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Kim

by Rudyard Kipling

June, 2000  [Etext #2226]


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Prof. Patricia C. Franks, Chairperson
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Binghamton, NY 13902
franks_p@mail.sunybroome.edu





Kim

by Rudyard Kipling




Chapter I 


O ye who tread the Narrow Way
By Tophet-flare to judgment Day,
Be gentle when 'the heathen' pray
To Buddha at Kamakura! 

Buddha at Kamakura.



He sat, in defiance of municipal orders, astride the gun Zam 
Zammah on her brick platform opposite the old Ajaib-Gher - 
the Wonder House, as the natives call the Lahore Museum.
Who hold Zam-Zammah, that 'fire-breathing dragon', hold the 
Punjab, for the great green-bronze piece is always first of the 
 conqueror's loot.

There was some justification for Kim - he had kicked Lala 
Dinanath's boy off the trunnions - since the English held the 
Punjab and Kim was English. Though he was burned black as any 
native; though he spoke the vernacular by preference, and his 
mother-tongue in a clipped uncertain sing-song; though he 
consorted on terms of perfect equality with the small boys of the 
bazar; Kim was white - a poor white of the very poorest. The 
half-caste woman who looked after him (she smoked opium, and 
pretended to keep a second-hand furniture shop by the square 
where the cheap cabs wait) told the missionaries that she was 
Kim's mother's sister; but his mother had been nursemaid in a 
Colonel's family and had married Kimball O'Hara, a young colour-
sergeant of the Mavericks, an Irish regiment. He afterwards took 
a post on the Sind, Punjab, and Delhi Railway, and his Regiment 
went home without him. The wife died of cholera in Ferozepore, 
and O'Hara fell to drink and loafing up and down the line with 
the keen-eyed three-year-old baby. Societies and chaplains, 
anxious for the child, tried to catch him, but O'Hara drifted 
away, till he came across the woman who took opium and learned 
the taste from her, and died as poor whites die in India. His 
estate at death consisted of three papers - one he called his 'ne 
varietur' because those words were written below his signature 
thereon, and another his 'clearance-certificate'. The third was 
Kim's birth-certificate. Those things, he was used to say, in his 
glorious opium-hours, would yet make little Kimball a man. On no 
account was Kim to part with them, for they belonged to a great 
piece of magic - such magic as men practised over yonder behind 
the Museum, in the big blue-and-white Jadoo-Gher - the Magic 
House, as we name the Masonic Lodge. It would, he said, all come 
right some day, and Kim's horn would be exalted between pillars - 
monstrous pillars - of beauty and strength. The Colonel himself, 
riding on a horse, at the head of the finest Regiment in the 
world, would attend to Kim - little Kim that should have been 
better off than his father. Nine hundred first-class devils, 
whose God was a Red Bull on a green field, would attend to Kim, 
if they had not forgotten O'Hara - poor O'Hara that was gang-
foreman on the Ferozepore line. Then he would weep bitterly in 
the broken rush chair on the veranda. So it came about after his 
death that the woman sewed parchment, paper, and birth-
certificate into a leather amulet-case which she strung round 
Kim's neck.

'And some day,' she said, confusedly remembering O'Hara's 
prophecies, 'there will come for you a great Red Bull on a green 
field, and the Colonel riding on his tall horse, yes, and' 
dropping into English - 'nine hundred devils.'

'Ah,' said Kim, 'I shall remember. A Red Bull and a Colonel on a 
horse will come, but first, my father said, will come the two men 
making ready the ground for these matters. That is how my father 
said they always did; and it is always so when men work magic.'

If the woman had sent Kim up to the local Jadoo-Gher with those 
papers, he would, of course, have been taken over by the 
Provincial Lodge, and sent to the Masonic Orphanage in the Hills; 
but what she had heard of magic she distrusted. Kim, too, held 
views of his own. As he reached the years of indiscretion, he 
learned to avoid missionaries and white men of serious aspect who 
asked who he was, and what he did. For Kim did nothing with an 
immense success. True, he knew the wonderful walled city of 
Lahore from the Delhi Gate to the outer Fort Ditch; was hand in 
glove with men who led lives stranger than anything Haroun al 
Raschid dreamed of; and he lived in a life wild as that of the 
Arabian Nights, but missionaries and secretaries of charitable 
societies could not see the beauty of it. His nickname through 
the wards was 'Little Friend of all the World'; and very often, 
being lithe and inconspicuous, he executed commissions by night 
on the crowded housetops for sleek and shiny young men of 
fashion. It was intrigue, - of course he knew that much, as he 
had known all evil since he could speak, - but what he loved was 
the game for its own sake - the stealthy prowl through the dark 
gullies and lanes, the crawl up a waterpipe, the sights and 
sounds of the women's world on the flat roofs, and the headlong 
flight from housetop to housetop under cover of the hot dark. 
Then there were holy men, ash-smeared fakirs by their brick 
shrines under the trees at the riverside, with whom he was quite 
familiar - greeting them as they returned from begging-tours, 
and, when no one was by, eating from the same dish. The woman who 
looked after him insisted with tears that he should wear European 
clothes - trousers, a shirt and a battered hat. Kim found it 
easier to slip into Hindu or Mohammedan garb when engaged on 
certain businesses. One of the young men of fashion - he who was 
found dead at the bottom of a well on the night of the earthquake 
had once given him a complete suit of Hindu kit, the costume 
of a lowcaste street boy, and Kim stored it in a secret place 
under some baulks in Nila Ram's timber-yard, beyond the Punjab 
High Court, where the fragrant deodar  logs lie seasoning after 
they have driven down the Ravi. When there was business or frolic 
afoot, Kim would use his properties, returning at dawn to the 
veranda, all tired out from shouting at the heels of a marriage 
procession, or yelling at a Hindu festival. Sometimes there was 
food in the house, more often there was not, and then Kim went 
out again to eat with his native friends.

As he drummed his heels against Zam-Zammah he turned now and 
again from his king-of-the-castle game with little Chota Lal and 
Abdullah the sweetmeat-seller's son, to make a rude remark to the 
native policeman on guard over rows of shoes at the Museum door. 
The big Punjabi grinned tolerantly: he knew Kim of old. So did 
the water-carrier, sluicing water on the dry road from his goat-
skin bag. So did Jawahir Singh, the Museum carpenter, bent over 
new packing-cases. So did everybody in sight except the peasants 
from the country, hurrying up to the Wonder House to view the 
things that men made in their own province and elsewhere. The 
Museum was given up to Indian arts and manufactures, and anybody 
who sought wisdom could ask the Curator to explain.

'Off ! Off ! Let me up!' cried Abdullah, climbing up ZamZammah's 
wheel.

'Thy father was a pastry-cook, Thy mother stole the ghi" sang 
Kim. 'All Mussalmans fell off Zam-Zammah long ago!'

'Let me up!' shrilled little Chota Lal in his gilt-embroidered 
cap. His father was worth perhaps half a million sterling, but 
India is the only democratic land in the world.

'The Hindus fell off Zam-Zammah too. The Mussalmans pushed them 
off. Thy father was a pastry-cook -'

He stopped; for there shuffled round the corner, from the roaring 
Motee Bazar, such a man as Kim, who thought he knew all castes, 
had never seen. He was nearly six feet high, dressed in fold upon 
fold of dingy stuff like horse-blanketing, and not one fold of it 
could Kim refer to any known trade or profession. At his belt 
hung a long open-work iron pencase and a wooden rosary such as 
holy men wear. On his head was a gigantic sort of tam-o'-shanter. 
His face was yellow and wrinkled, like that of Fook Shing, the 
Chinese bootmaker in the bazar. His eyes turned up at the corners 
and looked like little slits of onyx.

'Who is that?' said Kim to his companions.

'Perhaps it is a man,' said Abdullah, finger in mouth, staring.

'Without doubt.' returned Kim; 'but he is no man of India that I 
have ever seen.'

'A priest, perhaps,' said Chota Lal, spying the rosary. 'See! He 
goes into the Wonder House!'

'Nay, nay,' said the policeman, shaking his head. 'I do not 
understand your talk.' The constable spoke Punjabi. 'O Friend of 
all the World, what does he say?'

'Send him hither,' said Kim, dropping from Zam-Zammah, 
flourishing his bare heels. 'He is a foreigner, and thou art a 
buffalo.'

The man turned helplessly and drifted towards the boys. He was 
old, and his woollen gaberdine still reeked of the stinking 
artemisia of the mountain passes.

'O Children, what is that big house?' he said in very fair Urdu.

'The Ajaib-Gher, the Wonder House!' Kim gave him no title - such 
as Lala or Mian. He could not divine the man's creed.

'Ah! The Wonder House! Can any enter?'

'It is written above the door - all can enter.'

'Without payment?'

'I go in and out. I am no banker,' laughed Kim.

'Alas! I am an old man. I did not know.' Then, fingering his 
rosary, he half turned to the Museum.

'What is your caste? Where is your house? Have you come far?' Kim 
asked.

'I came by Kulu - from beyond the Kailas - but what know you? 
>From the Hills where' - he sighed - 'the air and water are fresh 
and cool.'

'Aha! Khitai [a Chinaman],' said Abdullah proudly. Fook Shing had 
once chased him out of his shop for spitting at the joss above 
the boots.

'Pahari [a hillman],' said little Chota Lal.

'Aye, child - a hillman from hills thou'lt never see. Didst hear 
of Bhotiyal [Tibet]? I am no Khitai, but a Bhotiya [Tibetan], 
since you must know - a lama - or, say, a guru in your tongue.'

'A guru from Tibet,' said Kim. 'I have not seen such a man. They 
be Hindus in Tibet, then?'

'We be followers of the Middle Way, living in peace in our 
lamasseries, and I go to see the Four Holy Places before I die. 
Now do you, who are children, know as much as I do who am old.' 
He smiled benignantly on the boys.

'Hast thou eaten?'

He fumbled in his bosom and drew forth a worn, wooden begging-
bowl. The boys nodded. All priests of their acquaintance begged.

'I do not wish to eat yet.' He turned his head like an. old 
tortoise in the sunlight. 'Is it true that there are many images 
in the Wonder House of Lahore?' He repeated the last words as one 
making sure of an address.

'That is true,' said Abdullah. 'It is full of heathen buts.  Thou 
also art an idolater.'

'Never mind him,' said. Kim. 'That is the Government's house and 
there is no idolatry in it, but only a Sahib with a white beard. 
Come with me and I will show.'

'Strange priests eat boys,' whispered Chota Lal.

'And he is a stranger and a but-parast [idolater],' said 
Abdullah, the Mohammedan.

Kim laughed. 'He is new. Run to your mothers' laps, and be safe. 
Come!'

Kim clicked round the self-registering turnstile; the old man 
followed and halted amazed. In the entrance-hall stood the larger 
figures of the Greco-Buddhist sculptures done, savants know how 
long since, by forgotten workmen whose hands were feeling, and 
not unskilfully, for the mysteriously transmitted Grecian touch. 
There were hundreds of pieces, friezes of figures in relief, 
fragments of statues and slabs crowded with figures that had 
encrusted the brick walls of the Buddhist stupas and viharas of 
the North Country and now, dug up and labelled, made the pride of 
the Museum. In open-mouthed wonder the lama turned to this and 
that, and finally checked in rapt attention before a large alto-
relief representing a coronation or apotheosis of the Lord 
Buddha. The Master was represented seated on a lotus the petals 
of which were so deeply undercut as to show almost detached. 
Round Him was an adoring hierarchy of kings, elders, and old-time 
Buddhas. Below were lotus-covered waters with fishes and water-
birds. Two butterfly-winged dewas held a wreath over His head; 
above them another pair supported an umbrella surmounted by the 
jewelled headdress of the Bodhisat.

'The Lord! The Lord! It is Sakya Muni himself,' the lama half 
sobbed; and under his breath began the wonderful Buddhist 
invocation:

To Him the Way, the Law, apart, Whom Maya held beneath her heart, 
Ananda's Lord, the Bodhisat. 

'And He is here! The Most Excellent Law is here also. My 
pilgrimage is well begun. And what work! What work!'

'Yonder is the Sahib.' said Kim, and dodged sideways among the 
cases of the arts and manufacturers wing. A white-bearded 
Englishman was looking at the lama, who gravely turned and 
saluted him and after some fumbling drew forth a note-book and a 
scrap of paper.

'Yes, that is my name,' smiling at the clumsy, childish print.

'One of us who had made pilgrimage to the Holy Places - he is now 
Abbot of the Lung-Cho Monastery - gave it me,' stammered the 
lama. 'He spoke of these.' His lean hand moved tremulously round.

'Welcome, then, O lama from Tibet. Here be the images, and I am 
here' - he glanced at the lama's face - 'to gather knowledge. 
Come to my office awhile.' The old man was trembling with 
excitement.

The office was but a little wooden cubicle partitioned off from 
the sculpture-lined gallery. Kim laid himself down, his ear 
against a crack in the heat-split cedar door, and, following his 
instinct, stretched out to listen and watch.

Most of the talk was altogether above his head. The lama, 
haltingly at first, spoke to the Curator of his own lamassery, 
the Such-zen, opposite the Painted Rocks, four months' march 
away. The Curator brought out a huge book of photos and showed 
him that very place, perched on its crag, overlooking the 
gigantic valley of many-hued strata.

'Ay, ay!' The lama mounted a pair of horn-rimmed spectacles of 
Chinese work. 'Here is the little door through which we bring 
wood before winter. And thou - the English know of these things? 
He who is now Abbot of Lung-Cho told me, but I did not believe. 
The Lord - the Excellent One - He has honour here too? And His 
life is known?'

'It is all carven upon the stones. Come and see, if thou art 
rested.'

Out shuffled the lama to the main hall, and, the Curator beside 
him, went through the collection with the reverence of a devotee 
and the appreciative instinct of a craftsman.

Incident by incident in the beautiful story he identified on the 
blurred stone, puzzled here and there by the unfamiliar Greek 
convention, but delighted as a child at each new trove. Where the 
sequence failed, as in the Annunciation, the Curator supplied it 
from his mound of books - French and German, with photographs and 
reproductions.

Here was the devout Asita, the pendant of Simeon in the Christian 
story, holding the Holy Child on his knee while mother and father 
listened; and here were incidents in the legend of the cousin 
Devadatta. Here was the wicked woman who accused the Master of 
impurity, all confounded; here was the teaching in the Deer-park; 
the miracle that stunned the fire-worshippers; here was the 
Bodhisat in royal state as a prince; the miraculous birth; the 
death at Kusinagara, where the weak disciple fainted; while there 
were almost countless repetitions of the meditation under the 
Bodhi tree; and the adoration of the alms-bowl was everywhere. In 
a few minutes the Curator saw that his guest was no mere bead-
telling mendicant, but a scholar of parts. And they went at it 
all over again, the lama taking snuff, wiping his spectacles, and 
talking at railway speed in a bewildering mixture of Urdu and 
Tibetan. He had heard of the travels of the Chinese pilgrims, Fu-
Hiouen and Hwen-Tsiang, and was anxious to know if there was any 
translation of their record. He drew in his breath as he turned 
helplessly over the pages of Beal and Stanislas Julien. "Tis all 
here. A treasure locked.' Then he composed himself reverently to 
listen to fragments hastily rendered into Urdu. For the first 
time he heard of the labours of European scholars, who by the 
help of these and a hundred other documents have identified the 
Holy Places of Buddhism. Then he was shown a mighty map, spotted 
and traced with yellow. The brown finger followed the Curator's 
pencil from point to point. Here was Kapilavastu, here the Middle 
Kingdom, and here Mahabodhi, the Mecca of Buddhism; and here was 
Kusinagara, sad place of the Holy One's death. The old man bowed 
his head over the sheets in silence for a while, and the Curator 
lit another pipe. Kim had fallen asleep. When he waked, the talk, 
still in spate, was more within his comprehension.

'And thus it was, O Fountain of Wisdom, that I decided to go to 
the Holy Places which His foot had trod - to the Birthplace, even 
to Kapila; then to Mahabodhi, which is Buddh Gaya - to the 
Monastery - to the Deer-park -to the place of His death.'

The lama lowered his voice. 'And I come here alone. For five - 
seven - eighteen - forty years it was in my mind that the Old Law 
was not well followed; being overlaid, as thou knowest, with 
devildom, charms, and idolatry. Even as the child outside said 
but now. Ay, even as the child said, with but-parasti.'

'So it comes with all faiths.'

'Thinkest thou? The books of my lamassery I read, and they were 
dried pith; and the later ritual with which we of the Reformed 
Law have cumbered ourselves - that, too, had no worth to these 
old eyes. Even the followers of the Excellent One are at feud on 
feud with one another. It is all illusion. Ay, maya, illusion. 
But I have another desire' - the seamed yellow face drew within 
three inches of the Curator, and the long forefinger-nail tapped 
on the table. 'Your scholars, by these books, have followed the 
Blessed Feet in all their wanderings; but there are things which 
they have not sought out. I know nothing - nothing do I know - 
but I go to free myself from the Wheel of Things by a broad and 
open road.' He smiled with most simple triumph. 'As a pilgrim to 
the Holy Places I acquire merit. But there is more. Listen to a 
true thing. When our gracious Lord, being as yet a youth, sought 
a mate, men said, in His father's Court, that He was too tender 
for marriage. Thou knobbiest?'

The Curator nodded, wondering what would come next.
'So they made the triple trial of strength against all comers. 
And at the test of the Bow, our Lord first breaking that which 
they gave Him, called for such a bow as none might bend. Thou 
knowest?'

'It is written. I have read.'

'And, overshooting all other marks, the arrow passed far and far 
beyond sight. At the last it fell; and, where it touched earth, 
there broke out a stream which presently became a River, whose 
nature, by our Lord's beneficence, and that merit He acquired ere 
He freed himself, is that whoso bathes in it washes away all 
taint and speckle of sin.'

'So it is written,' said the Curator sadly.

The lama drew a long breath. "Where is that River? Fountain of 
Wisdom, where fell the arrow?"

'Alas', my brother, I do not know,' said the Curator.

'Nay, if it please thee to forget - the one thing only that thou 
hast not told me. Surely thou must know? See, I am an old man! I 
ask with my head between thy feet, O Fountain of Wisdom. We know 
He drew the bow! We know the arrow fell! We know the stream 
gushed! Where, then, is the River? My dream told me to find it. 
So I came. I am here. But where is the River?'

'If I knew, think you I would not cry it aloud?'

'By it one attains freedom from the Wheel of Things,' the lama 
went on, unheeding. 'The River of the Arrow! Think again! Some 
little stream, maybe - dried in the heats? But the Holy One would 
never so cheat an old man.'

'I do not know. I do not know.'

The lama brought his thousand-wrinkled face once more a 
handsbreadth from the Englishman's. 'I see thou dost not know. 
Not being of the Law, the matter is hid from thee.'

'Ay - hidden - hidden.'

'We are both bound, thou and I, my brother. But I' - he rose with 
a sweep of the soft thick drapery - 'I go to cut myself free. 
Come also!'

'I am bound,' said the Curator. 'But whither goest thou?'

'First to Kashi [Benares]: where else? There I shall meet one of 
the pure faith in a Jain temple of that city. He also is a Seeker 
in secret, and from him haply I may learn. Maybe he will go with 
me to Buddh Gaya. Thence north and west to Kapilavastu, and there 
will I seek for the River. Nay, I will seek everywhere as I go - 
for the place is not known where the arrow fell.'

'And how wilt thou go? It is a far cry to Delhi, and farther to 
Benares.'

'By road and the trains. From Pathankot, having left the Hills, I 
came hither in a te-rain. It goes swiftly. At first I was amazed 
to see those tall poles by the side of the road snatching up and 
snatching up their threads,' - he illustrated the stoop and whirl 
of a telegraph-pole flashing past the train. 'But later, I was 
cramped and desired to walk, as I am used.'

'And thou art sure of thy road?' said the Curator.

'Oh. for that one but asks a question and pays money, and the 
appointed persons despatch all to the appointed place. That much 
I knew in my lamassery from sure report,' said the lama proudly.

'And when dost thou go?' The Curator smiled at the mixture of 
old-world piety and modern progress that is the note of India 
today.

'As soon as may be. I follow the places of His life till I come 
to the River of the Arrow. There is, moreover, a written paper of 
the hours of the trains that go south.'

'And for food?' Lamas, as a rule, have good store of money 
somewhere about them, but the Curator wished to make sure.

'For the journey, I take up the Master's begging-bowl. Yes. Even 
as He went so go I, forsaking the ease of my monastery. There was 
with me when I left the hills a chela [disciple] who begged for 
me as the Rule demands, but halting in Kulu awhile a fever took 
him and he died. I have now no chela, but I will take the alms-
bowl and thus enable the charitable to acquire merit.' He nodded 
his head valiantly. Learned doctors of a lamassery do not beg, 
but the lama was an enthusiast in this quest.

'Be it so,' said the Curator, smiling. 'Suffer me now to acquire 
merit. We be craftsmen together, thou and I. Here is a new book 
of white English paper: here be sharpened pencils two and three - 
thick and thin, all good for a scribe. Now lend me thy  spectacles.'

The Curator looked through them. They were heavily scratched, but 
the power was almost exactly that of his own pair, which he slid 
into the lama's hand, saying: 'Try these.'

'A feather! A very feather upon the face? The old man turned his 
head delightedly and wrinkled up his nose. 'How scarcely do I 
feel them! How clearly do I see!

'They be, bilaur - crystal - and will never scratch. May they 
help thee to thy River, for they are thine.'

'I will take them and the pencils and the white note-book,' said 
the lama, 'as a sign of friendship between priest and priest - 
and now -' He fumbled at his belt, detached the open-work iron 
pincers, and laid it on the Curator's table. 'That is for a 
memory between thee and me - my pencase. It is something old - 
even as I am.'

It was a piece of ancient design, Chinese, of an iron that is not 
smelted these days; and the collector's heart in the Curator's 
bosom had gone out to it from the first. For no persuasion would 
the lama resume his gift.

'When I return, having found the River, I will bring thee a 
written picture of the Padma Samthora such as I used to make on 
silk at the lamassery. Yes - and of the Wheel of Life,' he 
chuckled, 'for we be craftsmen together, thou and I.'

The Curator would have detained him: they are few in the world 
who still have the secret of the conventional brush-pen Buddhist 
pictures which are, as it were, half written and half drawn. But 
the lama strode out, head high in air, and pausing an instant 
before the great statue of a Bodhisat in meditation, brushed 
through the turnstiles.

Kim followed like a shadow. What he had overheard excited him 
wildly. This man was entirely new to all his experience, and he 
meant to investigate further, precisely as he would have 
investigated a new building or a strange festival in Lahore city. 
The lama was his trove, and he purposed to take possession. Kim's 
mother had been Irish too.

The old man halted by Zam-Zammah and looked round till his eye 
fell on Kim. The inspiration of his pilgrimage had left him for 
awhile, and he felt old, forlorn, and very empty.

'Do not sit under that gun,' said the policeman loftily.

'Huh! Owl!' was Kim's retort on the lama's behalf 'Sit under that 
gun if it please thee. When didst thou steal the milkwoman's 
slippers, Dunnoo?'

That was an utterly unfounded charge sprung on the spur of the 
moment, but it silenced Dunnoo, who knew that Kim's clear yell 
could call up legions of bad bazar boys if need arose.

'And whom didst thou worship within?' said Kim affably, squatting 
in the shade beside the lama.

'I worshipped none, child. I bowed before the Excellent Law.'

Kim accepted this new God without emotion. He knew already a few 
score.

'And what dost thou do?'

'I beg. I remember now it is long since I have eaten or drunk. 
What is the custom of charity in this town? In silence, as we do 
of Tibet, or speaking aloud?'

'Those who beg in silence starve in silence,' said Kim, quoting a 
native proverb. The lama tried to rise, but sank back again, 
sighing for his disciple, dead in far-away Kulu. Kim watched head 
to one side, considering and interested.

'Give me the bowl. I know the people of this city - all who are 
charitable. Give, and I will bring it back filled.'

Simply as a child the old man handed him the bowl.
[start here]
'Rest, thou. I know the people.'

He trotted off to the open shop of a kunjri, a low-caste 
vegetable-seller, which lay opposite the belt-tramway line down 
the Motee Bazar. She knew Kim of old.

'Oho, hast thou turned yogi with thy begging-bowl?' she cried.

'Nay.' said Kim proudly. 'There is a new priest in the city a man 
such as I have never seen.'

'Old priest - young tiger,' said the woman angrily. 'I am tired 
of new priests! They settle on our wares like flies. Is the 
father of my son a well of charity to give to all who ask?'

'No,' said Kim. 'Thy man is rather yagi [bad-tempered] than yogi 
[a holy man]. But this priest is new. The Sahib in the Wonder 
House has talked to him like a brother. O my mother, fill me this 
bowl. He waits.'

'That bowl indeed! That cow-bellied basket! Thou hast as much 
grace as the holy bull of Shiv. He has taken the best of a basket 
of onions already, this morn; and forsooth, I must fill thy bowl. 
He comes here again.'

The huge, mouse-coloured Brahmini bull of the ward was 
shouldering his way through the many-coloured crowd, a stolen 
plantain hanging out of his mouth. He headed straight for the 
shop, well knowing his privileges as a sacred beast, lowered his 
head, and puffed heavily along the line of baskets ere making his 
choice. Up flew Kim's hard little heel and caught him on his 
moist blue nose. He snorted indignantly, and walked away across 
the tram-rails, his hump quivering with rage.

'See! I have saved more than the bowl will cost thrice over. Now, 
mother, a little rice and some dried fish atop - yes, and some 
vegetable curry.'

A growl came out of the back of the shop, where a man lay.

'He drove away the bull,' said the woman in an undertone. 'It is 
good to give to the poor.' She took the bowl and returned it full 
of hot rice.

'But my yogi is not a cow,' said Kim gravely, making a hole with 
his fingers in the top of the mound. 'A little curry is good, and 
a fried cake, and a morsel of conserve would please him, I 
think.'

'It is a hole as big as thy head,' said the woman fretfully. But 
she filled it, none the less, with good, steaming vegetable 
curry, clapped a fried cake atop, and a morsel of clarified 
butter on the cake, dabbed a lump of sour tamarind conserve at 
the side; and Kim looked at the load lovingly.

'That is good. When I am in the bazar the bull shall not come to 
this house. He is a bold beggar-man.'

'And thou?' laughed the woman.  'But speak well of bulls. Hast 
thou not told me that some day a Red Bull will come out of a 
field to help thee? Now hold all straight and ask for the holy 
man's blessing upon me. Perhaps, too, he knows a cure for my 
daughter's -sore eyes. Ask. him that also, O thou Little Friend 
of all the World.'

But Kim had danced off ere the end of the sentence, dodging 
pariah dogs and hungry acquaintances.

'Thus do we beg who know the way of it,' said he proudly to the 
lama, who opened his eyes at the contents of the bowl. 'Eat now 
and - I will eat with thee. Ohe, bhisti!' he called to the water-
carrier, sluicing the crotons by the Museum. 'Give water here. We 
men are thirsty.'

'We men!' said the bhisti, laughing. 'Is one skinful enough for 
such a pair? Drink, then, in the name of the Compassionate.'

He loosed a thin stream into Kim's hands, who drank nativefasion; 
but the lama must needs pull out a cup from his inexhaustible 
upper draperies and drink ceremonially.

'Pardesi [a foreigner],' Kim explained, as the old man delivered 
in an unknown tongue what was evidently a blessing.

They ate together in great content, clearing the beggingbowl. 
Then the lama took snuff from a portentous wooden snuff-gourd, 
fingered his rosary awhile, and so dropped into the easy sleep of 
age, as the shadow of Zam-Zammah grew long.

Kim loafed over to the nearest tobacco-seller, a rather lively 
young Mohammedan woman, and begged a rank cigar of the brand that 
they sell to students of the Punjab University who copy English 
customs. Then he smoked and thought, knees to chin, under the 
belly of the gun, and the outcome of his thoughts was a sudden 
and stealthy departure in the direction of Nila Ram's timber-
yard.

The lama did not wake till the evening life of the city had begun 
with lamp-lighting and the return of white-robed clerks and 
subordinates from the Government offices. He stared dizzily in 
all directions, but none looked at him save a Hindu urchin in a 
dirty turban and Isabella-coloured clothes. Suddenly he bowed his 
head on his knees and wailed.

'What is this?' said the boy, standing before him. 'Hast thou 
been robbed?'

'It is my new chela [disciple] that is gone away from me, and I 
know not where he is.'

'And what like of man was thy disciple?'

'It was a boy who came to me in place of him who died, on account 
of the merit which I had gained when I bowed before the Law 
within there.' He pointed towards the Museum. 'He came upon me to 
show me a road which I had lost. He led me into the Wonder House, 
and by his talk emboldened me to speak to the Keeper of the 
Images, so that I was cheered and made strong. And when I was 
faint with hunger he begged for me, as would a chela for his 
teacher. Suddenly was he sent. Suddenly has he gone away. It was 
in my mind to have taught him the Law upon the road to Benares.'

Kim stood amazed at this, because he had overheard the talk in 
the Museum, and knew that the old man was speaking the truth, 
which is a thing a native on the road seldom presents to a 
stranger.

'But I see now that he was but sent for a purpose. By this I know 
that I shall find a certain River for which I seek.'

'The River of the Arrow?' said Kim, with a superior smile.

'Is this yet another Sending?' cried the lama. 'To none have I 
spoken of my search, save to the Priest of the Images. Who art 
thou?'

'Thy chela,' said Kim simply, sitting on his heels. 'I have never 
seen anyone like to thee in all this my life. I go with thee to 
Benares. And, too, I think that so old a man as thou, speaking 
the truth to chance-met people at dusk, is in great need of a 
disciple.'

'But the River - the River of the Arrow?'

'Oh, that I heard when thou wast speaking to the- Englishman. I 
lay against the door.'

The lama sighed. 'I thought thou hadst been a guide permitted. 
Such things fall sometimes - but I am not worthy. Thou dost not, 
then, know the River?'

'Not U Kim laughed uneasily. 'I go to look for - for a bull a 
Red. Bull on a green field who shall help me.' Boylike, if an 
acquaintance had a scheme, Kim was quite ready with one of his 
own; and,

boylike, he had really thought for as much as twenty minutes at a 
time of his father's prophecy.

'To what, child?' said the lama.

'God knows, but so my father told me'. I heard thy talk in the 
Wonder House of all those new strange places in the Hills, and if 
one so old and so little - so used to truth-telling - may go out 
for the small matter of a river, it seemed to me that I too must 
go a-travelling. If it is our fate to find those things we shall 
find them - thou, thy River; and I, my Bull, and the Strong 
Pillars and some other matters that I forget.'

'It is not pillars but a Wheel from which I would be free,' said 
the lama.

'That is all one. Perhaps they will make me a king,' said Kim, 
serenely prepared for anything.

'I will teach thee other and better desires upon the road,' the 
lama replied in the voice of authority. 'Let us go to Benares.'

'Not by night. Thieves are abroad. Wait till the day.'

'But there is no place to sleep.' The old man was used to the 
order of his monastery, and though he slept on the ground, as the 
Rule decrees, preferred a decency in these things.

'We shall get good lodging at the Kashmir Serai,' said Kim, 
laughing at his perplexity. 'I have a friend there. Come!'

The hot and crowded bazars blazed with light as they made their 
way through the press of all the races in Upper India, and the 
lama mooned through it like a man in a dream. It was his first 
experience of a large manufacturing city, and the crowded tram-
car with its continually squealing brakes frightened him. Half 
pushed, half towed, he arrived at the high gate of the Kashmir 
Serai: that huge open square over against the railway station, 
surrounded with arched cloisters, where the camel and horse 
caravans put up on their return from Central Asia. Here were all 
manner of Northern folk, tending tethered ponies and kneeling 
camels; loading and unloading bales and bundles; drawing water 
for the evening meal at the creaking well-windlasses; piling 
grass before the shrieking, wild-eyed stallions; cuffing the 
surly caravan dogs; paying off camel-drivers; taking on new 
grooms; swearing, shouting, arguing, and chaffering in the packed 
square. The cloisters, reached by three or four masonry steps, 
made a haven of refuge around this turbulent sea. Most of them 
were rented to traders, as we rent the arches of a viaduct; the 
space between pillar and pillar being bricked or boarded off into 
rooms, which were guarded by heavy wooden doors and cumbrous 
native padlocks. Locked doors showed that the owner was away, and 
a few rude - sometimes very rude - chalk or paint scratches told 
where he had gone. Thus: 'Lutuf Ullah is gone to Kurdistan.' 
Below, in coarse verse: 'O Allah, who sufferest lice to live on 
the coat of a Kabuli, why hast thou allowed this louse Lutuf to 
live so long?'

Kim, fending the lama between excited men and excited beasts, 
sidled along the cloisters to the far end, nearest the -railway 
station, where Mahbub Ali, the horse-trader, lived when he came 
in from that mysterious land beyond the Passes of the North.

Kim had had many dealings with Mahbub in his little life, 
especially between his tenth and his thirteenth year - and the 
big burly Afghan, his beard dyed scarlet with lime (for he was 
elderly and did not wish his grey hairs to show), knew the boy's 
value as a gossip. Sometimes he would tell Kim to watch a man who 
had nothing whatever to do with horses: to follow him for one 
whole day and report every soul with whom he talked. Kim would 
deliver himself of his tale at evening, and Mahbub would listen 
without a word or gesture. It was intrigue of some kind, Kim 
knew; but its worth lay in saying nothing whatever to anyone 
except Mahbub, who gave him beautiful meals all hot from the 
cookshop at the head of the serai, and once as much as eight 
annas in money.

'He is here,' said Kim, hitting a bad-tempered camel on the nose. 
'Ohe. Mahbub Ali!' He halted at a dark arch and slipped behind 
the bewildered lama.

The horse-trader, his deep, embroidered Bokhariot belt unloosed, 
was lying on a pair of silk carpet saddle-bags, pulling lazily at 
an immense silver hookah. He turned his head very slightly at the 
cry; and seeing only the tall silent figure, chuckled in his 
deep. chest.

'Allah! A lama! A Red Lama! It is far from Lahore to the Passes. 
What dost thou do here?'

The lama held out the begging-bowl mechanically.

'God's curse on all unbelievers!' said Mahbub. 'I do not give to 
a lousy Tibetan; but ask my Baltis over yonder behind the camels. 
They may value your blessings. Oh, horseboys, here is a 
countryman of yours. See if he be hungry.'

A shaven, crouching Balti, who had come down with the horses, and 
who was nominally some sort of degraded Buddhist, fawned upon the 
priest, and in thick gutturals besought the Holy One to sit at 
the horseboys' fire.

'Go!' said Kim, pushing him lightly, and the lama strode away, 
leaving Kim at the edge of the cloister.

'Go!' said Mahbub Ali, returning to his hookah. 'Little Hindu, 
run away. God's curse on all unbelievers! Beg from those of my 
tail who are of thy faith.'

'Maharaj,' whined Kim, using the Hindu form of address, and 
thoroughly enjoying the situation; 'my father is dead - my mother 
is dead - my stomach is empty.'

'Beg from my men among the horses, I say. There must be some 
Hindus in my tall.'

'Oh, Mahbub Ali, but am I a Hindu?' said Kim in English.

The trader gave no sign of astonishment, but looked under shaggy 
eyebrows.

'Little Friend of all the World,' said he, 'what is this?'

'Nothing. I am now that holy man's disciple; and we go a 
pilgrimage together - to Benares, he says. He is quite mad, and I 
am tired of Lahore city. I wish new air and water.'

'But for whom dost thou work? Why come to me?' The voice was 
harsh with suspicion.

'To whom else should I come? I have no money. It is not good to 
go about without money. Thou wilt sell many horses to the 
officers. They are very fine horses, these new ones: I have seen 
them. Give me a rupee, Mahbub Ali, and when I come to my wealth I 
will give thee a bond and pay.'

'Um!' said Mahbub Ali, thinking swiftly. 'Thou hast never before 
lied to me. Call that lama - stand back in the dark.'

'Oh, our tales will agree,' said Kim, laughing.

'We go to Benares,' said the lama, as soon as he understood the 
drift of Mahbub Ali's questions. 'The boy and I, I go to seek for 
a certain River.'

'Maybe - but the boy?'

'He is my disciple. He was sent, I think, to guide me to that 
River. Sitting under a. gun was I when he came suddenly. Such 
things have befallen the fortunate to whom guidance was allowed. 
But I remember now, he said he was of this world - a Hindu.'

'And his name?'

'That I did not ask. Is he not my disciple?'

'His country - his race - his village? Mussalman - Sikh Hindu - 
Jain - low caste or high?'

'Why should I ask? There is neither high nor low in the Middle 
Way. If he is my chela - does - will - can anyone take him from 
me? for, look you, without him I shall not find my River.' He 
wagged his head solemnly.

'None shall take him from thee. Go, sit among my Baltis,' said 
Mahbub Ali, and the lama drifted off, soothed by the promise.

'Is he not quite mad?' said Kim, coming forward to the light 
again. 'Why should I lie to thee, Hajji?'

Mahbub puffed his hookah in silence. Then he began, almost 
whispering: 'Umballa is on the road to Benares - if indeed ye two 
go there.'

'Tck! Tck! I tell thee he does not know how to lie - as we two 
know.'

'And if thou wilt carry a message for me as far as Umballa, I 
will give thee money. It concerns a horse - a white stallion 
which I have sold to an officer upon the last time I returned 
from the Passes. But then - stand nearer and hold up hands as 
begging -the pedigree of the white stallion was not fully 
established, and that officer, who is now at Umballa, bade me 
make it clear.' (Mahbub here described the horse and the 
appearance of the officer.) 'So the message to that officer will 
be: "The pedigree of the white stallion is fully established." By 
this will he know that thou comest from me. He will then say 
"What proof hast thou?" and thou wilt answer: "Mahbub Ali has 
given me the proof."'

'And all for the sake of a white stallion,' said Kim, with a 
giggle, his eyes aflame.

'That pedigree I will give thee now - in my own fashion and some 
hard words as well.' A shadow passed behind Kim, and a feeding 
camel. Mahbub Ali raised his voice.

'Allah! Art thou the only beggar in the city? Thy mother is dead. 
Thy father is dead. So is it with all of them. Well, well - '

He turned as feeling on the floor beside him and tossed a flap of 
soft, greasy Mussalman bread to the boy. 'Go and lie down among 
my horseboys for tonight - thou and the lama. Tomorrow I may give 
thee service.'

Kim slunk away, his teeth in the bread, and, as he expected, he 
found a small wad of folded tissue-paper wrapped in oilskin, with 
three silver rupees - enormous largesse. He smiled and thrust 
money and paper into his leather amulet-case. The lama, 
sumptuously fed by Mahbub's Baltis, was already asleep in a 
corner of one of the stalls. Kim lay down beside him and laughed. 
He knew he had rendered a service to Mahbub Ali, and not for one 
little minute did he believe the tale of the stallion's pedigree.

But Kim did not suspect that Mahbub Ali, known as one of the best 
horse-dealers in the Punjab, a wealthy and enterprising trader, 
whose caravans penetrated far and far into the Back of Beyond, 
was registered in one of the locked books of the Indian Survey 
Department as C25 IB. Twice or thrice yearly C25 would send in a 
little story, baldly told but most interesting, and generally - 
it was checked by the statements of R17 and M4 - quite true. It 
concerned all manner of out-of-the-way mountain principalities, 
explorers of nationalities other than English, and the guntrade - 
was, in brief, a small portion of that vast mass of 'information 
received' on which the Indian Government acts. But, recently, 
five confederated Kings, who had no business to confederate, had 
been informed by a kindly Northern Power that there was a leakage 
of news from their territories into British India. So those 
Kings' Prime Ministers were seriously annoyed and took steps, 
after the Oriental fashion. They suspected, among many others, 
the bullying, red-bearded horsedealer whose caravans ploughed 
through their fastnesses belly-deep in snow. At least, his 
caravan that season had been ambushed and shot at twice on the 
way down, when Mahbub's men accounted for three strange ruffians 
who might, or might not, have been hired for the job. Therefore 
Mahbub had avoided halting at the insalubrious city of Peshawur, 
and had come through without stop to Lahore, where, knowing his 
country-people, he anticipated curious developments.

And there was that on Mahbub Ali which he did not wish to keep an 
hour longer than was necessary - a wad of closely folded tissue-
paper, wrapped in oilskin - an impersonal, unaddressed statement, 
with five microscopic pin-holes in one corner, that most 
scandalously betrayed the five confederated Kings, the 
sympathetic Northern Power, a Hindu banker in Peshawur, a firm of 
gun-makers in Belgium, and an important, semi-independent 
Mohammedan ruler to the south. This last was R17's work, which 
Mahbub had picked up beyond the Dora Pass and was carrying in for 
R17, who, owing to circumstances over which he had no control, 
could not leave his post of observation. Dynamite was milky and 
innocuous beside that report Of C25; and even an Oriental, with 
an Oriental's views of the value of time, could see that the 
sooner it was in the proper hands the better. Mahbub had no 
particular desire to die by violence, because two or three family 
blood-feuds across the Border hung unfinished on his hands, and 
when these scores were cleared he intended to settle down as a 
more or less virtuous citizen. He had never passed the serai gate 
since his arrival two days ago, but had been ostentatious in 
sending telegrams to Bombay, where he banked some of his money; 
to Delhi, where a sub-partner of his own clan was selling horses 
to the agent of a Rajputana state; and to Umballa, where an 
Englishman was excitedly demanding the pedigree of a white 
stallion. The public letter-writer, who knew English, composed 
excellent telegrams, such as: 'Creighton, Laurel Bank, Umballa. 
Horse is Arabian as already advised. Sorrowful delayed pedigree 
which am translating.' And later to the same address: 'Much 
sorrowful delay. Will forward pedigree.' To his sub-partner at 
Delhi he wired: 'Lutuf Ullah. Have wired two thousand rupees your 
credit Luchman Narain's bank-' This was entirely in the way of 
trade, but every one of those telegrams was discussed and re-
discussed, by parties who conceived themselves to be interested, 
before they went over to the railway station in charge of a 
foolish Balti, who allowed all sorts of people to read them on 
the road.

When, in Mahbub's own picturesque language, he had muddied the 
wells of inquiry with the stick of precaution, Kim had dropped on 
him, sent from Heaven; and, being as prompt as he was 
unscrupulous, Mahbub Ali used to taking all sorts of gusty 
chances, pressed him into service on the spot.

A wandering lama with a low-caste boy-servant might attract a 
moment's interest as they wandered about India, the land of 
pilgrims; but no one would suspect them or, what was more to the 
point, rob.

He called for a new light-ball to his hookah, and considered the 
case. If the worst came to the worst, and the boy came to harm, 
the paper would incriminate nobody. And he would go up to Umballa 
leisurely and - at a certain risk of exciting fresh suspicion - 
repeat his tale by word of mouth to the people concerned.

But R17's report was the kernel of the whole affair, and it would 
be distinctly inconvenient if that failed to come to hand. 
However, God was great, and Mahbub Ali felt he had done all he 
could for the time being. Kim was the one soul in the world who 
had never told him a lie. That would have been a fatal blot on 
Kim's character if Mahbub had not known that to others, for his 
own ends or Mahbub's business, Kim could lie like an Oriental.

Then Mahbub Ali rolled across the serai to the Gate of the 
Harpies who paint their eyes and trap the stranger, and was at 
some pains to call on the one girl who, he had reason to believe, 
was a particular friend of a smooth-faced Kashmiri pundit who had 
waylaid his simple Balti in the matter of the telegrams. It was 
an utterly foolish thing to do; because they fell to drinking 
perfumed brandy against the Law of the Prophet, and Mahbub grew 
wonderfully drunk, and the gates of his mouth were loosened, and 
he pursued the Flower of Delight with the feet of intoxication 
till he fell flat among the cushions, where the Flower of 
Delight, aided by a smooth-faced Kashmiri pundit, searched him 
from head to foot most thoroughly.

About the same hour Kim heard soft feet in Mahbub's deserted 
stall. The horse-trader, curiously enough, had left his door 
unlocked, and his men were busy celebrating their return to India 
with a whole sheep of Mahbub's bounty. A sleek young gentleman 
from Delhi, armed with a bunch of keys which the Flower had 
unshackled from the senseless one's belt, went through every 
single box, bundle, mat, and saddle-bag in Mahbub's possession 
even more systematically than the Flower and the pundit were 
searching the owner.

'And I think.' said the Flower scornfully an hour later, one 
rounded elbow on the snoring carcass, 'that he is no more than a 
pig of an Afghan horse-dealer, with no thought except women and 
horses. Moreover, he may have sent it away by now - if ever there 
were such a thing.'

'Nay - in a matter touching Five Kings it would be next his black 
heart,' said the pundit. 'Was there nothing?'

The Delhi man laughed and resettled his turban as he entered. 'I 
searched between the soles of his slippers as the Flower searched 
his clothes. This is not the man but another. I leave little 
unseen.'

'They did not say he was the very man,' said the pundit 
thoughtfully. 'They said, "Look if he be the man, since our 
counsels are troubled."'

'That North country is full of horse-dealers as an old coat of 
lice. There is Sikandar Khan, Nur Ali Beg, and Farrukh Shah all 
heads of kafilas [caravans] - who deal there,' said the Flower.

'They have not yet come in,' said the pundit. 'Thou must ensnare 
them later.'

Phew!' said the Flower with deep disgust, rolling Mahbub's head 
from her lap. 'I earn my money. Farrukh Shah is a bear, Ali Beg a 
swashbuckler, and old Sikandar Khan - yaie! Go! I sleep now. This 
swine will not stir till dawn.'

When Mahbub woke, the Flower talked to him severely on the sin of 
drunkenness. Asiatics do not wink when they have outmanoeuvred an 
enemy, but as Mahbub Ali cleared his throat, tightened his belt, 
and staggered forth under the early morning stars, he came very 
near to it.

'What a colt's trick!' said he to himself 'As if every girl in 
Peshawur did not use it! But 'twas prettily done. Now God He 
knows how many more there be upon the Road who have orders to 
test me - perhaps with the knife. So it stands that the boy must
 go to Umballa - and by rail -for the writing is something 
urgent. I abide here, following the Flower and drinking wine as 
an Afghan coper should.'

He halted at the stall next but one to his own. His men lay there 
heavy with sleep. There was no sign of Kim or the lama.

'Up! He stirred a sleeper. 'Whither went those who lay here last 
even - the lama and the boy? Is aught missing?'

'Nay,' grunted the man, 'the old madman rose at second cockcrow 
saying he would go to Benares, and the young one led him away.'

'The curse of Allah on all unbelievers!' said Mahbub heartily, 
and climbed into his own stall, growling in his beard.

But it was Kim who had wakened the lama - Kim with one eye laid 
against a knot-hole in the planking, who had seen the Delhi man's 
search through the boxes. This was no common thief that turned 
over letters, bills, and saddles - no mere burglar who ran a 
little knife sideways into the soles of Mahbub's slippers, or 
picked the seams of the saddle-bags so deftly. At first Kim had 
been minded to give the alarm - the long-drawn cho-or -choor! 
[thief! thief!] that sets the serai ablaze of nights; but he 
looked more carefully, and, hand on amulet, drew his own 
conclusions.

'It must be the pedigree of that made-up horse-lie,' said he, 
'the thing that I carry to Umballa. Better that we go now. Those 
who search bags with knives may presently search bellies with 
knives. Surely there is a woman behind this. Hai! Hai! in a 
whisper to the light-sleeping old man. 'Come. It is time - time 
to go to Benares.'

The lama rose obediently, and they passed out of the serai like 
shadows.





Chapter 2


And whoso will, from Pride released;
Contemning neither creed nor priest,
May feel the Soul of all the East.
About him at Kamakura.

Buddha at Kamakura.


They entered the fort-like railway station, black in the end of 
night; the electrics sizzling over the goods-yard where they 
handle the heavy Northern grain-traffic.

'This is the work of devils!' said the lama, recoiling from the 
hollow echoing darkness, the glimmer of rails between the masonry 
platforms, and the maze of girders above. He stood in a gigantic 
stone hall paved, it seemed, with the sheeted dead third-class 
passengers who had taken their tickets overnight and were 
sleeping in the waiting-rooms. All hours of the twenty-four are 
alike to Orientals, and their passenger traffic is regulated 
accordingly.

'This is where the fire-carriages come. One stands behind that 
hole' -Kim pointed to the ticket-office - 'who will give thee a 
paper to take thee to Umballa.'

'But we go to Benares,' he replied petulantly.

'All one. Benares then. Quick: she comes!'

'Take thou the purse.'

The lama, not so well used to trains as he had pretended, started 
as the 3.25a.m. south-bound roared in. The sleepers sprang to 
life, and the station filled with clamour and shoutings, cries of 
water and sweetmeat vendors, shouts of native policemen, and 
shrill yells of women gathering up their baskets, their families, 
and their husbands.

'It is the train - only the te-rain. It will not come here. 
Wait!' Amazed at the lama's immense- simplicity (he had handed 
him a small bag full of rupees), Kim asked and paid for a ticket 
to Umballa. A sleepy clerk grunted and flung out a ticket to the 
next station, just six miles distant.

'Nay,' said Kim, scanning it with a grin. 'This may serve for 
farmers, but I live in the city of Lahore. It was cleverly done, 
Babu. Now give the ticket to Umballa.'

The Babu scowled and dealt the proper ticket.

'Now another to Amritzar,' said Kim, who had no notion of 
spending Mahbub Ali's money on anything so crude as a paid ride 
to Umballa. 'The price is so much. The small money in return is 
just so much. I know the ways of the te-rain ... Never did yogi 
need chela as thou dost,' he went on merrily to the bewildered 
lama. 'They would have flung thee out at Mian Mir but for me. 
This way! Come!' He returned the money, keeping only one anna in 
each rupee of the price of the Umballa ticket as his commission - 
the immemorial commission of Asia.

The lama jibbed at the open door of a crowded third-class 
carriage. 'Were it not better to walk?' said he weakly.

A burly Sikh artisan thrust forth his bearded head. 'Is he 
afraid? Do not be afraid. I remember the time when I was afraid 
of the te-rain. Enter! This thing is the work of the Government.'

'I do not fear,' said the lama. 'Have ye room within for two?'

'There is no room even for a mouse,' shrilled the wife of a well-
to-do cultivator - a Hindu Jat from the rich Jullundur, district. 
Our night trains are not as well looked after as the day ones, 
where the sexes are very strictly kept to separate carriages.

'Oh, mother of my son, we can make space,' said the blueturbaned 
husband. 'Pick up the child. It is a holy man, see'st thou?'

'And my lap full of seventy times seven bundles! Why not bid him 
sit on my knee, Shameless? But men are ever thus!' She looked 
round for approval. An Amritzar courtesan near the window sniffed 
behind her head drapery.

'Enter! Enter!' cried a fat Hindu money-lender, his folded 
account-book in a cloth under his arm. With an oily smirk: 'It is 
well to be kind to the poor.'

'Ay, at seven per cent a month with a mortgage on the unborn 
calf,' said a young Dogra, soldier going south on leave; and they 
all laughed.

'Will it travel to Benares?' said the lama.

'Assuredly. Else why should we come? Enter, or we are left,' 
cried Kim.

'See!' shrilled the Amritzar girl. 'He has never entered a train. 
Oh, see!'

'Nay, help,' said the cultivator, putting out a large brown hand 
and hauling him in. 'Thus is it done, father.'

'But - but - I sit on the floor. It is against the Rule to sit on 
a bench,' said the lama. 'Moreover, it cramps me.'

'I say,' began the money-lender, pursing his lips, 'that there is 
not one rule of right living which these te-rains do not cause as 
to break. We sit, for example, side by side with all castes and 
peoples.'

'Yea, and with most outrageously shameless ones,' said the wife, 
scowling at the Amritzar girl making eyes at the young sepoy.

'I said we might have gone by cart along the road,' said the 
husband, 'and thus have saved some money.'

'Yes - and spent twice over what we saved on food by the way. 
That was talked out ten thousand times.'

'Ay, by ten thousand tongues,' grunted he.

'The Gods help us poor women if we may not speak. Oho! He is of 
that sort which may not look at or reply to a woman.' For the 
lama, constrained by his Rule, took not the faintest notice of 
her. 'And his disciple is like him?'

'Nay, mother,' said Kim most promptly. 'Not when the woman is 
well-looking and above all charitable to the hungry.'

'A beggar's answer,' said the Sikh, laughing. 'Thou hast brought 
it on thyself, sister!' Kim's hands were crooked in supplication.

'And whither goest thou?' said the woman, handing him the half of 
a cake from a greasy package.

'Even to Benares.'

'Jugglers belike?' the young soldier suggested. 'Have ye any 
tricks to pass the time? Why does not that yellow man answer?'


'Because,' said Kim stoutly, 'he is holy, and thinks upon matters 
hidden from thee.'

'That may be well. We of the Ludhiana Sikhs' - he rolled it out 
sonorously -'do not trouble our heads with doctrine. We fight.'

'My sister's brother's son is naik (corporal] in that regiment,' 
said the Sikh craftsman quietly. 'There are also some Dogra 
companies there.' The soldier glared, for a Dogra is of other 
caste than a Sikh, and the banker tittered.

'They are all one to me, ' said the Amritzar girl.

'That we believe,' snorted the cultivator's wife malignantly.

'Nay, but all who serve the Sirkar with weapons in their hands 
are, as it were, one brotherhood. There is one brotherhood of the 
caste, but beyond that again' - she looked round timidly -'the 
bond of the Pulton - the Regiment -eh?'

'My brother is in a Jat regiment,' said the cultivator. 'Dogras 
be good men.'

'Thy Sikhs at least were of that opinion,' said the soldier, with 
a scowl at the placid old man in the corner. 'Thy Sikhs thought 
so when our two companies came to help them at the Pirzai Kotal 
in the face of eight Afridi standards on the ridge not three 
months gone.'

He told the story of a Border action in which the Dogra companies 
of the Ludhiana Sikhs had acquitted themselves well. The Amritzar 
girl smiled; for she knew the talc was to win her approval.

'Alas!' said the cultivator's wife at the end. 'So their villages 
were burnt and their little children made homeless?'

'They had marked our dead. They paid a great payment after we of 
the Sikhs had schooled them. So it was. Is this Amritzar?'

'Ay, and here they cut our tickets,' said the banker, fumbling at 
his belt.

The lamps were paling in the dawn when the half-caste guard came 
round. Ticket-collecting is a slow business in the East, where 
people secrete their tickets in all sorts of curious places. Kim 
produced his and was told to get out.

'But I go to Umballa,' he protested. 'I go with this holy man.'

'Thou canst go to Jehannum for aught I care. This ticket is only 

Kim burst into a flood of tears, protesting that the lama was his 
father and his mother, that he was the prop of the lama's 
declining years, and that the lama would die without his care. 
All the carriage bade the guard be merciful - the banker was 
specially eloquent here - but the guard hauled Kim on to the 
platform. The lama blinked - he could not overtake the situation 
and Kim lifted up his voice and wept outside the carriage 
window.

'I am very poor. My father is dead - my mother is dead. O 
charitable ones, if I am left here, who shall tend that old man?'

'What - what is this?' the lama repeated. 'He must go to Benares. 
He must come with me. He is my chela. If there is money to be 
paid -'

'Oh, be silent,' whispered Kim; 'are we Rajahs to throw away good 
silver when the world is so charitable?'

The Amritzar girl stepped out with her bundles, and it was on her 
that Kim kept his watchful eye. Ladies of that persuasion, he 
knew, were generous.

'A ticket - a little tikkut to Umballa - O Breaker of Hearts!' 
She laughed. 'Hast thou no charity?'

'Does the holy man come from the North'

'From far and far in the North he comes,' cried Kim. 'From among 
the hills.'

'There is snow among the pine-trees in the North - in the hills 
there is snow. My mother was from Kulu. Get thee a ticket. Ask 
him for a blessing.'

'Ten thousand blessings,' shrilled Kim. 'O Holy One, a woman has 
given us in charity so that I can come with thee - a woman with a 
golden heart. I run for the tikkut.'

The girl looked up at the lama, who had mechanically followed Kim 
to the platform. He bowed his head that he might not see her, and 
muttered in Tibetan as she passed on with the crowd.

'Light come - light go,' said the cultivator's wife viciously.

'She has acquired merit,' returned the lama. 'Beyond doubt it was 
a nun.'

'There be ten thousand such nuns in Amritzar alone. Return,

old man, or the te-rain may depart without thee,' cried the 
banker.

'Not only was it sufficient for the ticket, but for a little food 
also, ' said Kim, leaping to his place. 'Now eat, Holy One. Look. 
Day comes!'

Golden, rose, saffron, and pink, the morning mists smoked away 
across the flat green levels. All the rich Punjab lay out in the 
splendour of the keen sun. The lama flinched a little as the 
telegraph-posts swung by.

'Great is the speed of the te-rain,' said the banker, with a 
patronizing grin. 'We have gone farther since Lahore than thou 
couldst walk in two days: at even, we shall enter Umballa.'

'And that is still far from Benares,' said the lama wearily, 
mumbling over the cakes that Kim offered. They all unloosed their 
bundles and made their morning meal. Then the banker, the 
cultivator, and the soldier prepared their pipes and wrapped the 
compartment in choking, acrid smoke, spitting and coughing and 
enjoying themselves. The Sikh and the cultivator's wife chewed 
pan; the lama took snuff and told his beads, while Kim, cross-
legged, smiled over the comfort of a full stomach.

'What rivers have ye by Benares?' said the lama of a sudden to 
the carriage at large.

'We have Gunga,' returned the banker, when the little titter had 
subsided.

'What others?'

'What other than Gunga?'

'Nay, but in my mind was the thought of a certain River of 
healing.'

'That is Gunga. Who bathes in her is made clean and goes to the 
Gods. Thrice have I made pilgrimage to Gunga.' He looked round 
proudly.

'There was need,' said the young sepoy drily, and the travellers' 
laugh turned against the banker.

'Clean - to return again to the Gods,' the lama muttered. 'And to 
go forth on the round of lives anew - still tied to the Wheel.' 
He shook his head testily. 'But maybe there is a mistake. Who, 
then, made Gunga in the beginning?'

'The Gods. Of what known faith art thou?' the banker said, 
appalled.

'I follow the Law - the Most Excellent Law. So it was the Gods 
that made Gunga. What like of Gods were they?'

The carriage looked at him in amazement. It was inconceivable 
that anyone should be ignorant of Gunga.

'What - what is thy God?' said the money-lender at last.

'Hear!' said the lama, shifting the rosary to his hand. 'Hear: 
for I speak of Him now! O people of Hind, listen!'

He began in Urdu the tale of the Lord Buddha, but, borne by his 
own thoughts, slid into Tibetan and long-droned texts from a 
Chinese book of the Buddha's life. The gentle, tolerant folk 
looked on reverently. All India is full of holy men stammering 
gospels in strange tongues; shaken and consumed in the fires of 
their own zeal; dreamers, babblers, and visionaries: as it has 
been from the beginning and will continue to the end.

'Um!' said the soldier of the Ludhiana Sikhs. 'There was a 
Mohammedan regiment lay next to us at the Pirzai Kotal, and a 
priest of theirs - he was, as I remember, a naik  - when the fit 
was on him, spake prophecies. But the mad all are in God's 
keeping. His officers overlooked much in that man.'

The lama fell back on Urdu, remembering that he was in a strange 
land. 'Hear the tale of the Arrow which our Lord loosed from the 
bow,' he said.

This was much more to their taste, and they listened curiously 
while he told it. 'Now, O people of Hind, I go to seek that 
River. Know ye aught that may guide me, for we be all men and 
women in evil case.'

'There is Gunga - and Gunga alone - who washes away sin.' ran the 
murmur round the carriage.

'Though past question we have good Gods Jullundur-way,' said the 
cultivator's wife, looking out of the window. 'See how they have 
blessed the crops.'

'To search every river in the Punjab is no small matter,' said 
her husband. 'For me, a stream that leaves good silt on my land 
suffices, and I thank Bhumia, the God of the Home-stead.' He 
shrugged one knotted, bronzed shoulder.

'Think you our Lord came so far North?' said the lama, turning to 
Kim.

'It may be,' Kim replied soothingly, as he spat red pan-juice on 
the floor.

'The last of the Great Ones,' said the Sikh with authority, 'was 
Sikander Julkarn [Alexander the Great]. He paved the streets of 
Jullundur and built a great tank near Umballa. That pavement 
holds to this day; and the tank is there also. I never heard of 
thy God.'

'Let thy hair grow long and talk Punjabi,' said the young soldier 
jestingly to Kim, quoting a Northern proverb. 'That is all that 
makes a Sikh.' But he did not say this very loud.

The lama sighed and shrank into himself, a dingy, shapeless mass. 
In the pauses of their talk they could hear the low droning _'Om 
mane pudme hum! Om mane pudme hum!' - and the thick click of the 
wooden rosary beads.

'It irks me,' he said at last. 'The speed and the clatter irk me. 
Moreover, my chela, I think that maybe we have over-passed that 
River.'

'Peace, peace,' said Kim. 'Was not the River near Benares? We are 
yet far from the place.'

'But - if our Lord came North, it may be any one of these little 
ones that we have run across.'

'I do not know.'

'But thou wast sent to me - wast thou sent to me? - for the merit 
I had acquired over yonder at Such-zen. From beside the cannon 
didst thou come - bearing two faces -and two garbs.' 

'Peace. One must not speak of these things here,' whispered Kim. 
'There was but one of me. Think again and thou wilt remember. A 
boy - a Hindu boy - by the great green cannon.'

'But was there not also an Englishman with a white beard holy 
among images - who himself made more sure my assurance of the 
River of the Arrow?'

'He - we - went to the Ajaib-Gher in Lahore to pray before the 
Gods there,' Kim explained to the openly listening company. 'And 
the Sahib of the Wonder House talked to him - yes, this is truth 
as a brother. He is a very holy man, from far beyond the Hills. 
Rest, thou. In time we come to Umballa.'

'But my River - the River of my healing?'

'And then, if it please thee, we will go hunting for that River 
on foot. So that we miss nothing - not even a little rivulet in a 
field-side.'

'But thou hast a Search of thine own?' The lama - very pleased 
that he remembered so well - sat bolt upright.

'Ay,' said Kim, humouring him. The boy was entirely happy to be 
out chewing pan and seeing new people in the great good-tempered 
world.

'It was a bull - a Red Bull that shall come and help thee and 
carry thee - whither? I have forgotten. A Red Bull on a green 
field, was it not?'

'Nay, it will carry me nowhere,' said Kim. 'It is but a tale I 
told thee.'

'What is this?' The cultivator's wife leaned forward, her 
bracelets clinking on her arm. 'Do ye both dream dreams? A Red 
Bull on a green field, that shall carry thee to the heavens or 
what? Was it a vision? Did one make a prophecy? We have a Red 
Bull in our village behind Jullundur city, and he grazes by 
choice in the very greenest of our fields!'

'Give a woman an old wife's tale and a weaver-bird a leaf and a 
thread', they will weave wonderful things,' said the Sikh. 'All 
holy men dream dreams, and by following holy men their disciples 
attain that power.'

'A Red Bull on a green field, was it?' the lama repeated. 'In a 
former life it may be thou hast acquired merit, and the Bull will 
come to reward thee.'

'Nay - nay - it was but a tale one told to me - for a jest 
belike. But I will seek the Bull about Umballa, and thou canst 
look for thy River and rest from the clatter of the train.'

'It may be that the Bull knows - that he is sent to guide us 
both.' said the lama, hopefully as a child. Then to the company, 
indicating Kim: 'This one was sent to me but yesterday. He is 
not, I think, of this world.'

'Beggars aplenty have I met, and holy men to boot, but never such 
a yogi nor such a disciple,' said the woman.


Her husband touched his forehead lightly with one finger
and smiled. But the next time the lama would eat they took care
to give him of their best.

And at last - tired, sleepy, and dusty - they reached Umballa 
City Station.

'We abide here upon a law-suit,' said the cultivator's wife to 
Kim. 'We lodge with my man's cousin's younger brother. There is 
room also in the courtyard for thy yogi and for thee. Will- will 
he give me a blessing?'

'O holy man! A woman with a heart of gold gives us lodging for 
the night. It is a kindly land, this land of the South. See how 
we have been helped since the dawn!'

The lama bowed his head in benediction.

'To fill my cousin's younger brother's house with wastrels -' the 
husband began, as he shouldered his heavy bamboo staff.

'Thy cousin's younger brother owes my father's cousin something 
yet on his daughter's marriage-feast,' said the woman crisply. 
'Let him put their food to that account. The yogi will beg, I 
doubt not.'

'Ay, I beg for him,' said Kim, anxious only to get the lama under 
shelter for the night, that he might seek Mahbub Ali's Englishman 
and deliver himself of the white stallion's pedigree.

'Now,' said he, when the lama had come to an anchor in the inner 
courtyard of a decent Hindu house behind the cantonments, 'I go 
away for a while - to - to buy us victual in the bazar. Do not 
stray abroad till I return.' 

'Thou wilt return? Thou wilt surely return?' The old man caught 
at his wrist. 'And thou wilt return in this very same shape? Is 
it too late to look tonight for the River?'

'Too late and too dark. Be comforted. Think how far thou art on 
the road - an hundred miles from Lahore already.'

'Yea - and farther from my monastery. Alas! It is a great and 
terrible world.'

Kim stole out and away, as unremarkable a figure as ever carried 
his own and a few score thousand other folk's fate slung round 
his neck. Mahbub Ali's directions left him little doubt of the 
house in which his Englishman lived; and a groom, bringing a dog-
cart home from the Club, made him quite sure. It remained only to 
identify his man, and Kim slipped through the garden hedge and 
hid in a clump of plumed grass close to the veranda. The house 
blazed with lights, and servants moved about tables dressed with 
flowers, glass, and silver. Presently forth came an Englishman, 
dressed in black and - white, humming a tune. It was too dark to 
see his face, so Kim, beggar-wise, tried an old experiment.

'Protector of the Poor!' 

The man backed towards the voice.

'Mahbub Ali says -'

'Hah! What says Mahbub Ali?' He made no attempt to look for the 
speaker, and that showed Kim that he knew.

'The pedigree of the white stallion is fully established.'

'What proof is there?' The Englishman switched at the rose-hedge 
in the side of the drive.

'Mahbub Ali has given me this proof.' Kim flipped the wad of 
folded paper into the air, and it fell in the path beside the 
man, who put his foot on it as a gardener came round the corner. 
When the servant passed he picked it up, dropped a rupee - Kim 
could hear the clink - and strode into the house, never turning 
round. Swiftly Kim took up the money; but for all his training, 
he was Irish enough by birth to reckon silver the least part of 
any game. What he desired was the visible effect of action; so, 
instead of slinking away, he lay close in the grass and wormed 
nearer to the house.

He saw - Indian bungalows are open through and through the 
Englishman return to a small dressing-room, in a comer of the 
veranda, that was half office, littered with papers and despatch-
boxes, and sit down to study Mahbub Ali's message. His face, by 
the full ray of the kerosene lamp, changed and darkened, and Kim, 
used as every beggar must be to watching countenances, took good 
note.

'Will! Will, dear!' called a woman's voice. 'You ought to be in 
the drawing-room. They'll be here in a minute.'

The man still read intently.

'Will!' said the voice, five minutes later. 'He's come. I can 
hear the troopers in the drive.'

The man dashed out bareheaded as a big landau with four native 
troopers behind it halted at the veranda, and a tall, black 
haired man, erect as an arrow, swung out, preceded by a young 
officer who laughed pleasantly.

Flat on his belly lay Kim, almost touching the high wheels. His 
man and the black stranger exchanged two sentences.

'Certainly, sir,' said the young officer promptly. 'Everything 
waits while a horse is concerned.'

'We shan't be more than twenty minutes,' said Kim's man. 'You can 
do the honours -keep 'em amused, and all that.'

'Tell one of the troopers to wait,' said the tall man, and they 
both passed into the dressing-room together as the landau rolled 
away. Kim saw their heads bent over Mahbub Ali's message, and 
heard the voices - one low and deferential, the other sharp and 
decisive.

'It isn't a question of weeks. It is a question of days - hours 
almost,' said the elder. 'I'd been expecting it for some time, 
but this' - he tapped Mahbub Ali's paper - 'clinches it. Grogan's 
dining here to-night, isn't he?'

'Yes, sir, and Macklin too.'

'Very good. I'll speak to them myself. The matter will be 
referred to the Council, of course, but this is a case where one 
is justified in assuming that we take action at once. Warn the 
Pined and Peshawar brigades. It will disorganize all the summer 
reliefs, but we can't help that. This comes of not smashing them 
thoroughly the first time. Eight thousand should be enough.'

'What about artillery, sir?'

'I must consult Macklin.'

'Then it means war?'

'No. Punishment. When a man is bound by the action of his 
predecessor -'

'But C25 may have lied.'

'He bears out the other's information. Practically, they showed 
their hand six months back. But Devenish would have it there was 
a chance of peace. Of course they used it to make themselves 
stronger. Send off those telegrams at once - the new code, not 
the old - mine and Wharton's. I don't think we need keep the 
ladies waiting any longer. We can settle the rest over the 
cigars. I thought it was coming. It's punishment - not war.'

As the trooper cantered off, Kim crawled round to the back of the 
house, where, going on his Lahore experiences, he judged there 
would be food - and information. The kitchen was crowded with 
excited scullions, one of whom kicked him.

'Aie,' said Kim, feigning tears. 'I came only to wash dishes in 
return for a bellyful.'

'All Umballa is on the same errand. Get hence. They go in now 
with the soup. Think you that we who serve Creighton Sahib need 
strange scullions to help us through a big dinner?'

'It is a very big dinner,' said Kim, looking at the plates.

'Small wonder. The guest of honour is none other than the Jang-i-
Lat Sahib [the Commander-in-Chief].'

'Ho!' said Kim, with the correct guttural note of wonder. He had 
learned what he wanted, and when the scullion turned he was gone.

'And all that trouble,' said he to himself, thinking as usual in 
Hindustani, 'for a horse's pedigree! Mahbub Ali should have come 
to me to learn a little lying. Every time before that I have 
borne a message it concerned a woman. Now it is men. Better. The 
tall man said that they will loose a great army to punish someone 
-somewhere - the news goes to Pindi and Peshawur. There are also 
guns. Would I had crept nearer. It is big news!'

He returned to find the cultivator's cousin's younger brother 
discussing the family law-suit in all its bearings with the 
cultivator and his wife and a few friends, while the lama dozed. 
After the evening meal some one passed him a water-pipe; and Kim 
felt very much of a man as he pulled at the smooth coconut-shell, 
his legs spread abroad in the moonlight, his tongue clicking in 
remarks from time to time. His hosts were most polite; for the 
cultivator's wife had told them of his vision of the Red Bull, 
and of his probable descent from another world. Moreover, the 
lama was a great and venerable curiosity.


The family priest, an old, tolerant Sarsut Brahmin, dropped in 
later, and naturally started a theological argument to impress 
the family. By creed, of course, they were all on their priest's 
side, but the lama was the guest and the novelty. His gentle 
kindliness, and his impressive Chinese quotations, that sounded 
like spells, delighted them hugely; and in this sympathetic, 
simple air, he expanded like the Bodhisat's own lotus, speaking 
of his life in the great hills of Such-zen, before, as he said, 
'I rose up to seek enlightenment.'

Then it came out that in those worldly days he had been a master-
hand at casting horoscopes and nativities; and the family priest 
led him on to describe his methods; each giving the planets names 
that the other could not understand, and pointing upwards as the 
big stars sailed across the dark. The children of the house 
tugged unrebuked at his rosary; and he clean forgot the Rule 
which forbids looking at women as he talked of enduring snows, 
landslips, blocked passes, the remote cliffs where men find 
sapphires and turquoise, and that wonderful upland road that 
leads at last into Great China itself.

'How thinkest thou of this one?' said the cultivator aside to the 
priest.

'A holy man - a holy man indeed. His Gods are not the Gods, but 
his feet are upon the Way,' was the answer. 'And his methods of 
nativities, though that is beyond thee, are wise and sure.1

'Tell me,' said Kim lazily, 'whether I find my Red Bull on a 
green field, as was promised me.'

'What knowledge hast thou of thy birth-hour?' the priest asked, 
swelling with importance.

'Between first and second cockcrow of the first night in May.'

'Of what year?'

'I do not know; but upon the hour that I cried first fell the 
great earthquake in Srinagar which is in Kashmir.' This Kim had 
from the woman who took care of him, and she again from Kimball 
O'Hara. The earthquake had been felt in India, and for long stood 
a leading date in the Punjab.

'Ai!' said a woman excitedly. This seemed to make Kim's 
supernatural origin more certain. "Was not such an one's daughter 
born then -'

'And her mother bore her husband four sons in four years all 
likely boys,' cried the cultivator's wife, sitting outside the 
circle in the shadow.

'None reared in the knowledge,' said the family priest, 'forget
how the planets stood in their Houses upon that night.' He began 
to draw in the dust of the courtyard. 'At least thou hast good 
claim to a half of the House of the Bull. How runs thy prophecy?'

'Upon a day,' said Kim, delighted at the sensation he was 
creating, 'I shall be made great by means of a Red Bull on a 
green field, but first there will enter two men making all things 
ready.'

'Yes: thus ever at the opening of a vision. A thick darkness that 
clears slowly; anon one enters with a broom making ready the 
place. Then begins the Sight. Two men - thou sayest? Ay, ay. The 
Sun, leaving the House of the Bull, enters that of the Twins. 
Hence the two men of the prophecy. Let us now consider. Fetch me 
a twig, little one.'

He knitted his brows, scratched, smoothed out, and scratched 
again in the dust mysterious signs - to the wonder of all save 
the lama, who, with fine instinct, forbore to interfere.

At the end of half an hour, he tossed the twig from him with a 
grunt.

'Hm! Thus say the stars. Within three days come the two men to 
make all things ready. After them follows the Bull; but the sign 
over against him is the sign of War and armed men.'

'There was indeed a man of the Ludhiana Sikhs in the carriage 
from Lahore,' said the cultivator's wife hopefully.

'Tck! Armed men - many hundreds. What concern hast thou with 
war?' said the priest to Kim. 'Thine is a red and an angry sign 
of War to be loosed very soon.'

'None - none.' said the lama earnestly. 'We seek only peace and 
our River.'

Kim smiled, remembering what he had overheard in the dressing-
room. Decidedly he was a favourite of the stars.

The priest brushed his foot over the rude horoscope. 'More than 
this I cannot see. In three days comes the Bull to thee, boy.'

'And my River, my River,' pleaded the lama. 'I had hoped his Bull 
would lead us both to the River.'

'Alas, for that wondrous River, my brother,' the priest replied. 
'Such things are not common.'

Next morning, though they were pressed to stay, the lama insisted 
on departure. They gave Kim a large bundle of good food and 
nearly three annas in copper money for the needs of the road, and 
with many blessings watched the two go southward in the dawn.

'Pity it is that these and such as these could not be freed from 

'Nay, then would only evil people be left on the earth, and who 
would give us meat and shelter?' quoth Kim, stepping merrily 
under his burden.

'Yonder is a small stream. Let us look,' said the lama, and he 
led from the white road across the fields; walking into a very 
hornets' nest of pariah dogs.





Chapter 3


Yea, voice of every Soul that clung

To life that strove from rung to rung 
When Devadatta's rule was young,
The warm wind brings Kamakura.

Buddha at Kamakura.


Behind them an angry farmer brandished a bamboo pole. He was a 
market-gardener, Arain by caste, growing vegetables and flowers 
for Umballa city, and well Kim knew the breed.

'Such an one,' said the lama, disregarding the dogs, 'is impolite 
to strangers, intemperate of speech and uncharitable. Be warned 
by his demeanour, my disciple.'

'Ho, shameless beggars!' shouted the farmer. 'Begone! Get hence!'

'We go,' the lama returned, with quiet dignity. 'We go from these 
unblessed fields.'

'Ah,' said Kim, sucking in his breath. 'If the next crops fail, 
thou canst only blame thine own tongue.'

The man shuffled uneasily in his slippers. 'The land is full of 
beggars,' he began, half apologetically.

'And by what sign didst thou know that we would beg from thee, O 
Mali?' said Kim tartly, using the name that a market-gardener 
least likes. 'All we sought was to look at that river beyond the 
field there.'

'River, forsooth!' the man snorted. 'What city do ye hail from 
not to know a canal-cut? It runs as straight as an arrow ' and I 
pay for the water as though it were molten silver. There is a 
branch of a river beyond. But if ye need water I can give that - 
and milk.'

'Nay, we will go to the river,' said the lama, striding out.

'Milk and a meal.' the man stammered, as he looked at the strange 
tall figure. 'I - I would not draw evil upon myself - or my 
crops. But beggars are so many in these hard days.'

'Take notice.' The lama turned to Kim. 'He was led to speak 
harshly by the Red Mist of anger. That clearing from his eyes, he 
becomes courteous and of an affable heart. May his fields be 
blessed! Beware not to judge men too hastily, O farmer.'

'I have met holy ones who would have cursed thee from hearthstone 
to byre,' said Kim to the abashed man. 'Is he not wise and holy? 
I am his disciple.'

He cocked his nose in the air loftily and stepped across the 
narrow field-borders with great dignity.

'There is no pride,' said the lama, after a pause, 'there is no 
pride among such as follow the Middle Way.'

'But thou hast said he was low-caste and discourteous.'

'Low-caste I did not say, for how can that be which is not? 
Afterwards he amended his discourtesy, and I forgot the offence. 
Moreover, he is as we are, bound upon the Wheel of Things; but he 
does not tread the way of deliverance.' He halted at a little 
runlet among the fields, and considered the hoof-pitted bank.

'Now, how wilt thou know thy River?' said Kim, squatting in the 
shade of some tall sugar-cane.

'When I find it, an enlightenment will surely be given. This, I 
feel, is not the place. O littlest among the waters, if only thou 
couldst tell me where runs my River! But be thou blessed to make 
the fields bear!'

'Look! Look!' Kim sprang to his side and dragged him back. A 
yellow-and-brown streak glided from the purple rustling stems to 
the bank, stretched its neck to the water, drank, and lay still - 
a big cobra with fixed, lidless eyes.

'I have no stick - I have no stick,' said Kim. '1 will get me one 
and break his back.'

'Why? He is upon the Wheel as we are - a life ascending or 
descending - very far from deliverance. Great evil must the soul 
have done that is cast into this shape.'

'I hate all snakes,' said Kim. No native training can quench the 
white man's horror of the Serpent.

'Let him live out his life.' The coiled thing hissed and half 
opened its hood. 'May thy release come soon, brother!' the lama 
continued placidly. 'Hast thou knowledge, by chance, of my 
River?'

'Never have I seen such a man as thou art,' Kim whispered, 
overwhelmed. 'Do the very snakes understand thy talk?'

'Who knows?' He passed within a foot of the cobra's poised head. 
It flattened itself among the dusty coils.

'Come, thou!' he called over his shoulder.

'Not I,' said Kim'. 'I go round.'

'Come. He does no hurt.'

Kim hesitated for a moment. The lama backed his order by some 
droned Chinese quotation which Kim took for a charm. He obeyed 
and bounded across the rivulet, and the snake, indeed, made no 
sign.

'Never have I seen such a man.' Kim wiped the sweat from his 
forehead. 'And now, whither go we?'

'That is for thee to say. I am old, and a stranger - far from my 
own place. But that the rel-carriage fills my head with noises of 
devil-drums I would go in it to Benares now ... Yet by so going 
we may miss the River. Let us find another river.'

Where the hard-worked soil gives three and even four crops a year 
through patches of sugar-cane, tobacco, long white radishes, 
and nol-kol, all that day they strolled on, turning aside to 
every glimpse of water; rousing village dogs and sleeping 
villages at noonday; the lama replying to the volleyed questions 
with an unswerving simplicity. They sought a River a River of 
miraculous healing. Had any one knowledge of such a stream? 
Sometimes men laughed, but more often heard the story out to the 
end and offered them a place in the shade, a drink of milk, and a 
meal. The women were always kind, and the little children as 
children are the world over, alternately shy and venturesome. 
Evening found them at rest under the village tree of a mud-
walled, mud-roofed hamlet, talking to the headman as the cattle 
came in from the grazing-grounds and the women prepared the day's 
last meal. They had passed beyond the belt of market-gardens 
round hungry Umballa, and were among the mile-wide green of the 
staple crops.

He was a white-bearded and affable elder, used to entertaining 
strangers. He dragged out a string bedstead for the lama, set 
warm cooked food before him, prepared him a pipe, and, the 
evening ceremonies being finished in the village temple, sent for 
the village priest.

Kim told the older children tales of the size and beauty of 
Lahore, of railway travel, and such-like city things, while the 
men talked, slowly as their cattle chew the cud.

'I cannot fathom it,' said the headman at last to the priest. 
'How readest thou this talk?' The lama, his tale told, was 
silently telling his beads.

'He is a Seeker.' the priest answered. 'The land is full of such. 
Remember him who came only last, month - the fakir with the 
tortoise?'

'Ay, but that man had right and reason, for Krishna Himself 
appeared in a vision promising him Paradise without the burning-
pyre if he journeyed to Prayag. This man seeks no God who is 
within my knowledge.'

'Peace, he is old: he comes from far off, and he is mad,' the 
smooth-shaven priest replied. 'Hear me.' He turned to the lama. 
'Three koss [six miles] to the westward runs the great road to 
Calcutta.'

'But I would go to Benares - to Benares.'

'And to Benares also. It crosses all streams on this side of 
Hind. Now my word to thee, Holy One, is rest here till tomorrow. 
Then take the road' (it was the Grand Trunk Road he meant) 'and 
test each stream that it overpasses; for, as I understand, the 
virtue of thy River lies neither in one pool nor place, but 
throughout its length. Then, if thy Gods will, be assured that 
thou wilt come upon thy freedom.'

'That is well said.' The lama was much impressed by the plan. 'We 
will begin tomorrow, and a blessing on thee for showing old feet 
such a near road.' A deep, sing-song Chinese half-chant closed 
the sentence. Even the priest was impressed, and the headman 
feared an evil spell: but none could look at the lama's simple, 
eager face and doubt him long.

'Seest thou my chela?' he said, diving into his snuff-gourd with 
an important sniff. It was his duty to repay courtesy with 
courtesy.

'I see - and hear.' The headman rolled his eye where Kim was 
chatting to a girl in blue as she laid crackling thorns on a 
fire.

'He also has a Search of his own. No river, but a Bull. Yea, a 
Red Bull on a green field will some day raise him to honour. He 
is, I think, not altogether of this world. He was sent of a 
sudden to aid me in this search, and his name is Friend of all 
the World.'

The priest smiled. 'Ho, there, Friend of all the World,' he cried 
across the sharp-smelling smoke, 'what art thou?'

'This Holy One's disciple,' said Kim.

'He says thou are a but [a spirit].'

'Can buts eat?' said Kim, with a twinkle. 'For I am hungry.'

'It is no jest,' cried the lama. 'A certain astrologer of that city 
whose name I have forgotten -'

'That is no more than the city of Umballa where we slept last 
night,' Kim whispered to the priest.

'Ay, Umballa was it? He cast a horoscope and declared that my 
chela should find his desire within two days. But what said he of 
the meaning of the stars, Friend of all the World?'

Kim cleared his throat and looked around at the village 
greybeards.

'The meaning of my Star is War,' he replied pompously.

Somebody laughed at the little tattered figure strutting on the 
brickwork plinth under the great tree. Where a native would have 
lain down, Kim's white blood set him upon his feet.

'Ay, War,' he answered.

'That is a sure prophecy,' rumbled a deep voice. 'For there is 
always war along the Border -as I know.'

It was an old, withered man, who had served the Government in the 
days of the Mutiny as a native officer in a newly raised cavalry 
regiment. The Government had given him a good holding in the 
village, and though the demands of his sons, now grey-bearded 
officers on their own account, had impoverished him, he was still 
a person of consequence. English officials - Deputy Commissioners 
even - turned aside from the main road to visit him, and on those 
occasions he dressed himself in the uniform of ancient days, and 
stood up like a ramrod.

'But this shall be a great war - a war of eight thousand.' Kim's 
voice shrilled across the quick-gathering crowd, astonishing 
himself.

'Redcoats or our own regiments?' the old man snapped, as though 
he were asking an equal. His tone made men respect Kim.

'Redcoats,' said Kim at a venture. 'Redcoats and guns.'

'But - but the astrologer said no word of this,' cried the lama, 
snuffing prodigiously in his excitement.

'But I know. The word has come to me, who am this Holy One's 
disciple. There will rise a war - a war of eight thousand redcoats. 
>From Pindi and Peshawur they will be drawn. This is 
sure.

'The boy has heard bazar-talk,' said the priest.

'But he was always by my side,' said the lama. 'How should he know? 
I did not know.'

'He will make a clever juggler when the old man is dead,' muttered 
the priest to the headman. 'What new trick is this?'

'A sign. Give me a sign,' thundered the old soldier suddenly. 'If 
there were war my sons would have told me.'

'When all is ready, thy sons, doubt not, will be told. But it is a 
long road from thy sons to the man in whose hands these things 
lie.' Kim warmed to the game, for it reminded him of experiences 
in the letter-carrying line, when, for the sake of a few pice, he 
pretended to know more than he knew. But now he was playing for 
larger things - the sheer excitement and the sense of power. He 
drew a new breath and went on.

'Old man, give me a sign. Do underlings order the goings of eight 
thousand redcoats -with guns?'

'No.' Still the old man answered as though Kim were an equal.

'Dost thou know who He is, then, that gives the order?'

'I have seen Him.'

'To know again?'

'I have known Him since he was a lieutenant in the topkhana (the 
Artillery].'

'A tall man. A tall man with black hair, walking thus?' Kim took 
a few paces in a stiff, wooden style.

'Ay. But that anyone may have seen.' The crowd were breathless-
still through all this talk.

'That is true,' said Kim. 'But I will say more. Look now. First 
the great man walks thus. Then He thinks thus.' (Kim drew a 
forefinger over his forehead and downwards till it came to rest 
by the angle of the jaw.) 'Anon He twitches his fingers thus. 
Anon He thrusts his hat under his left armpit.' Kim illustrated 
the motion and stood like a stork.

The old man groaned, inarticulate with amazement; and the crowd 
shivered.

'So - so - so. But what does He when He is about to give an order?'

'He rubs the skin at the back of his neck - thus. Then falls one 
finger on the table and He makes a small sniffing noise through 
his nose. Then He speaks, saying: "Loose such and such a regiment. 
Call out such guns."'

The old man rose stiffly and saluted.

'"For"' - Kim translated into the vernacular the clinching 
sentences he had heard in the dressing-room at Umballa - '"For," 
says He, "we should have done this long ago. It is not war - it is 
a chastisement. Snff!"'

'Enough. I believe. I have seen Him thus in the smoke of battles. 
Seen and heard. It is He!'

'I saw no smoke' - Kim's voice shifted to the rapt sing-song of the 
wayside fortune-teller. 'I saw this in darkness. First came a man 
to make things clear. Then came horsemen. Then came He. standing in 
a ring of light. The rest followed as I have said. Old man, have I 
spoken truth?'

'It is He. Past all doubt it is He.'

The crowd drew a long, quavering breath, staring alternately at the 
old man, still at attention, and ragged Kim against the purple 
twilight.

'Said I not - said I not he was from the other world?' cried the 
lama proudly. 'He is the Friend of all the World. He is the 
Friend of the Stars!'

'At least it does not concern us,' a man cried. 'O thou young 
soothsayer, if the gift abides with thee at all seasons, I have a 
red-spotted cow. She may be sister to thy Bull for aught I know -
'

'Or I care,' said Kim. 'My Stars do not concern themselves with thy 
cattle.'

'Nay, but she is very sick,' a woman struck in. 'My man is a 
buffalo, or he would have chosen his words better. Tell me if she 
recover?'

Had Kim been at all an ordinary boy, he would have carried on the 
play; but one does not know Lahore city, and least of all the 
fakirs by the Taksali Gate, for thirteen years without also knowing 
human nature.

The priest looked at him sideways, something bitterly - a dry and 
blighting smile.

'Is there no priest, then, in the village? I thought I had seen a 
great one even now,' cried Kim.

'Ay - but -' the woman began.

'But thou and thy husband hoped to get the cow cured for a handful 
of thanks.' The shot told: they were notoriously the closest-fisted 
couple in the village. 'It is not well to cheat the temples. Give a 
young calf to thine own priest, and, unless thy Gods are angry past 
recall, she will give milk within a month.'

'A master-beggar art thou,' purred the priest approvingly. 'Not the 
cunning of forty years could have done better. Surely thou hast 
made the old man rich?'

'A little flour, a little butter and a mouthful of cardamoms,' Kim 
retorted, flushed with the praise, but still cautious -'Does one 
grow rich on that? And, as thou canst see, he is mad. But it serves 
me while I learn the road at least."

He knew what the fakirs of the Taksali Gate were like when they 
talked among themselves, and copied the very inflection of their 
lewd disciples.

'Is his Search, then, truth or a cloak to other ends? It may be 
treasure.'

'He is mad - many times mad. There is nothing else.'

Here the old soldier bobbled up and asked if Kim would accept his 
hospitality for the night. The priest recommended him to do so, but 
insisted that the honour of entertaining the lama belonged to the 
temple - at which the lama smiled guilelessly. Kim glanced from one 
face to the other, and drew his own conclusions.

'Where is the money?' he whispered, beckoning the old man off into 
the darkness.

'In my bosom. Where else?'

'Give it me. Quietly and swiftly give it me.'

'But why? Here is no ticket to buy.'

'Am I thy chela, or am I not? Do I not safeguard thy old feet about 
the ways? Give me the money and at dawn I will return it.' He 
slipped his hand above the lama's girdle and brought away the 
purse.

'Be it so - be it so.' The old man nodded his head. 'This is a 
great and terrible world. I never knew there were so many men alive 
in it.'

Next morning the priest was in a very bad temper, but the lama was 
quite happy; and Kim had enjoyed a most interesting evening with 
the old man, who brought out his cavalry sabre and, balancing it on 
his dry knees, told tales of the Mutiny and young captains thirty 
years in their graves, till Kim dropped off to sleep.

'Certainly the air of this country is good,' said the lama. 'I 
sleep lightly, as do all old men; but last night I slept unwaking 
till broad day. Even now I am heavy.'

'Drink a draught of hot milk,' said Kim, who had carried not a few 
such remedies to opium-smokers of his acquaintance. 'It is time to 
take the Road again.'

'The long Road that overpasses all the rivers of Hind,' said the 
lama gaily. 'Let us go. But how thinkest thou, chela, to recompense 
these people, and especially the priest, for their great kindness? 
Truly they are but-parast, but in other lives, maybe, they will 
receive enlightenment. A rupee to the temple? The thing within is 
no more than stone and red paint, but the heart of man we must 
acknowledge when and where it is good.'

'Holy One, hast thou ever taken the Road alone?' Kim looked up 
sharply, like the Indian crows so busy about the fields.

'Surely, child: from Kulu to Pathankot - from Kulu, where my first 
chela died. When men were kind to us we made offerings, and all men 
were well-disposed throughout all the Hills.'

'It is otherwise in Hind,' said Kim drily. 'Their Gods are many-
armed and malignant. Let them alone.'

'I would set thee on thy road for a little, Friend of all the World 
thou and thy yellow man.' The old soldier ambled up the village 
street, all shadowy in the dawn, on a punt, scissor-hocked pony. 
'Last night broke up the fountains of remembrance in my so-dried 
heart, and it was as a blessing to me. Truly there is war abroad in 
the air. I smell it. See! I have brought my sword.'

He sat long-legged on the little beast, with the big sword at his 
side -hand dropped on the pommel - staring fiercely over the flat 
lands towards the North. 'Tell me again how He showed in thy 
vision. Come up and sit behind me. The beast will carry two.'

'I am this Holy One's disciple,' said Kim, as they cleared the 
village-gate. The villagers seemed almost sorry to be rid of them, 
but the priest's farewell was cold and distant. He had wasted some 
opium on a man who carried no money.

'That is well spoken. I am not much used to holy men, but respect 
is always good. There is no respect in these days - not even when 
a Commissioner Sahib  comes to see me. But why should one whose 
Star leads him to war follow a holy man?'

'But he is a holy man,' said Kim earnestly. 'In truth, and in talk 
and in act, holy. He is not like the others. I have never seen such 
an one. We be not fortune-tellers, or jugglers, or beggars.'

'Thou art not. That I can see. But I do not know that other. He 
marches well, though.'

The first freshness of the day carried the lama forward with long, 
easy, camel-like strides. He was deep in meditation, mechanically 
clicking his rosary.

They followed the rutted and worn country road that wound across 
the flat between the great dark-green mango-groves, the line of the 
snowcapped Himalayas faint to the eastward. All India was at work 
in the fields, to the creaking of well-wheels, the shouting of 
ploughmen behind their cattle, and the clamour of the crows. Even 
the pony felt the good influence and almost broke into a trot as 
Kim laid a hand on the stirrup-leather.

'It repents me that I did not give a rupee to the shrine,' said the 
lama on the last bead of his eighty-one.

The old soldier growled in his beard, so that the lama for the 
first time was aware of him.

'Seekest thou the River also?' said he, turning.

'The day is new,' was the reply. 'What need of a river save to 
water at before sundown? I come to show thee a short lane to the 
Big Road.'

'That is a courtesy to be remembered, O man of good will. But why 
the sword?'

The old soldier looked as abashed as a child interrupted in his 
game of make-believe.

'The sword,' he said, fumbling it. 'Oh, that was a fancy of mine 
an old man's fancy. Truly the police orders are that no man must 
bear weapons throughout Hind, but' - he cheered up and slapped the 
hilt - 'all the constabeels hereabout know me.'

'It is not a good fancy,' said the lama. 'What profit to kill men?'

'Very little - as I know; but if evil men were not now and then 
slain it would not be a good world for weaponless dreamers. I do 
not speak without knowledge who have seen the land from Delhi south 
awash with blood.'

'What madness was that, then?'

'The Gods', who sent it for a plague, alone know. A madness ate 
into all the Army, and they turned against their officers. That 
was the first evil, but not past remedy if they had then held their 
hands. But they chose to kill the Sahibs' wives and children. Then 
came the Sahibs from over the sea and called them to most strict 
account.'

'Some such rumour, I believe, reached me once long ago. They 
called it the Black Year, as I remember.'

'What manner of life hast thou led, not to know The Year? A rumour 
indeed! All earth knew, and trembled!'

'Our earth never shook but once - upon the day that the Excellent 
One received Enlightenment.'

'Umph! I saw Delhi shake at least- and Delhi is the navel of the 
world.'

'So they turned against women and children? That was a bad deed, 
for which the punishment cannot be avoided.'

'Many strove to do so, but with very small profit. I was then in 
a regiment of cavalry. It broke. Of six hundred and eighty sabres 
stood fast to their salt - how many, think you? Three. Of whom I 
was one.'

'The greater merit.'

'Merit! We did not consider it merit in those days. My people, my 
friends, my brothers fell from me. They said: "The time of the 
English is accomplished. Let each strike out a little holding for 
himself." But I had talked with the men of Sobraon, of 
Chilianwallah, of Moodkee and Ferozeshah. I said: "Abide a little 
and the wind turns. There is no blessing in this work." In those 
days I rode seventy miles with an English Memsahib and her babe on 
my saddle-bow. (Wow! That was a horse fit for a man!) I placed them 
in safety, and back came I to my officer the one that was not 
killed of our five. "Give me work," said I, "for I am an outcast 
among my own kind, and my cousin's blood is wet on my sabre." "Be 
content," said he. "There is great work forward. When this madness 
is over there is a recompense."'

'Ay, there is a recompense when the madness is over, surely?' the 
lama muttered half to himself.

'They did not hang medals in those days on all who by accident had 
heard a gun fired. No! In nineteen pitched battles was I; in six-
and-forty skirmishes of horse; and in small affairs without number. 
Nine wounds I bear; a medal and four clasps and the medal of an 
Order, for my captains, who are now generals, remembered me when 
the Kaisar-i-Hind  had accomplished fifty years of her reign, and 
all the land rejoiced. They said: "Give him the Order of Berittish 
India." I carry it upon my neck now. I have also my jaghir 
[holding] from the hands of the State - a free gift to me and mine. 
The men of the old days -they are now Commissioners - come riding 
to me through the crops - high upon horses so that all the village 
sees - and we talk out the old skirmishes, one dead man's name 
leading to another.'

'And after?' said the lama.

'Oh, afterwards they go away, but not before my village has seen.

'And at the last what wilt thou do?'

'At the last I shall die.'

'And after?'

'Let the Gods order it. I have never pestered Them with prayers. 
I do not think They will pester me. Look you, I have noticed in my 
long life that those who eternally break in upon Those Above with 
complaints and reports and bellowings and weepings are presently 
sent for in haste, as our Colonel used to send for slack-jawed 
down-country men who talked too much. No, I have never wearied the 
Gods. They will remember this, and give me a quiet place where I 
can drive my lance in the shade, and wait to welcome my sons: I 
have no less than three Rissaldar-majors all - in the regiments.'

'And they likewise, bound upon the Wheel, go forth from life to 
life - from despair to despair,' said the lama below his breath, 
'hot, uneasy, snatching.'

'Ay,' the old soldier chuckled. 'Three Rissaldar-majors in three 
regiments. Gamblers a little, but so am I. They must be well 
mounted; and one cannot take the horses as in the old days one took 
women. Well, well, my holding can pay for all. How thinkest thou? 
It is a well-watered strip, but my men cheat me. I do not know how 
to ask save at the lance's point. Ugh! I grow angry and I curse 
them, and they feign penitence, but behind my back I know they call 
me a toothless old ape.'

'Hast thou never desired any other thing?'

'Yes - yes - a thousand times! A straight back and a close-clinging 
knee once more; a quick wrist and a keen eye; and the marrow that 
makes a man. Oh, the old days - the good days of my strength!'

'That strength is weakness.'

'It has turned so; but fifty years since I could have proved it 
otherwise,' the old soldier retorted, driving his stirrup-edge into 
the pony's lean flank.

'But I know a River of great healing.'

'I have drank Gunga-water to the edge of dropsy. All she gave me 
was a flux, and no sort of strength.'

	
'It is not Gunga. The River that I know washes from all taint of 
sin. Ascending the far bank one is assured of Freedom. I do not 
know thy life, but thy face is the face of the honourable and 
courteous. Thou hast clung to thy Way, rendering fidelity when it 
was hard to give, in that Black Year of which I now remember 
other tales. Enter now upon the Middle Way which is the path to 
Freedom. Hear the Most Excellent Law, and do not follow dreams.'

'Speak, then, old man,' the soldier smiled, half saluting. 'We be 
all babblers at our age.'

The lama squatted under the shade of a mango, whose shadow played 
checkerwise over his face; the soldier sat stiffly on the pony; 
and Kim, making sure that there were no snakes, lay down in the 
crotch of the twisted roots.

There was a drowsy buzz of small life in hot sunshine, a cooing 
of doves, and a sleepy drone of well-wheels across the fields. 
Slowly and impressively the lama began. At the end of ten minutes 
the old soldier slid from his pony, to hear better as he said, 
and sat with the reins round his wrist. The lama's voice faltered 
the periods lengthened. Kim was busy watching a grey squirrel. 
When the little scolding bunch of fur, close pressed to the 
branch, disappeared, preacher and audience were fast asleep, the 
old officer's strong-cut head pillowed on his arm, the lama's 
thrown back against the tree-bole, where it showed like yellow 
ivory. A naked child toddled up, stared, and, moved by some quick 
impulse of reverence, made a solemn little obeisance before the 
lama - only the child was so short and fat that it toppled over 
sideways, and Kim laughed at the sprawling, chubby legs. The 
child, scared and indignant, yelled aloud.

'Hai! Hai!' said the soldier, leaping to his feet. 'What is it? 
What orders? ... It is ... a child! I dreamed it was an alarm. 
Little one - little one - do not cry. Have I slept? That was 
discourteous indeed!'

'I fear! I am afraid!' roared the child.

'What is it to fear? Two old men and a boy? How wilt thou ever make 
a soldier, Princeling?'

The lama had waked too, but, taking no direct notice of the child, 
clicked his rosary.

'What is that?' said the child, stopping a yell midway. 'I have 
never seen such things. Give them me.'

'Aha.' said the lama, smiling, and trailing a loop of it on the 
grass:

This is a handful of cardamoms,
This is a lump of ghi:
This is millet and chillies and rice,
A supper for thee and me!

The child shrieked with joy, and snatched at the dark, glancing 
beads.

'Oho!' said the old soldier. 'Whence hadst thou that song, despiser 
of this world?'

'I learned it in Pathankot - sitting on a doorstep,' said the lama 
shyly. 'It is good to be kind to babes.'

'As I remember, before the sleep came on us, thou hadst told me 
that marriage and bearing were darkeners of the true light, 
stumbling-blocks upon the Way. Do children drop from Heaven in thy 
country? Is it the Way to sing them songs?'

'No man is all perfect,' said the lama gravely, recoiling the 
rosary. 'Run now to thy mother, little one.'

'Hear him!' said the soldier to Kim. 'He is ashamed for that he has 
made a child happy. There was a very good householder lost in thee, 
my brother. Hai, child!' He threw it a pice. 'Sweetmeats are always 
sweet.' And as the little figure capered away into the sunshine: 
'They grow up and become men. Holy One, I grieve that I slept in 
the midst of thy preaching. Forgive me.'

'We be two old men,' said the lama. 'The fault is mine. I listened 
to thy talk of the world and its madness, and one fault led to the 
next.'

'Hear him! What harm do thy Gods suffer from play with a babe? And 
that song was very well sung. Let us go on and I will sing thee the 
song of Nikal Seyn before Delhi - the old song.'

And they fared out from the gloom of the mango tope, the old man's 
high, shrill voice ringing across the field, as wail by long-drawn 
wail he unfolded the story of Nikal Seyn [Nicholson] - the song 
that men sing in the Punjab to this day. Kim was delighted, and the 
lama listened with deep interest.

'Ahi! Nikal Seyn is dead - he died before Delhi! Lances of the 
North, take vengeance for Nikal Seyn.' He quavered it out to the 
end, marking the trills with the flat of his sword on the pony's 
rump.

'And now we come to the Big Road,' said he, after receiving the 
compliments of Kim; for the lama was markedly silent. 'It is long 
since I have ridden this way, but thy boy's talk stirred me. See, 
Holy One - the Great Road which is the backbone of all Hind. For 
the most part it is shaded, as here, with four lines of trees; the 
middle road -all hard takes the quick traffic. In the days before 
rail-carriages the Sahibs travelled up and down here in hundreds. 
Now there are only country-carts and such like. Left and right is 
the rougher road for the heavy carts - grain and cotton and timber, 
fodder, lime and hides. A man goes in safety here for at every few 
koss is a police-station. The police are thieves and extortioners 
(I myself would patrol it with cavalry - young recruits under a 
strong captain), but at least they do not suffer any rivals. All 
castes and kinds of men move here.

Look! Brahmins and chumars, bankers and tinkers, barbers and 
bunnias, pilgrims -and potters - all the world going and coming. It 
is to me as a river from which I am withdrawn like a log after a 
flood.'

And truly the Grand Trunk Road is a wonderful spectacle. It runs 
straight, bearing without crowding India's traffic for fifteen 
hundred miles - such a river of life as nowhere else exists in 
the world. They looked at the green-arched, shade-flecked length 
of it, the white breadth speckled with slow-pacing folk; and the 
two-roomed police-station opposite.

'Who bears arms against the law?' a constable called out 
laughingly, as he caught sight of the soldier's sword. 'Are not 
the police enough to destroy evil-doers?'

'It was because of the police I bought it,' was the answer. 'Does 
all go well in Hind?'

'Rissaldar Sahib, all goes well.'

'I am like an old tortoise, look you, who puts his head out from 
the bank and draws it in again. Ay, this is the Road of Hindustan. 
All men come by this way...'

'Son of a swine, is the soft part of the road meant for thee to 
scratch thy back upon? Father of all the daughters of shame and 
husband of ten thousand virtueless ones, thy mother was devoted 
to a devil, being led thereto by her mother. Thy aunts have never 
had a nose for seven generations! Thy sister - What Owl's folly 
told thee to draw thy carts across the road? A broken wheel? Then 
take a broken head and put the two together at leisure!'

The voice and a venomous whip-cracking came out of a pillar of 
dust fifty yards away, where a cart had broken down. A thin, high 
Kathiawar mare, with eyes and nostrils aflame, rocketed out of 
the jam, snorting and wincing as her rider bent her across the 
road in chase of a shouting man. He was tall and grey-bearded, 
sitting the almost mad beast as a piece of her, and scientifically 
lashing his victim between plunges.

The old man's face lit with pride. 'My child!' said he briefly, and 
strove to rein the pony's neck to a fitting arch.

'Am I to be beaten before the police?' cried the carter. 'Justice! 
I will have Justice -'

'Am I to be blocked by a shouting ape who upsets ten thousand sacks 
under a young horse's nose? That is the way to ruin a mare.'

'He speaks truth. He speaks truth. But she follows her man close,' 
said the old man. The carter ran under the wheels of his cart and 
thence threatened all sorts of vengeance.

'They are strong men, thy sons,' said the policeman serenely, 
picking his teeth.

The horseman delivered one last vicious cut with his whip and came 
on at a canter.

'My father!' He reigned back ten yards and dismounted.

The old man was off his pony in an instant, and they embraced as do 
father and son in the East.




Chapter 4


Good Luck, she is never a lady, 
But the cursedest quean alive, 
Tricksy, wincing, and jady -
Kittle to lead or drive. 
Greet her - she's hailing a stranger! 
Meet her - she's busking to leave! 
Let her alone for a shrew to the bone 
And the hussy comes plucking your sleeve! 
Largesse! Largesse, O Fortune! 
Give or hold at your will. 
If I've no care for Fortune, 
Fortune must follow me still!

The Wishing-Caps. 


Then, lowering their voices, they spoke together. Kim came to rest 
under a tree, but the lama tugged impatiently at his elbow.

'Let us go on. The River is not here.'

'Hai mai! Have we not walked enough for a little? Our River will 
not run away. Patience, and he will give us a dole.'

'This.' said the old soldier suddenly, 'is the Friend of the Stars. 
He brought me the news yesterday. Having seen the very man Himself, 
in a vision, giving orders for the war.'

'Hm!' said his son, all deep in his broad chest. 'He came by a 
bazar-rumour and made profit of it.'

His father laughed. 'At least he did not ride to me begging for a 
new charger, and the Gods know how many rupees. Are thy brothers' 
regiments also under orders?'

'I do not know. I took leave and came swiftly to thee in case -'

'In case they ran before thee to beg. O gamblers and spendthrifts 
all! But thou hast never yet ridden in a charge. A good horse is 
needed there, truly. A good follower and a good pony also for the 
marching. Let us see - let us see.' He thrummed on the pommel.

'This is no place to cast accounts in, my father. Let us go to thy 
house.'

'At least pay the boy, then: I have no pice with me, and he brought 
auspicious news. Ho! Friend of all the World, a war is toward as 
thou hast said.'

'Nay, as I know, the war,' returned Kim composedly.

'Eh?' said the lama, fingering his beads, all eager for the road.

'My master does not trouble the Stars for hire. We brought the news 
bear witness, we brought the news, and now we go.' Kim half-crooked 
his hand at his side.

The son tossed a silver coin through the sunlight, grumbling 
something about beggars and jugglers. It was a four-anna piece, and 
would feed them well for days. The lama, seeing the flash of the 
metal, droned a blessing.

'Go thy way, Friend of all the World,' piped the old soldier, 
wheeling his scrawny mount. 'For once in all my days I have met a 
true prophet - who was not in the Army.'

Father and son swung round together: the old man sitting as erect 
as the younger.

A Punjabi constable in yellow linen trousers slouched across the 
road. He had seen the money pass.

'Halt!' he cried in impressive English. 'Know ye not that there is 
a takkus of two annas a head, which is four annas, on those who 
enter the Road from this side-road? It is the order of the Sirkar, 
and the money is spent for the planting of trees and the 
beautification of the ways.'

'And the bellies of the police,' said Kim, slipping out of arm's 
reach. 'Consider for a while, man with a mud head. Think you we 
came from the nearest pond like the frog, thy father-in-law? Hast 
thou ever heard the name of thy brother?'

'And who was he? Leave the boy alone,' cried a senior constable, 
immensely delighted, as he squatted down to smoke his pipe in the 
veranda.

'He took a label from a bottle of belaitee-pani [soda-water], and, 
affixing it to a bridge, collected taxes for a month from those who 
passed, saying that it was the Sirkar's order. Then came an 
Englishman and broke his head. Ah, brother, I am a town-crow, not a 
village-crow!'

The policeman drew back abashed, and Kim hooted at him all down the 
road.

'Was there ever such a disciple as I?' he cried merrily to the 
lama. 'All earth would have picked thy bones within ten mile of 
Lahore city if I had not guarded thee.'

'I consider in my own mind whether thou art a spirit, sometimes, or 
sometimes an evil imp,' said the lama, smiling slowly.

'I am thy chela.' Kim dropped into step at his side - that 
indescribable gait of the long-distance tramp all the world over.

'Now let us walk,' muttered the lama, and to the click of his 
rosary they walked in silence mile upon mile. The lama as usual, 
was deep in meditation, but Kim's bright eyes were open wide. This 
broad, smiling river of life, he considered, was a vast improvement 
on the cramped and crowded Lahore streets. There were new people 
and new sights at every stride - castes he knew and castes that 
were altogether out of his experience.

They met a troop of long-haired, strong-scented Sansis with baskets 
of lizards and other unclean food on their backs, their lean dogs 
sniffing at their heels. These people kept their own side of the 
road', moving at a quick, furtive jog-trot, and all other castes 
gave them ample room; for the Sansi is deep pollution. Behind them, 
walking wide and stiffly across the strong shadows, the memory of 
his leg-irons still on him, strode one newly released from the 
jail; his full stomach and shiny skin to prove that the Government 
fed its prisoners better than most honest men could feed 
themselves. Kim knew that walk well, and made broad jest of it as 
they passed. Then an Akali, a wild-eyed, wild-haired Sikh devotee 
in the blue-checked clothes of his faith, with polished-steel 
quoits glistening on the cone of his tall blue turban, stalked 
past, returning from a visit to one of the independent Sikh States, 
where he had been singing the ancient glories of the Khalsa to 
College-trained princelings in top-boots and white-cord breeches. 
Kim was careful not to irritate that man; for the Akali's temper is 
short and his arm quick. Here and there they met or were overtaken 
by the gaily dressed crowds of whole villages turning out to some 
local fair; the women, with their babes on their hips, walking 
behind the men, the older boys prancing on sticks of sugar-cane, 
dragging rude brass models of locomotives such as they sell for a 
halfpenny, or flashing the sun into the eyes of their betters from 
cheap toy mirrors. One could see at a glance what each had bought; 
and if there were any doubt it needed only to watch the wives 
comparing, brown arm against brown arm, the newly purchased dull 
glass bracelets that come from the North-West. These merry-makers 
stepped slowly, calling one to the other and stopping to haggle 
with sweetmeat-sellers, or to make a prayer before one of the 
wayside shrines - sometimes Hindu, sometimes Mussalman - which the 
low-caste of both creeds share with beautiful impartiality. A solid 
line of blue, rising and falling like the back of a caterpillar in 
haste, would swing up through the quivering dust and trot past to a 
chorus of quick cackling. That was a gang of changars - the women 
who have taken all the embankments of all the Northern railways 
under their charge - a flat-footed, big-bosomed, strong-limbed, 
blue-petticoated clan of earth-carriers, hurrying north on news of 
a job, and wasting no time by the road. They belong to the caste 
whose men do not count, and they walked with squared elbows, 
swinging hips, and heads on high, as suits women who carry heavy 
weights. A little later a marriage procession would strike into the 
Grand Trunk with music and shoutings, and a smell of marigold and 
jasmine stronger even than the reek of the dust. One could see the 
bride's litter, a blur of red and tinsel, staggering through the 
haze, while the bridegroom's bewreathed pony turned aside to snatch 
a mouthful from a passing fodder-cart. Then Kim would join the 
Kentish-fire of good wishes and bad jokes, wishing the couple a 
hundred sons and no daughters, as the saying is. Still more 
interesting and more to be shouted over it was when a strolling 
juggler with some half-trained monkeys, or a panting, feeble bear, 
or a woman who tied goats' horns to her feet, and with these danced 
on a slack-rope, set the horses to shying and the women to shrill, 
long-drawn quavers of amazement.

The lama never raised his eyes. He did not note the money-lender on 
his goose-rumped pony, hastening along to collect the cruel 
interest; or the long-shouting, deep-voiced little mob -still in 
military formation - of native soldiers on leave, rejoicing to be 
rid of their breeches and puttees, and saying the most outrageous 
things to the most respectable women in sight. Even the seller of 
Ganges-water he did not see, and Kim expected that he would at 
least buy a bottle of that precious stuff. He looked steadily at 
the ground, and strode as steadily hour after hour, his soul busied 
elsewhere. But Kim was in the seventh heaven of joy. The Grand Trunk 
at this point was built on an embankment to guard against 
winter floods from the foothills, so that one walked, as it were, a 
little above the country, along a stately corridor, seeing all 
India spread out to left and right. It was beautiful to behold the 
many-yoked grain and cotton wagons crawling over the country roads: 
one could hear their axles, complaining a mile away, coming nearer, 
till with shouts and yells and bad words they climbed up the steep 
incline and plunged on to the hard main road, carter reviling 
carter. It was equally beautiful to watch the people, little clumps 
of red and blue and pink and white and saffron, turning aside to go 
to their own villages, dispersing and growing small by twos and 
threes across the level plain. Kim felt these things, though he 
could not give tongue to his feelings, and so contented himself 
with buying peeled sugar-cane and spitting the pith generously 
about his path. From time to time the lama took snuff, and at last 
Kim could endure the silence no longer.

'This is a good land - the land of the South!' said he. 'The air is 
good; the water is good. Eh?'

'And they are all bound upon the Wheel,' said the lama. 'Bound from 
life after life. To none of these has the Way been shown.' He shook 
himself back to this world.

'And now we have walked a weary way,' said Kim. 'Surely we shall 
soon come to a parao [a resting-place]. Shall we stay there? Look, 
the sun is sloping.'

'Who will receive us this evening?'

'That is all one. This country is full of good folk. Besides' he 
sunk his voice beneath a whisper - 'we have money.'

The crowd thickened as they neared the resting-place which marked 
the end of their day's journey. A line of stalls selling very 
simple food and tobacco, a stack of firewood, a police-station, a 
well, a horse-trough, a few trees, and, under them, some trampled 
ground dotted with the black ashes of old fires, are all that mark 
a parao on the Grand Trunk; if you except the beggars and the crows 
- both hungry.

By this time the sun was driving broad golden spokes through the 
lower branches of the mango-trees; the parakeets and doves were 
coming. home in their hundreds; the chattering, grey-backed Seven 
Sisters, talking over the day's adventures, walked back and forth 
in twos and threes almost under the feet of the travellers; and 
shufflings and scufflings in the branches showed that the bats were 
ready to go out on the night-picket. Swiftly the light gathered 
itself together, painted for an instant the faces and the 
cartwheels and the bullocks' horns as red as blood. Then the night 
fell, changing the touch of the air, drawing a low, even haze, like 
a gossamer veil of blue, across the face of the country, and 
bringing out, keen and distinct, the smell of wood-smoke and cattle 
and the good scent of wheaten cakes cooked on ashes. The evening 
patrol hurried out of the police-station with important coughings 
and reiterated orders; and a live charcoal ball in the cup of a 
wayside carter's hookah glowed red while Kim's eye mechanically 
watched the last flicker of the sun on the brass tweezers.

The life of the parao was very like that of the Kashmir Serai on a 
small scale. Kim dived into the happy Asiatic disorder which, if 
you only allow time, will bring you everything that a simple man 
needs.

His wants were few, because, since the lama had no caste scruples, 
cooked food from the nearest stall would serve; but, for luxury's 
sake, Kim bought a handful of dung-cakes to build a fire. All 
about, coming and going round the little flames, men cried for oil, 
or grain, or sweetmeats, or tobacco, jostling one another while 
they waited their turn at the well; and under the men's voices you 
heard from halted, shuttered carts the high squeals and giggles of 
women whose faces should not be seen in public.

Nowadays, well-educated natives are of opinion that when their 
womenfolk travel - and they visit a good deal - it is better to 
take them quickly by rail in a properly screened compartment; and 
that custom is spreading. But there are always those of the old 
rock who hold by the use of their forefathers; and, above all, 
there are always the old women - more conservative than the men - 
who toward the end of their days go on a pilgrimage. They, being 
withered and undesirable, do not, under certain circumstances, 
object to unveiling. After their long seclusion, during which they 
have always been in business touch with a thousand outside 
interests, they love the bustle and stir of the open road, the 
gatherings at the shrines, and the infinite possibilities of gossip 
with like-minded dowagers. Very often it suits a longsuffering 
family that a strong-tongued, iron-willed old lady should disport 
herself about India in this fashion; for certainly pilgrimage is 
grateful to the Gods. So all about India, in the most remote 
places, as in the most public, you find some knot of grizzled 
servitors in nominal charge of an old lady who is more or less 
curtained and hid away in a bullock-cart. Such men are staid and 
discreet, and when a European or a high-caste native is near will 
net their charge with most elaborate precautions; but in the 
ordinary haphazard chances of pilgrimage the precautions are not 
taken. The old lady is, after all, intensely human, and lives to 
look upon life.

Kim marked down a gaily ornamented ruth or family bullock-cart, 
with a broidered canopy of two domes, like a double-humped camel, 
which had just been drawn into the par. Eight men made its retinue, 
and two of the eight were armed with rusty sabres - sure signs that 
they followed a person of distinction, for the common folk do not 
bear arms. An increasing cackle of complaints, orders, and jests, 
and what to a European would have been bad language, came from 
behind the curtains. Here was evidently a woman used to command.

Kim looked over the retinue critically. Half of them were thin-
legged, grey-bearded Ooryas from down country. The other half were 
duffle-clad, felt-hatted hillmen of the North; and that mixture 
told its own tale, even if he had not overheard the incessant 
sparring between the two divisions. The old lady was going south on 
a visit - probably to a rich relative, most probably to a son-in-
law, who had sent up an escort as a mark of respect. The hillmen 
would be of her own people - Kulu or Kangra folk. It was quite 
clear that she was not taking her daughter down to be wedded, or 
the curtains would have been laced home and the guard would have 
allowed no one near the car. A merry and a high-spirited dame, 
thought Kim, balancing the dung-cake in one hand, the cooked food 
in the other, and piloting the lama with a nudging shoulder. 
Something might be made out of the meeting. The lama would give him 
no help, but, as a conscientious chela, Kim was delighted to beg 
for two.

He built his fire as close to the cart as he dared, waiting for one 
of the escort to order him away. The lama dropped wearily to the 
ground, much as a heavy fruit-eating bat cowers, and returned to 
his rosary.

'Stand farther off, beggar!' The order was shouted in broken 
Hindustani by one of the hillmen.

'Huh! It is only a pahari [a hillman]', said Kim over his shoulder. 
'Since when have the hill-asses owned all Hindustan?'

The retort was a swift and brilliant sketch of Kim's pedigree for 
three generations.

'Ah!' Kim's voice was sweeter than ever, as he broke the dung-cake 
into fit pieces. 'In my country we call that the beginning of love-talk.'

A harsh, thin cackle behind the curtains put the hillman on his 
mettle for a second shot.

'Not so bad - not so bad,' said Kim with calm. 'But have a care, my 
brother, lest we - we, I say - be minded to give a curse or so in 
return. And our curses have the knack of biting home.'

The Ooryas laughed; the hillman sprang forward threateningly. The 
lama suddenly raised his head, bringing his huge tam-o'-shanter hat 
into the full light of Kim's new-started fire.

'What is it?' said he.

The man halted as though struck to stone. 'I - I - am saved from a 
great sin,' he stammered.

'The foreigner has found him a priest at last,' whispered one of 
the Ooryas.

'Hai! Why is that beggar-brat not well beaten?' the old woman 
cried.

The hillman drew back to the cart and whispered something to the 
curtain. There was dead silence, then a muttering.

'This goes well,' thought Kim, pretending neither to see nor hear.

'When - when - he has eaten' - the hillman fawned on Kim - 'it - it 
is requested that the Holy One will do the honour to talk to one 
who would speak to him.'

'After he has eaten he will sleep,' Kim returned loftily. He could 
not quite see what new turn the game had taken, but stood resolute 
to profit by it. 'Now I will get him his food.' The last sentence, 
spoken loudly, ended with a sigh as of faintness.

'I - I myself and the others of my people will look to that - if it 
is permitted.'

'It is permitted,' said Kim, more loftily than ever. 'Holy One, 
these people will bring us food.'

'The land is good. All the country of the South is good - a great 
and a terrible world,' mumbled the lama drowsily.

'Let him sleep,' said Kim, 'but look to it that we are well fed 
when he wakes. He is a very holy man.'

Again one of the Ooryas said something contemptuously.

'He is not a fakir. He is not a down-country beggar,' Kim went on 
severely, addressing the stars. 'He is the most holy of holy men. 
He is above all castes. I am his chela.'

'Come here!' said the flat thin voice behind the curtain; and Kim 
came, conscious that eyes he could not see were staring at him. One 
skinny brown finger heavy with rings lay on the edge of the cart, 
and the talk went this way:

"Who is that one?'

'An exceedingly holy one. He comes from far off. He comes from 
Tibet.'

'Where in Tibet?'

'From behind the snows - from a very far place. He knows the stars; 
he makes horoscopes; he reads nativities. But he does not do this 
for money. He does it for kindness and great charity. I am his 
disciple. I am called also the Friend of the Stars.'

'Thou art no hillman.'

'Ask him. He will tell thee I was sent to him from the Stars to 
show him an end to his pilgrimage.'

'Humph! Consider, brat, that I am an old woman and not altogether a 
fool. Lamas I know, and to these I give reverence, but thou art no 
more a lawful chela than this my finger is the pole of this wagon. 
Thou art a casteless Hindu - a bold and unblushing beggar, 
attached, belike, to the Holy One for the sake of gain.'

'Do we not all work for gain?' Kim changed his tone promptly to 
match that altered voice. 'I have heard' - this was a bow drawn at 
a venture  - 'I have heard -'

'What hast thou heard?' she snapped, rapping with the finger.

'Nothing that I well remember, but some talk in the bazars, which 
is doubtless a lie, that even Rajahs - small Hill Rajahs -'

'But none the less of good Rajput blood.'

'Assuredly of good blood. That these even sell the more comely of 
their womenfolk for gain. Down south they sell them - to zemindars 
and such-all of Oudh.' 

If there be one thing in the world that the small Hill Rajahs deny 
it is just this charge; but it happens to be one thing that the 
bazars believe, when they discuss the mysterious slave-traffics of 
India. The old lady explained to Kim, in a tense, indignant 
whisper, precisely what manner and fashion of malignant liar he 
was. Had Kim hinted this when she was a girl, he would have been 
pommelled to death that same evening by an elephant. This was 
perfectly true.

'Ahai! I am only a beggar's brat, as the Eye of Beauty has said,' 
he wailed in extravagant terror.

'Eye of Beauty, forsooth! Who am I that thou shouldst fling 
beggar-endearments at me?' And yet she laughed at the long-
forgotten word. 'Forty years ago that might have been said, and not 
without truth. Ay. thirty years ago. But it is the fault of this 
gadding up and down Hind that a king's widow must jostle all the 
scum of the land, and be made a mock by beggars.'

'Great Queen,' said Kim promptly, for he heard her shaking with 
indignation, 'I am even what the Great Queen says I am; but none 
the less is my master holy. He has not yet heard the Great Queen's 
order that -'	I

'Order? I order a Holy One - a Teacher of the Law - to come and 
speak to a woman? Never!'

'Pity my stupidity. I thought it was given as an order -'

'It was not. It was a petition. Does this make all clear?'

A silver coin clicked on the edge of the cart. Kim took it and 
salaamed profoundly. The old lady recognized that, as the eyes and 
the ears of the lama, he was to be propitiated.

'I am but the Holy One's disciple. When he has eaten perhaps he 
will come.'

'Oh, villain and shameless rogue!' The jewelled forefinger shook 
itself at him reprovingly; but he could hear the old lady's 
chuckle.

'Nay, what is it?' he said, dropping into his most caressing and 
confidential tone - the one, he well knew, that few could resist. 
'Is - is there any need of a son in thy family? Speak freely, for 
we priests -' That last was a direct plagiarism from a fakir by the 
Taksali Gate.

'We priests! Thou art not yet old enough to -' She checked the joke 
with another laugh. 'Believe me, now and again, we women, O priest, 
think of other matters than sons. Moreover, my daughter has borne 
her man-child.'

'Two arrows in the quiver are better than one; and three are better 
still.' Kim quoted the proverb with a meditative cough, looking 
discreetly earthward.

'True - oh, true. But perhaps that will come. Certainly those down-
country Brahmins are utterly useless. I sent gifts and monies and 
gifts again to them, and they prophesied.'

'Ah,' drawled Kim, with infinite contempt, 'they prophesied!' A 
professional could have done no better.

'And it was not till I remembered my own Gods that my prayers were 
heard. I chose an auspicious hour, and - perhaps thy Holy One has 
heard of the Abbot of the Lung-Cho lamassery. It was to him I put 
the matter, and behold in the due time all came about as I desired. 
The Brahmin in the house of the father of my daughter's son has 
since said that it was through his prayers - which is a little 
error that I will explain to him when we reach our journey's end. 
And so afterwards I go to Buddh Gaya, to make shraddha for the 
father of my children.'

'Thither go we.'

'Doubly auspicious,' chirruped the old lady. 'A second son at 
least!'

'O Friend of all the World!' The lama had waked, and, simply as a 
child bewildered in a strange bed, called for Kim.

'I come! I come, Holy One!' He dashed to the fire, where he found 
the lama already surrounded by dishes of food, the hillmen visibly 
adoring him and the Southerners looking sourly.

'Go back! Withdraw!' Kim cried. 'Do we eat publicly like dogs?' 
They finished the meal in silence, each turned a little from the 
other, and Kim topped it with a native-made cigarette.

'Have I not said an hundred times that the South is a good land? 
Here is a virtuous and high-born widow of a Hill Rajah on 
pilgrimage, she says, to Buddha Gay. She it is sends us those 
dishes; and when thou art well rested she would speak to thee.'

'Is this also thy work?' The lama dipped deep into his snuff-gourd.

'Who else watched over thee since our wonderful journey began?' 
Kim's eyes danced in his head as he blew the rank smoke through his 
nostrils and stretched him on the dusty ground. 'Have I failed to 
oversee thy comforts, Holy One?'

'A blessing on thee.' The lama inclined his solemn head. 'I have 
known many men in my so long life, and disciples not a few. But to 
none among men, if so be thou art woman-born, has my heart gone out 
as it has to thee - thoughtful, wise, and courteous; but something 
of a small imp.'

'And I have never seen such a priest as thou.' Kim considered the 
benevolent yellow face wrinkle by wrinkle. 'It is less than three 
days since we took the road together, and it is as though it were a 
hundred years.'

'Perhaps in a former life it was permitted that I should have 
rendered thee some service. Maybe' - he smiled -'I freed thee from 
a trap; or, having caught thee on a hook in the days when I was 
not enlightened, cast thee back into the river.'

'Maybe,' said Kim quietly. He had heard this sort of speculation 
again and again, from the mouths of many whom the English would not 
consider imaginative. 'Now, as regards that

women in the bullock-cart I think she needs a second son for her 
daughter.'

'That is no part of the Way,' sighed the lama. 'But at least she is 
from the Hills. Ah, the Hills, and the snow of the Hills!'

He rose and stalked to the cart. Kim would have given his ears to 
come too, but the lama did not invite him; and the few words he 
caught were in an unknown tongue, for they spoke some common speech 
of the mountains. The woman seemed to ask questions which the lama 
turned over in his mind before answering. Now and again he heard 
the singsong cadence of a Chinese quotation. It was a strange 
picture that Kim watched between drooped eyelids. The lama, very 
straight and erect, the deep folds of his yellow clothing slashed 
with black in the light of the parao fires precisely as a knotted 
tree-trunk is slashed with the shadows of the low sun, addressed a 
tinsel and lacquered ruth which burned like a many-coloured jewel 
in the same uncertain light. The patterns on the gold-worked 
curtains ran up and down, melting and reforming as the folds shook 
and quivered to the night wind; and when the talk grew more earnest 
the jewelled forefinger snapped out little sparks of light between 
the embroideries. Behind the cart was a wall of uncertain darkness 
speckled with little flames and alive with half-caught forms and 
faces and shadows. The voices of early evening had settled down to 
one soothing hum whose deepest note was the steady chumping of the 
bullocks above their chopped straw, and whose highest was the 
tinkle of a Bengali dancing-girl's sitar. Most men had eaten and 
pulled deep at their gurgling, grunting hookahs, which in full 
blast sound like bull-frogs.

At last the lama returned. A hillman walked behind him with a 
wadded cotton-quilt and spread it carefully by the fire.

'She deserves ten thousand grandchildren,' thought Kim. 'None the 
less, but for me, those gifts would not have come.'

'A virtuous woman - and a wise one.' The lama slackened off, joint 
by joint, like a slow camel. 'The world is full of charity to those 
who follow the Way.' He flung a fair half of the quilt over Kim.
'And what said she?' Kim rolled up in his share of it.

'She asked me many questions and propounded many problems - the 
most of which were idle tales which she had heard from devil-
serving priests who pretend to follow the Way. Some I answered, and 
some I said were foolish. Many wear the Robe, but few keep the 
Way.'

'True. That is true.' Kim used the thoughtful, conciliatory tone of 
those who wish to draw confidences.

'But by her lights she is most right-minded. She desires greatly 
that we should go with her to Buddh Gaya; her road being ours, as I 
understand, for many days' journey to the southward.'

'And?'

'Patience a little. To this I said that my Search came before all 
things. She had heard many foolish legends, but this great truth of 
my River she had never heard. Such are the priests of the lower 
hills! She knew the Abbot of Lung-Cho, but she did not know of my 
River - nor the tale of the Arrow.'

'And?'

'I spoke therefore of the Search, and of the Way, and of matters 
that were profitable; she desiring only that I should accompany her 
and make prayer for a second son.'

'Aha! "We women" do not think of anything save children,' said Kim 
sleepily.

'Now, since our roads run together for a while, I do not see that 
we in any way depart from our Search if so be we accompany her - at 
least as far as - I have forgotten the name of the city.'

'Ohe!' said Kim, turning and speaking in a sharp whisper to one of 
the Ooryas a few yards away. 'Where is your master's house?'

'A little behind Saharunpore, among the fruit gardens.' He named 
the village.

'That was the place,' said the lama. 'So far, at least, we can go 
with her.'

'Flies go to carrion,' said the Oorya, in an abstracted voice.

'For the sick cow a crow; for the sick man a Brahmin.' Kim breathed 
the proverb impersonally to the shadow-tops of the trees overhead.

The Oorya grunted and held his peace.

'So then we go with her, Holy One?'

'Is there any reason against? I can still step aside and try all 
the rivers that the road overpasses. She desires that I should 
come. She very greatly desires it.'

Kim stifled a laugh in the quilt. When once that imperious old lady 
had recovered from her natural awe of a lama he thought it probable 
that she would be worth listening to.

He was nearly asleep when the lama suddenly quoted a proverb: 'The 
husbands of the talkative have a great reward hereafter.' Then Kim 
heard him snuff thrice, and dozed off, still laughing.

The diamond-bright dawn woke men and crows and bullocks together. 
Kim sat up and yawned, shook himself, and thrilled with delight. 
This was seeing the world in real truth; this was life as he would 
have it - bustling and shouting, the buckling of belts, and beating 
of bullocks and creaking of wheels, lighting of fires and cooking 
of food, and new sights at every turn of the approving eye. The 
morning mist swept off in a whorl of silver, the parrots shot away 
to some distant river in shrieking green hosts: all the well-wheels 
within ear-shot went to work. India was awake, and Kim was in the 
middle of it, more awake and more excited than anyone, chewing on a 
twig that he would presently use as a toothbrush; for he borrowed 
right- and left-handedly from all the customs of the country he 
knew and loved. There was no need to worry about food - no need to 
spend a cowrie at the crowded stalls. He was the disciple of a holy 
man annexed by a strong-willed old lady. All things would be 
prepared for them, and when they were respectfully invited so to do 
they would sit and eat. For the rest - Kim giggled here as he 
cleaned his teeth - his hostess would rather heighten the enjoyment 
of the road. He inspected her bullocks critically, as they came up 
grunting and blowing under the yokes. If they went too fast -it was 
not likely - there would be a pleasant seat for himself along the 
pole; the lama would sit beside the driver. The escort, of course, 
would walk. The old lady, equally of course, would talk a great 
deal, and by what he had heard that conversation would not lack 
salt. She was already ordering, haranguing, rebuking, and, it must 
be said, cursing her servants for delays.

'Get her her pipe. In the name of the Gods, get her her pipe and 
stop her ill-omened mouth,' cried an Oorya, tying up his shapeless 
bundles of bedding. 'She and the parrots are alike. They screech in 
the dawn.'

'The lead-bullocks! Hai! Look to the lead-bullocks!' They were 
backing and wheeling as a grain-cart's axle caught them by the 
horns. "Son of an owl, where dost thou go?' This to the grinning 
carter.

'Ai! Yai! Yai! That within there is the Queen of Delhi going to 
pray for a son,' the man called back over his high load. 'Room for 
the Queen of Delhi and her Prime Minister the grey monkey climbing 
up his own sword!' Another cart loaded with bark for a down-country 
tannery followed close behind, and its driver added a few 
compliments as the ruth-bullocks backed and backed again.

>From behind the shaking curtains came one volley of invective. It 
did not last long, but in kind and quality, in blistering, biting 
appropriateness, it was beyond anything that even Kim had heard. He 
could see the carter's bare chest collapse with amazement, as the 
man salaamed reverently to the voice, leaped from the pole, and 
helped the escort haul their volcano on to the main road. Here the 
voice told him truthfully what sort of wife he had wedded, and what 
she was doing in his absence.

'Oh, shabash!' murmured Kim, unable to contain himself, as the man 
slunk away.

'Well done, indeed? It is a shame and a scandal that a poor woman 
may not go to make prayer to her Gods except she be jostled and 
insulted by all the refuse of Hindustan - that she must eat gali 
[abuse] as men eat ghi. But I have yet a wag left to my tongue - a 
word or two well spoken that serves the occasion. And still am I 
without my tobacco! Who is the one-eyed and luckless son of shame 
that has not yet prepared my pipe?'

It was hastily thrust in by a hillman, and a trickle of thick smoke 
from each corner of the curtains showed that peace was restored.

If Kim had walked proudly the day before, disciple of a holy man, 
today he paced with tenfold pride in the train of a semi-royal 
procession, with a recognized place under the patronage of an old 
lady of charming manners and infinite resource. The escort, their 
heads tied up native-fashion, fell in on either side the cart, 
shuffling enormous clouds of dust.

The lama and Kim walked a little to one side; Kim chewing his stick 
of sugarcane, and making way for no one under the status of a 
priest. They could hear the old lady's tongue clack as steadily as 
a rice-husker. She bade the escort tell her what was going on on 
the road; and so soon as they were clear of the parao she flung 
back the curtains and peered out, her veil a third across her face. 
Her men did not eye her directly when she addressed them, and thus 
the proprieties were more or less observed.

A dark, sallowish District Superintendent of Police, faultlessly 
uniformed, an Englishman, trotted by on a tired horse, and, seeing 
from her retinue what manner of person she was, chaffed her.

'O mother,' he cried, 'do they do this in the zenanas? Suppose an 
Englishman came by and saw that thou hats no nose?'

'What?' she shrilled back. 'Thine own mother has no nose? Why say 
so, then, on the open road?'

It was a fair counter. The Englishman threw up his hand with the 
gesture of a man hit at sword-play. She laughed and nodded.

'Is this a face to tempt virtue aside?. She withdrew all her veil 
and stared at him.

It was by no means lovely, but as the man gathered up his reins he 
called it a Moon of Paradise, a Disturber of Integrity, and a few 
other fantastic epithets which doubled her up with mirth.

'That is a nut-cut [rogue],' she said. 'All police-constables are 
nut-cuts; but the police-wallahs are the worst. Hai, my son, thou 
hast never learned all that since thou camest from Belait [Europe]. 
Who suckled thee?'

'A pahareen - a hillwoman of Dalhousie, my mother. Keep thy beauty 
under a shade - O Dispenser of Delights,' and he was gone.

'These be the sort' - she took a fine judicial tone, and stuffed 
her mouth with pan - 'These be the sort to oversee justice. They 
know the land and the customs of the land, The others, all new from 
Europe, suckled by white women and learning our tongues from books, 
are worse than the pestilence. They do harm to Kings.' Then she 
told a long, long tale to the world at large, of an ignorant young 
policeman who had disturbed some small Hill Rajah, a- ninth cousin 
of her own, in the matter of a trivial land-case, winding up with a 
quotation from a work by no means devotional.

Then her mood changed, and she bade one of the escort ask whether 
the lama would walk alongside and discuss matters of religion. So 
Kim dropped back into the dust and returned to his sugar-cane. For 
an hour or more the lama's tam-o'shanter showed like a moon through 
the haze; and, from all he heard, Kim gathered that the old woman 
wept. One of the Ooryas half apologized for his rudeness overnight, 
saying that he had never known his mistress of so bland a temper, 
and he ascribed it to the presence of the strange priest. 
Personally, he believed in Brahmins, though, like all natives, he 
was acutely aware of their cunning and their greed. Still, when 
Brahmins but irritated with begging demands the mother of his 
master's wife, and when she sent them away so angry that they 
cursed the whole retinue (which was the real reason of the second 
off-side bullock going lame, and of the pole breaking the night 
before), he was prepared to accept any priest of any other 
denomination in or out of India. To this Kim assented with wise 
nods, and bade the Oorya observe that the lama took no money, and 
that the cost of his and Kim's food would be repaid a hundred times 
in the good luck that would attend the caravan henceforward. He 
also told stories of Lahore city, and sang a song or two which made 
the escort laugh. As a town-mouse well acquainted with the latest 
songs by the most fashionable composers - they are women for the 
most part - Kim had a distinct advantage over men from a little 
fruit-village behind Saharunpore, but he let that advantage be 
inferred.

At noon they turned aside to eat, and the meal was good, plentiful, 
and well-served on plates of clean leaves, in decency, out of drift 
of the dust. They gave the scraps to certain beggars, that all 
requirements might be fulfilled, and sat down to a long, luxurious 
smoke. The old lady had retreated behind her curtains, but mixed 
most freely in the talk, her servants arguing with and 
contradicting her as servants do throughout the East. She compared 
the cool and the pines of the Kangra and Kulu hills with the dust 
and the mangoes of the South; she told a tale of some old local 
Gods at the edge of her husband's territory; she roundly abused the 
tobacco which she was then smoking, reviled all Brahmins, and 
speculated without reserve on the coming of many grandsons.





 Chapter 5


Here come I to my own again 
Fed, forgiven, and known again 
Claimed by bone of my bone again, 
And sib to flesh of my flesh! 
The fatted calf is dressed for me, 
But the husks have greater zest for me ... 
I think my pigs will be best for me, 
So I'm off to the styes afresh.

The Prodigal Son.


Once more the lazy, string-tied, shuffling procession got under 
way, and she slept till they reached the next halting-stage. It was 
a very short march, and time lacked an hour to sundown, so Kim cast 
about for means of amusement.

'But why not sit and rest?' said one of the escort. 'Only the 
devils and the English walk to and fro without reason.'

'Never make friends with the Devil, a Monkey, or a Boy. No man 
knows what they will do next,' said his fellow.

Kim turned a scornful back - he did not want to hear the old story 
how the Devil played with the boys and repented of it and walked 
idly across country.

The lama strode after him. All that day, whenever they passed a 
stream, he had turned aside to look at it, but in no case had he 
received any warning that he had found his River. Insensibly, too, 
the comfort of speaking to someone in a reasonable tongue,' and of 
being properly considered and respected as her spiritual adviser by 
a well-born woman, had weaned his thoughts a little from the 
Search. And further, he was prepared to spend serene years in his 
quest; having nothing of the white manis impatience, but a great 
faith.

'Where goest thou?' he called after Kim.

'Nowhither - it was a small march, and all this'- Kim waved his 
hands abroad - 'is new to me.'

'She is beyond question a wise and a discerning woman. But it is 
hard to meditate when -'

'All women are thus.' Kim spoke as might have Solomon.

'Before the lamassery was a broad platform,' the lama muttered, 
looping up the well-worn rosary, 'of stone. On that I have left the 
marks of my feet - pacing to and fro with these.'

He clicked the beads, and began the 'Om mane pudme hum's of his 
devotion; grateful for the cool, the quiet, and the absence of 
dust.

One thing after another drew Kim's idle eye across the plain. There 
was no purpose in his wanderings, except that the build of the huts 
near by seemed new, and he wished to investigate.

They came out on a broad tract of grazing-ground, brown and purple 
in the afternoon light, with a heavy clump of mangoes in the 
centre. It struck Kim as curious that no shrine stood in so 
eligible a spot: the boy was observing as any priest for these 
things. Far across the plain walked side by side four men, made 
small by the distance. He looked intently under his curved palms 
and caught the sheen of brass.

'Soldiers. White soldiers!' said he. 'Let us see.'

'It is always soldiers when thou and I go out alone together. But I 
have never seen the white soldiers.'

'They do no harm except when they are drunk. Keep behind this 
tree.'

They stepped behind the thick trunks in the cool dark of the mango-
tope. Two little figures halted; the other two came forward 
uncertainly. They were the advance-party of a regiment on the 
march, sent out, as usual, to mark the camp. They bore five-foot 
sticks with fluttering flags, and called to each other as they 
spread over the flat earth.

At last they entered the mango-grove, walking heavily.

'It's here or hereabouts - officers' tents under the trees, I take 
it, an' the rest of us can stay outside. Have they marked out for 
the baggage-wagons behind?'

They cried again to their comrades in the distance, and the rough 
answer came back faint and mellowed.

'Shove the flag in here, then,' said one.

'What do they prepare?' said the lama, wonderstruck. 'This is a 
great and terrible world. What is the device on the flag?'

A soldier thrust a stave within a few feet of them, grunted 
discontentedly, pulled it up again, conferred with his companion, 
who looked up and down the shaded cave of greenery, and returned 
it.

Kim stared with all his eyes, his breath coming short and sharp 
between his teeth. The soldiers stamped off into the sunshine.

'O Holy One!' he gasped. 'My horoscope! The drawing in the dust by 
the priest at Umballa! Remember what he said. First come two -
ferashes - to make all things ready - in a dark place, as it is 
always at the beginning of a vision.'

'But this is not vision,' said the lama. 'It is the world's 
Illusion, and no more.'

'And after them comes the Bull - the Red Bull on the green field. 
Look! It is he!'

He pointed to the flag that was snap snapping in the evening breeze 
not ten feet away. It was no more than an ordinary camp marking-
flag; but the regiment, always punctilious in matters of millinery, 
had charged it with the regimental device, the Red Bull, which is 
the crest of the Mavericks - the great Red Bull on a background of 
Irish green.

'I see, and now I remember.' said the lama. 'Certainly it is thy 
Bull. Certainly, also, the two men came to make all ready.'

'They are soldiers - white soldiers. What said the priest? "The 
sign over against the Bull is the sign of War and armed men." Holy 
One, this thing touches my Search.'

'True. It is true.' The lama stared fixedly at the device that 
flamed like a ruby in the dusk. 'The priest at Umballa said that 
thine was the sign of War.'

'What is to do now?'

'Wait. Let us wait.'

'Even now the darkness clears" said Kim. It was only natural that 
the descending sun should at last strike through the tree-trunks, 
across the grove, filling it with mealy gold light for a few 
minutes; but to Kim it was the crown of the Umballa Brahmin's 
prophecy.

'Hark!' said the lama. 'One beats a drum - far off!'

At first the sound, carrying diluted through the still air, 
resembled the beating of an artery in the head. Soon a sharpness 
was added.

'Ah! The music,' Kim explained. He knew the sound of a regimental 
band, but it amazed the lama.

At the far end of the plain a heavy, dusty column crawled in sight. 
Then the wind brought the tune:

We crave your condescension
To tell you what we know
Of marching in the Mulligan Guards 
To Sligo Port below!

Here broke in the shrill-tongued fifes:

We shouldered arms,
We marched - we marched away.
>From Phoenix Park
We marched to Dublin Bay.
The drums and the fifes,
Oh, sweetly they did play,
As we marched - marched - marched - with the 
Mulligan Guards!

It was the band of the Mavericks playing the regiment to camp; for 
the men were route-marching with their baggage. The rippling column 
swung into the level - carts behind it divided left and right, ran 
about like an ant-hill, and ...

'But this is sorcery!' said the lama.

The plain dotted itself with tents that seemed to rise, all spread, 
from the carts. Another rush of men invaded the grove, pitched a 
huge tent in silence, ran up yet eight or nine more by the side of 
it, unearthed cooking-pots, pans, and bundles, which were taken 
possession of by a crowd of native servants; and behold the mango-
tope turned into an orderly town as they watched!

'Let us go,' said the lama, sinking back afraid, as the fires 
twinkled and white officers with jingling swords stalked into the 
Mess-tent.

'Stand back in the shadow. No one can see beyond the light of a 
fire,' said Kim, his eyes still on the flag. He had never before 
watched the routine of a seasoned regiment pitching camp in thirty 
minutes.

'Look! look! look!' clucked the lama. 'Yonder comes a priest.' It 
was Bennett, the Church of England Chaplain of the regiment, 
limping in dusty black. One of his flock had made some rude remarks 
about the Chaplain's mettle; and to abash him Bennett had marched 
step by step with the men that day. The black dress, gold cross on 
the watch-chain, the hairless face, and the soft, black wideawake 
hat would have marked him as a holy man anywhere in all India. He 
dropped into a camp-chair by the door of the Mess-tent and slid off 
his boots. Three or four officers gathered round him, laughing and 
joking over his exploit.

'The talk of white men is wholly lacking in dignity,' said the 
lama, who judged only by tone. 'But I considered the countenance of 
that priest and I think he is learned. Is it likely that he will 
understand our talk? I would talk to him of my Search.'

'Never speak to a white man till he is fed,' said Kim, quoting a 
well-known proverb. 'They will eat now, and - and I do not think 
they are good to beg from. Let us go back to the resting-place. 
After we have eaten we will come again. It certainly was a Red Bull 
- my Red Bull.'

They were both noticeably absent-minded when the old lady's retinue 
set their meal before them; so none broke their reserve, for it is 
not lucky to annoy guests.

'Now,' said Kim, picking his teeth, 'we will return to that place; 
but thou, O Holy One, must wait a little way off, because thy feet 
are heavier than mine and I am anxious to see more of that Red 
Bull.'

'But how canst thou understand the talk? Walk slowly. The road is 
dark,' the lama replied uneasily.

Kim put the question aside. 'I marked a place near to the trees,' 
said he, 'where thou canst sit till I call. Nay,' as the lama made 
some sort of protest, 'remember this is my Search - the Search for 
my Red Bull. The sign in the Stars was not for thee. I know a 
little of the customs of white soldiers, and I always desire to see 
some new things.'

'What dost thou not know of this world?' The lama squatted 
obediently in a little hollow of the ground not a hundred yards 
from the hump of the mango-trees dark against the star-powdered 
sky.

'Stay till I call.' Kim flitted into the dusk. He knew that in all 
probability there would be sentries round the camp, and smiled to 
himself as he heard the thick boots of one. A boy who can dodge 
over the roofs of Lahore city on a moonlight night, using every 
little patch and corner of darkness to discomfit his pursuer, is 
not likely to be checked by a line of well-trained soldiers. He 
paid them the compliment of crawling between a couple, and, running 
and halting, crouching and dropping flat, worked his way toward the 
lighted Mess-tent where, close pressed behind the mango-tree, he 
waited till some chance word should give him a returnable lead. 

The one thing now in his mind was further information as to the Red 
Bull. For aught he knew, and Kim's limitations were as curious and 
sudden as his expansions, the men, the nine hundred thorough devils 
of his father's prophecy, might pray to the beast after dark, as 
Hindus pray to the Holy Cow. That at least would be entirely right 
and logical, and the padre with the gold cross would be therefore 
the man to consult in the matter. On the other hand, remembering 
sober-faced padres whom he had avoided in Lahore city, the priest 
might be an inquisitive nuisance who would bid him learn. But had 
it not been proven at Umballa that his sign in the high heavens 
portended War and armed men? Was he not the Friend of the Stars as 
well as of all the World, crammed to the teeth with dreadful 
secrets? Lastly - and firstly as the undercurrent of all his quick 
thoughts -this adventure, though he did not know the English word, 
was a stupendous lark - a delightful continuation of his old 
flights across the housetops, as well as the fulfilment of sublime 
prophecy. He lay belly-flat and wriggled towards the Mess-tent 
door, a hand on the amulet round his neck.

It was as he suspected. The Sahibs prayed to their God; for in the 
centre of the Mess-table - its sole ornament when they were on the 
line of march - stood a golden bull fashioned from old-time loot of 
the Summer Palace at Pekin - a red-gold bull with lowered head, 
ramping upon a field of Irish green. To him the Sahibs held out 
their glasses and cried aloud confusedly.

Now the Reverend Arthur Bennett always left Mess after that toast, 
and being rather tired by his march his movements were more abrupt 
than usual. Kim, with slightly raised head, was still staring at 
his totem on the table, when the Chaplain stepped on his right 
shoulder-blade. Kim flinched under the leather, and, rolling 
sideways, brought down the Chaplain, who, ever a man of action, 
caught him by the throat and nearly choked the life out of him. Kim 
then kicked him desperately in the stomach. Mr Bennett gasped and 
doubled up, but without relaxing his grip, rolled over again, and 
silently hauled Kim to his own tent. The Mavericks were incurable 
practical jokers; and it occurred to the Englishman that silence 
was best till he had made complete inquiry.

'Why, it's a boy!' he said, as he drew his prize under the light of 
the tent-pole lantern, then shaking him severely cried: 'What were 
you doing? You're a thief. Choor? Mallum?' His Hindustani was very 
limited, and the ruffled and disgusted Kim intended to keep to the 
character laid down for him. As he recovered his breath he was 
inventing a beautifully plausible tale of his relations to some 
scullion, and at the same time keeping a keen eye on and a little 
under the Chaplain's left arm-pit. The chance came; he ducked for 
the doorway, but a long arm shot out and clutched at his neck, 
snapping the amulet-string and closing on the amulet.

'Give it me. O, give it me. Is it lost? Give me the papers.'

The words were in English - the tinny, saw-cut English of the 
native-bred, and the Chaplain jumped.

'A scapular,' said he, opening his hand. 'No, some sort of heathen 
charm. Why - why, do you speak English? Little boys who steal are 
beaten. You know that?'

'I do not - I did not steal.' Kim danced in agony like a terrier at 
a lifted stick. 'Oh, give it me. It is my charm. Do not thieve it 
from me.'

The Chaplain took no heed, but, going to the tent door, called 
aloud. A fattish, clean-shaven man appeared.

'I want your advice, Father Victor,' said Bennett. 'I found this 
boy in the dark outside the Mess-tent. Ordinarily, I should have 
chastised him and let him go, because I believe him to be a thief. 
But it seems he talks English, and he attaches some sort of value 
to a charm round his neck. I thought perhaps you might help me.'

Between himself and the Roman Catholic Chaplain of the Irish 
contingent lay, as Bennett believed, an unbridgeable gulf, but it 
was noticeable that whenever the Church of England dealt with a 
human problem she was very likely to call in the Church of Rome. 
Bennett's official abhorrence of the Scarlet Woman and all her ways 
was only equalled by his private respect for Father Victor.

'A thief talking English, is it? Let's look at his charm. No, it's 
not a scapular, Bennett.' He held out his hand.

'But have we any right to open it? A sound whipping -'

'I did not thieve,' protested Kim. 'You have hit me kicks all over 
my body. Now give me my charm and I will go away.'

'Not quite so fast. We'll look first,' said Father Victor, 
leisurely rolling out poor Kimball O'Hara's 'ne varietur' 
parchment, his clearance-certificate, and Kim's baptismal 
certificate. On this last O'Hara - with some confused idea that he 
was doing wonders for his son - had scrawled scores of times: 'Look 
after the boy. Please look after the boy' - signing his name and 
regimental number in full.

'Powers of Darkness below!" said Father Victor, passing all over to 
Mr Bennett. 'Do you know what these things are?'

'Yes.' said Kim. 'They are mine, and I want to go away.'

'I do not quite understand,' said Mr Bennett. 'He probably brought 
them on purpose. It may be a begging trick of some kind.'

'I never saw a beggar less anxious to stay with his company, then. 
There's the makings of a gay mystery here. Ye believe in 
Providence, Bennett?'

'I hope so.'

'Well, I believe in miracles, so it comes to the same thing. Powers 
of Darkness! Kimball O'Hara! And his son! But then he's a native, 
and I saw Kimball married myself to Annie Shott. How long have you 
had these things, boy?'

'Ever since I was a little baby.'

Father Victor stepped forward quickly and opened the front of Kim's 
upper garment. 'You see, Bennett, he's not very black. What's your 
name?'

'Kim.'

'Or Kimball?'

'Perhaps. Will you let me go away?'

'What else?'

'They call me Kim Rishti ke. That is Kim of the Rishti.'

'What is that - "Rishti"?'

'Eye-rishti - that was the Regiment - my father's.'

'Irish - oh, I see.'

'Yess. That was how my father told me. My father, he has lived.'

'Has lived where?'

'Has lived. Of course he is dead - gone-out.'

'Oh! That's your abrupt way of putting it, is it?'

Bennett interrupted. 'It is possible I have done the boy an 
injustice. He is certainly white, though evidently neglected. I am 
sure I must have bruised him. I do not think spirits -'

'Get him a glass of sherry, then, and let him squat on the cot. 
Now, Kim,' continued Father Victor, 'no one is going to hurt you. 
Drink that down and tell us about yourself. The truth, if you've no 
objection.'

Kim coughed a little as he put down the empty glass, and 
considered. This seemed a time for caution and fancy. Small boys 
who prowl about camps are generally turned out after a whipping. 
But he had received no stripes; the amulet was evidently working in 
his favour, and it looked as though the Umballa horoscope and the 
few words that he could remember of his father's maunderings fitted 
in most miraculously. Else why did the fat padre seem so impressed, 
and why the glass of hot yellow drink from the lean one?

'My father, he is dead in Lahore city since I was very little. The 
woman, she kept kabarri shop near where the hire-carriages are.' 
Kim began with a plunge, not quite sure how far the truth would 
serve him.

'Your mother?'

'No!' - with a gesture of disgust. 'She went out when I was born. 
My father, he got these papers from the Jadoo-Gher what do you call 
that?' (Bennett nodded) 'because he was in good-standing. What do 
you call that?' (again Bennett nodded). 'My father told me that. He 
said, too, and also the Brahmin who made the drawing in the dust at 
Umballa two days ago, he said, that I shall find a Red Bull on a 
green field and that the Bull shall help me.'

'A phenomenal little liar,' muttered Bennett.

'Powers of Darkness below, what a country!' murmured Father Victor. 
'Go on, Kim.'

'I did not thieve. Besides, I am just now disciple of a very holy 
man. He is sitting outside. We saw two men come with flags, making 
the place ready. That is always so in a dream, or on account of a - 
a -prophecy. So I knew it was come true. I saw the Red Bull on the 
green field, and my father he said: "Nine hundred pukka devils and 
the Colonel riding on a horse will look after you when you find the 
Red Bull!" I did not know what to do when I saw the Bull, but I 
went away and I came again when it was dark. I wanted to see the 
Bull again, and I saw the Bull again with the - the Sahibs praying 
to it. I think the Bull shall help me. The holy man said so too. He 
is sitting outside. Will you hurt him, if I call him a shout now? 
He is very holy. He can witness to all the things I say, and he 
knows I am not a thief.'

'"Sahibs praying to a bull!" What in the world do you make of 
that?' said Bennett. "'Disciple of a holy man!" Is the boy mad?'

'It's O'Hara's boy, sure enough. O'Hara's boy leagued with all the 
Powers of Darkness. It's very much what his father would have done 
if he was drunk. We'd better invite the holy man. He may know 
something.'

'He does not know anything,' said Kim. 'I will show you him if you 
come. He is my master. Then afterwards we can go.'

'Powers of Darkness!' was all that Father Victor could say, as 
Bennett marched off, with a firm hand on Kim's shoulder.

They found the lama where he had dropped.

'The Search is at an end for me,' shouted Kim in the vernacular. 'I 
have found the Bull, but God knows what comes next. They will not 
hurt you. Come to the fat priest's tent with this thin man and see 
the end. It is all new, and they cannot talk Hindi. They are only 
uncurried donkeys.'

'Then it is not well to make a jest of their ignorance,' the lama 
returned. 'I am glad if thou art rejoiced, chela.'

Dignified and unsuspicious, he strode into the little tent, saluted 
the Churches as a Churchman, and sat down by the open charcoal 
brazier. The yellow lining of the tent reflected in the lamplight 
made his face red-gold.

Bennett looked at him with the triple-ringed uninterest of the 
creed that lumps nine-tenths of the world under the title of 
'heathen'.

'And what was the end of the Search? What gift has the Red Bull 
brought?' The lama addressed himself to Kim.

'He says, "What are you going to do?"' Bennett was staring uneasily 
at Father Victor, and Kim, for his own ends, took upon himself the 
office of interpreter.

'I do not see what concern this fakir has with the boy, who is 
probably his dupe or his confederate,' Bennett began. 'We cannot 
allow an English boy - Assuming that he is the son of a Mason, the 
sooner he goes to the Masonic Orphanage the better.'

'Ah! That's your opinion as Secretary to the Regimental Lodge,' 
said Father Victor; 'but we might as well tell the old man what we 
are going to do. He doesn't look like a villain.'

'My experience is that one can never fathom the Oriental mind. Now, 
Kimball, I wish you to tell this man what I say word for word.'

Kim gathered the import of the next few sentences and began thus:

'Holy One, the thin fool who looks like a camel says that I am the 
son of a Sahib.'

'But how?'

'Oh, it is true. I knew it since my birth, but he could only find 
it out by rending the amulet from my neck and reading all the 
papers. He thinks that once a Sahib is always a Sahib, and between 
the two of them they purpose to keep me in this Regiment or to send 
me to a madrissah [a school]. It has happened before. I have always 
avoided it. The fat fool is of one mind and the camel-like one of 
another. But that is no odds. I may spend one night here and 
perhaps the next. It has happened before. Then I will run away and 
return to thee.'

'But tell them that thou art my chela. Tell them how thou didst 
come to me when I was faint and bewildered. Tell them of our 
Search, and they will surely let thee go now.'

'I have already told them. They laugh, and they talk of the 
police.'

'What are you saying?' asked Mr Bennett.

'Oah. He only says that if you do not let me go it will stop him in 
his business - his ur-gent private af-fairs.' This last was a 
reminiscence of some talk with a Eurasian clerk in the Canal 
Department, but it only drew a smile, which nettled him. 'And if 
you did know what his business was you would not be in such a 
beastly hurry to interfere.'

'What is it then?' said Father Victor, not without feeling, as he 
watched the lama's face.

'There is a River in this country which he wishes to find so verree 
much. It was put out by an Arrow which -'Kim tapped his foot 
impatiently as he translated in his own mind from the vernacular to 
his clumsy English. 'Oah, it was made by our Lord God Buddha, you 
know, and if you wash there you are washed away from all your sins 
and made as white as cotton-wool.' (Kim had heard mission-talk in 
his time.) 'I am his disciple, and we must find that River. It is 
so verree valuable to us.'

'Say that again,' said Bennett. Kim obeyed, with amplifications.

'But this is gross blasphemy!' cried the Church of England.

'Tck! Tck!' said Father Victor sympathetically. 'I'd give a good 
deal to be able to talk the vernacular. A river that washes away 
sin! And how long have you two been looking for it?'

'Oh, many days. Now we wish to go away and look for it again. It is 
not here, you see.'

'I see,' said Father Victor gravely. 'But he can't go on in that 
old man's company. It would be different, Kim, if you were not a 
soldier's son. Tell him that the Regiment will take care of you and 
make you as good a man as your - as good a man as can be. Tell him 
that if he believes in miracles he must believe that -'

'There is no need to play on his credulity,' Bennett interrupted.

'I'm doing no such thing. He must believe that the boy's coming 
here -to his own Regiment - in search of his Red Bull is in the 
nature of a miracle. Consider the chances against it, Bennett. This 
one boy in all India, and our Regiment of all others on the line o' 
march for him to meet with! It's predestined on the face of it. 
Yes, tell him it's Kismet. Kismet, mallum? [Do you understand?]'

He turned towards the lama, to whom he might as well have talked of 
Mesopotamia.

'They say,' - the old man's eye lighted at Kim's speech 'they say 
that the meaning of my horoscope is now accomplished, and that 
being led back - though as thou knowest I went out of curiosity - 
to these people and their Red Bull I must needs go to a madrissah 
and be turned into a Sahib. Now I make pretence of agreement, for 
at the worst it will be but a few meals eaten away from thee. Then 
I will slip away and follow down the road to Saharunpore. 
Therefore, Holy One, keep with that Kulu woman - on no account 
stray far from her cart till I come again. Past question, my sign 
is of War and of armed men. See how they have given me wine to 
drink and set me upon a bed of honour! My father must have been 
some great person. So if they raise me to honour among them, good. 
If not, good again. However it goes, I will run back to thee when I 
am tired. But stay with the Rajputni, or I shall miss thy feet ... 
Oah yess,' said the boy, 'I have told him everything you tell me to 
say.'

'And I cannot see any need why he should wait,' said Bennett, 
feeling in his trouser-pocket. 'We can investigate the details 
later - and I will give him a ru -'

'Give him time. Maybe he's fond of the lad,' said Father Victor, 
half arresting the clergyman's motion.

The lama dragged forth his rosary and pulled his huge hat-brim over 
his eyes.

'What can he want now?'

'He says' - Kim put up one hand. 'He says: Be quiett.' He wants to 
speak to me by himself You see, you do not know one little word of 
what he says, and I think if you talk he will perhaps give you very 
bad curses. When he takes those beads like that, you see, he always 
wants to be quiett.'

The two Englishmen sat overwhelmed, but there was a look in 
Bennett's eye that promised ill for Kim when he should be relaxed 
to the religious arm.

'A Sahib and the son of a Sahib -' The lama's voice was harsh with 
pain. 'But no white man knows the land and the customs of the land 
as thou knowest. How comes it this is true?'

'What matter, Holy One? - but remember it is only for a night or 
two. Remember, I can change swiftly. It will all be as it was when 
I first spoke to thee under Zam-Zammah the great gun -'

'As a boy in the dress of white men - when I first went to the 
Wonder House. And a second time thou wast a Hindu. What shall the 
third incarnation be?' He chuckled drearily. 'Ah, chela, thou has 
done a wrong to an old man because my heart went out to thee.'

'And mine to thee. But how could I know that the Red Bull would 
bring me to this business?'

The lama covered his face afresh, and nervously rattled the rosary. 
Kim squatted beside him and laid hold upon a fold of his clothing.

'Now it is understood that the boy is a Sahib?' he went on in a 
muffled tone. 'Such a Sahib as was he who kept the images in the 
Wonder House.' The lama's experience of white men was limited. He 
seemed to be repeating a lesson. 'So then it is not seemly that he 
should do other than as the Sahibs do. He must go back to his own 
people.'

'For a day and a night and a day,' Kim pleaded.

'No, ye don't!' Father Victor saw Kim edging towards the door, and 
interposed a strong leg.

'I do not understand the customs of white men. The Priest of the 
Images in the Wonder House in Lahore was more courteous than the 
thin one here. This boy will be taken from me. They will make a 
Sahib of my disciple? Woe to me! How shall I find my River? Have 
they no disciples? Ask.'

'He says he is very sorree that he cannot find the River now any 
more. He says, Why have you no disciples, and stop bothering him? 
He wants to be washed of his sins.'

Neither Bennett nor Father Victor found any answer ready.

Said Kim in English, distressed for the lama's agony: 'I think if 
you will let me go now we will walk away quietly and not steal. We 
will look for that River like before I was caught. I wish I did not 
come here to find the Red Bull and all that sort of thing. I do not 
want it.'

'It's the very best day's work you ever did for yourself, young 
man,' said Bennett.

'Good heavens, I don't know how to console him,' said Father 
Victor, watching the lama intently. 'He can't take the boy away 
with him, and yet he's a good man - I'm sure he's a good man. 
Bennett, if you give him that rupee he'll curse you root and 
branch!'

They listened to each other's breathing - three - five full 
minutes. Then the lama raised his head, and looked forth across 
them into space and emptiness.

'And I am a Follower of the Way,' he said bitterly. 'The sin is 
mine and the punishment is mine. I made believe to myself for now I 
see it was but make-belief - that thou wast sent to me to aid in 
the Search. So my heart went out to thee for thy charity and thy 
courtesy and the wisdom of thy little years. But those who follow 
the Way must permit not the fire of any desire or attachment, for 
that is all Illusion. As says . . .' He quoted an old, old Chinese 
text, backed it with another, and reinforced these with a third. 'I 
stepped aside from the Way, my chela. It was no fault of thine. I 
delighted in the sight of life, the new people upon the roads, and 
in thy joy at seeing these things. I was pleased with thee who 
should have considered my Search and my Search alone. Now I am 
sorrowful because thou art taken away and my River is far from me. 
It is the Law which I have broken!'

'Powers of Darkness below!' said Father Victor, who, wise in the 
confessional, heard the pain in every sentence.

'I see now that the sign of the Red Bull was a sign for me as well 
as for thee. All Desire is red - and evil. I will do penance and 
find my River alone.'

'At least go back to the Kulu woman,' said Kim, 'otherwise thou 
wilt be lost upon the roads. She will feed thee till I run back to 
thee.'

The lama waved a hand to show that the matter was finally settled 
in his mind.

'Now,' - his tone altered as he turned to Kim, - 'what will they do 
with thee? At least I may, acquiring merit, wipe out past ill.'

'Make me a Sahib - so they think. The day after tomorrow I return. 
Do not grieve.'

'Of what sort? Such an one as this or that man?' He pointed to 
Father Victor. 'Such an one as those I saw this evening men wearing 
swords and stamping heavily?'

'Maybe.'

'That is not well. These men follow desire and come to emptiness. 
Thou must not be of their sort.'

'The Umballa priest said that my Star was War,' Kim interjected. 'I 
will ask these fools - but there is truly no need. I will run away 
this night, for all I wanted to see the new things.'

Kim put two or three questions in English to Father Victor, 
translating the replies to the lama.

Then: 'He says, "You take him from me and you cannot say what you 
will make him." He says, "Tell me before I go, for it is not a 
small thing to make a child."'

'You will be sent to a school. Later on, we shall see. Kimball, I 
suppose you'd like to be a soldier?'

'Gorah-log [white-folk]. No-ah! No-ah!' Kim shook his head 
violently. There was nothing in his composition to which drill and 
routine appealed. 'I will not be a soldier.'

'You will be what you're told to be,' said Bennett; 'and you should 
be grateful that we're going to help you.'


Kim smiled compassionately. If these men lay under the delusion 
that he would do anything that he did not fancy, so much the 
better.

Another long silence followed. Bennett fidgeted with impatience, 
and suggested calling a sentry to evict the fakir.

'Do they give or sell learning among the Sahibs? Ask them,' said 
the lama, and Kim interpreted.

'They say that money is paid to the teacher - but that money the 
Regiment will give ... What need? It is only for a night.'

'And - the more money is paid the better learning is given?' The 
lama disregarded Kim's plans for an early flight. 'It is no wrong 
to pay for learning. To help the ignorant to wisdom is always a 
merit.' The rosary clicked furiously as an abacus. Then he faced 
his oppressors.

'Ask them for how much money do they give a wise and suitable 
teaching? And in what city is that teaching given?'

'Well,'said Father Victor in English, when Kim had translated, 
'that depends. The Regiment would pay for you all the time you are 
at the Military Orphanage; or you might go on the Punjab Masonic 
Orphanage's list (not that he or you 'ud understand what that 
means); but the best schooling a boy can get in India is, of 
course, at St Xavier's in Partibus at Lucknow.' This took some time 
to interpret, for Bennett wished to cut it short.

'He wants to know how much?' said Kim placidly.

'Two or three hundred rupees a year.' Father Victor was long past 
any sense of amazement. Bennett, impatient, did not understand.

'He says: "Write that name and the money upon a paper and give it 
him." And he says you must write your name below, because he is 
going to write a letter in some days to you. He says you are a good 
man. He says the other man is a tool. He is going away.'

The lama rose suddenly. 'I follow my Search,' he cried, and was 
gone.

'He'll run slap into the sentries,' cried Father Victor, jumping up 
as the lama stalked out; 'but I can't leave the boy.' Kim made 
swift motion to follow, but checked himself. There was no sound of 
challenge outside. The lama had disappeared.

Kim settled himself composedly on the Chaplain's cot. At least the 
lama had promised that he would stay with the Raiput woman from 
Kulu, and the rest was of the smallest importance. It pleased him 
that the two padres were so evidently excited. They talked long in 
undertones, Father Victor urging some scheme on Mr Bennett, who 
seemed incredulous. All this was very new and fascinating, but Kim 
felt sleepy. They called men into the tent - one of them certainly 
was the Colonel, as his father had prophesied - and they asked him 
an infinity of questions, chiefly about the woman who looked after 
him, all of which Kim answered truthfully. They did not seem to 
think the woman a good guardian.

After all, this was the newest of his experiences. Sooner or later, 
if he chose, he could escape into great, grey, formless India, 
beyond tents and padres and colonels. Meantime, if the Sahibs were 
to be impressed, he would do his best to impress them. He too was a 
white man.

After much talk that he could not comprehend, they handed him over 
to a sergeant, who had strict instructions not to let him escape. 
The Regiment would go on to Umballa, and Kim would be sent up, 
partly at the expense of the Lodge and in part by subscription, to 
a place called Sanawar.  

'It's miraculous past all whooping, Colonel,' said Father Victor, 
when he had talked without a break for ten minutes. 'His Buddhist 
friend has levanted after taking my name and address. I can't quite 
make out whether he'll pay for the boy's education or whether he is 
preparing some sort of witchcraft on his own account.' Then to Kim: 
'You'll live to be grateful to your friend the Red Bull yet. We'll 
make a man of you at Sanawar - even at the price o' making you a 
Protestant.'

'Certainly - most certainly,' said Bennett.

'But you will not go to Sanawar,' said Kim.

'But we will go to Sanawar, little man. That's the order of the 
Commander-in-Chief, who's a trifle more important than O'Hara's 
son.'

'You will not go to Sanawar. You will go to thee War.'

There was a shout of laughter from the full tent.

'When you know your own Regiment a trifle better you won't confuse 
the line of march with line of battle, Kim. We hope to go to "thee 
War" sometime.'

'Oah, I know all thatt.' Kim drew his bow again at a venture. If 
they were not going to the war, at least they did not know what he 
knew of the talk in the veranda at Umballa.

'I know you are not at thee war now; but I tell you that as soon as 
you get to Umballa you will be sent to the war - the new war. It is 
a war of eight thousand men, besides the guns.'

'That's explicit. D'you add prophecy to your other gifts? Take him 
along, sergeant. Take up a suit for him from the Drums, an' take 
care he doesn't slip through your fingers. Who says the age of 
miracles is gone by? I think I'll go to bed. My poor mind's 
weakening.'

At the far end of the camp, silent as a wild animal, an hour later 
sat Kim, newly washed all over, in a horrible stuff suit that 
rasped his arms and legs.

'A most amazin' young bird,' said the sergeant. 'He turns up in 
charge of a yellow-headed buck-Brahmin priest, with his father's 
Lodge certificates round his neck, talkin' God knows what all of a 
red bull. The buck-Brahmin evaporates without explanations, an' the 
bhoy sets cross-legged on the Chaplain's bed prophesyin' bloody war 
to the men at large. Injia's a wild land for a God-fearin' man. 
I'll just tie his leg to the tent-pole in case he'll go through the 
roof What did ye say about the war?'

'Eight thousand men, besides guns,' said Kim. 'Very soon you will 
see.'

'You're a consolin' little imp. Lie down between the Drums an' go 
to bye-bye. Those two boys will watch your slumbers.'





 Chapter 6 


Now I remember comrades -
Old playmates on new seas -
Whenas we traded orpiment  
Among the savages.
Ten thousand leagues to southward,
And thirty years removed -
They knew not noble Valdez, 
But me they knew and loved.

Song of Diego Valdez.


Very early in the morning the white tents came down and disappeared 
as the Mavericks took a side-road to Umballa. It did not skirt the 
resting-place, and Kim, trudging beside a baggage-cart under fire 
of comments from soldiers' wives, was not so confident as 
overnight. He discovered that he was closely watched - Father 
Victor on the one side, and Mr Bennett on the other.

In the forenoon the column checked. A camel-orderly handed the 
Colonel a letter. He read it, and spoke to a Major. Half a mile in 
the rear, Kim heard a hoarse and joyful clamour rolling down on him 
through the thick dust. Then someone beat him on the back, crying: 
'Tell us how ye knew, ye little limb of Satan? Father dear, see if 
ye can make him tell.'

A pony ranged alongside, and he was hauled on to the priest's 
saddlebow.

'Now, my son, your prophecy of last night has come true. Our orders 
are to entrain at Umballa for the Front tomorrow.'

'What is thatt?' said Kim, for 'front' and 'entrain' were newish 
words to him.

'We are going to "thee War," as you called it.'

'Of course you are going to thee War. I said last night.'

'Ye did; but, Powers o' Darkness, how did ye know?'

Kim's eyes sparkled. He shut his lips, nodded his head, and looked 
unspeakable things. The Chaplain moved on through the dust, and 
privates, sergeants, and subalterns called one another's attention 
to the boy. The Colonel, at the head of the column, stared at him 
curiously. 'It was probably some bazar rumour.' he said; 'but even 
then -' He referred to the paper in his hand. 'Hang it all, the 
thing was only decided within the last forty-eight hours.'

Are there many more like you in India?' said Father Victor, 'or are 
you by way o' being a lusus naturae?' 

'Now I have told you,' said the boy, 'will you let me go back to my 
old man? If he has not stayed with that woman from Kulu, I am 
afraid he will die.'

'By what I saw of him he's as well able to take care of himself as 
you. No. Ye've brought us luck, an' we're goin' to make a man of 
you. I'll take ye back to your baggage-cart and ye'll come to me 
this evening.'

For the rest of the day Kim found himself an object of 
distinguished consideration among a few hundred white men. The 
story of his appearance in camp, the discovery of his parentage, 
and his prophecy, had lost nothing in the telling. A big, shapeless 
white woman on a pile of bedding asked him mysteriously whether he 
thought her husband would come back from the war. Kim reflected 
gravely, and said that he would, and the woman gave him food. In 
many respects, this big procession that played music at intervals - 
this crowd that talked and laughed so easily - resembled a festival 
in Lahore city. So far, there was no sign of hard work, and he 
resolved to lend the spectacle his patronage. At evening there came 
out to meet them bands of music, and played the Mavericks into camp 
near Umballa railway station. That was an interesting night. Men of 
other regiments came to visit the Mavericks. The Mavericks went 
visiting on their own account. Their pickets hurried forth to bring 
them back, met pickets of strange regiments on the same duty; and, 
after a while, the bugles blew madly for more pickets with officers 
to control the tumult. The Mavericks had a reputation for 
liveliness to live up to. But they fell in on the platform next 
morning in perfect shape and condition; and Kim, left behind with 
the sick, women, and boys, found himself shouting farewells 
excitedly as the trains drew away. Life as a Sahib was amusing so 
far; but he touched it with a cautious hand. Then they marched him 
back in charge of a drummer-boy to empty, lime-washed barracks, 
whose floors were covered with rubbish and string and paper, and 
whose ceilings gave back his lonely footfall. Native-fashion, he 
curled himself up on a stripped cot and went to sleep. An angry man 
stumped down the veranda, woke him up, and said he was a 
schoolmaster. This was enough for Kim, and he retired into his 
shell. He could just puzzle out the various English Police notices 
in Lahore city, because they affected his comfort; and among the 
many guests of the woman who looked after him had been a queer 
German who painted scenery for the Parsee travelling theatre. He 
told Kim that he had been 'on the barricades in 'Forty-eight,' and 
therefore - at least that was how it struck Kim - he would teach 
the boy to write in return for food. Kim had been kicked as far as 
single letters, but did not think well of them.

'I do not know anything. Go away!' said Kim, scenting evil. 
Hereupon the man caught him by the ear, dragged him to a room in a 
far-off wing where a dozen drummer-boys were sitting on forms, and 
told him to be still if he could do nothing else. This he managed 
very successfully. The man explained something or other with white 
lines or a black board for at least half an hour, and Kim continued 
his interrupted nap. He much disapproved of the present aspect of 
affairs, for this was the very school and discipline he had spent 
two-thirds of his young life in avoiding. Suddenly a beautiful idea 
occurred to him, and he wondered that he had not thought of it 
before.

The man dismissed them, and first to spring through the veranda 
into the open sunshine was Kim.

' 'Ere, you! 'Alt! Stop!' said a high voice at his heels. 'I've got 
to look after you. My orders are not to let you out of my sight. 
Where are you goin'?'

It was the drummer-boy who had been hanging round him all the 
forenoon - a fat and freckled person of about fourteen, and Kim 
loathed him from the soles of his boots to his cap-ribbons.

'To the bazar - to get sweets - for you,' said Kim, after thought.

'Well, the bazar's out o' bounds. If we go there we'll get a 
dressing-down. You come back.'

'How near can we go?' Kim did not know what bounds meant, but he 
wished to be polite - for the present.

' 'Ow near? 'Ow far, you mean! We can go as far as that tree down 
the road.'

'Then I will go there.'

'All right. I ain't goin'. It's too 'ot. I can watch you from 'ere. 
It's no good your runnin' away. If you did, they'd spot you by your 
clothes. That's regimental stuff you're wearin'. There ain't a 
picket in Umballa wouldn't 'ead you back quicker than you started 
out.'

This did not impress Kim as much as the knowledge that his raiment 
would tire him out if he tried to run. He slouched to the tree at 
the corner of a bare road leading towards the bazar, and eyed the 
natives passing. Most of them were barrack-servants of the lowest 
caste. Kim hailed a sweeper, who promptly retorted with a piece of 
unnecessary insolence, in the natural belief that the European boy 
could not follow it. The low, quick answer undeceived him. Kim put 
his fettered soul into it, thankful for the late chance to abuse 
somebody in the tongue he knew best. 'And now, go to the nearest 
letter-writer in the bazar and tell him to come here. I would write 
a letter.'

'But - but what manner of white man's son art thou to need a bazar 
letter-writer? Is there not a schoolmaster in the barracks?'

'Ay; and Hell is full of the same sort. Do my order, you - you Od! 
Thy mother was married under a basket! Servant of Lal Beg' (Kim 
knew the God of the sweepers), 'run on my business or we will talk 
again.'

The sweeper shuffled off in haste. 'There is a white boy by the 
barracks waiting under a tree who is not a white boy,' he stammered 
to the first bazar letter-writer he came across. 'He needs thee.'
TO HERE

'Will he pay?' said the spruce scribe, gathering up his desk 
and pens and sealing-wax all in order.

'I do not know. He is not like other boys. Go and see. It is 
well worth.'

Kim danced with impatience when the slim young Kayeth hove in 
sight. As soon as his voice could carry he cursed him volubly.

'First I will take my pay,' the letter-writer said. 'Bad words have 
made the price higher. But who art thou, dressed in that fashion, 
to speak in this fashion?'

'Aha! That is in the letter which thou shalt write. Never was such 
a tale. But I am in no haste. Another writer will serve me. Umballa 
city is as full of them as is Lahore.'

'Four annas,' said the writer, sitting down and spreading his cloth 
in the shade of a deserted barrack-wing.

Mechanically Kim squatted beside him squatted as only the natives 
can - in spite of the abominable clinging trousers.

The writer regarded him sideways.

'That is the price to ask of Sahibs,' said Kim. 'Now fix me a true 
one.'

'An anna and a half. How do I know, having written the letter, that 
thou wilt not run away?'

I must not go beyond this tree, and there is also the stamp to be 
considered.'

'I get no commission on the price of the stamp. Once more, what 
manner of white boy art thou?'

'That shall be said in the letter, which is to Mahbub Ali, the 
horse-dealer in the Kashmir Serai, at Lahore. He is my friend.'

'Wonder on wonder!' murmured the letter-writer, dipping a reed in 
the inkstand. 'To be written in Hindi?' 

'Assuredly. To Mahbub Ali then. Begin! I have come down with the 
old man as far as Umballa in the train. At Umballa I carried the 
news of the bay mare's pedigree.' After what he had seen in the 
garden, he was not going to write of white stallions.

'Slower a little. What has a bay mare to do . . . Is it Mahbub Ali, 
the great dealer?'

'Who else? I have been in his service. Take more ink. Again. As the 
order was, so I did it. We then went on foot towards Benares, but 
on the third day we found a certain regiment. Is that down?'

'Ay, pulton,''' murmured the writer, all ears.

'I went into their camp and was caught, and by means of the charm 
about my neck, which thou kno west, it was established that I was 
the son of some man in the regiment: according to the prophecy of 
the Red Bull, which thou knowest was common talk of our bazar.' Kim 
waited for this shaft to sink into the letter-writer's heart, 
cleared his throat, and continued: 'A priest clothed me and gave me 
a new name . . . One priest, however, was a fool. The clothes are 
very heavy, but I am a Sahib and my heart is heavy too. They send 
me to a school and beat me. I do not like the air and water here. 
Come then and help me, Mahbub Ali, or send me some money, for I 
have not sufficient to pay the writer who writes this.

' "Who writes this." It is my own fault that I was tricked. Thou 
art as clever as Husain Bux that forged the Treasury stamps at 
Nucklao. But what a tale! What a tale! Is it true by any chance?'

'It does not profit to tell lies to Mahbub Ali. It is better to 
help his friends by lending them a stamp. When the money comes I 
will repay.'

The writer grunted doubtfully, but took a stamp out of his desk, 
sealed the letter, handed it over to Kim, and departed. Mahbub 
Ali's was a name of power in Umballa.

'That is the way to win a good account with the Gods,' Kim shouted 
after him.

'Pay me twice over when the money comes,' the man cried over his 
shoulder.

'What was you bukkin' to that nigger about?' said the drummer-boy 
when Kim returned to the veranda. 'I was watch-in' you.'

'I was only talkin' to him.'

'You talk the same as a nigger, don't you?'

'No-ah! No-ah! I onlee speak a little. What shall we do now?'

'The bugles'll go for dinner in arf a minute. My Gawd! I wish I'd 
gone up to the Front with the Regiment. It's awful doin' nothin' 
but school down 'ere. Don't you 'ate it?'

'Oah yess!'

I'd run away if I knew where to go to, but, as the men say, in this 
bloomin' Injia you're only a prisoner at large.  You can't desert 
without bein' took back at once. I'm fair sick of it.'

'You have been in Be - England?'

'W'y, I only come out last troopin' season with my mother. I should 
think I 'ave been in England. What a ignorant little beggar you 
are! You was brought up in the gutter, wasn't you?'

'Oah yess. Tell me something about England. My father he came from 
there.'

Though he would not say so, Kim of course disbelieved every word 
the drummer-boy spoke about the Liverpool suburb which was his 
England. It passed the heavy time till dinner - a most unappetizing 
meal served to the boys and a few invalids in a corner of a 
barrack-room. But that he had written to Mahbub Ali, Kim would have 
been almost depressed. The indifference of native crowds he was 
used to; but this strong loneliness among white men preyed on him. 
He was grateful when, in the course of the afternoon, a big soldier 
took him over to Father Victor, who lived in another wing across 
another dusty parade-ground. The priest was reading an English 
letter written in purple ink. He looked at Kim more curiously than 
ever.

'An' how do you like it, my son, as far as you've gone? Not much, 
eh? It must be hard - very hard on a wild animal. Listen now. I've 
an amazin' epistle from your friend.'

'Where is he? Is he well? Oah! If he knows to write me letters, it 
is all right.'

'You're fond of him then?'

'Of course I am fond of him. He was fond of me.'

'It seems so by the look of this. He can't write English, can he?'

'Oah no. Not that I know, but of course he found a letter-writer 
who can write English verree well, and so he wrote. I do hope you 
understand.'

'That accounts for it. D'you know anything about his money 
affairs?' Kim's face showed that he did not.

'How can I tell?'

'That's what I'm askin'. Now listen if you can make head or tail o' 
this. We'll skip the first part . . . It's written from Jagadhir 
Road  . . . "Sitting on wayside in grave meditation, trusting to be 
favoured with your Honour's applause of present step, which 
recommend your Honour to execute for Almighty God's sake. Education 
is greatest blessing if of best sorts. Otherwise no earthly use." 
Faith, the old man's hit the bull's-eye that time! "If your Honour 
condescending giving my boy best educations Xavier" (I suppose 
that's St Xavier's in Partibus) "in terms of our conversation dated 
in your tent 15th instant" (a business-like touch there!) "then 
Almighty God blessing your Honour's succeedings to third an' fourth 
generation and" - now listen! -"confide in your Honour's humble 
servant for adequate remuneration per hoondi per annum three 
hundred rupees a year to one expensive education St Xavier, 
Lucknow, and allow small time to forward same per hoondi sent to 
any part of India as your Honour shall address yourself This 
servant of your Honour has presently no place to lay crown of his 
head, but going to Benares by train on account of persecution of 
old woman talking so much and unanxious residing Saharunpore in any 
domestic capacity." Now what in the world does that mean?'

'She has asked him to be her puro - her clergyman - at Saharunpore, 
I think. He would not do that on account of his River. She did 
talk.'

'It's clear to you, is it? It beats me altogether. "So going to 
Benares, where will find address and forward rupees for boy who is 
apple of eye, and for Almighty God's sake execute this education, 
and your petitioner as in duty bound shall ever awfully pray. 
Written by Sobrao Satai, Failed Entrance Allahabad University, for 
Venerable Teshoo Lama the priest of Such-zen looking for a River, 
address care of Tirthankars' Temple, Benares. P. M. -Please note 
boy is apple of eye, and rupees shall be sent per hoondi three 
hundred per annum. For God Almighty's sake." Now, is that ravin' 
lunacy or a business proposition? I ask you, because I'm fairly at 
my wits' end.'

'He says he will give me three hundred rupees a year? So he will 
give me them.'

'Oh, that's the way you look at it, is it?'

'Of course. If he says so!'

The priest whistled; then he addressed Kim as an equal.'I don't 
believe it; but  we'll see. You were goin' off today to the 
Military Orphanage at Sanawar, where the Regiment would keep you 
till you were old enough to enlist. Ye'd be brought up to the 
Church of England. Bennett arranged for that. On the other hand, if 
ye go to St Xavier's ye'll get a better education an - an can have 
the religion. D'ye see my dilemma?  Kim saw nothing save a vision 
of the lama going south in a train with none to beg for him.

'Like most people, I'm going to temporize. If your friend sends the 
money from Benares - Powers of Darkness below, where's a street-
beggar to raise three hundred rupees? - ye'll go down to Lucknow 
and I'll pay your fare, because I can't touch the subscription-
money if I intend, as I do, to make ye a Catholic. If he doesn't, 
ye'll go to the Military Orphanage at the Regiment's expense. I'll 
allow him three days' grace, though I don't believe it at all. Even 
then, if he fails in his payments later on . . . but it's beyond 
me. We can only walk one step at a time in this world, praise God! 
An' they sent Bennett to the Front an' left me behind. Bennett 
can't expect everything.'

'Oah yess,' said Kim vaguely.

The priest leaned forward. 'I'd give a month's pay to find what's 
goin' on inside that little round head of yours.'

'There is nothing,' said Kim, and scratched it. He was wondering 
whether Mahbub Ali would send him as much as a whole rupee. Then he 
could pay the letter-writer and write letters to the lama at 
Benares. Perhaps Mahbub Ali would visit him next time he came south 
with horses. Surely he must know that Kim's delivery of the letter 
to the officer at Umballa had caused the great war which the men 
and boys had discussed so loudly over the barrack dinner-tables. 
But if Mahbub Ali did not know this, it would be very unsafe to 
tell him so. Mahbub Ali was hard upon boys who knew, or thought 
they knew, too much.

'Well, till I get further news' - Father Victor's voice interrupted 
the reverie. 'Ye can run along now and play with the other boys. 
They'll teach ye something - but I don't think ye'll like it.'

The day dragged to its weary end. When he wished to sleep he was 
instructed how to fold up his clothes and set out his boots; the 
other boys deriding. Bugles waked him in the dawn; the schoolmaster 
caught him after breakfast, thrust a page of meaningless characters 
under his nose, gave them senseless names and whacked  him without 
reason. Kim meditated poisoning him with opium borrowed from a 
barrack-sweeper, but reflected that, as they all ate at one table 
in public (this was peculiarly revolting to Kim, who preferred to 
turn his back on the world at meals), the stroke might be drug the 
lama  the village where the old soldier lived. But far-seeing 
sentries at every exit headed back the little scarlet figure. 
Trousers and jacket crippled body and mind alike dangerous. Then he 
attempted running off to the village where the priest had tried to, 
so he abandoned the project and fell back, Oriental-fashion, on 
time and chance. Three days of torment passed in the big, echoing 
white rooms. He walked out of affernoons under escort of the 
drummer-boy, and all he heard from his companions were the few 
useless words which seemed to make two-thirds of the white man's 
abuse. Kim knew and despised them all long ago. The boy resented 
his silence and lack of interest by beating him, as was only 
natural. He did not care for any of the bazars which were in 
bounds. He styled all natives 'niggers'; yet servants and sweepers 
called him abominable names to his face, and, misled by their 
deferential attitude, he never understood. This somewhat consoled 
Kim for the beatings.

On the morning of the fourth day a judgement overtook that drummer. 
They had gone out together towards Umballa racecourse. He returned 
alone, weeping, with news that young O'Hara, to whom he had been 
doing nothing in particular, had hailed a scarlet-bearded nigger on 
horseback; that the nigger had then and there laid into him with a 
peculiarly adhesive quirt, picked up young O'Hara, and borne him 
off at full gallop. These tidings came to Father Victor, and he 
drew down his long upper lip. He was already sufficiently startled 
by a letter from the Temple of the Tirthankars at Benares, 
enclosing a native banker's note of hand for three hundred rupees, 
and an amazing prayer to 'Almighty God'. The lama would have been 
more annoyed than the priest had he known how the bazar letter-
writer had translated his phrase 'to acquire merit

'Powers of Darkness below!' Father Victor fumbled with the note. 
'An' now he's off with another of his peep-o'-day friends.  I don't 
know whether it will be a greater relief to me to get him back or 
to have him lost. He's beyond my comprehension. How the Divil - 
yes, he's the man I mean -can a street-beggar raise money to 
educate white boys?'

Three miles off, on Umballa racecourse, Mahbub Ali, reining a grey 
Kabuli stallion with Kim in front of him, was saying:

'But, Little Friend of all the World, there is my honour and 
reputation to be considered. All the officer-Sahibs in all the 
regiments, and all Umballa, know Mahbub Ali. Men saw me pick thee 
up and chastise that boy. We are seen now from far across this 
plain. How can I take thee away, or account for thy disappearing if 
I set thee down and let thee run off into the crops? They would put 
me in jail. Be patient. Once a Sahib, always a Sahib. When thou art 
a man - who knows? - thou wilt be grateful to Mahbub Ali.'

'Take me beyond their sentries where I can change this red. Give me 
money and I will go to Benares and be with my lama again. I do not 
want to be a Sahib, and remember I did deliver that message.'

The stallion bounded wildly. Mahbub Ali had incautiously driven 
home the sharp-edged stirrup. (He was not the new sort of fluent 
horse-dealer who wears English boots and spurs.) Kim drew his own 
conclusions from that betrayal.

'That was a small matter. It lay on the straight road to Benares. I 
and the Sahib have by this time forgotten it. I send so many 
letters and messages to men who ask questions about horses, I 
cannot well remember one from the other. Was it some matter of a 
bay mare that Peters Sahib wished the pedigree of?'

Kim saw the trap at once. If he had said 'bay mare' Mahbub would 
have known by his very readiness to fall in with the amendment that 
the boy suspected something. Kim replied therefore:

'Bay mare. No. I do not forget my messages thus. It was a white 
stallion.'

'Ay, so it was. A white Arab stallion. But thou didst write "bay 
mare" to me.'

'Who cares to tell truth to a letter-writer?' Kim answered, feeling 
Mahbub's palm on his heart.

'Hi! Mahbub, you old villain, pull up!' cried a voice, and an 
Englishman raced alongside on a little polo-pony. 'I've been 
chasing you half over the country. That Kabuli of yours can go. For 
sale, I suppose?'

'I have some young stuff coming on made by Heaven for the delicate 
and difficult polo-game. He has no equal. He - '

 'Plays polo and waits at table. Yes. We know all that. What the 
deuce have you got there?'

'A. boy,' said Mahbub gravely. 'He was being beaten by another boy. 
His father was once a white soldier in the big war.  The boy was a 
child in Lahore city. He played with my horses when he was a babe.  
Now I think they will make him a soldier. He has been newly caught 
by his father's Regiment that went up to the war last week. But I 
do not think he wants to be a soldier. I take him for a ride. Tell 
me where thy barracks are and I will set thee there.'

'Let me go. I can find the barracks alone.'

'And if thou runnest away who will say it is not my fault?'

'He'll run back to his dinner. Where has he to run to?' the 
Englishman asked.

'He was born in the land. He has friends. He goes where he chooses. 
He is a chabuk sawai [a sharp chap]. It needs only to change his 
clothing, and in a twinkling he would be a low-caste Hindu boy.'

'The deuce he would!' The Englishman looked critically at the boy 
as Mahbub headed towards the barracks. Kim ground his teeth. Mahbub 
was mocking him, as faithless Afghans will; for he went on:

'They will send him to a school and put heavy boots on his feet and 
swaddle him in these clothes. Then he will forget all he knows. 
Now, which of the barracks is thine?'

Kim pointed - he could not speak - to Father Victor's wing, all 
staring white near by.

'Perhaps he will make a good soldier,' said Mahbub reflectively. 

'He will make a good orderly at least. I sent him to deliver a 
message once from Lahore. A message concerning the pedigree of a 
white stallion.'

Here was deadly insult on deadlier injury - and the Sahib to whom 
he had so craftily given that war-waking letter heard it all. Kim 
beheld Mahbub Ali frying in flame for his treachery, but for 
himself he saw one long grey vista of barracks, schools, and 
barracks again. He gazed imploringly at the clear-cut face in which 
there was no glimmer of recognition; but even at this extremity it 
never occurred to him to throw himself on the white man's mercy or 
to denounce the Afghan. And Mahbub stared deliberately at the 
Englishman, who stared as deliberately at Kim, quivering and 
tongue-tied.

'My horse is well trained,' said the dealer. 'Others would have 
kicked, Sahib.'

'Ah,'  said the Englishman at last, rubbing his pony's damp withers 
with his whip-butt. 'Who makes the boy a soldier?'

'He says the Regiment that found him, and especially the Padre-
sahib of that regiment.

'There is the Padre!' Kim choked as bare-headed Father Victor 
sailed down upon them from the veranda.

'Powers O' Darkness below, O'Hara! How many more mixed friends do 
you keep in Asia?' he cried, as Kim slid down and stood helplessly 
before him.

'Good morning, Padre,' the Englishman said cheerily. 'I know you by 
reputation well enough. Meant to have come over and called before 
this. I'm Creighton.'

'Of the Ethnological Survey?' said Father Victor. The Englishman 
nodded. 'Faith, I'm glad to meet ye then; an' I owe you some thanks 
for bringing back the boy.'

'No thanks to me, Padre. Besides, the boy wasn't going away. You 
don't know old Mahbub Ali.' The horse-dealer sat impassive in the 
sunlight. 'You will when you have been in the station a month. He 
sells us all our crocks. That boy is rather a curiosity. Can you 
tell me anything about him?'

'Can I tell you?' puffed Father Victor. 'You'll be the one man that 
could help me in my quandaries. Tell you! Powers o' Darkness, I'm 
bursting to tell someone who knows something o' the native!'

A groom came round the corner. Colonel Creighton raised his voice, 
speaking in Urdu. 'Very good, Mahbub Ali, but what is the use of 
telling me all those stories about the pony? Not one pice more than 
three hundred and fifty rupees will I give.'

'The Sahib is a little hot and angry after riding,' the horse-
dealer returned, with the leer of a privileged jester. 'Presently, 
he will see my horse's points more clearly. I will wait till he has 
finished his talk with the Padre. I will wait under that tree.'

'Confound you!' The Colonel laughed. 'That comes of looking at one 
of Mahbub's horses. He's a regular old leech, Padre. Wait, then, if 
thou hast so much time to spare, Mahbub. Now I'm at your service, 
Padre. Where is the boy? Oh, he's gone off to collogue with Mahbub. 
Queer sort of boy. Might I ask you to send my mare round under 
cover?'

He dropped into a chair which commanded a clear view of Kim and 
Mahbub Ali in conference beneath the tree. The Padre went indoors 
for cheroots.

Creighton heard Kim say bitterly: 'Trust a Brahmin before a snake, 
and a snake before an harlot, and an harlot before a Pathan, Mahbub 
Ali.'

'That is all one.' The great red beard wagged solemnly. 'Children 
should not see a carpet on the loom till the pattern is made plain. 
Believe me, Friend of all the World, I do thee great service. They 
will not make a soldier of thee.'

'You crafty old sinner!' thought Creighton. 'But you're not far 
wrong. That boy mustn't be wasted if he is as advertised.'

'Excuse me half a minute,' cried the Padre from within, 'but I'm 
gettin' the documents in the case.

'If through me the favour of this bold and wise Colonel Sahib comes 
to thee, and thou art raised to honour, what thanks wilt thou give 
Mahbub Ali when thou art a man?'

'Nay, nay! I begged thee to let me take the Road again, where I 
should have been safe; and thou hast sold me back to the English. 
What will they give thee for blood-money?'

'A cheerful young demon!' The Colonel bit his cigar, and turned 
politely to Father Victor.

'What are the letters that the fat priest is waving before the 
Colonel? Stand behind the stallion as though looking at my bridle!' 
said Mahbub Ali.

'A letter from my lama which he wrote from Jagadhir Road, saying 
that he will pay three hundred rupees by the year for my 
schooling.'

'Oho! Is old Red Hat of that sort? At which school?'

'God knows. I think in Nucklao.'

'Yes. There is a big school there for the sons of Sahibs - and 
half-Sahibs. I have seen it when I sell horses there. So the lama 
also loved the Friend of all the World?'

'Ay; and he did not tell lies, or return me to captivity.'

'Small wonder the Padre does not know how to unravel the thread. 
How fast he talks to the Colonel Sahib!' Mahbub Ali chuckled. 'By 
Allah!'  the keen eyes swept the veranda for an Instant - 'thy lama 
has sent what to me looks like a note of hand. I have had some few 
dealings in hoondis. The Colonel Sahib is looking at it.'

'What good is all this to me?' said Kim wearily. 'Thou wilt go 
away, and they will return me to those empty rooms where there is 
no good place to sleep and where the boys beat me.'

'I do not think that. Have patience, child. All Pathans are not 
faithless - except in horseflesh.'

Five - ten- fifteen minutes passed, Father Victor talking 
energetically or asking questions which the Colonel answered.

'Now I've told you everything that I know about the boy from 
beginnin to end; and it's a blessed relief to me. Did ye ever hear 
the like?'

'At any rate, the old man has sent the money. Gobind Sahai's  notes 
of hand are good from here to China,' said the Colonel. 'The more 
one knows about natives the less can one say what they will or 
won't do.'

'That's consolin' - from the head of the Ethnological Survey. It's 
this mixture of Red Bulls and Rivers of Healing (poor heathen, God 
help him!) an' notes of hand and Masonic certificates. Are you a 
Mason, by any chance?'

'By Jove, I am, now I come to think of it. That's an additional 
reason,' said the Colonel absently.

 'I'm glad ye see a reason in it.  But as I said, it's the mixture 
o' things that's beyond me. An' his prophesyin' to our Colonel, 
sitting on my bed with his little shimmy torn open showing his 
white skin; an' the prophecy comin' true! They'll cure all that 
nonsense at St Xavier's, eh?'

'Sprinkle him with holy water' the Colonel laughed.

'On my word, I fancy I ought to sometimes.  But I'm hoping he'll be 
brought up as a good Catholic.  All that troubles me is what'll 
happen if the old beggar-man -'

'Lama, lama, my dear sir; and some of them are gentlemen in their 
own country 

'The lama, then, fails to pay next year. He's a fine business head 
to plan on the spur of the moment, but he's bound to die some day. 
An' takin' a heathen's money to give a child a Christian education 
-'

'But he said explicitly what he wanted. As soon as he knew the boy 
was white he seems to have made his arrangements accordingly. I'd 
give a month's pay to hear how he explained it all at the 
Tirthankars' Temple at Benares. Look here, Padre, I don't pretend 
to know much about natives, but if he says he'll pay, he'll pay - 
dead or alive. I mean, his heirs will assume the debt. My advice to 
you is, send the boy down to Lucknow. If your Anglican Chaplain 
thinks you've stolen a march on him -'

Bad luck to Bennett! He was sent to the Front instead O' me. 
Doughty certified me medically unfit. I'll excommunicate Doughty if 
he comes back alive! Surely Bennett ought to be content with -,

'Glory, leaving you the religion. Quite so! As a matter of fact I 
don't think Bennett will mind. Put the blame on me. I - er -
strongly recommend sending the boy to St Xavier's. He can go down 
on pass as a soldier's orphan, so the railway fare will be saved. 
You can buy him an outfit from the Regimental subscription. The 
Lodge will be saved the expense of his education, and that will put 
the Lodge in a good temper. It's perfectly easy. I've got to go 
down to Lucknow next week. I'll look after the boy on the way - 
give him in charge of my servants, and so on.'

'You're a good man.

'Not in the least. Don't make that mistake. The lama has sent us 
money for a definite end. We can't very well return it. We shall 
have to do as he says. Well, that's settled, isn't it? Shall we say 
that, Tuesday next, you'll hand him over to me at the night train 
south? That's only three days. He can't do much harm in three 
days.'

'It's a weight off my mind, but - this thing here?' - he 
waved the note of hand - 'I don't know Gobind Sahai: or his bank, 
which may be a hole in a wall.'

'You've never been a subaltern in debt. I'll cash it if you 
like, and send you the vouchers in proper order.'

'But with all your own work too! It's askin' -'

'It's not the least trouble indeed. You see, as an 
ethnologist, the thing's very interesting to me. I'd like to make a 
note of it for some Government work that I'm doing. The 
transformation of a regimental badge like your Red Bull into a sort 
of fetish that the boy follows is very interesting.'

'But I can't thank you enough.'

'There's one thing you can do. All we Ethnological men are as 
jealous as jackdaws of one another's discoveries. They're of no 
interest to anyone but ourselves, of course, but you know what 
book-collectors are like. Well, don't say a word, directly or 
indirectly, about the Asiatic side of the boy's character - his 
adventures and his prophecy, and so on. I'll worm them out of the 
boy later on and - you see?'

'I do. Ye'll make a wonderful account of it. Never a word will I 
say to anyone till I see it in print.'

'Thank you. That goes straight to an ethnologist's heart. Well, I 
must be getting back to my breakfast. Good Heavens! Old Mabbub here 
still?' He raised his voice, and the horse-dealer came out from 
under the shadow of the tree, 'Well, what is it?'

'As regards that young horse,' said Mahbub, 'I say that when a colt 
is born to be a polo-pony, closely following the ball without 
teaching - when such a colt knows the game by divination - then I 
say it is a great wrong to break that colt to a heavy cart, Sahib!'

'So say I also, Mahbub. The colt will be entered for polo only. 
(These fellows think of nothing in the world but horses, Padre.) 
I'll see you tomorrow, Mahbub, if you've anything likely for sale.'

The dealer saluted, horseman-fashion, with a sweep of the off hand. 
'Be patient a little, Friend of all the World,'  he whispered to 
the agonized Kim. 'Thy fortune is made. In a little while thou 
goest to Nucklao, and - here is something to pay the letter-writer. 
I shall see thee again, I think, many times,' and he cantered off 
down the road.

'Listen to me,' said the Colonel from the veranda, speaking in the 
vernacular. 'In three days thou wilt go with me to Lucknow, seeing 
and hearing new things all the while. Therefore sit still for three 
days and do not run away. Thou wilt go to school at Lucknow.'

'Shall I meet my Holy One there?' Kim whimpered.

'At least Lucknow is nearer to Benares than Umballa. It may be thou 
wilt go under my protection. Mahbub Ali knows this, and he will be 
angry if thou returnest to the Road now. Remember - much has been 
told me which I do not forget.'

'I will wait,' said Kim, 'but the boys will beat me.'

Then the bugles blew for dinner.





Chapter 7 


Unto whose use the pregnant suns are poised
With idiot moons and stars retracing stars?
Creep thou betweene -  thy coming's all unnoised. 
Heaven hath her high, as Earth her baser, wars.
Heir to these tumults, this affright, that fraye
(By Adam's, fathers', own, sin bound alway);
Peer up, draw out thy horoscope and say
Which planet mends thy threadbare fate or mars?

Sir John Christie.



In the afternoon the red-faced schoolmaster told Kim that he had 
been 'struck off the strength', which conveyed no meaning to him 
till he was ordered to go away and play. Then he ran to the bazar, 
and found the young letter-writer to whom he owed a stamp.

'Now I pay,' said Kim royally, 'and now I need another letter to be 
written.'

'Mahbub Ali is in Umballa,' said the writer jauntily. He was, by 
virtue of his office, a bureau of general misinformation.

'This is not to Mahbub, but to a priest. Take thy pen and write 
quickly. To Teshoo La ma, the Holy One from Bhotiyal seeking for a 
River, who is now in the Temple ofihe Tirthankars at Benares. Take 
more ink! In three days I am to go down to Nucklao to the school at 
Nucklao. The name of the school is Xavier. I do not know where that 
school is, but it is at Nucklao.'

'But I know Nucklao,' the writer interrupted. 'I know the school.'

'Tell him where it is, and I give half an anna.'

The reed pen scratched busily. 'He cannot mistake.' The man lifted 
his head. 'Who watches us across the street?'

Kim looked up hurriedly and saw Colonel Creighton in tennis-
flannels.

'Oh, that is some Sahib who knows the fat priest in the barracks. 
He is beckoning me.'

'What dost thou?' said the Colonel, when Kim trotted up.

'I -  I am not running away. I send a letter to my Holy One at 
Benares.'

'I had not thought of that. Hast thou said that I take thee to 
Lucknow?'

'Nay, I have not. Read the letter, if there be a doubt.'

'Then why hast thou left out my name in writing to that Holy One?' 
The Colonel smiled a queer smile. Kim took his courage in both 
hands.

'It was said once to me that it is inexpedient to write the names 
of strangers concerned in any matter, because by the naming of 
names many good plans are brought to confusion.'

'Thou hast been well taught,' the Colonel replied, and Kim flushed. 
'I have left my cheroot-case in the Padre's veranda. Bring it to my 
house this even.'

'Where is the house?' said Kim. His quick wit told him that he was 
being tested in some fashion or another, and he stood on guard.

'Ask anyone in the big bazar.' The Colonel walked on.

'He has forgotten his cheroot-case,' said Kim, returning. 'I must 
bring it to him this evening. That is all my letter except, thrice 
over, Come to me! Come to me! Come to me! Now I will pay for a 
stamp and put it in the post. He rose to go, and as an afterthought 
asked: 'Who is that angry-faced Sahib who lost the cheroot-case?'

'Oh, he is only Creighton Sahib - a very foolish Sahib, who is a 
Colonel Sahib without a regiment.' 

'What is his business?'

'God knows. He is always buying horses which he cannot ride, and 
asking riddles about the works of God - such as plants and stones 
and the customs of people. The dealers call him the father of 
fools, because he is so easily cheated about a horse. Mahbub Ali 
says he is madder than most other Sahibs.'

'Oh!' said Kim, and departed. His training had given him some small 
knowledge of character, and he argued that fools are not given 
information which leads to calling out eight thousand men besides 
guns. The Commander-in-Chief of all India does not talk, as Kim had 
heard him talk, to fools. Nor would Mahbub Ali's tone have changed, 
as it did every time he mentioned the Colonel's name, if the 
Colonel had been a fool. Consequently - and this set Kim to 
skipping - there was a mystery somewhere, and Mahbub Ali probably 
spied for the Colonel much as Kim had spied for Mahbub. And, like 
the horse-dealer, the Colonel evidently respected people who did 
not show themselves to be too clever.


He rejoiced that he had not betrayed his knowledge of the Colonel's 
house; and when, on his return to barracks, he discovered that no 
cheroot-case had been left behind, he beamed with delight. Here was 
a man after his own heart - a tortuous and indirect person playing 
a hidden game. Well, if he could be a fool, so could Kim.

He showed nothing of his mind when Father Victor, for three long 
mornings, discoursed to him of an entirely new set of Gods and 
Godlings - notably of a Goddess called Mary, who, he gathered, was 
one with Bibi Miriam of Mahbub Ali's theology. He betrayed no 
emotion when, after the lecture, Father Victor dragged him from 
shop to shop buying articles of outfit, nor when envious drummer-
boys kicked him because he was going to a superior school did he 
complain, but awaited the play of circumstances with an interested 
soul. Father Victor, good man, took him to the station, put him 
into an empty second-class next to Colonel Creighton's first, and 
bade him farewell with genuine feeling.

'They'll make a man o' you, O'Hara, at St Xavier's - a white man, 
an', I hope, a good man. They know all about your comin', an' the 
Colonel will see that ye're not lost or mislaid anywhere on the 
road. I've given you a notion of religious matters, - at least I 
hope so, - and you'll remember, when they ask you your religion, 
that you're a Cath'lic. Better say Roman Cath'lic, tho' I'm not 
fond of the word.'

Kim lit a rank cigarette - he had been careful to buy a stock in 
the bazar - and lay down to think. This solitary passage was verv 
different from that joyful down-journey in the third-class with the 
lama. 'Sahibs get little pleasure of travel,' he reflected.

'Hai mai! I go from one place to another as it might be a kickball. 
It is my Kismet. No man can escape his Kismet. But I am to pray to 
Bibi Miriam, and I am a Sahib.' He looked at his boots ruefully. 
'No; I am Kim. This is the great world, and I am only Kim. Who is 
Kim?' He considered his own identity, a thing he had never done 
before, till his head swam. He was one insignificant person in all 
this roaring whirl of India, going southward to he knew not what 
fate.

Presently the Colonel sent for him, and talked for a long time. So 
far as Kim could gather, he was to be diligent and enter the Survey 
of India as a chain-man. If he were very good, and passed the 
proper examinations, he would be earning thirty rupees a month at 
seventeen years old, and Colonel Creighton would see that he found 
suitable employment.

Kim pretended at first to understand perhaps one word in three of 
this talk. Then the Colonel, seeing his mistake, turned to fluent 
and picturesque Urdu and Kim was contented. No man could be a fool 
who knew the language so intimately, who moved so gently and 
silently, and whose eyes were so different from the dull fat eyes 
of other Sahibs.

'Yes, and thou must learn how to make pictures of roads and 
mountains and rivers  to carry these pictures in thine eye till a 
suitable time comes to set them upon paper. Perhaps some day, when 
thou art a chain-man, I may say to thee when we are working 
together: "Go across those hills and see what lies beyond." Then 
one will say: "There are bad people living in those hills who will 
slay the chain-man if he be seen to look like a Sahib." What then?'

Kim thought. Would it be safe to return the Colonel's lead?

'I would tell what that other man had said.'

'But if I answered: "I will give thee a hundred rupees for 
knowledge of what is behind those hills - for a picture of a river 
and a little news of what the people say in the villages there"?'

'How can I tell? I am only a boy. Wait till I am a man.' Then, 
seeing the Colonel's brow clouded, he went on: 'But I think I 
should in a few days earn the hundred rupees.'

'By what road?'

Kim shook his head resolutely. 'If I said how I would earn them, 
another man might hear and forestall me. It is not good to sell 
knowledge for nothing.'

'Tell now.' The Colonel held up a rupee. Kim's hand half reached 
towards it, and dropped.

'Nay, Sahib; nay. I know the price that will be paid for the 
answer, but I do not know why the question is asked.'

'Take it for a gift, then,' said Creighton, tossing it over. 'There 
is a good spirit in thee. Do not let it be blunted at St Xavier's. 
There are many boys there who despise the black men.'

'Their mothers were bazar-women,' said Kim. He knew well there is 
no hatred like that of the half-caste for his brother-in-law.

'True; but thou art a Sahib and the son of a Sahib. Therefore, do 
not at any time be led to contemn the black men. I have known boys 
newly entered into the service of the Government who feigned not to 
understand the talk or the customs of black men. Their pay was cut 
for ignorance. There is no sin so great as ignorance. Remember 
this.'

Several times in the course of the long twenty-four hours' run 
south did the Colonel send for Kim, always developing this latter 
text.

'We be all on one lead-rope, then,' said Kim at last, 'the Colonel, 
Mahbub Ali, and I - when I become a chain-man. He will use me as 
Mahbub Ali employed me, I think. That is good, if it allows me to 
return to the Road again. This clothing grows no easier by wear.'

When they came to the crowded Lucknow station there was no sign of 
the lama. He swallowed his disappointment, while the Colonel 
bundled him into a ticca-gharri  with his neat belongings and 
despatched him alone to St Xavier's.

'I do not say farewell, because we shall meet again,' he cried. 
'Again, and many times, if thou art one of good spirit. But thou 
art not yet tried.'

'Not when I brought thee' - Kim actually dared to use the tum of 
equals - 'a white stallion's pedigree that night?'

'Much is  gained by forgetting, little brother,'  said the Colonel, 
with a look that pierced through Kim's shoulder-blades as he
 scuttled into the carriage.

It took him nearly five minutes to recover. Then he sniffed the new 
air appreciatively. 'A rich city,'   he said. 'Richer than Lahore. 
How good the bazars must be! Coachman, drive me a little through 
the bazars here.'

'My order is to take thee to the school.' The driver used the 
'thou', which is rudeness when applied to a white man. In the 
clearest and most fluent vernacular Kim pointed out his error, 
climbed on to the box-seat, and, perfect understanding established, 
drove for a couple of hours up and down, estimating, comparing, and 
enjoying. There is no city - except Bombay, the queen of all - more 
beautiful in her garish style than Lucknow, whether you see her 
from the bridge over the river, or from the top of the Imambara 
looking down on the gilt umbrellas of the Chutter Munzil, and the 
trees in which the town is bedded. Kings have adorned her with 
fantastic buildings, endowed her with charities, crammed her with 
pensioners, and drenched her with blood. She is the centre of all 
idleness, intrigue, and luxury, and shares with Delhi the claim to 
talk the only pure Urdu.

'A fair city - a beautiful city.' The driver, as a Lucknow man, was 
pleased with the compliment, and told Kim many astounding things 
where an English guide would have talked of the Mutiny.

'Now we will go to the school,' said Kim at last. The great old 
school of St Xavier's in Partibus, block on block of low white 
buildings, stands in vast grounds over against the Gumti River,' at 
some distance from the city.

'What like of folk are they within?' said Kim.

'Young Sahibs - all devils. But to speak truth, and I drive many of 
them to and fro from the railway station, I have never seen one 
that had in him the making of a more perfect devil than thou - this 
young Sahib whom I am now driving.'

Naturally, for he was never trained to consider them in any way 
improper, Kim had passed the time of day with one or two frivolous 
ladies at upper windows in a certain street, and naturally, in the 
exchange of compliments, had acquitted himself well. He was about 
to acknowledge the driver's last insolence, when his eye -  it was 
growing dusk - caught a figure sitting by one of the white plaster 
gate-pillars in the long sweep of wall.

'Stop!' he cried. 'Stay here. I do not go to the school at once.'

'But what is to pay me for this coming and re-coming?' said the 
driver petulantly. 'Is the boy mad? Last time it was a dancing-
girl. This time it is a priest.'

Kim was in the road headlong, patting the dusty feet beneath the 
dirty yellow robe.

'I have waited here a day and a half,' the lama's level voice 
began. 'Nay, I had a disciple with me. He that was my friend at the 
Temple of the Tirthankars gave me a guide for this journey. I came 
from Benares in the te-rain, when thy letter was given me. Yes, I 
am well fed. I need nothing.'

'But why didst thou not stay with the Kulu woman, O Holy One? In 
what way didst thou get to Benares? My heart has been heavy since 
we parted.'

'The woman wearied me by constant flux of talk and requiring charms 
for children. I separated myself from that company, permitting her 
to acquire merit by gifts. She is at least a woman of open hands, 
and I made a promise to return to her house if need arose. Then, 
perceiving myself alone in this great and terrible world, I 
bethought me of the te-rain to Benares, where I knew one abode in 
the Tirthankars' Temple who was a Seeker, even as I.'

'Ah! Thy River,' said Kim. 'I had forgotten the River.'

'So soon, my chela? I have never forgotten it. But when I had left 
thee it seemed better that I should go to the Temple and take 
counsel, for, look you, India is very large, and it may be that 
wise men before us, some two or three, have left a record of the 
place of our River. There is debate in the Temple of the 
Tirthankars on this matter; some saying one thing, and some 
another. They are courteous folk.'

'So be it; but what dost thou do now?'

'I acquire merit in that I help thee, my chela, to wisdom. The 
priest of that body of men who serve the Red Bull wrote me that all 
should be as I desired for thee. I sent the money to suffice for 
one year, and then I came, as thou seest me, to watch for thee 
going up into the Gates of Learning. A day and a half have I waited 
not because I was led by any affection towards thee - that is no 
part of the Way - but, as they said at the Tirthankars' Temple, 
because, money having been paid for learning, it was right that I 
should oversee the end of the matter. They resolved my doubts most 
clearly. I had a fear that, perhaps, I came because I wished to see 
thee - misguided by the Red Mist of affection. It is not so . . . 
Moreover, I am troubled by a dream.'

'But surely, Holy One, thou hast not forgotten the Road and all 
that befell on it. Surely it was a little to see me that thou didst 
come?'

'The horses are cold, and it is past their feeding-time,' whined 
the driver.

'Go to Jehannum and abide there with thy reputationless aunt!' Kim 
snarled over his shoulder. 'I am all alone in this land; I know not 
where I go nor what shall befall me. My heart was in that letter I 
sent thee. Except for Mahbub Ali, and he is a Pathan, I have no 
friend save thee, Holy One. Do not altogether go away.'

'I have considered that also,' the lama replied, in a shaking 
voice. 'It is manifest that from time to time I shall acquire merit 
if before that I have not found my River - by assuring myself 
that thy feet are set on wisdom. What they will teach thee I do 
not know, but the priest wrote me that no son of a Sahib in all 
India will be better taught than thou. So from time to time, 
therefore, I will come again. Maybe thou wilt be such a Sahib as he 
who gave me these spectacles' - the lama wiped them elaborately - 
'in the Wonder House at Lahore. That is my hope, for he was a 
Fountain of Wisdom - wiser than many abbots .... Again, maybe thou 
wilt forget me and our meetings.'

'If I eat thy bread,' cried Kim passionately, 'how shall I ever 
forget thee?'  'No - no.' He put the boy aside. 'I must go back to 
Benares. From time to time,now that I know the customs of letter-
writers in this land, I will send thee a letter, and from time to 
time I will come and see thee.'

'But whither shall I send my letters?' wailed Kim, clutching at the 
robe, all forgetful that he was a Sahib.

'To the Temple of the Tirthankars at Benares. That is the place I 
have chosen till I find my River. Do not weep; for, look you, all 
Desire is Illusion and a new binding upon the Wheel. Go up to the 
Gates of Learning. Let me see thee go . .. Dost thou love me? Then 
go, or my heart cracks .. . I will come again. Surely I will come 
again.

The lama watched the ticca-gharri rumble into the compound, and 
strode off, snuffing between each long stride.

'The Gates of Learning' shut with a clang.

The country born and bred boy has his own manners and customs, 
which do not resemble those of any other land; and his teachers 
approach him by roads which an English master would not understand. 
Therefore, you would scarcely be interested in Kim's experiences as 
a St Xavier's boy among two or three hundred precocious youths, 
most of whom had never seen the sea. He suffered the usual 
penalties for breaking out of bounds when there was cholera in the 
city. This was before he had learned to write fair English, and so 
was obliged to find a bazar letter-writer. He was, of course, 
indicted for smoking and for the use of abuse more full-flavoured 
than even St Xavier's had ever heard. He learned to wash himself 
with the Levitical scrupulosity of the native-born, who in his 
heart considers the Englishman rather dirty. He played the usual 
tricks on the patient coolies pulling the punkahs in the sleeping-
rooms where the boys threshed through the hot nights telling tales 
till the dawn; and quietly he measured himself against his self-
reliant mates.

They were sons of subordinate officials in the Railway, Telegraph, 
and Canal Services; of warrant-officers, sometimes retired and 
sometimes acting as commanders-in-chief to a feudatory Rajah's 
army; of captains of the Indian Marine Government pensioners, 
planters, Presidency shopkeepers, and missionaries. A few were 
cadets of the old Eurasian houses that have taken strong root in 
Dhurrumtollah - Pereiras, De Souzas, and D'Silvas. Their parents 
could well have educated them in England, but they loved the school 
that had served their own youth, and generation followed sallow-
hued generation at St Xavier's. Their homes ranged from Howrah of 
the railway people to abandoned cantonments like Monghyr and 
Chunar; lost tea-gardens Shillong-way; villages where their fathers 
were large landholders in Oudh or the Deccan; Mission-stations a 
week from the nearest railway line; seaports a thousand miles 
south, facing the brazen Indian surf; and cinchona-plantations 
south of all. The mere story of their adventures, which to them 
were no adventures, on their road to and from school would have 
crisped a Western boy's hair. They were used to jogging off alone 
through a hundred miles of jungle, where there was always the 
delightful chance of being delayed by tigers; but they would no 
more have bathed in the English Channel in an English August than 
their brothers across the world would have lain still while a 
leopard snuffed at their palanquin.  There were boys of fifteen who 
had spent a day and a half on an islet in the middle of a flooded 
river, taking charge, as by right, of a camp of frantic pilgrims 
returning from a shrine. There were seniors who had requisitioned a 
chance-met Rajah's elephant, in the name of St Francis Xavier, when 
the Rains once blotted out the cart-track that led to their 
father's estate, and had all but lost the huge beast in a 
quicksand. There was a boy who, he said, and none doubted, had 
helped his father to beat off with rifles from the veranda a rush 
of Akas in the days when those head-hunters were bold against 
lonely plantations.

And every tale was told in the even, passionless voice of the 
native-born, mixed with quaint reflections, borrowed unconsciously 
from native foster-mothers, and turns of speech that showed they 
had been that instant translated from the vernacular. Kim watched, 
listened, and approved. This was not insipid, single-word talk of 
drummer-boys. It dealt with a life he knew and in part understood. 
The atmosphere suited him, and he throve by inches. They gave him a 
white drill suit as the weather warmed, and he rejoiced in the new-
found bodily comforts as he rejoiced to use his sharpened mind over 
the tasks they set him. His quickness would have delighted an 
English master; but at St Xavier's they know the first rush of 
minds developed by sun and surroundings, as they know the half-
collapse that sets in at twenty-two or twenty-three.

None the less he remembered to hold himself lowly. When tales were 
told of hot nights, Kim did not sweep the board with his 
reminiscences; for St Xavier's looks down on boys who 'go native 
all-together.' One must never forget that one is a Sahib, and that 
some day, when examinations are passed, one will command natives. 
Kim made a note of this, for he began to understand where 
examinations led.

Then came the holidays from August to October - the long holidays 
imposed by the heat and the Rains. Kim was informed that he would 
go north to some station in the hills behind Umballa, where Father 
Victor would arrange for him.

'A barrack-school?' said Kim, who had asked many questions and 
thought more.

'Yes, I suppose so,' said the master. 'It will not do you any harm 
to keep you out of mischief. You can go up with young De Castro as 
far as Delhi.'

Kim considered it in every possible light. He had been diligent, 
even as the Colonel advised. A boy's holiday was his own property - 
of so much the talk of his companions had advised him, - and a 
barrack-school would be torment after St Xavier's. Moreover - this 
was magic worth anything else - he could write. In three months he 
had discovered how men can speak to each other without a third 
party, at the cost of half an anna and a little knowledge. No word 
had come from the lama, but there remained the Road. Kim yearned 
for the caress of soft mud squishing up between the toes, as his 
mouth watered for mutton stewed with butter and cabbages, for rice 
speckled with strong scented cardamoms, for the saffron-tinted 
rice, garlic and onions, and the forbidden greasy sweetmeats of the 
bazars. They would feed him raw beef on a platter at the barrack-
school, and he must smoke by stealth. But again, he was a Sahib and 
was at St Xavier's, and that pig Mahbub Ali ... No, he would not 
test Mahbub's hospitality - and yet ... He thought

it out alone in the dormitory, and came to the conclusion he had 
been unjust to Mahbub.

The school was empty; nearly all the masters had gone away; Colonel 
Creighton 's railway pass lay in his hand, and Kim puffed himself 
that he had not spent Colonel Creighton 's or Mahbub's money in 
riotous living. He was still lord of two rupees seven annas. His 
new bullock-trunk, marked 'K. O'H.', and bedding-roll lay in the 
empty sleeping-room. 'Sahibs are always tied to their baggage,' 
said Kim, nodding at them. 'You will stay here' He went out into 
the warm rain, smiling sinfully, and sought a certain house whose 
outside he had noted down some time before. . .

'Arre'! Dost thou know what manner of women we be in this quarter? 
Oh, shame!'

'Was I born yesterday?' Kim squatted native-fashion on the cushions 
of that upper room. 'A little dyestuff and three yards of cloth to 
help out a jest. Is it much to ask?'

'Who is she? Thou art full young, as Sahibs go, for this devilry.'

'Oh, she? She is the daughter of a certain schoolmaster of a

regiment in the cantonments. He has beaten me twice because I

went over their wall in these clothes. Now I would go as a

gardener's boy. Old men are very jealous.'

'That is true. Hold thy face still while I dab on the juice.'

'Not too black, Naikan.  I would not appear to her as a hubshi 
[nigger).'

'Oh, love makes nought of these things. And how old is she?'

'Twelve years, I think,' said the shameless Kim. 'Spread it also on 
the breast. It may be her father will tear my clothes off me, and 
if I am piebald -' he laughed.

The girl worked busily, dabbing a twist of cloth into a little 
saucer of brown dye that holds longer than any walnut-juice.

'Now send out and get me a cloth for the turban. Woe is me, my head 
is all unshaved! And he will surely knock off my turban.'

'I am not a barber, but I will make shift. Thou wast born to be a 
breaker of hearts! All this disguise for one evening? Remember, the 
stuff does not wash away.' She shook with laughter till her 
bracelets and anklets jingled. 'But who is to pay me for this? 
Huneefa herself could not have given thee better stuff.'

'Trust in the Gods, my sister,' said Kim gravely, screwing his face 
round as the stain dried. 'Besides, hast thou ever helped to paint 
a Sahib thus before?'

'Never indeed. But a jest is not money.'

'It is worth much more.'

'Child, thou art beyond all dispute the most shameless son of 
Shaitan  that I have ever known to take up a poor girl's time with 
this play, and then to say: "Is not the jest enough?" Thou wilt go 
very far in this world.' She gave the dancing-girls' salutation in 
mockery.

'All one. Make haste and rough-cut my head.' Kim shifted from foot 
to foot, his eyes ablaze with mirth as he thought of the fat days 
before him. He gave the girl four annas, and ran down the stairs in 
the likeness of a low-caste Hindu boy -perfect in every detail. A 
cookshop was his next point of call, where he feasted in 
extravagance and greasy luxury.

On Lucknow station platform he watched young De Castro, all covered 
with prickly-heat, get into a second-class compartment. Kim 
patronized a third, and was the life and soul of it. He explained 
to the company that he was assistant to a juggler who had left him 
behind sick with fever, and that he would pick up his master at 
Umballa. As the occupants of the carriage changed, he varied this 
tale, or adorned it with all the shoots of a budding fancy, the 
more rampant for being held off native speech so long. In all India 
that night was no human being so joyful as Kim. At Umballa he got 
out and headed eastward, plashing over the sodden fields to the 
village where the old soldier lived.

About this time Colonel Creighton at Simla was advised from Lucknow 
by wire that young O'Hara had disappeared. Mahbub Ali was in town 
selling horses, and to him the Colonel confided the affair one 
morning cantering round Annandale racecourse.

'Oh, that is nothing,' said the horse-dealer. 'Men are like horses. 
At certain times they need salt, and if that salt is not in the 
mangers they will lick it up from the earth. He has gone back to 
the Road again for a while. The madrissak wearied him. I knew it 
would. Another time, I will take him upon the Road myself. Do not 
be troubled, Creighton Sahib. It is as though a polo-pony, breaking 
loose, ran out to learn the game alone.'

'Then he is not dead, think you?'

'Fever might kill him. I do not fear for the boy otherwise. A 
monkey does not fall among trees.'

Next morning, on the same course, Mahbub's stallion ranged 
alongside the Colonel.

'It is as I had thought,' said the horse-dealer. 'He has come 
through Umballa at least, and there he has written a letter to me, 
having learned in the bazar that I was here.'

'Read,' said the Colonel, with a sigh of relief. It was absurd that 
a man of his position should take an interest in a little country-
bred vagabond; but the Colonel remembered the conversation in the 
train, and often in the past few months had caught himself thinking 
of the queer, silent, self-possessed boy. His evasion, of course, 
was the height of insolence, but it argued some resource and nerve.

Mahbub's eyes twinkled as he reined out into the centre of the 
cramped little plain, where none could come near unseen.

'"The Friend of the Stars, who is the Friend of all the World-"'

'What is this?'

'A name we give him in Lahore city. "The Friend of all the World 
takes leave to go to his own places. He will come back upon the 
appointed day. Let the box and the bedding-roll be sent for; and if 
there has been a fault, let the Hand of Friendship turn aside the 
Whip of Calamity." There is yet a little more, but-'

'No matter, read.'

'"Certain things are not known to those who eat with forks. It is 
better to eat with both hands for a while. Speak soft words to 
those who do not understand this that the return may be 
propitious." Now the manner in which that was cast is, of course, 
the work of the letter-writer, but see how wisely the boy has 
devised the matter of it so that no hint is given except to those 
who know!'

'Is this the Hand of Friendship to avert the Whip of Calamity?' 
laughed the Colonel.

'See how wise is the boy. He would go back to the Road again, as I 
said. Not knowing yet thy trade -'

'I am not at all sure of that,' the Colonel muttered.

'He turns to me to make a peace between you. Is he not wise? He 
says he will return. He is but perfecting his knowledge. Think, 
Sahib! He has been three months at the school. And he is not 
mouthed to that bit. For my part, I rejoice. The pony learns the 
game.'

'Ay, but another time he must not go alone.'

'Why? He went alone before he came under the Colonel Sahib's 
protection. When he comes to the Great Game he must go alone - 
alone, and at peril of his head. Then, if he spits, or sneezes, or 
sits down other than as the people do whom he watches, he may be 
slain. Why hinder him now? Remember how the Persians say: The 
jackal that lives in the wilds of Mazanderan can only be caught by
 the hounds of Mazanderan.'

'True. It is true, Mahbub Ali. And if he comes to no harm, I do not 
desire anything better. But it is great insolence on his part.'

'He does not tell me, even, whither he goes,' said Mahbub. 'He is 
no fool. When his time is accomplished he will come to me. It is 
time the healer of pearls took him in hand. He ripens too quickly - 
as Sahibs reckon.'

This prophecy was fulfilled to the letter a month later. Mahbub had 
gone down to Umballa to bring up a fresh consignment of horses, and 
Kim met him on the Kalka road  at dusk riding alone, begged an alms 
of him, was sworn at, and replied in English. There was nobody 
within earshot to hear Mahbub's gasp of amazement.

'Oho! And where hast thou been?' 'Up and down - down and up.'

'Come under a tree, out of the wet, and tell.' 'I stayed for a 
while with an old man near Umballa; anon with a household of my 
acquaintance in Umballa. With one of these I went as far as Delhi 
to the southward. That is a wondrous city. Then I drove a bullock 
for a teli [an oilman] coming north; but I heard of a great feast 
forward in Patiala, and thither went I in the company of a 
firework-maker. It was a great feast' (Kim rubbed his stomach). 'I 
saw Rajahs, and elephants with gold and silver trappings; and they 
lit all the fireworks at once, whereby eleven men were killed, my 
fire-work-maker among them, and I was blown across a tent but took 
no harm. Then I came back to the rel with a Sikh horseman, to whom 
I was groom for my bread; and so here.'

'Shabash!' said Mahbub Ali.

'But what does the Colonel Sahib say? I do not wish to be beaten.

'The Hand of Friendship has averted the Whip of Calamity; but 
another time, when thou takest the Road it will be with me. This is 
too early.'

'Late enough for me. I have learned to read and to write English a 
little at the madrissah. I shall soon be altogether a Sahib.'

'Hear him!' laughed Mahbub, looking at the little drenched figure 
dancing in the wet. 'Salaam - Sahib,' and he saluted ironically. 
'Well, art tired of the Road, or wilt thou come on to Umballa with 
me and work back with the horses?'

'I come with thee, Mahbub Ali.'





Chapter 8


Something I owe to the soil that grew -
More to the life that fed -
But most to Allah Who gave me two
Separate sides to my head.

I would go without shirts or shoes,
Friends, tobacco or bread
Sooner than for an instant lose
Either side of my head.'

The Two-Sided Man.


'Then in God's name take blue for red,' said Mahbub, alluding to 
the Hindu colour of Kim's disreputable turban.

Kim countered with the old proverb, 'I will change my faith and my 
bedding, but thou must pay for it.'

The dealer laughed till he nearly fell from his horse. At a shop on 
the outskirts of the city the change was made, and Kim stood up, 
externally at least, a Mohammedan.

Mahbub hired a room over against the railway station, sent for a 
cooked meal of the finest with the almond-curd sweet-meats 
[balushai we call it] and fine-chopped Lucknow tobacco.

'This is better than some other meat that I ate with the Sikh,' 
said Kim, grinning as he squatted, 'and assuredly they give no such 
victuals at my madrissah.'

'I have a desire to hear of that same madrissah.' Mahbub stuffed 
himself with great boluses of spiced mutton fried in fat with 
cabbage and golden-brown onions. 'But tell me first, altogether and 
truthfully, the manner of thy escape. For, O Friend of all the 
World,' -  he loosed his cracking belt - 'I do not think it is 
often that a Sahib and the son of a Sahib runs away from there.'

'How should they? They do not know the land. It was nothing,' said 
Kim, and began his tale. When he came to the disguisement and the 
interview with the girl in the bazar, Mahbub Ali's gravity went 
from him. He laughed aloud and beat his hand on his thigh.

'Shabash! Shabash! Oh, well done, little one! What will the healer 
of turquoises say to this? Now, slowly, let us hear what befell 
afterwards - step by step, omitting nothing.'

Step by step then, Kim told his adventures between coughs as the 
full-flavoured tobacco caught his lungs.

'I said,' growled Mahbub Ali to himself, 'I said it was the pony 
breaking out to play polo. The fruit is ripe already -except that 
he must learn his distances and his pacings, and his rods and his 
compasses. Listen now. I have turned aside the Colonel's whip from 
thy skin, and that is no small service.'

'True.' Kim pulled serenely. 'That is true.'

'But it is not to be thought that this running out and in is any 
way good.'

'It was my holiday, Hajji. I was a slave for many weeks. Why should 
I not run away when the school was shut? Look, too, how I, living 
upon my friends or working for my bread, as I did with the Sikh, 
have saved the Colonel Sahib a great expense.'

Mahbub's lips twitched under his well-pruned Mohammedan moustache.

'What are a few rupees' - the Pathan threw out his open hand 
carelessly - 'to the Colonel Sahib? He spends them for a purpose, 
not in any way for love of thee.'

'That,' said Kim slowly, 'I knew a very long time ago.'

'Who told?'

'The Colonel Sahib himself. Not in those many words, but plainly 
enough for one who is not altogether a mud-head. Yea, he told me in 
the te-rain when we went down to Lucknow.'

'Be it so. Then I will tell thee more, Friend of all the World, 
though in the telling I lend thee my head.'

'It was forfeit to me,' said Kim, with deep relish, 'in Umballa, 
when thou didst pick me up on the horse after the drummer-boy beat 
me.'

'Speak a little plainer. All the world may tell lies save thou and 
I. For equally is thy life forfeit to me if I chose to raise my 
finger here.'

'And this is known to me also,' said Kim, readjusting the live 
charcoal-ball on the weed. 'It is a very sure tie between us. 
Indeed, thy hold is surer even than mine; for who would miss a boy 
beaten to death, or, it may be, thrown into a well by the roadside? 
Most people here and in Simla and across the passes behind the 
Hills would, on the other hand, say: "What has come to Mahbub Ali?" 
if he were found dead among his horses. Surely, too, the Colonel 
Sahib would make inquiries. But again,'- 	Kim's face puckered with 
cunning, - 'he would not make overlong inquiry, lest people should 
ask: "What has this Colonel Sahib to do with that horse-dealer?" 
But I - if I lived -,

'As thou wouldst surely die -,

'Maybe; but I say, if I lived, I, and I alone, would know that one 
had come by night, as a common thief perhaps, to Mahbub Ali's 
bulkhead in the serai, and there had slain him, either before or 
after that thief had made a full search into his saddlebags and 
between the soles of his slippers. Is that news to tell to the 
Colonel, or would he say to me - (I have not forgotten when he sent 
me back for a cigar-case that he had not left behind him) - "What 
is Mahbub Ali to me?"?'

Up went a gout of heavy smoke. There was a long pause: then Mahbub 
Ali spoke in admiration: 'And with these things on thy mind, dost 
thou lie down and rise again among all the Sahibs' little sons at 
the madrissah and meekly take instruction from thy teachers?'

'It is an order,' said Kim blandly. 'Who am I to dispute an order?'

'A most finished Son of Eblis,'  said Mahbub Ali. 'But what is this 
tale of the thief and the search?'

'That which I saw,' said Kim, 'the night that my lama and I lay 
next thy place in the Kashmir Seral. The door was left unlocked, 
which I think is not thy custom, Mahbub. He came in as one assured 
that thou wouldst not soon return. My eye was against a knot-hole 
in the plank. He searched as it were for something - not a rug, not 
stirrups, nor a bridle, nor brass pots- something little and most 
carefully hid. Else why did he prick with an iron between the soles 
of thy slippers?'

'Ha!' Mahbub Ali smiled gently. 'And seeing these things, what tale 
didst thou fashion to thyself, Well of the Truth?'

'None. I put my hand upon my amulet, which lies always next to my 
skin, and, remembering the pedigree of a white stallion that I had 
bitten out of a piece of Mussalmani bread, I went away to Umballa 
perceiving that a heavy trust was laid upon me. At that hour, had I 
chosen, thy head was forfeit. It needed only to say to that man, "I 
have here a paper concerning a horse which I cannot read." And 
then?' Kim peered at Mahbub under his eyebrows.

'Then thou wouldst have drunk water twice - perhaps thrice, 
afterwards. I do not think more than thrice,' said Mahbub simply.

'It is true. I thought of that a little, but most I thought that I 
loved thee, Mahbub. Therefore I went to Umballa, as thou knowest, 
but (and this thou dost not know) I lay hid in the garden-grass to 
see what Colonel Creighton Sahib might do upon reading the white 
stallion's pedigree.'

'And what did he?' for Kim had bitten off the conversation.

'Dost thou give news for love, or dost thou sell it?' Kim asked.

'I sell and - I buy.' Mahbub took a four-anna piece out of his belt 
and held it up.

'Eight!' said Kim, mechanically following the huckster instinct of 
the East.

Mahbub laughed, and put away the coin. It is too easy to deal in 
that market, Friend of all the World. Tell me for love. Our lives 
lie in each other's hand.'

'Very good. I saw the Jang-i-Lat Sahib [the Commander-in-Chief] 
come to a big dinner. I saw him in Creighton Sahib's office. I saw 
the two read the white stallion's pedigree. I heard the very orders 
given for the opening of a great war.'

'Hah!' Mahbub nodded with deepest eyes afire. 'The game is well 
played. That war is done now, and the evil, we hope, nipped before 
the flower- thanks to me - and thee. What didst thou later?'

'I made the news as it were a hook to catch me victual and honour 
among the villagers in a village whose priest drugged my lama. But 
I bore away the old man's purse, and the Brahmin found nothing. So 
next morning he was angry. Ho! Ho! And I also used the news when I 
fell into the hands of that white Regiment with their Bull!'

'That was foolishness.' Mahbub scowled. 'News is not meant to be 
thrown about like dung-cakes, but used sparingly - like bhang.'

'So I think now, and moreover, it did me no sort of good. But that 
was very long ago,'  he made as to brush it all away with a thin 
brown hand - 'and since then, and especially in the nights under 
the punkah at the madrissah, I have thought very greatly.'

'Is it permitted to ask whither the Heaven-born's thought might 
have led?' said Mahbub, with an elaborate sarcasm, smoothing his 
scarlet beard.

'It is permitted,' said Kim, and threw back the very tone. 'They 
say at Nucklao that no Sahib must tell a black man that he has made 
a fault.'

Mahbub's hand shot into his bosom, for to call a Pathan a 'black 
man' [kala admi] is a blood-insult. Then he remembered and laughed. 
'Speak, Sahib. Thy black man hears.'

'But,' said Kim, 'I am not a Sahib, and I say I made a fault to 
curse thee, Mahbub Ali, on that day at Umballa when I thought I was 
betrayed by a Pathan. I was senseless; for I was but newly caught, 
and I wished to kill that low-caste drummer-boy. I say now, Hajji, 
that it was well done; and I see my road all clear before me to a 
good service. I will stay in the madrissah till I am ripe.'

'Well said. Especially are distances and numbers and the manner of 
using compasses to be learned in that game. One waits in the Hills 
above to show thee.'

'I will learn their teaching upon a condition - that my time is 
given to me without question when the madrissah is shut. Ask that 
for me of the Colonel.'

'But why not ask the Colonel in the Sahibs' tongue?'

'The Colonel is the servant of the Government. He is sent hither 
and yon at a word, and must consider his own advancement. (See how 
much I have already learned at Nucklao!) Moreover, the Colonel I 
know since three months only. I have known one Mahbub Ali for six 
years. So! To the madrissah I will go. At the madrissah I will 
learn. In the madrissah I will be a Sahib. But when the madrissah 
is shut, then must I be free and go among my people. Otherwise I 
die!'

'And who are thy people, Friend of all the World?'

'This great and beautiful land,' said Kim, waving his paw round the 
little clay-walled room where the oil-lamp in its niche burned 
heavily through the tobacco-smoke. 'And, further, I would see my 
lama again. And, further, I need money.'

'That is the need of everyone,' said Mahbub ruefully. 'I will give 
thee eight annas, for much money is not picked out of horses' 
hooves, and it must suffice for many days. As to all the rest, I am 
well pleased, and no further talk is needed. Make haste to learn, 
and in three years, or it may be less, thou wilt be an aid - even 
to me.'

'Have I been such a hindrance till now?' said Kim, with a boy's 
giggle.

'Do not give answers,' Mahbub grunted. 'Thou art my new horse-boy. 
Go and bed among my men. They are near the north end of the 
station, with the horses.'

'They will beat me to the south end of the station if I come 
without authority.'

Mahbub felt in his belt, wetted his thumb on a cake of Chinese ink, 
and dabbed the impression on a piece of soft native paper. From 
Balkh to Bombay men know that rough-ridged print with the old scar 
running diagonally across it.

'That is enough to show my headman. I come in the morning.'

'By which road?' said Kim.

'By the road from the city. There is but one, and then we return to 
Creighton Sahib. I have saved thee a beating.'

'Allah! What is a beating when the very head is loose on the 
shoulders?' 

Kim slid out quietly into the night, walked half round the house, 
keeping close to the walls, and headed away from the station for a 
mile or so. Then, fetching a wide compass, he worked back at 
leisure, for he needed time to invent a story if any of Mahbub's 
retainers asked questions.

They were camped on a piece of waste ground beside the railway, 
and, being natives, had not, of course, unloaded the two trucks in 
which Mahbub's animals stood among a consignment of country-breds 
bought by the Bombay tram-company. The headman, a broken-down, 
consumptive-looking Mohammedan, promptly challenged Kim, but was 
pacified at sight of Mahbub's sign-manual.

'The Hajji has of his favour given me service,' said Kim testily. 
'If this be doubted, wait till he comes in the morning. Meantime, a 
place by the fire.'

Followed the usual aimless babble that every low-caste native must 
raise on every occasion. It died down, and Kim lay out behind the 
little knot of Mahbub's followers, almost under the wheels of a 
horse-truck, a borrowed blanket for covering. Now a bed among 
brickbats and ballast-refuse on a damp night, between overcrowded 
horses and unwashed Baltis, would not appeal to many white boys; 
but Kim was utterly happy. Change of scene, service, and 
surroundings were the breath of his little nostrils, and thinking 
of the neat white cots of St Xavier's all arow under the punkah 
gave him joy as keen as the repetition of the multiplication-table 
in English.

'I am very old,' he thought sleepily. 'Every month I become a year 
more old. I was very young, and a fool to boot, when I took 
Mahbub's message to Umballa. Even when I was with that white 
Regiment I was very young and small and had no wisdom. But now I 
learn every day, and in three years the Colonel will take me out of 
the madrissah and let me go upon the Road with Mahbub hunting for 
horses' pedigrees, or maybe I shall go by myself; or maybe I shall 
find the lama and go with him. Yes; that is best. To walk again as 
a chela with my lama when he comes back to Benares.' The thoughts 
came more slowly and disconnectedly. He was plunging into a 
beautiful dreamland when his ears caught a whisper, thin and sharp, 
above the monotonous babble round the fire. It came from behind the 
iron-skinned horse-truck.

'He is not here, then?'

'Where should he be but roystering in the city. Who looks for a rat 
in a frog-pond? Come away. He is not our man.'

'He must not go back beyond the Passes a second time. It is the 
order.'

'Hire some woman to drug him. It is a few rupees only, and there is 
no evidence.'

'Except the woman. It must be more certain; and remember the price 
upon his head.'

'Ay, but the police have a long arm, and we are far from the 
Border. If it were in Peshawur, now!'

'Yes - in Peshawur,' the second voice sneered. 'Peshawur, full of 
his blood-kin - full of bolt-holes and women behind whose clothes 
he will hide. Yes, Peshawur or Jehannum would suit us equally 
well.'

'Then what is the plan?'

'O fool, have I not told it a hundred times? Wait till he comes to 
lie down, and then one sure shot. The trucks are between us and 
pursuit. We have but to run back over the lines and go our way. 
They will not see whence the shot came. Wait here at least till the 
dawn. What manner of fakir art thou, to shiver at a little 
watching?'

'Oho!' thought Kim, behind close-shut eyes. 'Once again it is 
Mahbub. Indeed a white stallion's pedigree is not a good thing to 
peddle to Sahibs! Or maybe Mahbub has been selling other news. Now 
what is to do, Kim? I know not where Mahbub houses, and if he comes 
here before the dawn they will shoot him. That would be no profit 
for thee, Kim. And this is not a matter for the police. That would 
be no profit for Mahbub; and' - he giggled almost aloud - 'I do not 
remember any lesson at Nucklao which will help me. Allah! Here is 
Kim and yonder are they. First, then, Kim must wake and go away, so 
that they shall not suspect. A bad dream wakes a man - thus -,

He threw the blanket off his face, and raised himself suddenly with 
the terrible, bubbling, meaningless yell of the Asiatic roused by 
nightmare.

'Urr-urr-urr-urr! Ya-la-la-la-la! Narain! The churel! The churel!'

A churel is the peculiarly malignant ghost of a woman who has died 
in child-bed. She haunts lonely roads, her feet are turned 
backwards on the ankles, and she leads men to torment.

Louder rose Kim's quavering howl, till at last he leaped to his 
feet and staggered off sleepily, while the camp cursed him for 
waking them. Some twenty yards farther up the line he lay down 
again, taking care that the whisperers should hear his grunts and 
groans as he recomposed himself. After a few minutes he rolled 
towards the road and stole away into the thick darkness.

He paddled along swiftly till he came to a culvert, and dropped 
behind it, his chin on a level with the coping-stone. Here he could 
command all the night-traffic, himself unseen.

Two or three carts passed, jingling out to the suburbs; a coughing 
policeman and a hurrying foot-passenger or two who sang to keep off 
evil spirits. Then rapped the shod feet of a horse.

'Ah! This is more like Mahbub,' thought Kim, as the beast shied at 
the little head above the culvert.

'Ohe', Mahbub Ali,' he whispered, 'have a care!'

The horse was reined back almost on its haunches, and forced 
towards the culvert.

'Never again,' said Mahbub, 'will I take a shod horse for night-
work. They pick up all the bones and nails in the city.' He stooped 
to lift its forefoot, and that brought his head within a foot of 
Kim's. Down - keep down,' he muttered. 'The 	night is full of 
eyes.'

'Two men wait thy coming behind the horse-trucks. They will shoot 
thee at thy lying down, because there is a price on thy head. I 
heard, sleeping near the horses.'

'Didst thou see them? . .. Hold still, Sire of Devils!' This 
furiously to the horse.

'No.'

'Was one dressed belike as a fakir?'

'One said to the other, "What manner of fakir art thou, to shiver 
at a little watching?"'

'Good. Go back to the camp and lie down. I do not die tonight.'

Mahbub wheeled his horse and vanished. Kim tore back down the ditch 
till he reached a point opposite his second resting-place, slipped 
across the road like a weasel, and re-coiled himself in the 
blanket.

'At least Mahbub knows,' he thought contentedly. 'And certainly he 
spoke as one expecting it. I do not think those two men will profit 
by tonight's watch.'

An hour passed, and, with the best will in the world to keep awake 
all night, he slept deeply. Now and again a night train roared 
along the metals within twenty feet of him; but he had all the 
Oriental's indifference to mere noise, and it did not even weave a 
dream through his slumber.

Mahbub was anything but asleep. It annoyed him vehemently that 
people outside his tribe and unaffected by his casual amours should 
pursue him for the life. His first and natural impulse was to cross 
the line lower down, work up again, and, catching his well-wishers 
from behind, summarily slay them. Here, he reflected with sorrow, 
another branch of the Government, totally unconnected with Colonel 
Creighton, might demand explanations which would be hard to supply; 
and he knew that south of the Border a perfectly ridiculous fuss is 
made about a corpse or so. He had not been troubled in this way 
since he sent Kim to Umballa with the message, and hoped that 
suspicion had been finally diverted.

Then a most brilliant notion struck him.

'The English do eternally tell the truth,' he said, 'therefore we 
of this country are eternally made foolish. By Allah, I will tell 
the truth to an Englishman! Of what use is the Government police if 
a poor Kabuli be robbed of his horses in their very trucks. This is 
as bad as Peshawur! I should lay a complaint at the station. Better 
still, some young Sahib on the Railway! They are zealous, and if 
they catch thieves it is remembered to their honour.'

He tied up his horse outside the station, and strode on to the 
platform.

'Hullo, Mahbub Ali' said a young Assistant District Traffic 
Superintendent who was waiting to go down the line - a tall, tow-
haired, horsey youth in dingy white linen. 'What are you doing 
here? Selling weeds - eh?'

'No; I am not troubled for my horses. I come to look for Lutuf 
Ullah. I have a truck-load up the line. Could anyone take them out 
without the Railway's knowledge?'

'Shouldn't think so, Mahbub. You can claim against us if they do.'

'I have seen two men crouching under the wheels of one of the 
trucks nearly all night. Fakirs do not steal horses, so I gave them 
no more thought. I would find Lutuf Ullah, my partner.'

'The deuce you did? And you didn't bother your head about it? 'Pon 
my word, it's just almost as well that I met you. What were they 
like, eh?'

'They were only fakirs. They will no more than take a little grain, 
perhaps, from one of the trucks. There are many up the line. The 
State will never miss the dole. I came here seeking for my partner, 
Lutuf Ullah

'Never mind your partner. Where are your horse-trucks?'

'A little to this side of the farthest place where they make lamps 
for the trains.'

'The signal-box! Yes.'

'And upon the rail nearest to the road upon the right-hand side - 
looking up the line thus. But as regards Lutuf Ullah - a tall man 
with a broken nose, and a Persian greyhound  Aie!'

The boy had hurried off to wake up a young and enthusiastic 
policeman; for, as he said, the Railway had suffered much from 
depredations in the goods-yard. Mahbub Ali chuckled in his dyed 
beard.

'They will walk in their boots, making a noise, and then they will 
wonder why there are no fakirs. They are very clever boys--Barton 
Sahib and Young Sahib.'

He waited idly for a few minutes, expecting to see them hurry up 
the line girt for action. A light engine slid through the station, 
and he caught a glimpse of young.Barton in the cab.

'I did that child an injustice. He is not altogether a fool,' said 
Mahbub Ali. 'To take a fire-carriage for a thief is a new game!'

When Mahbub Ali came to his camp in the dawn, no one thought it 
worth while to tell him any news of the night. No one, at least, 
but one small horseboy, newly advanced to the great man's service, 
whom Mahbub called to his tiny tent to assist in some packing.

'It is all known to me,' whispered Kim, bending above saddlebags. 
'Two Sahibs came up on a te-train. I was running to and fro in the 
dark on this side of the trucks as the te-train moved up and down 
slowly. They fell upon two men sitting under this truck - Hajji, 
what shall I do with this lump of tobacco? Wrap it in paper and put 
it under the salt-bag? Yes - and struck them down. But one man 
struck at a Sahib with a fakir's buck's horn' (Kim meant the 
conjoined black-buck horns, which are a fakir's sole temporal 
weapon) - 'the blood came. So the other Sahib, first smiting his 
own man senseless, smote the stabber with a short gun which had 
rolled from the first man's hand. They all raged as though mad 
together.'

Mahbub smiled with heavenly resignation. 'No! That is not so much 
dewanee [madness, or a case for the civil court - the word can be 
punned upon both ways] as nizamut [a criminal case]. A gun, sayest 
thou? Ten good years in jail.'

'Then they both lay still, but I think they were nearly dead when 
they were put on the te-train. Their heads moved thus. And there is 
much blood on the line. Come and see?'

'I have seen blood before. Jail is the sure place - and assuredly 
they will give false names, and assuredly no man will find them for 
a long time. They were unfriends of mine. Thy fate and mine seem on 
one string. What a tale for the healer of pearls! Now swiftly with 
the saddle-bags and the cooking-platter. We will take out the 
horses and away to Simla.'

Swiftly - as Orientals understand speed - with long explanations, 
with abuse and windy talk, carelessly, amid a hundred checks for 
little things forgotten, the untidy camp broke up and led the half-
dozen stiff and fretful horses along the Kalka road in the fresh of 
the rain-swept dawn. Kim, regarded as Mahbub Ali's favourite by all 
who wished to stand well with the Pathan, was not called upon to 
work. They strolled on by the easiest of stages, halting every few 
hours at a wayside shelter. Very many Sahibs travel along the Kalka 
road; and, as Mahbub Ali says, every young Sahib must needs esteem 
himself a judge of a horse, and, though he be over head in debt to 
the money-lender, must make as if to buy. That was the reason that 
Sahib after Sahib, rolling along in a stage-carriage, would stop 
and open talk. Some would even descend from their vehicles and feel 
the horses' legs; asking inane questions, or, through sheer 
ignorance of the vernacular, grossly insulting the imperturbable 
trader.

'When first I dealt with Sahibs, and that was when Colonel Soady 
Sahib was Governor of Fort Abazai and flooded the Commissioner's 
camping-ground for spite,' Mahbub confided to Kim as the boy filled 
his pipe under a tree, 'I did not know how greatly they were fools, 
and this made me wroth. As thus -, and he told Kim a tale of an 
expression, misused in all innocence, that doubled Kim up with 
mirth. 'Now I see, however,' - he exhaled smoke slowly - 'that it 
is with them as with all men - in certain matters they are wise, 
and in others most foolish. Very foolish it is to use the wrong 
word to a stranger; for though the heart may be clean of offence, 
how is the stranger to know that? He is more like to search truth 
with a dagger.'

'True. True talk,' said Kim solemnly. 'Fools speak of a cat when a 
woman is brought to bed, for instance. I have heard them.'

'Therefore, in one situate as thou art, it particularly behoves 
thee to remember this with both kinds of faces. Among Sahibs, never 
forgetting thou art a Sahib; among the folk of Hind, always 
remembering thou art -' He paused, with a puzzled smile.

'What am I? Mussalman, Hindu, Jain, or Buddhist? That is a hard 
knot.'

'Thou art beyond question an unbeliever, and therefore thou wilt be 
damned. So says my Law - or I think it does. But thou art also my 
Little Friend of all the World, and I love thee. So says my heart. 
This matter of creeds is like horseflesh. The wise man knows horses 
are good - that there is a profit to be made from all; and for 
myself- but that I am a good Sunni and hate the men of Tirah  - I 
could believe the same of all the Faiths. Now manifestly a 
Kathiawar mare taken from the sands of her birthplace and removed 
to the west of Bengal founders - nor is even a Balkh stallion (and 
there are no better horses than those of Balkh, were they not so 
heavy in the shoulder) of any account in the great Northern deserts 
beside the snow-camels I have seen. Therefore I say in my heart the 
Faiths are like the horses. Each has merit in its own country.'

'But my lama said altogether a different thing.'

'Oh, he is an old dreamer of dreams from Bhotiyal. My heart is a 
little angry, Friend of all the World, that thou shouldst see such 
worth in a man so little known.'

'It is true, Hajji; but that worth do I see, and to him my heart is 
drawn.'

'And his to thine, I hear. Hearts are like horses. They come and 
they go against bit or spur. Shout Gul Sher Khan yonder to drive in 
that bay stallion's pickets more firmly. We do not want a horse-
fight at every resting-stage, and the dun and the black will be 
locked in a little . . . Now hear me. Is it necessary to the 
comfort of thy heart to see that lama?'

'It is one part of my bond,' said Kim. 'If I do not see him, and if 
he is taken from me, I will go out of that madrissah in Nucklao 
and, and - once gone, who is to find me again?'

'It is true. Never was colt held on a lighter heel-rope than thou.' 
Mahbub nodded his head.

'Do not be afraid.' Kim spoke as though he could have evanished on 
the moment. 'My lama has said that he will come to see me at the 
madrissah -,

'A beggar and his bowl in the presence of those young Sa -'

'Not all!' Kim cut in with a snort. 'Their eyes are blued and their 
nails are blackened with low-caste blood, many of them. Sons of 
mehteranees - brothers-in-law to the bhungi [sweeper].'

We need not follow the rest of the pedigree; but Kim made his 
little point clearly and without heat, chewing a piece of sugar-
cane the while.

'Friend of all the World,' said Mahbub, pushing over the pipe for 
the boy to clean, 'I have met many men, women, and boys, and not a 
few Sahibs. I have never in all my days met such an imp as thou 
art.'

'And why? When I always tell thee the truth.'

'Perhaps the very reason, for this is a world of danger to honest 
men.' Mahbub Ali hauled himself off the ground, girt in his belt, 
and went over to the horses.

'Or sell it?'

There was that in the tone that made Mahbub halt and turn. 'What 
new devilry?'

'Eight annas, and I will tell,' said Kim, grinning. 'It touches thy 
peace.'

'O Shaitan!' Mahbub gave the money.

'Rememberest thou the little business of the thieves in the dark, 
down yonder at Umballa?'

'Seeing they sought my life, I have not altogether forgotten. Why?'

'Rememberest thou the Kashmir Serai?'

'I will twist thy ears in a moment - Sahib.'

'No need - Pathan. Only, the second fakir, whom the Sahibs beat 
senseless, was the man who came to search thy bulkhead at Lahore. I 
saw his face as they helped him on the engine. The very same man.'

'Why didst thou not tell before?'

'Oh, he will go to jail, and be safe for some years. There is no 
need to tell more than is necessary at any one time. Besides, I did 
not then need money for sweetmeats.'

'Allah kerim!' said Mahbub Ah. 'Wilt thou some day sell my head for 
a few sweetmeats if the fit takes thee?'

Kim will remember till he dies that long, lazy journey from 
Umballa, through Kalka and the Pinjore Gardens near by, up to 
Simla.  A sudden spate in the Gugger River swept down one horse 
(the most valuable, be sure), and nearly drowned Kim among the 
dancing boulders. Farther up the road the horses were stampeded by 
a Government elephant, and being in high condition of grass food, 
it cost a day and a half to get them together again. Then they met 
Sikandar Khan coming down with a few unsaleable screws - remnants 
of his string -and Mahbub, who has more of horse-coping in his 
little fingernail than Sikandar Khan in all his tents, must needs 
buy two of the worst, and that meant eight hours' laborious 
diplomacy and untold tobacco. But it was all pure delight - the 
wandering road, climbing, dipping, and sweeping about the growing 
spurs; the flush of the morning laid along the distant snows; the 
branched cacti, tier upon tier on the stony hillsides; the voices 
of a thousand water-channels; the chatter of the monkeys; the 
solemn deodars, climbing one after another with down-drooped 
branches; the vista of the Plains rolled out far beneath them; the 
incessant twanging of the tonga-horns and the wild rush of the led 
horses when a tonga swung round a curve; the halts for prayers 
(Mahbub was very religious in dry-washings and bellowings when time 
did not press); the evening conferences by the halting-places, when 
camels and bullocks chewed solemnly together and the stolid drivers 
told the news of the Road - all these things lifted Kim's heart to 
song within him.

'But, when the singing and dancing is done,' said Mahbub Ali, 
'comes the Colonel Sahib's, and that is not so sweet.'

'A fair land - a most beautiful land is this of Hind - and the land 
of the Five Rivers is fairer than all,' Kim half chanted. 'Into it 
I will go again if Mahbub Ali or the Colonel lift hand or foot 
against me. Once gone, who shall find me? Look, Hajji, is yonder 
the city of Simla? Allah, what a city!'

'My father's brother, and he was an old man when Mackerson Sahib's  
well was new at Peshawur, could recall when there were but two 
houses in it.

He led the horses below the main road into the lower Simla bazar - 
the crowded rabbit-warren that climbs up from the valley to the 
Town Hall at an angle of forty-five. A man who knows his way there 
can defy all the police of India's summer capital, so cunningly 
does veranda communicate with veranda, alley-way with alley-way, 
and bolt-hole with bolt-hole. Here live those who minister to the 
wants of the glad city - jhampanis who pull the pretty ladies' 
'rickshaws by night and gamble till the dawn; grocers, oil-sellers, 
curio-vendors, firewood-dealers, priests, pickpockets, and native 
employees of the Government. Here are discussed by courtesans the 
things which are supposed to be profoundest secrets of the India 
Council; and here gather all the sub-sub-agents of half the Native 
States. Here, too, Mahbub Ali rented a room, much more securely 
locked than his bulkhead at Lahore, in the house of a Mohammedan 
cattle-dealer. It was a place of miracles, too, for there went in 
at twilight a Mohammedan horseboy, and there came out an hour later 
a Eurasian lad - the Lucknow girl's dye was of the best - in badly-
fitting shop-clothes.

'I have spoken with Creighton Sahib,' quoth Mahbub Ali, and a 
second time has the Hand of Friendship averted the Whip of 
Calamity. He says that thou hast altogether wasted sixty days upon 
the Road, and it is too late, therefore, to send thee to any Hill-
school.'

'I have said that my holidays are my own. I do not go to school 
twice over. That is one part of my bond.'

'The Colonel Sahib is not yet aware of that contract. Thou art to 
lodge in Lurgan Sahib's house till it is time to go again to 
Nucklao.'

'I had sooner lodge with thee, Mahbub.'

'Thou dost not know the honour. Lurgan Sahib himself asked for 
thee. Thou wilt go up the hill and along the road atop, and there 
thou must forget for a while that thou hast ever seen or spoken to 
me, Mahbub Ali, who sells horses to Creighton Sahib, whom thou dost 
not know. Remember this order.'

Kim nodded. 'Good,' said he, 'and who is Lurgan Sahib? Nay' - he 
caught Mahbub's sword-keen glance - 'indeed I have never heard his 
name. Is he by chance - he lowered his voice -'one of us?'

'What talk is this of us, Sahib?' Mahbub Ali returned, in the tone 
he used towards Europeans. 'I am a Pathan; thou art a Sahib and the 
son of a Sahib. Lurgan Sahib has a shop among the European shops. 
All Simla knows it. Ask there ... and, Friend of all the World, he 
is one to be obeyed to the last wink of his eyelashes. Men say he 
does magic, but that should not touch thee. Go up the hill and ask. 
Here begins the Great Game.'





Chapter 9


S' doaks was son of Yelth the wise -
Chief of the Raven clan.
Itswoot the Bear had him in care
To make him a medicine-man.

He was quick and quicker to learn -
Bold and bolder to dare:
He danced the dread Kloo-Kwallie Dance
To tickle Itswoot the Bear!

Oregon Legend



Kim flung himself whole-heartedly upon the next turn of the wheel. 
He would be a Sahib again for a while. In that idea, so soon as he 
had reached the broad road under Simla Town Hall, he cast about for 
one to impress. A Hindu child, some ten years old, squatted under a 
lamp-post.

Where is Mr Lurgan's house?' demanded Kim.

'I do not understand English,' was the answer, and Kim shifted his 
speech accordingly.

'I will show.'

Together they set off through the mysterious dusk, full of the 
noises of a city below the hillside, and the breath of a cool wind 
in deodar-crowned Jakko, shouldering the stars. The house-lights, 
scattered on every level, made, as it were, a double firmament. 
Some were fixed, others belonged to the 'rickshaws of the careless, 
open-spoken English folk, going out to dinner.

'It is here,' said Kim's guide, and halted in a veranda flush with 
the main road. No door stayed them, but a curtain of beaded reeds 
that split up the lamplight beyond.

'He is come,' said the boy, in a voice little louder than a sigh, 
and vanished. Kim felt sure that the boy had been posted to guide 
him from the first, but, putting a bold face on it, parted the 
curtain. A black-bearded man, with a green shade over his eyes, sat 
at a table, and, one by one, with short, white hands, picked up 
globules of light from a tray before him, threaded them on a 
glancing silken string, and hummed to himself the while. Kim was 
conscious that beyond the circle of light the room was full of 
things that smelt like all the temples of all the East. A whiff of 
musk, a puff of sandal-wood, and a breath of sickly jessamine-oil 
caught his opened nostrils.

'I am here,' said Kim at last, speaking in the vernacular: the 
smells made him forget that he was to be a Sahib

'Seventy-nine, eighty, eighty-one,' the man counted to himself, 
stringing pearl after pearl so quickly that Kim could scarcely 
follow his fingers. He slid off the green shade and looked fixedly 
at Kim for a full half-minute. The pupils of the eye dilated and 
closed to pin-pricks, as if at will. There was a fakir by the 
Taksali Gate who had just this gift and made money by it, 
especially when cursing silly women. Kim stared with interest. His 
disreputable friend could further twitch his ears, almost like a 
goat, and Kim was disappointed that this new man could not imitate 
him.

'Do not be afraid,' said Lurgan Sahib suddenly.

'Why should I fear?'

'Thou wilt sleep here tonight, and stay with me till it is time to 
go again to Nucklao. It is an order.'

'It is an order,' Kim repeated. 'But where shall I sleep?'

'Here, in this room.' Lurgan Sahib waved his hand towards the 
darkness behind him.

'So be it,' said Kim composedly. 'Now?'

He nodded and held the lamp above his head. As the light swept 
them, there leaped out from the walls a collection of Tibetan 
devil-dance masks, hanging above the fiend-embroidered draperies of 
those ghastly functions - horned masks, scowling masks, and masks 
of idiotic terror. In a corner, a Japanese warrior, mailed and 
plumed, menaced him with a halberd, and a score of lances and 
khandas and kuttars  gave back the unsteady gleam. But what 
interested Kim more than all these things - he had seen devil-dance 
masks at the Lahore Museum - was a glimpse of the soft-eyed Hindu 
child who had left him in the doorway, sitting cross-legged under 
the table of pearls with a little smile on his scarlet lips.

'I think that Lurgan Sahib wishes to make me afraid. And I am sure 
that that devil's brat below the table wishes to see me afraid. 
This place,' he said aloud, 'is like a Wonder House. Where is my 
bed?'

Lurgan Sahib pointed to a native quilt in a corner by the loathsome 
masks, picked up the lamp, and left the room black.

'Was that Lurgan Sahib?' Kim asked as he cuddled down. No answer. 
He could hear the Hindu boy breathing, however, and, guided by the 
sound, crawled across the floor, and cuffed into the darkness, 
crying: 'Give answer, devil! Is this the way to lie to a Sahib?'

>From the darkness he fancied he could hear the echo of a chuckle. 
It could not be his soft-fleshed companion, because he was weeping. 
So Kim lifted up his voice and called aloud:

'Lurgan Sahib! O Lurgan Sahib! Is it an order that thy servant does 
not speak to me?'

'It is an order.' The voice came from behind him and he started.

'Very good. But remember,' he muttered, as he resought the quilt, 
'I will beat thee in the morning. I do not love Hindus.'


That was no cheerful night; the room being overfull of voices and 
music. Kim was waked twice by someone calling his name. The second 
time he set out in search, and ended by bruising his nose against a 
box that certainly spoke with a human tongue, but in no sort of 
human accent. It seemed to end in a tin trumpet and to be joined by 
wires to a smaller box on the floor - so far, at least, as he could 
judge by touch. And the voice, very hard and whirring, came out of 
the trumpet. Kim rubbed his nose and grew furious, thinking, as 
usual, in Hindi.

'This with a beggar from the bazar might be good, but - I am a 
Sahib and the son of a Sahib and, whichis twice as much more 
beside, a student of Nucklao.  Yess' (here he turned to English), 
'a boy of St Xavier's.  Damn Mr Lurgan's eyes! - It is some sort of 
machinery like a sewing-machine.  Oh, it is a great cheek of him - 
we are not frightened that way at Lucknow - No!' Then in Hindi: 
'But what does he gain? 	He is only a trader  - I am in his 
shop. But Creighton Sahib is a Colonel - and I think Creighton 
Sahib gave orders that it should be done. How I will beat that 
Hindu in the morning! What is this?'

The trumpet-box was pouring out a string of the most elaborate 
abuse that even Kim had ever heard, in a high uninterested voice, 
that for a moment lifted the short hairs of his neck. When the vile 
thing drew breath, Kim was reassured by the soft, sewing-machine-
like whirr.

'Chup! [Be still)' he cried, and again he heard a chuckle that 
decided him. 'Chup - or I break your head.'

The box took no heed. Kim wrenched at the tin trumpet and something 
lifted with a click. He had evidently raised a lid. If there were a 
devil inside, now was its time, for - he sniffed -thus did the 
sewing-machines of the bazar smell. He would clean that shaitan. He 
slipped off his jacket, and plunged it into the box's mouth. 
Something long and round bent under the pressure, there was a whirr 
and the voice stopped - as voices must if you ram a thrice-doubled 
coat on to the wax cylinder and into the works of an expensive 
phonograph. Kim finished his slumbers with a serene mind.

In the morning he was aware of Lurgan Sahib looking down on him.

'Oah!' said Kim, firmly resolved to cling to his Sahib-dom. 'There 
was a box in the night that gave me bad talk. So I stopped it. Was 
it your box?'

The man held out his hand.

'Shake hands, O'Hara,' he said. 'Yes, it was my box. I keep such 
things because my friends the Rajahs like them. That one is broken, 
but it was cheap at the price. Yes, my friends, the Kings, are very 
fond of toys - and so am I sometimes.'

Kim looked him over out of the corners of his eyes. He was a Sahib 
in that he wore Sahib's clothes; the accent of his Urdu, the 
intonation of his English, showed that he was anything but a Sahib. 
He seemed to understand what moved in Kim's mind ere the boy opened 
his mouth, and he took no pains to explain himself as did Father 
Victor or the Lucknow masters. Sweetest of all - he treated Kim as 
an equal on the Asiatic side.

'I am sorry you cannot beat my boy this morning. He says he will 
kill you with a knife or poison. He is jealous, so I have put him 
in the corner and I shall not speak to him today. He has just tried 
to kill me. You must help me with the breakfast. He is almost too 
jealous to trust, just now.'

Now a genuine imported Sahib from England would have made a great 
to-do over this tale. Lurgan Sahib stated it as simply as Mahbub 
Ali was used to record his little affairs in the North.

The back veranda of the shop was built out over the sheer hillside, 
and they looked down into their neighbours' chimney-pots, as is the 
custom of Simla. But even more than the purely Persian meal cooked 
by Lurgan Sahib with his own hands, the shop fascinated Kim. The 
Lahore Museum was larger, but here were more wonders - ghost-
daggers and prayer-wheels from Tibet; turquoise and raw amber 
necklaces; green jade bangles; curiously packed incense-sticks in 
jars crusted over with raw garnets; the devil-masks of overnight 
and a wall full of peacock-blue draperies; gilt figures of Buddha, 
and little portable lacquer altars; Russian samovars with 
turquoises on the lid; egg-shell china sets in quaint octagonal 
cane boxes; yellow ivory crucifixes - from Japan of all places in 
the world, so Lurgan Sahib said; carpets in dusty bales, smelling 
atrociously, pushed back behind torn and rotten screens of 
geometrical work; Persian water-jugs for the hands after meals; 
dull copper incense-burners neither Chinese nor Persian, with 
friezes of fantastic devils running round them; tarnished silver 
belts that knotted like raw hide; hairpins of jade, ivory, and 
plasma; arms of all sorts and kinds, and a thousand other oddments 
were cased, or piled, or merely thrown into the room, leaving a 
clear space only round the rickety deal table, where Lurgan Sahib 
worked.

'Those things are nothing,' said his host, following Kim's glance. 
'I buy them because they are pretty, and sometimes I sell - if I 
like the buyer's look. My work is on the table - some of it.'

It blazed in the morning light - all red and blue and green 
flashes, picked out with the vicious blue-white spurt of a diamond 
here and there. Kim opened his eyes.

'Oh, they are quite well, those stones. It will not hurt them to 
take the sun. Besides, they are cheap. But with sick stones it is 
very different.' He piled Kim's plate anew. 'There is no one but me 
can doctor a sick pearl and re-blue turquoises. I grant you opals - 
any fool can cure an opal - but for a sick pearl there is only me. 
Suppose I were to die! Then there would be no one ... Oh no! You 
cannot do anything with jewels. It will be quite enough if you 
understand a little about the Turquoise - some day.'

He moved to the end of the veranda to refill the heavy, porous clay 
water-jug from the filter.

'Do you want drink?'

Kim nodded. Lurgan Sahib, fifteen feet off, laid one hand on the 
jar. Next instant, it stood at Kim's elbow, full to within half an 
inch of the brim - the white cloth only showing, by a small 
wrinkle, where it had slid into place.

'Wah!' said Kim in most utter amazement. 'That is magic.' Lurgan 
Sahib's smile showed that the compliment had gone home.

'Throw it back.'

'It will break.'

'I say, throw it back.'

Kim pitched it at random. It fell short and crashed into fifty 
pieces, while the water dripped through the rough veranda boarding.

'I said it would break.'

'All one. Look at it. Look at the largest piece.'

That lay with a sparkle of water in its curve, as it were a star on 
the floor. Kim looked intently. Lurgan Sahib laid one hand gently 
on the nape of his neck, stroked it twice or thrice, and whispered: 
'Look! It shall come to life again, piece by piece. First the big 
piece shall join itself to two others on the right and the left - 
on the right and the left. Look!'

To save his life, Kim could not have turned his head. The light 
touch held him as in a vice, and his blood tingled pleasantly 
through him. There was one large piece of the jar where there had 
been three, and above them the shadowy outline of the entire 
vessel. He could see the veranda through it, but it was thickening 
and darkening with each beat of his pulse. Yet the jar - how slowly 
the thoughts came! - the jar had been smashed before his eyes. 
Another wave of prickling fire raced down his neck, as Lurgan Sahib 
moved his hand.

'Look! It is coming into shape,' said Lurgan Sahib.

So far Kim had been thinking in Hindi, but a tremor came on him, 
and with an effort like that of a swimmer before sharks, who hurls 
himself half out of the water, his mind leaped up from a darkness 
that was swallowing it and took refuge in - the multiplication-
table in English!

'Look! It is coming into shape,' whispered Lurgan Sahib.

The jar had been smashed - yess, smashed - not the native word, he 
would not think of that - but smashed - into fifty pieces, and 
twice three was six, and thrice three was nine, and four times 
three was twelve. He clung desperately to the repetition. The 
shadow-outline of the jar cleared like a mist after rubbing eyes. 
There were the broken shards; there was the spilt water drying in 
the sun, and through the cracks of the veranda showed, all ribbed, 
the white house-wall below - and thrice twelve was thirty-six!

'Look! Is it coming into shape?' asked Lurgan Sahib.

'But it is smashed - smashed,' he gasped - Lurgan Sahib had been 
muttering softly for the last half-minute. Kim wrenched his head 
aside. 'Look! Dekho! It is there as it was there.'

'It is there as it was there,' said Lurgan, watching Kim closely 
while the boy rubbed his neck. 'But you are the first of many who 
has ever seen it so.' He wiped his broad forehead.

'Was that more magic?' Kim asked suspiciously. The tingle had gone 
from his veins; he felt unusually wide awake.

'No, that was not magic. It was only to see if there was - a flaw 
in a jewel. Sometimes very fine jewels will fly all to pieces if a 
man holds them in his hand, and knows the proper way. That is why 
one must be careful before one sets them. Tell me, did you see the 
shape of the pot?'

'For a little time. It began to grow like a flower from the 
ground.'

'And then what did you do? I mean, how did you think?'

'Oah! I knew it was broken, and so, I think, that was what I 
thought - and it was broken.'

'Hm! Has anyone ever done that same sort of magic to you before?'

'If it was,' said Kim 'do you think I should let it again? I should 
run away.'

'And now you are not afraid - eh?'

'Not now.'

Lurgan Sahib looked at him more closely than ever. 'I shall ask 
Mahbub Ali - not now, but some day later,' he muttered. 'I am 
pleased with you - yes; and I am pleased with you - no. You are the 
first that ever saved himself. I wish I knew what it was that ... 
But you are right. You should not tell that - not even to me.'

He turned into the dusky gloom of the shop, and sat down at the 
table, rubbing his hands softly. A small, husky sob came from 
behind a pile of carpets. It was the Hindu child obediently facing 
towards the wall. His thin shoulders worked with grief.

'Ah! He is jealous, so jealous. I wonder if he will try to poison 
me again in my breakfast, and make me cook it twice.

'Kubbee - kubbee nahin [Never - never. No!]', came the broken 
answer.

'And whether he will kill this other boy?'


'Kubbee - kubbee nahin.'

'What do you think he will do?' He turned suddenly on Kim.

'Oah! I do not know. Let him go, perhaps. Why did he want to poison 
you?'

'Because he is so fond of me. Suppose you were fond of someone, and 
you saw someone come, and the man you were fond of was more pleased 
with him than he was with you, what would you do?'

Kim thought. Lurgan repeated the sentence slowly in the vernacular.
'I should not poison that man,' said Kim reflectively, 'but I 
should beat that boy - if that boy was fond of my man. But first, I 
would ask that boy if it were true.'

'Ah! He thinks everyone must be fond of me.'

'Then I think he is a fool.'

'Hearest thou?' said Lurgan Sahib to the shaking shoulders. 'The 
Sahib's son thinks thou art a little fool. Come out, and next time 
thy heart is troubled, do not try white arsenic quite so openly. 
Surely the Devil Dasim was lord of our table-cloth that day! It 
might have made me ill, child, and then a stranger would have 
guarded the jewels. Come!'

The child, heavy-eyed with much weeping, crept out from behind the 
bale and flung himself passionately at Lurgan Sahib's feet, with an 
extravagance of remorse that impressed even Kim.

'I will look into the ink-pools - I will faithfully guard the 
jewels! Oh, my Father and my Mother, send him away!' He indicated 
Kim with a backward jerk of his bare heel.

'Not yet - not yet. In a little while he will go away again. But 
now he is at school - at a new madrissah - and thou shalt be his 
teacher. Play the Play of the Jewels against him. I will keep 
tally.'

The child dried his tears at once, and dashed to the back of the 
shop, whence he returned with a copper tray.

'Give me!' he said to Lurgan Sahib. 'Let them come from thy hand, 
for he may say that I knew them before.'

'Gently - gently,' the man replied, and from a drawer under the 
table dealt a half-handful of clattering trifles into the tray.

'Now,' said the child, waving an old newspaper. 'Look on them as 
long as thou wilt, stranger. Count and, if need be, handle. One 
look is enough for me.' He turned his back proudly.

'But what is the game?'

'When thou hast counted and handled and art sure that thou canst 
remember them all, I cover them with this paper, and thou must tell 
over the tally to Lurgan Sahib. I will write mine.'

'Oah!' The instinct of competition waked in his breast. He bent 
over the tray. There were but fifteen stones on it. 'That is easy,' 
he said after a minute. The child slipped the paper over the 
winking jewels and scribbled in a native account-book.

'There are under that paper five blue stones - one big, one 
smaller, and three small,' said Kim, all in haste. 'There are four 
green stones, and one with a hole in it; there is one yellow stone 
that I can see through, and one like a pipe-stem. There are two red 
stones, and - and - I made the count fifteen, but two I have 
forgotten. No! Give me time. One was of ivory, little and brownish; 
and - and - give me time...'

'One - two' - Lurgan Sahib counted him out up to ten. Kim shook his 
head.

'Hear my count!' the child burst in, trilling with laughter. 
'First, are two flawed sapphires - one of two ruttees and one of 
four as I should judge. The four-ruttee sapphire is chipped at the 
edge. There is one Turkestan turquoise, plain with black veins, and 
there are two inscribed - one with a Name of God in gilt, and the 
other being cracked across, for it came out of an old ring, I 
cannot read. We have now all five blue stones. Four flawed emeralds 
there are, but one is drilled in two places, and one is a little 
carven-'

'Their weights?' said Lurgan Sahib impassively.

'Three - five - five - and four ruttees as I judge it. There is one 
piece of old greenish pipe amber, and a cut topaz from Europe. 
There is one ruby of Burma, of two ruttees, without a flaw, and 
there is a balas-ruby, flawed, of two ruttees. There is a carved 
ivory from China representing a rat sucking an egg; and there is 
last - ah ha! - a ball of crystal as big as a bean set on a gold 
leaf.'

He clapped his hands at the close.

'He is thy master,' said Lurgan Sahib, smiling.

'Huh! He knew the names of the stones,' said Kim, flushing. 'Try 
again! With common things such as he and I both know.'

They heaped the tray again with odds and ends gathered from the 
shop, and even the kitchen, and every time the child won, till Kim 
marvelled.

'Bind my eyes - let me feel once with my fingers, and even then I 
will leave thee opened-eyed behind,' he challenged.

Kim stamped with vexation when the lad made his boast good.

'If it were men - or horses,' he said, 'I could do better. This 
playing with tweezers and knives and scissors is too little.'

'Learn first - teach later,' said Lurgan Sahib. 'Is he thy master?'

'Truly. But how is it done?'

'By doing it many times over till it is done perfectly - for it is 
worth doing.'

The Hindu boy, in highest feather, actually patted Kim on the back.

'Do not despair,' he said. 'I myself will teach thee.'

'And I will see that thou art well taught,' said Lurgan Sahib, 
still speaking in the vernacular, 'for except my boy here - it was 
foolish of him to buy so much white arsenic when, if he had asked, 
I could have given it - except my boy here I have not in a long 
time met with one better worth teaching. And there are ten days 
more ere thou canst return to Lucknao where they teach nothing - at 
the long price. We shall, I think, be friends.'

They were a most mad ten days, but Kim enjoyed himself too much to 
reflect on their craziness. In the morning they played the Jewel 
Game - sometimes with veritable stones, sometimes with piles of 
swords and daggers, sometimes with photo-graphs of natives. Through 
the afternoons he and the Hindu boy would mount guard in the shop, 
sitting dumb behind a carpet-bale or a screen and watching Mr 
Lurgan's many and very curious visitors. There were small Rajahs, 
escorts coughing in the veranda, who came to buy curiosities - such 
as phonographs and mechanical toys. There were ladies in search of 
necklaces, and men, it seemed to Kim - but his mind may have been 
vitiated by early training - in search of the ladies; natives from 
independent and feudatory Courts whose ostensible business was the 
repair of broken necklaces - rivers of light poured out upon the 
table - but whose true end seemed to be to raise money for angry 
Maharanees or young Rajahs. There were Babus to whom Lurgan Sahib 
talked with austerity and authority, but at the end of each 
interview he gave them money in coined silver and currency notes. 
There were occasional gatherings of long-coated theatrical natives 
who discussed metaphysics in English and Bengali, to Mr Lurgan's 
great edification. He was always interested in religions. At the 
end of the day, Kim and the Hindu boy - whose name varied at 
Lurgan's pleasure - were expected to give a detailed account of all 
that they had seen and heard - their view of each man's character, 
as shown in his face, talk, and manner, and their notions of his 
real errand. After dinner, Lurgan Sahib's fancy turned more to what 
might be called dressing-up, in which game he took a most informing 
interest. He could paint faces to a marvel; with a brush-dab here 
and a line there changing them past recognition. The shop was full 
of all manner of dresses and turbans, and Kim was apparelled 
variously as a young Mohammedan of good family, an oilman, and once 
- which was a joyous evening - as the son of an Oudh landholder in 
the fullest of full dress. Lurgan Sahib had a hawk's eye to detect 
the least flaw in the make-up; and lying on a worn teak-wood couch, 
would explain by the half-hour together how such and such a caste 
talked, or walked, or coughed, or spat, or sneezed, and, since 
'hows' matter little in this world, the 'why' of everything. The 
Hindu child played this game clumsily. That little mind, keen as an 
icicle where tally of jewels was concerned, could not temper itself 
to enter another's soul; but a demon in Kim woke up and sang with 
joy as he put on the changing dresses, and changed speech and 
gesture therewith.

Carried away by enthusiasm, he volunteered to show Lurgan Sahib one 
evening how the disciples of a certain caste of fakir, old Lahore 
acquaintances, begged doles by the roadside; and what sort of 
language he would use to an Englishman, to a Punjabi farmer going 
to a fair, and to a woman without a veil. Lurgan Sahib laughed 
immensely, and begged Kim to stay as he was, immobile for half an 
hour - cross-legged, ash-smeared, and wild-eyed, in the back room. 
At the end of that time entered a hulking, obese Babu whose 
stockinged legs shook with fat, and Kim opened on him with a shower 
of wayside chaff. Lurgan Sahib - this annoyed Kim - watched the 
Babu and not the play.

'I think,' said the Babu heavily, lighting a cigarette, 'I am of 
opeenion that it is most extraordinary and effeecient performance. 
Except that you had told me I should have opined that- that- that 
you were pulling my legs. How soon can he become approximately 
effeecient chain-man? Because then I shall indent for him.'

'That is what he must learn at Lucknow.'

'Then order him to be jolly-dam'-quick. Good-night, Lurgan.' The 
Babu swung out with the gait of a bogged cow.

When they were telling over the day's list of visitors, Lurgan 
Sahib asked Kim who he thought the man might be.

'God knows!' said Kim cheerily. The tone might almost have deceived 
Mahbub Ali, but it failed entirely with the healer of sick pearls.

'That is true. God, He knows; but I wish to know what you think.'

Kim glanced sideways at his companion, whose eye had a way of 
compelling truth.

'I - I think he will want me when I come from the school, but' - 
confidentially, as Lurgan Sahib nodded approval - 'I do not 
understand how he can wear many dresses and talk many tongues.'

'Thou wilt understand many things later. He is a writer of tales 
for a certain Colonel. His honour is great only in Simla, and it is 
noticeable that he has no name, but only a number and a letter - 
that is a custom among us.'

'And is there a price upon his head too - as upon Mah - all the 
others?'

'Not yet; but if a boy rose up who is now sitting here and went - 
look, the door is open! - as far as a certain house with a red-
painted veranda, behind that which was the old theatre in the Lower 
Bazar, and whispered through the shutters: "Hurree Chunder 
Mookerjee bore the bad news of last month", that boy might take 
away a belt full of rupees.'

'How many?' said Kim promptly.

'Five hundred - a thousand - as many as he might ask for.'

'Good. And for how long might such a boy live after the news was 
told?' He smiled merrily at Lurgan's Sahib's very beard.

'Ah! That is to be well thought of. Perhaps if he were very clever, 
he might live out the day - but not the night. By no means the 
night.'

'Then what is the Babu's pay if so much is put upon his head?'

'Eighty - perhaps a hundred - perhaps a hundred and fifty rupees; 
but the pay is the least he might be almost as great as Mahbub Ali! 
The housetops of his search should be half India; he would follow 
Kings and Ministers, as in the old days he had followed vakils  and 
lawyers' touts across Lahore city for Mahbub Ali's sake. Meantime, 
there was the present, and not at all unpleasant, fact of St 
Xavier's immediately before him. There would be new boys to 
condescend to, and there would be tales of holiday adventures to 
hear. Young Martin, son of the tea-planter at Manipur, had boasted 
that he would go to war, with a rifle, against the head-hunters. 

That might be, but it was certain young Martin had not been blown 
half across the forecourt of a Patiala palace by an explosion of 
fireworks; nor had he... Kim fell to telling himself the story of 
his own adventures through the last three months. He could paralyse 
St Xavier's - even the biggest boys who shaved - with the recital, 
were that permitted. But it was, of course, out of the question. 
There would be a price upon his head in good time, as Lurgan Sahib 
had assured him; and if he talked foolishly now, not only would that 
price never be set, but Colonel part of the work. From time to time, 
God causes men to be born - and thou art one of them -who have a 
lust to go abroad at the risk of their lives and discover news - 
today it may be of far-off things, tomorrow of some hidden mountain, 
and the next day of some near-by men who have done a foolishness 
against the State. These souls are very few; and of these few, not 
more than ten are of the best. Among these ten I count the Babu, 
and that is curious. How great, therefore, and desirable must be a 
business that brazens the heart of a Bengali!'

'True. But the days go slowly for me. I am yet a boy, and it is only 
within two months I learned to write Angrezi.  Even now I cannot 
read it well. And there are yet years and years and long years 
before I can be even a chain-man.'

'Have patience, Friend of all the World' - Kim started at the title. 
'Would I had a few of the years that so irk thee. I have proved thee 
in several small ways. This will not be forgotten when I make my 
report to the Colonel Sahib.' Then, changing suddenly into English 
with a deep laugh:

'By Jove! O'Hara, I think there is a great deal in you; but you must 
not become proud and you must not talk. You must go back to Lucknow 
and be a good little boy and mind your book, as the English say, and 
perhaps, next holidays if you care, you can come back to me!' Kim's 
face fell. 'Oh, I mean if you like. I know where you want to go.'

Four days later a seat was booked for Kim and his small trunk at the 
rear of a Kalka tonga. His companion was the whale-like Babu, who, 
with a fringed shawl wrapped round his head, and his fat openwork-
stockinged left leg tucked under him, shivered and grunted in the 
morning chill.

'How comes it that this man is one of us?' thought Kim considering 
the jelly back as they jolted down the road; and the reflection 
threw him into most pleasant day-dreams. Lurgan Sahib had given him 
five rupees - a splendid sum - as well as the assurance of his 
protection if he worked. Unlike Mahbub, Lurgan Sahib had spoken most 
explicitly of the reward that would follow obedience, and Kim was 
content. If only, like the Babu, he could enjoy the dignity of a 
letter and a number - and a price upon his head! Some day he would 
be all that and more. Some day he might be almost as great as Mahbub 
Ali! The housetops of his search should be half India; he would 
follow Kings and Ministers, as in the old days he had followed 
vakils and lawyers' touts across Lahore city for Mahbub Ali's sake. 
Meantime, there was the present, and not at all unpleasant, fact of 
St Xavier's immediately before him. There would be new boys to 
condescend to, and there would be tales of holiday adventures to 
hear. Young Martin, son of the tea-planter at Manipur, had boasted 
that he would go to war, with a rifle, against the head-hunters. 

That might be, but it was certain young Martin had not been blown 
half across the forecourt of a Patiala palace by an explosion of 
fireworks; nor had he... Kim fell to telling himself the story of 
his own adventures through the last three months. He could paralyse 
St Xavier's - even the biggest boys who shaved - with the recital, 
were that permitted. But it was, of course, out of the question. 
There would be a price upon his head in good time, as Lurgan Sahib 
had assured him; and if he talked foolishly now, not only would that 
price never be set, but Colonel Creighton would cast him off - and 
he would be left to the wrath of Lurgan Sahib and Mahbub Ali - for 
the short space of life that would remain to him.

'So I should lose Delhi for the sake of a fish,' was his proverbial 
philosophy. It behoved him to forget his holidays (there would 
always remain the fun of inventing imaginary adventures) and, as 
Lurgan Sahib had said, to work. Of all the boys hurrying back to St 
Xavier's, from Sukkur in the sands to Galle beneath the palms, none 
was so filled with virtue as Kimball O'Rara, jiggeting down to 
Umballa behind Hurree Chunder Mookerjee, whose name on the books of 
one section of the Ethnological Survey was R.

And if additional spur were needed, the Babu supplied it. After a 
huge meal at Kalka, he spoke uninterruptedly. Was Kim going to 
school? Then he, an M A of Calcutta University, would explain the 
advantages of education. There were marks to be gained by due 
attention to Latin and Wordsworth's Excursion (all this was Greek to 
Kim). French, too was vital, and the best was to be picked up in 
Chandernagore a few miles from Calcutta. Also a man might go far, as 
he himself had done, by strict attention to plays called Lear and 
Julius Caesar, both much in demand by examiners. Lear was not so 
full of historical allusions as Julius Caesar; the book cost four 
annas, but could be bought second-hand in Bow Bazar for two. Still 
more important than Wordsworth, or the eminent authors, Burke and 
Hare, was the art and science of mensuration. A boy who had passed 
his examination in these branches - for which, by the way, there 
were no cram-books - could, by merely marching over a country with a 
compass and a level and a straight eye, carry away a picture of that 
country which might be sold for large sums in coined silver. But as 
it was occasionally inexpedient to carry about measuring-chains a 
boy would do well to know the precise length of his own foot-pace, 
so that when he was deprived of what Hurree Chunder called 
adventitious aids' he might still tread his distances. To keep count 
of thousands of paces, Hurree Chunder's experience had shown him 
nothing more valuable than a rosary of eighty-one or a hundred and 
eight beads, for 'it was divisible and sub-divisible into many 
multiples and sub-multiples'. Through the volleying drifts of 
English, Kim caught the general trend of the talk, and it interested 
him very much. Here was a new craft that a man could tuck away in 
his head and by the look of the large wide world unfolding itself 
before him, it seemed that the more a man knew the better for him.

Said the Babu when he had talked for an hour and a half 'I hope some 
day to enjoy your offeecial acquaintance. Ad interim, if I may be 
pardoned that expression, I shall give you this betel-box, which is 
highly valuable article and cost me two rupees only four years ago.' 
It was a cheap, heart-shaped brass thing with three compartments for 
carrying the eternal betel-nut, lime and pan-leaf; but it was filled 
with little tabloid-bottles. 'That is reward of merit for your 
performance in character of that holy man. You see, you are so young 
you think you will last for ever and not take care of your body. It 
is great nuisance to go sick in the middle of business. I am fond of 
drugs myself, and they are handy to cure poor people too. These are 
good Departmental drugs - quinine and so on. I give it you for 
souvenir. Now good-bye. I have urgent private business here by the 
roadside.'

He slipped out noiselessly as a cat, on the Umballa road, hailed a 
passing cart and jingled away, while Kim, tongue-tied, twiddled the 
brass betel-box in his hands.

The record of a boy's education interests few save his parents, and, 
as you know, Kim was an orphan. It is written in the books of St 
Xavier's in Partibus that a report of Kim's progress was forwarded 
at the end of each term to Colonel Creighton and to Father Victor, 
from whose hands duly came the money for his schooling. It is 
further recorded in the same books that he showed a great aptitude 
for mathematical studies as well as map-making, and carried away a 
prize (The Life of Lord Lawrence, tree-calf, two vols., nine rupees, 
eight annas) for proficiency therein; and the same term played in St 
Xavier's eleven against the Alighur Mohammedan College, his age 
being fourteen years and ten months. He was also re-vaccinated (from 
which we may assume that there had been another epidemic of smallpox 
at Lucknow) about the same time. Pencil notes on the edge of an old 
muster-roll record that he was punished several times for 
'conversing with improper persons', and it seems that he was once 
sentenced to heavy pains for 'absenting himself for a day in the 
company of a street beggar'. That was when he got over the gate and 
pleaded with the lama through a whole day down the banks of the 
Gumti to accompany him on the Road next holidays - for one month - 
for a little week; and the lama set his face as a flint against it, 
averring that the time had not yet come. Kim's business, said the 
old man as they ate cakes together, was to get all the wisdom of the 
Sahibs and then he would see. The Hand of Friendship must in some 
way have averted the Whip of Calamity, for six weeks later Kim seems 
to have passed an examination in elementary surveying 'with great 
credit', his age being fifteen years and eight months. From this 
date the record is silent. His name does not appear in the year's 
batch of those who entered for the subordinate Survey of India, but 
against it stand the words 'removed on appointment.

Several times in those three years, cast up at the Temple of the 
Tirthankars in Benares the lama, a little thinner and a shade 
yellower, if that were possible, but gentle and untainted as ever. 
Sometimes it was from the South that he came - from south of 
Tuticorin, whence the wonderful fire-boats go to Ceylon where are 
priests who know Pali; sometimes it was from the wet green West and 
the thousand cotton-factory chimneys that ring Bombay; and once from 
the North, where he had doubled back eight hundred miles to talk for 
a day with the Keeper of the Images in the Wonder House. He would 
stride to his cell in the cool, cut marble - the priests of the 
Temple were good to the old man, - wash off the dust of travel, make 
prayer, and depart for Lucknow, well accustomed now to the way of 
the rail, in a third-class carriage. Returning, it was noticeable, 
as his friend the Seeker pointed out to the head-priest, that he 
ceased for a while to mourn the loss of his River, or to draw 
wondrous pictures of the Wheel of Life, but preferred to talk of the 
beauty and wisdom of a certain mysterious chela whom no man of the 
Temple had ever seen. Yes, he had followed the traces of the Blessed 
Feet throughout all India. (The Curator has still in his possession 
a most marvellous account of his wanderings and meditations.) There 
remained nothing more in life but to find the River of the Arrow. 
Yet it was shown to him in dreams that it was a matter not to be 
undertaken with any hope of success unless that seeker had with him 
the one chela appointed to bring the event to a happy issue, and 
versed in great wisdom - such wisdom as white-haired Keepers of 
Images possess. For example (here came out the snuff-gourd, and the 
kindly Jain priests made haste to be silent):

'Long and long ago, when Devadatta was King of Benares -let all 
listen to theTataka!  - an  elephant was captured for a time by the 
king's hunters and ere he broke free, beringed with a grievous 
legiron. This he strove to remove with hate and frenzy in his heart, 
and hurrying up and down the forests, besought his brother-elephants 
to wrench it asunder. One by one, with their strong trunks, they 
tried and failed. At the last they gave it as their opinion that the 
ring was not to be broken by any bestial power. And in a thicket, 
new-born, wet with moisture of birth, lay a day-old calf of the herd 
whose mother had died. The fettered elephant, forgetting his own 
agony, said: "If I do not help this suckling it will perish under 
our feet." So he stood above the young thing, making his legs 
buttresses against the uneasily moving herd; and he begged milk of a 
virtuous cow, and the calf throve, and the ringed elephant was the 
calf's guide and defence. Now the days of an elephant - let all 
listen to the Tataka! - are thirty-five years to his full strength, 
and through thirty-five Rains  the ringed elephant befriended the 
younger, and all the while the fetter ate into the flesh.

'Then one day the young elephant saw the half-buried iron, and 
turning to the elder said: "What is this?" "It is even my sorrow," 
said he who had befriended him. Then that other put out his trunk 
and in the twinkling of an eyelash abolished the ring, saying: "The 
appointed time has come." So the virtuous elephant who had waited 
temperately and done kind acts was relieved, at the appointed time, 
by the very calf whom he had turned aside to cherish - let all 
listen to the Tataka!  for the Elephant was Ananda, and the Calf 
that broke the ring was none other than The Lord Himself...'

Then he would shake his head benignly, and over the ever-clicking 
rosary point out how free that elephant-calf was from the sin of 
pride. He was as humble as a chela who, seeing his master sitting in 
the dust outside the Gates of Learning, over-leapt the gates (though 
they were locked) and took his master to his heart in the presence 
of the proud-stomached  city. Rich would be the reward of such a 
master and such a chela when the time came for them to seek freedom 
together!

So did the lama speak, coming and going across India as softly as a 
bat. A sharp-tongued old woman in a house among the fruit-trees 
behind Saharunpore honoured him as the woman honoured the prophet, 
but his chamber was by no means upon the wall. In an apartment of 
the forecourt overlooked by cooing doves he would sit, while she 
laid aside her useless veil and chattered of spirits and fiends of 
Kulu, of grandchildren unborn, and of the free-tongued brat who had 
talked to her in the resting-place. Once, too, he strayed alone from 
the Grand Trunk Road below Umballa to the very village whose priest 
had tried to drug him; but the kind Heaven that guards lamas sent 
him at twilight through the crops, absorbed and unsuspicious, to the 
Rissaldar's  door. Here was like to have been a grave 
misunderstanding, for the old soldier asked him why the Friend of 
the Stars had gone that way only six days before.

'That may not be,' said the lama. 'He has gone back to his own 
people.'

'He sat in that corner telling a hundred merry tales five nights 
ago,' his host insisted. 'True, he vanished somewhat suddenly in the 
dawn after foolish talk with my granddaughter. He grows apace, but 
he is the same Friend of the Stars as brought me true word of the 
war. Have ye parted?'

'Yes - and no,' the lama replied. 'We - we have not altogether 
parted, but the time is not ripe that we should take the Road 
together. He acquires wisdom in another place. We must wait.'

'All one - but if it were not the boy how did he come to speak so 
continually of thee?'

'And what said he?' asked the lama eagerly.

'Sweet words - an hundred thousand - that thou art his father and 
mother and such all. Pity that he does not take the Qpeen's service. 
He is fearless.'

This news amazed the lama, who did not then know how religiously Kim 
kept to the contract made with Mahbub Ali, and perforce ratified by 
Colonel Creighton...

'There is no holding the young pony from the game,' said the horse-
dealer when the Colonel pointed out that vagabonding over India in 
holiday time was absurd. 'If permission be refused to go and come as 
he chooses, he will make light of the refusal. Then who is to catch 
him? Colonel Sahib, only once in a thousand years is a horse born so 
well fitted for the game as this our colt. And we need men.'





Chapter 10


Your tiercel's  too long at hack,  Sire. He's no eyass
But a passage-hawk that footed  ere we caught him,
Dangerously free o' the air. Faith! were he mine
(As mine's the glove he binds to for his tirings)
I'd fly him with a make-hawk.  He's in yarak
Plumed to the very point - so manned, so weathered ...
Give him the firmament God made him for,
And what shall take the air of him?

Gow's Watch



Lurgan Sahib did not use as direct speech, but his advice tallied 
with Mahbub's; and the upshot was good for Kim. He knew better now 
than to leave Lucknow city in native garb, and if Mahbub were 
anywhere within reach of a letter, it was to Mahbub's camp he 
headed, and made his change under the Pathan's wary eye. Could 
the little Survey paint-box that he used for map-tinting in term-
time have found a tongue to tell of holiday doings, he might have 
been expelled. Once Mahbub and he went together as far as the 
beautiful city of Bombay, with three truckloads of tram-horses, and 
Mahbub nearly melted when Kim proposed a sail in a dhow across the 
Indian Ocean to buy Gulf Arabs, which, he understood from a hanger-
on of the dealer Abdul Rahman, fetched better prices than mere 
Kabulis.

He dipped his hand into the dish with that great trader when Mahbub 
and a few co-religionists were invited to a big Haj dinner. They 
came back by way of Karachi by sea, when Kim took his first 
experience of sea-sickness sitting on the fore-hatch of a coasting-
steamer, well persuaded he had been poisoned. The Babu's famous 
drug-box proved useless, though Kim had restocked it at Bombay. 
Mahbub had business at Quetta, and there Kim, as Mahbub admitted, 
earned his keep, and perhaps a little over, by spending four curious 
days as scullion in the house of a fat Commissariat  sergeant, from 
whose office-box, in an auspicious moment, he removed a little 
vellum ledger which he copied out - it seemed to deal entirely with 
cattle and camel sales - by moonlight, lying behind an outhouse, all 
through one hot night. Then he returned the ledger to its place, 
and, at Mahbub's word, left that service unpaid, rejoining him six 
miles down the road, the clean copy in his bosom.

'That soldier is a small fish,' Mahbub Ali explained, 'but in time 
we shall catch the larger one. He only sells oxen at two prices - 
one for himself and one for the Government  which I do not think is 
a sin.'

'Why could not I take away the little book and be done with it?'

Then he would have been frightened, and he would have told his 
master. Then we should miss, perhaps, a great number of new rifles 
which seek their way up from Quetta to the North. The Game is so 
large that one sees but a little at a time.'

'Oho!' said Kim, and held his tongue. That was in the monsoon 
holidays, after he had taken the prize for mathematics. The 
Christmas holidays he spent - deducting ten days for private 
amusements - with Lurgan Sahib, where he sat for the most part in 
front of a roaring wood-fire - Jakko road was four feet deep in snow 
that year - and - the small Hindu had gone away to be married - 
helped Lurgan to thread pearls. He made Kim learn whole chapters of 
the Koran by heart, till he could deliver them with the very roll 
and cadence of a mullah.  Moreover, he told Kim the names and 
properties of many native drugs, as well as the runes proper to 
recite when you administer them. And in the evenings he wrote charms 
on parchment - elaborate pentagrams crowned with the names of devils 
- Murra, and Awan the Companion of Kings - all fantastically written 
in the corners. More to the point, he advised Kim as to the care of 
his own body, the cure of fever-fits, and simple remedies of the 
Road. A week before it was time to go down, Colonel Creighton Sahib 
- this was unfair - sent Kim a written examination~paper that 
concerned itself solely with rods and chains and links and angles.

Next holidays he was out with Mahbub, and here, by the way, he 
nearly died of thirst, plodding through the sand on a camel to the 
mysterious city of Bikanir, where the wells are four hundred feet 
deep, and lined throughout with camel-bone. It was not an amusing 
trip from Kim's point of view, because - in defiance of the contract 
- the Colonel ordered him to make a map of that wild, walled city; 
and since Mohammedan horse-boys and pipe-tenders are not expected to 
drag Survey-chains round the capital of an independent Native State, 
Kim was forced to pace all his distances by means of a bead rosary. 
He used the compass for bearings as occasion served - after dark 
chiefly, when the camels had been fed - and by the help of his 
little Survey paint-box of six colour-cakes and three brushes, he 
achieved something not remotely unlike the city of Jeysulmir. Mahbub 
laughed a great deal, and advised him to make up a written report as 
well; and in the back of the big account-book that lay under the 
flap of Mahbub's pet saddle Kim fell to work..

'It must hold everything that thou hast seen or touched or 
considered. Write as though the Jung-i-Lat Sahib himself had come by 
stealth with a vast army outsetting to war.'

'How great an army?'

'Oh, half a lakh of men.'

'Folly! Remember how few and bad were the wells in the sand. Not a 
thousand thirsty men could come near by here.'

'Then write that down - also all the old breaches in the walls and 
whence the firewood is cut - and what is the temper and disposition 
of the King. I stay here till all my horses are sold. I will hire a 
room by the gateway, and thou shalt be my accountant. There is a 
good lock to the door.'

The report in its unmistakable St Xavier's running script, and the 
brown, yellow, and lake-daubed map, was on hand a few years ago (a 
careless clerk filed it with the rough notes of E's second Seistan 
survey), but by now the pencil characters must be almost illegible. 
Kim translated it, sweating under the light of an oil-lamp, to 
Mahbub, the second day of their return-journey.

The Pathan rose and stooped over his dappled saddle-bags.

'I knew it would be worthy a dress of honour, and so I made one 
ready,' he said, smiling. 'Were I Amir of Afghanistan (and some day 
we may see him), I would fill thy mouth with gold.' He laid the 
garments formally at Kim's feet. There was a gold-embroidered 
Peshawur turban-cap, rising to a cone, and a big turban-cloth ending 
in a broad fringe of gold. There was a Delhi embroidered waistcoat 
to slip over a milky white shirt, fastening to the right, ample and 
flowing; green pyjamas with twisted silk waist-string; and that 
nothing might be lacking, russia-leather  slippers, smelling 
divinely, with arrogantly curled tips.

'Upon a Wednesday, and in the morning, to put on new clothes is 
auspicious,' said Mahbub solemnly. 'But we must not forget the 
wicked folk in the world. So!'

He capped all the splendour, that was taking Kim's delighted breath 
away, with a mother-of-pearl, nickel-plated, self-extracting .450 
revolver.

'I had thought of a smaller bore, but reflected that this takes 
Government bullets. A man can always come by those - especially 
across the Border. Stand up and let me look.' He clapped Kim on the 
shoulder. 'May you never be tired, Pathan! Oh, the hearts to be 
broken! Oh, the eyes under the eyelashes, looking sideways!'

Kim turned about, pointed his toes, stretched, and felt mechanically 
for the moustache that was just beginning. Then he stooped towards 
Mahbub's feet to make proper acknowledgment with fluttering, quick-
patting hands; his heart too full for words. Mahbub forestalled and 
embraced him.

'My son, said he, 'what need of words between us? But is not the 
little gun a delight? All six cartridges come out at one twist. It 
is borne in the bosom next the skin, which, as it were, keeps it 
oiled. Never put it elsewhere, and please God, thou shalt some day 
kill a man with it.'

'Hai mai!' said Kim ruefully. 'If a Sahib kills a man he is hanged 
in the jail.'

'True: but one pace beyond the Border, men are wiser. Put it away; 
but fill it first. Of what use is a gun unfed?'


'When I go back to the madrissah I must return it. They do not allow 
little guns. Thou wilt keep it for me?'


'Son, I am wearied of that madrissah, where they take the best years 
of a man to teach him what he can only learn upon the Road. The 
folly of the Sahibs has neither top nor bottom. No matter. Maybe thy 
written report shall save thee further bondage; and God He knows we 
need men more and more in the Game.'

They marched, jaw-bound against blowing sand, across the salt desert 
to Jodhpur, where Mahbub and his handsome nephew Habib Ullah did 
much trading; and then sorrowfully, in European clothes, which he 
was fast outgrowing, Kim went second-class to St Xavier's. Three 
weeks later, Colonel Creighton, pricing Tibetan ghost-daggers at 
Lurgan's shop, faced Mahbub Ali openly mutinous. Lurgan Sahib 
operated as support in reserve.

'The pony is made - finished - mouthed and paced, Sahib! From now 
on, day by day, he will lose his manners if he is kept at tricks. 
Drop the rein on his back and let go,' said the horse-dealer. 'We 
need him.'

'But he is so young, Mahbub - not more than sixteen - is he?'

'When I was fifteen, I had shot my man and begot my man, Sahib.'

'You impenitent old heathen!' Creighton turned to Lurgan. The black 
beard nodded assent to the wisdom of the Afghan's dyed scarlet.

'I should have used him long ago,' said Lurgan. 'The younger the 
better. That is why I always have my really valuable jewels watched 
by a child. You sent him to me to try. I tried him in every way: he 
is the only boy I could not make to see things.'

'In the crystal - in the ink-pool?' demanded Mahbub.

'No. Under my hand, as I told you. That has never happened before. 
It means that he is strong enough - but you think it skittles, 
Colonel Creighton - to make anyone do anything he wants. And that is 
three years ago. I have taught him a good deal since, Colonel 
Creighton. I think you waste him now.'

'Hmm! Maybe you're right. But, as you know, there is no Survey work 
for him at present.'

'Let him out  let him go,' Mahbub interrupted. 'Who expects any colt 
to carry heavy weight at first? Let him run with the caravans - like 
our white camel-colts - for luck. I would take him myself, but -,

'There is a little business where he would be most useful - in the 
South,' said Lurgan, with peculiar suavity, dropping his heavy blued 
eyelids.

'E has that in hand,' said Creighton quickly. 'He must not go down 
there. Besides, he knows no Turki.'

'Only tell him the shape and the smell of the letters we want and he 
will bring them back,' Lurgan insisted.

'No. That is a man's job,' said Creighton.

It was a wry-necked matter of unauthorized and incendiary 
correspondence between a person who claimed to be the ultimate 
authority in all matters of the Mohammedan religion throughout the 
world, and a younger member of a royal house who had been brought to 
book for kidnapping women within British territory. The Moslem 
Archbishop had been emphatic and over-arrogant; the young prince was 
merely sulky at the curtailment of his privileges, but there was no 
need he should continue a correspondence which might some day 
compromise him. One letter indeed had been procured, but the finder 
was later found dead by the roadside in the habit of an Arab trader, 
as E, taking up the work, duly reported.

These facts, and a few others not to be published, made both Mahbub 
and Creighton shake their heads.

'Let him go out with his Red Lama,' said the horse-dealer with 
visible effort. 'He is fond of the old man. He can learn his paces 
by the rosary at least.'

'I have had some dealings with the old man - by letter,' said 
Colonel Creighton, smiling to himself. 'Whither goes he?'

'Up and down the land, as he has these three years. He seeks a River 
of Healing. God's curse upon all -' Mahbub checked himself. 'He beds 
down at the Temple of the Tirthankars or at Buddh Gaya when he is in 
from the Road. Then he goes to see the boy at the madrissah, as we 
know for the boy was punished for it twice or thrice. He is quite 
mad, but a peaceful man. I have met him. The Babu also has had 
dealings with him. We have watched him for three years. Red Lamas 
are not so common in Hind that one loses track.'

'Babus are very curious,' said Lurgan meditatively. 'Do you know 
what Hurree Babu really wants? He wants to be made a member of the 
Royal Society by taking ethnological notes. I tell you, I tell him 
about the lama everything which Mahbub and the boy have told me. 
Hurree Babu goes down to Benares - at his own expense, I think.'

'I don't,' said Creighton briefly. He had paid Hurree's travelling 
expenses, out of a most lively curiosity to learn what the lama 
might be.

'And he applies to the lama for information on lamaism, and devil-
dances, and spells and charms, several times in these few years. 
Holy Virgin! I could have told him all that yeears ago. I think 
Hurree Babu is getting too old for the Road. He likes better to 
collect manners and customs information. Yes, he wants to be an FRS.

'Hurree thinks well of the boy, doesn't he?'

'Oh, very indeed - we have had some pleasant evenings at my little 
place - but I think it would be waste to throw him away with Hurree 
on the Ethnological side.'

'Not for a first experience. How does that strike you, Mahbub? Let 
the boy run with the lama for six months. After that we can see. He 
will get experience.'

'He has it already, Sahib - as a fish controls the water he swims 
in. But for every reason it will be well to loose him from the 
school.'

'Very good, then,' said Creighton, half to himself. 'He can go with 
the lama, and if Hurree Babu cares to keep an eye on them so much 
the better. He won't lead the boy into any danger as Mahbub would. 
Curious - his wish to be an F R S. Very human, too. He is best on 
the Ethnological side - Hurree.'

No money and no preferment would have drawn Creighton from his work 
on the Indian Survey, but deep in his heart also lay the ambition to 
write 'F R S' after his name. Honours of a sort he knew could be 
obtained by ingenuity and the help of friends, but, to the best of 
his belief, nothing save work -papers representing a life of it - 
took a man into the Society which he had bombarded for years with 
monographs on strange Asiatic cults and unknown customs. Nine men 
out of ten would flee from a Royal Society soiree in extremity of 
boredom; but Creighton was the tenth, and at times his soul yearned 
for the crowded rooms in easy London where silver-haired, bald-
headed gentlemen who know nothing of the Army move among 
spectroscopic experiments, the lesser plants of the frozen tundras, 
electric flight-measuring machines, and apparatus for slicing into 
fractional millimetres the left eye of the female mosquito. By all 
right and reason, it was the Royal Geographical that should have 
appealed to him, but men are as chancy as children in their choice 
of playthings. So Creighton smiled, and thought the better of Hurree 
Babu, moved by like desire.

He dropped the ghost-dagger and looked up at Mahbub.

'How soon can we get the colt from the stable?' said the horse-
dealer, reading his eyes.

'Hmm! If I withdraw him by order now - what will he do, think you? I 
have never before assisted at the teaching of such an one.'

'He will come to me,' said Mahbub promptly. 'Lurgan Sahib and I will 
prepare him for the Road.'

'So be it, then. For six months he shall run at his choice. But who 
will be his sponsor?'

Lurgan slightly inclined his head. 'He will not tell anything, if 
that is what you are afraid of, Colonel Creighton.'

'It's only a boy, after all.'

'Ye-es; but first, he has nothing to tell; and secondly, he knows 
what would happen. Also, he is very fond of Mahbub, and of me a 
little.'

'Will he draw pay?' demanded the practical horse-dealer.

'Food and water allowance only. Twenty rupees a month.'

One advantage of the Secret Service is that it has no worrying 
audit. That Service is ludicrously starved, of course, but the funds 
are administered by a few men who do not call for vouchers or 
present itemized accounts. Mahbub's eyes lighted with almost a 
Sikh's love of money. Even Lurgan's impassive face changed. He 
considered the years to come when Kim would have been entered and 
made to the Great Game that never ceases day and night, throughout 
India. He foresaw honour and credit in the mouths of a chosen few, 
coming to him from his pupil. Lurgan Sahib had made E what E was, 
out of a bewildered, impertinent, lying, little North-West Province 
man.

But the joy of these masters was pale and smoky beside the joy of 
Kim when St Xavier's Head called him aside, with word that Colonel 
Creighton had sent for him.

'I understand, O'Hara, that he has found you a place as an assistant 
chain-man in the Canal Department: that comes of taking up 
mathematics. It is great luck for you, for you are only sixteen; but 
of course you understand that you do not become pukka [permanent] 
till you have passed the autumn examination. So you must not think 
you are going out into the world to enjoy yourself, or that your 
fortune is made. There is a great deal of hard work before you. 
Only, if you succeed in becoming pukka, you can rise, you know, to 
four hundred and fifty a month.' Whereat the Principal gave him much 
good advice as to his conduct, and his manners, and his morals; and 
others, his elders, who had not been wafted into billets, talked as 
only Anglo-Indian lads can, of favouritism and corruption. Indeed, 
young Cazalet, whose father was a pensioner at Chunar, hinted very 
broadly that Colonel Creighton's interest in Kim was directly 
paternal; and Kim, instead of retaliating, did not even use 
language. He was thinking of the immense fun to come, of Mahbub's 
letter of the day before, all neatly written in English, making 
appointment for that afternoon in a house the very name of which 
would have crisped the Principal's hair with horror...

Said Kim to Mahbub in Lucknow railway station that evening, above 
the luggage-scales: 'I feared lest at the last, the roof would fall 
upon me and cheat me. It is indeed all finished, O my father?'

Mahbub snapped his fingers to show the utterness of that end, and 
his eyes blazed like red coals.

'Then where is the pistol that I may wear it?'

'Softly! A half-year, to run without heel-ropes. I begged that much 
from Colonel Creighton Sahib. At twenty rupees a month. Old Red Hat 
knows that thou art coming.'

'I will pay thee dustoorie [commission] on my pay for three months,' 
said Kim gravely. 'Yea, two rupees a month. But first we must get 
rid of these.' He plucked his thin linen trousers and dragged at his 
collar. 'I have brought with me all that I need on the Road. My 
trunk has gone up to Lurgan Sahib's.'

'Who sends his salaams to thee - Sahib.'

'Lurgan Sahib is a very clever man. But what dost thou do?'

'I go North again, upon the Great Game. What else? Is thy mind still 
set on following old Red Hat?'

'Do not forget he made me that I am - though he did not know it. 
Year by year, he sent the money that taught me.'

'I would have done as much - had it struck my thick head,' Mahbub 
growled. 'Come away. The lamps are lit now, and none will mark thee 
in the bazar. We go to Huneefa's house.'

On the way thither, Mahbub gave him much the same sort of advice as 
his mother gave to Lemuel, and curiously enough, Mahbub was exact to 
point out how Huneefa and her likes destroyed kings.

'And I remember,' he quoted maliciously, 'one who said, "Trust a 
snake before an harlot, and an harlot before a Pathan, Mahbub Ali." 
Now, excepting as to Pathans, of whom I am one, all that is true. 
Most true is it in the Great Game, for it is by means of women that 
all plans come to ruin and we lie out in the dawning with our 
throats cut. So it happened to such a one.' He gave the reddest 
particulars.

'Then why -?' Kim paused before a filthy staircase that climbed to 
the warm darkness of an upper chamber, in the ward that is behind 
Azim Ullah's tobacco-shop. Those who know it call it The Birdcage - 
it is so full of whisperings and whistlings and chirrupings.

The room, with its dirty cushions and half-smoked hookahs, smelt 
abominably of stale tobacco. In one corner lay a huge and shapeless 
woman clad in greenish gauzes, and decked, brow, nose, ear, neck, 
wrist, arm, waist, and ankle with heavy native jewellery. When she 
turned it was like the clashing of copper pots. A lean cat in the 
balcony outside the window mewed hungrily. Kim checked, bewildered, 
at the door-curtain.

'Is that the new stuff, Mahbub?' said Huneefa lazily, scarce 
troubling to remove the mouthpiece from her lips. 'O Buktanoos!' - 
like most of her kind, she swore by the Djinns - 'O Buktanoos! He is 
very good to look upon.'

'That is part of the selling of the horse,' Mahbub explained to Kim, 
who laughed.

'I have heard that talk since my Sixth Day,' he replied, squatting 
by the light. 'Whither does it lead?'

'To protection. Tonight we change thy colour. This sleeping under 
roofs has blanched thee like an almond. But Huneefa has the secret 
of a colour that catches. No painting of a day or two. Also, we 
fortify thee against the chances of the Road. That is my gift to 
thee, my son. Take out all metals on thee and lay them here. Make 
ready, Huneefa.'

Kim dragged forth his compass, Survey paint-box, and the new-filled 
medicine-box. They had all accompanied his travels, and boylike he 
valued them immensely.

The woman rose slowly and moved with her hands a little spread 
before her. Then Kim saw that she was blind. 'No, no,' she muttered, 
'the Pathan speaks truth - my colour does not go in a week or a 
month, and those whom I protect are under strong guard.'

'When one is far off and alone, it would not be well to grow 
blotched and leprous of a sudden,' said Mahbub. 'When thou wast with 
me I could oversee the matter. Besides, a Pathan is a fair-skin. 
Strip to the waist now and look how thou art whitened.' Huneefa felt 
her way back from an inner room. 'It is no matter, she cannot see.' 
He took a pewter bowl from her ringed hand.

The dye-stuff showed blue and gummy. Kim experimented on the back of 
his wrist, with a dab of cotton-wool; but Huneefa heard him.

'No, no,' she cried, 'the thing is not done thus, but with the 
proper ceremonies. The colouring is the least part. I give thee the 
full protection of the Road.'

'Tadoo? [magic],'said Kim, with a half start. He did not like the 
white, sightless eyes. Mahbub's hand on his neck bowed him to the 
floor, nose within an inch of the boards.

'Be still. No harm comes to thee, my son. I am thy sacrifice!' 

He could not see what the woman was about, but heard the dish-clash 
of her jewellery for many minutes. A match lit up the darkness; he 
caught the well-known purr and fizzle of grains of incense. Then the 
room filled with smoke - heavy aromatic, and stupefying. Through 
growing drowse he heard the names of devils - of Zulbazan, Son of 
Eblis, who lives in bazars and paraos, making all the sudden lewd 
wickedness of wayside halts; of Dulhan, invisible about mosques, 
the dweller among the slippers of the faithful, who hinders folk 
from their prayers; and Musboot, Lord of lies and panic. Huneefa, 
now whispering in his ear, now talking as from an immense distance, 
touched him with horrible soft fingers, but Mahbub's grip never 
shifted from his neck till, relaxing with a sigh, the boy lost his 
senses.

'Allah! How he fought! We should never have done it but for the 
drugs. That was his white blood, I take it,' said Mahbub testily. 
'Go on with the dawut [invocation]. Give him full Protection.'

'O Hearer! Thou that hearest with ears, be present. Listen, O 
Hearer!' Huneefa moaned, her dead eyes turned to the west. The dark 
room filled with moanings and snortings.

>From the outer balcony, a ponderous figure raised a round bullet 
head and coughed nervously.

'Do not interrupt this ventriloquial necromanciss,  my friend,' it 
said in English. 'I opine that it is very disturbing to you, but no 
enlightened observer is jolly-well upset.'

'..........I will lay a plot for their ruin! O Prophet, bear with 
the unbelievers. Let them alone awhile!' Huneefa's face, turned to 
the northward, worked horribly, and it was as though voices from the 
ceiling answered her.

Hurree Babu returned to his note-book, balanced on the window-sill, 
but his hand shook. Huneefa, in some sort of drugged ecstasy, 
wrenched herself to and fro as she sat cross-legged by Kim's still 
head, and called upon devil after devil, in the ancient order of the 
ritual, binding them to avoid the boy's every action.

'With Him are the keys of the Secret Things! None knoweth them 
besides Himself He knoweth that which is in the dry land and in the 
sea!' Again broke out the unearthly whistling responses.

'I - I apprehend it is not at all malignant in its operation?' said 
the Babu, watching the throat-muscles quiver and jerk as Huneefa 
spoke with tongues. 'It - it is not likely that she has killed the 
boy? If so, I decline to be witness at the trial .....What was the 
last hypothetical devil mentioned?'

'Babuji,' said Mahbub in the vernacular. 'I have no regard for the 
devils of Hind, but the Sons of Eblis are far otherwise, and whether 
they be jumalee [well-affected] or jullalee [terrible) they love not 
Kafirs.'

'Then you think I had better go?' said Hurree Babu, half rising. 
'They are, of course, dematerialized phenomena. Spencer says '

Huneefa's crisis passed, as these things must, in a paroxysm of 
howling, with a touch of froth at the lips. She lay spent and 
motionless beside Kim, and the crazy voices ceased.

'Wah! That work is done. May the boy be better for it; and Huneefa 
is surely a mistress of dawut.  Help haul her aside, Babu. Do not be 
afraid.'

'How am I to fear the absolutely non-existent?' said Hurree Babu, 
talking English to reassure himself. It is an awful thing still to 
dread the magic that you contemptuously investigate -to collect 
folk-lore for the Royal Society with a lively belief in all Powers 
of Darkness.

Mahbub chuckled. He had been out with Hurree on the Road ere now. 
'Let us finish the colouring,' said he. 'The boy is well protected 
if - if the Lords of the Air have ears to hear. I am a Sufi [free-
thinker), but when one can get blind-sides of a woman, a stallion, 
or a devil, why go round to invite a kick? Set him upon the way, 
Babu, and see that old Red Hat does not lead him beyond our reach. I 
must get back to my horses.'

'All raight,' said Hurree Babu. 'He is at present curious 
spectacle.' 

About third cockcrow, Kim woke after a sleep of thousands of years. 
Huneefa, in her corner, snored heavily, but Mahbub was gone.

'I hope you were not frightened,' said an oily voice at his elbow. 
'I superintended entire operation, which was most interesting from 
ethnological point of view. It was high-class dawut.'

'Huh!' said Kim, recognizing Hurree Babu, who smiled ingratiatingly.

'And also I had honour to bring down from Lurgan your present 
costume. I am not in the habit offeecially of carrying such gauds to 
subordinates, but' - he giggled - 'your case is noted as exceptional 
on the books. I hope Mr Lurgan will note my action.'

Kim yawned and stretched himself. It was good to turn and twist 
within loose clothes once again.

'What is this?' He looked curiously at the heavy duffle-stuff loaded 
with the scents of the far North.

'Oho! That is inconspicuous dress of chela attached to service of 
lamaistic lama. Complete in every particular,' said Hurree Babu, 
rolling into the balcony to clean his teeth at a goglet. 'I am of 
opeenion it is not your old gentleman's precise releegion, but 
rather sub-variant of same. I have contributed rejected notes To 
Whom It May Concern: Asiatic Quarterly Review on these subjects. Now 
it is curious that the old gentleman himself is totally devoid of 
releegiosity. He is not a dam' particular.'

'Do you know him?'

Hurree Babu held up his hand to show he was engaged in the 
prescribed rites that accompany tooth-cleaning and such things among 
decently bred Bengalis. Then he recited in English an Arya-Somaj 
prayer of a theistical nature, and stuffed his mouth with pan and 
betel.

'Oah yes. I have met him several times at Benares, and also at Buddh 
Gaya, to interrogate him on releegious points and devil-worship. He 
is pure agnostic - same as me.'

Huneefa stirred in her sleep, and Hurree Babu jumped nervously to 
the copper incense-burner, all black and discoloured in morning-
light, rubbed a finger in the accumulated lamp-black, and drew it 
diagonally across his face.

'Who has died in thy house?' asked Kim in the vernacular.

'None. But she may have the Evil Eye - that sorceress,' the Babu 
replied.

'What dost thou do now, then?'

'I will set thee on thy way to Benares, if thou goest thither, and 
tell thee what must be known by Us.'

'I go. At what hour runs the te-rain?' He rose to his feet, looked 
round the desolate chamber and at the yellow-wax face of Huneefa as 
the low sun stole across the floor. 'Is there money to be paid that 
witch?'

'No. She has charmed thee against all devils and all dangers in the 
name of her devils. It was Mahbub's desire.' In English: 'He is 
highly obsolete, I think, to indulge in such supersteetion. Why, it 
is all ventriloquy. Belly-speak - eh?'

Kim snapped his fingers mechanically to avert whatever evil - 
Mahbub, he knew, meditated none - might have crept in through 
Huneefa's ministrations; and Hurree giggled once more. But as he 
crossed the room he was careful not to step in Huneefa's blotched, 
squat shadow on the boards. Witches -when their time is on them - 
can lay hold of the heels of a man's soul if he does that.

'Now you must well listen,' said the Babu when they were in the 
fresh air. 'Part of these ceremonies which we witnessed they include 
supply of effeecient amulet to those of our Department. If you feel 
in your neck you will find one small silver amulet, verree cheap. 
That is ours. Do you understand?'

'Oah yes, hawa-dilli  [a heart-lifter],' said Kim, feeling at his 
neck.

'Huneefa she makes them for two rupees twelve annas with  - oh, all 
sorts of exorcisms. They are quite common, except they are partially 
black enamel, and there is a paper inside each one full of names of 
local saints and such things. Thatt is Huneefa's look-out, you see? 
Huneefa makes them onlee for us, but in case she does not, when we 
get them we put in, before issue, one small piece of turquoise. Mr 
Lurgan he gives them. There is no other source of supply; but it was 
me invented all this. It is strictly unoffeecial of course, but 
convenient for subordinates. Colonel Creighton he does not know. He 
is European. The turquoise is wrapped in the paper . . . Yes, that 
is road to railway station . . . Now suppose you go with the lama, 
or with me, I hope, some day, or with Mahbub. Suppose we get into a 
dam'-tight place. I am a fearful man - most fearful - but I tell you 
I have been in dam'-tight places more than hairs on my head. You 
say: "I am Son of the Charm." Verree good.'

'I do not understand quite. We must not be heard talking English 
here.'

'That is all raight. I am only Babu showing off my English to you. 
All we Babus talk English to show off;' said Hurree, flinging his 
shoulder-cloth jauntily. 'As I was about to say, "Son of the Charm" 
means that you may be member of the Sat Bhai - the Seven Brothers,  
which is Hindi and Tantric.  It is popularly supposed to be extinct 
Society, but I have written notes to show it is still extant. You 
see, it is all my invention. Verree good. Sat Bhai has many members, 
and perhaps before they jolly-well-cut-your-throat they may give you 
just a chance of life. That is useful, anyhow. And moreover, these 
foolish natives - if they are not too excited - they always stop to 
think before they kill a man who says he belongs to any speecific 
organization. You see? You say then when you are in tight place, "I 
am Son of the Charm", and you get - perhaps - ah -your second wind. 
That is only in extreme instances, or to open negotiations with a 
stranger. Can you quite see? Verree good. But suppose now, I, or any 
one of the Department, come to you dressed quite different. You 
would not know me at all unless I choose, I bet you. Some day I will 
prove it. I come as Ladakhi trader - oh, anything - and I say to 
you: "You want to buy precious stones?" You say: "Do I look like a 
man who buys precious stones?" Then I say: "Even verree poor man can 
buy a turquoise or tarkeean." '

'That is kichree  - vegetable curry,' said Kim.

'Of course it is. You say: "Let me see the tarkeean." Then I say: 
"It was cooked by a woman, and perhaps it is bad for your caste." 
Then you say: "There is no caste when men go to - look for 
tarkeean." You stop a little between those words, "to - look". That 
is thee whole secret. The little stop before the words.'

Kim repeated the test-sentence.

'That is all right. Then I will show you my turquoise if there is 
time, and then you know who I am, and then we exchange views and 
documents and those-all things. And so it is with any other man of 
us. We talk sometimes about turquoises and sometimes about tarkeean, 
but always with that little stop in the words. It is verree easy. 
First, "Son of the Charm", if you are in a tight place. Perhaps that 
may help you - perhaps not. Then what I have told you about the 
tarkeean, if you want to transact offeecial business with a strange 
man. Of course, at present, you have no offeecial business. You are 
- ah ha! - supernumerary on probation. Quite unique specimen. If you 
were Asiatic of birth you might be employed right off; but this 
half-year of leave is to make you de~Englishized, you see? The lama 
he expects you, because I have demi-offeecially informed him you 
have passed all your examinations, and will soon obtain Government 
appointment. Oh ho! You are on acting-allowance, you see: so if you 
are called upon to help Sons of the Charm mind you jolly-well try. 
Now I shall say good-bye, my dear fellow, and I hope you - ah - will 
come out top-side all raight.'

Hurree Babu stepped back a pace or two into the crowd at the 
entrance of Lucknow station and -- was gone. Kim drew a deep breath 
and hugged himself all over. The nickel-plated revolver he could 
feel in the bosom of his sad-coloured robe, the amulet was on his 
neck; begging-gourd, rosary, and ghost-dagger (Mr Lurgan had 
forgotten nothing) were all to hand, with medicine, paint-box, and 
compass, and in a worn old purse-belt embroidered with porcupine-
quill patterns lay a month's pay. Kings could be no richer. He 
bought sweetmeats in a leaf-cup from a Hindu trader, and ate them 
with glad rapture till a policeman ordered him off the steps.





Chapter ll


Give the man who is not made
To his trade
Swords to fling and catch again,
Coins to ring and snatch again,
Men to harm and cure again,
Snakes to charm and lure again -
He'll be hurt by his own blade,
By his serpents disobeyed,
By his clumsiness bewrayed,'
By the people mocked to scorn -
So 'tis not with juggler born!
Pinch of dust or withered flower,
Chance-flung fruit or borrowed staff,
Serve his need and shore his power,
Bind the spell, or loose the laugh!
But a man who, etc.

 The Juggler's Song, op. 15


Followed a sudden natural reaction.

'Now am I alone  all alone,' he thought. 'In all India is no one so 
alone as I! If I die today, who shall bring the news -and to whom? 
If I live and God is good, there will be a price upon my head, for I 
am a Son of the Charm - I, Kim.'

A very few white people, but many Asiatics, can throw themselves 
into a mazement as it were by repeating their own names over and 
over again to themselves, letting the mind go free upon speculation 
as to what is called personal identity. When one grows older, the 
power, usually, departs, but while it lasts it may descend upon a man 
at any moment.

'Who is Kim - Kim - Kim?'

He squatted in a corner of the clanging waiting-room, rapt from all 
other thoughts; hands folded in lap, and pupils contracted to pin-
points. In a minute - in another half-second - he felt he would 
arrive at the solution of the tremendous puzzle; but here, as always 
happens, his mind dropped away from those heights with a rush of a 
wounded bird, and passing his hand before his eyes, he shook his 
head.

A long-haired Hindu bairagi [holy man], who had just bought a 
ticket, halted before him at that moment and stared intently.

'I also have lost it,' he said sadly. 'It is one of the Gates to the 
Way, but for me it has been shut many years.'

'What is the talk?' said Kim, abashed.

'Thou wast wondering there in thy spirit what manner of thing thy 
soul might be. The seizure came of a sudden. I know. Who should know 
but I? Whither goest thou?'

'Toward Kashi [Benares].'

'There are no Gods there. I have proved them. I go to Prayag 
[Allahabad] for the fifth time - seeking the Road to Enlightenment. 
Of what faith art thou?'

'I too am a Seeker,' said Kim, using one of the lama's pet words. 
'Though'-  he forgot his Northern dress for the moment - 'though 
Allah alone knoweth what I seek.'

The old fellow slipped the bairagi's crutch under his armpit and sat 
down on a patch of ruddy leopard's skin as Kim rose at the call for 
the Benares train.

'Go in hope, little brother,' he said. 'It is a long road to the 
feet of the One; but thither do we all travel.'

Kim did not feel so lonely after this, and ere he had sat out twenty 
miles in the crowded compartment, was cheering his neighbours with a 
string of most wonderful yarns about his own and his master's 
magical gifts.

Benares struck him as a peculiarly filthy city, though it was 
pleasant to find how his cloth was respected. At least one-third of
 the population prays eternally to some group or other of the many 
million deities, and so reveres every sort of holy man. Kim was 
guided to the Temple of the Tirthankars, about a mile outside the 
city, near Sarnath, by a chance-met Punjabi farmer -	a Kamboh from 
Jullundur-way who had appealed in vain to every God of his homestead 
to cure his small son, and was trying Benares as a last resort.

'Thou art from the North?' he asked, shouldering through the press 
of the narrow, stinking streets much like his own pet bull at home.

'Ay, I know the Punjab. My mother was a pahareen, but my father came 
from Amritzar - by Jandiala,' said Kim, oiling his ready tongue for 
the needs of the Road.

'Jandiala - Jullundur? Oho! Then we be neighbours in some sort, as 
it were.' He nodded tenderly to the wailing child in his arms. 'Whom 
dost thou serve?'

'A most holy man at the Temple of the Tirthankers.'

'They are all most holy and - most greedy,' said the Jat with 
bitterness. 'I have walked the pillars and trodden the temples till 
my feet are flayed, and the child is no whit better. And the mother 
being sick too ... Hush, then, little one ... We changed his name 
when the fever came. We put him into girl's clothes. There was 
nothing we did not do, except - I said to his mother when she 
bundled me off to Benares -she should have come with me - I said 
Sakhi Sarwar Sultan would serve us best. We know His generosity, but 
these down-country Gods are strangers.'

The child turned on the cushion of the huge corded arms and looked 
at Kim through heavy eyelids.

'And was it all worthless?' Kim asked, with easy interest.

'All worthless - all worthless,' said the child, lips cracking with 
fever.

'The Gods have given him a good mind, at least' said the father 
proudly. 'To think he should have listened so cleverly. Yonder is 
thy Temple. Now I am a poor man - many priests have dealt with me - 
but my son is my son, and if a gift to thy master can cure him - I 
am at my very wits' end.'

Kim considered for a while, tingling with pride. Three years ago he 
would have made prompt profit on the situation and gone his way 
without a thought; but now, the very respect the Jat paid him proved 
that he was a man. Moreover, he had tasted fever once or twice 
already, and knew enough to recognize starvation when he saw it.

'Call him forth and I will give him a bond on my best yoke, so that 
the child is cured.'

Kim halted at the carved outer door of the temple. A white-clad 
Oswal  banker from Ajmir,  his sins of usury new wiped out, asked 
him what he did.

'I am chela to Teshoo Lama, an Holy One from Bhotiyal -within there. 
He bade me come. I wait. Tell him.'

'Do not forget the child,' cried the importunate Jat over his 
shoulder, and then bellowed in Punjabi; 'O Holy One - O disciple of 
the Holy One - O Gods above all the Worlds -behold affliction 
sitting at the gate!' That cry is so common in Benares that the 
passers never turned their heads.

The Oswal, at peace with mankind, carried the message into the 
darkness behind him, and the easy, uncounted Eastern minutes slid 
by; for the lama was asleep in his cell, and no priest would wake 
him. When the click of his rosary again broke the hush of the inner 
court where the calm images of the Arhats stand, a novice whispered, 
'Thy chela is here,' and the old man strode forth, forgetting the 
end of that prayer.

Hardly had the tall figure shown in the doorway than the Jat ran 
before him, and, lifting up the child, cried: 'Look upon this, Holy 
One; and if the Gods will, he lives - he lives!'

He fumbled in his waist-belt and drew out a small silver coin.

'What is now?' The lama's eyes turned to Kim. It was noticeable he 
spoke far clearer Urdu than long ago, under ZamZammah; but 
father would allow no private talk.

'It is no more than a fever,' said Kim. 'The child is not well fed.'

'He sickens at everything, and his mother is not here.'

'If it be permitted, I may cure, Holy One.'

'What! Have they made thee a healer? Wait here,' said the lama, and 
he sat down by the Jat upon the lowest step of the temple, while 
Kim, looking out of the corner of his eyes, slowly opened the little 
betel-box. He had dreamed dreams at school of returning to the lama 
as a Sahib - of chaffing the old man before he revealed himself - 
boy's dreams all. There was more drama in this abstracted, brow-
puckered search through the tabloid-bottles, with a pause here and 
there for thought and a muttered invocation between whiles. Quinine 
he had in tablets, and dark brown meat-lozenges - beef most 
probably, but that was not his business. The little thing would not 
eat, but it sucked at a lozenge greedily, and said it liked the salt 
taste.

'Take then these six.' Kim handed them to the man. 'Praise the Gods, 
and boil three in milk; other three in water. After he has drunk the 
milk give him this' (it was the half of a quinine pill), 'and wrap 
him warm. Give him the water of the other three, and the other half 
of this white pill when he wakes. Meantime, here is another brown 
medicine that he may suck at on the way home.'

'Gods, what wisdom!' said the Kamboh, snatching.

It was as much as Kim could remember of his own treatment in a bout 
of autumn malaria - if you except the patter that he added to 
impress the lama.

'Now go! Come again in the morning.'

'But the price - the price,' said the Jat, and threw back his sturdy 
shoulders. 'My son is my son. Now that he will be whole again, how 
shall I go back to his mother and say I took help by the wayside and 
did not even give a bowl of curds in return?'

'They are alike, these Jats,' said Kim softly. 'The Jat stood on his 
dunghill and the King's elephants went by. "O driver," said he, 
"what will you sell those little donkeys for?"'

The Jat burst into a roar of laughter, stifled with apologies to the 
lama. 'It is the saying of my own country  the very talk of it. So 
are we Jats all. I will come tomorrow with the child; and the 
blessing of the Gods of the Homesteads - who are good little Gods - 
be on you both ... Now, son, we grow strong again. Do not spit it 
out, little Princeling! King of my Heart, do not spit it out, and we 
shall be strong men, wrestlers and club-wielders, by morning.'

He moved away, crooning and mumbling. The lama turned to Kim, and 
all the loving old soul of him looked out through his narrow eyes.

'To heal the sick is to acquire merit; but first one gets knowledge. 
That was wisely done, O Friend of all the World.'

'I was made wise by thee, Holy One,' said Kim, forgetting the little 
play just ended; forgetting St Xavier's; forgetting his white blood; 
forgetting even the Great Game as he stooped, Mohammedan-fashion, to 
touch his master's feet in the dust of the Jain temple. 'My teaching 
I owe to thee. I have eaten thy bread three years. My time is 
finished. I am loosed from the schools. I come to thee.'

'Herein is my reward. Enter! Enter! And is all well?' They passed to 
the inner court, where the afternoon sun sloped golden across. 
'Stand that I may see. So!' He peered critically. 'It is no longer a 
child, but a man, ripened in wisdom, walking as a physician. I did 
well - I did well when I gave thee up to the armed men on that black 
night. Dost thou remember our first day under Zam-Zammah?'

'Ay,' said Kim. 'Dost thou remember when I leapt off the carriage 
the first day I went to -'

'The Gates of Learning? Truly. And the day that we ate the cakes 
together at the back of the river by Nucklao. Aha! Many times hast 
thou begged for me, but that day I begged for thee.'

'Good reason,' quoth Kim. 'I was then a scholar in the Gates of 
Learning, and attired as a Sahib. Do not forget, Holy One,' he went 
on playfully. 'I am still a Sahib - by thy favour.'

'True. And a Sahib in most high esteem. Come to my cell, chela.'

'How is that known to thee?'

The lama smiled. 'First by means of letters from the kindly priest 
whom we met in the camp of armed men; but he is now gone to his own 
country, and I sent the money to his brother.' Colonel Creighton, 
who had succeeded to the trusteeship when Father Victor went to 
England with the Mavericks, was hardly the Chaplain's brother. 'But 
I do not well understand Sahibs' letters. They must be interpreted 
to me. I chose a surer way. Many times when I returned from my 
Search to this Temple, which has always been a nest to me, there 
came one seeking Enlightenment - a man from Leh - that had been, he 
said, a Hindu, but wearied of all those Gods.' The lama pointed to 
the Arhats.

'A fat man?' said Kim, a twinkle in his eye.

'Very fat; but I perceived in a little his mind was wholly given up 
to useless things - such as devils and charms and the form and 
fashion of our tea-drinkings in the monasteries, and by what road we 
initiated the novices. A man abounding in questions; but he was a 
friend of thine, chela. He told me that thou wast on the road to 
much honour as a scribe. And I see thou art a physician.'

'Yes, that am I - a scribe, when I am a Sahib, but it is set aside 
when I come as thy disciple. I have accomplished the years appointed 
for a Sahib.'

'As it were a novice?' said the lama, nodding his head. 'Art thou 
freed from the schools? I would not have thee unripe.'

'I am all free. In due time I take service under the Government as a 
scribe -'

'Not as a warrior. That is well.'

'But first I come to wander  with thee. Therefore I am here. Who 
begs for thee, these days?' he went on quickly. The ice was thin.

'Very often I beg myself; but, as thou knowest, I am seldom here, 
except when I come to look again at my disciple. From one end to 
another of Hind have I travelled afoot and in the te-rain. A great 
and a wonderful land! But here, when I put in, is as though I were 
in mv own Bhotiyal.'

He looked round the little clean cell complacently. A low cushion 
gave him a seat, on which he had disposed himself in the cross-
legged attitude of the Bodhisat emerging from meditation; a black 
teak-wood table, not twenty inches high, set with copper tea-cups, 
was before him. In one corner stood a tiny altar, also of heavily 
carved teak, bearing a copper-gilt image of the seated Buddha and 
fronted by a lamp, an incense-holder, and a pair of copper flower-
pots.

'The Keeper of the Images in the Wonder House acquired merit by 
giving me these a year since,' he said, following Kim's eye. 'When 
one is far from one's own land such things carry remembrance; and we 
must reverence the Lord for that He showed the Way. See!' He pointed 
to a curiously-built mound of coloured rice crowned with a fantastic 
metal ornament. 'When I was Abbot in my own place - before I came to 
better knowledge  I made that offering daily. It is the Sacrifice of 
the Universe to the Lord. Thus do we of Bhotiyal offer all the world 
daily to the Excellent Law. And I do it even now, though I know that 
the Excellent One is beyond all pinchings and pattings.' He snuffed 
from his gourd.

'It is well done, Holy One,' Kim murmured, sinking at ease on the 
cushions, very happy and rather tired.

'And also,' the old man chuckled, 'I write pictures of the Wheel of 
Life. Three days to a picture. I was busied on it - or it may be I 
shut my eyes a little - when they brought word of thee. It is good 
to have thee here: I will show thee my art - not for pride's sake, 
but because thou must learn. The Sahibs have not all this world's 
wisdom.'

He drew from under the table a sheet of strangely scented yellow 
Chinese paper, the brushes, and slab of Indian ink. In cleanest, 
severest outline he had traced the Great Wheel with its six spokes, 
whose centre is the conjoined Hog, Snake, and Dove (Ignorance, 
Anger, and Lust), and whose compartments are all the Heavens and 
Hells, and all the chances of human life. Men say that the Bodhisat 
Himself first drew it with grains of rice upon dust, to teach His 
disciples the cause of things. Many ages have crystallized it into a 
most wonderful convention crowded with hundreds of little figures 
whose every line carries a meaning. Few can translate the picture-
parable; there are not twenty in all the world who can draw it 
surely without a copy: of those who can both draw and expound are 
but three.

'I have a little learned to draw,' said Kim. 'But this is a marvel 
beyond marvels.'

'I have written it for many years,' said the lama. 'Time was when I 
could write it all between one lamp-lighting and the next. I will 
teach thee the art - after due preparation; and I will show thee the 
meaning of the Wheel.'

'We take the Road, then?'

'The Road and our Search. I was but waiting for thee. It was made 
plain to me in a hundred dreams  - notably one that came upon the 
night of the day that the Gates of Learning first shut  that without 
thee I should never find my River. Again and again, as thou knowest, 
I put this from me, fearing an illusion. Therefore I would not take 
thee with me that day at Lucknow, when we ate the cakes. I would not 
take thee till the. time was ripe and auspicious. From the Hills to 
the Sea, from the Sea to the Hills have I gone, but it was vain. 
Then I remembered the Tataka.'

He told Kim the story of the elephant with the leg-iron, as he had 
told it so often to the Jam priests.

'Further testimony is not needed,' he ended serenely. 'Thou wast 
sent for an aid. That aid removed, my Search came to naught. 
Therefore we will go out again together, and our Search  sure.'

'Whither go we?'

'What matters, Friend of all the World? The Search, I say, is sure. 
If need be, the River will break from the ground before us. I 
acquired merit when I sent thee to the Gates of Learning, and gave 
thee the jewel that is Wisdom. Thou didst return, I saw even now, a 
follower of Sakyamuni, the Physician, whose altars are many in 
Bhotiyal. It is sufficient. We are together, and all things are as 
they were - Friend of all the World -Friend of the Stars - my 
chela!'

Then they talked of matters secular; but it was noticeable that the 
lama never demanded any details of life at St Xavier's, nor showed 
the faintest curiosity as to the manners and customs of Sahibs. His 
mind moved all in the past, and he revived every step of their 
wonderful first journey together, rubbing his hands and chuckling, 
till it pleased him to curl himself up into the sudden sleep of old 
age.

Kim watched the last dusty sunshine fade out of the court, and 
played with his ghost-dagger and rosary. The clamour of Benares, 
oldest of all earth's cities awake before the Gods, day and night,
 beat round the walls as the sea's roar round a breakwater. Now and 
again, a Jain priest crossed the court, with some small offering to 
the images, and swept the path about him lest by chance he should 
take the life of a living thing. A lamp twinkled, and there followed 
the sound of a prayer. Kim watched the stars as they rose one after 
another in the still, sticky dark, till he fell asleep at the foot 
of the altar. That night he dreamed in Hindustani, with never an 
English word...

'Holy One, there is the child to whom we gave the medicine,' he 
said, about three o'clock in the morning, when the lama, also waking 
from dreams, would have fared forth on pilgrimage. 'The Jat will be 
here at the light.'

'I am well answered. In my haste I would have done a wrong.' He sat 
down on the cushions and returned to his rosary. 'Surely old folk 
are as children,' he said pathetically. 'They desire a matter -  
behold, it must be done at once, or they fret and weep! Many times 
when I was upon the Road I have been ready to stamp with my feet at 
the hindrance of an ox-cart in the way, or a mere cloud of dust. 
It was not so when I was a man - a long time ago. None the less it 
is wrongful -'

'But thou art indeed old, Holy One.'

'The thing was done. A Cause was put out into the world, and, old or 
young, sick or sound, knowing or unknowing, who can rein in the 
effect of that Cause? Does the Wheel hang still if a child spin it - 
or a drunkard? Chela, this is a great and a terrible world.'

'I think it good,' Kim yawned. 'What is there to eat? I have not 
eaten since yesterday even.'

'I had forgotten thy need. Yonder is good Bhotiyal tea and cold 
rice.'

'We cannot walk far on such stuff.' Kim felt all the European's lust 
for flesh-meat, which is not accessible in a Jain temple. Yet, 
instead of going out at once with the begging-bowl, he stayed his 
stomach on slabs of cold rice till the full dawn. It brought the 
farmer, voluble, stuttering with gratitude.

'In the night the fever broke and the sweat came, he cried. 'Feel 
here - his skin is fresh and new! He esteemed the salt lozenges, and 
took milk with greed.' He drew the cloth from the child's face, and 
it smiled sleepily at Kim. A little knot of Jain  priests, silent 
but all-observant, gathered by the temple door. They knew, and Kim 
knew that they knew, how the old lama had met his disciple. Being 
courteous folk, they had not obtruded themselves overnight by 
presence, word, or gesture. Wherefore Kim repaid them as the sun 
rose.

'Thank the Gods of the Jains, brother,' he said, not knowing how 
those Gods were named. 'The fever is indeed broken.'

'Look! See!' The lama beamed in the background upon his hosts of 
three years. 'Was there ever such a chela? He follows our Lord the 
Healer.'

Now the Jains officially recognize all the Gods of the Hindu creed, 
as well as the Lingam and the Snake. They wear the Brahminical 
thread; they adhere to every claim of Hindu caste-law. But, because 
they knew and loved the lama, because he was an old man, because he 
sought the Way, because he was their guest, and because he collogued 
long of nights with the head-priest - as free-thinking a 
metaphysician as ever split one hair into seventy - they murmured 
assent.

'Remember,' - Kim bent over the child -. 'this trouble may come 
again.

'Not if thou hast the proper spell,' said the father.

'But in a little while we go away.'

'True,' said the lama to all the Jains. 'We go now together upon the 
Search whereof I have often spoken. I waited till my chela was ripe. 
Behold him! We go North. Never again shall I look upon this place of 
my rest, O people of good will.'

'But I am not a beggar.' The cultivator rose to his feet, clutching 
the child.

'Be still. Do not trouble the Holy One,' a priest cried.

'Go,' Kim whispered. 'Meet us again under the big railway bridge, 
and for the sake of all the Gods of our Punjab, bring food - curry, 
pulse, cakes fried in fat, and sweetmeats. Specially sweetmeats. Be 
swift!'

The pallor of hunger suited Kim very well as he stood, tall and 
slim, in his sand-coloured, sweeping robes, one hand on his rosary 
and the other in the attitude of benediction, faithfully copied from 
the lama. An English observer might have said that he looked rather 
like the young saint of a stained-glass window, whereas he was but a 
growing lad faint with emptiness.

Long and formal were the farewells, thrice ended and thrice renewed.
 The Seeker - he who had invited the lama to that haven from far-
away Tibet, a silver-faced, hairless ascetic -took no part in it, 
but meditated, as always, alone among the images. The others were 
very human; pressing small comforts upon the old man - a betel-box, 
a fine new iron pencase, a food-bag, and such-like - warning him 
against the dangers of the world without, and prophesying a happy 
end to the Search. Meantime Kim, lonelier than ever, squatted on the 
steps, and swore to himself in the language of St Xavier's.

'But it is my own fault,' he concluded. 'With Mahbub, I ate Mahbub's 
bread, or Lurgan Sahib's. At St Xavier's, three meals a day. Here I 
must jolly-well look out for myself. Besides, I am not in good 
training. How I could eat a plate of beef now! ... Is it finished, 
Holy One?'

The lama, both hands raised, intoned a final blessing in ornate 
Chinese. 'I must lean on thy shoulder,' said he, as the temple gates 
closed. 'We grow stiff, I think.'

The weight of a six-foot man is not light to steady through miles of 
crowded streets, and Kim, loaded down with bundles and packages for 
the way, was glad to reach the shadow of the railway bridge.

'Here we eat,' he said resolutely, as the Kamboh, blue-robed and 
smiling, hove in sight, a basket in one hand and the child in the 
other.

'Fall to, Holy Ones!' he cried from fifty yards. (They were by the 
shoal under the first bridge-span, out of sight of hungry priests.) 
'Rice and good curry, cakes all warm and well scented with king 
[asafoetida), curds and sugar. King of my fields,' -this to the 
small son - 'let us show these holy men that we Jats of Jullundur 
can pay a service . . . I had heard the Jams would eat nothing that 
they had not cooked, but truly' - he looked away politely over the 
broad river - 'where there is no eye there is no caste.'

'And we,' said Kim, turning his back and heaping a leafplatter for 
the lama, 'are beyond all castes.'

They gorged themselves on the good food in silence. Nor till he had 
licked the last of the sticky sweetstuff from his little finger did 
Kim note that the Kamboh too was girt for travel.

'If our roads lie together,' he said roughly, 'I go with thee. One 
does not often find a worker of miracles, and the child is still 
weak. But I am not altogether a reed.' He picked up his lathi - a 
five-foot male-bamboo ringed with bands of polished iron - and 
flourished it in the air. 'The Jats are called quarrel-some, but 
that is not true. Except when we are crossed, we are like our own 
buffaloes.'

'So be it,' said Kim. 'A good stick is a good reason.'

The lama gazed placidly up-stream, where in long, smudged 
perspective the ceaseless columns of smoke go up from the burning-
ghats by the river. Now and again, despite all municipal 
regulations, the fragment of a half-burned body bobbed by on the 
full current.

'But for thee,' said the Kamboh to Kim, drawing the child into his 
hairy breast, 'I might today have gone thither - with this one. The 
priests tell us that Benares is holy - which none doubt - and 
desirable to die in. But I do not know their Gods, and they ask for 
money; and when one has done one worship a shaved-head vows it is of 
none effect except one do another. Wash here! Wash there! Pour, 
drink, lave, and scatter flowers -but always pay the priests. No, 
the Punjab for me, and the soil of the Jullundur-doab for the best 
soil in it.

'I have said many times - in the Temple, I think - that if need be, 
the River will open at our feet. We will therefore go North,' said 
the lama, rising. 'I remember a pleasant place, set about with 
fruit-trees, where one can walk in meditation - and the air is 
cooler there. It comes from the Hills and the snow of the Hills.'

'What is the name?' said Kim.

'How should I know? Didst thou not - no, that was after the Army 
rose out of the earth and took thee away. I abode there in 
meditation in a room against the dovecot - except when she talked 
eternally.'

'Oho! the woman from Kulu. That is by Saharunpore.' Kim laughed.

'How does the spirit move thy master? Does he go afoot, for the sake 
of past sins?' the Jat demanded cautiously. 'It is a far cry to 
Delhi.'

'No,' said Kim. 'I will beg a tikkut for the te-rain.' One does not 
own to the possession of money in India.

'Then, in the name of the Gods, let us take the fire-carriage. My 
son is best in his mother's arms. The Government has brought on us 
many taxes, but it gives us one good thing - the te-rain that joins 
friends and unites the anxious. A wonderful matter is the te-rain.'

They all piled into it a couple of hours later, and slept through 
the heat of the day. The Kamboh plied Kim with ten thousand 
questions as to the lama's walk and work in life, and received some 
curious answers. Kim was content to be where he was, to look out 
upon the flat North-Western landscape, and to talk to the 
changing mob of fellow-passengers. Even today, tickets and ticket-
clipping are dark oppression to Indian rustics. They do not 
understand why, when they have paid for a magic piece of paper, 
strangers should punch great pieces out of the charm. So, long and 
furious are the debates between travellers and Eurasian ticket-
collectors. Kim assisted at two or three with grave advice, meant to 
darken counsel and to show off his wisdom before the lama and the 
admiring Kamboh. But at Somna Road the Fates sent him a matter to 
think upon. There tumbled into the compartment, as the train was 
moving off, a mean, lean little person - a Mahratta, so far as Kim 
could judge by the cock of the tight turban. His face was cut, his 
muslin upper-garment was badly torn, and one leg was bandaged. He 
told them that a country-cart had upset and nearlv slain him: he 
was going to Delhi, where his son lived. Kim watched him closely. 
If, as he asserted, he had been rolled over and over on the earth, 
there should have been signs of gravel-rash on the skin. But all his 
injuries seemed clean cuts, and a mere fall from a cart could not 
cast a man into such extremity of terror. As, with shaking fingers, 
he knotted up the torn cloth about his neck he laid bare an amulet 
of the kind called a keeper-up of the heart. Now, amulets are common 
enough, but they are not generally strung on square-plaited copper 
wire, and still fewer amulets bear black enamel on silver. There 
were none except the Kamboh and the lama in the compartment, which, 
luckily, was of an old type with solid ends. Kim made as to scratch 
in his bosom, and thereby lifted his own amulet. The Mahratta's face 
changed altogether at the sight, and he disposed the amulet fairly on 
his breast.

'Yes,' he went on to the Kamboh, 'I was in haste, and the cart, 
driven by a bastard, bound its wheel in a water-cut, and besides the 
harm done to me there was lost a full dish of tarkeean. I was not a 
Son of the Charm [a lucky man] that day.'

'That was a great loss,' said the Kamboh, withdrawing interest. His 
experience of Benares had made him suspicious.

'Who cooked it?' said Kim.

'A woman.' The Mahratta raised his eyes.

'But all women can cook tarkeean,' said the Kamboh. 'It is a good 
curry, as I know.'

'Oh yes, it is a good curry,' said the Mahratta.

'And cheap,' said Kim. 'But what about caste?'

'Oh, there is no caste where men go to - look for tarkeean,' the 
Mahratta replied, in the prescribed cadence. 'Of whose service art 
thou?'

'Of the service of this Holy One.' Kim pointed to the happy, drowsy 
lama, who woke with a jerk at the well-loved word.

'Ah, he was sent from Heaven to aid me. He is called the Friend of 
all the World. He is also called the Friend of the Stars. He walks 
as a physician - his time being ripe. Great is his wisdom.'

'And a Son of the Charm,' said Kim under his breath, as the Kamboh 
made haste to prepare a pipe lest the Mahratta should beg.

'And who is that?' the Mahratta asked, glancing sideways nervously.

'One whose child I - we have cured, who lies under great debt to us. 
Sit by the window, man from Jullundur. Here is a sick one.'

'Humph! I have no desire to mix with chance-met wastrels. My ears 
are not long. I am not a woman wishing to overhear secrets.' The Jat 
slid himself heavily into a far corner.

'Art thou anything of a healer? I am ten leagues deep in calamity,' 
cried the Mahratta, picking up the cue.

'This man is cut and bruised all over. I go about to cure him,' Kim 
retorted. 'None interfered between thy babe and me.'

'I am rebuked,' said the Kamboh meekly. 'I am thy debtor for the 
life of my son. Thou art a miracle-worker - I know it.'

'Show me the cuts.' Kim bent over the Mahratta's neck, his heart 
nearly choking him; for this was the Great Game with a vengeance. 
'Now, tell thy tale swiftly, brother, while I say a charm.'

'I come from the South, where my work lay. One of us they slew by 
the roadside. Hast thou heard?' Kim shook his head. He, of course, 
knew nothing of E's predecessor, slain down South in the habit of an 
Arab trader. 'Having found a certain letter which I was sent to 
seek, I came away. I escaped from the city and ran to Mhow. So sure 
was I that none knew, I did not change my face. At Mhow a woman 
brought charge against me of theft of jewellery in that city which I 
had left. Then I saw the cry was out against me. I ran from Mhow by 
night, bribing the police, who had been bribed to hand me over 
without question to my enemies in the South. Then I lay in old 
Chitor city  a week, a penitent in a temple, but I could not get rid 
of the letter which was my charge. I buried it under the Queen's 
Stone, at Chitor, in the place known to us all.'

Kim did not know, but not for worlds would he have broken the 
thread.

'At Chitor, look you, I was all in Kings' country; for Kotah  to the 
east is beyond the Queen's law, and east again lie Jaipur and 
Gwalior. Neither love spies, and there is no justice. I was hunted 
like a wet jackal;  but I broke through at Bandakui, where I heard 
there was a charge against me of murder in the city I had left - of 
the murder of a boy. They have both the corpse and the witnesses 
waiting.'

'But cannot the Government protect?'

'We of the Game are beyond protection. If we die, we die. Our names 
are blotted from the book. That is all. At Bandakui, where lives one 
of Us, I thought to slip the scent by changing my face, and so made 
me a Mahratta. Then I came to Agra, and would have turned back to 
Chitor to recover the letter. So sure I was I had slipped them. 
Therefore I did not send a tar [telegram] to any one saying where 
the letter lay. I wished the credit of it all.'

Kim nodded. He understood that feeling well.

'But at Agra, walking in the streets, a man cried a debt against me, 
and approaching with many witnesses, would hale me to the courts 
then and there. Oh, they are clever in the South! He recognized me 
as his agent for cotton. May he burn in Hell for it!'

'And wast thou?'

'O fool! I was the man they sought for the matter of the letter! I 
ran into the Fleshers' Ward  and came out by the House of the Jew, 
who feared a riot and pushed me forth. I came afoot to Somna Road - 
I had only money for my tikkut to Delhi - and there, while I lay in 
a ditch with a fever, one sprang out of the bushes and beat me and 
cut me and searched me from head to foot. Within earshot of the te-
rain it was!'

'Why did he not slay thee out of hand?'

'They are not so foolish. If I am taken in Delhi at the instance of 
lawyers, upon a proven charge of murder, my body is handed over to 
the State that desires it. I go back guarded, and then - I die 
slowly for an example to the rest of Us. The South is not my 
country. I run in circles - like a goat with one eye. I have not 
eaten for two days. I am marked' - he touched the filthy bandage on 
his leg - 'so that they will know me at Delhi.'

'Thou art safe in the te-rain, at least.'

'Live a year at the Great Game and tell me that again! The wires 
will be out against me at Delhi, describing every tear and rag upon 
me. Twenty - a hundred, if need be - will have seen me slay that 
boy. And thou art useless!'

Kim knew enough of native methods of attack not to doubt that the 
case would be deadly complete - even to the corpse. The Mahratta 
twitched his fingers with pain from time to time. The Kamboh in his 
corner glared sullenly; the lama was busy over his beads; and Kim, 
fumbling doctor-fashion at the man's neck, thought out his plan 
between invocations.

'Hast thou a charm to change my shape? Else I am dead. Five - ten 
minutes alone, if I had not been so pressed, and I might -'

'Is he cured yet, miracle-worker?' said the Kamboh jealously. 'Thou 
hast chanted long enough.'

'Nay. There is no cure for his hurts, as I see, except he sit for 
three days in the habit of a bairagi.' This is a common penance, 
often imposed on a fat trader by his spiritual teacher.

'One priest always goes about to make another priest,' was the 
retort. Like most grossly superstitious folk, the Kamboh could not 
keep his tongue from deriding his Church.

'Will thy son be a priest, then? It is time he took more of my 
quinine.'

'We Jats are all buffaloes,' said the Kamboh, softening anew.

Kim rubbed a finger-tip of bitterness on the child's trusting little 
lips. 'I have asked for nothing,' he said sternly to the father, 
'except food. Dost thou grudge me that? I go to heal another man. 
Have I thy leave - Prince?'

Up flew the man's huge paws in supplication. 'Nay - nay. Do not mock 
me thus.'

'It pleases me to cure this sick one. Thou shalt acquire merit by 
aiding. What colour ash is there in thy pipe-bowl? White. That is 
auspicious. Was there raw turmeric  among thy foodstuffs?'

'I - I -'

'Open thy bundle!'

It was the usual collection of small oddments: bits of cloth, quack 
medicines, cheap fairings, a clothful of atta - greyish, rough-
ground native flour - twists of down-country tobacco, tawdry pipe-
stems, and a packet of curry-stuff, all wrapped in. a quilt. Kim 
turned it over with the air of a wise warlock, muttering a 
Mohammedan invocation.

'This is wisdom I learned from the Sahibs,' he whispered to the 
lama; and here, when one thinks of his training at Lurgan's, he 
spoke no more than the truth. 'There is a great evil in this man's 
fortune, as shown by the Stars, which - which troubles him. Shall I 
take it away?'

'Friend of the Stars, thou hast done well in all things. Let it be 
at thy pleasure. Is it another healing?'

'Quick! Be quick!' gasped the Mahratta. 'The train may stop.'

'A healing against the shadow of death,' said Kim, mixing the 
Kamboh's flour with the mingled charcoal and tobacco ash in the red-
earth bowl of the pipe. E, without a word, slipped off his turban 
and shook down his long black hair.


'That is my food - priest,' the jat growled.

'A buffalo in the temple!  Hast thou dared to look even thus far?' 
said Kim.  'I must do mysteries before fools; but have a care for 
thine eyes.  Is there a film before them already?  I save the babe, 
and for return thou - oh, shameless!' The man flinched at the direct 
gaze, for Kim was wholly in earnest.

'Shall I curse thee, or shall I -' He picked up the outer cloth of 
the bundle and threw it over the bowed head.  'Dare so much as to 
think a wish to see, and - and - even I cannot save thee.  Sit!

Be dumb!'

'I am blind - dumb.  Forbear to curse!  Co - come, child; we will 
play a game of hiding.  Do not, for my sake, look from under the 
cloth.'

'I see hope,' said E23.  'What is thy scheme?'

'This comes next,' said Kim, plucking the thin body-shirt. E23 
hesitated, with all a North-West man's dislike of baring his body.

'What is caste to a cut throat?' said Kim, rending it to the waist. 
'We must make thee a yellow Saddhu all over.  Strip -  strip 
swiftly, and shake thy hair over thine eyes while I scatter the ash. 
Now, a caste-mark on thy forehead.' He drew from his bosom the 
little Survey paint-box and a cake of crimson lake.

'Art thou only a beginner?' said E23, labouring literally for the 
dear life, as he slid out of his body-wrappings and stood clear in 
the loin-cloth while Kim splashed in a noble caste-mark on the ash-
smeared brow.

'But two days entered to the Game, brother,' Kim replied. 'Smear 
more ash on the bosom.'

'Hast thou met - a physician of sick pearls?' He switched out his 
long, tight-rolled turban-cloth and, with swiftest hands, rolled it 
over and under about his loins into the intricate devices of a 
Saddhu's cincture.

'Hah!  Dost thou know his touch, then?  He was my teacher for a 
while.  We must bar thy legs.  Ash cures wounds.  Smear it again.'

'I was his pride once, but thou art almost better.  The Gods are 
kind to us!  Give me that.'

It was a tin box of opium pills among the rubbish of the Jat's 
bundle.  E23 gulped down a half handful.  'They are good against 
hunger, fear, and chill.  And they make the eyes red too,' he 
explained.  'Now I shall have heart to play the Game.  We lack only 
a Saddhu's tongs.  What of the old clothes?'

Kim rolled them small, and stuffed them into the slack folds of his 
tunic.  With a yellow-ochre paint cake he smeared the legs and the 
breast, great streaks against the background of flour, ash, and 
turmeric.

'The blood on them is enough to hang thee, brother.'

'Maybe; but no need to throw them out of the window ... It is 
finished.' His voice thrilled with a boy's pure delight in the Game.  
'Turn and look, O jat!'

'The Gods protect us,' said the hooded Kamboh, emerging like a 
buffalo from the reeds. 'But - whither went the Mahratta? What hast 
thou done?'

Kim had been trained by Lurgan Sahib; E23, by virtue of his 
business, was no bad actor.  In place of the tremulous, shrinking 
trader there lolled against the corner an all but naked, ash-
smeared, ochre-barred, dusty-haired Saddhu, his swollen eyes - opium 
takes quick effect on an empty stomach - luminous with insolence and 
bestial lust, his legs crossed under him, Kim's brown rosary round 
his neck, and a scant yard of worn, flowered chintz on his 
shoulders.  The child buried his face in his amazed father's arms.

'Look up, Princeling!  We travel with warlocks, but they will not 
hurt thee.  Oh, do not cry ... What is the sense of curing a child 
one day and killing him with fright the next?'

'The child will be fortunate all his life.  He has seen a great 
healing.  When I was a child I made clay men and horses.'

'I have made them too.  Sir Banas, he comes in the night and makes 
them all alive at the back of our kitchen-midden,' piped the child.

'And so thou art not frightened at anything.  Eh, Prince?'

'I was frightened because my father was frightened.  I felt his arms 
shake.'

'Oh, chicken-man!' said Kim, and even the abashed Jat laughed. 'I 
have done a healing on this poor trader.  He must  forsake his gains 
and his account-books, and sit by the wayside  three nights to 
overcome the malignity of his enemies. The  Stars are against him.'

'The fewer money-lenders the better, say I; but, Saddhu or no 
Saddhu, he should pay for my stuff on his shoulders.'

'So? But that is thy child on thy shoulder - given over to the 
burning-ghat not two days ago. There remains one thing more. I did 
this charm in thy presence because need was great.I changed his 
shape and his soul.  None the less, if, by any chance, O man from 
Jullundur, thou rememberest what thou hast seen, either among the 
elders sitting under the village tree, or in thine own house, or in 
company of thy priest when he blesses thy cattle, a murrain will 
come among the buffaloes, and a fire in thy thatch, and rats in the 
corn-bins, and the curse of our Gods upon thy fields that they may 
be barren before thy feet and after thy ploughshare.' This was part 
of an old curse picked up from a fakir by the Taksali Gate in the 
days of Kim's innocence. It lost nothing by repetition.

'Cease, Holy One!  In mercy, cease!' cried the Jat.  'Do not curse 
the household.  I saw nothing!  I heard nothing!  I am thy cow!' and 
he made to grab at Kim's bare foot beating rhythmically on the 
carriage floor. 'But since thou hast been permitted to aid me in the 
matter of a pinch of flour and a little opium and such trifles as I 
have honoured by using in my art, so will the Gods return a 
blessing,' and he gave it at length, to the man's immense relief. It 
was one that he had learned from Lurgan Sahib.

The lama stared through his spectacles as he had not stared at the 
business of disguisement. 'Friend of the Stars,' he said at last, 
'thou hast acquired great wisdom. Beware that it do not give birth 
to pride. No man having the Law before his eyes speaks hastily of 
any matter which he has seen or encountered.'

'No - no - no, indeed,' cried the farmer, fearful lest the master 
should be minded to improve on the pupil. E23, with relaxed mouth, 
gave himself up to the opium that is meat, tobacco, and medicine to 
the spent Asiatic.

So, in a silence of awe and great miscomprehension, they slid into 
Delhi about lamp-lighting time.





Chapter 12 


Who hath desired the Sea - the sight of salt-water unbounded? 
The heave and the halt and the hurl and the crash of the comber 
wind-hounded? 
The sleek-barrelled swell before storm - grey, foamless, enormous, 
and growing?
Stark calm on the lap of the Line - or the crazy-eyed hurricane 
blowing?
His Sea in no showing the same - his Sea and the same 'neath all 
showing -
His Sea that his being fulfils?
So and no otherwise - so and no otherwise hill-men desire their 
Hills!

The Sea and the Hills.



'I have found my heart again,' said E23, under cover of the 
platform's tumult.  'Hunger and fear make men dazed, or I might have 
thought of this escape before.  I was right.  They come to hunt for 
me.  Thou hast saved my head.'

A group of yellow-trousered Punjab policemen, headed by a hot and 
perspiring young Englishman, parted the crowd about the carriages. 
Behind them, inconspicuous as a cat, ambled a small fat person who 
looked like a lawyer's tout.

'See the young Sahib reading from a paper. My description is in his 
hand,' said E23. 'Thev go carriage by carriage, like fisher-folk 
netting a pool.'

When the procession reached their compartment, E23 was counting his 
beads with a steady jerk of the wrist; while Kim jeered at him for 
being so drugged as to have lost the ringed fire-tongs which are the 
Saddhu's distinguishing mark. The lama, deep in meditation, stared 
straight before him; and the farmer, glancing furtively, gathered up 
his belongings.

'Nothing here but a parcel of holy-bolies,' said the Englishman 
aloud, and passed on amid a ripple of uneasiness; for native police 
mean extortion to the native all India over.

'The trouble now, ' whispered E23, 'lies in sending a wire as to the 
place where I hid that letter I was sent to find. I cannot go to the 
tar-office in this guise.'

'Is it not enough I have saved thy neck?'

'Not if the work be left unfinished.  Did never the healer of sick 
pearls tell thee so?  Comes another Sahib!  Ah!'

This was a tallish, sallowish District Superintendent of Police - 
belt, helmet, polished spurs and all - strutting and twirling his 
dark moustache.

'What fools are these Police Sahibs!' said Kim genially.

E23 glanced up under his eyelids.  'It is well said,' he muttered in 
a changed voice.  'I go to drink water.  Keep my place.'

He blundered out almost into the Englishman's arms, and was bad-
worded in clumsy Urdu.

'Tum mut?  You drunk?  You mustn't bang about as though Delhi 
station belonged to you, my friend.'

E23, not moving a muscle of his countenance, answered with a stream 
of the filthiest abuse, at which Kim naturally rejoiced. It reminded 
him of the drummer-boys and the barrack- sweepers at Umballa in the 
terrible time of his first schooling.

'My good fool,' the Englishman drawled.  'Nickle-jao!  Go back to 
your carriage.'

Step by step, withdrawing deferentially and dropping his voice, the 
yellow Saddhu clomb back to the carriage, cursing the D.S.P. to 
remotest posterity, by - here Kim almost jumped - by the curse of 
the Queen's Stone, by the writing under the Queen's Stone, and by an 
assortment of Gods "with wholly, new names.

'I don't know what you're saving,' - the Englishman flushed angrily 
- 'but it's some piece of blasted impertinence. Come out of that!'

E23, affecting to misunderstand, gravely produced his ticket, which 
the Englishman wrenched angrily from his hand.

'Oh, zoolum!  What oppression!' growled the Jat from his corner. 
'All for the sake of a jest too.' He had been grinning at the 
freedom of the Saddhu's tongue. 'Thy charms do not work well today, 
Holy One!'

The Saddhu followed the policeman, fawning and supplicating. The 
ruck of passengers, busy, with their babies andtheir bundles, had 
not noticed the affair. Kim slipped outbehind him; for it flashed 
through his head that he had heardthis angry, stupid Sahib 
discoursing loud personalities to an oldlady near Umballa three 
years ago.

'It is well', the Saddhu whispered, jammed in the calling, 
shouting, bewildered press - a Persian greyhound between his feet 
and a cageful of yelling hawks under charge of a Rajput falconer in 
the small of his back.  'He has gone now to send word of the letter 
which I hid. Thev told me he was in Peshawur. I might have known 
that he is like the crocodile - always at the other ford. He has 
saved me from present calamity, but I owe my life to thee.'

'Is he also one of Us?' Kim ducked under a Mewar camel-driver's 
greasy armpit and cannoned off a covey of jabbering Sikh matrons.

'Not less than the greatest.  We are both fortunate!  I will make 
report to him of what thou hast done.  I am safe under his 
protection.'

He bored through the edge of the crowd besieging the carriages, and 
squatted by the bench near the telegraph-office.

'Return, or they take thy place!  Have no fear for the work, brother 
- or my life.  Thou hast given me breathing-space, and Strickland 
Sahib has pulled me to land.  We may work together at the Game yet. 
Farewell!'

Kim hurried to his carriage: elated, bewildered, but a little 
nettled in that he had no key to the secrets about him.

'I am only a beginner at the Game, that is sure. I could not have 
leaped into safety as did the Saddhu. He knew it was darkest under 
the lamp. I could not have thought to tell news under pretence of 
cursing ... and how clever was the Sahib! No matter, I savcd the 
life of one ... Where is the Kamboh gone, Holy One?' he whispered, 
as he took his seat in the now crowded compartment.

'A fear gripped him,' the lama replied, with a touch of tender 
malice.  'He saw thee change the Mahratta to a Saddhu in the 
twinkling of an eye, as a protection against evil.  That shook him. 
Then he saw the Saddhu fall sheer into the hands of the polis - all 
the effect of thy art.  Then he gathered up his son and fled; for he 
said that thou didst change a quiet trader into an impudent bandier 
of words with the Sahibs, and he feared a like fate.  Where is the 
Saddhu?'

'With the polis,' said Kim . . . 'Yet I saved the Kamboh's child.'

The lama snuffed blandly.

'Ah, chela, see how thou art overtaken!  Thou didst cure the 
Kamboh's child solely to acquire merit.  But thou didst put a spell 
on the Mahratta with prideful workings - I watched thee - and with 
sidelong glances to bewilder an old old man and a foolish farmer: 
whence calamity and suspicion.'

Kim controlled himself with an effort beyond his years. Not more 
than any other youngster did he like to eat dirt or to be misjudged, 
but he saw himself in a cleft stick.  The train rolled out of Delhi 
into the night.

'It is true,' he murmured.  'Where I have offended thee I have done 
wrong.'

'It is more, chela.  Thou hast loosed an Act upon the world, and as 
a stone thrown into a pool so spread the consequences thou canst not 
tell how far.'

This ignorance was well both for Kim's vanity and for the lama's 
peace of mind, when we think that there was then being handed in at 
Simla a code-wire reporting the arrival of E23 at Delhi, and, more 
important, the whereabouts of a letter he had been commissioned to - 
abstract.  Incidentally, an over-zealous policeman had arrested, on 
charge of murder done in a far southern State, a horribly indignant 
Ajmir cotton-broker, who was explaining himself to a Mr Strickland 
on Delhi platform, while E23 was paddling through byways into the 
locked heart of Delhi city.  In two hours several telegrams had 
reached the angry minister of a southern State reporting that all 
trace of a somewhat bruised Mahratta had been lost; and by the time 
the leisurely train halted at Saharunpore the last ripple of the 
store Kim had helped to heave was lapping against the steps of a 
mosque in far-away Roum - where it disturbed a pious man at prayers.

The lama made his in ample form near the dewy bougainvillea-trellis 
near the platform, cheered by the clear sunshine and the presence of 
his disciple. 'We will put these things behind us,' he said, 
indicating the brazen engine and the gleaming track. 'The jolting of 
the te-rain - though a wonderful thing - has turned my bones to 
water.  We will use clean air henceforward.'

'Let us go to the Kulu woman's house' said Kim, and stepped forth 
cheerily under the bundles.  Early morning Saharunpore-way is clean 
and well scented.  He thought of the other mornings at St Xavier's, 
and it topped his already thrice-heaped contentment.

'Where is this new haste born from?  Wise men do not run about like 
chickens in the sun.  We have come hundreds upon hundreds of koss 
already, and, till now, I have scarcely been alone with thee an 
instant. How canst thou receive instruction all jostled of crowds? 
How can I, whelmed by a flux of talk, meditate upon the Way?'

'Her tongue grows no shorter with the years, then?' the disciple 
smiled.

'Nor her desire for charms.  I remember once when I spoke of the 
Wheel of Life' - the lama fumbled in his bosom for his latest copy - 
'she was only curious about the devils that besiege children. She 
shall acquire merit by entertaining us - in a little while - at an 
after-occasion - softly, softly.  Now we will wander loose-foot, 
waiting upon the Chain of Things. The Search is sure.'

So they travelled very easily across and among the broad bloomful 
fruit-gardens - by way of Aminabad, Sahaigunge, Akrola of the Ford, 
and little Phulesa - the line of the Siwaliks always to the north, 
and behind them again the snows.  After long, sweet sleep under the 
dry stars came the lordly, leisurely passage through a waking 
village - begging-bowl held forth in silence, but eyes roving in 
defiance of the Law from sky's edge to sky's edge.  Then would Kim 
return soft-footed through the soft dust to his master under the 
shadow of a mango-tree or the thinner shade of a white Doon siris, 
to eat and drink at ease. At mid-day, after talk and a little 
wayfaring, they slept; meeting the world refreshed when the air was 
cooler.  Night found them adventuring into new territory - some 
chosen village spied three hours before across the fat land, and 
much discussed upon the road.

There they told their tale - a new one each evening so far as Kim 
was concerned - and there were they made welcome, either by priest 
or headman, after the custom of the kindly East.

When the shadows shortened and the lama leaned more heavily upon 
Kim, there was always the Wheel of Life to draw forth, to hold flat 
under wiped stones, and with a long straw to expound cycle by cycle. 
Here sat the Gods on high - and they were dreams of dreams. Here was 
our Heaven and the world of the demi-Gods - horsemen fighting among 
the hills. Here were the agonies done upon the beasts, souls 
ascending or descending the ladder and therefore not to be 
interfered with. Here were the Hells, hot and cold, and the abodes 
of tormented ghosts. Let the chela study the troubles that come from 
over-eating - bloated stomach and burning bowels.  Obediently, then, 
with bowed head and brown finger alert to follow the pointer, did 
the chela study; but when they came to the Human World, busy and 
profitless, that is just above the Hells, his mind was distracted; 
for by the roadside trundled the very Wheel itself, eating, 
drinking, trading, marrying, and quarrelling - all warmly  alive. 
Often the lama made the living pictures the matter of his text, 
bidding Kim - too ready - note how the flesh takes a thousand 
shapes, desirable or detestable as men reckon, but in truth of no 
account either way; and how the stupid spirit, bond-slave to the 
Hog, the Dove, and the Serpent - lusting after betel-nut, a new yoke 
of oxen, women, or the favour of kings - is bound to follow the body 
through all the Heavens and all the Hells, and strictly round again. 
Sometimes a woman or a poor man, watching the ritual - it was 
nothing less - when the great yellow chart was unfolded, would throw 
a few flowers or a handful of cowries upon its edge. It sufficed 
these humble ones that they had met a Holy One who might be moved to 
remember them in his prayers.

'Cure them if they are sick,' said the lama, when Kim's sporting 
instincts woke.  'Cure them if they have fever, but by no means work 
charms.  Remember what befell the Mahratta.'

'Then all Doing is evil?' Kim replied, lying out under a big tree at 
the fork of the Doon road, watching the little ants run over his 
hand.

'To abstain from action is well - except to acquire merit.'

'At the Gates of Learning we were taught that to abstain from action 
was unbefitting a Sahib.  And I am a Sahib.'

'Friend of all the World,' - the lama looked directly at Kim - 'I am 
an old man - pleased with shows as are children.  To those who 
follow the Way there is neither black nor white, Hind nor Bhotiyal. 
We be all souls seeking escape.  No matter what thy wisdom learned 
among Sahibs, when we come to my River thou wilt be freed from all 
illusion - at my side. Hai! My bones ache for that River, as they 
ached in the te-rain; but my spirit sits above my bones, waiting. 
The Search is sure!'

'I am answered. Is it permitted to ask a question?'

The lama inclined his stately head.

'I ate thy bread for three years - as thou knowest. Holy One, 
whence came -?'

'There is much wealth, as men count it, in Bhotiyal,' the lama 
returned with composure.  'In my own place I have the illusion of 
honour. I ask for that I need.  I am not concerned with the account. 
That is for my monastery.  Ai!  The black high seats in the 
monastery, and novices all in order!'

And he told stories, tracing with a finger in the dust, of the 
immense and sumptuous ritual of avalanche-guarded cathedrals; of 
processions and devil-dances; of the changing of monks and nuns into 
swine; of holy cities fifteen thousand feet in the air; of intrigue 
between monastery and monastery; of voices among the hills, and of 
that mysterious mirage that dances on dry snow. He spoke even of 
Lhassa and of the Dalai Lama, whom he had seen and adored.

Each long, perfect day rose behind Kim for a barrier to cut him off 
from his race and his mother-tongue.  He slipped back to thinking 
and dreaming in the vernacular, and mechanically followed the lama's 
ceremonial observances at eating, drinking, and the like. The old 
man's mind turned more and more to his monastery as his eyes turned 
to the steadfast snows.  His River troubled him nothing. Now and 
again, indeed, he would gaze long and long at a tuft or a twig, 
expecting, he said, the earth to cleave and deliver its blessing; 
but he was content to be with his disciple, at ease in the temperate 
wind that comes down from the Doon.  This was not Ceylon, nor Buddh 
Gaya, nor Bombay, nor some grass-tangled ruins that he seemed to 
have stumbled upon two years ago.  He spoke of those places as a 
scholar removed from vanity, as a Seeker walking in humility, as an 
old man, wise and temperate, illumining knowledge with brilliant 
insight. Bit by bit, disconnectedly, each tale called up by some 
wayside thing, he spoke of all his wanderings up and down Hind; till 
Kim, who had loved him without reason, now loved him for fifty good 
reasons.  So they enjoyed themselves in high felicity, abstaining, 
as the Rule demands, from evil words, covetous desires; not over-
eating, not lying on high beds, nor wearing rich clothes.  Their 
stomachs told them the time, and the people brought them their food, 
as the saying is.  They were lords of the villages of Aminabad, 
Sahaigunge, Akrola of the Ford, and little Phulesa, where Kim gave 
the soulless woman a blessing.

But news travels fast in India, and too soon shuffled across the 
crop-land, bearing a basket of fruits with a box of Kabul grapes and 
gilt oranges, a white-whiskered servitor - a lean, dry Oorya - 
begging them to bring the honour of their presence to his mistress, 
distressed in her mind that the lama had neglected her so long.

'Now do I remember' - the lama spoke as though it were a wholly new 
proposition. 'She is virtuous, but an inordinate talker.'

Kim was sitting on the edge of a cow's manger, telling stories to a 
village smith's children.

'She will only ask for another son for her daughter. I have not 
forgotten her,' he said.  'Let her acquire merit. Send word that we 
will come.'

They covered eleven miles through the fields in two days, and were 
overwhelmed with attentions at the end; for the old lady held a fine 
tradition of hospitality, to which she forced her son-in-law, who 
was under the thumb of his women-folk and bought peace by borrowing 
of the money-lender. Age had not weakened her tongue or her memory, 
and from a discreetly barred upper window, in the hearing of not 
less than a dozen servants, she paid Kim compliments that would have 
flung European audiences into unclean dismay.

'But thou art still the shameless beggar-brat of the parao,' she 
shrilled. 'I have not forgotten thee. Wash ye and eat. The father of 
my daughter's son is gone away awhile. So we poor women are dumb and 
useless.'

For proof, she harangued the entire household unsparingly till food 
and drink were brought; and in the evening - the smoke-scented 
evening, copper-dun and turquoise across the fields - it pleased her 
to order her palanquin to be set down in the untidy forecourt by 
smoky torchlight; and there, behind not too closely drawn curtains, 
she gossiped.

'Had the Holy One come alone, I should have received him otherwise; 
but with this rogue, who can be too careful?'

'Maharanee,' said Kim, choosing as always the amplest title, 'is it 
my fault that none other than a Sahib - a polis-Sahib - called the 
Maharanee whose face he -'   'Chutt! That was on the pilgrimage. 
When we travel - thou knowest the proverb.'

'Called the Maharanee a Breaker of Hearts and a Dispenser of 
Delights?'

'To remember that! It was true. So he did. That was in the time of 
the bloom of my beauty.' She chuckled like a contented parrot above 
the sugar lump. 'Now tell me of thy goings and comings - as much as 
may be without shame. How many maids, and whose wives, hang upon 
thine eyelashes? Ye hail from Benares? I would have gone there again 
this year, but my daughter - we have only two sons. Phaii! Such is 
the effect of these low plains. Now in Kulu men are elephants. But I 
would ask thy Holy One - stand aside, rogue - a charm against most
lamentable windy colics that in mango-time overtake my daughter's 
eldest. Two years back he gave me a powerful spell.'

'Oh, Holy One!' said Kim, bubbling with mirth at the lama's rueful 
face.

'It is true.  I gave her one against wind.'

'Teeth - teeth - teeth, ' snapped the old woman.

"'Cure them if they are sick,"' Kim quoted relishingly, "'but by no 
means work charms.  Remember what befell the Mahratta."'

'That was two Rains ago; she wearied me with her continual 
importunity.' The lama groaned as the Unjust judge had groaned 
before him. 'Thus it comes - take note, my chela - that even those 
who would follow the Way are thrust aside by idle women. Three days 
through, when the child was sick, she talked to me.'

'Arre! 1 6and to whom else should I talk? The boy's mother knew 
nothing, and the father - in the nights of the cold weather it was - 
"Pray to the Gods," said he, forsooth, and turning over, snored!'

'I gave her the charm.  What is an old man to do?'

"'To abstain from action is well - except to acquire merit."'

'Ah chela, if thou desertest me, I am all alone.'

'He found his milk-teeth easily at any rate,' said the old lady. 
'But all priests are alike.'

Kim coughed severely.  Being young, he did not approve of her 
flippancy.  'To importune the wise out of season is to invite
calamitv.'

'There is a talking mynah' - the thrust came back with the well-
remembered snap of the jewelled fore-finger - 'over the stables 
which has picked up the very tone of the family priest. Maybe I 
forget honour to my guests, but if ye had seen him double his fists 
into his belly, which was like a half-grown gourd, and cry: "Here is 
the pain!" ye would forgive.  I am half minded to take the hakim's 
medicine. He sells it cheap, and certainly it makes him fat as 
Shiv's own bull. He does not deny remedies, but I doubted for the 
child because of the in-auspicious colour of the bottles.'

The lama, under cover of the monologue, had faded out into the 
darkness towards the room prepared.

'Thou hast angered him, belike,' said Kim.

'Not he.  He is wearied, and I forgot, being a grandmother. (None 
but a grandmother should ever oversee a child. Mothers are only fit 
for bearing.) Tomorrow, when he sees how my daughter's son is grown, 
he will write the charm.  Then, too, he can judge of the new hakim's 
drugs.'

'Who is the hakim, Maharanee?'

'A wanderer, as thou art, but a most sober Bengali from Dacca - a 
master of medicine.  He relieved me of an oppression after meat by 
means of a small pill that wrought like a devil unchained. He 
travels about now, vending preparations of great value.  He has even 
papers, printed in Angrezi, telling what things he has done for 
weak-backed men and slack women. He has been here four days; but 
hearing ye were coming (hakims and priests are snake and tiger the 
world over) he has, as I take it, gone to cover.'

While she drew breath after this volley, the ancient servant, 
sitting unrebuked on the edge of the torchlight, muttered: 'This 
house is a cattle-pound, as it were, for all charlatans and - 
priests.  Let the boy stop eating mangoes ... but who can argue with 
a grandmother?' He raised his voice respectfully: 'Sahiba, the hakim 
sleeps after his meat. He is in the quarters behind the dovecote'

Kim bristled like an expectant terrier. To outface and down- talk a 
Calcutta-taught Bengali, a voluble Dacca drug-vendor, would be a 
good game. It was not seemly that the lama, and incidentally 
himself, should be thrown aside for such an one. He knew those 
curious bastard English advertisements at the backs of native 
newspapers. St Xavier's boys sometimes brought them in by stealth to 
snigger over among their mates; for the language of the grateful 
patient recounting his symptoms is most simple and revealing. The 
Oorya, not unanxious to play off one parasite against the other, 
slunk away towards the dovecote

'Yes,' said Kim, with measured scorn. 'Their stock-in-trade is a 
little coloured water and a very great shamelessness. Their prey are 
broken-down kings and overfed Bengalis. Their profit is in children 
- who are not born.' The old lady chuckled. 'Do not be envious. 
Charms are better, eh? I never gainsaid it.  See that thy Holy One 
writes me a good amulet by the morning.'

'None but the ignorant deny' - a thick, heavy voice boomed through 
the darkness, as a figure came to rest squatting - 'None but the 
ignorant deny the value of charms. None but the ignorant deny the 
value of medicines.'

'A rat found a piece of turmeric. Said he: "I will open a grocer's 
shop,"' Kim retorted.

Battle was fairly joined now, and they heard the old lady stiffen to 
attention.

'The priest's son knows the names of his nurse and three Gods. Says 
he: "Hear me, or I will curse you by the three million Great Ones."' 
Decidedly this invisible had an arrow or two in his quiver. He went 
on: 'I am but a teacher of the alphabet.  I have learned all the 
wisdom of the Sahibs.'

'The Sahibs never grow old. They dance and they play like children 
when they are grandfathers. A strong-backed breed,' piped the voice 
inside the palanquin.

'I have, too, our drugs which loosen humours of the head in hot and 
angry men. Sina well compounded when the moon stands in the proper 
House; yellow earths I have - arplan from China that makes a man 
renew his youth and astonish his household; saffron from Kashmir, 
and the best salep of Kabul. Many people have died before -'

'That I surely believe,' said Kim.

'They knew the value of my drugs. I do not give my sick the mere 
ink in which a charm is written, but hot and rending drugs which 
descend and wrestle with the evil.'

'Very mightily they do so,' sighed the old lady.

The voice launched into an immense tale of misfortune and 
bankruptcy, studded with plentiful petitions to the Government. 'But 
for my fate, which overrules all, I had been now in Government 
employ. I bear a degree from the great school at Calcutta - whither, 
maybe, the son of this House shall go.'

'He shall indeed.  If our neighbour's brat can in a few years be 
made an F A' (First Arts - she used the English word, of which she 
had heard so often), 'how much more shall children clever as some 
that I know bear away prizes at rich Calcutta.'

'Never,' said the voice, 'have I seen such a child!  Born in an 
auspicious hour, and - but for that colic which, alas! turning into 
black cholers, may carry him off like a pigeon - destined to many 
years, he is enviable.'

'Hai mai!' said the old lady. 'To praise children is inauspicious, 
or I could listen to this talk. But the back of the house is 
unguarded, and even in this soft air men think themselves to be men, 
and women we know ... The child's father is away too, and I must be 
chowkedar [watchman] in my old age. Up! Up!  Take up the palanquin. 
Let the hakim and the young priest settle between them whether 
charms or medicine most avail. Ho! worthless people, fetch tobacco 
for the guests, and - round the homestead go I!'

The palanquin reeled off, followed by straggling torches and a horde 
of dogs. Twenty villages knew the Sahiba - her failings, her tongue, 
and her large charity.  Twenty villages cheated her after immemorial 
custom, but no man would have stolen or robbed within her 
jurisdiction for any gift under heaven. None the less, she made 
great parade of her formal inspections, the riot of which could be 
heard half-way to Mussoorie.

Kim relaxed, as one augur must when he meets another. The hakim, 
still squatting, slid over his hookah with a friendly foot, and Kim 
pulled at the good weed.  The hangers-on expected grave professional 
debate, and perhaps a little free doctoring.

'To discuss medicine before the ignorant is of one piece with 
teaching the peacock to sing,' said the hakim.

'True courtesy,' Kim echoed, 'is very often inattention.'

These, be it understood, were company-manners, designed to impress.

'Hi!  I have an ulcer on my leg,' cried a scullion. 'Look at it!'

'Get hence!  Remove!' said the hakim. 'Is it the habit of the place 
to pester honoured guests?  Ye crowd in like buffaloes.'

'If the Sahiba knew -' Kim began.

'Ai! Ai! Come away. They are meat for our mistress. When her young 
Shaitan's colics are cured perhaps we poor people may be suffered to 
-'

'The mistress fed thy wife when thou wast in jail for breaking the 
money-lender's head.  Who speaks against her?' The old servitor 
curled his white moustaches savagely in the young moonlight. 'I am 
responsible for the honour of this house. Go!' and he drove the 
underlings before him.

Said the hakim, hardly more than shaping the words with his lips: 
'How do you do, Mister O'Hara?  I am jolly glad to see you again.'

Kim's hand clenched about the pipe-stem. Anywhere on the open road, 
perhaps, he would not have been astonished; but here, in this quiet 
backwater of life, he was not prepared for Hurree Babu. It annoyed 
him, too, that he had been hoodwinked.

'Ah ha! I told you at Lucknow - resurgam - I shall rise again and 
you shall not know me.  How much did you bet - eh?'

He chewed leisurely upon a few cardamom seeds, but he breathed 
uneasily.

'But why come here, Babuji?'

'Ah!  Thatt is the question, as Shakespeare hath it.  I come to 
congratulate you on your extraordinary effeecient performance at 
Delhi.  Oah!  I tell you we are all proud of you.  It was verree 
neat and handy.  Our mutual friend, he is old friend of mine. He has 
been in some dam'-tight places.  Now he will be in some more. He 
told me; I tell Mr Lurgan; and he is pleased you graduate so nicely. 
All the Department is pleased.'

For the first time in his life, Kim thrilled to the clean pride (it 
can be a deadly pitfall, none the less) of Departmental praise - 
ensnaring praise from an equal of work appreciated by fellow-
workers.  Earth has nothing on the same plane to compare with it. 
But, cried the Oriental in him, Babus do not travel far to retail 
compliments.

'Tell thy tale, Babu,' he said authoritatively.

'Oah, it is nothing.  Onlee I was at Simla when the wire came in 
about what our mutual friend said he had hidden, and old Creighton -
' He looked to see how Kim would take this piece of audacity.

'The Colonel Sahib,' the boy from St Xavier's corrected.    'Of 
course. He found me at a loose string, and I had to go down to 
Chitor to find that beastly letter. I do not like the South - too 
much railway travel; but I drew good travelling allowance. Ha! Ha! I 
meet our mutual at Delhi on the way back. He lies quiett just now, 
and says Saddhu-disguise suits him to the ground.  Well, there I 
hear what you have done so well, so quickly, upon the instantaneous 
spur of the moment. I tell our mutual you take the bally bun, by 
Jove! It was splendid. I come to tell you so.'

'Umm!'

The frogs were busy in the ditches, and the moon slid to her 
setting. Some happy servant had gone out to commune with the night 
and to beat upon a drum. Kim's next sentence was in the vernacular.

'How didst thou follow us?'

'Oah. Thatt was nothing. I know from our mutual friend you go to 
Saharunpore. So I come on. Red Lamas are not inconspicuous persons. 
I buy myself my drug-box, and I am very good doctor really. I go to 
Akrola of the Ford, and hear all about you, and I talk here and talk 
there. All the common people know what you do.  I knew when the 
hospitable old lady sent the dooli. They have great recollections of 
the old lama's visits here. I know old ladies cannot keep their 
hands from medicines. So I am a doctor, and - you hear my talk? I 
think it is verree good.  My word, Mister O'Hara, they know about 
you and the lama for fifty miles - the common people.  So I come. Do 
you mind?'

'Babuji,' said Kim, looking up at the broad, grinning face, 'I am a 
Sahib.'

'My dear Mister O'Hara

'And I hope to play the Great Game.'

'You are subordinate to me departmentally at present.'

'Then why talk like an ape in a tree? Men do not come after one from 
Simla and change their dress, for the sake of a few sweet words. I 
am not a child.  Talk Hindi and let us get to the yolk of the egg. 
Thou art here - speaking not one word of truth in ten. Why art thou 
here?  Give a straight answer.'

'That is so verree disconcerting of the Europeans, Mister O'Hara. 
you should know a heap better at your time of life.'

'But I want to know,' said Kim, laughing. 'If it is the Game, I may 
help.  How can I do anything if you bukh [babble] all round the 
shop?'

Hurree Babu reached for the pipe, and sucked it till it guggled 
again.

'Now I will speak vernacular. You sit tight, Mister O'Hara . . . It 
concerns the pedigree of a white stallion.'

'Still?  That was finished long ago.'

'When everyone is dead the Great Game is finished. Not before. 
Listen to me till the end.  There were Five Kings who prepared a 
sudden war three years ago, when thou wast given the stallion's 
pedigree by Mahbub Ali.  Upon them, because of that news, and ere 
they were ready, fell our Army.'

'Ay - eight thousand men with guns.  I remember that night.'

'But the war was not pushed.  That is the Government custom. The 
troops were recalled because the Government believed the Five Kings 
were cowed; and it is not cheap to feed men among the high Passes. 
HilaS and Bunar - Rajahs with guns - undertook for a price to guard 
the Passes against all coming from the North. They protested both 
fear and friendship.' He broke off with a giggle into English: "Of 
course, I tell you this unoffeecialiv to elucidate political 
situation, Mister O'Hara. Offeecially, I am debarred from 
criticizing any action of superiors. Now I go on. - This pleased the 
Government, anxious to avoid expense, and a bond was made for so 
many rupees a month that Hilas and Bunar should guard the Passes as 
soon as the State's troops were withdrawn. At that time - it was 
after we two met - I, who had been selling tea in Leh, became a 
clerk of accounts in the Army.  When the troops were withdrawn, I 
was left behind to pay the coolies who made new roads in the Hills. 
This road-making was part of the bond between Bunar, Hilas, and the 
Government.'

'So?  And then?'

'I tell you, it was jolly-beastly cold up there too, after summer,' 
said Hurree Babu confidentially. 'I was afraid these Bunar men would 
cut my throat every night for thee pay-chest. My native sepoy-guard, 
they laughed at me!  By Jove!  I was such a fearful man. Nevar mind 
thatt.  I go on colloquially ... I send word many times that these 
two Kings were sold to the North; and Mahbub Ali, who was yet 
farther North, amply confirmed it. Nothing was done. Only my feet 
were frozen, and a toe dropped off. I sent word that the roads for 
which I was paying money to the diggers were being made for the feet 
of strangers and enemies.'

'For?'

'For the Russians. The thing was an open jest among the coolies. 
Then I was called down to tell what I knew by speech of tongue. 
Mahbub came South too. See the end! Over the Passes this year after 
snow-melting' - he shivered afresh - come two strangers under cover 
of shooting wild goats. They bear guns, but they bear also chains 
and levels and compasses.'

'Oho!  The thing gets clearer.'

'They are well received by Hilas and Bunar.  They make great 
promises; they speak as the mouthpiece of a Kaisar with gifts.  Up 
the valleys, down the valleys go they, saying, "Here is a place to 
build a breastwork; here can ye pitch a fort. Here can ye hold the 
road against an army" - the very roads for which I paid out the 
rupees monthly.  The Government knows', but does nothing. The three 
other Kings, who were not paid for guarding the Passes, tell them by 
runner of the bad faith of Bunar and Hilas.  When all the evil is 
done, look you - when these two strangers with the levels and the 
compasses make the Five Kings to believe that a great army will 
sweep the Passes tomorrow or the next day - Hill-people are all 
fools - comes the order to me, Hurree Babu, "Go North and see what 
those strangers do." I say to Creighton Sahib, "This is not a 
lawsuit, that we go about to collect evidence."'Hurree returned to 
his English with a jerk: "'By Jove," I said, "why the dooce do you 
not issue demi-offeecial orders to some brave man to poison them, 
for an example?  It is, if you permit the observation, most 
reprehensible laxity on your part." And Colonel Creighton, he 
laughed at me! It is all your beastly English pride. You think no 
one dare conspire!  That is all tommy-rott.'

Kim smoked slowly, revolving the business, so far as he understood 
it, in his quick mind.

'Then thou goest forth to follow the strangers?'

'No.  To meet them. They are coming in to Simla to send down their 
horns and heads to be dressed at Calcutta. They are exclusively 
sporting gentlemen, and they are allowed special faceelities by the 
Government. Of course, we always do that. It is our British pride.'

'Then what is to fear from them?'

'By Jove, they are not black people.  I can do all sorts of things 
with black people, of course.  They are Russians, and highly 
unscrupulous people.  I - I do not want to consort with them without 
a witness.'

'Will they kill thee?'

'Oah, thatt is nothing.  I am good enough Herbert Spencerian, I 
trust, to meet little thing like death, which is all in my fate, you 
know.  But - but they may beat me.'

'Why?'

Hurree Babu snapped his fingers with irritation. 'Of course I shall 
affeeliate myself to their camp in supernumerary capacity as perhaps 
interpreter, or person mentally impotent and hungree, or some such 
thing.  And then I must pick up what I can, I suppose. That is as 
easy for me as playing Mister Doctor to the old lady. Onlee - onlee 
- you see, Mister O'Hara, I am unfortunately Asiatic, which is 
serious detriment in some respects. And all-so I am Bengali - a 
fearful man.'

'God made the Hare and the Bengali.  What shame?' said Kim, quoting 
the proverb.

'It was process of Evolution, I think, from Primal Necessity, but 
the fact remains in all the cui bono. I am, oh, awfully fearful! - I 
remember once they wanted to cut off my head on the road to Lhassa. 
(No, I have never reached to Lhassa.) I sat down and cried, Mister 
O'Hara, anticipating Chinese tortures. I do not suppose these two 
gentlemen will torture me, but I like to provide for possible 
contingency with European assistance in emergency.' He coughed and 
spat out the cardamoms. 'It is purely unoffeecial indent, to which 
you can say "No, Babu". If you have no pressing engagement with your 
old man - perhaps you might divert him; perhaps I can seduce his 
fancies - I should like you to keep in Departmental touch with me 
till I find those sporting coves.  I have great opeenion of you 
since I met my friend at Delhi.  And also I will embody your name in 
my offeecial report when matter is finally adjudicated.  It will be 
a great feather in your cap.  That is why I come really.

'Humph!  The end of the tale, I think, is true; but what of the 
fore-part?'

'About the Five Kings?  Oah! there is ever so much truth in it. A 
lots more than you would suppose,' said Hurree earnestly. 'You come 
- eh?  I go from here straight into the Doon.  It is verree verdant 
and painted meads.  I shall go to Mussoorie to good old Munsoorie 
Pahar, as the gentlemen and ladies say. Then by Rampur into Chini. 
That is the only way they can come. I do not like waiting in the 
cold, but we must wait for them. I want to walk with them to Simla. 
You see, one Russian is a Frenchman, and I know my French pretty 
well. I have friends in Chandernagore.'

'He would certainly rejoice to see the Hills again,' said Kim 
meditatively. 'All his speech these ten days past has been of little 
else. If we go together -'

'Oah! We can be quite strangers on the road, if your lama prefers. I 
shall just be four or five miles ahead. There is no hurry for Hurree 
- that is an Europe pun, ha! ha! - and you come after. There is 
plenty of time; they will plot and survey and map, of course. I 
shall go tomorrow, and you the next day, if you choose. Eh? You go 
think on it till morning. By Jove, it is near morning now.' He 
yawned ponderously, and with never a civil word lumbered off to his 
sleeping-place. But Kim slept little, and his thoughts ran in 
Hindustani:

'Well is the Game called great!  I was four days a scullion at 
Quetta, waiting on the wife of the man whose book I stole. And that 
was part of the Great Game!  From the South - God knows how far - 
came up the Mahratta, playing the Great Game in fear of his life. 
Now I shall go far and far into the North playing the Great Game. 
Truly, it runs like a shuttle throughout all Hind. And my share and 
my joy' - he smiled to the darkness-'I owe to the lama here. Also to 
Mahbub Ali - also to Creighton Sahib, but chiefly to the Holy One. 
He is right - a great and a wonderful world - and I am Kim - Kim - 
Kim - alone - one person - in the middle of it all. But I will see 
these strangers with their levels and chains . . .'

'What was the upshot of last night's babble?' said the lama, after 
his orisons

'There came a strolling seller of drugs - a hanger-on of the 
Sahiba's.  Him I abolished by arguments and prayers, proving that 
our charms are worthier than his coloured waters.'

'Alas, my charms!  Is the virtuous woman still bent upon a new one?'

'Very strictly.'

'Then it must be written, or she will deafen me with her clamour.' 
He fumbled at his pencase.

'In the Plains,' said Kim, 'are always too many people. In the 
Hills, as I understand, there are fewer.'

'Oh! the Hills, and the snows upon the Hills.' The lami tore off a 
tiny square of paper fit to go in an amulet. 'But what dost thou 
know of the Hills?'

'They are very close.' Kim thrust open the door and looked at the 
long, peaceful line of the Himalayas flushed in morning- gold. 
'Except in the dress of a Sahib, I have never set foot among them.'

The lama snuffed the wind wistfully.

'If we go North,' - Kim put the question to the waking sunrise - 
'would not much mid-day heat be avoided by walking among the lower 
hills at least? ... Is the charm made, Holy One?'

'I have written the names of seven silly devils - not one of whom is 
worth a grain of dust in the eye.  Thus do foolish women drag us 
from the Way!'

Hurree Babu came out from behind the dovecote washing his teeth with 
ostentatious ritual.  Full-fleshed, heavy-haunched, bull-necked, and 
deep-voiced, he did not look like 'a fearful man'.  Kim signed 
almost imperceptibly that matters were in good train, and when the 
morning toilet was over, Hurree Babu, in flowery speech, came to do 
honour to the lama.  They ate, of course, apart, and afterwards the 
old lady, more or less veiled behind a window, returned to the vital 
business of green-mango colics in the young. The lama's knowledge of 
medicine "was, of course, sympathetic only.  He believed that the 
dung of a black horse, mixed with sulphur, and carried in a snake-
skin, was a sound remedy for cholera; but the symbolism interested 
him far more than the science. Hurree Babu deferred to these views 
with enchanting politeness, so that the lama called him a courteous 
physician. Hurree Babu replied that he was no more than an inexpert 
dabbler in the mysteries; but at least - he thanked the Gods 
therefore - he knew when he sat in the presence of a master. He 
himself had been taught by the Sahibs, who do not consider expense, 
in the lordly halls of Calcutta; but, as he was ever first to 
acknowledge, there lay a wisdom behind earthly wisdom - the high and 
lonely lore of meditation. Kim looked on with envy. The Hurree Babu 
of his knowledge - oily, effusive, and nervous - was gone; gone, 
too, was the brazen drug-vendor of overnight. There remained - 
polished, polite, attentive - a sober, learned son of experience and 
adversity, gathering wisdom from the lama's lips. The old lady 
confided to Kim that these rare levels were beyond her. She liked 
charms with plenty of ink that one could wash off in water, swallow, 
and be done with.  Else what was the use of the Gods? She liked men 
and women, and she spoke of them - of kinglets she had known in the 
past; of her own youth and beauty; of the depredations of leopards 
and the eccentricities of love Asiatic; of the incidence of 
taxation, rack-renting, funeral ceremonies, her son-in-law (this by 
allusion, easy to be followed), the care of the young, and the age's 
lack of decency. And Kim, as interested in the life of this world as 
she soon to leave it, squatted with his feet under the hem of his 
robe, drinking all in, while the lama demolished one after another 
every theory of body-curing put forward by Hurree Babu.

At noon the Babu strapped up his brass-bound drug-box, took his 
patent-leather shoes of ceremony in one hand, a gay blue-and-white 
umbrella in the other, and set off northwards to the Doon, where, he 
said, he was in demand among the lesser kings of those parts.

'We will go in the cool of the evening, chela,' said the lama. 'That 
doctor, learned in physic and courtesy, affirms that the people 
among these lower hills are devout, generous, and much in need of a 
teacher.  In a very short time - so says the hakim - we come to cool 
air and the smell of pines.'

'Ye go to the Hills?  And by Kulu road?  Oh, thrice happy!' shrilled 
the old lady.  'But that I am a little pressed with the care of the 
homestead I would take palanquin ... but that would be shameless, 
and my reputation would be cracked. Ho! Ho! I know the road - every 
march of the road I know.  Ye will find charity throughout - it is 
not denied to the well-looking. I will give orders for provision. A 
servant to set you forth upon your journey?  No ... Then I will at 
least cook ye good food.'

'What a woman is the Sahiba!' said the white-bearded Oorya, when a 
tumult rose by the kitchen quarters. 'She has never forgotten a 
friend: she has never forgotten an enemy in all her years. And her 
cookery - wah!' He rubbed his slim stomach.

There were cakes, there were sweetmeats, there was cold fowl stewed 
to rags with rice and prunes - enough to burden Kim like a mule.

'I am old and useless,' she said. 'None now love me - and none 
respect - but there are few to compare with me when I call on the 
Gods and squat to my cooking-pots.  Come again, O people of good 
will. Holy One and disciple, come again. The room is always 
prepared; the welcome is always ready ... See the women do not 
follow thy chela too openly.  I know the women of Kulu.  Take heed, 
chela, lest he run away when he smells his Hills again ... Hai!  Do 
not tilt the rice-bag upside down ... Bless the household, Holy One, 
and forgive thy servant her stupidities.'

She wiped her red old eyes on a corner of her veil, and clucked 
throatily.

'Women talk,' said the lama at last, 'but that is a woman's 
infirmity. I gave her a charm. She is upon the Wheel and wholly 
given over to the shows of this life, but none the less, chela, she 
is virtuous, kindly, hospitable - of a whole and zealous heart. Who 
shall say she does not acquire merit?'

'Not I, Holy One,' said Kim, reslinging the bountiful provision on 
his shoulders. 'In my mind - behind my eyes - I have tried to 
picture such an one altogether freed from the Wheel - desiring 
nothing, causing nothing - a nun, as it  were'

'And, O imp?' The lama almost laughed aloud.

'I cannot make the picture.'

'Nor I. But there are many, many millions of lives before her. She 
will get wisdom a little, it may be, in each one.'

'And will she forget how to make stews with saffron upon that road?'

'Thy mind is set on things unworthy. But she has skill. I am 
refreshed all over.  When we reach the lower hills I shall be yet 
stronger.  The hakim spoke truly to me this morn when he said a 
breath from the snows blows away twenty years from the life of a 
man.  We will go up into the Hills - the high hills - up to the 
sound of snow-waters and the sound of the trees - for a little 
while.  The hakim said that at any time we may return to the Plains, 
for we do no more than skirt the pleasant places. The hakim is full 
of learning; but he is in no way proud. I spoke to him - when thou 
wast talking to the Sahiba - of a certain dizziness that lays hold 
upon the back of my neck in the night, and he said it rose from 
excessive heat - to be cured by cool air. Upon consideration, I 
marvelled that I had not thought of such a simple remedy.'

'Didst thou tell him of thy Search?' said Kim, a little jealously. 
He preferred to sway the lama by his own speech - not through the 
wiles of Hurree Babu.

'Assuredly. I told him of my dream, and of the manner by which I had 
acquired merit by causing thee to be taught wisdom.'

'Thou didst not say I was a Sahib?'

'What need? I have told thee many times we be but two souls seeking 
escape. He said - and he is just herein - that the River of Healing 
will break forth even as I dreamed - at my feet, if need be. Having 
found the Way, seest thou, that shall free me from the Wheel, need I 
trouble to find a way about the mere fields of earth - which are 
illusion? That were senseless. I have my dreams, night upon night 
repeated; I have Fataka; and I have thee, Friend of all the World. 
It was written in thy horoscope that a Red Bull on a green field - I 
have not forgotten - should bring thee to honour. Who but I saw that 
prophecy accomplished? Indeed, I was the instrument. Thou shalt find 
me my River, being in return the instrument. The Search is sure!'

He set his ivory-yellow face, serene and untroubled, towards the 
beckoning Hills; his shadow shouldering far before him in the dust.





Chapter 13


Who hath desired the Sea - the immense and contemptuous surges? 
The shudder, the stumble, the swerve ere the star-stabbing bowsprit 
merges -
The orderly clouds of the Trades and the ridged roaring 
sapphire thereunder -
Unheralded cliff-lurking flaws and the head-sails' low-volleying 
thunder? 
His Sea in no wonder the same - his Sea and the same in each wonder 
-
His Sea that his being fulfils?
So and no otherwise - so and no otherwise hill-men desire their 
hills!

The Sea and the Hills.



'Who goes to the hills goes to his mother.'

They had crossed the Siwaliks and the half-tropical Doon, left 
Mussoorie behind them, and headed north along the narrow hill-roads. 
Day after day they struck deeper into the huddled mountains, and day 
after day Kim watched the lama return to a man's strength. Among the 
terraces of the Doon he had leaned on the boy's shoulder, ready to 
profit by wayside halts. Under the great ramp to Mussoorie he drew 
himself together as an old hunter faces a well-remembered bank, and 
where he should have sunk exhausted swung his long draperies about 
him, drew a deep double-lungful of the diamond air, and walked as 
only a hillman can. Kim, plains-bred and plains-fed, sweated and 
panted astonished. 'This is my country,' said the lama. 'Beside 
Such-zen, this is flatter than a rice-field'; and with steady, 
driving strokes from the loins he strode upwards.  But it was on the 
steep downhill marches, three thousand feet in three hours, that he 
went utterly away from Kim, whose back ached with holding back, and 
whose big toe was nigh cut off by his grass sandal-string. Through 
the speckled shadow of the great deodar-forests; through oak 
feathered and plumed with ferns; birch, ilex, rhododendron, and 
pine, out on to the bare hillsides' slippery sunburnt grass, and 
back into the woodlands' coolth again, till oak gave way to bamboo 
and palm of the valley, the lama swung untiring.

Glancing back in the twilight at the huge ridges behind him and the 
faint, thin line of the road whereby they had come, he would lay 
out, with a hillman's generous breadth of vision, fresh marches for 
the morrow; or, halting in the neck of some uplifted pass that gave 
on Spiti and Kulu, would stretch out his hands yearningly towards 
the high snows of the horizon. In the dawns they flared windy-red 
above stark blue, as Kedar- nath and Badrinath - kings of that 
wilderness - took the first sunlight. All day long they lay like 
molten silver under the sun, and at evening put on their jewels 
again. At first they breathed temperately upon the travellers, winds 
good to meet when one crawled over some gigantic hog's-back; but in 
a few days, at a height of nine or ten thousand feet, those breezes 
bit; and Kim kindly allowed a village of hillmen to acquire merit by 
giving him a rough blanket-coat. The lama was mildly surprised that 
anyone should object to the knife-edged breezes which had cut the 
years off his shoulders.

'These are but the lower hills, chela. There is no cold till we come 
to the true Hills.'

'Air and water are good, and the people are devout enough, but the 
food is very bad,' Kim growled; 'and we walk as though we were mad - 
or English.  It freezes at night, too.'

'A little, maybe; but only enough to make old bones rejoice in the 
sun.  We must not always delight in soft beds and rich food.'

'We might at least keep to the road.'

Kim had all a plainsman's affection for the well-trodden track, not 
six feet wide, that snaked among the mountains; but the lama, being 
Tibetan, could not refrain from short cuts over spurs and the rims 
of gravel-strewn slopes.  As he explained to his limping disciple, a 
man bred among mountains can prophesy the course of a mountain-road, 
and though low-lying clouds might be a hindrance to a short-cutting 
stranger, they made no earthly difference to a thoughtful man. Thus, 
after long hours of what would be reckoned very fair mountaineering 
in civilized countries, they would pant over a saddle-back, sidle 
past a few landslips, and drop through forest at an angle of forty-
five onto the road again.  Along their track lay the villages of the 
hillfolk - mud and earth huts, timbers now and then rudely carved 
with an axe - clinging like swallows' nests against the steeps, 
huddled on tiny flats half-way down a three-thousand-foot glissade; 
jammed into a corner between cliffs that funnelled and focused every 
wandering blast; or, for the sake of summer pasture, cowering down 
on a neck that in winter would be ten feet deep in snow.  And the 
people - the sallow, greasy, duffle- clad people, with short bare 
legs and faces almost Esquimaux - would flock out and adore.  The 
Plains - kindly and gentle - had treated the lama as a holy man 
among holy men.  But the Hills worshipped him as one in the 
confidence of all their devils. Theirs was an almost obliterated 
Buddhism, overlaid with a nature-worship fantastic as their own 
landscapes, elaborate as the terracing of their tiny fields; but 
they recognized the big hat, the clicking rosary, and the rare 
Chinese texts for great authority; and they respected the man 
beneath the hat.

'We saw thee come down over the black Breasts of Eua,' said a Betah 
who gave them cheese, sour milk, and stone-hard bread one evening. 
'We do not use that often - except when calving cows stray in 
summer. There is a sudden wind among those stones that casts men 
down on the stillest day. But what should such folk care for the 
Devil of Eua!'

Then did Kim, aching in every fibre, dizzy with looking down, 
footsore with cramping desperate toes into inadequate crannies, take 
joy in the day's march - such joy as a boy of St Xavier's who had 
won the quarter-mile on the flat might take in the praises of his 
friends. The hills sweated the ghi and sugar suet off his bones; 
the dry air, taken sobbingly at the head of cruel passes, firmed and 
built out his upper ribs; and the tilted levels put new hard muscles 
into calf and thigh.

They meditated often on the Wheel of Life - the more so since, as 
the lama said, they were freed from its visible temptations. Except 
the grey eagle and an occasional far-seen bear grubbing and rooting 
on the hillside; a vision of a furious painted leopard met at dawn 
in a still valley devouring a goat; and now and again a bright-
coloured bird, they were alone with the winds and the grass singing 
under the wind.  The women of the smoky huts over whose roofs the 
two walked as they descended the mountains, were unlovely and 
unclean, wives of many husbands, and afflicted with goitre. The men 
were woodcutters when they were not farmers - meek, and of an 
incredible simplicity. But that suitable discourse might not fail, 
Fate sent them, overtaking and overtaken upon the road, the 
courteous Dacca physician, who paid for his food in ointments good 
for goitre and counsels that restore peace between men and women. He 
seemed to know these hills as well as he knew the hill dialects, and 
gave the lama the lie of the land towards Ladakh and Tibet. He said 
they could return to the Plains at any moment. Meantime, for such as 
loved mountains, yonder road might amuse. This was not all revealed 
in a breath, but at evening encounters on the stone threshing-
floors, when, patients disposed of, the doctor would smoke and the 
lama snuff, while Kim watched the wee cows grazing on the housetops, 
or threw his soul after his eyes across the deep blue gulfs between 
range and range.  And there were talks apart in the dark woods, when 
the doctor would seek herbs, and Kim, as budding physician, must 
accompany him.

'You see, Mister O'Hara, I do not know what the deuce-an'- all I 
shall do when I find our sporting friends; but if you will kindly 
keep within sight of my umbrella, which is fine fixed point for 
cadastral survey, I shall feel much better.'

Kim looked out across the jungle of peaks. 'This is not my country, 
hakim.  Easier, I think, to find one louse in a bear-skin.'

'Oah, thatt is my strong points. There is no hurry for Hurree. They 
were at Leh not so long ago.  They said they had come down from the 
Karakorum with their heads and horns and all. I am onlee afraid they 
will have sent back all their letters and compromising things from 
Leh into Russian territoree. Of course they will walk away as far to 
the East as possible - just to show that they were never among the 
Western States. You do not know the Hills?' He scratched with a twig 
on the earth. 'Look! They should have come in by Srinagar or 
Abbottabad. Thatt is their short road - down the river by Bunji and 
Astor. But they have made mischief in the West.  So' - he drew a
furrow from left to right - 'they march and they march away East to 
Leh (ah! it is cold there), and down the Indus to Hanle (I know that 
road), and then down, you see, to Bushahr and Chini valley. That is 
ascertained by process of elimination, and also by asking questions 
from people that I cure so well. Our friends have been a long time 
playing about and producing impressions. So they are well known from 
far off. You will see me catch them somewhere in Chini valley. 
Please keep your eye on the umbrella.'

It nodded like a wind-blown harebell down the valleys and round the 
mountain sides, and in due time the lama and Kim, who steered by 
compass, would overhaul it, vending ointments and powders at 
eventide. 'We came by such and such a way!' The lama would throw a 
careless finger backward at the ridges, and the umbrella would 
expend itself in compliments.

They crossed a snowy pass in cold moonlight, when the lama, mildly 
chaffing Kim, went through up to his knees, like a Bactrian camel - 
the snow-bred, shag-haired sort that came into the Kashmir Serai. 
They dipped across beds of light snow and snow-powdered shale, where 
they took refuge from a gale in a camp of Tibetans hurrying down 
tiny sheep, each laden with a bag of borax. They came out upon 
grassy shoulders still snow-speckled, and through forest, to grass 
anew. For all their marchings, Kedarnath and Badrinath were not 
impressed; and it was only after days of travel that Kim, uplifted 
upon some insignificant ten-thousand-foot hummock, could see that a 
shoulder-knot or horn of the two great lords had - ever so slightly 
- changed outline.

At last they entered a world within a world - a valley of leagues 
where the high hills were fashioned of a mere rubble and refuse from 
off the knees of the mountains. Here one day's march carried them no 
farther, it seemed, than a dreamer's clogged pace bears him in a 
nightmare.  They skirted a shoulder painfully for hours, and, 
behold, it was but an outlying boss in an outlying buttress of the 
main pile!  A rounded meadow revealed itself, when they had reached 
it, for a vast tableland running far into the valley.  Three days 
later, it was a dim fold in the earth to southward.

'Surely the Gods live here!' said Kim, beaten down by the silence 
and the appalling sweep and dispersal of the cloud-shadows after 
rain.  'This is no place for men!'

'Long and long ago,' said the lama, as to himself, 'it was asked of 
the Lord whether the world were everlasting.  o this the Excellent 
One returned no answer ... When I was in Ceylon, a wise Seeker 
confirmed that from the gospel which is written in Pali. Certainly, 
since we know the way to Freedom, the question were unprofitable, 
but - look, and know illusion, chela! These- are the true Hills!  
They are like my hills by Suchzen.  Never were such hills!'

Above them, still enormously above them, earth towered away towards 
the snow-line, where from east to west across hundreds of miles, 
ruled as with a ruler, the last of the bold birches stopped. Above 
that, in scarps and blocks upheaved, the rocks strove to fight their 
heads above the white smother. Above these again, changeless since 
the world's beginning, but changing to every mood of sun and cloud, 
lay out the eternal snow. They could see blots and blurs on its face 
where storm and wandering wullie-wa got up to dance. Below them, as 
they stood, the forest slid away in a sheet of blue-green for mile 
upon mile; below the forest was a village in its sprinkle of 
terraced fields and steep grazing-grounds. Below the village they 
knew, though a thunderstorm worried and growled there for the 
moment, a pitch of twelve or fifteen hundred feet gave to the moist 
valley where the streams gather that are the mothers of young 
Sutluj.

As usual, the lama had led Kim by cow-track and by-road, far from 
the main route along which Hurree Babu, that 'fearful man', had 
bucketed three days before through a storm to which nine Englishmen 
out of ten would have given full right of way. Hurree was no game-
shot - the snick of a trigger made him change colour - but, as he 
himself would have said, he was 'fairly effeecient stalker', and he 
had raked the huge valley with a pair of cheap binoculars to some 
purpose. Moreover, the white of worn canvas tents against green 
carries far. Hurree Babu had seen all he wanted to see when he sat 
on the threshing-floor of Ziglaur, twenty miles away as the eagle 
flies, and forty by road - that is to say, two small dots which one 
day were just below the snow-line, and the next had moved downward 
perhaps six inches on the hillside. Once cleaned out and set to the 
work, his fat bare legs could cover a surprising amount of ground, 
and this was the reason why, while Kim and the lama lay in a leaky 
hut at Ziglaur till the storm should be over-past, an oily, wet, but 
always smiling Bengali, talking the best of English with the vilest 
of phrases, was ingratiating himself with two sodden and rather 
rheumatic foreigners. He had arrived, revolving many wild schemes, 
on the heels of a thunderstorm which had split a pine over against 
their camp, and so convinced a dozen or two forcibly impressed 
baggage-coolies the day was inauspicious for farther travel that 
with one accord they had thrown down their loads and jibbed.  They
were subjects of a Hill Rajah who farmed out their services, as is 
the custom, for his private gain; and, to add to their personal 
distresses, the strange Sahibs had already threatened them with 
rifles. The most of them knew rifles and Sahibs of old: they were 
trackers and shikarris of the Northern valleys, keen after bear and 
wild goat; but they had never been thus treated in their lives. So 
the forest took them to her bosom, and, for all oaths and clamour, 
refused to restore. There was no need to feign madness or - the Babu 
had thought of another means of securing a welcome. He wrung out his 
wet clothes, slipped on his patent-leather shoes, opened the blue-
and-white umbrella, and with mincing gait and a heart beating 
against his tonsils appeared as 'agent for His Royal Highness, the 
Rajah of Rampur, gentlemen. What can I do for you, please?'

The gentlemen were delighted. One was visibly French, the other 
Russian, but they spoke English not much inferior to the Babu's. 
They begged his kind offices. Their native servants had gone sick at 
Leh. They had hurried on because they were anxious to bring the 
spoils of the chase to Simla ere the skins grew moth-eaten. They 
bore a general letter of introduction (the Babu salaamed to it 
orientally) to all Government officials. No, they had not met any 
other shooting-parties en route. They did for themselves. They had 
plenty of supplies. They only wished to push on as soon as might be. 
At this he waylaid a cowering hillman among the trees, and after 
three minutes' talk and a little silver (one cannot be economical 
upon State service, though Hurree's heart bled at the waste) the 
eleven coolies and the three hangers-on reappeared. At least the 
Babu would be a witness to their oppression.

'My royal master, he will be much annoyed, but these people are 
onlee common people and grossly ignorant. If your honours will 
kindly overlook unfortunate affair, I shall be much pleased. In a 
little while rain will stop and we can then proceed. You have been 
shooting, eh? That is fine performance!'

He skipped nimbly from one kilta to the next, making pretence to 
adjust each conical basket.  The Englishman is not, as a rule, 
familiar with the Asiatic, but he would not strike across the wrist 
a kindly Babu who had accidentally upset a kilta with a red oilskin 
top.  On the other hand, he would not press drink upon a Babu were 
he never so friendly, nor would he invite him to meat.  The 
strangers did all these things, and asked many questions - about 
women mostly - to which Hurree returned gay and unstudied answers. 
They gave him a glass of whitish fluid like to gin, and then more; 
and in a little time his gravity departed from him.  He became 
thickly treasonous, and spoke in terms of sweeping indecency of a 
Government which had forced upon him a white man's education and 
neglected to supply him with a white man's salary.  He babbled tales 
of oppression and wrong till the tears ran down his cheeks for the 
miseries of his land. Then he staggered off, singing love-songs of 
Lower Bengal, and collapsed upon a wet tree-trunk. Never was so 
unfortunate a product of English rule in India more unhappily thrust 
upon aliens.

'They are all just of that pattern,' said one sportsman to the other 
in French. 'When we get into India proper thou wilt see. I should 
like to visit his Rajah. One might speak the good word there. It is 
possible that he has heard of us and wishes to signify his good-
will.'

'We have not time. We must get into Simla as soon as may be,' his 
companion replied. 'For my own part, I wish our reports had been 
sent back from Hilas, or even Leh.'

'The English post is better and safer. Remember we are given all 
facilities - and Name of God! - they give them to us too! Is it 
unbelievable stupidity?'

'It is pride - pride that deserves and will receive punishment.'

'Yes!  To fight a fellow-Continental in our game is something. There 
is a risk attached, but these people - bah! It is too easy.'

'Pride - all pride, my friend.'

'Now what the deuce is good of Chandernagore being so close to 
Calcutta and all,' said Hurree, snoring open-mouthed on the sodden 
moss, 'if I cannot understand their French? They talk so 
particularly fast! It would have been much better to cut their 
beastly throats.'

When he presented himself again he was racked with a headache - 
penitent, and volubly afraid that in his drunkenness he might have 
been indiscreet. He loved the British Government - it was the source 
of all prosperity and honour, and his master at Rampur held the very 
same opinion. Upon this the men began to deride him and to quote 
past words, till step by step, with deprecating smirks, oily grins, 
and leers of infinite cunning, the poor Babu was beaten out of his 
defences and forced to speak - truth. When Lurgan was told the tale 
later, he mourned aloud that he could not have been in the place of 
the stubborn, inattentive coolies, who with grass mats over their 
heads and the raindrops puddling in their footprints, waited on the 
wea- ther. All the Sahibs of their acquaintance - rough-clad men 
joyously returning year after year to their chosen gullies - had 
servants and cooks and orderlies, very often hillmen. These Sahibs 
travelled without any retinue. Therefore they were poor Sahibs, and 
ignorant; for no Sahib in his senses would follow a Bengali's 
advice. But the Bengali, appearing from somewhere, had given them 
money, and could make shift with their dialect. Used to 
comprehensive ill-treatment from their own colour, they suspected a 
trap somewhere, and stood by to run if occasion offered.

Then through the new-washed air, steaming with delicious earth-
smells, the Babu led the way down the slopes - walking ahead of the 
coolies in pride; walking behind the foreigners in humility. His 
thoughts were many and various. The least of them would have 
interested his companions beyond words. But he was an agreeable 
guide, ever keen to point out the beauties of his royal master's 
domain. He peopled the hills with anything thev had a mind to slay - 
thar, ibex, or markhor, and bear by Elisha's allowance. He 
discoursed of botany and ethnology with unimpeachable inaccuracy, 
and his store of local legends - he had been a trusted agent of the 
State for fifteen years, remember - was inexhaustible.

'Decidedly this fellow is an original,' said the taller of the two 
foreigners. 'He is like the nightmare of a Viennese courier.'

'He represents in little India in transition - the monstrous 
hybridism of East and West,' the Russian replied. 'It is we who can 
deal with Orientals.'

'He has lost his own country and has not acquired any other. But he 
has a most complete hatred of his conquerors. Listen. He confided to 
me last night,' said the other.

Under the striped umbrella Hurree Babu was straining ear and brain 
to follow the quick-poured French, and keeping both eyes on a kilta 
full of maps and documents - an extra-large one with a double red 
oil-skin cover.  He did not wish to steal anything. He only desired 
to know what to steal, and, incidentally, how to get away when he 
had stolen it.  He thanked all the Gods of Hindustan, and Herbert 
Spencer, that there remained some valuables to steal.

On the second dav the road rose steeply to a grass spur above the 
forest; and it was here, about sunset, that they came across an aged 
lama - but they called him a bonze - sitting cross-legged above a 
mysterious chart held down by stones, which he was explaining to a 
young man, evidently a neophyte, of singular, though unwashen, 
beauty. The striped umbrella had been sighted half a march away, and 
Kim had suggested a halt till it came up to them.

'Ha!' said Hurree Babu, resourceful as Puss-in-Boots. 'That is 
eminent local holy man. Probably subject of my royal master.'

'What is he doing?  It is very curious.'

'He is expounding holy picture - all hand-worked.'

The two men stood bareheaded in the wash of the afternoon sunlight 
low across the gold-coloured grass. The sullen coolies, glad of the 
check, halted and slid down their loads.

'Look!' said the Frenchman. 'It is like a picture for the birth of a 
religion - the first teacher and the first disciple. Is he a 
Buddhist?'

'Of some debased kind,' the other answered. 'There are no true 
Buddhists among the Hills. But look at the folds of the drapery. 
Look at his eyes - how insolent! Why does this make one feel that we 
are so young a people?' The speaker struck passionately at a tall 
weed. 'We have nowhere left our mark yet. Nowhere! That, do you 
understand, is what disquiets me.' He scowled at the placid face, 
and the monumental calm of the pose.

'Have patience. We shall make your mark together - we and you young 
people. Meantime, draw his picture.'

The Babu advanced loftily; his back out of all keeping with his 
deferential speech, or his wink towards Kim.

'Holy One, these be Sahibs. My medicines cured one of a flux, and I 
go into Simla to oversee his recovery. They wish to see thy picture 
-'

'To heal the sick is always good. This is the Wheel of Life,' said 
the lama, 'the same I showed thee in the hut at Ziglaur when the 
rain fell.'

'And to hear thee expound it.'

The lama's eyes lighted at the prospect of new listeners. 'To 
expound the Most Excellent Way is good.  Have they any knowledge of 
Hindi, such as had the Keeper of Images?'

'A little, maybe.'

Hereat, simply as a child engrossed with a new game, the lama threw 
back his head and began the full-throated invocation of the Doctor 
of Divinity ere he opens the full doctrine. The strangers leaned on 
their alpenstocks and listened. Kim, squatting humbly, watched the 
red sunlight on their faces, and the blend and parting of their long 
shadows. They wore un-English leggings and curious girt-in belts 
that reminded him hazily of the pictures in a book in St Xavier's 
library "The Adventures of a Young Naturalist in Mexico" was its 
name. Yes, they looked very like the wonderful M. Sumichrast of that
tale, and very unlike the 'highly unscrupulous folk' of Hurree 
Babu's imagining. The coolies, earth-coloured and mute, crouched 
reverently some twenty or thirty yards away, and the Babu, the slack 
of his thin gear snapping like a marking-flag in the chill breeze, 
stood by with an air of happy proprietorship.

'These are the men,' Hurree whispered, as the ritual went on and the 
two whites followed the grass-blade sweeping from Hell to Heaven and 
back again. 'All their books are in the large kilta with the reddish 
top - books and reports and maps - and I have seen a King's letter 
that either Hilas or Bunar has written. They guard it most 
carefully. They have sent nothing back from Hilas or Leh.  That is 
sure.'

'Who is with them?'

'Only the beegar-coolies.  They have no servants.  They are so close 
they cook their own food.'

'But what am I to do?'

'Wait and see.  Only if any chance comes to me thou wilt know where 
to seek for the papers.'

'This were better in Mahbub Ali's hands than a Bengali's,' said Kim 
scornfully.

'There are more ways of getting to a sweetheart than butting down a 
wall.'

'See here the Hell appointed for avarice and greed. Flanked upon the 
one side by Desire and on the other by Weariness.' The lama warmed 
to his work, and one of the strangers sketched him in the quick-
fading light.

'That is enough,' the man said at last brusquely. 'I cannot 
understand him, but I want that picture.  He is a better artist than 
I. Ask him if he will sell it.'

'He says "No, sar,"' the Babu replied. The lama, of course, would no 
more have parted with his chart to a casual wayfarer than an 
archbishop would pawn the holy vessels of his cathedral. All Tibet 
is full of cheap reproductions of the Wheel; but the lama was an 
artist, as well as a wealthy Abbot in his own place.

'Perhaps in three days, or four, or ten, if I perceive that the 
Sahib is a Seeker and of good understanding, I may myself draw him 
another. But this was used for the initiation of a novice. Tell him 
so, hakim.'

'He wishes it now - for money.'

The lama shook his head slowly and began to fold up the Wheel. The 
Russian, on his side, saw no more than an unclean old man haggling 
over a dirty piece of paper. He drew out a handful of rupees, and 
snatched half-jestingly at the chart,which tore in the lama's grip. 
A low murmur of horror went up from the coolies - some of whom were 
Spiti men and, by their lights, good Buddhists. The lama rose at the 
insult; his hand went to the heavy iron pencase that is the priest's 
weapon,and the Babu danced in agony.

'Now you see - you see why I wanted witnesses. They are highly 
unscrupulous people. Oh, sar! sar! You must not hit holyman!'

'Chela! He has defiled the Written Word!'

It was too late. Before Kim could ward him off, the Russian struck 
the old man full on the face. Next instant he was rolling over and 
over downhill with Kim at his throat. The blow had waked every 
unknown Irish devil in the boy's blood, and the sudden fall of his 
enemy did the rest. The lama dropped to his knees, half-stunned; the 
coolies under their loads fled up the hill as fast as plainsmen run 
aross the level. They had seen sacrilege unspeakable, and it behoved 
them to get away before the Gods and devils of the hills took 
vengeance. The Frenchman ran towards the lama, fumbling at his 
revolver with some notion of making him a hostage for his companion. 
A shower of cutting stones - hillmen are very straight shots - drove 
him away, and a coolie from Ao-chung snatched the lama into the 
stampede. All came about as swiftly as the sudden mountain-darkness.

'They have taken the baggage and all the guns,' yelled the 
Frenchman, firing blindly into the twilight.

'All right, sar!  All right!  Don't shoot.  I go to rescue,' and 
Hurree, pounding down the slope, cast himself bodily upon the 
delighted and astonished Kim, who was banging his breathless foe's 
head against a boulder.

'Go back to the coolies,' whispered the Babu in his ear. 'They have 
the baggage. The papers are in the kilta with the red top, but look 
through all. Take their papers, and specially the murasla [King's 
letter]. Go!  The other man comes!'

Kim tore uphill.  A revolver-bullet rang on a rock by his side, and 
he cowered partridge-wise.

'If you shoot,' shouted Hurree, 'they will descend and annihilate 
us.  I have rescued the gentleman, sar.  This is particularly 
dangerous.'

'By Jove!' Kim was thinking hard in English.  'This is dam'-tight 
place, but I think it is self-defence.' He felt in his bosom for 
Mahbub's gift, and uncertainly - save for a few practice shots in 
the Bikanir desert, he had never used the little gun -pulled the 
trigger.

'What did I say, sar!' The Babu seemed to be in tears. 'Come down 
here and assist to resuscitate. We are all up a tree, I tell you.'

The shots ceased. There was a sound of stumbling feet, and Kim 
hurried upward through the gloom, swearing like a cat - or a 
country-bred.

'Did they wound thee, chela?' called the lama above him.

'No.  And thou?' He dived into a clump of stunted firs.

'Unhurt.  Come away.  We go with these folk to Shamlegh-under-the-
Snow.'

'But not before we have done justice,' a voice cried. 'I have got 
the Sahibs' guns - all four.  Let us go down.'

'He struck the Holy One - we saw it! Our cattle will be barren- our 
wives will cease to bear! The snows will slide upon us as we go home 
... Atop of all other oppression too!'

The little fir-clump filled with clamouring coolies - panic-
stricken, and in their terror capable of anything. The man from 
Ao-chung clicked the breech-bolt of his gun impatiently, and made as 
to go downhill.

'Wait a little, Holy One; they cannot go far.  Wait till I return,' 
said he.

'It is this person who has suffered wrong,' said the lama, his hand 
over his brow.

'For that very reason,' was the reply.

'If this person overlooks it, your hands are clean.  Moreover, ye 
acquire merit by obedience.'

'Wait, and we will all go to Shamlegh together,' the man insisted.

For a moment, for just so long as it needs to stuff a cartridge into 
a breech-loader, the lama hesitated. Then he rose to his feet, and 
laid a finger on the man's shoulder.

'Hast thou heard? I say there shall be no killing - I who was Abbot 
of Such-zen. Is it any lust of thine to be re-born as a rat,or a 
snake under the eaves - a worm in the belly of the most mean beast? 
Is it thy wish to -'

The man from Ao-chung fell to his knees, for the voice boomed like a 
Tibetan devil-gong.

'Ai! ai!' cried the Spiti men.'Do not curse us - do not curse him. 
It was but his zeal, Holy One! . . . Put down the rifle, fool!'

'Anger on anger! Evil on evil! There will be no killing. Let the 
priest-beaters go in bondage to their own acts. Just and sure is the 
Wheel, swerving not a hair! They will be born many times - in 
torment.' His head drooped, and he leaned heavily on Kim's shoulder.

'I have come near to great evil, chela,' he whispered in that dead 
hush under the pines. 'I was tempted to loose the bullet; and truly, 
in Tibet there would have been a heavy and a slow death for them ... 
He struck me across the face ... upon the flesh ...' He slid to the 
ground, breathing heavily, and Kim could hear the over-driven heart 
bump and check.

'Have they hurt him to the death?' said the Ao-chung man, while the 
others stood mute.

Kim knelt over the body in deadly fear. 'Nay,' he cried 
passionately, 'this is only a weakness.' Then he remembered that he 
was a white man, with a white man's camp-fittings at his service. 
'Open the kiltas! The Sahibs may have a medicine.'

'Oho! Then I know it,' said the Ao-chung man with a laugh. 'Not for 
five years was I Yankling Sahib's shikarri without knowing that 
medicine. I too have tasted it. Behold!' 

He drew from his breast a bottle of cheap whisky - such as is sold 
to explorers at Leh - and cleverly forced a little between the 
lama's teeth.

'So I did when Yankling Sahib twisted his foot beyond Astor. Aha! I 
have already looked into their baskets - but we will make fair 
division at Shamlegh. Give him a little more. It is good medicine. 
Feel! His heart goes better now. Lay his head down and rub a little 
on the chest. If he had waited quietly while I accounted for the 
Sahibs this would never have come. But perhaps the Sahibs may chase 
us here. Then it would not be wrong to shoot them with their own 
guns, heh?'

'One is paid, I think, already,' said Kim between his teeth. 'I 
kicked him in the groin as we went downhill. Would I had killed 
him!'

'It is well to be brave when one does not live in Rampur,' said one 
whose hut lay within a few miles of the Rajah's rickety palace. 'If 
we get a bad name among the Sahibs, none will employ us as shikarris 
any more.'

'Oh, but these are not Angrezi Sahibs - not merry-minded men like 
Fostum Sahib or Yankling Sahib.  They are foreigners - they cannot 
speak Angrezi as do Sahibs.'

Here the lama coughed and sat up, groping for the rosary.

'There shall be no killing,' he murmured.  'Just is the Wheel! Evil 
on evil -'

'Nay, Holy One. We are all here.' The Ao-chung man timidly patted 
his feet. 'Except by thy order, no one shall be slain. Rest awhile. 
We will make a little camp here, and later, as the moon rises, we go 
to Shamlegh-under-the-Snow.'

'After a blow, ' said a Spiti man sententiously, 'it is best to 
sleep.'

'There is, as it were, a dizziness at the back of my neck, and a 
pinching in it. Let me lay my head on thy lap, chela. I am an old 
man, but not free from passion . . . We must think of the Cause of 
Things.'

'Give him a blanket.  We dare not light a fire lest the Sahibs see.'

'Better get away to Shamlegh.  None will follow us to Shamlegh.'

This was the nervous Rampur man.

'I have been Fostum Sahib's shikarri, and I am Yankling Sahib's 
shikarri. I should have been with Yankling Sahib now but for this 
cursed beegar [the corvee]. Let two men watch below with the guns 
lest the Sahibs do more foolishness. I shall not leave this Holy 
One.'

They sat down a little apart from the lama, and, after listening 
awhile, passed round a water-pipe whose receiver was an old Day and 
Martin blacking-bottle. The glow of the red charcoal as it went from 
hand to hand lit up the narrow, blinking eyes, the high Chinese 
cheek-bones, and the bull-throats that melted away into the dark 
duffle folds round the shoulders. They looked like kobolds from some 
magic mine - gnomes of the hills in conclave. And while they talked, 
the voices of the snow-waters round them diminished one by one as 
the night- frost choked and clogged the runnels.'

'How he stood up against us!' said a Spiti man admiring. 'I remember 
an old ibex, out Ladakh-way, that Dupont Sahib missed on a shoulder-
shot, seven seasons back, standing up just like him. Dupont Sahib 
was a good shikarri.'

'Not as good as Yankling Sahib.' The Ao-chung man took a pull at the 
whisky-bottle and passed it over. 'Now hear me - unless any other 
man thinks he knows more.'

The challenge was not taken up.

'We go to Shamlegh when the moon rises. There we will fairly divide 
the baggage between us. I am content with this new little rifle and 
all its cartridges.'

'Are the bears only bad on thy holding? said a mate, sucking at the 
pipe.

'No; but musk-pods are worth six rupees apiece now, and thy women 
can have the canvas of the tents and some of the cooking-gear. We 
will do all that at Shamlegh before dawn. Then we all go our ways, 
remembering that we have never seen or taken service with these 
Sahibs, who may, indeed, say that we have stolen their baggage.'

'That is well for thee, but what will our Rajah say?'

'Who is to tell him?  Those Sahibs, who cannot speak our talk, or 
the Babu, who for his own ends gave us money? Will he lead an army 
against us?  What evidence will remain? That we do not need we shall 
throw on Shamlegh-midden, where no man has yet set foot.'

'Who is at Shamlegh this summer?' The place was only a grazing centre 
of three or four huts.

'The Woman of Shamlegh. She has no love for Sahibs, as we know. The 
others can be pleased with little presents; and here is enough for 
us all.' He patted the fat sides of the nearest basket.

'But - but -'

'I have said they are not true Sahibs. All their skins and heads 
were bought in the bazar at Leh. I know the marks. I showed them to 
ye last march.'

'True. They were all bought skins and heads. Some had even the moth 
in them.'

That was a shrewd argument, and the Ao-chung man knew his fellows.

'If the worst comes to the worst, I shall tell Yankling Sahib, who 
is a man of a merry mind, and he will laugh. We are not doing any 
wrong to any Sahibs whom we know.  They are priest-beaters. They 
frightened us. We fled! Who knows where we dropped the baggage? Do 
ye think Yankling Sahib will permit down-country police to wander 
all over the hills, disturbing his game? It is a far cry from Simla 
to Chini, and farther from Shamlegh to Shamlegh-midden.'

'So be it, but I carry the big kilta. The basket with the red top 
that the Sahibs pack themselves every morning.'

'Thus it is proved,' said the Shamlegh man adroitly, 'that they are 
Sahibs of no account. Who ever heard of Fostum Sahib, or Yankling 
Sahib, or even the little Peel Sahib that sits up of nights to shoot 
serow - I say, who, ever heard of these Sahibs coming into the hills 
without a down-country cook, and a bearer, and - and all manner of 
well-paid, high-handed and oppressive folk in their tail? How can 
they make trouble? What of the kilta?'

'Nothing, but that it is full of the Written Word - books and papers 
in which they wrote, and strange instruments, as of worship.'

'Shamlegh-midden will take them all.'

'True! But how if we insult the Sahibs' Gods thereby! I do not like 
to handle the Written Word in that fashion. And their brass idols 
are beyond my comprehension. It is no plunder for simple hill-folk.'

'The old man still sleeps. Hst! We will ask his chela.' The Ao-chung 
man refreshed himself, and swelled with pride of leadership.

'We have here,' he whispered, 'a kilta whose nature we do not know.'

'But I do,' said Kim cautiously. The lama drew breath in natural, 
easy sleep, and Kim had been thinking of Hurree's last words. As a 
player of the Great Game, he was disposed just then to reverence the 
Babu. 'It is a kilta with a red top full of very wonderful things, 
not to be handled by fools.'

'I said it; I said it,' cried the bearer of that burden. 'Thinkest 
thou it will betray us?'

'Not if it be given to me.  I can draw out its magic. Otherwise it 
will do great harm.'

'A priest always takes his share.' Whisky was demoralizing the Ao-
chung man.

'It is no matter to me.' Kim answered, with the craft of his mother-
country. 'Share it among you, and see what comes!'

'Not I. I was only jesting. Give the order. There is more than 
enough for us all. We go our way from Shamlegh in the dawn.'

They arranged and re-arranged their artless little plans for another 
hour, while Kim shivered with cold and pride. The humour of the 
situation tickled the Irish and the Oriental in his soul. Here were 
the emissaries of the dread Power of the North, very possibly as 
great in their own land as Mahbub or Colonel Creighton, suddenly 
smitten helpless. One of them, he privately knew, would be lame for 
a time. They had made promises to Kings. Tonight they lay out 
somewhere below him, chartless, foodless, tentless, gunless - except 
for Hurree Babu, guideless. And this collapse of their Great Game 
(Kim wondered to whom they would report it), this panicky bolt into 
the night, had come about through no craft of Hurree's or 
contrivance of Kim's, but simply, beautifully, and inevitably as the 
capture of Mahbub's fakir-friends by the zealous young policeman at
 Umballa.

'They are there - with nothing; and, by Jove, it is cold! I am here 
with all their things. Oh, they will be angry! I am sorry for Hurree 
Babu.'

Kim might have saved his pity, for though at that moment the Bengali 
suffered acutely in the flesh, his soul was puffed and lofty. A mile 
down the hill, on the edge of the pine-forest, two half-frozen men - 
one powerfully sick at intervals - were varying mutual 
recriminations with the most poignant abuse of the Babu, who seemed 
distraught with terror. They demanded a plan of action.  He 
explained that they were very lucky to be alive; that their coolies, 
if not then stalking them, had passed beyond recall; that the Rajah, 
his master, was ninety miles away, and, so far from lending them 
money and a retinue for the Simla journey, would surely cast them 
into prison if he heard that they had hit a priest.  He enlarged on 
this sin and its consequences till they bade him change the subject. 
Their one hope, said he, was unostentatious flight from village to 
village till they reached civilization; and, for the hundredth time 
dissolved in tears, he demanded of the high stars why the Sahibs 
'had beaten holy man'.

Ten steps would have taken Hurree into the creaking gloom utterly 
beyond their reach - to the shelter and food of the nearest village, 
where glib-tongued doctors were scarce. But he preferred to endure 
cold, belly-pinch, bad words, and occasional blows in the company of 
his honoured employers. Crouched against a tree-trunk, he sniffed 
dolefully.

'And have you thought,' said the uninjured man hotly, 'what sort of 
spectacle we shall present wandering through these hills among these 
aborigines?'

Hurree Babu had thought of little else for some hours, but the 
remark was not to his address.

'We cannot wander! I can hardly walk,' groaned Kim's victim.

'Perhaps the holy man will be merciful in loving-kindness, sar, 
otherwise -'

'I promise myself a peculiar pleasure in emptying my revolver into 
that young bonze when next we meet,' was the unchristian answer.

'Revolvers! Vengeance! Bonzes!' Hurree crouched lower. The war was 
breaking out afresh. 'Have you no consideration for our loss? The 
baggage! The baggage!' He could hear the speaker literally dancing 
on the grass. 'Everything we bore! Everything we have secured! Our 
gains! Eight months' work! Do you know what that means? "Decidedly 
it is we who can deal with Orientals!" Oh, you have done well.'

They fell to it in several tongues, and Hurree smiled. Kim was with 
the kiltas, and in the kiltas lay eight months of good diplomacy. 
There was no means of communicating with the boy, but he could be 
trusted. For the rest, Hurree could so stage-manage the journey 
through the hills that Hilas, Bunar, and four hundred miles of hill-
roads should tell the tale for a generation. Men who cannot control 
their own coolies are little respected in the Hills, and the hillman 
has a very keen sense of humour.

'If I had done it myself,' thought Hurree, 'it would not have been 
better; and, by Jove, now I think of it, of course I arranged it 
myself. How quick I have been! Just when I ran downhill I thought 
it! Thee outrage was accidental, but onlee me could have worked it - 
ah - for all it was dam'-well worth.  Consider the moral effect upon 
these ignorant peoples!  No treaties - no papers - no written 
documents at all - and me to interpret for them.  How I shall laugh 
with the Colonel! I wish I had their papers also: but you cannot 
occupy two places in space simultaneously. Thatt is axiomatic.'





Chapter 14


My brother kneels (so saith Kabir)
To stone and brass in heathen wise,
But in my brother's voice I hear
My own unanswered agonies.
His God is as his Fates assign -
His prayer is all the world's - and mine.

The Prayer.  


At moonrise the cautious coolies got under way. The lama, refreshed 
by his sleep and the spirit, needed no more than Kim's shoulder to 
bear him along - a silent, swift-striding man. They held the shale-
sprinkled grass for an hour, swept round the shoulder of an immortal 
cliff, and climbed into a new country entirely blocked off from all 
sight of Chini valley. A huge pasture-ground ran up fan-shaped to 
the living snow. At its base was perhaps half an acre of flat land, 
on which stood a few soil and timber huts.  Behind them - for, hill-
fashion, they were perched on the edge of all things - the ground 
fell sheer two thousand feet to Shamlegh-midden, where never yet man 
has set foot.

The men made no motion to divide the plunder till they had seen the 
lama bedded down in the best room of the place, with Kim shampooing 
his feet, Mohammedan-fashion.

'We will send food, ' said the Ao-chung man, 'and the red- topped 
kilta. By dawn there will be none to give evidence, one way or the 
other. If anything is not needed in the kilta - see here!'

He pointed through the window - opening into space that was filled 
with moonlight reflected from the snow - and threw out an empty 
whisky-bottle.

'No need to listen for the fall. This is the world's end,' he said, 
and went out. The lama looked forth, a hand on either sill, with 
eyes that shone like yellow opals. From the enormous pit before him 
white peaks lifted themselves yearning to the moonlight. The rest 
was as the darkness of interstellar space.

'These,' he said slowly, 'are indeed my Hills. Thus should a man 
abide, perched above the world, separated from delights, considering 
vast matters.'

'Yes; if he has a chela to prepare tea for him, and to fold a 
blanket for his head, and to chase out calving cows.'

A smoky lamp burned in a niche, but the full moonlight beat it down; 
and by the mixed light, stooping above the food-bag and cups, Kim 
moved like a tall ghost.

'Ai!  But now I have let the blood cool, my head still beats and 
drums, and there is a cord round the back of my neck.'

'No wonder.  It was a strong blow.  May he who dealt it -'

'But for my own passions there would have been no evil.'

'What evil?  Thou hast saved the Sahibs from the death they deserved 
a hundred times.'

'The lesson is not well learnt, chela.' The lama came to rest on a 
folded blanket, as Kim went forward with his evening routine. 'The 
blow was but a shadow upon a shadow. Evil in itself - my legs weary 
apace these latter days! - it met evil in me anger, rage, and a lust 
to return evil. These wrought in my blood, woke tumult in my 
stomach, and dazzled my ears.' Here he drank scalding block-tea 
ceremonially, taking the hot cup from Kim's hand. 'Had I been 
passionless, the evil blow would have done only bodily evil - a 
scar, or a bruise - which is illusion.  But my mind was not 
abstracted, for rushed in straightway a lust to let the Spiti men 
kill. In fighting that lust, my soul was torn and wrenched beyond a 
thousand blows. Not till I had repeated the Blessings' (he meant the 
Buddhist Beatitudes) 'did I achieve calm.  But the evil planted in 
me by that moment's carelessness works out to its end.  Just is the 
Wheel, swerving not a hair!  Learn the lesson, chela.'

'It is too high for me,' Kim muttered. 'I am still all shaken. I am 
glad I hurt the man.'

'I felt that, sleeping upon thy knees, in the wood below. It 
disquieted me in my dreams - the evil in thy soul working through to 
mine. Yet on the other hand' - he loosed his rosary -'I have 
acquired merit by saving two lives - the lives of those that wronged 
me. Now I must see into the Cause of Things.The boat of my soul 
staggers.'

'Sleep, and be strong. That is wisest.'

'I meditate. There is a need greater than thou knowest.'

Till the dawn, hour after hour, as the moonlight paled on the high 
peaks, and that which had been belted blackness on the sides of the 
far hills showed as tender green forest, the lama stared fixedly at 
the wall. From time to time he groaned. Outside the barred door, 
where discomfited kine came to ask for their old stable, Shamlegh 
and the coolies gave itself up to plunder and riotous living.  The 
Ao-chung man was their leader, and once they had opened the Sahibs' 
tinned foods and found that they were very good they dared not turn 
back. Shamlegh kitchen-midden took the dunnage.

When Kim, after a night of bad dreams, stole forth to brush his 
teeth in the morning chill, a fair-coloured woman with turquoise-
studded headgear drew him aside.

'The others have gone. They left thee this kilta as the promise was. 
I do not love Sahibs, but thou wilt make us a charm in return for 
it. We do not wish little Shamlegh to get a bad name on account of 
the - accident.  I am the Woman of Shamlegh.' She looked him over 
with bold, bright eyes, unlike the usual furtive glance of 
hillwomen.

'Assuredly. But it must be done in secret.'

She raised the heavy kilta like a toy and slung it into her own hut.

'Out and bar the door!  Let none come near till it is finished,' 
said Kim.

'But afterwards - we may talk?'

Kim tilted the kilta on the floor - a cascade of Survey-instruments, 
books, diaries, letters, maps, and queerly scented native 
correspondence. At the very bottom was an embroidered bag covering a 
sealed, gilded, and illuminated document such as one King sends to 
another. Kim caught his breath with delight,and reviewed the 
situation from a Sahib's point of view.

'The books I do not want. Besides, they are logarithms - Survey, I 
suppose.' He laid them aside. 'The letters I do not understand, but 
Colonel Creighton will. They must all be kept. The maps - they draw 
better maps than me - of course. All the native letters - oho! - and 
particularly the murasla.' He sniffed the embroidered bag. 'That 
must be from Hilas or Bunar, and Hurree Babu spoke truth. By Jove! 
It is a fine haul. I wish Hurree could know . . . The rest must go 
out of the window.' He fingered a superb prismatic compass and the 
shiny top of a theodolite. But after all, a Sahib cannot very well 
steal, and the things might be inconvenient evidence later. He 
sorted out every scrap of manuscript, every map, and the native 
letters. They made one softish slab. The three locked ferril-backed
 books, with five worn pocket-books, he put aside.

'The letters and the murasla I must carry inside my coat and under 
my belt, and the hand-written books I must put into the food-bag. It 
will be very heavy. No. I do not think there is anything more. If 
there is, the coolies have thrown it down the khud, so thatt is all 
right. Now you go too.' He repacked the kilta with all he meant to 
lose, and hove it up on to the windowsill. A thousand feet below lay 
a long, lazy, round-shouldered bank of mist, as yet untouched by the 
morning sun. A thousand feet below that was a hundred-year-old pine-
forest. He could see the green tops looking like a bed of moss when 
a wind-eddy thinned the cloud.

'No!  I don't think any one will go after you!'

The wheeling basket vomited its contents as it dropped. The 
theodolite hit a jutting cliff-ledge and exploded like a shell; the 
books, inkstands, paint-boxes, compasses, and rulers showed for a 
few seconds like a swarm of bees. Then they vanished; and, though 
Kim, hanging half out of the window, strained his young ears, never 
a sound came up from the gulf.

'Five hundred - a thousand rupees could not buy them,' he thought 
sorrowfully. 'It was verree wasteful, but I have all their other 
stuff - everything they did - I hope. Now how the deuce am I to tell 
Hurree Babu, and whatt the deuce am I to do? And my old man is sick. 
I must tie up the letters in oilskin. That is something to do first 
- else they will get all sweated ... And I am all alone!' He bound 
them into a neat packet, swedging down the stiff, sticky oilskin at 
the comers, for his roving life had made him as methodical as an old 
hunter in matters of the road. Then with double care he packed away 
the books at the bottom of the food-bag.

The woman rapped at the door.

'But thou hast made no charm,' she said, looking about.

'There is no need.' Kim had completely overlooked the necessity for 
a little patter-talk. The woman laughed at his confusion 
irreverently.

'None - for thee. Thou canst cast a spell by the mere winking of an 
eye. But think of us poor people when thou art gone. They were all 
too drunk last night to hear a woman. Thou art not drunk?'

'I am a priest.' Kim had recovered himself, and, the woman being 
aught but unlovely, thought best to stand on his office.

'I warned them that the Sahibs will be angry and will make an 
inquisition and a report to the Rajah.  There is also the Babu with 
them.  Clerks have long tongues.'

'Is that all thy trouble?' The plan rose fully formed in Kim's mind, 
and he smiled ravishingly.

'Not all,' quoth the woman, putting out a hard brown hand all 
covered with turquoises set in silver.

'I can finish that in a breath,' he went on quickly. 'The Babu is 
the very hakim (thou hast heard of him?) who was wandering among the 
hills by Ziglaur. I know him.'

'He will tell for the sake of a reward. Sahibs cannot distinguish 
one hillman from another, but Babus have eyes for men - and women.'

'Carry a word to him from me.'

'There is nothing I would not do for thee.'

He accepted the compliment calmly, as men must in lands where women 
make the love, tore a leaf from a note-book, and with a patent 
indelible pencil wrote in gross Shikast - the script that bad little 
boys use when they write dirt on walls: 'I have everything that they 
have written: their pictures of the country, and many letters. 
Especially the murasla. Tell me what to do. I am at Shamlegh-under-
the-Snow. The old man is sick.'

"Take this to him. It will altogether shut his mouth. He cannot have 
gone far.'

'Indeed no. They are still in the forest across the spur. Our 
children went to watch them when the light came, and have cried the 
news as they moved.'

Kim looked his astonishment; but from the edge of the sheep-pasture 
floated a shrill, kite-like trill. A child tending cattle had picked 
it up from a brother or sister on the far side of the slope that 
commanded Chini valley,

'My husbands are also out there gathering wood.' She drew a handful 
of walnuts from her bosom, split one neatly, and began to eat. Kim 
affected blank ignorance.

'Dost thou not know the meaning of the walnut -- priest?' she said 
coyly, and handed him the half-shells.

'Well thought of.' He slipped the piece of paper between them 
quickly. 'Hast thou a little wax to close them on this letter?'

The woman sighed aloud, and Kim relented.

'There is no payment till service has been rendered. Carry this to 
the Babu, and say it was sent by the Son of the Charm.'

'Al!  Truly! Truly! By a magician - who is like a Sahib.'

'Nay, a Son of the Charm: and ask if there be any answer.'

'But if he offer a rudeness? I - I am afraid.'

Kim laughed. 'He is, I have no doubt, very tired and very hungry. 
The Hills make cold bedfellows. Hai, my' - it was on the tip of his 
tongue to say Mother, but he turned it to Sister -'thou art a wise 
and witty woman. By this time all the villages know what has 
befallen the Sahibs - eh?'

'True. News was at Ziglaur by midnight, and by tomorrow should be at 
Kotgarh. The villages are both afraid and angry.'

'No need. Tell the villages to feed the Sahibs and pass them on, in 
peace. We must get them quietly away from our valleys. To steal is 
one thing - to kill another. The Babu will understand, and there 
will be no after-complaints. Be swift. I must tend my master when he 
wakes.'

'So be it. After service - thou hast said? - comes the reward. I am 
the Woman of Shamlegh, and I hold from the Rajah. I am no common 
bearer of babes. Shamlegh is thine: hoof and horn and hide, milk and 
butter. Take or leave.'

She turned resolutely uphill, her silver necklaces clicking on her 
broad breast, to meet the morning sun fifteen hundred feet above 
them. This time Kim thought in the vernacular as he waxed down the 
oilskin edges of the packets.

'How can a man follow the Way or the Great Game when he is so-always 
pestered by women? There was that girl at Akrola of the Ford; and 
there was the scullion's wife behind the dovecot - not counting the 
others - and now comes this one! When I was a child it was well 
enough, but now I am a man and they will not regard me as a man. 
Walnuts, indeed! Ho! ho! It is almonds in the Plains!'

He went out to levy on the village - not with a begging-bowl, which 
might do for down-country, but in the manner of a prince. Shamlegh's 
summer population is only three families - four women and eight or 
nine men. They were all full of tinned meats and mixed drinks, from 
ammoniated quinine to white vodka, for they had taken their full 
share in the overnight loot. The neat Continental tents had been cut 
up and shared long ago, and there were patent aluminium saucepans 
abroad.

But they considered the lama's presence a perfect safeguard against 
all consequences, and impenitently brought Kim of their best - even 
to a drink of chang - the barley-beer that comes from Ladakh-way.  
Then they thawed out in the sun, and sat with their legs hanging 
over infinite abysses, chattering, laughing, and smoking. They 
judged India and its Government solely from their experience of 
wandering Sahibs who had employed them or their friends as 
shikarris. Kim heard tales of shots missed upon ibex, serow, or 
markhor, by Sahibs twenty years in their graves - every detail 
lighted from behind like twigs on tree-tops seen against lightning. 
They told him of their little diseases, and, more important, the 
diseases of their tiny, sure-footed cattle; of trips as far as 
Kotgarh, where the strange missionaries live, and beyond even to 
marvellous Simla, where the streets are paved with silver, and 
anyone, look you, can get service with the Sahibs, who ride about in 
two-wheeled carts and spend money with a spade.  Presently, grave 
and aloof, walking very heavily, the lama joined himself to the 
chatter under the eaves, and they gave him great room. The thin air 
refreshed him, and he sat on the edge of precipices with the best of 
them, and, when talk languished, flung pebbles into the void. Thirty 
miles away, as the eagle flies, lay the next range, seamed and 
channelled and pitted with little patches of brush - forests, each a 
day's dark march. Behind the village, Shamlegh hill itself cut off 
all view to southward.  It was like sitting in a swallow's nest 
under the eaves of the roof of the world.

>From time to time the lama stretched out his hand, and with a little 
low-voiced prompting would point out the road to Spiti and north 
across the Parungla.

'Beyond, where the hills lie thickest, lies De-ch'en' (he meant 
Han-le'), 'the great Monastery. s'Tag-stan-ras-ch'en built it,and of 
him there runs this tale.' Whereupon he told it: a fantastic piled 
narrative of bewitchment and miracles that set Shamlegh a-gasping. 
Turning west a little, he speered for the green hills of Kulu, and 
sought Kailung under the glaciers.'For thither came I in the old, 
old days.  From Leh I came, over the Baralachi.'

'Yes, yes; we know it,' said the far-faring people of Shamlegh.

'And I slept two nights with the priests of Kailung. These are the 
Hills of my delight! Shadows blessed above all other shadows! There 
my eyes opened on this world; there my eyes were opened to this 
world; there I found Enlightenment; and there I girt my loins for my 
Search. Out of the Hills I came - the high Hills and the strong 
winds. Oh, just is the Wheel!' He blessed them in detail - the great 
glaciers, the naked rocks, the piled moraines and tumbled shale; dry 
upland, hidden salt-lake, age-old timber and fruitful water-shot 
valley one after the other, as a dying man blesses his folk; and Kim 
marvelled at his passion.

'Yes - yes. There is no place like our Hills,' said the people of 
Shamlegh. And they fell to wondering how a man could live in the hot 
terrible Plains where the cattle run as big as elephants, unfit to 
plough on a hillside; where village touches village, they had heard, 
for a hundred miles; where folk went about stealing in gangs, and 
what the robbers spared the Police carried utterly away.

So the still forenoon wore through, and at the end of it Kim's 
messenger dropped from the steep pasture as unbreathed as when she 
had set out.

'I sent a word to the hakim,' Kim explained, while she made 
reverence.

'He joined himself to the idolaters? Nay, I remember he did a 
healing upon one of them. He has acquired merit, though the healed 
employed his strength for evil. Just is the Wheel! What of the 
hakim?'

'I feared that thou hadst been bruised and - and I knew he was 
wise.' Kim took the waxed walnut-shell and read in English on the 
back of his note: Your favour received. Cannot get away from present 
company at present, but shall take them into Simla. After which, 
hope to rejoin you. Inexpedient to follow angry gentlemen. Return by 
same road you came, and will overtake. Highly gratified about 
correspondence due to my forethought. 'He says, Holy One, that he 
will escape from the idolaters, and will return to us. Shall we wait 
awhile at Shamlegh, then?'

The lama looked long and lovingly upon the hills and shook his head.

'That may not be, chela. From my bones outward I do desire it, but 
it is forbidden. I have seen the Cause of Things.'

'Why? When the Hills give thee back thy strength day by day? 
Remember we were weak and fainting down below there in the Doon.'

'I became strong to do evil and to forget. A brawler and a 
swashbuckler upon the hillsides was I.' Kim bit back a smile. 'Just 
and perfect is the Wheel, swerving not a hair. When I was a man - a 
long time ago - I did pilgrimage to Guru Ch'wan among the poplars' 
(he pointed Bhotanwards), 'where they keep the Sacred Horse.'

'Quiet, be quiet!' said Shamlegh, all arow. 'He speaks of Jam-lin-
nin-k'or, the Horse That Can Go Round The World In a Day.'

'I speak to my chela only,' said the lama, in gentle reproof, and 
they scattered like frost on south eaves of a morning. 'I did not 
seek truth in those days, but the talk of doctrine. All illusion! I 
drank the beer and ate the bread of Guru Ch'wan. Next day one said: 
"We go out to fight Sangor Gutok down the valley to discover" (mark 
again how Lust is tied to Anger!) "which Abbot shall bear rule in 
the valley and take the profit of the prayers they print at Sangor 
Gutok." I went, and we fought a day.'

'But how, Holy One?'

'With our long pencases as I could have shown . . .  I say, we 
fought under the poplars, both Abbots and all the monks, and one 
laid open my forehead to the bone. See!' He tilted back his cap and 
showed a puckered silvery scar. 'Just and perfect is the Wheel! 
Yesterday the scar itched, and after fifty years I recalled how it 
was dealt and the face of him who dealt it; dwelling a little in 
illusion. Followed that which thou didst see - strife and stupidity. 
Just is the Wheel! The idolater's blow fell upon the scar. Then I 
was shaken in my soul: my soul was darkened, and the boat of my soul 
rocked upon the waters of illusion. Not till I came to Shamlegh 
could I meditate upon the Cause of Things, or trace the running 
grass-roots of Evil. I strove all the long night.'

'But', Holy One, thou art innocent of all evil. May I be thy 
sacrifice!'

Kim was genuinely distressed at the old man's sorrow, and Mahbub 
Ali's phrase slipped out unawares.

'In the dawn,' the lama went on more gravely, ready rosary clicking 
between the slow sentences, 'came enlightenment. It is here ... I am 
an old man . . . hill-bred, hill-fed, never to sit down among my 
Hills.  Three years I travelled through Hind, but - can earth be 
stronger than Mother Earth? My stupid body yearned to the Hills and 
the snows of the Hills, from below there.  I said, and it is true, 
my Search is sure. So, at the Kulu woman's house I turned hillward, 
over-persuaded by myself.  There is no blame to the hakim.  He - 
following Desire - foretold that the Hills would make me strong. 
They strengthened me to do evil, to forget my Search. I delighted in 
life and the lust of life. I desired strong slopes to climb. I cast 
about to find them. I measured the strength of my body, which is 
evil, against the high Hills, I made a mock of thee when thy breath 
came short under Jamnotri. I jested when thou wouldst not face the 
snow of the pass.'

'But what harm? I was afraid. It was just. I am not a hillman; and I 
loved thee for thy new strength.'

'More than once I remember' - he rested his cheek dolefully on his 
hand - 'I sought thy praise and the hakim's for the mere strength of 
my legs. Thus evil followed evil till the cup was full. Just is the 
Wheel! All Hind for three years did me all honour. From the Fountain 
of Wisdom in the Wonder House to' - he smiled -'a little child 
playing by a big gun - the world prepared my road. And why?'

'Because we loved thee.  It is only the fever of the blow.  I myself 
am still sick and shaken.'

'No! It was because I was upon the Way - tuned as are si-nen 
[cymbals] to the purpose of the Law. I departed from that ordinance. 
The tune was broken: followed the punishment. In my own Hills, on 
the edge of my own country, in the very place of my evil desire, 
comes the buffet - here!' (He touched his brow.) 'As a novice is 
beaten when he misplaces the cups, so am I beaten, who was Abbot of 
Such-zen.  No word, look you, but a blow, chela.'

'But the Sahibs did not know thee, Holy One?'

'We were well matched. Ignorance and Lust met Ignorance and Lust 
upon the road, and they begat Anger. The blow was a sign to me, who 
am no better than a strayed yak, that my place is not here. Who can 
read the Cause of an act is halfway to Freedom! "Back to the path," 
says the Blow. "The Hills are not for thee. Thou canst not choose 
Freedom and go in bondage to the delight of life."'

'Would we had never met that cursed Russian!'

'Our Lord Himself cannot make the Wheel swing backward. And for my 
merit that I had acquired I gain yet another sign.' He put his hand 
in his bosom, and drew forth the Wheel of Life. 'Look! I considered 
this after I had meditated. There remains untorn by the idolater no 
more than the breadth of my fingernail.'

'I see.'

'So much, then, is the span of my life in this body. I have served 
the Wheel all my days. Now the Wheel serves me. But for the merit I 
have acquired in guiding thee upon the Way, there would have been 
added to me yet another life ere I had found my River. Is it plain, 
chela?'

Kim stared at the brutally disfigured chart. From left to right 
diagonally the rent ran - from the Eleventh House where Desire gives 
birth to the Child (as it is drawn by Tibetans) - across the human 
and animal worlds, to the Fifth House - the empty House of the 
Senses. The logic was unanswerable.

'Before our Lord won Enlightenment' - the lama folded all away with 
reverence - 'He was tempted. I too have been tempted, but it is 
finished. The Arrow fell in the Plains - not in the Hills. 
Therefore, what make we here?'

'Shall we at least wait for the hakim?'

'I know how long I shall live in this body.  What can a hakim do?'

'But thou art all sick and shaken. Thou canst not walk.'

'How can I be sick if I see Freedom?' He rose unsteadily to his 
feet.

'Then I must get food from the village. Oh, the weary Road!' Kim 
felt that he too needed rest.

'That is lawful. Let us eat and go.  he Arrow fell in the Plains ... 
but I yielded to Desire. Make ready, chela.'

Kim turned to the woman with the turquoise headgear who had been 
idly pitching pebbles over the cliff. She smiled very kindly.

'I found him like a strayed buffalo in a cornfield - the Babu; 
snorting and sneezing with cold. He was so hungry that he forgot his 
dignity and gave me sweet words. The Sahibs have nothing.' She flung 
out an empty palm. 'One is very sick about the stomach. Thy work?'

Kim nodded, with a bright eye.

'I spoke to the Bengali first - and to the people of a near-by 
village after. The Sahibs will be given food as they need it - nor 
will the people ask money. The plunder is already distributed. The 
Babu makes lying speeches to the Sahibs. Why does he not leave 
them?'

'Out of the greatness of his heart.'

"Was never a Bengali yet had one bigger than a dried walnut. But it 
is no matter ... Now as to walnuts. After service comes reward. I 
have said the village is thine.'

'It is my loss,' Kim began. 'Even now I had planned desirable things 
in my heart which' - there is no need to go through the compliments 
proper to these occasions. He sighed deeply . . . 'But my master, 
led by a vision -'

'Huh! What can old eyes see except a full begging-bowl?'

'- turns from this village to the Plains again.'

'Bid him stay.'

Kim shook his head. 'I know my Holy One, and his rage if he be 
crossed,' he replied impressively. 'His curses shake the Hills.'

'Pity they did not save him from a broken head! I heard that thou 
wast the tiger-hearted one who smote the Sahib. Let him dream a 
little longer. Stay!'

'Hillwoman,' said Kim, with austerity that could not harden the 
outlines of his young oval face, 'these matters are too high for 
thee.'

'The Gods be good to us! Since when have men and women been other 
than men and women?'

'A priest is a priest. He says he will go upon this hour. I am his 
chela, and I go with him. We need food for the Road. He is an 
honoured guest in all the villages, but' - he broke into a pure 
boy's grin - 'the food here is good. Give me some.'

'What if I do not give it thee? I am the woman of this village.'

'Then I curse thee - a little - not greatly, but enough to 
remember.' He could not help smiling.

'Thou hast cursed me already by the down-dropped eyelash and the 
uplifted chin. Curses? What should I care for mere words?' She 
clenched her hands upon her bosom . . . 'But I would not have thee 
to go in anger, thinking hardly of me - a gatherer of cow-dung and 
grass at Shamlegh, but still a woman of substance.'

'I think nothing,' said Kim, 'but that I am grieved to go, for I am 
very weary; and that we need food. Here is the bag.'

The woman snatched it angrily. 'I was foolish,' said she. 'Who is 
thy woman in the Plains? Fair or black? I was fair once. Laughest 
thou? Once, long ago, if thou canst believe, a Sahib looked on me 
with favour. Once, long ago, I wore European clothes at the Mission-
house yonder.' She pointed towards Kotgarh. 'Once, long ago. I was 
Ker-lis-ti-an and spoke English - as the Sahibs speak it. Yes. My 
Sahib said he would return and wed me - yes, wed me. He went away - 
I had nursed him when he was sick - but he never returned. Then I 
saw that the Gods of the Kerlistians lied, and I went back to my own 
people . . . I have never set eyes on a Sahib since. (Do not laugh 
at me. The fit is past, little priestling.) Thy face and thy walk 
and thy fashion of speech put me in mind of my Sahib, though thou 
art only a wandering mendicant to whom I give a dole. Curse me? Thou 
canst neither curse nor bless!' She set her hands on her hips and 
laughed bitterly. 'Thy Gods are lies; thy works are lies; thy words 
are lies. There are no Gods under all the Heavens. I know it ... But 
for awhile I thought it was my Sahib come back, and he was my God. 
Yes, once I made music on a pianno in the Mission-house at Kotgarh. 
Now I give alms to priests who are heatthen.' She wound up with the 
English word, and tied the mouth of the brimming bag.

'I wait for thee, chela, ' said the lama, leaning against the door-
post.

The woman swept the tall figure with her eyes. 'He walk! He cannot 
cover half a mile. Whither would old bones go?'

At this Kim, already perplexed by the lama's collapse and foreseeing 
the weight of the bag, fairly lost his temper.

'What is it to thee, woman of ill-omen, where he goes?'

'Nothing - but something to thee, priest with a Sahib's face. Wilt 
thou carry him on thy shoulders?'

'I go to the Plains. None must hinder my return. I have wrestled 
with my soul till I am strengthless. The stupid body is spent, and 
we are far from the Plains.'

'Behold!' she said simply, and drew aside to let Kim see his own 
utter helplessness. 'Curse me. Maybe it will give him strength. Make 
a charm! Call on thy great God. Thou art a priest.' She turned away.

The lama had squatted limply, still holding by the door-post. One 
cannot strike down an old man that he recovers again like a boy in 
the night. Weakness bowed him to the earth, but his eyes that hung 
on Kim were alive and imploring.

'It is all well,' said Kim. 'It is the thin air that weakens thee. 
In a little while we go! It is the mountain-sickness. I too am a 
little sick at stomach,' ... and he knelt and comforted with such 
poor words as came first to his lips. Then the woman returned, more 
erect than ever.

'Thy Gods useless, heh? Try mine. I am the Woman of Shamlegh.' She 
hailed hoarsely, and there came out of a cow-pen her two husbands 
and three others with a dooli, the rude native litter of the Hills, 
that they use for carrying the sick and for visits of state. 'These 
cattle' - she did not condescend to look at them - 'are thine for so 
long as thou shalt need.'

'But we will not go Simla-way. We will not go near the Sahibs,' 
cried the first husband.

'They will not run away as the others did, nor will they steal 
baggage. Two I know for weaklings. Stand to the rear-pole, Sonoo and 
Taree.' They obeyed swiftly. 'Lower now, and lift in that holy man. 
I will see to the village and your virtuous wives till ye return.'

'When will that be?'

'Ask the priests. Do not pester me. Lay the food-bag at the foot, it 
balances better so.'

'Oh, Holy One, thy Hills are kinder than our Plains!' cried Kim, 
relieved, as the lama tottered to the litter. 'It is a very king's 
bed - a place of honour and ease. And we owe it to -'

'A woman of ill-omen. I need thy blessings as much as I do thy 
curses. It is my order and none of thine. Lift and away! Here! Hast 
thou money for the road?'

She beckoned Kim to her hut, and stooped above a battered English 
cash-box under her cot.

'I do not need anything,' said Kim, angered where he should have 
been grateful. 'I am already rudely loaded with favours.'

She looked up with a curious smile and laid a hand on his shoulder. 
'At least, thank me. I am foul-faced and a hillwoman, but, as thy 
talk goes, I have acquired merit. Shall I show thee how the Sahibs 
render thanks?' and her hard eyes softened.

'I am but a wandering priest,' said Kim, his eyes lighting in 
answer. 'Thou needest neither my blessings nor my curses.'

'Nay. But for one little moment - thou canst overtake the dooli in 
ten strides - if thou wast a Sahib, shall I show thee what thou 
wouldst do?' -

'How if I guess, though?' said Kim, and putting his arm round her 
waist, he kissed her on the cheek, adding in English: 'Thank you 
verree much, my dear.'

Kissing is practically unknown among Asiatics, which may have been 
the reason that she leaned back with wide-open eyes and a face of 
panic.

'Next time,' Kim went on, 'you must not be so sure of your heatthen 
priests. Now I say good-bye.' He held out his hand English-fashion. 
She took it mechanically. 'Good-bye, my dear.'

'Good-bye, and - and' - she was remembering her English words one by 
one -'you will come back again? Good-bye, and - thee God bless you.'

Half an hour later, as the creaking litter jolted up the hill path 
that leads south-easterly from Shamlegh, Kim saw a tiny figure at 
the hut door waving a white rag.

'She has acquired merit beyond all others,' said the lama. 'For to 
set a man upon the way to Freedom is half as great as though she had 
herself found it.'

'Umm,' said Kim thoughtfully, considering the past. 'It may be that 
I have acquired merit also ... At least she did not treat me like a 
child.' He hitched the front of his robe, where lay the slab of 
documents and maps, re-stowed the precious food-bag at the lama's 
feet, laid his hand on the litter's edge, and buckled down to the 
slow pace of the grunting husbands.

'These also acquire merit,' said the lama after three miles.

'More than that, they shall be paid in silver,' quoth Kim. The Woman 
of Shamlegh had given it to him; and it was only fair, he argued, 
that her men should earn it back again.





Chapter 15


I'd not give room for an Emperor -
I'd hold my road for a King.
To the Triple Crown I'd not bow down -
But this is a different thing!
I'll not fight with the Powers of Air -
Sentry, pass him through!
Drawbridge let fall - He's the Lord of us all -
The Dreamer whose dream came true!

The Siege of the Fairies.


Two hundred miles north of Chini, on the blue shale of Ladakh, lies 
Yankling Sahib, the merry-minded man, spy-glassing wrathfully across 
the ridges for some sign of his pet tracker - a man from Ao-chung. 
But that renegade, with a new Mannlicher rifle and two hundred 
cartridges, is elsewhere, shooting musk-deer for the market, and 
Yankling Sahib will learn next season how very ill he has been.

Up the valleys of Bushahr - the far-beholding eagles of the 
Himalayas swerve at his new blue-and-white gored umbrella - hurries 
a Bengali, once fat and well-looking, now lean and weather-worn. He 
has received the thanks of two foreigners of distinction, piloted 
not unskilfully to Mashobra tunnel, which leads to the great and gay 
capital of India. It was not his fault that, blanketed by wet mists, 
he conveyed them past the telegraph-station and European colony of 
Kotgarh. It was not his fault, but that of the Gods, of whom he 
discoursed so engagingly, that he led them into the borders of 
Nahan, where the Rahah of that State mistook them for deserting 
British soldiery. Hurree Babu explained the greatness and glory, in 
their own country, of his companions, till the drowsy kinglet 
smiled. He explained it to everyone who asked - many times - aloud - 
variously. He begged food, arranged accommodation, proved a skilful 
leech for an injury of the groin - such a blow as one may receive 
rolling down a rock-covered hillside in the dark - and in all things 
indispensable. The reason of his friendliness did him credit. With 
millions of fellow-serfs, he had learned to look upon Russia as the 
great deliverer from the North. He was a fearful man. He had been 
afraid that he could not save his illustrious employers from the 
anger of an excited peasantry. He himself would just as lief hit a 
holy man as not, but ... He was deeply grateful and sincerely 
rejoiced that he had done his 'little possible' towards bringing 
their venture to - barring the lost baggage - a successful issue, he 
had forgotten the blows; denied that any blows had been dealt that 
unseemly first night under the pines. He asked neither pension nor 
retaining fee, but, if they deemed him worthy, would they write him 
a testimonial? It might be useful to him later, if others, their 
friends, came over the Passes. He begged them to remember him in 
their future greatnesses, for he 'opined subtly' that he, even he, 
Mohendro Lal Dutt, MA of Calcutta, had 'done the State some 
service'.

They gave him a certificate praising his courtesy, helpfulness, and 
unerring skill as a guide.  He put it in his waist-belt and sobbed 
with emotion; they had endured so many dangers together. He led them 
at high noon along crowded Simla Mall to the Alliance Bank of Simla, 
where they wished to establish their identity. Thence he vanished 
like a dawn-cloud on Jakko.

Behold him, too fine-drawn to sweat, too pressed to vaunt the drugs 
in his little brass-bound box, ascending Shamlegh slope, a just man 
made perfect. Watch him, all Babudom laid aside, smoking at noon on 
a cot, while a woman with turquoise-studded headgear points south-
easterly across the bare grass. Litters, she says, do not travel as 
fast as single men, but his birds should now be in the Plains. The 
holy man would not stay though Lispeth pressed him. The Babu groans 
heavily, girds up his huge loins, and is off again. He does not care 
to travel after dusk; but his days' marches - there is none to enter 
them in a book - would astonish folk who mock at his race. Kindly 
villagers, remembering the Dacca drug-vendor of two months ago, give 
him shelter against evil spirits of the wood. He dreams of Bengali 
Gods, University text-books of education, and the Royal Society, 
London, England. Next dawn the bobbing blue-and-white umbrella goes 
forward.

On the edge of the Doon, Mussoorie well behind them and the Plains 
spread out in golden dust before, rests a worn litter in which - all 
the Hills know it - lies a sick lama who seeks a River for his 
healing. Villages have almost come to blows over the honour of 
bearing it, for not only has the lama given them blessings, but his 
disciple good money - full one-third Sahibs' prices. Twelve miles a 
day has the dooli travelled, as the greasy, rubbed pole-ends show, 
and by roads that few Sahibs use. Over the Nilang Pass in storm when 
the driven snow-dust filled every fold of the impassive lama's 
drapery; between the black horns of Raieng where they heard the 
whistle of the wild goats through the clouds; pitching and strained 
on the shale below; hard-held between shoulder and clenched jaw when 
they rounded the hideous curves of the Cut Road under Bhagirati; 
swinging and creaking to the steady jog-trot of the descent into the 
Valley of the Waters; pressed along the steamy levels of that locked 
valley; up, up and out again, to meet the roaring gusts off 
Kedarnath; set down of mid-days in the dun gloom of kindly oak-
forests; passed from village to village in dawn-chill, when even 
devotees may be forgiven for swearing at impatient holy men;or by 
torchlight, when the least fearful think of ghosts - the dooli has 
reached her last stage. The little hill-folk sweat in the modified 
heat of the lower Siwaliks, and gather round the priests for their 
blessing and their wage.

'Ye have acquired merit,' says the lama. 'Merit greater than your 
knowing. And ye will return to the Hills,' he sighs.

'Surely. The high Hills as soon as may be.' The bearer rubs his 
shoulder, drinks water, spits it out again, and readjusts his grass 
sandal. Kim - his face is drawn and tired - pays very small silver 
from his belt', heaves out the food-bag, crams an oilskin packet - 
they are holy writings - into his bosom, and helps the lama to his 
feet. The peace has come again into the old man's eyes, and he does 
not look for the hills to fall down and crush him as he did that 
terrible night when they were delayed by the flooded river.

The men pick up the dooli and swing out of sight between the scrub 
clumps.

The lama raises a hand toward the rampart of the Himalayas. 'Not 
with you, O blessed among all hills, fell the Arrow of Our Lord! And 
never shall I breathe your airs again!'

'But thou art ten times the stronger man in this good air,' says 
Kim, for to his wearied soul appeal the well-cropped, kindly Plains. 
'Here, or hereabouts, fell the Arrow, yes. We will go very softly, 
perhaps, a koss a day, for the Search is sure. But the bag weighs 
heavy.'

'Ay, our Search is sure. I have come out of great temptation.'

It was never more than a couple of miles a day now, and Kim's 
shoulders bore all the weight of it - the burden of an old man, the 
burden of the heavy food-bag with the locked books, the load of the 
writings on his heart, and the details of the daily routine. He 
begged in the dawn, set blankets for the lama's meditation, held the 
weary head on his lap through the noonday heats, fanning away the 
flies till his wrists ached, begged again in the evenings, and 
rubbed the lama's feet, who rewarded him with promise of Freedom - 
today, tomorrow, or, at furthest, the next day.

'Never was such a chela. I doubt at times whether Ananda more 
faithfully nursed Our Lord. And thou art a Sahib? When I was a man - 
a long time ago - I forgot that. Now I look upon thee often, and 
every time I remember that thou art a Sahib. It is strange.'

'Thou hast said there is neither black nor white. Why plague me with 
this talk, Holy One?  Let me rub the other foot. It vexes me. I am 
not a Sahib. I am thy chela, and my head is heavy on my shoulders.'

'Patience a little! We reach Freedom together. Then thou and I, upon 
the far bank of the River, will look back upon our lives as in the 
Hills we saw our days' marches laid out behind us. Perhaps I was once 
a Sahib.'

"Was -never a Sahib like thee, I swear it.'

'I am certain the Keeper of the Images in the Wonder House was in 
past life a very wise Abbot. But even his spectacles do not make my 
eyes see. There fall shadows when I would look steadily. No matter - 
we know the tricks of the poor stupid carcass - shadow changing to 
another shadow. I am bound by the illusion of Time and Space. How 
far came we today in the flesh?'

'Perhaps half a koss.' (Three quarters of a mile, and it was a
 weary march.)

'Half a koss. Ha! I went ten thousand thousand in the spirit. How, 
we are all lapped and swathed and swaddled in these senseless 
things.' He looked at his thin blue-veined hand that found the beads 
so heavy. 'Chela, hast thou never a wish to leave me?'

Kim thought of the oilskin packet and the books in the food- bag. If 
someone duly authorized would only take delivery of them the Great 
Game might play itself for aught he then cared. He was tired and hot 
in his head, and a cough that came from the stomach worried him.

'No.' he said almost sternly. 'I am not a dog or a snake to bite 
when I have learned to love.'

'Thou art too tender towards me.'

'Not that either. I have moved in one matter without consulting 
thee. I have sent a message to the Kulu woman by that woman who gave 
us the goat's milk this morn, saying that thou wast a little feeble 
and wouldst need a litter. I beat myself in mv mind that I did not 
do it when we entered the Doon.  e stay in this place till the 
litter returns.'

'I am content. She is a woman with a heart of gold, as thou sayest, 
but a talker - something of a talker.'

'She will not weary thee. I have looked to that also. Holy One, my 
heart is very heavy for my many carelessnesses towards thee.' An 
hysterical catch rose in his throat. 'I have walked thee too far: I 
have not picked good food always for thee; I have not considered the 
heat; I have talked to people on the road and left thee alone ... I 
have - I have ... Hai mai!  But I love thee ... and it is all too 
late ... I was a child . . . Oh, why was I not a man? . . .' 
Overborne by strain, fatigue, and the weight beyond his years, Kim 
broke down and sobbed at the lama's feet.

'What a to-do is here!' said the old man gently. 'Thou hast never 
stepped a hair's breadth from the Way of Obedience. Neglect me? 
Child, I have lived on thy strength as an old tree lives on the lime 
of a new wall.  Day by day, since Shamlegh down, I have stolen 
strength from thee. Therefore, not through any sin of thine, art 
thou weakened. It is the Body - the silly, stupid Body - that speaks 
now. Not the assured Soul. Be comforted!  Know at least the devils 
that thou fightest. They are earth-born - children of illusion. We 
will go to the woman from Kulu. She shall acquire merit in housing 
us, and specially in tending me. Thou shalt run free till strength 
returns. I had forgotten the stupid Body. If there be any blame, I 
bear it. But we are too close to the Gates of Deliverance to weigh 
blame. I could praise thee, but what need?  In a little - in a very 
little - we shall sit beyond all needs.'

And so he petted and comforted Kim with wise saws and grave texts on 
that little-understood beast, our Body, who, being but a delusion, 
insists on posing as the Soul, to the darkening of the Way, and the 
immense multiplication of unnecessary devils.

'Hai! hai! Let us talk of the woman from Kulu. Think you she will 
ask another charm for her grandsons? When I was a young man, a very 
long time ago, I was plagued with these vapours - and some others - 
and I went to an Abbot - a very holy man and a seeker after truth, 
though then I knew it not. Sit up and listen, child of my soul! My 
tale was told. Said he to me, "Chela, know this. There are many lies 
in the world, and not a few liars, but there are no liars like our 
bodies, except it be the sensations of our bodies." Considering this 
I was comforted, and of his great favour he suffered me to drink tea 
In his presence. Suffer me now to drink tea, for I am thirsty.'

With a laugh across his tears, Kim kissed the lama's feet, and set 
about the tea-making.

'Thou leanest on me in the body, Holy One, but I lean on thee for 
some other things.  Dost know it?'

'I have guessed maybe,' and the lama's eyes twinkled.  'We must 
change that.'

So, when with scufflings and scrapings and a hot air of importance, 
paddled up nothing less than the Sahiba's pet palanquin sent twenty 
miles, with that same grizzled old Oorya servant in charge, and when 
they reached the disorderly order of the long white rambling house 
behind Saharunpore, the lama took his own measures.

Said the Sahiba cheerily from an upper window, after compliments: 
'What is the good of an old woman's advice to an old man? I told 
thee - I told thee, Holy One, to keep an eye upon the chela. How 
didst thou do it? Never answer me! I know. He has been running among 
the women. Look at his eyes - hollow and sunk - and the Betraying 
Line from the nose down!  He has been sifted out! Fie! Fie! And a 
priest, too!'

Kim looked up, over-weary to smile, shaking his head in denial.

'Do not jest,' said the lama. 'That time is done. We are here upon 
great matters. A sickness of soul took me in the Hills, and him a 
sickness of the body. Since then I have lived upon his strength - 
eating him.'

'Children together - young and old,' she sniffed, but forbore to 
make any new jokes. 'May this present hospitality restore ye! Hold 
awhile and I will come to gossip of the high good Hills.'

At evening time - her son-in-law was returned, so she did not need 
to go on inspection round the farm - she won to the meat of the 
matter, explained low-voicedly by the lama. The two old heads nodded 
wisely together.  Kim had reeled to a room with a cot in it, and was 
dozing soddenly. The lama had forbidden him to set blankets or get 
food.

'I know - I know. Who but I?' she cackled. 'We who go down to the 
burning-ghats clutch at the hands of those coming up from the River 
of Life with full water-jars - yes, brimming water-jars. I did the 
boy wrong. He lent thee his strength? It is true that the old eat 
the young daily. Stands now we must restore him.'

'Thou hast many times acquired merit -'

'My merit.  What is it?  Old bag of bones making curries for men 
who do not ask "Who cooked this?" Now if it were stored up for my 
grandson -'

'He that had the belly-pain?'

'To think the Holy One remembers that! I must tell his mother. It is 
most singular honour! "He that had the belly-pain" - straightway the 
Holy One remembered. She will be proud.'

'My chela is to me as is a son to the unenlightened.'

'Say grandson, rather. Mothers have not the wisdom of our years. If 
a child cries they say the heavens are falling. Now a grandmother is 
far enough separated from the pain of bearing and the pleasure of 
giving the breast to consider whether a cry is wickedness pure or 
the wind. And since thou speakest once again of wind, when last the 
Holy One was here, maybe I offended in pressing for charms.'

'Sister,' said the lama, using that form of address a Buddhist monk 
may sometimes employ towards a nun, 'if charms comfort thee -'

'They are better than ten thousand doctors.'

'I say, if they comfort thee, I who was Abbot of Such-zen, will make 
as many as thou mayest desire.  I have never seen thy face -'

'That even the monkeys who steal our loquats count for again. Hee! 
hee!'

'But as he who sleeps there said,' - he nodded at the shut door of 
the guest-chamber across the forecourt - 'thou hast a heart of gold 
... And he is in the spirit my very "grandson" to me'

'Good! I am the Holy One's cow." This was pure Hinduism, but the 
lama never heeded. 'I am old. I have borne sons in the body. Oh, 
once I could please men! Now I can cure them.' He heard her armlets 
tinkle as though she bared arms for action. 'I will take over the 
boy and dose him, and stuff him, and make him all whole. Hat! hai'! 
We old people know something yet.'

Wherefore when Kim, aching in every bone, opened his eyes, and would 
go to the cook-house to get his master's food, he found strong 
coercion about him, and a veiled old figure at the door, flanked by 
the grizzled manservant, who told him very precisely the things that 
he was on no account to do.

'Thou must have? Thou shalt have nothing. What? A locked box in 
which to keep holy books?  Oh, that is another matter. Heavens 
forbid I should come between a priest and his prayers! It shall be 
brought, and thou shalt keep the key.'

They pushed the coffer under his cot, and Kim shut away Mahbub's 
pistol, the oilskin packet of letters, and the locked books and 
diaries, with a groan of relief. For some absurd reason their weight 
on his shoulders was nothing to their weight on his poor mind. His 
neck ached under it of nights.

'Thine is a sickness uncommon in youth these days: since young folk 
have given up tending their betters.  The remedy is sleep, and 
certain drugs,' said the Sahiba; and he was glad to give himself up 
to the blankness that half menaced and half soothed him.

She brewed drinks, in some mysterious Asiatic equivalent to the 
still-room - drenches that smelt pestilently and tasted worse. She 
stood over Kim till they went down, and inquired exhaustively after 
they had come up. She laid a taboo upon the forecourt, and enforced 
it by means of an armed man. It is true he was seventy odd, that his 
scabbarded sword ceased at the hilt; but he represented the 
authority of the Sahiba, and loaded wains, chattering servants, 
calves, dogs, hens, and the like, fetched a wide compass by those 
parts. Best of all, when the body was cleared, she cut out from the 
mass of poor relations that crowded the back of the buildings - 
house-hold dogs, we name them - a cousin's widow, skilled in what 
Europeans, who know nothing about it, call massage. And the two of 
them, laying him east and west, that the mysterious earth-currents 
which thrill the clay of our bodies might help and not hinder, took 
him to pieces all one long afternoon - bone by bone, muscle by 
muscle, ligament by ligament, and lastly, nerve by nerve. Kneaded to 
irresponsible pulp, half hypnotized by the perpetual flick and 
readjustment of the uneasy chudders that veiled their eyes, Kim slid 
ten thousand miles into slumber - thirty-six hours of it - sleep 
that soaked like rain after drought.

Then she fed him, and the house spun to her clamour. She caused 
fowls to be slain; she sent for vegetables, and the sober, slow-
thinking gardener, nigh as old as she, sweated for it; she took 
spices, and milk, and onion, with little fish from the brooks - anon 
limes for sherbets, fat quails from the pits, then chicken-livers 
upon a skewer, with sliced ginger between.

'I have seen something of this world,' she said over the crowded 
trays, 'and there are but two sorts of women in it -those who take
the strength out of a man and those who put it back. Once I was that 
one, and now I am this. Nay - do not play the priestling with me. 
Mine was but a jest. If it does not hold good now, it will when thou 
takest the road again. Cousin,' - this to the poor relation, never 
wearied of extolling her patroness's charity -'he is getting a bloom 
on the skin of a new-curried horse. Our work is like polishing 
jewels to be thrown to a dance-girl - eh?'

Kim sat up and smiled. The terrible weakness had dropped from him 
like an old shoe. His tongue itched for free speech again, and but a 
week back the lightest word clogged it like ashes. The pain in his 
neck (he must have caught it from the lama) had gone with the heavy 
dengue-aches and the evil taste in the mouth. The two old women, a 
little, but not much, more careful about their veils now, clucked as 
merrily as the hens that had entered pecking through the open door.

'Where is my Holy One?' he demanded.

'Hear him! Thy Holy One is well,' she snapped viciously. 'Though 
that is none of his merit., Knew I a charm to make him wise, I'd 
sell my jewels and buy it. To refuse good food that I cooked myself 
- and go roving into the fields for two nights on an empty belly - 
and to tumble into a brook at the end of it - call you that 
holiness? Then, when he has nearly broken what thou hast left of my 
heart with anxiety, he tells me that he has acquired merit. Oh, how 
like are all men! No, that was not it - he tells me that he is freed 
from all sin. I could have told him that before he wetted himself 
all over. He is well now - this happened a week ago - but burn me 
such holiness! A babe of three would do better. Do not fret thyself 
for the Holy One. He keeps both eyes on thee when he is not wading 
our brooks.'

'I do not remember to have seen him.  I remember that the days and 
nights passed like bars of white and black, opening and shutting. I 
was not sick: I was but tired."

'A lethargy that comes by right some few score years later. But it is 
done now.'

'Maharanee,' Kim began, but led by the look in her eye, changed it 
to the title of plain love - 'Mother, I owe my life to thee. How 
shall I make thanks? Ten thousand blessings upon thy house and -'

'The house be unblessed!' (It is impossible to give exactly the old 
lady's word.) 'Thank the Gods as a priest if thou wilt, but thank 
me, if thou carest, as a son. Heavens above! Have I shifted thee and 
lifted thee and slapped and twisted thy ten toes to find texts flung 
at my head? Somewhere a mother must have borne thee to break her 
heart. What used thou to her - son?'

'I had no mother, my mother,' said Kim. 'She died, they tell me, 
when I was young.'

'Hai mai! Then none can say I have robbed her of any right if - when 
thou takest the road again and this house is but one of a thousand 
used for shelter and forgotten, after an easy-flung blessing. No 
matter. I need no blessings, but - but -' She stamped her foot at 
the poor relation. 'Take up the trays to the house. What is the good 
of stale food in the room, O woman of ill-omen?'

'I ha - have borne a son in my time too, but he died,' whimpered the 
bowed sister-figure behind the chudder. 'Thou knowest he died! I 
only waited for the order to take away the, tray.'

'It is I that am the woman of ill-omen,' cried the old lady 
penitently. 'We that go down to the chattris [the big umbrellas 
above the burning-ghats where the priests take their last dues] 
clutch hard at the bearers of the chattis [water-jars - young folk 
full of the pride of life, she meant; but the pun is clumsy].When 
one cannot dance in the festival one must e'en look out of the 
window, and grandmothering takes all a woman's time. Thy master 
gives me all the charms I now desire for my daughter's eldest, by 
reason - is it? - that he is wholly free from sin. The hakim is 
brought very low these days. He goes about poisoning my servants for 
lack of their betters.'

'What hakim, mother?'

'That very Dacca man who gave me the pill which rent me in three 
pieces. He cast up like a strayed camel a week ago, vowing that he 
and thou had been blood-brothers together up Kulu-way, and feigning 
great anxiety for thy health. He was very thin and hungry, so I gave 
orders to have him stuffed too - him and his anxiety!'

'I would see him if he is here.'

'He eats five times a day, and lances boils for my hinds to save 
himself from an apoplexy. He is so full of anxiety for thy health 
that he sticks to the cook-house door and stays himself with scraps. 
He will keep. We shall never get rid of him.'

'Send him here, mother' - the twinkle returned to Kim's eye for a 
flash - 'and I will try.'

'I'll send him, but to chase him off is an ill turn. At least he had 
the sense to fish the Holy One out of the brook; thus, as the Holy 
One did not say, acquiring merit.'

'He is a very wise hakim.  Send him, mother.'

'Priest praising priest? A miracle! If he is any friend of thine (ye 
squabbled at your last meeting) I'll hale him here with horse-ropes 
and - and give him a caste-dinner afterwards, my son ... Get up and 
see the world! This lying abed is the mother of seventy devils ... 
my son! my son!'

She trotted forth to raise a typhoon off the cook-house, and almost 
on her shadow rolled in the Babu, robed as to the shoulders like a 
Roman emperor, jowled like Titus, bare-headed, with new patent-
leather shoes, in highest condition of fat, exuding joy and 
salutations.

'By Jove, Mister O'Hara, but I are jolly-glad to see you. I will 
kindly shut the door. It is a pity you are sick. Are you very sick?'

'The papers - the papers from the kilta.  The maps and the murasla!' 
He held out the key impatiently; for the present need on his soul 
was to get rid of the loot.

'You are quite right. That is correct Departmental view to take. You 
have got everything?'

'All that was handwritten in the kilta I took. The rest I threw down 
the hill.' He could hear the key's grate in the lock, the sticky 
pull of the slow-rending oilskin, and a quick shuffling of papers. 
He had been annoyed out of all reason by the knowledge that they lay 
below him through the sick idle days - a burden incommunicable. For 
that reason the blood tingled through his body, when Hurree, 
skipping elephantinely, shook hands again.

'This is fine! This is finest! Mister O'Hara! you have - ha! ha! 
swiped the whole bag of tricks - locks, stocks, and barrels. They 
told me it was eight months' work gone up the spouts! By Jove, how 
they beat me! ... Look, here is the letter from Hilas!' He intoned a 
line or two of Court Persian, which is the language of authorized 
and unauthorized diplomacy. 'Mister Rajah Sahib has just about put 
his foot in the holes. He will have to explain offeecially how the 
deuce-an'-all he is writing love-letters to the Czar. And they are 
very clever maps ... and there is three or four Prime Ministers of 
these parts implicated by the correspondence. By Gad, sar! The 
British Government will change the succession in Hilas and Bunar, 
and nominate new heirs to the throne. "Trea-son most base" ... but 
you do not understand?  Eh?' 

'Are they in thy hands?' said Kim.  It was all he cared for.

'Just you jolly-well bet yourself they are.' He stowed the entire 
trove about his body, as only Orientals can. 'They are going up to 
the office, too. The old lady thinks I am permanent fixture here, 
but I shall go away with these straight off - immediately. Mr Lurgan 
will be proud man. You are offeecially subordinate to me, but I 
shall embody your name in my verbal report. It is a pity we are not 
allowed written reports. We Bengalis excel in thee exact science.' 
He tossed back the key and showed the box empty.

'Good. That is good. I was very tired. My Holy One was sick, too. 
And did he fall into -'

'Oah yess. I am his good friend, I tell you. He was behaving very 
strange when I came down after you, and I thought perhaps he might 
have the papers. I followed him on his meditations, and to discuss 
ethnological points also. You see, I am verree small person here 
nowadays, in comparison with all his charms. By Jove, O'Hara, do you 
know, he is afflicted with infirmity of fits. Yess, I tell you. 
Cataleptic, too, if not also epileptic. I found him in such a state 
under a tree in articulo mortem, and he jumped up and walked into a 
brook and he was nearly drowned but for me. I pulled him out.'

'Because I was not there!' said Kim.  'He might have died.'

'Yes, he might have died, but he is dry now, and asserts he has 
undergone transfiguration.' The Babu tapped his forehead knowingly. 
'I took notes of his statements for Royal Society - in posse. You 
must make haste and be quite well and come back to Simla, and I will 
tell you all my tale at Lurgan's. It was splendid. The bottoms of 
their trousers were quite torn, and old Nahan Rajah, he thought they 
were European soldiers deserting.'

'Oh, the Russians?  How long were they with thee?'

'One was a Frenchman. Oh, days and days and days! Now all the hill-
people believe all Russians are all beggars. By Jove! they had not 
one dam'-thing that I did not get them. And I told the common people 
- oah, such tales and anecdotes! -I will tell you at old Lurgan's 
when you come up.  We will have - ah - a night out! It is feather in 
both our caps! Yess, and they gave me a certificate. That is 
creaming joke. You should have seen them at the Alliance Bank 
identifying themselves! And thank Almighty God you got their papers 
so well! You do not laugh verree much, but you shall laugh when you 
are well. Now I will go straight to the railway and get out. You 
shall have all sorts of credits for your game. When do you come 
along? We are very proud of you though you gave us great frights. 
And especially Mahbub.'

'Ay, Mahbub.  And where is he?'

'Selling horses in this vi-cinity, of course.'

'Here!  Why?  Speak slowly.  There is a thickness in my head still.'

The Babu looked shyly down his nose. 'Well, you see, I am fearful 
man, and I do not like responsibility. You were sick, you see, and I 
did not know where deuce-an'-all the papers were, and if so, how 
many. So when I had come down here I slipped in private wire to 
Mahbub - he was at Meerut for races - and I tell him how case 
stands. He comes up with his men and he consorts with the lama, and 
then he calls me a fool, and is very rude -'

'But wherefore - wherefore?'

'That is what I ask. I only suggest that if anyone steals the papers 
I should like some good strong, brave men to rob them back again. 
You see, they are vitally important, and Mahbub Ali he did not know 
where you were.'

'Mahbub Ali to rob the Sahiba's house?  Thou art mad, Babu,' said 
Kim with indignation.

'I wanted the papers. Suppose she had stole them? It was only 
practical suggestion, I think. You are not pleased, eh?'

A native proverb - unquotable - showed the blackness of Kim's 
disapproval.

'Well,' - Hurree shrugged his shoulders - 'there is no accounting 
for thee taste. Mahbub was angry too. He has sold horses all about 
here, and he says old lady is pukka [thorough] old lady and would 
not condescend to such ungentlemanly things. I do not care. I have 
got the papers, and I was very glad of moral support from Mahbub. I 
tell you, I am fearful man, but, somehow or other, the more fearful 
I am the more dam'-tight places I get into. So I was glad you came 
with me to Chini, and I am glad Mahbub was close by. The old lady 
she is sometimes very rude to me and my beautiful pills.'

'Allah be merciful!' said Kim on his elbow, rejoicing. 'What a beast 
of wonder is a Babu! And that man walked alone - if he did walk - 
with robbed and angry foreigners!'

'Oah, thatt was nothing, after they had done beating me; but if I 
lost the papers it was pretty-jolly serious. Mahbub he nearly beat 
me too, and he went and consorted with the lama no end. I shall 
stick to ethnological investigations henceforwards. Now good-bye, 
Mister O'Hara. I can catch 4.25 p.m. to Umballa if I am quick. It 
will be good times when we all tell thee tale up at Mr Lurgan's. I 
shall report you offeecially better. Good-bye, my dear fallow, and 
when next you are under thee emotions please do not use the 
Mohammedan terms with the Tibetan dress.' 

He shook hands twice - a Babu to his boot-heels - and opened the 
door. With the fall of the sunlight upon his still triumphant face 
he returned to the humble Dacca quack.

'He robbed them,' thought Kim, forgetting his own share in the game. 
'He tricked them. He lied to them like a Bengali. They give him a 
chit [a testimonial]. He makes them a mock at the risk of his life - 
I never would have gone down to them after the pistol-shots - and 
then he says he is a fearful man ... And he is a fearful man. I must 
get into the world again.'

At first his legs bent like bad pipe-stems, and the flood and rush 
of the sunlit air dazzled him.  He squatted by the white wall, the 
mind rummaging among the incidents of the long dooli journey, the 
lama's weaknesses, and, now that the stimulus of talk was removed, 
his own self-pity, of which, like the sick, he had great store.  The 
unnerved brain edged away from all the outside, as a raw horse, once 
rowelled, sidles from the spur. It was enough, amply enough, that 
the spoil of the kilta was away - off his hands - out of his 
possession. He tried to think of the lama - to wonder why he had 
tumbled into a brook - but the bigness of the world, seen between 
the forecourt gates, swept linked thought aside. Then he looked upon 
the trees and the broad fields, with the thatched huts hidden among 
crops - looked with strange eyes unable to take up the size and 
proportion and use of things - stared for a still half-hour. All 
that while he felt, though he could not put it into words, that his 
soul was out of gear with its surroundings - a cog-wheel 
unconnected with any machinery, just like the idle cog-wheel of a 
cheap Beheea sugar-crusher laid by in a corner. The breezes fanned 
over him, the parrots shrieked at him, the noises of the populated 
house behind - squabbles, orders, and reproofs - hit on dead ears.

'I am Kim. I am Kim. And what is Kim?' His soul repeated it again 
and again.

He did not want to cry - had never felt less like crying in his life 
- but of a sudden easy, stupid tears trickled down his nose, and 
with an almost audible click he felt the wheels of his being lock up 
anew on the world without. Things that rode meaningless on the 
eyeball an instant before slid into proper proportion. Roads were 
meant to be walked upon, houses to belived in, cattle to be driven, 
fields to be tilled, and men and women to be talked to. They were 
all real and true - solidly planted upon the feet - perfectly 
comprehensible - clay of his clay, neither more nor less. He shook 
himself like a dog with a flea in his ear, and rambled out of the 
gate. Said the Sahiba, to whom watchful eyes reported this move: 
'Let him go. I have done my share. Mother Earth must do the rest. 
When the Holy One comes back from meditation, tell him.'

There stood an empty bullock-cart on a little knoll half a mile 
away, with a young banyan tree behind - a look-out, as it were, 
above some new-ploughed levels; and his eyelids, bathed in soft air, 
grew heavy as he neared it. The ground was good clean dust - no new 
herbage that, living, is half-way to death already, but the hopeful 
dust that holds the seeds of all life. He felt it between his toes, 
patted it with his palms, and joint by joint, sighing luxuriously, 
laid him down full length along in the shadow of the wooden-pinned 
cart. And Mother Earth was as faithful as the Sahiba. She breathed 
through him to restore the poise he had lost lying so long on a cot 
cut off from her good currents. His head lay powerless upon her 
breast, and his opened hands surrendered to her strength. The many-
rooted tree above him, and even the dead manhandled wood beside, 
knew what he sought, as he himself did not know. Hour upon hour he 
lay deeper than sleep.

Towards evening, when the dust of returning kine made all the 
horizons smoke, came the lama and Mahbub Ali, both afoot, walking 
cautiously, for the house had told them where he had gone.

'Allah! What a fool's trick to play in open country!' muttered the 
horse-dealer. 'He could be shot a hundred times - but this is not 
the Border.'

'And,' said the lama, repeating a many-times-told tale, 'never was 
such a chela. Temperate, kindly, wise, of ungrudging disposition, a 
merry heart upon the road, never forgetting, learned, truthful, 
courteous. Great is his reward!'

'I know the boy - as I have said.'

'And he was all those things?'

'Some of them - but I have not yet found a Red Hat's charm for 
making him overly truthful. He has certainly been well nursed.'

'The Sahiba is a heart of gold,' said the lama earnestly. 'She looks 
upon him as her son.'

'Hmph! Half Hind seems that way disposed. I only wished to see that 
the boy had come to no harm and was a free agent. As thou knowest, 
he and I were old friends in the first days of your pilgrimage 
together.'

'That is a bond between us.' The lama sat down. 'We are at the end 
of the pilgrimage.'

'No thanks to thee thine was not cut off for good and all a week 
back. I heard what the Sahiba said to thee when we bore thee up on 
the cot.' Mahbub laughed, and tugged his newly dyed beard.

'I was meditating upon other matters that tide. It was the hakim 
from Dacca broke my meditations.'

'Otherwise' - this was in Pushtu for decency's sake -'thou wouldst 
have ended thy meditations upon the sultry side of Hell - being an 
unbeliever and an idolater for all thy child's simplicity. But now, 
Red Hat, what is to be done?'

'This very night,' - the words came slowly, vibrating with triumph - 
'this very night he will be as free as I am from all taint of sin - 
assured as I am, when he quits this body, of Freedom from the Wheel 
of Things. I have a sign' - he laid his hand above the torn chart in 
his bosom -'that my time is short; but I shall have safeguarded him 
throughout the years. Remember, I have reached Knowledge, as I told 
thee only three nights back.'

'It must be true, as the Tirah priest said when I stole his cousin's 
wife, that I am a Sufi [a free-thinker]; for here I sit, I said 
Mahbub to himself, 'drinking in blasphemy unthinkable ... I remember 
the tale. On that, then, he goes to Fannatu l'Adn [the Gardens of 
Eden]. But how? Wilt thou slay him or drown him in that wonderful 
river from which the Babu dragged thee?'

'I was dragged from no river,' said the lama simply. 'Thou hast 
forgotten what befell. I found it by Knowledge.'

'Oh, ay. True,' stammered Mahbub, divided between high indignation 
and enormous mirth. 'I had forgotten the exact run of what happened. 
Thou didst find it knowingly.'

'And to say that I would take life is - not a sin, but a madness 
simple. My chela aided me to the River. It is his right to be 
cleansed from sin - with me.'

'Ay, he needs cleansing. But afterwards, old man - afterwards?'

'What matter under all the Heavens? He is sure of Nibban - 
enlightened - as I am.'

'Well said. I had a fear he might mount Mohammed's Horse and fly 
away.'

'Nay - he must go forth as a teacher.'

'Aha!  Now I see!  That is the right gait for the colt. Certainly he 
must go forth as a teacher. He is somewhat urgently needed as a 
scribe by the State, for instance.'

'To that end he was prepared. I acquired merit in that I gave alms 
for his sake. A good deed does not die. He aided me in my Search. I 
aided him in his. Just is the Wheel, O horse-seller from the North. 
Let him be a teacher; let him be a scribe - what matter? He will 
have attained Freedom at the end. The rest is illusion.'

'What matter? When I must have him with me beyond Balkh in six 
months! I come up with ten lame horses and three strong-backed men - 
thanks to that chicken of a Babu - to break a sick boy by force out 
of an old trot's house. It seems that I stand by while a young Sahib 
is hoisted into Allah knows what of an idolater's Heaven by means of 
old Red Hat. And I am reckoned something of a player of the Game 
myself! But the madman is fond of the boy; and I must be very 
reasonably mad too.'

'What is the prayer?' said the lama, as the rough Pushtu rumbled 
into the red beard.

'No matter at all; but now I understand that the boy, sure of 
Paradise, can yet enter Government service, my mind is easier. I 
must get to my horses. It grows dark. Do not wake him. I have no 
wish to hear him call thee master.'

'But he is my disciple.  What else?'

'He has told me.' Mahbub choked down his touch of spleen and rose 
laughing. 'I am not altogether of thy faith, Red Hat - if so small a 
matter concern thee.'

'It is nothing, said the lama.

'I thought not. Therefore it will not move thee, sinless, new-
washed and three parts drowned to boot, when I call thee a good man 
- a very good man. We have talked together some four or five 
evenings now, and for all I am a horse-coper I can still, as the 
saying is, see holiness beyond the legs of a horse. Yea, can see, 
too, how our Friend of all the World put his hand in thine at the 
first. Use him well, and suffer him to return to the world as a 
teacher, when thou hast - bathed his legs, if that be the proper 
medicine for the colt.'

'Why not follow the Way thyself, and so accompany the boy?'

Mahbub stared stupefied at the magnificent insolence of the demand, 
which across the Border he would have paid with more than a blow. 
Then the humour of it touched his worldly soul.

'Softly - softly - one foot at a time, as the lame gelding went over 
the Umballa jumps. I may come to Paradise later - I have workings 
that way - great motions - and I owe them to thy simplicity. Thou 
hast never lied?'

'What need?'

'O Allah, hear him! "What need" in this Thy world! Nor ever harmed a 
man?'

'Once - with a pencase - before I was wise.'

'So?  I think the better of thee. Thy teachings are good. Thou hast 
turned one man that I know from the path of strife.' He laughed 
immensely. 'He came here open-minded to commit a dacoity [a house-
robbery with violence]. Yes, to cut, rob, kill, and carry off what 
he desired.'

'A great foolishness!'

'Oh! black shame too. So he thought after he had seen thee - and a 
few others, male and female. So he abandoned it; and now he goes to 
beat a big fat Babu man.'

'I do not understand.'

'Allah forbid it! Some men are strong in knowledge, Red Hat. Thy 
strength is stronger still. Keep it - I think thou wilt. If the boy 
be not a good servant, pull his ears off.'

With a hitch of his broad Bokhariot belt the Pathan swaggered off 
into the gloaming, and the lama came down from his clouds so far as 
to look at the broad back.

'That person lacks courtesy, and is deceived by the shadow of 
appearances. But he spoke well of my chela, who now enters upon his 
reward. Let me make the prayer! ... Wake, O fortunate above all born 
of women. Wake! It is found!'

Kim came up from those deep wells, and the lama attended his yawning 
pleasure; duly snapping fingers to head off evil spirits.

'I have slept a hundred years. Where -? Holy One, hast thou been 
here long? I went out to look for thee, but' - he laughed drowsily - 
'I slept by the way. I am all well now. Hast thou eaten? Let us go 
to the house. It is many days since I tended thee. And the Sahiba 
fed thee well? Who shampooed thy legs? What of the weaknesses - the 
belly and the neck, and the beating in the ears?'

'Gone - all gone. Dost thou not know?'

'I know nothing, but that I have not seen thee in a monkey's age. 
Know what?'

'Strange the knowledge did not reach out to thee, when all my 
thoughts were theeward.'

'I cannot see the face, but the voice is like a gong. Has the Sahiba 
made a young man of thee by her cookery?'

He peered at the cross-legged figure, outlined jet-black against the 
lemon-coloured drift of light. So does the stone Bodhisat sit who 
looks down upon the patent self-registering turnstiles of the Lahore 
Museum.

The lama held his peace. Except for the click of the rosary and a 
faint clop-clop of Mahbub's retreating feet, the soft, smoky silence 
of evening in India wrapped them close.

'Hear me!  I bring news.'

'But let us -'

Out shot the long yellow hand compelling silence. Kim tucked his 
feet under his robe-edge obediently.

'Hear me! I bring news! The Search is finished. Comes now the Reward 
... Thus. When we were among the Hills, I lived on thy strength till 
the young branch bowed and nigh broke. When we came out of the 
Hills, I was troubled for thee and for other matters which I held in 
my heart. The boat of my soul lacked direction; I could not see into 
the Cause of Things. So I gave thee over to the virtuous woman 
altogether. I took no food. I drank no water. Still I saw not the 
Way. They pressed food upon me and cried at my shut door. So I 
removed myself to a hollow under a tree. I took no food. I took no 
water. I sat in meditation two days and two nights, abstracting my 
mind; inbreathing and outbreathing in the required manner . . . Upon 
the second night - so great was my reward - the wise Soul loosed 
itself from the silly Body and went free. This I have never before 
attained, though I have stood on the threshold of it. Consider, for 
it is a marvel!'

'A marvel indeed. Two days and two nights without food! Where was 
the Sahiba?' said Kim under his breath.

'Yea, my Soul went free, and, wheeling like an eagle, saw indeed 
that there was no Teshoo Lama nor any other soul. As a drop draws to 
water, so my Soul drew near to the Great Soul which is beyond all 
things.  At that point, exalted in contemplation, I saw all Hind, 
from Ceylon in the sea to the Hills, and my own Painted Rocks at 
Such-zen; I saw every camp and village, to the least, where we have 
ever rested. I saw them at one time and in one place; for they were 
within the Soul. By this I knew the Soul had passed beyond the 
illusion of Time and Space and of Things. By this I knew that I was 
free. I saw thee lying in thy cot, and I saw thee falling downhill 
under the idolater - at one time, in one place, in my Soul, which, 
as I say, had touched the Great Soul. Also I saw the stupid body of 
Teshoo Lama lying down, and the hakim from Dacca kneeled beside, 
shouting in its ear. Then my Soul was all alone, and I saw nothing, 
for I was all things, having reached the Great Soul. And I meditated 
a thousand thousand years, passionless, well aware of the Causes of 
all Things. Then a voice cried: "What shall come to the boy if thou 
art dead?" and I was shaken back and forth in myself with pity for 
thee; and I said: "I will return to my chela, lest he miss the Way." 
Upon this my Soul, which is the Soul of Teshoo Lama, withdrew itself 
from the Great Soul with strivings and yearnings and retchings and 
agonies not to be told. As the egg from the fish, as the fish from 
the water, as the water from the cloud, as the cloud from the thick 
air, so put forth, so leaped out, so drew away, so fumed up the Soul 
of Teshoo Lama from the Great Soul. Then a voice cried: "The River! 
Take heed to the River!" and I looked down upon all the world, which 
was as I had seen it before - one in time, one in place - and I saw 
plainly the River of the Arrow at my feet. At that hour my Soul was 
hampered by some evil or other whereof I was not wholly cleansed, 
and it lay upon my arms and coiled round my waist; but I put it 
aside, and I cast forth as an eagle in my flight for the very place 
of the River. I pushed aside world upon world for thy sake. I saw 
the River below me - the River of the Arrow - and, descending, the 
waters of it closed over me; and behold I was again in the body of 
Teshoo Lama, but free from sin, and the hakim from Decca bore up my 
head in the waters of the River. It is here! It is behind the mango-
tope here - even here!'

'Allah kerim! Oh, well that the Babu was by! Wast thou very wet?'

'Why should I regard? I remember the hakim was concerned for the 
body of Teshoo Lama. He haled it out of the holy water in his hands, 
and there came afterwards thy horse-seller from the North with a cot 
and men, and they put the body on the cot and bore it up to the 
Sahiba's house.'

'What said the Sahiba?'

'I was meditating in that body, and did not hear. So thus the Search 
is ended. For the merit that I have acquired, the River of the Arrow 
is here. It broke forth at our feet, as I have said. I have found 
it. Son of my Soul, I have wrenched my Soul back from the Threshold 
of Freedom to free thee from all sin - as I am free, and sinless! 
Just is the Wheel! Certain is our deliverance! Come!'

He crossed his hands on his lap and smiled, as a man may who has won 
salvation for himself and his beloved.





End of The Project Gutenberg Etext of Kim, by Rudyard Kipling

