was a cluster of outbuildings, behind which a host of Indians found
shelter. A cannon was brought to bear upon them, loaded with red-hot
spikes. They were soon wrapped in flames, upon which the disconcerted
savages broke away in a body, and ran off yelping, followed by a shout of
laughter from the soldiers.[192]

For six hours, the attack was unabated; but as the day advanced, the
assailants grew weary of their futile efforts. Their fire slackened, their
clamors died away, and the garrison was left once more in peace, though
from time to time a solitary shot, or lonely whoop, still showed the
presence of some lingering savage, loath to be balked of his revenge.
Among the garrison, only five men had been wounded, while the cautious
enemy had suffered but trifling loss.

Gladwyn was still convinced that the whole affair was a sudden ebullition,
which would soon subside; and being, moreover, in great want of
provisions, he resolved to open negotiations with the Indians, under cover
of which he might obtain the necessary supplies. The interpreter, La
Butte, who, like most of his countrymen, might be said to hold a neutral
position between the English and the Indians, was despatched to the camp
of Pontiac, to demand the reasons of his conduct, and declare that the
commandant was ready to redress any real grievance of which he might
complain. Two old Canadians of Detroit, Chapeton and Godefroy, earnest to
forward the negotiation, offered to accompany him. The gates were opened
for their departure, and many other inhabitants of the place took this
opportunity of leaving it, alleging as their motive, that they did not
wish to see the approaching slaughter of the English.

Reaching the Indian Camp, the three ambassadors were received by Pontiac
with great apparent kindness. La Butte delivered his message, and the two
Canadians labored to dissuade the chief, for his own good and for theirs,
from pursuing his hostile purposes. Pontiac stood listening, armed with
the true impenetrability of an Indian. At every proposal, he uttered an
ejaculation of assent, partly from a strange notion of courtesy peculiar
to his race, and partly from the deep dissimulation which seems native to
their blood. Yet with all this seeming acquiescence, the heart of the
savage was unmoved as a rock. The Canadians were completely deceived.
Leaving Chapeton and Godefroy to continue the conference and push the
fancied advantage, La Butte hastened back to the fort. He reported the
happy issue of his mission, and added that peace might readily be had by
making the Indians a few presents, for which they are always rapaciously
eager. When, however, he returned to the Indian camp, he found, to his
chagrin, that his companions had made no progress in the negotiation.
Though still professing a strong desire for peace, Pontiac had evaded
every definite proposal. At La Butte’s appearance, all the chiefs withdrew
to consult among themselves. They returned after a short debate, and
Pontiac declared that, out of their earnest desire for firm and lasting
peace, they wished to hold council with their English fathers themselves.
With this view, they were especially desirous that Captain Campbell,
second in command, should visit their camp. This veteran officer, from his
just, upright, and manly character, had gained the confidence of the
Indians. To the Canadians the proposal seemed a natural one, and returning
to the fort, they laid it before the commandant. Gladwyn suspected
treachery, but Captain Campbell urgently asked permission to comply with
the request of Pontiac. He felt, he said, no fear of the Indians, with
whom he had always maintained the most friendly terms. Gladwyn, with some
hesitation, acceded; and Campbell left the fort, accompanied by a junior
officer, Lieutenant M’Dougal, and attended by La Butte and several other
Canadians.

In the mean time, M. Gouin, anxious to learn what was passing, had entered
the Indian camp, and, moving from lodge to lodge, soon saw and heard
enough to convince him that the two British officers were advancing into
the lion’s jaws.[193] He hastened to despatch two messengers to warn them
of the peril. The party had scarcely left the gate when they were met by
these men, breathless with running; but the warning came too late. Once
embarked on the embassy, the officers would not be diverted from it; and
passing up the river road, they approached the little wooden bridge that
led over Parent’s Creek. Crossing this bridge, and ascending a rising
ground beyond, they saw before them the wide-spread camp of the Ottawas. A
dark multitude gathered along its outskirts, and no sooner did they
recognize the red uniform of the officers, than they all raised at once a
horrible outcry of whoops and howlings. Indeed, they seemed disposed to
give the ambassadors the reception usually accorded to captives taken in
war; for the women seized sticks, stones, and clubs, and ran towards
Campbell and his companion, as if to make them pass the cruel ordeal of
running the gauntlet[194]. Pontiac came forward, and his voice allayed the
tumult. He shook the officers by the hand, and, turning, led the way
through the camp. It was a confused assemblage of huts, chiefly of a
conical or half-spherical shape, and constructed of a slender framework
covered with rush mats or sheets of birch-bark. Many of the graceful birch
canoes, used by the Indians of the upper lakes, were lying here and there
among paddles, fish-spears, and blackened kettles slung above the embers
of the fires. The camp was full of lean, wolfish dogs, who, roused by the
clamor of their owners, kept up a discordant baying as the strangers
passed. Pontiac paused before the entrance of a large lodge, and,
entering, pointed to several mats placed on the ground, at the side
opposite the opening. Here, obedient to his signal, the two officers sat
down. Instantly the lodge was thronged with savages. Some, and these were
for the most part chiefs, or old men, seated themselves on the ground
before the strangers; while the remaining space was filled by a dense
crowd, crouching or standing erect, and peering over each other’s
shoulders. At their first entrance, Pontiac had spoken a few words. A
pause then ensued, broken at length by Campbell, who from his seat
addressed the Indians in a short speech. It was heard in perfect silence,
and no reply was made. For a full hour, the unfortunate officers saw
before them the same concourse of dark, inscrutable faces, bending an
unwavering gaze upon them. Some were passing out, and others coming in to
supply their places, and indulge their curiosity by a sight of the
Englishmen. At length, Captain Campbell, conscious, no doubt, of the
danger in which he was placed, resolved fully to ascertain his true
position, and, rising to his feet, declared his intention of returning to
the fort. Pontiac made a sign that he should resume his seat. “My father,”
he said, “will sleep to-night in the lodges of his red children.” The
gray-haired soldier and his companion were betrayed into the hands of
their enemies.

Many of the Indians were eager to kill the captives on the spot, but
Pontiac would not carry his treachery so far. He protected them from
injury and insult, and conducted them to the house of M. Meloche, near
Parent’s Creek, where good quarters were assigned them, and as much
liberty allowed as was consistent with safe custody.[195] The peril of
their situation was diminished by the circumstance that two Indians, who,
several days before, had been detained at the fort for some slight
offence, still remained prisoners in the power of the commandant.[196]

Late in the evening, La Butte, the interpreter, returned to the fort. His
face wore a sad and downcast look, which sufficiently expressed the
melancholy tidings that he brought. On hearing his account, some of the
officers suspected, though probably without ground, that he was privy to
the detention of the two ambassadors; and La Butte, feeling himself an
object of distrust, lingered about the streets, sullen and silent, like
the Indians among whom his rough life had been spent.




                             CHAPTER XII.

                                1763.

                    PONTIAC AT THE SIEGE OF DETROIT.


On the morning after the detention of the officers, Pontiac crossed over,
with several of his chiefs, to the Wyandot village. A part of this tribe,
influenced by Father Pothier, their Jesuit priest, had refused to take up
arms against the English; but, being now threatened with destruction if
they should longer remain neutral, they were forced to join the rest. They
stipulated, however, that they should be allowed time to hear mass, before
dancing the war-dance.[197] To this condition Pontiac readily agreed,
“although,” observes the chronicler in the fulness of his horror and
detestation, “he himself had no manner of worship, and cared not for
festivals or Sundays.” These nominal Christians of Father Pothier’s flock,
together with the other Wyandots, soon distinguished themselves in the
war; fighting better, it was said, than all the other Indians,——an
instance of the marked superiority of the Iroquois over the Algonquin
stock.

Having secured these new allies, Pontiac prepared to resume his operations
with fresh vigor; and to this intent, he made an improved disposition of
his forces. Some of the Pottawattamies were ordered to lie in wait along
the river bank, below the fort; while others concealed themselves in the
woods, in order to intercept any Englishman who might approach by land or
water. Another band of the same tribe were to conceal themselves in the
neighborhood of the fort, when no general attack was going forward, in
order to shoot down any soldier or trader who might chance to expose his
person. On the eleventh of May, when these arrangements were complete,
several Canadians came early in the morning to the fort, to offer what
they called friendly advice. It was to the effect that the garrison should
at once abandon the place, as it would be stormed within an hour by
fifteen hundred Indians. Gladwyn refused, whereupon the Canadians
departed; and soon after some six hundred Indians began a brisk
fusillade, which they kept up till seven o’clock in the evening. A
Canadian then appeared, bearing a summons from Pontiac, demanding the
surrender of the fort, and promising that the English should go unmolested
on board their vessels, leaving all their arms and effects behind. Gladwyn
again gave a flat refusal.[198]

On the evening of that day, the officers met to consider what course of
conduct the emergency required; and, as one of them writes, the commandant
was almost alone in the opinion that they ought still to defend the
place.[199] It seemed to the rest that the only course remaining was to
embark and sail for Niagara. Their condition appeared desperate; for, on
the shortest allowance, they had scarcely provision enough to sustain the
garrison three weeks, within which time there was little hope of succor.
The houses being, moreover, of wood, and chiefly thatched with straw,
might be set on fire with burning missiles. But the chief apprehensions of
the officers arose from their dread that the enemy would make a general
onset, and cut or burn their way through the pickets,——a mode of attack to
which resistance would be unavailing. Their anxiety on this score was
relieved by a Canadian in the fort, who had spent half his life among
Indians, and who now assured the commandant that every maxim of their
warfare was opposed to such a measure. Indeed, an Indian’s idea of
military honor widely differs, as before observed, from that of a white
man; for he holds it to consist no less in a wary regard to his own life
than in the courage and impetuosity with which he assails his enemy. His
constant aim is to gain advantages without incurring loss. He sets an
inestimable value on the lives of his own party, and deems a victory
dearly purchased by the death of a single warrior. A war-chief attains the
summit of his renown when he can boast that he has brought home a score of
scalps without the loss of a man; and his reputation is wofully abridged
if the mournful wailings of the women mingle with the exulting yells of
the warriors. Yet, with all his subtlety and caution, the Indian is not a
coward, and, in his own way of fighting, often exhibits no ordinary
courage. Stealing alone into the heart of an enemy’s country, he prowls
around the hostile village, watching every movement; and when night sets
in, he enters a lodge, and calmly stirs the decaying embers, that, by
their light, he may select his sleeping victims. With cool deliberation he
deals the mortal thrust, kills foe after foe, and tears away scalp after
scalp, until at length an alarm is given; then, with a wild yell, he
bounds out into the darkness, and is gone.

Time passed on, and brought little change and no relief to the harassed
and endangered garrison. Day after day the Indians continued their
attacks, until their war-cries and the rattle of their guns became
familiar sounds. For many weeks, no man lay down to sleep, except in his
clothes, and with his weapons by his side.[200] Parties of volunteers
sallied, from time to time, to burn the outbuildings which gave shelter to
the enemy. They cut down orchard trees, and levelled fences, until the
ground about the fort was clear and open, and the enemy had no cover left
from whence to fire. The two vessels in the river, sweeping the northern
and southern curtains of the works with their fire, deterred the Indians
from approaching those points, and gave material aid to the garrison.
Still, worming their way through the grass, sheltering themselves behind
every rising ground, the pertinacious savages would crawl close to the
palisade, and shoot arrows, tipped with burning tow, upon the roofs of
the houses; but cisterns and tanks of water were everywhere provided
against such an emergency, and these attempts proved abortive. The little
church, which stood near the palisade, was particularly exposed, and would
probably have been set on fire, had not the priest of the settlement
threatened Pontiac with the vengeance of the Great Spirit, should he be
guilty of such sacrilege. Pontiac, who was filled with eagerness to get
possession of the garrison, neglected no expedient that his savage tactics
could supply. He went farther, and begged the French inhabitants to teach
him the European method of attacking a fortified place by regular
approaches; but the rude Canadians knew as little of the matter as he; or
if, by chance, a few were better informed, they wisely preferred to
conceal their knowledge. Soon after the first attack, the Ottawa chief had
sent in to Gladwyn a summons to surrender, assuring him that, if the place
were at once given up, he might embark on board the vessels, with all his
men; but that, if he persisted in his defence, he would treat him as
Indians treat each other; that is, he would burn him alive. To this
Gladwyn made answer that he cared nothing for his threats.[201] The
attacks were now renewed with increased activity, and the assailants were
soon after inspired with fresh ardor by the arrival of a hundred and
twenty Ojibwa warriors from Grand River. Every man in the fort, officers,
soldiers, traders, and _engagés_, now slept upon the ramparts; even in
stormy weather none were allowed to withdraw to their quarters;[202] yet a
spirit of confidence and cheerfulness still prevailed among the weary
garrison.

Meanwhile, great efforts were made to procure a supply of provisions.
Every house was examined, and all that could serve for food, even grease
and tallow, was collected and placed in the public storehouse,
compensation having first been made to the owners. Notwithstanding these
precautions Detroit must have been abandoned or destroyed, but for the
assistance of a few friendly Canadians, and especially of M. Baby, a
prominent _habitant_, who lived on the opposite side of the river, and
provided the garrison with cattle, hogs, and other supplies. These, under
cover of night, were carried from his farm to the fort in boats, the
Indians long remaining ignorant of what was going forward.[203]

They, on their part, began to suffer from hunger. Thinking to have taken
Detroit at a single stroke, they had neglected, with their usual
improvidence, to provide against the exigencies of a siege; and now, in
small parties, they would visit the Canadian families along the river
shore, passing from house to house, demanding provisions, and threatening
violence in case of refusal. This was the more annoying, since the food
thus obtained was wasted with characteristic recklessness. Unable to
endure it longer, the Canadians appointed a deputation of fifteen of the
eldest among them to wait upon Pontiac, and complain of his followers’
conduct. The meeting took place at a Canadian house, probably that of M.
Meloche, where the great chief had made his headquarters, and where the
prisoners, Campbell and M’Dougal, were confined.

When Pontiac saw the deputation approaching along the river road, he was
seized with an exceeding eagerness to know the purpose of their visit; for
having long desired to gain the Canadians as allies against the English,
and made several advances to that effect, he hoped that their present
errand might relate to the object next his heart. So strong was his
curiosity, that, forgetting the ordinary rule of Indian dignity and
decorum, he asked the business on which they had come before they
themselves had communicated it. The Canadians replied, that they wished
the chiefs to be convened, for they were about to speak upon a matter of
much importance. Pontiac instantly despatched messengers to the different
camps and villages. The chiefs, soon arriving at his summons, entered the
apartment, where they seated themselves upon the floor, having first gone
through the necessary formality of shaking hands with the Canadian
deputies. After a suitable pause, the eldest of the French rose, and
heavily complained of the outrages which they had committed. “You
pretend,” he said, “to be friends of the French, and yet you plunder us of
our hogs and cattle, you trample upon our fields of young corn, and when
you enter our houses, you enter with tomahawk raised. When your French
father comes from Montreal with his great army, he will hear of what you
have done, and, instead of shaking hands with you as brethren, he will
punish you as enemies.”

Pontiac sat with his eyes riveted upon the ground, listening to every word
that was spoken. When the speaker had concluded, he returned the following
answer:——

“Brothers:

“We have never wished to do you harm, nor allow any to be done you; but
among us there are many young men who, though strictly watched, find
opportunities of mischief. It is not to revenge myself alone that I make
war on the English. It is to revenge you, my Brothers. When the English
insulted us, they insulted you also. I know that they have taken away your
arms, and made you sign a paper which they have sent home to their
country. Therefore you are left defenceless; and I mean now to revenge
your cause and my own together. I mean to destroy the English, and leave
not one upon our lands. You do not know the reasons from which I act. I
have told you those only which concern yourselves; but you will learn all
in time. You will cease then to think me a fool. I know, my brothers, that
there are many among you who take part with the English. I am sorry for
it, for their own sakes; for when our Father arrives, I shall point them
out to him, and they will see whether they or I have most reason to be
satisfied with the part we have acted.

“I do not doubt, my Brothers, that this war is very troublesome to you,
for our warriors are continually passing and repassing through your
settlement. I am sorry for it. Do not think that I approve of the damage
that is done by them; and, as a proof of this, remember the war with the
Foxes, and the part which I took in it. It is now seventeen years since
the Ojibwas of Michillimackinac, combined with the Sacs and Foxes, came
down to destroy you. Who then defended you? Was it not I and my young men?
Mickinac, great chief of all these nations, said in council that he would
carry to his village the head of your commandant——that he would eat his
heart and drink his blood. Did I not take your part? Did I not go to his
camp, and say to him, that if he wished to kill the French, he must first
kill me and my warriors? Did I not assist you in routing them and driving
them away?[204] And now you think that I would turn my arms against you!
No, my Brothers; I am the same French Pontiac who assisted you seventeen
years ago. I am a Frenchman, and I wish to die a Frenchman; and I now
repeat to you that you and I are one——that it is for both our interests
that I should be avenged. Let me alone. I do not ask you for aid, for it
is not in your power to give it. I only ask provisions for myself and men.
Yet, if you are inclined to assist me, I shall not refuse you. It would
please me, and you yourselves would be sooner rid of your troubles; for I
promise you, that, as soon as the English are driven out, we will go back
to our villages, and there await the arrival of our French Father. You
have heard what I have to say; remain at peace, and I will watch that no
harm shall be done to you, either by my men or by the other Indians.”

This speech is reported by a writer whose chief characteristic is the
scrupulous accuracy with which he has chronicled minute details without
interest or importance. He neglects, moreover, no opportunity of casting
ignominy and contempt upon the name of Pontiac. His mind is of so dull and
commonplace an order as to exclude the supposition that he himself is
author of the words which he ascribes to the Ottawa chief, and the speech
may probably be taken as a literal translation of the original.

As soon as the council broke up, Pontiac took measures for bringing the
disorders complained of to a close, while, at the same time, he provided
sustenance for his warriors; and, in doing this, he displayed a policy and
forecast scarcely paralleled in the history of his race. He first forbade
the commission of farther outrage.[205] He next visited in turn the
families of the Canadians, and, inspecting the property belonging to them,
he assigned to each the share of provisions which it must furnish for the
support of the Indians.[206] The contributions thus levied were all
collected at the house of Meloche, near Parent’s Creek, whence they were
regularly issued, as the exigence required, to the savages of the
different camps. As the character and habits of an Indian but ill qualify
him to act the part of commissary, Pontiac in this matter availed himself
of French assistance.

On the river bank, not far from the house of Meloche, lived an old
Canadian, named Quilleriez, a man of exceeding vanity and self-conceit,
and noted in the settlement for the gayety of his attire. He wore
moccasons of the most elaborate pattern, and a sash plentifully garnished
with beads and wampum. He was continually intermeddling in the affairs of
the Indians, being anxious to be regarded as the leader or director among
them.[207] Of this man Pontiac evidently made a tool, employing him,
together with several others, to discharge, beneath his eye, the duties of
his novel commissariat. Anxious to avoid offending the French, yet unable
to make compensation for the provisions he had exacted, Pontiac had
recourse to a remarkable expedient, suggested, no doubt, by one of these
European assistants. He issued promissory notes, drawn upon birch-bark,
and signed with the figure of an otter, the totem to which he belonged;
and we are told by a trustworthy authority that they were all faithfully
redeemed.[208] In this, as in several other instances, he exhibits an
openness of mind and a power of adaptation not a little extraordinary
among a people whose intellect will rarely leave the narrow and deeply cut
channels in which it has run for ages, who reject instruction, and adhere
with rigid tenacity to ancient ideas and usages. Pontiac always exhibited
an eager desire for knowledge. Rogers represents him as earnest to learn
the military art as practised among Europeans, and as inquiring curiously
into the mode of making cloth, knives, and the other articles of Indian
trade. Of his keen and subtle genius we have the following singular
testimony from the pen of General Gage: “From a paragraph of M.
D’Abbadie’s letter, there is reason to judge of Pontiac, not only as a
savage possessed of the most refined cunning and treachery natural to the
Indians, but as a person of extraordinary abilities. He says that he keeps
two secretaries, one to write for him, and the other to read the letters
he receives, and he manages them so as to keep each of them ignorant of
what is transacted by the other.”[209]

Major Rogers, a man familiar with the Indians, and an acute judge of
mankind, speaks in the highest terms of Pontiac’s character and talents.
“He puts on,” he says, “an air of majesty and princely grandeur, and is
greatly honored and revered by his subjects.”[210]

In the present instance, few durst infringe the command he had given, that
the property of the Canadians should be respected; indeed, it is said that
none of his followers would cross the cultivated fields, but always
followed the beaten paths; in such awe did they stand of his
displeasure.[211]

Pontiac’s position was very different from that of an ordinary military
leader. When we remember that his authority, little sanctioned by law or
usage, was derived chiefly from the force of his own individual mind, and
that it was exercised over a people singularly impatient of restraint, we
may better appreciate the commanding energy that could hold control over
spirits so intractable.

The glaring faults of Pontiac’s character have already appeared too
clearly. He was artful and treacherous, bold, fierce, ambitious, and
revengeful; yet the following anecdotes will evince that noble and
generous thought was no stranger to the savage hero of this dark forest
tragedy. Some time after the period of which we have been speaking, Rogers
came up to Detroit, with a detachment of troops, and, on landing, sent a
bottle of brandy, by a friendly Indian, as a present to Pontiac. The
Indians had always been suspicious that the English meant to poison them.
Those around the chief, endeavored to persuade him that the brandy was
drugged. Pontiac listened to what they said, and, as soon as they had
concluded, poured out a cup of the liquor, and immediately drank it,
saying that the man whose life he had saved had no power to kill him. He
referred to his having prevented the Indians from attacking Rogers and his
party when on their way to demand the surrender of Detroit. The story may
serve as a counterpart to the well-known anecdote of Alexander the Great
and his physician.[212]

Pontiac had been an old friend of Baby; and one evening, at an early
period of the siege, he entered his house, and, seating himself by the
fire, looked for some time steadily at the embers. At length, raising his
head, he said he had heard that the English had offered the Canadian a
bushel of silver for the scalp of his friend. Baby declared that the story
was false, and protested that he would never betray him. Pontiac for a
moment keenly studied his features. “My brother has spoken the truth,” he
said, “and I will show that I believe him.” He remained in the house
through the evening, and, at its close, wrapped himself in his blanket,
and lay down upon a bench, where he slept in full confidence till
morning.[213]

Another anecdote, from the same source, will exhibit the power which he
exercised over the minds of his followers. A few young Wyandots were in
the habit of coming, night after night, to the house of Baby, to steal
hogs and cattle. The latter complained of the theft to Pontiac, and
desired his protection. Being at that time ignorant of the intercourse
between Baby and the English, Pontiac hastened to the assistance of his
friend, and, arriving about nightfall at the house, walked to and fro
among the barns and enclosures. At a late hour, he distinguished the dark
forms of the plunderers stealing through the gloom. “Go back to your
village, you Wyandot dogs,” said the Ottawa chief; “if you tread again on
this man’s land, you shall die.” They slunk back abashed; and from that
time forward the Canadian’s property was safe. The Ottawas had no
political connection with the Wyandots, who speak a language radically
distinct. Over them he could claim no legitimate authority; yet his
powerful spirit forced respect and obedience from all who approached
him.[214]




                             CHAPTER XIII.

                                 1763.

      ROUT OF CUYLER’S DETACHMENT.——FATE OF THE FOREST GARRISONS.


While perils were thickening around the garrison of Detroit, the British
commander-in-chief at New York remained ignorant of its danger. Indeed, an
unwonted quiet had prevailed, of late, along the borders and about the
neighboring forts. With the opening of spring, a strong detachment had
been sent up the lakes, with a supply of provisions and ammunition for the
use of Detroit and the other western posts. The boats of this convoy were
now pursuing their course along the northern shore of Lake Erie; and
Gladwyn’s garrison, aware of their approach, awaited their arrival with an
anxiety which every day increased.

Day after day passed on, and the red cross of St. George still floated
above Detroit. The keen-eyed watchfulness of the Indians had never abated;
and woe to the soldier who showed his head above the palisades, or exposed
his person before a loophole. Strong in his delusive hope of French
assistance, Pontiac had sent messengers to M. Neyon, commandant at the
Illinois, earnestly requesting that a force of regular troops might be
sent to his aid; and Gladwyn, on his side, had ordered one of the vessels
to Niagara, to hasten forward the expected convoy. The schooner set sail;
but on the next day, as she lay becalmed at the entrance of Lake Erie, a
multitude of canoes suddenly darted out upon her from the neighboring
shores. In the prow of the foremost the Indians had placed their prisoner,
Captain Campbell, with the dastardly purpose of interposing him as a
screen between themselves and the fire of the English. But the brave old
man called out to the crew to do their duty, without regard to him.
Happily, at that moment a fresh breeze sprang up; the flapping sails
stretched to the wind, and the schooner bore prosperously on her course
towards Niagara, leaving the savage flotilla far behind.[215]

The fort, or rather town, of Detroit had, by this time, lost its wonted
vivacity and life. Its narrow streets were gloomy and silent. Here and
there strolled a Canadian, in red cap and gaudy sash; the weary sentinel
walked to and fro before the quarters of the commandant; an officer,
perhaps, passed along with rapid step and anxious face; or an Indian girl,
the mate of some soldier or trader, moved silently by, in her finery of
beads and vermilion. Such an aspect as this the town must have presented
on the morning of the thirtieth of May, when, at about nine o’clock, the
voice of the sentinel sounded from the south-east bastion; and loud
exclamations, in the direction of the river, roused Detroit from its
lethargy. Instantly the place was astir. Soldiers, traders, and
_habitants_, hurrying through the water-gate, thronged the canoe wharf and
the narrow strand without. The half-wild _coureurs de bois_, the tall and
sinewy provincials, and the stately British soldiers, stood crowded
together, their uniforms soiled and worn, and their faces haggard with
unremitted watching. Yet all alike wore an animated and joyous look. The
long expected convoy was full in sight. On the farther side of the river,
at some distance below the fort, a line of boats was rounding the woody
projection, then called Montreal Point, their oars flashing in the sun,
and the red flag of England flying from the stern of the foremost.[216]
The toils and dangers of the garrison were drawing to an end. With one
accord, they broke into three hearty cheers, again and again repeated,
while a cannon, glancing from the bastion, sent its loud voice of defiance
to the enemy, and welcome to approaching friends. But suddenly every cheek
grew pale with horror. Dark naked figures were seen rising, with wild
gesture, in the boats, while, in place of the answering salute, the
distant yell of the war-whoop fell faintly on their ears. The convoy was
in the hands of the enemy. The boats had all been taken, and the troops of
the detachment slain or made captive. Officers and men stood gazing in
mournful silence, when an incident occurred which caused them to forget
the general calamity in the absorbing interest of the moment.

Leaving the disappointed garrison, we will pass over to the principal
victims of this deplorable misfortune. In each of the boats, of which
there were eighteen, two or more of the captured soldiers, deprived of
their weapons, were compelled to act as rowers, guarded by several armed
savages, while many other Indians, for the sake of farther security,
followed the boats along the shore.[217] In the foremost, as it happened,
there were four soldiers and only three Indians. The larger of the two
vessels still lay anchored in the stream, about a bow-shot from the fort,
while her companion, as we have seen, had gone down to Niagara to hasten
up this very re-enforcement. As the boat came opposite this vessel, the
soldier who acted as steersman conceived a daring plan of escape. The
principal Indian sat immediately in front of another of the soldiers. The
steersman called, in English, to his comrade to seize the savage and throw
him overboard. The man answered that he was not strong enough; on which
the steersman directed him to change places with him, as if fatigued with
rowing, a movement which would excite no suspicion on the part of their
guard. As the bold soldier stepped forward, as if to take his companion’s
oar, he suddenly seized the Indian by the hair, and, griping with the
other hand the girdle at his waist, lifted him by main force, and flung
him into the river. The boat rocked till the water surged over her
gunwale. The Indian held fast to his enemy’s clothes, and, drawing
himself upward as he trailed alongside, stabbed him again and again with
his knife, and then dragged him overboard. Both went down the swift
current, rising and sinking; and, as some relate, perished, grappled in
each other’s arms.[218] The two remaining Indians leaped out of the boat.
The prisoners turned, and pulled for the distant vessel, shouting aloud
for aid. The Indians on shore opened a heavy fire upon them, and many
canoes paddled swiftly in pursuit. The men strained with desperate
strength. A fate inexpressibly horrible was the alternative. The bullets
hissed thickly around their heads; one of them was soon wounded, and the
light birch canoes gained on them with fearful rapidity. Escape seemed
hopeless, when the report of a cannon burst from the side of the vessel.
The ball flew close past the boat, beating the water in a line of foam,
and narrowly missing the foremost canoe. At this, the pursuers drew back
in dismay; and the Indians on shore, being farther saluted by a second
shot, ceased firing, and scattered among the bushes. The prisoners soon
reached the vessel, where they were greeted as men snatched from the jaws
of fate; “a living monument,” writes an officer of the garrison, “that
Fortune favors the brave.”[219]

They related many particulars of the catastrophe which had befallen them
and their companions. Lieutenant Cuyler had left Fort Niagara as early as
the thirteenth of May, and embarked from Fort Schlosser, just above the
falls, with ninety-six men and a plentiful supply of provisions and
ammunition. Day after day he had coasted the northern shore of Lake Erie,
and seen neither friend nor foe amid those lonely forests and waters,
until, on the twenty-eighth of the month, he landed at Point Pelée, not
far from the mouth of the River Detroit. The boats were drawn on the
beach, and the party prepared to encamp. A man and a boy went to gather
firewood at a short distance from the spot, when an Indian leaped out of
the woods, seized the boy by the hair, and tomahawked him. The man ran
into camp with the alarm. Cuyler immediately formed his soldiers into a
semicircle before the boats. He had scarcely done so when the enemy opened
their fire. For an instant, there was a hot blaze of musketry on both
sides; then the Indians broke out of the woods in a body, and rushed
fiercely upon the centre of the line, which gave way in every part; the
men flinging down their guns, running in a blind panic to the boats, and
struggling with ill-directed efforts to shove them into the water. Five
were set afloat, and pushed off from the shore, crowded with the terrified
soldiers. Cuyler, seeing himself, as he says, deserted by his men, waded
up to his neck in the lake, and climbed into one of the retreating boats.
The Indians, on their part, pushing two more afloat, went in pursuit of
the fugitives, three boat-loads of whom allowed themselves to be
recaptured without resistance; but the remaining two, in one of which was
Cuyler himself, made their escape.[220] They rowed all night, and landed
in the morning upon a small island. Between thirty and forty men, some of
whom were wounded, were crowded in these two boats; the rest, about sixty
in number, being killed or taken. Cuyler now made for Sandusky, which, on
his arrival, he found burnt to the ground. Immediately leaving the spot,
he rowed along the south shore to Presqu’ Isle, from whence he proceeded
to Niagara and reported his loss to Major Wilkins, the commanding
officer.[221]

The actors in this bold and well-executed stroke were the Wyandots, who,
for some days, had lain in ambush at the mouth of the river, to intercept
trading boats or parties of troops. Seeing the fright and confusion of
Cuyler’s men, they had forgotten their usual caution, and rushed upon them
in the manner described. The ammunition, provisions, and other articles,
taken in this attack, formed a valuable prize; but, unfortunately, there
was, among the rest, a great quantity of whiskey. This the Indians seized,
and carried to their respective camps, which, throughout the night,
presented a scene of savage revelry and riot. The liquor was poured into
vessels of birch-bark, or any thing capable of containing it; and the
Indians, crowding around, scooped it up in their cups and ladles, and
quaffed the raw whiskey like water. While some sat apart, wailing and
moaning in maudlin drunkenness, others were maddened to the ferocity of
wild beasts. Dormant jealousies were awakened, old forgotten quarrels
kindled afresh, and, had not the squaws taken the precaution of hiding all
the weapons they could find before the debauch began, much blood would, no
doubt, have been spilt. As it was, the savages were not entirely without
means of indulging their drunken rage. Many were wounded, of whom two died
in the morning; and several others had their noses bitten off,——a singular
mode of revenge, much in vogue upon similar occasions, among the Indians
of the upper lakes. The English were gainers by this scene of riot; for
late in the evening, two Indians, in all the valor and vain-glory of
drunkenness, came running directly towards the fort, boasting their
prowess in a loud voice; but being greeted with two rifle bullets, they
leaped into the air like a pair of wounded bucks, and fell dead on their
tracks.

It will not be proper to pass over in silence the fate of the unfortunate
men taken prisoners in this affair. After night had set in, several
Canadians came to the fort, bringing vague and awful reports of the scenes
that had been enacted at the Indian camp. The soldiers gathered round
them, and, frozen with horror, listened to the appalling narrative. A
cloud of deep gloom sank down upon the garrison, and none could help
reflecting how thin and frail a barrier protected them from a similar
fate. On the following day, and for several succeeding days, they beheld
frightful confirmation of the rumors they had heard. Naked corpses, gashed
with knives and scorched with fire, floated down on the pure waters of the
Detroit, whose fish came up to nibble at the clotted blood that clung to
their ghastly faces.[222]

Late one afternoon, at about this period of the siege, the garrison were
again greeted with the dismal cry of death, and a line of naked warriors
was seen issuing from the woods, which, like a wall of foliage, rose
beyond the pastures in rear of the fort. Each savage was painted black,
and each bore a scalp fluttering from the end of a pole. It was but too
clear that some new disaster had befallen; and in truth, before nightfall,
one La Brosse, a Canadian, came to the gate with the tidings that Fort
Sandusky had been taken, and all its garrison slain or made captive.[223]
This post had been attacked by the band of Wyandots living in its
neighborhood, aided by a detachment of their brethren from Detroit. Among
the few survivors of the slaughter was the commanding officer, Ensign
Paully, who had been brought prisoner to Detroit, bound hand and foot, and
solaced on the passage with the expectation of being burnt alive. On
landing near the camp of Pontiac, he was surrounded by a crowd of Indians,
chiefly squaws and children, who pelted him with stones, sticks, and
gravel, forcing him to dance and sing, though by no means in a cheerful
strain. A worse infliction seemed in store for him, when happily an old
woman, whose husband had lately died, chose to adopt him in place of the
deceased warrior. Seeing no alternative but the stake, Paully accepted the
proposal; and, having been first plunged in the river, that the white
blood might be washed from his veins, he was conducted to the lodge of the
widow, and treated thenceforth with all the consideration due to an Ottawa
warrior.

Gladwyn soon received a letter from him, through one of the Canadian
inhabitants, giving a full account of the capture of Fort Sandusky. On
the sixteenth of May——such was the substance of the communication——Paully
was informed that seven Indians were waiting at the gate to speak with
him. As several of the number were well known to him, he ordered them,
without hesitation, to be admitted. Arriving at his quarters, two of the
treacherous visitors seated themselves on each side of the commandant,
while the rest were disposed in various parts of the room. The pipes were
lighted, and the conversation began, when an Indian, who stood in the
doorway, suddenly made a signal by raising his head. Upon this, the
astonished officer was instantly pounced upon and disarmed; while, at the
same moment, a confused noise of shrieks and yells, the firing of guns,
and the hurried tramp of feet, sounded from the area of the fort without.
It soon ceased, however, and Paully, led by his captors from the room, saw
the parade ground strown with the corpses of his murdered garrison. At
nightfall, he was conducted to the margin of the lake, where several birch
canoes lay in readiness; and as, amid thick darkness, the party pushed out
from shore, the captive saw the fort, lately under his command, bursting
on all sides into sheets of flame.[224]

Soon after these tidings of the loss of Sandusky, Gladwyn’s garrison heard
the scarcely less unwelcome news that the strength of their besiegers had
been re-enforced by two strong bands of Ojibwas. Pontiac’s forces in the
vicinity of Detroit now amounted, according to Canadian computation, to
about eight hundred and twenty warriors. Of these, two hundred and fifty
were Ottawas, commanded by himself in person; one hundred and fifty were
Pottawattamies, under Ninivay; fifty were Wyandots, under Takee; two
hundred were Ojibwas, under Wasson; and added to these were a hundred and
seventy of the same tribe, under their chief, Sekahos.[225] As the
warriors brought their squaws and children with them, the whole number of
savages congregated about Detroit no doubt exceeded three thousand; and
the neighboring fields and meadows must have presented a picturesque and
stirring scene.

The sleepless garrison, worn by fatigue and ill fare, and harassed by
constant petty attacks, were yet farther saddened by the news of disaster
which thickened from every quarter. Of all the small posts scattered at
intervals through the vast wilderness to the westward of Niagara and Fort
Pitt, it soon appeared that Detroit alone had been able to sustain itself.
For the rest, there was but one unvaried tale of calamity and ruin. On the
fifteenth of June, a number of Pottawattamies were seen approaching the
gate of the fort, bringing with them four English prisoners, who proved to
be Ensign Schlosser, lately commanding at St. Joseph’s, together with
three private soldiers. The Indians wished to exchange them for several of
their own tribe, who had been for nearly two months prisoners in the fort.
After some delay, this was effected; and the garrison then learned the
unhappy fate of their comrades at St. Joseph’s. This post stood at the
mouth of the River St. Joseph’s, near the head of Lake Michigan, a spot
which had long been the site of a Roman Catholic mission. Here, among the
forests, swamps, and ocean-like waters, at an unmeasured distance from any
abode of civilized man, the indefatigable Jesuits had labored more than
half a century for the spiritual good of the Pottawattamies, who lived in
great numbers near the margin of the lake. As early as the year 1712, as
Father Marest informs us, the mission was in a thriving state, and around
it had gathered a little colony of the forest-loving Canadians. Here, too,
the French government had established a military post, whose garrison, at
the period of our narrative, had been supplanted by Ensign Schlosser, with
his command of fourteen men, a mere handful, in the heart of a wilderness
swarming with insidious enemies. They seem, however, to have apprehended
no danger, when, on the twenty-fifth of May, early in the morning, the
officer was informed that a large party of the Pottawattamies of Detroit
had come to pay a visit to their relatives at St. Joseph’s. Presently, a
chief, named Washashe, with three or four followers, came to his quarters,
as if to hold a friendly “talk;” and immediately after a Canadian came in
with intelligence that the fort was surrounded by Indians, who evidently
had hostile intentions. At this, Schlosser ran out of the apartment, and
crossing the parade, which was full of Indians and Canadians, hastily
entered the barracks. These were also crowded with savages, very insolent
and disorderly. Calling upon his sergeant to get the men under arms, he
hastened out again to the parade, and endeavored to muster the Canadians
together; but while busying himself with these somewhat unwilling
auxiliaries, he heard a wild cry from within the barracks. Instantly all
the Indians in the fort rushed to the gate, tomahawked the sentinel, and
opened a free passage to their comrades without. In less than two minutes,
as the officer declares, the fort was plundered, eleven men were killed,
and himself, with the three survivors, made prisoners, and bound fast.
They then conducted him to Detroit, where he was exchanged as we have
already seen.[226]

Three days after these tidings reached Detroit, Father Jonois, a Jesuit
priest of the Ottawa mission near Michillimackinac, came to Pontiac’s
camp, together with the son of Minavavana, great chief of the Ojibwas, and
several other Indians. On the following morning, he appeared at the gate
of the fort, bringing a letter from Captain Etherington, commandant at
Michillimackinac. The commencement of the letter was as follows:——


                                 “Michillimackinac, 12 June, 1763.

    “Sir:

    “Notwithstanding what I wrote you in my last, that all the
    savages were arrived, and that every thing seemed in perfect
    tranquillity, yet on the second instant the Chippeways, who
    live in a plain near this fort, assembled to play ball, as they
    had done almost every day since their arrival. They played from
    morning till noon; then, throwing their ball close to the gate,
    and observing Lieutenant Lesley and me a few paces out of it,
    they came behind us, seized and carried us into the woods.

    “In the mean time, the rest rushed into the fort, where they
    found their squaws, whom they had previously planted there, with
    their hatchets hid under their blankets, which they took, and in
    an instant killed Lieutenant Jamet, and fifteen rank and file,
    and a trader named Tracy. They wounded two, and took the rest of
    the garrison prisoners, five of whom they have since killed.

    “They made prisoners all the English traders, and robbed them of
    every thing they had; but they offered no violence to the
    persons or property of any of the Frenchmen.”

Captain Etherington next related some particulars of the massacre at
Michillimackinac, sufficiently startling, as will soon appear. He spoke in
high terms of the character and conduct of Father Jonois, and requested
that Gladwyn would send all the troops he could spare up Lake Huron, that
the post might be recaptured from the Indians, and garrisoned afresh.
Gladwyn, being scarcely able to defend himself, could do nothing for the
relief of his brother officer, and the Jesuit set out on his long and
toilsome canoe voyage back to Michillimackinac.[227] The loss of this
place was a very serious misfortune, for, next to Detroit, it was the most
important post on the upper lakes.

The next news which came in was that of the loss of Ouatanon, a fort
situated upon the Wabash, a little below the site of the present town of
La Fayette. Gladwyn received a letter from its commanding officer,
Lieutenant Jenkins, informing him that, on the first of June, he and
several of his men had been made prisoners by stratagem, on which the rest
of the garrison had surrendered. The Indians, however, apologized for
their conduct, declaring that they acted contrary to their own
inclinations, and that the surrounding tribes compelled them to take up
the hatchet.[228] These excuses, so consolatory to the sufferers, might
probably have been founded in truth, for these savages were of a character
less ferocious than many of the others, and as they were farther removed
from the settlements, they had not felt to an equal degree the effects of
English insolence and encroachment.

Close upon these tidings came the news that Fort Miami was taken. This
post, standing on the River Maumee, was commanded by Ensign Holmes. And
here I cannot but remark on the forlorn situation of these officers,
isolated in the wilderness, hundreds of miles, in some instances, from any
congenial associates, separated from every human being except the rude
soldiers under their command, and the white or red savages who ranged the
surrounding woods. Holmes suspected the intention of the Indians, and was
therefore on his guard, when, on the twenty-seventh of May, a young
Indian girl, who lived with him, came to tell him that a squaw lay
dangerously ill in a wigwam near the fort, and urged him to come to her
relief. Having confidence in the girl, Holmes forgot his caution and
followed her out of the fort. Pitched at the edge of a meadow, hidden from
view by an intervening spur of the woodland, stood a great number of
Indian wigwams. When Holmes came in sight of them, his treacherous
conductress pointed out that in which the sick woman lay. He walked on
without suspicion; but, as he drew near, two guns flashed from behind the
hut, and stretched him lifeless on the grass. The shots were heard at the
fort, and the sergeant rashly went out to learn the reason of the firing.
He was immediately taken prisoner, amid exulting yells and whoopings. The
soldiers in the fort climbed upon the palisades, to look out, when
Godefroy, a Canadian, and two other white men, made their appearance, and
summoned them to surrender; promising that, if they did so, their lives
should be spared, but that otherwise they would all be killed without
mercy. The men, being in great terror, and without a leader, soon threw
open the gate, and gave themselves up as prisoners.[229]

Had detachments of Rogers’s Rangers garrisoned these posts, or had they
been held by such men as the Rocky Mountain trappers of the present day,
wary, skilful, and almost ignorant of fear, some of them might, perhaps,
have been saved; but the soldiers of the 60th Regiment, though many of
them were of provincial birth, were not suited by habits and discipline
for this kind of service.

The loss of Presqu’ Isle will close this catalogue of calamity. Rumors of
it first reached Detroit on the twentieth of June, and, two days after,
the garrison heard those dismal cries announcing scalps and prisoners,
which, of late, had grown mournfully familiar to their ears. Indians were
seen passing in numbers along the opposite bank of the river, leading
several English prisoners, who proved to be Ensign Christie, the
commanding officer at Presqu’ Isle, with those of his soldiers who
survived.

On the third of June, Christie, then safely ensconced in the fort which he
commanded, had written as follows to his superior officer, Lieutenant
Gordon, at Venango: “This morning Lieutenant Cuyler of Queen’s Company of
Rangers came here, and gave me the following melancholy account of his
whole party being cut off by a large body of Indians at the mouth of the
Detroit River.” Here follows the story of Cuyler’s disaster, and Christie
closes as follows: “I have sent to Niagara a letter to the Major, desiring
some more ammunition and provisions, and have kept six men of Lieutenant
Cuyler’s, as I expect a visit from the hell-hounds. I have ordered
everybody here to move into the blockhouse, and shall be ready for them,
come when they will.”

Fort Presqu’ Isle stood on the southern shore of Lake Erie, at the site of
the present town of Erie. It was an important post to be commanded by an
Ensign, for it controlled the communication between the lake and Fort
Pitt; but the blockhouse, to which Christie alludes, was supposed to make
it impregnable against Indians. This blockhouse, a very large and strong
one, stood at an angle of the fort, and was built of massive logs, with
the projecting upper story usual in such structures, by means of which a
vertical fire could be had upon the heads of assailants, through openings
in the projecting part of the floor, like the _machicoulis_ of a mediæval
castle. It had also a kind of bastion, from which one or more of its walls
could be covered by a flank fire. The roof was of shingles, and might
easily be set on fire; but at the top was a sentry-box or look-out, from
which water could be thrown. On one side was the lake, and on the other a
small stream which entered it. Unfortunately, the bank of this stream rose
in a high steep ridge within forty yards of the blockhouse, thus affording
a cover to assailants, while the bank of the lake offered them similar
advantages on another side.

After his visit from Cuyler, Christie, whose garrison now consisted of
twenty-seven men, prepared for a stubborn defence. The doors of the
blockhouse, and the sentry-box at the top, were lined to make them
bullet-proof; the angles of the roof were covered with green turf as a
protection against fire-arrows, and gutters of bark were laid in such a
manner that streams of water could be sent to every part. His expectation
of a “visit from the hell-hounds” proved to be perfectly well founded.
About two hundred of them had left Detroit expressly for this object. At
early dawn on the fifteenth of June, they were first discovered stealthily
crossing the mouth of the little stream, where the bateaux were drawn up,
and crawling under cover of the banks of the lake and of the adjacent
saw-pits. When the sun rose, they showed themselves, and began their
customary yelling. Christie, with a very unnecessary reluctance to begin
the fray, ordered his men not to fire till the Indians had set the
example. The consequence was, that they were close to the blockhouse
before they received the fire of the garrison; and many of them sprang
into the ditch, whence, being well sheltered, they fired at the loopholes,
and amused themselves by throwing stones and handfuls of gravel, or, what
was more to the purpose, fire-balls of pitch. Some got into the fort and
sheltered themselves behind the bakery and other buildings, whence they
kept up a brisk fire; while others pulled down a small outhouse of plank,
of which they made a movable breastwork, and approached under cover of it
by pushing it before them. At the same time, great numbers of them lay
close behind the ridges by the stream, keeping up a rattling fire into
every loophole, and shooting burning arrows against the roof and sides of
the blockhouse. Some were extinguished with water, while many dropped out
harmless after burning a small hole. The Indians now rolled logs to the
top of the ridges, where they made three strong breastworks, from behind
which they could discharge their shot and throw their fireworks with
greater effect. Sometimes they would try to dart across the intervening
space and shelter themselves with their companions in the ditch, but all
who attempted it were killed or wounded. And now the hard-beset little
garrison could see them throwing up earth and stones behind the nearest
breastwork. Their implacable foes were undermining the blockhouse. There
was little time to reflect on this new danger; for another, more
imminent, soon threatened them. The barrels of water, always kept in the
building, were nearly emptied in extinguishing the frequent fires; and
though there was a well close at hand, in the parade ground, it was death
to approach it. The only resource was to dig a subterranean passage to it.
The floor was torn up; and while some of the men fired their heated
muskets from the loopholes, the rest labored stoutly at this cheerless
task. Before it was half finished, the roof was on fire again, and all the
water that remained was poured down to extinguish it. In a few moments,
the cry of fire was again raised, when a soldier, at imminent risk of his
life, tore off the burning shingles and averted the danger.

By this time it was evening. The garrison had had not a moment’s rest
since the sun rose. Darkness brought little relief, for guns flashed all
night from the Indian intrenchments. In the morning, however, there was a
respite. The Indians were ominously quiet, being employed, it seems, in
pushing their subterranean approaches, and preparing fresh means for
firing the blockhouse. In the afternoon the attack began again. They set
fire to the house of the commanding officer, which stood close at hand,
and which they had reached by means of their trenches. The pine logs
blazed fiercely, and the wind blew the flame against the bastion of the
blockhouse, which scorched, blackened, and at last took fire; but the
garrison had by this time dug a passage to the well, and, half stifled as
they were, they plied their water-buckets with such good will that the
fire was subdued, while the blazing house soon sank to a glowing pile of
embers. The men, who had behaved throughout with great spirit, were now,
in the words of their officer, “exhausted to the greatest extremity;” yet
they still kept up their forlorn defence, toiling and fighting without
pause within the wooden walls of their dim prison, where the close and
heated air was thick with the smoke of gunpowder. The firing on both sides
lasted through the rest of the day, and did not cease till midnight, at
which hour a voice was heard to call out, in French, from the enemy’s
intrenchments, warning the garrison that farther resistance would be
useless, since preparations were made for setting the blockhouse on fire,
above and below at once. Christie demanded if there were any among them
who spoke English; upon which, a man in the Indian dress came out from
behind the breastwork. He was a soldier, who, having been made prisoner
early in the French war, had since lived among the savages, and now
espoused their cause, fighting with them against his own countrymen. He
said that if they yielded, their lives should be spared; but if they
fought longer, they must all be burnt alive. Christie told them to wait
till morning for his answer. They assented, and suspended their fire.
Christie now asked his men, if we may believe the testimony of two of
them, “whether they chose to give up the blockhouse, or remain in it and
be burnt alive?” They replied that they would stay as long as they could
bear the heat, and then fight their way through.[230] A third witness,
Edward Smyth, apparently a corporal, testifies that all but two of them
were for holding out. He says that when his opinion was asked, he replied
that, having but one life to lose, he would be governed by the rest; but
that at the same time he reminded them of the recent treachery at Detroit,
and of the butchery at Fort William Henry, adding that, in his belief,
they themselves could expect no better usage.

When morning came, Christie sent out two soldiers as if to treat with the
enemy, but, in reality, as he says, to learn the truth of what they had
told him respecting their preparations to burn the blockhouse. On reaching
the breastwork, the soldiers made a signal, by which their officer saw
that his worst fears were well founded. In pursuance of their orders, they
then demanded that two of the principal chiefs should meet with Christie
midway between the breastwork and the blockhouse. The chiefs appeared
accordingly; and Christie, going out, yielded up the blockhouse; having
first stipulated that the lives of all the garrison should be spared, and
that they might retire unmolested to the nearest post. The soldiers, pale
and haggard, like men who had passed through a fiery ordeal, now issued
from their scorched and bullet-pierced stronghold. A scene of plunder
instantly began. Benjamin Gray, a Scotch soldier, who had just been
employed, on Christie’s order, in carrying presents to the Indians, seeing
the confusion, and hearing a scream from a sergeant’s wife, the only woman
in the garrison, sprang off into the woods and succeeded in making his way
to Fort Pitt with news of the disaster. It is needless to say that no
faith was kept with the rest, and they had good cause to be thankful that
they were not butchered on the spot. After being detained for some time in
the neighborhood, they were carried prisoners to Detroit, where Christie
soon after made his escape, and gained the fort in safety.[231]

After Presqu’ Isle was taken, the neighboring posts of Le Bœuf and Venango
shared its fate; while farther southward, at the forks of the Ohio, a host
of Delaware and Shawanoe warriors were gathering around Fort Pitt, and
blood and havoc reigned along the whole frontier.




                             CHAPTER XIV.

                                 1763.

                THE INDIANS CONTINUE TO BLOCKADE DETROIT.


We return once more to Detroit and its beleaguered garrison. On the
nineteenth of June, a rumor reached them that one of the vessels had been
seen near Turkey Island, some miles below the fort, but that, the wind
failing her, she had dropped down with the current, to wait a more
favorable opportunity. It may be remembered that this vessel had, several
weeks before, gone down Lake Erie to hasten the advance of Cuyler’s
expected detachment. Passing these troops on her way, she had held her
course to Niagara; and here she had remained until the return of Cuyler,
with the remnant of his men, made known the catastrophe that had befallen
him. This officer, and the survivors of his party, with a few other troops
spared from the garrison of Niagara, were ordered to embark in her, and
make the best of their way back to Detroit. They had done so, and now, as
we have seen, were almost within sight of the fort; but the critical part
of the undertaking yet remained. The river channel was in some places
narrow, and more than eight hundred Indians were on the alert to intercept
their passage.

For several days, the officers at Detroit heard nothing farther of the
vessel, when, on the twenty-third, a great commotion was visible among the
Indians, large parties of whom were seen to pass along the outskirts of
the woods, behind the fort. The cause of these movements was unknown till
evening, when M. Baby came in with intelligence that the vessel was again
attempting to ascend the river, and that all the Indians had gone to
attack her. Upon this, two cannon were fired, that those on board might
know that the fort still held out. This done, all remained in much anxiety
awaiting the result.

The schooner, late that afternoon, began to move slowly upward, with a
gentle breeze, between the main shore and the long-extended margin of
Fighting Island. About sixty men were crowded on board, of whom only ten
or twelve were visible on deck; the officer having ordered the rest to lie
hidden below, in hope that the Indians, encouraged by this apparent
weakness, might make an open attack. Just before reaching the narrowest
part of the channel, the wind died away, and the anchor was dropped.
Immediately above, and within gunshot of the vessel, the Indians had made
a breastwork of logs, carefully concealed by bushes, on the shore of
Turkey Island. Here they lay in force, waiting for the schooner to pass.
Ignorant of this, but still cautious and wary, the crew kept a strict
watch from the moment the sun went down.

Hours wore on, and nothing had broken the deep repose of the night. The
current gurgled with a monotonous sound around the bows of the schooner,
and on either hand the wooded shores lay amid the obscurity, black and
silent as the grave. At length, the sentinel could discern, in the
distance, various moving objects upon the dark surface of the water. The
men were ordered up from below, and all took their posts in perfect
silence. The blow of a hammer on the mast was to be the signal to fire.
The Indians, gliding stealthily over the water in their birch canoes, had,
by this time, approached within a few rods of their fancied prize, when
suddenly the dark side of the slumbering vessel burst into a blaze of
cannon and musketry, which illumined the night like a flash of lightning.
Grape- and musket-shot flew tearing among the canoes, destroying several
of them, killing fourteen Indians, wounding as many more, and driving the
rest in consternation to the shore.[232] Recovering from their surprise,
they began to fire upon the vessel from behind their breastwork; upon
which she weighed anchor, and dropped down once more beyond their reach,
into the broad river below. Several days afterwards, she again attempted
to ascend. This time, she met with better success; for, though the Indians
fired at her constantly from the shore, no man was hurt, and at length she
left behind her the perilous channels of the Islands. As she passed the
Wyandot village, she sent a shower of grape among its yelping inhabitants,
by which several were killed; and then, furling her sails, lay peacefully
at anchor by the side of her companion vessel, abreast of the fort.

The schooner brought to the garrison a much-needed supply of men,
ammunition, and provisions. She brought, also, the important tidings that
peace was at length concluded between France and England. The bloody and
momentous struggle of the French war, which had shaken North America since
the year 1755, had indeed been virtually closed by the victory on the
Plains of Abraham, and the junction of the three British armies at
Montreal. Yet up to this time, its embers had continued to burn, till at
length peace was completely established by formal treaty between the
hostile powers. France resigned her ambitious project of empire in
America, and ceded Canada and the region of the lakes to her successful
rival. By this treaty, the Canadians of Detroit were placed in a new
position. Hitherto they had been, as it were, prisoners on capitulation,
neutral spectators of the quarrel between their British conquerors and the
Indians; but now their allegiance was transferred from the crown of France
to that of Britain, and they were subjects of the English king. To many of
them the change was extremely odious, for they cordially hated the
British. They went about among the settlers and the Indians, declaring
that the pretended news of peace was only an invention of Major Gladwyn;
that the king of France would never abandon his children; and that a great
French army was even then ascending the St. Lawrence, while another was
approaching from the country of the Illinois.[233] This oft-repeated
falsehood was implicitly believed by the Indians, who continued firm in
the faith that their Great Father was about to awake from his sleep, and
wreak his vengeance upon the insolent English, who had intruded on his
domain.

Pontiac himself clung fast to this delusive hope; yet he was greatly vexed
at the safe arrival of the vessel, and the assistance she had brought to
the obstinate defenders of Detroit. He exerted himself with fresh zeal to
gain possession of the place, and attempted to terrify Gladwyn into
submission. He sent a message, in which he strongly urged him to
surrender, adding, by way of stimulus, that eight hundred more Ojibwas
were every day expected, and that, on their arrival, all his influence
could not prevent them from taking the scalp of every Englishman in the
fort. To this friendly advice Gladwyn returned a brief and contemptuous
answer.

Pontiac, having long been anxious to gain the Canadians as auxiliaries in
the war, now determined on a final effort to effect his object. For this
purpose, he sent messages to the principal inhabitants, inviting them to
meet him in council. In the Ottawa camp, there was a vacant spot, quite
level, and encircled by the huts of the Indians. Here mats were spread for
the reception of the deputies, who soon convened, and took their seats in
a wide ring. One part was occupied by the Canadians, among whom were
several whose withered, leathery features proclaimed them the patriarchs
of the secluded little settlement. Opposite these sat the stern-visaged
Pontiac, with his chiefs on either hand, while the intervening portions of
the circle were filled by Canadians and Indians promiscuously mingled.
Standing on the outside, and looking over the heads of this more dignified
assemblage, was a motley throng of Indians and Canadians, half-breeds,
trappers, and voyageurs, in wild and picturesque, though very dirty
attire. Conspicuous among them were numerous Indian dandies, a large class
in every aboriginal community, where they hold about the same relative
position as do their counterparts in civilized society. They were wrapped
in the gayest blankets, their necks adorned with beads, their cheeks
daubed with vermilion, and their ears hung with pendants. They stood
sedately looking on, with evident self-complacency, yet ashamed and afraid
to take their places among the aged chiefs and warriors of repute.

All was silent, and several pipes were passing round from hand to hand,
when Pontiac rose, and threw down a war-belt at the feet of the Canadians.

“My brothers,” he said, “how long will you suffer this bad flesh to remain
upon your lands? I have told you before, and I now tell you again, that
when I took up the hatchet, it was for your good. This year the English
must all perish throughout Canada. The Master of Life commands it; and
you, who know him better than we, wish to oppose his will. Until now I
have said nothing on this matter. I have not urged you to take part with
us in the war. It would have been enough had you been content to sit quiet
on your mats, looking on, while we were fighting for you. But you have not
done so. You call yourselves our friends, and yet you assist the English
with provisions, and go about as spies among our villages. This must not
continue. You must be either wholly French or wholly English. If you are
French, take up that war-belt, and lift the hatchet with us; but if you
are English, then we declare war upon you. My brothers, I know this is a
hard thing. We are all alike children of our Great Father the King of
France, and it is hard to fight among brethren for the sake of dogs. But
there is no choice. Look upon the belt, and let us hear your answer.”[234]

One of the Canadians, having suspected the purpose of Pontiac, had brought
with him, not the treaty of peace, but a copy of the capitulation of
Montreal with its dependencies, including Detroit. Pride, or some other
motive, restrained him from confessing that the Canadians were no longer
children of the King of France, and he determined to keep up the old
delusion that a French army was on its way to win back Canada, and
chastise the English invaders. He began his speech in reply to Pontiac by
professing great love for the Indians, and a strong desire to aid them in
the war. “But, my brothers,” he added, holding out the articles of
capitulation, “you must first untie the knot with which our Great Father,
the King, has bound us. In this paper, he tells all his Canadian children
to sit quiet and obey the English until he comes, because he wishes to
punish his enemies himself. We dare not disobey him, for he would then be
angry with us. And you, my brothers, who speak of making war upon us if we
do not do as you wish, do you think you could escape his wrath, if you
should raise the hatchet against his French children? He would treat you
as enemies, and not as friends, and you would have to fight both English
and French at once. Tell us, my brothers, what can you reply to this?”

Pontiac for a moment sat silent, mortified, and perplexed; but his
purpose was not destined to be wholly defeated. “Among the French,” says
the writer of the diary, “were many infamous characters, who, having no
property, cared nothing what became of them.” Those mentioned in these
opprobrious terms were a collection of trappers, voyageurs, and
nondescript vagabonds of the forest, who were seated with the council, or
stood looking on, variously attired in greasy shirts, Indian leggins, and
red woollen caps. Not a few among them, however, had thought proper to
adopt the style of dress and ornament peculiar to the red men, who were
their usual associates, and appeared among their comrades with paint
rubbed on their cheeks, and feathers dangling from their hair. Indeed,
they aimed to identify themselves with the Indians, a transformation by
which they gained nothing; for these renegade whites were held in light
esteem, both by those of their own color and the savages themselves. They
were for the most part a light and frivolous crew, little to be relied on
for energy or stability; though among them were men of hard and ruffian
features, the ringleaders and bullies of the voyageurs, and even a terror
to the _Bourgeois_[235] himself. It was one of these who now took up the
war-belt, and declared that he and his comrades were ready to raise the
hatchet for Pontiac. The better class of Canadians were shocked at this
proceeding, and vainly protested against it. Pontiac, on his part, was
much pleased at such an accession to his forces, and he and his chiefs
shook hands, in turn, with each of their new auxiliaries. The council had
been protracted to a late hour. It was dark before the assembly dissolved,
“so that,” as the chronicler observes, “these new Indians had no
opportunity of displaying their exploits that day.” They remained in the
Indian camp all night, being afraid of the reception they might meet among
their fellow-whites in the settlement. The whole of the following morning
was employed in giving them a feast of welcome. For this entertainment a
large number of dogs were killed, and served up to the guests; none of
whom, according to the Indian custom on such formal occasions, were
permitted to take their leave until they had eaten the whole of the
enormous portion placed before them.

Pontiac derived little advantage from his Canadian allies, most of whom,
fearing the resentment of the English and the other inhabitants, fled,
before the war was over, to the country of the Illinois.[236] On the night
succeeding the feast, a party of the renegades, joined by about an equal
number of Indians, approached the fort, and intrenched themselves, in
order to fire upon the garrison. At daybreak, they were observed, the gate
was thrown open, and a file of men, headed by Lieutenant Hay, sallied to
dislodge them. This was effected without much difficulty. The Canadians
fled with such despatch, that all of them escaped unhurt, though two of
the Indians were shot.

It happened that among the English was a soldier who had been prisoner,
for several years, among the Delawares, and who, while he had learned to
hate the whole race, at the same time had acquired many of their habits
and practices. He now ran forward, and, kneeling on the body of one of the
dead savages, tore away the scalp, and shook it, with an exultant cry,
towards the fugitives.[237] This act, as afterwards appeared, excited
great rage among the Indians.

Lieutenant Hay and his party, after their successful sally, had retired to
the fort; when, at about four o’clock in the afternoon, a man was seen
running towards it, closely pursued by Indians. On his arriving within
gunshot, they gave over the chase, and the fugitive came panting beneath
the stockade, where a wicket was flung open to receive him. He proved to
be the commandant of Sandusky, who, having, as before mentioned, been
adopted by the Indians, and married to an old squaw, now seized the first
opportunity of escaping from her embraces.

Through him, the garrison learned the unhappy tidings that Captain
Campbell was killed. This gentleman, from his high personal character, no
less than his merit as an officer, was held in general esteem; and his
fate excited a feeling of anger and grief among all the English in
Detroit. It appeared that the Indian killed and scalped, in the skirmish
of that morning, was nephew to Wasson, chief of the Ojibwas. On hearing of
his death, the enraged uncle had immediately blackened his face in sign of
revenge, called together a party of his followers, and repairing to the
house of Meloche, where Captain Campbell was kept prisoner, had seized
upon him, and bound him fast to a neighboring fence, where they shot him
to death with arrows. Others say that they tomahawked him on the spot; but
all agree that his body was mutilated in a barbarous manner. His heart is
said to have been eaten by his murderers, to make them courageous; a
practice not uncommon among Indians, after killing an enemy of
acknowledged bravery. The corpse was thrown into the river, and afterwards
brought to shore and buried by the Canadians. According to one authority,
Pontiac was privy to this act; but a second, equally credible, represents
him as ignorant of it, and declares that Wasson fled to Saginaw to escape
his fury; while a third affirms that the Ojibwas carried off Campbell by
force from before the eyes of the great chief.[238] The other captive,
M’Dougal, had previously escaped.

The two armed schooners, anchored opposite the fort, were now become
objects of awe and aversion to the Indians. This is not to be wondered at,
for, besides aiding in the defence of the place, by sweeping two sides of
it with their fire, they often caused great terror and annoyance to the
besiegers. Several times they had left their anchorage, and, taking up a
convenient position, had battered the Indian camps and villages with no
little effect. Once in particular,——and this was the first attempt of the
kind,——Gladwyn himself, with several of his officers, had embarked on
board the smaller vessel, while a fresh breeze was blowing from the
north-west. The Indians, on the banks, stood watching her as she tacked
from shore to shore, and pressed their hands against their mouths in
amazement, thinking that magic power alone could enable her thus to make
her way against wind and current.[239] Making a long reach from the
opposite shore, she came on directly towards the camp of Pontiac, her
sails swelling, her masts leaning over till the black muzzles of her guns
almost touched the river. The Indians watched her in astonishment. On she
came, till their fierce hearts exulted in the idea that she would run
ashore within their clutches, when suddenly a shout of command was heard
on board, her progress was arrested, she rose upright, and her sails
flapped and fluttered as if tearing loose from their fastenings. Steadily
she came round, broadside to the shore; then, leaning once more to the
wind, bore away gallantly on the other tack. She did not go far. The
wondering spectators, quite at a loss to understand her movements, soon
heard the hoarse rattling of her cable, as the anchor dragged it out, and
saw her furling her vast white wings. As they looked unsuspectingly on, a
puff of smoke was emitted from her side; a loud report followed; then
another and another; and the balls, rushing over their heads, flew through
the midst of their camp, and tore wildly among the forest-trees beyond.
All was terror and consternation. The startled warriors bounded away on
all sides; the squaws snatched up their children, and fled screaming; and,
with a general chorus of yells, the whole encampment scattered in such
haste, that little damage was done, except knocking to pieces their frail
cabins of bark.[240]

This attack was followed by others of a similar kind; and now the Indians
seemed resolved to turn all their energies to the destruction of the
vessel which caused them such annoyance. On the night of the tenth of
July, they sent down a blazing raft, formed of two boats, secured together
with a rope, and filled with pitch-pine, birch-bark, and other
combustibles, which, by good fortune, missed the vessel, and floated down
the stream without doing injury. All was quiet throughout the following
night; but about two o’clock on the morning of the twelfth, the sentinel
on duty saw a glowing spark of fire on the surface of the river, at some
distance above. It grew larger and brighter; it rose in a forked flame,
and at length burst forth into a broad conflagration. In this instance,
too, fortune favored the vessel; for the raft, which was larger than the
former, passed down between her and the fort, brightly gilding her tracery
of ropes and spars, lighting up the old palisades and bastions of Detroit,
disclosing the white Canadian farms and houses along the shore, and
revealing the dusky margin of the forest behind. It showed, too, a dark
group of naked spectators, who stood on the bank to watch the effect of
their artifice, when a cannon flashed, a loud report broke the stillness,
and before the smoke of the gun had risen, these curious observers had
vanished. The raft floated down, its flames crackling and glaring wide
through the night, until it was burnt to the water’s edge, and its last
hissing embers were quenched in the river.

Though twice defeated, the Indians would not abandon their plan, but, soon
after this second failure, began another raft, of different construction
from the former, and so large that they thought it certain to take effect.
Gladwyn, on his part, provided boats which were moored by chains at some
distance above the vessels, and made other preparations of defence, so
effectual that the Indians, after working four days upon the raft, gave
over their undertaking as useless. About this time, a party of Shawanoe
and Delaware Indians arrived at Detroit, and were received by the Wyandots
with a salute of musketry, which occasioned some alarm among the English,
who knew nothing of its cause. They reported the progress of the war in
the south and east; and, a few days after, an Abenaki, from Lower Canada,
also made his appearance, bringing to the Indians the flattering falsehood
that their Great Father, the King of France, was at that moment advancing
up the St. Lawrence with his army. It may here be observed, that the name
of Father, given to the Kings of France and England, was a mere title of
courtesy or policy; for, in his haughty independence, the Indian yields
submission to no man.

It was now between two and three months since the siege began; and if one
is disposed to think slightingly of the warriors whose numbers could avail
so little against a handful of half-starved English and provincials, he
has only to recollect, that where barbarism has been arrayed against
civilization, disorder against discipline, and ungoverned fury against
considerate valor, such has seldom failed to be the result.

At the siege of Detroit, the Indians displayed a high degree of
comparative steadiness and perseverance; and their history cannot furnish
another instance of so large a force persisting so long in the attack of a
fortified place. Their good conduct may be ascribed to their deep rage
against the English, to their hope of speedy aid from the French, and to
the controlling spirit of Pontiac, which held them to their work. The
Indian is but ill qualified for such attempts, having too much caution for
an assault by storm, and too little patience for a blockade. The Wyandots
and Pottawattamies had shown, from the beginning, less zeal than the other
nations; and now, like children, they began to tire of the task they had
undertaken. A deputation of the Wyandots came to the fort, and begged for
peace, which was granted them; but when the Pottawattamies came on the
same errand, they insisted, as a preliminary, that some of their people,
who were detained prisoners by the English, should first be given up.
Gladwyn demanded, on his part, that the English captives known to be in
their village should be brought to the fort, and three of them were
accordingly produced. As these were but a small part of the whole, the
deputies were sharply rebuked for their duplicity, and told to go back for
the rest. They withdrew angry and mortified; but, on the following day, a
fresh deputation of chiefs made their appearance, bringing with them six
prisoners. Having repaired to the council-room, they were met by Gladwyn,
attended only by one or two officers. The Indians detained in the fort
were about to be given up, and a treaty concluded, when one of the
prisoners declared that there were several others still remaining in the
Pottawattamie village. Upon this, the conference was broken off, and the
deputies ordered instantly to depart. On being thus a second time
defeated, they were goaded to such a pitch of rage, that, as afterwards
became known, they formed the desperate resolution of killing Gladwyn on
the spot, and then making their escape in the best way they could; but,
happily, at that moment the commandant observed an Ottawa among them, and,
resolving to seize him, called upon the guard without to assist in doing
so. A file of soldiers entered, and the chiefs, seeing it impossible to
execute their design, withdrew from the fort, with black and sullen brows.
A day or two afterwards, however, they returned with the rest of the
prisoners, on which peace was granted them, and their people set at
liberty.[241]




                              CHAPTER XV.

                                 1763.

                      THE FIGHT OF BLOODY BRIDGE.


From the time when peace was concluded with the Wyandots and
Pottawattamies until the end of July, little worthy of notice took place
at Detroit. The fort was still watched closely by the Ottawas and Ojibwas,
who almost daily assailed it with petty attacks. In the mean time, unknown
to the garrison, a strong re-enforcement was coming to their aid. Captain
Dalzell had left Niagara with twenty-two barges, bearing two hundred and
eighty men, with several small cannon, and a fresh supply of provisions
and ammunition.[242]

Coasting the south shore of Lake Erie, they soon reached Presqu’ Isle,
where they found the scorched and battered blockhouse captured a few weeks
before, and saw with surprise the mines and intrenchments made by the
Indians in assailing it.[243] Thence, proceeding on their voyage, they
reached Sandusky on the twenty-sixth of July; and here they marched inland
to the neighboring village of the Wyandots, which they burnt to the
ground, at the same time destroying the corn, which this tribe, more
provident than most of the others, had planted there in the spring.
Dalzell then steered northward for the mouth of the Detroit, which he
reached on the evening of the twenty-eighth, and cautiously ascended under
cover of night. “It was fortunate,” writes Gladwyn, “that they were not
discovered, in which case they must have been destroyed or taken, as the
Indians, being emboldened by their late successes, fight much better than
we could have expected.”

On the morning of the twenty-ninth, the whole country around Detroit was
covered by a sea of fog, the precursor of a hot and sultry day; but at
sunrise its surface began to heave and toss, and, parting at intervals,
disclosed the dark and burnished surface of the river; then lightly
rolling, fold upon fold, the mists melted rapidly away, the last remnant
clinging sluggishly along the margin of the forests. Now, for the first
time, the garrison could discern the approaching convoy.[244] Still they
remained in suspense, fearing lest it might have met the fate of the
former detachment; but a salute from the fort was answered by a swivel
from the boats, and at once all apprehension passed away. The convoy soon
reached a point in the river midway between the villages of the Wyandots
and the Pottawattamies. About a fortnight before, as we have seen, these
capricious savages had made a treaty of peace, which they now saw fit to
break, opening a hot fire upon the boats from either bank.[245] It was
answered by swivels and musketry; but before the short engagement was
over, fifteen of the English were killed or wounded. This danger passed,
boat after boat came to shore, and landed its men amid the cheers of the
garrison. The detachment was composed of soldiers from the 55th and 80th
Regiments, with twenty independent rangers, commanded by Major Rogers; and
as the barracks in the place were too small to receive them, they were all
quartered upon the inhabitants.

Scarcely were these arrangements made, when a great smoke was seen rising
from the Wyandot village across the river, and the inhabitants, apparently
in much consternation, were observed paddling down stream with their
household utensils, and even their dogs. It was supposed that they had
abandoned and burned their huts; but in truth, it was only an artifice of
these Indians, who had set fire to some old canoes and other refuse piled
in front of their village, after which the warriors, having concealed the
women and children, returned and lay in ambush among the bushes, hoping to
lure some of the English within reach of their guns. None of them,
however, fell into the snare.[246]

Captain Dalzell was the same officer who was the companion of Israel
Putnam in some of the most adventurous passages of that rough veteran’s
life; but more recently he had acted as aide-de-camp to Sir Jeffrey
Amherst. On the day of his arrival, he had a conference with Gladwyn, at
the quarters of the latter, and strongly insisted that the time was come
when an irrecoverable blow might be struck at Pontiac. He requested
permission to march out on the following night, and attack the Indian
camp. Gladwyn, better acquainted with the position of affairs, and perhaps
more cautious by nature, was averse to the attempt; but Dalzell urged his
request so strenuously that the commandant yielded to his representations,
and gave a tardy consent.[247]

Pontiac had recently removed his camp from its old position near the mouth
of Parent’s Creek, and was now posted several miles above, behind a great
marsh, which protected the Indian huts from the cannon of the vessel. On
the afternoon of the thirtieth, orders were issued and preparations made
for the meditated attack. Through the inexcusable carelessness of some of
the officers, the design became known to a few Canadians, the bad result
of which will appear in the sequel.

About two o’clock on the morning of the thirty-first of July, the gates
were thrown open in silence, and the detachment, two hundred and fifty in
number, passed noiselessly out. They filed two deep along the road, while
two large bateaux, each bearing a swivel on the bow, rowed up the river
abreast of them. Lieutenant Brown led the advance guard of twenty-five
men; the centre was commanded by Captain Gray, and the rear by Captain
Grant. The night was still, close, and sultry, and the men marched in
light undress. On their right was the dark and gleaming surface of the
river, with a margin of sand intervening, and on their left a succession
of Canadian houses, with barns, orchards, and cornfields, from whence the
clamorous barking of watch-dogs saluted them as they passed. The
inhabitants, roused from sleep, looked from the windows in astonishment
and alarm. An old man has told the writer how, when a child, he climbed on
the roof of his father’s house, to look down on the glimmering bayonets,
and how, long after the troops had passed, their heavy and measured tramp
sounded from afar, through the still night. Thus the English moved forward
to the attack, little thinking that, behind houses and enclosures, Indian
scouts watched every yard of their progress——little suspecting that
Pontiac, apprised by the Canadians of their plan, had broken up his camp,
and was coming against them with all his warriors, armed and painted for
battle.

A mile and a half from the fort, Parent’s Creek, ever since that night
called Bloody Run, descended through a wild and rough hollow, and entered
the Detroit amid a growth of rank grass and sedge. Only a few rods from
its mouth, the road crossed it by a narrow wooden bridge, not existing at
the present day. Just beyond this bridge, the land rose in abrupt ridges,
parallel to the stream. Along their summits were rude intrenchments made
by Pontiac to protect his camp, which had formerly occupied the ground
immediately beyond. Here, too, were many piles of firewood belonging to
the Canadians, besides strong picket fences, enclosing orchards and
gardens connected with the neighboring houses. Behind fences, wood-piles,
and intrenchments, crouched an unknown number of Indian warriors with
levelled guns. They lay silent as snakes, for now they could hear the
distant tramp of the approaching column.

The sky was overcast, and the night exceedingly dark. As the English drew
near the dangerous pass, they could discern the oft-mentioned house of
Meloche upon a rising ground to the left, while in front the bridge was
dimly visible, and the ridges beyond it seemed like a wall of
undistinguished blackness. They pushed rapidly forward, not wholly
unsuspicious of danger. The advance guard were half way over the bridge,
and the main body just entering upon it, when a horrible burst of yells
rose in their front, and the Indian guns blazed forth in a general
discharge. Half the advanced party were shot down; the appalled survivors
shrank back aghast. The confusion reached even the main body, and the
whole recoiled together; but Dalzell raised his clear voice above the din,
advanced to the front, rallied the men, and led them forward to the
attack.[248] Again the Indians poured in their volley, and again the
English hesitated; but Dalzell shouted from the van, and, in the madness
of mingled rage and fear, they charged at a run across the bridge and up
the heights beyond. Not an Indian was there to oppose them. In vain the
furious soldiers sought their enemy behind fences and intrenchments. The
active savages had fled; yet still their guns flashed thick through the
gloom, and their war-cry rose with undiminished clamor. The English pushed
forward amid the pitchy darkness, quite ignorant of their way, and soon
became involved in a maze of outhouses and enclosures. At every pause they
made, the retiring enemy would gather to renew the attack, firing back
hotly upon the front and flanks. To advance farther would be useless, and
the only alternative was to withdraw and wait for daylight. Captain Grant,
with his company, recrossed the bridge, and took up his station on the
road. The rest followed, a small party remaining to hold the enemy in
check while the dead and wounded were placed on board the two bateaux
which had rowed up to the bridge during the action. This task was
commenced amid a sharp fire from both sides; and before it was completed,
heavy volleys were heard from the rear, where Captain Grant was stationed.
A great force of Indians had fired upon him from the house of Meloche and
the neighboring orchards. Grant pushed up the hill, and drove them from
the orchards at the point of the bayonet——drove them, also, from the
house, and, entering it, found two Canadians within. These men told him
that the Indians were bent on cutting off the English from the fort, and
that they had gone in great numbers to occupy the houses which commanded
the road below.[249] It was now evident that instant retreat was
necessary; and the command being issued to that effect, the men fell back
into marching order, and slowly began their retrograde movement. Grant was
now in the van, and Dalzell at the rear. Some of the Indians followed,
keeping up a scattering and distant fire; and from time to time the rear
faced about, to throw back a volley of musketry at the pursuers. Having
proceeded in this manner for half a mile, they reached a point where,
close upon the right, were many barns and outhouses, with strong picket
fences. Behind these, and in a newly dug cellar close at hand, lay
concealed a great multitude of Indians. They suffered the advanced party
to pass unmolested; but when the centre and rear came opposite their
ambuscade, they raised a frightful yell, and poured a volley among them.
The men had well-nigh fallen into a panic. The river ran close on their
left, and the only avenue of escape lay along the road in front. Breaking
their ranks, they crowded upon one another in blind eagerness to escape
the storm of bullets; and but for the presence of Dalzell, the retreat
would have been turned into a flight. “The enemy,” writes an officer who
was in the fight, “marked him for his extraordinary bravery;” and he had
already received two severe wounds. Yet his exertions did not slacken for
a moment. Some of the soldiers he rebuked, some he threatened, and some he
beat with the flat of his sword; till at length order was partially
restored, and the fire of the enemy returned with effect. Though it was
near daybreak, the dawn was obscured by a thick fog, and little could be
seen of the Indians, except the incessant flashes of their guns amid the
mist, while hundreds of voices, mingled in one appalling yell, confused
the faculties of the men, and drowned the shout of command. The enemy had
taken possession of a house, from the windows of which they fired down
upon the English. Major Rogers, with some of his provincial rangers, burst
the door with an axe, rushed in, and expelled them. Captain Gray was
ordered to dislodge a large party from behind some neighboring fences. He
charged them with his company, but fell, mortally wounded, in the
attempt.[250] They gave way, however; and now, the fire of the Indians
being much diminished, the retreat was resumed. No sooner had the men
faced about, than the savages came darting through the mist upon their
flank and rear, cutting down stragglers, and scalping the fallen. At a
little distance lay a sergeant of the 55th, helplessly wounded, raising
himself on his hands, and gazing with a look of despair after his retiring
comrades. The sight caught the eye of Dalzell. That gallant soldier, in
the true spirit of heroism, ran out, amid the firing, to rescue the
wounded man, when a shot struck him, and he fell dead. Few observed his
fate, and none durst turn back to recover his body. The detachment pressed
on, greatly harassed by the pursuing Indians. Their loss would have been
much more severe, had not Major Rogers taken possession of another house,
which commanded the road, and covered the retreat of the party.

He entered it with some of his own men, while many panic-stricken regulars
broke in after him, in their eagerness to gain a temporary shelter. The
house was a large and strong one, and the women of the neighborhood had
crowded into the cellar for refuge. While some of the soldiers looked in
blind terror for a place of concealment, others seized upon a keg of
whiskey in one of the rooms and quaffed the liquor with eager thirst;
while others, again, piled packs of furs, furniture, and all else within
their reach, against the windows, to serve as a barricade. Panting and
breathless, their faces moist with sweat and blackened with gunpowder,
they thrust their muskets through the openings, and fired out upon the
whooping assailants. At intervals, a bullet flew sharply whizzing through
a crevice, striking down a man, perchance, or rapping harmlessly against
the partitions. Old Campau, the master of the house, stood on a trap-door
to prevent the frightened soldiers from seeking shelter among the women in
the cellar. A ball grazed his gray head, and buried itself in the wall,
where a few years since it might still have been seen. The screams of the
half-stifled women below, the quavering war-whoops without, the shouts and
curses of the soldiers, mingled in a scene of clamorous confusion, and it
was long before the authority of Rogers could restore order.[251]

In the mean time, Captain Grant, with his advanced party, had moved
forward about half a mile, where he found some orchards and enclosures, by
means of which he could maintain himself until the centre and rear should
arrive. From this point he detached all the men he could spare to occupy
the houses below; and as soldiers soon began to come in from the rear, he
was enabled to re-enforce these detachments, until a complete line of
communication was established with the fort, and the retreat effectually
secured. Within an hour, the whole party had arrived, with the exception
of Rogers and his men, who were quite unable to come off, being besieged
in the house of Campau, by full two hundred Indians. The two armed bateaux
had gone down to the fort, laden with the dead and wounded. They now
returned, and, in obedience to an order from Grant, proceeded up the river
to a point opposite Campau’s house, where they opened a fire of swivels,
which swept the ground above and below it, and completely scattered the
assailants. Rogers and his party now came out, and marched down the road,
to unite themselves with Grant. The two bateaux accompanied them closely,
and, by a constant fire, restrained the Indians from making an attack.
Scarcely had Rogers left the house at one door, when the enemy entered it
at another, to obtain the scalps from two or three corpses left behind.
Foremost of them all, a withered old squaw rushed in, with a shrill
scream, and, slashing open one of the dead bodies with her knife, scooped
up the blood between her hands, and quaffed it with a ferocious ecstasy.

Grant resumed his retreat as soon as Rogers had arrived, falling back from
house to house, joined in succession by the parties sent to garrison each.
The Indians, in great numbers, stood whooping and yelling, at a vain
distance, unable to make an attack, so well did Grant choose his
positions, and so steadily and coolly conduct the retreat. About eight
o’clock, after six hours of marching and combat, the detachment entered
once more within the sheltering palisades of Detroit.

In this action, the English lost fifty-nine men killed and wounded. The
loss of the Indians could not be ascertained, but it certainly did not
exceed fifteen or twenty. At the beginning of the fight, their numbers
were probably much inferior to those of the English; but fresh parties
were continually joining them, until seven or eight hundred warriors must
have been present.

The Ojibwas and Ottawas alone formed the ambuscade at the bridge, under
Pontiac’s command; for the Wyandots and Pottawattamies came later to the
scene of action, crossing the river in their canoes, or passing round
through the woods behind the fort, to take part in the fray.[252]

In speaking of the fight of Bloody Bridge, an able writer in the Annual
Register for the year 1763 observes, with justice, that although in
European warfare it would be deemed a mere skirmish, yet in a conflict
with the American savages, it rises to the importance of a pitched battle;
since these people, being thinly scattered over a great extent of country,
are accustomed to conduct their warfare by detail, and never take the
field in any great force.

The Indians were greatly elated by their success. Runners were sent out
for several hundred miles, through the surrounding woods, to spread
tidings of the victory; and re-enforcements soon began to come in to swell
the force of Pontiac. “Fresh warriors,” writes Gladwyn, “arrive almost
every day, and I believe that I shall soon be besieged by upwards of a
thousand.” The English, on their part, were well prepared for resistance,
since the garrison now comprised more than three hundred effective men;
and no one entertained a doubt of their ultimate success in defending the
place. Day after day passed on; a few skirmishes took place, and a few men
were killed, but nothing worthy of notice occurred, until the night of the
fourth of September, at which time was achieved one of the most memorable
feats which the chronicles of that day can boast.

The schooner Gladwyn, the smaller of the two armed vessels so often
mentioned, had been sent down to Niagara with letters and despatches. She
was now returning, having on board Horst, her master, Jacobs, her mate,
and a crew of ten men, all of whom were provincials, besides six Iroquois
Indians, supposed to be friendly to the English. On the night of the
third, she entered the River Detroit; and in the morning the six Indians
asked to be set on shore, a request which was foolishly granted. They
disappeared in the woods, and probably reported to Pontiac’s warriors the
small numbers of the crew. The vessel stood up the river until nightfall,
when, the wind failing, she was compelled to anchor about nine miles below
the fort. The men on board watched with anxious vigilance; and as night
came on, they listened to every sound which broke the stillness, from the
strange cry of the night-hawk, wheeling above their heads, to the bark of
the fox from the woods on shore. The night set in with darkness so
complete, that at the distance of a few rods nothing could be discerned.
Meantime, three hundred and fifty Indians, in their birch canoes, glided
silently down with the current, and were close upon the vessel before they
were seen. There was only time to fire a single cannon-shot among them,
before they were beneath her bows, and clambering up her sides, holding
their knives clinched fast between their teeth. The crew gave them a close
fire of musketry, without any effect; then, flinging down their guns, they
seized the spears and hatchets with which they were all provided, and met
the assailants with such furious energy and courage, that in the space of
two or three minutes they had killed and wounded more than twice their own
number. But the Indians were only checked for a moment. The master of the
vessel was killed, several of the crew were disabled, and the assailants
were leaping over the bulwarks, when Jacobs, the mate, called out to blow
up the schooner. This desperate command saved her and her crew. Some
Wyandots, who had gained the deck, caught the meaning of his words, and
gave the alarm to their companions. Instantly every Indian leaped
overboard in a panic, and the whole were seen diving and swimming off in
all directions, to escape the threatened explosion. The schooner was
cleared of her assailants, who did not dare to renew the attack; and on
the following morning she sailed for the fort, which she reached without
molestation. Six of her crew escaped unhurt. Of the remainder, two were
killed, and four seriously wounded, while the Indians had seven men killed
upon the spot, and nearly twenty wounded, of whom eight were known to have
died within a few days after. As the action was very brief, the fierceness
of the struggle is sufficiently apparent from the loss on both sides. “The
appearance of the men,” says an eye-witness who saw them on their arrival,
“was enough to convince every one of their bravery; they being as bloody
as butchers, and their bayonets, spears, and cutlasses, blood to the
hilt.” The survivors of the crew were afterwards rewarded as their courage
deserved.[253]

And now, taking leave, for a time, of the garrison of Detroit, whose
fortunes we have followed so long, we will turn to observe the progress of
events in a quarter of the wilderness yet more wild and remote.




                             CHAPTER XVI.

                                 1763.

                            MICHILLIMACKINAC.


In the spring of the year 1763, before the war broke out, several English
traders went up to Michillimackinac, some adopting the old route of the
Ottawa, and others that of Detroit and the lakes. We will follow one of
the latter on his adventurous progress. Passing the fort and settlement of
Detroit, he soon enters Lake St. Clair, which seems like a broad basin
filled to overflowing, while, along its far distant verge, a faint line of
forest separates the water from the sky. He crosses the lake, and his
voyageurs next urge his canoe against the current of the great river
above. At length, Lake Huron opens before him, stretching its liquid
expanse, like an ocean, to the farthest horizon. His canoe skirts the
eastern shore of Michigan, where the forest rises like a wall from the
water’s edge; and as he advances northward, an endless line of stiff and
shaggy fir-trees, hung with long mosses, fringes the shore with an aspect
of monotonous desolation. In the space of two or three weeks, if his
Canadians labor well, and no accident occur, the trader approaches the end
of his voyage. Passing on his right the extensive Island of Bois Blanc, he
sees, nearly in front, the beautiful Mackinaw, rising, with its white
cliffs and green foliage, from the broad breast of the waters. He does not
steer towards it, for at that day the Indians were its only tenants, but
keeps along the main shore to the left, while his voyageurs raise their
song and chorus. Doubling a point, he sees before him the red flag of
England swelling lazily in the wind, and the palisades and wooden bastions
of Fort Michillimackinac standing close upon the margin of the lake. On
the beach, canoes are drawn up, and Canadians and Indians are idly
lounging. A little beyond the fort is a cluster of the white Canadian
houses, roofed with bark, and protected by fences of strong round pickets.

The trader enters at the gate, and sees before him an extensive square
area, surrounded by high palisades. Numerous houses, barracks, and other
buildings, form a smaller square within, and in the vacant space which
they enclose appear the red uniforms of British soldiers, the gray coats
of Canadians, and the gaudy Indian blankets, mingled in picturesque
confusion; while a multitude of squaws, with children of every hue, stroll
restlessly about the place. Such was Fort Michillimackinac in 1763.[254]
Its name, which, in the Algonquin tongue, signifies the Great Turtle, was
first, from a fancied resemblance, applied to the neighboring island, and
thence to the fort.

Though buried in a wilderness, Michillimackinac was still of no recent
origin. As early as 1671, the Jesuits had established a mission near the
place, and a military force was not long in following; for, under the
French dominion, the priest and the soldier went hand in hand. Neither
toil, nor suffering, nor all the terrors of the wilderness, could damp the
zeal of the undaunted missionary; and the restless ambition of France was
always on the alert to seize every point of vantage, and avail itself of
every means to gain ascendency over the forest tribes. Besides
Michillimackinac, there were two other posts in this northern region,
Green Bay, and the Sault Ste. Marie. Both were founded at an early period,
and both presented the same characteristic features——a mission-house, a
fort, and a cluster of Canadian dwellings. They had been originally
garrisoned by small parties of militia, who, bringing their families with
them, settled on the spot, and were founders of these little colonies.
Michillimackinac, much the largest of the three, contained thirty families
within the palisades of the fort, and about as many more without. Besides
its military value, it was important as a centre of the fur-trade; for it
was here that the traders engaged their men, and sent out their goods in
canoes, under the charge of subordinates, to the more distant regions of
the Mississippi and the North-west.

During the greater part of the year, the garrison and the settlers were
completely isolated——cut off from all connection with the world; and,
indeed, so great was the distance, and so serious the perils, which
separated the three sister posts of the northern lakes, that often,
through the whole winter, all intercourse was stopped between them.[255]

It is difficult for the imagination adequately to conceive the extent of
these fresh-water oceans, and vast regions of forest, which, at the date
of our narrative, were the domain of nature, a mighty hunting and fishing
ground, for the sustenance of a few wandering tribes. One might journey
among them for days, and even weeks together, without beholding a human
face. The Indians near Michillimackinac were the Ojibwas and Ottawas, the
former of whom claimed the eastern section of Michigan, and the latter the
western, their respective portions being separated by a line drawn
southward from the fort itself.[256] The principal village of the Ojibwas
contained about a hundred warriors, and stood upon the Island of
Michillimackinac, now called Mackinaw. There was another smaller village
near the head of Thunder Bay. The Ottawas, to the number of two hundred
and fifty warriors, lived at the settlement of L’Arbre Croche, on the
shores of Lake Michigan, some distance west of the fort. This place was
then the seat of the old Jesuit mission of St. Ignace, originally placed,
by Father Marquette, on the northern side of the straits. Many of the
Ottawas were nominal Catholics. They were all somewhat improved from their
original savage condition, living in log houses, and cultivating corn and
vegetables to such an extent as to supply the fort with provisions,
besides satisfying their own wants. The Ojibwas, on the other hand, were
not in the least degree removed from their primitive barbarism.[257]

These two tribes, with most of the other neighboring Indians, were
strongly hostile to the English. Many of their warriors had fought against
them in the late war, for France had summoned allies from the farthest
corners of the wilderness, to aid her in her struggle. This feeling of
hostility was excited to a higher pitch by the influence of the Canadians,
who disliked the English, not merely as national enemies, but also as
rivals in the fur-trade, and were extremely jealous of their intrusion
upon the lakes. The following incidents, which occurred in the autumn of
the year 1761, will illustrate the state of feeling which prevailed:——

At that time, although Michillimackinac had been surrendered, and the
French garrison removed, no English troops had yet arrived to supply their
place, and the Canadians were the only tenants of the fort. An adventurous
trader, Alexander Henry, who, with one or two others, was the pioneer of
the English fur-trade in this region, came to Michillimackinac by the
route of the Ottawa. On the way, he was several times warned to turn back,
and assured of death if he proceeded; and, at length, was compelled for
safety to assume the disguise of a Canadian voyageur. When his canoes,
laden with goods, reached the fort, he was very coldly received by its
inhabitants, who did all in their power to alarm and discourage him. Soon
after his arrival, he received the very unwelcome information, that a
large number of Ojibwas, from the neighboring villages, were coming, in
their canoes, to call upon him. Under ordinary circumstances, such a
visitation, though disagreeable enough, would excite neither anxiety nor
surprise; for the Indians, when in their villages, lead so monotonous an
existence, that they are ready to snatch at the least occasion of
excitement, and the prospect of a few trifling presents, and a few pipes
of tobacco, is often a sufficient inducement for a journey of several
days. But in the present instance there was serious cause of apprehension,
since Canadians and Frenchmen were alike hostile to the solitary trader.
The story could not be better told than in his own words.

“At two o’clock in the afternoon, the Chippewas (Ojibwas) came to the
house, about sixty in number, and headed by Minavavana, their chief. They
walked in single file, each with his tomahawk in one hand and
scalping-knife in the other. Their bodies were naked from the waist
upward, except in a few examples, where blankets were thrown loosely over
the shoulders. Their faces were painted with charcoal, worked up with
grease, their bodies with white clay, in patterns of various fancies. Some
had feathers thrust through their noses, and their heads decorated with
the same. It is unnecessary to dwell on the sensations with which I beheld
the approach of this uncouth, if not frightful assemblage.

“The chief entered first, and the rest followed without noise. On
receiving a sign from the former, the latter seated themselves on the
floor.

“Minavavana appeared to be about fifty years of age. He was six feet in
height, and had in his countenance an indescribable mixture of good and
evil. Looking steadfastly at me, where I sat in ceremony, with an
interpreter on either hand, and several Canadians behind me, he entered,
at the same time, into conversation with Campion, inquiring how long it
was since I left Montreal, and observing that the English, as it would
seem, were brave men, and not afraid of death, since they dared to come,
as I had done, fearlessly among their enemies.

“The Indians now gravely smoked their pipes, while I inwardly endured the
tortures of suspense. At length, the pipes being finished, as well as a
long pause, by which they were succeeded, Minavavana, taking a few strings
of wampum in his hand, began the following speech:——

“‘Englishman, it is to you that I speak, and I demand your attention.

“‘Englishman, you know that the French King is our father. He promised to
be such; and we, in return, promised to be his children. This promise we
have kept.

“‘Englishman, it is you that have made war with this our father. You are
his enemy; and how, then, could you have the boldness to venture among us,
his children? You know that his enemies are ours.

“‘Englishman, we are informed that our father, the King of France, is old
and infirm; and that, being fatigued with making war upon your nation, he
is fallen asleep. During his sleep you have taken advantage of him, and
possessed yourselves of Canada. But his nap is almost at an end. I think I
hear him already stirring, and inquiring for his children, the Indians;
and when he does awake, what must become of you? He will destroy you
utterly.

“‘Englishman, although you have conquered the French, you have not yet
conquered us. We are not your slaves. These lakes, these woods and
mountains, were left to us by our ancestors. They are our inheritance; and
we will part with them to none. Your nation supposes that we, like the
white people, cannot live without bread, and pork, and beef! But you
ought to know that He, the Great Spirit and Master of Life, has provided
food for us in these spacious lakes, and on these woody mountains.

“‘Englishman, our father, the King of France, employed our young men to
make war upon your nation. In this warfare many of them have been killed;
and it is our custom to retaliate until such time as the spirits of the
slain are satisfied. But the spirits of the slain are to be satisfied in
either of two ways; the first is by the spilling of the blood of the
nation by which they fell; the other, by _covering the bodies of the
dead_, and thus allaying the resentment of their relations. This is done
by making presents.

“‘Englishman, your king has never sent us any presents, nor entered into
any treaty with us; wherefore he and we are still at war; and, until he
does these things, we must consider that we have no other father nor
friend, among the white men, than the King of France; but for you, we have
taken into consideration that you have ventured your life among us, in the
expectation that we should not molest you. You do not come armed, with an
intention to make war; you come in peace, to trade with us, and supply us
with necessaries, of which we are in much want. We shall regard you,
therefore, as a brother; and you may sleep tranquilly, without fear of the
Chippewas. As a token of our friendship, we present you this pipe to
smoke.’

“As Minavavana uttered these words, an Indian presented me with a pipe,
which, after I had drawn the smoke three times, was carried to the chief,
and after him to every person in the room. This ceremony ended, the chief
arose, and gave me his hand, in which he was followed by all the
rest.”[258]

These tokens of friendship were suitably acknowledged by the trader, who
made a formal reply to Minavavana’s speech. To this succeeded a request
for whiskey on the part of the Indians, with which Henry unwillingly
complied; and, having distributed several small additional presents, he
beheld, with profound satisfaction, the departure of his guests. Scarcely
had he ceased to congratulate himself on having thus got rid of the
Ojibwas, or, as he calls them, the Chippewas, when a more formidable
invasion once more menaced him with destruction. Two hundred L’Arbre
Croche Ottawas came in a body to the fort, and summoned Henry, together
with Goddard and Solomons, two other traders, who had just arrived, to
meet them in council. Here they informed their startled auditors that they
must distribute their goods among the Indians, adding a worthless promise
to pay them in the spring, and threatening force in case of a refusal.
Being allowed until the next morning to reflect on what they had heard,
the traders resolved on resistance, and, accordingly, arming about thirty
of their men with muskets, they barricaded themselves in the house
occupied by Henry, and kept strict watch all night. The Ottawas, however,
did not venture an attack. On the following day, the Canadians, with
pretended sympathy, strongly advised compliance with the demand; but the
three traders resolutely held out, and kept possession of their stronghold
till night, when, to their surprise and joy, the news arrived that the
body of troops known to be on their way towards the fort were, at that
moment, encamped within a few miles of it. Another night of watching and
anxiety succeeded; but at sunrise, the Ottawas launched their canoes and
departed, while, immediately after, the boats of the English detachment
were seen to approach the landing-place. Michillimackinac received a
strong garrison; and for a time, at least, the traders were safe.

Time passed on, and the hostile feelings of the Indians towards the
English did not diminish. It necessarily follows, from the extremely loose
character of Indian government,——if indeed the name government be
applicable at all,——that the separate members of the same tribe have
little political connection, and are often united merely by the social tie
of totemship. Thus the Ottawas at L’Arbre Croche were quite independent of
those at Detroit. They had a chief of their own, who by no means
acknowledged the authority of Pontiac, though the high reputation of this
great warrior everywhere attached respect and influence to his name. The
same relations subsisted between the Ojibwas of Michillimackinac and their
more southern tribesmen; and the latter might declare war and make peace
without at all involving the former.

The name of the Ottawa chief at L’Arbre Croche has not survived in history
or tradition. The chief of the Ojibwas, however, is still remembered by
the remnants of his people, and was the same whom Henry calls Minavavana,
or, as the Canadians entitled him, by way of distinction, _Le Grand
Sauteur_, or the Great Ojibwa. He lived in the little village of Thunder
Bay, though his power was acknowledged by the Indians of the neighboring
islands. That his mind was of no common order is sufficiently evinced by
his speech to Henry; but he had not the commanding spirit of Pontiac. His
influence seems not to have extended beyond his own tribe. He could not,
or at least he did not, control the erratic forces of an Indian community,
and turn them into one broad current of steady and united energy. Hence,
in the events about to be described, the natural instability of the Indian
character was abundantly displayed.

In the spring of the year 1763, Pontiac, in compassing his grand scheme of
hostility, sent, among the rest, to the Indians of Michillimackinac,
inviting them to aid him in the war. His messengers, bearing in their
hands the war-belt of black and purple wampum, appeared before the
assembled warriors, flung at their feet a hatchet painted red, and
delivered the speech with which they had been charged. The warlike
auditory answered with ejaculations of applause, and, taking up the
blood-red hatchet, pledged themselves to join in the contest. Before the
end of May, news reached the Ojibwas that Pontiac had already struck the
English at Detroit. This wrought them up to a high pitch of excitement and
emulation, and they resolved that peace should last no longer. Their
numbers were at this time more than doubled by several bands of their
wandering people, who had gathered at Michillimackinac from far and near,
attracted probably by rumors of impending war. Being, perhaps, jealous of
the Ottawas, or willing to gain all the glory and plunder to themselves,
they determined to attack the fort, without communicating the design to
their neighbors of L’Arbre Croche.

At this time there were about thirty-five men, with their officers, in
garrison at Michillimackinac.[259] Warning of the tempest that impended
had been clearly given; enough, had it been heeded, to have averted the
fatal disaster. Several of the Canadians least hostile to the English had
thrown out hints of approaching danger, and one of them had even told
Captain Etherington, the commandant, that the Indians had formed a design
to destroy, not only his garrison, but all the English on the lakes. With
a folly, of which, at this period, there were several parallel instances
among the British officers in America, Etherington not only turned a deaf
ear to what he heard, but threatened to send prisoner to Detroit the next
person who should disturb the fort with such tidings. Henry, the trader,
who was at this time in the place, had also seen occasion to distrust the
Indians; but on communicating his suspicions to the commandant, the latter
treated them with total disregard. Henry accuses himself of sharing this
officer’s infatuation. That his person was in danger, had been plainly
intimated to him, under the following curious circumstances:——

An Ojibwa chief, named Wawatam, had conceived for him one of those
friendly attachments which often form so pleasing a feature in the Indian
character. It was about a year since Henry had first met with this man.
One morning, Wawatam had entered his house, and placing before him, on the
ground, a large present of furs and dried meat, delivered a speech to the
following effect: Early in life, he said, he had withdrawn, after the
ancient usage of his people, to fast and pray in solitude, that he might
propitiate the Great Spirit, and learn the future career marked out for
him. In the course of his dreams and visions on this occasion, it was
revealed to him that, in after years, he should meet a white man, who
should be to him a friend and brother. No sooner had he seen Henry, than
the irrepressible conviction rose up within him, that he was the man whom
the Great Spirit had indicated, and that the dream was now fulfilled.
Henry replied to the speech with suitable acknowledgments of gratitude,
made a present in his turn, smoked a pipe with Wawatam, and, as the
latter soon after left the fort, speedily forgot his Indian friend and
brother altogether. Many months had elapsed since the occurrence of this
very characteristic incident, when, on the second of June, Henry’s door
was pushed open without ceremony, and the dark figure of Wawatam glided
silently in. He said that he was just returned from his wintering ground.
Henry, at length recollecting him, inquired after the success of his hunt;
but the Indian, without replying, sat down with a dejected air, and
expressed his surprise and regret at finding his brother still in the
fort. He said that he was going on the next day to the Sault Ste. Marie,
and that he wished Henry to go with him. He then asked if the English had
heard no bad news, and said that through the winter he himself had been
much disturbed by the singing of evil birds. Seeing that Henry gave little
attention to what he said, he at length went away with a sad and mournful
face. On the next morning he came again, together with his squaw, and,
offering the trader a present of dried meat, again pressed him to go with
him, in the afternoon, to the Sault Ste. Marie. When Henry demanded his
reason for such urgency, he asked if his brother did not know that many
bad Indians, who had never shown themselves at the fort, were encamped in
the woods around it. To-morrow, he said, they are coming to ask for
whiskey, and would all get drunk, so that it would be dangerous to remain.
Wawatam let fall, in addition, various other hints, which, but for Henry’s
imperfect knowledge of the Algonquin language, could hardly have failed to
draw his attention. As it was, however, his friend’s words were spoken in
vain; and at length, after long and persevering efforts, he and his squaw
took their departure, but not, as Henry declares, before each had let fall
some tears. Among the Indian women, the practice of weeping and wailing is
universal upon all occasions of sorrowful emotion; and the kind-hearted
squaw, as she took down her husband’s lodge, and loaded his canoe for
departure, did not cease to sob and moan aloud.

On this same afternoon, Henry remembers that the fort was full of Indians,
moving about among the soldiers with a great appearance of friendship.
Many of them came to his house, to purchase knives and small hatchets,
often asking to see silver bracelets, and other ornaments, with the
intention, as afterwards appeared, of learning their places of deposit,
in order the more easily to lay hand on them at the moment of pillage. As
the afternoon drew to a close, the visitors quietly went away; and many of
the unhappy garrison saw for the last time the sun go down behind the
waters of Lake Michigan.




                             CHAPTER XVII.

                                 1763.

                             THE MASSACRE.


The following morning was warm and sultry. It was the fourth of June, the
birthday of King George. The discipline of the garrison was relaxed, and
some license allowed to the soldiers.[260] Encamped in the woods, not far
off, were a large number of Ojibwas, lately arrived; while several bands
of the Sac Indians, from the River Wisconsin, had also erected their
lodges in the vicinity. Early in the morning, many Ojibwas came to the
fort, inviting officers and soldiers to come out and see a grand game of
ball, which was to be played between their nation and the Sacs. In
consequence, the place was soon deserted by half its tenants. An outline
of Michillimackinac, as far as tradition has preserved its general
features, has already been given; and it is easy to conceive, with
sufficient accuracy, the appearance it must have presented on this
eventful morning. The houses and barracks were so ranged as to form a
quadrangle, enclosing an extensive area, upon which their doors all
opened, while behind rose the tall palisades, forming a large external
square. The picturesque Canadian houses, with their rude porticoes, and
projecting roofs of bark, sufficiently indicated the occupations of their
inhabitants; for birch canoes were lying near many of them, and
fishing-nets were stretched to dry in the sun. Women and children were
moving about the doors; knots of Canadian voyageurs reclined on the
ground, smoking and conversing; soldiers were lounging listlessly at the
doors and windows of the barracks, or strolling in careless undress about
the area.

Without the fort the scene was of a very different character. The gates
were wide open, and soldiers were collected in groups under the shadow of
the palisades, watching the Indian ball-play. Most of them were without
arms, and mingled among them were a great number of Canadians, while a
multitude of Indian squaws, wrapped in blankets, were conspicuous in the
crowd.

Captain Etherington and Lieutenant Leslie stood near the gate, the former
indulging his inveterate English propensity; for, as Henry informs us, he
had promised the Ojibwas that he would bet on their side against the Sacs.
Indian chiefs and warriors were also among the spectators, intent,
apparently, on watching the game, but with thoughts, in fact, far
otherwise employed.

The plain in front was covered by the ball-players. The game in which they
were engaged, called _baggattaway_ by the Ojibwas, is still, as it always
has been, a favorite with many Indian tribes. At either extremity of the
ground, a tall post was planted, marking the stations of the rival
parties. The object of each was to defend its own post, and drive the ball
to that of its adversary. Hundreds of lithe and agile figures were leaping
and bounding upon the plain. Each was nearly naked, his loose black hair
flying in the wind, and each bore in his hand a bat of a form peculiar to
this game. At one moment the whole were crowded together, a dense throng
of combatants, all struggling for the ball; at the next, they were
scattered again, and running over the ground like hounds in full cry.
Each, in his excitement, yelled and shouted at the height of his voice.
Rushing and striking, tripping their adversaries, or hurling them to the
ground, they pursued the animating contest amid the laughter and applause
of the spectators. Suddenly, from the midst of the multitude, the ball
soared into the air, and, descending in a wide curve, fell near the
pickets of the fort. This was no chance stroke. It was part of a
preconcerted stratagem to insure the surprise and destruction of the
garrison. As if in pursuit of the ball, the players turned and came
rushing, a maddened and tumultuous throng, towards the gate. In a moment
they had reached it. The amazed English had no time to think or act. The
shrill cries of the ball-players were changed to the ferocious war-whoop.
The warriors snatched from the squaws the hatchets, which the latter, with
this design, had concealed beneath their blankets. Some of the Indians
assailed the spectators without, while others rushed into the fort, and
all was carnage and confusion. At the outset, several strong hands had
fastened their gripe upon Etherington and Leslie, and led them away from
the scene of massacre towards the woods.[261] Within the area of the fort,
the men were slaughtered without mercy. But here the task of description
may well be resigned to the pen of the trader, Henry.

“I did not go myself to see the match which was now to be played without
the fort, because, there being a canoe prepared to depart on the following
day for Montreal, I employed myself in writing letters to my friends; and
even when a fellow-trader, Mr. Tracy, happened to call upon me, saying
that another canoe had just arrived from Detroit, and proposing that I
should go with him to the beach, to inquire the news, it so happened that
I still remained to finish my letters; promising to follow Mr. Tracy in
the course of a few minutes. Mr. Tracy had not gone more than twenty paces
from my door, when I heard an Indian war-cry, and a noise of general
confusion.

“Going instantly to my window, I saw a crowd of Indians, within the fort,
furiously cutting down and scalping every Englishman they found: in
particular, I witnessed the fate of Lieutenant Jamette.

“I had, in the room in which I was, a fowling-piece, loaded with swan
shot. This I immediately seized, and held it for a few minutes, waiting to
hear the drum beat to arms. In this dreadful interval I saw several of my
countrymen fall, and more than one struggling between the knees of an
Indian, who, holding him in this manner, scalped him while yet living.

“At length, disappointed in the hope of seeing resistance made to the
enemy, and sensible, of course, that no effort of my own unassisted arm
could avail against four hundred Indians, I thought only of seeking
shelter amid the slaughter which was raging. I observed many of the
Canadian inhabitants of the fort calmly looking on, neither opposing the
Indians nor suffering injury; and from this circumstance, I conceived a
hope of finding security in their houses.

“Between the yard door of my own house and that of M. Langlade,[262] my
next neighbor, there was only a low fence, over which I easily climbed.
At my entrance, I found the whole family at the windows, gazing at the
scene of blood before them. I addressed myself immediately to M. Langlade,
begging that he would put me into some place of safety until the heat of
the affair should be over; an act of charity by which he might, perhaps,
preserve me from the general massacre; but while I uttered my petition, M.
Langlade, who had looked for a moment at me, turned again to the window,
shrugging his shoulders, and intimating that he could do nothing for
me——_‘Que voudriez-vous que j’en ferais?_’

“This was a moment for despair; but the next a Pani[263] woman, a slave of
M. Langlade’s, beckoned me to follow her. She brought me to a door, which
she opened, desiring me to enter, and telling me that it led to the
garret, where I must go and conceal myself. I joyfully obeyed her
directions; and she, having followed me up to the garret door, locked it
after me, and, with great presence of mind, took away the key.

“This shelter obtained, if shelter I could hope to find it, I was
naturally anxious to know what might still be passing without. Through an
aperture, which afforded me a view of the area of the fort, I beheld, in
shapes the foulest and most terrible, the ferocious triumphs of barbarian
conquerors. The dead were scalped and mangled; the dying were writhing and
shrieking under the unsatiated knife and tomahawk; and from the bodies of
some, ripped open, their butchers were drinking the blood, scooped up in
the hollow of joined hands, and quaffed amid shouts of rage and victory. I
was shaken not only with horror, but with fear. The sufferings which I
witnessed I seemed on the point of experiencing. No long time elapsed
before every one being destroyed who could be found, there was a general
cry of ‘All is finished.’ At the same instant I heard some of the Indians
enter the house where I was.

“The garret was separated from the room below only by a layer of single
boards, at once the flooring of the one and the ceiling of the other. I
could, therefore, hear every thing that passed; and the Indians no sooner
came in than they inquired whether or not any Englishmen were in the
house. M. Langlade replied, that ‘he could not say, he did not know of
any,’ answers in which he did not exceed the truth; for the Pani woman had
not only hidden me by stealth, but kept my secret and her own. M. Langlade
was, therefore, as I presume, as far from a wish to destroy me as he was
careless about saving me, when he added to these answers, that ‘they might
examine for themselves, and would soon be satisfied as to the object of
their question.’ Saying this, he brought them to the garret door.

“The state of my mind will be imagined. Arrived at the door, some delay
was occasioned by the absence of the key; and a few moments were thus
allowed me, in which to look around for a hiding-place. In one corner of
the garret was a heap of those vessels of birch-bark used in maple-sugar
making.

“The door was unlocked and opening, and the Indians ascending the stairs,
before I had completely crept into a small opening which presented itself
at one end of the heap. An instant after, four Indians entered the room,
all armed with tomahawks, and all besmeared with blood, upon every part of
their bodies.

“The die appeared to be cast. I could scarcely breathe; but I thought the
throbbing of my heart occasioned a noise loud enough to betray me. The
Indians walked in every direction about the garret; and one of them
approached me so closely, that, at a particular moment had he put forth
his hand, he must have touched me. Still I remained undiscovered; a
circumstance to which the dark color of my clothes, and the want of light,
in a room which had no window in the corner in which I was, must have
contributed. In a word, after taking several turns in the room, during
which they told M. Langlade how many they had killed, and how many scalps
they had taken, they returned downstairs; and I, with sensations not to be
expressed, heard the door, which was the barrier between me and my fate,
locked for the second time.

“There was a feather bed on the floor; and on this, exhausted as I was by
the agitation of my mind, I threw myself down and fell asleep. In this
state I remained till the dusk of the evening, when I was awakened by a
second opening of the door. The person that now entered was M. Langlade’s
wife, who was much surprised at finding me, but advised me not to be
uneasy, observing that the Indians had killed most of the English, but
that she hoped I might myself escape. A shower of rain having begun to
fall, she had come to stop a hole in the roof. On her going away, I begged
her to send me a little water to drink, which she did.

“As night was now advancing, I continued to lie on the bed, ruminating on
my condition, but unable to discover a resource from which I could hope
for life. A flight to Detroit had no probable chance of success. The
distance from Michillimackinac was four hundred miles; I was without
provisions, and the whole length of the road lay through Indian countries,
countries of an enemy in arms, where the first man whom I should meet
would kill me. To stay where I was, threatened nearly the same issue. As
before, fatigue of mind, and not tranquillity, suspended my cares, and
procured me farther sleep.

“The respite which sleep afforded me during the night was put an end to by
the return of morning. I was again on the rack of apprehension. At
sunrise, I heard the family stirring; and, presently after, Indian voices,
informing M. Langlade that they had not found my hapless self among the
dead, and they supposed me to be somewhere concealed. M. Langlade
appeared, from what followed, to be, by this time, acquainted with the
place of my retreat; of which, no doubt, he had been informed by his wife.
The poor woman, as soon as the Indians mentioned me, declared to her
husband, in the French tongue, that he should no longer keep me in his
house, but deliver me up to my pursuers; giving as a reason for this
measure, that, should the Indians discover his instrumentality in my
concealment, they might revenge it on her children, and that it was better
that I should die than they. M. Langlade resisted, at first, this sentence
of his wife, but soon suffered her to prevail, informing the Indians that
he had been told I was in his house; that I had come there without his
knowledge, and that he would put me into their hands. This was no sooner
expressed than he began to ascend the stairs, the Indians following upon
his heels.

“I now resigned myself to the fate with which I was menaced; and,
regarding every effort at concealment as vain, I rose from the bed, and
presented myself full in view to the Indians, who were entering the room.
They were all in a state of intoxication, and entirely naked, except about
the middle. One of them, named Wenniway, whom I had previously known, and
who was upwards of six feet in height, had his entire face and body
covered with charcoal and grease, only that a white spot, of two inches in
diameter, encircled either eye. This man, walking up to me, seized me,
with one hand, by the collar of the coat, while in the other he held a
large carving-knife, as if to plunge it into my breast; his eyes,
meanwhile, were fixed steadfastly on mine. At length, after some seconds
of the most anxious suspense, he dropped his arm, saying, ‘I won’t kill
you!’ To this he added, that he had been frequently engaged in wars
against the English, and had brought away many scalps; that, on a certain
occasion, he had lost a brother, whose name was Musinigon, and that I
should be called after him.

“A reprieve, upon any terms, placed me among the living, and gave me back
the sustaining voice of hope; but Wenniway ordered me downstairs, and
there informing me that I was to be taken to his cabin, where, and indeed
everywhere else, the Indians were all mad with liquor, death again was
threatened, and not as possible only, but as certain. I mentioned my fears
on this subject to M. Langlade, begging him to represent the danger to my
master. M. Langlade, in this instance, did not withhold his compassion;
and Wenniway immediately consented that I should remain where I was, until
he found another opportunity to take me away.”

Scarcely, however, had he been gone an hour, when an Indian came to the
house, and directed Henry to follow him to the Ojibwa camp. Henry knew
this man, who was largely in his debt, and some time before, on the
trader’s asking him for payment, the Indian had declared, in a significant
tone, that he would pay him soon. There seemed at present good ground to
suspect his intention; but, having no choice, Henry was obliged to follow
him. The Indian led the way out of the gate; but, instead of going towards
the camp, he moved with a quick step in the direction of the bushes and
sand-hills behind the fort. At this, Henry’s suspicions were confirmed. He
refused to proceed farther, and plainly told his conductor that he
believed he meant to kill him. The Indian coolly replied that he was quite
right in thinking so, and at the same time, seizing the prisoner by the
arm, raised his knife to strike him in the breast. Henry parried the blow,
flung the Indian from him, and ran for his life. He gained the gate of the
fort, his enemy close at his heels, and, seeing Wenniway standing in the
centre of the area, called upon him for protection. The chief ordered the
Indian to desist; but the latter, who was foaming at the mouth with rage,
still continued to pursue Henry, vainly striking at him with his knife.
Seeing the door of Langlade’s house wide open, the trader darted in, and
at length found himself in safety. He retired once more to his garret, and
lay down, feeling, as he declares, a sort of conviction that no Indian had
power to harm him.

This confidence was somewhat shaken when, early in the night, he was
startled from sleep by the opening of the door. A light gleamed in upon
him, and he was summoned to descend. He did so, when, to his surprise and
joy, he found, in the room below, Captain Etherington, Lieutenant Leslie,
and Mr. Bostwick, a trader, together with Father Jonois, the Jesuit priest
from L’Arbre Croche. The Indians were bent on enjoying that night a grand
debauch upon the liquor they had seized; and the chiefs, well knowing the
extreme danger to which the prisoners would be exposed during these
revels, had conveyed them all into the fort, and placed them in charge of
the Canadians.

Including officers, soldiers, and traders, they amounted to about twenty
men, being nearly all who had escaped the massacre.

When Henry entered the room, he found his three companions in misfortune
engaged in anxious debate. These men had supped full of horrors; yet they
were almost on the point of risking a renewal of the bloodshed from which
they had just escaped. The temptation was a strong one. The fort was this
evening actually in the hands of the white men. The Indians, with their
ordinary recklessness and improvidence, had neglected even to place a
guard within the palisades. They were now, one and all, in their camp, mad
with liquor, and the fort was occupied by twenty Englishmen, and about
three hundred Canadians, principally voyageurs. To close the gates, and
set the Indians at defiance, seemed no very difficult matter. It might
have been attempted, but for the dissuasions of the Jesuit, who had acted
throughout the part of a true friend of humanity, and who now strongly
represented the probability that the Canadians would prove treacherous,
and the certainty that a failure would involve destruction to every
Englishman in the place. The idea was therefore abandoned, and Captain
Etherington, with his companions, that night shared Henry’s garret, where
they passed the time in condoling with each other on their common
misfortune.

A party of Indians came to the house in the morning, and ordered Henry to
follow them out. The weather had changed, and a cold storm had set in. In
the dreary and forlorn area of the fort were a few of the Indian
conquerors, though the main body were still in their camp, not yet
recovered from the effects of their last night’s carouse. Henry’s
conductors led him to a house, where, in a room almost dark, he saw two
traders and a soldier imprisoned. They were released, and directed to
follow the party. The whole then proceeded together to the lake shore,
where they were to embark for the Isles du Castor. A chilling wind blew
strongly from the north-east, and the lake was covered with mists, and
tossing angrily. Henry stood shivering on the beach, with no other upper
garment than a shirt, drenched with the cold rain. He asked Langlade, who
was near him, for a blanket, which the latter refused unless security were
given for payment. Another Canadian proved more merciful, and Henry
received a covering from the weather. With his three companions, guarded
by seven Indians, he embarked in the canoe, the soldier being tied by his
neck to one of the cross-bars of the vessel. The thick mists and the
tempestuous weather compelled them to coast the shore, close beneath the
wet dripping forests. In this manner they had proceeded about eighteen
miles, and were approaching L’Arbre Croche, when an Ottawa Indian came out
of the woods, and called to them from the beach, inquiring the news, and
asking who were their prisoners. Some conversation followed, in the course
of which the canoe approached the shore, where the water was very shallow.
All at once, a loud yell was heard, and a hundred Ottawas, rising from
among the trees and bushes, rushed into the water, and seized upon the
canoe and prisoners. The astonished Ojibwas remonstrated in vain. The four
Englishmen were taken from them, and led in safety to the shore. Good will
to the prisoners, however, had by no means prompted the Ottawas to this
very unexpected proceeding. They were jealous and angry that the Ojibwas
should have taken the fort without giving them an opportunity to share in
the plunder; and they now took this summary mode of asserting their
rights.

The chiefs, however, shook Henry and his companions by the hand,
professing great good will, assuring them, at the same time, that the
Ojibwas were carrying them to the Isles du Castor merely to kill and eat
them. The four prisoners, the sport of so many changing fortunes, soon
found themselves embarked in an Ottawa canoe, and on their way back to
Michillimackinac. They were not alone. A flotilla of canoes accompanied
them, bearing a great number of Ottawa warriors; and before the day was
over, the whole had arrived at the fort. At this time, the principal
Ojibwa encampment was near the woods, in full sight of the landing-place.
Its occupants, astonished at this singular movement on the part of their
rivals, stood looking on in silent amazement, while the Ottawa warriors,
well armed, filed into the fort, and took possession of it.

This conduct is not difficult to explain, when we take into consideration
the peculiarities of the Indian character. Pride and jealousy are always
strong and active elements in it. The Ottawas deemed themselves insulted
because the Ojibwas had undertaken an enterprise of such importance
without consulting them, or asking their assistance. It may be added, that
the Indians of L’Arbre Croche were somewhat less hostile to the English
than the neighboring tribes; for the great influence of the priest Jonois
seems always to have been exerted on the side of peace.

The English prisoners looked upon the new-comers as champions and
protectors, and conceived hopes from their interference not destined to be
fully realized. On the morning after their arrival, the Ojibwa chiefs
invited the principal men of the Ottawas to hold a council with them, in a
building within the fort. They placed upon the floor a valuable present of
goods, which were part of the plunder they had taken; and their great
war-chief, Minavavana, who had conducted the attack, rose and addressed
the Ottawas.

Their conduct, he said, had greatly surprised him. They had betrayed the
common cause, and opposed the will of the Great Spirit, who had decreed
that every Englishman must die. Excepting them, all the Indians had raised
the hatchet. Pontiac had taken Detroit, and every other fort had also been
destroyed. The English were meeting with destruction throughout the whole
world, and the King of France was awakened from his sleep. He exhorted
them, in conclusion, no longer to espouse the cause of the English, but,
like their brethren, to lift the hatchet against them.

When Minavavana had concluded his speech, the council adjourned until the
next day; a custom common among Indians, in order that the auditors may
have time to ponder with due deliberation upon what they have heard. At
the next meeting, the Ottawas expressed a readiness to concur with the
views of the Ojibwas. Thus the difference between the two tribes was at
length amicably adjusted. The Ottawas returned to the Ojibwas some of the
prisoners whom they had taken from them; still, however, retaining the
officers and several of the soldiers. These they soon after carried to
L’Arbre Croche, where they were treated with kindness, probably owing to
the influence of Father Jonois.[264] The priest went down to Detroit with
a letter from Captain Etherington, acquainting Major Gladwyn with the loss
of Michillimackinac, and entreating that a force might be sent
immediately to his aid. The letter, as we have seen, was safely delivered;
but Gladwyn was, of course, unable to render the required assistance.

Though the Ottawas and Ojibwas had come to terms, they still looked on
each other with distrust, and it is said that the former never forgot the
slight that had been put upon them. The Ojibwas took the prisoners who had
been returned to them from the fort, and carried them to one of their
small villages, which stood near the shore, at no great distance to the
south-east. Among the other lodges was a large one, of the kind often seen
in Indian villages, erected for use on public occasions, such as dances,
feasts, or councils. It was now to serve as a prison. The soldiers were
bound together, two and two, and farther secured by long ropes tied round
their necks, and fastened to the pole which supported the lodge in the
centre. Henry and the other traders escaped this rigorous treatment. The
spacious lodge was soon filled with Indians, who came to look at their
captives, and gratify themselves by deriding and jeering at them. At the
head of the lodge sat the great war-chief Minavavana, side by side with
Henry’s master, Wenniway. Things had remained for some time in this
position, when Henry observed an Indian stooping to enter at the low
aperture which served for a door, and, to his great joy, recognized his
friend and brother, Wawatam, whom he had last seen on the day before the
massacre. Wawatam said nothing; but, as he passed the trader, he shook him
by the hand, in token of encouragement, and, proceeding to the head of the
lodge, sat down with Wenniway and the war-chief. After he had smoked with
them for a while in silence, he rose and went out again. Very soon he came
back, followed by his squaw, who brought in her hands a valuable present,
which she laid at the feet of the two chiefs. Wawatam then addressed them
in the following speech:——

“Friends and relations, what is it that I shall say? You know what I feel.
You all have friends, and brothers, and children, whom as yourselves you
love; and you,——what would you experience, did you, like me, behold your
dearest friend——your brother——in the condition of a slave; a slave,
exposed every moment to insult, and to menaces of death? This case, as
you all know, is mine. See there, [pointing to Henry,] my friend and
brother among slaves,——himself a slave!

“You all well know that, long before the war began, I adopted him as my
brother. From that moment he became one of my family, so that no change of
circumstances could break the cord which fastened us together.

“He is my brother; and because I am your relation, he is therefore your
relation too; and how, being your relation, can he be your slave?

“On the day on which the war began, you were fearful lest, on this very
account, I should reveal your secret. You requested, therefore, that I
would leave the fort, and even cross the lake. I did so; but I did it with
reluctance. I did it with reluctance, notwithstanding that you,
Minavavana, who had the command in this enterprise, gave me your promise
that you would protect my friend, delivering him from all danger, and
giving him safely to me.

“The performance of this promise I now claim. I come not with empty hands
to ask it. You, Minavavana, best know whether or not, as it respects
yourself, you have kept your word; but I bring these goods to buy off
every claim which any man among you all may have on my brother as his
prisoner.”[265]

To this speech the war-chief returned a favorable answer. Wawatam’s
request was acceded to, the present was accepted, and the prisoner
released. Henry soon found himself in the lodge of his friend, where furs
were spread for him to lie upon, food and drink brought for his
refreshment, and every thing done to promote his comfort that Indian
hospitality could suggest. As he lay in the lodge, on the day after his
release, he heard a loud noise from within the prison-house, which stood
close at hand, and, looking through a crevice in the bark, he saw the dead
bodies of seven soldiers dragged out. It appeared that a noted chief had
just arrived from his wintering ground. Having come too late to take part
in the grand achievement of his countrymen, he was anxious to manifest to
all present his entire approval of what had been done, and with this
design he had entered the lodge and despatched seven of the prisoners with
his knife.

The Indians are not habitual cannibals. After a victory, however, it often
happens that the bodies of their enemies are consumed at a formal
war-feast——a superstitious rite, adapted, as they think, to increase their
courage and hardihood. Such a feast took place on the present occasion,
and most of the chiefs partook of it, though some of them, at least, did
so with repugnance.

About a week had now elapsed since the massacre, and a revulsion of
feeling began to take place among the Indians. Up to this time all had
been triumph and exultation; but they now began to fear the consequences
of their conduct. Indefinite and absurd rumors of an approaching attack
from the English were afloat in the camp, and, in their growing
uneasiness, they thought it expedient to shift their position to some
point more capable of defence. Three hundred and fifty warriors, with
their families and household effects, embarked in canoes for the Island of
Michillimackinac, seven or eight miles distant. Wawatam, with his friend
Henry, was of the number. Strong gusts of wind came from the north, and
when the fleet of canoes was half way to the Island, it blew a gale, the
waves pitching and tossing with such violence, that the frail and
heavy-laden vessels were much endangered. Many voices were raised in
prayer to the Great Spirit, and a dog was thrown into the lake, as a
sacrifice to appease the angry manitou of the waters. The canoes weathered
the storm, and soon drew near the island. Two squaws, in the same canoe
with Henry, raised their voices in mournful wailing and lamentation. Late
events had made him sensible to every impression of horror, and these
dismal cries seemed ominous of some new disaster, until he learned that
they were called forth by the recollection of dead relatives, whose graves
were visible upon a neighboring point of the shore.

The Island of Michillimackinac, or Mackinaw, owing to its situation, its
beauty, and the fish which the surrounding water supplied, had long been
a favorite resort of Indians. It is about three miles wide. So clear are
the waters of Lake Huron, which wash its shores, that one may count the
pebbles at an incredible depth. The island is fenced round by white
limestone cliffs, beautifully contrasting with the green foliage that half
covers them, and in the centre the land rises in woody heights. The rock
which forms its foundation assumes fantastic shapes——natural bridges,
caverns, or sharp pinnacles, which at this day are pointed out as the
curiosities of the region. In many of the caves have been found quantities
of human bones, as if, at some period, the island had served as a grand
depository for the dead; yet of these remains the present race of Indians
can give no account. Legends and superstitions attached a mysterious
celebrity to the place, and here, it was said, the fairies of Indian
tradition might often be seen dancing upon the white rocks, or basking in
the moonlight.[266]

The Indians landed at the margin of a little bay. Unlading their canoes,
and lifting them high and dry upon the beach, they began to erect their
lodges, and before night had completed the work. Messengers arrived on the
next day from Pontiac, informing them that he was besieging Detroit, and
urging them to come to his aid. But their warlike ardor had well-nigh
died out. A senseless alarm prevailed among them, and they now thought
more of securing their own safety than of injuring the enemy. A vigilant
watch was kept up all day, and the unusual precaution taken of placing
guards at night. Their fears, however, did not prevent them from seizing
two English trading canoes, which had come from Montreal by way of the
Ottawa. Among the booty found in them was a quantity of whiskey, and a
general debauch was the immediate result. As night closed in, the dolorous
chanting of drunken songs was heard from within the lodges, the prelude of
a scene of riot; and Wawatam, knowing that his friend Henry’s life would
be in danger, privately led him out of the camp to a cavern in the hills,
towards the interior of the island. Here the trader spent the night, in a
solitude made doubly dreary by a sense of his forlorn and perilous
situation. On waking in the morning, he found that he had been lying on
human bones, which covered the floor of the cave. The place had anciently
served as a charnel-house. Here he spent another solitary night, before
his friend came to apprise him that he might return with safety to the
camp.

Famine soon began among the Indians, who were sometimes without food for
days together. No complaints were heard; but with faces blackened, in sign
of sorrow, they patiently endured the privation with that resignation
under inevitable suffering, which distinguishes the whole Indian race.
They were at length compelled to cross over to the north shore of Lake
Huron, where fish were more abundant; and here they remained until the end
of summer, when they gradually dispersed, each family repairing to its
winter hunting-grounds. Henry, painted and attired like an Indian,
followed his friend Wawatam, and spent a lonely winter among the frozen
forests, hunting the bear and moose for subsistence.[267]

The posts of Green Bay and the Sault Ste. Marie did not share the fate of
Michillimackinac. During the preceding winter, Ste. Marie had been
partially destroyed by an accidental fire, and was therefore abandoned,
the garrison withdrawing to Michillimackinac, where many of them perished
in the massacre. The fort at Green Bay first received an English garrison
in the year 1761, at the same time with the other posts of this region.
The force consisted of seventeen men, of the 60th or Royal American
regiment, commanded by Lieutenant Gorell. Though so few in number, their
duties were of a very important character. In the neighborhood of Green
Bay were numerous and powerful Indian tribes. The Menomonies lived at the
mouth of Fox River, close to the fort. The Winnebagoes had several
villages on the lake which bears their name, and the Sacs and Foxes were
established on the River Wisconsin, in a large village composed of houses
neatly built of logs and bark, and surrounded by fields of corn and
vegetables.[268] West of the Mississippi was the powerful nation of the
Dahcotah, whose strength was loosely estimated at thirty thousand fighting
men, and who, in the excess of their haughtiness, styled the surrounding
tribes their dogs and slaves.[269] The commandant of Green Bay was the
representative of the British government, in communication with all these
tribes. It devolved upon him to secure their friendship, and keep them at
peace; and he was also intrusted, in a great measure, with the power of
regulating the fur-trade among them. In the course of each season, parties
of Indians, from every quarter, would come to the fort, each expecting to
be received with speeches and presents.

Gorell seems to have acquitted himself with great judgment and prudence.
On first arriving at the fort, he had found its defences decayed and
ruinous, the Canadian inhabitants unfriendly, and many of the Indians
disposed to hostility. His good conduct contributed to allay their
irritation, and he was particularly successful in conciliating his
immediate neighbors, the Menomonies. They had taken an active part in the
late war between France and England, and their spirits were humbled by the
losses they had sustained, as well as by recent ravages of the small-pox.
Gorell summoned them to a council, and delivered a speech, in which he
avoided wounding their pride, but at the same time assumed a tone of
firmness and decision, such as can alone command an Indian’s respect. He
told them that the King of England had heard of their ill conduct, but
that he was ready to forget all that had passed. If, however, they should
again give him cause of complaint, he would send an army, numerous as the
trees of the forest, and utterly destroy them. Flattering expressions of
confidence and esteem succeeded, and the whole was enforced by the
distribution of a few presents. The Menomonies replied by assurances of
friendship, more sincerely made and faithfully kept than could have been
expected. As Indians of the other tribes came from time to time to the
fort, they met with a similar reception; and, in his whole intercourse
with them, the constant aim of the commandant was to gain their good will.
The result was most happy for himself and his garrison.

On the fifteenth of June, 1763, an Ottawa Indian brought to Gorell the
following letter from Captain Etherington:——

                                  “Michillimackinac, June 11, 1763.

    “Dear Sir:

    “This place was taken by surprise, on the second instant, by the
    Chippeways, [Ojibwas,] at which time Lieutenant Jamet and twenty
    [fifteen] more were killed, and all the rest taken prisoners;
    but our good friends, the Ottawas, have taken Lieutenant Lesley,
    me, and eleven men, out of their hands, and have promised to
    reinstate us again. You’ll therefore, on the receipt of this,
    which I send by a canoe of Ottawas, set out with all your
    garrison, and what English traders you have with you, and come
    with the Indian who gives you this, who will conduct you safe to
    me. You must be sure to follow the instruction you receive from
    the bearer of this, as you are by no means to come to this post
    before you see me at the village, twenty miles from this.... I
    must once more beg you’ll lose no time in coming to join me; at
    the same time, be very careful, and always be on your guard. I
    long much to see you, and am, dear sir,

                                “Your most humble serv’t.
                                  GEO. ETHERINGTON.
                                    J. GORELL,
                                      Royal Americans.”

On receiving this letter, Gorell summoned the Menomonies to a council,
told them what the Ojibwas had done, and said that he and his soldiers
were going to Michillimackinac to restore order; adding, that during his
absence he commended the fort to their care. Great numbers of the
Winnebagoes and of the Sacs and Foxes afterwards arrived, and Gorell
addressed them in nearly the same words. Presents were given them, and it
soon appeared that the greater part were well disposed towards the
English, though a few were inclined to prevent their departure, and even
to threaten hostility. At this juncture, a fortunate incident occurred. A
Dahcotah chief arrived with a message from his people to the following
import: They had heard, he said, of the bad conduct of the Ojibwas. They
hoped that the tribes of Green Bay would not follow their example, but, on
the contrary, would protect the English garrison. Unless they did so, the
Dahcotah would fall upon them, and take ample revenge. This auspicious
interference must, no doubt, be ascribed to the hatred with which the
Dahcotah had long regarded the Ojibwas. That the latter should espouse one
side of the quarrel, was abundant reason to the Dahcotah for adopting the
other.

Some of the Green Bay Indians were also at enmity with the Ojibwas, and
all opposition to the departure of the English was now at an end. Indeed,
some of the more friendly offered to escort the garrison on its way; and
on the twenty-first of June, Gorell’s party embarked in several bateaux,
accompanied by ninety warriors in canoes. Approaching Isle du Castor, near
the mouth of Green Bay, an alarm was given that the Ojibwas were lying
there in ambush; on which the Menomonies raised the war-song, stripped
themselves, and prepared to do battle in behalf of the English. The alarm,
however, proved false; and, having crossed Lake Michigan in safety, the
party arrived at the village of L’Arbre Croche on the thirtieth. The
Ottawas came down to the beach, to salute them with a discharge of guns;
and, on landing, they were presented with the pipe of peace. Captain
Etherington and Lieutenant Leslie, with eleven men, were in the village,
detained as prisoners, though treated with kindness. It was thought that
the Ottawas intended to disarm the party of Gorell also; but the latter
gave out that he would resist such an attempt, and his soldiers were
permitted to retain their weapons.

Several succeeding days were occupied by the Indians in holding councils.
Those from Green Bay requested the Ottawas to set their prisoners at
liberty, and they at length assented. A difficulty still remained, as the
Ojibwas had declared that they would prevent the English from passing down
to Montreal. Their chiefs were therefore summoned; and being at this time,
as we have seen, in a state of much alarm, they at length reluctantly
yielded the point. On the eighteenth of July, the English, escorted by a
fleet of Indian canoes, left L’Arbre Croche, and reaching, without
interruption, the portage of the River Ottawa, descended to Montreal,
where they all arrived in safety, on the thirteenth of August.[270] Except
the garrison of Detroit, not a British soldier now remained in the region
of the lakes.




                            END OF VOL. I.




                                  THE

                         CONSPIRACY OF PONTIAC

                                AND THE

                              INDIAN WAR

                                 AFTER

                         THE CONQUEST OF CANADA

                               VOL. II.




                          Contents of Vol. II.


                             CHAPTER XVIII.

                                  1763.

                     FRONTIER FORTS AND SETTLEMENTS.

  _Extent of British Settlements in 1763._——_Forts and Military
  Routes._——_Fort Pitt._——_The Pennsylvania Frontier._——_Alarms at Fort
  Pitt._——_Escape of Calhoun._——_Slaughter of Traders._——_Fort Ligonier.
  Fort Bedford._——_Situation of Fort Pitt._——_Indian Advice._——_Reply of
  Ecuyer._——_News from Presqu’ Isle._——_Fate of Le Bœuf._——_Fate of
  Venango._——_Danger of Fort Pitt._——_Council with the Delawares._——
  _Threats of the Commandant._——_General Attack._                      277


                              CHAPTER XIX.

                                  1763.

                         THE WAR ON THE BORDERS.

  _Panic among the Settlers._——_Embarrassments of Amherst._——_Colonel
  Bouquet._——_His Correspondence with the Commander-in-Chief._——
  _Proposal to infect the hostile Indians with Small-pox._——_Captain
  Ourry._——_Lieutenant Blane._——_Frontier War._——_Alarm at Carlisle._——
  _Scouting Parties._——_Ambuscade on the Tuscarora._——_The Dying
  Borderer._——_Scenes at Carlisle._                                    296


                               CHAPTER XX.

                                  1763.

                        THE BATTLE OF BUSHY RUN.

  _The Army of Bouquet._——_Dangers of his Enterprise._——_Fort Ligonier
  relieved._——_Bouquet at Fort Bedford._——_March of his Troops._——
  _Unexpected Attack._——_The Night Encampment._——_The Fight resumed._——
  _Conflict of the second Day._——_Successful Stratagem._——_Rout of the
  Indians._——_Bouquet reaches Fort Pitt._——_Effects of the Victory._   315


                             CHAPTER XXI.

                                 1763.

             THE IROQUOIS.——AMBUSCADE OF THE DEVIL’S HOLE.

  _Congress of Iroquois._——_Effect of Johnson’s Influence._——_Incursions
  into New York._——_False Alarm at Goshen._——_The Niagara Portage._——
  _The Convoy Attacked._——_Second Attack._——_Disaster on Lake Erie._   327


                             CHAPTER XXII.

                                 1763.

                       DESOLATION OF THE FRONTIERS.

  _Virginian Backwoodsmen._——_Frontiers of Virginia._——_Population of
  Pennsylvania._——_Distress of the Settlers._——_Attack on Greenbrier._——
  _A captive Amazon._——_Attack on a School-house._——_Sufferings of
  Captives._——_The escaped Captive._——_Feeble Measures of Defence._——
  _John Elder._——_Virginian Militia._——_Courage of the Borderers._——
  _Encounter with a War-party._——_Armstrong’s Expedition._——_Slaughter
  at Wyoming._——_Quaker Prejudice._——_Gage assumes the Command._——
  _Political Disputes._                                                333


                             CHAPTER XXIII.

                                  1763.

                 THE INDIANS RAISE THE SIEGE OF DETROIT.

  _The Besiegers ask for Peace._——_A Truce granted._——_Letter from Neyon
  to Pontiac._——_Autumn at Detroit._——_Indians at their Wintering
  Grounds._——_Iroquois War-parties._——_The War in the South._          351


                             CHAPTER XXIV.

                                 1763.

                            THE PAXTON MEN.

  _Desperation of the Borderers._——_Effects of Indian Hostilities._——
  _The Conestoga Band._——_Paxton._——_Matthew Smith and his Companions._——
  _Massacre of the Conestogas._——_Further Designs of the Rioters._——
  _Remonstrance of Elder._——_Massacre in Lancaster Jail._——_State of
  Public Opinion._——_Lazarus Stewart._——_The Moravian Converts._——_Their
  Retreat to Philadelphia._——_Their Reception by the Mob._             357


                              CHAPTER XXV.

                                  1764.

                  THE RIOTERS MARCH ON PHILADELPHIA.

  _Excitement of the Borderers._——_Their Designs._——_Alarm of the
  Quakers._——_The Converts sent to New York._——_The Converts forced to
  Return._——_Quakers and Presbyterians._——_Warlike Preparation._——
  _Excitement in the City._——_False Alarm._——_Paxton Men at
  Germantown._——_Negotiations with the Rioters._——_Frontiersmen in
  Philadelphia._——_Paper Warfare._——_Memorials of the Paxton Men._     371


                              CHAPTER XXVI.

                                  1764.

                     BRADSTREET’S ARMY ON THE LAKES.

  _Memorials on Indian Affairs._——_Character of Bradstreet._——_Departure
  of the Army._——_Concourse of Indians at Niagara._——_Indian Oracle._——
  _Temper of the Indians._——_Insolence of the Delawares and Shawanoes._——
  _Treaty with the Senecas._——_Ottawas and Menomonies._——_Bradstreet
  leaves Niagara._——_Henry’s Indian Battalion._——_Pretended Embassy._——
  _Presumption of Bradstreet._——_Indians of Sandusky._——_Bradstreet at
  Detroit._——_Council with the Chiefs of Detroit._——_Terms of the
  Treaty._——_Strange Conduct of Bradstreet._——_Michillimackinac
  reoccupied._——_Embassy of Morris._——_Bradstreet at Sandusky._——_Return
  of the Army._——_Results of the Expedition._                          387


                             CHAPTER XXVII.

                                  1764.

      BOUQUET FORCES THE DELAWARES AND SHAWANOES TO SUE FOR PEACE.

  _Renewal of Indian Ravages._——_David Owens, the White Savage._——
  _Advance of Bouquet._——_His Message to the Delawares._——_The March of
  his Army._——_He reaches the Muskingum._——_Terror of the Enemy._——
  _Council with the Indians._——_Speech of the Delaware Orator._——_Reply
  of Bouquet._——_Its Effect._——_The English Camp._——_Letter from
  Bradstreet._——_Desperate Purpose of the Shawanoes._——_Peace Council._——
  _Delivery of English Prisoners._——_Situation of Captives among the
  Indians._——_Their Reluctance to return to the Settlements._——_The
  Forest Life._——_Return of the Expedition._                           418


                            CHAPTER XXVIII.

                                  1764.

                             THE ILLINOIS.

  _Boundaries of the Illinois._——_The Missouri. The Mississippi._——
  _Plants and Animals of the Illinois._——_Its early Colonization._——
  _Creoles of the Illinois._——_Its Indian Population._                 452


                             CHAPTER XXIX.

                               1763-1765.

                  PONTIAC RALLIES THE WESTERN TRIBES.

  _Cession of French Territory in the West._——_St. Louis._——_St. Ange de
  Bellerive._——_Designs of Pontiac._——_His French Allies._——_He visits
  the Illinois._——_His great War-belt._——_Repulse of Loftus._——_The
  English on the Mississippi._——_New Orleans in 1765._——_Pontiac’s
  Embassy at New Orleans._                                             462


                              CHAPTER XXX.

                                  1765.

                        RUIN OF THE INDIAN CAUSE.

  _Mission of Croghan._——_Plunder of the Caravan._——_Exploits of the
  Borderers._——_Congress at Fort Pitt._——_Fraser’s Discomfiture._——
  _Distress of the hostile Indians._——_Pontiac. His desperate
  Position._——_Croghan’s Party attacked._——_Croghan at Ouatanon._——_His
  Meeting with Pontiac._——_Pontiac offers Peace._——_Croghan reaches
  Detroit._——_Conferences at Detroit._——_Peace Speech of Pontiac._——
  _Results of Croghan’s Mission._——_The English take Possession of the
  Illinois._                                                           475


                              CHAPTER XXXI.

                               1766-1769.

                            DEATH OF PONTIAC.

  _Effects of the Peace._——_Pontiac repairs to Oswego._——_Congress at
  Oswego._——_Speech of Sir William Johnson._——_Reply of Pontiac._——
  _Prospects of the Indian Race._——_Fresh Disturbances._——_Pontiac
  visits St. Louis._——_The Village of Cahokia._——_Assassination of
  Pontiac._——_Vengeance of his Followers._                             492


                                APPENDIX.

  A.——THE IROQUOIS.——EXTENT OF THEIR CONQUESTS.——POLICY
  PURSUED TOWARDS THEM BY THE FRENCH AND THE ENGLISH.——MEASURES
  OF SIR WILLIAM JOHNSON.

  1.  Territory of the Iroquois.                                    503

  2.  French and English Policy towards the Iroquois. Measures
  of Sir William Johnson.                                           504

  B.——CAUSES OF THE INDIAN WAR.

  1.  Views of Sir William Johnson.                                 507

  2.  Tragedy of Ponteach.                                          509

  C.——DETROIT AND MICHILLIMACKINAC.

  1.  The Siege of Detroit.                                         516

  2.  Massacre of Michillimackinac.                                 525

  D.——THE WAR ON THE BORDERS.

  The Battle of Bushy Run.                                          527

  E.——THE PAXTON RIOTS.

  1.  Evidence against the Indians of Conestoga.                    531

  2.  Proceedings of the Rioters.                                   532

  3.  Memorials of the Paxton Men.                                  543

  F.——THE CAMPAIGN OF 1764.

  1.  Bouquet’s Expedition.                                         551

  2.  Condition and Temper of the Western Indians.                  553

  INDEX.                                                            557




                        List of Illustrations.


A Map of the Country on the Ohio & Muskingum Rivers Shewing the Situation
of the Indian Towns with respect to the Army under the Command of Colonel
Bouquet By Tho.^{s} Hutchins Afs. Engineer.                        419

A Plan of the several Villages in the Illinois Country, with Part of the
River Mississippi &c.                                              455




                            CHAPTER XVIII.

                                 1763.

                     FRONTIER FORTS AND SETTLEMENTS.


We have followed the war to its farthest confines, and watched it in its
remotest operations; not because there is any thing especially worthy to
be chronicled in the capture of a backwoods fort, and the slaughter of a
few soldiers, but because these acts exhibit some of the characteristic
traits of the actors. It was along the line of the British frontier that
the war raged with its most destructive violence. To destroy the
garrisons, and then turn upon the settlements, had been the original plan
of the Indians; and while Pontiac was pushing the siege of Detroit, and
the smaller interior posts were treacherously assailed, the tempest was
gathering which was soon to burst along the whole frontier.

In 1763, the British settlements did not extend beyond the Alleghanies. In
the province of New York, they reached no farther than the German Flats,
on the Mohawk. In Pennsylvania, the town of Bedford might be regarded as
the extreme verge of the frontier, while the settlements of Virginia
extended to a corresponding distance. Through the adjacent wilderness ran
various lines of military posts, to make good the communication from point
to point. One of the most important among these passed through the country
of the Six Nations, and guarded the route between the northern colonies
and Lake Ontario. This communication was formed by the Hudson, the Mohawk,
Wood Creek, the Oneida Lake, and the River Oswego. It was defended by
Forts Stanwix, Brewerton, Oswego, and two or three smaller posts. Near the
western extremity of Lake Ontario stood Fort Niagara, at the mouth of the
river whence it derived its name. It was a strong and extensive work,
guarding the access to the whole interior country, both by way of the
Oswego communication just mentioned, and by that of Canada and the St.
Lawrence. From Fort Niagara the route lay by a portage beside the great
falls to Presqu’ Isle, on Lake Erie, where the town of Erie now stands.
Thence the traveller could pass, by a short overland passage, to Fort Le
Bœuf, on a branch of the Alleghany; thence, by water, to Venango; and
thence, down the Alleghany, to Fort Pitt. This last-mentioned post stood
on the present site of Pittsburg——the point of land formed by the
confluence of the Alleghany and the Monongahela. Its position was as
captivating to the eye of an artist as it was commanding in a military
point of view. On the left, the Monongahela descended through a woody
valley of singular beauty; on the right, flowed the Alleghany, beneath
steep and lofty banks; and both united, in front, to form the broad Ohio,
which, flanked by picturesque hills and declivities, began at this point
its progress towards the Mississippi. The place already had its historic
associations, though, as yet, their roughness was unmellowed by the lapse
of time. It was here that the French had erected Fort du Quesne. Within a
few miles, Braddock encountered his disastrous overthrow; and on the hill
behind the fort, Grant’s Highlanders and Lewis’s Virginians had been
surrounded and captured, though not without a stout resistance on the part
of the latter.

Fort Pitt was built by General Stanwix, in the year 1759, upon the ruins
of Fort du Quesne, destroyed by General Forbes. It was a strong
fortification, with ramparts of earth, faced with brick on the side
looking down the Ohio. Its walls have long since been levelled to the
ground, and over their ruins have risen warehouses, and forges with
countless chimneys, rolling up their black volumes of smoke. Where once
the bark canoe lay on the strand, a throng of steamers now lie moored
along the crowded levee.

Fort Pitt stood far aloof in the forest, and one might journey eastward
full two hundred miles, before the English settlements began to thicken.
Behind it lay a broken and woody tract; then succeeded the great barrier
of the Alleghanies, traversing the country in successive ridges; and
beyond these lay vast woods, extending to the Susquehanna. Eastward of
this river, cabins of settlers became more numerous, until, in the
neighborhood of Lancaster, the country assumed an appearance of prosperity
and cultivation. Two roads led from Fort Pitt to the settlements, one of
which was cut by General Braddock in his disastrous march across the
mountains, from Cumberland, in the year 1755. The other, which was the
more frequented, passed by Carlisle and Bedford, and was made by General
Forbes, in 1758. Leaving the fort by this latter route, the traveller
would find himself, after a journey of fifty-six miles, at the little post
of Ligonier, whence he would soon reach Fort Bedford, about a hundred
miles from Fort Pitt. It was nestled among mountains, and surrounded by
clearings and log cabins. Passing several small posts and settlements, he
would arrive at Carlisle, nearly a hundred miles farther east, a place
resembling Bedford in its general aspect, although of greater extent.
After leaving Fort Bedford, numerous houses of settlers were scattered
here and there among the valleys, on each side of the road from Fort Pitt,
so that the number of families beyond the Susquehanna amounted to several
hundreds, thinly distributed over a great space.[271] From Carlisle to
Harris’s Ferry, now Harrisburg, on the Susquehanna, was but a short
distance; and from thence, the road led directly into the heart of the
settlements. The frontiers of Virginia bore a general resemblance to those
of Pennsylvania. It is not necessary at present to indicate minutely the
position of their scattered settlements, and the small posts intended to
protect them.[272] Along these borders all had remained quiet, and nothing
occurred to excite alarm or uneasiness. Captain Simeon Ecuyer, a brave
Swiss officer, who commanded at Fort Pitt, had indeed received warnings of
danger. On the fourth of May, he wrote to Colonel Bouquet at Philadelphia:
“Major Gladwyn writes to tell me that I am surrounded by rascals. He
complains a great deal of the Delawares and Shawanoes. It is this
_canaille_ who stir up the rest to mischief.” At length, on the
twenty-seventh, at about dusk in the evening, a party of Indians was seen
descending the banks of the Alleghany, with laden pack-horses. They built
fires, and encamped on the shore till daybreak, when they all crossed over
to the fort, bringing with them a great quantity of valuable furs. These
they sold to the traders, demanding, in exchange, bullets, hatchets, and
gunpowder; but their conduct was so peculiar as to excite the just
suspicion that they came either as spies or with some other insidious
design.[273] Hardly were they gone, when tidings came in that Colonel
Clapham, with several persons, both men and women, had been murdered and
scalped near the fort; and it was soon after discovered that the
inhabitants of an Indian town, a few miles up the Alleghany, had totally
abandoned their cabins, as if bent on some plan of mischief. On the next
day, two soldiers were shot within a mile of the fort. An express was
hastily sent to Venango, to warn the little garrison of danger; but he
returned almost immediately, having been twice fired at, and severely
wounded.[274] A trader named Calhoun now came in from the Indian village
of Tuscaroras, with intelligence of a yet more startling kind. At eleven
o’clock on the night of the twenty-seventh, a chief named Shingas, with
several of the principal warriors in the place, had come to Calhoun’s
cabin, and earnestly begged him to depart, declaring that they did not
wish to see him killed before their eyes. The Ottawas and Ojibwas, they
said, had taken up the hatchet, and captured Detroit, Sandusky, and all
the forts of the interior. The Delawares and Shawanoes of the Ohio were
following their example, and were murdering all the traders among them.
Calhoun and the thirteen men in his employ lost no time in taking their
departure. The Indians forced them to leave their guns behind, promising
that they would give them three warriors to guide them in safety to Fort
Pitt; but the whole proved a piece of characteristic dissimulation and
treachery. The three guides led them into an ambuscade at the mouth of
Beaver Creek. A volley of balls showered upon them; eleven were killed on
the spot, and Calhoun and two others alone made their escape.[275] “I
see,” writes Ecuyer to his colonel, “that the affair is general. I tremble
for our outposts. I believe, from what I hear, that I am surrounded by
Indians. I neglect nothing to give them a good reception; and I expect to
be attacked to-morrow morning. Please God I may be. I am passably well
prepared. Everybody is at work, and I do not sleep; but I tremble lest my
messenger should be cut off.”

The intelligence concerning the fate of the traders in the Indian villages
proved but too true. They were slaughtered everywhere, without mercy, and
often under circumstances of the foulest barbarity. A boy named
M’Cullough, captured during the French war, and at this time a prisoner
among the Indians, relates, in his published narrative, that he, with a
party of Indian children, went out, one evening, to gaze with awe and
wonder at the body of a trader, which lay by the side of the path, mangled
with tomahawks, and stuck full of arrows.[276] It was stated in the
journals of the day, that more than a hundred traders fell victims, and
that the property taken from them, or seized at the capture of the
interior posts, amounted to an incredible sum.[277]

The Moravian Loskiel relates that in the villages of the Hurons or
Wyandots, meaning probably those of Sandusky, the traders were so numerous
that the Indians were afraid to attack them openly, and had recourse to
the following stratagem: They told their unsuspecting victims that the
surrounding tribes had risen in arms, and were soon coming that way, bent
on killing every Englishman they could find. The Wyandots averred that
they would gladly protect their friends, the white men; but that it would
be impossible to do so, unless the latter would consent, for the sake of
appearances, to become their prisoners. In this case, they said, the
hostile Indians would refrain from injuring them, and they should be set
at liberty as soon as the danger was past. The traders fell into the
snare. They gave up their arms, and, the better to carry out the
deception, even consented to be bound; but no sooner was this
accomplished, than their treacherous counsellors murdered them all in cold
blood.[278]

A curious incident, relating to this period, is given by the missionary
Heckewelder. Strange as the story may appear, it is in strict accordance
with Indian character and usage, and perhaps need not be rejected as
wholly void of truth. The name of the person, to whom it relates, several
times occurs in the manuscript journals and correspondence of officers in
the Indian country. A trader named Chapman was made prisoner by the
Indians near Detroit. For some time, he was protected by the humane
interference of a Frenchman; but at length his captors resolved to burn
him alive. He was tied to the stake, and the fire was kindled. As the heat
grew intolerable, one of the Indians handed to him a bowl filled with
broth. The wretched man, scorching with fiery thirst, eagerly snatched the
vessel, and applied it to his lips; but the liquid was purposely made
scalding hot. With a sudden burst of rage, he flung back the bowl and its
contents into the face of the Indian. “He is mad! he is mad!” shouted the
crowd; and though, the moment before, they had been keenly anticipating
the delight of seeing him burn, they hastily put out the fire, released
him from the stake, and set him at liberty.[279] Such is the superstitious
respect which the Indians entertain for every form of insanity.

While the alarming incidents just mentioned were occurring at Fort Pitt,
the garrison of Fort Ligonier received yet more unequivocal tokens of
hostility; for one morning a volley of bullets was sent among them, with
no other effect, however, than killing a few horses. In the vicinity of
Fort Bedford, several men were killed; on which the inhabitants were
mustered and organized, and the garrison kept constantly on the alert. A
few of the best woodsmen were formed into a company, dressed and painted
like Indians. A party of the enemy suddenly appeared, whooping and
brandishing their tomahawks, at the skirts of the forest; on which these
counterfeit savages dashed upon them at full gallop, routing them in an
instant, and driving them far through the woods.[280]

At Fort Pitt every preparation was made for an attack. The houses and
cabins outside the rampart were levelled to the ground, and every morning,
at an hour before dawn, the drum beat, and the troops were ordered to
their alarm posts.[281] The garrison consisted of three hundred and thirty
soldiers, traders, and backwoodsmen; and there were also in the fort about
one hundred women, and a still greater number of children, most of them
belonging to the families of settlers who were preparing to build their
cabins in the neighborhood.[282] “We are so crowded in the fort,” writes
Ecuyer to Colonel Bouquet, “that I fear disease; for, in spite of every
care, I cannot keep the place as clean as I should like. Besides, the
small-pox is among us; and I have therefore caused a hospital to be built
under the drawbridge, out of range of musket-shot.... I am determined to
hold my post, spare my men, and never expose them without necessity. This,
I think, is what you require of me.”[283] The desultory outrages with
which the war began, and which only served to put the garrison on their
guard, prove that among the neighboring Indians there was no chief of
sufficient power to curb their wayward temper, and force them to conform
to any preconcerted plan. The authors of the mischief were unruly young
warriors, fevered with eagerness to win the first scalp, and setting at
defiance the authority of their elders. These petty annoyances, far from
abating, continued for many successive days, and kept the garrison in a
state of restless alarm. It was dangerous to venture outside the walls,
and a few who attempted it were shot and scalped by lurking Indians. “They
have the impudence,” writes an officer, “to fire all night at our
sentinels;” nor were these attacks confined to the night, for even during
the day no man willingly exposed his head above the rampart. The
surrounding woods were known to be full of prowling Indians, whose number
seemed daily increasing, though as yet they had made no attempt at a
general attack. At length, on the afternoon of the twenty-second of June,
a party of them appeared at the farthest extremity of the cleared lands
behind the fort, driving off the horses which were grazing there, and
killing the cattle. No sooner was this accomplished than a general fire
was opened upon the fort from every side at once, though at so great a
distance that only two men were killed. The garrison replied by a
discharge of howitzers, the shells of which, bursting in the midst of the
Indians, greatly amazed and disconcerted them. As it grew dark, their fire
slackened, though, throughout the night, the flash of guns was seen at
frequent intervals, followed by the whooping of the invisible assailants.

At nine o’clock on the following morning, several Indians approached the
fort with the utmost confidence, and took their stand at the outer edge of
the ditch, where one of them, a Delaware, named the Turtle’s Heart,
addressed the garrison as follows:——

“My Brothers, we that stand here are your friends; but we have bad news to
tell you. Six great nations of Indians have taken up the hatchet, and cut
off all the English garrisons, excepting yours. They are now on their way
to destroy you also.

“My Brothers, we are your friends, and we wish to save your lives. What we
desire you to do is this: You must leave this fort, with all your women
and children, and go down to the English settlements, where you will be
safe. There are many bad Indians already here; but we will protect you
from them. You must go at once, because if you wait till the six great
nations arrive here, you will all be killed, and we can do nothing to
protect you.”

To this proposal, by which the Indians hoped to gain a safe and easy
possession of the fort, Captain Ecuyer made the following reply. The vein
of humor perceptible in it may serve to indicate that he was under no
great apprehension for the safety of his garrison:——

“My Brothers, we are very grateful for your kindness, though we are
convinced that you must be mistaken in what you have told us about the
forts being captured. As for ourselves, we have plenty of provisions, and
are able to keep the fort against all the nations of Indians that may dare
to attack it. We are very well off in this place, and we mean to stay
here.

“My Brothers, as you have shown yourselves such true friends, we feel
bound in gratitude to inform you that an army of six thousand English will
shortly arrive here, and that another army of three thousand is gone up
the lakes, to punish the Ottawas and Ojibwas. A third has gone to the
frontiers of Virginia, where they will be joined by your enemies, the
Cherokees and Catawbas, who are coming here to destroy you. Therefore take
pity on your women and children, and get out of the way as soon as
possible. We have told you this in confidence, out of our great solicitude
lest any of you should be hurt; and we hope that you will not tell the
other Indians, lest they should escape from our vengeance.”[284]

This politic invention of the three armies had an excellent effect, and so
startled the Indians, that, on the next day, most of them withdrew from
the neighborhood, and went to meet a great body of warriors, who were
advancing from the westward to attack the fort. On the afternoon of the
twenty-sixth, a soldier named Gray, belonging to the garrison of Presqu’
Isle, came in with the report that, more than a week before, that little
post had been furiously attacked by upwards of two hundred Indians from
Detroit, that they had assailed it for three days, repeatedly setting it
on fire, and had at length undermined it so completely, that the garrison
was forced to capitulate, on condition of being allowed to retire in
safety to Fort Pitt. No sooner, however, had they left their shelter,
than the Indians fell upon them, and, as Gray declared, butchered them
all, except himself and one other man, who darted into the woods, and
escaped amid the confusion, hearing behind them, as they fled, the screams
of their murdered comrades. This account proved erroneous, as the garrison
were carried by their captors in safety to Detroit. Some time after this
event, Captain Dalzell’s detachment, on their way to Detroit, stopped at
the place, and found, close to the ruined fort, the hair of several of the
men, which had been shorn off, as a preliminary step in the process of
painting and bedecking them like Indian warriors. From this it appears
that some of the unfortunate soldiers were adopted on the spot into the
tribes of their conquerors. In a previous chapter, a detailed account has
been given of the defence of Presqu’ Isle, and its capture.

Gray informed Captain Ecuyer that, a few days before the attack on the
garrison, they had seen a schooner on the lake, approaching from the
westward. She had sent a boat to shore with the tidings that Detroit had
been beleaguered, for more than six weeks, by many hundred Indians, and
that a detachment of ninety-six men had been attacked near that place, of
whom only about thirty had escaped, the rest being either killed on the
spot or put to death by slow torture. The panic-stricken soldier, in his
flight from Presqu’ Isle, had passed the spots where lately had stood the
little forts of Le Bœuf and Venango. Both were burnt to the ground, and he
surmised that the whole of their wretched garrisons had fallen
victims.[285] The disaster proved less fatal than his fears led him to
suspect; for, on the same day on which he arrived, Ensign Price, the
officer commanding at Le Bœuf, was seen approaching along the bank of the
Alleghany, followed by seven haggard and half-famished soldiers.[286] He
and his men told the following story:——

The available defences of Fort Le Bœuf consisted, at the time, of a single
ill-constructed blockhouse, occupied by the ensign, with two corporals and
eleven privates. They had only about twenty rounds of ammunition each; and
the powder, moreover, was in a damaged condition. At nine or ten o’clock,
on the morning of the eighteenth of June, a soldier told Price that he saw
Indians approaching from the direction of Presqu’ Isle. Price ran to the
door, and, looking out, saw one of his men, apparently much frightened,
shaking hands with five Indians. He held open the door till the man had
entered, the five Indians following close, after having, in obedience to a
sign from Price, left their weapons behind. They declared that they were
going to fight the Cherokees, and begged for powder and ball. This being
refused, they asked leave to sleep on the ground before the blockhouse.
Price assented, on which one of them went off, but very soon returned with
thirty more, who crowded before the window of the blockhouse, and begged
for a kettle to cook their food. Price tried to give them one through the
window, but the aperture proved too narrow, and they grew clamorous that
he should open the door again. This he refused. They then went to a
neighboring storehouse, pulled out some of the foundation stones, and got
into the cellar; whence, by knocking away one or two planks immediately
above the sill of the building, they could fire on the garrison in perfect
safety, being below the range of shot from the loopholes of the
blockhouse, which was not ten yards distant. Here they remained some
hours, making their preparations, while the garrison waited in suspense,
cooped up in their wooden citadel. Towards evening, they opened fire, and
shot such a number of burning arrows against the side and roof of the
blockhouse, that three times it was in flames. But the men worked
desperately, and each time the fire was extinguished. A fourth time the
alarm was given; and now the men on the roof came down in despair, crying
out that they could not extinguish it, and calling on their officer for
God’s sake to let them leave the building, or they should all be burnt
alive. Price behaved with great spirit. “We must fight as long as we can,
and then die together,” was his answer to the entreaties of his
disheartened men.[287] But he could not revive their drooping courage, and
meanwhile the fire spread beyond all hope of mastering it. They implored
him to let them go, and at length the brave young officer told them to
save themselves if they could. It was time, for they were suffocating in
their burning prison. There was a narrow window in the back of the
blockhouse, through which, with the help of axes, they all got out; and,
favored by the darkness,——for night had closed in,——escaped to the
neighboring pine-swamp, while the Indians, to make assurance doubly sure,
were still showering fire-arrows against the front of the blazing
building. As the fugitives groped their way, in pitchy darkness, through
the tangled intricacies of the swamp, they saw the sky behind them lurid
with flames, and heard the reports of the Indians’ guns, as these painted
demons were leaping and yelling in front of the flaming blockhouse, firing
into the loopholes, and exulting in the thought that their enemies were
suffering the agonies of death within.

Presqu’ Isle was but fifteen miles distant; but, from the direction in
which his assailants had come, Price rightly judged that it had been
captured, and therefore resolved to make his way, if possible, to Venango,
and reinforce Lieutenant Gordon, who commanded there. A soldier named John
Dortinger, who had been sixteen months at Le Bœuf, thought that he could
guide the party, but lost the way in the darkness; so that, after
struggling all night through swamps and forests, they found themselves at
daybreak only two miles from their point of departure. Just before dawn,
several of the men became separated from the rest. Price and those with
him waited for some time, whistling, coughing, and making such other
signals as they dared, to attract their attention, but without success,
and they were forced to proceed without them. Their only provisions were
three biscuits to a man. They pushed on all day, and reached Venango at
one o’clock of the following night. Nothing remained but piles of
smouldering embers, among which lay the half-burned bodies of its hapless
garrison. They now continued their journey down the Alleghany. On the
third night their last biscuit was consumed, and they were half dead with
hunger and exhaustion before their eyes were gladdened at length by the
friendly walls of Fort Pitt. Of those who had straggled from the party,
all eventually appeared but two, who, spent with starvation, had been left
behind, and no doubt perished.[288]

Not a man remained alive to tell the fate of Venango. An Indian, who was
present at its destruction, long afterwards described the scene to Sir
William Johnson. A large body of Senecas gained entrance under pretence of
friendship, then closed the gates, fell upon the garrison, and butchered
them all except the commanding officer, Lieutenant Gordon, whom they
forced to write, from their dictation, a statement of the grievances
which had driven them to arms, and then tortured over a slow fire for
several successive nights, till he expired. This done, they burned the
place to the ground, and departed.[289]

While Le Bœuf and Venango were thus assailed, Fort Ligonier was also
attacked by a large body of Indians, who fired upon it with great fury and
pertinacity, but were beaten off after a hard day’s fighting. Fort
Augusta, on the Susquehanna, was at the same time menaced; but the
garrison being strengthened by a timely re-enforcement, the Indians
abandoned their purpose. Carlisle, Bedford, and the small intermediate
posts, all experienced some effects of savage hostility;[290] while among
the settlers, whose houses were scattered throughout the adjacent valleys,
outrages were perpetrated, and sufferings endured, which defy all attempt
at description.

At Fort Pitt, every preparation was made to repel the attack which was
hourly expected. A part of the rampart, undermined by the spring floods,
had fallen into the ditch; but, by dint of great labor, this injury was
repaired. A line of palisades was erected along the ramparts; the barracks
were made shot-proof, to protect the women and children; and, as the
interior buildings were all of wood, a rude fire-engine was constructed,
to extinguish any flames which might be kindled by the burning arrows of
the Indians. Several weeks, however, elapsed without any determined attack
from the enemy, who were engaged in their bloody work among the
settlements and smaller posts. From the beginning of July until towards
its close, nothing occurred except a series of petty and futile attacks,
by which the Indians abundantly exhibited their malicious intentions,
without doing harm to the garrison. During the whole of this time, the
communication with the settlements was completely cut off, so that no
letters were written from the fort, or, at all events, none reached their
destination; and we are therefore left to depend upon a few meagre
official reports, as our only sources of information.

On the twenty-sixth of July, a small party of Indians was seen approaching
the gate, displaying a flag, which one of them had some time before
received as a present from the English commander. On the strength of this
token, they were admitted, and proved to be chiefs of distinction; among
whom were Shingas, Turtle’s Heart, and others, who had hitherto maintained
an appearance of friendship. Being admitted to a council, one of them
addressed Captain Ecuyer and his officers to the following effect:——

“Brothers, what we are about to say comes from our hearts, and not from
our lips.

“Brothers, we wish to hold fast the chain of friendship——that ancient
chain which our forefathers held with their brethren the English. You have
let your end of the chain fall to the ground, but ours is still fast
within our hands. Why do you complain that our young men have fired at
your soldiers, and killed your cattle and your horses? You yourselves are
the cause of this. You marched your armies into our country, and built
forts here, though we told you, again and again, that we wished you to
remove. My Brothers, this land is ours, and not yours.

“My Brothers, two days ago we received a great belt of wampum from the
Ottawas of Detroit, and the message they sent us was in these words:——

“‘Grandfathers the Delawares, by this belt we inform you that in a short
time we intend to pass, in a very great body, through your country, on our
way to strike the English at the forks of the Ohio. Grandfathers, you know
us to be a headstrong people. We are determined to stop at nothing; and as
we expect to be very hungry, we will seize and eat up every thing that
comes in our way.’[291]

“Brothers, you have heard the words of the Ottawas. If you leave this
place immediately, and go home to your wives and children, no harm will
come of it; but if you stay, you must blame yourselves alone for what may
happen. Therefore we desire you to remove.”

To the not wholly unreasonable statement of wrongs contained in this
speech, Captain Ecuyer replied, by urging the shallow pretence that the
forts were built for the purpose of supplying the Indians with clothes and
ammunition. He then absolutely refused to leave the place. “I have,” he
said, “warriors, provisions, and ammunition, to defend it three years
against all the Indians in the woods; and we shall never abandon it as
long as a white man lives in America. I despise the Ottawas, and am very
much surprised at our brothers the Delawares, for proposing to us to leave
this place and go home. This is our home. You have attacked us without
reason or provocation; you have murdered and plundered our warriors and
traders; you have taken our horses and cattle; and at the same time you
tell us your hearts are good towards your brethren the English. How can I
have faith in you? Therefore, now, Brothers, I will advise you to go home
to your towns, and take care of your wives and children. Moreover, I tell
you that if any of you appear again about this fort, I will throw
bombshells, which will burst and blow you to atoms, and fire cannon among
you, loaded with a whole bag full of bullets. Therefore take care, for I
don’t want to hurt you.”[292]

The chiefs departed, much displeased with their reception. Though nobody
in his senses could blame the course pursued by Captain Ecuyer, and though
the building of forts in the Indian country could not be charged as a
crime, except by the most overstrained casuistry, yet we cannot refrain
from sympathizing with the intolerable hardship to which the progress of
civilization subjected the unfortunate tenants of the wilderness, and
which goes far to extenuate the perfidy and cruelty that marked their
conduct throughout the whole course of the war.

Disappointed of gaining a bloodless possession of the fort, the Indians
now, for the first time, began a general attack. On the night succeeding
the conference, they approached in great numbers, under cover of the
darkness, and completely surrounded it; many of them crawling under the
banks of the two rivers, and, with incredible perseverance, digging, with
their knives, holes in which they were completely sheltered from the fire
of the fort. On one side, the whole bank was lined with these burrows,
from each of which a bullet or an arrow was shot out whenever a soldier
chanced to expose his head. At daybreak, a general fire was opened from
every side, and continued without intermission until night, and through
several succeeding days. No great harm was done, however. The soldiers lay
close behind their parapet of logs, watching the movements of their subtle
enemies, and paying back their shot with interest. The red uniforms of the
Royal Americans mingled with the gray homespun of the border riflemen, or
the fringed hunting-frocks of old Indian-fighters, wary and adroit as the
red-skinned warriors themselves. They liked the sport, and were eager to
sally from behind their defences, and bring their assailants to close
quarters; but Ecuyer was too wise to consent. He was among them, as well
pleased as they, directing, encouraging, and applauding them in his broken
English. An arrow flew over the rampart and wounded him in the leg; but,
it seems, with no other result than to extort a passing execration. The
Indians shot fire-arrows, too, from their burrows, but not one of them
took effect. The yelling at times was terrific, and the women and children
in the crowded barracks clung to each other in terror; but there was more
noise than execution, and the assailants suffered more than the assailed.
Three or four days after, Ecuyer wrote in French to his colonel, “They
were all well under cover, and so were we. They did us no harm: nobody
killed; seven wounded, and I myself slightly. Their attack lasted five
days and five nights. We are certain of having killed and wounded twenty
of them, without reckoning those we could not see. I let nobody fire till
he had marked his man; and not an Indian could show his nose without being
pricked with a bullet, for I have some good shots here.... Our men are
doing admirably, regulars and the rest. All that they ask is to go out and
fight. I am fortunate to have the honor of commanding such brave men. I
only wish the Indians had ventured an assault. They would have remembered
it to the thousandth generation!... I forgot to tell you that they threw
fire-arrows to burn our works, but they could not reach the buildings, nor
even the rampart. Only two arrows came into the fort, one of which had the
insolence to make free with my left leg.”

This letter was written on the second of August. On the day before the
Indians had all decamped. An event, soon to be described, had put an end
to the attack, and relieved the tired garrison of their presence.[293]




                              CHAPTER XIX.

                                 1763.

                        THE WAR ON THE BORDERS.


Along the Western frontiers of Pennsylvania, Maryland, and Virginia,
terror reigned supreme. The Indian scalping-parties were ranging
everywhere, laying waste the settlements, destroying the harvests, and
butchering men, women, and children, with ruthless fury. Many hundreds of
wretched fugitives flocked for refuge to Carlisle and the other towns of
the border, bringing tales of inconceivable horror. Strong parties of
armed men, who went out to reconnoitre the country, found every habitation
reduced to cinders, and the half-burned bodies of the inmates lying among
the smouldering ruins; while here and there was seen some miserable
wretch, scalped and tomahawked, but still alive and conscious. One writing
from the midst of these scenes declares that, in his opinion, a thousand
families were driven from their homes; that, on both sides of the
Susquehanna, the woods were filled with fugitives, without shelter and
without food; and that, unless the havoc were speedily checked, the
western part of Pennsylvania would be totally deserted, and Lancaster
become the frontier town.[294]

While these scenes were enacted on the borders of Pennsylvania and the
more southern provinces, the settlers in the valley of the Mohawk, and
even along the Hudson, were menaced with destruction. Had not the Six
Nations been kept tranquil by the exertions of Sir William Johnson, the
most disastrous results must have ensued. The Senecas and a few of the
Cayugas were the only members of the confederacy who took part in the war.
Venango, as we have seen, was destroyed by a party of Senecas, who soon
after made a feeble attack upon Niagara. They blockaded it for a few days,
with no other effect than that of confining the garrison within the walls,
and, soon despairing of success, abandoned the attempt.

In the mean time, Sir Jeffrey Amherst, the Commander-in-chief, was in a
position far from enviable. He had reaped laurels; but if he hoped to
enjoy them in peace, he was doomed to disappointment. A miserable war was
suddenly thrown on his hands, barren of honors and fruitful of troubles;
and this, too, at a time when he was almost bereft of resources. The
armies which had conquered Canada were, as we have seen, disbanded or sent
home, and nothing remained but a few fragments and skeletons of regiments
lately arrived from the West Indies, enfeebled by disease and hard
service. In one particular, however, he had reason to congratulate
himself,——the character of the officers who commanded under his orders in
Pennsylvania, Virginia, and Maryland. Colonel Henry Bouquet was a Swiss,
of the Canton of Berne, who had followed the trade of war from boyhood. He
had served first the King of Sardinia, and afterwards the republic of
Holland; and when the French war began in 1755, he accepted the commission
of lieutenant-colonel, in a regiment newly organized, under the direction
of the Duke of Cumberland, expressly for American service. The commissions
were to be given to foreigners as well as to Englishmen and provincials;
and the ranks were to be filled chiefly from the German emigrants in
Pennsylvania and other provinces.[295] The men and officers of this
regiment, known as the “Royal American,” had now, for more than six years,
been engaged in the rough and lonely service of the frontiers and forests;
and when the Indian war broke out, it was chiefly they, who, like military
hermits, held the detached outposts of the West. Bouquet, however, who was
at this time colonel of the first battalion, had his headquarters at
Philadelphia, where he was held in great esteem. His person was fine, and
his bearing composed and dignified; perhaps somewhat austere, for he is
said to have been more respected than loved by his officers. Nevertheless,
their letters to him are very far from indicating any want of cordial
relations. He was fond of the society of men of science, and wrote English
better than most British officers of the time. Here and there, however, a
passage in his letters suggests the inference, that the character of the
gallant mercenary was toned to his profession, and to the unideal epoch in
which he lived. Yet he was not the less an excellent soldier;
indefatigable, faithful, full of resource, and without those arrogant
prejudices which had impaired the efficiency of many good British
officers, in the recent war, and of which Sir Jeffrey Amherst was a
conspicuous example. He had acquired a practical knowledge of Indian
warfare; and it is said that, in the course of the hazardous partisan
service in which he was often engaged, when it was necessary to penetrate
dark defiles and narrow passes, he was sometimes known to advance before
his men, armed with a rifle, and acting the part of a scout.[296]

Sir Jeffrey had long and persistently flattered himself that the Indian
uprising was but a temporary ebullition, which would soon subside. Bouquet
sent him, on the fourth of June, a copy of a letter from Captain
Ecuyer,[297] at Fort Pitt, reporting the disturbances in that quarter. On
the next day Bouquet wrote again, in a graver strain; and Amherst replied,
from New York, on the sixth: “I gave immediate orders for completing the
light infantry companies of the 17th, 42d, and 77th regiments. They are to
assemble without loss of time, and to encamp on Staten Island, under Major
Campbell, of the 42d.... Although I have thought proper to assemble this
force, which I judge more than sufficient to quell any disturbances the
whole Indian strength could raise, yet I am persuaded the alarm will end
in nothing more than a rash attempt of what the Senecas have been
threatening, and which we have heard of for some time past. As to their
cutting off defenceless families, or even some of the small posts, it is
certainly at all times in their power to effect such enterprises.... The
post of Fort Pitt, or any of the others commanded by officers, can
certainly never be in danger from such a wretched enemy.... I am only
sorry that when such outrages are committed, the guilty should escape; for
I am fully convinced the only true method of treating the savages is to
keep them in proper subjection, and punish, without exception, the
transgressors.... As I have no sort of dependence on the Assembly of
Pennsylvania, I have taken such measures as will fully enable me to
chastise any nation or tribe of Indians that dare to commit hostilities on
his Majesty’s subjects. I only wait to hear from you what farther steps
the savages have taken; for I still think it cannot be any thing general,
but the rash attempt of that turbulent tribe, the Senecas, who richly
deserve a severe chastisement from our hands, for their treacherous
behavior on many occasions.”

On receiving this letter, Bouquet immediately wrote to Ecuyer at Fort
Pitt: “The General has taken the necessary measures to chastise those
infamous villains, and defers only to make them feel the weight of his
resentment till he is better informed of their intentions.” And having
thus briefly despatched the business in hand, he proceeds to touch on the
news of the day: “I give you joy of the success of our troops at the
Manilla, where Captain George Ourry hath acquired the two best things in
this world, glory and money. We hear of a great change in the ministry,”
etc.... “P. S. I have lent three pounds to the express. Please to stop it
for me. The General expects that Mr. Croghan will proceed directly to Fort
Pitt, when he will soon discover the causes of this sudden rupture and the
intentions of these rascals.”

Scarcely had Bouquet sent off the express-rider with this letter, when
another came from Ecuyer with worse reports from the west. He forwarded it
to Amherst, who wrote on receiving it: “I find by the intelligence
enclosed in your letter that the affair of the Indians appears to be more
general than I had apprehended, although I believe nothing of what is
mentioned regarding the garrison of the Detroit being cut off. It is
extremely inconvenient at this time; ... but I cannot defer sending you a
reinforcement for the communication.” Accordingly he ordered two companies
of the 42d and 77th regiments to join Bouquet at Philadelphia. “If you
think it necessary,” he adds, “you will yourself proceed to Fort Pitt,
that you may be the better enabled to put in execution the requisite
orders for securing the communication and reducing the Indians to reason.”

Amherst now bestirred himself to put such troops as he had into fighting
order. The 80th regiment, Hopkins’s company of Rangers, and a portion of
the Royal Americans, were disbanded, and the men drafted to complete other
broken corps. His plan was to push forward as many troops as possible to
Niagara by way of Oswego, and to Presqu’ Isle by way of Fort Pitt, and
thence to send them up the lakes to take vengeance on the offending
tribes.

Bouquet, recognizing at length the peril of the small outlying posts, like
Venango and Le Bœuf, proposed to abandon them, and concentrate at Fort
Pitt and Presqu’ Isle; a movement which, could it have been executed in
time, would have saved both blood and trouble. But Amherst would not
consent. “I cannot think,” he writes, “of giving them up at this time, if
we can keep them, as such a step would give the Indians room to think
themselves more formidable than they really are; and it would be much
better we never attempted to take posts in what they call their country,
if, upon every alarm, we abandon them.... It remains at present for us to
take every precaution we can, by which we may put a stop, as soon as
possible, to their committing any farther mischief, and to bring them to a
proper subjection; for, without _that_, I never do expect that they will
be quiet and orderly, as every act of kindness and generosity to those
barbarians is looked upon as proceeding from our fears.”

Bouquet next writes to report that, with the help of the two companies
sent him, he has taken steps which he hopes will secure the communication
to Fort Pitt and allay the fears of the country people, who are deserting
their homes in a panic, though the enemy has not yet appeared east of the
mountains. A few days later, on the twenty-third of June, Amherst writes,
boiling with indignation. He had heard from Gladwyn of the investment of
Detroit, and the murder of Sir Robert Davers and Lieutenant Robertson.
“The villains after this,” he says, “had the assurance to come with a
_Pipe of Peace_, desiring admittance into the fort.” He then commends the
conduct of Gladwyn, but pursues: “I only regret that when the chief of the
Ottawas and the other villains returned with the _Pipe of Peace_, they
were not instantly put to _death_.[298] I conclude Major Gladwyn was not
apprised of the murder of Sir Robert Davers, Lieutenant Robertson, etc.,
at that time, or he certainly would have revenged their deaths by that
method; and, indeed, I cannot but wish that whenever we have any of the
savages in our power, who have in so treacherous a way committed any
barbarities on our people, a quick retaliation may be made without the
least exception or hesitation. I am determined,” he continues, “to take
every measure in my power, not only for securing and keeping entire
possession of the country, but for punishing those barbarians who have
thus perfidiously massacred his Majesty’s subjects. To effect this most
essential service, I intend to collect, agreeable to what I wrote you in
my last, all the force I can at Presqu’ Isle and Niagara, that I may push
them forwards as occasion may require. I have therefore ordered the
remains of the 42d and 77th regiments——the first consisting of two hundred
and fourteen men, including officers, and the latter of one hundred and
thirty-three, officers included——to march this evening or early to-morrow
morning, under the command of Major Campbell of the 42d, who has my orders
to send an officer before to acquaint you of his being on the march, and
to obey such further directions as he may receive from you.... You will
observe that I have now forwarded from hence every man that was here; for
the small remains of the 17th regiment are already on their march up the
Mohawk, and I have sent such of the 42d and 77th as were not able to
march, to Albany, to relieve the company of the 55th at present there, who
are to march immediately to Oswego.”

Two days after, the twenty-fifth of June, he writes again to Bouquet: “All
the troops from hence that could be collected are sent you; so that should
the whole race of Indians take arms against us, I can do no more.”[299]

On the same day, Bouquet, who was on his way to the frontier, wrote to
Amherst, from Lancaster: “I had this moment the honor of your Excellency’s
letter of the twenty-third instant, with the most welcome news of the
preservation of the Detroit from the infernal treachery of the vilest of
brutes. I regret sincerely the brave men they have so basely massacred,
but hope that we shall soon take an adequate revenge on the barbarians.
The reinforcement you have ordered this way, so considerable by the
additional number of officers, will fully enable me to crush the little
opposition they may dare to make along the road, and secure that part of
the country against all their future attempts, till you think proper to
order us to act in conjunction with the rest of your forces to extirpate
that vermin from a country they have forfeited, and, with it, all claim to
the rights of humanity.”

Three days later the express-rider delivered the truculent letter, from
which the above is taken, to Amherst at New York. He replied: “Last night
I received your letter of the twenty-fifth, the contents of which please
me very much,——your sentiments agreeing exactly with my own regarding the
treatment the savages deserve from us ... I need only add that I wish to
hear of _no prisoners_, should any of the villains be met with in arms;
and whoever of those who were concerned in the murder of Sir Robert
Davers, Lieutenant Robertson, etc., or were at the attack of the
detachment going to the Detroit,[300] and that may be hereafter taken,
shall certainly be put to _death_.”[301]

Bouquet was now busy on the frontier in preparations for pushing forward
to Fort Pitt with the troops sent him. After reaching the fort, with his
wagon-trains of ammunition and supplies, he was to proceed to Venango and
Le Bœuf, reinforce and provision them; and thence advance to Presqu’ Isle
to wait Amherst’s orders for the despatch of his troops westward to
Detroit, Michillimackinac, and the other distant garrisons, the fate of
which was still unknown. He was encamped near Carlisle when, on the third
of July, he heard what he styles the “fatal account of the loss of our
posts at Presqu’ Isle, Le Bœuf, and Venango.” He at once sent the news to
Amherst; who, though he persisted in his original plan of operations,
became at length convinced of the formidable nature of the Indian
outbreak, and felt bitterly the slenderness of his own resources. His
correspondence, nevertheless, breathes a certain thick-headed, blustering
arrogance, worthy of the successor of Braddock.[302] In his contempt for
the Indians, he finds fault with Captain Ecuyer at Fort Pitt for
condescending to fire cannon at them, and with Lieutenant Blane at Fort
Ligonier for burning some outhouses, under cover of which “so despicable
an enemy” were firing at his garrison. This despicable enemy had, however,
pushed him to such straits that he made, in a postscript to Bouquet, the
following detestable suggestion:——

“Could it not be contrived to send the _Small Pox_ among those disaffected
tribes of Indians? We must on this occasion use every stratagem in our
power to reduce them.”

                                                        (Signed) J. A.

Bouquet replied, also in postscript:——

    “I will try to inoculate the ———— with some blankets that may
    fall in their hands, and take care not to get the disease
    myself. As it is a pity to expose good men against them, I wish
    we could make use of the Spanish method, to hunt them with
    English dogs, supported by rangers and some light horse, who
    would, I think, effectually extirpate or remove that vermin.”

Amherst rejoined: “You will do well to try to inoculate the Indians by
means of blankets, as well as to try every other method that can serve to
extirpate this execrable race. I should be very glad your scheme for
hunting them down by dogs could take effect, but England is at too great a
distance to think of that at present.”

                                           (Signed) J. A.[303]

There is no direct evidence that Bouquet carried into effect the shameful
plan of infecting the Indians though, a few months after, the small-pox
was known to have made havoc among the tribes of the Ohio. Certain it is,
that he was perfectly capable of dealing with them by other means, worthy
of a man and a soldier; and it is equally certain, that in relations with
civilized men he was in a high degree honorable, humane, and kind.

The scenes which daily met his eye might well have moved him to pity as
well as indignation. When he reached Carlisle, at the end of June, he
found every building in the fort, every house, barn, and hovel, in the
little town, crowded with the families of settlers, driven from their
homes by the terror of the tomahawk. Wives made widows, children made
orphans, wailed and moaned in anguish and despair. On the thirteenth of
July he wrote to Amherst: “The list of the people known to be killed
increases very fast every hour. The desolation of so many families,
reduced to the last extremity of want and misery; the despair of those who
have lost their parents, relations, and friends, with the cries of
distracted women and children, who fill the streets,——form a scene painful
to humanity, and impossible to describe.”[304] Rage alternated with grief.
A Mohican and a Cayuga Indian, both well known as friendly and peaceable,
came with their squaws and children to claim protection from the soldiers.
“It was with the utmost difficulty,” pursues Bouquet, “that I could
prevail with the enraged multitude not to massacre them. I don’t think
them very safe in the gaol. They ought to be removed to Philadelphia.”

Bouquet, on his part, was full of anxieties. On the road from Carlisle to
Fort Pitt was a chain of four or five small forts, of which the most
advanced and the most exposed were Fort Bedford and Fort Ligonier; the
former commanded by Captain Lewis Ourry, and the latter by Lieutenant
Archibald Blane. These officers kept up a precarious correspondence with
him and each other, by means of express-riders, a service dangerous to the
last degree and soon to become impracticable. It was of the utmost
importance to hold these posts, which contained stores and munitions, the
capture of which by the Indians would have led to the worst consequences.
Ourry had no garrison worth the name; but at every Indian alarm the scared
inhabitants would desert their farms, and gather for shelter around his
fort, to disperse again when the alarm was over.

On the third of June, he writes to Bouquet: “No less than ninety-three
families are now come in here for refuge, and more hourly arriving. I
expect ten more before night.” He adds that he had formed the men into two
militia companies. “My returns,” he pursues, “amount already to a hundred
and fifty-five men. My regulars are increased by expresses, etc., to three
corporals and nine privates; no despicable garrison!”

On the seventh, he sent another letter.... “As to myself, I find I can
bear a good deal. Since the alarm I never lie down till about twelve, and
am walking about the fort between two and three in the morning, turning
out the guards and sending out patrols, before I suffer the gates to
remain open.... My greatest difficulty is to keep my militia from
straggling by twos and threes to their dear plantations, thereby exposing
themselves to be scalped, and weakening my garrison by such numbers
absenting themselves. They are still in good spirits, but they don’t know
all the bad news. I shall use all means to prevail on them to stay till
some troops come up. I long to see my Indian scouts come in with
intelligence; but I long more to hear the Grenadiers’ March, and see some
more red-coats.”

Ten days later, the face of affairs had changed. “I am now, as I foresaw,
entirely deserted by the country people. No accident having happened here,
they have gradually left me to return to their plantations; so that my
whole force is reduced to twelve Royal Americans to guard the fort, and
seven Indian prisoners. I should be very glad to see some troops come to
my assistance. A fort with five bastions cannot be guarded, much less
defended, by a dozen men; but I hope God will protect us.”

On the next day, he writes again: “This moment I return from the parade.
Some scalps taken up Dening’s Creek yesterday, and to-day some families
murdered and houses burnt, have restored me my militia.... Two or three
other families are missing, and the houses are seen in flames. The people
are all flocking in again.”

Two days afterwards, he says that, while the countrymen were at drill on
the parade, three Indians attempted to seize two little girls, close to
the fort, but were driven off by a volley. “This,” he pursues, “has added
greatly to the panic of the people. With difficulty I can restrain them
from murdering the Indian prisoners.” And he concludes: “I can’t help
thinking that the enemy will collect, after cutting off the little posts
one after another, leaving Fort Pitt as too tough a morsel, and bend their
whole force upon the frontiers.”

On the second of July, he describes an attack by about twenty Indians on a
party of mowers, several of whom were killed. “This accident,” he says,
“has thrown the people into a great consternation, but such is their
stupidity that they will do nothing right for their own preservation.”

It was on the next day that he sent a mounted soldier to Bouquet with news
of the loss of Presqu’ Isle and its sister posts, which Blane, who had
received it from Fort Pitt, had contrived to send him; though he himself,
in his feeble little fort of Ligonier, buried in a sea of forests, hardly
dared hope to maintain himself. Bouquet was greatly moved at the tidings,
and his vexation betrayed him into injustice towards the defender of
Presqu’ Isle. “Humanity makes me hope that Christie is dead, as his
scandalous capitulation, for a post of that consequence and so impregnable
to savages, deserves the most severe punishment.”[305] He is equally
vehement in regard to Blane, who appears to have intimated, in writing to
Ourry, that he had himself had thoughts of capitulating, like Christie. “I
shivered when you hinted to me Lieutenant Bl————’s intentions. Death and
infamy would have been the reward he would expect, instead of the honor he
has obtained by his prudence, courage, and resolution.... This is a most
trying time.... You may be sure that all the expedition possible will be
used for the relief of the few remaining posts.”[306]

As for Blane, the following extracts from his letters will show his
position; though, when his affairs were at the worst, nothing was heard
from him, as all his messengers were killed. On the fourth of June, he
writes: “Thursday last my garrison was attacked by a body of Indians,
about five in the morning; but as they only fired upon us from the skirts
of the woods, I contented myself with giving them three cheers, without
spending a single shot upon them. But as they still continued their
popping upon the side next the town, I sent the sergeant of the Royal
Americans, with a proper detachment, to fire the houses, which effectually
disappointed them in their plan.”

On the seventeenth, he writes to Bouquet: “I hope soon to see yourself,
and live in daily hopes of a reinforcement.... Sunday last, a man
straggling out was killed by the Indians; and Monday night three of them
got under the n———— house, but were discovered. The darkness secured them
their retreat.... I believe the communication between Fort Pitt and this
is entirely cut off, having heard nothing from them since the thirtieth of
May, though two expresses have gone from Bedford by this post.”

On the twenty-eighth, he explains that he has not been able to report for
some time, the road having been completely closed by the enemy. “On the
twenty-first,” he continues, “the Indians made a second attempt in a very
serious manner, for near two hours, but with the like success as the
first. They began with attempting to cut off the retreat of a small party
of fifteen men, who, from their impatience to come at four Indians who
showed themselves, in a great measure forced me to let them out. In the
evening, I think above a hundred lay in ambush by the side of the creek,
about four hundred yards from the fort; and, just as the party was
returning pretty near where they lay, they rushed out, when they
undoubtedly must have succeeded, had it not been for a deep morass which
intervened. Immediately after, they began their attack; and I dare say
they fired upwards of one thousand shot. Nobody received any damage. So
far, my good fortune in dangers still attends me.”

And here one cannot but give a moment’s thought to those whose desperate
duty it was to be the bearers of this correspondence of the officers of
the forest outposts with their commander. They were usually soldiers,
sometimes backwoodsmen, and occasionally a friendly Indian, who,
disguising his attachment to the whites, could pass when others would
infallibly have perished. If white men, they were always mounted; and it
may well be supposed that their horses did not lag by the way. The
profound solitude; the silence, broken only by the moan of the wind, the
caw of the crow, or the cry of some prowling tenant of the waste; the
mystery of the verdant labyrinth, which the anxious wayfarer strained his
eyes in vain to penetrate; the consciousness that in every thicket, behind
every rock, might lurk a foe more fierce and subtle than the cougar or the
lynx; and the long hours of darkness, when, stretched on the cold ground,
his excited fancy roamed in nightmare visions of a horror but too real and
imminent,——such was the experience of many an unfortunate who never lived
to tell it. If the messenger was an Indian, his greatest danger was from
those who should have been his friends. Friendly Indians were told,
whenever they approached a fort, to make themselves known by carrying
green branches thrust into the muzzles of their guns; and an order was
issued that the token should be respected. This gave them tolerable
security as regarded soldiers, but not as regarded the enraged
backwoodsmen, who would shoot without distinction at any thing with a red
skin.

To return to Bouquet, who lay encamped at Carlisle, urging on his
preparations, but met by obstacles at every step. Wagons and horses had
been promised, but promises were broken, and all was vexation and delay.
The province of Pennsylvania, from causes to be shown hereafter, would do
nothing to aid the troops who were defending it; and even the people of
the frontier, partly from the apathy and confusion of terror, and partly,
it seems, from dislike and jealousy of the regulars, were backward and
sluggish in co-operating with them. “I hope,” writes Bouquet to Sir
Jeffrey Amherst, “that we shall be able to save that infatuated people
from destruction, notwithstanding all their endeavors to defeat your
vigorous measures. I meet everywhere with the same backwardness, even
among the most exposed of the inhabitants, which makes every thing move on
heavily, and is disgusting to the last degree.” And again: “I find myself
utterly abandoned by the very people I am ordered to protect.... I have
borne very patiently the ill-usage of this province, having still hopes
that they will do something for us; and therefore have avoided to quarrel
with them.”

While, vexed and exasperated, Bouquet labored at his thankless task,
remonstrated with provincial officials, or appealed to refractory farmers,
the terror of the country people increased every day. When on Sunday, the
third of July, Ourry’s express rode into Carlisle with the disastrous news
from Presqu’ Isle and the other outposts, he stopped for a moment in the
village street to water his horse. A crowd of countrymen were instantly
about him, besieging him with questions. He told his ill-omened story; and
added as, remounting, he rode towards Bouquet’s tent, “The Indians will be
here soon.” All was now excitement and consternation. Messengers hastened
out to spread the tidings; and every road and pathway leading into
Carlisle was beset with the flying settlers, flocking thither for refuge.
Soon rumors were heard that the Indians were come. Some of the fugitives
had seen the smoke of burning houses rising from the valleys; and these
reports were fearfully confirmed by the appearance of miserable wretches,
who, half frantic with grief and dismay, had fled from blazing dwellings
and slaughtered families. A party of the inhabitants armed themselves and
went out, to warn the living and bury the dead. Reaching Shearman’s
Valley, they found fields laid waste, stacked wheat on fire, and the
houses yet in flames; and they grew sick with horror at seeing a group of
hogs tearing and devouring the bodies of the dead.[307] As they advanced
up the valley, every thing betokened the recent presence of the enemy,
while columns of smoke, rising among the surrounding mountains, showed how
general was the work of destruction.

On the preceding day, six men, assembled for reaping the harvest, had been
seated at dinner at the house of Campbell, a settler on the Juniata. Four
or five Indians suddenly burst the door, fired among them, and then beat
down the survivors with the butts of their rifles. One young man leaped
from his seat, snatched a gun which stood in a corner, discharged it into
the breast of the warrior who was rushing upon him, and, leaping through
an open window, made his escape. He fled through the forest to a
settlement at some distance, where he related his story. Upon this, twelve
young men volunteered to cross the mountain, and warn the inhabitants of
the neighboring Tuscarora valley. On entering it, they found that the
enemy had been there before them. Some of the houses were on fire, while
others were still standing, with no tenants but the dead. Under the shed
of a farmer, the Indians had been feasting on the flesh of the cattle they
had killed, and the meat had not yet grown cold. Pursuing their course,
the white men found the spot where several detached parties of the enemy
had united almost immediately before; and they boldly resolved to follow,
in order to ascertain what direction the marauders had taken. The trail
led them up a deep and woody pass of the Tuscarora. Here the yell of the
war-whoop and the din of fire-arms suddenly greeted them, and five of
their number were shot down. Thirty warriors rose from their ambuscade,
and rushed upon them. They gave one discharge, scattered, and ran for
their lives. One of them, a boy named Charles Eliot, as he fled, plunging
through the thickets, heard an Indian tearing the boughs behind him, in
furious pursuit. He seized his powder-horn, poured the contents at random
down the muzzle of his gun, threw in a bullet after them, without using
the ramrod, and, wheeling about, discharged the piece into the breast of
his pursuer. He saw the Indian shrink back and roll over into the bushes.
He continued his flight; but a moment after, a voice called his name.
Turning to the spot, he saw one of his comrades stretched helpless upon
the ground. This man had been mortally wounded at the first fire, but had
fled a few rods from the scene of blood, before his strength gave out.
Eliot approached him. “Take my gun,” said the dying frontiersman.
“Whenever you see an Indian, kill him with it, and then I shall be
satisfied.”[308] Eliot, with several others of the party, escaped, and
finally reached Carlisle, where his story excited a spirit of
uncontrollable wrath and vengeance among the fierce backwoodsmen. Several
parties went out; and one of them, commanded by the sheriff of the place,
encountered a band of Indians, routed them after a sharp fight, and
brought in several scalps.[309]

The surrounding country was by this time completely abandoned by the
settlers, many of whom, not content with seeking refuge at Carlisle,
continued their flight to the eastward, and, headed by the clergyman of
that place, pushed on to Lancaster, and even to Philadelphia.[310]
Carlisle presented a most deplorable spectacle. A multitude of the
refugees, unable to find shelter in the town, had encamped in the woods or
on the adjacent fields, erecting huts of branches and bark, and living on
such charity as the slender means of the townspeople could supply. Passing
among them, one would have witnessed every form of human misery. In these
wretched encampments were men, women, and children, bereft at one stroke
of friends, of home, and the means of supporting life. Some stood aghast
and bewildered at the sudden and fatal blow; others were sunk in the
apathy of despair; others were weeping and moaning with irrepressible
anguish. With not a few, the craven passion of fear drowned all other
emotion, and day and night they were haunted with visions of the bloody
knife and the reeking scalp; while in others, every faculty was absorbed
by the burning thirst for vengeance, and mortal hatred against the whole
Indian race.[311]




                              CHAPTER XX.

                                 1763.

                        THE BATTLE OF BUSHY RUN.


The miserable multitude were soon threatened with famine, and gathered in
crowds around the tents of Bouquet, begging relief, which he had not the
heart to refuse. After a delay of eighteen days, the chief obstacles were
overcome. Wagons and draught animals had, little by little, been
collected, and provisions gathered among the settlements to the eastward.
At length all was ready, and Bouquet broke up his camp, and began his
march. The force under his command did not exceed five hundred men, of
whom the most effective were the Highlanders of the 42d regiment. The
remnant of the 77th, which was also with him, was so enfeebled by West
Indian exposures, that Amherst had at first pronounced it fit only for
garrison duty, and nothing but necessity had induced him to employ it on
this arduous service. As the heavy wagons of the convoy lumbered along the
street of Carlisle, guarded by the bare-legged Highlanders, in kilts and
plaids, the crowd gazed in anxious silence; for they knew that their all
was at stake on the issue of this dubious enterprise. There was little to
reassure them in the thin frames and haggard look of the worn-out
veterans; still less in the sight of sixty invalid soldiers, who, unable
to walk, were carried in wagons, to furnish a feeble reinforcement to the
small garrisons along the route.[312] The desponding rustics watched the
last gleam of the bayonets, the last flutter of the tartans, as the rear
files vanished in the woods; then returned to their hovels, prepared for
tidings of defeat, and ready, when they heard them, to abandon the
country, and fly beyond the Susquehanna.

In truth, the adventure was no boy’s play. In that gloomy wilderness lay
the bones of Braddock and the hundreds that perished with him. The number
of the slain on that bloody day exceeded Bouquet’s whole force; while the
strength of the assailants was inferior to that of the swarms who now
infested the forests. Bouquet’s troops were, for the most part, as little
accustomed to the backwoods as those of Braddock; but their commander had
served seven years in America, and perfectly understood his work. He had
attempted to engage a body of frontiersmen to join him on the march; but
they preferred to remain for the defence of their families. He was
therefore forced to employ the Highlanders as flankers, to protect his
line of march and prevent surprise; but, singularly enough, these
mountaineers were sure to lose themselves in the woods, and therefore
proved useless.[313] For a few days, however, his progress would be
tolerably secure, at least from serious attack. His anxieties centred on
Fort Ligonier, and he resolved to hazard the attempt to throw a
reinforcement into it. Thirty of the best Highlanders were chosen,
furnished with guides, and ordered to push forward with the utmost speed,
avoiding the road, travelling by night on unfrequented paths, and lying
close by day. The attempt succeeded. After resting several days at
Bedford, where Ourry was expecting an attack, they again set out, found
Fort Ligonier beset by Indians, and received a volley as they made for the
gate; but entered safely, to the unspeakable relief of Blane and his
beleaguered men.

Meanwhile, Bouquet’s little army crept on its slow way along the
Cumberland valley. Passing here and there a few scattered cabins, deserted
or burnt to the ground, they reached the hamlet of Shippensburg, somewhat
more than twenty miles from their point of departure. Here, as at
Carlisle, was gathered a starving multitude, who had fled from the knife
and the tomahawk.[314] Beyond lay a solitude whence every settler had
fled. They reached Fort Loudon, on the declivity of Cove Mountain, and
climbed the wood-encumbered defiles beyond. Far on their right stretched
the green ridges of the Tuscarora; and, in front, mountain beyond
mountain was piled against the sky. Over rocky heights and through deep
valleys, they reached at length Fort Littleton, a provincial post, in
which, with incredible perversity, the government of Pennsylvania had
refused to place a garrison.[315] Not far distant was the feeble little
port of the Juniata, empty like the other; for the two or three men who
held it had been withdrawn by Ourry.[316] On the twenty-fifth of July,
they reached Bedford, hemmed in by encircling mountains. It was the
frontier village and the centre of a scattered border population, the
whole of which was now clustered in terror in and around the fort; for the
neighboring woods were full of prowling savages. Ourry reported that for
several weeks nothing had been heard from the westward, every messenger
having been killed and the communication completely cut off. By the last
intelligence Fort Pitt had been surrounded by Indians, and daily
threatened with a general attack.

At Bedford, Bouquet had the good fortune to engage thirty backwoodsmen to
accompany him.[317] He lay encamped three days to rest men and animals,
and then, leaving his invalids to garrison the fort, put out again into
the sea of savage verdure that stretched beyond. The troops and convoy
defiled along the road made by General Forbes in 1758, if the name of road
can be given to a rugged track, hewn out by axemen through forests and
swamps and up the steep acclivities of rugged mountains; shut in between
impervious walls of trunks, boughs, and matted thickets, and overarched by
a canopy of restless leaves. With difficulty and toil, the wagons dragged
slowly on, by hill and hollow, through brook and quagmire, over roots,
rocks, and stumps. Nature had formed the country for a war of ambuscades
and surprises, and no pains were spared to guard against them. A band of
backwoodsmen led the way, followed closely by the pioneers; the wagons and
the cattle were in the centre, guarded by the regulars; and a rear guard
of backwoodsmen closed the line of march. Frontier riflemen scoured the
woods far in front and on either flank, and made surprise impossible. Thus
they toiled heavily on till the main ridge of the Alleghanies, a mighty
wall of green, rose up before them; and they began their zigzag progress
up the woody heights amid the sweltering heats of July. The tongues of the
panting oxen hung lolling from their jaws; while the pine-trees, scorching
in the hot sun, diffused their resinous odors through the sultry air. At
length from the windy summit the Highland soldiers could gaze around upon
a boundless panorama of forest-covered mountains, wilder than their own
native hills. Descending from the Alleghanies, they entered upon a country
less rugged and formidable in itself, but beset with constantly increasing
dangers. On the second of August, they reached Fort Ligonier, about fifty
miles from Bedford, and a hundred and fifty from Carlisle. The Indians who
were about the place vanished at their approach; but the garrison could
furnish no intelligence of the motions and designs of the enemy, having
been completely blockaded for weeks. In this uncertainty, Bouquet resolved
to leave behind the oxen and wagons, which formed the most cumbrous part
of the convoy, in order to advance with greater celerity, and oppose a
better resistance in case of attack. Thus relieved, the army resumed its
march on the fourth, taking with them three hundred and fifty pack-horses
and a few cattle, and at nightfall encamped at no great distance from
Ligonier. Within less than a day’s march in advance lay the dangerous
defiles of Turtle Creek, a stream flowing at the bottom of a deep hollow,
flanked by steep declivities, along the foot of which the road at that
time ran for some distance. Fearing that the enemy would lay an ambuscade
at this place, Bouquet resolved to march on the following day as far as a
small stream called Bushy Run; to rest here until night, and then, by a
forced march, to cross Turtle Creek under cover of the darkness.

On the morning of the fifth, the tents were struck at an early hour, and
the troops began their march through a country broken with hills and deep
hollows, covered with the tall, dense forest, which spread for countless
leagues around. By one o’clock, they had advanced seventeen miles; and the
guides assured them that they were within half a mile of Bushy Run, their
proposed resting-place. The tired soldiers were pressing forward with
renewed alacrity, when suddenly the report of rifles from the front sent a
thrill along the ranks; and, as they listened, the firing thickened into a
fierce, sharp rattle; while shouts and whoops, deadened by the intervening
forest, showed that the advance guard was hotly engaged. The two foremost
companies were at once ordered forward to support it; but, far from
abating, the fire grew so rapid and furious as to argue the presence of an
enemy at once numerous and resolute. At this, the convoy was halted, the
troops formed into line, and a general charge ordered. Bearing down
through the forest with fixed bayonets, they drove the yelping assailants
before them, and swept the ground clear. But at the very moment of
success, a fresh burst of whoops and firing was heard from either flank;
while a confused noise from the rear showed that the convoy was attacked.
It was necessary instantly to fall back for its support. Driving off the
assailants, the troops formed in a circle around the crowded and terrified
horses. Though they were new to the work, and though the numbers and
movements of the enemy, whose yelling resounded on every side, were
concealed by the thick forest, yet no man lost his composure; and all
displayed a steadiness which nothing but implicit confidence in their
commander could have inspired. And now ensued a combat of a nature most
harassing and discouraging. Again and again, now on this side and now on
that, a crowd of Indians rushed up, pouring in a heavy fire, and striving,
with furious outcries, to break into the circle. A well-directed volley
met them, followed by a steady charge of the bayonet. They never waited an
instant to receive the attack, but, leaping backwards from tree to tree,
soon vanished from sight, only to renew their attack with unabated
ferocity in another quarter. Such was their activity, that very few of
them were hurt; while the British, less expert in bush-fighting, suffered
severely. Thus the fight went on, without intermission, for seven hours,
until the forest grew dark with approaching night. Upon this, the Indians
gradually slackened their fire, and the exhausted soldiers found time to
rest.

It was impossible to change their ground in the enemy’s presence, and the
troops were obliged to encamp upon the hill where the combat had taken
place, though not a drop of water was to be found there. Fearing a night
attack, Bouquet stationed numerous sentinels and outposts to guard against
it; while the men lay down upon their arms, preserving the order they had
maintained during the fight. Having completed the necessary arrangements,
Bouquet, doubtful of surviving the battle of the morrow, wrote to Sir
Jeffrey Amherst, in a few clear, concise words, an account of the day’s
events. His letter concludes as follows: “Whatever our fate may be, I
thought it necessary to give your Excellency this early information, that
you may, at all events, take such measures as you will think proper with
the provinces, for their own safety, and the effectual relief of Fort
Pitt; as, in case of another engagement, I fear insurmountable
difficulties in protecting and transporting our provisions, being already
so much weakened by the losses of this day, in men and horses, besides the
additional necessity of carrying the wounded, whose situation is truly
deplorable.”

The condition of these unhappy men might well awaken sympathy. About sixty
soldiers, besides several officers, had been killed or disabled. A space
in the centre of the camp was prepared for the reception of the wounded,
and surrounded by a wall of flour-bags from the convoy, affording some
protection against the bullets which flew from all sides during the fight.
Here they lay upon the ground, enduring agonies of thirst, and waiting,
passive and helpless, the issue of the battle. Deprived of the animating
thought that their lives and safety depended on their own exertions;
surrounded by a wilderness, and by scenes to the horror of which no degree
of familiarity could render the imagination callous, they must have
endured mental sufferings, compared to which the pain of their wounds was
slight. In the probable event of defeat, a fate inexpressibly horrible
awaited them; while even victory would not ensure their safety, since any
great increase in their numbers would render it impossible for their
comrades to transport them. Nor was the condition of those who had
hitherto escaped an enviable one. Though they were about equal in number
to their assailants, yet the dexterity and alertness of the Indians,
joined to the nature of the country, gave all the advantages of a greatly
superior force. The enemy were, moreover, exulting in the fullest
confidence of success; for it was in these very forests that, eight years
before, they had nearly destroyed twice their number of the best British
troops. Throughout the earlier part of the night, they kept up a dropping
fire upon the camp; while, at short intervals, a wild whoop from the thick
surrounding gloom told with what fierce eagerness they waited to glut
their vengeance on the morrow. The camp remained in darkness, for it would
have been dangerous to build fires within its precincts, to direct the aim
of the lurking marksmen. Surrounded by such terrors, the men snatched a
disturbed and broken sleep, recruiting their exhausted strength for the
renewed struggle of the morning.

With the earliest dawn of day, and while the damp, cool forest was still
involved in twilight, there rose around the camp a general burst of those
horrible cries which form the ordinary prelude of an Indian battle.
Instantly, from every side at once, the enemy opened their fire,
approaching under cover of the trees and bushes, and levelling with a
close and deadly aim. Often, as on the previous day, they would rush up
with furious impetuosity, striving to break into the ring of troops. They
were repulsed at every point; but the British, though constantly
victorious, were beset with undiminished perils, while the violence of the
enemy seemed every moment on the increase. True to their favorite tactics,
they would never stand their ground when attacked, but vanish at the first
gleam of the levelled bayonet, only to appear again the moment the danger
was past. The troops, fatigued by the long march and equally long battle
of the previous day, were maddened by the torments of thirst, “more
intolerable,” says their commander, “than the enemy’s fire.” They were
fully conscious of the peril in which they stood, of wasting away by slow
degrees beneath the shot of assailants at once so daring, so cautious, and
so active, and upon whom it was impossible to inflict any decisive injury.
The Indians saw their distress, and pressed them closer and closer,
redoubling their yells and howlings; while some of them, sheltered behind
trees, assailed the troops, in bad English, with abuse and derision.

Meanwhile the interior of the camp was a scene of confusion. The horses,
secured in a crowd near the wall of flour-bags which covered the wounded,
were often struck by the bullets, and wrought to the height of terror by
the mingled din of whoops, shrieks, and firing. They would break away by
half scores at a time, burst through the ring of troops and the outer
circle of assailants, and scour madly up and down the hill-sides; while
many of the drivers, overcome by the terrors of a scene in which they
could bear no active part, hid themselves among the bushes, and could
neither hear nor obey orders.

It was now about ten o’clock. Oppressed with heat, fatigue, and thirst,
the distressed troops still maintained a weary and wavering defence,
encircling the convoy in a yet unbroken ring. They were fast falling in
their ranks, and the strength and spirits of the survivors had begun to
flag. If the fortunes of the day were to be retrieved, the effort must be
made at once; and happily the mind of the commander was equal to the
emergency. In the midst of the confusion he conceived a masterly
stratagem. Could the Indians be brought together in a body, and made to
stand their ground when attacked, there could be little doubt of the
result; and, to effect this object, Bouquet determined to increase their
confidence, which had already mounted to an audacious pitch. Two companies
of infantry, forming a part of the ring which had been exposed to the
hottest fire, were ordered to fall back into the interior of the camp;
while the troops on either hand joined their files across the vacant
space, as if to cover the retreat of their comrades. These orders, given
at a favorable moment, were executed with great promptness. The thin line
of troops who took possession of the deserted part of the circle were,
from their small numbers, brought closer in towards the centre. The
Indians mistook these movements for a retreat. Confident that their time
was come, they leaped up on all sides, from behind the trees and bushes,
and, with infernal screeches, rushed headlong towards the spot, pouring in
a heavy and galling fire. The shock was too violent to be long endured.
The men struggled to maintain their posts; but the Indians seemed on the
point of breaking into the heart of the camp, when the aspect of affairs
was suddenly reversed. The two companies, who had apparently abandoned
their position, were in fact destined to begin the attack; and they now
sallied out from the circle at a point where a depression in the ground,
joined to the thick growth of trees, concealed them from the eyes of the
Indians. Making a short _détour_ through the woods, they came round upon
the flank of the furious assailants, and fired a close volley into the
midst of the crowd. Numbers were seen to fall; yet though completely
surprised, and utterly at a loss to understand the nature of the attack,
the Indians faced about with the greatest intrepidity, and returned the
fire. But the Highlanders, with yells as wild as their own, fell on them
with the bayonet. The shock was irresistible, and they fled before the
charging ranks in a tumultuous throng. Orders had been given to two other
companies, occupying a contiguous part of the circle, to support the
attack whenever a favorable moment should occur; and they had therefore
advanced a little from their position, and lay close crouched in ambush.
The fugitives, pressed by the Highland bayonets, passed directly across
their front; upon which they rose, and poured among them a second volley,
no less destructive than the first. This completed the rout. The four
companies, uniting, drove the flying savages through the woods, giving
them no time to rally or reload their empty rifles, killing many, and
scattering the rest in hopeless confusion.

While this took place at one part of the circle, the troops and the
savages had still maintained their respective positions at the other; but
when the latter perceived the total rout of their comrades, and saw the
troops advancing to assail them, they also lost heart, and fled. The
discordant outcries which had so long deafened the ears of the English
soon ceased altogether, and not a living Indian remained near the spot.
About sixty corpses lay scattered over the ground. Among them were found
those of several prominent chiefs, while the blood which stained the
leaves of the bushes showed that numbers had fled wounded from the field.
The soldiers took but one prisoner, whom they shot to death like a captive
wolf. The loss of the British in the two battles surpassed that of the
enemy, amounting to eight officers and one hundred and fifteen men.[318]

Having been for some time detained by the necessity of making litters for
the wounded, and destroying the stores which the flight of most of the
horses made it impossible to transport, the army moved on, in the
afternoon, to Bushy Run. Here they had scarcely formed their camp, when
they were again fired upon by a body of Indians, who, however, were soon
repulsed. On the next day they resumed their progress towards Fort Pitt,
distant about twenty-five miles; and, though frequently annoyed on the
march by petty attacks, they reached their destination, on the tenth,
without serious loss. It was a joyful moment both to the troops and to the
garrison. The latter, it will be remembered, were left surrounded and
hotly pressed by the Indians, who had beleaguered the place from the
twenty-eighth of July to the first of August, when, hearing of Bouquet’s
approach, they had abandoned the siege, and marched to attack him. From
this time, the garrison had seen nothing of them until the morning of the
tenth, when, shortly before the army appeared, they had passed the fort in
a body, raising the scalp-yell, and displaying their disgusting trophies
to the view of the English.[319]

The battle of Bushy Run was one of the best contested actions ever fought
between white men and Indians. If there was any disparity of numbers, the
advantage was on the side of the troops; and the Indians had displayed
throughout a fierceness and intrepidity matched only by the steady valor
with which they were met. In the provinces, the victory excited equal joy
and admiration, especially among those who knew the incalculable
difficulties of an Indian campaign. The Assembly of Pennsylvania passed a
vote expressing their sense of the merits of Bouquet, and of the service
he had rendered to the province. He soon after received the additional
honor of the formal thanks of the King.[320]

In many an Indian village, the women cut away their hair, gashed their
limbs with knives, and uttered their dismal howlings of lamentation for
the fallen. Yet, though surprised and dispirited, the rage of the Indians
was too deep to be quenched, even by so signal a reverse; and their
outrages upon the frontier were resumed with unabated ferocity. Fort Pitt,
however, was effectually relieved; while the moral effect of the victory
enabled the frontier settlers to encounter the enemy with a spirit which
would have been wanting, had Bouquet sustained a defeat.




                             CHAPTER XXI.

                                 1763.

             THE IROQUOIS.——AMBUSCADE OF THE DEVIL’S HOLE.


While Bouquet was fighting the battle of Bushy Run, and Dalzell making his
fatal sortie against the camp of Pontiac, Sir William Johnson was engaged
in the more pacific yet more important task of securing the friendship and
alliance of the Six Nations. After several preliminary conferences, he
sent runners throughout the whole confederacy to invite deputies of the
several tribes to meet him in council at Johnson Hall. The request was not
declined. From the banks of the Mohawk; from the Oneida, Cayuga, and
Tuscarora villages; from the valley of Onondaga, where, from immemorial
time, had burned the great council-fire of the confederacy,——came chiefs
and warriors, gathering to the place of meeting. The Senecas alone, the
warlike tenants of the Genesee valley, refused to attend; for they were
already in arms against the English. Besides the Iroquois, deputies came
from the tribes dwelling along the St. Lawrence, and within the settled
parts of Canada.

The council opened on the seventh of September. Despite their fair words,
their attachment was doubtful; but Sir William Johnson, by a dexterous
mingling of reasoning, threats, and promises, allayed their discontent,
and banished the thoughts of war. They winced, however, when he informed
them that, during the next season, an English army must pass through their
country, on its way to punish the refractory tribes of the West. “Your
foot is broad and heavy,” said the speaker from Onondaga; “take care that
you do not tread on us.” Seeing the improved temper of his auditory,
Johnson was led to hope for some farther advantage than that of mere
neutrality. He accordingly urged the Iroquois to take up arms against the
hostile tribes, and concluded his final harangue with the following
figurative words: “I now deliver you a good English axe, which I desire
you will give to the warriors of all your nations, with directions to use
it against these covenant-breakers, by cutting off the bad links which
have sullied the chain of friendship.”

These words were confirmed by the presentation of a black war-belt of
wampum, and the offer of a hatchet, which the Iroquois did not refuse to
accept. That they would take any very active and strenuous part in the
war, could not be expected; yet their bearing arms at all would prove of
great advantage, by discouraging the hostile Indians who had looked upon
the Iroquois as friends and abettors. Some months after the council,
several small parties actually took the field; and, being stimulated by
the prospect of reward, brought in a considerable number of scalps and
prisoners.[321]

Upon the persuasion of Sir William Johnson, the tribes of Canada were
induced to send a message to the western Indians, exhorting them to bury
the hatchet, while the Iroquois despatched an embassy of similar import to
the Delawares on the Susquehanna. “Cousins the Delawares,”——thus ran the
message,——“we have heard that many wild Indians in the West, who have
tails like bears, have let fall the chain of friendship, and taken up the
hatchet against our brethren the English. We desire you to hold fast the
chain, and shut your ears against their words.”[322]

In spite of the friendly disposition to which the Iroquois had been
brought, the province of New York suffered not a little from the attacks
of the hostile tribes who ravaged the borders of Ulster, Orange, and
Albany counties, and threatened to destroy the upper settlements of the
Mohawk.[323] Sir William Johnson was the object of their especial enmity,
and he several times received intimations that he was about to be
attacked. He armed his tenantry, surrounded his seat of Johnson Hall with
a stockade, and garrisoned it with a party of soldiers, which Sir Jeffrey
Amherst had ordered thither for his protection.

About this time, a singular incident occurred near the town of Goshen.
Four or five men went out among the hills to shoot partridges, and,
chancing to raise a large covey, they all fired their guns at nearly the
same moment. The timorous inhabitants, hearing the reports, supposed that
they came from an Indian war-party, and instantly fled in dismay,
spreading the alarm as they went. The neighboring country was soon in a
panic. The farmers cut the harness of their horses, and, leaving their
carts and ploughs behind, galloped for their lives. Others, snatching up
their children and their most valuable property, made with all speed for
New England, not daring to pause until they had crossed the Hudson. For
several days the neighborhood was abandoned, five hundred families having
left their habitations and fled.[324] Not long after this absurd affair,
an event occurred of a widely different character. Allusion has before
been made to the carrying-place of Niagara, which formed an essential link
in the chain of communication between the province of New York and the
interior country. Men and military stores were conveyed in boats up the
River Niagara, as far as the present site of Lewiston. Thence a portage
road, several miles in length, passed along the banks of the stream, and
terminated at Fort Schlosser, above the cataract. This road traversed a
region whose sublime features have gained for it a world-wide renown. The
River Niagara, a short distance below the cataract, assumes an aspect
scarcely less remarkable than that stupendous scene itself. Its channel is
formed by a vast ravine, whose sides, now bare and weather-stained, now
shaggy with forest-trees, rise in cliffs of appalling height and
steepness. Along this chasm pour all the waters of the lakes, heaving
their furious surges with the power of an ocean and the rage of a mountain
torrent. About three miles below the cataract, the precipices which form
the eastern wall of the ravine are broken by an abyss of awful depth and
blackness, bearing at the present day the name of the Devil’s Hole. In its
shallowest part, the precipice sinks sheer down to the depth of eighty
feet, where it meets a chaotic mass of rocks, descending with an abrupt
declivity to unseen depths below. Within the cold and damp recesses of the
gulf, a host of forest-trees have rooted themselves; and, standing on the
perilous brink, one may look down upon the mingled foliage of ash, poplar,
and maple, while, above them all, the spruce and fir shoot their sharp and
rigid spires upward into sunlight. The roar of the convulsed river swells
heavily on the ear; and, far below, its headlong waters, careering in
foam, may be discerned through the openings of the matted foliage.

On the thirteenth of September, a numerous train of wagons and pack-horses
proceeded from the lower landing to Fort Schlosser; and on the following
morning set out on their return, guarded by an escort of twenty-four
soldiers. They pursued their slow progress until they reached a point
where the road passed along the brink of the Devil’s Hole. The gulf yawned
on their left, while on their right the road was skirted by low densely
wooded hills. Suddenly they were greeted by the blaze and clatter of a
hundred rifles. Then followed the startled cries of men, and the bounding
of maddened horses. At the next instant, a host of Indians broke
screeching from the woods, and rifle-butt and tomahawk finished the bloody
work. All was over in a moment. Horses leaped the precipice; men were
driven shrieking into the abyss; teams and wagons went over, crashing to
atoms among the rocks below. Tradition relates that the drummer-boy of the
detachment was caught, in his fall, among the branches of a tree, where he
hung suspended by his drum-strap. Being but slightly injured, he
disengaged himself, and, hiding in the recesses of the gulf, finally
escaped. One of the teamsters also, who was wounded at the first fire,
contrived to crawl into the woods, where he lay concealed till the Indians
had left the place. Besides these two, the only survivor was Stedman, the
conductor of the convoy; who, being well mounted, and seeing the whole
party forced helpless towards the precipice, wheeled his horse, and
resolutely spurred through the crowd of Indians. One of them, it is said,
seized his bridle; but he freed himself by a dexterous use of his knife,
and plunged into the woods, untouched by the bullets which whistled about
his head. Flying at full speed through the forest, he reached Fort
Schlosser in safety.

The distant sound of the Indian rifles had been heard by a party of
soldiers, who occupied a small fortified camp near the lower landing.
Forming in haste, they advanced eagerly to the rescue. In anticipation of
this movement, the Indians, who were nearly five hundred in number, had
separated into two parties, one of which had stationed itself at the
Devil’s Hole, to waylay the convoy, while the other formed an ambuscade
upon the road, a mile nearer the landing-place. The soldiers, marching
precipitately, and huddled in a close body, were suddenly assailed by a
volley of rifles, which stretched half their number dead upon the road.
Then, rushing from the forest, the Indians cut down the survivors with
merciless ferocity. A small remnant only escaped the massacre, and fled to
Fort Niagara with the tidings. Major Wilkins, who commanded at this post,
lost no time in marching to the spot, with nearly the whole strength of
his garrison. Not an Indian was to be found. At the two places of
ambuscade, about seventy dead bodies were counted, naked, scalpless, and
so horribly mangled that many of them could not be recognized. All the
wagons had been broken to pieces, and such of the horses as were not
driven over the precipice had been carried off, laden, doubtless, with the
plunder. The ambuscade of the Devil’s Hole has gained a traditionary
immortality, adding fearful interest to a scene whose native horrors need
no aid from the imagination.[325]

The Seneca warriors, aided probably by some of the western Indians, were
the authors of this unexpected attack. Their hostility did not end here.
Several weeks afterwards, Major Wilkins, with a force of six hundred
regulars, collected with great effort throughout the provinces, was
advancing to the relief of Detroit. As the boats were slowly forcing their
way upwards against the swift current above the falls of Niagara, they
were assailed by a mere handful of Indians, thrown into confusion, and
driven back to Fort Schlosser with serious loss. The next attempt was more
fortunate, the boats reaching Lake Erie without farther attack; but the
inauspicious opening of the expedition was followed by results yet more
disastrous. As they approached their destination, a violent storm overtook
them in the night. The frail bateaux, tossing upon the merciless waves of
Lake Erie, were overset, driven ashore, and many of them dashed to pieces.
About seventy men perished, all the ammunition and stores were destroyed,
and the shattered flotilla was forced back to Niagara.[326]




                             CHAPTER XXII.

                                 1763.

                       DESOLATION OF THE FRONTIERS.


The advancing frontiers of American civilization have always nurtured a
class of men of striking and peculiar character. The best examples of this
character have, perhaps, been found among the settlers of Western
Virginia, and the hardy progeny who have sprung from that generous stock.
The Virginian frontiersman was, as occasion called, a farmer, a hunter,
and a warrior, by turns. The well-beloved rifle was seldom out of his
hand; and he never deigned to lay aside the fringed frock, moccasons, and
Indian leggins, which formed the appropriate costume of the forest ranger.
Concerning the business, pleasures, and refinements of cultivated life, he
knew little, and cared nothing; and his manners were usually rough and
obtrusive to the last degree. Aloof from mankind, he lived in a world of
his own, which, in his view, contained all that was deserving of
admiration and praise. He looked upon himself and his compeers as models
of prowess and manhood, nay, of all that is elegant and polite; and the
forest gallant regarded with peculiar complacency his own half-savage
dress, his swaggering gait, and his backwoods jargon. He was wilful,
headstrong, and quarrelsome; frank, straightforward, and generous; brave
as the bravest, and utterly intolerant of arbitrary control. His
self-confidence mounted to audacity. Eminently capable of heroism, both in
action and endurance, he viewed every species of effeminacy with supreme
contempt; and, accustomed as he was to entire self-reliance, the mutual
dependence of conventional life excited his especial scorn. With all his
ignorance, he had a mind by nature quick, vigorous, and penetrating; and
his mode of life, while it developed the daring energy of his character,
wrought some of his faculties to a high degree of acuteness. Many of his
traits have been reproduced in his offspring. From him have sprung those
hardy men whose struggles and sufferings on the bloody ground of Kentucky
will always form a striking page in American history; and that band of
adventurers before whose headlong charge, in the valley of Chihuahua,
neither breastworks, nor batteries, nor fivefold odds could avail for a
moment.

At the period of Pontiac’s war, the settlements of Virginia had extended
as far as the Alleghanies, and several small towns had already sprung up
beyond the Blue Ridge. The population of these beautiful valleys was, for
the most part, thin and scattered; and the progress of settlement had been
greatly retarded by Indian hostilities, which, during the early years of
the French war, had thrown these borders into total confusion. They had
contributed, however, to enhance the martial temper of the people, and
give a warlike aspect to the whole frontier. At intervals, small stockade
forts, containing houses and cabins, had been erected by the joint labor
of the inhabitants; and hither, on occasion of alarm, the settlers of the
neighborhood congregated for refuge, remaining in tolerable security till
the danger was past. Many of the inhabitants were engaged for a great part
of the year in hunting; an occupation upon which they entered with the
keenest relish.[327] Well versed in woodcraft, unsurpassed as marksmen,
and practised in all the wiles of Indian war, they would have formed,
under a more stringent organization, the best possible defence against a
savage enemy; but each man came and went at his own sovereign will, and
discipline and obedience were repugnant to all his habits.

The frontiers of Maryland and Virginia closely resembled each other; but
those of Pennsylvania had peculiarities of their own. The population of
this province was of a most motley complexion, being made up of members of
various nations, and numerous religious sects: English, Irish, German,
Swiss, Welsh, and Dutch; Quakers, Presbyterians, Lutherans, Dunkers,
Mennonists, and Moravians. Nor is this catalogue by any means complete.
The Quakers, to whose peaceful temper the rough frontier offered no
attraction, were confined to the eastern parts of the province. Cumberland
County, which lies west of the Susquehanna, and may be said to have formed
the frontier, was then almost exclusively occupied by the Irish and their
descendants; who, however, were neither of the Roman faith nor of Celtic
origin, being emigrants from the colony of Scotch which forms a numerous
and thrifty population in the north of Ireland. In religious faith, they
were stanch and zealous Presbyterians. Long residence in the province had
modified their national character, and imparted many of the peculiar
traits of the American backwoodsman; yet the nature of their religious
tenets produced a certain rigidity of temper and demeanor, from which the
Virginian was wholly free. They were, nevertheless, hot-headed and
turbulent, often setting law and authority at defiance. The counties east
of the Susquehanna supported a mixed population, among which was
conspicuous a swarm of German peasants; who had been inundating the
country for many years past, and who for the most part were dull and
ignorant boors, like some of their descendants. The Swiss and German
sectaries called Mennonists, who were numerous in Lancaster County,
professed, like the Quakers, principles of non-resistance, and refused to
bear arms.[328]

It was upon this mingled population, that the storm of Indian war was now
descending with appalling fury,——a fury unparalleled through all past and
succeeding years. For hundreds of miles from north to south, the country
was wasted with fire and steel. It would be a task alike useless and
revolting to explore, through all its details, this horrible monotony of
blood and havoc.[329] The country was filled with the wildest dismay. The
people of Virginia betook themselves to their forts for refuge. Those of
Pennsylvania, ill supplied with such asylums, fled by thousands, and
crowded in upon the older settlements. The ranging parties who visited the
scene of devastation beheld, among the ruined farms and plantations,
sights of unspeakable horror; and discovered, in the depths of the forest,
the half-consumed bodies of men and women, still bound fast to the trees,
where they had perished in the fiery torture.[330]

Among the numerous war-parties which were now ravaging the borders, none
was more destructive than a band, about sixty in number, which ascended
the Kenawha, and pursued its desolating course among the settlements about
the sources of that river. They passed valley after valley, sometimes
attacking the inhabitants by surprise, and sometimes murdering them under
the mask of friendship, until they came to the little settlement of
Greenbrier, where nearly a hundred of the people were assembled at the
fortified house of Archibald Glendenning. Seeing two or three Indians
approach, whom they recognized as former acquaintances, they suffered them
to enter without distrust; but the new-comers were soon joined by others,
until the entire party were gathered in and around the buildings. Some
suspicion was now awakened; and, in order to propitiate the dangerous
guests, they were presented with the carcass of an elk lately brought in
by the hunters. They immediately cut it up, and began to feast upon it.
The backwoodsmen, with their families, were assembled in one large room;
and finding themselves mingled among the Indians, and embarrassed by the
presence of the women and children, they remained indecisive and
irresolute. Meanwhile, an old woman, who sat in a corner of the room, and
who had lately received some slight accidental injury, asked one of the
warriors if he could cure the wound. He replied that he thought he could,
and, to make good his words, killed her with his tomahawk. This was the
signal for a scene of general butchery. A few persons made their escape;
the rest were killed or captured. Glendenning snatched up one of his
children, and rushed from the house, but was shot dead as he leaped the
fence. A negro woman gained a place of concealment, whither she was
followed by her screaming child; and, fearing lest the cries of the boy
should betray her, she turned and killed him at a blow. Among the
prisoners was the wife of Glendenning, a woman of a most masculine spirit,
who, far from being overpowered by what she had seen, was excited to the
extremity of rage, charged her captors with treachery, cowardice, and
ingratitude, and assailed them with a tempest of abuse. Neither the
tomahawk, which they brandished over her head, nor the scalp of her
murdered husband, with which they struck her in the face, could silence
the undaunted virago. When the party began their retreat, bearing with
them a great quantity of plunder packed on the horses they had stolen,
Glendenning’s wife, with her infant child, was placed among a long train
of captives guarded before and behind by the Indians. As they defiled
along a narrow path which led through a gap in the mountains, she handed
the child to the woman behind her, and, leaving it to its fate,[331]
slipped into the bushes and escaped. Being well acquainted with the woods,
she succeeded, before nightfall, in reaching the spot where the ruins of
her dwelling had not yet ceased to burn. Here she sought out the body of
her husband, and covered it with fence-rails, to protect it from the
wolves. When her task was complete, and when night closed around her, the
bold spirit which had hitherto borne her up suddenly gave way. The
recollection of the horrors she had witnessed, the presence of the dead,
the darkness, the solitude, and the gloom of the surrounding forest,
wrought upon her till her terror rose to ecstasy; and she remained until
daybreak, crouched among the bushes, haunted by the threatening apparition
of an armed man, who, to her heated imagination, seemed constantly
approaching to murder her.[332]

Some time after the butchery at Glendenning’s house, an outrage was
perpetrated, unmatched, in its fiend-like atrocity, through all the annals
of the war. In a solitary place, deep within the settled limits of
Pennsylvania, stood a small school-house, one of those rude structures of
logs which, to this day, may be seen in some of the remote northern
districts of New England. A man chancing to pass by was struck by the
unwonted silence; and, pushing open the door, he looked in. In the centre
lay the master, scalped and lifeless, with a Bible clasped in his hand;
while around the room were strewn the bodies of his pupils, nine in
number, miserably mangled, though one of them still retained a spark of
life. It was afterwards known that the deed was committed by three or four
warriors from a village near the Ohio; and it is but just to observe that,
when they returned home, their conduct was disapproved by some of the
tribe.[333]

Page after page might be filled with records like these, for the letters
and journals of the day are replete with narratives no less tragical.
Districts were depopulated, and the progress of the country put back for
years. Those small and scattered settlements which formed the feeble van
of advancing civilization were involved in general destruction, and the
fate of one may stand for the fate of all. In many a woody valley of the
Alleghanies, the axe and firebrand of the settlers had laid a wide space
open to the sun. Here and there, about the clearing, stood rough dwellings
of logs, surrounded by enclosures and cornfields; while, farther out
towards the verge of the woods, the fallen trees still cumbered the
ground. From the clay-built chimneys the smoke rose in steady columns
against the dark verge of the forest; and the afternoon sun, which
brightened the tops of the mountains, had already left the valley in
shadow. Before many hours elapsed, the night was lighted up with the glare
of blazing dwellings, and the forest rang with the shrieks of the murdered
inmates.[334]

Among the records of that day’s sufferings and disasters, none are more
striking than the narratives of those whose lives were spared that they
might be borne captive to the Indian villages. Exposed to the extremity of
hardship, they were urged forward with the assurance of being tomahawked
or burnt in case their strength should fail them. Some made their escape
from the clutches of their tormentors; but of these not a few found reason
to repent their success, lost in a trackless wilderness, and perishing
miserably from hunger and exposure. Such attempts could seldom be made in
the neighborhood of the settlements. It was only when the party had
penetrated deep into the forest that their vigilance began to relax, and
their captives were bound and guarded with less rigorous severity. Then,
perhaps, when encamped by the side of some mountain brook, and when the
warriors lay lost in sleep around their fire, the prisoner would cut or
burn asunder the cords that bound his wrists and ankles, and glide
stealthily into the woods. With noiseless celerity he pursues his flight
over the fallen trunks, through the dense undergrowth, and the thousand
pitfalls and impediments of the forest; now striking the rough, hard trunk
of a tree, now tripping among the insidious network of vines and brambles.
All is darkness around him, and through the black masses of foliage above
he can catch but dubious and uncertain glimpses of the dull sky. At
length, he can hear the gurgle of a neighboring brook; and, turning
towards it, he wades along its pebbly channel, fearing lest the soft mould
and rotten wood of the forest might retain traces enough to direct the
bloodhound instinct of his pursuers. With the dawn of the misty and cloudy
morning, he is still pushing on his way, when his attention is caught by
the spectral figure of an ancient birch-tree, which, with its white bark
hanging about it in tatters, seems wofully familiar to his eye. Among the
neighboring bushes, a blue smoke curls faintly upward; and, to his horror
and amazement, he recognizes the very fire from which he had fled a few
hours before, and the piles of spruce boughs upon which the warriors had
slept. They have gone, however, and are ranging the forest, in keen
pursuit of the fugitive, who, in his blind flight amid the darkness, had
circled round to the very point whence he set out; a mistake not uncommon
with careless or inexperienced travellers in the woods. Almost in despair,
he leaves the ill-omened spot, and directs his course eastward with
greater care; the bark of the trees, rougher and thicker on the northern
side, furnishing a precarious clew for his guidance. Around and above him
nothing can be seen but the same endless monotony of brown trunks and
green leaves, closing him in with an impervious screen. He reaches the
foot of a mountain, and toils upwards against the rugged declivity; but
when he stands on the summit, the view is still shut out by impenetrable
thickets. High above them all shoots up the tall, gaunt stem of a blasted
pine-tree; and, in his eager longing for a view of the surrounding
objects, he strains every muscle to ascend. Dark, wild, and lonely, the
wilderness stretches around him, half hidden in clouds, half open to the
sight, mountain and valley, crag and glistening stream; but nowhere can he
discern the trace of human hand or any hope of rest and harborage. Before
he can look for relief, league upon league must be passed, without food to
sustain or weapon to defend him. He descends the mountain, forcing his way
through the undergrowth of laurel-bushes; while the clouds sink lower, and
a storm of sleet and rain descends upon the waste. Through such scenes,
and under such exposures, he presses onward, sustaining life with the aid
of roots and berries or the flesh of reptiles. Perhaps, in the last
extremity, some party of Rangers find him, and bring him to a place of
refuge; perhaps, by his own efforts, he reaches some frontier post, where
rough lodging and rough fare seem to him unheard-of luxury; or perhaps,
spent with fatigue and famine, he perishes in despair, a meagre banquet
for the wolves.

Within two or three weeks after the war had broken out, the older towns
and settlements of Pennsylvania were crowded with refugees from the
deserted frontier, reduced, in many cases, to the extremity of
destitution.[335] Sermons were preached in their behalf at Philadelphia;
the religious societies united for their relief, and liberal contributions
were added by individuals. While private aid was thus generously bestowed
upon the sufferers, the government showed no such promptness in arresting
the public calamity. Early in July, Governor Hamilton had convoked the
Assembly, and, representing the distress of the borders, had urged them to
take measures of defence.[336] But the provincial government of
Pennsylvania was more conducive to prosperity in time of peace than to
efficiency in time of war. The Quakers, who held a majority in the
Assembly, were from principle and practice the reverse of warlike, and,
regarding the Indians with a blind partiality, were reluctant to take
measures against them. Proud, and with some reason, of the justice and
humanity which had marked their conduct towards the Indian race, they had
learned to regard themselves as its advocates and patrons, and their zeal
was greatly sharpened by opposition and political prejudice. They now
pretended that the accounts from the frontier were grossly exaggerated;
and, finding this ground untenable, they alleged, with better show of
reason, that the Indians were driven into hostility by the ill-treatment
of the proprietaries and their partisans. They recognized, however, the
necessity of defensive measures, and accordingly passed a bill for raising
and equipping a force of seven hundred men, to be composed of frontier
farmers, and to be kept in pay only during the time of harvest. They were
not to leave the settled parts of the province to engage in offensive
operations of any kind, nor even to perform garrison duty; their sole
object being to enable the people to gather in their crops unmolested.

This force was divided into numerous small detached parties, who were
stationed here and there at farm-houses and hamlets on both sides of the
Susquehanna, with orders to range the woods daily from post to post, thus
forming a feeble chain of defence across the whole frontier. The two
companies assigned to Lancaster County were placed under the command of a
clergyman, John Elder, pastor of the Presbyterian Church of Paxton; a man
of worth and education, and held in great respect upon the borders. He
discharged his military functions with address and judgment, drawing a
cordon of troops across the front of the county, and preserving the
inhabitants free from attack for a considerable time.[337]

The feeble measures adopted by the Pennsylvania Assembly highly excited
the wrath of Sir Jeffrey Amherst, and he did not hesitate to give his
feelings an emphatic expression. “The conduct of the Pennsylvania
legislature,” he writes, “is altogether so infatuated and stupidly
obstinate, that I want words to express my indignation thereat; but the
colony of Virginia, I hope, will have the honor of not only driving the
enemy from its own settlements, but that of protecting those of its
neighbors who have not spirit to defend themselves.”

Virginia did, in truth, exhibit a vigor and activity not unworthy of
praise. Unlike Pennsylvania, she had the advantage of an existing militia
law; and the House of Burgesses was neither embarrassed by scruples
against the shedding of blood, nor by any peculiar tenderness towards the
Indian race. The House, however, was not immediately summoned together;
and the governor and council, without waiting to consult the Burgesses,
called out a thousand of the militia, five hundred of whom were assigned
to the command of Colonel Stephen, and an equal number to that of Major
Lewis.[338] The presence of these men, most of whom were woodsmen and
hunters, restored order and confidence to the distracted borders; and the
inhabitants, before pent up in their forts, or flying before the enemy,
now took the field, in conjunction with the militia. Many severe actions
were fought, but it seldom happened that the Indians could stand their
ground against the border riflemen. The latter were uniformly victorious
until the end of the summer; when Captains Moffat and Phillips, with sixty
men, were lured into an ambuscade, and routed, with the loss of half their
number. A few weeks after, they took an ample revenge. Learning by their
scouts that more than a hundred warriors were encamped near Jackson’s
River, preparing to attack the settlements, they advanced secretly to the
spot, and set upon them with such fury that the whole party broke away and
fled; leaving weapons, provisions, articles of dress, and implements of
magic, in the hands of the victors.

Meanwhile the frontier people of Pennsylvania, finding that they could
hope for little aid from government, bestirred themselves with admirable
spirit in their own defence. The march of Bouquet, and the victory of
Bushy Run, caused a temporary lull in the storm, thus enabling some of the
bolder inhabitants, who had fled to Shippensburg, Carlisle, and other
places of refuge, to return to their farms, where they determined, if
possible, to remain. With this resolution, the people of the Great Cove,
and the adjacent valleys beyond Shippensburg, raised among themselves a
small body of riflemen, which they placed under the command of James
Smith; a man whose resolute and daring character, no less than the native
vigor of his intellect, gave him great popularity and influence with the
borderers. Having been, for several years, a prisoner among the Indians,
he was thoroughly acquainted with their mode of fighting. He trained his
men in the Indian tactics and discipline, and directed them to assume the
dress of warriors, and paint their faces red and black, so that, in
appearance, they were hardly distinguishable from the enemy.[339] Thus
equipped, they scoured the woods in front of the settlements, had various
skirmishes with the enemy, and discharged their difficult task with such
success that the inhabitants of the neighborhood were not again driven
from their homes.

The attacks on the Pennsylvania frontier were known to proceed, in great
measure, from several Indian villages, situated high up the west branch of
the Susquehanna, and inhabited by a debauched rabble composed of various
tribes, of whom the most conspicuous were Delawares. To root out this nest
of banditti would be the most effectual means of protecting the
settlements, and a hundred and ten men offered themselves for the
enterprise. They marched about the end of August; but on their way along
the banks of the Susquehanna, they encountered fifty warriors, advancing
against the borders. The Indians had the first fire, and drove in the
vanguard of the white men. A hot fight ensued. The warriors fought naked,
painted black from head to foot; so that, as they leaped among the trees,
they seemed to their opponents like demons of the forest. They were driven
back with heavy loss; and the volunteers returned in triumph, though
without accomplishing the object of the expedition; for which, indeed,
their numbers were scarcely adequate.[340]

Within a few weeks after their return, Colonel Armstrong, a veteran
partisan of the French war, raised three hundred men, the best in
Cumberland County, with a view to the effectual destruction of the
Susquehanna villages. Leaving their rendezvous at the crossings of the
Juniata, about the first of October, they arrived on the sixth at the
Great Island, high up the west branch. On or near this island were
situated the principal villages of the enemy. But the Indians had
vanished, abandoning their houses, their cornfields, their stolen horses
and cattle, and the accumulated spoil of the settlements. Leaving a
detachment to burn the towns and lay waste the fields, Armstrong, with the
main body of his men, followed close on the trail of the fugitives; and,
pursuing them through a rugged and difficult country, soon arrived at
another village, thirty miles above the former. His scouts informed him
that the place was full of Indians; and his men, forming a circle around
it, rushed in upon the cabins at a given signal. The Indians were gone,
having stolen away in such haste that the hominy and bear’s meat, prepared
for their meal, were found smoking upon their dishes of birch-bark. Having
burned the place to the ground, the party returned to the Great Island;
and, rejoining their companions, descended the Susquehanna, reaching Fort
Augusta in a wretched condition, fatigued, half famished, and quarrelling
among themselves.[341]

Scarcely were they returned, when another expedition was set on foot, in
which a portion of them were persuaded to take part. During the previous
year, a body of settlers from Connecticut had possessed themselves of the
valley of Wyoming, on the east branch of the Susquehanna, in defiance of
the government of Pennsylvania, and to the great displeasure of the
Indians. The object of the expedition was to remove these settlers, and
destroy their corn and provisions, which might otherwise fall into the
hands of the enemy. The party, composed chiefly of volunteers from
Lancaster County, set out from Harris’s Ferry, under the command of Major
Clayton, and reached Wyoming on the seventeenth of October. They were too
late. Two days before their arrival, a massacre had been perpetrated, the
fitting precursor of that subsequent scene of blood which, embalmed in the
poetic romance of Campbell, has made the name of Wyoming a household word.
The settlement was a pile of ashes and cinders, and the bodies of its
miserable inhabitants offered frightful proof of the cruelties inflicted
upon them.[342] A large war-party had fallen upon the place, killed and
carried off more than twenty of the people, and driven the rest, men,
women, and children, in terror to the mountains. Gaining a point which
commanded the whole expanse of the valley below, the fugitives looked
back, and saw the smoke rolling up in volumes from their burning homes;
while the Indians could be discerned roaming about in quest of plunder, or
feasting in groups upon the slaughtered cattle. One of the principal
settlers, a man named Hopkins, was separated from the rest, and driven
into the woods. Finding himself closely pursued, he crept into the hollow
trunk of a fallen tree, while the Indians passed without observing him.
They soon returned to the spot, and ranged the surrounding woods like
hounds at fault; two of them approaching so near, that, as Hopkins
declared, he could hear the bullets rattle in their pouches. The search
was unavailing; but the fugitive did not venture from his place of
concealment until extreme hunger forced him to return to the ruined
settlement in search of food. The Indians had abandoned it some time
before; and, having found means to restore his exhausted strength, he
directed his course towards the settlements of the Delaware, which he
reached after many days of wandering.[343]

Having buried the dead bodies of those who had fallen in the massacre,
Clayton and his party returned to the settlements. The Quakers, who seemed
resolved that they would neither defend the people of the frontier nor
allow them to defend themselves, vehemently inveighed against the several
expeditions up the Susquehanna, and denounced them as seditious and
murderous. Urged by their blind prejudice in favor of the Indians, they
insisted that the bands of the Upper Susquehanna were friendly to the
English; whereas, with the single exception of a few Moravian converts
near Wyoming, who had not been molested by the whites, there could be no
rational doubt that these savages nourished a rancorous and malignant
hatred against the province. But the Quakers, removed by their situation
from all fear of the tomahawk, securely vented their spite against the
borderers, and doggedly closed their ears to the truth.[344] Meanwhile,
the people of the frontier besieged the Assembly with petitions for
relief; but little heed was given to their complaints.

Sir Jeffrey Amherst had recently resigned his office of
commander-in-chief; and General Gage, a man of less efficiency than his
predecessor, was appointed to succeed him. Immediately before his
departure for England, Amherst had reluctantly condescended to ask the
several provinces for troops to march against the Indians early in the
spring, and the first act of Gage was to confirm this requisition. New
York was called upon to furnish fourteen hundred men, and New Jersey six
hundred.[345] The demand was granted, on condition that the New England
provinces should also contribute a just proportion to the general defence.
This condition was complied with, and the troops were raised.

Pennsylvania had been required to furnish a thousand men; but in this
quarter many difficulties intervened. The Assembly of the province, never
prompt to vote supplies for military purposes, was now embroiled in that
obstinate quarrel with the proprietors, which for years past had clogged
all the wheels of government. The proprietors insisted on certain
pretended rights, which the Assembly strenuously opposed; and the
governors, who represented the proprietary interest, were bound by
imperative instructions to assert these claims, in spite of all
opposition. On the present occasion, the chief point of dispute related to
the taxation of the proprietary estates; the governor, in conformity with
his instructions, demanding that they should be assessed at a lower rate
than other lands of equal value in the province. The Assembly stood their
ground, and refused to remove the obnoxious clauses in the supply bill.
Message after message passed between the House and the governor; mutual
recrimination ensued, and ill blood was engendered. The frontiers might
have been left to their misery but for certain events which, during the
winter, threw the whole province into disorder, and acted like magic on
the minds of the stubborn legislators.

These events may be ascribed, in some degree, to the renewed activity of
the enemy; who, during a great part of the autumn, had left the borders in
comparative quiet. As the winter closed in, their attacks became more
frequent; and districts, repeopled during the interval of calm, were again
made desolate. Again the valleys were illumined by the flames of burning
houses, and families fled shivering through the biting air of the winter
night, while the fires behind them shed a ruddy glow upon the snow-covered
mountains. The scouts, who on snowshoes explored the track of the
marauders, found the bodies of their victims lying in the forest, stripped
naked, and frozen to marble hardness. The distress, wrath, and terror of
the borderers produced results sufficiently remarkable to deserve a
separate examination.




                           CHAPTER XXIII.

                             1763-1764.

               THE INDIANS RAISE THE SIEGE OF DETROIT.


I return to the long-forgotten garrison of Detroit, which was left still
beleaguered by an increasing multitude of savages, and disheartened by the
defeat of Captain Dalzell’s detachment. The schooner, so boldly defended
by her crew against a force of more than twenty times their number,
brought to the fort a much-needed supply of provisions. It was not,
however, adequate to the wants of the garrison; and the whole were put
upon the shortest possible allowance.

It was now the end of September. The Indians, with unexampled pertinacity,
had pressed the siege since the beginning of May; but at length their
constancy began to fail. The tidings had reached them that Major Wilkins,
with a strong force, was on his way to Detroit. They feared the
consequences of an attack, especially as their ammunition was almost
exhausted; and, by this time, most of them were inclined to sue for peace,
as the easiest mode of gaining safety for themselves, and at the same time
lulling the English into security.[346] They thought that by this means
they might retire unmolested to their wintering grounds, and renew the war
with good hope of success in the spring.

Accordingly, on the twelfth of October, Wapocomoguth, great chief of the
Mississaugas, a branch of the Ojibwas, living within the present limits of
Upper Canada, came to the fort with a pipe of peace. He began his speech
to Major Gladwyn, with the glaring falsehood that he and his people had
always been friends of the English. They were now, he added, anxious to
conclude a formal treaty of lasting peace and amity. He next declared that
he had been sent as deputy by the Pottawattamies, Ojibwas, and Wyandots,
who had instructed him to say that they sincerely repented of their bad
conduct, asked forgiveness, and humbly begged for peace. Gladwyn perfectly
understood the hollowness of these professions, but the circumstances in
which he was placed made it expedient to listen to their overtures. His
garrison was threatened with famine, and it was impossible to procure
provisions while completely surrounded by hostile Indians. He therefore
replied, that, though he was not empowered to grant peace, he would still
consent to a truce. The Mississauga deputy left the fort with this reply,
and Gladwyn immediately took advantage of this lull in the storm to
collect provisions among the Canadians; an attempt in which he succeeded
so well that the fort was soon furnished with a tolerable supply for the
winter.

The Ottawas alone, animated by Pontiac, had refused to ask for peace, and
still persisted in a course of petty hostilities. They fired at intervals
on the English foraging parties, until, on the thirty-first of October, an
unexpected blow was given to the hopes of their great chief. French
messengers came to Detroit with a letter from M. Neyon, commandant of Fort
Chartres, the principal post in the Illinois country. This letter was one
of those which, on demand of General Amherst, Neyon, with a very bad
grace, had sent to the different Indian tribes. It assured Pontiac that he
could expect no assistance from the French; that they and the English were
now at peace, and regarded each other as brothers; and that the Indians
had better abandon hostilities which could lead to no good result.[347]
The emotions of Pontiac at receiving this message may be conceived. His
long-cherished hopes of assistance from the French were swept away at
once, and he saw himself and his people thrown back upon their own slender
resources. His cause was lost. At least, there was no present hope for him
but in dissimulation. True to his Indian nature, he would put on a mask of
peace, and bide his time. On the day after the arrival of the message from
Neyon, Gladwyn wrote as follows to Amherst: “This moment I received a
message from Pondiac, telling me that he should send to all the nations
concerned in the war to bury the hatchet; and he hopes your Excellency
will forget what has passed.”[348]

Having soothed the English commander with these hollow overtures, Pontiac
withdrew with some of his chiefs to the Maumee, to stir up the Indians in
that quarter, and renew the war in the spring.

About the middle of November, not many days after Pontiac’s departure, two
friendly Wyandot Indians from the ancient settlement at Lorette, near
Quebec, crossed the river, and asked admittance into the fort. One of them
then unslung his powder-horn, and, taking out a false bottom, disclosed a
closely folded letter, which he gave to Major Gladwyn. The letter was from
Major Wilkins, and contained the disastrous news that the detachment under
his command had been overtaken by a storm, that many of the boats had been
wrecked, that seventy men had perished, that all the stores and ammunition
had been destroyed, and the detachment forced to return to Niagara. This
intelligence had an effect upon the garrison which rendered the prospect
of the cold and cheerless winter yet more dreary and forlorn.

The summer had long since drawn to a close, and the verdant landscape
around Detroit had undergone an ominous transformation. Touched by the
first October frosts, the forest glowed like a bed of tulips; and, all
along the river bank, the painted foliage, brightened by the autumnal sun,
reflected its mingled colors upon the dark water below. The western wind
was fraught with life and exhilaration; and in the clear, sharp air, the
form of the fish-hawk, sailing over the distant headland, seemed almost
within range of the sportsman’s gun.

A week or two elapsed, and then succeeded that gentler season which bears
among us the name of the Indian summer; when a light haze rests upon the
morning landscape, and the many-colored woods seem wrapped in the thin
drapery of a veil; when the air is mild and calm as that of early June,
and at evening the sun goes down amid a warm, voluptuous beauty, that may
well outrival the softest tints of Italy. But through all the still and
breathless afternoon the leaves have fallen fast in the woods, like flakes
of snow; and every thing betokens that the last melancholy change is at
hand. And, in truth, on the morrow the sky is overspread with cold and
stormy clouds; and a raw, piercing wind blows angrily from the north-east.
The shivering sentinel quickens his step along the rampart, and the
half-naked Indian folds his tattered blanket close around him. The
shrivelled leaves are blown from the trees, and soon the gusts are
whistling and howling amid gray, naked twigs and mossy branches. Here and
there, indeed, the beech-tree, as the wind sweeps among its rigid boughs,
shakes its pale assemblage of crisp and rustling leaves. The pines and
firs, with their rough tops of dark evergreen, bend and moan in the wind;
and the crow caws sullenly, as, struggling against the gusts, he flaps his
black wings above the denuded woods.

The vicinity of Detroit was now almost abandoned by its besiegers, who had
scattered among the forests to seek sustenance through the winter for
themselves and their families. Unlike the buffalo-hunting tribes of the
western plains, they could not at this season remain together in large
bodies. The comparative scarcity of game forced them to separate into
small bands, or even into single families. Some steered their canoes far
northward, across Lake Huron; while others turned westward, and struck
into the great wilderness of Michigan. Wandering among forests, bleak,
cheerless, and choked with snow, now famishing with want, now cloyed with
repletion, they passed the dull, cold winter. The chase yielded their only
subsistence; and the slender lodges, borne on the backs of the squaws,
were their only shelter. Encamped at intervals by the margin of some
frozen lake, surrounded by all that is most stern and dreary in the
aspects of nature, they were subjected to every hardship, and endured all
with stubborn stoicism. Sometimes, during the frosty night, they were
gathered in groups about the flickering lodge-fire, listening to
traditions of their forefathers, and wild tales of magic and incantation.
Perhaps, before the season was past, some bloody feud broke out among
them; perhaps they were assailed by their ancient enemies the Dahcotah; or
perhaps some sinister omen or evil dream spread more terror through the
camp than the presence of an actual danger would have awakened. With the
return of spring, the scattered parties once more united, and moved
towards Detroit, to indulge their unforgotten hatred against the English.

Detroit had been the central point of the Indian operations; its capture
had been their favorite project; around it they had concentrated their
greatest force, and the failure of the attempt proved disastrous to their
cause. Upon the Six Nations, more especially, it produced a marked effect.
The friendly tribes of this confederacy were confirmed in their
friendship, while the hostile Senecas began to lose heart. Availing
himself of this state of things, Sir William Johnson, about the middle of
the winter, persuaded a number of Six Nation warriors, by dint of gifts
and promises, to go out against the enemy. He stimulated their zeal by
offering rewards of fifty dollars for the heads of the two principal
Delaware chiefs.[349] Two hundred of them, accompanied by a few
provincials, left the Oneida country during the month of February, and
directed their course southward. They had been out but a few days, when
they found an encampment of forty Delawares, commanded by a formidable
chief, known as Captain Bull, who, with his warriors, was on his way to
attack the settlements. They surrounded the camp undiscovered, during the
night, and at dawn of day raised the war-whoop and rushed in. The
astonished Delawares had no time to snatch their arms. They were all made
prisoners, taken to Albany, and thence sent down to New York, where they
were conducted, under a strong guard, to the common jail; the mob crowding
round them as they passed, and admiring the sullen ferocity of their
countenances. Not long after this success, Captain Montour, with a party
of provincials and Six Nation warriors, destroyed the town of Kanestio,
and other hostile villages, on the upper branches of the Susquehanna. This
blow, inflicted by supposed friends, produced more effect upon the enemy
than greater reverses would have done, if encountered at the hands of the
English alone.[350]

The calamities which overwhelmed the borders of the middle provinces were
not unfelt at the south. It was happy for the people of the Carolinas that
the Cherokees, who had broken out against them three years before, had at
that time received a chastisement which they could never forget, and from
which they had not yet begun to recover. They were thus compelled to
remain comparatively quiet; while the ancient feud between them and the
northern tribes would, under any circumstances, have prevented their
uniting with the latter. The contagion of the war reached them, however,
and they perpetrated numerous murders; while the neighboring nation of the
Creeks rose in open hostility, and committed formidable ravages. Towards
the north, the Indian tribes were compelled, by their position, to remain
tranquil, yet they showed many signs of uneasiness; and those of Nova
Scotia caused great alarm, by mustering in large bodies in the
neighborhood of Halifax. The excitement among them was temporary, and they
dispersed without attempting mischief.




                            CHAPTER XXIV.

                                 1763.

                            THE PAXTON MEN.


Along the thinly settled borders, two thousand persons had been killed, or
carried off, and nearly an equal number of families driven from their
homes.[351] The frontier people of Pennsylvania, goaded to desperation by
long-continued suffering, were divided between rage against the Indians,
and resentment against the Quakers, who had yielded them cold sympathy and
inefficient aid. The horror and fear, grief and fury, with which these men
looked upon the mangled remains of friends and relatives, set language at
defiance. They were of a rude and hardy stamp, hunters, scouts, rangers,
Indian traders, and backwoods farmers, who had grown up with arms in their
hands, and been trained under all the influences of the warlike frontier.
They fiercely complained that they were interposed as a barrier between
the rest of the province and a ferocious enemy; and that they were
sacrificed to the safety of men who looked with indifference on their
miseries, and lost no opportunity to extenuate and smooth away the
cruelties of their destroyers.[352] They declared that the Quakers would
go farther to befriend a murdering Delaware than to succor a
fellow-countryman; that they loved red blood better than white, and a
pagan better than a Presbyterian. The Pennsylvania borderers were, as we
have seen, chiefly the descendants of Presbyterian emigrants from the
north of Ireland. They had inherited some portion of their forefathers’
sectarian zeal, which, while it did nothing to soften the barbarity of
their manners, served to inflame their animosity against the Quakers, and
added bitterness to their just complaints. It supplied, moreover, a
convenient sanction for the indulgence of their hatred and vengeance; for,
in the general turmoil of their passions, fanaticism too was awakened, and
they interpreted the command that Joshua should destroy the heathen[353]
into an injunction that they should exterminate the Indians.

The prevailing excitement was not confined to the vulgar. Even the clergy
and the chief magistrates shared it; and while they lamented the excess of
the popular resentment, they maintained that the general complaints were
founded in justice. Viewing all the circumstances, it is not greatly to be
wondered at that some of the more violent class were inflamed to the
commission of atrocities which bear no very favorable comparison with
those of the Indians themselves.

It is not easy for those living in the tranquillity of polished life fully
to conceive the depth and force of that unquenchable, indiscriminate hate,
which Indian outrages can awaken in those who have suffered them. The
chronicles of the American borders are filled with the deeds of men, who,
having lost all by the merciless tomahawk, have lived for vengeance alone;
and such men will never cease to exist so long as a hostile tribe remains
within striking distance of an American settlement.[354] Never was this
hatred more deep or more general than on the Pennsylvania frontier at this
period; and never, perhaps, did so many collateral causes unite to
inflame it to madness. It was not long in finding a vent.

Near the Susquehanna, and at no great distance from the town of Lancaster,
was a spot known as the Manor of Conestoga; where a small band of Indians,
speaking the Iroquois tongue, had been seated since the first settlement
of the province. William Penn had visited and made a treaty with them,
which had been confirmed by several succeeding governors, so that the band
had always remained on terms of friendship with the English. Yet, like
other Indian communities in the neighborhood of the whites, they had
dwindled in numbers and prosperity, until they were reduced to twenty
persons; who inhabited a cluster of squalid cabins, and lived by beggary
and the sale of brooms, baskets, and wooden ladles, made by the women. The
men spent a small part of their time in hunting, and lounged away the rest
in idleness. In the immediate neighborhood, they were commonly regarded as
harmless vagabonds; but elsewhere a more unfavorable opinion was
entertained, and they were looked upon as secretly abetting the enemy,
acting as spies, giving shelter to scalping-parties, and even aiding them
in their depredations. That these suspicions were not wholly unfounded is
shown by a conclusive mass of evidence, though it is probable that the
treachery was confined to one or two individuals.[355] The exasperated
frontiersmen were not in a mood to discriminate, and the innocent were
destined to share the fate of the guilty.[356]

On the east bank of the Susquehanna, at some distance above Conestoga,
stood the little town of Paxton; a place which, since the French war, had
occupied a position of extreme exposure. In the year 1755 the Indians had
burned it to the ground, killing many of the inhabitants, and reducing the
rest to poverty. It had since been rebuilt; but its tenants were the
relatives of those who had perished, and the bitterness of the
recollection was enhanced by the sense of their own more recent
sufferings. Mention has before been made of John Elder, the Presbyterian
minister of this place; a man whose worth, good sense, and superior
education gave him the character of counsellor and director throughout the
neighborhood, and caused him to be known and esteemed even in
Philadelphia. His position was a peculiar one. From the rough pulpit of
his little church, he had often preached to an assembly of armed men,
while scouts and sentinels were stationed without, to give warning of the
enemy’s approach.[357] The men of Paxton, under the auspices of their
pastor, formed themselves into a body of rangers, who became noted for
their zeal and efficiency in defending the borders. One of their principal
leaders was Matthew Smith, a man who had influence and popularity among
his associates, and was not without pretensions to education; while he
shared a full proportion of the general hatred against Indians, and
suspicion against the band of Conestoga.

Towards the middle of December, a scout came to the house of Smith, and
reported that an Indian, known to have committed depredations in the
neighborhood, had been traced to Conestoga. Smith’s resolution was taken
at once. He called five of his companions; and, having armed and mounted,
they set out for the Indian settlement. They reached it early in the
night; and Smith, leaving his horse in charge of the others, crawled
forward, rifle in hand, to reconnoitre; when he saw, or fancied he saw, a
number of armed warriors in the cabins. Upon this discovery he withdrew,
and rejoined his associates. Believing themselves too weak for an attack,
the party returned to Paxton. Their blood was up, and they determined to
extirpate the Conestogas. Messengers went abroad through the neighborhood;
and, on the following day, about fifty armed and mounted men, chiefly from
the towns of Paxton and Donegal, assembled at the place agreed upon. Led
by Matthew Smith, they took the road to Conestoga, where they arrived a
little before daybreak, on the morning of the fourteenth. As they drew
near, they discerned the light of a fire in one of the cabins, gleaming
across the snow. Leaving their horses in the forest, they separated into
small parties, and advanced on several sides at once. Though they moved
with some caution, the sound of their footsteps or their voices caught the
ear of an Indian; and they saw him issue from one of the cabins, and walk
forward in the direction of the noise. He came so near that one of the men
fancied that he recognized him. “He is the one that killed my mother,” he
exclaimed with an oath; and, firing his rifle, brought the Indian down.
With a general shout, the furious ruffians burst into the cabins, and
shot, stabbed, and hacked to death all whom they found there. It happened
that only six Indians were in the place; the rest, in accordance with
their vagrant habits, being scattered about the neighborhood. Thus baulked
of their complete vengeance, the murderers seized upon what little booty
they could find, set the cabins on fire, and departed at dawn of day.[358]

The morning was cold and murky. Snow was falling, and already lay deep
upon the ground; and, as they urged their horses through the drifts, they
were met by one Thomas Wright, who, struck by their appearance, stopped to
converse with them. They freely told him what they had done; and, on his
expressing surprise and horror, one of them demanded if he believed in the
Bible, and if the Scripture did not command that the heathen should be
destroyed.

They soon after separated, dispersing among the farmhouses, to procure
food for themselves and their horses. Several rode to the house of Robert
Barber, a prominent settler in the neighborhood; who, seeing the strangers
stamping their feet and shaking the snow from their blanket coats, invited
them to enter, and offered them refreshment. Having remained for a short
time seated before his fire, they remounted and rode off through the
snowstorm. A boy of the family, who had gone to look at the horses of the
visitors, came in and declared that he had seen a tomahawk, covered with
blood, hanging from each man’s saddle; and that a small gun, belonging to
one of the Indian children, had been leaning against the fence.[359]
Barber at once guessed the truth, and, with several of his neighbors,
proceeded to the Indian settlement, where they found the solid log cabins
still on fire. They buried the remains of the victims, which Barber
compared in appearance to half-burnt logs. While they were thus engaged,
the sheriff of Lancaster, with a party of men, arrived on the spot; and
the first care of the officer was to send through the neighborhood to
collect the Indians, fourteen in number, who had escaped the massacre.
This was soon accomplished. The unhappy survivors, learning the fate of
their friends and relatives, were in great terror for their own lives, and
earnestly begged protection. They were conducted to Lancaster, where, amid
great excitement, they were lodged in the county jail, a strong stone
building, which it was thought would afford the surest refuge.

An express was despatched to Philadelphia with news of the massacre; on
hearing which, the governor issued a proclamation denouncing the act, and
offering a reward for the discovery of the perpetrators. Undaunted by this
measure, and enraged that any of their victims should have escaped, the
Paxton men determined to continue the work they had begun. In this
resolution they were confirmed by the prevailing impression, that an
Indian known to have murdered the relatives of one of their number was
among those who had received the protection of the magistrates at
Lancaster. They sent forward a spy to gain intelligence, and, on his
return, once more met at their rendezvous. On this occasion, their nominal
leader was Lazarus Stewart, who was esteemed upon the borders as a brave
and active young man; and who, there is strong reason to believe,
entertained no worse design than that of seizing the obnoxious Indian,
carrying him to Carlisle, and there putting him to death, in case he
should be identified as the murderer.[360] Most of his followers, however,
hardened amidst war and bloodshed, were bent on indiscriminate slaughter;
a purpose which they concealed from their more moderate associates.

Early on the twenty-seventh of December, the party, about fifty in number,
left Paxton on their desperate errand. Elder had used all his influence to
divert them from their design; and now, seeing them depart, he mounted his
horse, overtook them, and addressed them with the most earnest
remonstrance. Finding his words unheeded, he drew up his horse across the
narrow road in front, and charged them, on his authority as their pastor,
to return. Upon this, Matthew Smith rode forward, and, pointing his rifle
at the breast of Elder’s horse, threatened to fire unless he drew him
aside, and gave room to pass. The clergyman was forced to comply, and the
party proceeded.[361]

At about three o’clock in the afternoon, the rioters, armed with rifle,
knife, and tomahawk, rode at a gallop into Lancaster; turned their horses
into the yard of the public house, ran to the jail, burst open the door,
and rushed tumultuously in. The fourteen Indians were in a small yard
adjacent to the building, surrounded by high stone walls. Hearing the
shouts of the mob, and startled by the apparition of armed men in the
doorway, two or three of them snatched up billets of wood in self-defence.
Whatever may have been the purpose of the Paxton men, this show of
resistance banished every thought of forbearance; and the foremost,
rushing forward, fired their rifles among the crowd of Indians. In a
moment more, the yard was filled with ruffians, shouting, cursing, and
firing upon the cowering wretches; holding the muzzles of their pieces, in
some instances, so near their victims’ heads that the brains were
scattered by the explosion. The work was soon finished. The bodies of men,
women, and children, mangled with outrageous brutality, lay scattered
about the yard; and the murderers were gone.[362]

When the first alarm was given, the magistrates were in the church,
attending the Christmas service, which had been postponed on the
twenty-fifth. The door was flung open, and the voice of a man half
breathless was heard in broken exclamations, “Murder——the jail——the Paxton
Boys——the Indians.”

The assembly broke up in disorder, and Shippen, the principal magistrate,
hastened towards the scene of riot; but, before he could reach it, all was
finished, and the murderers were galloping in a body from the town.[363]
The sheriff and the coroner had mingled among the rioters, aiding and
abetting them, as their enemies affirm, but, according to their own
statement, vainly risking their lives to restore order.[364] A company of
Highland soldiers, on their way from Fort Pitt to Philadelphia, were
encamped near the town. Their commander, Captain Robertson, afterwards
declared that he put himself in the way of the magistrates, expecting that
they would call upon him to aid the civil authority; while, on the
contrary, several of the inhabitants testify, that, when they urged him to
interfere, he replied with an oath that his men had suffered enough from
Indians already, and should not stir hand or foot to save them. Be this as
it may, it seems certain that neither soldiers nor magistrates, with their
best exertions, could have availed to prevent the massacre; for so well
was the plan concerted, that, within ten or twelve minutes after the
alarm, the Indians were dead, and the murderers mounted to depart.

The people crowded into the jail-yard to gaze upon the miserable
spectacle; and, when their curiosity was sated, the bodies were gathered
together, and buried not far from the town, where they reposed three
quarters of a century; until, at length, the bones were disinterred in
preparing the foundation for a railroad.

The tidings of this massacre threw the country into a ferment. Various
opinions were expressed; but, in the border counties, even the most sober
and moderate regarded it, not as a wilful and deliberate crime, but as the
mistaken act of rash men, fevered to desperation by wrongs and
sufferings.[365]

When the news reached Philadelphia, a clamorous outcry rose from the
Quakers, who could find no words to express their horror and detestation.
They assailed not the rioters only, but the whole Presbyterian sect, with
a tempest of abuse, not the less virulent for being vented in the name of
philanthropy and religion. The governor again issued a proclamation,
offering rewards for the detection and arrest of the murderers; but the
latter, far from shrinking into concealment, proclaimed their deed in the
face of day, boasted the achievement, and defended it by reason and
Scripture. So great was the excitement in the frontier counties, and so
deep the sympathy with the rioters, that to arrest them would have
required the employment of a strong military force, an experiment far too
dangerous to be tried. Nothing of the kind was attempted until nearly
eight years afterwards, when Lazarus Stewart was apprehended on the charge
of murdering the Indians of Conestoga. Learning that his trial was to take
place, not in the county where the act was committed, but in Philadelphia,
and thence judging that his condemnation was certain, he broke jail and
escaped. Having written a declaration to justify his conduct, he called
his old associates around him, set the provincial government of
Pennsylvania at defiance, and withdrew to Wyoming with his band. Here he
joined the settlers recently arrived from Connecticut, and thenceforth
played a conspicuous part in the eventful history of that remarkable
spot.[366]

After the massacre at Conestoga, the excitement in the frontier counties,
far from subsiding, increased in violence daily; and various circumstances
conspired to inflame it. The principal of these was the course pursued by
the provincial government towards the Christian Indians attached to the
Moravian missions. Many years had elapsed since the Moravians began the
task of converting the Indians of Pennsylvania, and their steadfast energy
and regulated zeal had been crowned with success. Several thriving
settlements of their converts had sprung up in the valley of the Lehigh,
when the opening of the French war, in 1755, involved them in unlooked-for
calamities. These unhappy neutrals, between the French and Indians on the
one side, and the English on the other, excited the enmity of both; and
while from the west they were threatened by the hatchets of their own
countrymen, they were menaced on the east by the no less formidable
vengeance of the white settlers, who, in their distress and terror, never
doubted that the Moravian converts were in league with the enemy. The
popular rage against them at length grew so furious, that their
destruction was resolved upon. The settlers assembled and advanced against
the Moravian community of Gnadenhutten; but the French and Indians gained
the first blow, and, descending upon the doomed settlement, utterly
destroyed it. This disaster, deplorable as it was in itself, proved the
safety of the other Moravian settlements, by making it fully apparent that
their inhabitants were not in league with the enemy. They were suffered to
remain unmolested for several years; but with the murders that ushered in
Pontiac’s war, in 1763, the former suspicion revived, and the expediency
of destroying the Moravian Indians was openly debated. Towards the end of
the summer, several outrages were committed upon the settlers in the
neighborhood, and the Moravian Indians were loudly accused of taking part
in them. These charges were never fully confuted; and, taking into view
the harsh treatment which the converts had always experienced from the
whites, it is highly probable that some of them were disposed to
sympathize with their heathen countrymen, who are known to have courted
their alliance. The Moravians had, however, excited in their converts a
high degree of religious enthusiasm; which, directed as it was by the
teachings of the missionaries, went farther than any thing else could have
done to soften their national prejudices, and wean them from their warlike
habits.

About three months before the massacre at Conestoga, a party of drunken
Rangers, fired by the general resentment against the Moravian Indians,
murdered several of them, both men and women, whom they found sleeping in
a barn. Not long after, the same party of Rangers were, in their turn,
surprised and killed, some peaceful settlers of the neighborhood sharing
their fate. This act was at once ascribed, justly or unjustly, to the
vengeance of the converted Indians, relatives of the murdered; and the
frontier people, who, like the Paxton men, were chiefly Scotch and Irish
Presbyterians, resolved that the objects of their suspicion should live no
longer. At this time, the Moravian converts consisted of two communities,
those of Nain and Wecquetank, near the Lehigh; and to these may be added a
third, at Wyalusing, near Wyoming. The latter, from its distant situation,
was, for the present, safe; but the two former were in imminent peril, and
the inhabitants, in mortal terror for their lives, stood day and night on
the watch.

At length, about the tenth of October, a gang of armed men approached
Wecquetank, and encamped in the woods, at no great distance. They intended
to make their attack under favor of the darkness; but before evening a
storm, which to the missionaries seemed providential, descended with such
violence, that the fires of the hostile camp were extinguished in a
moment, the ammunition of the men wet, and the plan defeated.[367]

After so narrow an escape, it was apparent that flight was the only
resource. The terrified congregation of Wecquetank broke up on the
following day; and, under the charge of their missionary, Bernard Grube,
removed to the Moravian town of Nazareth, where it was hoped they might
remain in safety.[368]

In the mean time, the charges against the Moravian converts had been laid
before the provincial Assembly; and, to secure the safety of the frontier
people, it was judged expedient to disarm the suspected Indians, and
remove them to a part of the province where it would be beyond their power
to do mischief.[369] The motion was passed in the Assembly with little
dissent; the Quakers supporting it from regard to the safety of the
Indians, and their opponents from regard to the safety of the whites. The
order for removal reached its destination on the sixth of November; and
the Indians, reluctantly yielding up their arms, prepared for departure.
When a sermon had been preached before the united congregations, and a
hymn sung in which all took part, the unfortunate exiles set out on their
forlorn pilgrimage; the aged, the young, the sick, and the blind, borne in
wagons, while the rest journeyed on foot.[370] Their total number,
including the band from Wyalusing, which joined them after they reached
Philadelphia, was about a hundred and forty. At every village and hamlet
which they passed on their way, they were greeted with threats and curses;
nor did the temper of the people improve as they advanced, for, when they
came to Germantown, the mob could scarcely be restrained from attacking
them. On reaching Philadelphia, they were conducted, amidst the yells and
hootings of the rabble, to the barracks, which had been intended to
receive them; but the soldiers, who outdid the mob in their hatred of
Indians, refused to admit them, and set the orders of the governor at
defiance. From ten o’clock in the morning until three in the afternoon,
the persecuted exiles remained drawn up in the square before the barracks,
surrounded by a multitude who never ceased to abuse and threaten them; but
wherever the broad hat of a Quaker was seen in the crowd, there they felt
the assurance of a friend,——a friend, who, both out of love for them, and
aversion to their enemies, would spare no efforts in their behalf. The
soldiers continued refractory, and the Indians were at length ordered to
proceed. As they moved down the street, shrinking together in their
terror, the mob about them grew so angry and clamorous, that to their
missionaries they seemed like a flock of sheep in the midst of howling
wolves.[371] A body-guard of Quakers gathered around, protecting them
from the crowd, and speaking words of sympathy and encouragement. Thus
they proceeded to Province Island, below the city, where they were lodged
in waste buildings, prepared in haste for their reception, and where the
Quakers still attended them, with every office of kindness and friendship.




                            CHAPTER XXV.

                                1764.

                  THE RIOTERS MARCH ON PHILADELPHIA.


The Conestoga murders did not take place until some weeks after the
removal of the Moravian converts to Philadelphia; and the rioters, as they
rode, flushed with success, out of Lancaster, after the achievement of
their exploit, were heard to boast that they would soon visit the city and
finish their work, by killing the Indians whom it had taken under its
protection. It was soon but too apparent that this design was seriously
entertained by the people of the frontier. They had tasted blood, and they
craved more. It seemed to them intolerable, that, while their sufferings
were unheeded, and their wounded and destitute friends uncared for, they
should be taxed to support those whom they regarded as authors of their
calamities, or, in their own angry words, “to maintain them through the
winter, that they may scalp and butcher us in the spring.”[372] In their
blind rage, they would not see that the Moravian Indians had been removed
to Philadelphia, in part, at least, with a view to the safety of the
borders. To their enmity against Indians was added a resentment, scarcely
less vehement, against the Quakers, whose sectarian principles they hated
and despised. They complained, too, of political grievances, alleging that
the five frontier counties were inadequately represented in the Assembly,
and that from thence arose the undue influence of the Quakers in the
councils of the province.

The excited people soon began to assemble at taverns and other places of
resort, recounting their grievances, real or imaginary; relating
frightful stories of Indian atrocities, and launching fierce invectives
against the Quakers.[373] Political agitators harangued them on their
violated rights; self-constituted preachers urged the duty of destroying
the heathen, forgetting that the Moravian Indians were Christians, and
their exasperated hearers were soon ripe for any rash attempt. They
resolved to assemble and march in arms to Philadelphia. On a former
occasion, they had sent thither a wagon laden with the mangled corpses of
their friends and relatives, who had fallen by Indian butchery; but the
hideous spectacle had failed of the intended effect, and the Assembly had
still turned a deaf ear to their entreaties for more effective aid.[374]
Appeals to sympathy had been thrown away, and they now resolved to try the
efficacy of their rifles.

They mustered under their popular leaders, prominent among whom was
Matthew Smith, who had led the murderers at Conestoga; and, towards the
end of January, took the road to Philadelphia, in force variously
estimated at from five hundred to fifteen hundred men. Their avowed
purpose was to kill the Moravian Indians; but what vague designs they may
have entertained to change the government, and eject the Quakers from a
share in it, must remain a matter of uncertainty. Feeble as they were in
numbers, their enterprise was not so hopeless as might at first appear,
for they counted on aid from the mob of the city, while a numerous party,
comprising the members of the Presbyterian sect, were expected to give
them secret support, or at least to stand neutral in the quarrel. The
Quakers, who were their most determined enemies, could not take arms
against them without glaring violation of the principles which they had so
often and loudly professed; and even should they thus fly in the face of
conscience, the warlike borderers would stand in little fear of such
unpractised warriors. They pursued their march in high confidence,
applauded by the inhabitants, and hourly increasing in numbers.

Startling rumors of the danger soon reached Philadelphia, spreading alarm
among the citizens. The Quakers, especially, had reason to fear, both for
themselves and for the Indians, of whom it was their pride to be esteemed
the champions. These pacific sectaries found themselves in a new and
embarrassing position, for hitherto they had been able to assert their
principles at no great risk to person or property. The appalling tempest,
which, during the French war, had desolated the rest of the province, had
been unfelt near Philadelphia; and while the inhabitants to the westward
had been slaughtered by hundreds, scarcely a Quaker had been hurt. Under
these circumstances, the aversion of the sect to warlike measures had been
a fruitful source of difficulty. It is true that, on several occasions,
they had voted supplies for the public defence; but unwilling to place on
record such a testimony of inconsistency, they had granted the money, not
for the avowed purpose of raising and arming soldiers, but under the title
of a gift to the crown.[375] They were now to be deprived of even this
poor subterfuge, and subjected to the dilemma of suffering their friends
to be slain and themselves to be plundered, or openly appealing to arms.

Their embarrassment was increased by the exaggerated ideas which prevailed
among the ignorant and timorous respecting the size and strength of the
borderers, their ferocity of temper, and their wonderful skill as
marksmen. Quiet citizens, whose knowledge was confined to the narrow
limits of their firesides and shops, listened horror-stricken to these
reports; the prevalence of which is somewhat surprising, when it is
considered that, at the present day, the district whence the dreaded
rioters came may be reached from Philadelphia within a few hours.

Tidings of the massacre in Lancaster jail had arrived at Philadelphia on
the twenty-ninth of December, and with them came the rumor that numerous
armed mobs were already on their march to the city. Terror and confusion
were universal; and, as the place was defenceless, no other expedient
suggested itself than the pitiful one of removing the objects of popular
resentment beyond reach of danger. Boats were sent to Province Island, and
the Indians ordered to embark and proceed with all haste down the river;
but, the rumor proving groundless, a messenger was despatched to recall
the fugitives.[376] The assurance that, for a time at least, the city was
safe, restored some measure of tranquillity; but, as intelligence of an
alarming kind came in daily from the country, Governor Penn sent to
General Gage an earnest request for a detachment of regulars to repel the
rioters;[377] and, in the interval, means to avert the threatened danger
were eagerly sought. A proposal was laid before the Assembly to embark the
Indians and send them to England;[378] but the scheme was judged
inexpedient, and another, of equal weakness, adopted in its place. It was
determined to send the refugees to New York, and place them under the
protection of the Indian Superintendent, Sir William Johnson; a plan as
hastily executed as timidly conceived.[379] At midnight, on the fourth of
January, no measures having been taken to gain the consent of either the
government of New York or Johnson himself, the Indians were ordered to
leave the island and proceed to the city; where they arrived a little
before daybreak, passing in mournful procession, thinly clad and shivering
with cold, through the silent streets. The Moravian Brethren supplied them
with food; and Fox, the commissary, with great humanity, distributed
blankets among them. Before they could resume their progress, the city was
astir; and as they passed the suburbs, they were pelted and hooted at by
the mob. Captain Robertson’s Highlanders, who had just arrived from
Lancaster, were ordered to escort them. These soldiers, who had their own
reasons for hating Indians, treated them at first with no less insolence
and rudeness than the populace; but at length, overcome by the meekness
and patience of the sufferers, they changed their conduct, and assumed a
tone of sympathy and kindness.[380]

Thus escorted, the refugees pursued their dreary progress through the
country, greeted on all sides by the threats and curses of the people.
When they reached Trenton, they were received by Apty, the commissary at
that place, under whose charge they continued their journey towards Amboy,
where several small vessels had been provided to carry them to New York.
Arriving at Amboy, however, Apty, to his great surprise, received a letter
from Governor Colden of New York, forbidding him to bring the Indians
within the limits of that province. A second letter, from General Gage to
Captain Robertson, conveyed orders to prevent their advance; and a third,
to the owners of the vessels, threatened heavy penalties if they should
bring the Indians to the city.[381] The charges of treachery against the
Moravian Indians, the burden their presence would occasion, and the danger
of popular disturbance, were the chief causes which induced the government
of New York to adopt this course; a course that might have been foreseen
from the beginning.[382]

Thus disappointed in their hopes of escape, the hapless Indians remained
several days lodged in the barracks at Amboy, where they passed much of
their time in religious services. A message, however, soon came from the
Governor of New Jersey, requiring them to leave that province; and they
were compelled reluctantly to retrace their steps to Philadelphia. A
detachment of a hundred and seventy soldiers had arrived, sent by General
Gage in compliance with the request of Governor Penn; and under the
protection of these troops, the exiles began their backward journey. On
the twenty-fourth of January, they reached Philadelphia, where they were
lodged at the barracks within the city; the soldiers, forgetful of former
prejudice, no longer refusing them entrance.

The return of the Indians, banishing the hope of repose with which the
citizens had flattered themselves, and the tidings of danger coming in
quick succession from the country, made it apparent that no time must be
lost; and the Assembly, laying aside their scruples, unanimously passed a
bill providing means for the public defence. The pacific city displayed a
scene of unwonted bustle. All who held property, or regarded the public
order, might, it should seem, have felt a deep interest in the issue; yet
a numerous and highly respectable class stood idle spectators, or showed
at best but a lukewarm zeal. These were the Presbyterians, who had
naturally felt a strong sympathy with their suffering brethren of the
frontier. To this they added a deep bitterness against the Quaker, greatly
increased by a charge, most uncharitably brought by the latter against the
whole Presbyterian sect, of conniving at and abetting the murders at
Conestoga and Lancaster. They regarded the Paxton men as victims of Quaker
neglect and injustice, and showed a strong disposition to palliate, or
excuse altogether, the violence of which they had been guilty. Many of
them, indeed, were secretly inclined to favor the designs of the advancing
rioters; hoping that by their means the public grievances would be
redressed, the Quaker faction put down, and the social and political
balance of the state restored.[383]

Whatever may have been the sentiments of the Presbyterians and of the city
mob, the rest of the inhabitants bestirred themselves for defence with all
the alacrity of fright. The Quakers were especially conspicuous for their
zeal. Nothing more was heard of the duty of non-resistance. The city was
ransacked for arms, and the Assembly passed a vote, extending the English
riot act to the province, the Quaker members heartily concurring in the
measure. Franklin, whose energy and practical talents made his services
invaluable, was the moving spirit of the day; and under his auspices the
citizens were formed into military companies, six of which were of
infantry, one of artillery, and two of horse. Besides this force, several
thousands of the inhabitants, including many Quakers, held themselves
ready to appear in arms at a moment’s notice.[384]

These preparations were yet incomplete, when, on the fourth of February,
couriers came in with the announcement that the Paxton men, horse and
foot, were already within a short distance of the city. Proclamation was
made through the streets, and the people were called to arms. A mob of
citizen soldiers repaired in great excitement to the barracks, where the
Indians were lodged, under protection of the handful of regulars. Here
the crowd remained all night, drenched with the rain, and in a dismal
condition.[385]

On the following day, Sunday, a barricade was thrown up across the great
square enclosed by the barracks; and eight cannon, to which four more were
afterwards added, were planted to sweep the adjacent streets. These pieces
were discharged, to convey to the rioters an idea of the reception
prepared for them; but whatever effect the explosion may have produced on
the ears for which it was intended, the new and appalling sounds struck
the Indians in the barracks with speechless terror.[386] While the city
assumed this martial attitude, its rulers thought proper to adopt the
safer though less glorious course of conciliation; and a deputation of
clergymen was sent out to meet the rioters, and pacify them by reason and
Scripture. Towards night, as all remained quiet and nothing was heard from
the enemy, the turmoil began to subside, the citizen soldiers dispersed,
the regulars withdrew into quarters, and the city recovered something of
the ordinary repose of a Sabbath evening.

Through the early part of the night, the quiet was undisturbed; but at
about two o’clock in the morning, the clang of bells and the rolling of
drums startled the people from their slumbers, and countless voices from
the street echoed the alarm. Immediately, in obedience to the previous
day’s orders, lighted candles were placed in every window, till the
streets seemed illuminated for a festival. The citizen soldiers, with more
zeal than order, mustered under their officers. The governor, dreading an
irruption of the mob, repaired to the house of Franklin; and the city was
filled with the jangling of bells, and the no less vehement clamor of
tongues. A great multitude gathered before the barracks, where it was
supposed the attack would be made; and among them was seen many a Quaker,
with musket in hand. Some of the more consistent of the sect, unwilling to
take arms with their less scrupulous brethren, went into the barracks to
console and reassure the Indians; who, however, showed much more composure
than their comforters, and sat waiting the result with invincible
calmness. Several hours of suspense and excitement passed, when it was
recollected, that, though the other ferries of the Schuylkill had been
secured, a crossing place, known as the Swedes’ Ford, had been left open;
and a party at once set out to correct this unlucky oversight.[387]
Scarcely were they gone, when a cry rose among the crowd before the
barracks, and a general exclamation was heard that the Paxton Boys were
coming. In fact, a band of horsemen was seen advancing up Second Street.
The people crowded to get out of the way; the troops fell into such order
as they could; a cannon was pointed full at the horsemen, and the gunner
was about to apply the match, when a man ran out from the crowd, and
covered the touch-hole with his hat. The cry of a false alarm was heard,
and it was soon apparent to all that the supposed Paxton Boys were a troop
of German butchers and carters, who had come to aid in defence of the
city, and had nearly paid dear for their patriotic zeal.[388]

The tumult of this alarm was hardly over, when a fresh commotion was
raised by the return of the men who had gone to secure the Swedes’ Ford,
and who reported that they had been too late; that the rioters had crossed
the river, and were already at Germantown. Those who had crossed proved to
be the van of the Paxton men, two hundred in number, and commanded by
Matthew Smith; who, learning what welcome was prepared for them, thought
it prudent to remain quietly at Germantown, instead of marching forward to
certain destruction. In the afternoon, many of the inhabitants gathered
courage, and went out to visit them. They found nothing very extraordinary
in the aspect of the rioters, who, in the words of a writer of the day,
were “a set of fellows in blanket coats and moccasons, like our Indian
traders or back country wagoners, all armed with rifles and tomahawks, and
some with pistols stuck in their belts.”[389] They received their visitors
with a courtesy which might doubtless be ascribed, in great measure, to
their knowledge of the warlike preparations within the city; and the
report made by the adventurers, on their return, greatly tended to allay
the general excitement.

The alarm, however, was again raised on the following day; and the cry to
arms once more resounded through the city of peace. The citizen soldiers
mustered with exemplary despatch; but their ardor was quenched by a storm
of rain, which drove them all under shelter. A neighboring Quaker
meeting-house happened to be open, and a company of the volunteers betook
themselves in haste to this convenient asylum. Forthwith, the place was
bristling with bayonets; and the walls, which had listened so often to
angry denunciations against war, now echoed the clang of weapons,——an
unspeakable scandal to the elders of the sect, and an occasion of pitiless
satire to the Presbyterians.[390]

This alarm proving groundless, like all the others, the governor and
council proceeded to the execution of a design which they had formed the
day before. They had resolved, in pursuance of their timid policy, to open
negotiations with the rioters, and persuade them, if possible, to depart
peacefully. Many of the citizens protested against the plan, and the
soldiers volunteered to attack the Paxton men; but none were so vehement
as the Quakers, who held that fire and steel were the only welcome that
should be accorded to such violators of the public peace, and audacious
blasphemers of the society of Friends.[391] The plan was nevertheless
sustained; and Franklin, with three other citizens of character and
influence, set out for Germantown. The rioters received them with marks
of respect; and, after a long conference, the leaders of the mob were so
far wrought upon as to give over their hostile designs, the futility of
which was now sufficiently apparent.[392] An assurance was given, on the
part of the government, that their complaints should have a hearing; and
safety was guarantied to those of their number who should enter the city
as their representatives and advocates. For this purpose, Matthew Smith
and James Gibson were appointed by the general voice; and two papers, a
“Declaration” and a “Remonstrance,” were drawn up, addressed to the
governor and Assembly. With this assurance that their cause should be
represented, the rioters signified their willingness to return home, glad
to escape so easily from an affair which had begun to threaten worse
consequences.

Towards evening, the commissioners, returning to the city, reported the
success of their negotiations. Upon this, the citizen soldiers were
convened in front of the court house, and addressed by a member of the
council. He thanked them for their zeal, and assured them there was no
farther occasion for their services; since the Paxton men, though falsely
represented as enemies of government, were in fact its friends,
entertaining no worse design than that of gaining relief to their
sufferings, without injury to the city or its inhabitants. The people, ill
satisfied with what they heard, returned in no placid temper to their
homes.[393] On the morrow, the good effect of the treaty was apparent in a
general reopening of schools, shops, and warehouses, and a return to the
usual activity of business, which had been wholly suspended for some days.
The security was not of long duration. Before noon, an uproar more
tumultuous than ever, a cry to arms, and a general exclamation that the
Paxton Boys had broken the treaty and were entering the town, startled the
indignant citizens. The streets were filled in an instant with a rabble of
armed merchants and shopmen, who for once were fully bent on slaughter,
and resolved to put an end to the long-protracted evil. Quiet was again
restored; when it was found that the alarm was caused by about thirty of
the frontiersmen, who, with singular audacity, were riding into the city
on a visit of curiosity. As their deportment was inoffensive, it was
thought unwise to molest them. Several of these visitors had openly
boasted of the part they had taken in the Conestoga murders, and a large
reward had been offered for their apprehension; yet such was the state of
factions in the city, and such the dread of the frontiersmen, that no man
dared lay hand on the criminals. The party proceeded to the barracks,
where they requested to see the Indians, declaring that they could point
out several who had been in the battle against Colonel Bouquet, or engaged
in other acts of open hostility. The request was granted, but no discovery
made. Upon this, it was rumored abroad that the Quakers had removed the
guilty individuals to screen them from just punishment; an accusation
which, for a time, excited much ill blood between the rival factions.

The thirty frontiersmen withdrew from the city, and soon followed the
example of their companions, who had begun to move homeward, leaving their
leaders, Smith and Gibson, to adjust their differences with the
government. Their departure gave great relief to the people of the
neighborhood, to whom they had, at times, conducted themselves after a
fashion somewhat uncivil and barbarous; uttering hideous outcries, in
imitation of the war-whoop; knocking down peaceable citizens, and
pretending to scalp them; thrusting their guns in at windows, and
committing unheard-of ravages among hen-roosts and hog-pens.[394]

Though the city was now safe from all external danger, contentions sprang
up within its precincts, which, though by no means as perilous, were not
less clamorous and angry than those menaced from an irruption of the
rioters.[395] The rival factions turned savagely upon each other; while
the more philosophic citizens stood laughing by, and ridiculed them both.
The Presbyterians grew furious, the Quakers dogged and spiteful.
Pamphlets, farces, dialogues, and poems came forth in quick succession.
These sometimes exhibited a few traces of wit, and even of reasoning; but
abuse was the favorite weapon, and it is difficult to say which of the
combatants handled it with the greater freedom and dexterity.[396] The
Quakers accused the Presbyterians of conniving at the act of murderers,
of perverting Scripture for their defence, and of aiding the rioters with
counsel and money in their audacious attempt against the public peace. The
Presbyterians, on their part, with about equal justice, charged the
Quakers with leaguing themselves with the common enemy and exciting them
to war. They held up to scorn those accommodating principles which denied
the aid of arms to suffering fellow-countrymen, but justified their use at
the first call of self-interest. The Quaker warrior, in his sober garb of
ostentatious simplicity, his prim person adorned with military trappings,
and his hands grasping a musket which threatened more peril to himself
than to his enemy, was a subject of ridicule too tempting to be
overlooked.

While this paper warfare was raging in the city, the representatives of
the frontiersmen, Smith and Gibson, had laid before the Assembly the
memorial, entitled the Remonstrance; and to this a second paper, styled a
Declaration, was soon afterwards added.[397] Various grievances were
specified, for which redress was demanded. It was urged that those
counties where the Quaker interest prevailed sent to the Assembly more
than their due share of representatives. The memorialists bitterly
complained of a law, then before the Assembly, by which those charged with
murdering Indians were to be brought to trial, not in the district where
the act was committed, but in one of the three eastern counties. They
represented the Moravian converts as enemies in disguise, and denounced
the policy which yielded them protection and support while the sick and
wounded of the frontiers were cruelly abandoned to their misery. They
begged that a suitable reward might be offered for scalps, since the want
of such encouragement had “damped the spirits of many brave men.” Angry
invectives against the Quakers succeeded. To the “villany, infatuation,
and influence of a certain faction, that have got the political reins in
their hands, and tamely tyrannize over the other good subjects of the
province,” were to be ascribed, urged the memorialists, the intolerable
evils which afflicted the people. The Quakers, they insisted, had held
private treaties with the Indians, encouraged them to hostile acts, and
excused their cruelties on the charitable plea that this was their method
of making war.

The memorials were laid before a committee, who recommended that a public
conference should be held with Smith and Gibson, to consider the grounds
of complaint. To this the governor, in view of the illegal position
assumed by the frontiersmen, would not give his consent; an assertion of
dignity that would have done him more honor had he made it when the
rioters were in arms before the city, at which time he had shown an
abundant alacrity to negotiate. It was intimated to Smith and Gibson that
they might leave Philadelphia; and the Assembly soon after became involved
in its inevitable quarrels with the governor, relative to the granting of
supplies for the service of the ensuing campaign. The supply bill passed,
as mentioned in a former chapter; and the consequent military
preparations, together with a threatened renewal of the war on the part of
the enemy, engrossed the minds of the frontier people, and caused the
excitements of the winter to be forgotten. No action on the two memorials
was ever taken by the Assembly; and the memorable Paxton riots had no
other definite result than that of exposing the weakness and distraction
of the provincial government, and demonstrating the folly and absurdity of
all principles of non-resistance.

Yet to the student of human nature these events supply abundant food for
reflection. In the frontiersman, goaded by the madness of his misery to
deeds akin to those by which he suffered, and half believing that, in the
perpetration of these atrocities, he was but the minister of divine
vengeance; in the Quaker, absorbed by one narrow philanthropy, and closing
his ears to the outcries of his wretched countrymen; in the Presbyterian,
urged by party spirit and sectarian zeal to countenance the crimes of
rioters and murderers,——in each and all of these lies an embodied satire,
which may find its application in every age of the world, and every
condition of society.

The Moravian Indians, the occasion——and, at least, as regards most of
them, the innocent occasion——of the tumult, remained for a full year in
the barracks of Philadelphia. There they endured frightful sufferings from
the small-pox, which destroyed more than a third of their number. After
the conclusion of peace, they were permitted to depart; and, having
thanked the governor for his protection and care, they withdrew to the
banks of the Susquehanna, where, under the direction of the missionaries,
they once more formed a prosperous settlement.[398]




                           CHAPTER XXVI.

                               1764.

                   BRADSTREET’S ARMY ON THE LAKES.


The campaign of 1763, a year of disaster to the English colonies, was
throughout of a defensive nature, and no important blow had been struck
against the enemy. With the opening of the following spring, preparations
were made to renew the war on a more decisive plan. Before the
commencement of hostilities, Sir William Johnson and his deputy, George
Croghan, severally addressed to the lords of trade memorials, setting
forth the character, temper, and resources of the Indian tribes, and
suggesting the course of conduct which they judged it expedient to pursue.
They represented that, before the conquest of Canada, all the tribes,
jealous of French encroachment, had looked to the English to befriend and
protect them; but that now one general feeling of distrust and hatred
filled them all. They added that the neglect and injustice of the British
government, the outrages of ruffian borderers and debauched traders, and
the insolence of English soldiers, had aggravated this feeling, and given
double effect to the restless machinations of the defeated French; who, to
revenge themselves on their conquerors, were constantly stirring up the
Indians to war. A race so brave and tenacious of liberty, so wild and
erratic in their habits, dwelling in a country so savage and inaccessible,
could not be exterminated or reduced to subjection without an immoderate
expenditure of men, money, and time. The true policy of the British
government was therefore to conciliate; to soothe their jealous pride,
galled by injuries and insults; to gratify them by presents, and treat
them with a respect and attention to which their haughty spirit would not
fail to respond. We ought, they said, to make the Indians our friends;
and, by a just, consistent, and straightforward course, seek to gain their
esteem, and wean them from their partiality to the French. To remove the
constant irritation which arose from the intrusion of the white
inhabitants on their territory, Croghan urged the expediency of purchasing
a large tract of land to the westward of the English settlements; thus
confining the tribes to remoter hunting-grounds. For a moderate sum the
Indians would part with as much land as might be required. A little more,
laid out in annual presents, would keep them in good temper; and by
judicious management all hostile collision might be prevented, till, by
the extension of the settlements, it should become expedient to make yet
another purchase.[399]

This plan was afterwards carried into execution by the British government.
Founded as it is upon the supposition that the Indian tribes must
gradually dwindle and waste away, it might well have awakened the utmost
fears of that unhappy people. Yet none but an enthusiast or fanatic could
condemn it as iniquitous. To reclaim the Indians from their savage state
has again and again been attempted, and each attempt has failed. Their
intractable, unchanging character leaves no other alternative than their
gradual extinction, or the abandonment of the western world to eternal
barbarism; and of this and other similar plans, whether the offspring of
British or American legislation, it may alike be said that sentimental
philanthropy will find it easier to cavil at than to amend them.

Now, turning from the Indians, let us observe the temper of those whose
present business it was to cudgel them into good behavior; that is to say,
the British officers, of high and low degree. They seem to have been in a
mood of universal discontent, not in the least surprising when one
considers that they were forced to wage, with crippled resources, an
arduous, profitless, and inglorious war; while perverse and jealous
legislatures added gall to their bitterness, and taxed their patience to
its utmost endurance. The impossible requirements of the
commander-in-chief were sometimes joined to their other vexations. Sir
Jeffrey Amherst, who had, as we have seen, but a slight opinion of
Indians, and possibly of everybody else except a British nobleman and a
British soldier, expected much of his officers; and was at times
unreasonable in his anticipations of a prompt “vengeance on the
barbarians.” Thus he had no sooner heard of the loss of Michillimackinac,
Miami, and other western outposts, than he sent orders to Gladwyn to
re-establish them at once. Gladwyn, who had scarcely force enough to
maintain himself at Detroit, thereupon writes to his friend Bouquet: “The
last I received from the General is of the second July, in which I am
ordered to establish the outposts immediately. At the time I received
these orders, I knew it was impossible to comply with any part of them:
the event shows I was right. I am heartily wearied of my command, and I
have signified the same to Colonel Amherst (Sir Jeffrey’s adjutant). I
hope I shall be relieved soon; if not, I intend to quit the service, for I
would not choose to be any longer exposed to the villany and treachery of
the settlement and Indians.”

Two or three weeks before the above was written, George Croghan, Sir
William Johnson’s deputy, who had long lived on the frontier, and was as
well versed in Indian affairs as the commander-in-chief was ignorant of
them, wrote to Colonel Bouquet:——“Seven tribes in Canada have offered
their services to act with the King’s troops; but the General seems
determined to neither accept of Indians’ services, nor provincials’.... I
have resigned out of the service, and will start for England about the
beginning of December. Sir Jeffrey Amherst would not give his consent; so
I made my resignation in writing, and gave my reasons for so doing. Had I
continued, I could be of no more service than I have been these eighteen
months past; which was none at all, as no regard was had to any
intelligence I sent, no more than to my opinion.” Croghan, who could not
be spared, was induced, on Gage’s accession to the command, to withdraw
his resignation and retain his post.

Next, we have a series of complaints from Lieutenant Blane of Fort
Ligonier; who congratulates Bouquet on his recent victory at Bushy Run,
and adds: “I have now to beg that I may not be left any longer in this
forlorn way, for I can assure you the fatigue I have gone through begins
to get the better of me. I must therefore beg that you will appoint me, by
the return of the convoy, a proper garrison.... My present situation is
fifty times worse than ever.” And again, on the seventeenth of September:
“I must beg leave to recommend to your particular attention the sick
soldiers here; as there is neither surgeon nor medicine, it would really
be charity to order them up. I must also beg leave to ask what you intend
to do with the poor starved militia, who have neither shirts, shoes, nor
any thing else. I am sorry you can do nothing for the poor inhabitants....
I really get heartily tired of this post.” He endured it some two months
more, and then breaks out again on the twenty-fourth of November: “I
intend going home by the first opportunity, being pretty much tired of a
service that’s so little worth any man’s time; and the more so, as I
cannot but think I have been particularly unlucky in it.”

Now follow the letters, written in French, of the gallant Swiss, Captain
Ecuyer, always lively and entertaining even in his discontent. He writes
to Bouquet from Bedford, on the thirteenth of November. Like other
officers on the frontier, he complains of the settlers, who,
notwithstanding their fear of the enemy, always did their best to shelter
deserters; and he gives a list of eighteen soldiers who had deserted
within five days:[400] “I have been twenty-two years in service, and I
never in my life saw any thing equal to it,——a gang of mutineers, bandits,
cut-throats, especially the grenadiers. I have been obliged, after all the
patience imaginable, to have two of them whipped on the spot, without
court-martial. One wanted to kill the sergeant and the other wanted to
kill me.... For God’s sake, let me go and raise cabbages. You can do it if
you will, and I shall thank you eternally for it. Don’t refuse, I beg you.
Besides, my health is not very good; and I don’t know if I can go up again
to Fort Pitt with this convoy.”

Bouquet himself was no better satisfied than his correspondents. On the
twentieth of June, 1764, he wrote to Gage, Amherst’s successor: “I flatter
myself that you will do me the favor to have me relieved from this
command, the burden and fatigues of which I begin to feel my strength very
unequal to.”

Gage knew better than to relieve him, and Bouquet was forced to resign
himself to another year of bush-fighting. The plan of the summer’s
campaign had been settled; and he was to be the most important, if not the
most conspicuous, actor in it. It had been resolved to march two armies
from different points into the heart of the Indian country. The first,
under Bouquet, was to advance from Fort Pitt into the midst of the
Delaware and Shawanoe settlements of the valley of the Ohio. The other,
under Colonel Bradstreet, was to pass up the lakes, and force the tribes
of Detroit, and the regions beyond, to unconditional submission.

The name of Bradstreet was already well known in America. At a dark and
ill-omened period of the French war, he had crossed Lake Ontario with a
force of three thousand provincials, and captured Fort Frontenac, a
formidable stronghold of the French, commanding the outlet of the lake. He
had distinguished himself, moreover, by his gallant conduct in a skirmish
with the French and Indians on the River Oswego. These exploits had gained
for him a reputation beyond his merits. He was a man of more activity than
judgment, self-willed, vain, and eager for notoriety; qualities which
became sufficiently apparent before the end of the campaign.[401]

Several of the northern provinces furnished troops for the expedition; but
these levies did not arrive until after the appointed time; and, as the
service promised neither honor nor advantage, they were of very
indifferent quality, looking, according to an officer of the expedition,
more like candidates for a hospital than like men fit for the arduous duty
before them. The rendezvous of the troops was at Albany, and thence they
took their departure about the end of June. Adopting the usual military
route to the westward, they passed up the Mohawk, crossed the Oneida Lake,
and descended the Onondaga. The boats and bateaux, crowded with men,
passed between the war-worn defences of Oswego, which guarded the mouth of
the river on either hand, and, issuing forth upon Lake Ontario, steered in
long procession over its restless waters. A storm threw the flotilla into
confusion; and several days elapsed before the ramparts of Fort Niagara
rose in sight, breaking the tedious monotony of the forest-covered shores.
The troops landed beneath its walls. The surrounding plains were soon
dotted with the white tents of the little army, whose strength, far
inferior to the original design, did not exceed twelve hundred men.

A striking spectacle greeted them on their landing. Hundreds of Indian
cabins were clustered along the skirts of the forest, and a countless
multitude of savages, in all the picturesque variety of their barbaric
costume, were roaming over the fields, or lounging about the shores of the
lake. Towards the close of the previous winter, Sir William Johnson had
despatched Indian messengers to the tribes far and near, warning them of
the impending blow; and urging all who were friendly to the English, or
disposed to make peace while there was yet time, to meet him at Niagara,
and listen to his words. Throughout the winter, the sufferings of the
Indians had been great and general. The suspension of the fur-trade; the
consequent want of ammunition, clothing, and other articles of necessity;
the failure of expected aid from the French; and, above all, the knowledge
that some of their own people had taken up arms for the English, combined
to quench their thirst for war. Johnson’s messengers had therefore been
received with unexpected favor, and many had complied with his invitation.
Some came to protest their friendship for the English; others hoped, by an
early submission, to atone for past misconduct. Some came as spies; while
others, again, were lured by the hope of receiving presents, and
especially a draught of English milk, that is to say, a dram of whiskey.
The trader, Alexander Henry, the same who so narrowly escaped the massacre
at Michillimackinac, was with a party of Ojibwas at the Sault Ste. Marie,
when a canoe, filled with warriors, arrived, bringing the message of Sir
William Johnson. A council was called; and the principal messenger,
offering a belt of wampum, spoke as follows: “My friends and brothers, I
am come with this belt from our great father, Sir William Johnson. He
desired me to come to you, as his ambassador, and tell you that he is
making a great feast at Fort Niagara; that his kettles are all ready, and
his fires lighted. He invites you to partake of the feast, in common with
your friends, the Six Nations, who have all made peace with the English.
He advises you to seize this opportunity of doing the same, as you cannot
otherwise fail of being destroyed; for the English are on their march with
a great army, which will be joined by different nations of Indians. In a
word, before the fall of the leaf they will be at Michillimackinac, and
the Six Nations with them.”

The Ojibwas had been debating whether they should go to Detroit, to the
assistance of Pontiac, who had just sent them a message to that effect;
but the speech of Johnson’s messenger turned the current of their
thoughts. Most of them were in favor of accepting the invitation; but,
distrusting mere human wisdom in a crisis so important, they resolved,
before taking a decisive step, to invoke the superior intelligence of the
Great Turtle, the chief of all the spirits. A huge wigwam was erected,
capable of containing the whole population of the little village. In the
centre, a sort of tabernacle was constructed by driving posts into the
ground, and closely covering them with hides. With the arrival of night,
the propitious time for consulting their oracle, all the warriors
assembled in the spacious wigwam, half lighted by the lurid glare of
fires, and waited, in suspense and awe, the issue of the invocation. The
medicine man, or magician, stripped almost naked, now entered the central
tabernacle, which was barely large enough to receive him, and carefully
closed the aperture. At once the whole structure began to shake with a
violence which threatened its demolition; and a confusion of horrible
sounds, shrieks, howls, yells, and moans of anguish, mingled with
articulate words, sounded in hideous discord from within. This outrageous
clamor, which announced to the horror-stricken spectators the presence of
a host of evil spirits, ceased as suddenly as it had begun. A low, feeble
sound, like the whine of a young puppy, was next heard within the recess;
upon which the warriors raised a cry of joy, and hailed it as the voice of
the Great Turtle——the spirit who never lied. The magician soon announced
that the spirit was ready to answer any question which might be proposed.
On this, the chief warrior stepped forward; and, having propitiated the
Great Turtle by a present of tobacco thrust through a small hole in the
tabernacle, inquired if the English were in reality preparing to attack
the Indians, and if the troops were already come to Niagara. Once more the
tabernacle was violently shaken, a loud yell was heard, and it was
apparent to all that the spirit was gone. A pause of anxious expectation
ensued; when, after the lapse of a quarter of an hour, the weak,
puppy-like voice of the Great Turtle was again heard addressing the
magician in a language unknown to the auditors. When the spirit ceased
speaking, the magician interpreted his words. During the short interval of
his departure, he had crossed Lake Huron, visited Niagara, and descended
the St. Lawrence to Montreal. Few soldiers had as yet reached Niagara; but
as he flew down the St. Lawrence, he had seen the water covered with
boats, all filled with English warriors, coming to make war on the
Indians. Having obtained this answer to his first question, the chief
ventured to propose another; and inquired if he and his people, should
they accept the invitation of Sir William Johnson, would be well received
at Niagara. The answer was most satisfactory. “Sir William Johnson,” said
the spirit, “will fill your canoes with presents; with blankets, kettles,
guns, gunpowder and shot; and large barrels of rum, such as the stoutest
of the Indians will not be able to lift; and every man will return in
safety to his family.” This grateful response produced a general outburst
of acclamations; and, with cries of joy, many voices were heard to
exclaim, “I will go too! I will go too!”[402]

They set out, accordingly, for Niagara; and thither also numerous bands of
warriors were tending, urged by similar messages, and encouraged, it may
be, by similar responses of their oracles. Crossing fresh-water oceans in
their birch canoes, and threading the devious windings of solitary
streams, they came flocking to the common centre of attraction. Such a
concourse of savages has seldom been seen in America. Menomonies, Ottawas,
Ojibwas, Mississaugas, from the north; Caughnawagas from Canada, even
Wyandots from Detroit, together with a host of Iroquois, were congregated
round Fort Niagara to the number of more than two thousand warriors; many
of whom had brought with them their women and children.[403] Even the
Sacs, the Foxes, and the Winnebagoes had sent their deputies; and the
Osages, a tribe beyond the Mississippi, had their representative in this
general meeting.

Though the assembled multitude consisted, for the most part, of the more
pacific members of the tribes represented, yet their friendly disposition
was by no means certain. Several straggling soldiers were shot at in the
neighborhood, and it soon became apparent that the utmost precaution must
be taken to avert a rupture. The troops were kept always on their guard;
while the black muzzles of the cannon, thrust from the bastions of the
fort, struck a wholesome awe into the savage throng below.

Although so many had attended the meeting, there were still numerous
tribes, and portions of tribes, who maintained a rancorous, unwavering
hostility. The Delawares and Shawanoes, however, against whom Bouquet,
with the army of the south, was then in the act of advancing, sent a
message to the effect, that, though they had no fear of the English, and
though they regarded them as old women, and held them in contempt, yet,
out of pity for their sufferings, they were willing to treat of peace. To
this insolent missive Johnson made no answer; and, indeed, those who sent
it were, at this very time, renewing the bloody work of the preceding year
along the borders of Pennsylvania and Virginia. The Senecas, that numerous
and warlike people, to whose savage enmity were to be ascribed the
massacre at the Devil’s Hole, and other disasters of the last summer, had
recently made a preliminary treaty with Sir William Johnson, and at the
same time pledged themselves to appear at Niagara to ratify and complete
it. They broke their promise; and it soon became known that they had
leagued themselves with a large band of hostile Delawares, who had visited
their country. Upon this, a messenger was sent to them, threatening that,
unless they instantly came to Niagara, the English would march upon them
and burn their villages. The menace had full effect; and a large body of
these formidable warriors appeared at the English camp, bringing fourteen
prisoners, besides several deserters and runaway slaves. A peace was
concluded, on condition that they should never again attack the English,
and that they should cede to the British crown a strip of land, between
the Lakes Erie and Ontario, four miles in width, on both sides of the
River, or Strait, of Niagara.[404] A treaty was next made with a
deputation of Wyandots from Detroit, on condition of the delivery of
prisoners, and the preservation of friendship for the future.

Councils were next held, in turn, with each of the various tribes
assembled around the fort, some of whom craved forgiveness for the hostile
acts they had committed, and deprecated the vengeance of the English;
while others alleged their innocence, urged their extreme wants and
necessities, and begged that English traders might once more be allowed to
visit them. The council-room in the fort was crowded from morning till
night; and the wearisome formalities of such occasions, the speeches made
and replied to, and the final shaking of hands, smoking of pipes, and
serving out of whiskey, engrossed the time of the superintendent for many
successive days.

Among the Indians present were a band of Ottawas from Michillimackinac,
and remoter settlements, beyond Lake Michigan, and a band of Menomonies
from Green Bay. The former, it will be remembered, had done good service
to the English, by rescuing the survivors of the garrison of
Michillimackinac from the clutches of the Ojibwas; and the latter had
deserved no less at their hands, by the protection they had extended to
Lieutenant Gorell, and the garrison at Green Bay. Conscious of their
merits, they had come to Niagara in full confidence of a favorable
reception. Nor were they disappointed; for Johnson met them with a cordial
welcome, and greeted them as friends and brothers. They, on their part,
were not wanting in expressions of pleasure; and one of their orators
exclaimed, in the figurative language of his people, “When our brother
came to meet us, the storms ceased, the lake became smooth, and the whole
face of nature was changed.”

They disowned all connection or privity with the designs of Pontiac.
“Brother,” said one of the Ottawa chiefs, “you must not imagine I am
acquainted with the cause of the war. I only heard a little bird whistle
an account of it, and, on going to Michillimackinac, I found your people
killed; upon which I sent our priest to inquire into the matter. On the
priest’s return, he brought me no favorable account, but a war-hatchet
from Pontiac, which I scarcely looked on, and immediately threw away.”

Another of the Ottawas, a chief of the remoter band of Lake Michigan,
spoke to a similar effect, as follows: “We are not of the same people as
those residing about Michillimackinac; we only heard at a distance that
the enemy were killing your soldiers, on which we covered our heads, and I
resolved not to suffer my people to engage in the war. I gathered them
together, and made them sit still. In the spring, on uncovering my head, I
perceived that they had again begun a war, and that the sky was all cloudy
in that quarter.”

The superintendent thanked them for their fidelity to the English;
reminded them that their true interest lay in the preservation of peace,
and concluded with a gift of food and clothing, and a permission, denied
to all the rest, to open a traffic with the traders, who had already begun
to assemble at the fort. “And now, my brother,” said a warrior, as the
council was about to break up, “we beg that you will tell us where we can
find some rum to comfort us; for it is long since we have tasted any, and
we are very thirsty.” This honest request was not refused. The liquor was
distributed, and a more copious supply promised for the future; upon which
the deputation departed, and repaired to their encampment, much pleased
with their reception.[405]

Throughout these conferences, one point of policy was constantly adhered
to. No general council was held. Separate treaties were made, in order to
promote mutual jealousies and rivalries, and discourage the feeling of
union, and of a common cause among the widely scattered tribes. Johnson at
length completed his task, and, on the sixth of August, set sail for
Oswego. The march of the army had hitherto been delayed by rumors of
hostile designs on the part of the Indians, who, it was said, had formed a
scheme for attacking Fort Niagara, as soon as the troops should have left
the ground. Now, however, when the concourse was melting away, and the
tribes departing for their distant homes, it was thought that the danger
was past, and that the army might safely resume its progress. They
advanced, accordingly, to Fort Schlosser, above the cataract, whither
their boats and bateaux had been sent before them, craned up the rocks at
Lewiston, and dragged by oxen over the rough portage road. The troops had
been joined by three hundred friendly Indians, and an equal number of
Canadians. The appearance of the latter in arms would, it was thought,
have great effect on the minds of the enemy, who had always looked upon
them as friends and supporters. Of the Indian allies, the greater part
were Iroquois, and the remainder, about a hundred in number, Ojibwas and
Mississaugas; the former being the same who had recently arrived from the
Sault Ste. Marie, bringing with them their prisoner, Alexander Henry.
Henry was easily persuaded to accompany the expedition; and the command of
the Ojibwas and Mississaugas was assigned to him——“To me,” writes the
adventurous trader, “whose best hope it had lately been to live by their
forbearance.” His long-continued sufferings and dangers hardly deserved to
be rewarded by so great a misfortune as that of commanding a body of
Indian warriors; an evil from which, however, he was soon to be relieved.
The army had hardly begun its march, when nearly all his followers ran
off, judging it wiser to return home with the arms and clothing given them
for the expedition, than to make war against their own countrymen and
relatives. Fourteen warriors still remained; but on the following night,
when the army lay at Fort Schlosser, having contrived by some means to
obtain liquor, they created such a commotion in the camp, by yelling and
firing their guns, as to excite the utmost indignation of the commander.
They received from him, in consequence, a reproof so harsh and ill judged,
that most of them went home in disgust; and Henry found his Indian
battalion suddenly dwindled to four or five vagabond hunters.[406] A large
number of Iroquois still followed the army, the strength of which, farther
increased by a re-enforcement of Highlanders, was now very considerable.

The troops left Fort Schlosser on the eighth. Their boats and bateaux
pushed out into the Niagara, whose expanded waters reposed in a serenity
soon to be exchanged for the wild roar and tumultuous struggle of the
rapids and the cataract. They coasted along the southern shore of Lake
Erie until the twelfth, when, in the neighborhood of Presqu’ Isle, they
were overtaken by a storm of rain, which forced them to drag their boats
on shore, and pitch their tents in the dripping forest. Before the day
closed, word was brought that strange Indians were near the camp. They
soon made their appearance, proclaiming themselves to be chiefs and
deputies of the Delawares and Shawanoes, empowered to beg for peace in the
name of their respective tribes. Various opinions were entertained of the
visitors. The Indian allies wished to kill them, and many of the officers
believed them to be spies. There was no proof of their pretended character
of deputies; and, for all that appeared to the contrary, they might be a
mere straggling party of warriors. Their professions of an earnest desire
for peace were contradicted by the fact that they brought with them but
one small belt of wampum; a pledge no less indispensable in a treaty with
these tribes than seals and signatures in a convention of European
sovereigns.[407] Bradstreet knew, or ought to have known, the character of
the treacherous enemy with whom he had to deal. He knew that the Shawanoes
and Delawares had shown, throughout the war, a ferocious and relentless
hostility; that they had sent an insolent message to Niagara; and,
finally, that in his own instructions he was enjoined to deal sternly with
them, and not be duped by pretended overtures. Yet, in spite of the
suspicious character of the self-styled deputies, in spite of the sullen
wrath of his Indian allies, and the murmured dissent of his officers, he
listened to their proposals, and entered into a preliminary treaty. He
pledged himself to refrain from attacking the Delawares and Shawanoes, on
condition that within twenty-five days the deputies should again meet him
at Sandusky, in order to yield up their prisoners, and conclude a definite
treaty of peace.[408] It afterwards appeared——and this, indeed, might
have been suspected at the time——that the sole object of the overtures was
to retard the action of the army until the season should be too far
advanced to prosecute the campaign. At this very moment, the Delaware and
Shawanoe war-parties were murdering and scalping along the frontiers; and
the work of havoc continued for weeks, until it was checked at length by
the operations of Colonel Bouquet.

Bradstreet was not satisfied with the promise he had made to abandon his
own hostile designs. He consummated his folly and presumption by
despatching a messenger to his superior officer, Colonel Bouquet,
informing him that the Delawares and Shawanoes had been reduced to
submission without his aid, and that he might withdraw his troops, as
there was no need of his advancing farther. Bouquet, astonished and
indignant, paid no attention to this communication, but pursued his march
as before.[409]

The course pursued by Bradstreet in this affair——a course which can only
be ascribed to the vain ambition of finishing the war without the aid of
others——drew upon him the severe censures of the commander-in-chief, who,
on hearing of the treaty, at once annulled it.[410] Bradstreet has been
accused of having exceeded his orders, in promising to conclude a
definite treaty with the Indians, a power which was vested in Sir William
Johnson alone; but as upon this point his instructions were not explicit,
he may be spared the full weight of this additional charge.[411]

Having, as he thought, accomplished not only a great part of his own task,
but also the whole of that which had been assigned to Colonel Bouquet,
Bradstreet resumed his progress westward, and in a few days reached
Sandusky. He had been ordered to attack the Wyandots, Ottawas, and Miamis,
dwelling near this place; but at his approach, these Indians, hastening to
avert the danger, sent a deputation to meet him, promising that, if he
would refrain from attacking them, they would follow him to Detroit, and
there conclude a treaty. Bradstreet thought proper to trust this slippery
promise; though, with little loss of time, he might have reduced them, on
the spot, to a much more effectual submission. He now bent his course for
Detroit, leaving the Indians of Sandusky much delighted, and probably no
less surprised, at the success of their embassy. Before his departure,
however, he despatched Captain Morris, with several Canadians and friendly
Indians, to the Illinois, in order to persuade the savages of that region
to treat of peace with the English. The measure was in a high degree ill
advised and rash, promising but doubtful advantage, and exposing the life
of a valuable officer to imminent risk. The sequel of Morris’s adventure
will soon appear.

The English boats now entered the mouth of the Detroit, and on the
twenty-sixth of August came within sight of the fort and adjacent
settlements. The inhabitants of the Wyandot village on the right, who, it
will be remembered, had recently made a treaty of peace at Niagara, ran
down to the shore, shouting, whooping, and firing their guns,——a greeting
more noisy than sincere,——while the cannon of the garrison echoed
salutation from the opposite shore, and cheer on cheer, deep and
heartfelt, pealed welcome from the crowded ramparts.

Well might Gladwyn’s beleaguered soldiers rejoice at the approaching
succor. They had been beset for more than fifteen months by their wily
enemy; and though there were times when not an Indian could be seen, yet
woe to the soldier who should wander into the forest in search of game, or
stroll too far beyond range of the cannon. Throughout the preceding
winter, they had been left in comparative quiet; but with the opening
spring the Indians had resumed their pertinacious hostilities; not,
however, with the same activity and vigor as during the preceding summer.
The messages of Sir William Johnson, and the tidings of Bradstreet’s
intended expedition, had had great effect upon their minds, and some of
them had begged abjectly for peace; but still the garrison were harassed
by frequent alarms, and days and nights of watchfulness were their
unvarying lot. Cut off for months together from all communication with
their race; pent up in an irksome imprisonment; ill supplied with
provisions, and with clothing worn threadbare, they hailed with delight
the prospect of a return to the world from which they had been banished so
long. The army had no sooner landed than the garrison was relieved, and
fresh troops substituted in their place. Bradstreet’s next care was to
inquire into the conduct of the Canadian inhabitants of Detroit, and
punish such of them as had given aid to the Indians. A few only were found
guilty, the more culpable having fled to the Illinois on the approach of
the army.

Pontiac too was gone. The great war-chief, his vengeance unslaked, and his
purpose unshaken, had retired, as we have seen, to the banks of the
Maumee, whence he sent a haughty defiance to the English commander. The
Indian villages near Detroit were half emptied of their inhabitants, many
of whom still followed the desperate fortunes of their indomitable
leader. Those who remained were, for the most part, brought by famine and
misery to a sincere desire for peace, and readily obeyed the summons of
Bradstreet to meet him in council.

The council was held in the open air, on the morning of the seventh of
September, with all the accompaniments of military display which could
inspire awe and respect among the assembled savages. The tribes, or rather
fragments of tribes, represented at this meeting, were the Ottawas,
Ojibwas, Pottawattamies, Miamis, Sacs, and Wyandots. The Indians of
Sandusky kept imperfectly the promise they had made, the Wyandots of that
place alone sending a full deputation; while the other tribes were merely
represented by the Ojibwa chief Wasson. This man, who was the principal
chief of his tribe, and the most prominent orator on the present occasion,
rose and opened the council.

“My brother,” he said, addressing Bradstreet, “last year God forsook us.
God has now opened our eyes, and we desire to be heard. It is God’s will
our hearts are altered. It was God’s will you had such fine weather to
come to us. It is God’s will also there should be peace and tranquillity
over the face of the earth and of the waters.”

Having delivered this exordium, Wasson frankly confessed that the tribes
which he represented were all justly chargeable with the war, and now
deeply regretted their delinquency. It is common with Indians, when
accused of acts of violence, to lay the blame upon the unbridled
recklessness of their young warriors; and this excuse is often perfectly
sound and valid; but since, in the case of a premeditated and
long-continued war, it was glaringly inadmissible, they now reversed the
usual course, and made scapegoats of the old chiefs and warriors, who, as
they declared, had led the people astray by sinister counsel and bad
example.[412]

Bradstreet would grant peace only on condition that they should become
subjects of the King of England, and acknowledge that he held over their
country a sovereignty as ample and complete as over any other part of his
dominions. Nothing could be more impolitic and absurd than this demand.
The smallest attempt at an invasion of their liberties has always been
regarded by the Indians with extreme jealousy, and a prominent cause of
the war had been an undue assumption of authority on the part of the
English. This article of the treaty, could its purport have been fully
understood, might have kindled afresh the quarrel which it sought to
extinguish; but happily not a savage present was able to comprehend it.
Subjection and sovereignty are ideas which never enter into the mind of an
Indian, and therefore his language has no words to express them. Most of
the western tribes, it is true, had been accustomed to call themselves
children of the King of France; but the words were a mere compliment,
conveying no sense of any political relation whatever. Yet it was solely
by means of this harmless metaphor that the condition in question could be
explained to the assembled chiefs. Thus interpreted, it met with a ready
assent; since, in their eyes, it involved no concession beyond a mere
unmeaning change of forms and words. They promised, in future, to call the
English king father, instead of brother; unconscious of any obligation
which so trifling a change could impose, and mentally reserving a full
right to make war on him or his people, whenever it should suit their
convenience. When Bradstreet returned from his expedition, he boasted that
he had reduced the tribes of Detroit to terms of more complete submission
than any other Indians had ever before yielded; but the truth was soon
detected and exposed by those conversant with Indian affairs.[413]

At this council, Bradstreet was guilty of the bad policy and bad taste of
speaking through the medium of a French interpreter; so that most of his
own officers, as well as the Iroquois allies, who were strangers to the
Algonquin language, remained in ignorance of all that passed. The latter
were highly indignant, and refused to become parties to the treaty, or go
through the usual ceremony of shaking hands with the chiefs of Detroit,
insisting that they had not heard their speeches, and knew not whether
they were friends or enemies. In another particular, also, Bradstreet gave
great offence. From some unexplained impulse or motive, he cut to pieces,
with a hatchet, a belt of wampum which was about to be used in the
council; and all the Indians present, both friends and enemies, were alike
incensed at this rude violation of the ancient pledge of faith, which, in
their eyes, was invested with something of a sacred character.[414]

Having settled the affairs of Detroit, Bradstreet despatched Captain
Howard, with a strong detachment, to take possession of Michillimackinac,
which had remained unoccupied since its capture in the preceding summer.
Howard effected his object without resistance, and, at the same time, sent
parties of troops to reoccupy the deserted posts of Green Bay and Sault
Ste. Marie. Thus, after the interval of more than a year, the flag of
England was again displayed among the solitudes of the northern
wilderness.[415]

While Bradstreet’s army lay encamped on the fields near Detroit, Captain
Morris, with a few Iroquois and Canadian attendants, was pursuing his
adventurous embassy to the country of the Illinois. Morris, who has left
us his portrait, prefixed to a little volume of prose and verse, was an
officer of literary tastes, whose round English face did not indicate any
especial degree of enterprise or resolution. He seems, however, to have
had both; for, on a hint from the General, he had offered himself for the
adventure, for which he was better fitted than most of his brother
officers, inasmuch as he spoke French. He was dining, on the eve of his
departure, in the tent of Bradstreet, when his host suddenly remarked, in
the bluff way habitual to him, that he had a French fellow, a prisoner,
whom he meant to hang; but that, if Morris would like him for an
interpreter, he might have him. The prisoner in question was the Canadian
Godefroy, who was presently led into the tent; and who, conscious of many
misdemeanors, thought that his hour was come, and fell on his knees to beg
his life. Bradstreet told him that he should be pardoned if he would
promise to “go with this gentleman, and take good care of him,” pointing
to his guest. Godefroy promised; and, to the best of his power, he kept
his word, for he imagined that Morris had saved his life.

Morris set out on the following afternoon with Godefroy, another Canadian,
two servants, and a party of Indians, ascended the Maumee, and soon
approached the camp of Pontiac; who, as already mentioned, had withdrawn
to this river with his chosen warriors. The party disembarked from their
canoes; and an Ottawa chief, who had joined them, lent them three horses.
Morris and the Canadians mounted, and, preceded by their Indian
attendants, displaying an English flag, advanced in state towards the
camp, which was two leagues or more distant. As they drew near, they were
met by a rabble of several hundred Indians, called by Morris “Pontiac’s
army.” They surrounded him, beat his horse, and crowded between him and
his followers, apparently trying to separate them. At the outskirts of the
camp stood Pontiac himself, who met the ambassador with a scowling brow,
and refused to offer his hand. Here, too, stood a man, in the uniform of a
French officer, holding his gun with the butt resting on the ground, and
assuming an air of great importance; while two Pawnee slaves stood close
behind him. He proved to be a French drummer, calling himself St. Vincent,
one of those renegades of civilization to be found in almost every Indian
camp. He now took upon himself the office of a master of ceremonies;
desired Morris to dismount, and seated himself at his side on a bear-skin.
Godefroy took his place near them; and the throng of savages, circle
within circle, stood crowded around. “Presently,” says Morris, “came
Pontiac, and squatted himself, after his fashion, opposite to me.” He
opened the interview by observing that the English were liars, and
demanding of the ambassador if he had come to lie to them, like the rest.
“This Indian,” pursues Morris, “has a more extensive power than ever was
known among that people, for every chief used to command his own tribe;
but eighteen nations, by French intrigue, had been brought to unite and
choose this man for their commander.”

Pontiac now produced a letter directed to himself, and sent from New
Orleans, though purporting to be written by the King of France. It
contained, according to Morris, the grossest calumnies that the most
ingenious malice could devise to incense the Indians against the English.
The old falsehood was not forgotten: “Your French Father,” said the
writer, “is neither dead nor asleep; he is already on his way, with sixty
great ships, to revenge himself on the English, and drive them out of
America.” Much excitement followed the reading of the letter, and Morris’s
situation became more than unpleasant; but St. Vincent befriended him, and
hurried him off to his wigwam to keep him out of harm’s way.

On the next day there was a grand council. Morris made a speech, in which
he indiscreetly told the Indians that the King of France had given all the
country to the King of England. Luckily, his auditors received the
announcement with ridicule rather than anger. The chiefs, however, wished
to kill him; but Pontiac interposed, on the ground that the life of an
ambassador should be held sacred. “He made a speech,” says Morris, “which
does him honor, and shows that he was acquainted with the law of nations.”
He seemed in a mood more pacific than could have been expected, and said
privately to Godefroy: “I will lead the nations to war no more. Let them
be at peace if they choose; but I will never be a friend to the English. I
shall be a wanderer in the woods; and, if they come there to seek me, I
will shoot at them while I have an arrow left.” Morris thinks that he said
this in a fit of despair, and that, in fact, he was willing to come to
terms.

The day following was an unlucky one. One of Morris’s Indians, a Mohawk
chief, ran off, having first stolen all he could lay hands on, and sold
the ambassador’s stack of rum, consisting of two barrels, to the Ottawas.
A scene of frenzy ensued. A young Indian ran up to Morris, and stabbed at
him savagely; but Godefroy caught the assassin’s hand, and saved his
patron’s life. Morris escaped from the camp, and lay hidden in a cornfield
till the howling and screeching subsided, and the Indians slept themselves
sober. When he returned, an Indian, called the Little Chief, gave him a
volume of Shakespeare,——the spoil of some slaughtered officer,——and then
begged for gunpowder.

Having first gained Pontiac’s consent, Morris now resumed his journey to
the Illinois. The river was extremely low, and it was with much ado that
they pushed their canoe against the shallow current, or dragged it over
stones and sandbars. On the fifth day, they met an Indian mounted on a
handsome white horse, said to have belonged to General Braddock, and to
have been captured at the defeat of his army, nine years before. On the
morning of the seventh day, they reached the neighborhood of Fort Miami.
This post, captured during the preceding year, had since remained without
a garrison; and its only tenants were the Canadians, who had built their
houses within its palisades, and a few Indians, who thought fit to make it
their temporary abode. The meadows about the fort were dotted with the
lodges of the Kickapoos, a large band of whom had recently arrived; but
the great Miami village was on the opposite side of the stream, screened
from sight by the forest which intervened.

The party landed a little below the fort; and, while his followers were
making their way through the border of woods that skirted the river,
Morris remained in the canoe, solacing himself by reading _Antony and
Cleopatra_ in the volume he had so oddly obtained. It was fortunate that
he did so; for his attendants had scarcely reached the open meadow, which
lay behind the woods, when they were encountered by a mob of savages,
armed with spears, hatchets, and bows and arrows, and bent on killing the
Englishman. Being, for the moment, unable to find him, the chiefs had time
to address the excited rabble, and persuade them to postpone their
intended vengeance. The ambassador, buffeted, threatened, and insulted,
was conducted to the fort, where he was ordered to remain; though, at the
same time, the Canadian inhabitants were forbidden to admit him into their
houses. Morris soon discovered that this unexpected rough treatment was
owing to the influence of a deputation of Delaware and Shawanoe chiefs,
who had recently arrived, bringing fourteen war-belts of wampum, and
exciting the Miamis to renew their hostilities against the common enemy.
Thus it was fully apparent that while the Delawares and Shawanoes were
sending one deputation to treat of peace with Bradstreet on Lake Erie,
they were sending another to rouse the tribes of the Illinois to
war.[416] From Fort Miami, the deputation had proceeded westward,
spreading the contagion among all the tribes between the Mississippi and
the Ohio; declaring that they would never make peace with the English, but
would fight them as long as the sun should shine, and calling on their
brethren of the Illinois to follow their example.

They had been aware of the approach of Morris, and had urged the Miamis to
put him to death when he arrived. Accordingly, he had not been long at the
fort when two warriors, with tomahawks in their hands, entered, seized him
by the arms, and dragged him towards the river. Godefroy stood by, pale
and motionless. “_Eh bien, vous m’abandonnez donc!_” said Morris. “_Non,
mon capitaine_,” the Canadian answered, “_je ne vous abandonnerai
jamais_;” and he followed, as the two savages dragged their captive into
the water. Morris thought that they meant to drown and scalp him, but soon
saw his mistake; for they led him through the stream, which was fordable,
and thence towards the Miami village. As they drew near, they stopped, and
began to strip him, but grew angry at the difficulty of the task; till, in
rage and despair, he tore off his clothes himself. They then bound his
arms behind him with his own sash, and drove him before them to the
village, where they made him sit on a bench. A whooping, screeching mob of
savages was instantly about him, and a hundred voices clamored together in
dispute as to what should be done with him. Godefroy stood by him with a
courageous fidelity that redeemed his past rascalities. He urged a nephew
of Pontiac, who was present, to speak for the prisoner. The young Indian
made a bold harangue to the crowd; and Godefroy added that, if Morris were
killed, the English would take revenge on those who were in their power at
Detroit. A Miami chief, called the Swan, now declared for the Englishman,
untied his arms, and gave him a pipe to smoke; whereupon another chief,
called the White Cat, snatched it from him, seized him, and bound him fast
by the neck to a post. Naked, helpless, and despairing, he saw the crowd
gathering around to torture him. “I had not the smallest hope of life,” he
says, “and I remember that I conceived myself as if going to plunge into a
gulf, vast, immeasurable; and that, a few moments after, the thought of
torture occasioned a sort of torpor and insensibility. I looked at
Godefroy, and, seeing him exceedingly distressed, I said what I could to
encourage him; but he desired me not to speak. I supposed it gave offence
to the savages; and therefore was silent; when Pacanne, chief of the Miami
nation, and just out of his minority, having mounted a horse and crossed
the river, rode up to me. When I heard him calling to those about me, and
felt his hand behind my neck, I thought he was going to strangle me, out
of pity; but he untied me, saying, as it was afterwards interpreted to me:
‘I give that man his life. If you want English meat, go to Detroit, or to
the lake, and you’ll find enough. What business have you with this man’s
flesh, who is come to speak with us?’ I fixed my eyes steadfastly on this
young man, and endeavored by looks to express my gratitude.”

An Indian now offered him a pipe, and he was then pushed with abuse and
blows out of the village. He succeeded in crossing the river and regaining
the fort, after receiving a sharp cut of a switch from a mounted Indian
whom he met on the way.

He found the Canadians in the fort disposed to befriend him. Godefroy and
the metamorphosed drummer, St. Vincent, were always on the watch to warn
him of danger; and one l’Esperance gave him an asylum in his garret. He
seems to have found some consolation in the compassion of two handsome
young squaws, sisters, he was told, of his deliverer, Pacanne; but the two
warriors who had stripped and bound him were constantly lurking about the
fort, watching an opportunity to kill him; and the Kickapoos, whose lodges
were pitched on the meadow, sent him a message to the effect that, if the
Miamis did not put him to death, they themselves would do so, whenever he
should pass their camp. He was still on the threshold of his journey, and
his final point of destination was several hundred miles distant; yet,
with great resolution, he determined to persevere, and, if possible,
fulfil his mission. His Indian and Canadian attendants used every means
to dissuade him, and in the evening held a council with the Miami chiefs,
the result of which was most discouraging. Morris received message after
message, threatening his life, should he persist in his design; and word
was brought him that several of the Shawanoe deputies were returning to
the fort, expressly to kill him. Under these circumstances, it would have
been madness to persevere; and, abandoning his mission, he set out for
Detroit. The Indian attendants, whom he had brought from Sandusky, after
behaving with the utmost insolence, abandoned him in the woods; their
ringleader being a Christian Huron, of the Mission of Lorette, whom Morris
pronounces the greatest rascal he ever knew. With Godefroy and two or
three others who remained with him, he reached Detroit on the seventeenth
of September, half dead with famine and fatigue. He had expected to find
Bradstreet; but that agile commander had decamped, and returned to
Sandusky. Morris, too ill and exhausted to follow, sent him his journal,
together with a letter, in which he denounced the Delaware and Shawanoe
ambassadors, whom he regarded, and no doubt with justice, as the occasion
of his misfortunes. The following is his amiable conclusion:——

“The villains have nipped our fairest hopes in the bud. I tremble for you
at Sandusky; though I was greatly pleased to find you have one of the
vessels with you, and artillery. I wish the chiefs were assembled on board
the vessel, and that she had a hole in her bottom. Treachery should be
paid with treachery; and it is a more than ordinary pleasure to deceive
those who would deceive us.”[417]

Bradstreet had retraced his course to Sandusky, to keep his engagement
with the Delaware and Shawanoe deputies, and await the fulfilment of
their worthless promise to surrender their prisoners, and conclude a
definitive treaty of peace. His hopes were defeated. The appointed time
expired, and not a chief was seen; though, a few days after, several
warriors came to the camp, with a promise that, if Bradstreet would remain
quiet, and refrain from attacking their villages, they would bring in the
prisoners in the course of the following week. Bradstreet accepted their
excuses; and, having removed his camp to the carrying-place of Sandusky,
lay waiting in patient expectation. It was here that he received, for the
first time, a communication from General Gage, respecting the preliminary
treaty, concluded several weeks before. Gage condemned his conduct in
severe terms, and ordered him to break the engagements he had made, and
advance at once upon the enemy, choosing for his first objects of attack
the Indians living upon the plains of the Scioto. The fury of Bradstreet
was great on receiving this message; and it was not diminished when the
journal of Captain Morris was placed in his hands, fully proving how
signally he had been duped. He was in no temper to obey the orders of the
commander-in-chief; and, to justify himself for his inaction, he alleged
the impossibility of reaching the Scioto plains at that advanced season.
Two routes thither were open to his choice, one by the River Sandusky, and
the other by Cayahoga Creek. The water in the Sandusky was sunk low with
the drought, and the carrying-place at the head of Cayahoga Creek was a
few miles longer than had been represented; yet the army were ready for
the attempt, and these difficulties could not have deterred a vigorous
commander. Under cover of such excuses, Bradstreet remained idle at
Sandusky for several days, while sickness and discontent were rife in his
camp. The soldiers complained of his capricious, peremptory temper, his
harshness to his troops, and the unaccountable tenderness with which he
treated the Sandusky Indians, some of whom had not yet made their
submission; while he enraged his Iroquois allies by his frequent rebukes
and curses.

At length, declaring that provisions were failing and the season growing
late, he resolved to return home; and broke up his camp with such
precipitancy that two soldiers, who had gone out in the morning to catch
fish for his table, were inhumanly left behind;[418] the colonel remarking
that they might stay and be damned. Soon after leaving Sandusky, he saw
fit to encamp one evening on an open, exposed beach, on the south shore of
Lake Erie, though there was in the neighborhood a large river, “wherein,”
say his critics, “a thousand boats could lie with safety.” A storm came
on: half his boats were dashed to pieces; and six pieces of cannon, with
ammunition, provisions, arms, and baggage, were lost or abandoned. For
three days the tempest raged unceasingly; and, when the angry lake began
to resume its tranquillity, it was found that the remaining boats were
insufficient to convey the troops. A body of Indians, together with a
detachment of provincials, about a hundred and fifty in all, were
therefore ordered to make their way to Niagara along the pathless borders
of the lake. They accordingly set out, and, after many days of hardship,
reached their destination; though such had been their sufferings, from
fatigue, cold, and hunger; from wading swamps, swimming creeks and rivers,
and pushing their way through tangled thickets, that many of the
provincials perished miserably in the woods. On the fourth of November,
seventeen days after their departure from Sandusky, the main body of the
little army arrived in safety at Niagara; and the whole, re-embarking on
Lake Ontario, proceeded towards Oswego.[419] Fortune still seemed adverse;
for a second tempest arose, and one of the schooners, crowded with troops,
foundered in sight of Oswego, though most of the men were saved. The route
to the settlements was now a short and easy one. On their arrival, the
regulars went into quarters; while the troops levied for the campaign were
sent home to their respective provinces.

This expedition, ill conducted as it was, produced some beneficial
results. The Indians at Detroit had been brought to reason, and for the
present, at least, would probably remain tranquil; while the
re-establishment of the posts on the upper lakes must necessarily have
great effect upon the natives of that region. At Sandusky, on the other
hand, the work had been but half done. The tribes of that place felt no
respect for the English; while those to the southward and westward had
been left in a state of turbulence, which promised an abundant harvest of
future mischief.[420] In one particular, at least, Bradstreet had
occasioned serious detriment to the English interest. The Iroquois allies,
who had joined his army, were disgusted by his treatment of them, while
they were roused to contempt by the imbecility of his conduct towards the
enemy; and thus the efforts of Sir William Johnson to secure the
attachment of these powerful tribes were in no small degree counteracted
and neutralized.[421]

While Bradstreet’s troops were advancing upon the lakes, or lying idle in
their camp at Sandusky, another expedition was in progress at the
southward, with abler conduct and a more auspicious result.




                           CHAPTER XXVII.

                                1764.

      BOUQUET FORCES THE DELAWARES AND SHAWANOES TO SUE FOR PEACE.


The work of ravage had begun afresh upon the borders. The Indians had
taken the precaution to remove all their settlements to the western side
of the River Muskingum, trusting that the impervious forests, with their
unnumbered streams, would prove a sufficient barrier against invasion.
Having thus, as they thought, placed their women and children in safety,
they had flung themselves upon the settlements with all the rage and
ferocity of the previous season. So fierce and active were the war-parties
on the borders, that the English governor of Pennsylvania had recourse to
a measure which the frontier inhabitants had long demanded, and issued a
proclamation, offering a high bounty for Indian scalps, whether of men or
women; a barbarous expedient, fruitful of butcheries and murders, but
incapable of producing any decisive result.[422]

[Illustration: A MAP of the COUNTRY on the Ohio & Muskingum Rivers
_Shewing the Situation of the_ INDIAN TOWNS _with respect to the Army
under the Command of_ Colonel Bouquet _By Tho.^{s} Hutchins Afs.
Engineer_.]

Early in the season, a soldier named David Owens, who, several years
before, had deserted and joined the Indians, came to one of the outposts,
accompanied by a young provincial recently taken prisoner on the Delaware,
and bringing five scalps. While living among the Indians, Owens had formed
a connection with one of their women, who had borne him several children.
Growing tired, at length, of the forest life, he had become anxious to
return to the settlements, but feared to do so without first having made
some atonement for his former desertion. One night, he had been encamped
on the Susquehanna, with four Shawanoe warriors, a boy of the same tribe,
his own wife and two children, and another Indian woman. The young
provincial, who came with him to the settlements, was also of the party.
In the middle of the night, Owens arose, and looking about him saw, by the
dull glow of the camp-fire, that all were buried in deep sleep. Cautiously
awakening the young provincial, he told him to leave the place, and lie
quiet at a little distance, until he should call him. He next stealthily
removed the weapons from beside the sleeping savages, and concealed them
in the woods, reserving to himself two loaded rifles. Returning to the
camp, he knelt on the ground between two of the yet unconscious warriors,
and, pointing a rifle at the head of each, touched the triggers, and shot
both dead at once. Startled by the reports, the survivors sprang to their
feet in bewildered terror. The two remaining warriors bounded into the
woods; but the women and children, benumbed with fright, had no power to
escape, and one and all died shrieking under the hatchet of the miscreant.
His devilish work complete, the wretch sat watching until daylight among
the dead bodies of his children and comrades, undaunted by the awful
gloom and solitude of the darkened forest. In the morning, he scalped his
victims, with the exception of the two children, and, followed by the
young white man, directed his steps towards the settlements, with the
bloody trophies of his atrocity. His desertion was pardoned; he was
employed as an interpreter, and ordered to accompany the troops on the
intended expedition. His example is one of many in which the worst acts of
Indian ferocity have been thrown into shade by the enormities of white
barbarians.[423]

Bouquet was now urging on his preparations for his march into the valley
of the Ohio. We have seen how, in the preceding summer, he had been
embarrassed by what he calls “the unnatural obstinacy of the government of
Pennsylvania.” “It disables us,” he had written to the equally indignant
Amherst, “from crushing the savages on this side of the lakes, and may
draw us into a lingering war, which might have been terminated by another
blow.... I see that the whole burden of this war will rest upon us; and
while the few regular troops you have left can keep the enemy at a
distance, the Provinces will let them fight it out without
interfering.”[424]

Amherst, after vainly hoping that the Assembly of Pennsylvania would
“exert themselves like men,”[425] had, equally in vain, sent Colonel
James Robertson as a special messenger to the provincial commissioners. “I
found all my pleading vain,” the disappointed envoy had written, “and
believe Cicero’s would have been so. I never saw any men so determined in
the right as these people are in this absurdly wrong resolve.”[426] The
resolve in question related to the seven hundred men whom the Assembly had
voted to raise for protecting the gathering of the harvest, and whom the
commissioners stiffly refused to place at the disposition of the military
authorities.

It is apparent in all this that, at an early period of the war, a change
had come over the spirit of the commander-in-chief, whose prejudices and
pride had revolted, at the outset, against the asking of provincial aid to
“chastise the savages,” but who had soon been brought to reason by his own
helplessness and the exigencies of the situation. In like manner, a
change, though at the eleventh hour, had now come over the spirit of the
Pennsylvania Assembly. The invasion of the Paxton borderers, during the
past winter, had scared the Quaker faction into their senses. Their old
quarrel with the governor and the proprietaries, their scruples about war,
and their affection for Indians, were all postponed to the necessity of
the hour. The Assembly voted to raise three hundred men to guard the
frontiers, and a thousand to join Bouquet. Their commissioners went
farther; for they promised to send to England for fifty couples of
bloodhounds, to hunt Indian scalping-parties.[427]

In the preceding summer, half as many men would have sufficed; for, after
the battle of Bushy Run, Bouquet wrote to Amherst from Fort Pitt, that,
with a reinforcement of three hundred provincial rangers, he could destroy
all the Delaware towns, “and clear the country of that vermin between
this fort and Lake Erie;”[428] but he added, with some bitterness, that
the provinces would not even furnish escorts to convoys, so that his hands
were completely tied.[429]

It was past midsummer before the thousand Pennsylvanians were ready to
move; so that the season for navigating the Ohio and its branches was
lost. As for Virginia and Maryland, they would do absolutely nothing. On
the fifth of August, Bouquet was at Carlisle, with his new levies and such
regulars as he had, chiefly the veterans of Bushy Run. Before the tenth,
two hundred of the Pennsylvanians had deserted, sheltered, as usual, by
the country people. His force, even with full ranks, was too small; and he
now took the responsibility of writing to Colonel Lewis, of the Virginia
militia, to send him two hundred volunteers, to take the place of the
deserters.[430] A body of Virginians accordingly joined him at Fort Pitt,
to his great satisfaction, for he set a high value on these backwoods
riflemen; but the responsibility he had assumed proved afterwards a source
of extreme annoyance to him.

The little army soon reached Fort Loudon, then in a decayed and ruinous
condition, like all the wooden forts built during the French war. Here
Bouquet received the strange communication from Bradstreet, informing him
that he might return home with his troops, as a treaty had been concluded
with the Delawares and Shawanoes. Bouquet’s disgust found vent in a letter
to the commander-in-chief: “I received this moment advice from Colonel
Bradstreet.... The terms he gives them (the Indians) are such as fill me
with astonishment.... Had Colonel Bradstreet been as well informed as I
am of the horrid perfidies of the Delawares and Shawanese, whose parties
as late as the 22d instant killed six men ... he never could have
compromised the honor of the nation by such disgraceful conditions, and
that at a time when two armies, after long struggles, are in full motion
to penetrate into the heart of the enemy’s country. Permit me likewise
humbly to represent to your Excellency that I have not deserved the
affront laid upon me by this treaty of peace, concluded by a younger
officer, in the department where you have done me the honor to appoint me
to command, without referring the deputies of the savages to me at Fort
Pitt, but telling them that he shall send and prevent my proceeding
against them. I can therefore take no notice of his peace, but (_shall_)
proceed forthwith to the Ohio, where I shall wait till I receive your
orders.”[431]

After waiting for more than a week for his wrath to cool, he wrote to
Bradstreet in terms which, though restrained and temperate, plainly showed
his indignation.[432] He had now reached Fort Bedford, where more
Pennsylvanians ran off, with their arms and horses, and where he vainly
waited the arrival of a large reinforcement of friendly Indians, who had
been promised by Sir William Johnson, but who never arrived. On reaching
Fort Ligonier, he had the satisfaction of forwarding two letters, which
the commander-in-chief had significantly sent through his hands, to
Bradstreet, containing a peremptory disavowal of the treaty.[433]
Continuing to advance, he passed in safety the scene of his desperate
fight of the last summer, and on the seventeenth of September arrived at
Fort Pitt, with no other loss than that of a few men picked off from the
flanks and rear by lurking Indian marksmen.[434]

The day before his arrival, ten Delaware chiefs and warriors appeared on
the farther bank of the river, pretending to be deputies sent by their
nation to confer with the English commander. Three of them, after much
hesitation, came over to the fort, where, being closely questioned, and
found unable to give any good account of their mission, they were detained
as spies; while their companions, greatly disconcerted, fled back to their
villages. Bouquet, on his arrival, released one of the three captives, and
sent him home with the following message to his people:——

“I have received an account, from Colonel Bradstreet, that your nations
had begged for peace, which he had consented to grant, upon assurance that
you had recalled all your warriors from our frontiers; and, in consequence
of this, I would not have proceeded against your towns, if I had not heard
that, in open violation of your engagements, you have since murdered
several of our people.

“I was therefore determined to have attacked you, as a people whose
promises can no more be relied on. But I will put it once more in your
power to save yourselves and your families from total destruction, by
giving us satisfaction for the hostilities committed against us. And,
first, you are to leave the path open for my expresses from hence to
Detroit; and as I am now to send two men with despatches to Colonel
Bradstreet, who commands on the lakes, I desire to know whether you will
send two of your people to bring them safe back with an answer. And if
they receive any injury either in going or coming, or if the letters are
taken from them, I will immediately put the Indians now in my power to
death, and will show no mercy, for the future, to any of your nations that
shall fall into my hands. I allow you ten days to have my letters
delivered at Detroit, and ten days to bring me back an answer.”[435]

The liberated spy faithfully discharged his mission; and the firm,
decisive tone of the message had a profound effect upon the hostile
warriors; clearly indicating, as it did, with what manner of man they had
to deal. Many, who were before clamorous for battle, were now ready to sue
for peace, as the only means to avert their ruin.

Before the army was ready to march, two Iroquois warriors came to the
fort, pretending friendship, but anxious, in reality, to retard the
expedition until the approaching winter should make it impossible to
proceed. They represented the numbers of the enemy, and the extreme
difficulty of penetrating so rough a country; and affirmed that, if the
troops remained quiet, the hostile tribes, who were already collecting
their prisoners, would soon arrive to make their submission. Bouquet
turned a deaf ear to their advice, and sent them to inform the Delawares
and Shawanoes that he was on his way to chastise them for their perfidy
and cruelty, unless they should save themselves by an ample and speedy
atonement.

Early in October, the troops left Fort Pitt, and began their westward
march into a wilderness which no army had ever before sought to penetrate.
Encumbered with their camp equipage, with droves of cattle and sheep for
subsistence, and a long train of pack-horses laden with provisions, their
progress was tedious and difficult, and seven or eight miles were the
ordinary measure of a day’s march. The woodsmen of Virginia, veteran
hunters and Indian-fighters, were thrown far out in front and on either
flank, scouring the forest to detect any sign of a lurking ambuscade. The
pioneers toiled in the van, hewing their way through woods and thickets;
while the army dragged its weary length behind them through the forest,
like a serpent creeping through tall grass. The surrounding country,
whenever a casual opening in the matted foliage gave a glimpse of its
features, disclosed scenery of wild, primeval beauty. Sometimes the army
defiled along the margin of the Ohio, by its broad eddying current and the
bright landscape of its shores. Sometimes they descended into the thickest
gloom of the woods, damp, still, and cool as the recesses of a cavern,
where the black soil oozed beneath the tread, where the rough columns of
the forest seemed to exude a clammy sweat, and the slimy mosses were
trickling with moisture; while the carcasses of prostrate trees, green
with the decay of a century, sank into pulp at the lightest pressure of
the foot. More frequently, the forest was of a fresher growth; and the
restless leaves of young maples and basswood shook down spots of sunlight
on the marching columns. Sometimes they waded the clear current of a
stream, with its vistas of arching foliage and sparkling water. There were
intervals, but these were rare, when, escaping for a moment from the
labyrinth of woods, they emerged into the light of an open meadow, rich
with herbage, and girdled by a zone of forest; gladdened by the notes of
birds, and enlivened, it may be, by grazing herds of deer. These spots,
welcome to the forest traveller as an oasis to a wanderer in the desert,
form the precursors of the prairies; which, growing wider and more
frequent as one advances westward, expand at last into the boundless
plains beyond the Mississippi.

On the tenth day after leaving Fort Pitt, the army reached the River
Muskingum, and approached the objects of their march, the haunts of the
barbarian warriors, who had turned whole districts into desolation. Their
progress had met no interruption. A few skulking Indians had hovered about
them, but, alarmed by their numbers, feared to venture an attack. The
Indian cabins which they passed on their way were deserted by their
tenants, who had joined their western brethren. When the troops crossed
the Muskingum, they saw, a little below the fording-place, the abandoned
wigwams of the village of Tuscaroras, recently the abode of more than a
hundred families, who had fled in terror at the approach of the invaders.

Bouquet was in the heart of the enemy’s country. Their villages, except
some remoter settlements of the Shawanoes, all lay within a few days’
march; and no other choice was left them than to sue for peace, or risk
the desperate chances of battle against a commander who, a year before,
with a third of his present force, had routed them at the fight of Bushy
Run. The vigorous and active among them might, it is true, escape by
flight; but, in doing so, they must abandon to the victors their
dwellings, and their secret hordes of corn. They were confounded at the
multitude of the invaders, exaggerated, doubtless, in the reports which
reached their villages, and amazed that an army should force its way so
deep into the forest fastnesses, which they had thought impregnable. They
knew, on the other hand, that Colonel Bradstreet was still at Sandusky, in
a position to assail them in the rear. Thus pressed on both sides, they
saw that they must submit, and bend their stubborn pride to beg for peace;
not alone with words, which cost nothing, and would have been worth
nothing, but by the delivery of prisoners, and the surrender of chiefs and
warriors as pledges of good faith. Bouquet had sent two soldiers from Fort
Pitt with letters to Colonel Bradstreet; but these men had been detained,
under specious pretexts, by the Delawares. They now appeared at his camp,
sent back by their captors, with a message to the effect that, within a
few days, the chiefs would arrive and hold a conference with him.

Bouquet continued his march down the valley of the Muskingum, until he
reached a spot where the broad meadows, which bordered the river, would
supply abundant grazing for the cattle and horses; while the terraces
above, shaded by forest-trees, offered a convenient site for an
encampment. Here he began to erect a small palisade work, as a depot for
stores and baggage. Before the task was complete, a deputation of chiefs
arrived, bringing word that their warriors were encamped, in great
numbers, about eight miles from the spot, and desiring Bouquet to appoint
the time and place for a council. He ordered them to meet him, on the next
day, at a point near the margin of the river, a little below the camp; and
thither a party of men was at once despatched, to erect a sort of rustic
arbor of saplings and the boughs of trees, large enough to shelter the
English officers and the Indian chiefs. With a host of warriors in the
neighborhood, who would gladly break in upon them, could they hope that
the attack would succeed, it behooved the English to use every precaution.
A double guard was placed, and a stringent discipline enforced.

In the morning, the little army moved in battle order to the place of
council. Here the principal officers assumed their seats under the canopy
of branches, while the glittering array of the troops was drawn out on the
meadow in front, in such a manner as to produce the most imposing effect
on the minds of the Indians, in whose eyes the sight of fifteen hundred
men under arms was a spectacle equally new and astounding. The perfect
order and silence of the far-extended lines; the ridges of bayonets
flashing in the sun; the fluttering tartans of the Highland regulars; the
bright red uniform of the Royal Americans; the darker garb and duller
trappings of the Pennsylvania troops, and the bands of Virginia
backwoodsmen, who, in fringed hunting-frocks and Indian moccasons, stood
leaning carelessly on their rifles,——all these combined to form a scene of
military pomp and power not soon to be forgotten.

At the appointed hour, the deputation appeared. The most prominent among
them were Kiashuta, chief of the band of Senecas who had deserted their
ancient homes to form a colony on the Ohio; Custaloga, chief of the
Delawares; and the head chief of the Shawanoes, whose name sets
orthography at defiance. As they approached, painted and plumed in all
their savage pomp, they looked neither to the right hand nor to the left,
not deigning, under the eyes of their enemy, to cast even a glance at the
military display around them. They seated themselves, with stern,
impassive looks, and an air of sullen dignity; while their sombre brows
betrayed the hatred still rankling in their hearts. After a few minutes
had been consumed in the indispensable ceremony of smoking, Turtle Heart,
a chief of the Delawares, and orator of the deputation, rose, bearing in
his hand a bag containing the belts of wampum. Addressing himself to the
English commander, he spoke as follows, delivering a belt for every clause
of his speech:——

“Brother, I speak in behalf of the three nations whose chiefs are here
present. With this belt I open your ears and your hearts, that you may
listen to my words.

“Brother, this war was neither your fault nor ours. It was the work of the
nations who live to the westward, and of our wild young men, who would
have killed us if we had resisted them. We now put away all evil from our
hearts; and we hope that your mind and ours will once more be united
together.

“Brother, it is the will of the Great Spirit that there should be peace
between us. We, on our side, now take fast hold of the chain of
friendship; but, as we cannot hold it alone, we desire that you will take
hold also, and we must look up to the Great Spirit, that he may make us
strong, and not permit this chain to fall from our hands.

“Brother, these words come from our hearts, and not from our lips. You
desire that we should deliver up your flesh and blood now captive among
us; and, to show you that we are sincere, we now return you as many of
them as we have at present been able to bring. [Here he delivered eighteen
white prisoners, who had been brought by the deputation to the council.]
You shall receive the rest as soon as we have time to collect them.”[436]

In such figurative terms, not devoid of dignity, did the Indian orator sue
for peace to his detested enemies. When he had concluded, the chiefs of
every tribe rose in succession, to express concurrence in what he had
said, each delivering a belt of wampum and a bundle of small sticks; the
latter designed to indicate the number of English prisoners whom his
followers retained, and whom he pledged himself to surrender. In an Indian
council, when one of the speakers has advanced a matter of weight and
urgency, the other party defers his reply to the following day, that due
time may be allowed for deliberation. Accordingly, in the present
instance, the council adjourned to the next morning, each party retiring
to its respective camp. But, when day dawned, the weather had changed. The
valley of the Muskingum was filled with driving mist and rain, and the
meeting was in consequence postponed. On the third day, the landscape
brightened afresh, the troops marched once more to the place of council,
and the Indian chiefs convened to hear the reply of their triumphant foe.
It was not of a kind to please them. The opening words gave an earnest of
what was to come; for Bouquet discarded the usual address of an Indian
harangue: fathers, brothers, or children,——terms which imply a relation of
friendship, or a desire to conciliate,——and adopted a sterner and more
distant form.

“Sachems, war-chiefs, and warriors,[437] the excuses you have offered are
frivolous and unavailing, and your conduct is without defence or apology.
You could not have acted as you pretend to have done through fear of the
western nations; for, had you stood faithful to us, you knew that we would
have protected you against their anger; and as for your young men, it was
your duty to punish them, if they did amiss. You have drawn down our just
resentment by your violence and perfidy. Last summer, in cold blood, and
in a time of profound peace, you robbed and murdered the traders, who had
come among you at your own express desire. You attacked Fort Pitt, which
was built by your consent; and you destroyed our outposts and garrisons,
whenever treachery could place them in your power. You assailed our
troops——the same who now stand before you——in the woods at Bushy Run; and,
when we had routed and driven you off, you sent your scalping-parties to
the frontier, and murdered many hundreds of our people. Last July, when
the other nations came to ask for peace, at Niagara, you not only refused
to attend, but sent an insolent message instead, in which you expressed a
pretended contempt for the English; and, at the same time, told the
surrounding nations that you would never lay down the hatchet. Afterwards,
when Colonel Bradstreet came up Lake Erie, you sent a deputation of your
chiefs, and concluded a treaty with him; but your engagements were no
sooner made than broken; and, from that day to this, you have scalped and
butchered us without ceasing. Nay, I am informed that, when you heard that
this army was penetrating the woods, you mustered your warriors to attack
us, and were only deterred from doing so when you found how greatly we
outnumbered you. This is not the only instance of your bad faith; for,
since the beginning of the last war, you have made repeated treaties with
us, and promised to give up your prisoners; but you have never kept these
engagements, nor any others. We shall endure this no longer; and I am now
come among you to force you to make atonement for the injuries you have
done us. I have brought with me the relatives of those you have murdered.
They are eager for vengeance, and nothing restrains them from taking it
but my assurance that this army shall not leave your country until you
have given them an ample satisfaction.

“Your allies, the Ottawas, Ojibwas, and Wyandots, have begged for peace;
the Six Nations have leagued themselves with us; the great lakes and
rivers around you are all in our possession, and your friends the French
are in subjection to us, and can do no more to aid you. You are all in our
power, and, if we choose, we can exterminate you from the earth; but the
English are a merciful and generous people, averse to shed the blood even
of their greatest enemies; and if it were possible that you could convince
us that you sincerely repent of your past perfidy, and that we could
depend on your good behavior for the future, you might yet hope for mercy
and peace. If I find that you faithfully execute the conditions which I
shall prescribe, I will not treat you with the severity you deserve.

“I give you twelve days from this date to deliver into my hands all the
prisoners in your possession, without exception: Englishmen, Frenchmen,
women, and children; whether adopted into your tribes, married, or living
among you under any denomination or pretence whatsoever. And you are to
furnish these prisoners with clothing, provisions, and horses, to carry
them to Fort Pitt. When you have fully complied with these conditions, you
shall then know on what terms you may obtain the peace you sue for.”

This speech, with the stern voice and countenance of the speaker, told
with chilling effect upon the awe-stricken hearers. It quelled their
native haughtiness, and sunk them to the depths of humiliation. Their
speeches in reply were dull and insipid, void of that savage eloquence,
which, springing from a wild spirit of independence, has so often
distinguished the forest orators. Judging the temper of their enemies by
their own insatiable thirst for vengeance, they hastened, with all the
alacrity of terror, to fulfil the prescribed conditions, and avert the
threatened ruin. They dispersed to their different villages, to collect
and bring in the prisoners; while Bouquet, on his part, knowing that his
best security for their good faith was to keep up the alarm which his
decisive measures had created, determined to march yet nearer to their
settlements. Still following the course of the Muskingum, he descended to
a spot near its confluence with its main branch, which might be regarded
as a central point with respect to the surrounding Indian villages. Here,
with the exception of the distant Shawanoe settlements, they were all
within reach of his hand, and he could readily chastise the first attempt
at deceit or evasion. The principal chiefs of each tribe had been forced
to accompany him as hostages.[438]

For the space of a day, hundreds of axes were busy at their work. The
trees were felled, the ground cleared, and, with marvellous rapidity, a
town sprang up in the heart of the wilderness, martial in aspect and
rigorous in discipline; with storehouses, hospitals, and works of defence,
rude sylvan cabins mingled with white tents, and the forest rearing its
sombre rampart around the whole. On one side of this singular encampment
was a range of buildings, designed to receive the expected prisoners; and
matrons, brought for this purpose with the army, were appointed to take
charge of the women and children among them. At the opposite side, a
canopy of branches, sustained on the upright trunks of young trees, formed
a rude council-hall, in keeping with the savage assembly for whose
reception it was designed.

And now, issuing from the forest, came warriors, conducting troops of
prisoners, or leading captive children,——wild young barbarians, born
perhaps among themselves, and scarcely to be distinguished from their own.
Yet, seeing the sullen reluctance which the Indians soon betrayed in this
ungrateful task, Bouquet thought it expedient to stimulate their efforts
by sending detachments of soldiers to each of the villages, still
retaining the chiefs in pledge for their safety. About this time, a
Canadian officer, named Hertel, with a party of Caughnawaga Indians,
arrived with a letter from Colonel Bradstreet, dated at Sandusky. The
writer declared that he was unable to remain longer in the Indian country,
and was on the point of retiring down Lake Erie with his army; a movement
which, at the least, was of doubtful necessity, and which might have
involved the most disastrous consequences. Had the tidings been received
but a few days sooner, the whole effect of Bouquet’s measures would
probably have been destroyed, the Indians encouraged to resistance, and
the war brought to the arbitration of a battle, which must needs have been
a fierce and bloody one. But, happily for both parties, Bouquet now had
his enemies firmly in his grasp, and the boldest warrior dared not violate
the truce.

The messengers who brought the letter of Bradstreet brought also the
tidings that peace was made with the northern Indians; but stated, at the
same time, that these tribes had murdered many of their captives, and
given up but few of the remainder, so that no small number were still
within their power. The conduct of Bradstreet in this matter was the more
disgraceful, since he had been encamped for weeks almost within gunshot of
the Wyandot villages at Sandusky, where most of the prisoners were
detained. Bouquet, on his part, though separated from this place by a
journey of many days, resolved to take upon himself the duty which his
brother officer had strangely neglected. He sent an embassy to Sandusky,
demanding that the prisoners should be surrendered. This measure was in a
great degree successful. He despatched messengers soon after to the
principal Shawanoe village, on the Scioto, distant about eighty miles from
his camp, to rouse the inhabitants to a greater activity than they seemed
inclined to display. This was a fortunate step; for the Shawanoes of the
Scioto, who had been guilty of atrocious cruelties during the war, had
conceived the idea that they were excluded from the general amnesty, and
marked out for destruction. This notion had been propagated, and perhaps
suggested, by the French traders in their villages; and so thorough was
the conviction of the Shawanoes, that they came to the desperate purpose
of murdering their prisoners, and marching, with all the warriors they
could muster, to attack the English. This plan was no sooner formed than
the French traders opened their stores of bullets and gunpowder, and dealt
them out freely to the Indians. Bouquet’s messengers came in time to
prevent the catastrophe, and relieve the terrors of the Shawanoes, by the
assurance that peace would be granted to them on the same conditions as to
the rest. Thus encouraged, they abandoned their design, and set out with
lighter hearts for the English camp, bringing with them a portion of their
prisoners. When about half-way on their journey, they were met by an
Indian runner, who told them that a soldier had been killed in the woods,
and their tribe charged with the crime. On hearing this, their fear
revived, and with it their former purpose. Having collected their
prisoners in a meadow, they surrounded the miserable wretches, armed with
guns, war-clubs, and bows and arrows, and prepared to put them to death.
But another runner arrived before the butchery began, and, assuring them
that what they had heard was false, prevailed on them once more to
proceed. They pursued their journey without farther interruption, and,
coming in safety to the camp, delivered the prisoners whom they had
brought.

These by no means included all of their captives, for nearly a hundred
were left behind, because they belonged to warriors who had gone to the
Illinois to procure arms and ammunition from the French; and there is no
authority in an Indian community powerful enough to deprive the meanest
warrior of his property, even in circumstances of the greatest public
exigency. This was clearly understood by the English commander, and he
therefore received the submission of the Shawanoes, at the same time
compelling them to deliver hostages for the future surrender of the
remaining prisoners.

Band after band of captives had been daily arriving, until upwards of two
hundred were now collected in the camp; including, as far as could be
ascertained, all who had been in the hands of the Indians, excepting those
belonging to the absent warriors of the Shawanoes. Up to this time,
Bouquet had maintained a stern and rigorous demeanor; repressing his
natural clemency and humanity, refusing all friendly intercourse with the
Indians, and telling them that he should treat them as enemies until they
had fully complied with all the required conditions. In this, he displayed
his knowledge of their character; for, like all warlike savages, they are
extremely prone to interpret lenity and moderation into timidity and
indecision; and he who, from good-nature or mistaken philanthropy, is
betrayed into yielding a point which he has before insisted on, may have
deep cause to rue it. As their own dealings with their enemies are not
leavened with such humanizing ingredients, they can seldom comprehend
them; and to win over an Indian foe by kindness should only be attempted
by one who has already proved clearly that he is able and ready to subdue
him by force.

But now, when every condition was satisfied, such inexorable rigor was no
longer demanded; and, having convoked the chiefs in the sylvan
council-house, Bouquet signified his willingness to receive their offers
of peace.

“Brother,” began the Indian orator, “with this belt of wampum I dispel the
black cloud that has hung so long over our heads, that the sunshine of
peace may once more descend to warm and gladden us. I wipe the tears from
your eyes, and condole with you on the loss of your brethren who have
perished in this war. I gather their bones together, and cover them deep
in the earth, that the sight of them may no longer bring sorrow to your
hearts; and I scatter dry leaves over the spot, that it may depart for
ever from memory.

“The path of peace, which once ran between your dwellings and mine, has of
late been choked with thorns and briers, so that no one could pass that
way; and we have both almost forgotten that such a path had ever been. I
now clear away all such obstructions, and make a broad, smooth road, so
that you and I may freely visit each other, as our fathers used to do. I
kindle a great council-fire, whose smoke shall rise to heaven, in view of
all the nations; while you and I sit together and smoke the peace-pipe at
its blaze.”[439]

In this strain, the orator of each tribe, in turn, expressed the purpose
of his people to lay down their arms, and live for the future in
friendship with the English. Every deputation received a separate
audience, and the successive conferences were thus extended through
several days. To each and all, Bouquet made a similar reply, in words to
the following effect:——

“By your full compliance with the conditions which I imposed, you have
satisfied me of your sincerity, and I now receive you once more as
brethren. The King, my master, has commissioned me, not to make treaties
for him, but to fight his battles; and though I now offer you peace, it is
not in my power to settle its precise terms and conditions. For this, I
refer you to Sir William Johnson, his Majesty’s agent and superintendent
for Indian affairs, who will settle with you the articles of peace, and
determine every thing in relation to trade. Two things, however, I shall
insist on. And, first, you are to give hostages, as security that you will
preserve good faith, and send, without delay, a deputation of your chiefs
to Sir William Johnson. In the next place, these chiefs are to be fully
empowered to treat in behalf of your nation; and you will bind yourselves
to adhere strictly to every thing they shall agree upon in your behalf.”

These demands were readily complied with. Hostages were given, and chiefs
appointed for the embassy; and now, for the first time, Bouquet, to the
great relief of the Indians,——for they doubted his intentions,——extended
to them the hand of friendship, which he had so long withheld. A prominent
chief of the Delawares, too proud to sue for peace, had refused to attend
the council; on which Bouquet ordered him to be deposed, and a successor,
of a less obdurate spirit, installed in his place. The Shawanoes were the
last of the tribes admitted to a hearing; and the demeanor of their orator
clearly evinced the haughty reluctance with which he stooped to ask peace
of his mortal enemies.

“When you came among us,” such were his concluding words, “you came with a
hatchet raised to strike us. We now take it from your hand, and throw it
up to the Great Spirit, that he may do with it what shall seem good in his
sight. We hope that you, who are warriors, will take hold of the chain of
friendship which we now extend to you. We, who are also warriors, will
take hold as you do; and we will think no more of war, in pity for our
women, children, and old men.”[440]

On this occasion, the Shawanoe chiefs, expressing a hope for a renewal of
the friendship which in former years had subsisted between their people
and the English, displayed the dilapidated parchments of several treaties
made between their ancestors and the descendants of William
Penn,——documents, some of which had been preserved among them for more
than half a century, with the scrupulous respect they are prone to exhibit
for such ancestral records. They were told that, since they had not
delivered all their prisoners, they could scarcely expect to meet the same
indulgence which had been extended to their brethren; but that,
nevertheless, in full belief of their sincerity, the English would grant
them peace, on condition of their promising to surrender the remaining
captives early in the following spring, and giving up six of their chiefs
as hostages. These conditions were agreed to; and it may be added that, at
the appointed time, all the prisoners who had been left in their hands, to
the number of a hundred, were brought in to Fort Pitt, and delivered up to
the commanding officer.[441]

From the hard formalities and rigid self-control of an Indian
council-house, where the struggles of fear, rage, and hatred were deep
buried beneath a surface of iron immobility, we turn to scenes of a widely
different nature; an exhibition of mingled and contrasted passions, more
worthy the pen of the dramatist than that of the historian; who,
restricted to the meagre outline of recorded authority, can reflect but a
feeble image of the truth. In the ranks of the Pennsylvania troops, and
among the Virginia riflemen, were the fathers, brothers, and husbands of
those whose rescue from captivity was a chief object of the march.
Ignorant what had befallen them, and doubtful whether they were yet among
the living, these men had joined the army, in the feverish hope of winning
them back to home and civilization. Perhaps those whom they sought had
perished by the slow torments of the stake; perhaps by the more merciful
hatchet; or perhaps they still dragged out a wretched life in the midst of
a savage horde. There were instances in which whole families had been
carried off at once. The old, the sick, or the despairing, had been
tomahawked, as useless encumbrances; while the rest, pitilessly forced
asunder, were scattered through every quarter of the wilderness. It was a
strange and moving sight, when troop after troop of prisoners arrived in
succession——the meeting of husbands with wives, and fathers with children,
the reunion of broken families, long separated in a disastrous captivity;
and, on the other hand, the agonies of those who learned tidings of death
and horror, or groaned under the torture of protracted suspense. Women,
frantic between hope and fear, were rushing hither and thither, in search
of those whose tender limbs had, perhaps, long since fattened the cubs of
the she-wolf; or were pausing, in an agony of doubt, before some sunburnt
young savage, who, startled at the haggard apparition, shrank from his
forgotten parent, and clung to the tawny breast of his adopted mother.
Others were divided between delight and anguish: on the one hand, the joy
of an unexpected recognition; and, on the other, the misery of realized
fears, or the more intolerable pangs of doubts not yet resolved. Of all
the spectators of this tragic drama, few were obdurate enough to stand
unmoved. The roughest soldiers felt the contagious sympathy, and softened
into unwonted tenderness.

Among the children brought in for surrender, there were some, who,
captured several years before, as early, perhaps, as the French war, had
lost every recollection of friends and home. Terrified by the novel sights
around them, the flash and glitter of arms, and the strange complexion of
the pale-faced warriors, they screamed and struggled lustily when
consigned to the hands of their relatives. There were young women, too,
who had become the partners of Indian husbands; and who now, with all
their hybrid offspring, were led reluctantly into the presence of fathers
or brothers whose images were almost blotted from their memory. They stood
agitated and bewildered; the revival of old affections, and the rush of
dormant memories, painfully contending with more recent attachments, and
the shame of their real or fancied disgrace; while their Indian lords
looked on, scarcely less moved than they, yet hardening themselves with
savage stoicism, and standing in the midst of their enemies, imperturbable
as statues of bronze. These women were compelled to return with their
children to the settlements; yet they all did so with reluctance, and
several afterwards made their escape, eagerly hastening back to their
warrior husbands, and the toils and vicissitudes of an Indian wigwam.[442]

Day after day brought renewals of these scenes, deepening in interest as
they drew towards their close. A few individual incidents have been
recorded. A young Virginian, robbed of his wife but a few months before,
had volunteered in the expedition with the faint hope of recovering her;
and, after long suspense, had recognized her among a troop of prisoners,
bearing in her arms a child born during her captivity. But the joy of the
meeting was bitterly alloyed by the loss of a former child, not two years
old, captured with the mother, but soon taken from her, and carried, she
could not tell whither. Days passed on; they could learn no tidings of its
fate, and the mother, harrowed with terrible imaginations, was almost
driven to despair; when, at length, she discovered her child in the arms
of an Indian warrior, and snatched it with an irrepressible cry of
transport.

When the army, on its homeward march, reached the town of Carlisle, those
who had been unable to follow the expedition came thither in numbers, to
inquire for the friends they had lost. Among the rest was an old woman,
whose daughter had been carried off nine years before. In the crowd of
female captives, she discovered one in whose wild and swarthy features she
discerned the altered lineaments of her child; but the girl, who had
almost forgotten her native tongue, returned no sign of recognition to her
eager words, and the old woman bitterly complained that the daughter, whom
she had so often sung to sleep on her knee, had forgotten her in her old
age. Bouquet suggested an expedient which proves him a man of feeling and
perception. “Sing the song that you used to sing to her when a child.” The
old woman obeyed; and a sudden start, a look of bewilderment, and a
passionate flood of tears, removed every doubt, and restored the long-lost
daughter to her mother’s arms.[443]

The tender affections by no means form a salient feature in the Indian
character. They hold them in contempt, and scorn every manifestation of
them; yet, on this occasion, they would not be repressed, and the human
heart betrayed itself, though throbbing under a breastplate of ice. None
of the ordinary signs of emotion, neither tears, words, nor looks,
declared how greatly they were moved. It was by their kindness and
solicitude, by their attention to the wants of the captives, by their
offers of furs, garments, the choicest articles of food, and every thing
which in their eyes seemed luxury, that they displayed their sorrow at
parting from their adopted relatives and friends.[444] Some among them
went much farther, and asked permission to follow the army on its homeward
march, that they might hunt for the captives, and supply them with better
food than the military stores could furnish. A young Seneca warrior had
become deeply enamoured of a Virginian girl. At great risk of his life, he
accompanied the troops far within the limits of the settlements; and, at
every night’s encampment, approaching the quarters of the captives as
closely as the sentinels would permit, he sat watching, with patient
vigilance, to catch a glimpse of his lost mistress.

The Indian women, whom no idea of honor compels to wear an iron mask, were
far from emulating the frigid demeanor of their lords. All day they ran
wailing through the camp; and, when night came, the hills and woods
resounded with their dreary lamentations.[445]

The word _prisoner_, as applied to captives taken by the Indians, is a
misnomer, and conveys a wholly false impression of their situation and
treatment. When the vengeance of the conquerors is sated; when they have
shot, stabbed, burned, or beaten to death, enough to satisfy the shades of
their departed relatives, they usually treat those who survive their wrath
with moderation and humanity; often adopting them to supply the place of
lost brothers, husbands, or children, whose names are given to the
successors thus substituted in their place. By a formal ceremony, the
white blood is washed from their veins; and they are regarded thenceforth
as members of the tribe, faring equally with the rest in prosperity or
adversity, in famine or abundance. When children are adopted in this
manner by Indian women, they nurture them with the same tenderness and
indulgence which they extend, in a remarkable degree, to their own
offspring; and such young women as will not marry an Indian husband are
treated with a singular forbearance, in which superstition, natural
temperament, and a sense of right and justice may all claim a share.[446]
The captive, unless he excites suspicion by his conduct, or exhibits
peculiar contumacy, is left with no other restraint than his own free
will. The warrior who captured him, or to whom he was assigned in the
division of the spoil, sometimes claims, it is true, a certain right of
property in him, to the exclusion of others; but this claim is soon
forgotten, and is seldom exercised to the inconvenience of the captive,
who has no other prison than the earth, the air, and the forest.[447] Five
hundred miles of wilderness, beset with difficulty and danger, are the
sole bars to his escape, should he desire to effect it; but, strange as it
may appear, this wish is apt to expire in his heart, and he often remains
to the end of his life a contented denizen of the woods.

Among the captives brought in for delivery were some bound fast to prevent
their escape; and many others, who, amid the general tumult of joy and
sorrow, sat sullen and scowling, angry that they were forced to abandon
the wild license of the forest for the irksome restraints of society.[448]
Thus to look back with a fond longing to inhospitable deserts, where men,
beasts, and Nature herself, seem arrayed in arms, and where ease,
security, and all that civilization reckons among the goods of life, are
alike cut off, may appear to argue some strange perversity or moral
malformation. Yet such has been the experience of many a sound and
healthful mind. To him who has once tasted the reckless independence, the
haughty self-reliance, the sense of irresponsible freedom, which the
forest life engenders, civilization thenceforth seems flat and stale. Its
pleasures are insipid, its pursuits wearisome, its conventionalities,
duties, and mutual dependence alike tedious and disgusting. The entrapped
wanderer grows fierce and restless, and pants for breathing-room. His
path, it is true, was choked with difficulties, but his body and soul were
hardened to meet them; it was beset with dangers, but these were the very
spice of his life, gladdening his heart with exulting self-confidence, and
sending the blood through his veins with a livelier current. The
wilderness, rough, harsh, and inexorable, has charms more potent in their
seductive influence than all the lures of luxury and sloth. And often he
on whom it has cast its magic finds no heart to dissolve the spell, and
remains a wanderer and an Ishmaelite to the hour of his death.[449]

There is a chord, in the breasts of most men, prompt to answer loudly or
faintly, as the case may be, to such rude appeals. But there is influence
of another sort, strongest with minds of the finest texture, yet sometimes
holding a controlling power over those who neither acknowledge nor suspect
its workings. There are few so imbruted by vice, so perverted by art and
luxury, as to dwell in the closest presence of Nature, deaf to her voice
of melody and power, untouched by the ennobling influences which mould and
penetrate the heart that has not hardened itself against them. Into the
spirit of such an one the mountain wind breathes its own freshness, and
the midsummer tempest, as it rends the forest, pours its own fierce
energy. His thoughts flow with the placid stream of the broad, deep river,
or dance in light with the sparkling current of the mountain brook. No
passing mood or fancy of his mind but has its image and its echo in the
wild world around him. There is softness in the mellow air, the warm
sunshine, and the budding leaves of spring; and in the forest flower,
which, more delicate than the pampered offspring of gardens, lifts its
tender head through the refuse and decay of the wilderness. But it is the
grand and heroic in the hearts of men which finds its worthiest symbol and
noblest inspiration amid these desert realms,——in the mountain, rearing
its savage head through clouds and sleet, or basking its majestic strength
in the radiance of the sinking sun; in the interminable forest, the
thunder booming over its lonely waste, the whirlwind tearing through its
inmost depths, or the sun at length setting in gorgeous majesty beyond its
waves of verdure. To the sick, the wearied, or the sated spirit, nature
opens a theatre of boundless life, and holds forth a cup brimming with
redundant pleasure. In the other joys of existence, fear is balanced
against hope, and satiety against delight; but here one may fearlessly
drink, gaining, with every draught, new vigor and a heightened zest, and
finding no dregs of bitterness at the bottom.

Having accomplished its work, the army left the Muskingum, and, retracing
its former course, arrived at Fort Pitt on the twenty-eighth of November.
The recovered captives were sent to their respective homes in Pennsylvania
or Virginia; and the provincial troops disbanded, not without warm praises
for the hardihood and steadiness with which they had met the difficulties
of the campaign. The happy issue of the expedition spread joy throughout
the country. At the next session of the Pennsylvania Assembly, one of its
first acts was to pass a vote of thanks to Colonel Bouquet, expressing in
earnest terms its sense of his services and personal merits, and conveying
its acknowledgments for the regard which he had constantly shown to the
civil rights of the inhabitants.[450] The Assembly of Virginia passed a
similar vote; and both houses concurred in recommending Bouquet to the
King for promotion.

Nevertheless, his position was far from being an easy or a pleasant one.
It may be remembered that the desertion of his newly levied soldiers had
forced him to ask Colonel Lewis to raise for him one or two companies of
Virginian volunteers. Virginia, which had profited by the campaign, though
contributing nothing to it, refused to pay these troops; and its agents
tried to throw the burden upon Bouquet in person. The Assembly of
Pennsylvania, with a justice and a generosity which went far to redeem the
past, came to his relief and assumed the debt, though not till he had
suffered the most serious annoyance. Certain recent military regulations
contributed at the same time to increase his vexation and his
difficulties. He had asked in vain, the year before, to be relieved from
his command. He now asked again, and the request was granted; on which he
wrote to Gage: “The disgust I have conceived from the ill-nature and
ingratitude of those individuals (_the Virginian officials_) makes me
accept with great satisfaction your obliging offer to discharge me of this
department, in which I never desire to serve again, nor, indeed, to be
commanding officer in any other, since the new regulations you were
pleased to communicate to me; being sensible of my inability to carry on
the service upon the terms prescribed.”[451]

He was preparing to return to Europe, when he received the announcement of
his promotion to the rank of Brigadier General. He was taken completely by
surprise; for he had supposed that the rigid prescriptions of the service
had closed the path of advancement against him, as a foreigner. “I had,
to-day,” he wrote to Gage, “the honor of your Excellency’s letter of the
fifteenth instant. The unexpected honor, which his Majesty has
condescended to confer upon me, fills my heart with the utmost gratitude.
Permit me, sir, to express my sincere acknowledgments of my great
obligation to you.... The flattering prospect of preferment, open to the
other foreign officers by the removal of that dreadful barrier, gives me
the highest satisfaction, being convinced that his Majesty has no subjects
more devoted to his service.”[452]

Among the letters of congratulation which he received from officers
serving under him is the following, from Captain George Etherington, of
the first battalion of the Royal American regiment, who commanded at
Michillimackinac when it was captured:——

                                 “Lancaster, Pa., 19 April, 1765.

    “Sir:

    “Though I almost despair of this reaching you before you sail
    for Europe, yet I cannot deny myself the pleasure of giving you
    joy on your promotion, and can with truth tell you that it gives
    great joy to all the gentlemen of the battalion, for two
    reasons: first, on your account; and, secondly, on our own, as
    by that means we may hope for the pleasure of continuing under
    your command.

    “You can hardly imagine how this place rings with the news of
    your promotion, for the townsmen and boors (_i.e., German
    farmers_) stop us in the streets to ask if it is true that the
    King has made Colonel Bouquet a general; and, when they are told
    it is true, they march off with great joy; so you see the old
    proverb wrong for once, which says, he that prospers is envied;
    for sure I am that all the people here are more pleased with the
    news of your promotion than they would be if the government
    would take off the stamp duty....

                                                    “GEO. ETHERINGTON.

  “BRIGADIER GENERAL HENRY BOUQUET.”

“And,” concludes Dr. William Smith, the chronicler of the campaign, “as he
is rendered as dear by his private virtues to those who have the honor of
his more intimate acquaintance, as he is by his military services to the
public, it is hoped he may long continue among us, where his experienced
abilities will enable him, and his love of the English constitution
entitle him, to fill any future trust to which his Majesty may be pleased
to call him.” This hope was not destined to fulfilment. Bouquet was
assigned to the command of the southern military department; and, within
three years after his return from the Muskingum, he was attacked with a
fever at Pensacola, which closed the career of a gallant soldier and a
generous man.

The Delawares and Shawanoes, mindful of their engagement and of the
hostages which they had given to keep it, sent their deputies, within the
appointed time, to Sir William Johnson, who concluded a treaty with them;
stipulating, among the other terms, that they should grant free passage
through their country to English troops and travellers; that they should
make full restitution for the goods taken from the traders at the breaking
out of the war; and that they should aid their triumphant enemies in the
difficult task which yet remained to be accomplished,——that of taking
possession of the Illinois, and occupying its posts and settlements with
British troops.[453]




                           CHAPTER XXVIII.

                                 1764.

                            THE ILLINOIS.


We turn to a region of which, as yet, we have caught but transient
glimpses; a region which to our forefathers seemed remote and strange, as
to us the mountain strongholds of the Apaches, or the wastes of farthest
Oregon. The country of the Illinois was chiefly embraced within the
boundaries of the state which now retains the name. Thitherward, from the
east, the west, and the north, three mighty rivers rolled their
tributary waters; while countless smaller streams——small only in
comparison——traversed the land with a watery network, impregnating the
warm soil with exuberant fecundity. From the eastward, the Ohio——La Belle
Rivière——pursued its windings for more than a thousand miles. The
Mississippi descended from the distant north; while from its fountains in
the west, three thousand miles away, the Missouri poured its torrent
towards the same common centre. Born among mountains, trackless even now,
except by the adventurous footstep of the trapper,——nurtured amid the
howling of beasts and the war-cries of savages, never silent in that
wilderness,——it holds its angry course through sun-scorched deserts, among
towers and palaces, the architecture of no human hand, among lodges of
barbarian hordes, and herds of bison blackening the prairie to the
horizon. Fierce, reckless, headstrong, exulting in its tumultuous force,
it plays a thousand freaks of wanton power; bearing away forests from its
shores, and planting them, with roots uppermost, in its quicksands;
sweeping off islands, and rebuilding them; frothing and raging in foam and
whirlpool, and, again, gliding with dwindled current along its sandy
channel. At length, dark with uncurbed fury, it pours its muddy tide into
the reluctant Mississippi. That majestic river, drawing life from the pure
fountains of the north, wandering among emerald prairies and wood-crowned
bluffs, loses all its earlier charm with this unhallowed union. At first,
it shrinks as with repugnance; and along the same channel the two streams
flow side by side, with unmingled waters. But the disturbing power
prevails at length; and the united torrent bears onward in its might,
boiling up from the bottom, whirling in many a vortex, flooding its shores
with a malign deluge fraught with pestilence and fever, and burying
forests in its depths, to insnare the heedless voyager. Mightiest among
rivers, it is the connecting link of adverse climates and contrasted
races; and, while at its northern source the fur-clad Indian shivers in
the cold, where it mingles with the ocean, the growth of the tropics
springs along its banks, and the panting negro cools his limbs in its
refreshing waters.

[Illustration: _A Plan of the several +Villages+ in the +Illinois
Country+, with Part of the +River Mississippi+ &c._]

To these great rivers and their tributary streams the country of the
Illinois owed its wealth, its grassy prairies, and the stately woods that
flourished on its deep, rich soil. This prolific land teemed with life. It
was a hunter’s paradise. Deer grazed on its meadows. The elk trooped in
herds, like squadrons of cavalry. In the still morning, one might hear the
clatter of their antlers for half a mile over the dewy prairie. Countless
bison roamed the plains, filing in grave procession to drink at the
rivers, plunging and snorting among the rapids and quicksands, rolling
their huge bulk on the grass, rushing upon each other in hot encounter,
like champions under shield. The wildcat glared from the thicket; the
raccoon thrust his furry countenance from the hollow tree, and the opossum
swung, head downwards, from the overhanging bough.

With the opening spring, when the forests are budding into leaf, and the
prairies gemmed with flowers; when a warm, faint haze rests upon the
landscape,——then heart and senses are inthralled with luxurious beauty.
The shrubs and wild fruit-trees, flushed with pale red blossoms, and the
small clustering flowers of grape-vines, which choke the gigantic trees
with Laocoön writhings, fill the forest with their rich perfume. A few
days later, and a cloud of verdure overshadows the land; while birds
innumerable sing beneath its canopy, and brighten its shades with their
glancing hues.

Yet this western paradise is not free from the primal curse. The
beneficent sun, which kindles into life so many forms of loveliness and
beauty, fails not to engender venom and death from the rank slime of
pestilential swamp and marsh. In some stagnant pool, buried in the
jungle-like depths of the forest, where the hot and lifeless water reeks
with exhalations, the water-snake basks by the margin, or winds his
checkered length of loathsome beauty across the sleepy surface. From
beneath the rotten carcass of some fallen tree, the moccason thrusts out
his broad flat head, ready to dart on the intruder. On the dry,
sun-scorched prairie, the rattlesnake, a more generous enemy, reposes in
his spiral coil. He scorns to shun the eye of day, as if conscious of the
honor accorded to his name by the warlike race, who, jointly with him,
claim lordship over the land.[454] But some intrusive footstep awakes him
from his slumbers. His neck is arched; the white fangs gleam in his
distended jaws; his small eyes dart rays of unutterable fierceness; and
his rattles, invisible with their quick vibration, ring the sharp warning
which no man will dare to contemn.

The land thus prodigal of good and evil, so remote from the sea, so
primitive in its aspect, might well be deemed an undiscovered region,
ignorant of European arts; yet it may boast a colonization as old as that
of many a spot to which are accorded the scanty honors of an American
antiquity. The earliest settlement of Pennsylvania was made in 1681; the
first occupation of the Illinois took place in the previous year. La Salle
may be called the father of the colony. That remarkable man entered the
country with a handful of followers, bent on his grand scheme of
Mississippi discovery. A legion of enemies rose in his path; but neither
delay, disappointment, sickness, famine, open force, nor secret
conspiracy, could bend his soul of iron. Disasters accumulated upon him.
He flung them off, and still pressed forward to his object. His victorious
energy bore all before it; but the success on which he had staked his life
served only to entail fresh calamity, and an untimely death; and his best
reward is, that his name stands forth in history an imperishable monument
of heroic constancy. When on his way to the Mississippi, in the year 1680,
La Salle built a fort in the country of the Illinois; and, on his return
from the mouth of the great river, some of his followers remained, and
established themselves near the spot. Heroes of another stamp took up the
work which the daring Norman had begun. Jesuit missionaries, among the
best and purest of their order, burning with zeal for the salvation of
souls, and the gaining of an immortal crown, here toiled and suffered,
with a self-sacrificing devotion which extorts a tribute of admiration
even from sectarian bigotry. While the colder apostles of Protestantism
labored upon the outskirts of heathendom, these champions of the cross,
the forlorn hope of the army of Rome, pierced to the heart of its dark and
dreary domain, confronting death at every step, and well repaid for all,
could they but sprinkle a few drops of water on the forehead of a dying
child, or hang a gilded crucifix round the neck of some warrior, pleased
with the glittering trinket. With the beginning of the eighteenth century,
the black robe of the Jesuit was known in every village of the Illinois.
Defying the wiles of Satan and the malice of his emissaries, the Indian
sorcerers; exposed to the rage of the elements, and every casualty of
forest life, they followed their wandering proselytes to war and to the
chase; now wading through morasses, now dragging canoes over rapids and
sandbars; now scorched with heat on the sweltering prairie, and now
shivering houseless in the blasts of January. At Kaskaskia and Cahokia
they established missions, and built frail churches from the bark of
trees, fit emblems of their own transient and futile labors. Morning and
evening, the savage worshippers sang praises to the Virgin, and knelt in
supplication before the shrine of St. Joseph.[455]

Soldiers and fur-traders followed where these pioneers of the church had
led the way. Forts were built here and there throughout the country, and
the cabins of settlers clustered about the mission-houses. The new
colonists, emigrants from Canada or disbanded soldiers of French
regiments, bore a close resemblance to the settlers of Detroit, or the
primitive people of Acadia; whose simple life poetry has chosen as an
appropriate theme, but who, nevertheless, are best contemplated from a
distance. The Creole of the Illinois, contented, light-hearted, and
thriftless, by no means fulfilled the injunction to increase and multiply;
and the colony languished in spite of the fertile soil. The people labored
long enough to gain a bare subsistence for each passing day, and spent the
rest of their time in dancing and merry-making, smoking, gossiping, and
hunting. Their native gayety was irrepressible, and they found means to
stimulate it with wine made from the fruit of the wild grape-vines. Thus
they passed their days, at peace with themselves, hand and glove with
their Indian neighbors, and ignorant of all the world beside. Money was
scarcely known among them. Skins and furs were the prevailing currency,
and in every village a great portion of the land was held in common. The
military commandant, whose station was at Fort Chartres, on the
Mississippi, ruled the colony with a sway absolute as that of the Pacha of
Egypt, and judged civil and criminal cases without right of appeal. Yet
his power was exercised in a patriarchal spirit, and he usually commanded
the respect and confidence of the people. Many years later, when, after
the War of the Revolution, the Illinois came under the jurisdiction of the
United States, the perplexed inhabitants, totally at a loss to understand
the complicated machinery of republicanism, begged to be delivered from
the intolerable burden of self-government, and to be once more subjected
to a military commandant.[456]

The Creole is as unchanging in his nature and habits as the Indian
himself. Even at this day, one may see, along the banks of the
Mississippi, the same low-browed cottages, with their broad eaves and
picturesque verandas, which, a century ago, were clustered around the
mission-house at Kaskaskia; and, entering, one finds the inmate the same
lively, story-telling, and pipe-smoking being that his ancestor was before
him. Yet, with all his genial traits, the rough world deals hardly with
him. He lives a mere drone in the busy hive of an American population. The
living tide encroaches on his rest, as the muddy torrent of the great
river chafes away the farm and homestead of his fathers. Yet he contrives
to be happy, though looking back regretfully to the better days of old.

At the date of this history, the population of the colony, exclusive of
negroes, who, in that simple community, were treated rather as humble
friends than as slaves, did not exceed two thousand souls, distributed in
several small settlements. There were about eighty houses at Kaskaskia,
forty or fifty at Cahokia, a few at Vincennes and Fort Chartres, and a few
more scattered in small clusters upon the various streams. The
agricultural portion of the colonists were, as we have described them,
marked with many weaknesses, and many amiable virtues; but their morals
were not improved by a large admixture of fur-traders,——reckless,
harebrained adventurers, who, happily for the peace of their relatives,
were absent on their wandering vocation during the greater part of the
year.[457]

Swarms of vagabond Indians infested the settlements; and, to people of any
other character, they would have proved an intolerable annoyance. But the
easy-tempered Creoles made friends and comrades of them; ate, drank,
smoked, and often married with them. They were a debauched and drunken
rabble, the remnants of that branch of the Algonquin stock known among the
French as the Illinois, a people once numerous and powerful, but now
miserably enfeebled, and corrupted by foreign wars, domestic dissensions,
and their own licentious manners. They comprised the broken fragments of
five tribes,——the Kaskaskias, Cahokias, Peorias, Mitchigamias, and
Tamaronas. Some of their villages were in the close vicinity of the Creole
settlements. On a hot summer morning, they might be seen lounging about
the trading-house, basking in the sun, begging for a dram of whiskey, or
chaffering with the hard-featured trader for beads, tobacco, gunpowder,
and red paint.

About the Wabash and its branches, to the eastward of the Illinois, dwelt
tribes of similar lineage, but more warlike in character, and less corrupt
in manners. These were the Miamis, in their three divisions, their near
kindred, the Piankishaws, and a portion of the Kickapoos. There was
another settlement of the Miamis upon the River Maumee, still farther to
the east; and it was here that Bradstreet’s ambassador, Captain Morris,
had met so rough a welcome. The strength of these combined tribes was very
considerable; and, one and all, they looked with wrath and abhorrence on
the threatened advent of the English.




                            CHAPTER XXIX.

                              1763-1765.

                 PONTIAC RALLIES THE WESTERN TRIBES.


When, by the treaty of Paris, in 1763, France ceded to England her
territories east of the Mississippi, the Illinois was of course included
in the cession. Scarcely were the articles signed, when France, as if
eager to rob herself, at one stroke, of all her western domain, threw away
upon Spain the vast and indefinite regions beyond the Mississippi,
destined at a later day to return to her hands, and finally to swell the
growing empire of the United States. This transfer to Spain was for some
time kept secret; but orders were immediately sent to the officers
commanding at the French posts within the territory ceded to England, to
evacuate the country whenever British troops should appear to occupy it.
These orders reached the Illinois towards the close of 1763. Some time,
however, must necessarily elapse before the English could take possession;
for the Indian war was then at its height, and the country was protected
from access by a broad barrier of savage tribes, in the hottest ferment of
hostility.

The colonists, hating the English with a more than national hatred, deeply
imbittered by years of disastrous war, received the news of the treaty
with disgust and execration. Many of them left the country, loath to dwell
under the shadow of the British flag. Of these, some crossed the
Mississippi to the little hamlet of St. Genevieve, on the western bank;
others followed the commandant, Neyon de Villiers, to New Orleans; while
others, taking with them all their possessions, even to the frames and
clapboarding of their houses, passed the river a little above Cahokia, and
established themselves at a beautiful spot on the opposite shore, where a
settlement was just then on the point of commencement. Here a line of
richly wooded bluffs rose with easy ascent from the margin of the water;
while from their summits extended a wide plateau of fertile prairie,
bordered by a framework of forest. In the shadow of the trees, which
fringed the edge of the declivity, stood a newly-built storehouse, with a
few slight cabins and works of defence, belonging to a company of
fur-traders. At their head was Pierre Laclede, who had left New Orleans
with his followers in August, 1763; and, after toiling for three months
against the impetuous stream of the Mississippi, had reached the Illinois
in November, and selected the spot alluded to as the site of his first
establishment. To this he gave the name of St. Louis.[458] Side by side
with Laclede, in his adventurous enterprise, was a young man, slight in
person, but endowed with a vigor and elasticity of frame which could
resist heat or cold, fatigue, hunger, or the wasting hand of time. Not all
the magic of a dream, nor the enchantments of an Arabian tale, could
outmatch the waking realities which were to rise upon the vision of Pierre
Chouteau. Where, in his youth, he had climbed the woody bluff, and looked
abroad on prairies dotted with bison, he saw, with the dim eye of his old
age, the land darkened for many a furlong with the clustered roofs of the
western metropolis. For the silence of the wilderness, he heard the clang
and turmoil of human labor, the din of congregated thousands; and where
the great river rolled down through the forest, in lonely grandeur, he saw
the waters lashed into foam beneath the prows of panting steamboats,
flocking to the broad levee.[459]

In the summer of 1764, the military commandant, Neyon, had abandoned the
country in disgust, and gone down to New Orleans, followed by many of the
inhabitants; a circumstance already mentioned. St. Ange de Bellerive
remained behind to succeed him. St. Ange was a veteran Canadian officer,
the same who, more than forty years before, had escorted Father Charlevoix
through the country, and who is spoken of with high commendation by the
Jesuit traveller and historian. He took command of about forty men, the
remnant of the garrison of Fort Chartres; which, remote as it was, was
then esteemed one of the best constructed military works in America. Its
ramparts of stone, garnished with twenty cannon, scowled across the
encroaching Mississippi, destined, before many years, to ingulf curtain
and bastion in its ravenous abyss.

St. Ange’s position was by no means an enviable one. He had a critical
part to play. On the one hand, he had been advised of the cession to the
English, and ordered to yield up the country whenever they should arrive
to claim it. On the other, he was beset by embassies from Pontiac, from
the Shawanoes, and from the Miamis, and plagued day and night by an
importunate mob of Illinois Indians, demanding arms, ammunition, and
assistance against the common enemy. Perhaps, in his secret heart, St.
Ange would have rejoiced to see the scalps of all the Englishmen in the
backwoods fluttering in the wind over the Illinois wigwams; but his
situation forbade him to comply with the solicitations of his intrusive
petitioners, and it is to be hoped that some sense of honor and humanity
enforced the dictates of prudence. Accordingly, he cajoled them with
flatteries and promises, and from time to time distributed a few presents
to stay their importunity, still praying daily that the English might
appear and relieve him from his uneasy dilemma.[460]

While Laclede was founding St. Louis, while the discontented settlers of
the Illinois were deserting their homes, and while St. Ange was laboring
to pacify his Indian neighbors, all the tribes from the Maumee to the
Mississippi were in a turmoil of excitement. Pontiac was among them,
furious as a wild beast at bay. By the double campaign of 1764, his best
hopes had been crushed to the earth; but he stood unshaken amidst the
ruin, and still struggled with desperate energy to retrieve his broken
cause. On the side of the northern lakes, the movements of Bradstreet had
put down the insurrection of the tribes, and wrested back the military
posts which cunning and treachery had placed within their grasp. In the
south, Bouquet had forced to abject submission the warlike Delawares and
Shawanoes, the warriors on whose courage and obstinacy Pontiac had
grounded his strongest confidence. On every hand defeat and disaster were
closing around him. One sanctuary alone remained, the country of the
Illinois. Here the flag of France still floated on the banks of the
Mississippi, and here no English foot had dared to penetrate. He resolved
to invoke all his resources, and bend all his energies to defend this last
citadel.[461]

He was not left to contend unaided. The fur-trading French, living at the
settlements on the Mississippi, scattered about the forts of Ouatanon,
Vincennes, and Miami, or domesticated among the Indians of the Rivers
Illinois and Wabash, dreaded the English as dangerous competitors in their
vocation, and were eager to bar them from the country. They lavished
abuse and calumny on the objects of their jealousy, and spared no
falsehood which ingenious malice and self-interest could suggest. They
gave out that the English were bent on the ruin of the tribes, and to that
end were stirring them up to mutual hostility. They insisted that, though
the armies of France had been delayed so long, they were nevertheless on
their way, and that the bayonets of the white-coated warriors would soon
glitter among the forests of the Mississippi. Forged letters were sent to
Pontiac, signed by the King of France, exhorting him to stand his ground
but a few weeks longer, and all would then be well. To give the better
coloring to their falsehoods, some of these incendiaries assumed the
uniform of French officers, and palmed themselves off upon their credulous
auditors as ambassadors from the king. Many of the principal traders
distributed among the warriors supplies of arms and ammunition, in some
instances given gratuitously, and in others sold on credit, with the
understanding that payment should be made from the plunder of the
English.[462]

Now that the insurrection in the east was quelled, and the Delawares and
Shawanoes were beaten into submission, it was thought that the English
would lose no time in taking full possession of the country, which, by
the peace of 1763, had been transferred into their hands. Two principal
routes would give access to the Illinois. Troops might advance from the
south up the great natural highway of the Mississippi, or they might
descend from the east by way of Fort Pitt and the Ohio. In either case, to
meet and repel them was the determined purpose of Pontiac.

In the spring, or early summer, he had come to the Illinois and visited
the commandant, Neyon, who was then still at his post. Neyon’s greeting
was inauspicious. He told his visitor that he hoped he had returned at
last to his senses. Pontiac laid before him a large belt of wampum. “My
Father,” he said, “I come to invite you and all your allies to go with me
to war against the English.” Neyon asked if he had not received his
message of the last autumn, in which he told him that the French and
English were thenceforth one people; but Pontiac persisted, and still
urged him to take up the hatchet. Neyon at length grew angry, kicked away
the wampum belt, and demanded if he could not hear what was said to him.
Thus repulsed, Pontiac asked for a keg of rum. Which being given him, he
caused to be carried to a neighboring Illinois village; and, with the help
of this potent auxiliary, made the assembled warriors join him in the
war-song.[463]

It does not appear that, on this occasion, he had any farther success in
firing the hearts of the Illinois. He presently returned to his camp on
the Maumee, where, by a succession of ill-tidings, he learned the
humiliation of his allies, and the triumph of his enemies. Towards the
close of autumn, he again left the Maumee; and, followed by four hundred
warriors, journeyed westward, to visit in succession the different tribes,
and gain their co-operation in his plans of final defence. Crossing over
to the Wabash, he passed from village to village, among the Kickapoos, the
Piankishaws, and the three tribes of the Miamis, rousing them by his
imperious eloquence, and breathing into them his own fierce spirit of
resistance. Thence, by rapid marches through forests and over prairies, he
reached the banks of the Mississippi, and summoned the four tribes of the
Illinois to a general meeting. But these degenerate savages, beaten by
the surrounding tribes for many a generation past, had lost their warlike
spirit; and, though abundantly noisy and boastful, showed no zeal for
fight, and entered with no zest into the schemes of the Ottawa war-chief.
Pontiac had his own way of dealing with such spirits. “If you hesitate,”
he exclaimed, frowning on the cowering assembly, “I will consume your
tribes as the fire consumes the dry grass on the prairie.” The doubts of
the Illinois vanished like the mist, and with marvellous alacrity they
declared their concurrence in the views of the orator. Having secured
these allies, such as they were, Pontiac departed, and hastened to Fort
Chartres. St. Ange, so long tormented with embassy after embassy, and mob
after mob, thought that the crowning evil was come at last, when he saw
the arch-demon Pontiac enter at the gate, with four hundred warriors at
his back. Arrived at the council-house, Pontiac addressed the commandant
in a tone of great courtesy: “Father, we have long wished to see you, to
shake hands with you, and, whilst smoking the calumet of peace, to recall
the battles in which we fought together against the misguided Indians and
the English dogs. I love the French, and I have come hither with my
warriors to avenge their wrongs.”[464] Then followed a demand for arms,
ammunition, and troops, to act in concert with the Indian warriors. St.
Ange was forced to decline rendering the expected aid; but he sweetened
his denial with soothing compliments, and added a few gifts, to remove any
lingering bitterness. Pontiac would not be appeased. He angrily complained
of such lukewarm friendship, where he had looked for ready sympathy and
support. His warriors pitched their lodges about the fort, and threatening
symptoms of an approaching rupture began to alarm the French.

In the mean time, Pontiac had caused his squaws to construct a belt of
wampum of extraordinary size, six feet in length, and four inches wide. It
was wrought from end to end with the symbols of the various tribes and
villages, forty-seven in number, still leagued together in his
alliance.[465] He consigned it to an embassy of chosen warriors,
directing them to carry it down the Mississippi, displaying it, in turn,
at every Indian village along its banks; and exhorting the inhabitants, in
his name, to watch the movements of the English, and repel any attempt
they might make to ascend the river. This done, they were to repair to New
Orleans, and demand from the governor, M. D’Abbadie, the aid which St.
Ange had refused. The bark canoes of the embassy put out from the shore,
and whirled down the current like floating leaves in autumn.

Soon after their departure, tidings came to Fort Chartres, which caused a
joyous excitement among the Indians, and relieved the French garrison from
any danger of an immediate rupture. In our own day, the vast distance
between the great city of New Orleans and the populous state of Illinois
has dwindled into insignificance beneath the magic of science; but at the
date of this history, three or four months were often consumed in the
upward passage, and the settlers of the lonely forest colony were
sometimes cut off from all communication with the world for half a year
together. The above-mentioned tidings, interesting as they were, had
occupied no less time in their passage. Their import was as follows:——

Very early in the preceding spring, an English officer, Major Loftus,
having arrived at New Orleans with four hundred regulars, had attempted to
ascend the Mississippi, to take possession of Fort Chartres and its
dependent posts. His troops were embarked in large and heavy boats. Their
progress was slow; and they had reached a point not more than eighty
leagues above New Orleans, when, one morning, their ears were greeted with
the crack of rifles from the thickets of the western shore; and a soldier
in the foremost boat fell, with a mortal wound. The troops, in dismay,
sheered over towards the eastern shore; but, when fairly within gunshot, a
score of rifles obscured the forest edge with smoke, and filled the
nearest boat with dead and wounded men. On this, they steered for the
middle of the river, where they remained for a time, exposed to a dropping
fire from either bank, too distant to take effect.

The river was high, and the shores so flooded, that nothing but an Indian
could hope to find foothold in the miry labyrinth. Loftus was terrified;
the troops were discouraged, and a council of officers determined that to
advance was impossible. Accordingly, with their best despatch, they
steered back for New Orleans, where they arrived without farther accident;
and where the French, in great glee at their discomfiture, spared no
ridicule at their expense. They alleged, and with much appearance of
truth, that the English had been repulsed by no more than thirty warriors.
Loftus charged D’Abbadie with having occasioned his disaster by stirring
up the Indians to attack him. The governor called Heaven to witness his
innocence; and, in truth, there is not the smallest reason to believe him
guilty of such villany.[466] Loftus, who had not yet recovered from his
fears, conceived an idea that the Indians below New Orleans were preparing
an ambuscade to attack him on his way back to his station at Pensacola;
and he petitioned D’Abbadie to interfere in his behalf. The latter, with
an ill-dissembled sneer, offered to give him and his troops an escort of
French soldiers to protect them. Loftus rejected the humiliating proposal,
and declared that he only wished for a French interpreter, to confer with
any Indians whom he might meet by the way. The interpreter was furnished;
and Loftus returned in safety to Pensacola, his detachment not a little
reduced by the few whom the Indians had shot, and by numbers who,
disgusted by his overbearing treatment, had deserted to the French.[467]

The futile attempt of Loftus to ascend the Mississippi was followed, a few
months after, by another equally abortive. Captain Pittman came to New
Orleans with the design of proceeding to the Illinois, but was deterred by
the reports which reached him concerning the temper of the Indians. The
latter, elated beyond measure by their success against Loftus, and
excited, moreover, by the messages and war-belt of Pontiac, were in a
state of angry commotion, which made the passage too hazardous to be
attempted. Pittman bethought himself of assuming the disguise of a
Frenchman, joining a party of Creole traders, and thus reaching his
destination by stealth; but, weighing the risk of detection, he abandoned
this design also, and returned to Mobile.[468] Between the Illinois and
the settlements around New Orleans, the Mississippi extended its enormous
length through solitudes of marsh and forest, broken here and there by a
squalid Indian village; or, at vast intervals, by one or two military
posts, erected by the French, and forming the resting-places of the
voyager. After the failure of Pittman, more than a year elapsed before an
English detachment could succeed in passing this great thoroughfare of the
wilderness, and running the gauntlet of the savage tribes who guarded its
shores. It was not till the second of December, 1765, that Major Farmar,
at the head of a strong body of troops, arrived, after an uninterrupted
voyage, at Fort Chartres, where the flag of his country had already
supplanted the standard of France.[469]

To return to our immediate theme. The ambassadors, whom Pontiac had sent
from Fort Chartres in the autumn of 1764, faithfully acquitted themselves
of their trust. They visited the Indian villages along the river banks,
kindling the thirst for blood and massacre in the breasts of the inmates.
They pushed their sanguinary mission even to the farthest tribes of
Southern Louisiana, to whom the great name of Pontiac had long been known,
and of late made familiar by repeated messages and embassies.[470] This
portion of their task accomplished, they repaired to New Orleans, and
demanded an audience of the governor.

New Orleans was then a town of about seven thousand white inhabitants,
guarded from the river floods by a levee extending for fifty miles along
the banks. The small brick houses, one story in height, were arranged with
geometrical symmetry, like the squares of a chess-board. Each house had
its yard and garden, and the town was enlivened with the verdure of trees
and grass. In front, a public square, or parade ground, opened upon the
river, enclosed on three sides by the dilapidated church of St. Louis, a
prison, a convent, government buildings, and a range of barracks. The
place was surrounded by a defence of palisades strong enough to repel an
attack of Indians, or insurgent slaves.[471]

When Pontiac’s ambassadors entered New Orleans, they found the town in a
state of confusion. It had long been known that the regions east of the
Mississippi had been surrendered to England; a cession from which,
however, New Orleans and its suburbs had been excepted by a special
provision. But it was only within a few weeks that the dismayed
inhabitants had learned that their mother country had transferred her
remaining American possessions to the crown of Spain, whose government and
people they cordially detested. With every day they might expect the
arrival of a Spanish governor and garrison. The French officials, whose
hour was drawing to its close, were making the best of their short-lived
authority by every species of corruption and peculation; and the
inhabitants were awaiting, in anger and repugnance, the approaching
change, which was to place over their heads masters whom they hated. The
governor, D’Abbadie, an ardent soldier and a zealous patriot, was so
deeply chagrined at what he conceived to be the disgrace of his country,
that his feeble health gave way, and he betrayed all the symptoms of a
rapid decline.

Haggard with illness, and bowed down with shame, the dying governor
received the Indian envoys in the council-hall of the province, where he
was never again to assume his seat of office. Besides the French officials
in attendance, several English officers, who chanced to be in the town,
had been invited to the meeting, with the view of soothing the jealousy
with which they regarded all intercourse between the French and the
Indians. A Shawanoe chief, the orator of the embassy, displayed the great
war-belt, and opened the council. “These red dogs,” he said, alluding to
the color of the British uniform, “have crowded upon us more and more; and
when we ask them by what right they come, they tell us that you, our
French fathers, have given them our lands. We know that they lie. These
lands are neither yours nor theirs, and no man shall give or sell them
without our consent. Fathers, we have always been your faithful children;
and we now have come to ask that you will give us guns, powder, and lead,
to aid us in this war.”

D’Abbadie replied in a feeble voice, endeavoring to allay their vindictive
jealousy of the English, and promising to give them all that should be
necessary to supply their immediate wants. The council then adjourned
until the following day; but, in the mean time, the wasted strength of the
governor gave way beneath a renewed attack of his disorder; and, before
the appointed hour arrived, he had breathed his last, hurried to a
premature death by the anguish of mortified pride and patriotism. M.
Aubry, his successor, presided in his place, and received the savage
embassy. The orator, after the solemn custom of his people, addressed him
in a speech of condolence, expressing his deep regret for D’Abbadie’s
untimely fate.[472] A chief of the Miamis then rose to speak, with a
scowling brow, and words of bitterness and reproach. “Since we last sat on
these seats, our ears have heard strange words. When the English told us
that they had conquered you, we always thought that they lied; but now we
have learned that they spoke the truth. We have learned that you, whom we
have loved and served so well, have given the lands that we dwell upon to
your enemies and ours. We have learned that the English have forbidden you
to send traders to our villages to supply our wants; and that you, whom we
thought so great and brave, have obeyed their commands like women, leaving
us to starve and die in misery. We now tell you, once for all, that our
lands are our own; and we tell you, moreover, that we can live without
your aid, and hunt, and fish, and fight, as our fathers did before us. All
that we ask of you is this: that you give us back the guns, the powder,
the hatchets, and the knives which we have worn out in fighting your
battles. As for you,” he exclaimed, turning to the English officers, who
were present as on the preceding day,——“as for you, our hearts burn with
rage when we think of the ruin you have brought on us.” Aubry returned but
a weak answer to the cutting attack of the Indian speaker. He assured the
ambassadors that the French still retained their former love for the
Indians, that the English meant them no harm, and that, as all the world
were now at peace, it behooved them also to take hold of the chain of
friendship. A few presents were then distributed, but with no apparent
effect. The features of the Indians still retained their sullen scowl; and
on the morrow their canoes were ascending the Mississippi on their
homeward voyage.[473]




                            CHAPTER XXX.

                                1765.

                       RUIN OF THE INDIAN CAUSE.


The repulse of Loftus, and rumors of the fierce temper of the Indians who
guarded the Mississippi, convinced the commander-in-chief that to reach
the Illinois by the southern route was an enterprise of no easy
accomplishment. Yet, at the same time, he felt the strong necessity of a
speedy military occupation of the country; since, while the _fleur de lis_
floated over a single garrison in the ceded territory, it would be
impossible to disabuse the Indians of the phantom hope of French
assistance, to which they clung with infatuated tenacity. The embers of
the Indian war would never be quenched until England had enforced all her
claims over her defeated rival. Gage determined to despatch a force from
the eastward, by way of Fort Pitt and the Ohio; a route now laid open by
the late success of Bouquet, and the submission of the Delawares and
Shawanoes.

To prepare a way for the passage of the troops, Sir William Johnson’s
deputy, George Croghan, was ordered to proceed in advance, to reason with
the Indians as far as they were capable of reasoning; to soften their
antipathy to the English, to expose the falsehoods of the French, and to
distribute presents among the tribes by way of propitiation.[474] The
mission was a critical one; but, so far as regarded the Indians, Croghan
was well fitted to discharge it. He had been for years a trader among the
western tribes, over whom he had gained much influence by a certain vigor
of character, joined to a wary and sagacious policy, concealed beneath a
bluff demeanor. Lieutenant Fraser, a young officer of education and
intelligence, was associated with him. He spoke French, and, in other
respects also, supplied qualifications in which his rugged colleague was
wanting. They set out for Fort Pitt in February, 1765; and after
traversing inhospitable mountains, and valleys clogged with snow, reached
their destination at about the same time that Pontiac’s ambassadors were
entering New Orleans, to hold their council with the French.

A few days later, an incident occurred, which afterwards, through the
carousals of many a winter evening, supplied an absorbing topic of
anecdote and boast to the braggadocio heroes of the border. A train of
pack-horses, bearing the gifts which Croghan was to bestow upon the
Indians, followed him towards Fort Pitt, a few days’ journey in the rear
of his party. Under the same escort came several companies of traders,
who, believing that the long suspended commerce with the Indians was about
to be reopened, were hastening to Fort Pitt with a great quantity of
goods, eager to throw them into the market the moment the prohibition
should be removed. There is reason to believe that Croghan had an interest
in these goods, and that, under pretence of giving presents, he meant to
open a clandestine trade.[475] The Paxton men, and their kindred spirits
of the border, saw the proceeding with sinister eyes. In their view, the
traders were about to make a barter of the blood of the people; to place
in the hands of murdering savages the means of renewing the devastation to
which the reeking frontier bore frightful witness. Once possessed with
this idea, they troubled themselves with no more inquiries; and, having
tried remonstrances in vain, they adopted a summary mode of doing
themselves justice. At the head of the enterprise was a man whose name had
been connected with more praiseworthy exploits, James Smith, already
mentioned as leading a party of independent riflemen, for the defence of
the borders, during the bloody autumn of 1763. He now mustered his old
associates, made them resume their Indian disguise, and led them to their
work with characteristic energy and address.

The government agents and traders were in the act of passing the verge of
the frontiers. Their united trains amounted to seventy pack-horses,
carrying goods to the value of more than four thousand pounds; while
others, to the value of eleven thousand, were waiting transportation at
Fort Loudon. Advancing deeper among the mountains, they began to descend
the valley at the foot of Sidling Hill. The laden horses plodded knee-deep
in snow. The mountains towered above the wayfarers in gray desolation; and
the leafless forest, a mighty Æolian harp, howled dreary music to the wind
of March. Suddenly, from behind snow-beplastered trunks and shaggy bushes
of evergreen, uncouth apparitions started into view. Wild visages
protruded, grotesquely horrible with vermilion and ochre, white lead and
soot; stalwart limbs appeared, encased in buck-skin; and rusty rifles
thrust out their long muzzles. In front, and flank, and all around them,
white puffs of smoke and sharp reports assailed the bewildered senses of
the travellers, who were yet more confounded by the hum of bullets shot by
unerring fingers within an inch of their ears. “Gentlemen,” demanded the
traders, in deprecating accents, “what would you have us do?” “Unpack your
horses,” roared a voice from the woods, “pile your goods in the road, and
be off.” The traders knew those with whom they had to deal. Hastening to
obey the mandate, they departed with their utmost speed, happy that their
scalps were not numbered with the booty. The spoilers appropriated to
themselves such of the plunder as pleased them, made a bonfire of the
rest, and went on their way rejoicing. The discomfited traders repaired to
Fort Loudon, and laid their complaints before Lieutenant Grant, the
commandant; who, inflamed with wrath and zealous for the cause of justice,
despatched a party of soldiers, seized several innocent persons, and
lodged them in the guard-house.[476] In high dudgeon at such an infraction
of their liberties, the borderers sent messengers through the country,
calling upon all good men to rise in arms. Three hundred obeyed the
summons, and pitched their camp on a hill opposite Fort Loudon; a rare
muster of desperadoes, yet observing a certain moderation in their wildest
acts, and never at a loss for a plausible reason to justify any pranks
which it might please them to exhibit. By some means, they contrived to
waylay and capture a considerable number of the garrison, on which the
commandant condescended to send them a flag of truce, and offer an
exchange of prisoners. Their object thus accomplished, and their
imprisoned comrades restored to them, the borderers dispersed for the
present to their homes. Soon after, however, upon the occurrence of some
fresh difficulty, the commandant, afraid or unable to apprehend the
misdoers, endeavored to deprive them of the power of mischief by sending
soldiers to their houses and carrying off their rifles. His triumph was
short; for, as he rode out one afternoon, he fell into an ambuscade of
countrymen, who, dispensing with all forms of respect, seized the incensed
officer, and detained him in an uncomfortable captivity until the rifles
were restored. From this time forward, ruptures were repeatedly occurring
between the troops and the frontiersmen; and the Pennsylvania border
retained its turbulent character until the outbreak of the Revolutionary
War.[477]

Whatever may have been Croghan’s real attitude in this affair, the border
robbers had wrought great injury to his mission; since the agency most
potent to gain the affections of an Indian had been completely paralyzed
in the destruction of the presents. Croghan found means, however,
partially to repair his loss from the storehouse of Fort Pitt, where the
rigor of the season and the great depth of the snow forced him to remain
several weeks. This cause alone would have served to detain him; but he
was yet farther retarded by the necessity of holding a meeting with the
Delawares and Shawanoes, along whose southern borders he would be
compelled to pass. An important object of the proposed meeting was to urge
these tribes to fulfil the promise they had made, during the previous
autumn, to Colonel Bouquet, to yield up their remaining prisoners, and
send deputies to treat of peace with Sir William Johnson; engagements
which, when Croghan arrived at the fort, were as yet unfulfilled, though,
as already mentioned, they were soon after complied with.

Immediately on his arrival, he had despatched messengers inviting the
chiefs to a council; a summons which they obeyed with their usual
reluctance and delay, dropping in, band after band, with such tardiness
that a month was consumed before a sufficient number were assembled.
Croghan then addressed them, showing the advantages of peace, and the
peril which they would bring on their own heads by a renewal of the war;
and urging them to stand true to their engagements, and send their
deputies to Johnson as soon as the melting of the snows should leave the
forest pathways open. Several replies, all of a pacific nature, were made
by the principal chiefs; but the most remarkable personage who appeared at
the council was the Delaware prophet mentioned in an early portion of the
narrative, as having been strongly instrumental in urging the tribes to
war by means of pretended or imaginary revelations from the Great
Spirit.[478] He now delivered a speech by no means remarkable for
eloquence, yet of most beneficial consequence; for he intimated that the
Great Spirit had not only revoked his sanguinary mandates, but had
commanded the Indians to lay down the hatchet, and smoke the pipe of
peace.[479] In spite of this auspicious declaration, and in spite of the
chastisement and humiliation of the previous autumn, Croghan was privately
informed that a large party among the Indians still remained balanced
between their anger and their fears; eager to take up the hatchet, yet
dreading the consequences which the act might bring. Under this cloudy
aspect of affairs, he was doubly gratified when a party of Shawanoe
warriors arrived, bringing with them the prisoners whom they had promised
Colonel Bouquet to surrender; and this faithful adherence to their word,
contrary alike to Croghan’s expectations, and to the prophecies of those
best versed in Indian character, made it apparent that, whatever might be
the sentiments of the turbulent among them, the more influential portion
were determined on a pacific attitude.

These councils, and the previous delays, consumed so much time, that
Croghan became fearful that the tribes of the Illinois might, meanwhile,
commit themselves by some rash outbreak, which would increase the
difficulty of reconciliation. In view of this danger, his colleague,
Lieutenant Fraser, volunteered to proceed in advance, leaving Croghan to
follow when he had settled affairs at Fort Pitt. Fraser departed,
accordingly, with a few attendants. The rigor of the season had now begun
to relent, and the ice-locked Ohio was flinging off its wintry fetters.
Embarked in a birch canoe, and aided by the current, Fraser floated
prosperously downwards for a thousand miles, and landed safely in the
country of the Illinois. Here he found the Indians in great destitution,
and in a frame of mind which would have inclined them to peace but for the
secret encouragement they received from the French. A change, however,
soon took place. Boats arrived from New Orleans, loaded with a great
quantity of goods, which the French, at that place, being about to abandon
it, had sent in haste to the Illinois. The traders’ shops at Kaskaskia
were suddenly filled again. The Indians were delighted; and the French,
with a view to a prompt market for their guns, hatchets, and gunpowder,
redoubled their incitements to war. Fraser found himself in a hornet’s
nest. His life was in great danger; but Pontiac, who was then at
Kaskaskia, several times interposed to save him. The French traders picked
a quarrel with him, and instigated the Indians to kill him; for it was
their interest that the war should go on. A party of them invited Pontiac
to dinner; plied him with whiskey; and, having made him drunk, incited him
to have Fraser and his servant seized. They were brought to the house
where the debauch was going on; and here, among a crowd of drunken
Indians, their lives hung by a hair. Fraser writes, “He (Pontiac) and his
men fought all night about us. They said we would get off next day if they
should not prevent our flight by killing us. This Pontiac would not do.
All night they did nothing else but sing the death song; but my servant
and I, with the help of an Indian who was sober, defended ourselves till
morning, when they thought proper to let us escape. When Pontiac was
sober, he made me an apology for his behavior; and told me it was owing to
bad counsel he had got that he had taken me; but that I need not fear
being taken in that manner for the future.”[480]

Fraser’s situation was presently somewhat improved by a rumor that an
English detachment was about to descend the Ohio. The French traders,
before so busy with their falsehoods and calumnies, now held their peace,
dreading the impending chastisement. They no longer gave arms and
ammunition to the Indians; and when the latter questioned them concerning
the fabrication of a French army advancing to the rescue, they treated the
story as unfounded, or sought to evade the subject. St. Ange, too, and the
other officers of the crown, confiding in the arrival of the English,
assumed a more decisive tone; refusing to give the Indians presents,
telling them that thenceforward they must trust to the English for
supplies, reproving them for their designs against the latter, and
advising them to remain at peace.[481]

Nevertheless, Fraser’s position was neither safe nor pleasant. He could
hear nothing of Croghan, and he was almost alone, having sent away all his
men; except his servant, to save them from being abused and beaten by the
Indians. He had discretionary orders to go down to Mobile and report to
the English commandant there; and of these he was but too glad to avail
himself. He descended the Mississippi in disguise, and safely reached New
Orleans.[482]

Apparently, it was about this time that an incident took place, mentioned,
with evident satisfaction, in a letter of the French commandant, Aubry.
The English officers in the south, unable to send troops up the
Mississippi, had employed a Frenchman, whom they had secured in their
interest, to ascend the river with a boat-load of goods, which he was
directed to distribute among the Indians, to remove their prejudice
against the English and pave the way to reconciliation. Intelligence of
this movement reached the ears of Pontiac, who, though much pleased with
the approaching supplies, had no mind that they should be devoted to serve
the interests of his enemies. He descended to the river bank with a body
of his warriors; and as La Garantais, the Frenchman, landed, he seized him
and his men, flogged them severely, robbed them of their cargo, and
distributed the goods with exemplary impartiality among his delighted
followers.[483]

Notwithstanding this good fortune, Pontiac daily saw his followers
dropping off from their allegiance; for even the boldest had lost heart.
Had any thing been wanting to convince him of the hopelessness of his
cause, the report of his ambassadors returning from New Orleans would have
banished every doubt. No record of his interview with them remains; but it
is easy to conceive with what chagrin he must have learned that the
officer of France first in rank in all America had refused to aid him, and
urged the timid counsels of peace. The vanity of those expectations, which
had been the mainspring of his enterprise, now rose clear and palpable
before him; and, with rage and bitterness, he saw the rotten foundation of
his hopes sinking into dust, and the whole structure of his plot crumbling
in ruins about him.

All was lost. His allies were falling off, his followers deserting him.
To hold out longer would be destruction, and to fly was scarcely an easier
task. In the south lay the Cherokees, hereditary enemies of his people. In
the west were the Osages and Missouries, treacherous and uncertain
friends, and the fierce and jealous Dahcotah. In the east the forests
would soon be filled with English traders, and beset with English troops;
while in the north his own village of Detroit lay beneath the guns of the
victorious garrison. He might, indeed, have found a partial refuge in the
remoter wilderness of the upper lakes; but those dreary wastes would have
doomed him to a life of unambitious exile. His resolution was taken. He
determined to accept the peace which he knew would be proffered, to smoke
the calumet with his triumphant enemies, and patiently await his hour of
vengeance.[484]

The conferences at Fort Pitt concluded, Croghan left that place on the
fifteenth of May, and embarked on the Ohio, accompanied by several
Delaware and Shawanoe deputies, whom he had persuaded those newly
reconciled tribes to send with him, for the furtherance of his mission. At
the mouth of the Scioto, he was met by a band of Shawanoe warriors, who,
in compliance with a message previously sent to them, delivered into his
hands seven intriguing Frenchmen, who for some time past had lived in
their villages. Thence he pursued his voyage smoothly and prosperously,
until, on the eighth of June, he reached a spot a little below the mouth
of the Wabash. Here he landed with his party; when suddenly the hideous
war-whoop, the explosion of musketry, and the whistling of arrows greeted
him from the covert of the neighboring thickets. His men fell thick about
him. Three Indians and two white men were shot dead on the spot; most of
the remainder were wounded; and on the next instant the survivors found
themselves prisoners in the hands of eighty yelling Kickapoos, who
plundered them of all they had. No sooner, however, was their prey fairly
within their clutches, than the cowardly assailants began to apologize for
what they had done, saying it was all a mistake, and that the French had
set them on by telling them that the Indians who accompanied Croghan were
Cherokees, their mortal enemies; excuses utterly without foundation, for
the Kickapoos had dogged the party for several days, and perfectly
understood its character.[485]

It is superfluous to inquire into the causes of this attack. No man
practically familiar with Indian character need be told the impossibility
of foreseeing to what strange acts the wayward impulses of this
murder-loving race may prompt them. Unstable as water, capricious as the
winds, they seem in some of their moods like ungoverned children fired
with the instincts of devils. In the present case, they knew that they
hated the English,——knew that they wanted scalps; and thinking nothing of
the consequences, they seized the first opportunity to gratify their rabid
longing. This done, they thought it best to avert any probable effects of
their misconduct by such falsehoods as might suggest themselves to their
invention.

Still apologizing for what they had done, but by no means suffering their
prisoners to escape, they proceeded up the Wabash, to the little French
fort and settlement of Vincennes, where, to his great joy, Croghan found
among the assembled Indians some of his former friends and acquaintance.
They received him kindly, and sharply rebuked the Kickapoos, who, on their
part, seemed much ashamed and crestfallen. From Vincennes the English were
conducted, in a sort of honorable captivity, up the river to Ouatanon,
where they arrived on the twenty-third, fifteen days after the attack, and
where Croghan was fortunate enough to find a great number of his former
Indian friends, who received him, to appearance at least, with much
cordiality. He took up his quarters in the fort, where there was at this
time no garrison, a mob of French traders and Indians being the only
tenants of the place. For several days, his time was engrossed with
receiving deputation after deputation from the various tribes and
sub-tribes of the neighborhood, smoking pipes of peace, making and
hearing speeches, and shaking hands with greasy warriors, who, one and
all, were strong in their professions of good will, promising not only to
regard the English as their friends, but to aid them, if necessary, in
taking possession of the Illinois.

While these amicable conferences were in progress, a miscreant Frenchman
came from the Mississippi with a message from a chief of that region,
urging the Indians of Ouatanon to burn the Englishman alive. Of this
proposal the Indians signified their strong disapprobation, and assured
the startled envoy that they would stand his friends,——professions the
sincerity of which, happily for him, was confirmed by the strong guaranty
of their fears.

The next arrival was that of Maisonville, a messenger from St. Ange,
requesting Croghan to come to Fort Chartres, to adjust affairs in that
quarter. The invitation was in accordance with Croghan’s designs; and he
left the fort on the following day, attended by Maisonville, and a
concourse of the Ouatanon Indians, who, far from regarding him as their
prisoner, were now studious to show him every mark of respect. He had
advanced but a short distance into the forest when he met Pontiac himself,
who was on his way to Ouatanon, followed by a numerous train of chiefs and
warriors. He gave his hand to the English envoy, and both parties returned
together to the fort. Its narrow precincts were now crowded with Indians,
a perilous multitude, dark, malignant, inscrutable; and it behooved the
Englishman to be wary, in his dealings with them, since a breath might
kindle afresh the wildfire in their hearts.

At a meeting of the chiefs and warriors, Pontiac offered the calumet and
belt of peace, and professed his concurrence with the chiefs of Ouatanon
in the friendly sentiments which they expressed towards the English. The
French, he added, had deceived him, telling him and his people that the
English meant to enslave the Indians of the Illinois, and turn loose upon
them their enemies the Cherokees. It was this which drove him to arms; and
now that he knew the story to be false, he would no longer stand in the
path of the English. Yet they must not imagine that, in taking possession
of the French forts, they gained any right to the country; for the French
had never bought the land, and lived upon it by sufferance only.

As this meeting with Pontiac and the Illinois chiefs made it needless for
Croghan to advance farther on his western journey, he now bent his
footsteps towards Detroit, and, followed by Pontiac and many of the
principal chiefs, crossed over to Fort Miami, and thence descended the
Maumee, holding conferences at the several villages which he passed on his
way. On the seventeenth of August, he reached Detroit, where he found a
great gathering of Indians, Ottawas, Pottawattamies, and Ojibwas; some
encamped about the fort, and others along the banks of the River Rouge.
They obeyed his summons to a meeting with alacrity, partly from a desire
to win the good graces of a victorious enemy, and partly from the
importunate craving for liquor and presents, which never slumbers in an
Indian breast. Numerous meetings were held; and the old council-hall where
Pontiac had essayed his scheme of abortive treachery was now crowded with
repentant warriors, anxious, by every form of submission, to appease the
conqueror. Their ill success, their fears of chastisement, and the
miseries they had endured from the long suspension of the fur-trade, had
banished from their minds every thought of hostility. They were glad, they
said, that the dark clouds were now dispersing, and the sunshine of peace
once more returning; and since all the nations to the sunrising had taken
their great father the King of England by the hand, they also wished to do
the same. They now saw clearly that the French were indeed conquered; and
thenceforth they would listen no more to the whistling of evil birds, but
lay down the war-hatchet, and sit quiet on their mats. Among those who
appeared to make or renew their submission was the Grand Sauteur, who had
led the massacre at Michillimackinac, and who, a few years after, expiated
his evil deeds by a bloody death. He now pretended great regret for what
he had done. “We red people,” he said, “are a very jealous and foolish
people; but, father, there are some among the white men worse than we are,
and they have told us lies, and deceived us. Therefore we hope you will
take pity on our women and children, and grant us peace.” A band of
Pottawattamies from St. Joseph’s were also present, and, after excusing
themselves for their past conduct by the stale plea of the uncontrollable
temper of their young men, their orator proceeded as follows:——

“We are no more than wild creatures to you, fathers, in understanding;
therefore we request you to forgive the past follies of our young people,
and receive us for your children. Since you have thrown down our former
father on his back, we have been wandering in the dark, like blind people.
Now you have dispersed all this darkness, which hung over the heads of the
several tribes, and have accepted them for your children, we hope you will
let us partake with them the light, that our women and children may enjoy
peace. We beg you to forget all that is past. By this belt we remove all
evil thoughts from your hearts.

“Fathers, when we formerly came to visit our fathers the French, they
always sent us home joyful; and we hope you, fathers, will have pity on
our women and young men, who are in great want of necessaries, and not let
us go home to our towns ashamed.”

On the twenty-seventh of August, Croghan held a meeting with the Ottawas,
and the other tribes of Detroit and Sandusky; when, adopting their own
figurative language, he addressed them in the following speech, in which,
as often happened when white men borrowed the tongue of the forest orator,
he lavished a more unsparing profusion of imagery than the Indians
themselves:——

“Children, we are very glad to see so many of you here present at your
ancient council-fire, which has been neglected for some time past; since
then, high winds have blown, and raised heavy clouds over your country. I
now, by this belt, rekindle your ancient fire, and throw dry wood upon it,
that the blaze may ascend to heaven, so that all nations may see it, and
know that you live in peace and tranquillity with your fathers the
English.

“By this belt I disperse all the black clouds from over your heads, that
the sun may shine clear on your women and children, that those unborn may
enjoy the blessings of this general peace, now so happily settled between
your fathers the English and you, and all your younger brethren to the
sunsetting.

“Children, by this belt I gather up all the bones of your deceased
friends, and bury them deep in the ground, that the buds and sweet flowers
of the earth may grow over them, that we may not see them any more.

“Children, with this belt I take the hatchet out of your hands, and pluck
up a large tree, and bury it deep, so that it may never be found any more;
and I plant the tree of peace, which all our children may sit under, and
smoke in peace with their fathers.

“Children, we have made a road from the sunrising to the sunsetting. I
desire that you will preserve that road good and pleasant to travel upon,
that we may all share the blessings of this happy union.”

On the following day, Pontiac spoke in behalf of the several nations
assembled at the council.

“Father, we have all smoked out of this pipe of peace. It is your
children’s pipe; and as the war is all over, and the Great Spirit and
Giver of Light, who has made the earth and every thing therein, has
brought us all together this day for our mutual good, I declare to all
nations that I have settled my peace with you before I came here, and now
deliver my pipe to be sent to Sir William Johnson, that he may know I have
made peace, and taken the King of England for my father, in presence of
all the nations now assembled; and whenever any of those nations go to
visit him, they may smoke out of it with him in peace. Fathers, we are
obliged to you for lighting up our old council-fire for us, and desiring
us to return to it; but we are now settled on the Miami River, not far
from hence: whenever you want us, you will find us there.”[486]

“Our people,” he added, “love liquor, and if we dwelt near you in our old
village of Detroit, our warriors would be always drunk, and quarrels would
arise between us and you.” Drunkenness was, in truth, the bane of the
whole unhappy race; but Pontiac, too thoroughly an Indian in his virtues
and his vices to be free from its destructive taint, concluded his speech
with the common termination of an Indian harangue, and desired that the
rum barrel might be opened, and his thirsty warriors allowed to drink.

At the end of September, having brought these protracted conferences to a
close, Croghan left Detroit, and departed for Niagara, whence, after a
short delay, he passed eastward, to report the results of his mission to
the commander-in-chief. But before leaving the Indian country, he exacted
from Pontiac a promise that in the spring he would descend to Oswego, and,
in behalf of the tribes lately banded in his league, conclude a treaty of
peace and amity with Sir William Johnson.[487]

Croghan’s efforts had been attended with signal success. The tribes of the
west, of late bristling in defiance, and hot for fight, had craved
forgiveness, and proffered the calumet. The war was over; the last
flickerings of that wide conflagration had died away; but the embers still
glowed beneath the ashes, and fuel and a breath alone were wanting to
rekindle those desolating fires.

In the mean time, a hundred Highlanders of the 42d Regiment, those
veterans whose battle-cry had echoed over the bloodiest fields of America,
had left Fort Pitt under command of Captain Sterling, and, descending the
Ohio, arrived at Fort Chartres just as the snows of early winter began to
whiten the naked forests.[488] The flag of France descended from the
rampart; and with the stern courtesies of war, St. Ange yielded up his
post, the citadel of the Illinois, to its new masters. In that act was
consummated the double triumph of British power in America. England had
crushed her hereditary foe; and France, in her fall, had left to
irretrievable ruin the savage tribes to whom her policy and self-interest
had lent a transient support.




                            CHAPTER XXXI.

                              1766-1769.

                          DEATH OF PONTIAC.


The Winter passed quietly away. Already the Indians began to feel the
blessings of returning peace in the partial reopening of the fur-trade;
and the famine and nakedness, the misery and death, which through the
previous season had been rife in their encampments, were exchanged for
comparative comfort and abundance. With many precautions, and in meagre
allowances, the traders had been permitted to throw their goods into the
Indian markets; and the starving hunters were no longer left, as many of
them had been, to gain precarious sustenance by the bow, the arrow, and
the lance——the half-forgotten weapons of their fathers. Some troubles
arose along the frontiers of Pennsylvania and Virginia. The reckless
borderers, in contempt of common humanity and prudence, murdered several
straggling Indians, and enraged others by abuse and insult; but these
outrages could not obliterate the remembrance of recent chastisement, and,
for the present at least, the injured warriors forbore to draw down the
fresh vengeance of their destroyers.

Spring returned, and Pontiac remembered the promise he had made to visit
Sir William Johnson at Oswego. He left his encampment on the Maumee,
accompanied by his chiefs, and by an Englishman named Crawford, a man of
vigor and resolution, who had been appointed, by the superintendent, to
the troublesome office of attending the Indian deputation, and supplying
their wants.[489]

We may well imagine with what bitterness of mood the defeated war-chief
urged his canoe along the margin of Lake Erie, and gazed upon the
horizon-bounded waters, and the lofty shores, green with primeval verdure.
Little could he have dreamed, and little could the wisest of that day have
imagined, that, within the space of a single human life, that lonely lake
would be studded with the sails of commerce; that cities and villages
would rise upon the ruins of the forest; and that the poor mementoes of
his lost race——the wampum beads, the rusty tomahawk, and the arrowhead of
stone, turned up by the ploughshare——would become the wonder of
schoolboys, and the prized relics of the antiquary’s cabinet. Yet it
needed no prophetic eye to foresee that, sooner or later, the doom must
come. The star of his people’s destiny was fading from the sky; and, to a
mind like his, the black and withering future must have stood revealed in
all its desolation.

The birchen flotilla gained the outlet of Lake Erie, and, shooting
downwards with the stream, landed beneath the palisades of Fort Schlosser.
The chiefs passed the portage, and, once more embarking, pushed out upon
Lake Ontario. Soon their goal was reached, and the cannon boomed hollow
salutation from the batteries of Oswego.

Here they found Sir William Johnson waiting to receive them, attended by
the chief sachems of the Iroquois, whom he had invited to the spot, that
their presence might give additional weight and solemnity to the meeting.
As there was no building large enough to receive so numerous a concourse,
a canopy of green boughs was erected to shade the assembly from the sun;
and thither, on the twenty-third of July, repaired the chiefs and warriors
of the several nations. Here stood the tall figure of Sir William Johnson,
surrounded by civil and military officers, clerks, and interpreters; while
before him reclined the painted sachems of the Iroquois, and the great
Ottawa war-chief, with his dejected followers.

Johnson opened the meeting with the usual formalities, presenting his
auditors with a belt of wampum to wipe the tears from their eyes, with
another to cover the bones of their relatives, another to open their ears
that they might hear, and another to clear their throats that they might
speak with ease. Then, amid solemn silence, Pontiac’s great peace-pipe was
lighted and passed round the assembly, each man present inhaling a whiff
of the sacred smoke. These tedious forms, together with a few speeches of
compliment, consumed the whole morning; for this savage people, on whose
supposed simplicity poets and rhetoricians have lavished their praises,
may challenge the world to outmatch their bigoted adherence to usage and
ceremonial.

On the following day, the council began in earnest, and Sir William
Johnson addressed Pontiac and his attendant chiefs.

“Children, I bid you heartily welcome to this place; and I trust that the
Great Spirit will permit us often to meet together in friendship, for I
have now opened the door and cleared the road, that all nations may come
hither from the sunsetting. This belt of wampum confirms my words.

“Children, it gave me much pleasure to find that you who are present
behaved so well last year, and treated in so friendly a manner Mr.
Croghan, one of my deputies; and that you expressed such concern for the
bad behavior of those, who, in order to obstruct the good work of peace,
assaulted and wounded him, and killed some of his party, both whites and
Indians; a thing before unknown, and contrary to the laws and customs of
all nations. This would have drawn down our strongest resentment upon
those who were guilty of so heinous a crime, were it not for the great
lenity and kindness of your English father, who does not delight in
punishing those who repent sincerely of their faults.

“Children, I have now, with the approbation of General Gage (your father’s
chief warrior in this country), invited you here in order to confirm and
strengthen your proceedings with Mr. Croghan last year. I hope that you
will remember all that then passed, and I desire that you will often
repeat it to your young people, and keep it fresh in your minds.

“Children, you begin already to see the fruits of peace, from the number
of traders and plenty of goods at all the garrisoned posts; and our
enjoying the peaceable possession of the Illinois will be found of great
advantage to the Indians in that country. You likewise see that proper
officers, men of honor and probity, are appointed to reside at the posts,
to prevent abuses in trade, to hear your complaints, and to lay before me
such of them as they cannot redress.[490] Interpreters are likewise sent
for the assistance of each of them; and smiths are sent to the posts to
repair your arms and implements. All this, which is attended with a great
expense, is now done by the great King, your father, as a proof of his
regard; so that, casting from you all jealousy and apprehension, you
should now strive with each other who should show the most gratitude to
this best of princes. I do now, therefore, confirm the assurances which I
give you of his Majesty’s good will, and do insist on your casting away
all evil thoughts, and shutting your ears against all flying idle reports
of bad people.”

The rest of Johnson’s speech was occupied in explaining to his hearers the
new arrangements for the regulation of the fur-trade; in exhorting them to
forbear from retaliating the injuries they might receive from reckless
white men, who would meet with due punishment from their own countrymen;
and in urging them to deliver up to justice those of their people who
might be guilty of crimes against the English. “Children,” he concluded,
“I now, by this belt, turn your eyes to the sunrising, where you will
always find me your sincere friend. From me you will always hear what is
true and good; and I charge you never more to listen to those evil birds,
who come, with lying tongues, to lead you astray, and to make you break
the solemn engagements which you have entered into, in presence of the
Great Spirit, with the King your father and the English people. Be strong,
then, and keep fast hold of the chain of friendship, that your children,
following your example, may live happy and prosperous lives.”

Pontiac made a brief reply, and promised to return on the morrow an answer
in full. The meeting then broke up.

The council of the next day was opened by the Wyandot chief, Teata, in a
short and formal address; at the conclusion of which Pontiac himself
arose, and addressed the superintendent in words, of which the following
is a translation:

“Father, we thank the Great Spirit for giving us so fine a day to meet
upon such great affairs. I speak in the name of all the nations to the
westward, of whom I am the master. It is the will of the Great Spirit that
we should meet here to-day; and before him I now take you by the hand. I
call him to witness that I speak from my heart; for since I took Colonel
Croghan by the hand last year, I have never let go my hold, for I see that
the Great Spirit will have us friends.

“Father, when our great father of France was in this country, I held him
fast by the hand. Now that he is gone, I take you, my English father, by
the hand, in the name of all the nations, and promise to keep this
covenant as long as I shall live.”

Here he delivered a large belt of wampum.

“Father, when you address me, it is the same as if you addressed all the
nations of the west. Father, this belt is to cover and strengthen our
chain of friendship, and to show you that, if any nation shall lift the
hatchet against our English brethren, we shall be the first to feel it and
resent it.”

Pontiac next took up in succession the various points touched upon in the
speech of the superintendent, expressing in all things a full compliance
with his wishes. The succeeding days of the conference were occupied with
matters of detail relating chiefly to the fur-trade, all of which were
adjusted to the apparent satisfaction of the Indians, who, on their part,
made reiterated professions of friendship. Pontiac promised to recall the
war-belts which had been sent to the north and west, though, as he
alleged, many of them had proceeded from the Senecas, and not from him;
adding that, when all were gathered together, they would be more than a
man could carry. The Iroquois sachems then addressed the western nations,
exhorting them to stand true to their engagements, and hold fast the chain
of friendship; and the councils closed on the thirty-first, with a
bountiful distribution of presents to Pontiac and his followers[491].

Thus ended this memorable meeting, in which Pontiac sealed his submission
to the English, and renounced for ever the bold design by which he had
trusted to avert or retard the ruin of his race. His hope of seeing the
empire of France restored in America was scattered to the winds, and with
it vanished every rational scheme of resistance to English encroachment.
Nothing now remained but to stand an idle spectator, while, in the north
and in the south, the tide of British power rolled westward in resistless
might; while the fragments of the rival empire, which he would fain have
set up as a barrier against the flood, lay scattered a miserable wreck;
and while the remnant of his people melted away or fled for refuge to
remoter deserts. For them the prospects of the future were as clear as
they were calamitous. Destruction or civilization——between these lay their
choice; and few who knew them could doubt which alternative they would
embrace.

Pontiac, his canoe laden with the gifts of his enemy, steered homeward for
the Maumee; and in this vicinity he spent the following winter, pitching
his lodge in the forest with his wives and children, and hunting like an
ordinary warrior. With the succeeding spring, 1767, fresh murmurings of
discontent arose among the Indian tribes, from the lakes to the Potomac,
the first precursors of the disorders which, a few years later, ripened
into a brief but bloody war along the borders of Virginia. These
threatening symptoms might easily be traced to their source. The
incorrigible frontiersmen had again let loose their murdering
propensities; and a multitude of squatters had built their cabins on
Indian lands beyond the limits of Pennsylvania, adding insult to
aggression, and sparing neither oaths, curses, nor any form of abuse and
maltreatment against the rightful owners of the soil.[492] The new
regulations of the fur-trade could not prevent disorders among the
reckless men engaged in it. This was particularly the case in the region
of the Illinois, where the evil was aggravated by the renewed intrigues of
the French, and especially of those who had fled from the English side of
the Mississippi, and made their abode around the new settlement of St.
Louis.[493] It is difficult to say how far Pontiac was involved in this
agitation. It is certain that some of the English traders regarded him
with jealousy and fear, as prime mover of the whole, and eagerly watched
an opportunity to destroy him.

The discontent among the tribes did not diminish with the lapse of time;
yet for many months we can discern no trace of Pontiac. Records and
traditions are silent concerning him. It is not until April, 1769, that he
appears once more distinctly on the scene.[494] At about that time he came
to the Illinois, with what design does not appear, though his movements
excited much uneasiness among the few English in that quarter. Soon after
his arrival, he repaired to St. Louis, to visit his former acquaintance,
St. Ange, who was then in command at that post, having offered his
services to the Spaniards after the cession of Louisiana. After leaving
the fort, Pontiac proceeded to the house of which young Pierre Chouteau
was an inmate; and to the last days of his protracted life, the latter
could vividly recall the circumstances of the interview. The savage chief
was arrayed in the full uniform of a French officer, which had been
presented to him as a special mark of respect and favor by the Marquis of
Montcalm, towards the close of the French war, and which Pontiac never had
the bad taste to wear, except on occasions when he wished to appear with
unusual dignity. St. Ange, Chouteau, and the other principal inhabitants
of the infant settlement, whom he visited in turn, all received him
cordially, and did their best to entertain him and his attendant chiefs.
He remained at St. Louis for two or three days, when, hearing that a large
number of Indians were assembled at Cahokia, on the opposite side of the
river, and that some drinking bout or other social gathering was in
progress, he told St. Ange that he would cross over to see what was going
forward. St. Ange tried to dissuade him, and urged the risk to which he
would expose himself; but Pontiac persisted, boasting that he was a match
for the English, and had no fear for his life. He entered a canoe with
some of his followers, and Chouteau never saw him again.

He who, at the present day, crosses from the city of St. Louis to the
opposite shore of the Mississippi, and passes southward through a forest
festooned with grape-vines, and fragrant with the scent of flowers, will
soon emerge upon the ancient hamlet of Cahokia. To one fresh from the busy
suburbs of the American city, the small French houses, scattered in
picturesque disorder, the light-hearted, thriftless look of their inmates,
and the woods which form the background of the picture, seem like the
remnants of an earlier and simpler world. Strange changes have passed
around that spot. Forests have fallen, cities have sprung up, and the
lonely wilderness is thronged with human life. Nature herself has taken
part in the general transformation; and the Mississippi has made a fearful
inroad, robbing from the luckless Creoles a mile of rich meadow and
woodland. Yet, in the midst of all, this relic of the lost empire of
France has preserved its essential features through the lapse of a
century, and offers at this day an aspect not widely different from that
which met the eye of Pontiac, when he and his chiefs landed on its shore.

The place was full of Illinois Indians; such a scene as in our own time
may often be met with in some squalid settlement of the border, where the
vagabond guests, bedizened with dirty finery, tie their small horses in
rows along the fences, and stroll idly among the houses, or lounge about
the dramshops. A chief so renowned as Pontiac could not remain long among
the friendly Creoles of Cahokia without being summoned to a feast; and at
such primitive entertainment the whiskey-bottle would not fail to play its
part. This was in truth the case. Pontiac drank deeply, and, when the
carousal was over, strode down the village street to the adjacent woods,
where he was heard to sing the medicine songs, in whose magic power he
trusted as the warrant of success in all his undertakings.

An English trader, named Williamson, was then in the village. He had
looked on the movements of Pontiac with a jealousy probably not diminished
by the visit of the chief to the French at St. Louis; and he now resolved
not to lose so favorable an opportunity to despatch him. With this view,
he gained the ear of a strolling Indian, belonging to the Kaskaskia tribe
of the Illinois, bribed him with a barrel of liquor, and promised him a
farther reward if he would kill the chief. The bargain was quickly made.
When Pontiac entered the forest, the assassin stole close upon his track;
and, watching his moment, glided behind him, and buried a tomahawk in his
brain.

The dead body was soon discovered, and startled cries and wild howlings
announced the event. The word was caught up from mouth to mouth, and the
place resounded with infernal yells. The warriors snatched their weapons.
The Illinois took part with their guilty countryman; and the few followers
of Pontiac, driven from the village, fled to spread the tidings and call
the nations to revenge. Meanwhile the murdered chief lay on the spot where
he had fallen, until St. Ange, mindful of former friendship, sent to claim
the body, and buried it with warlike honors, near his fort of St.
Louis.[495]

Thus basely perished this champion of a ruined race. But could his shade
have revisited the scene of murder, his savage spirit would have exulted
in the vengeance which overwhelmed the abettors of the crime. Whole tribes
were rooted out to expiate it. Chiefs and sachems, whose veins had
thrilled with his eloquence; young warriors, whose aspiring hearts had
caught the inspiration of his greatness, mustered to revenge his fate;
and, from the north and the east, their united bands descended on the
villages of the Illinois. Tradition has but faintly preserved the memory
of the event; and its only annalists, men who held the intestine feuds of
the savage tribes in no more account than the quarrels of panthers or
wildcats, have left but a meagre record. Yet enough remains to tell us
that over the grave of Pontiac more blood was poured out in atonement,
than flowed from the veins of the slaughtered heroes on the corpse of
Patroclus; and the remnant of the Illinois who survived the carnage
remained for ever after sunk in utter insignificance.[496]

Neither mound nor tablet marked the burial-place of Pontiac. For a
mausoleum, a city has risen above the forest hero; and the race whom he
hated with such burning rancor trample with unceasing footsteps over his
forgotten grave.




                             _Appendix A._

    THE IROQUOIS.——EXTENT OF THEIR CONQUESTS.——POLICY PURSUED
    TOWARDS THEM BY THE FRENCH AND THE ENGLISH.——MEASURES OF SIR
    WILLIAM JOHNSON.


         1. TERRITORY OF THE IROQUOIS. (Vol. I. p. 19.)

Extract from a Letter——Sir W. Johnson to the Board of Trade, November 13,
1763:——

    My Lords:

    In obedience to your Lordships’ commands of the 5th of August
    last, I am now to lay before you the claims of the Nations
    mentioned in the State of the Confederacies. The Five Nations
    have in the last century subdued the Shawanese, Delawares,
    Twighties, and Western Indians, so far as Lakes Michigan and
    Superior, received them into an alliance, allowed them the
    possession of the lands they occupied, and have ever since been
    in peace with the greatest part of them; and such was the
    prowess of the Five Nations’ Confederacy, that had they been
    properly supported by us, they would have long since put a
    period to the Colony of Canada, which alone they were near
    effecting in the year 1688. Since that time, they have admitted
    the Tuscaroras from the Southward, beyond Oneida, and they have
    ever since formed a part of that Confederacy.

    As original proprietors, this Confederacy claim the country of
    their residence, south of Lake Ontario to the great Ridge of the
    Blue Mountains, with all the Western Part of the Province of New
    York towards Hudson River, west of the Catskill, thence to Lake
    Champlain, and from Regioghne, a Rock at the East side of said
    Lake, to Oswegatche or La Gallette, on the River St. Lawrence,
    (having long since ceded their claim north of said line in favor
    of the Canada Indians, as Hunting-ground,) thence up the River
    St. Lawrence, and along the South side of Lake Ontario to
    Niagara.

    In right of conquest, they claim all the country (comprehending
    the Ohio) along the great Ridge of Blue Mountains at the back of
    Virginia, thence to the head of Kentucky River, and down the
    same to the Ohio above the Rifts, thence Northerly to the South
    end of Lake Michigan, then along the Eastern shore of said lake
    to Michillimackinac, thence Easterly across the North end of
    Lake Huron to the great Ottawa River, (including the Chippewa or
    Mississagey County,) and down the said River to the Island of
    Montreal. However, these more distant claims being possessed by
    many powerful nations, the Inhabitants have long begun to
    render themselves independent, by the assistance of the French,
    and the great decrease of the Six Nations; but their claim to
    the Ohio, and thence to the Lakes, is not in the least disputed
    by the Shawanese, Delawares, &c., who never transacted any sales
    of land or other matters without their consent, and who sent
    Deputies to the grand Council at Onondaga on all important
    occasions.


    2. FRENCH AND ENGLISH POLICY TOWARDS THE IROQUOIS.——MEASURES
         OF SIR WILLIAM JOHNSON. (Vol. I. pp. 74-78.)

Extract from a Letter——Sir W. Johnson to the Board of Trade, May 24,
1765:——

    The Indians of the Six Nations, after the arrival of the
    English, having conceived a desire for many articles they
    introduced among them, and thereby finding them of use to their
    necessities, or rather superfluities, cultivated an acquaintance
    with them, and lived in tolerable friendship with their Province
    for some time, to which they were rather inclined, for they were
    strangers to bribery, and at enmity with the French, who had
    espoused the cause of their enemies, supplied them with arms,
    and openly acted against them. This enmity increased in
    proportion as the desire of the French for subduing those
    people, who were a bar to their first projected schemes.
    However, we find the Indians, as far back as the very confused
    manuscript records in my possession, repeatedly upbraiding this
    province for their negligence, their avarice, and their want of
    assisting them at a time when it was certainly in their power to
    destroy the infant colony of Canada, although supported by many
    nations; and this is likewise confessed by the writings of the
    managers of these times. The French, after repeated losses
    discovering that the Six Nations were not to be subdued, but
    that they could without much difficulty effect their purpose
    (which I have good authority to show were ... standing) by
    favors and kindness, on a sudden, changed their conduct in the
    reign of Queen Anne, having first brought over many of their
    people to settle in Canada; and ever since, by the most
    endearing kindnesses and by a vast profusion of favors, have
    secured them to their interest; and, whilst they aggravated our
    frauds and designs, they covered those committed by themselves
    under a load of gifts, which obliterated the malpractices of ...
    among them, and enabled them to establish themselves wherever
    they pleased, without fomenting the Indians’ jealousy. The able
    agents were made use of, and their unanimous indefatigable zeal
    for securing the Indian interest, were so much superior to any
    thing we had ever attempted, and to the futile transactions of
    the ... and trading Commissioners of Albany, that the latter
    became universally despised by the Indians, who daily withdrew
    from our interest, and conceived the most disadvantageous
    sentiments of our integrity and abilities. In this state of
    Indian affairs I was called to the management of these people,
    as my situation and opinion that it might become one day of
    service to the public, had induced me to cultivate a particular
    intimacy with these people, to accommodate myself to their
    manners, and even to their dress on many occasions. How I
    discharged this trust will best appear from the transactions of
    the war commenced in 1744, in which I was busily concerned. The
    steps I had then taken alarmed the jealousy of the French;
    rewards were offered for me, and I narrowly escaped
    assassination on more than one occasion. The French increased
    their munificence to the Indians, whose example not being at all
    followed at New York, I resigned the management of affairs on
    the ensuing peace, as I did not choose to continue in the name
    of an office which I was not empowered to discharge as its
    nature required. The Albany Commissioners (the men concerned in
    the clandestine trade to Canada, and frequently upbraided for it
    by the Indians) did then reassume their seats at that Board, and
    by their conduct so exasperated the Indians that several chiefs
    went to New York, 1753, when, after a severe speech to the
    Governor, Council, and Assembly, they broke the covenant chain
    of friendship, and withdrew in a rage. The consequences of which
    were then so much dreaded, that I was, by Governor, Council, and
    House of Assembly, the two latter then my enemies, earnestly
    entreated to effect a reconciliation with the Indians, as the
    only person equal to that task, as will appear by the Minutes of
    Council and resolves of the House. A commission being made out
    for me, I proceeded to Onondaga, and brought about the much
    wished for reconciliation, but declined having any further to
    say of Indian affairs, although the Indians afterwards refused
    to meet the Governor and Commissioners till I was sent for. At
    the arrival of General Braddock, I received his Commission with
    reluctance, at the same time assuring him that affairs had been
    so ill conducted, and the Indians so estranged from our
    interest, that I could not take upon me to hope for success.
    However, indefatigable labor, and (I hope I may say without
    vanity) personal interest, enabled me to exceed my own
    expectations; and my conduct since, if fully and truly known,
    would, I believe, testify that I have not been an unprofitable
    servant. ’Twas then that the Indians began to give public sign
    of their avaricious dispositions. The French had long taught
    them it; and the desire of some persons to carry a greater
    number of Indians into the field in 1755 than those who
    accompanied me, induced them to employ any agent at a high
    salary, who had the least interest with the Indians; and to
    grant the latter Captains’ and Lieutenants’ Commissions, (of
    which I have a number now by me,) with sterling pay, to induce
    them to desert me, but to little purpose, for tho’ many of them
    received the Commissions, accompanied with large sums of money,
    they did not comply with the end proposed, but served with me;
    and this had not only served them with severe complaints against
    the English, as they were not afterwards all paid what had been
    promised, but has established a spirit of pride and avarice,
    which I have found it ever since impossible to subdue; whilst
    our extensive connections since the reduction of Canada, with so
    many powerful nations so long accustomed to partake largely of
    French bounty, has of course increased the expense, and rendered
    it in no small degree necessary for the preservation of our
    frontiers, outposts, and trade....

Extract from a Letter——Cadwallader Colden to the Earl of Halifax, December
22, 1763:——

    Before I proceed further, I think it proper to inform your
    Lordship of the different state of the Policy of the Five
    Nations in different periods of time. Before the peace of
    Utrecht, the Five Nations were at war with the French in Canada,
    and with all the Indian Nations who were in friendship with the
    French. This put the Five Nations under a necessity of depending
    on this province for a supply of every thing by which they could
    carry on the war or defend themselves, and their behavior
    towards us was accordingly.

    After the peace of Utrecht, the French changed their measures.
    They took every method in their power to gain the friendship of
    the Five Nations, and succeeded so far with the Senecas, who are
    by far the most numerous, and at the greatest distance from us,
    that they were entirely brought over to the French interest. The
    French obtained the consent of the Senecas to the building of
    the Fort at Niagara, situated in their country.

    When the French had too evidently, before the last war, got the
    ascendant among all the Indian Nations, we endeavored to make
    the Indians jealous of the French power, that they were thereby
    in danger of becoming slaves to the French, unless they were
    protected by the English....




                             _Appendix B._

                       CAUSES OF THE INDIAN WAR.


Extract from a Letter——Sir W. Johnson to the Board of Trade, November 13,
1763. (Chap. VII. Vol. I. p. 131.)

    ... The French, in order to reconcile them [the Indians] to
    their encroachments, loaded them with favors, and employed the
    most intelligent Agents of good influence, as well as artful
    Jesuits among the several Western and other Nations, who, by
    degrees, prevailed on them to admit of Forts, under the Notion
    of Trading houses, in their Country; and knowing that these
    posts could never be maintained contrary to the inclinations of
    the Indians, they supplied them thereat with ammunition and
    other necessaries in abundance, as also called them to frequent
    congresses, and dismissed them with handsome presents, by which
    they enjoyed an extensive commerce, obtained the assistance of
    these Indians, and possessed their frontiers in safety; and as
    without these measures the Indians would never have suffered
    them in their Country, so they expect that whatever European
    power possesses the same, they shall in some measure reap the
    like advantages. Now, as these advantages ceased on the Posts
    being possessed by the English, and especially as it was not
    thought prudent to indulge them with ammunition, they
    immediately concluded that we had designs against their
    liberties, which opinion had been first instilled into them by
    the French, and since promoted by Traders of that nation and
    others who retired among them on the surrender of Canada and are
    still there, as well as by Belts of Wampum and other
    exhortations, which I am confidently assured have been sent
    among them from the Illinois, Louisiana, and even Canada, for
    that purpose. The Shawanese and Delawares about the Ohio, who
    were never warmly attached to us since our neglects to defend
    them against the encroachments of the French, and refusing to
    erect a post at the Ohio, or assist them and the Six Nations
    with men or ammunition, when they requested both of us, as well
    as irritated at the loss of several of their people killed upon
    the communication of Fort Pitt, in the years 1759 and 1761, were
    easily induced to join with the Western Nations, and the
    Senecas, dissatisfied at many of our posts, jealous of our
    designs, and displeased at our neglect and contempt of them,
    soon followed their example.

    These are the causes the Indians themselves assign, and which
    certainly occasioned the rupture between us, the consequence of
    which, in my opinion, will be that the Indians (who do not
    regard the distance) will be supplied with necessaries by the
    Wabache and several Rivers, which empty into the Mississippi,
    which it is by no means in our power to prevent, and in return
    the French will draw the valuable furs down that river to the
    advantage of their Colony and the destruction of our Trade; this
    will always induce the French to foment differences between us
    and the Indians, and the prospects many of them entertain, that
    they may hereafter become possessed of Canada, will incline them
    still more to cultivate a good understanding with the Indians,
    which, if ever attempted by the French, would, I am very
    apprehensive, be attended with a general defection of them from
    our interest, unless we are at great pains and expense to regain
    their friendship, and thereby satisfy them that we have no
    designs to their prejudice....

    The grand matter of concern to all the Six Nations (Mohawks
    excepted) is the occupying a chain of small Posts on the
    communication thro’ their country to Lake Ontario, not to
    mention Fort Stanwix, exclusive of which there were erected in
    1759 Fort Schuyler on the Mohawk River, and the Royal Blockhouse
    at the East end of Oneida Lake, in the Country of the Oneidas
    Fort Brewerton and a Post at Oswego Falls in the Onondagas
    Country; in order to obtain permission for erecting these posts,
    they were promised they should be demolished at the end of the
    war. General Shirley also made them a like promise for the posts
    he erected; and as about these posts are their fishing and
    hunting places, where they complain, that they are often
    obstructed by the troops and insulted, they request that they
    may not be kept up, the war with the French being now over.

    In 1760, Sir Jeffrey Amherst sent a speech to the Indians in
    writing, which was to be communicated to the Nations about Fort
    Pitt, &c., by General Monkton, then commanding there, signifying
    his intentions to satisfy and content all Indians for the ground
    occupied by the posts, as also for any land about them, which
    might be found necessary for the use of the garrisons; but the
    same has not been performed, neither are the Indians in the
    several countries at all pleased at our occupying them, which
    they look upon as the first steps to enslave them and invade
    their properties.

    And I beg leave to represent to your Lordships, that one very
    material advantage resulting from a continuance of good
    treatment and some favors to the Indians, will be the security
    and toleration thereby given to the Troops for cultivating lands
    about the garrisons, which the reduction of their Rations
    renders absolutely necessary....


PONTEACH: OR THE SAVAGES OF AMERICA. A Tragedy. London. Printed for
    the Author; and Sold by J. Millan, opposite the Admiralty,
    Whitehall. MDCCLXVI.

The author of this tragedy was evidently a person well acquainted with
Indian affairs and Indian character. Various allusions contained in it, as
well as several peculiar forms of expression, indicate that Major Rogers
had a share in its composition. The first act exhibits in detail the
causes which led to the Indian war. The rest of the play is of a different
character. The plot is sufficiently extravagant, and has little or no
historical foundation. Chekitan, the son of Ponteach, is in love with
Monelia, the daughter of Hendrick, Emperor of the Mohawks. Monelia is
murdered by Chekitan’s brother Philip, partly out of revenge and jealousy,
and partly in furtherance of a scheme of policy. Chekitan kills Philip,
and then dies by his own hand; and Ponteach, whose warriors meanwhile have
been defeated by the English, overwhelmed by this accumulation of public
and private calamities, retires to the forests of the west to escape the
memory of his griefs. The style of the drama is superior to the plot, and
the writer displays at times no small insight into the workings of human
nature.

The account of Indian wrongs and sufferings given in the first act accords
so nearly with that conveyed in contemporary letters and documents, that
two scenes from this part of the play are here given, with a few
omissions, which good taste demands.


                                ACT I.


                 SCENE I.——AN INDIAN TRADING HOUSE.

_Enter_ M’DOLE _and_ MURPHEY, _Two Indian Traders, and their Servants_.

      _M’Dole._ So, Murphey, you are come to try your Fortune
      Among the Savages in this wild Desart?

      _Murphey._ Ay, any thing to get an honest Living,
      Which, faith, I find it hard enough to do;
      Times are so dull, and Traders are so plenty,
      That Gains are small, and Profits come but slow.

      _M’Dole._ Are you experienced in this kind of Trade?
      Know you the Principles by which it prospers,
      And how to make it lucrative and safe?
      If not, you’re like a Ship without a Rudder,
      That drives at random, and must surely sink.

      _Murphey._ I’m unacquainted with your Indian Commerce
      And gladly would I learn the arts from you,
      Who’re old, and practis’d in them many Years.

      _M’Dole._ That is the curst Misfortune of our Traders;
      A thousand Fools attempt to live this Way,
      Who might as well turn Ministers of State.
      But, as you are a Friend, I will inform you
      Of all the secret Arts by which we thrive,
      Which if all practis’d, we might all grow rich,
      Nor circumvent each other in our Gains.
      What have you got to part with to the Indians?

      _Murphey._ I’ve Rum and Blankets, Wampum, Powder, Bells,
      And such like Trifles as they’re wont to prize.

      _M’Dole._ ’Tis very well: your Articles are good:
      But now the Thing’s to make a Profit from them,
      Worth all your Toil and Pains of coming hither.
      Our fundamental Maxim then is this,
      That it’s no Crime to cheat and gull an Indian.

      _Murphey._ How! Not a Sin to cheat an Indian, say you?
      Are they not Men? hav’nt they a Right to Justice
      As well as we, though savage in their Manners?

      _M’Dole._ Ah! If you boggle here, I say no more;
      This is the very Quintessence of Trade,
      And ev’ry Hope of Gain depends upon it;
      None who neglect it ever did grow rich,
      Or ever will, or can by Indian Commerce.
      By this old Ogden built his stately House,
      Purchased Estates, and grew a little King.
      He, like an honest Man, bought all by weight,
      And made the ign’rant Savages believe
      That his Right Foot exactly weighed a Pound.
      By this for many years he bought their Furs,
      And died in Quiet like an honest Dealer.

      _Murphey._ Well, I’ll not stick at what is necessary;
      But his Devise is now grown old and stale,
      Nor could I manage such a barefac’d Fraud.

      _M’Dole._ A thousand Opportunities present
      To take Advantage of their Ignorance;
      But the great Engine I employ is Rum,
      More pow’rful made by certain strength’ning Drugs.
      This I distribute with a lib’ral Hand,
      Urge them to drink till they grow mad and valiant;
      Which makes them think me generous and just,
      And gives full Scope to practise all my Art.
      I then begin my Trade with water’d Rum;
      The cooling Draught well suits their scorching Throats.
      Their Fur and Peltry come in quick Return:
      My Scales are honest, but so well contriv’d,
      That one small Slip will turn Three Pounds to One;
      Which they, poor silly Souls! ignorant of Weights
      And Rules of Balancing, do not perceive.
      But here they come; you’ll see how I proceed.
      Jack, is the Rum prepar’d as I commanded?

      _Jack._ Yes, Sir, all’s ready when you please to call.

      _M’Dole._ Bring here the Scales and Weights immediately;
      You see the Trick is easy and conceal’d.

                                    [_Showing how to slip the Scale._

      _Murphey._ By Jupiter, it’s artfully contriv’d;
      And was I King, I swear I’d knight th’ Inventor.
      Tom, mind the Part that you will have to act.

      _Tom._ Ah, never fear; I’ll do as well as Jack.
      But then, you know, an honest Servant’s Pain Deserves Reward.

      _Murphey._ O! I’ll take care of that.

                      [_Enter a Number of Indians with Packs of Fur._

      _1st Indian._ So, what you trade with Indians here to-day?

      _M’Dole._ Yes, if my Goods will suit, and we agree.

      _2d Indian._ ’Tis Rum we want; we’re tired, hot, and thirsty.

      _3d Indian._ You, Mr. Englishman, have you got Rum?

      _M’Dole._ Jack, bring a Bottle, pour them each a Gill.
      You know which Cask contains the Rum. The Rum?

      _1st Indian._ It’s good strong Rum; I feel it very soon.

      _M’Dole._ Give me a Glass. Here’s Honesty in Trade;
      We English always drink before we deal.

      _2d Indian._ Good way enough; it makes one sharp and cunning.

      _M’Dole._ Hand round another Gill. You’re very welcome.

      _3d Indian._ Some say you Englishmen are sometimes Rogues;
      You make poor Indians drunk, and then you cheat.

      _1st Indian._ No, English good. The Frenchmen give no Rum.

      _2d Indian._ I think it’s best to trade with Englishmen.

      _M’Dole._ What is your Price for Beaver Skins per Pound?

      _1st Indian._ How much you ask per Quart for this strong Rum?

      _M’Dole._ Five Pounds of Beaver for One Quart of Rum.

      _1st Indian_. Five Pounds? Too much. Which is’t you call Five
      Pound?

      _M’Dole._ This little Weight. I cannot give you more.

      _1st Indian._ Well, take ’em; weigh ’em. Don’t you cheat us now.

      _M’Dole._ No; He that cheats an Indian should be hanged.

                                               [_Weighing the Packs._

      There’s Thirty Pounds precisely of the Whole;
      Five times Six is Thirty. Six Quarts of Rum.
      Jack, measure it to them; you know the Cask.
      This Rum is sold. You draw it off the best.

                              [_Exeunt Indians to receive their Rum._

      _Murphey._ By Jove, you’ve gained more in a single Hour
      Than ever I have done in Half a Year:
      Curse on my Honesty! I might have been
      A _little King_, and lived without Concern,
      Had I but known the proper Arts to thrive.

      _M’Dole._ Ay, there’s the Way, my honest Friend, to live.

                                            [_Clapping his shoulder._

      There’s Ninety Weight of Sterling Beaver for you,
      Worth all the Rum and Trinkets in my Store;
      And, would my Conscience let me do the Thing,
      I might enhance my Price, and lessen theirs,
      And raise my Profits to a higher Pitch.

      _Murphey._ I can’t but thank you for your kind Instructions,
      As from them I expect to reap Advantage.
      But should the Dogs detect me in the Fraud,
      They are malicious, and would have Revenge.

      _M’Dole._ Can’t you avoid them? Let their Vengeance light
      On others Heads, no matter whose, if you
      Are but Secure, and have the Gain in Hand;
      For they’re indiff’rent where they take Revenge,
      Whether on him that cheated, or his Friend,
      Or on a Stranger whom they never saw,
      Perhaps an honest Peasant, who ne’er dreamt
      Of Fraud or Villainy in all his Life;
      Such let them murder, if they will, a Score,
      The Guilt is theirs, while we secure the Gain,
      Nor shall we feel the bleeding Victim’s Pain.

                                                           [_Exeunt._


                        SCENE II.——A DESART.

              _Enter_ ORSBOURN _and_ HONNYMAN, _Two English Hunters_.

      _Orsbourn._ Long have we toil’d, and rang’d the woods in vain;
      No Game, nor Track, nor Sign of any Kind
      Is to be seen; I swear I am discourag’d
      And weary’d out with this long fruitless Hunt.
      No Life on Earth besides is half so hard,
      So full of Disappointments, as a Hunter’s:
      Each Morn he wakes he views the destin’d Prey,
      And counts the Profits of th’ ensuing Day;
      Each Ev’ning at his curs’d ill Fortune pines,
      And till next Day his Hope of Gain resigns.
      By Jove, I’ll from these Desarts hasten home,
      And swear that never more I’ll touch a Gun.

      _Honnyman._ These hateful Indians kidnap all the Game.
      Curse their black Heads! they fright the Deer and Bear,
      And ev’ry Animal that haunts the Wood,
      Or by their Witchcraft conjure them away.
      No Englishman can get a single Shot,
      While they go loaded home with Skins and Furs.
      ’Twere to be wish’d not one of them survived,
      Thus to infest the World, and plague Mankind.
      Curs’d Heathen Infidels! mere savage Beasts!
      They don’t deserve to breathe in Christian Air,
      And should be hunted down like other Brutes.

      _Orsbourn._ I only wish the Laws permitted us
      To hunt the savage Herd where-e’er they’re found;
      I’d never leave the Trade of Hunting then,
      While one remain’d to tread and range the Wood.

      _Honnyman._ Curse on the Law, I say, that makes it Death
      To kill an Indian, more than to kill a Snake.
      What if ’tis Peace? these Dogs deserve no Mercy;
      They kill’d my Father and my eldest Brother,
      Since which I hate their very Looks and Name.

      _Orsbourn._ And I, since they betray’d and kill’d my Uncle;
      Tho’ these are not the same, ’twould ease my Heart
      To cleave their painted Heads, and spill their Blood.
      I do abhor, detest, and hate them all,
      And now cou’d eat an Indian’s Heart with Pleasure.

      _Honnyman._ I’d join you, and soop his savage Brains for Sauce;
      I lose all Patience when I think of them,
      And, if you will, we’ll quickly have amends
      For our long Travel and successless Hunt,
      And the sweet Pleasure of Revenge to boot.

      _Orsbourn._ What will you do? Present, and pop one down?

      _Honnyman._ Yes, faith, the first we meet well fraught with Furs;
      Or if there’s Two, and we can make sure Work,
      By Jove, we’ll ease the Rascals of their Packs,
      And send them empty home to their own Country.
      But then observe, that what we do is secret,
      Or the Hangman will come in for Snacks.

      _Orsbourn._ Trust me for that; I’ll join with all my Heart;
      Nor with a nicer Aim, or steadier Hand
      Would shoot a Tyger than I would an Indian.
      There is a Couple stalking now this way
      With lusty Packs; Heav’n favor our Design.
      Are you well charged?

      _Honnyman._ I am. Take you the nearest,
      And mind to fire exactly when I do.

      _Orsbourn._ A charming Chance!

      _Honnyman._ Hush, let them still come nearer.

                          [_They shoot, and run to rifle the Indians._

      They’re down, old Boy, a Brace of noble Bucks!

      _Orsbourn._ Well tallow’d faith, and noble Hides upon ’em.

                                                  [_Taking up a Pack._

      We might have hunted all the Season thro’
      For Half this Game, and thought ourselves well paid.

      _Honnyman._ By Jove, we might, and been at great Expense
      For Lead and Powder; here’s a single Shot.

      _Orsbourn._ I swear, I have got as much as I can carry.

      _Honnyman._ And faith, I’m not behind; this Pack is heavy.
      But stop; we must conceal the tawny Dogs,
      Or their bloodthirsty Countrymen will find them,
      And then we’re bit. There’ll be the Devil to pay;
      They’ll murder us, and cheat the Hangman too.

      _Orsbourn._ Right. We’ll prevent all Mischief of this Kind.
      Where shall we hide their Savage Carcases?

      _Honnyman._ There they will lie conceal’d and snug enough.

                                                   [_They cover them._

      But stay——perhaps ere long there’ll be a War,
      And then their Scalps will sell for ready Cash,
      Two Hundred Crowns at least, and that’s worth saving.

      _Orsbourn._ Well! that is true; no sooner said than done——

                                                 [_Drawing his Knife._

      I’ll strip this Fellow’s painted greasy Skull.

                                              [_Strips off the Scalp._

      _Honnyman._ Now let them sleep to Night without their Caps,

                                             [_Takes the other Scalp._

      And pleasant Dreams attend their long Repose.

      _Orsbourn._ Their Guns and Hatchets now are lawful Prize,
      For they’ll not need them on their present Journey.

      _Honnyman._ The Devil hates Arms, and dreads the Smell
      of Powder;
      He’ll not allow such Instruments about him;
      They’re free from training now, they’re in his Clutches.

      _Orsbourn._ But, Honnyman, d’ye think this is not Murder?
      I vow I’m shocked a little to see them scalp’d,
      And fear their Ghosts will haunt us in the Dark.

      _Honnyman._ It’s no more Murder than to crack a Louse,
      That is, if you’ve the Wit to keep it private.
      And as to Haunting, Indians have no Ghosts,
      But as they live like Beasts, like Beasts they die.
      I’ve killed a Dozen in this selfsame Way,
      And never yet was troubled with their Spirits.

      _Orsbourn._ Then I’m content; my Scruples are removed.
      And what I’ve done, my Conscience justifies.
      But we must have these Guns and Hatchets alter’d,
      Or they’ll detect th’ Affair, and hang us both.

      _Honnyman._ That’s quickly done——Let us with Speed return,
      And think no more of being hang’d or haunted;
      But turn our Fur to Gold, our Gold to Wine,
      Thus gaily spend what we’ve so slily won,
      And Bless the first Inventor of a Gun.

                                                           [_Exeunt._

The remaining scenes of this act exhibit the rudeness and insolence of
British officers and soldiers in their dealings with the Indians, and the
corruption of British government agents. Pontiac himself is introduced and
represented as indignantly complaining of the reception which he and his
warriors meet with. These scenes are overcharged with blasphemy and
ribaldry, and it is needless to preserve them here. The rest of the play
is written in better taste, and contains several vigorous passages.




                            _Appendix C._

                    DETROIT AND MICHILLIMACKINAC.


              1. THE SIEGE OF DETROIT. (Chap. IX.-XV.)

The authorities consulted respecting the siege of Detroit consist of
numerous manuscript letters of officers in the fort, including the
official correspondence of the commanding officer; of several journals and
fragments of journals; of extracts from contemporary newspapers; and of
traditions and recollections received from Indians or aged Canadians of
Detroit.


                       THE PONTIAC MANUSCRIPT.

This curious diary was preserved in a Canadian family at Detroit, and
afterwards deposited with the Historical Society of Michigan. It is
conjectured to have been the work of a French priest. The original is
written in bad French, and several important parts are defaced or torn
away. As a literary composition, it is quite worthless, being very diffuse
and encumbered with dull and trivial details; yet this very minuteness
affords strong internal evidence of its authenticity. Its general
exactness with respect to facts is fully proved by comparing it with
contemporary documents. I am indebted to General Cass for the copy in my
possession, as well as for other papers respecting the war in the
neighborhood of Detroit.

The manuscript appears to have been elaborately written out from a rough
journal kept during the progress of the events which it describes. It
commences somewhat ambitiously, as follows:——

“Pondiac, great chief of all the Ottawas, Chippewas, and Pottawattamies,
and of all the nations of the lakes and rivers of the North, a man proud,
vindictive, warlike, and easily offended, under pretence of some insult
which he thought he had received from Maj. Gladwin, Commander of the Fort,
conceived that, being great chief of all the Northern nations, only
himself and those of his nations were entitled to inhabit this portion of
the earth, where for sixty and odd years the French had domiciliated for
the purpose of trading, and where the English had governed during three
years by right of the conquest of Canada. The Chief and all his nation,
whose bravery consists in treachery, resolved within himself the entire
destruction of the English nation, and perhaps the Canadians. In order to
succeed in his undertaking, which he had not mentioned to any of his
nation the Ottawas, he engaged their aid by a speech, and they, naturally
inclined to evil, did not hesitate to obey him. But, as they found
themselves too weak to undertake the enterprise alone, their chief
endeavored to draw to his party the Chippewa nation by means of a council.
This nation was governed by a chief named Ninevois. This man, who
acknowledged Pondiac as his chief, whose mind was weak, and whose
disposition cruel, listened to his advances, and joined him with all his
band. These two nations consisted together of about four hundred men. This
number did not appear to him sufficient. It became necessary to bring into
their interests the Hurons. This nation, divided into two bands, was
governed by two different chiefs of dissimilar character, and nevertheless
both led by their spiritual father, a Jesuit. The two chiefs of this last
nation were named, one Takee, of a temper similar to Pondiac’s, and the
other Teata, a man of cautious disposition and of perfect prudence. This
last was not easily won, and having no disposition to do evil, he refused
to listen to the deputies sent by Pondiac, and sent them back. They
therefore addressed themselves to the first-mentioned of this nation, by
whom they were listened to, and from whom they received the war-belt, with
promise to join themselves to Pondiac and Ninevois, the Ottawas and
Chippewas chiefs. It was settled by means of wampum belts, (a manner of
making themselves understood amongst distant savages,) that they should
hold a council on the 27th of April, when should be decided the day and
hour of the attack, and the precautions necessary to take in order that
their perfidy should not be discovered. The manner of counting used by the
Indians is by the moon; and it was resolved in the way I have mentioned,
that this council should be held on the 15th day of the moon, which
corresponded with Wednesday the 27th of the month of April.”

The writer next describes the council at the River Ecorces, and recounts
at full length the story of the Delaware Indian who visited the Great
Spirit. “The Chiefs,” he says, “listened to Pondiac as to an oracle, and
told him they were ready to do any thing he should require.”

He relates with great minuteness how Pontiac, with his chosen warriors,
came to the fort on the 1st of May, to dance the calumet dance, and
observe the strength and disposition of the garrison, and describes the
council subsequently held at the Pottawattamie village, in order to adjust
the plan of attack.

“The day fixed upon having arrived, all the Ottawas, Pondiac at their
head, and the bad band of the Hurons, Takee at their head, met at the
Pottawattamie village, where the premeditated council was to be held. Care
was taken to send all the women out of the village, that they might not
discover what was decided upon. Pondiac then ordered sentinels to be
placed around the village, to prevent any interruption to their council.
These precautions taken, each seated himself in the circle, according to
his rank, and Pondiac, as great chief of the league, thus addressed
them:——

“It is important, my brothers, that we should exterminate from our land
this nation, whose only object is our death. You must be all sensible, as
well as myself, that we can no longer supply our wants in the way we were
accustomed to do with our Fathers the French. They sell us their goods at
double the price that the French made us pay, and yet their merchandise is
good for nothing; for no sooner have we bought a blanket or other thing to
cover us than it is necessary to procure others against the time of
departing for our wintering ground. Neither will they let us have them on
credit, as our brothers the French used to do. When I visit the English
chief, and inform him of the death of any of our comrades, instead of
lamenting, as our brothers the French used to do, they make game of us. If
I ask him for any thing for our sick, he refuses, and tells us he does not
want us, from which it is apparent he seeks our death. We must therefore,
in return, destroy them without delay; there is nothing to prevent us:
there are but few of them, and we shall easily overcome them,——why should
we not attack them? Are we not men? Have I not shown you the belts I
received from our Great Father the King of France? He tells us to
strike,——why should we not listen to his words? What do you fear? The time
has arrived. Do you fear that our brothers the French, who are now among
us, will hinder us? They are not acquainted with our designs, and if they
did know them, could they prevent them? You know, as well as myself, that
when the English came upon our lands, to drive from them our father
Bellestre, they took from the French all the guns that they have, so that
they have now no guns to defend themselves with. Therefore now is the
time: let us strike. Should there be any French to take their part, let us
strike them as we do the English. Remember what the Giver of Life desired
our brother the Delaware to do: this regards us as much as it does them. I
have sent belts and speeches to our friends the Chippeways of Saginaw, and
our brothers the Ottawas of Michillimakinac, and to those of the Rivière à
la Tranche, (Thames River,) inviting them to join us, and they will not
delay. In the mean time, let us strike. There is no longer any time to
lose, and when the English shall be defeated, we will stop the way, so
that no more shall return upon our lands.

“This discourse, which Pondiac delivered in a tone of much energy, had
upon the whole council all the effect which he could have expected, and
they all, with common accord, swore the entire destruction of the English
nation.

“At the breaking up of the council, it was decided that Pondiac, with
sixty chosen men, should go to the Fort to ask for a grand council from
the English commander, and that they should have arms concealed under
their blankets. That the remainder of the village should follow them armed
with tomahawks, daggers, and knives, concealed under their blankets, and
should enter the Fort, and walk about in such a manner as not to excite
suspicion, whilst the others held council with the Commander. The Ottawa
women were also to be furnished with short guns and other offensive
weapons concealed under their blankets. They were to go into the back
streets in the Fort. They were then to wait for the signal agreed upon,
which was the cry of death, which the Grand Chief was to give, on which
they should altogether strike upon the English, taking care not to hurt
any of the French inhabiting the Fort.”

The author of the diary, unlike other contemporary writers, states that
the plot was disclosed to Gladwyn by a man of the Ottawa tribe, and not by
an Ojibwa girl. He says, however, that on the day after the failure of the
design Pontiac sent to the Pottawattamie village in order to seize an
Ojibwa girl whom he suspected of having betrayed him.

“Pondiac ordered four Indians to take her and bring her before him; these
men, naturally inclined to disorder, were not long in obeying their chief;
they crossed the river immediately in front of their village, and passed
into the Fort naked, having nothing but their breech-clouts on and their
knives in their hands, and crying all the way that their plan had been
defeated, which induced the French people of the Fort, who knew nothing of
the designs of the Indians, to suspect that some bad design was going
forward, either against themselves or the English. They arrived at the
Pottawattamie village, and in fact found the woman, who was far from
thinking of them; nevertheless they seized her, and obliged her to march
before them, uttering cries of joy in the manner they do when they hold a
victim in their clutches on whom they are going to exercise their cruelty:
they made her enter the Fort, and took her before the Commandant, as if to
confront her with him, and asked him if it was not from her he had learnt
their design; but they were no better satisfied than if they had kept
themselves quiet. They obtained from that Officer bread and beer for
themselves, and for her. They then led her to their chief in the village.”

The diary leaves us in the dark as to the treatment which the girl
received; but there is a tradition among the Canadians that Pontiac, with
his own hand, gave her a severe beating with a species of racket, such as
the Indians use in their ball-play. An old Indian told Henry Conner,
formerly United States interpreter at Detroit, that she survived her
punishment, and lived for many years; but at length, contracting
intemperate habits, she fell, when intoxicated, into a kettle of boiling
maple-sap, and was so severely scalded that she died in consequence.

The outbreak of hostilities, the attack on the fort, and the detention of
Campbell and McDougal are related at great length, and with all the
minuteness of an eye-witness. The substance of the narrative is
incorporated in the body of the work. The diary is very long, detailing
the incidents of every passing day, from the 7th of May to the 31st of
July. Here it breaks off abruptly in the middle of a sentence, the
remaining part having been lost or torn away. The following extracts,
taken at random, will serve to indicate the general style and character of
the journal:——

“Saturday, June 4th. About 4 P. M. cries of death were heard from the
Indians. The cause was not known, but it was supposed they had obtained
some prize on the Lake.

“Sunday, June 5th. The Indians fired a few shots upon the Fort to-day.
About 2 P. M. cries of death were again heard on the opposite side of the
River. A number of Indians were descried, part on foot and part mounted.
Others were taking up two trading boats, which they had taken on the lake.
The vessel fired several shots at them, hoping they would abandon their
prey, but they reached Pondiac’s camp uninjured....

“About 7 P. M. news came that a number of Indians had gone down as far as
Turkey Island, opposite the small vessel which was anchored there, but
that, on seeing them, she had dropped down into the open Lake, to wait for
a fair wind to come up the river.

“Monday, June 20th. The Indians fired some shots upon the fort. About 4 P.
M. news was brought that Presquisle and Beef River Forts, which had been
established by the French, and were now occupied by the English, had been
destroyed by the Indians....

“Wednesday, June 22d. The Indians, whose whole attention was directed to
the vessel, did not trouble the Fort. In the course of the day, the news
of the taking of Presquisle was confirmed, as a great number of the
Indians were seen coming along the shore with prisoners. The Commandant
was among the number, and with him one woman: both were presented to the
Hurons. In the afternoon, the Commandant received news of the lading of
the vessel, and the number of men on board. The Indians again visited the
French for provisions.

“Thursday, June 23d. Very early in the morning, a great number of Indians
were seen passing behind the Fort: they joined those below, and all
repaired to Turkey Island. The river at this place is very narrow. The
Indians commenced making intrenchments of trees, &c., on the beach, where
the vessel was to pass, whose arrival they awaited. About ten of the
preceding night, the wind coming aft, the vessel weighed anchor, and came
up the river. When opposite the Island the wind fell, and they were
obliged to throw the anchor; as they knew they could not reach the Fort
without being attacked by the Indians, they kept a strict watch. In order
to deceive the Indians, the captain had hid in the hold sixty of his men,
suspecting that the Indians, seeing only about a dozen men on deck, would
try to take the vessel, which occurred as he expected. About 9 at night
they got in their canoes, and made for the vessel, intending to board her.
They were seen far off by one of the sentinels. The captain immediately
ordered up all his men in the greatest silence, and placed them along the
sides of the vessel, with their guns in their hands, loaded, with orders
to wait the signal for firing, which was the rap of a hammer on the mast.
The Indians were allowed to approach within less than gunshot, when the
signal was given, and a discharge of cannon and small arms made upon them.
They retreated to their intrenchment with the loss of fourteen killed and
fourteen wounded; from which they fired during the night, and wounded two
men. In the morning the vessel dropped down to the Lake for a more
favorable wind.

“Friday, June 24th. The Indians were occupied with the vessel. Two Indians
back of the Fort were pursued by twenty men, and escaped.

“Saturday, June 25th. Nothing occurred this day.

“Sunday, June 26th. Nothing of consequence.

“Monday, June 27th. Mr. Gamelin, who was in the practice of visiting
Messrs. Campbell and McDougall, brought a letter to the Commandant from
Mr. Campbell, dictated by Pondiac, in which he requested the Commandant to
surrender the Fort, as in a few days he expected Kee-no-chameck, great
chief of the Chippewas, with eight hundred men of his nation; that he
(Pondiac) would not then be able to command them, and as soon as they
arrived, they would scalp all the English in the Fort. The Commandant only
answered that he cared as little for him as he did for them....

“This evening, the Commandant was informed that the Ottawas and Chippewas
had undertaken another raft, which might be more worthy of attention than
the former ones: it was reported to be of pine boards, and intended to be
long enough to go across the river. By setting fire to every part of it,
it could not help, by its length, coming in contact with the vessel, which
by this means they expected would certainly take fire. Some firing took
place between the vessel and Indians, but without effect.

“Tuesday, July 19th. The Indians attempted to fire on the Fort, but being
discovered, they were soon made to retreat by a few shot.

“Wednesday, July 20th. Confirmation came to the Fort of the report of the
18th, and that the Indians had been four days at work at their raft, and
that it would take eight more to finish it. The Commandant ordered that
two boats should be lined or clapboarded with oak plank, two inches thick,
and the same defence to be raised above the gunnels of the boats of two
feet high. A swivel was put on each of them, and placed in such a way that
they could be pointed in three different directions.

“Thursday, July 21st. The Indians were too busily occupied to pay any
attention to the Fort; so earnest were they in the work of the raft that
they hardly allowed themselves time to eat. The Commandant farther availed
himself of the time allowed him before the premeditated attack to put
every thing in proper order to repulse it. He ordered that two strong
graplins should be provided for each of the barges, a strong iron chain of
fifteen feet was to be attached to the boat, and conducting a strong cable
under water, fastened to the graplins, and the boats were intended to be
so disposed as to cover the vessel, by mooring them, by the help of the
above preparations, above her. The inhabitants of the S. W. ridge, or
hill, again got a false alarm. It was said the Indians intended attacking
them during the night: they kept on their guard till morning.

“Friday, July 22d. An Abenakee Indian arrived this day, saying that he
came direct from Montreal, and gave out that a large fleet of French was
on its way to Canada, full of troops, to dispossess the English of the
country. However fallacious such a story might appear, it had the effect
of rousing Pondiac from his inaction, and the Indians set about their raft
with more energy than ever. They had left off working at it since
yesterday”....

It is needless to continue these extracts farther. Those already given
will convey a sufficient idea of the character of the diary.


                   REMINISCENSES OF AGED CANADIANS.

About the year 1824, General Cass, with the design of writing a narrative
of the siege of Detroit by Pontiac, caused inquiry to be made among the
aged Canadian inhabitants, many of whom could distinctly remember the
events of 1763. The accounts received from them were committed to paper,
and were placed by General Cass, with great liberality, in the writer’s
hands. They afford an interesting mass of evidence, as worthy of
confidence as evidence of the kind can be. With but one exception,——the
account of Maxwell,——they do not clash with the testimony of contemporary
documents. Much caution has, however, been observed in their use; and no
essential statement has been made on their unsupported authority. The most
prominent of these accounts are those of Peltier, St. Aubin, Gouin,
Meloche, Parent, and Maxwell.


                          PELTIER’S ACCOUNT.

M. Peltier was seventeen years old at the time of Pontiac’s war. His
narrative, though one of the longest of the collection, is imperfect,
since, during a great part of the siege, he was absent from Detroit in
search of runaway horses, belonging to his father. His recollection of the
earlier part of the affair is, however, clear and minute. He relates, with
apparent credulity, the story of the hand of the murdered Fisher
protruding from the earth, as if in supplication for the neglected rites
of burial. He remembers that, soon after the failure of Pontiac’s attempt
to surprise the garrison, he punished, by a severe flogging, a woman named
Catharine, accused of having betrayed the plot. He was at Detroit during
the several attacks on the armed vessels, and the attempts to set them on
fire by means of blazing rafts.


                         ST. AUBIN’S ACCOUNT.

St. Aubin was fifteen years old at the time of the siege. It was his
mother who crossed over to Pontiac’s village shortly before the attempt on
the garrison, and discovered the Indians in the act of sawing off the
muzzles of their guns, as related in the narrative. He remembers Pontiac
at his headquarters, at the house of Meloche; where his commissaries
served out provision to the Indians. He himself was among those who
conveyed cattle across the river to the English, at a time when they were
threatened with starvation. One of his most vivid recollections is that of
seeing the head of Captain Dalzell stuck on the picket of a garden fence,
on the day after the battle of Bloody Bridge. His narrative is one of the
most copious and authentic of the series.


                           GOUIN’S ACCOUNT.

M. Gouin was but eleven years old at the time of the war. His father was a
prominent trader, and had great influence over the Indians. On several
occasions, he acted as mediator between them and the English; and when
Major Campbell was bent on visiting the camp of Pontiac, the elder Gouin
strenuously endeavored to prevent the attempt. Pontiac often came to him
for advice. His son bears emphatic testimony to the extraordinary control
which the chief exercised over his followers, and to the address which he
displayed in the management of his commissary department. This account
contains many particulars not elsewhere mentioned, though bearing all the
appearance of truth. It appears to have been composed partly from the
recollections of the younger Gouin, and partly from information derived
from his father.


                          MELOCHE’S ACCOUNT.

Mad. Meloche lived, when a child, on the borders of the Detroit, between
the river and the camp of Pontiac. On one occasion, when the English were
cannonading the camp from their armed schooner in the river, a shot struck
her father’s house, throwing down a part of the walls. After the death of
Major Campbell, she picked up a pocket-book belonging to him, which the
Indians had left on the ground. It was full of papers, and she carried it
to the English in the fort.


                          PARENT’S ACCOUNT.

M. Parent was twenty-two years old when the war broke out. His
recollections of the siege are, however, less exact than those of some of
the former witnesses, though his narrative preserves several interesting
incidents.


                          MAXWELL’S ACCOUNT.

Maxwell was an English provincial, and pretended to have been a soldier
under Gladwyn. His story belies the statement. It has all the air of a
narrative made up from hearsay, and largely embellished from imagination.
It has been made use of only in a few instances, where it is amply
supported by less questionable evidence. This account seems to have been
committed to paper by Maxwell himself, as the style is very rude and
illiterate.

The remaining manuscripts consulted with reference to the siege of Detroit
have been obtained from the State Paper Office of London, and from a few
private autograph collections. Some additional information has been
derived from the columns of the New York Mercury, and the Pennsylvania
Gazette for 1763, where various letters written by officers at Detroit are
published.

                2. THE MASSACRE OF MICHILLIMACKINAC.
                            (Chap. XVII.)

The following letter may be regarded with interest, as having been written
by the commander of the unfortunate garrison a few days after the
massacre. A copy of the original was procured from the State Paper Office
of London.

                                     Michillimackinac, 12 June, 1763.

  Sir:

    Notwithstanding that I wrote you in my last, that all the
    savages were arrived, and that every thing seemed in perfect
    tranquillity, yet, on the 2d instant, the Chippewas, who live in
    a plain near this fort, assembled to play ball, as they had done
    almost every day since their arrival. They played from morning
    till noon; then throwing their ball close to the gate, and
    observing Lieut. Lesley and me a few paces out of it, they came
    behind us, seized and carried us into the woods.

    In the mean time the rest rushed into the Fort, where they found
    their squaws, whom they had previously planted there, with their
    hatchets hid under their blankets, which they took, and in an
    instant killed Lieut. Jamet and fifteen rank and file, and a
    trader named Tracy. They wounded two, and took the rest of the
    garrison prisoners, five [seven, Henry] of whom they have since
    killed.

    They made prisoners all the English Traders, and robbed them of
    every thing they had; but they offered no violence to the
    persons or property of any of the Frenchmen.

    When that massacre was over, Messrs. Langlade and Farli, the
    Interpreter, came down to the place where Lieut. Lesley and me
    were prisoners; and on their giving themselves as security to
    return us when demanded, they obtained leave for us to go to the
    Fort, under a guard of savages, which gave time, by the
    assistance of the gentlemen above-mentioned, to send for the
    Outaways, who came down on the first notice, and were very much
    displeased at what the Chippeways had done.

    Since the arrival of the Outaways they have done every thing in
    their power to serve us, and with what prisoners the Chippeways
    had given them, and what they have bought, I have now with me
    Lieut. Lesley and eleven privates; and the other four of the
    Garrison, who are yet living, remain in the hands of the
    Chippeways.

    The Chippeways, who are superior in number to the Ottaways, have
    declared in Council to them that if they do not remove us out of
    the Fort, they will cut off all communication to this Post, by
    which means all the Convoys of Merchants from Montreal, La Baye,
    St. Joseph, and the upper posts, would perish. But if the news
    of your posts being attacked (which they say was the reason why
    they took up the hatchet) be false, and you can send up a strong
    reinforcement, with provisions, &c., accompanied by some of your
    savages, I believe the post might be re-established again.

    Since this affair happened, two canoes arrived from Montreal,
    which put in my power to make a present to the Ottaway nation,
    who very well deserve any thing that can be done for them.

    I have been very much obliged to Messrs. Langlade and Farli, the
    Interpreter, as likewise to the Jesuit, for the many good
    offices they have done us on this occasion. The Priest seems
    inclinable to go down to your post for a day or two, which I am
    very glad of, as he is a very good man, and had a great deal to
    say with the savages, hereabout, who will believe every thing he
    tells them on his return, which I hope will be soon. The
    Outaways say they will take Lieut. Lesley, me, and the Eleven
    men which I mentioned before were in their hands, up to their
    village, and there keep us, till they hear what is doing at your
    Post. They have sent this canot for that purpose.

    I refer you to the Priest for the particulars of this melancholy
    affair, and am, Dear Sir,

                                        Yours very sincerely,
                                          [Signed] GEO. ETHERINGTON.

  TO MAJOR GLADWYN.

    P. S. The Indians that are to carry the Priest to Detroit will
    not undertake to land him at the Fort, but at some of the Indian
    villages near it; so you must not take it amiss that he does not
    pay you the first visit. And once more I beg that nothing may
    stop your sending of him back, the next day after his arrival,
    if possible, as we shall be at a great loss for the want of him,
    and I make no doubt that you will do all in your power to make
    peace, as you see the situation we are in, and send up provision
    as soon as possible, and Ammunition, as what we had was pillaged
    by the savages.

                                           Adieu.
                                             GEO. ETHERINGTON.




                            _Appendix D._

                       THE WAR ON THE BORDERS.


                 THE BATTLE OF BUSHY RUN. (Chap. XX.)

The despatches written by Colonel Bouquet, immediately after the two
battles near Bushy Run, contain so full and clear an account of those
engagements, that the collateral authorities consulted have served rather
to decorate and enliven the narrative than to add to it any important
facts. The first of these letters was written by Bouquet under the
apprehension that he should not survive the expected conflict of the next
day. Both were forwarded to the commander-in-chief by the same express,
within a few days after the victory. The letters as here given were copied
from the originals in the London offices.


                                     Camp at Edge Hill, 26 Miles from
                                         Fort Pitt, 5th August, 1763.

    Sir:

    The Second Instant the Troops and Convoy Arrived at Ligonier,
    whence I could obtain no Intelligence of the Enemy; The
    Expresses Sent since the beginning of July, having been Either
    killed, or Obliged to Return, all the Passes being Occupied by
    the Enemy: In this uncertainty I Determined to Leave all the
    Waggons with the Powder, and a Quantity of Stores and
    Provisions, at Ligonier; And on the 4th proceeded with the
    Troops, and about 350 Horses Loaded with Flour.

    I Intended to have Halted to Day at Bushy Run, (a Mile beyond
    this Camp,) and after having Refreshed the Men and Horses, to
    have Marched in the Night over Turtle Creek, a very Dangerous
    Defile of Several Miles, Commanded by High and Craggy Hills: But
    at one o’clock this Afternoon, after a march of 17 Miles, the
    Savages suddenly Attacked our Advanced Guard, which was
    immediately Supported by the two Light Infantry Companies of the
    42d Regiment, Who Drove the Enemy from their Ambuscade, and
    pursued them a good Way. The Savages Returned to the Attack, and
    the Fire being Obstinate on our Front, and Extending along our
    Flanks, We made a General Charge, with the whole Line, to
    Dislodge the Savages from the Heights, in which attempt We
    succeeded without Obtaining by it any Decisive Advantage; for as
    soon as they were driven from One Post, they Appeared on
    Another,’till, by continual Reinforcements, they were at last
    able to Surround Us, and attacked the Convoy left in our Rear;
    This Obliged us to March Back to protect it; The Action then
    became General, and though we were attacked on Every Side, and
    the Savages Exerted themselves with Uncommon Resolution, they
    were constantly Repulsed with Loss.——We also Suffered
    Considerably: Capt. Lieut. Graham, and Lieut. James McIntosh of
    the 42d, are Killed, and Capt. Graham Wounded.

    Of the Royal Amer’n Regt., Lieut. Dow, who acted as A. D. Q. M.
    G. is shot through the Body.

    Of the 77th, Lieut. Donald Campbell, and Mr. Peebles, a
    Volunteer, are Wounded.

    Our Loss in Men, Including Rangers, and Drivers, Exceeds Sixty,
    Killed or Wounded.

    The Action has Lasted from One O’Clock ’till Night, And We
    Expect to Begin again at Day Break. Whatever Our Fate may be, I
    thought it necessary to Give Your Excellency this Early
    Information, that You may, at all Events, take such Measures as
    You will think proper with the Provinces, for their own Safety,
    and the Effectual Relief of Fort Pitt, as in Case of Another
    Engagement I Fear Insurmountable Difficulties in protecting and
    Transporting our Provisions, being already so much Weakened by
    the Losses of this Day, in Men and Horses; besides the
    Additional Necessity of Carrying the Wounded, Whose Situation is
    truly Deplorable.

    I Cannot Sufficiently Acknowledge the Constant Assistance I have
    Received from Major Campbell, during this long Action; Nor
    Express my Admiration of the Cool and Steady Behavior of the
    Troops, Who Did not Fire a Shot, without Orders, and Drove the
    Enemy from their Posts with Fixed Bayonets.——The Conduct of the
    Officers is much above my Praises.

                                    I Have the
                                      Honor to be, with great Respect,
                                        Sir,
                                        &ca.
                                          HENRY BOUQUET.

    His Excellency SIR JEFFREY AMHERST.

                                Camp at Bushy Run, 6th August, 1763.

  Sir:

    I Had the Honor to Inform Your Excellency in my letter of
    Yesterday of our first Engagement with the Savages.

    We Took Post last Night on the Hill, where Our Convoy Halted,
    when the Front was Attacked, (a commodious piece of Ground, and
    Just Spacious Enough for our Purpose.) There We Encircled the
    Whole, and Covered our Wounded with the Flour Bags.

    In the Morning the Savages Surrounded our Camp, at the Distance
    of about 500 Yards, and by Shouting and Yelping, quite Round
    that Extensive Circumference, thought to have Terrified Us, with
    their Numbers. They Attacked Us Early, and, under Favour of an
    Incessant Fire, made Several Bold Efforts to Penetrate our Camp;
    And tho’ they Failed in the Attempt, our Situation was not the
    Less Perplexing, having Experienced that Brisk Attacks had
    Little Effect upon an Enemy, who always gave Way when Pressed, &
    Appeared again Immediately; Our Troops were besides Extremely
    Fatigued with the Long March, and as long Action of the
    Preceding Day, and Distressed to the Last Degree, by a Total
    Want of Water, much more Intolerable than the Enemy’s Fire.

    Tied to our Convoy We could not Lose Sight of it, without
    Exposing it, and our Wounded, to Fall a prey to the Savages, who
    Pressed upon Us on Every Side; and to Move it was Impracticable,
    having lost many horses, and most of the Drivers, Stupified by
    Fear, hid themselves in the Bushes, or were Incapable of Hearing
    or Obeying Orders.

    The Savages growing Every Moment more Audacious, it was thought
    proper still to increase their Confidence; by that means, if
    possible, to Entice them to Come Close upon Us, or to Stand
    their Ground when Attacked. With this View two Companies of
    Light Infantry were Ordered within the Circle, and the Troops on
    their Right and Left opened their Files, and Filled up the Space
    that it might seem they were intended to Cover the Retreat; The
    Third Light Infantry Company, and the Grenadiers of the 42d,
    were Ordered to Support the two First Companys. This Manœuvre
    Succeeded to Our Wish, for the Few Troops who Took possession of
    the Ground lately Occupied by the two Light Infantry Companys
    being Brought in Nearer to the Centre of the Circle, the
    Barbarians, mistaking these Motions for a Retreat, Hurried
    Headlong on, and Advancing upon Us, with the most Daring
    Intrepidity, Galled us Excessively with their Heavy Fire; But at
    the very moment that, Certain of Success, they thought
    themselves Masters of the Camp, Major Campbell, at the Head of
    the two First Companys, Sallied out from a part of the Hill they
    Could not Observe, and Fell upon their Right Flank; They
    Resolutely Returned the Fire, but could not Stand the
    Irresistible Shock of our Men, Who, Rushing in among them,
    Killed many of them, and Put the Rest to Flight. The Orders sent
    to the Other Two Companys were Delivered so timely by Captain
    Basset, and Executed with such Celerity and Spirit, that the
    Routed Savages, who happened to Run that Moment before their
    Front, Received their Full Fire, when Uncovered by the Trees:
    The Four Companys Did not give them time to Load a Second time,
    nor Even to Look behind them, but Pursued them ’till they were
    Totally Dispersed. The Left of the Savages, which had not been
    Attacked, were kept in Awe by the Remains of our Troops, Posted
    on the Brow of the Hill, for that Purpose; Nor Durst they
    Attempt to Support, or Assist their Right, but being Witness to
    their Defeat, followed their Example and Fled. Our Brave Men
    Disdained so much to Touch the Dead Body of a Vanquished Enemy,
    that Scarce a Scalp was taken, Except by the Rangers, and Pack
    Horse Drivers.

    The Woods being now Cleared and the Pursuit over, the Four
    Companys took possession of a Hill in our Front; and as soon as
    Litters could be made for the Wounded, and the Flour and Every
    thing Destroyed, which, for want of Horses, could not be
    Carried, We Marched without Molestation to this Camp. After the
    Severe Correction We had given the Savages a few hours before,
    it was Natural to Suppose We should Enjoy some Rest; but We had
    hardly Fixed our Camp, when they fired upon Us again: This was
    very Provoking! However, the Light Infantry Dispersed them,
    before they could Receive Orders for that purpose.——I Hope We
    shall be no more Disturbed, for, if We have another Action, We
    shall hardly be able to Carry our Wounded.

    The Behavior of the Troops, on this Occasion, Speaks for itself
    so Strongly, that for me to Attempt their Eulogium, would but
    Detract from their merit.

                          I Have the Honor to be, most Respectfully,
                            Sir,
                            &ca.
                              HENRY BOUQUET.

    P. S. I Have the Honor to Enclose the Return of the Killed,
    Wounded, and Missing in the two Engagements.

                                                                H. B.

    His Excellency SIR JEFFREY AMHERST.




                            _Appendix E._

                          THE PAXTON RIOTS.


            1. EVIDENCE AGAINST THE INDIANS OF CONESTOGA.
                            (Chap. XXIV.)

Abraham Newcomer, a Mennonist, by trade a Gunsmith, upon his affirmation,
declared that several times, within these few years, Bill Soc and Indian
John, two of the Conestogue Indians, threatened to scalp him for refusing
to mend their tomahawks, and swore they would as soon scalp him as they
would a dog. A few days before Bill Soc was killed, he brought a tomahawk
to be steeled. Bill said, “If you will not, I’ll have it mended to your
sorrow,” from which expression I apprehended danger.

Mrs. Thompson, of the borough of Lancaster, personally appeared before the
Chief Burgess, and upon her solemn oath, on the Holy Evangelists, said
that in the summer of 1761, Bill Soc came to her apartment, and threatened
her life, saying, “I kill you, all Lancaster can’t catch me,” which filled
me with terror; and this lady further said, Bill Soc added, “Lancaster is
mine, and I will have it yet.”

Colonel John Hambright, gentleman, an eminent Brewer of the Borough of
Lancaster, personally appeared before Robert Thompson, Esq., a justice for
the county of Lancaster, and made oath on the Holy Evangelists, that, in
August, 1757, he, an officer, was sent for provision from Fort Augusta to
Fort Hunter, that on his way he rested at M’Kee’s old place; a Sentinel
was stationed behind a tree, to prevent surprise. The Sentry gave notice
Indians were near; the deponent crawled up the bank and discovered two
Indians; one was Bill Soc, lately killed at Lancaster. He called Bill Soc
to come to him, but the Indians ran off. When the deponent came to Fort
Hunter, he learnt that an old man had been killed the day before; Bill Soc
and his companion were believed to be the perpetrators of the murder. He,
the deponent, had frequently seen Bill Soc and some of the Conestogue
Indians at Fort Augusta, trading with the Indians, but, after the murder
of the old man, Bill Soc did not appear at that Garrison.

                                                      JOHN HAMBRIGHT.

Sworn and Subscribed the 28th of Feb., 1764, before me,

                                            ROBERT THOMPSON, Justice.

Charles Cunningham, of the county of Lancaster, personally appeared before
me, Thomas Foster, Esq., one of the Magistrates for said county, and being
qualified according to law, doth depose and say, that he, the deponent,
heard Joshua James, an Indian, say, that he never killed a white man in
his life, but six dutchmen that he killed in the Minisinks.

                                                   CHARLES CUNNINGHAM.

Sworn To, and Subscribed before THOMAS FOSTER, Justice.

Alexander Stephen, of the county of Lancaster, personally appeared before
Thomas Foster, Esq., one of the Magistrates, and being duly qualified
according to law, doth say, that Connayak Sally, an Indian woman, told him
that the Conestogue Indians had killed Jegrea, an Indian, because he would
not join the Conestogue Indians in destroying the English. James Cotter
told the deponent that he was one of the three that killed old William
Hamilton, on Sherman’s Creek, and also another man, with seven of his
family. James Cotter demanded of the deponent a canoe, which the murderers
had left, as Cotter told him when the murder was committed.

                                                   ALEXANDER STEPHEN.

  THOMAS FOSTER, Justice.

_Note._——Jegrea was a Warrior Chief, friendly to the Whites, and he
threatened the Conestogue Indians with his vengeance, if they harmed the
English. Cotter was one of the Indians, killed in Lancaster county, in
1763.

Anne Mary Le Roy, of Lancaster, appeared before the Chief Burgess, and
being sworn on the Holy Evangelists of Almighty God, did depose and say,
that in the year 1755, when her Father, John Jacob Le Roy, and many
others, were murdered by the Indians, at Mahoney, she, her brother, and
some others were made prisoners, and taken to Kittanning; that stranger
Indians visited them; the French told them they were Conestogue Indians,
and that Isaac was the only Indian true to their interest; and that the
Conestogue Indians, with the exception of Isaac, were ready to lift the
hatchet when ordered by the French. She asked Bill Soc’s mother whether
she had ever been at Kittanning? she said “no, but her son, Bill Soc, had
been there often; that he was good for nothing.”

                                                         MARY LE ROY.

           2. PROCEEDINGS OF THE RIOTERS. (Chap. XXIV., XXV.)

Deposition of Felix Donolly, keeper of Lancaster Jail.

This deposition is imperfect, a part of the manuscript having been defaced
or torn away. The original, in the handwriting of Edward Shippen, the
chief magistrate of Lancaster, was a few years since in the possession of
Redmond Conyngham, Esq.

The breaking open the door alarmed me; armed men broke in; they demanded
the strange Indian to be given up; they ran by me; the Indians guessed
their intention; they seized billets of wood from the pile; but the three
most active were shot; others came to their assistance; I was stupefied;
before I could shake off my surprise, the Indians were killed and their
murderers away.

Q. You say, “Indians armed themselves with wood;” did those Indians attack
the rioters?

A. They did. If they had not been shot, they would have killed the men who
entered, for they were the strongest.

Q. Could the murder have been prevented by you?

A. No: I nor no person here could have prevented it.

Q. What number were the rioters?

A. I should say fifty.

Q. Did you know any of them?

A. No; they were strangers.

Q. Do you now know who was in command?

A. I have been told, Lazarus Stewart of Donegal.

Q. If the Indians had not attempted resistance, would the men have fled?
(fired?)

A. I couldn’t tell; I do not know.

Q. Do you think or believe that the rioters came with the intent to
murder?

A. I heard them say, when they broke in, they wanted a strange Indian.

Q. Was their object to murder him?

A. From what I have heard since, I think they meant to carry him off; that
is my belief.

Q. What was their purpose?

A. I do not know.

Q. Were the Indians killed all friends of this province?

A. I have been told they were not. I cannot tell of myself; I do not know.

Donolly was suspected of a secret inclination in favor of the rioters. In
private conversation he endeavored to place their conduct in as favorable
a light as possible, and indeed such an intention is apparent in the above
deposition.

Letter from Edward Shippen to Governor Hamilton.

                                               Lancaster, ————, 1764.

    Honoured Sir:

    I furnish you with a full detail of all the particulars that
    could be gathered of the unhappy transactions of the fourteenth
    and twenty-seventh of December last, as painful for you to read
    as me to write. The Depositions can only state the fact that the
    Indians were killed. Be assured the Borough Authorities, when
    they placed the Indians in the Workhouse, thought it a place of
    security. I am sorry the Indians were not removed to
    Philadelphia, as recommended by us. It is too late to remedy. It
    is much to be regretted that there are evil-minded persons among
    us, who are trying to corrupt the minds of the people by idle
    tales and horrible butcheries——are injuring the character of
    many of our most respectable people. That printers should have
    lent their aid astonishes me when they are employed by the
    Assembly to print their laws. I can see no good in meeting their
    falsehoods by counter statements.

    The Rev. Mr. Elder and Mr. Harris are determined to rely upon
    the reputation they have so well established.

    For myself, I can only say that, possessing your confidence, and
    that of the Proprietaries, with a quiet conscience, I regard not
    the malignant pens of secret assailants——men who had not the
    courage to affix their names. Is it not strange that a too ready
    belief was at first given to the slanderous epistles? Resting on
    the favor I have enjoyed of the Government; on the confidence
    reposed in me, by you and the Proprietaries; by the esteem of my
    fellow-men in Lancaster, I silently remain passive.

                                         Yours affectionately,
                                           EDWARD SHIPPEN.

Extract from a letter of the Rev. Mr. Elder to Governor Penn, December 27,
1763.

    The storm which had been so long gathering, has at length
    exploded. Had Government removed the Indians from Conestoga,
    which had frequently been urged, without success, this painful
    catastrophe might have been avoided. What could I do with men
    heated to madness? All that I could do, was done; I
    expostulated; but _life_ and _reason_ were set at defiance. And
    yet the men, in private life, are virtuous and respectable; not
    cruel, but mild and merciful.

    The time will arrive when each palliating circumstance will be
    calmly weighed. This deed, magnified into the blackest of
    crimes, shall be considered one of those youthful ebullitions of
    wrath caused by momentary excitement, to which human infirmity
    is subjected.

Extract from “The Paxtoniade,” a poem in imitation of Hudibras, published
at Philadelphia, 1764, by a partisan of the Quaker faction:——

      O’Hara mounted on his Steed,
      (Descendant of that self-same Ass,
      That bore his Grandsire Hudibras,)
      And from that same exalted Station,
      Pronounced an hortory Oration:
      For he was cunning as a fox,
      Had read o’er Calvin and Dan Nox;
      A man of most profound Discerning,
      Well versed in P————n Learning.
      So after hemming thrice to clear
      His Throat, and banish thoughts of fear,
      And of the mob obtaining Silence,
      He thus went on——“Dear Sirs, a while since
      Ye know as how the Indian Rabble,
      With practices unwarrantable,
      Did come upon our quiet Borders,
      And there commit most desperate murders;
      Did tomahawk, butcher, wound and cripple,
      With cruel Rage, the Lord’s own People;
      Did war most implacable wage
      With God’s own chosen heritage;
      Did from our Brethren take their lives,
      And kill our Children, kine and wives.
      Now, Sirs, I ween it is but right,
      That we upon these Canaanites,
      Without delay, should Vengeance take,
      Both for our own, and the K——k’s sake;
      Should totally destroy the heathen,
      And never till we’ve killed ’em leave ’em;——
      Destroy them quite frae out the Land;
      And for it we have God’s Command.
      We should do him a muckle Pleasure,
      As ye in your Books may read at leisure.”
      He paused, as Orators are used,
      And from his pocket quick produced
      A friendly Vase well stor’d and fill’d
      With good old whiskey twice distill’d,
      And having refresh’d his inward man,
      Went on with his harangue again.
      “Is’t not, my Brethren, a pretty Story
      That we who are the Land’s chief Glory,
      Who are i’ the number of God’s elected,
      Should slighted thus be and neglected?
      That we, who’re the only Gospel Church,
      Should thus be left here in the lurch;
      Whilst our most antichristian foes,
      Whose trade is war and hardy blows,
      (At least while some of the same Colour,
      With those who’ve caused us all this Dolor,)
      In matchcoats warm and blankets drest,
      Are by the Q————rs much caress’d,
      And live in peace by good warm fires,
      And have the extent of their desires?
      Shall we put by such treatment base?
      By Nox, we wont!”——And broke his Vase.
      “Seeing then we’ve such good cause to hate ’em,
      What I intend’s to extirpate ’em;
      To suffer them no more to thrive,
      And leave nor Root nor Branch alive;
      But would we madly leave our wives
      And Children, and expose our lives
      In search of these wh’ infest our borders,
      And perpetrate such cruel murders;
      It is most likely, by King Harry,
      That we should in the end miscarry.
      I deem therefore the wisest course is,
      That those who’ve beasts should mount their horses,
      And those who’ve none should march on foot,
      With as much quickness as will suit,
      To where those heathen, nothing fearful,
      That we will on their front and rear fall,
      Enjoy Sweet Otium in their Cotts,
      And dwell securely in their Hutts.
      And as they’ve nothing to defend them,
      We’ll quickly to their own place send them!”

The following letter from Rev. John Elder to Colonel Shippen will serve to
exhibit the state of feeling among the frontier inhabitants.

                                                Paxton, Feb. 1, 1764.

    Dear Sir:

    Since I sealed the Governor’s Letter, which you’ll please to
    deliver to him, I suspect, from the frequent meetings I hear the
    people have had in divers parts of the Frontier Counties, that
    an Expedition is immediately designed against the Indians at
    Philadelphia. It’s well known that I have always used my utmost
    endeavors to discourage these proceedings; but to little
    purpose: the minds of the Inhabitants are so exasperated against
    a particular set of men, deeply concerned in the government,
    for the singular regards they have always shown to savages, and
    the heavy burden by their means laid on the province in
    maintaining an expensive Trade and holding Treaties from time to
    time with the savages, without any prospect of advantage either
    to his Majesty or to the province, how beneficial soever it may
    have been to individuals, that it’s in vain, nay even unsafe for
    any one to oppose their measures; for were Col. Shippen here,
    tho’ a gentleman highly esteemed by the Frontier inhabitants, he
    would soon find it useless, if not dangerous, to act in
    opposition to an enraged multitude. At first there were but, as
    I think, few concerned in these riots, & nothing intended by
    some but to ease the province of part of its burden, and by
    others, who had suffered greatly in the late war, the gratifying
    a spirit of Revenge, yet the manner of the Quakers resenting
    these things has been, I think, very injurious and impolitick.
    The Presbyterians, who are the most numerous, I imagine, of any
    denomination in the province, are enraged at their being charged
    in bulk with these facts, under the name of Scotch-Irish, and
    other ill-natured titles, and that the killing the Conestogoe
    Indians is compared to the Irish Massacres, and reckoned the
    most barbarous of either, so that things are grown to that pitch
    now that the country seems determined that no Indian Treaties
    shall be held, or savages maintained at the expense of the
    province, unless his Majesty’s pleasure on these heads is well
    known; for I understood to my great satisfaction that amid our
    great confusions, there are none, even of the most warm and
    furious tempers, but what are warmly attached to his Majesty,
    and would cheerfully risk their lives to promote his service.
    What the numbers are of those going on the above-mentioned
    Expedition, I can’t possibly learn, as I’m informed they are
    collecting in all parts of the province; however, this much may
    be depended on, that they have the good wishes of the country in
    general, and that there are few but what are now either one way
    or other embarked in the affair, tho’ some particular persons,
    I’m informed, are grossly misrepresented in Philadelphia; even
    my neighbor, Mr. Harris, it’s said, is looked on there as the
    chief promoter of these riots, yet it’s entirely false; he had
    aided as much in opposition to these measures as he could with
    any safety in his situation. Reports, however groundless, are
    spread by designing men on purpose to inflame matters, and
    enrage the parties against each other, and various methods used
    to accomplish their pernicious ends. As I am deeply concerned
    for the welfare of my country, I would do every thing in my
    power to promote its interests. I thought proper to give you
    these few hints; you’ll please to make what use you think proper
    of them. I would heartily wish that some effectual measures
    might be taken to heal these growing evils, and this I judge
    may be yet done, and Col. Armstrong, who is now in town, may be
    usefully employed for this purpose.

                                                   Sir,
                                                     I am, etc.,
                                                       JOHN ELDER.

Extracts from a Quaker letter on the Paxton riots.

This letter is written with so much fidelity, and in so impartial a
spirit, that it must always remain one of the best authorities in
reference to these singular events. Although in general very accurate, its
testimony has in a few instances been set aside in favor of the more
direct evidence of eye-witnesses. It was published by Hazard in the
twelfth volume of his Pennsylvania Register. I have, however, examined the
original, which is still preserved by a family in Philadelphia. The
extracts here given form but a small part of the entire letter.

    Before I proceed further it may not be amiss to inform thee that
    a great number of the inhabitants here approved of killing the
    Indians, and declared that they would not offer to oppose the
    Paxtoneers, unless they attacked the citizens, that is to say,
    themselves——for, if any judgment was to be formed from
    countenances and behavior, those who depended upon them for
    defence and protection, would have found their confidence
    shockingly misplaced.

    The number of persons in arms that morning was about six
    hundred, and as it was expected the insurgents would attempt to
    cross at the middle or upper ferry, orders were sent to bring
    the boats to this side, and to take away the ropes. Couriers
    were now seen continually coming in, their horses all of a foam,
    and people running with the greatest eagerness to ask them where
    the enemy were, and what were their numbers. The answers to
    these questions were various: sometimes they were at a distance,
    then near at hand——sometimes they were a thousand strong, then
    five hundred, then fifteen hundred; in short, all was doubt and
    uncertainty.

    About eleven o’clock it was recollected the boat at the Sweed’s
    ford was not secured, which, in the present case, was of the
    utmost consequence, for, as there was a considerable freshet in
    the Schuylkill, the securing that boat would oblige them to
    march some distance up the river, and thereby retard the
    execution of their scheme at least a day or two longer. Several
    persons therefore set off immediately to get it performed; but
    they had not been gone long, before there was a general
    uproar——They are coming! they are coming! Where? where? Down
    Second street! down Second street! Such of the company as had
    grounded their firelocks, flew to arms, and began to prime; the
    artillery-men threw themselves into order, and the people ran to
    get out of the way, for a troop of armed men, on horseback,
    appeared in reality coming down the street, and one of the
    artillery-men was just going to apply the fatal match, when a
    person, perceiving the mistake, clapped his hat upon the
    touch-hole of the piece he was going to fire. Dreadful would
    have been the consequence, had the cannon discharged; for the
    men that appeared proved to be a company of German butchers and
    porters, under the command of Captain Hoffman. They had just
    collected themselves, and being unsuspicious of danger, had
    neglected to give notice of their coming;——a false alarm was now
    called out, and all became quiet again in a few minutes....

    The weather being now very wet, Capt. Francis, Capt. Wood, and
    Capt. Mifflin, drew up their men under the market-house, which,
    not affording shelter for any more, they occupied Friends’
    meeting-house, and Capt. Joseph Wharton marched his company up
    stairs, into the monthly meeting room, as I have been told——the
    rest were stationed below. It happened to be the day appointed
    for holding of Youths’ meeting, but never did the Quaker youth
    assemble in such a military manner——never was the sound of the
    drum heard before within those walls, nor ever till now was the
    Banner of War displayed in that rostrum, from whence the art has
    been so zealously declaimed against. Strange reverse of times,
    James——. Nothing of any consequence passed during the remainder
    of the day, except that Captain Coultas came into town at the
    head of a troop, which he had just raised in his own
    neighborhood. The Captain was one of those who had been marked
    out as victims by these devout conquerors, and word was sent to
    him from Lancaster to make his peace with Heaven, for that he
    had but about ten days to live.

    In the evening our Negotiators came in from Germantown. They had
    conferred with the Chiefs of this illustrious——, and have
    prevailed with them to suspend all hostility till such time as
    they should receive an answer to their petition or manifesto,
    which had been sent down the day before....

    The weather now clearing, the City forces drew up near the Court
    House where a speech was made to them, informing them that
    matters had been misrepresented,——that the Paxtoneers were a set
    of very worthy men (or something to that purpose) who labored
    under great distress,——that Messrs. Smith, &c., were come (by
    their own authority) as representatives, from several counties,
    to lay their complaints before the Legislature, and that the
    reason for their arming themselves was for fear of being
    molested or abused. By whom? Why, by the peaceable citizens of
    Philadelphia! Ha! ha! ha! Who can help laughing? The harangue
    concluded with thanks for the trouble and expense they had been
    at (about nothing), and each retired to their several homes. The
    next day, when all was quiet, and nobody dreamed of any further
    disturbance, we were alarmed again. The report now was, that the
    Paxtoneers had broke the Treaty, and were just entering the
    city. It is incredible to think with what alacrity the people
    flew to arms; in one quarter of an hour near a thousand of them
    were assembled, with a determination to bring the affair to a
    conclusion immediately, and not to suffer themselves to be
    harassed as they had been several days past. If the whole body
    of the enemy had come in, as was expected, the engagement would
    have been a bloody one, for the citizens were exasperated almost
    to madness; but happily those that appeared did not exceed
    thirty, (the rest having gone homewards), and as they behaved
    with decency, they were suffered to pass without opposition.
    Thus the storm blew over, and the Inhabitants dispersed
    themselves....

The Pennsylvania Gazette, usually a faithful chronicler of the events of
the day, preserves a discreet silence on the subject of the Paxton riots,
and contains no other notice of them than the following condensed
statement:——

    On Saturday last, the City was alarmed with the News of Great
    Numbers of armed Men, from the Frontiers, being on the several
    Roads, and moving towards Philadelphia. As their designs were
    unknown, and there were various Reports concerning them, it was
    thought prudent to put the City in some Posture of Defence
    against any Outrages that might possibly be intended. The
    Inhabitants being accordingly called upon by the Governor, great
    numbers of them entered into an Association, and took Arms for
    the Support of Government, and Maintenance of good Order.

    Six Companies of Foot, one of Artillery, and two Troops of
    Horse, were formed, and paraded, to which, it is said, some
    Thousands, who did not appear, were prepared to join themselves,
    in case any attempt should be made against the Town. The
    Barracks also, where the Indians are lodged, under Protection of
    the regular Troops, were put into a good Posture of Defence;
    several Works being thrown up about them, and eight Pieces of
    Cannon planted there.

    The Insurgents, it seems, intended to rendezvous at Germantown;
    but the Precautions taken at the several Ferries over Schuylkill
    impeded their Junction; and those who assembled there, being
    made acquainted with the Force raised to oppose them, listened
    to the reasonable Discourses and Advice of some prudent Persons,
    who voluntarily went out to meet and admonish them; and of some
    Gentlemen sent by the Governor, to know the Reasons of their
    Insurrection; and promised to return peaceably to their
    Habitations, leaving only two of their Number to present a
    Petition to the Governor and Assembly; on which the Companies
    raised in Town were thanked by the Governor on Tuesday Evening,
    and dismissed, and the City restored to its former Quiet.

    But on Wednesday Morning there was a fresh Alarm, occasioned by
    a false Report, that Four Hundred of the same People were on
    their March to Attack the Town. Immediately, on Beat of Drum, a
    much greater number of the Inhabitants, with the utmost
    Alacrity, put themselves under Arms; but as the Truth was soon
    known, they were again thanked by the Governor, and dismissed;
    the Country People being really dispersed, and gone home
    according to their Promise.——_Pennsylvania Gazette_, No. 1833.

The following extract from a letter of Rev. John Ewing to Joseph Reed
affords a striking example of the excitement among the Presbyterians. (See
Life and Correspondence of Joseph Reed, I. 34.)

                                                       Feb. ——, 1764.

    As to public affairs, our Province is greatly involved in
    intestine feuds, at a time, when we should rather unite, one and
    all, to manage the affairs of our several Governments, with
    prudence and discretion. A few designing men, having engrossed
    too much power into their hands, are pushing matters beyond all
    bounds. There are twenty-two Quakers in our Assembly, at
    present, who, although they won’t absolutely refuse to grant
    money for the King’s use, yet never fail to contrive matters in
    such a manner as to afford little or no assistance to the poor,
    distressed Frontiers; while our public money is lavishly
    squandered away in supporting a number of savages, who have been
    murdering and scalping us for many years past. This has so
    enraged some desperate young men, who had lost their nearest
    relations, by these very Indians, to cut off about twenty
    Indians that lived near Lancaster, who had, during the war,
    carried on a constant intercourse with our other enemies; and
    they came down to Germantown to inquire why Indians, known to be
    enemies, were supported, even in luxury, with the best that our
    markets afforded, at the public expense, while they were left in
    the utmost distress on the Frontiers, in want of the necessaries
    of life. Ample promises were made to them that their grievances
    should be redressed, upon which they immediately dispersed and
    went home. These persons have been unjustly represented as
    endeavoring to overturn Government, when nothing was more
    distant from their minds. However this matter may be looked upon
    in Britain, where you know very little of the matter, you may be
    assured that ninety-nine in an hundred of the Province are
    firmly persuaded, that they are maintaining our enemies, while
    our friends back are suffering the greatest extremities,
    neglected; and that few, but Quakers, think that the Lancaster
    Indians have suffered any thing but their just deserts. ’Tis not
    a little surprising to us here, that orders should be sent from
    the Crown, to apprehend and bring to justice those persons who
    have cut off that nest of enemies that lived near Lancaster.
    They never were subjects to his Majesty; were a free,
    independent state, retaining all the powers of a free state; sat
    in all our Treaties with the Indians, as one of the tribes
    belonging to the Six Nations, in alliance with us; they
    entertained the French and Indian spies——gave intelligence to
    them of the defenceless state of our Province——furnished them
    with Gazette every week, or fortnight——gave them intelligence of
    all the dispositions of the Province army against them——were
    frequently with the French and Indians at their forts and
    towns——supplied them with warlike stores——joined with the
    strange Indians in their war-dances, and in the parties that
    made incursions on our Frontiers——were ready to take up the
    hatchet against the English openly, when the French requested
    it——actually murdered and scalped some of the Frontier
    inhabitants——insolently boasted of the murders they had
    committed, when they saw our blood was cooled, after the last
    Treaty at Lancaster——confessed that they had been at war with
    us, and would soon be at war with us again (which accordingly
    happened), and even went so far as to put one of their own
    warriors, Jegarie, to death, because he refused to go to war
    with them against the English. All these things were known
    through the Frontier inhabitants, and are since proved upon
    oath. This occasioned them to be cut off by about forty or fifty
    persons, collected from all the Frontier counties, though they
    are called by the name of the little Township of Paxton, where,
    possibly, the smallest part of them resided. And what surprises
    us more than all the accounts we have from England, is, that our
    Assembly, in a petition they have drawn up, to the King, for a
    change of Government, should represent this Province in a state
    of uproar and riot, and when not a man in it has once resisted a
    single officer of the Government, nor a single act of violence
    committed, unless you call the Lancaster affair such, although
    it was no more than going to war with that tribe, as they had
    done before with others, without a formal proclamation of war by
    the Government. I have not time, as you may guess by this
    scrawl, to write more at this time, but only that I am yours,
    &c.

                                                         JOHN EWING.


             3. MEMORIALS OF THE PAXTON MEN. (Chap. XXV)

5. To the Honorable John Penn, Esq., Governor of the Province of
Pennsylvania, and of the Counties of New-Castle, Kent, and Sussex, upon
Delaware; and to the Representatives of the Freemen of the said Province,
in General Assembly met.

We, Matthew Smith and James Gibson, in Behalf of ourselves and his
Majesty’s faithful and loyal Subjects, the Inhabitants of the Frontier
Counties of Lancaster, York, Cumberland, Berks, and Northampton, humbly
beg Leave to remonstrate and lay before you the following Grievances,
which we submit to your Wisdom for Redress.

_First._ We apprehend that, as Freemen and English Subjects, we have an
indisputable Title to the same Privileges and immunities with his
Majesty’s other Subjects, who reside in the interior Counties of
Philadelphia, Chester, and Bucks, and therefore ought not to be excluded
from an equal Share with them in the very important Privilege of
Legislation;——nevertheless, contrary to the Proprietor’s Charter, and the
acknowledged Principles of common Justice and Equity, our five Counties
are restrained from electing more than ten Representatives, _viz._, four
for Lancaster, two for York, two for Cumberland, one for Berks, and one
for Northampton, while the three Counties and City of Philadelphia,
Chester, and Bucks elect Twenty-six. This we humbly conceive is
oppressive, unequal and unjust, the Cause of many of our Grievances, and
an Infringement of our natural Privileges of Freedom and Equality;
wherefore we humbly pray that we may be no longer deprived of an equal
Number with the three aforesaid Counties to represent us in Assembly.

_Secondly._ We understand that a Bill is now before the House of Assembly,
wherein it is provided, that such Persons as shall be charged with killing
any Indians in Lancaster County, shall not be tried in the County where
the Fact was committed, but in the Counties of Philadelphia, Chester, or
Bucks. This is manifestly to deprive British Subjects of their known
Privileges, to cast an eternal Reproach upon whole Counties, as if they
were unfit to serve their Country in the Quality of Jury-men, and to
contradict the well known Laws of the British Nation, in a Point whereon
Life, Liberty, and Security essentially depend; namely, that of being
tried by their Equals, in the Neighbourhood where their own, their
Accusers, and the Witnesses Character and Credit, with the Circumstances
of the Fact, are best known, and instead thereof putting their Lives in
the Hands of Strangers, who may as justly be suspected of Partiality to,
as the Frontier Counties can be of Prejudices against, Indians; and this
too, in favour of Indians only, against his Majesty’s faithful and loyal
Subjects: Besides, it is well known, that the Design of it is to
comprehend a Fact committed before such a Law was thought of. And if such
Practices were tolerated, no Man could be secure in his most invaluable
Interest.——We are also informed, to our great Surprise, that this Bill has
actually received the Assent of a Majority of the House; which we are
persuaded could not have been the Case, had our Frontier Counties been
equally represented in Assembly.——However, we hope that the Legislature of
this Province will never enact a Law of so dangerous a Tendency, or take
away from his Majesty’s good Subjects a Privilege so long esteemed sacred
by Englishmen.

_Thirdly._ During the late and present Indian War, the Frontiers of this
Province have been repeatedly attacked and ravaged by skulking Parties of
the Indians, who have, with the most Savage Cruelty, murdered Men, Women,
and Children, without Distinction, and have reduced near a Thousand
Families to the most extreme Distress.——It grieves us to the very Heart to
see such of our Frontier Inhabitants as have escaped Savage Fury, with the
Loss of their Parents, their Children, their Wives or Relatives, left
Destitute by the Public, and exposed to the most cruel Poverty and
Wretchedness, while upwards of an Hundred and Twenty of these Savages, who
are, with great Reason, suspected of being guilty of these horrid
Barbarities, under the Mask of Friendship, have procured themselves to be
taken under the Protection of the Government, with a View to elude the
Fury of the brave Relatives of the Murdered, and are now maintained at the
public Expense.——Some of these Indians, now in the Barracks of
Philadelphia, are confessedly a Part of the Wyalusing Indians, which Tribe
is now at War with us; and the others are the Moravian Indians, who,
living with us, under the Cloak of Friendship, carried on a Correspondence
with our known Enemies on the Great Island.——We cannot but observe, with
Sorrow and Indignation, that some Persons in this Province are at Pains to
extenuate the barbarous Cruelties practised by these Savages on our
murdered Brethren and Relatives, which are shocking to human Nature, and
must pierce every Heart, but that of the hardened Perpetrators or their
Abettors. Nor is it less distressing to hear Others pleading, that
although the Wyalusing Tribe is at War with us, yet that Part of it which
is under the Protection of the Government, may be friendly to the
English, and innocent:——In what Nation under the Sun was it ever the
Custom, that when a neighbouring Nation took up Arms, not an Individual
should be touched, but only the Persons that offered Hostilities?——Who
ever proclaimed War with a Part of a Nation and not with the whole?——Had
these Indians disapproved of the Perfidy of their Tribe, and been willing
to cultivate and preserve Friendship with us, why did they not give Notice
of the War before it happened, as it is known to be the Result of long
Deliberations, and a preconcerted Combination among them?——Why did they
not leave their Tribe immediately, and come among us, before there was
Ground to suspect them, or War was actually waged with their Tribe?——No,
they stayed amongst them, were privy to their Murders and Ravages, until
we had destroyed their provisions, and when they could no longer subsist
at Home, they come not as Deserters, but as Friends, to be maintained
through the Winter, that they may be able to scalp and butcher us in the
Spring.

And as to the Moravian Indians, there are strong Grounds at least to
suspect their Friendship, as it is known that they carried on a
Correspondence with our Enemies on the Great Island.——We killed three
Indians going from Bethlehem to the Great Island with Blankets,
Ammunition, and Provisions, which is an undeniable Proof that the Moravian
Indians were in Confederacy with our open Enemies. And we cannot but be
filled with Indignation to hear this Action of ours painted in the most
odious and detestable Colours, as if we had inhumanly murdered our Guides,
who preserved us from perishing in the Woods; when we only killed three of
our known Enemies, who attempted to shoot us when we surprised them.——And,
besides all this, we understand that one of these very Indians is proved,
by the Oath of Stinton’s Widow, to be the very Person that murdered her
Husband.——How then comes it to pass, that he alone, of all the Moravian
Indians, should join the Enemy to murder that family?——Or can it be
supposed that any Enemy Indians, contrary to their known Custom of making
War, should penetrate into the Heart of a settled Country, to burn,
plunder, and murder the Inhabitants, and not molest any Houses in their
Return, or ever be seen or heard of?——Or how can we account for it, that
no Ravages have been committed in Northampton County since the Removal of
the Moravian Indians, when the Great Cove has been struck since?——These
Things put it beyond Doubt with us that the Indians now at Philadelphia
are his Majesty’s perfidious Enemies, and therefore, to protect and
maintain them at the public Expence, while our suffering Brethren on the
Frontiers are almost destitute of the Necessaries of Life, and are
neglected by the Public, is sufficient to make us mad with Rage, and tempt
us to do what nothing but the most violent Necessity can vindicate.——We
humbly and earnestly pray therefore, that those Enemies of his Majesty may
be removed as soon as possible out of the Province.

_Fourthly._ We humbly conceive that it is contrary to the Maxims of good
Policy and extremely dangerous to our Frontiers, to suffer any Indians, of
what Tribe soever, to live within the inhabited Parts of this Province,
while we are engaged in an Indian War, as Experience has taught us that
they are all perfidious, and their Claim to Freedom and Independency, puts
it in their Power to act as Spies, to entertain and give Intelligence to
our Enemies, and to furnish them with Provisions and warlike Stores.——To
this fatal Intercourse between our pretended Friends and open Enemies, we
must ascribe the greatest Part of the Ravages and Murders that have been
committed in the Course of this and the last Indian War.——We therefore
pray that this Grievance be taken under Consideration, and remedied.

_Fifthly._ We cannot help lamenting that no Provision has been hitherto
made, that such of our Frontier Inhabitants as have been wounded in
Defence of the Province, their Lives and Liberties may be taken Care of,
and cured of their Wounds, at the public Expence.——We therefore pray that
this Grievance may be redressed.

_Sixthly._ In the late Indian War this Province, with others of his
Majesty’s Colonies, gave Rewards for Indian Scalps, to encourage the
seeking them in their own Country, as the most likely Means of destroying
or reducing them to Reason; but no such Encouragement has been given in
this War, which has damped the Spirits of many brave Men, who are willing
to venture their Lives in Parties against the Enemy.——We therefore pray
that public Rewards may be proposed for Indian Scalps, which may be
adequate to the Dangers attending Enterprises of this Nature.

_Seventhly._ We daily lament that Numbers of our nearest and dearest
Relatives are still in Captivity among the savage Heathen, to be trained
up in all their Ignorance and Barbarity, or to be tortured to Death with
all the Contrivances of Indian Cruelty, for attempting to make their
Escape from Bondage. We see they pay no Regard to the many solemn Promises
which they have made to restore our Friends who are in Bondage amongst
them.——We therefore earnestly pray that no Trade may hereafter be
permitted to be carried on with them until our Brethren and Relatives are
brought Home to us.

_Eighthly._ We complain that a certain Society of People in this Province
in the late Indian War, and at several Treaties held by the King’s
Representatives, openly loaded the Indians with Presents; and that F. P.,
a Leader of the said Society, in Defiance of all Government, not only
abetted our Indian Enemies, but kept up a private Intelligence with them,
and publickly received from them a Belt of Wampum, as if he had been our
Governor, or authorized by the King to treat with his Enemies.——By this
means the Indians have been taught to despise us as a weak and disunited
People, and from this fatal Source have arose many of our Calamities under
which we groan.——We humbly pray, therefore, that this Grievance may be
redressed, and that no private Subject be hereafter permitted to treat
with, or carry on a Correspondence with our Enemies.

_Ninthly._ We cannot but observe with Sorrow, that Fort Augusta, which has
been very expensive to this Province, has afforded us but little
Assistance during this or the last War. The Men that were stationed at
that Place neither helped our distressed Inhabitants to save their Crops,
nor did they attack our Enemies in their Towns, or patrol on our
Frontiers.——We humbly request that proper Measures may be taken to make
that Garrison more serviceable to us in our Distress, if it can be done.

N. B. We are far from intending any Reflection against the Commanding
Officer stationed at Augusta, as we presume his Conduct was always
directed by those from whom he received his Orders.

Signed on Behalf of ourselves, and by Appointment of a great Number of the
Frontier Inhabitants,

                                                       MATTHEW SMITH.
                                                        JAMES GIBSON.

The Declaration of the injured Frontier Inhabitants, together with a brief
Sketch of Grievances the good Inhabitants of the Province labor under.

Inasmuch as the Killing those Indians at Conestogoe Manor and Lancaster
has been, and may be, the Subject of much Conversation, and by invidious
Representations of it, which some, we doubt not, will industriously
spread, many, unacquainted with the true State of Affairs, may be led to
pass a severe Censure on the Authors of those Facts, and any others of the
like Nature which may hereafter happen, than we are persuaded they would,
if Matters were duly understood and deliberated; we think it therefore
proper thus openly to declare ourselves, and render some brief Hints of
the Reasons of our Conduct, which we must, and frankly do, confess nothing
but Necessity itself could induce us to, or justify us in, as it bears an
Appearance of flying in the Face of Authority, and is attended with much
Labour, Fatigue and Expence.

Ourselves then, to a Man, we profess to be loyal Subjects to the best of
Kings, our rightful Sovereign George the Third, firmly attached to his
Royal Person, Interest and Government, and of Consequence equally opposite
to the Enemies of his Throne and Dignity, whether openly avowed, or more
dangerously concealed under a Mask of falsely pretended Friendship, and
chearfully willing to offer our Substance and Lives in his Cause.

These Indians, known to be firmly connected in Friendship with our openly
avowed embittered Enemies, and some of whom have, by several Oaths, been
proved to be Murderers, and who, by their better Acquaintance with the
Situation and State of our Frontier, were more capable of doing us
Mischief, we saw, with Indignation, cherished and caressed as dearest
Friends;——But this, alas! is but a Part, a small Part, of that excessive
Regard manifested to Indians, beyond his Majesty’s loyal Subjects, whereof
we complain, and which, together with various other Grievances, have not
only inflamed with Resentment the Breasts of a Number, and urged them to
the disagreeable Evidence of it, they have been constrained to give, but
have heavily displeased, by far, the greatest Part of the good Inhabitants
of this Province.

Should we here reflect to former Treaties, the exorbitant Presents, and
great Servility therein paid to Indians, have long been oppressive
Grievances we have groaned under; and when at the last Indian Treaty held
at Lancaster, not only was the Blood of our many murdered Brethren tamely
covered, but our poor unhappy captivated Friends abandoned to Slavery
among the Savages, by concluding a Friendship with the Indians, and
allowing them a plenteous trade of all kinds of Commodities, without those
being restored, or any properly spirited Requisition made of them:——How
general Dissatisfaction those Measures gave, the Murmurs of all good
people (loud as they dare to utter them) to this Day declare. And had here
infatuated Steps of Conduct, and a manifest Partiality in Favour of
Indians, made a final Pause, happy had it been:——We perhaps had grieved in
Silence for our abandoned enslaved Brethren among the Heathen, but Matters
of a later Date are still more flagrant Reasons of Complaint.——When last
Summer his Majesty’s Forces, under the Command of Colonel Bouquet, marched
through this Province, and a Demand was made by his Excellency, General
Amherst, of Assistance, to escort Provisions, &c., to relieve that
important Post, Fort Pitt, yet not one Man was granted, although never any
Thing appeared more reasonable or necessary, as the Interest of the
Province lay so much at Stake, and the Standing of the Frontier
Settlements, in any Manner, evidently depended, under God, on the almost
despaired of Success of his Majesty’s little Army, whose Valour the whole
Frontiers with Gratitude acknowledge, as the happy Means of having saved
from Ruin great Part of the Province:——But when a Number of Indians,
falsely pretended Friends and having among them some proved on Oath to
have been guilty of Murder, since this War begun; when they, together with
others, known to be his Majesty’s Enemies, and who had been in the Battle
against Colonel Bouquet, reduced to Distress by the Destruction of their
Corn at the Great Island, and up the East Branch of Susquehanna, pretend
themselves Friends, and desire a Subsistence, they are openly caressed,
and the Public, that could not be indulged the Liberty of contributing to
his Majesty’s Assistance, obliged, as Tributaries to Savages, to Support
these Villains, these Enemies to our King and our Country; nor only so,
but the Hands that were closely shut, nor would grant his Majesty’s
General a single Farthing against a savage Foe, have been liberally
opened, and the public Money basely prostituted, to hire, at an exorbitant
Rate, a mercenary Guard to protect his Majesty’s worst of Enemies, those
falsely pretended Indian Friends, while, at the same Time, Hundreds of
poor, distressed Families of his Majesty’s Subjects, obliged to abandon
their Possessions, and fly for their Lives at least, are left, except a
small Relief at first, in the most distressing Circumstances to starve
neglected, save what the friendly Hand of private Donations has
contributed to their Support, wherein they who are most profuse towards
Savages have carefully avoided having any Part.——When last Summer the
Troops raised for Defence of the Province were limited to certain Bounds,
nor suffered to attempt annoying our Enemies in their Habitations, and a
Number of brave Volunteers, equipped at their own Expence, marched in
September up the Susquehanna, met and defeated their Enemy, with the Loss
of some of their Number, and having others dangerously wounded, not the
least Thanks or Acknowledgment was made them from the Legislature for the
confessed Service they had done, nor any the least Notice or Care taken of
their Wounded; whereas, when a Seneca Indian, who, by the Information of
many, as well as by his own Confession, had been, through the last War,
our inveterate Enemy, had got a Cut in his Head last summer in a Quarrel
he had with his own Cousin, and it was reported in Philadelphia that his
Wound was dangerous, a Doctor was immediately employed, and sent to Fort
Augusta to take Care of him, and cure him, if possible.——To these may be
added, that though it was impossible to obtain through the Summer, or even
yet, any Premium for Indian Scalps, or Encouragement to excite Volunteers
to go forth against them, yet when a few of them, known to be the Fast
Friends of our Enemies, and some of them Murderers themselves, when these
have been struck by a distressed, bereft, injured Frontier, a liberal
Reward is offered for apprehending the Perpetrators of that horrible Crime
of killing his Majesty’s cloaked Enemies, and their Conduct painted in the
most atrocious Colors; while the horrid Ravages, cruel Murders, and most
shocking Barbarities, committed by Indians on his Majesty’s Subjects, are
covered over, and excused, under the charitable Term of this being their
Method of making War.

But to recount the many repeated Grievances whereof we might justly
complain, and Instances of a most violent Attachment to Indians, were
tedious beyond the Patience of a Job to endure; nor can better be
expected; nor need we be surprised at Indians Insolence and Villainy, when
it is considered, and which can be proved from the public Records of a
certain County, that some Time before Conrad Weiser died, some Indians
belonging to the Great Island or Wyalousing, assured him that Israel
Pemberton, (an ancient Leader of that Faction which, for so long a Time,
have found Means to enslave the Province to Indians,) together with others
of the Friends, had given them a Rod to scourge the white People that were
settled on the purchased Lands; for that Onas had cheated them out of a
great Deal of Land, or had not given near sufficient Price for what he had
bought; and that the Traders ought also to be scourged, for that they
defrauded the Indians, by selling Goods to them at too dear a Rate; and
that this Relation is Matter of Fact, can easily be proved in the County
of Berks.——Such is our unhappy Situation, under the Villainy, Infatuation
and Influence of a certain Faction, that have got the political Reins in
their Hands, and tamely tyrannize over the other good Subjects of the
Province!——And can it be thought strange, that a Scene of such Treatment
as this, and the now adding, in this critical Juncture, to all our former
Distresses, that disagreeable Burden of supporting, in the very Heart of
the Province, at so great an Expence, between One and Two hundred Indians,
to the great Disquietude of the Majority of the good Inhabitants of this
Province, should awaken the Resentment of a People grossly abused,
unrighteously burdened, and made Dupes and Slaves to Indians?——And must
not all well-disposed People entertain a charitable Sentiment of those
who, at their own great Expence and Trouble, have attempted, or shall
attempt, rescuing a laboring Land from a Weight so oppressive,
unreasonable, and unjust?——It is this we design, it is this we are
resolved to prosecute, though it is with great Reluctance we are obliged
to adopt a Measure not so agreeable as could be desired, and to which
Extremity alone compels.——God save the King.




                            _Appendix F._

                          CAMPAIGN OF 1764.


                       1. BOUQUET’S EXPEDITION.

Letter——General Gage to Lord Halifax, December 13, 1764. (Chap. XXVII.)

The Perfidy of the Shawanese and Delawares, and their having broken the
ties, which even the Savage Nations hold sacred amongst each other,
required vigorous measures to reduce them. We had experienced their
treachery so often, that I determined to make no peace with them, but in
the Heart of their Country, and upon such terms as should make it as
secure as it was possible. This conduct has produced all the good effects
which could be wished or expected from it. Those Indians have been humbled
and reduced to accept of Peace upon the terms prescribed to them, in such
a manner as will give reputation to His Majesty’s Arms amongst the several
Nations. The Regular and Provincial Troops under Colonel Bouquet, having
been joined by a good body of Volunteers from Virginia, and others from
Maryland and Pennsylvania, marched from Fort Pitt the Beginning of
October, and got to Tuscaroras about the fifteenth. The March of the
Troops into their Country threw the Savages into the greatest
Consternation, as they had hoped their Woods would protect them, and had
boasted of the Security of their Situation from our Attacks. The Indians
hovered round the Troops during their March, but despairing of success in
an Action, had recourse to Negotiations. They were told that they might
have Peace, but every Prisoner in their possession must first be delivered
up. They brought in near twenty, and promised to deliver the Rest; but as
their promises were not regarded, they engaged to deliver the whole on the
1st of November, at the Forks of the Muskingham, about one hundred and
fifty miles from Fort Pitt, the Centre of the Delaware Towns, and near to
the most considerable settlement of the Shawanese. Colonel Bouquet kept
them in sight, and moved his Camp to that Place. He soon obliged the
Delawares and some broken tribes of Mohikons, Wiandots, and Mingoes, to
bring in all their Prisoners, even to the Children born of White Women,
and to tie those who were grown as Savage as themselves and unwilling to
leave them, and bring them bound to the Camp. They were then told that
they must appoint deputies to go to Sir William Johnson to receive such
terms as should be imposed upon them, which the Nations should agree to
ratify; and, for the security of their performance of this, and that no
farther Hostilities should be committed, a number of their Chiefs must
remain in our hands. The above Nations subscribed to these terms; but the
Shawanese were more obstinate, and were particularly averse to the giving
of Hostages. But finding their obstinacy had no effect, and would only
tend to their destruction, the Troops having penetrated into the Heart of
their Country, they at length became sensible that there was no safety but
in Submission, and were obliged to stoop to the same Conditions as the
other nations. They immediately gave up forty Prisoners, and promised the
Rest should be sent to Fort Pitt in the Spring. This last not being
admitted, the immediate Restitution of all the Prisoners being the _sine
qua non_ of peace, it was agreed, that parties should be sent from the
Army into their towns, to collect the Prisoners, and conduct them to Fort
Pitt. They delivered six of their principal Chiefs as hostages into our
Hands, and appointed their deputies to go to Sir William Johnson, in the
same manner as the Rest. The Number of Prisoners already delivered exceeds
two hundred, and it was expected that our Parties would bring in near one
hundred more from the Shawanese Towns. These Conditions seem sufficient
Proofs of the Sincerity and Humiliation of those Nations, and in justice
to Colonel Bouquet, I must testify the Obligations I have to him, and that
nothing but the firm and steady conduct, which he observed in all his
Transactions with those treacherous savages, would ever have brought them
to a serious Peace.

I must flatter myself, that the Country is restored to its former
Tranquillity, and that a general, and, it is hoped, lasting Peace is
concluded with all the Indian Nations who have taken up Arms against his
Majesty.

                                              I remain,
                                                etc.,
                                                  THOMAS GAGE.

                IN ASSEMBLY, January 15, 1765, A. M.

To the Honourable Henry Bouquet, Esq., Commander in Chief of His Majesty’s
Forces in the Southern Department of America.

The Address of the Representatives of the Freemen of the Province of
Pennsylvania, in General Assembly met

SIR:

The Representatives of the Freemen of the Province of Pennsylvania, in
General Assembly met, being informed that you intend shortly to embark
for England, and moved with a due Sense of the important Services you have
rendered to his Majesty, his Northern Colonies in general, and to this
Province in particular, during our late Wars with the French, and
barbarous Indians, in the remarkable Victory over the savage Enemy, united
to oppose you, near Bushy Run, in August, 1763, when on your March for the
Relief of Pittsburg, owing, under God, to your Intrepidity and superior
Skill in Command, together with the Bravery of your Officers and little
Army; as also in your late March to the Country of the savage Nations,
with the Troops under your Direction; thereby striking Terror through the
numerous Indian Tribes around you; laying a Foundation for a lasting as
well as honorable Peace, and rescuing, from savage Captivity, upwards of
Two Hundred of our Christian Brethren, Prisoners among them. These eminent
Services, and your constant Attention to the Civil Rights of his Majesty’s
Subjects in this Province, demand, Sir, the grateful Tribute of Thanks
from all good Men; and therefore we, the Representatives of the Freemen of
Pennsylvania, unanimously for ourselves, and in Behalf of all the People
of this Province, do return you our most sincere and hearty Thanks for
these your great Services, wishing you a safe and pleasant Voyage to
England, with a kind and gracious Reception from his Majesty.

                                       Signed, by Order of the House,
                                         JOSEPH FOX, Speaker.


           2. CONDITION AND TEMPER OF THE WESTERN INDIANS.

Extract from a letter of Sir William Johnson to the Board of Trade, 1764,
December 26:——

Your Lordships will please to observe that for many months before the
march of Colonel Bradstreet’s army, several of the Western Nations had
expressed a desire for peace, and had ceased to commit hostilities, that
even Pontiac inclined that way, but did not choose to venture his person
by coming into any of the posts. This was the state of affairs when I
treated with the Indians at Niagara, in which number were fifteen hundred
of the Western Nations, a number infinitely more considerable than those
who were twice treated with at Detroit, many of whom are the same people,
particularly the Hurons and Chippewas. In the mean time it now appears,
from the very best authorities, and can be proved by the oath of several
respectable persons, prisoners at the Illinois and amongst the Indians, as
also from the accounts of the Indians themselves, that not only many
French traders, but also French officers came amongst the Indians, as
they said, fully authorized to assure them that the French King was
determined to support them to the utmost, and not only invited them to the
Illinois, where they were plentifully supplied with ammunition and other
necessaries, but also sent several canoes at different times up the
Illinois river, to the Miamis, and others, as well as up the Ohio to the
Shawanese and Delawares, as by Major Smallman’s account, and several
others, (then prisoners), transmitted me by Colonel Bouquet, and one of my
officers who accompanied him, will appear. That in an especial manner the
French promoted the interest of Pontiac, whose influence is now become so
considerable, as General Gage observes in a late letter to me, that it
extends even to the Mouth of the Mississippi, and has been the principal
occasion of our not as yet gaining the Illinois, which the French as well
as Indians are interested in preventing. This Pontiac is not included in
the late Treaty at Detroit, and is at the head of a great number of
Indians privately supported by the French, an officer of whom was about
three months ago at the Miamis Castle, at the Scioto Plains, Muskingum,
and several other places. The Western Indians, who it seems ridicule the
whole expedition, will be influenced to such a pitch, by the interested
French on the one side, and the influence of Pontiac on the other, that we
have great reason to apprehend a renewal of hostilities, or at least that
they and the Twightees (Miamis) will strenuously oppose our possessing the
Illinois, which can never be accomplished without their consent. And
indeed it is not to be wondered that they should be concerned at our
occupying that country, when we consider that the French (be their motive
what it will) loaded them with favors, and continue to do so, accompanied
with all outward marks of esteem, and an address peculiarly adapted to
their manners, which infallibly gains upon all Indians, who judge by
extremes only, and with all their acquaintance with us upon the frontiers,
have never found any thing like it, but on the contrary, harsh treatment,
angry words, and in short any thing which can be thought of to inspire
them with a dislike to our manners and a jealousy of our views. I have
seen so much of these matters, and I am so well convinced of the utter
aversion that our people have for them in general, and of the imprudence
with which they constantly express it, that I absolutely despair of our
seeing tranquillity established, until your Lordships’ plan is fully
settled, so as I may have proper persons to reside at the Posts, whose
business it shall be to remove their prejudices, and whose interest it
becomes to obtain their esteem and friendship.

The importance of speedily possessing the Illinois, and thereby securing
a considerable branch of trade, as well as cutting off the channel by
which our enemies have been and will always be supplied, is a matter I
have very much at heart, and what I think may be effected this winter by
land by Mr. Croghan, in case matters can be so far settled with the
Twightees, Shawanoes, and Pontiac, as to engage the latter, with some
chiefs of the before-mentioned nations, to accompany him with a garrison.
The expense attending this will be large, but the end to be obtained is
too considerable to be neglected. I have accordingly recommended it to the
consideration of General Gage, and shall, on the arrival of the Shawanoes,
Delawares, &c., here, do all in my power to pave the way for effecting it.
I shall also make such a peace with them, as will be most for the credit
and advantage of the crown, and the security of the trade and frontiers,
and tie them down to such conditions as Indians will most probably
observe.




                                 NOTE.


Of the accompanying maps, the first two were constructed for the
illustration of this work. The others are fac-similes from the surveys of
the engineer Thomas Hutchins. The original of the larger of these
fac-similes is prefixed to the _Account of Bouquet’s Expedition_. That of
the smaller will be found in Hutchins’s _Topographical Description of
Virginia_, etc. Both of these works are rare.




                               _Index._


          A.

    Abbadie. See _D’Abbadie_.

    _Abenakis_, some of them present at the battle of the Monongahela,
        88, 114.

    Abercrombie, General James, has a force of 50,000 men, 96;
      fails in his attack on Ticonderoga, 98, 99.

    Acadia ceded to the English crown, 79;
      disputes respecting its boundaries, _ib._;
      reduced by Col. Monkton, 92;
      the inhabitants transported, _ib._

    Albany, meeting of colonial delegates there, 83;
      a rendezvous for Indian traders, 117.

    _Algonquin_ family of Indians, found over a vast extent of territory,
        35;
      their inferiority to the Iroquois, 40;
      points of distinction, _ib._;
      their legends, 40;
      and religious belief, 41;
      Algonquin life, 38, 39.

    Allegory uttered by Pontiac, 153-155.

    Ambuscade at the Devil’s Hole, 330;
      a convoy lost there, 330;
      another ambuscade, 331.

    Amherst, Sir Jeffrey, afterwards Lord Amherst, takes Louisburg, 98;
      also Ticonderoga and Crown Point, 100;
      captures Montreal, 110;
      sends a force to take possession of the western posts, 126;
      his contempt and careless treatment of the Indians, 138 _note_,
          147;
      his letter to Major Gladwyn, 182 _note_;
      his uncomfortable position, 297;
      his inadequate comprehension of the Indian war, 298;
      takes measures to reinforce the frontier garrisons, 299, 300;
      hears of the murders near Detroit, 301;
      determines on “quick retaliation,” 301;
      wishes to hear of no prisoners, 302;
      his blustering arrogance, 303 _note_;
      proposes to infect the Indians with small-pox, 304;
      his anger at the feeble conduct of the Pennsylvania Assembly, 344;
      resigns his office as commander-in-chief, 346;
      his ignorance of Indian affairs, 388.

    _Andastes_, swept away before the Iroquois, 32;
      a remnant of them at Conestoga, 359 _note_.

    Armstrong, Colonel, his expedition against the Indians on the upper
        Susquehanna, 346.

    _Atotarho_, name of the presiding sachem of the Iroquois: strange
        legend concerning the first of the name, 23, 24.


          B.

    Baby, a Canadian near Detroit, supplies food to the garrison, 186;
      scene between him and Pontiac, 193;
      befriends the garrison, 214.

    Ball-play, Indian, described, 250;
      a prelude to the massacre at Michillimackinac, 250.

    Barbarity, Indian, shocking instances of, 28, 61, 175, 176, 180
        _note_, 201 _note_, 221, 252, 262, 290 _note_, 336, 337.

    Bartram, John, the botanist, quoted, 26, 27 _note_.

    Beaujeu, a French captain, leads a sortie of French and Indians
        against Braddock’s army, 88;
      wounded in the fray, 90.

    Bedford, Fort, repels an Indian attack, 283;
      crowded with fugitives, 306;
      reinforced, 317.

    Belètre, captain, commandant at Detroit, 128;
      surrenders to Major Rogers, 129.

    Bird, Dr. Robert M., his story of “Nick of the Woods,” 358.

    _Blacksnake_, a Seneca warrior, 331 _note_.

    Blane, Lieutenant Archibald, commands at Fort Ligonier, 306;
      successfully defends the fort against an attack of the Indians,
          308, 309;
      vents his complaints of the service, 389.

    Bloody Bridge fight, 229 _et seq._;
      great loss of the English, 234.

    Boscawen, Admiral Edward, captures a French squadron previous to a
        declaration of war, 84;
        and thus begins the war of 1755, 85;
      the act condemned by English writers, 85 _note_.

    Bouquet, Colonel Henry, his history, 297;
      his letter to Sir Jeffrey Amherst, 295;
      an excellent officer, 298;
      his correspondence with Amherst and others about the war, 299 _et
          seq._;
      his “truculent letter” to Amherst about extirpating the Indians,
          302;
      hears of the destruction of the frontier garrisons, 302;
      he will try to send the small-pox among the Indians, and proposes
          to hunt them with English dogs, 304;
      is displeased with the surrender of Presqu’ Isle, 308;
      complains of the negligence of the people of Pennsylvania, 310;
      his campaign against the Indians, 315 _et seq._;
      difficulties and dangers of the march, 317;
      attacked by the Indians at Bushy Run, 319;
      his masterly stratagem, 322;
      and complete success, 323.
      See _Appendix_ D.
      Arrives at Fort Pitt, 325;
      his dissatisfaction with the service, 390;
      severely blames the government of Pennsylvania, 422;
      sets out from Carlisle on an expedition against the Delawares and
          Shawanoes, 424;
      is displeased with Colonel Bradstreet, 424;
      arrives at Fort Pitt, 426;
      sends a message to the Delawares, 426;
      good effect of the message, 427;
      difficulties of the march through the woods, 427;
      the troops cross the Muskingum, 428;
      their number and fine appearance, 430;
      the commander holds a council with the Delawares, 430;
      his speech to them, 432-434;
      effect of the speech, 434;
      his decisive tone, 434;
      the Indians submit and give up their captives, 435, 436;
      number of the captives, 437;
      meeting of friends long separated, 441-443;
      some touching incidents, 443;
      the troops, having accomplished their work, return home, 448;
      Bouquet made a brigadier general, 449;
      his death, 450.
      See _Appendix_ F.

    Braddock, General Edward, sails in command of a military force for
        Virginia, 84;
      his character, 86;
      his duel with Gumley, 86 _note_;
      his march through the wilderness, 87;
      difficulties of the advance, _ib._;
      the ambuscade, 89;
      the battle, 90;
      the utter defeat, 91;
      Braddock’s insane behavior, 92;
      his death, _ib._;
      the terrible carnage, _ib._;
      the disgraceful rout, _ib._;
      the unhappy results, 92, 93.

    Bradstreet, Colonel John, captures Fort Frontenac, 78, 391;
      his expedition against the north-western Indians, 392 _et seq._;
      the troops leave Niagara and embark on Lake Erie, 399, 400;
      he is shamefully duped by wily Indian foes, 401;
      he is reprimanded by General Gage, 402 _note_;
      arrives at Sandusky, 403;
      his imbecility, 403;
      reaches Detroit, 404;
      returns to Sandusky, 413.

    Brebeuf, Jean de, a Jesuit missionary, his appalling fate, 51.

    Bushy Run, severe battle there with the Indians, 319 _et seq._;
      the enemy repulsed, 323;
      and totally routed, 323;
      the losses on both sides, 324.
      See _Appendix_ D.


          C.

    Cadillac, La Motte, founds Detroit, 159.

    Cahokia on the Illinois, a French settlement, 57, 120, 459;
      described, 499;
      Pontiac killed there, 499, 500.

    Calhoun, a trader, betrayed by the Indians, but escapes, 280, 281.

    Campbell, Lieutenant George, killed with all his command at Niagara,
        332 _note_.

    Campbell, Captain, commands at Detroit, 137;
      discovers an Indian plot, 137, 138;
      second in command, 174;
      treacherously detained in captivity by Pontiac, 179, 180;
      exposed by Indians to the fire of English guns, 195;
      cruelly murdered by the Indians, 221, 222.

    Canada, a child of the church, 49;
      settled under religious impulses, 50;
      characteristics of the population, 47, 160;
      the fur-trade, 48;
      the true interest of the colony neglected, _ib._;
      Jesuit missionaries in, 50;
      want of energy in the common people, 53, 57;
      advantages for intercourse with the Indian tribes, 59;
      the colony suffers from the hostility of the Iroquois, 61;
      Canada an object of the bitterest hatred to the English colonies,
          and why, 79;
      surrendered to the English arms, 109;
     Canadians excite the Indians to attack the English, 134, 135, 240.

    Canadians compared with the people of New England, 47-49;
      their false representations of the English colonists, 141;
      their character, 160;
      unfriendly to the English after the conquest, 134, 135, 240.

    Cannibalism of the Indians, 262.

    Captives taken in war by the Indians, their treatment, 28, 61, 180
        _note_, 445-448, 466 _note_;
      sometimes they prefer to remain with the Indians, 446.

    Carlisle, Pa., a frontier town in 1760, 279;
      panic among the inhabitants, 311;
      deplorable scenes there, 312;
      many leave the place for Lancaster and Philadelphia, 313;
      it becomes the outer settlement, 336 _note_.

    Carver, Capt. Jonathan, the traveller, 166;
      his account of the conspiracy of Pontiac, 166 _note_, 167;
      other statements made by him, 236, 237 _note_;
      his description of Minavavana, the Ojibwa chief, 264, 265 _note_;
      his account of the death of Pontiac, 500 _note_.

    _Cayugas_, one of the Five Nations, 20.
      See _Iroquois_.

    Champlain, Samuel de, attacks the Iroquois, 60;
      the baleful consequences, _ib._.

    _Cherokees_ attacked by the Iroquois, 74;
      remain quiet during the Pontiac war, 356.

    _Chippewa_ Indians. See _Ojibwa nation_.

    Chouteau, Pierre, one of the first settlers of St. Louis, 463;
      surprising changes witnessed by him, _ib._;
      the author visits him, _ib._ _note_;
      remembers seeing Pontiac, 463 _note_, 498.

    Christie, Ensign, defends the fort at Presqu’ Isle, 209-211;
      surrenders, 212;
      escapes and arrives at Detroit, 213;
      a further account of the matter, 288 _note_.

    Church, Roman Catholic, its zeal for the conversion of the Indians,
        46.

    Clapham, Colonel, murdered by the Indians, 280 _note_.

    Colden, Governor of New York, refuses to have the Moravian Indian
        converts brought within his province, 375.

    Colonies of France and England, their distinctive traits, 46, 59.

    Compton, Henry, bishop of London, advises William Penn to buy land of
        the Indians, 69.

    Conestoga, a settlement of friendly Indians, 359;
      their manner of life, 360;
      suspected of hostile practices, _ib._; a massacre there, 361.
      See _Appendix_ E.

    Conner, Henry, Indian interpreter, his statement respecting Pontiac’s
        birth, 139 _note_;
      his account of the disclosure of the plans of Pontiac, 164-166.

    Conference of Indians with Sir William Johnson at Niagara, 395;
      they ask forgiveness, 398.

    Conspiracy of the Indians against the English after the French war,
        131;
      its causes, 131;
      the English neglect to cultivate their friendship, 133;
      disorders of the English fur-trade, 133;
      intrusion of settlers on the Indian lands, 133;
      the arbitrary conduct of Sir Jeffrey Amherst, 147;
      the discontent of the Indians artfully increased by the French,
          134;
      Indian plot to destroy the English, 137;
      a great crisis for the Indian race, 140;
      the conspiracy discovered, 165, 166;
      treachery of Pontiac, 169-174;
      the war begins, 175;
      attack on the fort at Detroit, 177, 178;
      negotiation, 179;
      comes to no good result, 180 _et seq._

    Conyngham, Redmond, publishes an account of the massacre at
        Conestoga, 361 _note_.

    Council of Indians summoned by Pontiac, 151 _et seq._;
      appearance of Pontiac, 152;
      his speech, 153 _et seq._;
      council-house at Onondaga, 21 _note_, 26, 27.

    “_Coureurs de bois_,” or bush-rangers, 68, 160;
      their degradation, _ib._;
      and superstition, 68;
      excite the Indians against the English, 135.

    _Creek_ nation hostile to the English, 356.

    Creoles along the Mississippi, their character and modes of life,
        459.

    Croghan, George, his representations to the Lords of Trade, 387;
      they are disregarded, 389;
      sent to negotiate with the western Indians, 475;
      his convoy seized by the Paxton men, 476, 477;
      at Fort Pitt he meets Indians in council, 480;
      finds them undecided in their plans, 480;
      descends the Ohio, 484;
      is attacked by the Kickapoos, 485;
      arrives at Vincennes, 485;
      meets with Pontiac, who offers the calumet of peace, 486;
      proceeds to Detroit, 487;
      holds a council there with the Indians, 487-490;
      his speech to the Ottawas, 488;
      outdoes the Indians in the use of figurative language, 488, 489
          _note_;
      his complete success, 490.

    Crown Point, a French fort erected there, 79;
      plan for its reduction, 86;
      the plan fails, 93;
      another attempt, 99;
      the fort evacuated, 100.

    Cumberland County, Pa., settled by the Scotch-Irish, 335.

    _Cusick_, a Tuscarora Indian, the historian of his tribe, 24, 25
        _notes_.

    Cuyler, Lieutenant, leaves Niagara with a reinforcement for Detroit,
        198;
      is attacked by Indians, 199;
      fate of his detachment, 200.


          D.

    D’Abbadie, governor of the French, New Orleans, 472;
      gives audience to the messengers of Pontiac, 473;
      refuses aid, _ib._; dies, _ib._

    _Dahcotah_, their estimated military strength, 265;
      their hatred of the Ojibwas, 268;
      their interference saves the English garrison at Green Bay, _ib._

    Dalzel, Captain, leaves Niagara with a reinforcement for Detroit,
        226;
      attacked by the Indians, 227;
      arrives at Detroit, _ib._;
      his night attack on the Indians, 228;
      his great bravery, 231;
      falls in the action, 232.

    Davers, Sir Robert, murdered by Indians, 176;
      the transaction erroneously reported, 196.

    _Delaware_ tribe of Indians, a brave and generous people, 36;
      called also Lenni Lenape, 35;
      the parent stem of the Algonquin tribes, _ib._;
      subjugated by the Iroquois, 19;
      recover their independence, 36;
      their treaty with William Perm, 36, 70;
      oppressed by his descendants, proprietors of Pennsylvania, 71-74,
          84;
      driven from their homes, 73;
      some of them present at the battle of the Monongahela, 88;
      in alliance with the French, 111;
      attack the English settlements, 111;
      their number estimated, 115;
      where located in 1760, 116;
      found at present beyond the Mississippi, 36;
      incensed against the English, 134;
      a Delaware prophet, his wide influence, 136;
      the Delawares attack Fort Pitt, 284, 292;
      attack a body of British troops at Bushy Run, 319;
      are repulsed with great loss, 323;
      moral effect of the affair, 326;
      their hostile inroads in Pennsylvania, 345;
      a party of them brought prisoners to Albany, 356;
      their inveterate hostility, 410, 413;
      their worthless promises, 414;
      they sue for peace, 431-436.

    Detroit founded, 159;
      description of, 159, 160, 163;
      held by a French garrison, 52, 57, 100, 126, 128;
      it capitulates to the English, 129, 130;
      its population at that time, 159;
      character of its inhabitants, 160;
      the fortifications, _ib._;
      the British garrison in 1760, 163;
      plan of Pontiac to seize the fort, 165, 166;
      the plot revealed, 166;
        See _Appendix_ C.
      Pontiac in Detroit, 169 _et seq._;
      attack on the fort 170, 171;
      distress of the garrison, 185;
      Detroit alone of all the frontier posts escapes capture by the
          Indians, 204;
      the garrison reinforced, 216;
      Gladwyn holds a council with the Canadians, 216, 217;
      his speech to them, 217;
      Indian attempt to burn an armed schooner, 223;
      the garrison again reinforced, 227; their numbers, 234;
      a supply of provisions collected, 351;
      the Ojibwas and other tribes ask for peace, _ib._;
      the siege of Detroit abandoned, 353;
      moral effect of the failure, 355;
      the garrison continue to be harassed by Indian hostility, 404;
      arrival of Bradstreet with a large military force, _ib._;
      he meets the Indians in council, 405;
      his absurd demands, 406;
      gives great offence to the Indians, 407.

    Devil’s Hole, near Niagara, described, 330;
      a convoy attacked there by Indians, _ib._;
      the fearful issue, 331.

    Dieskau, Louis Auguste, Baron, sails from Brest with troops for
        Canada, 84;
      his defeat at Lake George, 94-95;
      wounded dangerously, but not mortally, 95, 96 _note_.

    Dinwiddie, Robert, Lieutenant-Governor of Virginia, remonstrates
        against French encroachment, 80.

    _Dionondadies_, or Tobacco Nation, 30.

    Dogs, proposal to hunt the Indians with them, 304;
      the plan given in detail, 305 _note_.


          E.

    Easton, Pa., peace there made with the Indians, 111.

    Ecuyer, Captain Simeon, commander at Fort Pitt, 279;
      his letters to Colonel Bouquet quoted, 279, 280 _note_, 282, 284,
          293;
      his answer to the proposal to surrender, 285;
      his answer to a similar and subsequent demand, 292;
      his precautions for the safety of the fort, 295 _note_;
      his gallant conduct, 294;
      his discontent at the service, 390.

    Elder, John, pastor at Paxton, Pa., his creditable military career,
        343;
      his report to Governor Perm, 343 _note_;
      his character, 360;
      preaches to armed men, _ib._;
      endeavors to divert the Paxton men from their murderous design, but
          in vain, 363;
      his letter to Colonel Burd, 365 _note_.
        See _Appendix_ E.

    Eliot, Charles, brave action of his, 312.

    English colonies, their characteristics as contrasted with those of
        France, 46, 47, 48, 59, 64;
      neglect to cultivate the friendship of the Indians, 65, 131;
      plan for a union of these colonies, 83;
      its failure, and the reason why, 84;
      English colonies, their exposure to Indian hostility, in 1760, 147;
      how far they extended at that time, 277.

    English treatment of the Indians, 65, 131, 140, 147;
      English parsimony towards them, 131.
        See _Appendix_ B.
      English fur-trade badly conducted, 133;
      profligacy of the traders, _ib._;
      treatment of the Indians by the soldiers in garrison, _ib._

    _Eries_, Indian tribe, destroyed by the Iroquois, 32.

    Etherington, Captain George, commands at Michillimackinac, 246;
      is warned of danger, _ib._;
      his disregard of the warning, _ib._;
      his extreme carelessness, 250;
      the massacre of his men, 251;
      he is taken by the Indians, 206, 251;
      his letters quoted, 205, 266;
      how he passed the night after the massacre, 256, 257;
      his complimentary letter to Colonel Bouquet on his promotion, 450.


          F.

    Fire, torture by, inflicted by Indians, 28, 51, 61, 201 _note_,
        290, 303 _note_.

    Fisher, Sergeant, murdered by the Indians, 175;
      treatment of his body, _ib._

    Forbes, General John, drives the French from Fort Du Quesne, 98,
        111, 113.

    Forest of the West, 114;
      routes and modes of travel through it, 117-120;
      the scattered Indian and French settlements, 115, 120;
      the forest garrisons, 121;
      hunters and trappers, 122.

    Fort Du Quesne, built by the French, 86;
      Braddock’s approach to it, 87;
      taken by General Forbes, 98, 113;
      the fort destroyed and rebuilt, 278;
      and the name changed to Fort Pitt, 118.

    Fort Le Bœuf, taken by the Indians after a gallant defence, 287, 288.

    Fort Ligonier, 279;
      attacked by Indians, 283, 308, 309;
      the fort is reinforced and holds out to the end, 316.

    Fort Miami taken by the Indians, 207.

    Fort Pitt, originally Fort Du Quesne, 118, 126;
      its commanding position, 278;
      built on the ruins of the old fort, 278;
      two roads from it to the English settlements, 278;
      exposed to danger from the Indians, 279, 285;
      strength of the garrison, 284;
      attacked by Indians, 285;
      the Indians frightened and withdraw, 286;
      the surrender of the fort twice demanded, 286, 292;
      a vigorous attack by the Indians, 294;
      the attack ineffectual, 295;
      the fort reinforced and secured from further danger, 324, 325;
      brief history of the siege by one of the garrison, 325 _note_.

    Franklin, Benjamin, his account of the murder of Indians in Lancaster
        jail, 364 _note_;
      his energetic conduct in providing for the defence of Philadelphia,
          377.

    Fraser, Lieutenant Alexander, accompanies Croghan in an embassy to
        the Indians, 475;
      visits the country of the Illinois, 481;
      his account of that country, 459 _note_;
      is ill-treated and his life in danger, 481;
      Pontiac saves his life, 482;
      descends the Mississippi and arrives at New Orleans, _ib._

    French colonies, their distinctive characteristics, 46 _et seq._;
      devotion to the Romish church, 47, 48;
      engaged in the fur-trade, 48;
      their lack of energy, 53;
      have an extended military frontier, 48, 56;
      French plan to exclude the Anglo-Saxon race from the valley of the
          Mississippi, 56;
      French expeditions against the Iroquois, 60-62;
      French influence among the Indians widely extended, 63, 65;
      instances of French inhumanity, 65, 66;
      complaisance towards
      the savages, 66;
      French blood mingles largely with Indian, 67, 163;
      the French in the Ohio valley, 74;
      obtain an influence over the Iroquois, 74, 75;
      and over the Indians on the Ohio, 82;
      occupation of Fort Du Quesne, 87;
      driven from all their possessions in North America, 109;
      French settlements in the Illinois valley, 120;
      French policy towards the Indians, 132 _note_.
        See _Appendix_ B.

    Frontenac, Count, Governor of Canada, aids the enterprises of La
        Salle, 55;
      his expedition against the Iroquois, 61, 62;
      cultivates the friendship of other Indians, 66;
      burns alive an Iroquois prisoner, _ib._

    Frontier of Virginia, 333;
      of Pennsylvania, 334;
      the frontiersman described, 333, 334.

    Frontiers of the English provinces, 277;
      how guarded, 277;
      ravaged by the Indians, 296;
      sufferings of the settlers, 306;
      difficulties of communication between the outposts and the settled
          country, 309;
      the frontiers desolated, 335 _et seq._;
      consternation of the settlers, 336;
      fearful scenes enacted, 337 _et seq._;
      general distress, 342;
      the number slain or captivated during four months, 357;
      the frontier people make loud complaints of neglect, 357;
      their resentment against the Quakers, _ib._;
      their intense hatred of the Indians, 358.
       See _Appendix_ E.

    Fur-trade as carried on from Canada, 48, 59, 63;
      from the English colonies, 63, 68;
      the _coureurs de bois_, renegades from civilization, 68;
      fur-trade, mode of operation, 118;
      equipment and character of the fur-trader, 119, 122;
      difficulties, hardships, and dangers of the way, 119, 120;
      the call for energy and courage, 121;
      character and habits of the existing trapper and hunter in the far
          west, 121, 122;
      the white savage compared with the red, 121;
      fur-trade as conducted by the English; its great faults, 133;
      bad character of the English traders, 133;
      French fur-traders inflame the resentment of the Indians, 134, 240.


          G.

    Gage, General Thomas, present at Braddock’s defeat, 89;
      receives a severe wound, 91;
      his singular testimony concerning Pontiac, 191;
      succeeds Amherst as commander-in-chief, 348;
      sends a body of troops to Philadelphia, to protect it against the
          Paxton rioters, 376.

    Galissonnière, Count, his plan of French colonization, 57.

    Gallatin, Albert, quoted, 18, 32, 33.

    Gates, General Horatio, present at Braddock’s defeat, 89;
      severely wounded, 91.

    Gladwyn, Major, commands at Detroit, 143, 157;
      the hostile plans of Pontiac disclosed to him, 165;
      his precautions, 167;
      scene between him and Pontiac, 170, 171;
      his letters to General Amherst, 172 _note_, 187 _note_;
      suffers Pontiac to escape, 171, 172, 174;
      refuses to abandon the fort, 184;
      Pontiac in vain endeavors to terrify him, 216;
      Gladwyn holds a council with the Canadians, 217-220;
      his speech to them, 217;
      obtains a supply of provisions, 351;
      proposes to exterminate the Indians by a free sale of RUM, 352, 353
          _note_.

    Gladwyn, schooner, on her return to Detroit from Niagara, is attacked
        by Indians, 235, 236;
      gallant defence by the crew, 235;
      saved by a desperate expedient, 236.

    Glendenning, Archibald, killed by the Indians, 337;
      masculine spirit of his wife, 338.

    Gnadenhutten, Pa., a Moravian missionary station, destroyed, 367.

    Goddard, an English fur-trader, 244.

    Godefroy, a Canadian, summons Fort Miami to surrender, 208;
      goes to Illinois as interpreter to an English embassy, 408;
      saves Morris’s life, 409;
      stands firmly by his captain, 410-413.

    Gordon, Lieutenant, commander at Fort Venango, 289;
      tortured to death by the Indians, 290;
      roasted alive during several nights, 303 _note_.

    Gorell, Lieutenant J., extracts from his journal, 118;
      commands at Green Bay, 265;
      his important duties, _ib._;
      his prudent conduct, 266;
      his speech to the Menomonies, 266, 267;
      embarks with his garrison, 268;
      arrives at Montreal, 268.

    Goshen, N. Y., false alarm there; its singular cause, 329.

    Gouin, ————, a Canadian, cautions Gladwyn, 165;
      endeavors the security of British officers, 179;
      his account of transactions near Detroit, _Appendix_ C., 201
          _note_.

    Grant, Mrs. Anne, her erroneous account of the murder of Sir Robert
        Davers, 196 _note_.

    Grant, Captain, in the disastrous affair at Bloody Bridge, 229, 230,
        233.

    Gray, Captain, falls in the fight at Bloody Bridge, 232.

    Gray, a soldier at Presqu’ Isle, 286;
      escapes massacre, 287.

    Gray, Thomas, his “Elegy in a Country Church-Yard,” repeated by
        Wolfe, the night before his death, 104.

    Green, Thomas, a trader, slain by the Indians, 281 _note_.

    Green Bay, a French settlement, 52, 57;
      taken possession of by the English, 130;
      its early history, 239;
      an important post, 265;
      abandoned by its commander, but its garrison preserved 267, 268.

    Greenbrier, Va., attack on, 337.

    “Griffin,” the first vessel built on the upper lakes, 54;
      her voyage on Lakes Erie and Huron, _ib._


          H.

    Heckewelder, John, Moravian missionary, relates a curious story of
        the superstitious regard of Indians for insane persons, 283.

    Hendrick, the Mohawk chief, slain at the battle of Lake George, 94.

    Henry, Alexander, pioneer of the English fur-trade in the extreme
        North-west, 241;
      his adventures, 241;
      his interview with an Ojibwa chief, 241-243;
      attacked by a party of Ottawas, 244;
      an Ojibwa chief takes a liking to him, 246;
      and warns him of danger, 247;
      escapes the massacre at Michillimackinac, 252;
      his account quoted, 251-255;
      his extreme danger, 253;
      his life spared, and the manner thereof, 252 _et seq._;
      his further adventures, 256-258, 263;
      painted and attired like an Indian, 264;
      extract from Henry’s Travels, 395, 396;
      he is delivered from captivity and brought safely to Niagara, 400.

    _Hodenosaunee_, the Indian name for the Five Nations, 19.

    Holmes, Ensign, commander of Fort Miami, discovers a plot of the
        Indians against the English, 143;
      the fort is taken, and he is killed by the Indians, 207.

    Hopkins, Mr., of Wyoming, escapes the massacre there, 347, 348.

    Howe, Lord, killed at Ticonderoga, 98.

    Hughes, John, of Lancaster, Pa., details of his plan to hunt the
        Indians with dogs, 305 _note_.

    _Hurons_ or _Wyandots_, their population, 30;
      had characteristics in common with the Iroquois, 31;
      their utter ruin and dispersion, 32;
      present at Braddock’s defeat, 88;
      their population estimated, 115;
      their energy, 117;
      a conquered people, 114.


          I.

    Iberville, Lemoine d’, founds the colony of Louisiana, 56.

    _Illinois_ nation of Indians, 37;
      tribes of which that nation was composed, 501 _note_.

    Illinois River, the region described, 452 _et seq._;
      its early colonization, 456-458;
      character of the first settlers, 458;
      the population, its numbers and location, 459;
      the Indians of that country, 460, 461;
      the English take possession of Fort Chartres, and of the Illinois
          country, 471, 491.

    Insanity, persons laboring under it, superstitious regard of Indians
        for, 283.

    Indian summer described, 353, 354.

    Indians, their general character, 15;
      all live by the chase, _ib._;
      their pride and self-consciousness, 15;
      they cannot endure restraint, _ib._;
      influence of the sachems, what, _ib._;
      distinction between the civil and military authority, _ib._;
      the Indian inflexibly adheres to ancient usages, 17;
      division into clans, _ib._;
      the _totems_, or symbols of the clans, _ib._;
      peculiar character of the clan, _ib._;
      its privileges, 18;
      division of the Indian population into three great families, _ib._;
      their dwellings and works of defence, 25;
      their mode of life, 27;
      their legendary lore, 40;
      and religious belief, 41;
      the unity of God unknown to them, 42;
      the Indian character often mistaken, _ib._;
      the Indian strangely self-contradictory, _ib._;
      his character summed up, 43-45;
      treatment of Indians by the French, 64-67;
      by the English, 63;
      by William Penn, 69;
      by his sons, 71;
      by the Quakers, 70, 71;
      attitude of the Indian tribes towards the English in 1755, 78;
      their alarm at the appearance of the French on the waters of the
          Ohio, 82;
      the French conciliate them, 83;
      effect on them of Braddock’s defeat, 92;
      attached to the French interest, 114;
      estimate of the Indian population in 1760 in the present territory
          of the United States, 115;
      striking instance of Indian acuteness, 123 _note_;
      their feelings at the surrender of Detroit, 129;
      intense hatred of the English takes possession of the Indians, 131;
      its manifestations, _ib._;
      treatment of the Indians by the English, 131, 132 _note_, 141;
      plot formed for the destruction of the English, 137, 138;
      their imperfect preparation for the war, 145;
      defects of their social system, _ib._;
      without any central authority, _ib._;
      their chiefs had no power but of advice and persuasion, 146;
      Indians will not submit to restraint or discipline, _ib._;
      they are capricious and unstable, _ib._;
      often desert their leaders, 146;
      they are formidable in small detached parties only, _ib._;
      they are fond of war and ready to engage in it, _ib._;
      they never fight but when sure to win, 147;
      alert and active, crafty and treacherous, they cause wide-spread
          havoc, but carefully avoid collision with a foe, _ib._;
      Indians prone to quarrel, 151;
      Indian council, 151 _et seq._;
      war-dance, 176;
      Indian attack on Detroit, 177 _et seq._;
      idea of military honor, 184;
      courage, 185;
      sad effect of whiskey, 200;
      Indians fight from ambush, 198;
      Indian barbarity.
        See _Barbarity, Indian_.
      Indians attempt to destroy an armed schooner, 223;
      their prolonged blockade of Detroit, 224;
      a curious instance of Indian friendship, 246;
      Indian ball-play, 250;
      fearful massacre by Indians at Michillimackinac, 251 _et seq._;
      cannibalism, 262;
      revulsion of feeling, 262, 264;
      Indian faithlessness, 147, 250, 281, 282;
      Indians fight in ambuscade, 330, 344;
      cannot stand before border riflemen, 344;
      great conference of Indians at Niagara, 395 _et seq._;
      veneration of Indians for the rattlesnake, 395 _note_;
      to some white people Indian life has charms, 446;
      Indians of the Illinois, 460;
      council of Indians meet Sir William Johnson at Johnson Hall, 327;
      again at Niagara, 395;
      council at Detroit, 487-490;
      Indians are pleased when white men adopt their figurative language,
          489 _note_.

    _Iroquois_, or Five Nations, afterwards Six Nations, 19;
      the term often applied to the entire family of which they were a
          part, _ib._;
      their extended conquests, _ib._
        See _Appendix_ A.
      Causes of their success, 20;
      tribal organization, _ib._;
      their manner of conducting public business, 21;
      divided into eight clans, _ib._;
      great power of this system, _ib._;
      descent of the sachemship in the female line, 22;
      extensive prevalence of this custom, _ib._ _note_;
      origin of the Iroquois, 23;
      Indian tradition concerning it, 23, 24;
      their fantastic legends, 24, 25;
      rude state of the arts among them, 25;
      their agriculture, _ib._;
      their fortifications and strongholds, _ib._;
      their dwellings, 26;
      their life of excitement, 27;
      preparation for war, 28;
      return from war, _ib._;
      fiendish cruelty, _ib._;
      their boundless pride, 29;
      military strength, _ib._;
      destroy the Hurons, 31;
      and several other Indian nations, _ib._;
      their cruel treatment of captives, 32;
      their licentiousness, 33;
      their god of thunder, 41;
      attack made on them by Champlain, 60;
      they become the irreconcilable foes of the French colonies, _ib._;
      their attack on Montreal, 61;
      their extreme ferocity, _ib._;
      expedition of Frontenac against them, 61, 62;
      their rancor abates, 62;
      irritated against the English and why, 74;
      influence over them gained by Sir William Johnson, 76.
        See _Appendix_ A.
      They assume to dispose of lands in Pennsylvania, 72, 83;
      treaty of alliance with them, 84;
      they induce the Delawares to make peace with the English, 111;
      flock to the British standard, 114;
      estimate of their numbers, 115;
      what their approach to civilization, 116;
      meet Sir William Johnson in council, and are restrained by him from
          war against the English, 327;
      the Senecas already at war with them, 137, 142, 290, 296, 327;
      the Iroquois send a message to the Delawares, exhorting them to
          bury the hatchet, 328;
      a war-party of the Iroquois goes out to fight the Delawares, 356;
      their success, _ib._


          J.

    Jacobs, mate of schooner Gladwyn, orders the vessel blown up, 235;
      lost in a storm, 236 _note_.

    Jamet, Lieutenant, at Michillimackinac slain by the Indians, 251,
        266.

    Jenkins, Lieutenant Edward, taken prisoner by the Indians, 206;
      his letter, 207 _note_.

    Jesuit missionaries in Canada, 50 _et seq._;
     their religious zeal and enterprise, 51;
     their sufferings, 52;
     slender results, _ib._;
     lead the van of French colonization, _ib._;
     the firm auxiliaries of French power, _ib._

    Jogues, Isaac, a Jesuit missionary, a captive among the Iroquois,
        51;
      tortured by them, _ib._;
      his death, _ib._

    Johnson, Sir William, settles on the Mohawk River, 76;
      trades with the Indians, _ib._;
      acquires great influence over them, _ib._
        See _Appendix_ A.
      Becomes a major-general and a baronet, 76;
      repeatedly defeats the French, 77, 93-96, 100;
      his death, 77;
      his good and bad qualities, _ib._;
      his noble figure, 493;
      his estimate of the Indian population, 115;
      his annoyance from Indians, 118 _note_;
      his statement of the French policy toward the Indians and its
          results, 132 _note_;
      his letters quoted, 65 _note_, 328 _note_;
      his influence keeps the Indians around him quiet, 296;
      convokes a council of the Six Nations and persuades them not to
          attack the English, 327;
      arms his tenantry, 329;
      their numbers, 328 _note_;
      offers fifty dollars each for the heads of two noted Delaware
          chiefs, 355;
      sends messengers to the north-western tribes, 392;
      meets a conference of Indians at Niagara, 395 _note_;
      his interview with Pontiac at Oswego, 492 _et seq._;
      his address, 494;
      his indecision at the outbreak of the Revolution, 77;
      his death, _ib._

    Johnston, Captain, cut off with nearly all his men, 331, 332 _note_.

    Jonois, a Jesuit priest, 205;
      commended for humanity, 206, 256, 257, 259;
      visits Detroit, 205, 259.


          K.

    Kaskaskia, a French settlement, 57, 120.

    Kickapoos attack George Croghan, 484, 485.


          L.

    L’Arbre Croche, a settlement of the Ottawa Indians, 244, 258, 259,
        268.

    La Butte, interpreter to Major Gladwyn at Detroit, 171;
      goes with a message to Pontiac, 178;
      his fidelity suspected, 182;
      Major Gladwyn confides in him, 187 _note_.

    Laclede, Pierre, the founder of St. Louis, 463.

    Lake George, called Lac St. Sacrement, 97;
      battle of, 93-96;
      the lake described, 97;
      the scene of active warfare, _ib._

    Lallemant, Gabriel, missionary among the Hurons, tortured with fire,
        51;
      his lingering death, _ib._

    Lancaster, Pa., jail, Indians lodged there for safety, 362;
      the jail broken open and the Indians killed, 363, 364;
      an account of the affair by Franklin, 364 _note_.

    Langlade, Charles, a resident at Mackinaw 251;
      a witness of the massacre and careless about it, 252, 253;
      kindness of his wife, 254;
      he surrenders Mr. Henry to his pursuers, 255;
      saves Henry’s life, 256;
      his heartlessness, 257;
      he and his father the first white settlers in Wisconsin, 251
          _note_.

    La Salle, Robert Cavelier de, his great design, 53;
      his character, 54;
      builds his first vessel on the upper lakes, _ib._;
      his voyage on Lakes Erie and Michigan, _ib._;
      penetrates the region of the Illinois, 55;
      his difficulties and embarrassments, _ib._;
      descends the Mississippi, _ib._;
      reaches its mouth, and takes possession of the whole immense valley
          for Louis XIV, 56;
      ruin of his final expedition, _ib._;
      his death, _ib._;
      a further account of him, 456, 457.

    La Verandrye attempts to reach the Rocky Mountains, 63;
      penetrates to the Assinniboin River, _ib._

    Legends of the Iroquois, their monstrous character, 24, 25, 40;
      of the Algonquins, 41, 42.

    _Lenni Lenape_, see _Delawares_.

    Leslie, Lieutenant, at Michillimackinac, 250;
      taken by the Indians, 251, 268.

    Loftus, Major, his abortive attempt to ascend the Mississippi, 469,
        470.

    Loskiel, Moravian missionary, quoted, 282.

    Louisiana colonized, 56.


          M.

    Macdonald, James, of Detroit, his account of the detention of two
        British officers, 181 _note_;
      his account of the death of Capt. Campbell, 222 _note_.

    McDougal, Lieutenant, of Detroit, visits the Indian camp and is
        treacherously seized, 179;
      the McDougal MSS. quoted, 189;
      escapes, 222.

    McGregory, Major, attempts the fur-trade, but fails, 63.

    Meloche, at his house two British officers are confined, 181, 187;
      further notice of the house, 230.

    _Menomonies_, their location, 265;
      friends of the English in Pontiac’s war, 268.

    _Miami_ nation of Indians, 37;
      friendly to the English, 78;
      retained their ancient character, 117.

    Miami fort. See _Fort Miami_.

    Michillimackinac, a French settlement and fort, 52, 57;
      taken possession of by the English, 130;
      captured by the Indians, 205;
      the approach to it described, 238;
      description of the place itself, 239, 249, 263;
      import of the name, 239;
      tradition concerning the name, 263 _note_;
      early history of the place, 239;
      its population in 1763, _ib._;
      Indian tribes in the vicinity, 240;
      they join in the conspiracy of Pontiac, 245;
      strength of the garrison at the time, 245;
      warnings of danger, 246;
      the evening before the massacre, 247;
      the morning of the massacre, ball-play, 249;
      the massacre, 251;
      shocking scenes, 252;
      followed by an Indian debauch, 256;
      the Indians leave the place, 264.
      See _Appendix_ C.

    Military honor, Indian idea of it, 146, 184.

    Minavavana, the great Ojibwa chief, called also the Grand Sauteur,
        241;
      his interview with Alexander Henry, 241-243;
      his character and influence, 245;
      leads the attack on Michillimackinac, 259;
      his speech to the Ottawas, _ib._;
      releases Mr. Henry, 261;
      description of him from Carver’s Travels, 264 _note_;
      comes to Detroit to ask for peace, 487.

    Missionary labors among the Indians by the Jesuits, 50 _et seq._,
        64;
      by the English, 64.

    _Mohawks_, attack the Penobscot Indians, 19 _note_.

    “Mohog all devil!” 19 _note_.

    Mongrel population, French and Indian, 68, 163.

    Monkton, General, reduces Acadia, 92;
      commands under Wolfe in the expedition against Quebec, 103;
      in command at Fort Pitt, 126.

    Monongahela River, passage of by Braddock’s army, 87, 89;
      Battle of, 90-92.

    Montcalm (Louis Joseph de St. Véran), Marquis of, takes Oswego, 97;
      captures Fort William Henry, _ib._;
      repels the attack of General Abercrombie on Ticonderoga, 98, 99;
      commands the army in opposition to Wolfe, 101;
      his defeat and death, 109.

    Montour, Captain, makes a successful inroad upon the Indians, 356.

    Montreal, attack on it by the Iroquois, 61;
      surrenders to the English forces, 110.

    Moravian missions in Pennsylvania, 367;
      the converts involved in danger from both the French and the
          English, _ib._;
      murder of some of them, 368;
      the mission broken up and the converts removed to Philadelphia,
          369;
      sent thence to New York, 374, 375;
      insulted by the mob, 369;
      not allowed to enter New York or to stay in New Jersey, 375;
      brought back to Philadelphia, 376;
      remain there a whole year, 385.

    Morris, Captain, goes on an embassy to the Illinois country, 407;
      his interview with Pontiac, 408;
      holds a council with the Indians, 409;
      encounters a band of savage warriors, 410;
      he is a captive among the Indians, 411;
      expects to be tortured, 412;
      is released, _ib._;
      abandons his mission and returns to Detroit, 413;
      reference to his published journals, _ib._;
      returns home, meeting with disaster on the way, 415, 416.


          N.

    _Neutral Nation_, why so named, 30;
      their destruction by the Iroquois, 31.

    New England, population contrasted with that of Canada, 47 _et
        seq._;
      their energy and patient industry, 48;
      did not obtain Indian lands but by purchase, 70 _note_.

    New York, Province of, suffers from Indian hostilities, 328.

    Niagara, French fort there, 46, 57, 62;
      attack on it by the English, 77;
      failure of the attack, 92;
      another attempt, 99;
      the fort surrenders, 100;
      great conference of Indians there, 395 _et seq._


          O.

    Ohio River, no Indians dwelt on its banks, 120.

    Ohio Company, formed, and for what purpose, 80.

    Ohio Valley, proposal to secure it for the English, 80;
      French settlements there, 57;
      further encroachments, 74, 80 _et seq._;
      alarm of the Indians of that vicinity, 82;
      Ohio Indians at war with the English, 111;
      estimate of their numbers, 115;
      the Ohio valley described as it was in 1760, 114 _et seq._;
      its population, 114 _et seq._;
      routes of travel, 117;
      modes of travel, 117-120.

    _Ojibwa_ nation of Indians, 38;
      check the career of Iroquois conquest, _ib._;
      their modes of life, 39;
      sufferings in winter, _ib._;
      some of them present at the battle of the Monongahela, 88;
      join Pontiac in his attack on the English, 177, 186;
      notice of their village on Mackinaw, 240;
      a party of them described, 241;
      interview with Alexander Henry, 241-243;
      their slaughter of the English garrison at Michillimackinac, 250
          _et seq._;
      hated by the Dahcotahs, 267;
      the Ojibwas ask for peace, 351;
      they consult their oracle, 393;
      the answer received, 394;
      peace concluded, 399.

    _Oneidas_, a tribe united in confederacy with four others, 20.
      See _Iroquois_.

    Onondaga, council-house at, 21 _note_;
      description of it, 26, 27 _note_, 115.

    _Onondagas_, a tribe included in the Confederacy of the Five Nations,
        20.
      See _Iroquois_.

    Oswego, an English fort there, 63;
      taken by the French, 66, 97, 113.

    _Ottawas_, 38;
      present at the battle of the Monongahela, 88;
      led by Pontiac, _ib._;
      their village near Detroit, 163;
      their attack on Detroit, 177, 180;
      notice of their village near Mackinaw, 240;
      a party of them visit Mackinaw and threaten English fur-traders,
          244;
      take English prisoners from the Ojibwas, 258;
      a party of them take possession of Michillimackinac, 258;
      collision with the Ojibwas, 258 _et seq._;
      they incite the Delawares to war against the English, 285;
      the Ottawas refuse to bury the hatchet, 352;
      they meet Sir William Johnson at Niagara and make peace, 398;
      at Detroit they meet George Croghan for a like purpose, 488.

    Ourry, Captain Lewis, commander at Fort Bedford, 306;
      his slender force, 306, 307;
      his correspondence with Col. Bouquet, _ib._

    Owens, David, diabolically kills and scalps his own Indian wife and
        several of her relations, 419, 422.


          P.

    Paully, Ensign, a captive to the Indians, 202;
      adopted as one of them, 203;
      makes his escape, 221.

    Paxton, in Pennsylvania, character of its inhabitants, 359;
      its worthy minister, John Elder, 360;
      a party of men proceed from this place and murder six friendly
          Indians, 360 _et seq._;
      the survivors of the massacre lodged in Lancaster County jail, 362.
        See _Appendix_ E.
      The act causes great excitement, 365;
      the deed justified from Scripture, 366;
      the rioters march on Philadelphia to kill the Moravian converts,
          373;
      alarm of the citizens, 374, 378;
      measures for defence, 377;
      treaty with the rioters, 381;
      they withdraw, 382;
      a party of them make prize of Croghan’s goods, 476, 477;
      they escape punishment and set the government at defiance, 478.

    Pawnee woman saves the life of Alexander Henry, 252;
      the Pawnee tribe, 252 _note_.

    Penn, William, his treatment of the Indians, 69;
      pays twice for his lands, 70 _note_;
      his sons pursue a contrary policy, 70.

    Pennsylvania, treatment of the Indians in, 69 _et seq._;
      the “walking purchase,” 71;
      shameful conduct of the proprietors, 72, 83;
      Pennsylvania wasted by Indian war, 111;
      extent of its settlements in 1760, 278;
      the province refuses aid to its defenders, 310, 316;
      distress of the inhabitants on its frontier, 313;
      the frontier described, 334;
      origin and character of the inhabitants, _ib._;
      the frontier settlers betake themselves to flight before Indian
          ravage, 336;
      general distress, 342;
      measures of defence opposed by the Quakers in the Assembly, 343;
      warfare along the Susquehanna, 346 _et seq._;
      contests of the Assembly with the proprietary governors, 349;
      vigorous measures at length adopted, 376.

    Penobscot Indians attacked by the Mohawks, 19 _note_.

    Philadelphia, a place of outfit for the Indian trade, 118;
      the Moravian converts removed thither, 369;
      great alarm felt at the approach of the Paxton boys, 373;
      the people called to arms, 377;
      extreme excitement, 378;
      treaty with the rioters, 381.
        See _Appendix_ E.

    Picquet, a Jesuit missionary, 52;
      engages in military enterprises, 75.

    Pittman, Captain, does not ascend the Mississippi, 470, 471.

    Pittsburgh (Fort Du Quesne) occupied by the English, 81;
      by the French, 87;
      its capture by General Forbes, 98.

    Pontiac, his origin, 139 _note_;
      leads the Ottawas out in the attack on Braddock’s force, 88, 139;
      his interview with Rogers, 127;
      his haughty behavior, 128;
      his character, 128, 164, 173;
      submits to the English, 127, 128;
      his extensive influence among the Indians, 138;
      his commanding energy, 139;
      a fierce, wily savage, 139, 164, 173;
      his great qualities, 139, 192;
      his enduring fame, 193;
      in alliance with the French, 139;
      sends ambassadors to excite the Indians over all the West, 141;
      listens to the falsehoods of the Canadians, 141;
      resolves on war with the English, _ib._;
      the proposal accepted, 142;
      he collects a multitude of Indians in a council, 151;
      his appearance, 152;
      his speech, 153 _et seq._;
      allegory told by him, 153-155;
      his plan for an attack on Detroit, 156, 157;
      performs a calumet dance within its walls, 157;
      Pontiac at home, 164;
      his plan to seize Detroit, 165, 166;
      the plot revealed, 166. See _Appendix_ C.
      Pontiac admitted to the fort, 170, 174;
      finds that his designs are known, 171;
      his treachery, 172, 173;
      scene between him and Gladwyn, 171, 172, 173;
      Gladwyn permits him to escape, 172, 173;
      Pontiac throws off the mask, 174;
      the war begins, 175;
      Pontiac enraged, 176;
      the war-dance, _ib._;
      attack on the fort, 177, 178;
      his duplicity, 179;
      detains two British officers, 181;
      threatens to burn Gladwyn alive, 186;
      visited by a deputation of Canadians, 187-190;
      his speech to them, 188-190;
      provides supplies of food for his followers, 190;
      issues promissory notes for the payment, 191;
      is desirous of learning war from Europeans, _ib._;
      General Gage’s account of him, 191;
      Major Rogers’s account, 192;
      account of him by William Smith, 192 _note_;
      his magnanimity illustrated by anecdotes, 193, 194;
      number of his followers, 203;
      tries to terrify Gladwyn into a surrender, 216;
      sends messengers to the Indians of Mackinaw, 245, 263;
      his long-cherished hopes of assistance from France come to an end,
          352;
      his message to Gladwyn announcing this result, 352;
      abandons the siege of Detroit, 353;
      his interview with Captain Morris on the Maumee River, 408, 409;
      his hopes crushed, but his spirit whole, 465;
      goes to the Illinois country, _ib._;
      is aided by the French settlers there, 466;
      they deceive him with hopes of aid from France, 466;
      Neyon, the French commandant, discourages him, 467;
      rouses the tribes of the Illinois to war, 468;
      sends messengers, with similar intent, to the Indians in Southern
          Louisiana, 471;
      and to New Orleans, 472;
      they return without success, 474;
      Pontiac saves the life of Lieutenant Fraser, 481;
      seizes a cargo of English goods, 483;
      his followers forsake him, and he finds that all is lost, 483;
      offers the English envoy, Croghan, the calumet of peace, 486;
      his speech to the Indian tribes assembled at Detroit, 489;
      meets Sir William Johnson at Oswego, 493;
      promises a full compliance with the English demands, 496;
      still supposed to cherish thoughts of vengeance, 497;
      visits St. Louis, 498;
      appears in French uniform, _ib._;
      his assassination at Cahokia, 499, 500;
      buried near St. Louis, 500;
      his death avenged, 501.
      See _Appendix_ B. and C.

    Post, Christian Frederic, a Moravian missionary, visits the Ohio
        Indians to detach them from the French interest, 112;
      extracts from his journal, 112 _note_;
      succeeds in his errand, 113.

    Pothier, a Jesuit priest, endeavors to restrain the Wyandots from
        hostilities, 183.

    _Pottawattamies_, kindred of the Ojibwas, 38;
      located near Detroit, 129, 163;
      and near the head of Lake Michigan, 204.

    Presbyterians of Pennsylvania, their stiffness of character, 335;
      hated by the Quakers, 366;
      the Quakers hated by them, 377;
      mutual recrimination, 384.
       See _Appendix_ E.

    Presqu’ Isle, on Lake Erie, fortified by the French, 80, 121;
      occupied by the English, 126;
      taken by the Indians, 208;
      a false report respecting the capture, 286.

    Price, Ensign George, commander at Fort Le Bœuf, 287;
      his gallant but unavailing defence, 288, 289;
      arrives at Fort Pitt, 287, 290.

    Prideaux, General, killed at Niagara, 100.

    Prophet, among the Delawares: his wide influence, 136;
      excites the Indians to war, _ib._;
      exhorts them to bury the hatchet, 480.


          Q.

    Quakers of Pennsylvania: their treatment of the Indians, 69;
      anticipated in their policy by the Puritans of New England, 70;
      their love of the Indians runs to dangerous extremes, 71;
      persuade the Indians to cease their hostilities, 111;
      Quaker assemblymen oppose measures of defence, and justify the
          Indians in their raids on the settlements, 343, 348;
      their own security due to their remoteness from the scene of
          danger, 348;
      the Quakers alarmed at the approach of the Paxton men, 373;
      their dilemma, 373;
      they concur in measures for the defence of Philadelphia, 377;
      and thus abandon their favorite principle.

    Quaker principles no security from the tomahawk, 348 _note_.

    Quebec, strongly fortified, 100;
      surrenders to the English, 109.


          R.

    Rangers, description of this species of force, 124;
      their services, 124;
      their reputation, _ib._;
      a body of them under Rogers sent to take possession of the western
          posts, 126.

    Rattlesnake superstitiously venerated by the Indians, 395 _note_, 456
        _note_.

    Robertson, Captain, murdered by Indians, 176.

    Rogers, Major Robert, commander of the Rangers, 124;
      described, 124;
      wanting in correct moral principle, 125;
      tried for meditated treason, _ib._;
      his miserable end, _ib._;
      his published works, 125, 126 _note_.
        See _Appendix_ B.
      Sent to take possession of the Western posts, 126;
      passes up Lakes Ontario and Erie, _ib._;
      his interview with Pontiac, 127;
      his statements respecting the detention of two British officers,
          181, 182 _note_;
      his account of Pontiac, 192;
      Rogers and Pontiac, 193;
      comes to Detroit with a reinforcement, 227;
      engaged in the fight at Bloody Bridge, 231, 232, 233.

    “Royal Americans,” a regiment so denominated, 298;
      of what material composed, _ib._

    Rum: a proposal to exterminate the Indians by the free sale of this
        article, 353 _note_.


          S.

    Sacs and Foxes, their location, 265;
      defeated by the French near Detroit, 189 _note_;
      a party of Sacs visit Michillimackinac, 249.

    Sandusky, fort, captured by the Indians, 203.

    Sault Ste. Marie, a military post, 239;
      abandoned by the English, 265.

    Schlosser, Ensign, taken prisoner by Indians, 204, 205.

    School children, with their master, murdered and scalped by the
        Indians, 338, 339.

    Schoolcraft, Henry R., quoted, 17, 22, 24, 164, 166.

    Scotch-Irish in Pennsylvania, 335;
      their peculiarities, _ib._

    Seneca Indians join in the plot against the English, 137, 142;
      a party of them take and destroy Venango, 290, 296;
      destroy a convoy at the Devil’s Hole, 331;
      make peace with the English, 397.
      See _Iroquois_.

    _Shawanoes_, scattered widely after their defeat by the Iroquois,
        37;
      driven again from their homes, 74;
      carry on hostilities against the English, 111;
      their number estimated, 115;
      their villages, 117;
      Colonel Bouquet compels them to sue for peace, 436.

    Shippen, Edward, a magistrate of Lancaster, gives to Governor Bain an
        account of the massacre in Lancaster jail, 364 _note_.
      See _Appendix_ E.

    Shippensburg, Pa., crowded with fugitives from the frontiers, 316
        _note_.

    Small-pox, proposal to infect the Indians with it, 304, 305;
      this disease found to exist among them, 304 _note_.

    Smith, James, commands a body of border riflemen, 345;
      adopts the Indian costume and tactics, _ib._;
      a further account of him, 345 _note_;
      heads a predatory expedition of Paxton men, 476;
      his narration of the affair, 478 _note_.

    Smith, Matthew, a leader among the Paxton men, 360;
      conducts a party of men against the Indians at Conestoga, 361;
      the massacre, 361;
      Smith’s narration of the affair, 361 _note_;
      he threatens to fire on his minister’s horse if not allowed to
          pass, 363;
      leads in the massacre of Indians in Lancaster jail, _ib._;
      conducts an armed rabble to Philadelphia, with a purpose to kill
          the Moravian Indians, 372;
      proceeds to Germantown, and there halts, 379;
      treaty with the rioters, 381.
        See _Appendix_ E., pp. 543-547.

    Smith, William, of New York, his account of Pontiac, 192 _note_.

    Smollett’s history of England, quoted in reference to the “Royal
        Americans,” 297 _note_.

    Solomons, an English fur-trader, 244.

    Spangenburg, a Moravian bishop, attends the great Iroquois council at
        Onondaga, 21 _note_;
      his account of it, _ib._

    St. Ange de Bellerive, commander of the French fort Chartres, 464;
      keeps the Indians quiet, _ib._;
      has a visit from Pontiac, 468;
      to whom he refuses aid, 468, 482.

    St. Aubin, a Canadian, 165;
      his account of the siege of Detroit, _Appendix_ C.

    St. Ignace, mission of, 240.

    St. Joseph River, a French fort there, 54, 57;
      taken possession of by the English, 130;
      the fort captured by Indians, 204.

    St. Louis founded by Laclede, 463;
      surprising changes there in the memory of the living, 463.

    St. Pierre, Legardeur de, French commandant on the waters of the
        Ohio, 81.

    Stedman, conductor of a convoy, escapes from the Indians, 330.

    Stewart, Lazarus, a leader of the Paxton men, 362;
      apprehended on a charge of murder, 366;
      escapes to Wyoming, _ib._;
      issues a “declaration,” _ib._;
      the document quoted, 357 _note_;
      favorable character of him given by Rev. John Elder, 365 _note_.

    Superstitious regard of Indians for insane persons illustrated by a
        curious story, 283;
      superstitious regard for rattlesnakes, 395 _note_, 456 _note_.

    Susquehanna River, its banks a scene of Indian warfare, 345 _et seq._


          T.

    Thunder, god of, 41.

    Ticonderoga, its position, 97;
      repulse of the English there, 98, 99;
      taken by General Amherst, 100.

    _Totems_, emblems of clans, 17, 18, 21;
      their influence, 21.

    Tracy, a fur-trader, at Mackinaw, 251.

    Traders among the Indians, their bad character, 63;
      many of them killed, 281, 282;
      treacherous conduct of the Indians towards them, 283.

    Treacherous conduct of Indians, 146, 250, 281, 283, 288.

    Treatment of captives taken in war, 28, 61, 180 _note_.

    Treatment of Indians by the French, 64-67;
      by the English, 64, 131, 132 _note_, 141;
      by William Penn, 69;
      by his sons, 70, 71;
      by the Quakers, 69, 70;
      by the New England people, 70.

    Treaty of 1763, its probable effect on the Indians had it been made
        sooner, 147, 148.

    Trent, Captain, occupies the site of Pittsburg, 81;
      obliged to leave it, 82.

    Tribute exacted by the Iroquois, what, 19 _note_.

    _Tuscaroras_, a later member of the _Iroquois_ confederacy, 20;
      removal from North Carolina, 33.


          U.

    Union of the colonies proposed, 83.

    Union of the Mississippi and Missouri Rivers, 452.


          V.

    Venango, on the Alleghany River, 278;
      destroyed by the Indians and the garrison slaughtered, 290;
      the remains visible many years after, 291 _note_.

    Vincennes, a French settlement, 120, 278.

    Virginia troops, their good conduct at the time of Braddock’s defeat,
        91;
      Virginia wasted by Indian war, 111;
      character of the settlers of Western Virginia, 333;
      extent of settlement, 334;
      ravages of the Indians, 337, 338;
      energetic measures taken to protect the settlers, 344.


          W.

    “Walking Purchase,” the, a fraudulent transaction, 71;
      its consequences, 72.

    Walpole, Horace, his low opinion of General Braddock, 86.

    Wampum, of what made, 141 _note_;
      its uses, 142 _note_;
      what the spurning of it denotes, 113 _note_;
      used in making a treaty, 401 _note_;
      black wampum and its use, 473.

    _Wapocomoguth_, an Ojibwa chief, visits Detroit with proposals of
        peace, 351.

    War, Indian appetite for it, 146;
      their mode of preparation for it, 27;
      wars of the Iroquois with other Indians, 31-33;
      with the French, 61, 62;
      war of 1755, 84-110;
      of the Indians of Ohio against the English, 111;
      war-parties of Indians, how formed, 145;
      Indian wars, how conducted, 146, 147;
      preparation for war, how made, 148-150;
      the war-feast, 149;
      prognostics of the war, 159;
      the war dance, 176;
      the war instigated by Pontiac begins, 177;
      end of the war, its distresses, 496.

    War of 1755, its beginning, 84;
      its peculiar character, 85;
      plan formed for 1755 by the English ministry, 86;
      plan for 1759, 99.

    Washington, George, sent to remonstrate against French encroachment,
        80;
      his interview with the French commandant on the waters of the Ohio,
          81;
      surprises and captures a party of French on the Monongahela, 82;
      sustains the attack of a superior force of French and Indians,
          _ib._;
      his calm behavior at the time of Braddock’s defeat, 89.

    _Wawatam_, an Ojibwa chief, his singular friendship for Alexander
        Henry, 246;
      warns Henry of danger, 247;
      the warning disregarded, _ib._;
      procures the release of Henry from those who had him in their
          power, 260, 261;
      again preserves the life of Henry, 264.

    Webb, General, his dastardly conduct, 113.

    Wilderness of the West described, 114;
      its vastness, its small and scattered Indian population, 115;
      estimate of the number, _ib._;
      hunters and trappers, their character and habits, 122, 123.

    Wilkins, Major, commands at Niagara, 331;
      conducts an expedition against the Indians, 332;
      meets with disaster, _ib._;
      the failure of the expedition announced at Detroit, 353.

    William Henry, Fort, its position, 97;
      taken by Montcalm, 97;
      massacre there, 66, 97.

    Williams, Colonel Ephraim, slain at the battle of Lake George, 94.

    Williamson, an English trader, procures the assassination of Pontiac,
        499, 500.

    _Winnebagoes_, their location, 265.

    Winston, Richard, trader at St. Joseph’s, his curious letter, 205
        _note_.

    Wisconsin, first white settlers in it, 252 _note_.

    Wolfe, General James, arrives before Quebec, 100;
      his character, 101;
      difficulties of his situation, 101, 102;
      repeats Gray’s “Elegy,” 104;
      occupies the Plains of Abraham, 106;
      the battle, 107, 108;
      death of Wolfe in the arms of victory, 109.

    Wyandots, or Hurons, where situated, 30;
      their early prosperity, 31;
      fiercely attacked and slaughtered by the Iroquois, 31;
      a fugitive remnant left, 31, 38;
      their energy of character, 33, 117;
      their steadiness in fight, 33, 34;
      their village near Detroit, 129, 163;
      they join in the conspiracy of Pontiac, 142;
      some of them do this under coercion, 183;
      a body of them surprise Cuyler’s detachment, 200;
      a party of them capture Fort Sandusky, 202.

    Wyoming Valley, settled from Connecticut, 347, 366;
      massacre of the settlers, 347.




                              FOOTNOTES:


[Footnote 1: Many Indian tribes bear names which in their dialect signify
_men_, indicating that the character belongs, _par excellence_, to them.
Sometimes the word was used by itself, and sometimes an adjective was
joined with it, as _original men, men surpassing all others_.]

[Footnote 2: The dread of female infidelity has been assigned, and with
probable truth, as the origin of this custom. The sons of a chief’s sister
must necessarily be his kindred; though his own reputed son may be, in
fact, the offspring of another.]

[Footnote 3: Schoolcraft, _Oneota_, 172.

The extraordinary figures intended to represent tortoises, deer, snakes,
and other animals, which are often seen appended to Indian treaties, are
the totems of the chiefs, who employ these devices of their respective
clans as their sign manual. The device of his clan is also sometimes
tattooed on the body of the warrior.

The word _tribe_ might, perhaps, have been employed with as much propriety
as that of _clan_, to indicate the totemic division; but as the former is
constantly employed to represent the local or political divisions of the
Indian race, hopeless confusion would arise from using it in a double
capacity.]

[Footnote 4: For an ample view of these divisions, see the _Synopsis_ of
Mr. Gallatin, _Trans. Am. Ant. Soc._ II.]

[Footnote 5: It appears from several passages in the writings of Adair,
Hawkins, and others, that the totem prevailed among the southern tribes.
In a conversation with the late Albert Gallatin, he informed me that he
was told by the chiefs of a Choctaw deputation, at Washington, that in
their tribe were eight totemic clans, divided into two classes, of four
each. It is very remarkable that the same number of clans, and the same
division into classes, were to be found among the Five Nations or
Iroquois.]

[Footnote 6: A great difficulty in the study of Indian history arises from
a redundancy of names employed to designate the same tribe; yet this does
not prevent the same name from being often used to designate two or more
different tribes. The following are the chief of those which are applied
to the Iroquois by different writers, French, English, and German:——

Iroquois, Five, and afterwards Six Nations; Confederates, Hodenosaunee,
Aquanuscioni, Aggonnonshioni, Ongwe Honwe, Mengwe, Maquas, Mahaquase,
Massawomecs, Palenachendchiesktajeet.

The name of Massawomecs has been applied to several tribes; and that of
Mingoes is often restricted to a colony of the Iroquois which established
itself near the Ohio.]

[Footnote 7: François, a well-known Indian belonging to the remnant of the
Penobscots living at Old Town, in Maine, told me, in the summer of 1843,
that a tradition was current, among his people, of their being attacked in
ancient times by the Mohawks, or, as he called them, Mohogs, a tribe of
the Iroquois, who destroyed one of their villages, killed the men and
women, and roasted the small children on forked sticks, like apples,
before the fire. When he began to tell his story, François was engaged in
patching an old canoe, in preparation for a moose hunt; but soon growing
warm with his recital, he gave over his work, and at the conclusion
exclaimed with great wrath and earnestness, “Mohog all devil!”]

[Footnote 8: The tribute exacted from the Delawares consisted of wampum,
or beads of shell, an article of inestimable value with the Indians. “Two
old men commonly go about, every year or two, to receive this tribute; and
I have often had opportunity to observe what anxiety the poor Indians were
under, while these two old men remained in that part of the country where
I was. An old Mohawk sachem, in a poor blanket and a dirty shirt, may be
seen issuing his orders with as arbitrary an authority as a Roman
dictator.”——Colden, _Hist. Five Nations_, 4.]

[Footnote 9: The following are synonymous names, gathered from various
writers:——

Mohawks, Anies, Agniers, Agnierrhonons, Sankhicans, Canungas, Mauguawogs,
Ganeagaonoh.

Oneidas, Oneotas, Onoyats, Anoyints, Onneiouts, Oneyyotecaronoh,
Onoiochrhonons.

Onondagas, Onnontagues, Onondagaonohs.

Cayugas, Caiyoquos, Goiogoens, Gweugwehonoh.

Senecas, Sinnikes, Chennessies, Genesees, Chenandoanes, Tsonnontouans,
Jenontowanos, Nundawaronoh.]

[Footnote 10: “In the year 1745, August Gottlieb Spangenburg, a bishop of
the United Brethren, spent several weeks in Onondaga, and frequently
attended the great council. The council-house was built of bark. On each
side six seats were placed, each containing six persons. No one was
admitted besides the members of the council, except a few, who were
particularly honored. If one rose to speak, all the rest sat in profound
silence, smoking their pipes. The speaker uttered his words in a singing
tone, always rising a few notes at the close of each sentence. Whatever
was pleasing to the council was confirmed by all with the word Nee, or
Yes. And, at the end of each speech, the whole company joined in
applauding the speaker by calling Hoho. At noon, two men entered bearing a
large kettle filled with meat, upon a pole across their shoulders, which
was first presented to the guests. A large wooden ladle, as broad and deep
as a common bowl, hung with a hook to the side of the kettle, with which
every one might at once help himself to as much as he could eat. When the
guests had eaten their fill, they begged the counsellors to do the same.
The whole was conducted in a very decent and quiet manner. Indeed, now and
then, one or the other would lie flat upon his back to rest himself, and
sometimes they would stop, joke, and laugh heartily.”——Loskiel, _Hist.
Morav. Miss._ 138.]

[Footnote 11: The descent of the sachemship in the female line was a
custom universally prevalent among the Five Nations, or Iroquois proper.
Since, among Indian tribes generally, the right of furnishing a sachem was
vested in some particular totemic clan, it results of course that the
descent of the sachemship must follow the descent of the totem; that is,
if the totemship descend in the female line, the sachemship must do the
same. This custom of descent in the female line prevailed not only among
the Iroquois proper, but also among the Wyandots, and probably among the
Andastes and the Eries, extinct members of the great Iroquois family.
Thus, among any of these tribes, when a Wolf warrior married a Hawk squaw,
their children were Hawks, and not Wolves. With the Creeks of the south,
according to the observations of Hawkins (_Georgia Hist. Coll. III. 69_),
the rule was the same; but among the Algonquins, on the contrary, or at
least among the northern branches of this family, the reverse took place,
the totemships, and consequently the chieftainships, descending in the
male line, after the analogy of civilized nations. For this information
concerning the northern Algonquins, I am indebted to Mr. Schoolcraft,
whose opportunities of observation among these tribes have surpassed those
of any other student of Indian customs and character.]

[Footnote 12: An account of the political institutions of the Iroquois
will be found in Mr. Morgan’s series of letters, published in the
_American Review_ for 1847. Valuable information may also be obtained from
_Schoolcraft’s Notes on the Iroquois_.

Mr. Morgan is of opinion that these institutions were the result of “a
protracted effort of legislation.” An examination of the customs
prevailing among other Indian tribes makes it probable that the elements
of the Iroquois polity existed among them from an indefinite antiquity;
and the legislation of which Mr. Morgan speaks could only involve the
arrangement and adjustment of already existing materials.

Since the above chapter was written, Mr. Morgan has published an elaborate
and very able work on the institutions of the Iroquois. It forms an
invaluable addition to this department of knowledge.]

[Footnote 13: Recorded by Heckewelder, Colden, and Schoolcraft. That the
Iroquois had long dwelt on the spot where they were first discovered by
the whites, is rendered probable by several circumstances. See Mr.
Squier’s work on the _Aboriginal Monuments of New York_.]

[Footnote 14: This preposterous legend was first briefly related in the
pamphlet of Cusick, the Tuscarora, and after him by Mr. Schoolcraft, in
his _Notes_. The curious work of Cusick will again be referred to.]

[Footnote 15: For traditions of the Iroquois see Schoolcraft, _Notes_,
Chap. IX. Cusick, _History of the Five Nations_, and Clark, _Hist.
Onondaga_, I.

Cusick was an old Tuscarora Indian, who, being disabled by an accident
from active occupations, essayed to become the historian of his people,
and produced a small pamphlet, written in a language almost
unintelligible, and filled with a medley of traditions in which a few
grains of truth are inextricably mingled with a tangled mass of
absurdities. He relates the monstrous legends of his people with an air of
implicit faith, and traces the presiding sachems of the confederacy in
regular descent from the first Atotarho downwards. His work, which was
printed at the Tuscarora village, near Lewiston, in 1828, is illustrated
by several rude engravings representing the Stone Giants, the Flying
Heads, and other traditional monsters.]

[Footnote 16: Lafitau, _Mœurs des Sauvages Ameriquains_, II. 4-10.

Frontenac, in his expedition against the Onondagas, in 1696 (see Official
Journal, _Doc. Hist. New York_, I. 332), found one of their villages built
in an oblong form, with four bastions. The wall was formed of three rows
of palisades, those of the outer row being forty or fifty feet high. The
usual figure of the Iroquois villages was circular or oval, and in this
instance the bastions were no doubt the suggestion of some European
adviser.]

[Footnote 17: Bartram gives the following account of the great
council-house at Onondaga, which he visited in 1743:——

“We alighted at the council-house, where the chiefs were already assembled
to receive us, which they did with a grave, cheerful complaisance,
according to their custom; they shew’d us where to lay our baggage, and
repose ourselves during our stay with them; which was in the two end
apartments of this large house. The Indians that came with us were placed
over against us. This cabin is about eighty feet long and seventeen broad,
the common passage six feet wide, and the apartments on each side five
feet, raised a foot above the passage by a long sapling, hewed square, and
fitted with joists that go from it to the back of the house; on these
joists they lay large pieces of bark, and on extraordinary occasions
spread mats made of rushes: this favor we had; on these floors they set or
lye down, every one as he will; the apartments are divided from each other
by boards or bark, six or seven foot long, from the lower floor to the
upper, on which they put their lumber; when they have eaten their homony,
as they set in each apartment before the fire, they can put the bowl over
head, having not above five foot to reach; they set on the floor sometimes
at each end, but mostly at one; they have a shed to put their wood into in
the winter, or in the summer to set to converse or play, that has a door
to the south; all the sides and roof of the cabin are made of bark, bound
fast to poles set in the ground, and bent round on the top, or set aflatt,
for the roof, as we set our rafters; over each fireplace they leave a hole
to let out the smoke, which, in rainy weather, they cover with a piece of
bark, and this they can easily reach with a pole to push it on one side or
quite over the hole; after this model are most of their cabins
built.”——Bartram, _Observations_, 40.]

[Footnote 18: “Being at this place the 17 of June, there came fifty
prisoners from the south westward. They were of two nations, some whereof
have few guns, the other none at all. One nation is about ten days journey
from any Christians, and trade onely with one greatt house, nott farr from
the sea, and the other trade onely, as they say, with a black people. This
day of them was burnt two women, and a man and a child killed with a
stone. Att night we heard a great noise as if y^{e} houses had all fallen
butt itt was only y^{e} inhabitants driving away y^{e} ghosts of y^{e}
murthered.

‘The 18^{th} going to Canagorah, that day there were most cruelly burnt
four men, four women and one boy. The cruelty lasted aboutt seven hours.
When they were almost dead letting them loose to the mercy of y^{e} boys,
and taking the hearts of such as were dead to feast on’——Greenhalgh,
_Journal_, 1677.]

[Footnote 19: For an account of the habits and customs of the Iroquois,
the following works, besides those already cited, may be referred to:——

Charlevoix, _Letters to the Duchess of Lesdiguières_; Champlain, _Voyages
de la Nouv. France_; Clark, _Hist. Onondaga_, I., and several volumes of
the Jesuit _Relations_, especially those of 1656-1657 and 1659-1660.]

[Footnote 20: This is Colden’s translation of the word Ongwehonwe, one of
the names of the Iroquois.]

[Footnote 21: La Hontan estimated the Iroquois at from five thousand to
seven thousand fighting men; but his means of information were very
imperfect, and the same may be said of several other French writers, who
have overrated the force of the confederacy. In 1677, the English sent one
Greenhalgh to ascertain their numbers. He visited all their towns and
villages, and reported their aggregate force at two thousand one hundred
and fifty fighting men. The report of Colonel Coursey, agent from
Virginia, at about the same period, closely corresponds with this
statement. Greenhalgh’s Journal will be found in Chalmers’s _Political
Annals_, and in the _Documentary History of New York_. Subsequent
estimates, up to the period of the Revolution, when their strength had
much declined, vary from twelve hundred to two thousand one hundred and
twenty. Most of these estimates are given by Clinton, in his _Discourse on
the Five Nations_, and several by Jefferson, in his _Notes on Virginia_.]

[Footnote 22: Hurons, Wyandots, Yendots, Ouendaets, Quatogies.

The Dionondadies are also designated by the following names: Tionontatez,
Petuneux——Nation of Tobacco.]

[Footnote 23: See Sagard, _Hurons_, 115.]

[Footnote 24: Bancroft, in his chapter on the Indians east of the
Mississippi, falls into a mistake when he says that no trade was carried
on by any of the tribes. For an account of the traffic between the Hurons
and Algonquins, see Mercier, _Relation des Hurons_, 1637, p. 171.]

[Footnote 25: See “Jesuits in North America.”]

[Footnote 26: According to Lallemant, the population of the Neutral Nation
amounted to at least twelve thousand; but the estimate is probably
exaggerated.——_Relation des Hurons_, 1641, p. 50.]

[Footnote 27: The Iroquois traditions on this subject, as related to the
writer by a chief of the Cayugas, do not agree with the narratives of the
Jesuits. It is not certain that the Eries were of the Iroquois family.
There is some reason to believe them Algonquins, and possibly identical
with the Shawanoes.]

[Footnote 28: Charlevoix, _Nouvelle France_, I. 443.]

[Footnote 29: Gallatin places the final subjection of the Lenape at about
the year 1750——a printer’s error for 1650.——_Synopsis_, 48.]

[Footnote 30: _Nouvelle France_, I. 196.]

[Footnote 31: William Henry Harrison, _Discourse on the Aborigines of the
Ohio_. See _Ohio Hist. Trans. Part Second_, I. 257.]

[Footnote 32: “Here y^{e} Indyans were very desirous to see us ride our
horses, w^{ch} wee did: they made great feasts and dancing, and invited us
y^{t} when all y^{e} maides were together, both wee and our Indyans might
choose such as lyked us to ly with.”——Greenhalgh, _Journal_.]

[Footnote 33: The Lenape, on their part, call the other Algonquin tribes
Children, Grandchildren, Nephews, or Younger Brothers; but they confess
the superiority of the Wyandots and the Five Nations, by yielding them the
title of Uncles. They, in return, call the Lenape Nephews, or more
frequently Cousins.]

[Footnote 34: Loskiel, Part I. 130.]

[Footnote 35: The story told by the Lenape themselves, and recorded with
the utmost good faith by Loskiel and Heckewelder, that the Five Nations
had not conquered them, but, by a cunning artifice, had cheated them into
subjection, is wholly unworthy of credit. It is not to be believed that a
people so acute and suspicious could be the dupes of so palpable a trick;
and it is equally incredible that a high-spirited tribe could be induced,
by the most persuasive rhetoric, to assume the name of Women, which in
Indian eyes is the last confession of abject abasement.]

[Footnote 36: Heckewelder, _Hist. Ind. Nat._ 53.]

[Footnote 37: The evidence concerning the movements of the Shawanoes is
well summed up by Gallatin, _Synopsis_, 65. See also Drake, _Life of
Tecumseh_, 10.]

[Footnote 38: Father Rasles, 1723, says that there were eleven. Marest, in
1712, found only three.]

[Footnote 39: Morse, _Report, Appendix_, 141.]

[Footnote 40: See Tanner, Long, and Henry. A comparison of Tanner with the
accounts of the Jesuit Le Jeune will show that Algonquin life in Lower
Canada, two hundred years ago, was essentially the same with Algonquin
life on the Upper Lakes within the last half century.]

[Footnote 41: For Algonquin legends, see Schoolcraft, in _Algic
Researches_ and _Oneota_. Le Jeune early discovered these legends among
the tribes of his mission. Two centuries ago, among the Algonquins of
Lower Canada, a tale was related to him, which, in its principal
incidents, is identical with the story of the “Boy who set a Snare for the
Sun,” recently found by Mr. Schoolcraft among the tribes of the Upper
Lakes. Compare _Relation_, 1637, p. 172, and _Oneota_, p. 75. The
coincidence affords a curious proof of the antiquity and wide diffusion of
some of these tales.

The Dacotah, as well as the Algonquins, believe that the thunder is
produced by a bird. A beautiful illustration of this idea will be found in
Mrs. Eastman’s _Legends of the Sioux_. An Indian propounded to Le Jeune a
doctrine of his own. According to his theory, the thunder is produced by
the eructations of a monstrous giant, who had unfortunately swallowed a
quantity of snakes; and the latter falling to the earth, caused the
appearance of lightning. “Voilà une philosophie bien nouvelle!” exclaims
the astonished Jesuit.]

[Footnote 42: Le Jeune, Schoolcraft, James, Jarvis, Charlevoix, Sagard,
Brébeuf, Mercier, Vimont, Lallemant, Lafitau, De Smet, &c.]

[Footnote 43: Raynal. _Hist. Indies_, VII. 87 (Lond. 1783).

Charlevoix, _Voyages, Letter_ X.

The Swedish traveller Kalm gives an interesting account of manners in
Canada, about the middle of the eighteenth century. For the feudal tenure
as existing in Canada, see Bouchette, I. Chap. XIV (Lond. 1831), and
Garneau, _Hist. Canada_, Book III. Chap. III.]

[Footnote 44: Charlevoix, _Nouv. France_, I. 197.]

[Footnote 45: Charlevoix, I. 198.]

[Footnote 46: A. D. 1635. _Relation des Hurons_, 1636, p. 2.]

[Footnote 47: “Vivre en la Nouvelle France c’est à vray dire vivre dans le
sein de Dieu.” Such are the extravagant words of Le Jeune, in his report
of the year 1635.]

[Footnote 48: See Jesuit _Relations_ and _Lettres Edifiantes_; also,
Charlevoix, _passim_; Garneau, _Hist. Canada_, Book IV. Chap. II.; and
Bancroft, _Hist. U. S._ Chap. XX.]

[Footnote 49: Charlevoix, I. 292.]

[Footnote 50: _Ibid._ 238-276.]

[Footnote 51: For remarks on the futility of Jesuit missionary efforts,
see Halkett, _Historical Notes_, Chap. IV.]

[Footnote 52: Picquet was a priest of St. Sulpice. For a sketch of his
life, see _Lett. Edif._ XIV.]

[Footnote 53: For an account of Priber, see _Adair_, 240. I have seen
mention of this man in contemporary provincial newspapers, where he is
sometimes spoken of as a disguised Jesuit. He took up his residence among
the Cherokees about the year 1736, and labored to gain them over to the
French interest.]

[Footnote 54: Sparks, _Life of La Salle_, 21.]

[Footnote 55: Hennepin, _New Discovery_, 98 (Lond. 1698.)]

[Footnote 56: _Procès Verbal_, in appendix to Sparks’s _La Salle_.]

[Footnote 57: Du Pratz, _Hist. Louisiana_, 5. Charlevoix, II. 259.]

[Footnote 58: Smith, _Hist. Canada_, I. 208.]

[Footnote 59: Champlain, _Voyages_, 136 (Paris, 1632) Charlevoix, I, 142.]

[Footnote 60: Vimont, Colden, Charlevoix, _passim_.]

[Footnote 61: Vimont seems to believe the story——_Rel. de la N. F._ 1640,
195.]

[Footnote 62: Charlevoix, I. 549.]

[Footnote 63: A. D. 1654-1658.——_Doc. Hist. N. Y._ I. 47.]

[Footnote 64: Official Papers of the Expedition.——_Doc. Hist. N. Y._ I.
323.]

[Footnote 65: _Doc. Hist. N. Y._ I. 446.]

[Footnote 66: La Hontan, _Voyages_, I. 74. Colden, _Memorial on the
Fur-Trade_.]

[Footnote 67: _Doc. Hist. N. Y._ I. 444.]

[Footnote 68: Smith, _Hist. Canada_, I. 214.]

[Footnote 69: _Précis des Faits_, 89.]

[Footnote 70: Smith, _Hist. N. Y. passim_.]

[Footnote 71: _Rev. Military Operations, Mass. Hist. Coll. 1st Series_,
VII. 67.]

[Footnote 72: Colden, _Hist. Five Nat._ 161.]

[Footnote 73: _MS. Papers of Cadwallader Colden. MS. Papers of Sir William
Johnson._

“We find the Indians, as far back as the very confused manuscript records
in my possession, repeatedly upbraiding this province for their
negligence, their avarice, and their want of assisting them at a time when
it was certainly in their power to destroy the infant colony of Canada,
although supported by many nations; and this is likewise confessed by the
writings of the managers of these times.”——_MS. Letter——Johnson to the
Board of Trade, May 24, 1765._]

[Footnote 74: “I apprehend it will clearly appear to you, that the
colonies had all along neglected to cultivate a proper understanding with
the Indians, and from a mistaken notion have greatly despised them,
without considering that it is in their power to lay waste and destroy the
frontiers. This opinion arose from our confidence in our scattered
numbers, and the parsimony of our people, who, from an error in politics,
would not expend five pounds to save twenty.”——_MS. Letter——Johnson to the
Board of Trade, November 13, 1763._]

[Footnote 75: Adair, _Post’s Journals_. Croghan’s _Journal_, MSS. of Sir
W. Johnson, etc., etc.]

[Footnote 76: La Hontan, I. 177. Potherie, _Hist. Am. Sept._ II. 298
(Paris, 1722).

These facts afford no ground for national reflections, when it is
recollected that while Iroquois prisoners were tortured in the wilds of
Canada, Elizabeth Gaunt was burned to death at Tyburn for yielding to the
dictates of compassion, and giving shelter to a political offender.]

[Footnote 77: Le Jeune, _Rel. de la N. F._ 1636, 193.]

[Footnote 78: “I have exactly followed the Bishop of London’s counsel, by
buying, and not taking away, the natives’ land.”——_Penn’s Letter to the
Ministry, Aug. 14, 1683._ See Chalmer’s _Polit. Ann._ 666.]

[Footnote 79: “If any of the salvages pretend right of inheritance to all
or any part of the lands granted in our patent, we pray you endeavor to
purchase their tytle, that we may avoid the least scruple of
intrusion.”——_Instructions to Endicot_, 1629. See Hazard, _State Papers_,
I. 263.

“The inhabitants of New England had never, except in the territory of the
Pequods, taken possession of a foot of land without first obtaining a
title from the Indians.”——Bancroft, _Hist. U. S._ II. 98.]

[Footnote 80: He paid twice for his lands; once to the Iroquois, who
claimed them by right of conquest, and once to their occupants, the
Delawares.]

[Footnote 81: 1755-1763. The feelings of the Quakers at this time may be
gathered from the following sources: MS. _Account of the Rise and Progress
of the Friendly Association for gaining and preserving Peace with the
Indians by pacific Measures._ _Address of the Friendly Association to
Governor Denny._ See Proud, _Hist. Pa., appendix_. Haz., _Pa. Reg._ VIII.
273, 293, 323. But a much livelier picture of the prevailing excitement
will be found in a series of party pamphlets, published at Philadelphia in
the year 1764.]

[Footnote 82: _Causes of the Alienation of the Delaware and Shawanoe
Indians from the British Interest_, 33, 68, (Lond. 1759). This work is a
pamphlet written by Charles Thompson, afterwards secretary of Congress,
and designed to explain the causes of the rupture which took place at the
outbreak of the French war. The text is supported by copious references to
treaties and documents. I have seen a copy in the possession of Francis
Fisher, Esq., of Philadelphia, containing marginal notes in the
handwriting of James Hamilton, who was twice governor of the province
under the proprietary instructions. In these notes, though he cavils at
several unimportant points of the relation, he suffers the essential
matter to pass unchallenged.]

[Footnote 83: _Witham Marshe’s Journal._]

[Footnote 84: Onas was the name given by the Indians to William Penn and
his successors.]

[Footnote 85: _Minutes of Indian council held at Philadelphia_, 1742.]

[Footnote 86: Chapman, _Hist. Wyoming_, 19.]

[Footnote 87: _Colonial Records_, III. 340.]

[Footnote 88: Letter of Governor Spotswood, of Virginia, Jan. 25, 1720.
See _Colonial Records of Pa._ III. 75.]

[Footnote 89: _Minutes of Indian Council_, 1746.]

[Footnote 90: _Doc. Hist. N. Y._ I. 423.]

[Footnote 91: MS. Letter——_Colden to Lord Halifax_, no date.]

[Footnote 92: Allen, _Am. Biog. Dict._ and authorities there referred to.
Campbell, _Annals of Tryon County, appendix_. Sabine, _Am. Loyalists_,
398. _Papers relating to Sir W. Johnson_. See _Doc. Hist. New York_, II.
_MS. Papers of Sir W. Johnson_, etc., etc.]

[Footnote 93: Garneau, Book VIII. Chap. III.]

[Footnote 94: Holmes, _Annals_, II. 183. _Mémoire contenant Le Précis des
Faits, Pièces Justificatives_, Part I.]

[Footnote 95: Smollett, III. 370 (Edinburgh, 1805).]

[Footnote 96: Sparks’s _Life and Writings of Washington_, II. 478. _Gist’s
Journal_.]

[Footnote 97: _Olden Time_, II. 9, 10. This excellent antiquarian
publication contains documents relating to this period which are not to be
found elsewhere.]

[Footnote 98: “He invited us to sup with them, and treated us with the
greatest complaisance. The wine, as they dosed themselves pretty
plentifully with it, soon banished the restraint which at first appeared
in their conversation, and gave a license to their tongues to reveal their
sentiments more freely. They told me that it was their absolute design to
take possession of the Ohio, and by G——d they would do it; for that,
although they were sensible the English could raise two men for their one,
yet they knew their motions were too slow and dilatory to prevent any
undertaking of theirs. They pretend to have an undoubted right to the
river from a discovery made by one La Salle, sixty years ago; and the rise
of this expedition is, to prevent our settling on the river or
waters of it, as they heard of some families moving out in order
thereto.”——Washington, _Journal_.]

[Footnote 99: Sparks, _Life and Writings of Washington_, II. 6.]

[Footnote 100: Sparks, II. 447. The conduct of Washington in this affair
is regarded by French writers as a stain on his memory.]

[Footnote 101: For the French account of these operations, see _Mémoire
contenant le Précis des Faits_. This volume, an official publication of
the French court, contains numerous documents, among which are the papers
of the unfortunate Braddock, left on the field of battle by his defeated
army.]

[Footnote 102: _First Journal_ of C. F. Post.]

[Footnote 103: Letters of Robert Stobo, an English hostage at Fort du
Quesne.

“Shamokin Daniel, who came with me, went over to the fort [du Quesne] by
himself, and counselled with the governor, who presented him with a laced
coat and hat, a blanket, shirts, ribbons, a new gun, powder, lead, &c.
When he returned he was quite changed, and said, ‘See here, you fools,
what the French have given me. I was in Philadelphia, and never received a
farthing,’ and (directing himself to me) said, ‘The English are fools, and
so are you.’”——Post, _First Journal_.

Washington, while at Fort Le Bœuf, was much annoyed by the conduct of the
French, who did their utmost to seduce his Indian escort by bribes and
promises.]

[Footnote 104: Trumbull, _Hist. Conn._ II. 355. Holmes, _Annals_, II.
201.]

[Footnote 105: At this council an Iroquois sachem upbraided the English,
with great boldness, for their neglect of the Indians, their invasion of
their lands, and their dilatory conduct with regard to the French, who, as
the speaker averred, had behaved like men and warriors.——_Minutes of
Conferences at Albany, 1754._]

[Footnote 106: _Causes of the Alienation of the Delaware and Shawanoe
Indians from the British Interest_, 77.]

[Footnote 107: Garneau, II. 551. _Gent. Mag._ XXV. 330.]

[Footnote 108: Smollett, III. 436.

“The French inveighed against the capture of their ships, before any
declaration of war, as flagrant acts of piracy; and some neutral powers of
Europe seemed to consider them in the same point of view. It was certainly
high time to check the insolence of the French by force of arms; and
surely this might have been as effectually and expeditiously exerted under
the usual sanction of a formal declaration, the omission of which exposed
the administration to the censure of our neighbors, and fixed the
imputation of fraud and freebooting on the beginning of the
war.”——Smollett, III. 481. See also Mahon, _Hist. England_, IV. 72.]

[Footnote 109: Instructions of General Braddock. See _Précis des Faits_,
160, 168.]

[Footnote 110: The following is Horace Walpole’s testimony, and writers of
better authority have expressed themselves, with less liveliness and
piquancy, to the same effect:——

“Braddock is a very Iroquois in disposition. He had a sister, who, having
gamed away all her little fortune at Bath, hanged herself with a truly
English deliberation, leaving only a note upon the table with those lines,
‘To die is landing on some silent shore,’ &c. When Braddock was told of
it, he only said, ‘Poor Fanny! I always thought she would play till she
would be forced _to tuck herself up_.’”

Here follows a curious anecdote of Braddock’s meanness and profligacy,
which I omit. The next is more to his credit. “He once had a duel with
Colonel Gumley, Lady Bath’s brother, who had been his great friend. As
they were going to engage, Gumley, who had good humor and wit (Braddock
had the latter), said, ‘Braddock, you are a poor dog! Here, take my purse.
If you kill me, you will be forced to run away, and then you will not have
a shilling to support you.’ Braddock refused the purse, insisted on the
duel, was disarmed, and would not even ask his life. However, with all his
brutality, he has lately been governor of Gibraltar, where he made himself
adored, and where scarce any governor was endured before.”——_Letters to
Sir H. Mann_, CCLXV. CCLXVI.

Washington’s opinion of Braddock may be gathered from his Writings, II.
77.]

[Footnote 111: MS. _Diary of the Expedition_, in the British Museum.]

[Footnote 112: Sparks’s _Life and Writings of Washington_, II. 473. I am
indebted to the kindness of President Sparks for copies of several French
manuscripts, which throw much light on the incidents of the battle. These
manuscripts are alluded to in the Life and Writings of Washington.]

[Footnote 113: _Smith’s Narrative._ This interesting account has been
several times published. It may be found in Drake’s _Tragedies of the
Wilderness_.]

[Footnote 114: “Went to Lorette, an Indian village about eight miles from
Quebec. Saw the Indians at mass, and heard them sing psalms tolerably
well——a dance. Got well acquainted with Athanase, who was commander of the
Indians who defeated General Braddock, in 1755——a very sensible
fellow.”——_MS. Journal of an English Gentleman on a Tour through Canada,
in 1765._]

[Footnote 115: “My feelings were heightened by the warm and glowing
narration of that day’s events, by Dr. Walker, who was an eye-witness. He
pointed out the ford where the army crossed the Monongahela (below Turtle
Creek, 800 yards). A finer sight could not have been beheld,——the shining
barrels of the muskets, the excellent order of the men, the cleanliness of
their appearance, the joy depicted on every face at being so near Fort du
Quesne——the highest object of their wishes. The music re-echoed through
the hills. How brilliant the morning——how melancholy the
evening!”——_Letter of Judge Yeates, dated August, 1776._ See Haz., _Pa.
Reg._, VI. 104.]

[Footnote 116: Letter——_Captain Orme, his aide-de-camp, to_ ————, July
18.]

[Footnote 117: Sparks, I. 67.]

[Footnote 118: “The Virginia troops showed a good deal of bravery, and
were nearly all killed; for I believe, out of three companies that were
there, scarcely thirty men are left alive. Captain Peyrouny, and all his
officers, down to a corporal, were killed. Captain Polson had nearly as
hard a fate, for only one of his was left. In short, the dastardly
behavior of those they call regulars exposed all others, that were
inclined to do their duty, to almost certain death; and at last, in
despite of all the efforts of the officers to the contrary, they ran, as
sheep pursued by dogs, and it was impossible to rally them.”——_Writings of
Washington_, II. 87.

The English themselves bore reluctant testimony to the good conduct of the
Virginians.——See Entick, _Hist. Late War_, 147.]

[Footnote 119: Haliburton, _Hist. Nova Scotia_, I. Chap. IV.]

[Footnote 120: Holmes, II. 210. Trumbull, _Hist. Conn._ II. 368. Dwight,
_Travels_, III. 361. Hoyt, _Indian Wars_, 279. Entick, _Hist. Late War_,
I. 153. _Review of Military Operations in North America._ Johnson’s
_Letter to the Provincial Governors_. Blodgett’s _Prospective View of the
Battle near Lake George_.

Blodgett’s pamphlet is accompanied by a curious engraving, giving a bird’s
eye view of the battle, including the surprise of Williams’ detachment,
and the subsequent attack on the camp of Johnson. In the first half of the
engraving, the French army is represented lying in ambuscade in the form
of a horseshoe. Hendrick is conspicuous among the English, from being
mounted on horseback, while all the others are on foot. In the view of the
battle at the lake, the English are represented lying flat on their faces,
behind their breastwork, and busily firing at the French and Indians, who
are seen skulking among the woods and thickets.

I am again indebted to President Sparks for the opportunity of examining
several curious manuscripts relating to the battle of Lake George. Among
them is Dieskau’s official account of the affair, and a curious paper,
also written by the defeated general, and containing the story of his
disaster, as related by himself in an imaginary conversation with his old
commander, Marshal Saxe, in the Elysian Fields. Several writers have
stated that Dieskau died of his wounds. This, however, was not the case.
He was carried prisoner to England, where he lived for several years, but
returned to France after the peace of 1763.]

[Footnote 121: Holmes, II. 226.]

[Footnote 122: _Annual Register_, 1759, p. 33.]

[Footnote 123: Mante, _Hist. Late War_, 238.]

[Footnote 124: “I have this day signified to Mr. Pitt that he may dispose
of my slight carcass as he pleases; and that I am ready for any
undertaking within the reach and compass of my skill and cunning. I am in
a very bad condition, both with the gravel and rheumatism; but I had much
rather die than decline any kind of service that offers: if I followed my
own taste, it would lead me into Germany; and if my poor talent was
consulted, they should place me to the cavalry, because nature has given
me good eyes, and a warmth of temper to follow the first impressions.
However, it is not our part to choose, but to obey.”——_Letter——Wolfe to
William Rickson, Salisbury, December 1, 1758._]

[Footnote 125: Knox, _Journals_, I. 358.]

[Footnote 126: Entick, IV. III.

In his letter to the Ministry, dated Sept. 2, Wolfe writes in these
desponding words:——

“By the nature of the river, the most formidable part of this armament is
deprived of the power of acting; yet we have almost the whole force of
Canada to oppose. In this situation there is such a choice of
difficulties, that I own myself at a loss how to determine. The affairs of
Great Britain I know require the most vigorous measures, but then the
courage of a handful of brave troops should be exerted only when there is
some hope of a favorable event. However, you may be assured, that the
small part of the campaign which remains shall be employed (as far as I am
able) for the honor of his Majesty, and the interest of the nation; in
which I am sure of being well seconded by the admiral and by the generals:
happy if our efforts here can contribute to the success of his Majesty’s
arms in any other part of America.”]

[Footnote 127: “This anecdote was related by the late celebrated John
Robison, Professor of Natural Philosophy in the University of Edinburgh,
who, in his youth, was a midshipman in the British navy, and was in the
same boat with Wolfe. His son, my kinsman, Sir John Robison, communicated
it to me, and it has since been recorded in the Transactions of the Royal
Society of Edinburgh.

      ‘The paths of glory lead but to the grave’

is one of the lines which Wolfe must have recited as he strikingly
exemplified its application.”——Grahame, _Hist. U. S._ IV. 50. See also
_Playfair’s Works_, IV. 126.]

[Footnote 128: Smollett, V. 56, _note_ (Edinburgh, 1805). Mante simply
mentions that the English were challenged by the sentinels, and escaped
discovery by replying in French.]

[Footnote 129: This incident is mentioned in a manuscript journal of the
siege of Quebec, by John Johnson, clerk and quartermaster in the 58th
regiment. The journal is written with great care, and abounds in curious
details.]

[Footnote 130: Knox, _Journal_, II. 68, note.]

[Footnote 131: Despatch of Admiral Saunders, Sept. 20, 1759.]

[Footnote 132: Despatch of General Townshend, Sept. 20. Gardiner, _Memoirs
of the Siege of Quebec_, 28. _Journal of the Siege of Quebec, by a
Gentleman in an Eminent Station on the Spot_, 40. _Letter to a Right
Honorable Patriot on the Glorious Success of Quebec._ _Annual Register for
1759_, 40.]

[Footnote 133: Knox, II. 78. Knox derived his information from the person
who supported Wolfe in his dying moments.]

[Footnote 134: Knox, II. 77.]

[Footnote 135: _Annual Register for 1759_, 43.]

[Footnote 136: Gordon, _Hist. Penn._ 321. _Causes of the Alienation of the
Delaware and Shawanese Indians from the British Interest._ _MS. Johnson
Papers._]

[Footnote 137: The following are extracts from his journals:——

“We set out from Kushkushkee for Sankonk; my company consisted of
twenty-five horsemen and fifteen foot. We arrived at Sankonk in the
afternoon. The people of the town were much disturbed at my coming, and
received me in a very rough manner. They surrounded me with drawn knives
in their hands, in such a manner that I could hardly get along; running up
against me with their breasts open, as if they wanted some pretence to
kill me. I saw by their countenances they sought my death. Their faces
were quite distorted with rage, and they went so far as to say, I should
not live long; but some Indians, with whom I was formerly acquainted,
coming up and saluting me in a friendly manner, their behavior to me was
quickly changed.” ... “Some of my party desired me not to stir from the
fire, for that the French had offered a great reward for my scalp, and
that there were several parties out on that purpose. Accordingly I stuck
constantly as close to the fire as if I had been chained there....

“In the afternoon, all the captains gathered together in the middle town;
they sent for us, and desired we should give them information of our
message. Accordingly we did. We read the message with great satisfaction
to them. It was a great pleasure both to them and us. The number of
captains and counsellors were sixteen. In the evening, messengers arrived
from Fort Duquesne, with a string of wampum from the commander; upon which
they all came together in the house where we lodged. The messengers
delivered their string, with these words from their father, the French
king:——

“‘My children, come to me, and hear what I have to say. The English are
coming with an army to destroy both you and me. I therefore desire you
immediately, my children, to hasten with all the young men; we will drive
the English and destroy them. I, as a father, will tell you always what is
best.’ He laid the string before one of the captains. After a little
conversation, the captain stood up, and said, ‘I have just heard something
of our brethren, the English, which pleaseth me much better. I will not
go. Give it to the others; maybe they will go,’ The messenger took up
again the string, and said, ‘He won’t go; he has heard of the English.’
Then all cried out, ‘Yes, yes, we have heard from the English.’ He then
threw the string to the other fireplace, where the other captains were;
but they kicked it from one to another, as if it was a snake. Captain
Peter took a stick, and with it flung the string from one end of the room
to the other, and said, ‘Give it to the French captain, and let him go
with his young men; he boasted much of his fighting; now let us see his
fighting. We have often ventured our lives for him; and had hardly a loaf
of bread when we came to him; and now he thinks we should jump to serve
him.’ Then we saw the French captain mortified to the uttermost; he looked
as pale as death. The Indians discoursed and joked till midnight; and the
French captain sent messengers at midnight to Fort Duquesne.”

The kicking about of the wampum belt is the usual indication of contempt
for the message of which the belt is the token. The uses of wampum will be
described hereafter.]

[Footnote 138: _Minutes of Council at Easton, 1758._]

[Footnote 139: _Account of Conferences between Major-General Sir W.
Johnson and the Chief Sachems and Warriors of the Six Nations_ (Lond.
1756).]

[Footnote 140: MS. _Johnson Papers._]

[Footnote 141: The estimates given by Croghan, Bouquet, and Hutchins, do
not quite accord with that of Johnson. But the discrepancy is no greater
than might have been expected from the difficulties of the case.]

[Footnote 142: Bartram, _Observations_, 41.]

[Footnote 143: I am indebted to the kindness of Rev. S. K. Lothrop for a
copy of the journal of Mr. Kirkland on his missionary tour among the
Iroquois in 1765. The journal contains much information respecting their
manners and condition at this period.]

[Footnote 144: MS. _Journal of Lieutenant Gorell_, 1763. Anonymous MS.
_Journal of a Tour to Niagara in 1765_. The following is an extract from
the latter:——

“July 2d. Dined with Sir Wm. at Johnson Hall. The office of Superintendent
very troublesome. Sir Wm. continually plagued with Indians about
him——generally from 300 to 900 in number——spoil his garden, and keep his
house always dirty....

“10th. Punted and rowed up the Mohawk River against the stream, which, on
account of the rapidity of the current, is very hard work for the poor
soldiers. Encamped on the banks of the river, about 9 miles from
Harkimer’s.

“The inconveniences attending a married Subaltern strongly appear in this
tour. What with the sickness of their wives, the squealing of their
children, and the smallness of their pay, I think the gentlemen discover
no common share of philosophy in keeping themselves from running mad.
Officers and soldiers, with their wives and children, legitimate and
illegitimate, make altogether a pretty compound oglio, which does not tend
towards showing military matrimony off to any great advantage....

“Monday, 14th. Went on horseback by the side of Wood Creek, 20 miles, to
the Royal Blockhouse, a kind of wooden castle, proof against any Indian
attacks. It is now abandoned by the troops, and a sutler lives there, who
keeps rum, milk, rackoons, etc., which, though none of the most elegant,
is comfortable to strangers passing that way. The Blockhouse is situated
on the east end of the Oneida Lake, and is surrounded by the Oneida
Indians, one of the Six Nations.”]

[Footnote 145: Mitchell, _Contest in America_. Pouchot, _Guerre de
l’Amérique_. _Expedition against the Ohio Indians, appendix._ Hutchins,
_Topographical Description of Virginia_, etc. Pownall, _Topographical
Description of North America_. Evans, _Analysis of a Map of the Middle
British Colonies_. Beatty, _Journal of a Tour in America_. Smith,
_Narrative_. M’Cullough, _Narrative_. Jemmison, _Narrative_. Post,
_Journals_. Washington, _Journals_, 1753-1770. Gist, _Journal_, 1750.
Croghan, _Journal_, 1765, etc., etc.]

[Footnote 146: A striking example of Indian acuteness once came under my
observation. Travelling in company with a Canadian named Raymond, and an
Ogillallah Indian, we came at nightfall to a small stream called
Chugwater, a branch of Laramie Creek. As we prepared to encamp, we
observed the ashes of a fire, the footprints of men and horses, and other
indications that a party had been upon the spot not many days before.
Having secured our horses for the night, Raymond and I sat down and
lighted our pipes, my companion, who had spent his whole life in the
Indian country, hazarding various conjectures as to the numbers and
character of our predecessors. Soon after, we were joined by the Indian,
who, meantime, had been prowling about the place. Raymond asked what
discovery he had made. He answered, that the party were friendly, and that
they consisted of eight men, both whites and Indians, several of whom he
named, affirming that he knew them well. To an inquiry how he gained his
information, he would make no intelligible reply. On the next day,
reaching Fort Laramie, a post of the American Fur Company, we found that
he was correct in every particular,——a circumstance the more remarkable,
as he had been with us for three weeks, and could have had no other means
of knowledge than we ourselves.]

[Footnote 147: MS. _Gage Papers_.]

[Footnote 148: Sabine, _American Loyalists_, 576. Sparks, _Writings of
Washington_, III. 208, 244, 439; IV, 128, 520, 524.

Although Rogers, especially where his pecuniary interest was concerned,
was far from scrupulous, I have no hesitation in following his account of
the expedition up the lakes. The incidents of each day are minuted down in
a dry, unambitious style, bearing the clear impress of truth. Extracts
from the orderly books and other official papers are given, while portions
of the narrative, verified by contemporary documents, may stand as
earnests for the truth of the whole.

Rogers’s published works consist of the _Journals_ of his ranging service
and his _Concise Account of North America_, a small volume containing much
valuable information. Both appeared in London in 1765. To these may be
added a curious drama, called _Ponteach, or the Savages of America_, which
appears to have been written, in part, at least, by him. It is very rare,
and besides the copy in my possession, I know of but one other, which may
be found in the library of the British Museum. For an account of this
curious production, see Appendix, B. An engraved full-length portrait of
Rogers was published in London in 1776. He is represented as a tall,
strong man, dressed in the costume of a ranger, with a powder-horn slung
at his side, a gun resting in the hollow of his arm, and a countenance by
no means prepossessing. Behind him, at a little distance, stand his Indian
followers.

The steep mountain called Rogers’ Slide, near the northern end of Lake
George, derives its name from the tradition that, during the French war,
being pursued by a party of Indians, he slid on snowshoes down its
precipitous front, for more than a thousand feet, to the frozen lake
below. On beholding the achievement, the Indians, as well they might,
believed him under the protection of the Great Spirit, and gave over the
chase. The story seems unfounded; yet it was not far from this mountain
that the rangers fought one of their most desperate winter battles,
against a force of many times their number.]

[Footnote 149: Henry, _Travels and Adventures_, 9.]

[Footnote 150: There can be no reasonable doubt, that the interview with
Pontiac, described by Rogers in his _Account of North America_, took place
on the occasion indicated in his _Journals_, under date of the 7th of
November. The Indians whom he afterwards met are stated to have been
Hurons.]

[Footnote 151: Rogers, _Journals_, 214; _Account of North America_, 240,
243.]

[Footnote 152: _MS. Johnson Papers._]

[Footnote 153: Extract from a MS. letter——_Sir W. Johnson to Governor
Colden_, Dec. 24, 1763.

“I shall not take upon me to point out the Originall Parsimony &c. to
w^{h} the first defection of the Indians can with justice & certainty be
attributed, but only observe, as I did in a former letter, that the
Indians (whose friendship was never cultivated by the English with that
attention, expense, & assiduity with w^{h} y^{e} French obtained their
favour) were for many years jealous of our growing power, were repeatedly
assured by the French (who were at y^{e} pains of having many proper
emissaries among them) that so soon as we became masters of this country,
we should immediately treat them with neglect, hem them in with Posts &
Forts, encroach upon their Lands, and finally destroy them. All w^{h}
after the reduction of Canada, seemed to appear too clearly to the
Indians, who thereby lost the great advantages resulting from the
possession w^{h} the French formerly had of Posts & Trade in their
Country, neither of which they could have ever enjoyed but for the notice
they took of the Indians, & the presents they bestowed so bountifully upon
them, w^{h} however expensive, they wisely foresaw was infinitely cheaper,
and much more effectual than the keeping of a large body of Regular
Troops, in their several Countrys, ... a Plan which has endeared their
memory to most of the Indian Nations, who would I fear generally go over
to them in case they ever got footing again in this Country, & who were
repeatedly exhorted, & encouraged by the French (from motives of Interest
& dislike w^{h} they will always possess) to fall upon us, by representing
that their liberties & Country were in y^{e} utmost danger.” In January,
1763, Colonel Bouquet, commanding in Pennsylvania, writes to General
Amherst, stating the discontent produced among the Indians by the
suppression of presents. The commander-in-chief replies, “As to
appropriating a particular sum to be laid out yearly to the warriors in
presents, &c., that I can by no means agree to; nor can I think it
necessary to give them any presents by way of _Bribes_, for if they do not
behave properly they are to be punished.” And again, in February, to the
same officer, “As you are thoroughly acquainted with my sentiments
regarding the treatment of the Indians in general, you will of course
order Cap. Ecuyer ... not to give those who are able to provide for their
families any encouragement to loiter away their time in idleness about the
Fort.”]

[Footnote 154: Some of the principal causes of the war are exhibited with
spirit and truth in the old tragedy of _Ponteach_, written probably by
Major Rogers. The portion of the play referred to is given in Appendix, B.

“The English treat us with much Disrespect, and we have the greatest
Reason to believe, by their Behavior, they intend to Cut us off entirely;
They have possessed themselves of our Country, it is now in our power to
Dispossess them and Recover it, if we will but Embrace the opportunity
before they have time to assemble together, and fortify themselves, there
is no time to be lost, let us Strike immediately.”——_Speech of a Seneca
chief to the Wyandots and Ottawas of Detroit, July, 1761._]

[Footnote 155: _Minutes of Conference with the Six Nations at Hartford_,
1763, _MS. Letter——Hamilton to Amherst_, May 10, 1761.]

[Footnote 156: “We are now left in Peace, and have nothing to do but to
plant our Corn, Hunt the wild Beasts, smoke our Pipes, and mind Religion.
But as these Forts, which are built among us, disturb our Peace, & are a
great hurt to Religion, because some of our Warriors are foolish, & some
of our Brother Soldiers don’t fear God, we therefore desire that these
Forts may be pull’d down, & kick’d out of the way.”

At a conference at Philadelphia, in August, 1761, an Iroquois sachem said,
“We, your Brethren of the several Nations, are penned up like Hoggs. There
are Forts all around us, and therefore we are apprehensive that Death is
coming upon us.”]

[Footnote 157: Croghan, _Journal_. See Hildreth, _Pioneer History_, 68.
Also Butler, _Hist. Kentucky_, Appendix.]

[Footnote 158: Examination of Gershom Hicks, a spy. See _Pennsylvania
Gazette_, No. 1846.

Many passages from contemporary letters and documents might be cited in
support of the above. The following extract from a letter of Lieut. Edward
Jenkins, commanding at Fort Ouatanon on the Wabash, to Major Gladwin
commanding at Detroit, is a good example. The date is 28 March, 1763. “The
Canadians here are eternally telling lies to the Indians.... One La Pointe
told the Indians a few days ago that we should all be prisoners in a short
time (showing when the corn was about a foot high), that there was a great
army to come from the Mississippi, and that they were to have a great
number of Indians with them; therefore advised them not to help us. That
they would soon take Detroit and these small posts, and then they would
take Quebec, Montreal, &c., and go into our country. This, I am informed,
they tell them from one end of the year to the other.” He adds that the
Indians will rather give six beaver-skins for a blanket to a Frenchman
than three to an Englishman.]

[Footnote 159: _M’Cullough’s Narrative._ See _Incidents of Border Life_,
98. M’Cullough was a prisoner among the Delawares, at the time of the
prophet’s appearance.]

[Footnote 160: MS. _Minutes of a Council held by Deputies of the Six
Nations, with the Wyandots, Ottawas, Ojibwas, and Pottawattamies, at the
Wyandot town, near Detroit, July 3, 1761._

Extract from a MS. Letter——_Captain Campbell, commanding at Detroit, to
Major Walters, commanding at Niagara._

  “Detroit, June 17th. 1761,
  two o’clock in the morning.

“Sir:

“I had the favor of Yours, with General Amherst’s Dispatches.

“I have sent You an Express with a very Important piece of Intelligence I
have had the good fortune to Discover. I have been Lately alarmed with
Reports of the bad Designs of the Indian Nations against this place and
the English in General; I can now Inform You for certain it Comes from the
Six Nations; and that they have Sent Belts of Wampum & Deputys to all the
Nations, from Nova Scotia to the Illinois, to take up the hatchet against
the English, and have employed the Messagues to send Belts of Wampum to
the Northern Nations....

“Their project is as follows: the Six Nations——at least the Senecas——are
to Assemble at the head of French Creek, within five and twenty Leagues of
Presqu’ Isle, part of the Six Nations, the Delawares and Shanese, are to
Assemble on the Ohio, and all at the same time, about the latter End of
this Month, to surprise Niagara & Fort Pitt, and Cut off the Communication
Every where; I hope this will Come time Enough to put You on Your Guard
and to send to Oswego, and all the Posts on that communication, they
Expect to be Joined by the Nations that are Come from the North by
Toronto.”]

[Footnote 161: Letter, _Geo. Croghan to Sir J. Amherst, Fort Pitt, April
30, 1763_, MS. Amherst replies characteristically, “Whatever idle notions
they may entertain in regard to the cessions made by the French Crown can
be of very little consequence.”

Croghan, Sir William Johnson’s deputy, and a man of experience, had for
some time been anxious as to the results of the arrogant policy of
Amherst. On March 19th he wrote to Colonel Bouquet: “How they (_the
Indians_) may behave I can’t pretend to say, but I do not approve of
Gen^{l.} Amherst’s plan of distressing them too much, as in my opinion
they will not consider consequences if too much distrest, tho’ Sir Jeffrey
thinks they will.”

Croghan urges the same views, with emphasis, in other letters; but Amherst
was deaf to all persuasion.]

[Footnote 162: Drake, _Life of Tecumseh_, 138.

Several tribes, the Miamis, Sacs, and others, have claimed connection with
the great chief; but it is certain that he was, by adoption at least, an
Ottawa. Henry Conner, formerly government interpreter for the northern
tribes, declared, on the faith of Indian tradition, that he was born among
the Ottawas of an Ojibwa mother, a circumstance which proved an advantage
to him by increasing his influence over both tribes. An Ojibwa Indian told
the writer that some portion of his power was to be ascribed to his being
a chief of the _Metai_, a magical association among the Indians of the
lakes, in which character he exerted an influence on the superstition of
his followers.]

[Footnote 163: The venerable Pierre Chouteau, of St. Louis, remembered to
have seen Pontiac, a few days before his death, attired in the complete
uniform of a French officer, which had been given him by the Marquis of
Montcalm not long before the battle on the Plains of Abraham.]

[Footnote 164: MS. Letter——_M. D’Abbadie to M. Neyon_, 1764.]

[Footnote 165: Wampum was an article much in use among many tribes, not
only for ornament, but for the graver purposes of councils, treaties, and
embassies. In ancient times it consisted of small shells, or fragments of
shells, rudely perforated, and strung together; but more recently, it was
manufactured by the white men, from the inner portions of certain marine
and fresh-water shells. In shape, the grains or beads resembled small
pieces of broken pipe-stem, and were of various sizes and colors, black,
purple, and white. When used for ornament, they were arranged fancifully
in necklaces, collars, and embroidery; but when employed for public
purposes, they were disposed in a great variety of patterns and devices,
which, to the minds of the Indians, had all the significance of
hieroglyphics. An Indian orator, at every clause of his speech, delivered
a belt or string of wampum, varying in size, according to the importance
of what he had said, and, by its figures and coloring, so arranged as to
perpetuate the remembrance of his words. These belts were carefully stored
up like written documents, and it was generally the office of some old man
to interpret their meaning.

When a wampum belt was sent to summon the tribes to join in war, its color
was always red or black, while the prevailing color of a peace-belt was
white. Tobacco was sometimes used on such occasions as a substitute for
wampum, since in their councils the Indians are in the habit of constantly
smoking, and tobacco is therefore taken as the emblem of deliberation.
With the tobacco or the belt of wampum, presents are not unfrequently sent
to conciliate the good will of the tribe whose alliance is sought. In the
summer of the year 1846, when the western bands of the Dahcotah were
preparing to go in concert against their enemies the Crows, the chief who
was at the head of the design, and of whose village the writer was an
inmate, impoverished himself by sending most of his horses as presents to
the chiefs of the surrounding villages. On this occasion, tobacco was the
token borne by the messengers, as wampum is not in use among the tribes of
that region.]

[Footnote 166: MS. _Johnson Papers._]

[Footnote 167: MS. _Speech of a Miami Chief to Ensign Holmes._ MS.
Letter——_Holmes to Gladwyn, March 16, 1763._ _Gladwyn to Amherst, March
21, 1763._

Extract from a MS. Letter——_Ensign Holmes commanding at Miamis, to Major
Gladwyn_:——

  “Fort Miamis,
   March 30th, 1763.

“Since my Last Letter to You, wherein I Acquainted You of the Bloody Belt
being in this Village, I have made all the search I could about it, and
have found it out to be True; Whereon I Assembled all the Chiefs of this
Nation, & after a long and troublesome Spell with them, I Obtained the
Belt, with a Speech, as You will Receive Enclosed; This Affair is very
timely Stopt, and I hope the News of a Peace will put a Stop to any
further Troubles with these Indians, who are the Principal Ones of Setting
Mischief on Foot. I send you the Belt, with this Packet, which I hope You
will Forward to the General.”]

[Footnote 168: Mante, 485.]

[Footnote 169: _Pontiac_, MS. See Appendix, C.]

[Footnote 170: _Pontiac_, MS.——_M’Dougal_, MSS. M’Dougal states that he
derived his information from an Indian. The author of the _Pontiac_ MS.
probably writes on the authority of Canadians, some of whom were present
at the council.]

[Footnote 171: _Pontiac_, MS.]

[Footnote 172: Carver, _Travels_, 153. _Gent. Mag._ XXXIV 408.]

[Footnote 173: _Memorial of La Motte Cadillac._ See Schoolcraft, _Oneota_,
407.]

[Footnote 174: A high estimate. Compare Rameau, _Colonie du Detroit_, 28.]

[Footnote 175: Croghan, _Journal_. Rogers, _Account of North America_,
168. Various MS. Journals, Letters, and Plans have also been consulted.
The most remarkable of these is the _Plan Topographique du Detroit_, made
by or for General Collot, in 1796. It is accompanied by a drawing in
water-colors of the town as it appeared in that year. A fac-simile of this
drawing is in my possession. The regular fortification, which, within the
recollection of many now living, covered the ground in the rear of the old
town of Detroit, was erected at a date subsequent to the period of this
history.]

[Footnote 176: Tradition, communicated to H. R. Schoolcraft, Esq., by
Henry Conner, formerly Indian interpreter at Detroit.]

[Footnote 177: _St. Aubin’s Account_, MS. See Appendix, C.]

[Footnote 178: _Gouin’s Account_, MS.]

[Footnote 179: Letter to the writer from H. R. Schoolcraft, Esq.,
containing the traditional account from the lips of the interpreter, Henry
Conner. See, also, Carver, _Travels_, 155 (Lond. 1778).

Carver’s account of the conspiracy and the siege is in several points
inexact, which throws a shade of doubt on this story. Tradition, however,
as related by the interpreter Conner, sustains him; with the addition that
Catharine was the mistress of Gladwyn, and a few other points, including a
very unromantic end of the heroine, who is said to have perished, by
falling, when drunk, into a kettle of boiling maple-sap. This was many
years after (see Appendix). Maxwell agrees in the main with Carver. There
is another tradition, that the plot was disclosed by an old squaw. A
third, current among the Ottawas, and sent to me in 1858 by Mr. Hosmer, of
Toledo, declares that a young squaw told the plot to the commanding
officer, but that he would not believe her, as she had a bad name, being a
“straggler among the private soldiers.” An Indian chief, pursues the same
story, afterwards warned the officer. The Pontiac MS. says that Gladwyn
was warned by an Ottawa warrior, though a woman was suspected by the
Indians of having betrayed the secret. Peltier says that a woman named
Catharine was accused of revealing the plot, and severely flogged by
Pontiac in consequence. There is another story, that a soldier named
Tucker, adopted by the Indians, was warned by his Indian sister. But the
most distinct and satisfactory evidence is the following, from a letter
written at Detroit on the twelfth of July, 1763, and signed James
Macdonald. It is among the _Haldimand Papers_ in the British Museum. There
is also an imperfect copy, found among the papers of Colonel John
Brodhead, in the library of the Historical Society of Pennsylvania: “About
six o’clock that afternoon [May 7], six of their warriors returned and
brought an old squaw prisoner, alleging that she had given us false
information against them. The major declared she had never given us any
kind of advice. They then insisted on naming the author of what he had
heard with regard to the Indians, which he declined to do, but told them
that it was one of themselves, whose name he promised never to reveal;
whereupon they went off, and carried the old woman prisoner with them.
When they arrived at their camp, Pontiac, their greatest chief, seized on
the prisoner, and gave her three strokes with a stick on the head, which
laid her flat on the ground, and the whole nation assembled round her, and
called repeated times, ‘Kill her! kill her!’”

Thus it is clear that the story told by Carver must be taken with many
grains of allowance. The greater part of the evidence given above has been
gathered since the first edition of this book was published. It has been
thought best to retain the original passage, with the necessary
qualifications. The story is not without interest, and those may believe
it who will.]

[Footnote 180: _Maxwell’s Account_, MS. See _Appendix_, C.]

[Footnote 181: _Meloche’s Account_, MS.]

[Footnote 182: _Penn. Gaz._ No. 1808.]

[Footnote 183: This incident was related, by the son of Beaufait, to
General Cass. See Cass, _Discourse before the Michigan Historical
Society_, 30.]

[Footnote 184: Carver, _Travels_, 159 (London, 1778). M’Kenney, _Tour to
the Lakes_, 130. Cass, _Discourse_, 32. _Penn. Gaz._ Nos. 1807, 1808.
_Pontiac_ MS. _M’Dougal_, MSS. _Gouin’s Account_, MS. _Meloche’s Account_,
MS. _St. Aubin’s Account_, MS.

Extract from a MS. Letter——_Major Gladwyn to Sir J. Amherst_:

  “Detroit, May 14, 1763.

  “Sir:

“On the First Instant, Pontiac, the Chief of the Ottawa Nation, came here
with about Fifty of his Men (forty, Pontiac MS.), and told me that in a
few days, when the rest of his Nation came in, he Intended to Pay me a
Formal Visit. The 7th he came, but I was luckily Informed, the Night
before, that he was coming with an Intention to Surprize Us; Upon which I
took such Precautions that when they Entered the Fort, (tho’ they were, by
the best Accounts, about Three Hundred, and Armed with Knives, Tomyhawks,
and a great many with Guns cut short, and hid under their Blankets), they
were so much surprized to see our Disposition, that they would scarcely
sit down to Council: However in about Half an hour, after they saw their
Designs were Discovered, they sat Down, and Pontiac made a speech which I
Answered calmly, without Intimating my suspicion of their Intentions, and
after receiving some Trifling Presents, they went away to their Camp.”]

[Footnote 185: _Pontiac_ MS.]

[Footnote 186: MS. Letter——_Gladwyn to Amherst_, May 14. _Pontiac_ MS.,
&c.]

[Footnote 187: _St. Aubin’s Account_, MS.]

[Footnote 188: _Parent’s Account_, MS. _Meloche’s Account_, MS.]

[Footnote 189: _Gouin’s Account_, MS.]

[Footnote 190: _Penn. Gaz._ Nos. 1807, 1808.

Extract from an anonymous letter——Detroit, July 9, 1763.

“You have long ago heard of our pleasant Situation, but the Storm is blown
over. Was it not very agreeable to hear every Day, of their cutting,
carving, boiling and eating our Companions? To see every Day dead Bodies
floating down the River, mangled and disfigured? But Britons, you know,
never shrink; we always appeared gay, to spite the Rascals. They boiled
and eat Sir Robert Davers; and we are informed by Mr. Pauly, who escaped
the other Day from one of the Stations surprised at the breaking out of
the War, and commanded by himself, that he had seen an Indian have the
Skin of Captain Robertson’s Arm for a Tobacco-Pouch!”]

[Footnote 191: _Pontiac_ MS.]

[Footnote 192: _Pontiac_ MS. _Penn. Gaz._ No. 1808. MS. Letter——_Gladwyn
to Amherst_, May 14, etc.]

[Footnote 193: _Gouin’s Account_, MS.]

[Footnote 194: When a party returned with prisoners, the whole population
of the village turned out to receive them, armed with sticks, clubs, or
even deadlier weapons. The captive was ordered to run to a given point,
usually some conspicuous lodge, or a post driven into the ground, while
his tormentors, ranging themselves in two rows, inflicted on him a
merciless flagellation, which only ceased when he had reached the goal.
Among the Iroquois, prisoners were led through the whole confederacy,
undergoing this martyrdom at every village, and seldom escaping without
the loss of a hand, a finger, or an eye. Sometimes the sufferer was made
to dance and sing, for the better entertainment of the crowd.

The story of General Stark is well known. Being captured, in his youth, by
the Indians, and told to run the gauntlet, he instantly knocked down the
nearest warrior, snatched a club from his hands, and wielded it with such
good will that no one dared approach him, and he reached the goal scot
free, while his more timorous companion was nearly beaten to death.]

[Footnote 195: _Meloche’s Account_, MS. _Penn. Gaz._ No. 1808. In a letter
of James MacDonald, Detroit, July 12, the circumstances of the detention
of the officers are related somewhat differently. Singularly enough, this
letter of MacDonald is identical with a report of the events of the siege
sent by Major Robert Rogers to Sir William Johnson, on the eighth of
August. Rogers, who was not an eye-witness, appears to have borrowed the
whole of his brother officer’s letter without acknowledgment.]

[Footnote 196: Extract from a MS. Letter——_Sir J. Amherst to Major
Gladwyn._

  “New York, 22nd June, 1763.

“The Precautions you took when the Perfidious Villains came to Pay you a
Visit, were Indeed very wisely Concerted; And I Approve Entirely of the
Steps you have since taken for the Defence of the Place, which, I hope,
will have Enabled You to keep the Savages at Bay untill the Reinforcement,
which Major Wilkins Writes me he had sent you, Arrives with you.

“I most sincerely Grieve for the Unfortunate Fate of Sir Robert Davers,
Lieut. Robertson, and the Rest of the Poor People, who have fallen into
the Hands of the Merciless Villains. I Trust you did not Know of the
Murder of those Gentlemen, when Pontiac came with a Pipe of Peace, for if
you had, you certainly would have put him, and Every Indian in your Power,
to Death. Such Retaliation is the only Way of Treating such Miscreants.

“I cannot but Approve of your having Permitted Captain Campbell and Lieut.
MacDougal to go to the Indians, as you had no other Method to Procure
Provisions, by which means you may have been Enabled to Preserve the
Garrison; for no Other Inducement should have prevailed on you to Allow
those Gentlemen to Entrust themselves with the Savages. I am Nevertheless
not without my Fears for them, and were it not that you have two Indians
in your Hands, in Lieu of those Gentlemen, I should give them over for
Lost.

“I shall Add no more at present; Capt. Dalzell will Inform you of the
steps taken for Reinforcing you: and you may be assured——the utmost
Expedition will be used for Collecting such a Force as may be Sufficient
for bringing Ample Vengeance on the Treacherous and Bloody Villains who
have so Perfidiously Attacked their Benefactors.” MacDonald, and after
him, Rogers, says that, after the detention of the two officers, Pontiac
summoned the fort to surrender, threatening, in case of refusal, to put
all within to the torture. The anonymous author of the _Diary of the
Siege_ adds that he sent word to Gladwyn that he kept the officers out of
kindness, since, if they returned to the fort, he should be obliged to
boil them with the rest of the garrison, the kettle being already on the
fire.]

[Footnote 197: _Pontiac_ MS.]

[Footnote 198: MS. Letter——_James McDonald to_ ————, Detroit, July 12.]

[Footnote 199: _Penn. Gaz._ No. 1808.]

[Footnote 200: MS. Letter from an officer at Detroit——no signature——July
31.

Extract from a letter dated Detroit, July 6.

“We have been besieged here two Months, by Six Hundred Indians. We have
been upon the Watch Night and Day, from the Commanding Officer to the
lowest soldier, from the 8th of May, and have not had our Cloaths off, nor
slept all Night since it began; and shall continue so till we have a
Reinforcement up. We then hope soon to give a good account of the Savages.
Their Camp lies about a Mile and a half from the Fort; and that’s the
nearest they choose to come now. For the first two or three Days we were
attacked by three or four Hundred of them, but we gave them so warm a
Reception that now they don’t care for coming to see us, tho’ they now and
then get behind a House or Garden, and fire at us about three or four
Hundred yards’ distance. The Day before Yesterday, we killed a Chief and
three others, and wounded some more; yesterday went up with our Sloop, and
battered their Cabins in such a Manner that they are glad to keep farther
off.”]

[Footnote 201: _Pontiac_ MS.]

[Footnote 202: _Penn. Gaz._ No. 1808.]

[Footnote 203: Extract from a MS. Letter——_Major Gladwyn to Sir J.
Amherst._

  “Detroit, July 8th, 1763.

“Since the Commencement of this Extraordinary Affair, I have been
Informed, that many of the Inhabitants of this Place, seconded by some
French Traders from Montreal, have made the Indians Believe that a French
Army & Fleet were in the River St. Lawrence, and that Another Army would
come from the Illinois; And that when I Published the cessation of Arms,
they said it was a mere Invention of Mine, purposely Calculated to Keep
the Indians Quiet, as We were Affraid of them; but they were not such
Fools as to Believe me; Which, with a thousand other Lies, calculated to
Stir up Mischief, have Induced the Indians to take up Arms; And I dare say
it will Appear ere long, that One Half of the Settlement merit a Gibbet,
and the Other Half ought to be Decimated; Nevertheless, there is some
Honest Men among them, to whom I am Infinitely Obliged; I mean, Sir,
Monsieur Navarre, the two Babys, & my Interpreters, St. Martin & La
Bute.”]

[Footnote 204: The annals of these remote and gloomy regions are involved
in such obscurity, that it is hard to discover the precise character of
the events to which Pontiac here refers. The only allusion to them, which
the writer has met with, is the following, inscribed on a tattered scrap
of soiled paper, found among the M’Dougal manuscripts:——

“Five miles below the mouth of Wolf River is the Great Death Ground. This
took its name from the circumstance, that some years before the Old French
War, a great battle was fought between the French troops, assisted by the
Menomonies and Ottaways on the one side, and the Sac and Fox Indians on
the other. The Sacs and Foxes were nearly all cut off; and this proved the
cause of their eventual expulsion from that country.”

The M’Dougal manuscripts, above referred to, belonged to a son of the
Lieutenant M’Dougal who was the fellow-prisoner of Major Campbell. On the
death of the younger M’Dougal, the papers, which were very voluminous, and
contained various notes concerning the Indian war, and the captivity of
his father, came into the possession of a family at the town of St. Clair,
in Michigan, who permitted such of them as related to the subjects in
question to be copied by the writer.]

[Footnote 205: _Peltier’s Account_, MS.]

[Footnote 206: _Gouin’s Account_, MS.]

[Footnote 207: Tradition related by M. Baby. The following is from the
_Diary of the Siege_: “Mr. St. Martin said ... that one Sibbold that came
here last winter with his Wife from the Illinois had told at Mr.
Cuellierry’s (Quilleriez) that they might expect a French Army in this
Spring, and that Report took rise from him. That the Day Capt. Campbell &
Lt. McDougal was detained by the Indians, _Mr. Cuellierry accepted of
their Offer of being made Commandant_, if this Place was taken, to which
he spoke to Mr. Cuellierry about and ask’d him if he knew what he was
doing, to which Mr. Cuellierry told him, I am almost distracted, they are
like so many Dogs about me, to which Mr. St. Martin made him no Answer.”]

[Footnote 208: Rogers, _Account of North America_, 244. The anonymous
_Diary of the Siege_ says that they bore the figure of a “coon.”]

[Footnote 209: MS. Letter——_Gage to Lord Halifax, April 16, 1764._

Extract from a MS. Letter——_William Smith, Jr._, to ————.

“New York, 22d Nov. 1763.

“’Tis an old saying that the Devil is easier raised than laid. Sir Jeffrey
has found it so, with these Indian Demons. They have cut his little Army
to Pieces, & almost if not entirely obstructed the Communication to the
Detroite, where the Enemy are grown very numerous; and from whence I fancy
you’ll soon hear, if any survive to relate them, very tragical Accounts.
The Besiegers are led on by an enterprising Fellow called Pondiac. He is a
Genius, for he possesses great Bravery, Art, & Oratory, & has had the
Address to get himself not only at the Head of his Conquerors, but elected
Generalissimo of all the confederate Forces now acting against us——Perhaps
he may deserve to be called the Mithridates of the West.”]

[Footnote 210: Rogers, _North America_, 240.]

[Footnote 211: _Gouin’s Account_, MS.]

[Footnote 212: Rogers, _North America_, 244.]

[Footnote 213: Tradition related by M. François Baby.]

[Footnote 214: Tradition related by M. François Baby, of Windsor, U. C.,
the son of Pontiac’s friend, who lives opposite Detroit, upon nearly the
same site formerly occupied by his father’s house. Though Pontiac at this
time assumed the attitude of a protector of the Canadians, he had
previously, according to the anonymous _Diary of the Siege_, bullied them
exceedingly, compelling them to plough land for him, and do other work.
Once he forced them to carry him in a sedan chair from house to house, to
look for provisions.]

[Footnote 215: _Penn. Gaz._ No. 1807. MS. Letter——_Wilkins to Amherst_,
June 18.

This incident may have suggested the story told by Mrs. Grant, in her
_Memoirs of an American Lady_. A young British officer, of noble birth,
had been living for some time among the Indians, and having encountered
many strange adventures, he was now returning in a canoe with a party of
his late associates,——none of them, it appears, were aware that
hostilities existed,——and approached the schooner just before the attack
commenced, expecting a friendly reception. Sir Robert D————, the young
officer, was in Indian costume, and, wishing to surprise his friends, he
made no answer when hailed from the vessel, whereupon he was instantly
fired at and killed.——The story is without confirmation, in any
contemporary document, and, indeed, is impossible in itself. Sir Robert
Davers was killed, as before mentioned, near Lake St. Clair; but neither
in his character, nor in the mode of his death, did he at all resemble the
romantic adventurer whose fate is commemorated by Mrs. Grant.]

[Footnote 216: _Pontiac_ MS.]

[Footnote 217: _Pontiac_ MS.]

[Footnote 218: Another witness, Gouin, affirms that the Indian freed
himself from the dying grasp of the soldier, and swam ashore.]

[Footnote 219: _Penn. Gaz._ No. 1807. _St. Aubin’s Account_, MS.
_Peltier’s Account_, MS.]

[Footnote 220: “Being abandoned by my men, I was Forced to Retreat in the
best manner I could. I was left with 6 men on the Beech, Endeavoring to
get off a Boat, which not being able to Effect, was Obliged to Run up to
my Neck, in the Lake, to get to a Boat that had pushed off, without my
Knowledge.——When I was in the Lake I saw Five Boats manned, and the
Indians having manned two Boats, pursued and Brought back Three of the
Five, keeping a continual Fire from off the Shore, and from the two Boats
that followed us, about a Mile on the Lake; the Wind springing up fair, I
and the other Remaining Boat Hoisted sail and escaped.”——_Cuyler’s
Report_, MS.]

[Footnote 221: _Cuyler’s Report_, MS.

Extract from a MS. Letter——_Major Wilkins to Sir J. Amherst._

“Niagara, 6th June, 1763.

“Just as I was sending off my Letter of Yesterday, Lieutenant Cuyler, of
the Queen’s Rangers, Arrived from his Intended Voyage to the Detroit. He
has been very Unfortunate, Having been Defeated by Indians within 30 miles
of the Detroit River; I observed that he was Wounded and Weak, and Desired
him to take the Surgeon’s Assistance and some Rest, and Recollect the
Particulars of the Affair, and let me have them in Writing, as perhaps I
should find it Necessary to Transmit them to Your Excellency, which I have
now Done.

“It is probable Your Excellency will have heard of what has Happened by
way of Fort Pitt, as Ensign Christie, Commanding at Presqu’ Isle, writes
me he has sent an Express to Acquaint the Commanding Officer at that
Place, of Sanduskie’s being Destroyed, and of Lieut. Cuyler’s Defeat.

“Some Indians of the Six Nations are now with me. They seem very Civil;
The Interpreter has just told them I was writing to Your Excellency for
Rum, and they are very glad.”]

[Footnote 222: “The Indians, fearing that the other barges might escape as
the first had done, changed their plan of going to the camp. They landed
their prisoners, tied them, and conducted them by land to the Ottawas
village, and then crossed them to Pondiac’s camp, where they were all
butchered. As soon as the canoes reached the shore, the barbarians landed
their prisoners, one after the other, on the beach. They made them strip
themselves, and then sent arrows into different parts of their bodies.
These unfortunate men wished sometimes to throw themselves on the ground
to avoid the arrows; but they were beaten with sticks and forced to stand
up until they fell dead; after which those who had not fired fell upon
their bodies, cut them in pieces, cooked, and ate them. On others they
exercised different modes of torment by cutting their flesh with flints,
and piercing them with lances. They would then cut their feet and hands
off, and leave them weltering in their blood till they were dead. Others
were fastened to stakes, and children employed in burning them with a slow
fire. No kind of torment was left untried by these Indians. Some of the
bodies were left on shore; others were thrown into the river. Even the
women assisted their husbands in torturing their victims. They slitted
them with their knives, and mangled them in various ways. There were,
however, a few whose lives were saved, being adopted to serve as
slaves.”——_Pontiac_ MS.

“The remaining barges proceeded up the river, and crossed to the house of
Mr. Meloche, where Pontiac and his Ottawas were encamped. The barges were
landed, and, the women having arranged themselves in two rows, with clubs
and sticks, the prisoners were taken out, one by one, and told to run the
gauntlet to Pontiac’s lodge. Of sixty-six persons who were brought to the
shore, sixty-four ran the gauntlet, and were all killed. One of the
remaining two, who had had his thigh broken in the firing from the shore,
and who was tied to his seat and compelled to row, had become by this time
so much exhausted that he could not help himself. He was thrown out of the
boat and killed with clubs. The other, when directed to run for the lodge,
suddenly fell upon his knees in the water, and having dipped his hand in
the water, he made the sign of the cross on his forehead and breast, and
darted out in the stream. An expert swimmer from the Indians followed him,
and, having overtaken him, seized him by the hair, and crying out, ‘You
seem to love water; you shall have enough of it,’ he stabbed the poor
fellow, who sunk to rise no more.”——_Gouin’s Account_, MS.]

[Footnote 223: _Pontiac_ MS.]

[Footnote 224: MS. Official Document——_Report of the Loss of the Posts in
the Indian Country_, enclosed in a letter from Major Gladwyn to Sir
Jeffrey Amherst, July 8, 1763.]

[Footnote 225: _Pontiac_ MS.]

[Footnote 226: _Loss of the Posts in the Indian Country_, MS. Compare
_Diary of the Siege_, 25.

The following is from a curious letter of one Richard Winston, a trader at
St. Joseph’s, to his fellow-traders at Detroit, dated 19 June, 1763:——

“Gentlemen, I address myself to you all, not knowing who is alive or who
is dead. I have only to inform you that by the blessing of God and the
help of M. Louison Chevalie, I escaped being killed when the unfortunate
garrison was massacred, Mr. Hambough and me being hid in the house of the
said Chevalie for 4 days and nights. Mr. Hambough is brought by the
Savages to the Illinois, likewise Mr. Chim. Unfortunate me remains here
Captive with the Savages. I must say that I met with no bad usage;
however, I would that I was (with) some Christian or other. I am quite
naked, & Mr. Castacrow, who is indebted to Mr. Cole, would not give me one
inch to save me from death.”]

[Footnote 227: _Pontiac_ MS.]

[Footnote 228:

  “Ouatanon, June 1st, 1763.

  “Sir:

“I have heard of your situation, which gives me great Pain; indeed, we are
not in much better, for this morning the Indians sent for me, to speak to
me, and Immediately bound me, when I got to their Cabbin, and I soon found
some of my Soldiers in the same Condition: They told me Detroit, Miamis,
and all them Posts were cut off, and that it was a Folly to make any
Resistance, therefore desired me to make the few Soldiers, that were in
the Fort, surrender, otherwise they would put us all to Death, in case one
man was killed. They were to have fell on us and killed us all, last
night, but Mr. Maisongville and Lorain gave them wampum not to kill us, &
when they told the Interpreter that we were all to be killed, & he knowing
the condition of the Fort, beg’d of them to make us prisoners. They have
put us into French houses, & both Indians and French use us very well: All
these Nations say they are very sorry, but that they were obliged to do it
by the Other Nations. The Belt did not Arrive here ’till last night about
Eight o’Clock. Mr. Lorain can inform you of all. Just now Received the
News of St. Joseph’s being taken, Eleven men killed and three taken
Prisoners with the Officer: I have nothing more to say, but that I
sincerely wish you a speedy succour, and that we may be able to Revenge
ourselves on those that Deserve it.

“I Remain, with my Sincerest wishes for your safety,

  “Your most humble servant,
      EDW^{D} JENKINS.

“N. B. We expect to set off in a day or two for the Illinois.”

This expectation was not fulfilled, and Jenkins remained at Ouatanon. A
letter from him is before me, written from thence to Gladwyn on the 29th
July, in which he complains that the Canadians were secretly advising the
Indians to murder all the English in the West.]

[Footnote 229: _Loss of the Posts_, MS. Compare _Diary of the Siege_, 22,
26.

It appears by a deposition taken at Detroit on the 11th June, that
Godefroy, mentioned above, left Detroit with four other Canadians three or
four days after the siege began. Their professed object was to bring a
French officer from the Illinois to induce Pontiac to abandon his hostile
designs. At the mouth of the Maumee they met John Welsh, an English
trader, with two canoes, bound for Detroit. They seized him, and divided
his furs among themselves and a party of Indians who were with them. They
then proceeded to Fort Miami, and aided the Indians to capture it. Welsh
was afterwards carried to Detroit, where the Ottawas murdered him.]

[Footnote 230: _Evidence of Benjamin Gray, soldier in the 1st Battalion of
the 60th Regiment, before a Court of Inquiry held at Fort Pitt, 12th Sept.
1763. Evidence of David Smart, soldier in the 60th Regiment, before a
Court of Inquiry held at Fort Pitt, 24th Dec., 1763, to take evidence
relative to the loss of Presqu’ Isle which did not appear when the last
court sat._]

[Footnote 231: _Loss of the Posts_, MS. _Pontiac_ MS. _Report of Ensign
Christie_, MS. _Testimony of Edward Smyth_, MS. This last evidence was
taken by order of Colonel Bouquet, commanding the battalion of the Royal
American Regiment to which Christie belonged. Christie’s surrender had
been thought censurable both by General Amherst and by Bouquet. According
to Christie’s statements, it was unavoidable; but according to those of
Smyth, and also of the two soldiers, Gray and Smart, the situation, though
extremely critical, seems not to have been desperate. Smyth’s testimony
bears date 30 March, 1765, nearly two years after the event. Some
allowance is therefore to be made for lapses of memory. He places the
beginning of the attack on the twenty-first of June, instead of the
fifteenth,——an evident mistake. The _Diary of the Siege of Detroit_ says
that Christie did not make his escape, but was brought in and surrendered
by six Huron chiefs on the ninth of July. In a letter of Bouquet dated
June 18th, 1760, is enclosed a small plan of Presqu’ Isle.]

[Footnote 232: _Pontiac_ MS.]

[Footnote 233: MS. Letter——_Gladwyn to Amherst_, July 8.]

[Footnote 234: _Pontiac_ MS.]

[Footnote 235: This name is always applied, among the Canadians of the
North-west, to the conductor of a trading party, the commander in a
trading fort, or, indeed, to any person in a position of authority.

Extract from a Letter——_Detroit, July 9, 1763 (Penn. Gaz. No. 1808)_.

“Judge of the Conduct of the Canadians here, by the Behaviour of these few
Sacres Bougres, I have mentioned; I can assure you, with much Certainty,
that there are but very few in the Settlement who are not engaged with the
Indians in their damn’d Design; in short, Monsieur is at the Bottom of it;
we have not only convincing Proofs and Circumstances, but undeniable
Proofs of it. There are four or five sensible, honest Frenchmen in the
Place, who have been of a great deal of Service to us, in bringing us
Intelligence and Provisions, even at the Risque of their own Lives; I hope
they will be rewarded for their good Services; I hope also to see the
others exalted on High, to reap the Fruits of their Labours, as soon as
our Army arrives; the Discoveries we have made of their horrid villianies,
are almost incredible. But to return to the Terms of Capitulation: Pondiac
proposes that we should immediately give up the Garrison, lay down our
Arms, as the French, their Fathers, were obliged to do, leave the Cannon,
Magazines, Merchants’ Goods, and the two Vessels, and be escorted in
Battoes, by the Indians, to Niagara. The Major returned Answer, that the
General had not sent him there to deliver up the Fort to Indians, or
anybody else; and that he would defend it whilst he had a single man to
fight alongside of him. Upon this, Hostilities recommenced, since which
Time, being two months, the whole Garrison, Officers, Soldiers, Merchants,
and Servants, have been upon the Ramparts every Night, not one having
slept in a House, except the Sick and Wounded in the Hospital.

“Our Fort is extremely large, considering our Numbers, the Stockade being
above 1000 Paces in Circumference; judge what a Figure we make on the
Works.”

The writer of the above letter is much too sweeping and indiscriminate in
his denunciation of the French.]

[Footnote 236: Croghan, _Journal_. See Butler, _Hist. Kentucky_, 463.]

[Footnote 237: _Pontiac_ MS.]

[Footnote 238: _Gouin’s Account_, MS. _St. Aubin’s Account_, MS. _Diary of
the Siege._

James MacDonald writes from Detroit on the 12th of July. “Half an hour
afterward the savages carried (the body of) the man they had lost before
Capt. Campbell, stripped him naked, and directly murthered him in a cruel
manner, which indeed gives me pain beyond expression, and I am sure cannot
miss but to affect sensibly all his acquaintances. Although he is now out
of the question, I must own I never had, nor never shall have, a Friend or
Acquaintance that I valued more than he. My present comfort is, that if
Charity, benevolence, innocence, and integrity are a sufficient
dispensation for all mankind, that entitles him to happiness in the world
to come.”]

[Footnote 239: _Penn. Gaz._ No. 1808.]

[Footnote 240: _Pontiac_ MS.]

[Footnote 241: Whatever may have been the case with the Pottawattamies,
there were indications from the first that the Wyandots were lukewarm or
even reluctant in taking part with Pontiac. As early as May 22, some of
them complained that he had forced them into the war. _Diary of the
Siege._ _Johnson_ MSS.]

[Footnote 242: Extract from a MS. Letter——_Sir J. Amherst to Sir W.
Johnson._

  “New York, 16th June, 1763.

“Sir:

“I am to thank you for your Letter of the 6th Instant, which I have this
moment Received, with some Advices from Niagara, concerning the Motions of
the Indians that Way, they having attacked a Detachment under the Command
of Lieut. Cuyler of Hopkins’s Rangers, who were on their Route towards the
Detroit, and Obliged him to Return to Niagara, with (I am sorry to say)
too few of his Men.

“Upon this Intelligence, I have thought it Necessary to Dispatch Captain
Dalyell, my Aid de Camp, with Orders to Carry with him all such
Reinforcements as can possibly be collected (having, at the same time, a
due Attention to the Safety of the Principal Forts), to Niagara, and to
proceed to the Detroit, if Necessary, and Judged Proper.”]

[Footnote 243: _Penn. Gaz._ No. 1811.]

[Footnote 244: _Pontiac_ MS.]

[Footnote 245: MS. Letter——_Major Rogers to ————_, Aug. 5.]

[Footnote 246: _Pontiac_ MS.]

[Footnote 247: Extract from a MS. Letter——_Major Gladwyn to Sir J.
Amherst._

“Detroit, Aug. 8th, 1763.

“On the 31st, Captain Dalyell Requested, as a particular favor, that I
would give him the Command of a Party, in order to Attempt the Surprizal
of Pontiac’s Camp, under cover of the Night, to which I answered that I
was of opinion he was too much on his Guard to Effect it; he then said he
thought I had it in my power to give him a Stroke, and that if I did not
Attempt it now, he would Run off, and I should never have another
Opportunity; this induced me to give in to the Scheme, contrary to my
Judgement.”]

[Footnote 248: _Penn. Gaz._ No. 1811.]

[Footnote 249: _Detail of the Action of the 31st of July._ See _Gent.
Mag._ XXXIII. 486.]

[Footnote 250: _Penn. Gaz._ No. 1811.]

[Footnote 251: Many particulars of the fight at the house of Campau were
related to me, on the spot, by John R. Williams, Esq., of Detroit, a
connection of the Campau family.]

[Footnote 252: MS. Letters——_MacDonald to Dr. Campbell_, Aug. 8. _Gage to
Lord Halifax_, Oct. 12. _Amherst to Lord Egremont_, Sept. 3. _Meloche’s
Account_, MS. _Gouin’s Account_, MS. _St. Aubin’s Account_, MS. _Peltier’s
Account_, MS. _Maxwell’s Account_, MS., etc. In the _Diary of the Siege_
is the following, under date of August 1st: “Young Mr. Campo (Campau)
brought in the Body of poor Capt. Dalyel (Dalzell) about three o’clock
to-day, which was mangled in such a horrid Manner that it was shocking to
human nature; the Indians wip’d his Heart about the Faces of our
Prisoners.”]

[Footnote 253: MS. Letter——_Gladwyn to Amherst_, Sept. 9. Carver, 164.
_Relation of the Gallant Defence of the Schooner near Detroit_, published
by order of General Amherst, in the New York papers. _Penn. Gaz._ No.
1816. MS. Letter——_Amherst to Lord Egremont_, Oct. 13. _St. Aubin’s
Account_, MS. _Peltier’s Account_, MS. _Relation of some Transactions at
the Detroit in Sept. and Oct. 1763_, MS.

The Commander-in-chief ordered a medal to be struck and presented to each
of the men. Jacobs, the mate of the schooner, appears to have been as rash
as he was brave; for Captain Carver says, that several years after, when
in command of the same vessel, he was lost, with all his crew, in a storm
on Lake Erie, in consequence of having obstinately refused to take in
ballast enough.

As this affair savors somewhat of the marvellous, the following evidence
is given touching the most remarkable features of the story. The document
was copied from the archives of London.

Extract from “_A Relation of the Gallant Defence made by the Crew of the
Schooner on Lake Erie, when Attacked by a Large Body of Indians; as
Published by Order of Sir Jeffrey Amherst in the New York Papers._”

“The Schooner Sailed from Niagara, loaded with Provisions, some time in
August last: Her Crew consisted of the Master and Eleven Men, with Six
Mohawk Indians, who were Intended for a particular Service. She entered
the Detroit River, on the 3^{d} September; And on the 4^{th} in the
Morning, the Mohawks seemed very Desirous of being put on Shore, which the
Master, very Inconsiderately, agreed to. The Wind proved contrary all that
Day; and in the Evening, the Vessell being at Anchor, about Nine o’clock,
the Boatswain discovered a Number of Canoes coming down the River, with
about Three Hundred and Fifty Indians; Upon which the Bow Gun was
Immediately Fired; but before the other Guns could be brought to Bear, the
Enemy got under the Bow and Stern, in Spite of the Swivels & Small Arms,
and Attempted to Board the Vessell; Whereupon the Men Abandoned their
Small Arms, and took to their Spears, with which they were provided; And,
with Amazing Resolution and Bravery, knocked the Savages in the Head;
Killed many; and saved the Vessell.... It is certain Seven of the Savages
were Killed on the Spot, and Eight had Died of those that were Wounded,
when the Accounts came away. The Master and One Man were Killed, and four
Wounded, on Board the Schooner, and the other Six brought her Safe to the
Detroit.”

It is somewhat singular that no mention is here made of the command to
blow up the vessel. The most explicit authorities on this point are
Carver, who obtained his account at Detroit, three years after the war,
and a letter published in the _Pennsylvania Gazette_, No. 1816. This
letter is dated at Detroit, five days after the attack. The circumstance
is also mentioned in several traditional accounts of the Canadians.]

[Footnote 254: This description is drawn from traditional accounts aided
by a personal examination of the spot, where the stumps of the pickets and
the foundations of the houses may still be traced.]

[Footnote 255: MS. _Journal of Lieutenant Gorell_, commanding at Green
Bay, 1761-63.]

[Footnote 256: Carver, _Travels_, 29.]

[Footnote 257: Many of these particulars are derived from memoranda
furnished by Henry R. Schoolcraft, Esq.]

[Footnote 258: Henry, _Travels_, 45.]

[Footnote 259: This appears from the letters of Captain Etherington. Henry
states the number at ninety. It is not unlikely that he meant to include
all the inhabitants of the fort, both soldiers and Canadians, in his
enumeration.]

[Footnote 260: The above is Henry’s date. Etherington says, the second.]

[Footnote 261: MS. Letter——_Etherington to Gladwyn, June 12._ See
Appendix, C.]

[Footnote 262: CHARLES LANGLADE, who is praised by Etherington, though
spoken of in equivocal terms by Henry, was the son of a Frenchman of good
family and an Ottawa squaw. He was born at Mackinaw in 1724, and served
with great reputation as a partisan officer in the old French war. He and
his father, Augustin Langlade, were the first permanent settlers within
the present State of Wisconsin. He is said to have saved Etherington and
Leslie from the torture. See the _Recollections of Augustin Grignon_, his
grandson, in _Collections of the Hist. Soc. of Wisconsin_, III. 197.]

[Footnote 263: This name is commonly written _Pawnee_. The tribe who bore
it lived west of the Mississippi. They were at war with many surrounding
nations, and, among the rest, with the Sacs and Foxes, who often brought
their prisoners to the French settlements for sale. It thus happened that
Pawnee slaves were to be found in the principal families of Detroit and
Michillimackinac.]

[Footnote 264: MS. Letter——_Etherington to Gladwyn, June 28_.]

[Footnote 265: Henry, _Travels_, 102. The authenticity of this very
interesting book has never been questioned. Henry was living at Montreal
as late as the year 1809. In 1797 he, with others, claimed, in virtue of
Indian grants, a large tract of land west of the River Cuyahoga, in the
present State of Ohio. A letter from him is extant, dated in April of that
year, in which he offers this land to the Connecticut Land Company, at
one-sixth of a dollar an acre.]

[Footnote 266: Tradition, preserved by Henry Conner. See also Schoolcraft,
_Algic Researches_, II. 159.

“Their tradition concerning the name of this little island is curious.
They say that Michapous, the chief of spirits, sojourned long in that
vicinity. They believed that a mountain on the border of the lake was the
place of his abode, and they called it by his name. It was here, say they,
that he first instructed man to fabricate nets for taking fish, and where
he has collected the greatest quantity of these finny inhabitants of the
waters. On the island he left spirits, named Imakinakos; and from these
aerial possessors it has received the appellation of Michillimakinac.

“When the savages, in those quarters, make a feast of fish, they invoke
the spirits of the island, thank them for their bounty, and entreat them
to continue their protection to their families. They demand of them to
preserve their nets and canoes from the swelling and destructive billows,
when the lakes are agitated by storms. All who assist in the ceremony
lengthen their voices together, which is an act of gratitude. In the
observance of this duty of their religion, they were formerly very
punctual and scrupulous; but the French rallied them so much upon the
subject, that they became ashamed to practise it openly.”——Heriot,
_Travels in Canada_, 185.]

[Footnote 267: The following description of Minavavana, or the Grand
Sauteur, who was the leader of the Ojibwas at the massacre of
Michillimackinac, is drawn from Carver’s _Travels_:——

“The first I accosted were Chipeways, inhabiting near the Ottowaw lakes;
who received me with great cordiality, and shook me by the hand, in token
of friendship. At some little distance behind these stood a chief
remarkably tall and well made, but of so stern an aspect that the most
undaunted person could not behold him without feeling some degree of
terror. He seemed to have passed the meridian of life, and by the mode in
which he was painted and tatowed, I discovered that he was of high rank.
However, I approached him in a courteous manner, and expected to have met
with the same reception I had done from the others; but, to my great
surprise, he withheld his hand, and looking fiercely at me, said, in the
Chipeway tongue, ‘_Cawin nishishin saganosh_,’ that is, ‘The English are
no good.’ As he had his tomahawk in his hand, I expected that this
laconick sentence would have been followed by a blow; to prevent which I
drew a pistol from my belt, and, holding it in a careless position, passed
close by him, to let him see I was not afraid of him.... Since I came to
England, I have been informed, that the Grand Sautor, having rendered
himself more and more disgustful to the English by his inveterate enmity
towards them, was at length stabbed in his tent, as he encamped near
Michillimackinac, by a trader.”——Carver, 96.]

[Footnote 268: Carver, _Travels_, 47.]

[Footnote 269: Gorell, _Journal_, MS. The original manuscript is preserved
in the library of the Maryland Historical Society, to which it was
presented by Robert Gilmor, Esq.]

[Footnote 270: Gorell, _Journal_, MS.]

[Footnote 271: There was a cluster of log houses even around Fort
Ligonier, and a trader named Byerly had a station at Bushy Run.]

[Footnote 272: The authorities for the foregoing topographical sketch are
drawn from the Pennsylvania _Historical Collections_, and the _Olden
Time_, an excellent antiquarian work, published at Pittsburg; together
with various maps, plans, and contemporary papers.]

[Footnote 273: Gordon, _Hist. Pa._ 622. MS. Letter——_Ecuyer to Bouquet_,
29 May, 1763.]

[Footnote 274: MS. Letter——_Bouquet to Amherst_, June 5.

Extract from a letter——_Fort Pitt, May 31_ (_Penn. Gaz._ No. 1798).

“We have most melancholy Accounts here——The Indians have broke out in
several Places, and murdered Colonel Clapham and his Family; also two of
our Soldiers at the Saw-mill, near the Fort, and two Scalps are taken from
each man. An Indian has brought a War-Belt to Tuscarora, and says Detroit
is invested; and that St. Dusky is cut off, and Ensign Pawley made
Prisoner——Levy’s Goods are stopt at Tuscarora by the Indians——Last Night
Eleven men were attacked at Beaver Creek, eight or nine of whom, it is
said, were killed——And Twenty-five of Macrae’s and Alison’s Horses, loaded
with Skins, are all taken.”

Extract from a MS. Letter——_Ecuyer to Bouquet_.

“Fort Pitt, 29th May, 1763.

“Just as I had finished my Letter, Three men came in from Clapham’s, with
the Melancholy News, that Yesterday, at three O’clock in the Afternoon,
the Indians Murdered Clapham, and Every Body in his House: These three men
were out at work, & Escaped through the Woods. I Immediately Armed them,
and sent them to Assist our People at Bushy Run. The Indians have told
Byerly (at Bushy Run) to Leave his Place in Four Days, or he and his
Family would all be murdered: I am Uneasy for the little Posts——As for
this, I will answer for it.”

The above is a contemporary translation. The original, which is before me,
is in French, like all Ecuyer’s letters to Bouquet.]

[Footnote 275: _Copy of intelligence brought to Fort Pitt by Mr. Calhoun_,
MS.]

[Footnote 276: M’Cullough gives the following account of the murder of
another of the traders, named Green:——

“About sunrise, _Mussoughwhese_ (an Indian, my adopted brother’s nephew,
known by the name of Ben Dickson, among the white people), came to our
house; he had a pistol and a large scalping-knife, concealed under his
blanket, belted round his body. He informed _Kettoohhalend_ (for that was
my adopted brother’s name), that he came to kill Tom Green; but
_Kettoohhalend_ endeavoured to persuade him off it. They walked out
together, and Green followed them, endeavouring, as I suppose, to discover
the cause of the alarm the night before; in a short time they returned to
the house, and immediately went out again. Green asked me to bring him his
horse, as we heard the bell a short distance off; he then went after the
Indians again, and I went for the horse. As I was returning, I observed
them coming out of a house about two hundred yards from ours;
_Kettoohhalend_ was foremost, Green in the middle; I took but slight
notice of them, until I heard the report of a pistol; I cast my eyes
towards them, and observed the smoke, and saw Green standing on the side
of the path, with his hands across his breast; I thought it had been him
that shot; he stood a few minutes, then fell on his face across
the path. I instantly got off the horse, and held him by the
bridle,——_Kettoohhalend_ sunk his pipe tomahawk into his skull;
_Mussoughwhese_ stabbed him under the armpit with his scalping-knife; he
had shot him between the shoulders with his pistol. The squaws gathered
about him and stripped him naked, trailed him down the bank, and plunged
him into the creek; there was a freshet in the creek at the time, which
carried him off. _Mussoughwhese_ then came to me (where I was holding the
horse, as I had not moved from the spot where I was when Green was shot),
with the bloody knife in his hand; he told me that he was coming to kill
me next; he reached out his hand and took hold of the bridle, telling me
that that was his horse; I was glad to parley with him on the terms, and
delivered the horse to him. All the Indians in the town immediately
collected together, and started off to the Salt Licks, where the rest of
the traders were, and murdered the whole of them, and divided their goods
amongst them, and likewise their horses.”]

[Footnote 277: _Gent. Mag._ XXXIII. 413. The loss is here stated at the
greatly exaggerated amount of £500,000.]

[Footnote 278: Loskiel, 99.]

[Footnote 279: Heckewelder, _Hist. Ind. Nat._ 250.]

[Footnote 280: _Pennsylvania Gazette_, No. 1799. I shall frequently refer
to the columns of this journal, which are filled with letters, and
extracts from letters, written at different parts of the frontier, and
containing very minute and authentic details of the events which daily
occurred.]

[Footnote 281: Extract from a Letter——_Fort Pitt_, June 16, 1763 (_Penn.
Gaz._ No. 1801).

“We have Alarms from, and Skirmishes with, the Indians every Day; but they
have done us little Harm as yet. Yesterday I was out with a Party of Men,
when we were fired upon, and one of the Serjeants was killed; but we beat
off the Indians, and brought the Man in with his Scalp on. Last Night the
Bullock Guard was fired upon, when one Cow was killed. We are obliged to
be on Duty Night and Day. The Indians have cut off above 100 of our
Traders in the Woods, besides all our little Posts. We have Plenty of
Provisions; and the Fort is in such a good Posture of Defence, that, with
God’s Assistance, we can defend it against 1000 Indians.”]

[Footnote 282: MS. Letter——_Ecuyer to Bouquet_, June 5. _Ibid._ June 26.]

[Footnote 283: MS. Letter——_Ecuyer to Bouquet_, June 16 (Translation).]

[Footnote 284: MS. _Report of Alexander M’Kee, deputy agent for Indian
affairs at Fort Pitt._]

[Footnote 285: MS. Letter——_Ecuyer to Bouquet_, June 26.]

[Footnote 286: Extract from a Letter——_Fort Pitt_, June 26 (_Penn. Gaz._
No. 1802).

“This Morning, Ensign Price, of the Royal Americans, with Part of his
Garrison, arrived here, being separated from the rest in the night.——The
Enemy attacked his Post, and set it on Fire, and while they watched the
Door of the House, he got out on the other side, and the Indians continued
firing a long Time afterwards, imagining that the Garrison was in it, and
that they were consumed with the House.——He touched at Venango, found the
Fort burnt to the Ground, and saw one of our Expresses lying killed on the
Road.

“Four o’clock in the Afternoon. Just now came in one of the Soldiers from
Presque Isle, who says, Mr. Christie fought two Days; that the Enemy Fifty
times set Fire to the Blockhouse, but that they as often put it out: That
they then undermined the House, and was ready to blow it up, when they
offered Mr. Christie Terms, who accepted them, viz., That he, and his
Garrison, was to be conducted to this Place.——The Soldier also says, he
suspected they intended to put them all to Death; and that on hearing a
Woman scream out, he supposed they were murdering her; upon which he and
another Soldier came immediately off, but knows nothing of the rest: That
the Vessel from Niagara was in Sight, but believes she had no Provisions,
as the Indian told them they had cut off Little Niagara, and destroyed 800
Barrels: And that he thinks, by what he saw, Venango had capitulated.”

The soldier here spoken of was no doubt Gray, who was mentioned above,
though his story is somewhat differently given in the letter of Captain
Ecuyer, just cited.]

[Footnote 287: _Record of Court of Inquiry, Evidence of Corporal Fisher._
The statement is supported by all the rest of the men examined.]

[Footnote 288: On the 27th of June, Price wrote to Colonel Bouquet from
Fort Pitt, announcing his escape; and again on the 28th, giving an account
of the affair. Both letters are before me; but the most satisfactory
evidence is furnished by the record of the court of inquiry held at Fort
Pitt on the 12th of September, to ascertain the circumstances of the loss
of Presqu’ Isle and Le Bœuf. This embraces the testimony of most of the
survivors; namely, Ensign George Price, Corporals Jacob Fisher and John
Nash, and privates John Dogood, John Nigley, John Dortinger, and Uriah
Trunk. All the men bear witness to the resolution of their officer. One of
them declared that it was with the utmost difficulty that they could
persuade him to leave the blockhouse with them.]

[Footnote 289: MS. _Johnson Papers._ Not many years since, some traces of
Fort Venango were yet visible. The following description of them is from
the _Historical Collections of Pennsylvania_:——

“Its ruins plainly indicate its destruction by fire. Burnt stone, melted
glass and iron, leave no doubt of this. All through the groundworks are to
be found great quantities of mouldering bones. Amongst the ruins, knives,
gun-barrels, locks, and musket-balls have been frequently found, and still
continue to be found. About the centre of the area are seen the ruins of
the magazine, in which, with what truth I cannot vouch, is said to be a
well. The same tradition also adds, ‘And in that well there is a cannon,’
but no examination has been made for it.”]

[Footnote 290: Extract from a Letter——_Fort Bedford, June 30, 1763_
(_Penn. Gaz._ No. 1802).

“This Morning a Party of the Enemy attacked fifteen Persons, who were
mowing in Mr. Croghan’s Field, within a Mile of the Garrison; and News is
brought in of two Men being killed.——Eight o’clock. Two Men are brought
in, alive, tomahawked and scalped more than Half the Head over——Our Parade
just now presents a Scene of bloody and savage Cruelty; three Men, two of
which are in the Bloom of Life, the other an old man, lying scalped (two
of them still alive) thereon: Any thing feigned in the most fabulous
Romance, cannot parallel the horrid Sight now before me; the Gashes the
poor People bear are most terrifying.——Ten o’clock. They are just
expired——One of them, after being tomahawked and scalped, ran a little
way, and got on a Loft in Mr. Croghan’s House, where he lay till found by
a Party of the Garrison.”]

[Footnote 291: This is a common Indian metaphor. To destroy an enemy is,
in their phrase, to eat him.]

[Footnote 292: MS. _Report of Conference with the Indians at Fort Pitt_,
July 26, 1763.]

[Footnote 293: Extract from a MS. Letter——_Colonel Bouquet to Sir J.
Amherst_:——

  “Fort Pitt, 11th Aug. 1763.

  “Sir:

“We Arrived here Yesterday, without further Opposition than Scattered
Shots along the Road.

“The Delawares, Shawnese, Wiandots, & Mingoes had closely Beset, and
Attacked this Fort from the 27th July, to the First Instant, when they
Quitted it to March against us.

“The Boldness of those Savages is hardly Credible; they had taken Post
under the Banks of Both Rivers, Close to the Fort, where Digging Holes,
they kept an Incessant Fire, and threw Fire Arrows: They are good
Marksmen, and though our People were under Cover, they Killed one, &
Wounded seven.——Captain Ecuyer is Wounded in the Leg by an Arrow.——I Would
not Do Justice to that Officer, should I omit to Inform Your Excellency,
that, without Engineer, or any other Artificers than a few Ship Wrights,
he has Raised a Parapet of Logs round the Fort, above the Old One, which
having not been Finished, was too Low, and Enfiladed; he has Fraised the
Whole; Palisadoed the Inside of the Aria, Constructed a Fire Engine; and
in short, has taken all Precautions, which Art and Judgment could suggest
for the Preservation of this Post, open before on the three sides, which
had suffered by the Floods.”]

[Footnote 294: _Penn. Gaz._ No. 1805-1809.]

[Footnote 295: “The next object of the immediate attention of Parliament
in this session was the raising of a new regiment of foot in North
America, for which purpose the sum of £81,178 16_s._ was voted. This
regiment, which was to consist of four battalions of 1000 men each, was
intended to be raised chiefly out of the Germans and Swiss, who, for many
years past, had annually transported themselves in great numbers to
British plantations in America, where waste lands had been assigned them
upon the frontiers of the provinces; but, very injudiciously, no care had
been taken to intermix them with the English inhabitants of the place, so
that very few of them, even of those who have been born there, have yet
learned to speak or understand the English tongue. However, as they were
all zealous Protestants, and in general strong, hardy men, accustomed to
the climate, it was judged that a regiment of good and faithful soldiers
might be raised out of them, particularly proper to oppose the French; but
to this end it was necessary to appoint some officers, especially
subalterns, who understood military discipline and could speak the German
language; and as a sufficient number of such could not be found among the
English officers, it was necessary to bring over and grant commissions to
several German and Swiss officers and engineers. But as this step, by the
Act of Settlement, could not be taken without the authority of Parliament,
an act was now passed for enabling his Majesty to grant commissions to a
certain number of foreign Protestants, who had served abroad as officers
or engineers, to act and rank as officers or engineers in America
only.”——Smollett, _England_, III. 475.

The Royal American Regiment is now the 60th Rifles. Its ranks, at the time
of the Pontiac war, were filled by provincials of English as well as of
German descent.]

[Footnote 296: There is a sketch of Bouquet’s life prefixed to the French
translation of the _Account of Bouquet’s Expedition_. See also the reprint
in the first volume of Clarke’s “Ohio Valley Historical Series.”]

[Footnote 297: An extract from this letter, which is dated May 30, is
given on page 280.]

[Footnote 298: The italics and capitals are Sir Jeffrey’s.]

[Footnote 299: On the 29th of July following, the fragments of five more
regiments arrived from Havana, numbering in all 982 men and officers fit
for duty.——_Official Returns._]

[Footnote 300: _i.e._, Cuyler’s detachment.]

[Footnote 301: Amherst wrote again on the 16th of July: “My former orders
for putting such of the Indians as are or have been in arms against us,
and that fall in our power, to death, remain in full force; as the
barbarities they have committed on the late commanding officer at Venango”
(Gordon, whom they roasted alive during several nights) “and his
unfortunate garrison fully prove that no punishment we can inflict is
adequate to the crimes of those inhuman villains.”]

[Footnote 302: The following is a characteristic example. He is writing to
Johnson, 27 Aug. 1763: “I shall only say that it Behoves the Whole Race of
Indians to Beware (for I Fear the best of them have in some Measure been
privy to, and Concerned in the Late Mischief) of Carrying Matters much
farther against the English, or Daring to form Conspiracys; as the
Consequence will most Certainly occasion Measures to be taken, that, in
the End, will put a most Effectual Stop to their Very Being.”

The following is his view of the Indians, in a letter to Bouquet, 7 Aug.
1763:——

“I wish there was not an Indian Settlement within a thousand miles of our
Country, for they are only fit to live with the Inhabitants of the woods:
(i.e., _wild beasts_), being more allied to the _Brute_ than the _human_
Creation.”]

[Footnote 303: This correspondence is among the manuscripts of the British
Museum, _Bouquet and Haldimand Papers_, No. 21, 634. The first postscript
by Amherst is on a single leaf of foolscap, written at the top of the page
and addressed on the back,——

  “On His Majesty’s Service.
    To Colonel BOUQUET,
      etc.”

  -------------------------
  “JEFF. AMHERST.”
  -------------------------

The postscript seems to belong to a letter written on the first leaf of
the foolscap sheet, which is lost or destroyed. The other postscript by
Amherst has neither indorsement nor address, but that of Bouquet is
appended to a letter dated Carlisle, 13 July, 1763, and addressed to “His
Excellency, Sir Jeffrey Amherst.” It appears from a letter of Capt. Ecuyer
that the small-pox had lately broken out at Fort Pitt, which would have
favored the execution of the plan. We hear nothing more of it; but, in the
following spring, Gershom Hicks, who had been among the Indians, reported
at Fort Pitt that the small-pox had been raging for some time among them,
and that sixty or eighty Mingoes and Delawares, besides some Shawanoes,
had died of it.

The suggestion of using dogs against the Indians did not originate with
Bouquet. Just before he wrote, he received a letter from one John Hughes,
dated Lancaster, July 11, in which an elaborate plan is laid down for
conquering the Indians with the help of canine allies.

The following is the substance of the proposal, which is set forth under
eight distinct heads: 1st, Each soldier to have a dog, which he is to lead
on the march by a strap three feet long. 2d, All the dogs to be held fast
by the straps, except one or two on each flank and as many in advance, to
discover the enemy in ambush. 3d, When you are fired upon, let loose all
the dogs, which will rush at the concealed Indians, and force them in
self-defence to expose themselves and fire at their assailants, with so
little chance of hitting them, that, in the words of the letter, “if 1000
Indians fired on 300 dogs, there would be at least 200 dogs left, besides
all the soldiers’ fires, which must put the Indians to flight very soon.”
4th, If you come to a swamp, thicket, or the like, “only turn loose 3 or 4
dogs extraordinary, and you are immediately convinced what you have to
fear.” 5th, “No Indian can well conceal himself in a swamp or thicket as a
spy, for y^{r}. dogs will discover him, and may soon be learnt to destroy
him too.” 6th, “The leading the dogs makes them more fierce, and keeps
them from being tired in running after wild beasts or fighting one
another.” 7th, Expatiates on the advantages of having the leading-straps
short. 8th, “The greater the number of dogs, the more fierce they will be
by a great deal, and the more terrible to the Indians; and if, when you
get to Bedford, a few scouting parties were sent out with dogs, and one or
two Indians killed and the dogs put at them to tear them to pieces, you
would soon see the good effects of it; and I could almost venture my life
that 500 men with 500 dogs would be much more dreadful to 2000 Indians
than an army of some thousand of brave men in the regular way.

  “J^{N} HUGHES.

  “COLONEL BOUQUET.”

Probably there is no man who ever had occasion to fight Indians in the
woods who would object to a dog as an ally.]

[Footnote 304: This is the letter in which he accepts Amherst’s proposal
to infect the Indians. His just indignation at the atrocities which had
caused so much misery is his best apology.]

[Footnote 305: The blockhouse at Presqu’ Isle had been built under the
direction of Bouquet. Being of wood, it was not fire-proof; and he urged
upon Amherst that it should be rebuilt of brick with a slate roof, thus
making it absolutely proof against Indians.]

[Footnote 306: Bouquet had the strongest reasons for wishing that Fort
Ligonier should hold out. As the event showed, its capture would probably
have entailed the defeat and destruction of his entire command.]

[Footnote 307: _Penn. Gaz._ No. 1804.]

[Footnote 308: Robison, _Narrative_. Robison was one of the party, and his
brother was mortally wounded at the first fire.]

[Footnote 309: Extract from a Letter——_Carlisle_, July 13 (_Penn. Gaz._
No. 1804)——

“Last Night Colonel Armstrong returned. He left the Party, who pursued
further, and found several dead, whom they buried in the best manner they
could, and are now all returned in.——From what appears, the Indians are
travelling from one Place to another, along the Valley, burning the Farms,
and destroying all the People they meet with.——This Day gives an Account
of six more being killed in the Valley, so that since last Sunday Morning
to this Day, Twelve o’clock, we have a pretty authentic Account of the
Number slain, being Twenty-five, and four or five wounded.——The Colonel,
Mr. Wilson, and Mr. Alricks, are now on the Parade, endeavouring to raise
another Party, to go out and succour the Sheriff and his Party, consisting
of Fifty Men, which marched Yesterday, and hope they will be able to send
off immediately Twenty good Men.——The People here, I assure you, want
nothing but a good Leader, and a little Encouragement, to make a very good
Defence.”]

[Footnote 310: Extract from a Letter——_Carlisle_, July 5 (_Haz. Pa. Reg._
IV. 390):——

“Nothing could exceed the terror which prevailed from house to house, from
town to town. The road was near covered with women and children, flying to
Lancaster and Philadelphia. The Rev. ————, Pastor of the Episcopal Church,
went at the head of his congregation, to protect and encourage them on the
way. A few retired to the Breast works for safety. The alarm once given
could not be appeased. We have done all that men can do to prevent
disorder. All our hopes are turned upon Bouquet.”]

[Footnote 311: Extract from a Letter——_Carlisle_, July 12 (_Penn. Gaz._
No. 1804):——

“I embrace this first Leisure, since Yesterday Morning, to transmit you a
brief Account of our present State of Affairs here, which indeed is very
distressing; every Day, almost, affording some fresh Object to awaken the
Compassion, alarm the Fears, or kindle into Resentment and Vengeance every
sensible Breast, while flying Families, obliged to abandon House and
Possession, to save their Lives by an hasty Escape; mourning Widows,
bewailing their Husbands surprised and massacred by savage Rage; tender
Parents, lamenting the Fruits of their own Bodies, cropt in the very Bloom
of Life by a barbarous Hand; with Relations and Acquaintances, pouring out
Sorrow for murdered Neighbours and Friends, present a varied Scene of
mingled Distress.

“To-day a British Vengeance begins to rise in the Breasts of our Men.——One
of them that fell from among the 12, as he was just expiring, said to one
of his Fellows, Here, take my Gun, and kill the first Indian you see, and
all shall be well.”]

[Footnote 312: _Account of Bouquet’s Expedition; Introduction_, vi.]

[Footnote 313: “I cannot send a Highlander out of my sight without running
the risk of losing the man, which exposes me to surprise from the skulking
villains I have to deal with.”——MS. Letter——_Bouquet to Amherst_, 26 July,
1763.]

[Footnote 314: “Our Accounts from the westward are as follows, viz.:——

“On the 25th of July there were in Shippensburg 1384 of our poor
distressed Back Inhabitants, viz. Men, 301; Women, 345; Children, 738;
Many of whom were obliged to lie in Barns, Stables, Cellars, and under old
leaky Sheds, the Dwelling-houses being all crowded.”——_Penn. Gaz._ No.
1806.]

[Footnote 315: “The government of Pennsylvania having repeatedly refused
to garrison Fort Lyttleton (a provincial fort), even with the kind of
troops they have raised, I have stationed some inhabitants of the
neighborhood in it, with some provisions and ammunition, to prevent the
savages burning it.”——MS. Letter——_Bouquet to Amherst_, 26 July, 1763.]

[Footnote 316: MS. Letter——_Ourry to Bouquet_, 20 June, 1763.]

[Footnote 317: Extract from a _Letter of Bouquet to Amherst, Bedford_,
July 26th, 1763:

“The troops & Convoy arrived here yesterday.... Three men have been
massacred near Shippensburg since we left, but we have not perceived yet
any of the Villains.... Having observed in our march that the Highlanders
lose themselves in the woods as soon as they go out of the road, and
cannot on that account be employed as Flankers, I have commissioned a
person here to procure me about thirty woodsmen to march with us.... This
is very irregular, but the circumstances render it so absolutely necessary
that I hope you will approve it.”]

[Footnote 318: MS. Letters——_Bouquet to Amherst_, Aug. 5, 6. _Penn. Gaz._
1809-1810. _Gent. Mag._ XXXIII. 487. _London Mag._ for 1763, 545. _Account
of Bouquet’s Expedition. Annual Register_ for 1763, 28. Mante, 493.

The accounts of this action, published in the journals of the day, excited
much attention, from the wild and novel character of this species of
warfare. A well-written description of the battle, together with a journal
of Bouquet’s expedition of the succeeding year, was published in a thin
quarto, with illustrations from the pencil of West. The writer was Dr.
William Smith, of Philadelphia, and not, as has usually been thought, the
geographer Thomas Hutchins. See the reprint, _Clarke’s Historical Series_,
Vol. I. A French translation of the narrative was published at Amsterdam
in 1769.

Extract from a Letter——_Fort Pitt_, August 12 (_Penn. Gaz._ No. 1810):——

“We formed a Circle round our Convoy and Wounded; upon which the Savages
collected themselves, and continued whooping and popping at us all the
Evening. Next Morning, having mustered all their Force, they began the
War-whoop, attacking us in Front, when the Colonel feigned a Retreat,
which encouraged the Indians to an eager Pursuit, while the Light Infantry
and Grenadiers rushed out on their Right and Left Flanks, attacking them
where they little expected it; by which Means a great Number of them were
killed; and among the rest, Keelyuskung, a Delaware Chief, who the Night
before, and that Morning, had been Blackguarding us in English: We lost
one Man in the Rear, on our March the Day after.

“In other Letters from Fort Pitt, it is mentioned that, to a Man, they
were resolved to defend the Garrison (if the Troops had not arrived), as
long as any Ammunition, and Provision to support them, were left; and that
then they would have fought their Way through, or died in the Attempt,
rather than have been made Prisoners by such perfidious, cruel, and
Blood-thirsty Hell-hounds.”

See Appendix, D.]

[Footnote 319: Extract from a Letter——_Fort Pitt_, August 12 (_Penn. Gaz._
No. 1810):

“As you will probably have the Accounts of these Engagements from the
Gentlemen that were in them, I shall say no more than this, that it is the
general Opinion, the Troops behaved with the utmost Intrepidity, and the
Indians were never known to behave so fiercely. You may be sure the Sight
of the Troops was very agreeable to our poor Garrison, being penned up in
the Fort from the 27th of May to the 9th Instant, and the Barrack Rooms
crammed with Men, Women, and Children, tho’ providentially no other
Disorder ensued than the Small-pox.——From the 16th of June to the 28th of
July, we were pestered with the Enemy; sometimes with their Flags,
demanding Conferences; at other Times threatening, then soothing, and
offering their Cordial Advice, for us to evacuate the Place; for that
they, the Delawares, tho’ our dear Friends and Brothers, could no longer
protect us from the Fury of Legions of other Nations, that were coming
from the Lakes, &c., to destroy us. But, finding that neither had any
Effect on us, they mustered their whole force, in Number about 400, and
began a most furious Fire from all Quarters on the Fort, which they
continued for four Days, and great Part of the Nights, viz., from the 28th
of July to the last.——Our Commander was wounded by an Arrow in the Leg,
and no other Person, of any Note, hurt, tho’ the Balls were whistling very
thick about our Ears. Nine Rank and File wounded, and one Hulings having
his Leg broke, was the whole of our Loss during this hot Firing; tho’ we
have Reason to think that we killed several of our loving Brethren,
notwithstanding their Alertness in skulking behind the Banks of the
Rivers, &c.——These Gentry, seeing they could not take the Fort, sheered
off and we heard no more of them till the Account of the above Engagements
came to hand, when we were convinced that our good Brothers did us this
second Act of Friendship.——What they intend next, God knows, but am afraid
they will disperse in small Parties, among the Inhabitants, if not well
defended.”]

[Footnote 320: Extract from a MS. Letter——_Sir J. Amherst to Colonel
Bouquet_:——

“New York, 31st August, 1763.

“The Disposition you made for the Reception of the Indians, the Second
Day, was indeed very wisely Concerted, and as happily Executed; I am
pleased with Every part of your Conduct on the Occasion, which being so
well seconded by the Officers and Soldiers under your Command, Enabled you
not only to Protect your Large Convoy, but to rout a Body of Savages that
would have been very formidable against any Troops but such as you had
with you.”]

[Footnote 321: MS. _Minutes of Conference with the Six Nations and others,
at Johnson Hall_, Sept. 1763. _Letters of Sir William Johnson._]

[Footnote 322: MS. _Harrisburg Papers_.]

[Footnote 323: Extract from a MS. Letter——_Sir W. Johnson to Sir J.
Amherst_:——

“Johnson Hall, July 8th, 1763.

“I Cannot Conclude without Representing to Your Excellency the great Panic
and uneasiness into which the Inhabitants of these parts are cast, which I
have endeavored to Remove by every Method in my power, to prevent their
Abandoning their Settlements from their apprehensions of the Indians: As
they in General Confide much in my Residence, they are hitherto Prevented
from taking that hasty Measure, but should I be Obliged to retire (which I
hope will not be the case), not only my Own Tenants, who are upwards of
120 Families, but all the Rest would Immediately follow the Example, which
I am Determined against doing ’till the last Extremity, as I know it would
prove of general bad Consequence.”]

[Footnote 324: _Penn. Gaz._ No. 1809.]

[Footnote 325: MS. Letter——_Amherst to Egremont_, October 13. Two
anonymous letters from officers at Fort Niagara, September 16 and 17.
_Life of Mary Jemison_, Appendix. MS. _Johnson Papers_.

One of the actors in the tragedy, a Seneca warrior, named Blacksnake, was
living a few years since at a very advanced age. He described the scene
with great animation to a friend of the writer; and, as he related how the
English were forced over the precipice, his small eyes glittered like
those of the serpent whose name he bore.

Extract from a Letter——_Niagara_, September 16 (_Penn. Gaz._ No. 1815):

“On the first hearing of the Firing by the Convoy, Capt. Johnston, and
three Subalterns, marched with about 80 Men, mostly of Gage’s Light
Infantry, who were in a little Camp adjacent; they had scarce Time to form
when the Indians appeared at the above Pass; our People fired briskly upon
them, but was instantly surrounded, and the Captain who commanded mortally
wounded the first Fire; the 3 Subalterns also were soon after killed, on
which a general Confusion ensued. The Indians rushed in on all Sides and
cut about 60 or 70 Men in Pieces, including the Convoy: Ten of our Men are
all we can yet learn have made their Escape; they came here through the
Woods Yesterday. From many Circumstances, it is believed the Senecas have
a chief Hand in this Affair.”

Extract from a Letter——_Niagara_, September 17 (_Penn. Gaz._ No. 1815):

“Wednesday the 14th Inst. a large Body of Indians, some say 300, others 4
or 500, came down upon the Carrying-Place, attacked the Waggon Escort,
which consisted of a Serjeant and 24 Men. This small Body immediately
became a Sacrifice, only two Waggoners escaped. Two Companies of Light
Infantry (the General’s and La Hunt’s), that were encamped at the Lower
Landing, hearing the Fire, instantly rushed out to their Relief, headed by
Lieuts. George Campbell, and Frazier, Lieutenant Rosco, of the Artillery,
and Lieutenant Deaton, of the Provincials; this Party had not marched
above a Mile and Half when they were attacked, surrounded, and almost
every Man cut to Pieces; the Officers were all killed, it is reported, on
the Enemy’s first Fire; the Savages rushed down upon them in three
Columns.”]

[Footnote 326: MS. _Diary of an officer in Wilkins’s Expedition against
the Indians at Detroit_.]

[Footnote 327: “I have often seen them get up early in the morning at this
season, walk hastily out, and look anxiously to the woods, and snuff the
autumnal winds with the highest rapture; then return into the house, and
cast a quick and attentive look at the rifle, which was always suspended
to a joist by a couple of buck’s horns, or little forks. His hunting dog,
understanding the intentions of his master, would wag his tail, and, by
every blandishment in his power, express his readiness to accompany him to
the woods.”——Doddridge, _Notes on Western Va. and Pa._, 124.

For a view of the state of the frontier, see also Kercheval, _Hist. of the
Valley of Virginia_; and Smyth, _Travels in America_.]

[Footnote 328: For an account of the population of Pennsylvania, see
Rupp’s two histories of York and Lancaster, and of Lebanon and Berks
Counties. See also the _History of Cumberland County_, and the _Penn.
Hist. Coll._]

[Footnote 329: “There are many Letters in Town, in which the Distresses of
the Frontier Inhabitants are set forth in a most moving and striking
Manner; but as these Letters are pretty much the same, and it would be
endless to insert the whole, the following is the Substance of some of
them, as near as we can recollect, viz.:——

“That the Indians had set Fire to Houses, Barns, Corn, Hay, and, in short,
to every Thing that was combustible, so that the whole Country seemed to
be in one general Blaze——That the Miseries and Distresses of the poor
People were really shocking to Humanity, and beyond the Power of Language
to describe——That Carlisle was become the Barrier, not a single Individual
being beyond it——That every Stable and Hovel in the Town was crowded with
miserable Refugees, who were reduced to a State of Beggary and Despair;
their Houses, Cattle and Harvest destroyed; and from a plentiful,
independent People, they were become real Objects of Charity and
Commiseration——That it was most dismal to see the Streets filled with
People, in whose Countenances might be discovered a Mixture of Grief,
Madness and Despair; and to hear, now and then, the Sighs and Groans of
Men, the disconsolate Lamentations of Women, and the Screams of Children,
who had lost their nearest and dearest Relatives: And that on both Sides
of the Susquehannah, for some Miles, the Woods were filled with poor
Families, and their Cattle, who make Fires, and live like the
Savages.”——_Penn. Gaz._ No. 1805.

Extract from a MS. Letter, signature erased——_Staunton_, July 26:——

“Since the reduction of the Regiment, I have lived in the country, which
enables me to enform yr Ho^{nr} of some particulars, I think it is a duty
incumbent on me to do. I can assert that in eight years’ service, I never
knew such a general consternation as the late irruption of Indians has
occasioned. Should they make a second attempt, I am assured the country
will be laid desolate, which I attribute to the following reasons. The
sudden, great, and unexpected slaughter of the people; their being
destitute of arms and ammunition; the country Lieut. being at a distance
and not exerting himself, his orders are neglected; the most of the
militia officers being unfit persons, or unwilling, not to say afraid to
meet an Enemy; too busy with their harvest to run a risk in the field. The
Inhabitants left without protection, without a person to stead them, have
nothing to do but fly, as the Indians are saving and caressing all the
negroes they take; should it produce an insurrection, it may be attended
with the most serious consequences.”]

[Footnote 330: “_To Col. Francis Lee, or, in his Absence, to the next
Commanding Officer in Loudoun County._” (_Penn. Gaz._ No. 1805).

“I examined the Express that brought this Letter from Winchester to
Loudoun County, and he informed me that he was employed as an Express from
Fort Cumberland to Winchester, which Place he left the 4^{th} Instant, and
that passing from the Fort to Winchester, he saw lying on the Road a
Woman, who had been just scalped, and was then in the Agonies of Death,
with her Brains hanging over her Skull; his Companions made a Proposal to
knock her on the Head, to put an End to her Agony, but this Express
apprehending the Indians were near at Hand, and not thinking it safe to
lose any Time, rode off, and left the poor Woman in the Situation they
found her.”

The circumstances referred to in the text are mentioned in several
pamphlets of the day, on the authority of James Smith, a prominent leader
of the rangers.]

[Footnote 331: Her absence was soon perceived, on which one of the Indians
remarked that he would bring the cow back to her calf, and, seizing the
child, forced it to scream violently. This proving ineffectual, he dashed
out its brains against a tree. This was related by one of the captives who
was taken to the Indian villages and afterwards redeemed.]

[Footnote 332: Doddridge, _Notes_, 221. MS. _Narrative_, written by
Colonel Stuart from the relation of Glendenning’s wife.]

[Footnote 333: Gordon, _Hist. Penn._ Appendix. Bard, _Narrative_.

“Several small parties went on to different parts of the settlements: it
happened that three of them, whom I was well acquainted with, came from
the neighborhood of where I was taken from——they were young fellows,
perhaps none of them more than twenty years of age,——they came to a
school-house, where they murdered and scalped the master, and all the
scholars, except one, who survived after he was scalped, a boy about ten
years old, and a full cousin of mine. I saw the Indians when they returned
home with the scalps; some of the old Indians were very much displeased at
them for killing so many children, especially _Neeppaugh-whese_, or Night
Walker, an old chief, or half king,——he ascribed it to cowardice, which
was the greatest affront he could offer them.”——M’Cullough, _Narrative_.

Extract from an anonymous Letter——_Philadelphia_, August 30, 1764:

“The Lad found alive in the School, and said to be since dead, is, I am
informed, yet alive, and in a likely Way to recover.”]

[Footnote 334: Extract from a MS. Letter——_Thomas Cresap to Governor
Sharpe_:——

  “Old Town, July 15th, 1763.

  “May it please y^{r} Excellency:

“I take this opportunity in the height of confusion to acquaint you with
our unhappy and most wretched situation at this time, being in hourly
expectation of being massacred by our barbarous and inhuman enemy the
Indians, we having been three days successively attacked by them, viz. the
13th, 14th, and this instant.... I have enclosed a list of the desolate
men and women, and children who have fled to my house, which is enclosed
by a small stockade for safety, by which you see what a number of poor
souls, destitute of every necessary of life, are here penned up, and
likely to be butchered without immediate relief and assistance, and can
expect none, unless from the province to which they belong. I shall submit
to your wiser judgment the best and most effectual method for such relief,
and shall conclude with hoping we shall have it in time.”

Extract from a Letter——_Frederick Town_, July 19, 1763 (_Penn. Gaz._ No.
1807):——

“Every Day, for some Time past, has offered the melancholy Scene of poor
distressed Families driving downwards, through this Town, with their
Effects, who have deserted their Plantations, for Fear of falling into the
cruel Hands of our Savage Enemies, now daily seen in the Woods. And never
was Panic more general or forcible than that of the Back Inhabitants,
whose Terrors, at this Time, exceed what followed on the Defeat of General
Braddock, when the Frontiers lay open to the Incursions of both French and
Indians.”]

[Footnote 335: Extract from a Letter——_Winchester, Virginia_, June 22d
(_Penn. Gaz._ No. 1801):——

“Last Night I reached this Place. I have been at Fort Cumberland several
Days, but the Indians having killed nine People, and burnt several Houses
near Fort Bedford, made me think it prudent to remove from those Parts,
from which, I suppose, near 500 Families have run away within this
week.——I assure you it was a most melancholy Sight, to see such Numbers of
poor People, who had abandoned their Settlements in such Consternation and
Hurry, that they had hardly any thing with them but their Children. And
what is still worse, I dare say there is not Money enough amongst the
whole Families to maintain a fifth Part of them till the Fall; and none of
the poor Creatures can get a Hovel to shelter them from the Weather, but
lie about scattered in the Woods.”]

[Footnote 336: _Votes of Assembly_, V. 259.]

[Footnote 337: Extract from a MS. Letter——_John Elder to Governor Penn_:——

  “Paxton, 4th August, 1763.

  “Sir:

“The service your Hon^{r} was pleased to appoint me to, I have performed
to the best of my power; tho’ not with success equal to my desires.
However, both companies will, I imagine, be complete in a few days: there
are now upwards of 30 men in each, exclusive of officers, who are now and
have been employed since their enlistment in such service as is thought
most safe and encouraging to the Frontier inhabitants, who are here and
everywhere else in the back countries quite sunk and dispirited, so that
it’s to be feared that on any attack of the enemy, a considerable part of
the country will be evacuated, as all seem inclinable to seek safety
rather in flight than in opposing the Savage Foe.”]

[Footnote 338: Sparks, _Writings of Washington_, II. 340.]

[Footnote 339: _Petition of the Inhabitants of the Great Cove._ Smith,
_Narrative_. This is a highly interesting account of the writer’s
captivity among the Indians, and his adventures during several succeeding
years. In the war of the Revolution, he acted the part of a zealous
patriot. He lived until the year 1812, about which time, the western
Indians having broken out into hostility, he gave his country the benefit
of his ample experience, by publishing a treatise on the Indian mode of
warfare. In Kentucky, where he spent the latter part of his life, he was
much respected, and several times elected to the legislature. This
narrative may be found in Drake’s _Tragedies of the Wilderness_, and in
several other similar collections.]

[Footnote 340: _Penn. Gaz._ No. 1811.]

[Footnote 341: _Penn. Gaz._ Nos. 1816-1818. MS. Letter——_Graydon to Bird_,
October 12.]

[Footnote 342: Extract from a MS. Letter——_Paxton_, October 23:——

“The woman was roasted, and had two hinges in her hands, supposed to be
put in red hot, and several of the men had awls thrust into their eyes,
and spears, arrows, pitchforks, etc., sticking in their bodies.”]

[Footnote 343: MS. _Elder Papers_. Chapman, _Hist. Wyoming_, 70. Miner,
_Hist. Wyoming_, 56.]

[Footnote 344: It has already been stated that the Quakers were confined
to the eastern parts of the province. That their security was owing to
their local situation, rather than to the kind feeling of the Indians
towards them, is shown by the fact, that, of the very few of their number
who lived in exposed positions, several were killed. One of them in
particular, John Fincher, seeing his house about to be attacked, went out
to meet the warriors, declared that he was a Quaker, and begged for mercy.
The Indians laughed, and struck him dead with a tomahawk.]

[Footnote 345: MS. _Gage Papers_.

Extract from a MS. Letter——_William Smith, Jr._, to ————:

“New York, 22d Nov. 1763.

“Is not Mr. Amherst the happiest of men to get out of this Trouble so
seasonably? At last he was obliged to submit, to give the despised Indians
so great a mark of his Consideration, as to confess he could not defend
us, and to make a requisition of 1400 Provincials by the Spring——600 more
he demands from New Jersey. Our People refused all but a few for immediate
Defence, conceiving that all the Northern Colonies ought to contribute
equally, and upon an apprehension that he has called for too insufficient
an aid....

“Is not Gage to be pitied? The war will be a tedious one, nor can it be
glorious, even tho’ attended with Success. Instead of decisive Battles,
woodland skirmishes——instead of Colours and Cannon, our Trophies will be
stinking scalps.——Heaven preserve you, my Friend, from a War conducted by
a spirit of Murder rather than of brave and generous offence.”]

[Footnote 346: MS. Letter——_Gage to Johnson_, Dec. 25, 1763. _Penn. Gaz._
No. 1827.]

[Footnote 347: MS. _Lettre de M. Neyon de la Vallière, à tous les nations
de la Belle Rivière et du Lac_, etc.]

[Footnote 348: The following is Pontiac’s message to Gladwyn, written for
him by a Canadian: “Mon Frère,——La Parole que mon Père m’a envoyée, pour
faire la paix, je l’ai acceptée, tous nos jeunes gens ont enterré leurs
Casse-têtes. Je pense que tu oublieras les mauvaises choses qui sont
passées il y a longtemps; de même j’oublierai ce que tu peux m’avoir fait
pour ne penser que de bonnes, moi, les Saulteurs (_Ojibwas_), les Hurons,
nous devons t’aller parler quand tu nous demanderas. Fais moi la réponse.
Je t’envoyes ce conseil (_Q. collier?_) afin que tu le voyes. Si tu es
bien comme moi, tu me feras réponse. Je te souhaite le bonjour.

(Signé) “PONDIAC.”

Gladwyn’s answer is also in French. He says that he will communicate the
message to the General; and doubts not that if he, Pontiac, is true to his
words, all will be well.

The following is from the letter in which Gladwyn announces the overtures
of peace to Amherst (Detroit, Nov. 1): “Yesterday M. Dequindre, a
volunteer, arrived with despatches from the Commandant of the Illinois,
copies of which I enclose you.... The Indians are pressing for peace.... I
don’t imagine there will be any danger of their breaking out again,
provided some examples are made of our good subjects, the French, who set
them on.... They have lost between 80 and 90 of their best warriors; but
if y^{r} Excellency still intends to punish them further for their
barbarities, _it may easily be done without any expense to the Crown, by
permitting a free sale of rum, which will destroy them more effectually
than fire and sword_.”]

[Footnote 349: Extract from a MS. Letter——_Sir W. Johnson to_ ————:

“For God’s Sake exert yourselves like Men whose Honour & every thing dear
to them is now at stake; the General has great Expectations from the
success of your Party, & indeed so have all People here, & I hope they
will not be mistaken,——in Order to Encourage your party I will, out of my
own Pocket, pay to any of the Party 50 Dollars for the Head Men of the
Delawares there, viz., Onuperaquedra, and 50 Dollars more for the Head of
Long Coat, alias ————, in which case they must either bring them alive or
their whole Heads; the Money shall be paid to the Man who takes or brings
me them, or their Heads,——this I would have you tell to the Head men of
the Party, as it will make them more eager.”]

[Footnote 350: MS. _Johnson Papers_.]

[Footnote 351: Extract from a MS. Letter——_George Croghan to the Board of
Trade_:

“They can with great ease enter our colonies, and cut off our frontier
settlements, and thereby lay waste a large tract of country, which indeed
they have effected in the space of four months, in Virginia, Maryland,
Pennsylvania, and the Jerseys, on whose frontiers they have killed and
captivated not less than two thousand of his Majesty’s subjects, and drove
some thousands to beggary and the greatest distress, besides burning to
the ground nine forts or blockhouses in the country, and killing a number
of his Majesty’s troops and traders.”]

[Footnote 352: Extract from the _Declaration of Lazarus Stewart_:——

“Did we not brave the summer’s heat and the winter’s cold, and the savage
tomahawk, while the Inhabitants of Philadelphia, Philadelphia county,
Bucks, and Chester, ‘ate, drank, and were merry’?

“If a white man kill an Indian, it is a murder far exceeding any crime
upon record; he must not be tried in the county where he lives, or where
the offence was committed, but in Philadelphia, that he may be tried,
convicted, sentenced and hung without delay. If an Indian kill a white
man, it was the act of an ignorant Heathen, perhaps in liquor; alas, poor
innocent! he is sent to the _friendly Indians_ that he may be made a
_Christian_.”]

[Footnote 353: And when the Lord thy God shall deliver them before thee,
thou shalt smite them, and utterly destroy them; thou shalt make no
covenant with them, nor show mercy unto them.”——_Deuteronomy_, vii. 2.]

[Footnote 354: So promising a theme has not escaped the notice of
novelists, and it has been adopted by Dr. Bird in his spirited story of
_Nick of the Woods_.]

[Footnote 355: See Appendix, E.]

[Footnote 356: For an account of the Conestoga Indians, see _Penn. Hist.
Coll._ 390. It is extremely probable, as shown by Mr. Shea, that they were
the remnant of the formidable people called Andastes, who spoke a dialect
of the Iroquois, but were deadly enemies of the Iroquois proper, or Five
Nations, by whom they were nearly destroyed about the year 1672.]

[Footnote 357: On one occasion, a body of Indians approached Paxton on
Sunday, and sent forward one of their number, whom the English supposed to
be a friend, to reconnoitre. The spy reported that every man in the
church, including the preacher, had a rifle at his side; upon which the
enemy withdrew, and satisfied themselves with burning a few houses in the
neighborhood. The papers of Mr. Elder were submitted to the writer’s
examination by his son, an aged and esteemed citizen of Harrisburg.]

[Footnote 358: The above account of the massacre is chiefly drawn from the
narrative of Matthew Smith himself. This singular paper was published by
Mr. Redmond Conyngham, of Lancaster, in the _Lancaster Intelligencer_ for
1843. Mr. Conyngham states that he procured it from the son of Smith, for
whose information it had been written. The account is partially confirmed
by incidental allusions, in a letter written by another of the Paxton men,
and also published by Mr. Conyngham. This gentleman employed himself with
most unwearied diligence in collecting a voluminous mass of documents,
comprising, perhaps, every thing that could contribute to extenuate the
conduct of the Paxton men; and to these papers, as published from time to
time in the above-mentioned newspaper, reference will often be made.]

[Footnote 359: _Haz. Pa. Reg._ IX. 114.]

[Footnote 360: Papers published by Mr. Conyngham in the _Lancaster
Intelligencer_.]

[Footnote 361: This anecdote was told to the writer by the son of Mr.
Elder, and is also related by Mr. Conyngham.]

[Footnote 362: _Deposition of Felix Donolly_, keeper of Lancaster jail.
_Declaration of Lazarus Stewart_, published by Mr. Conyngham. Rupp, _Hist.
of York and Lancaster Counties_, 358. Heckewelder, _Narrative of Moravian
Missions_, 79. See Appendix, E.

Soon after the massacre, Franklin published an account of it at
Philadelphia, which, being intended to strengthen the hands of government
by exciting a popular sentiment against the rioters, is more rhetorical
than accurate. The following is his account of the consummation of the
act:——

“When the poor wretches saw they had no protection nigh, nor could
possibly escape, they divided into their little families, the children
clinging to the parents; they fell on their knees, protested their
innocence, declared their love to the English, and that, in their whole
lives, they had never done them injury; and in this posture they all
received the hatchet!”

This is a pure embellishment of the fancy. The only persons present were
the jailer and the rioters themselves, who unite in testifying that the
Indians died with the stoicism which their race usually exhibit under such
circumstances; and indeed, so sudden was the act, that there was no time
for enacting the scene described by Franklin.]

[Footnote 363: Extract from a MS. Letter——_Edward Shippen to Governor
Penn_:——

  “Lancaster, 27th Dec., 1763, P. M.

“Honoured Sir:——

“I am to acquaint your Honour that between two and three of the Clock this
afternoon, upwards of a hundred armed men from the Westward rode very fast
into Town, turned their Horses into Mr. Slough’s (an Innkeeper’s) yard,
and proceeded with the greatest precipitation to the Work-House, stove
open the door and killed all the Indians, and then took to their Horses
and rode off: all their business was done, & they were returning to their
Horses before I could get halfway down to the Work-House. The Sheriff and
Coroner however, and several others, got down as soon as the rioters, but
could not prevail with them to stop their hands. Some people say they
heard them declare they would proceed to the Province Island, & destroy
the Indians there.”]

[Footnote 364: Extract from a MS. Letter——_John Hay, the sheriff, to
Governor Penn_:——

“They in a body left the town without offering any insults to the
Inhabitants, & without putting it in the power of any one to take or
molest any of them without danger of life to the person attempting it; of
which both myself and the Coroner, by our opposition, were in great
danger.”]

[Footnote 365: Extract from a Letter——_Rev. Mr. Elder to Colonel Burd_:——

  “Paxton, 1764.

“Lazarus Stewart is still threatened by the Philadelphia party; he and his
friends talk of leaving——if they do, the province will lose some of their
truest friends, and that by the faults of others, not their own; for if
any cruelty was practised on the Indians at Conestogue or at Lancaster, it
was not by his, or their hands. There is a great reason to believe that
much injustice has been done to all concerned. In the contrariness of
accounts, we must infer that much rests for support on the imagination or
interest of the witness. The characters of Stewart and his friends were
well established. Ruffians nor brutal they were not; humane, liberal and
moral, nay, religious. It is evidently not the wish of the party to give
Stewart a fair hearing. All he desires, is to be put on trial, at
Lancaster, near the scenes of the horrible butcheries, committed by the
Indians at Tulpehocken, &c., when he can have the testimony of the Scouts
or Rangers, men whose services can never be sufficiently rewarded.”]

[Footnote 366: Papers published by Mr. Conyngham.

Extract from the _Declaration of Lazarus Stewart_:——

“What I have done was done for the security of hundreds of settlers on the
frontiers. The blood of a thousand of my fellow-creatures called for
vengeance. As a Ranger, I sought the post of danger, and now you ask my
life. Let me be tried where prejudice has not prejudged my case. Let my
brave Rangers, who have stemmed the blast nobly, and never flinched; let
them have an equitable trial; they were my friends in the hour of
danger——to desert them now were cowardice! What remains is to leave our
cause with our God, and our guns.”]

[Footnote 367: Loskiel, _Hist. Moravian Missions_, Part II. 211.]

[Footnote 368: MS. Letter——_Bernard Grube to Governor Hamilton_, Oct. 13.]

[Footnote 369: _Votes of Assembly_, V. 284.]

[Footnote 370: Loskiel, _Hist. Moravian Missions_, Part II. 214.
Heckewelder, _Narrative of Missions_, 75.]

[Footnote 371: Loskiel, Part II. 216.]

[Footnote 372: _Remonstrance_ of the Frontier People to the Governor and
Assembly. See _Votes of Assembly_, V. 313.

The “Declaration,” which accompanied the “Remonstrance,” contains the
following passage: “To protect and maintain these Indians at the public
expense, while our suffering brethren on the frontiers are almost
destitute of the necessaries of life, and are neglected by the public, is
sufficient to make us mad with rage, and tempt us to do what nothing but
the most violent necessity can vindicate.”

See Appendix, E.]

[Footnote 373: MS _Elder Papers_

The following verses are extracted from a poem, published at Philadelphia,
by a partisan of the Paxton men, entitled,

“THE CLOVEN FOOT DISCOVERED

      “Go on, good Christians, never spare
      To give your Indians Clothes to wear,
      Send ’em good Beef, and Pork, and Bread,
      Guns, Powder, Flints, and Store of Lead,
      To Shoot your Neighbours through the Head,
      Devoutly then, make Affirmation,
      You’re Friends to George and British Nation,
      Encourage ev’ry friendly Savage,
      To murder, burn, destroy, and ravage,
      Fathers and Mothers here maintain,
      Whose Sons add Numbers to the slain,
      Of Scotch and Irish let them kill
      As many Thousands as they will,
      That you may lord it o’er the Land,
      And have the whole and sole command.”]

[Footnote 374: This incident occurred during the French war, and is thus
described by a Quaker eye-witness: “Some of the dead bodies were brought
to Philadelphia in a wagon, in the time of the General Meeting of Friends
there in December, with intent to animate the people to unite in
preparations for war on the Indians. They were carried along the
streets——many people following——cursing the Indians, and also the Quakers,
because they would not join in war for their destruction. The sight of the
dead bodies, and the outcry of the people, were very afflicting and
shocking”——Watson, _Annals of Phil_ 449 (Phil 1830).]

[Footnote 375: See Gordon, _Hist. Penn._ Chaps. XII.-XVIII.]

[Footnote 376: Loskiel, Part II. 218.]

[Footnote 377: MS. Letter——_Penn to Gage_, Dec. 31.]

[Footnote 378: _Votes of Assembly_, V. 293.]

[Footnote 379: Extract from a MS. Letter——_Governor Penn to Governor
Colden_:——

  “Philadelphia, 5th January, 1764.

“Satisfied of the advantages arising from this measure, I have sent them
thro’ Jersey and your Government to Sir W. Johnson, & desire you will
favour them with your protection and countenance, & give them the proper
passes for their journey to Sir William’s Seat.

“I have recommended it, in the most pressing terms, to the Assembly, to
form a Bill that shall enable me to apprehend these seditious and
barbarous Murderers, & to quell the like insurrections for the future.”]

[Footnote 380: Loskiel, Part II. 220. Heckewelder, _Narrative_, 81.]

[Footnote 381: Extract from a MS. Letter——_Thomas Apty to Governor
Penn_:——

  “Sir:——

“Agreeable to your Honour’s orders, I passed on through the Province of
New Jersey, in order to take the Indians under my care into New York; but
no sooner was I ready to move from Amboy with the Indians under my care,
than I was greatly surpriz’d & embarrass’d with express orders from the
Governor of New York sent to Amboy, strictly forbidding the bringing of
these poor Indians into his Province, & charging all his ferrymen not to
let them pass.”]

[Footnote 382: _Letters to Governor Penn from General Gage, Governor
Franklin of New Jersey, and Governor Colden of New York._ See _Votes of
Assembly_, V. 300-302. The plan was afterwards revived, at the height of
the alarm caused by the march of the rioters on Philadelphia; and Penn
wrote to Johnson, on the seventh of February, begging an asylum for the
Indians. Johnson acquiesced, and wrote to Lieutenant-Governor Colden in
favor of the measure, which, however, was never carried into effect.
Johnson’s letters express much sympathy with the sufferers.]

[Footnote 383: For indications of the state of feeling among the
Presbyterians, see the numerous partisan pamphlets of the day. See also
Appendix, E.]

[Footnote 384: Gordon, _Hist. Penn._ 406. _Penn. Gaz._ No. 1833.]

[Footnote 385: _Haz. Pa. Reg._ XII. 10.]

[Footnote 386: Loskiel, Part II. 223.]

[Footnote 387: _Historical Account of the Late Disturbances_, 4.]

[Footnote 388: _Haz. Pa. Reg._ XII. 11. _Memoirs of a Life passed chiefly
in Pennsylvania_, 39. Heckewelder, _Narrative_, 85. Loskiel, Part II.,
223. Sparks, _Writings of Franklin_, VII. 293.

The best remaining account of these riots will be found under the first
authority cited above. It consists of a long letter, written in a very
animated strain, by a Quaker to his friend, containing a detailed account
of what passed in the city from the first alarm of the rioters to the
conclusion of the affair. The writer, though a Quaker, is free from the
prejudices of his sect, nor does he hesitate to notice the inconsistency
of his brethren appearing in arms. See Appendix, E.

The scene before the barracks, and the narrow escape of the German
butchers, was made the subject of several poems and farces, written by
members of the Presbyterian faction, to turn their opponents into
ridicule; for which, indeed, the subject offered tempting facilities.]

[Footnote 389: _Haz. Pa. Reg._ XII. 11.]

[Footnote 390: _Haz. Pa. Reg._ XII. 12.]

[Footnote 391: This statement is made in “The Quaker Unmasked,” and other
Presbyterian pamphlets of the day; and the Quakers, in their elaborate
replies to these publications, do not attempt to deny the fact.]

[Footnote 392: Sparks, _Writings of Franklin_, VII. 293.]

[Footnote 393: Barton, _Memoirs of Rittenhouse_, 148. Rupp, _Hist. York
and Lancaster Counties_, 362.]

[Footnote 394: David Rittenhouse, in one of his letters, speaks with great
horror of the enormities committed by the Paxton Boys, and enumerates
various particulars of their conduct. See Barton, _Mem. of Rittenhouse_,
148.]

[Footnote 395: “Whether the Paxton men were ‘more sinned against than
sinning,’ was a question which was agitated with so much ardor and
acrimony, that even the schoolboys became warmly engaged in the contest.
For my own part, though of the religious sect which had been long warring
with the Quakers, I was entirely on the side of humanity and public duty,
(or in this do I beg the question?) and perfectly recollect my indignation
at the sentiments of one of the ushers who was on the opposite side. His
name was Davis, and he was really a kind, good-natured man; yet from the
dominion of his religious or political prejudices, he had been led to
apologize for, if not to approve of an outrage, which was a disgrace to a
civilized people. He had been among the riflemen on their coming into the
city, and, talking with them upon the subject of the Lancaster massacre,
and particularly of the killing of Will Sock, the most distinguished of
the victims, related with an air of approbation, this rodomontade of the
real or pretended murderer. ‘I,’ said he, ‘am the man who killed Will
Sock——this is the arm that stabbed him to the heart, and I glory in
it.’”——_Memoirs of a Life chiefly passed in Pennsylvania_, 40.]

[Footnote 396: “Persons who were intimate now scarcely speak; or, if they
happen to meet and converse, presently get to quarrelling. In short,
harmony and love seem to be banished from amongst us.”

The above is an extract from the letter so often referred to. A fragment
of the “Paxtoniad,” one of the poems of the day, is given in the Appendix.
Few of the party pamphlets are worth quoting, but the titles of some of
them will give an idea of their character: The Quaker Unmasked——A
Looking-Glass for Presbyterians——A Battle of Squirt——Plain Truth——Plain
Truth found to be Plain Falsehood——The Author of Plain Truth Stripped
Stark Naked——Clothes for a Stark Naked Author——The Squabble, a Pastoral
Eclogue——etc., etc.

The pamphlet called Plain Truth drew down the especial indignation of the
Quakers, and the following extract from one of their replies to it may
serve as a fair specimen of the temper of the combatants: “But how came
you to give your piece the Title of Plain Truth; if you had called it
downright Lies, it would have agreed better with the Contents; the Title
therefore is a deception, and the contents manifestly false: in short, I
have carefully examined it, and find in it no less than 17 Positive Lies,
and 10 false Insinuations contained in 15 pages, Monstrous, and from what
has been said must conclude that when you wrote it, Truth was banished
entirely from you, and that you wrote it with a truly Pious Lying P————n
Spirit, which appears in almost every Line!”

The peaceful society of Friends found among its ranks more than one such
champion as the ingenious writer of the above. Two collections of these
pamphlets have been examined, one preserved in the City Library of
Philadelphia, and the other in that of the New York Historical Society.]

[Footnote 397: See Appendix, E.]

[Footnote 398: Loskiel, Part II. 231.]

[Footnote 399: MS. _Johnson Papers_.]

[Footnote 400: “The three companies of Royal Americans were reduced when I
met them at Lancaster to 55 men, having lost 38 by desertion in my short
absence. I look upon Sir Jeffrey Amherst’s Orders forbidding me to
continue to discharge as usual the men whose time of service was expired,
and keeping us for seven years in the Woods,——as the occasion of this
unprecedented desertion. The encouragement given everywhere in this
Country to deserters, screened almost by every person, must in time ruin
the Army, unless the Laws against Harbourers are better enforced by the
American (_provincial_) government.”——_Bouquet to Gage_, 20 June, 1764.]

[Footnote 401: In the correspondence of General Wolfe, recently published
in _Tait’s Magazine_, this distinguished officer speaks in high terms of
Bradstreet’s military character. His remarks, however, have reference
solely to the capture of Fort Frontenac; and he seems to have derived his
impressions from the public prints, as he had no personal knowledge of
Bradstreet. The view expressed above is derived from the letters of
Bradstreet himself, from the correspondence of General Gage and Sir
William Johnson, and from a MS. paper containing numerous details of his
conduct during the campaign of 1764, and drawn up by the officers who
served under him.

This paper is in the possession of Mrs. W. L. Stone.]

[Footnote 402: Henry, _Travels and Adventures_, 171.

The method of invoking the spirits, described above, is a favorite species
of imposture among the medicine men of most Algonquin tribes, and had been
observed and described a century and a half before the period of this
history. Champlain, the founder of Canada, witnessed one of these
ceremonies; and the Jesuit Le Jeune gives an account of a sorcerer, who,
having invoked a spirit in this manner, treacherously killed him with a
hatchet; the mysterious visitant having assumed a visible and tangible
form, which exposed him to the incidents of mortality. During these
invocations, the lodge or tabernacle was always observed to shake
violently to and fro, in a manner so remarkable as exceedingly to perplex
the observers. The variety of discordant sounds, uttered by the medicine
man, need not surprise us more than those accurate imitations of the cries
of various animals, to which Indian hunters are accustomed to train their
strong and flexible voices.]

[Footnote 403: MS. _Johnson Papers_.

The following extract from Henry’s _Travels_ will exhibit the feelings
with which the Indians came to the conference at Niagara, besides
illustrating a curious feature of their superstitions. Many tribes,
including some widely differing in language and habits, regard the
rattlesnake with superstitious veneration; looking upon him either as a
manitou, or spirit, or as a creature endowed with mystic powers and
attributes, giving him an influence over the fortunes of mankind. Henry
accompanied his Indian companions to Niagara; and, on the way, he chanced
to discover one of these snakes near their encampment:——

“The reptile was coiled, and its head raised considerably above its body.
Had I advanced another step before my discovery, I must have trodden upon
it.

“I no sooner saw the snake, than I hastened to the canoe, in order to
procure my gun; but the Indians, observing what I was doing, inquired the
occasion, and, being informed, begged me to desist. At the same time, they
followed me to the spot, with their pipes and tobacco-pouches in their
hands. On returning, I found the snake still coiled.

“The Indians, on their part, surrounded it, all addressing it by turns,
and calling it their _grandfather_, but yet keeping at some distance.
During this part of the ceremony, they filled their pipes; and now each
blew the smoke toward the snake, who, as it appeared to me, really
received it with pleasure. In a word, after remaining coiled, and
receiving incense, for the space of half an hour, it stretched itself
along the ground, in visible good humor. Its length was between four and
five feet. Having remained outstretched for some time, at last it moved
slowly away, the Indians following it, and still addressing it by the
title of grandfather, beseeching it to take care of their families during
their absence, and to be pleased to open the heart of Sir William Johnson,
so that he might _show them charity_, and fill their canoe with rum.

“One of the chiefs added a petition, that the snake would take no notice
of the insult which had been offered him by the Englishman, who would even
have put him to death, but for the interference of the Indians, to whom it
was hoped he would impute no part of the offence. They further requested,
that he would remain, and not return among the English; that is, go
eastward.

“After the rattlesnake was gone, I learned that this was the first time
that an individual of the species had been seen so far to the northward
and westward of the River Des Français; a circumstance, moreover, from
which my companions were disposed to infer, that this _manito_ had come,
or been sent, on purpose to meet them; that his errand had been no other
than to stop them on their way; and that consequently it would be most
advisable to return to the point of departure. I was so fortunate,
however, as to prevail with them to embark; and at six o’clock in the
evening we again encamped.

“Early the next morning we proceeded. We had a serene sky and very little
wind, and the Indians therefore determined on steering across the lake, to
an island which just appeared in the horizon; saving, by this course, a
distance of thirty miles, which would be lost in keeping the shore. At
nine o’clock A. M. we had a light breeze, to enjoy the benefit of which we
hoisted sail. Soon after, the wind increased, and the Indians, beginning
to be alarmed, frequently called on the rattlesnake to come to their
assistance. By degrees the waves grew high; and at eleven o’clock it blew
a hurricane, and we expected every moment to be swallowed up. From
prayers, the Indians proceeded now to sacrifices, both alike offered to
the god-rattlesnake, or _manito-kinibic_. One of the chiefs took a dog,
and after tying its fore legs together, threw it overboard, at the same
time calling on the snake to preserve us from being drowned, and desiring
him to satisfy his hunger with the carcass of the dog. The snake was
unpropitious, and the wind increased. Another chief sacrificed another
dog, with the addition of some tobacco. In the prayer which accompanied
these gifts, he besought the snake, as before, not to avenge upon the
Indians the insult which he had received from myself, in the conception of
a design to put him to death. He assured the snake that I was absolutely
an Englishman, and of kin neither to him nor to them.

“At the conclusion of this speech, an Indian, who sat near me, observed,
that if we were drowned it would be for my fault alone, and that I ought
myself to be sacrificed, to appease the angry manito; nor was I without
apprehensions, that, in case of extremity, this would be my fate; but,
happily for me, the storm at length abated, and we reached the island
safely.”——Henry, _Travels_, 175.]

[Footnote 404: _Articles of Peace concluded with the Senecas, at Fort
Niagara_, July 18, 1764, MS.]

[Footnote 405: MS. _Johnson Papers._ MS. _Minutes of Conference with the
chiefs and warriors of the Ottawas and Menomonies at Fort Niagara_, July
20, 1764. The extracts given above are copied verbatim from the original
record.]

[Footnote 406: Henry, _Travels_, 183.]

[Footnote 407: Every article in a treaty must be confirmed by a belt of
wampum; otherwise it is void. Mante, the historian of the French war,
asserts that they brought four belts. But this is contradicted in
contemporary letters, including several of General Gage and Sir William
Johnson. Mante accompanied Bradstreet’s expedition with the rank of major;
and he is a zealous advocate of his commander, whom he seeks to defend, at
the expense both of Colonel Bouquet and General Gage.]

[Footnote 408: _Preliminary Treaty between Colonel Bradstreet and the
Deputies of the Delawares and Shawanoes, concluded at L’Ance aux Feuilles,
on Lake Erie_, August 12, 1764, MS.]

[Footnote 409: MS. Letter——_Gage to Bradstreet_, Sept. 2:——

Bradstreet’s instructions directed him to _offer peace_ to such tribes as
should make their submission. “_To offer peace_,” writes Gage, “I think
can never be construed a power to _conclude and dictate the articles of
peace_, and you certainly know that no such power could with propriety be
lodged in any person but in Sir William Johnson, his majesty’s sole agent
and superintendent for Indian affairs.”]

[Footnote 410: Extract from a MS. Letter——_Gage to Bradstreet_, Sept. 2:——

“I again repeat that I annul and disavow the peace you have made.”

The following extracts will express the opinions of Gage with respect to
this affair.

MS. Letter——_Gage to Bradstreet_, Oct. 15:——

“They have negotiated with you on Lake Erie, and cut our throats upon the
frontiers. With your letters of peace I received others, giving accounts
of murders, and these acts continue to this time. Had you only consulted
Colonel Bouquet, before you agreed upon any thing with them (a deference
he was certainly entitled to, instead of an order to stop his march), you
would have been acquainted with the treachery of those people, and not
have suffered yourself to be thus deceived, and you would have saved both
Colonel Bouquet and myself from the dilemma you brought us into. You
concluded a peace with people who were daily murdering us.”

MS. Letter——_Gage to Johnson_, Sept. 4:——

“You will have received my letter of the 2d inst., enclosing you the
unaccountable treaty betwixt Colonel Bradstreet and the Shawanese,
Delawares, &c. On consideration of the treaty, it does not appear to me
that the ten Indians therein mentioned were sent on an errand of peace. If
they had, would they not have been at Niagara? or would the insolent and
audacious message have been sent there in the lieu of offers of peace?
Would not they have been better provided with belts on such an occasion?
They give only one string of wampum. You will know this better, but it
appears strange to me. They certainly came to watch the motions of the
troops.”]

[Footnote 411: MS. Letter——_Bouquet to Gage_, Sept. 3.]

[Footnote 412: MS. _Minutes of Conference between Colonel Bradstreet and
the Indians of Detroit_, Sept. 7, 1764. See, also, Mante, 517.]

[Footnote 413: MS. Letter——_Johnson to the Board of Trade_, Oct. 30.]

[Footnote 414: MS. _Remarks on the Conduct of Colonel Bradstreet_——found
among the _Johnson Papers_.

See, also, an extract of a letter from Sandusky, published in several
newspapers of the day.]

[Footnote 415: MS. _Report of Captain Howard_.]

[Footnote 416: “About the end of next month,” said the deputies to the
Miamis, “we shall send you the war-hatchet.” “Doubtless,” remarks Morris,
“their design was to amuse General Bradstreet with fair language, to cut
off his army at Sandusky when least expected, and then to send the hatchet
to the nations.”]

[Footnote 417: MS. Letter——_Morris to Bradstreet_, 18 Sept. 1764.

The journal sent by Morris to Bradstreet is in the State Paper Office of
London. This journal, and the record of an examination of Morris’s Indian
and Canadian attendants, made in Bradstreet’s presence at Sandusky, were
the authorities on which the account in the first edition of this work was
based. Morris afterwards rewrote his journal, with many additions.
Returning to England after the war, he lost his property by speculations,
and resolved, for the sake of his children, to solicit a pension, on the
score of his embassy to the Illinois. With this view it was that the
journal was rewritten; but failing to find a suitable person to lay it
before the King, he resolved to print it, together with several original
poems and a translation of the fourth and fourteenth satires of Juvenal.
The book appeared in 1791, under the title of _Miscellanies in Prose and
Verse_. It is very scarce. I am indebted to the kindness of Mr. S. G.
Drake for the opportunity of examining it.

The two journals and the evidence before Bradstreet’s court of inquiry
agree in essentials, but differ in some details. In this edition, I have
followed chiefly the printed journal, borrowing some additional facts from
the evidence taken before Bradstreet.]

[Footnote 418: “8th. His going away, leaving at Sandusky Two Jersey
Soldiers, who were sent out by his Orders to Catch Fish for his Table &
Five Principal Inds. who were Hunting, notwithstanding several spoke to
him abt. it & begged to allow a Boat to stay an hour or two for them; his
Answer was, they might stay there & be damned, not a Boat should stay one
Minute for them.”——_Remarks on the Conduct_, etc., MS.

Another article of these charges is as follows: “His harsh treatment at
Setting off to the Inds. and their officers & leaving some of them behind
at every encampment from his flighty and unsettled disposition, telling
them sometimes he intended encamping, on which some of the briskest Inds.
went to kill some Game, on their return found the Army moved on, so were
obliged to march along shore without any necessarys, and with difficulty
got to Detroit half starved. At other times on being asked by the Ind^{n}
officers (when the Boats were crowded) how they and y^{e} Inds. should get
along, His answer always verry ill natured, such as swim and be damned, or
let them stay and be damned, &c.; all which was understood by many & gave
great uneasiness.”]

[Footnote 419: Mante, 535.]

[Footnote 420: MS. Letter——_Johnson to the Board of Trade_, December 26.]

[Footnote 421: The provincial officers, to whom the command of the Indian
allies was assigned, drew up a paper containing complaints against
Bradstreet, and particulars of his misconduct during the expedition. This
curious document, from which a few extracts have been given, was found
among the private papers of Sir William Johnson.

A curious discovery, in probable connection with Bradstreet’s expedition,
has lately been made public. At McMahon’s Beach, on Lake Erie, eight or
ten miles west of Cleveland, a considerable number of bayonets, bullets,
musket-barrels, and fragments of boats, have from time to time been washed
by storms from the sands, or dug up on the adjacent shore, as well as an
English silver-hilted sword, several silver spoons, and a few old French
and English coins. A mound full of bones and skulls, apparently of
Europeans hastily buried, has also been found at the same place. The
probability is strong that these are the remains of Bradstreet’s disaster.
See a paper by Dr. J. P. Kirtland, in Whittlesey’s _History of Cleveland_,
105.]

[Footnote 422: The following is an extract from the proclamation:——

“I do hereby declare and promise, that there shall be paid out of the
moneys lately granted for his Majesty’s use, to all and every person and
persons not in the pay of this province, the following several and
respective premiums and bounties for the prisoners and scalps of the enemy
Indians that shall be taken or killed within the bounds of this province,
as limited by the royal charter, or in pursuit from within the said
bounds; that is to say, for every male Indian enemy above ten years old,
who shall be taken prisoner, and delivered at any forts garrisoned by the
troops in the pay of this province, or at any of the county towns, to the
keeper of the common jails there, the sum of one hundred and fifty Spanish
dollars, or pieces of eight. For every female Indian enemy, taken prisoner
and brought in as aforesaid, and for every male Indian enemy of ten years
old or under, taken prisoner and delivered as aforesaid, the sum of one
hundred and thirty pieces of eight. For the scalp of every male Indian
enemy above the age of ten years, produced as evidence of their being
killed, the sum of one hundred and thirty-four pieces of eight. And for
the scalp of every female Indian enemy above the age of ten years,
produced as evidence of their being killed, the sum of fifty pieces of
eight.”

The action of such measures has recently been illustrated in the instance
of New Mexico before its conquest by the Americans. The inhabitants of
that country, too timorous to defend themselves against the Apaches and
other tribes, who descended upon them in frequent forays from the
neighboring mountains, took into pay a band of foreigners, chiefly
American trappers, for whom the Apache lances had no such terrors, and, to
stimulate their exertions, proclaimed a bounty on scalps. The success of
the measure was judged admirable, until it was found that the unscrupulous
confederates were in the habit of shooting down any Indian, whether friend
or enemy, who came within range of their rifles, and that the government
had been paying rewards for the scalps of its own allies and dependants.]

[Footnote 423: Gordon, _Hist. Penn._ 625. Robison, _Narrative_.

Extract from a MS. Letter——_Sir W. Johnson to Governor Penn_:——

  “Burnetsfield, June 18th, 1764.

“David Owens was a Corporal in Capt. McClean’s Compy., and lay once in
Garrison at my House. He deserted several times, as I am informed, & went
to live among the Delaware & Shawanese, with whose language he was
acquainted. His Father having been long a trader amongst them.

“The circumstances relating to his leaving the Indians have been told me
by several Indians. That he went out a hunting with his Indian Wife and
several of her relations, most of whom, with his Wife, he killed and
scalped as they slept. As he was always much attached to Indians, I fancy
he began to fear he was unsafe amongst them, & killed them rather to make
his peace with the English, than from any dislike either to them or their
principles.”]

[Footnote 424: MS. Letter——_Bouquet to Amherst_, 15 Sept. 1763.]

[Footnote 425: “If the present situation of the poor families who have
abandoned their settlements, and the danger that the whole province is
threatened with, can have no effect in opening the hearts of your Assembly
to exert themselves _like men_, I am sure no arguments I could urge will
be regarded.”——_Amherst to Governor Hamilton_, 7 July, 1763.

“The situation of this country is deplorable, and the infatuation of their
government in taking the most dilatory and ineffectual measures for their
protection, highly blamable. They have not paid the least regard to the
plan I proposed to them on my arrival here, and will lose this and York
counties if the savages push their attacks.”——_Bouquet to Amherst_, 13
July, 1763.]

[Footnote 426: MS. Letter——_Robertson to Amherst_, 19 July, 1763.]

[Footnote 427: “They have at my recommendation agreed to send to Great
Britain for 50 Couples of Blood Hounds to be employed with Rangers on
horse back against Indian scalping-parties, which will I hope deter more
effectually the Savages from that sort of war than our troops can possibly
do.”——_Bouquet to Amherst_, 7 June, 1764.]

[Footnote 428: MS. Letter——_Bouquet to Amherst_, 27 Aug. 1763.]

[Footnote 429: MS. Letter——_Bouquet to Amherst_, 24 Oct. 1763. In this
letter, Bouquet enlarges, after a fashion which must have been singularly
unpalatable to his commander, on the danger of employing regulars alone in
forest warfare: “Without a certain number of woodsmen, I cannot think it
advisable to employ regulars in the Woods against Savages, as they cannot
procure any intelligence and are open to continual surprises, nor can they
pursue to any distance their enemy when they have routed them; and should
they have the misfortune to be defeated, the whole would be destroyed if
above one day’s march from a Fort. That is my opinion in wh. I hope to be
deceived.”]

[Footnote 430: MS. Letter——_Bouquet to Gage_, 10 Aug. 1764.]

[Footnote 431: MS. Letter——_Bouquet to Gage_, 27 Aug. 1764. He wrote to
Governor Penn, as follows:——

  “Fort Loudon, 27 Aug. 1764.

  “Sir:

“I have the honor to transmit to you a letter from Colonel Bradstreet, who
acquaints me that he has granted peace to all the Indians living between
Lake Erie and the Ohio; but as no satisfaction is insisted on, I hope the
General will not confirm it, and that I shall not be a witness to a
transaction which would fix an indelible stain upon the Nation.

“I therefore take no notice of that pretended peace, & proceed forthwith
on the expedition, fully determined to treat as enemies any Delawares or
Shawanese I shall find in my way, till I receive contrary orders from the
General.”]

[Footnote 432: MS. Letter——_Bouquet to Bradstreet_, 5 Sept. 1764.]

[Footnote 433: See p. 402, _note_.]

[Footnote 434: Captain Grant, who had commanded during the spring at Fort
Pitt, had sent bad accounts of the disposition of the neighboring Indians;
but added, “At this Post we defy all the Savages in the Woods. I wish they
would dare appear before us.... Repairing Batteaux, ploughing, gardening,
making Fences, and fetching home fire Wood goes on constantly every day,
from sun rise to the setting of the same.”——_Grant to Bouquet_, 2 April,
1764. A small boy, captured with his mother the summer before, escaped to
the fort about this time, and reported that the Indians meant to plant
their corn and provide for their families, after which they would come to
the fort and burn it. The youthful informant also declared that none of
them had more than a pound of powder left. Soon after, a man named Hicks
appeared, professing to have escaped from the Indians, though he was
strongly suspected of being a renegade and a spy, and was therefore
cross-questioned severely. He confirmed what the boy had said as to the
want of ammunition among the Indians, and added that they had sent for a
supply to the French at the Illinois, but that the reception they received
from the commandant had not satisfied them. General Gage sent the
following not very judicial instructions with regard to Hicks: “He is a
great villain. I am glad he is secured. I must desire you will have him
tried by a General Court-Martial for a _Spy_. Let the proceedings of the
Court prove him a _Spy_ as strong as they can, and if he does turn out a
_spy_, he must be hanged.”——_Gage to Bouquet_, 14 May, 1764. The court,
however, could find no proof.]

[Footnote 435: _Account of Bouquet’s Expedition_, 5.]

[Footnote 436: This speech is taken from the official journals of Colonel
Bouquet, a copy of which is preserved in the archives of Pennsylvania, at
Harrisburg, engrossed, if the writer’s memory does not fail him, in one of
the volumes of the _Provincial Records_. The published narrative, which
has often been cited, is chiefly founded upon the authority of these
documents; and the writer has used his materials with great skill and
faithfulness, though occasionally it has been found advisable to have
recourse to the original journals, to supply some omission or obscurity in
the printed compilation.]

[Footnote 437: The sachem is the civil chief, who directs the counsels of
the tribe, and governs in time of peace. His office, on certain
conditions, is hereditary; while the war-chief, or military leader,
acquires his authority solely by personal merit, and seldom transmits it
to his offspring. Sometimes the civil and military functions are
discharged by the same person, as in the instance of Pontiac himself.

The speech of Bouquet, as given above, is taken, with some omission and
condensation, from the journals mentioned in the preceding note.]

[Footnote 438: The following is from a letter of Bouquet dated _Camp near
Tuscarawas, 96 miles west of Fort Pitt_, 21st Oct. 1764: “They came
accordingly on the 15^{th} and met me here, to where I had moved the camp.
Time does not permit me to send you all the messages which have passed
since, and the conferences I have had with them, as we are going to march.
I shall for the present inform you that they have behaved with the utmost
submission, and have agreed to deliver into my hands all their prisoners,
who appear to be very numerous, on the 1^{st} of November; and, as I will
not leave any thing undone, they have not only consented that I should
march to their towns, but have given me four of their men to conduct the
Army. This is the only point hitherto settled with them. Their excessive
fear having nearly made them run away once more, that circumstance and the
Treaty of Colonel Bradstreet, of which they produce the original, added to
the total want of government among them, render the execution of my orders
very intricate.”]

[Footnote 439: An Indian council, on solemn occasions, is always opened
with preliminary forms, sufficiently wearisome and tedious, but made
indispensable by immemorial custom; for this people are as much bound by
their conventional usages as the most artificial children of civilization.
The forms are varied to some extent, according to the imagination and
taste of the speaker; but in all essential respects they are closely
similar, throughout the tribes of Algonquin and Iroquois lineage. They run
somewhat as follows, each sentence being pronounced with great solemnity,
and confirmed by the delivery of a wampum belt: Brothers, with this belt I
open your ears that you may hear——I remove grief and sorrow from your
hearts——I draw from your feet the thorns which have pierced them as you
journeyed thither——I clean the seats of the council-house, that you may
sit at ease——I wash your head and body, that your spirits may be
refreshed——I condole with you on the loss of the friends who have died
since we last met——I wipe out any blood which may have been spilt between
us. This ceremony, which, by the delivery of so many belts of wampum,
entailed no small expense, was never used except on the most important
occasions; and at the councils with Colonel Bouquet the angry warriors
seem wholly to have dispensed with it.

An Indian orator is provided with a stock of metaphors, which he always
makes use of for the expression of certain ideas. Thus, to make war is to
raise the hatchet; to make peace is to take hold of the chain of
friendship; to deliberate is to kindle the council-fire; to cover the
bones of the dead is to make reparation and gain forgiveness for the act
of killing them. A state of war and disaster is typified by a black cloud;
a state of peace, by bright sunshine, or by an open path between the two
nations.

The orator seldom speaks without careful premeditation of what he is about
to say; and his memory is refreshed by the belts of wampum, which he
delivers after every clause in his harangue, as a pledge of the sincerity
and truth of his words. These belts are carefully preserved by the
bearers, as a substitute for written records; a use for which they are the
better adapted, as they are often worked with hieroglyphics expressing the
meaning they are designed to preserve. Thus, at a treaty of peace, the
principal belt often bears the figures of an Indian and a white man
holding a chain between them.

For the nature and uses of wampum, see note, _ante_, p. 141, _note_.

Though a good memory is an essential qualification of an Indian orator, it
would be unjust not to observe that striking outbursts of spontaneous
eloquence have sometimes proceeded from their lips.]

[Footnote 440: The Shawanoe speaker, in expressing his intention of
disarming his enemy by laying aside his own designs of war, makes use of
an unusual metaphor. To _bury the hatchet_ is the figure in common use on
such occasions, but he adopts a form of speech which he regards as more
significant and emphatic,——that of throwing it up to the Great Spirit.
Unwilling to confess that he yields through fear of the enemy, he
professes to wish for peace merely for the sake of his women and children.

At the great council at Lancaster, in 1762, a chief of the Oneidas,
anxious to express, in the strongest terms, the firmness of the peace
which had been concluded, had recourse to the following singular figure:
“In the country of the Oneidas there is a great pine-tree, so huge and old
that half its branches are dead with time. I tear it up by the roots, and,
looking down into the hole, I see a dark stream of water, flowing with a
strong current, deep under ground. Into this stream I fling the hatchet,
and the current sweeps it away, no man knows whither. Then I plant the
tree again where it stood before, and thus this war will be ended for
ever.”]

[Footnote 441: A party of the Virginia volunteers had been allowed by
Bouquet to go to the remoter Shawanoe towns, in the hope of rescuing
captive relatives. They returned to Fort Pitt at midwinter, bringing nine
prisoners, all children or old women. The whole party was frost-bitten,
and had endured the extremity of suffering on the way. They must have
perished but for a Shawanoe chief, named Benewisica, to whose care Bouquet
had confided them, and who remained with them both going and returning,
hunting for them to keep them from famishing.——_Capt. Murray to Bouquet_,
31 Jan. 1765.

Besides the authorities before mentioned in relation to these
transactions, the correspondence of Bouquet with the commander-in-chief,
throughout the expedition, together with letters from some of the officers
who accompanied him, have been examined. For General Gage’s summary of the
results of the campaign, see Appendix, F.]

[Footnote 442: _Penn. Hist. Coll._ 267. _Haz. Pa. Reg._ IV. 390.
M’Culloch, _Narrative_. M’Culloch was one of the prisoners surrendered to
Bouquet. His narrative first appeared in a pamphlet form, and has since
been republished in the _Incidents of Border Warfare_, and other similar
collections. The autobiography of Mary Jemison, a woman captured by the
Senecas during the French war, and twice married among them, contains an
instance of attachment to Indian life similar to those mentioned above.
After the conclusion of hostilities, learning that she was to be given up
to the whites in accordance with a treaty, she escaped into the woods with
her half-breed children, and remained hidden, in great dismay and
agitation, until the search was over. She lived to an advanced age, but
never lost her attachment to the Indian life.]

[Footnote 443: _Ordinances of the Borough of Carlisle, Appendix._ _Penn.
Hist. Coll._ 267.]

[Footnote 444: The author of _The Expedition against the Ohio Indians_
speaks of the Indians “shedding torrents of tears.” This is either a
flourish of rhetoric, or is meant to apply solely to the squaws. A
warrior, who, under the circumstances, should have displayed such emotion,
would have been disgraced for ever.]

[Footnote 445: The outcries of the squaws, on such occasions, would put to
shame an Irish death-howl. The writer was once attached to a large band of
Indians, who, being on the march, arrived, a little after nightfall, at a
spot where, not long before, a party of their young men had been killed by
the enemy. The women instantly raised a most astounding clamor, some two
hundred voices joining in a discord as wild and dismal as the shrieking of
the damned in the _Inferno_; while some of the chief mourners gashed their
bodies and limbs with knives, uttering meanwhile most piteous
lamentations. A few days later, returning to the same encampment after
darkness had closed in, a strange and startling effect was produced by the
prolonged wailings of several women, who were pacing the neighboring
hills, lamenting the death of a child, killed by the bite of a
rattlesnake.]

[Footnote 446: This and what precedes is meant to apply only to tribes
east of the Mississippi. Some of the western and south-western tribes
treat prisoners merely as slaves, and habitually violate female captives.]

[Footnote 447: The captives among the Shawanoes of the Scioto had most of
them been recently taken; and only a small part had gone through the
ceremony of adoption. Hence it was that the warriors, in their
desperation, formed the design of putting them to death, fearing that, in
the attack which they meditated, the captives would naturally take part
with their countrymen.]

[Footnote 448: _Account of Bouquet’s Expedition_, 29.]

[Footnote 449: Colden, after describing the Indian wars of 1699, 1700,
concludes in the following words:——

“I shall finish this Part by observing that notwithstanding the French
Commissioners took all the Pains possible to carry Home the French that
were Prisoners with the Five Nations, and they had full Liberty from the
Indians, few of them could be persuaded to return. It may be thought that
this was occasioned from the Hardships they had endured in their own
Country, under a tyrannical Government and a barren Soil. But this
certainly was not the Reason, for the English had as much Difficulty to
persuade the People that had been taken Prisoners by the French Indians to
leave the Indian Manner of living, though no People enjoy more Liberty,
and live in greater Plenty than the common Inhabitants of New York do. No
Arguments, no Intreaties, nor Tears of their Friends and Relations, could
persuade many of them to leave their new Indian Friends and Acquaintance.
Several of them that were by the Caressings of their Relations persuaded
to come Home, in a little Time grew tired of our Manner of living, and ran
away to the Indians, and ended their Days with them. On the other Hand,
Indian Children have been carefully educated among the English, clothed
and taught; yet, I think, there is not one Instance that any of these,
after they had Liberty to go among their own People, and were come to Age,
would remain with the English, but returned to their own Nations, and
became as fond of the Indian Manner of Life as those that knew nothing of
a civilized Manner of living. What I now tell of Christian Prisoners among
Indians relates not only to what happened at the Conclusion of this War,
but has been found true on many other Occasions.”——Colden, 203.]

[Footnote 450: See Appendix, F.]

[Footnote 451: MS. Letter——_Bouquet to Gage_, 4 March, 1765.]

[Footnote 452: _Ibid._, 17 April, 1765.]

[Footnote 453: MS. _Johnson Papers_.]

[Footnote 454: The superstitious veneration which the Indians entertain
for the rattlesnake has been before alluded to. The Cherokees christened
him by a name which, being interpreted, signifies _the bright old
inhabitant_, a title of affectionate admiration of which his less partial
acquaintance would hardly judge him worthy.

“Between the heads of the northern branch of the Lower Cheerake River, and
the heads of that of Tuckaschchee, winding round in a long course by the
late Fort Loudon, and afterwards into the Mississippi, there is, both in
the nature and circumstances, a great phenomenon. Between two high
mountains, nearly covered with old mossy rocks, lofty cedars and pines, in
the valleys of which the beams of the sun reflect a powerful heat, there
are, as the natives affirm, some bright old inhabitants, or rattlesnakes,
of a more enormous size than is mentioned in history. They are so large
and unwieldy, that they take a circle almost as wide as their length, to
crawl round in their shortest orbit; but bountiful nature compensates the
heavy motion of their bodies; for, as they say, no living creature moves
within the reach of their sight, but they can draw it to them; which is
agreeable to what we observe through the whole system of animated beings.
Nature endues them with proper capacities to sustain life: as they cannot
support themselves by their speed or cunning, to spring from an ambuscade,
it is needful they should have the bewitching craft of their eyes and
forked tongues.”——Adair, 237.]

[Footnote 455: For an account of Jesuit labors in the Illinois, see the
letters of Father Marest, in _Lett. Edif._ IV.]

[Footnote 456: The principal authorities for the above account of the
Illinois colony are Hutchins, _Topographical Description_, 37. Volney,
_View of the United States_, 370. Pitman, _Present State of the European
Settlements on the Mississippi_, _passim_. Law, _Address before the
Historical Society of Vincennes_, 14. Brown, _Hist. Illinois_, 208.
_Journal of Captain Harry Gordon_, in Appendix to Pownall’s _Topographical
Description_. Nicollet, _Report on the Hydrographical Basin of the
Mississippi_, 75.]

[Footnote 457: Lieutenant Alexander Fraser visited the Illinois in 1765,
as we shall see hereafter. He met extreme ill-treatment, and naturally
takes a prejudiced view of the people. The following is from his MS.
account of the country:——

“The Illinois Indians are about 650 able to bear arms. Nothing can equal
their passion for drunkenness, but that of the French inhabitants, who are
for the greatest part drunk every day, while they can get drink to buy in
the Colony. They import more of this Article from New Orleans than they do
of any other, and they never fail to meet a speedy and good market for it.
They have a great many Negroes, who are obliged to labour very hard to
support their Masters in their extravagant debaucheries; any one who has
had any dealings with them must plainly see that they are for the most
part transported Convicts, or people who have fled for some crimes; those
who have not done it themselves are the offspring of such as those I just
mentioned, inheriting their Forefathers’ vices. They are cruel and
treacherous to each other, and consequently so to Strangers; they are
dishonest in every kind of business and lay themselves out to overreach
Strangers, which they often do by a low cunning, peculiar to themselves;
and their artful flatteries, with extravagant Entertainments (in which
they affect the greatest hospitality) generally favor their schemes.”

Of the traders, he says, “They are in general most unconscious
(_unconscionable_) Rascals, whose interest it was to debauch from us such
Indians as they found well disposed towards us, and to foment and increace
the animosity of such as they found otherwise. To this we should alone
impute our late war with the Indians.”

He sets down the number of white inhabitants at about seven hundred able
to bear arms, though he says that it is impossible to form a just
estimate, as they are continually going and coming to and from the Indian
nations.]

[Footnote 458: Nicollet, _Historical Sketch of St. Louis_. See _Report on
the Hydrographical Basin of the Upper Mississippi River_, 75.]

[Footnote 459: Laclede, the founder of St. Louis, died before he had
brought his grand fur-trading enterprise to a conclusion; but his young
assistant lived to realize schemes still more bold and comprehensive; and
to every trader, trapper, and voyageur, from the frontier of the United
States to the Rocky Mountains, and from the British Possessions to the
borders of New Mexico, the name of Pierre Chouteau is familiar as his own.
I visited this venerable man in the spring of 1846, at his country seat,
in a rural spot surrounded by woods, within a few miles of St. Louis. The
building, in the picturesque architecture peculiar to the French dwellings
of the Mississippi Valley, with its broad eaves and light verandas, and
the surrounding negro houses filled with gay and contented inmates, was in
singular harmony with the character of the patriarchal owner, who prided
himself on his fidelity to the old French usages. Though in extreme old
age, he still retained the vivacity of his nation. His memory, especially
of the events of his youth, was clear and vivid; and he delighted to look
back to the farthest extremity of the long vista of his life, and recall
the acts and incidents of his earliest years. Of Pontiac, whom he had
often seen, he had a clear recollection; and I am indebted to this
interesting interview for several particulars regarding the chief and his
coadjutors.]

[Footnote 460: MS. Letter——_St. Ange to D’Abbadie_, Sept. 9.]

[Footnote 461: By the following extract from an official paper, signed by
Captain Grant, and forwarded from Detroit, it appears that Pontiac still
retained, or professed to retain, his original designs against the
garrison of Detroit. The paper has no date, but was apparently written in
the autumn of 1764. By a note appended to it, we are told that the
Baptiste Campau referred to was one of those who had acted as Pontiac’s
secretaries during the summer of 1763:——

“On Tuesday last Mr. Jadeau told me, in the presence of Col. Gladwin &
Lieut. Hay of the 6th Regiment, that one Lesperance, a Frenchman, on his
way to the Illinois, he saw a letter with the Ottawas, at the Miamee
River, he is sure wrote by one Baptist Campau (a deserter from the
settlement of Detroit), & signed by Pontiac, from the Illinois, setting
forth that there were five hundred English coming to the Illinois, & that
they, the Ottawas, must have patience; that he, Pontiac, was not to return
until he had defeated the English, and then he would come with an army
from the Illinois to take Detroit, which he desired they might publish to
all the nations about. That powder & ball was in as great plenty as water.
That the French Commissary La Cleff had sold above forty thousand weight
of powder to the inhabitants, that the English if they came there might
not have it.

“There was another letter on the subject sent to an inhabitant of Detroit,
but he can’t tell in whose hands it is.”]

[Footnote 462: MS. _Gage Papers_. MS. _Johnson Papers_. Croghan,
_Journal_. Hildreth, _Pioneer History_, 68. _Examination of Gershom
Hicks_, see _Penn. Gaz._ No. 1846.

Johnson’s letters to the Board of Trade, in the early part of 1765,
contain constant references to the sinister conduct of the Illinois
French. The commander-in-chief is still more bitter in his invectives, and
seems to think that French officers of the crown were concerned in these
practices, as well as the traders. If we may judge, however, from the
correspondence of St. Ange and his subordinates, they may be acquitted of
the charge of any active interference in the matter.

“Sept. 14. I had a private meeting with the Grand Sauteur, when he told me
he was well disposed for peace last fall, but was then sent for to the
Illinois, where he met with Pondiac; and that then their fathers, the
French, told them, if they would be strong, and keep the English out of
the possession of that country but this summer, that the King of France
would send over an army next spring, to assist his children, the
Indians.”——Croghan, _Journal_, 1765.

The _Diary of the Siege of Detroit_, under date May 17, 1765, says that
Pontiac’s nephew came that day from the Illinois, with news that Pontiac
had caused six Englishmen and several disaffected Indians to be burned;
and that he had seven large war-belts to raise the western tribes for
another attack on Detroit, to be made in June of that year, without French
assistance.]

[Footnote 463: _Diary of the Siege of Detroit_, under date June 9, 1764.]

[Footnote 464: Nicollet, _Report on the Basin of the Upper Mississippi_,
81. M. Nicollet’s account is given on the authority of documents and oral
narratives derived from Chouteau, Menard, and other patriarchs of the
Illinois.]

[Footnote 465: MS. Letter——_St. Ange to D’Abbadie_, Sept. 9.]

[Footnote 466: D’Abbadie’s correspondence with St. Ange goes far to
exonerate him; and there is a letter addressed to him from General Gage,
in which the latter thanks him very cordially for the efforts he had made
in behalf of Major Loftus, aiding him to procure boats and guides, and
make other preparations for ascending the river.

The correspondence alluded to forms part of a collection of papers
preserved in the archives of the Department of the Marine and Colonies at
Paris. These papers include the reports of various councils with the
Indian tribes of the Illinois, and the whole official correspondence of
the French officers in that region during the years 1763-5. They form the
principal authorities for this part of the narrative, and throw great
light on the character of the Indian war, from its commencement to its
close.]

[Footnote 467: _London Mag._ XXXIII. 380. MS. _Detail de ce qui s’est
passé à La Louisiane à l’occasion de la prise de possession des
Illinois._]

[Footnote 468: MS. _Correspondence of Pittman with M. D’Abbadie_, among
the Paris Documents.]

[Footnote 469: MS. Letter——_Campbell to Gage_, Feb. 24, 1766.]

[Footnote 470: By the correspondence between the French officers of Upper
and Lower Louisiana, it appears that Pontiac’s messengers, in several
instances, had arrived in the vicinity of New Orleans, whither they had
come, partly to beg for aid from the French, and partly to urge the
Indians of the adjacent country to bar the mouth of the Mississippi
against the English.]

[Footnote 471: Pittman, _European Settlements on the Mississippi_, 10. The
author of this book is the officer mentioned in the text as having made an
unsuccessful attempt to reach the Illinois.]

[Footnote 472: At all friendly meetings with Indians, it was customary for
the latter, when the other party had sustained any signal loss, to
commence by a formal speech of condolence, offering, at the same time, a
black belt of wampum, in token of mourning. This practice may be
particularly observed in the records of early councils with the Iroquois.]

[Footnote 473: MS. _Report of Conference with the Shawanoe and Miami
delegates from Pontiac, held at New Orleans_, March, 1765. Paris
Documents.]

[Footnote 474: MS. _Gage Papers._]

[Footnote 475: “The country people appear greatly incensed at the attempt
they imagine has been made of opening a clandestine trade with the Savages
under cover of presents; and, if it is not indiscreet in me, I would beg
leave to ask whether Croghan had such extensive orders.”——_Bouquet to
Amherst_, 10 April, 1765, MS.]

[Footnote 476: Before me is a curious letter from Grant, in which he
expatiates on his troubles in language which is far from giving a
flattering impression of the literary accomplishments of officers of the
42d Highlanders, at that time.]

[Footnote 477: The account of the seizure of the Indian goods is derived
chiefly from the narrative of the ringleader, Smith, published in Drake’s
_Tragedies of the Wilderness_, and elsewhere. The correspondence of Gage
and Johnson is filled with allusions to this affair, and the subsequent
proceedings of the freebooters. Gage spares no invectives against what he
calls the licentious conduct of the frontier people. In the narrative is
inserted a ballad, or lyrical effusion, written by some partisan of the
frontier faction, and evidently regarded by Smith as a signal triumph of
the poetic art. He is careful to inform the reader that the author
received his education in the great city of Dublin. The following
melodious stanzas embody the chief action of the piece:——

      “Astonished at the wild design,
      Frontier inhabitants combin’d
          With brave souls to stop their career;
      Although some men apostatiz’d,
      Who first the grand attempt advis’d,
      The bold frontiers they bravely stood,
      To act for their king and their country’s good,
          In joint league, and strangers to fear.

      “On March the fifth, in sixty-five,
      The Indian presents did arrive,
          In long pomp and cavalcade,
      Near Sidelong Hill, where in disguise
      Some patriots did their train surprise,
      And quick as lightning tumbled their loads,
      And kindled them bonfires in the woods,
          And mostly burnt their whole brigade.”

The following is an extract from Johnson’s letter to the Board of Trade,
dated July 10, 1765:——

“I have great cause to think that Mr. Croghan will succeed in his
enterprise, unless circumvented by the artifices of the French, or through
the late licentious conduct of our own people. Although His Excellency
General Gage has written to the Ministry on that subject, yet I think I
should not be silent thereupon, as it may be productive of very serious
consequences.

“The frontier inhabitants of Pennsylvania, Maryland, and Virginia, after
having attacked and destroyed the goods which were going to Fort Pitt (as
in my last), did form themselves into parties, threatening to destroy all
Indians they met, or all white people who dealt with them. They likewise
marched to Fort Augusta, and from thence over the West branch of the
Susquehanna, beyond the Bounds of the last purchase made by the
Proprietaries, where they declare they will form a settlement, in defiance
of Whites or Indians. They afterwards attacked a small party of His
Majesty’s troops upon the Road, but were happily obliged to retire with
the loss of one or two men. However, from their conduct and threats since,
there is reason to think they will not stop here. Neither is their
licentiousness confined to the Provinces I have mentioned, the people of
Carolina having cut off a party, coming down under a pass from Col. Lewis,
of the particulars of which your Lordships have been doubtless informed.

“Your Lordships may easily conceive what effects this will have upon the
Indians, who begin to be all acquainted therewith. I wish it may not have
already gone too great a length to receive a timely check, or prevent the
Indians’ Resentment, who see themselves attacked, threatened, and their
property invaded, by a set of ignorant, misled Rioters, who defy
Government itself, and this at a time when we have just treated with some,
and are in treaty with other Nations.”]

[Footnote 478: See _ante_, Vol. I. p. 136.]

[Footnote 479: MS. _Journal of the Transactions of George Croghan, Esq.,
deputy agent for Indian affairs, with different tribes of Indians, at Fort
Pitt, from the 28th of February, 1765, to the 12th of May following._ In
this journal the prophet’s speech is given in full.]

[Footnote 480: MS. Letter——_Fraser to Lieut. Col. Campbell_, 20 May,
1765.]

[Footnote 481: _Harangue faitte à la nation Illinoise et au Chef Pondiak
par M. de St. Ange, Cap. Commandant au pais des Illinois pour S. M. T. C.
au sujet de la guerre que Les Indiens font aux Anglois._]

[Footnote 482: MS. Letter——_Aubry to the Minister_, July, 1765. Aubry
makes himself merry with the fears of Fraser; who, however, had the best
grounds for his apprehensions, as is sufficiently clear from the above as
well as from the minutes of a council held by him with Pontiac and other
Indians at the Illinois, during the month of April. The minutes referred
to are among the Paris Documents.

Pontiac’s first reception of Fraser was not auspicious, as appears from
the following. Extract from a Letter——_Fort Pitt_, July 24 (_Pa. Gaz.
Nos._ 1912, 1913):——

“Pondiac immediately collected all the Indians under his influence to the
Illinois, and ordered the French commanding officer there to deliver up
these Englishmen [Fraser and his party] to him, as he had prepared a large
kettle in which he was determined to boil them and all other Englishmen
that came that way.... Pondiac told the French that he had been informed
of Mr. Croghan’s coming that way to treat with the Indians, and that he
would keep his kettle boiling over a large fire to receive him likewise.”

Pontiac soon after relented as we have seen. Another letter, dated New
Orleans, June 19, adds: “He [Fraser] says a Pondiac is a very clever
fellow, and had it not been for him, he would never have got away alive.”]

[Footnote 483: MS. Letter——_Aubry to the Minister_, 10 July, 1765.]

[Footnote 484: One of St. Ange’s letters to Aubry contains views of the
designs and motives of Pontiac similar to those expressed above.]

[Footnote 485: A few days before, a boy belonging to Croghan’s party had
been lost, as was supposed, in the woods. It proved afterwards that he had
been seized by the Kickapoo warriors, and was still prisoner among them at
the time of the attack. They must have learned from him the true character
of Croghan and his companions.——_MS. Gage Papers._]

[Footnote 486: _Journal of George Croghan, on his journey to the
Illinois_, 1765. This journal has been twice published——in the appendix to
Butler’s _History of Kentucky_, and in the _Pioneer History_ of Dr.
Hildreth. A manuscript copy also may be found in the office of the
secretary of state at Albany. Dr. Hildreth omits the speech of Croghan to
the Indians, which is given above as affording a better example of the
forms of speech appropriate to an Indian peace harangue, than the genuine
productions of the Indians themselves, who are less apt to indulge in such
a redundancy of metaphor.

A language extremely deficient in words of general and abstract
signification renders the use of figures indispensable; and it is from
this cause, above all others, that the flowers of Indian rhetoric derive
their origin. In the work of Heckewelder will be found a list of numerous
figurative expressions appropriate to the various occasions of public and
private intercourse,——forms which are seldom departed from, and which are
often found identical among tribes speaking languages radically distinct.
Thus, among both Iroquois and Algonquins, the “whistling of evil birds” is
the invariable expression to denote evil tidings or bad advice.

The Indians are much pleased when white men whom they respect adopt their
peculiar symbolical language,——a circumstance of which the Jesuit
missionaries did not fail to avail themselves. “These people,” says Father
Le Jeune, “being great orators, and often using allegories and metaphors,
our fathers, in order to attract them to God, adapt themselves to their
custom of speaking, which delights them very much, seeing we succeed as
well as they.”]

[Footnote 487: In a letter to Gage, without a date, but sent in the same
enclosure as his journal, Croghan gives his impression of Pontiac in the
following words:——

“Pondiac is a shrewd, sensible Indian, of few words, and commands more
respect among his own nation than any Indian I ever saw could do among his
own tribe. He, and all the principal men of those nations, seem at present
to be convinced that the French had a view of interest in stirring up the
late differences between his Majesty’s subjects and them, and call it a
beaver war.”]

[Footnote 488: MS. _Gage Papers._ M. Nicollet, in speaking of the arrival
of the British troops, says, “At this news Pontiac raved.” This is a
mistake. Pontiac’s reconciliation had already taken place, and he had
abandoned all thoughts of resistance.]

[Footnote 489: MS. _Johnson Papers._]

[Footnote 490: The Lords of Trade had recently adopted a new plan for the
management of Indian affairs, the principal feature of which was the
confinement of the traders to the military posts, where they would conduct
their traffic under the eye of proper officers, instead of ranging at
will, without supervision or control, among the Indian villages. It was
found extremely difficult to enforce this regulation.]

[Footnote 491: MS. _Minutes of Proceedings at a Congress with Pontiac and
Chiefs of the Ottawas, Pottawattamies, Hurons, and Chippewais; begun at
Oswego, Tuesday_, July 23, 1766.

A copy of this document is preserved in the office of the secretary of
state at Albany, among the papers procured in London by Mr. Brodhead.]

[Footnote 492: “It seems,” writes Sir William Johnson to the lords of
trade, “as if the people were determined to bring on a new war, though
their own ruin may be the consequence.”]

[Footnote 493: _Doc. Hist. N. Y._ II. 861-893, etc. MS. _Johnson Papers._
MS. _Gage Papers._]

[Footnote 494: Carver says that Pontiac was killed in 1767. This may
possibly be a mere printer’s error. In the _Maryland Gazette_, and also in
the _Pennsylvania Gazette_, were published during the month of August,
1769, several letters from the Indian country, in which Pontiac is
mentioned as having been killed during the preceding April. M. Chouteau
states that, to the best of his recollection, the chief was killed in
1768; but oral testimony is of little weight in regard to dates. The
evidence of the Gazettes appears conclusive.]

[Footnote 495: Carver, _Travels_, 166, says that Pontiac was stabbed at a
public council in the Illinois, by “a faithful Indian who was either
commissioned by one of the English governors, or instigated by the love he
bore the English nation.” This account is without sufficient confirmation.
Carver, who did not visit the Illinois, must have drawn his information
from hearsay. The open manner of dealing with his victim, which he
ascribes to the assassin, is wholly repugnant to Indian character and
principles; while the gross charge, thrown out at random against an
English governor, might of itself cast discredit on the story.

I have followed the account which I received from M. Pierre Chouteau, and
from M. P. L. Cerré, another old inhabitant of the Illinois, whose father
was well acquainted with Pontiac. The same account may be found, concisely
stated, in Nicollet, p. 81. M. Nicollet states that he derived his
information both from M. Chouteau and from the no less respectable
authority of the aged Pierre Menard of Kaskaskia. The notices of Pontiac’s
death in the provincial journals of the day, to a certain extent, confirm
this story. We gather from them, that he was killed at the Illinois, by
one or more Kaskaskia Indians, during a drunken frolic, and in consequence
of his hostility to the English. One letter, however, states on hearsay
that he was killed near Fort Chartres; and Gouin’s traditional account
seems to support the statement. On this point, I have followed the
distinct and circumstantial narrative of Chouteau, supported as it is by
Cerré. An Ottawa tradition declares that Pontiac took a Kaskaskia wife,
with whom he had a quarrel, and she persuaded her two brothers to kill
him.

I am indebted to the kindness of my friend Mr. Lyman C. Draper for
valuable assistance in my inquiries in relation to Pontiac’s death.]

[Footnote 496: “This murder, which roused the vengeance of all the Indian
tribes friendly to Pontiac, brought about the successive wars, and almost
total extermination, of the Illinois nation.”——Nicollet, 82.

“The Kaskaskias, Peorias, Cahokias, and Illonese are nearly all destroyed
by the Sacs and Foxes, for killing in cool blood, and in time of peace,
the Sac’s chief, Pontiac.”——_Mass. Hist. Coll. Second Series_, II. 8.

The above extract exhibits the usual confusion of Indian names, the
Kaskaskias, Peorias, and Cahokias being component tribes of the Illonese
or Illinois nation. Pontiac is called a chief of the Sacs. This, with
similar mistakes, may easily have arisen from the fact that he was
accustomed to assume authority over the warriors of any tribe with whom he
chanced to be in contact.

Morse says, in his _Report_, 1822: “In the war kindled against these
tribes, [Peorias, Kaskaskias, and Cahokias,] by the Sauks and Foxes, in
revenge for the death of their chief, Pontiac, these 3 tribes were nearly
exterminated. Few of them now remain. About one hundred of the Peorias are
settled on Current River, W. of the Mississippi; of the Kaskaskias 36 only
remain in Illinois.”——Morse, 363.

General Gage, in his letter to Sir William Johnson, dated July 10, 176——,
says: “The death of Pontiac, committed by an Indian of the Illinois,
believed to have been excited by the English to that action, had drawn
many of the Ottawas and other northern nations towards their country to
revenge his death.”

“From Miami, Pontiac went to Fort Chartres on the Illinois. In a few
years, the English, who had possession of the fort, procured an Indian of
the Peoria [Kaskaskia] nation to kill him. The news spread like lightning
through the country. The Indians assembled in great numbers, attacked and
destroyed all the Peorias, except about thirty families, which were
received into the fort. These soon began to increase. They removed to the
Wabash, and were about to settle, when the Indians collected in the
winter, surrounded their village, and killed the whole, excepting a few
children, who were saved as prisoners. Old Mr. Gouin was there at the
time. He was a trader; and, when the attack commenced, was ordered by the
Indians to shut his house and not suffer a Peoria to enter.”——_Gouin’s
Account_, MS.

Pontiac left several children. A speech of his son Shegenaba, in 1775, is
preserved in Force’s _American Archives, 4th Series_, III. 1542. There was
another son, named Otussa, whose grave is on the Maumee. In a letter to
the writer, Mr. H. R. Schoolcraft says, “I knew _Atóka_, a descendant of
Pontiac. He was the chief of an Ottawa village on the Maumee. A few years
ago, he agreed to remove, with his people, to the west of the
Mississippi.”]

       *       *       *       *       *




                       TRANSCRIBER’S AMENDMENTS


Transcriber’s Note: The pages in this e-book have been renumbered, along
with any references to that page number. Blank pages have been deleted. On
pages that remain, some unnecessary page numbers may have been deleted
when they fall in the middle of lists. Illustrations may have been moved.
Footnotes (labeled FOOTNOTES:) have been moved to near the end. When a
particular speaker’s preference can be determined, we have rendered
consistent on a per-word-pair basis the hyphenation or spacing of such
pairs when repeated in the same grammatical context. Paragraph formatting
has been made consistent. The publisher’s inadvertent omissions of
important punctuation have been corrected. Two lists of illustrations have
been added.

The following list indicates any additional changes.

  Page
   10  Pontiac at Isle à la Peche[Pêche].--Suspicious
   17  is also sometimes tattoed[tattooed] on the body
   26  the rich borders of the Genessee[Genesee],
  422  most of whom, with his Wife, be[he] killed and scalped
  518  and to those of the Rivière â[à] la Tranche
  557  Beaujeau[Beaujeu], a French captain, leads a sortie
  559  their character, 162[160];
  560  Coureurs de bois,” or bush-rangers, 68, 162[160];
  564  Indians, their general character, 13[15];
  564  their pride and self-consciousness, 14[15];
  569  scalps his own Indian wife and several of her relations, 421[419]
  571  the massacre in Lanscaster[Lancaster] jail

       *       *       *       *       *