Produced by Charles Aldarondo, Tiffany Vergon,
Jim OConnor and Distributed Proofreaders




Transcriber's Comment

In the original text, the author sought, "by the use of different sorts
of type, ... to introduced a considerable amount of detail without
breaking the main current of the narrative, or making it too long". In
the text below, paragraphs in the smallest type have been indented.



OUTLINES OF UNIVERSAL HISTORY

Designed as a Text-book and for Private Reading

By

George Park Fisher, D.D., LL.D.
Professor in Yale University

Inscribed by the author as a token of love and thankfulness to his
daughter

C. R. F.




PREFACE.


In writing this work I have endeavored to provide a text-book suited to
more advanced pupils. My idea of such a work was, that it should
present the essential facts of history in due order, and in conformity
to the best and latest researches; that it should point out clearly the
connection of events and of successive eras with one another; that
through the interest awakened by the natural, unforced view gained of
this unity of history, and by such illustrative incidents as the
brevity of the narrative would allow to be wrought into it, the dryness
of a mere summary should be, as far as possible, relieved; and that,
finally, being a book intended for pupils and readers of all classes,
it should be free from sectarian partiality, and should limit itself to
well-established judgments and conclusions on all matters subject to
party contention. Respecting one of the points just referred to, I can
say that, in composing this work, I have myself been more than ever
impressed with _the unity of history_, and affected by this great
and deeply moving drama that is still advancing into a future that is
hidden from view. I can not but hope that this feeling, spontaneous and
vivid in my own mind, may communicate itself to the reader in his
progress through these pages.

The most interesting object in the study of history is, to quote Dr.
Arnold's words, "that which most nearly touches the inner life of
civilized man, namely, the vicissitudes of institutions, social,
political, and religious." But, as the same scholar adds, "a knowledge
of the external is needed before we arrive at that which is within. We
want to get a sort of frame for our picture....And thus we want to know
clearly the geographical boundaries of different countries, and their
external revolutions. This leads us in the first instance to geography
and military history, even if our ultimate object lies beyond."
Something more is aimed at in the present work than the construction of
this "frame," without which, to be sure, a student wanders about
"vaguely, like an ignorant man in an ill-arranged museum."  By the use
of different sorts of type, it has been practicable to introduce a
considerable amount of detail without breaking the main current of the
narrative, or making it too long. By means of these additional
passages, and by appending lists of books at the close of the several
periods, the attempt has been made to aid younger students in carrying
forward the study of history beyond the usual requirements of the
class-room. I make no apology for the sketches presented of the history
of science, literature, art, and of moral and material decline or
improvement. Professor Seeley, in his interesting book on _The
Expansion of England_, is disposed to confine history to the civil
community, and to the part of human well-being which depends on
that. "That a man in England," he tells us, "makes a scientific
discovery or paints a picture, is not in itself an event in the history
of England." But, of course, as this able writer himself remarks,
"history may assume a larger or a narrower function;" and I am
persuaded that to shut up history within so narrow bounds, is not
expedient in a work designed in part to stimulate readers to wide and
continued studies.

One who has long been engaged in historical study and teaching, if he
undertakes to prepare such a work as the present, has occasion to
traverse certain periods where previous investigations have made him
feel more or less at home. Elsewhere at least his course must be to
collate authorities, follow such as he deems best entitled to credit,
and, on points of uncertainty, satisfy himself by recurrence to the
original sources of evidence. Among the numerous works from which I
have derived assistance, the largest debt is due, especially in the
ancient and mediæval periods, to Weber's _Lehrbuch der
Weltgeschichte_, which (in its nineteenth edition, 1883) contains
2328 large octavo pages of well-digested matter. Duruy's _Histoire
du Moyen Age_ (eleventh edition, 1882), and also his _Histoire
des Temps Modernes_ (ninth edition), have yielded to me important
aid. From the writings of Mr. E. A. Freeman I have constantly derived
instruction. In particular, I have made use of his _General Sketch
of European History_ (which is published in this country, under the
title, _Outlines of History_), and of his lucid, compact, and
thorough _History of European Geography_. The other writings,
however, of this able and learned historian, have been very
helpful. Mr. Tillinghast's edition of Ploetz's _Epitome_ I have
found to be a highly valuable storehouse of historical facts, and have
frequently consulted it with advantage. The superior accuracy of
George's _Genealogical Tables_ is the reason why I have freely
availed myself of the aid afforded by them. Professor (now President)
C. K. Adams's excellent _Manual of Historical Literature_, to
which reference is repeatedly made in the following pages, has been of
service in preparing the lists of works to be read or consulted. Those
lists, it hardly need be said, aim at nothing like a complete
bibliography. No doubt to each of them other valuable works might
easily be added. As a rule, no mention is made of more technical or
abstruse writings, collections of documents, and so forth. The titles
of but few historical novels are given. Useful as the best of these
are, works of this class are often inaccurate and misleading; so that
a living master in historical authorship has said even of Walter
Scott, who is so strong when he stands on Scottish soil, that in his
Ivanhoe "there is a mistake in every line." With regard, however, to
historical fiction, including poems, as well as novels and tales, the
student will find in Mr. Justin Winsor's very learned and elaborate
monograph (forming a distinct section of the catalogue of the Boston
Public Library), the most full information up to the date of its
publication. Most of the historical maps, to illustrate the text of
the present work, have been engraved from drawings after Spruner,
Putzger, Freeman, etc. Of the ancient maps, several have been adopted
(in a revised form) from a General Atlas. That the maps contain more
places than are referred to in the text, is not a disadvantage.

I wish to express my obligation to a number of friends who have kindly
lent me aid in the revisal of particular portions of the proof-sheets
of this volume. My special thanks are due, on account of this service,
to Professor Francis Brown of the Union Theological School; to
Professors W. D. Whitney, Tracy Peck, T. D. Seymour, W. H. Brewer, and
T. R. Lounsbury, of Yale College; to Mr. A. Van Name, librarian of
Yale College; and to Mr. W. L. Kingsley, to whose historical knowledge
and unfailing kindness I have, on previous occasions, been indebted
for like assistance. To other friends besides those just named, I am
indebted for information on points made familiar to them by their
special studies.

G. P. F.



PREFACE TO REVISED EDITION.

The characteristics of this work are stated in the Preface to the
First Edition, which may be read on page v and the next following
pages of the present volume.

The work has been subjected to a careful revision. The aim has been to
make whatever amendments are called for by historical investigations
in the interval since it was published. Besides corrections, brief
statements have been woven here and there into the text. The revision
has embraced the bibliography connected with the successive periods or
chapters. Titles of books which are no longer of service have been
erased. Titles of select recent publications, as well as of
meritorious writings of a remoter past, have been inserted.

In preparing this edition for the press I have not been without the
advantage of aid from friends versed in historical studies. Professor
Henry E. Bourne, of Western Reserve University, besides particular
annotations, has prolonged the history so far as to include in its
compass, in Chapter VII, the last decade of the nineteenth century and
events as recent as the close of the South African War and the
accession of President Roosevelt. Professor Charles C. Torrey, Ph.D.,
of Yale University, has placed in my hands notes of his own on
Oriental History, a portion of history with which, as well as with the
Semitic languages, he is conversant. It will not be for lack of
painstaking if any part of the new edition fails, within the limits of
its plan, to correspond to the present state of historical knowledge.

G. P. F.
Yale University, January, 1904.



CONTENTS.


INTRODUCTION


PART I.  ANCIENT HISTORY.

_From the Beginning of Authentic History to the Migrations of the
Teutonic Tribes (A.D. 375)_

DIVISION I.  ORIENTAL HISTORY.

INTRODUCTION

SECTION  I.  CHINA AND INDIA.

CHAPTER  I.--CHINA

CHAPTER II.--INDIA


SECTION II.  THE EARLIEST GROUP OF NATIONS.

CHAPTER   I.--EGYPT

CHAPTER  II.--ASSYRIA AND BABYLON

CHAPTER III.--THE PHOENICIANS AND CARTHAGINIANS

CHAPTER  IV.--THE HEBREWS

CHAPTER   V.--THE PERSIANS


DIVISION II.  EUROPE.

INTRODUCTION


SECTION I.  GRECIAN HISTORY.

INTRODUCTION


PERIOD I.  GREECE PRIOR TO THE PERSIAN WARS.

CHAPTER  I.--THE PREHISTORIC AGE

CHAPTER II.--THE FORMATION OF THE PRINCIPAL STATES


PERIOD II.  THE FLOURISHING ERA OF GREECE.

CHAPTER   I.--THE PERSIAN WARS

CHAPTER  II.--THE ASCENDENCY OF ATHENS

CHAPTER III.--THE PELOPONNESIAN WAR

CHAPTER  IV.--RELATIONS WITH PERSIA: THE SPARTAN AND THEBAN HEGEMONY


PERIOD III.  THE MACEDONIAN ERA.

CHAPTER  I.--PHILIP AND ALEXANDER

CHAPTER II.--THE SUCCESSORS OF ALEXANDER


SECTION II.  ROMAN HISTORY.

INTRODUCTION


PERIOD I.  ROME UNDER THE KINGS AND THE PATRICIANS (753-304 B.C.).

CHAPTER  I.--ROME UNDER THE KINGS (753-509 B.C.)

CHAPTER II.--ROME UNDER THE PATRICIANS (509-304 B.C.)


PERIOD II.  TO THE UNION OF ITALY (304-264 B.C.).

CHAPTER  I.--CONQUEST OF THE LATINS AND ITALIANS (304-282 B.C.)

CHAPTER II.--WAR WITH PYRRHUS AND UNION WITH ITALY (282-264 B.C.)


PERIOD III.  THE PUNIC WARS.

To the Conquest of Carthage and of the Greek States (264-146 B.C.)

CHAPTER  I.--THE FIRST AND SECOND PUNIC WARS (264-202 B.C.)

CHAPTER II.--CONQUEST OF MACEDONIA: THE THIRD PUNIC WAR: THE DESTRUCTION
OF CORINTH (202-146 B.C.)


PERIOD IV.  THE ERA OF REVOLUTION AND OF THE CIVIL WARS (146-3l B.C.).

CHAPTER   I.--THE GRACCHI: THE FIRST MITHRIDATIC WAR: MARIUS AND SULLA
(146-78 B.C.)

CHAPTER  II.--POMPEIUS AND THE EAST: TO THE DEATH OF CRASSUS (78-53 B.C.)

CHAPTER III.--POMPEIUS AND CAESAR: THE SECOND TRIUMVIRATE.


PERIOD V.  THE IMPERIAL MONARCHY.

To the Migrations of the Teutonic Tribes (375 A.D.)

CHAPTER   I.--THE REIGN OF AUGUSTUS

CHAPTER  II.--THE EMPERORS OF THE AUGUSTAN HOUSE

CHAPTER III.--THE FLAVIANS AND THE ANTONINES

CHAPTER  IV.--THE EMPERORS MADE BY THE SOLDIERS: THE ABSOLUTE MONARCHY:
THE TRIUMPH OF CHRISTIANITY



PART II. MEDIAEVAL HISTORY.

_From the Migrations of the Teutonic Tribes to the Fall of
Constantinople (A.D. 375-1453)._

INTRODUCTION


PERIOD I.  TO THE CARLOVINGIAN LINE OF FRANK RULERS (A.D. 375-751).

CHAPTER   I.--CAUSES OF THE FALL OF THE WESTERN EMPIRE: THE TEUTONIC
CONFEDERACIES

CHAPTER  II.--THE TEUTONIC MIGRATIONS AND KINGDOMS

CHAPTER III.--THE EASTERN EMPIRE

CHAPTER  IV.--MOHAMMEDANISM AND THE ARABIC CONQUESTS


PERIOD II.  FROM THE CARLOVINGIAN LINE OF FRANK KINGS TO THE
ROMANO-GERMANIC EMPIRE (A.D. 751-962).

CHAPTER   I.--THE CARLOVINGIAN EMPIRE TO THE DEATH OF CHARLEMAGNE
(A.D. 814)

CHAPTER  II.--DISSOLUTION OF CHARLEMAGNE'S EMPIRE: RISE OF THE KINGDOMS
OF FRANCE, GERMANY, AND ITALY

CHAPTER III.--INVASIONS OF THE NORTHMEN AND OTHERS: THE FEUDAL SYSTEM


PERIOD III.  FROM THE ESTABLISHMENT OF THE ROMANO-GERMANIC EMPIRE TO THE
END OF THE CRUSADES (A.D. 962-1270).

CHAPTER   I.--THE CHURCH AND THE EMPIRE: PREDOMINANCE OF THE EMPIRE: TO
THE CRUSADES (A.D. 1096)

CHAPTER  II.--THE CHURCH AND THE EMPIRE: PREDOMINANCE OF THE CHURCH: TO
THE END OF THE CRUSADES (A.D. 1270)

CHAPTER III.--ENGLAND AND FRANCE: THE FIRST PERIOD OF THEIR RIVALSHIP
(A.D. 1066-1217)

CHAPTER  IV.--RISE OF THE BURGHER CLASS: SOCIETY IN THE ERA OF THE
CRUSADES


PERIOD IV.  FROM THE END OF THE CRUSADES TO THE FALL OF CONSTANTINOPLE
(A.D. 1270-1453): THE DECLINE OF ECCLESIASTICAL AUTHORITY:
THE GROWTH OF THE NATIONAL SPIRIT AND OF MONARCHY.

INTRODUCTION

CHAPTER   I.--ENGLAND AND FRANCE: SECOND PERIOD OF RIVALSHIP: THE HUNDRED
YEARS' WAR (A.D. 1339-1453)

CHAPTER  II.--GERMANY: ITALY: SPAIN: THE SCANDINAVIAN COUNTRIES: POLAND
AND RUSSIA: HUNGARY: OTTOMAN TURKS: THE GREEK EMPIRE

CHAPTER III.--THE COUNTRIES OF EASTERN ASIA



PART III.  MODERN HISTORY.

_From the Fall of Constantinople_ (1453) _to the Present Time_

INTRODUCTION


PERIOD I.  FROM THE FALL OF CONSTANTINOPLE TO THE REFORMATION
           (1453-1517).

INTRODUCTION

CHAPTER  I.--FRANCE: ENGLAND: SPAIN: GERMANY: ITALY: THE OTTOMAN TURKS:
RUSSIA: THE INVASIONS OF ITALY

CHAPTER II.--INVENTION AND DISCOVERY: THE RENAISSANCE


PERIOD II.  THE ERA OF THE REFORMATION (1517-1648).

INTRODUCTION

CHAPTER   I.--THE REFORMATION IN GERMANY: TO THE TREATY OF NUREMBERG
(1517-1532)

CHAPTER  II.--THE REFORMATION IN TEUTONIC COUNTRIES: SWITZERLAND,
DENMARK, SWEDEN, ENGLAND

CHAPTER III.--THE REFORMATION IN GERMANY, FROM THE PEACE OF NUREMBERG TO
THE PEACE OF AUGSBURG (1532-1555)

CHAPTER  IV.--CALVINISM IN GENEVA: BEGINNING OF THE CATHOLIC
COUNTER-REFORMATION

CHAPTER   V.--PHILIP II., AND THE REVOLT OF THE NETHERLANDS

CHAPTER  VI.--THE CIVIL WARS IN FRANCE, TO THE DEATH OF HENRY IV. (1610)

CHAPTER VII.--THE THIRTY-YEARS' WAR, TO THE PEACE OF WESTPHALIA
(1618-1648)

CHAPTER VIII.--SECOND STAGE OF THE REFORMATION IN ENGLAND: TO THE DEATH
OF ELIZABETH (1547-1603)

CHAPTER  IX.--THE ENGLISH REVOLUTION AND THE COMMONWEALTH (1603-1658)

CHAPTER   X.--COLONIZATION IN AMERICA: ASIATIC NATIONS: CULTURE AND
LITERATURE (1517-1648)


PERIOD III.  FROM THE PEACE OF WESTPHALIA TO THE FRENCH REVOLUTION
(1648-1789).

INTRODUCTION

CHAPTER   I.--THE PREPONDERANCE OF FRANCE: FIRST PART OF THE REIGN OF
LOUIS XIV. (TO THE PEACE OF RYSWICK, 1697): THE
RESTORATION OF THE STUARTS: THE ENGLISH REVOLUTION OF 1688

CHAPTER  II.--WAR OF THE SPANISH SUCCESSION (TO THE PEACE OF UTRECHT,
1713): DECLINE OF THE POWER OF FRANCE: POWER AND MARITIME SUPREMACY OF
ENGLAND

CHAPTER III.--THE GREAT NORTHERN WAR: THE FALL OF SWEDEN: GROWTH OF THE
POWER OF RUSSIA

CHAPTER IV.--WAR OF THE AUSTRIAN SUCCESSION: GROWTH OF THE POWER OF
PRUSSIA: THE DESTRUCTION OF POLAND

CHAPTER V.--CONTEST OF ENGLAND AND FRANCE IN AMERICA: WAR OF AMERICAN
INDEPENDENCE: THE CONSTITUTION OF THE UNITED STATES

CHAPTER VI.--LITERATURE, SCIENCE, AND RELIGION


PERIOD IV.  THE ERA OF THE FRENCH REVOLUTION (1789-1815).

INTRODUCTION

CHAPTER   I.--FROM THE ASSEMBLING OF THE STATES-GENERAL TO THE EXECUTION
OF LOUIS XVI. (1789-1793)

CHAPTER  II.--FROM THE EXECUTION OF LOUIS XVI. TO THE FALL OF ROBESPIERRE
(JAN. 21, 1793-JULY 27, 1794)

CHAPTER III.--FROM THE FALL OF ROBESPIERRE TO THE EMPIRE OF NAPOLEON
(1794-1804)

CHAPTER  IV.--FROM THE BEGINNING OF THE EMPIRE TO THE RUSSIAN CAMPAIGN
(1804-1812)

CHAPTER   V.--FROM THE RUSSIAN CAMPAIGN (1812) TO THE CONGRESS OF VIENNA
(1814-15)

CHAPTER  VI.--AMERICAN HISTORY IN THIS PERIOD (1789-1815)

CHAPTER VII.--LITERATURE, ART, AND SCIENCE (1789-1815)


PERIOD V.  FROM THE CONGRESS OF VIENNA (1815) TO THE PRESENT TIME.

INTRODUCTION

CHAPTER   I.--EUROPE, FROM THE CONGRESS OF VIENNA (1815) TO THE FRENCH
REVOLUTION OF 1830

CHAPTER  II.--EUROPE, FROM THE REVOLUTION OF 1830 TO THE REVOLUTIONARY
EPOCH OF 1848

CHAPTER III.--EUROPE, FROM THE REVOLUTIONS OF 1848 TO THE
AUSTRO-PRUSSIAN WAR (1866)

CHAPTER  IV.--EUROPE, FROM THE BEGINNING OF THE AUSTRO-PRUSSIAN WAR TO
THE END OF THE FRANCO-GERMAN WAR (1866-1871)

CHAPTER V.--EUROPE, FROM THE THIRD FRENCH REPUBLIC, AND
THE UNION OF ITALY (1871)

CHAPTER VI.--THE UNITED STATES SINCE 1815: THE SOUTH AMERICAN STATES:
EASTERN ASIA

CHAPTER VII.--THE LAST DECADE OF THE NINETEENTH CENTURY

CHAPTER VIII.--DISCOVERY AND INVENTION: SCIENCE AND LITERATURE: PROGRESS
OF HUMANE SENTIMENT: PROGRESS TOWARDS THE UNITY OF MANKIND



LIST OF MAPS.

  THE WORLD AS KNOWN TO THE ANCIENTS

  PHYSICAL FEATURES OF ASIA

  ANCIENT EGYPT

  ANCIENT PALESTINE

  PHYSICAL FEATURES OF EUROPE

  ANCIENT GREECE AND THE AEGEAN ISLANDS

  GREEK AND PHOENICIAN COLONIES

  EMPIRE OF ALEXANDER THE GREAT

  KINGDOMS OF THE SUCCESSORS OF ALEXANDER

  ANCIENT ITALY (NORTHERN PART)

  ANCIENT ITALY (SOUTHERN PART)

  ANCIENT ROMAN EMPIRE

  THE NEW NATIONS AFTER THE GREAT MIGRATIONS (ABOUT A.D. 500)

  EMPIRE OF THE SARACENS (ABOUT A.D. 750)

  EMPIRE OF CHARLEMAGNE

  EMPIRE OF CHARLEMAGNE A.D. 843

  EMPIRE OF CHARLEMAGNE A.D. 887

  CENTRAL EUROPE ABOUT A.D. 980

  MEDITERRANEAN LANDS AT THE TIME OF THE CRUSADES

  FRANCE AND ENGLAND, A.D. 1154-1189

  CENTRAL EUROPE, A.D. 1360

  CENTRAL EUROPE, A.D. 1660

  ITALY ABOUT THE MIDDLE OF IHE SIXTEENTH CENTURY

  EUROPE AT THE TIME OF NAPOLEON'S GREATEST POWER (ABOUT A.D. 1810)

  CENTRAL EUROPE IN 1815

  EUROPE AFTER 1878

  AUSTRO-HUNGARY SINCE 1878

  FRANCE SINCE 1871

  GERMAN EMPIRE SINCE 1871

  TURKISH EMPIRE, GREECE, ETC., SINCE 1878

  TERRITORIAL GROWTH OF THE UNITED STATES

  ASIA AT THE PRESENT TIME




UNIVERSAL HISTORY.


INTRODUCTION.

DEFINITION OF HISTORY.--The subject of history is man. History has for
its object to record his doings and experiences. It may then be
concisely defined as a narrative of past events in which men have been
concerned. To describe the earth, the abode of man, to delineate the
different kingdoms of nature, and to inquire into the origin of them,
or to explain the physical or mental constitution of human beings, is
no part of the office of history. All this belongs to the departments
of natural and intellectual science.

But history, as we now understand the term, is more than a bare record
of what men have done and suffered. It aims to point out the
connection of events with one another. It seeks to explain the causes
and the consequences of things that occur. It would trace the steps
that mark the progress of the race, and of the different portions of
it, through extended periods. It brings to light the thread which
unites each particular stage in the career of a people, or of mankind
as a whole, with what went before, and with what came after.

NATIONS.--History has been called "the biography of a society."
Biography has to do with the career of an individual. History is
concerned with the successive actions and fortunes of a community; in
its broadest extent, with the experiences of the human family. It is
only when men are connected by the social bond, and remain so united
for a greater or less period, that there is room for history. It is,
therefore, with nations, in their internal progress and in their
mutual relations, that history especially deals. Of mere clans, or
loosely organized tribes, it can have little to say. History can go no
farther than to explore their genealogy, and state what were their
journeyings and habits. The nation is a form of society that rests on
the same basis--a basis at once natural and part of a divine
system--as the family. By a nation is meant a people dwelling in a
definite territory, living under the same government, and bound
together by such ties as a common language, a common religion, the
same institutions and customs.  The elements that enter into that
national spirit which is the bond of unity, are multiple. They vary to
a degree in different peoples. As individuals are not alike, and as
the history of any particular community is modified and molded by
these individual differences, so the course of the history of mankind
is shaped by the peculiar characteristics of the various nations, and
by their interaction upon one another. In like manner, groups of
nations, each characterized by distinctive traits derived from
affinities of race or of religion, or from other sources, act on each
other, and thus help to determine the course of the historic stream.

SCOPE OF HISTORY.--The rise and progress of _culture_ and
_civilization_ in their various constituents is the theme of
history. It does not limit its attention to a particular fraction of a
people, to the exclusion of the rest. Governments and rulers, and the
public doings of states,--such as foreign wars, and the struggles of
rival dynasties,--naturally form a prominent topic in historical
writings. But this is only one department in the records of the
past. More and more history interests itself in the character of
society at large, and in the phases through which it has passed. How
men lived from day to day, what their occupations were, their comforts
and discomforts, their ideas, sentiments, and modes of intercourse,
their state as regards art, letters, invention, religious
enlightenment,--these are points on which history, as at present
studied and written, undertakes to shed light.

POINTS OF VIEW.--An eminent German philosopher of our day, _Hermann
Lotze_, intimates that there are five phases of human development,
and hence five points of view from which the course of history is to
be surveyed. These are the _intellectual_ (embracing the progress
of truth and knowledge), the _industrial_, the _aesthetic_
(including art in all its higher ramifications), the _religious_,
and the political. An able English scholar, _Goldwin Smith_,
resolves the elements of human progress, and thus the most general
topics of history, into three, "the moral, the intellectual, and the
productive; or, _virtue_, _knowledge_, and _industry_."
"But these three elements," he adds, "though distinct, are not
separate, but closely connected with each other."

THE PHILOSOPHY OF HISTORY.--That there is, in some sense, a "reign of
law" in the succession of human events, is a conviction warranted by
observed facts, as well as inspired by religion. Events do not spring
into being, disjoined from antecedents leading to them. Even
turning-points in history, which seem, at the first glance, abrupt,
are found to be dependent on previous conditions. They are perceived
to be the natural issue of the times that have gone before. Preceding
events have foreshadowed them. There are laws of historical progress
which have their root in the characteristics of human nature. Ends are
wrought out, which bear on them evident marks of design. History, as a
whole, is the carrying out of a plan:

  "... through the ages one increasing purpose runs."

  _Augustine_ long ago argued, that he who has not left "even the
  entrails of the smallest and most insignificant animal, or the
  feather of a bird, or the little flower of a plant, or the leaf of a
  tree, without a harmony, and, as it were, a mutual peace among all
  its parts,--that God can never be believed to have left the kingdoms
  of men, their dominations and servitudes, outside of the laws of his
  providence."

To discern the plan of history, and the causes or laws through which
it is accomplished, as far as our limited capacity will allow, is the
object of what is called the philosophy of history.

FREEDOM AND LAW.--It must not be forgotten, however, that man is a
free agent. History, although it is not an aimless process, is,
nevertheless, not subject to the forces and laws which govern in the
realm of matter. Physical analogies are not a literal image of what
takes place in the sphere of intelligence and freedom. Moral evil,
wherever it is a factor in history, has its origin in the will of
man. In respect to it, the agency of God is permissive and
overruling. Through his providence, order is made to emerge, a worthy
goal is at last reached, despite the elements of disorder introduced
by human perversity.

Nor is progress continuous and unbroken. It is often, as one has said,
a spiral rather than a straight line. It is not an unceasing advance:
there are backward movements, or what appear to be such. Of particular
nations it is frequently evident, that, intellectually and morally, as
well as in power and thrift, they have sunk below a level once
attained.

  Of the inscrutable blending of human freedom with a pre-ordained
  design, GUIZOT says: "Man advances in the execution of a plan which
  he has not conceived, and of which he is not even aware. He is the
  free and intelligent artificer of a work which is not his own."
  "Conceive a great machine, the design of which is centered in a
  single mind, though its various parts are intrusted to different
  workmen, separated from, and strangers to, each other. No one of
  them understands the work as a whole, nor the general result which
  he concurs in producing; but every one executes with intelligence
  and freedom, by rational and voluntary acts, the particular task
  assigned to him." (_Lectures on the History of Civilization_,
  Lect. xi.)

PERSONAL POWER.--The progress of society has been inseparably
connected with the agency of eminent persons. Signal changes, whether
wholesome or mischievous, are linked to the names of individuals who
have specially contributed to bring them to pass. The achievements of
heroes stand out in as bold relief in authentic history as in the
obscure era of myth and fable. Fruitful inventions, after the earlier
steps in civilization are taken, are traceable to particular authors,
exalted by their genius above the common level. So it is with the
literary works which have exerted the deepest and most lasting
influence. Nations have their pilots in war and in peace. Epochs in
the progress of the fine arts are ushered in by individuals of
surpassing mental power. Reforms and revolutions, which alter the
direction of the historic stream, emanate from individuals in whose
minds they are conceived, and by whose energy they are effected. The
force thus exerted by the leaders in history is not accounted for by
reference to general laws. Great men are not puppets moved by the
spirit of the time. To be sure, there must be a preparation for them,
and a groundwork of sympathy among their contemporaries: otherwise
their activity would call forth no response. Independently of the age
that gives them birth, their power would lose its distinctive form and
hue: they would be incapable of influence.

_Cromwell_ would not have been Cromwell had he been born in any
other period of English history. Nor could he have played his part,
being what he was, had not the religious and political struggles of
England for generations framed a theater adapted to his talents and
character. _Michael Angelo_ could not have arisen in a
half-civilized tribe. His creative power would have found no field in
a society rude, and blind to the attractions of art. Nevertheless, his
power _was_ creative. Cromwell and Michael Angelo, and such as
they, are not the passive organs, the mere outcome, of the communities
in which they appear. Without the original thought and personal energy
of leaders, momentous changes in the life of nations could never have
taken place. A great man may be obliged to wait long for the answering
sympathy which is required to give effect to his thoughts and
purposes. Such a mind is said to be in advance of the age. Another
generation may have to appear before the harvest springs from the seed
that he has sown. Moreover, it is not true that great men, efficient
leaders, come forward whenever there is an exigency calling for them,
or an urgent need. Rather is it true that terrible disasters sometimes
occur, at critical points in history, just for the lack of leaders fit
for the emergency.

  THE MEANING OF HISTORY.--A thoughtful student can hardly fail to
  propose to himself the question, "What is the meaning of history?
  Why is this long drama with all that is noble and joyous in it, and
  with its abysses of sin and misery, enacted at all?" It is only a
  partial answer that one can hope to give to this grave inquiry, for
  the designs of Providence can not be fully fathomed. But, among the
  ends in view, the moral training of mankind stands forth with a
  marked prominence. The deliverance of the race from moral evil and
  error, and the building-up of a purified society, enriched with all
  the good that belongs to the ideal of humanity, and exalted by
  fellowship with God, is not only an end worthy in itself, but it is
  the end towards which the onward movement of history is seen to be
  directed. Hence, a central place in the course of history belongs to
  the life and work of Jesus Christ.

  No more satisfactory solution of this problem of the significance of
  history has ever been offered than that brought forward by the
  Apostle Paul in Acts xvii. 27, where he says that the nations of men
  were assigned to their places on the earth, and their duration as
  well as boundaries determined, "that they should seek the Lord, if
  haply they might feel after him, and find him."

  WORKS ON THE PHILOSOPHY OF HISTORY.-(Professor C. K. ADAMS'S
  _Manual of Historical Literature_ (1882) is an excellent guide
  in historical reading. Briefer lists of works in _Methods of
  Teaching and Studying History_, edited by G. Stanley Hall.)
  _Books on the Philosophy of History_: R. FLINT, _The
  Philosophy of History_, vol. i.,--Writers on the subject in
  France and Germany. Vol. ii. will treat of England and Italy. The
  work is a critical review of the literature on the
  subject. Schlegel, _The Philosophy of History_; Shedd's
  _Lectures on the Philosophy of History_; Bunsen's _God in
  History_ (3 vols., 1870); LOTZE, _Mikrokosmus_, vol. iii,
  book vii.; Montesquieu's _Spirit of the Laws_; Buckle,
  _History of Civilization in England_ (2 vols.). This work is
  based on the denial of free-will, and the doctrine that physical
  influences,--climate, soil, food, etc.,--are the main causes of
  intellectual progress. Draper's _History of the Intellectual
  Development of Europe_(2 vols., 2d edition, 1876) is in the same
  vein. Opposed to this philosophy are GOLDWIN SMITH'S _Lectures on
  the Study of History_; C. Kingsley, in his _Miscellanies, The
  Limits of Exact Science as applied to History_; Froude, in
  _Short Studies_, vol. i., _The Science of History_; Lotze,
  as above; also, Flint, and Droysen, _Grundriss der
  Historik_. Hegel's _Philosophy of History_ has profound
  observations, but connected with an _a priori_ theory.

  HISTORICAL WRITING.--The beginning of historical writing was in the
  form of lists of kings, or bare records of battles, or the simple
  registration of other occurrences of remarkable interest. The
  Egyptians, Babylonians, Assyrians, Chinese, and other nations,
  furnish examples of this rudimental type of historical writing. More
  continuous annals followed; but these are meager in contents, and
  make no attempt to find links of connection between events. The
  ancient Hebrew historians are on a much higher plane, and, apart
  from their religious value, far surpass all other Asiatic
  histories. It was in _Greece_, the fountain-head of science,
  that history, as an art, first appeared. _Herodotus_, born
  early in the fifth century B.C., first undertook to satisfy
  curiosity respecting the past by a more elaborate and entertaining
  narrative. He begins his work thus: "These are the researches of
  Herodotus of Halicarnassus, which he publishes, in the hope of
  thereby preserving from decay the remembrance of what men have done,
  and of preventing the great and marvelous actions of the Greeks and
  the barbarians from losing their due meed of glory, and withal to
  put on record what were the grounds of their hostility." In
  Herodotus, history, owing to the inquiry made into the causes of
  events, begins to rise above the level of a mere chronicle, its
  primitive type. _Thucydides_, who died about 400 B.C.,
  followed. He is far more accurate in his investigations, having a
  deep insight into the origin of the events which he relates, and is
  a model of candor. He, too, writes to minister to the inquisitive
  spirit of his countrymen, and of the generations that were to
  follow. He began to write his history of the war between the
  Athenians and the Peloponnesians while it was still going on, in the
  belief, he says, "that it would turn out great, and worthier of
  being recorded than any that had preceded it." The attention of
  historical writers was still confined to a particular country, or to
  insulated groups of events. Before there could spring up the idea of
  universal history, it was necessary that there should be a broader
  view of mankind as a whole. The ancient _Stoics_ had a glimpse
  of the race as a family, and of the nations as forming one complex
  unity. The conquests and extended dominion of Rome first suggested
  the idea of universal history. _Polybius_, a Greek in the
  second century B.C., had watched the progress of Rome, in its career
  of conquest, until "the affairs of Italy and Africa," as he says,
  "joined with those of Asia and Greece, and all moved together
  towards one fixed and single point." He tells us that particular
  histories can not give us a knowledge of the whole, more than the
  survey of the divided members of a body once endowed with life and
  beauty can yield a just conception of all the comeliness and vigor
  which it has received from Nature. To Polybius belongs the
  distinction of being the first to undertake a universal
  history. Christianity, with its doctrine of the unity of mankind,
  and with all the moral and religious teaching characteristic of the
  gospel, contributed effectively to the widening of the view of the
  office and scope of history. It is only in quite recent times that
  history has directed its attention predominantly to _social
  progress_, and to its causes and conditions.

  History, in its etymological sense (from the Greek, historia), meant
  the ascertaining of facts by inquiry; then, the results of this
  inquiry, the knowledge thus obtained. The work of Herodotus was
  "history" in the strictest sense: he acquired his information by
  travel and personal interrogation.

  The German philosopher, _Hegel_, has divided histories into
  three classes: 1. _Original histories_; i.e., works written by
  contemporaries of the events described, who share in the spirit of
  the times, and may have personally taken part in the
  transactions. Such are the works of Herodotus, Thucydides,
  Xenophon's Anabasis, Clarendon's History of the Great Rebellion in
  England, Caesar's Commentaries. 2. _Reflective histories_,
  where the author writes at a later point of time, on the basis of
  materials which he gathers up, but is not himself a partaker in the
  spirit of the age of which he treats. 3. _Philosophical
  histories_, which set forth the rational development of history
  in its inmost idea.

  Another classification is the following: 1. _Genealogies_, like
  the records of Manetho, the Egyptian priest. 2. _The
  chronicle_, following the chronological order, and telling the
  story in a simple, popular way. 3. _The "pragmatic"_ form of
  writing, which aims to explain by reference to the past some
  particular characteristic or phase of the present, and uses history
  to point a special moral lesson. 4. The form of history which traces
  the rise and progress of "_ideas_," tendencies, or ruling
  forces,--such as the idea of civil equality in early Rome or in
  modern France, the religious ideas of Mohammedanism, the idea of
  representative government, the idea of German unity, etc.

  A broad line of distinction has been drawn between "the old or
  _artistic_ type of history," and the new or _sociological_
  type which belongs to the present century. The ancient historians
  represented the former type. They prized literary form. They aimed
  to interweave moral and political reflections. Polybius often
  interrupts his narrative to introduce remarks of this sort. But they
  were not, as a rule, diligent and accurate in their researches. And,
  above all, they had no just conception of society as a whole, and of
  the complex forces out of which the visible scene springs. The
  Greeks were the masters in this first or artistic form of
  history. The French Revolution was one stimulus to a profounder and
  more comprehensive method of studying history. The methods and
  investigations of natural science have had a decided influence in
  the same direction.

THE SOURCES OF HISTORY.--History must depend for credence on credible
evidence. In order to justify belief, one must either himself have
seen or heard the facts related, or have the testimony, direct or
indirect, of witnesses or of well-informed contemporaries. The sources
of historic knowledge are mainly comprised in _oral tradition_,
or in some form of _written records_.

_Tradition_ is exposed to the infirmities of memory, and to the
unconscious invention and distortion which grow out of imagination and
feeling. Ordinarily, bare tradition, not verified by corroborative
proofs, can not be trusted later than the second generation from the
circumstances narrated. It ceases to be reliable when it has been
transmitted through more than two hands. In the case of a great and
startling event, like a destructive convulsion of nature or a
protracted war, the authentic story, though unwritten, of the central
facts, at least, is of much longer duration. There may be visible
monuments that serve to perpetuate the recollection of the occurrences
which they commemorate. _Institutions_ may exist--popular
festivals and the like--which keep alive the memory of past events,
and, in certain circumstances, are sufficient to verify them to
generations far removed in time. Events of a stirring character, when
they are embodied in _songs_ of an early date, may be transmitted
orally, though in a poetic dress. Songs and legends, it may be added,
even when they do not suffice to verify the incidents to which they
refer, are valuable as disclosing the sentiments and habits of the
times when they originated, or were cherished. The central fact, the
nucleus of the tradition, may be historical when all the details
belonging with it have been effaced, or have been superseded by other
details, the product of imagination. The historical student is to
distinguish between traditionary tales which are _untrustworthy
throughout_, and traditions which have _their roots in
fact_. Apart from oral tradition, the sources of historical
knowledge are the following:--

1. Contemporary registers, chronicles, and other documents, either
now, or known to have been originally, in a manuscript form.

2. Inscriptions on monuments and coins. Such, for example, are the
inscriptions on the monuments of Egypt and on the buried ruins of
Nineveh and Babylon. Such are the ancient epitaphs, heathen and
Christian, in the Roman catacombs. The study of ancient inscriptions
of various sorts has thrown much light of late upon Grecian and Roman
antiquity.

3. The entire literature of a people, in which its intellectual,
moral, and social condition, at any particular era, is mirrored.

4. Material structures of every kind, as altars, tombs, private
dwellings,--as those uncovered at Pompeii,--public edifices, civil and
religious, paintings, weapons, household utensils. These all tell a
story relative to the knowledge and taste, the occupations and
domestic habits, and the religion, of a past generation or of an
extinct people.

5 Language is a memorial of the past, of the more value since it is
not the product of deliberate contrivance. _Comparative
philology_, following languages back to their earlier stages and to
the parent stocks, unveils the condition of society at remote
epochs. It not only describes the origin of nations, but teaches
something respecting their primitive state.

6. Histories written at former periods, but subsequently to the events
described in them, are a secondary but valuable source of historical
knowledge. This is especially true when their authors had access to
traditions that were nearer their fountain, or to literary monuments
which have perished.

  HISTORICAL CRITICISM.--Historical scholars are much more exacting as
  regards evidence than was formerly the case. The criticism of what
  purports to be proof is more searching. At the same time, what is
  called "historical divination" can not be altogether
  excluded. Learned and sagacious scholars have conjectured the
  existence of facts, where a gap in recorded history--"the logic of
  events"--seemed to presuppose them; and later discoveries have
  verified the guess. This is analogous to the success of Leverrier
  and Adams in inferring the existence of an unknown planet, which the
  telescope afterwards discovered. An example of historical divination
  on a large scale is furnished by the theories of the great German
  historian, _Niebuhr_, in respect to early Roman history. He
  propounded opinions, however, which in many particulars fail to
  obtain general assent at present.

  CREDIBILITY OF HISTORY.--At the opposite pole from credulity is an
  unwarrantable historical skepticism. The story is told of Sir Walter
  Raleigh, that when he was a prisoner in the Tower, and was engaged
  in writing his _History of the World_, he heard the sounds of a
  fracas in the prison-yard. On inquiry of those who were concerned in
  it, and were on the spot, he found so many contradictions in their
  statements that he could not get at the truth. Whereupon, it
  occurred to him as a vain thing to undertake to describe what had
  occurred on the vast theater of the world, when he could not
  ascertain the truth about an event occurring within a bow-shot. The
  anecdote simply illustrates, however, the difficulty of getting at
  the exact truth respecting details,--a difficulty constantly
  exemplified in courts of justice. The fact of the conflict in the
  court of the Tower, the general cause, the parties engaged, the
  consequences,--as, for example, what punishment was inflicted,--were
  undisputed. The great facts which influence the course of history,
  it is not difficult to ascertain. Moreover, as against an
  extravagant skepticism, it may be said that history provides us with
  a vast amount of authentic information which contemporaries, and
  even individual actors, were not possessed of. This is through the
  bringing to light of documents from a great variety of sources, many
  of which were secret, or not open to the view of all the leaders in
  the transactions to which they refer. The private correspondence of
  the Protestant leaders,--Luther, Melanchthon, Cranmer, etc.,--the
  letters of Erasmus, the official reports of the Venetian
  ambassadors, the letters of William the Silent and of Philip II.,
  put us in possession of much information, which at the time was a
  secret to most of the prominent participants in the events of the
  sixteenth century. The correspondence of Washington, Hamilton,
  Jefferson, John Adams, Wolcott, Pickering, etc., introduces us into
  the secret counsels of the American political leaders of that
  day. Numerous facts conveyed from one to another under the seal of
  privacy, and not known to the others, are thus revealed to us.

  On the nature and value of tradition, a very valuable discussion is
  that of EWALD, _History of Israel_, vol. i. pp. 13-38; Sir
  G. C. LEWIS, _ Essays on the Credibility of Early Roman
  History_, in which Niebuhr's conclusions are criticised;
  A. Bisset, _Essays on Historical Truth_. On the sources of
  history, Art. by GAIRDNER in _The Contemporary Review_,
  vol. xxxviii.

HISTORY AND GEOGRAPHY.--Political Geography, which describes the earth
as inhabited, and as parceled out among nations, has a close relation
to history. Without a distinct idea of the position of places and the
boundaries of countries, historical narrations are enveloped in a sort
of haze. _France_, for example, is a name with very different
meanings at different dates in the past. Unless the varying uses of
the word _Burgundy_ are understood, important parts of European
history are left in confusion.

PHYSICAL GEOGRAPHY.--Even more helpful is _Physical Geography_,
which surveys the earth in its three great divisions,--land, sea, and
air,--without reference to lines of political demarkation. The
configuration of the different portions of the globe, with the
varieties of climate, the relations of mountain and plain, of land and
water, have strongly affected the character of nations and the
currents of history. In regions extremely hot or extremely cold man
can not thrive, or build up a rich and enduring civilization. The
occupations of a people are largely dependent on its
situation,--whether it be maritime or away from the sea,--and on
peculiarities of soil and temperature. The character of the Nile
valley, and its periodical inundation, is a striking illustration of
the possible extent of geographical influences. The peninsular and
mountainous character of Greece went far to shape the form of Greek
political society. The high plateau which forms the greater portion of
Spain, with the fertile belts of valley on the Atlantic and
Mediterranean border, have helped to determine the employments and the
character of the Spanish people. Had the physical characteristics of
the Spanish peninsula been essentially different, the success of
Wellington in expelling the French, with the forces at his disposal,
would not have been possible. Were there a chain of mountains along
our Atlantic coast as near as are the Andes to the Pacific, what
different results would have arisen from the English settlements in
North America! The Alpine barrier in the north of Italy was
indispensable to the building-up and maintenance of the dominion of
ancient Rome. Of the great basin or plain between the Alps and the
Apennines, open to the sea only on the east, through which flows one
great river, fed by streams from the mountains on either side,
Dr. Arnold says: "Who can wonder that this large and richly watered
plain should be filled with flourishing cities, or that it should have
been contended for so often by successful invaders?" While the agency
of climate, soil, and other physical circumstances may easily be
exaggerated, that agency must be duly considered in accounting for
historical phenomena.

  The best historical Atlas is the copious German work of VON
  SPRUNER. FREEMAN'S _Historical Geography of Europe_ is a work
  of great value. DROVSEN'S _Allg. Hist. Atlas._ Smaller atlases
  are those of PUTZGER, Rhode, Appleton's _Hist. Atlas_, the
  _International_, and the _Collegiate_. Smaller still,
  Keith Johnston's Crown Atlases and Half-Crown Atlases. On Mediæval
  History, Labberton's Atlas; also, Koeppen: in Ancient Geography,
  SMITH'S work, KIEPERT'S, Long's. On Physical Geography, GUYOT'S
  text-books; Vaughan's _Connection between History and Physical
  Geography_, in _Contemp. Review_, vol. v.; Hall's _Methods
  of Studying History_, etc., p. 201 _seq._,
  _Encycl. Brit._, Art. _Geography_.

CHRONOLOGY.--An exact method of establishing dates was slowly reached.
The invention of eras was indispensable to this end. The earliest
definite time for the dating of events was established at
Babylon,--the era of Nabonassar, 747 B.C. The Greeks, from about 300
B.C., dated events from the first recorded victory at the Olympic
games, 776 B.C. These games occurred every fourth year. Each Olympiad
was thus a period of four years. The Romans, though not until some
centuries after the founding of Rome, dated from that event; i.e.,
from 753 B.C. The Mohammedan era begins at the Hegira, or flight of
Mohammed from Mecca, 622 A.D. The method of dating from the birth of
Jesus was introduced by Dionysius Exiguus, a Roman abbot, about the
middle of the sixth century. This epoch was placed by him about four
years too late. This requires us to fix the date of the birth of
Christ at 4 B.C.

  The day was the simplest and earliest division of time. The week has
  been in use for this purpose in the East from time immemorial. It
  was not introduced among the Romans until after the spread of
  Christianity in the Empire. The month was the earlier unit for
  periods of greater length. To make the lunar and the solar years
  correspond, and to determine the exact length of the solar year, was
  a work of difficulty, and was only gradually effected. _Julius_
  _Cæsar_ reformed the calendar in 46 B.C., the date of the
  Julian era. This made the year eleven minutes too long. _Pope
  Gregory XIII_. corrected the reckoning, in 1582, by ordering
  Oct. 5th to be called the 15th, and instituted the "Gregorian
  calendar." The change, or the "New Style," was subsequently adopted
  by Great Britain (in 1752), and by the other Protestant nations. The
  difference for the present century between the Old and the New Style
  is twelve days: during the last century it was eleven. The Julian
  civil year began with Jan. 1. It was not until the eighteenth
  century that this became the uniform date for the commencement of
  the legal year among the Latin Christian nations.

  On the general subjects of chronology: _Encycl. Britt_.,
  Arts. _Chronology_ and _Calendar_. Manuals of Reference:
  ROSSE'S _Index of Dates_ (1858); Haydn's _Dictionary of
  Dates_ (Vincent's edition, 1866); BLAIR'S _Chronological
  Tables_; Woodward and Cates, _Encycl. of Chronology_ (1872).


ETHNOLOGY.

Ethnology is a new science. Its function is to ascertain the origin
and filiation, the customs and institutions, of the various nations
and tribes which make up, or have made up in the past, the human
race. In tracing their relationship to one another, or their
genealogy, the sources of information are mainly three,--_physical
characteristics, language_, and _written memorials_ of every
sort.

Ethnology is a branch of Anthropology, as this is a subdivision of
Zoölogy, and this, again, of Biology. Ethnography differs from
Ethnology in dealing more with details of description, and less with
rational exposition.

RACES OF MANKIND.--Authorities differ widely from one another in their
classification of races. _Prichard_ made seven, which were
reduced by _Cuvier_ to three; viz., _Caucasian, Mongolian,
Ethiopic.  Blumenbach_ made five, and _Pickering_ eleven. It
is the Caucasian variety which has been chiefly distinguished in
history, and active in the building-up of civilization. None of the
numerous schemes of division, from a zoölogical point of view,
however, are satisfactory.

  _Huxley_ has proposed a fourfold classification: 1. The
  Australoid, represented by the Australians and the indigenous tribes
  of Southern India. 2. The Negroid. 3. The Mongoloid. 4. The
  Xanthochroi, or fair whites, among whom are comprised most of the
  inhabitants of Northern Europe. To these are added a fifth variety,
  the Melanochroi, to which belong a part of the Celts, the Spaniards,
  Greeks, Arabs, etc.

  Of the various methods of race-division, _A. van Humboldt_
  says: "We fail to recognize any typical sharpness of definition, or
  any general or well-established principle, in the division of these
  groups. The extremes of form and color are certainly separated, but
  without regard to the races which can not be included in any of
  these classes." (_Cosmos_, i. 365.) For example, black skin,
  woolly hair, and a negro-like cast of countenance, are not
  necessarily connected together.

MONOGENISM.--Zoölogists, from the point of view of their own science,
now more generally favor the _monogenist_ doctrine, which traces
mankind to a single pair, than the polygenist, which assumed different
centers of origin. The present tendencies of natural science,
especially since Darwin, are favorable to the monogenist view.

  "The opinion of modern Zoölogists, whose study of the species and
  breeds of animals makes them the best judges, is against this view
  of the several origins of man, for two principal reasons. First,
  That all tribes of men, from the blackest to the whitest, the most
  savage to the most cultured, have such general likeness in the
  structure of their bodies and the working of their minds, as is
  easiest and best accounted for by their being descended from a
  common ancestry, however distant. Second, That all the human races,
  notwithstanding their form and color, appear capable of freely
  intermarrying, and forming crossed races of every combination, such
  as the millions of mulattoes and mestizoes sprung in the New World
  from the mixture of Europeans, Africans, and native Americans; this
  again points to a common ancestry of all the races of man. We may
  accept the theory of the unity of mankind as best agreeing with
  ordinary experience and scientific research." (Tylor's
  _Anthropology_, etc., pp. 5, 6.)

EVIDENCE OF LANGUAGE.--Languages, through marked affinities, are
grouped together into several great families, i. The _Aryan_, or
Indo-European, of which the oldest known branch is the Sanskrit, the
language in which the ancient books of the Hindus, the Vedas, were
written. With the Sanskrit belong the Iranian or Persian, the Greek,
the Latin or Italic, the Celtic, the Germanic or Teutonic (under which
are included the Scandinavian tongues), the Slavonian or
Slavo-Lettic. 2. The _Semitic_, embracing the communities
described in Genesis as the descendants of Shem. Under this head are
embraced, first, the Assyrian and Babylonian; secondly, the Hebrew and
Phoenician, with the Syrian or Aramaic; and thirdly, the Arabic. The
Phoenician was spread among numerous colonies, of which Carthage was
the chief. The Arabic followed the course of Mohammedan conquest. It
is the language of the northern border of Africa, and has strongly
affected various other languages,--the Persian, Turkish, etc. 3. The
_Turanian or Scythian_. This is an extensive family of
languages. The Finno-Hungarian, which includes two cultivated peoples,
the Fins and Hungarians; the Samoyed, stretching from the North Sea
far eastward to the boundary between Russia and China; and the Turkish
or Tartar, spreading from European Turkey over a great part of Central
Asia, are connected together by family ties. They spring from one
parent stock. Whether the Mongolian and the Tungusic--the last is the
language of the Manchus--are also thus affiliated, is a point not
absolutely settled.

Besides these three great divisions, there are other languages, as the
_Chinese_, and the monosyllabic tongues of south-eastern Asia,
which possibly are connected lineally with it; the _Japanese_;
the _Malay-Polynesian_, a well-developed family; the
_Hamitic_ (of which the Egyptian or Coptic is the principal
member); the _Dravidian_ or _South Indian_; the _South
African_; the _Central African_; the _American Indian_
languages, etc.

  On language and the divisions of language, W. D. WHITNEY,
  _Language, and the Study of Language_ (1867), _Oriental and
  Linguistic Studies_ (two series, 1872-74), _Life and Growth of
  Language_ (1875); Art. _Philology_, in _Encycl. Brit_.,
  vol. xviii.; Max Müller's _Lectures on the Science of Language_
  (two series), and other writings by the same author.

ETHNOLOGY AND HISTORY.--History is generally written from the
political point of view. It is the history of nations considered
separately and in relation to one another. There are, also, histories
of culture. History, from a cultural point of view, without paying
regard to national boundaries, seeks to unfold the rise and progress
of arts and industry, of inventions, of customs, manners, and
institutions. It is the history of culture and civilization. History,
from the ethnological point of view, would describe the migrations and
experiences of the different races of men, and the formation of the
various nationalities by these races, through conquest and
intermixture. Following the divisions of linguistic science, we should
have, first, the _Egyptian_ race and their history. Then we
should have the _Semitic_ race, in the three eras of their
pre-eminence, and in their various branches. Then would come the
_Aryan_, or Indo-European family, whose power, except when
interrupted and partially broken by the Mohammedan conquests, has
continued to dominate in history since the rise of the ancient Persian
Empire.

  There have been three periods of Semitic ascendency,--the era of the
  Assyrian and Babylonian empires; that of the Phoenician cities and
  of Carthage (a Tyrian settlement), with their colonies; and that of
  the Arabic-Mohammedan Conquests. This last epoch falls within the
  Christian era. In this course of Semitic history would be embraced
  the narrative of the Israelites, and of their dispersion in ancient
  and in modern times. The Indo-European, or Aryan family, follows
  next in order. In recording its history, we should consider, first,
  its oldest representative of which we have knowledge,--the Indian
  race, with its literature, its social organization, and its
  religions, Brahmanism and Buddhism. Then come the Persians, with
  their religion founded by _Zoroaster_, and the Armenians. With
  the fall of the Ancient Persian Empire, the center of power was
  transferred from Asia to Europe, where it has since continued,
  though still in the hands of the same Aryan race. The history of the
  Greeks and of the Romans succeeds; then the history of the three
  races,--the Celtic, Teutonic, and Slavonian,--as they present
  themselves at the threshold of authentic history. The forming of the
  several nationalities of Europe would have to be traced: the
  Slavonian, including Russia and Poland; the Teutonic, comprising
  England, Holland, Germany, and the Scandinavian peoples (viz.,
  Denmark, Sweden, Norway, and Iceland); the Romanic or Italic nations
  (viz., Portugal, Spain, Provence, Italy, Wallachia, the Grisons of
  Switzerland), which are the nations the basis of whose languages is
  the rustic or people's Latin of the middle ages. Such, in brief
  outline, is the method which history, from the point of view of race
  affinities, as these are indicated by language, would adopt.

UNITY OF DESCENT.--Whether mankind are all descended from one
pair--the _Monogenist_ view, or spring from more than one center
of origin--the _Polygenist_ view, is a question which
philological science can not answer. The facts of language are
reconcilable with either doctrine. While cautious philologists are
slow in admitting distinct affinities between the generic families of
speech,--as the Semitic and Indo-European,--which would be indicative
of a common origin, they agree in the judgment, that, on account of
the mutability of language, especially when unwritten, and while in
its earlier stages, no conclusion adverse to the monogenist doctrine
can be drawn from the diversities of speech now existing, or that are
known to have existed at any past time. As far as science is
concerned, the decision of the question must be left to zoölogy. The
tendencies of natural science at present, as we have said above, are
strongly toward the monogenist view. The variety of physical
characteristics not only affords no warrant for assuming diversity of
species among men; they do not even imply diversity of parentage at
the beginning.

  "Nothing," says Max Müller, "necessitates the admission of different
  independent beginnings for the _material_ elements" [the
  vocabulary] "of the Turanian, Semitic, and Aryan branches of
  speech."  The same thing Müller affirms of "the formal elements"
  [the grammatical structure] "of these groups of languages." "We can
  perfectly understand how, either through individual influences or by
  the wear and tear of speech in its continuous working, the different
  systems of grammar of Asia and Europe may have been produced."
  (_Lectures on Language_, 1st series, p. 340.) The same
  conclusions are reached by Professor W. D. Whitney, who, while
  disclaiming for linguistic science the power to prove that the human
  race in the beginning formed one society, says, that it is "even far
  more demonstrable" that it can "never prove the variety of human
  races and origins." (_Life and Growth of Language_, p. 269.)

  We know that nations can learn and unlearn a language. The Irish,
  adopting the language of their English conquerors, is one of many
  examples of the same sort in history. What effects upon language
  took place, prior to recorded history, from the mingling of tribes
  and peoples, it is impossible to ascertain. The consequences to
  language, of mixture among different forms of speech, were like
  those which must have been produced upon the physical man from the
  mingling of diverse physical types in remote ages. Science, if it
  has no decided verdict to render, does not stand in conflict with
  the monogenist doctrine, which has generally been understood to be
  the teaching of the Scriptures.


MYTHOLOGY.

The polytheistic religions are in themselves a highly interesting part
of the history of mankind. In the multiform character that belongs to
them we find reflected the peculiar traits of the several peoples
among whom they have arisen. The history of religion stands in a close
connection with the development of the fine arts,--architecture and
sculpture, painting, music, and also poetry. The earliest rhythmical
utterance was in hymns to the gods. To worship, all the arts are
largely indebted for their birth and growth. This, however, is only
one of the ways in which religion is interwoven with the rise and
progress of civilization.

  By _mythology_; we mean the collective beliefs of any tribe or
  nation respecting deities or semi-divine personages. Recent studies
  in language, or the science of _comparative philology_, have
  thrown light on the origin of mythology, and upon the affinities of
  different polytheistic religions with one another. Among various
  nations belonging to the same family (as, for example, the peoples
  of the _Aryan_ race), names of gods, and, to some extent,
  qualities and deeds attributed to them, have been identified. Myths
  are found to have traveled in different guises from land to land. At
  the same time, these discoveries have given rise to much unverified
  theory and conjecture. Too much stress has been laid, by certain
  writers, on _mistakes in language_ as a source of mythology. In
  the primitive stage of language, all nouns had a _gender_,
  either male or female; and verbs, even auxiliary verbs, it is
  alleged, expressed _activity_ of some sort. On the basis of
  these facts it has been inferred, that, at a later day, figurative
  expressions, descriptive of natural changes, were taken as literal;
  as if one should interpret the saying, "the sun follows the dawn,"
  as meaning that one person pursues another. By this kind of
  misunderstanding, it has been thought, a throng of mythological
  tales arose. By some it is held that the names of animals, which had
  been given to ancestors, were interpreted literally by their savage
  descendants, or that traditions of having come from a certain
  _mountain_ or _river_ caused these natural objects to be
  mistakenly regarded as actual progenitors. These suggestions are of
  very limited value in solving the problem of the origin of the
  ethnic religions. Much, however, has been learned from observing the
  rites and beliefs of existing savage nations. Not a few religious
  notions and ceremonies, once in vogue among cultivated heathen
  peoples, may be plausibly considered a survival from a more remote
  and barbarous condition of society.

  That mythology is the product of a mere exaggeration of actual
  events, or is an allegorical picture, either of the operations of
  nature or of human traits, is an untenable and obsolete view.

  We shall not err in defining the main sources of the religions to
  be, _first_, the sense of dependence, and the yearning for the
  fellowship and favor of powers "not ourselves," by which the lot of
  men is felt to be determined; _secondly_, the effort to explain
  the world of nature above and beneath, and the occurrences of life;
  and _thirdly_, the personifying instinct which belongs to the
  childhood of nations as of individuals. This tendency leads to the
  attributing of conscious life to things inanimate. A like tendency
  may impel the savage and the child to ascribe mind to the lower
  animals. The fact that language, in its earlier stage, was charged
  with personal life and activity, is itself the work of the
  personifying instinct. When nature is thus personified, where there
  is no sense of its unity and no capacity to rise in faith to a
  living God above nature, the result is a multitude of divinities of
  higher and lower rank. _Myths_ respecting them are the
  spontaneous invention of unreflecting and uncritical, but
  imaginative, peoples. Thus they serve to indicate the range of
  ideas, and the moral spirit of those who originate and give credence
  to them.

  This is not the place to consider the question, What was the
  primitive religion of man? The earliest deities that history brings
  to our notice were not fetiches, but heavenly beings of lofty
  attributes. Whether the religions of savage tribes, in common with
  their low grade of intelligence, are, or are not, the result of
  _degeneracy_, is a question which secular history affords no
  means of deciding with confidence,

  It may be added, that, in historic eras, the mythopoeic fancy is not
  inactive. Stories of marvelous adventure clustered about the old
  Celtic King Arthur of England and the "knights of the Round-Table,"
  and fill up the chronicles relating to Charlemagne. Wherever there
  is a person who kindles popular enthusiasm, myths accumulate. This
  is eminently true in an atmosphere like that which prevailed in the
  mediaeval period, when imagination and emotion were dominant.


PREHISTORIC TIMES.

PREHISTORIC RELICS.--Within the last half century, in various
countries of Europe, and in other countries, also, which have been,
earlier or later, seats of civilization, there have been found
numerous relics of uncivilized races, which, at periods far remote,
must have inhabited the same ground. Many of these antiquities are met
with in connection with remains of fossil elephants, hyenas, bears,
etc.,--with animals which no longer live in the regions referred to,
and some of which have become wholly extinct. Dwelling-places of these
far-distant peoples--such as caves and rock-shelters, and the remains
of the lake-habitations that were built on piles, in Switzerland and
elsewhere--sepulchers, camps, and forts, and an immense number of
implements and ornaments of stone and metal, have been examined. The
most ancient of these monuments carry us as far back as the era called
by geologists the _Quaternary_ or _Drift_ period.

THE THREE STAGES.--But there are marked distinctions in the relative
age of the various relics referred to. They indicate different degrees
of knowledge and skill; and this proof of a succession of peoples, or
of stages of development, is confirmed by geological evidence. The
prehistoric time is divided into _the Stone Age_, _the Age of
Bronze_, and _the Age of Iron_, according as the implements in
use were of one or another of these materials. But the Stone Age
includes an _earlier_ and a _later_ sub-division. In the
first and most ancient section, the weapons and utensils, mostly of
flint, were very rude in their manufacture. This was the
_Paleolithic Age_, where there are no signs of habitations
constructed by the hand, or of domesticated plants and animals. Men
lived in caves, and their vestments were the skins of beasts. Yet,
among their implements are found fragments of bone, horn, ivory, and
stone, on which are carved in outline, often with much skill,
representations of the reindeer, the bear, the ox, and of other
animals. In the _Neolithic_ period, there was a decided
advance. Implements are better made and polished. There were domestic
animals and cultivated plants. The lake-dwellings in Switzerland were
well contrived for shelter and defense. Every hut had its hearth. It
is probable that most of them were furnished with a loom for
weaving. Fragments of pottery are found, and flax was grown and made
into cord, nettings, etc. Stalls were constructed near the huts for
the ox, the goat, the horse, sheep, and pigs. The lake-dwellers
cultivated wheat and barley. The _Bronze Age_, when implements
were made of copper or of a mixture of copper and tin, exhibits proof
of decided improvement in various directions; and the _Age of
Iron_, a still more marked advance. In the Swiss remains referred
to are distinct traces of a transition from the Stone Age to the Age
of Bronze, and then to the Age of Iron. The kitchen-middens, or
shell-mounds, of Denmark belong exclusively to the Neolithic
period. Where the transition was made from the Stone Age to the Age of
Bronze, it apparently occurred in some cases by degrees, and
peacefully; but sometimes by the incoming of an invading people more
advanced. It should be observed that the lines of division between
these periods are not sharply drawn: implements of stone continued to
be used after the Bronze and even the Iron periods had been
introduced. Nor were these several ages in one region contemporaneous
with like conditions in every other. Moreover, it is not possible to
find in all countries once civilized proofs of a passage through these
successive eras. In Egypt, the evidences of a Stone Age are
scanty. The most ancient human remains show that man in his physical
characteristics was on a level with man at present.

  _Dr. Daniel Wilson_, speaking of the age of the Flint-folk,
  says: "It is of no slight importance to perceive that the interval
  which has wrought such revolutions in the earth" [involving great
  geological changes and mutations of climate] "as are recorded in the
  mammaliferous drift, shows man the same reasoning, tentative, and
  inventive mechanician, as clearly distinguished then from the
  highest orders of contemporary life of the Elephantine or Cave
  periods, as he is now from the most intelligent of the brute
  creation.... The oldest art-traces of the paleotechnic men of
  central France not only surpass those of many savage races, but they
  indicate an intellectual aptitude in no degree inferior to the
  average Frenchman of the nineteenth century."  (_Prehistoric
  Man_, pp. 33, 34.)

  Literature.--Wilson, _Prehistoric Man_, etc. (2 vols., 1876);
  Joly, _Man before the Metals_ (1883); Keary, _The Dawn of
  History_. The writings of E. B. Tylor, _Primitive Culture_
  (2 vols.), _Anthropology, Early History of Mankind_; his
  Art. _Anthropology, Encycl. Britt_.; Lubbock's _Prehistoric
  Times_, and his _Origin of Civilization_; Argyll, _The
  Unity of Nature _(1884); J. Geikie, _Prehistoric Europe_
  (1881); Lyell, _The Antiquity of Man_; W. E. Hearn, _The
  Aryan Household_; L. H. Morgan, _Ancient Society_.


THE ANTIQUITY OF MAN.--Science does not furnish us with the means of
fixing the date of the first human inhabitants of the earth. But its
various departments of investigation concur in pronouncing the
interval between the creation of man and the present to be far longer
than the traditional opinion has assumed. For the growth of language
and its manifold ramifications; for the development of the different
races of mankind, physically considered; for the geological changes
since the beginning of the Stone Age in the regions where its relics
are uncovered; for the rise of the most ancient civilization in Egypt
as well as in Babylon and China,--it is thought that periods of very
long duration are indispensable.

As to the date of the Neolithic man, or of the last section of the
Stone Age, Professor J. Geikie writes: "Any term of years I might
suggest would be a mere guess; but I have written to little purpose,
however, if the phenomena described in the preceding chapters have
failed to leave the impression upon the reader, that the advent of
Neolithic man in Europe must date back far beyond fifty or seventy
centuries."  (_Prehistoric Europe_, p. 558.)

  The chronology gathered from Genesis has been supposed to place the
  date of man's creation at a point far less remote. Usher's
  calculation, attached to the authorized English Version of the
  Bible, sets this date at 4004 B.C. The discussion of these questions
  of Scriptural chronology belongs to theology and biblical
  criticism. It may be observed here, however, that of the three forms
  in which Genesis is handed down to us,--the Hebrew text, the
  Samaritan Pentateuch, and the Septuagint, or ancient Greek
  translation,--no two agree in the numbers on which the estimate is
  founded. Hence Hales and Jackson, following the larger numbers in
  the genealogies of the Septuagint, place the date of the creation at
  a point about fourteen hundred years prior to that fixed upon by
  Usher.


ANCIENT AND MODERN HISTORY.

The periods of history are not divided from one another by merely
chronological limits, according to intervals of time of a definite
duration. Such a classification may be of use to the memory, but it is
arbitrary in its character. The landmarks of history are properly
placed at the turning-points where new eras take their start, whether
the intervals between them are longer or shorter.

Of these natural divisions, the most general and the most marked is
that between ancient and modern history. Ancient history not only
precedes modern in time: it is distinguished from the latter as
relating to a by-gone state of things. Modern history, on the
contrary, deals with an order of things now existing. Between the two
there is this line of demarkation.

History (with the exception of China and India, which require distinct
consideration, as standing apart) begins with Egypt, and flows down in
a continuous stream, until, in the fourth century A.D., the Roman
Empire, into which the ancient civilized peoples were incorporated,
was broken up. Then the new nations, especially the tribes of the
Germanic race, took power into their hands; Christianity was
established among them; out of the chaos of elements there emerged the
European nations, with their offshoots,--the peoples at present on the
stage of action. Ancient history had its center in the
Mediterranean. It embraced the peoples who dwelt on the shores of that
sea, in the three continents, and the nations that were brought into
relations with them. The Roman Empire, the final outcome of ancient
history, was "the monarchy of the Mediterranean." With the breaking-up
of the Empire, new races, new centers of power, a universal religion
in the room of national religions, and a new type of culture and
civilization, were introduced. Invaluable legacies were handed over
from the past, surviving the wreck of ancient civilization. There is,
however, a unity in history: the transition from the ancient to the
modern era was gradual.


MEDIAEVAL AND LATER MODERN HISTORY.

Since the fall of the Roman Empire, there has occurred no revolution
to be compared with the circumstances and results of that event. An
old world passed away, and a new world began to be. Yet the student,
as he travels hitherward, arrives at another epoch of extraordinary
change,--a period of ferment, when modern society in Europe takes on a
form widely different from the character that had belonged to it
previously. The long interval between _ancient_ history and
_modern_ (in this more restricted sense of thes term) is styled
the Middle Ages. Its termination may be found in the fifteenth
century, and a convenient date to mark the boundary-line is the
capture of Constantinople by the Turks (1453).

History thus divides itself into three parts:--

Part I. Ancient History, to the migrations of the Germanic Tribes (375
A.D).

Part II. Mediæval History, from A.D. 375 to the Fall of Constantinople
(1453).

PART III. Modern History, from 1453 until the present.

  Works on General History.--Ranke, _Universal History_; Ploetz,
  _Epitome of Ancient, Mediæval, and Modern History_ (Boston,
  1884); Weber, _Weitgeschichte_ (2 vols.); Assmann, _Handbuch
  d. allgemeinen Geschichte_ (5 vols., 1853-1862); by the same,
  _Abriss d. allgem. Gesch._ (in 3 parts); Oncken, _Allgem.
  Geschichte in Einzeidarstellungen_ (a series of full monographs
  of high merit). Copious works on Universal History, in German, by
  Weber, Schlosser, Becker, Leo. Laurent, _Études sur l'Histoire de
  l'Humanitè_ (this is an extended series of historical
  dissertations),--_The Orient and Greece_ (2 vols.); _Rome_
  (1 vol.); _Christianity_ (1 vol.), etc. Prévost-Paradol,
  _Essai sur l'Histoire Universelle_ (2 vols.: a suggestive
  critical survey of the course of history, with the omission of
  details). S. Willard, _Synopsis of History_.




PART I.  ANCIENT HISTORY.


FROM THE BEGINNING OF AUTHENTIC HISTORY TO THE MIGRATIONS OF THE
TEUTONIC TRIBES (A.D. 375).

DIVISIONS OF ANCIENT HISTORY.--Ancient history separates itself into
two main divisions. In the first the Oriental nations form the
subject; in the second, which follows in the order of time, the
European peoples, especially Greece and Rome, have the central
place. The first division terminates, and the second begins, with the
rise of Grecian power and the great conflict of Greece with the
Persian Empire, 492 B.C.

SECTIONS OF ORIENTAL HISTORY.--But Oriental history divides itself
into two distinct sections. The first embraces China and India,
nations apart, and disconnected from the Mediterranean and adjacent
peoples. China and India have a certain bond of connection with one
another through the spread in China of the Buddhistic religion. The
second section includes the great empires which preceded, and paved
the way for, European history; viz., Egypt, Babylonia and Assyria, and
Persia. In this section, along the course of the historic stream,
other nations which exercised a powerful influence, attract special
attention, especially the Phoenicians and the Hebrews. All these
Oriental peoples are so connected together that they stand in history
as the _Earliest Group of Nations_. The historic narrative must
be so shaped as to describe them in part singly, but, at the same
time, in their mutual relations.

Ancient history, from an _ethnographical_ point of view, would
embrace two general divisions,--Eastern peoples and Western
peoples. The first would comprise Egyptians (Hamitic); Jews,
Babylonians, Assyrians, Phoenicians, Lydians (Semitic); Hindus,
Bactrians, Medes, Persians (Aryan); Parthians, Chinese, Japanese. The
second would include Celts, Britons, _Greeks_, _Romans_,
Teutons (Aryan). (Ploetz, _Universal History_, p. 1.)

From a _geographical_ point of view, ancient history would fall
into three general divisions: I. Asia, including (1) India, (2) China
(with Japan), (3) Babylonia and Assyria, (4) Phoenicia, (5) Palestine,
(6) Media and Persia. II. Africa, including (1) Egypt, (2) Carthage.
III. Europe including (1) Greece, with its states and colonies; (2)
Italy.




DIVISION I.


ORIENTAL HISTORY.

PHYSICAL GEOGRAPHY.--Europe and Asia together form one vast continent,
yet have a partial boundary between them in the Ural Mountains and
River, and in the deep bed of the Caspian and Black seas. Asia, which
extends from the Ural Mountains to the Pacific, and from the Arctic
Sea to the Indian Ocean, embraces an immense plateau, stretching from
the Black Sea to Corea. This plateau spreads like a fan as it advances
eastward. It is traversed by chains of mountains, and bordered also by
lofty mountains, of which the Himalayas is the principal range. From
this girdle of mountains descend slopes which lead down into the
lowlands. The great plateau is broken into two by the Hindu-Kush
range. The eastern division, the extensive plateau of Central Asia, is
bordered on the north by the barren plains of Siberia. In the lowlands
on the east and south are included the fertile plains of Central China
and of Hindustan. The plateau of eastern Asia has been the natural
abode of nomad tribes, Tartars and Mongols, whose invading hosts have
poured through the passes of the mountains into the inviting
territories below.  The plateau of western Asia, stretching westward
from the Indus, is not so high as that of the east. It begins with the
lofty tablelands of Iran, and extends, ordinarily at a less elevation,
to the extremity of the continent. On the south lie the plains of
Mesopotamia. Arabia is a low plateau of vast extent, connected by the
plateau and mountains of Syria with the mountain region of Asia
Minor. As might be expected, civilization sprang up in the alluvial
valleys of the Tigris and Euphrates, the Indus and the Ganges, and on
the soil watered by the great rivers of China, the Hoang-Ho and the
Yang-tse-Kiang. Egypt was looked on by the Ancients as a part of
Asia. Its language was distinct from the languages of the African
nations. The seat of its power and thrift was the valley of the
Nile. The conflicts of the nations settled in the lowlands with the
mountainous peoples, eager for spoil and conquest, are a
characteristic feature of Oriental History.

CHARACTER OF THE ASIATIC NATIONS.--Generalizations covering so wide a
field are, of necessity, inexact. As a rule, in the oriental mind, the
intuitive powers eclipse the severely rational and logical.
Civilization--as, for example, in Egypt and China--attains to a
certain grade, and is there petrified. Immobility belongs to the
Eastern nations. Revolutions bring a change of masters, but leave
character and customs unchanged. The sense of individuality has been
less vivid, and freedom less understood or valued. Governments have
taken the despotic form. Law has had its seat in the ruler's sovereign
will. The ruler has been regarded as clothed with divine
authority. Before him the subject prostrates himself with groveling
servility.

RELIGION IN ASIA.--Asia is the cradle of the principal religions of
the world. Here _monotheism_ appears, as in the faith of the
Hebrews, and in the Mohammedan revival of it in a less pure form. Here
have flourished _polytheistic_ systems, each with its throng of
divinities. In the east, _pantheism_, dropping out of the
conception of the Deity the element of personality, has found a
cherished home.

PRIESTHOODS.--Connected with the controlling influence of religion
have arisen the priesthoods,--sometimes ruling as an aristocratic
caste or class, sometimes dividing power with the reigning despot, to
whom sacred attributes are ascribed.

LITERATURE AND ART.--The Oriental nature has been mirrored in the
literature and art of the East. Its products lack the measure, the
grace and symmetry, and the human interest, which characterize the
creations of the European mind. In the mechanical arts, invention and
discovery push on progress to a certain point, then languish and die
out.




SECTION I.  CHINA AND INDIA.




CHAPTER I.  CHINA.


China proper comprises less than half of the present Chinese
Empire. It was called the land of Sinae or Seres by the ancients, and
in the middle ages bore the name of Cathay. In the north of China are
the broad alluvial plains, and in the north-eastern portion of the
empire, an immense delta. The rest of the country is hilly and
mountainous.

The nucleus of the Chinese nation is thought to have been a band of
immigrants, who are supposed by some to have started from the region
south-east of the Caspian Sea, and to have crossed the head waters of
the Oxus. They followed the course of the Hoang-Ho, or Yellow River,
having entered the country of their adoption from the north-west; and
they planted themselves in the present province of Shan-se. Although
nomads, they had some knowledge of astronomy, brought from their
earlier homes; and they quickly made for themselves settled
abodes. The native tribes by degrees were extirpated or driven
out. The new-comers cultivated grain. They raised flax, out of which
they wove garments.

LEGENDARY ERA, TO THE CHOW DYNASTY (1123 B.C.).--The early annals of
the Chinese, like those of other nations, are made up of myth and
fable. The annalists placed the date of the creation at a point more
than two millions of years prior to Confucius. The intervening period
they sought to fill up with lines of dynasties. Preceding the Chow
dynasty, the chroniclers give ten epochs. Prior to the eighth of
these, there are no traces of authentic history. To _Yew-Chaou
She_ (the Nest-having) is given the credit of teaching the people
to make huts of the boughs of trees. Fire was discovered by
_Suy-jin-She_ (the Fire-producer), his successor. Another ruler
(_Fuh-he_), whose date is fixed at 2852 B.C., discovered iron. He
also divided the people into classes. His successor invented the
plow. These tales, perhaps, retain vague reminiscences of the methods
in which useful inventions originated, or of the order in which they
appeared.

With _Yaou_ (2356 B.C.) we reach the period where the narratives
which were compiled many centuries later by Confucius, begin their
story. In the mass of fable, there is a larger infusion of historical
fact, which, however, it is well-nigh hopeless to separate from the
fiction that is mingled with it. In that golden age, few laws were
required. We are told that the house-door could safely be left
open. Yaou extended the empire: he established fairs and marts over
the land. During the reign of _Shun_, who followed him, a
tremendous inundation is said to have occurred; and _Yu_, called
"the Great," was energetic in draining off the waters. He ascended the
throne in 2205 B.C. His degenerate successors provoked a revolt and
the introduction of a new dynasty, called the _Shang_ dynasty,
whose first Emperor, _Tang_ (1760 B.C.), had a wise and
beneficent reign. Tyranny and disaster followed under the later kings
of this house; until finally _Woo-Wang_, the first sovereign of
the Chow dynasty, acceded to the throne (1123 B.C.).

THE CHOW DYNASTY (1123-255 B.C.).--The traditions now become decidedly
more trustworthy, although still largely mixed with
fable. _Woo-Wang_ was brave and upright. Under him a momentous
change in government took place. By him the kingdom was divided into
seventy-two feudal states. Internal divisions and struggles resulted
from this new political system. The Tartars availed themselves of the
weakened condition of the nation, to make predatory incursions. In
this period of disorder and danger, _Confucius_, the great
teacher of China, was born (551 B.C.). His father was a district
magistrate, and died when the son was only three years old. He was
trained and taught by his mother. When she died, he gave up all
employments to mourn for her, during three years. His only occupation
during this period was study. A grave and learned youth, he at length
resolved to become an instructor of his countrymen in the ancient
writings, to which he was devoted. He was regular in all his ways, and
never ate or drank to excess. He gathered about him scholars; his fame
increased; and, in 500 B.C., he was made magistrate of _Chung-tu_
by the sovereign, Duke _Ting_, an office which he justly and
discreetly administered for three years. Sometimes persecuted, he
compared himself to a dog driven from his home. "I have the fidelity
of that animal, and I am treated like it. But what matters the
ingratitude of men? They can not hinder me from doing all the good
that has been appointed me. If my precepts are disregarded, I have the
consolation of knowing in my own breast that I have faithfully
performed my duty." Both by his literary works and by the lessons
taught to his disciples, he laid the foundation of a most powerful and
lasting influence over his countrymen. He died in 478 B.C., at the age
of seventy-three. _Laou-tsze_, another famous thinker, was a few
years older than Confucius. "Three precious things," he said, "I
prize, and hold fast,--humility, compassion, and economy."
_Mencius_, a celebrated teacher and reformer, who followed in the
path of Confucius, after a long life died in 289 B.C. One of his
doctrines was, that the nature of man is good, and that evil is owing
to education and circumstances. One of his maxims was, that the people
can be led aright, but can not be taught the reasons for the guidance
to which they are subjected.

DYNASTY OF TSIN (255-206 B.C.).--Reverting to the course of Chinese
history, the next grand epoch is the enthronement of the Tsin dynasty,
in the person of the ruler of one of the provinces, which, in the
intestine strife among the feudal princes, gained the victory. This
was in 255 B.C. In this line belongs the famous Emperor _Che
Hwang-te_, who, in 246 B.C., at the age of thirteen years,
succeeded to the crown. His palace in his capital, the modern Se-gan
Foo, the edifices which he built elsewhere, the roads and canals
constructed by him, excited wonder. He routed and drove out the Tartar
invaders, and put down the rebellion of the feudal princes. He
enlarged the kingdom nearly to the limits of modern China proper. For
the protection of the northern frontier he began the "Great Wall,"
which he did not live to finish. It was finished 204 B.C., ten years
after it was begun. When finished, it was not less than fifteen
hundred miles in length. It would reach "from Philadelphia to Topeka,
or from Portugal to Naples." The innovations and maxims of government
of Che Hwang-te were offensive to the scholars and the conservative
class, who pointed the people to the heroes of the feudal days and to
the glories of the past. For this reason, the monarch commanded that
all books having reference to the history of the empire should be
destroyed. He would efface the recollection of the old times.  He
would not allow his system to be undermined by tradition. The decree
was obeyed, although hidden copies of many of the ancient writings
were undoubtedly preserved. Numerous scholars were buried alive. His
death, in 210 B.C., was followed by disturbances, growing out of the
disaffection of the higher classes. In the civil war that ensued, his
dynasty was subverted. The throne was next held by

THE HAN RULERS (206 B.C.-22l A.D.).--Their sway, which lasted for four
hundred years, covers a brilliant period in the Chinese annals. During
the reign of _Ming-te_, 65 A.D., a deputation was sent to India,
to obtain the sacred writings and authorized teachers of the
Buddhistic religion, which had begun to spread among the Chinese. The
power of the feudal lords was reduced. Northern Corea was conquered,
and the bounds of the empire extended on the west as far as Russian
Turkestan, In this period, there was a marked revival of learning and
authorship. Then lived a famous public officer, _Yang Chên_, who,
when asked to take a bribe, and assured that no one would know it,
answered, "How so?  Heaven would know, Earth would know, you would
know, and I should know."  Under this dynasty, a custom of burying
slaves with the dead was abolished.

BEGINNING IN 221 A.D., there followed the "era of the three kingdoms."
It was an age of martial prowess, civil war, and bloodshed. This long
period of division was interrupted in 265 A.D. by a re-union of the
greater part of the empire for a brief period. But discord soon sprang
up; and it was not until 590 A.D. that unity and order were restored
by _Yang-Kian_, who founded the dynasty, named from his local
dominion, _Suy_.

RELIGION IN CHINA.--The ancient religion of China was
polytheistic. The supreme divinity was called _Tien_ or
_Shang-ti_. Tien signifies Heaven. Was Heaven, or Shang-ti--or
the Lord--the visible heaven, the expanse above, clothed with the
attribute of personality?  This has been, and still is, the prevailing
opinion of missionaries and scholars. Dr. _Legge_, however, holds
that Tien is the lord of the heavens, a power above the visible
firmament; and thus finds monotheism as the basis of the Chinese
religious creed.

The prevailing religions of China are three,--_Buddhism_ (which
in its original form was brought in from India in the first century of
the Christian era), _Confucianism_, and _Taouism_. It may be
observed, that, in all these systems, there is but a vague sense of
personality as inhering in the heavenly powers, in comparison with the
creeds in vogue among heathen nations generally. Another fact to be
noted is, that, in Chinese worship, the veneration for ancestors, a
feeling inbred in the Chinese mind, is a very prominent and pervading
element.

Confucius did not profess to reveal things supernatural. His teaching
is made up of moral and political maxims. He builds on the past, and
always inculcates reverence for the fathers and for what has
been. There is much wise counsel to parents and to rulers. His
morality reaches its acme in the Golden Rule, which he gives, however,
only in its negative relation: "Do not unto others what you would not
that others should do unto you."  Laou-tsze is a more speculative and
mystical thinker. In his moral aphorisms, he approaches the theory of
the ancient Stoics. TEH--i.e., virtue--is lauded. Teh proceeds from
TAO. To explain what the Chinese sage means by Tao,--a word that
signifies the "way,"--is a puzzle for commentators and inquirers. From
Tao all things originate: they conform to Tao, and to Tao they
return. There are noble maxims in Laou-tsze,--precepts enjoining
compassion, and condemning the requital of evil with evil. Taouism is
a type of religion which traces itself to the teaching of
Laou-tsze. That teaching became mixed with wild speculations. Then
certain Buddhistic rites and tenets were added to it. The result,
finally, was a compound of knavery and superstition. Taouism is at
once mystical and rationalistic in its tone.

LITERATURE IN CHINA.--The Chinese language was crystallized, in the
written form, in the monosyllabic stage of its development. Beginning
in hieroglyphs, literal pictures of objects, and having no alphabet,
it has so multiplied its characters and combinations of characters as
to put great hindrances in the way of the acquisition of it. The utter
absence of inflection may have crippled the development of poetry and
of the drama, for which the Chinese have a natural taste. In these
departments, Chinese productions do not rise above mediocrity. For
this, however, the lack of imagination and of creative power is
largely accountable. It is in the province of pure prose--as in
historical narrations, topographical writings, such as geographies,
and in the making of encyclopedias--that the Chinese have
excelled. But the yoke of tradition has everywhere weighed heavily. In
one sense, the Chinese have been a literary people. The system of
competitive examinations for public offices has diffused through the
nation a certain degree of book-learning; yet the masses have been
kept in a state of ignorance. At the foundation of all learning are
the "nine classics," which consist of five works, edited or written by
Confucius, of which the "Shoo King," or Book of History, stands at the
head, together with the four books written by his disciples and the
disciples of Mencius. Great as have been the services of Confucius,
his own slavish reverence for the past, so stamped upon his writings,
has had the effect to cramp the development of the Chinese mind, and
to fasten upon it the fetters of tradition.

GOVERNMENT AND CIVILIZATION.--The government of China is "a
patriarchal despotism." As father of his people, the king has absolute
authority. The power of life and death is in his hand. Yet the right
of revolution was taught by Confucius and Mencius, and the Chinese
have not been slow to exercise it. The powers of the emperor are
limited by ceremonial regulations, and by a body of precedents which
are held sacred. He administers rule with the help of a privy
council. Officers of every rank in the employ of the government
constitute the aristocratic class of Mandarins, who are divided into
different ranks.

INVENTION.--Printing by wooden blocks was known in China as early as
the sixth century A.D. Printing did not come into general use until
the thirteenth century. The use of movable types, although devised, it
is said, many centuries earlier, did not come into vogue until the
seventeenth century. Gunpowder was used as early as 250 A.D., in the
making of fire-crackers; but it was certainly as late as the middle of
the twelfth century that it was first employed in war. The Chinese
were early acquainted with the polarity of the loadstone, and used the
compass in journeys by land long before that instrument was known in
Europe. In various branches of manufactures,--as silk, porcelain,
carved work in ivory, wood, and horn,--the Chinese, at least until a
recent period, have been pre-eminent. In the mechanical arts their
progress has been slow. Their crude implements of husbandry are in
contrast with their exhibitions of skill in other directions. Although
imitation long ago supplanted the activity of inventive talent, to
China belongs the distinction of being a civilized land before the
Christian nations of Europe had emerged into being.

  LITERATURE.--_The Middle Kingdom_, by S. WELLS WILLIAMS (2
  vols.);_ Encycl. Brit.,_ Art. _China_ by Professor
  Douglas; Arts. _Confucius and Mencius_ by Dr. Legge; Legge,_
  The Religions of China_; Richthofen, _China_(3 vols.);
  Giles, _Historic China, and Other Sketches_ (1882); Legge,
  _The Chinese Classics_; BOULGER, _History of China_
  (1881-84); Thornton, _History of China_.

JAPAN.--The authentic history of Japan belongs mainly in the modern
period, since the tenth century A.D. The most ancient religion of
Japan, designated by a term which means "the way of the gods,"
included a variety of objects of worship,--gods, deified men, the
mikados, or chief rulers, regarded as "the sons of heaven," animals,
plants, etc. Unquestioning obedience to the mikado was the primary
religious duty. It was a state-religion. Buddhism, brought into the
country in 552 A.D., spread, and became prevalent.

The Japanese are a mixed race. Kiôto and the adjacent provinces are
said to have been occupied by the conquerors. Prior to 660 B.C. we
have no trustworthy history of the island. This is the date assigned
by the Japanese to their hero, _Jimmu Tenno_, the first mikado,
the founder of an unbroken line. For several centuries, however, the
history is open to question. The tenth mikado, Sujin, is noted as a
reformer, and promoter of civilization. An uncrowned princess,
_Jingu-Kogo_ (201-269 A.D.), is famous for her military
prowess. She suppressed a rebellion, and subdued Corea. _Ojin_, a
celebrated warrior, is still worshiped as a god of war. The
introduction of Chinese literature and civilization at this period,
makes a turning-point in Japanese history.

  LITERATURE.--J. J. REIN, _Japan: Travels and Researches_,
  vol. I. (1881); E. J. Reed, _Japan_ (2 vols., 1880); Siebold,
  _Nippon_ (5 vols. 410, and plates); Kampfer, _History of
  Japan_ (2 vols. fol., 1728); _Encycl. Brit._,
  Art. _Japan_.




CHAPTER II.  INDIA.


India is the central one of the three great peninsulas of Southern
Asia. On the north is the mountainous region of the Himalayas, below
which are the vast and fertile river plains, watered by the
_Indus_, the _Ganges_, and other streams. On the south,
separated from the Ganges by the Vindhyá range, is the hilly and
mountainous tract called the Deccan.

THE ARYAN INVADERS.--The history of India opens with glimpses of a
struggle on the borders of the great rivers,--first of the Indus and
then of the Ganges,--between an invading race, the Sanskrit-speaking
Aryans from the north-west, and the dusky aborigines. These rude
native tribes have left few relics but their tombs. Before they
tenanted the soil, there dwelt upon it still earlier inhabitants,
whose implements were of stone or bronze. The incoming people referred
to above were of that Indo-European stock to which we belong. From
their home, perhaps in central Asia, they moved in various
directions. A part built up the Persian kingdom; another portion
migrated farther, and were the progenitors of the Greek nation; and a
third founded Rome. The Indian Aryans migrated southward from the
headwaters of the Oxus at some time prior, doubtless, to 2000 B.C. Our
knowledge of them is derived from their ancient sacred books, the
_Vedas_; of these the oldest, the _Rig-Veda_, contains ten
hundred and seventeen lyrics, chiefly addressed to the gods. Its
contents were composed while the Aryans dwelt upon the Indus, and
while they were on their way to the neighborhood of the Ganges. The
Rig-Veda, therefore, exhibits this people in their earliest stage of
religious and social development. They were herdsmen, but with a
martial spirit, which enabled them by degrees to drive out the native
tribes, and compel them to take refuge in the mountains on the north,
or on the great southern plateau. Among them women were held in
respect, and marriage was sacred. There are beautiful hymns written by
ladies and queens. No such cruel custom as the burning of widows
existed: it was of far later origin. They were acquainted with the
metals. Among them were blacksmiths, coppersmiths, goldsmiths,
carpenters, and other artisans. They fought from chariots, but had not
come to employ elephants in war. They were settled in villages and in
towns. Mention is made of ships, or river-boats, as in use among
them. They ate beef, and drank a sort of fermented beer made from the
_soma_ plant.

THE VEDIC RELIGION.--The early religion of the Indian Aryans was quite
different from the system that grew up later among them. We do not
find in it the dreamy pantheism that appears afterwards. It is
cheerful in its tone, quite in contrast with the gloomy asceticism
which is stamped on it in after times. The head of each family is
priest in his own household. It is only the great tribal sacrifice
which is offered by priests set apart for the service. The worship is
polytheistic, but not without tendencies to monotheism. The principal
divinities are the powers of nature. The deities (_deva_) were
the heavenly or the shining ones. "It was the beautiful phenomenon of
light which first and most powerfully swayed the Aryan mind." The
chief gods were the Father-heaven; Indra, the god of thunder and of
rain, from whom the refreshing showers descended; Varuna, the
encompassing sky; and Agni, the god of fire. Among these _Indra_,
from his beneficence, more and more attracted worship. _Soma_,
too, was worshiped; soma being originally the intoxicating juice of a
plant. _Brihaspati_, the lord of prayer, personifying the
omnipresent power of prayer, was adored. Thirty-three gods in all were
invoked. The bodies of the dead were consumed on the funeral-pile. The
soul survived the body, but the later doctrine of transmigration was
unknown. All the attributes of sovereign power and majesty were
collected in _Varuna_. No one can fathom him, but he sees and
knows all. He is the upholder of order; just, yet the dispenser of
grace, and merciful to the penitent. Worship is made up of oblations
and prayers. It must be sincere. The gods will not tolerate
deceit. They require faith. Of the last things and the last times the
Rig-Veda hardly speaks. The Vedic hymns have much to say of the origin
of things, but little, except in the last book, of the final issues.

  There are four Vedas,--the _Rig-Veda_, which has the body of
  hymns; the _Yajur-Veda_, in which the prescribed formulas to be
  used in acts of sacrifice are collected; the _Sama-Veda_,
  containing the chants; and the _Atharva-Veda_, a collection of
  hymns, in part of a later date. Besides, each Veda contains, as a
  second part, one or more Brâhmanas, or prose treatises on the
  ceremonial system. In addition, there are theological works
  supplementary, and of later origin,--the intermediate
  _Aranyakas_, and the _Upanishads_, which are of a
  speculative cast.

Not only is nature--mountains, rivers, trees, etc.--personified in the
Vedas: the animals--as the cow, the horse, the dog, even the apparatus
of worship, the war-chariot, the plow, and the furrow--are addressed
in prayer. The sacrificial fire is deified in _Agni_, the
sacrificial drink in _Soma_. Indra has for his body-guards the
_Maruts_, gods of the storm and lightning. He is a warlike god,
standing in his chariot, but also a beneficent giver of all good
gifts. _Varuna_ is the god of the vast luminous heavens, in their
serene majesty.  _Indra_, on the other hand, represents the
atmosphere in its active and militant energy. The number of the gods
is variously given. In passages, they are said to be many thousands.

RITES.--There is no hierarchy among the gods. But there is a tendency
to confuse the attributes of the different divinities. Occasionally,
for the time being, one eclipses all the rest, and is addressed as if
all others were forgotten. There is sometimes a tendency to regard
them as all one, under different names. But this tendency develops
itself later. Offerings consisted of rice, cakes, soma, etc. Victims
also were sacrificed, the horse especially; also the goat, the
buffalo, and other animals. Sacrifice purchases the gifts and favor of
the gods. It is an expression of gratitude and dependence. It has,
moreover, a deep, mysterious energy of an almost magical character.

THE ARYANS ON THE GANGES.--Later, but earlier than 1000 B.C., we find
that the Aryan invaders have moved onward in their career of conquest,
and have planted themselves on the plains of the Ganges. A marvelous
transformation has taken place in their social constitution, their
religion, and in their general spirit. The caste system has sprung up,
of which there are few traces in the Rig-Veda. In the first or lowest
of these distinct classes are the _Sudras_, or despised serfs,
who are the subjugated aborigines; the second, or next higher, class
is composed of the tillers of the soil, who are of a lower rank than
the third, the warrior caste. These, in turn, fall below the
_Brahmans_, or priests, who, as rites of worship grew more
complicated, and superstition increased, gained, though not without a
struggle, a complete ascendency. This marks the beginning of the
sacerdotal era. The tendency of the farmer caste was to decrease,
until, in modern times, in various provinces they are hardly
found. The supremacy of the Brahmans was largely owing to their
eminence as the great literary caste. They arose out of the families
by whom the hymns had been composed, and who managed the tribal
sacrifices. They alone understood the language of the hymns and the
ritual. _Brahman_, in the earliest Veda, signifies a worshiper.

BRAHMINICAL PANTHEISM.--The polytheism of the earlier type of religion
was converted into pantheism. _Brahma_, the supreme being, is
impersonal, the eternal source of all things, from which all finite
beings--gods, nature, and men--emanate. It is by _emanation_,--an
outflow analogous to that of a stream from its fountain, in
distinction from _creation_, implying will and
self-consciousness,--that all derived existences emerge into
being. With this doctrine was connected the belief in the
transmigration of souls. All animated beings, including plants as well
as animals, partake of the universal life which has its origin and
seat in Brahma. Alienation from Brahma, finite, individual being, is
evil. To work the way back to Brahma is the great aim and
hope. Absorption in Brahma, return to the primeval essence, is the
supreme good. The sufferings of the present are the penalty of sins
committed in a pre-existent state. If they are not purged away, the
soul is condemned to be embodied again and again,--it may be, in some
repulsive animal. This process of metempsychosis might be repeated far
into the indefinite future. With the doctrine of Brahma and of
transmigration was connected the feeling that all life is sacred. The
Brahman spared even trees and plants from destruction. Pollution or
defilement might be contracted in a great variety of ways. There grew
out of these ideas of sin, rigorous penances, most painful forms of
self-torment. It was only by practices of this sort that there was
hope of avoiding the retribution so much dreaded.

THE BRAHMINICAL CODES.--The principal of these codes is the _Laws of
Manu_. Manu was imagined to be the first human being, conceived of
as a sage. This code is a digest compiled by the priests at a date
unknown, but comprising in it materials of a very high
antiquity. Hence, while exhibiting Brahmanism in its maturer form, it
affords glimpses of society at a much earlier date. A second code was
compiled not earlier than the second century A.D. These codes present
Hindu law under three heads: (1) domestic and civil rights and duties,
(2) the administration of justice, (3) purification and penance. In
truth, the codes prescribe regulations for every department of
life. The obligations of kings, of Brahmans, and of every other class,
are defined in detail. One motive that is kept in view is to set forth
and fortify the special privileges of the Brahminical order.

THE PHILOSOPHY OF THE BRAHMINS.--In process of time, commentaries on
the Vedas were multiplied. Discord arose in the interpretation of the
sacred books. Out of this debate and confusion there emerged, in the
seventh and sixth centuries B.C., several philosophical systems. These
aimed to give peace to the soul by emancipating it from the bondage of
matter, and by imparting a sense of independence of the body and of
the external world.

  These old philosophies are preserved in the _Upanishads_, or
  Instructions. The main idea in these diverse systems--the
  _Sankhya_, the _Vedanta_, etc.--is, that the soul's notion
  of itself as separate from the supreme, impersonal being, is the
  fallen state. This duality must be overcome. Conscious of its
  identity with the Supreme, the soul enters into _yoga_, or the
  state of unison with the Infinite. He who is thus taken away from
  the illusions of sense, or the _yogin_, is free from the power
  of things perishable. Death brings a complete absorption into the
  source of all being. It is the bliss of personal extinction. This
  sort of philosophy attached great value to contemplation and
  self-renunciation. It led to a light esteem of ritual practices and
  ceremonies.



BUDDHISM.

The Brahminical system has not ceased to maintain its supremacy in
India since the time when it was presented to view in the
law-codes. But it has not escaped alteration and attack. New
movements, religious and political, have appeared to modify its
character. Of these, Buddhism is by far the most memorable.

THE LIFE OF BUDDHA.--Of the life of Buddha we have only legendary
information, where it is impossible to separate fact from romance. The
date of his death was between 482 and 472 B.C. He was then old. He
belonged to the family of Gautamas, who were said to be of the royal
line of the Çâkyas, a clan having its seat about a hundred and
thirty-seven miles north of Benares. The story is, that, brought up in
luxury, and destined to reign, he was so struck with the miseries of
mankind, that, at the age of twenty-nine, he left his parents, his
young wife, and an only son, and retired to a solitary life to
meditate upon the cause of human suffering. From Brahminical teachers
he could obtain no solution of the problem. But after seven years of
meditation and struggle, during which sore temptations to return to a
life of sense and of ease were successfully resisted, he attained to
truth and to peace. For forty-four years after this he is said to have
promulgated his doctrine, gathering about him disciples, whom he
charged with the duty of spreading it abroad.

THE BUDDHISTIC DOCTRINE.--Buddhism was not a distinct revolt against
the reigning system of religion. Buddha left theology to the
Brahmans. Indra, Agni, and the other divinities, and the services
rendered to them, he left untouched. Being an anchorite, he was not
required to concern himself with the rites and observances in which
others took part. His aim was practical. His doctrine, though resting
on a theoretical basis, was propounded simply as a way of salvation
from the burdens that oppressed the souls of men. Nor did he undertake
a warfare against caste. The blessing of deliverance from the woes of
life he opened to all without distinction. This was the limit of his
opposition to caste.

THE ROAD TO NIRVANA.--Buddha taught, (1) that existence is always
attended with misery; (2) that all modes of misery result from
passion, or desire unsatisfied; (3) that desire must be quenched; (4)
that there are four steps in doing this, and thus of arriving at
NIRVANA, which is the state in which self is lost and absorbed, and
vanishes from being. These four ways are (1) the awakening to a
perception of the nature and cause of evil, as thus defined; (2) the
consequent quenching of impure and revengeful feelings; (3) the
stifling of all other evil desires, also riddance from ignorance,
doubt, heresy, unkindliness, and vexation; (4) the entrance into
Nirvana, sooner or later, after death.  The great boon which Buddha
held out was escape from the horrors of transmigration. He attributed
to the soul no substantial existence. It is the _Karma_, or
another being, the successor of one who dies, the result and effect of
all that he was, who re-appears in case of transmigration. Buddhism
involved atheism, and the denial of personal immortality, or, where
this last tenet was not explicitly denied, uncertainty and
indifference respecting it. On the foundation of Buddha's teaching,
there grew up a vast system of monasticism, with ascetic usages not
less burdensome than the yoke of caste. The attractive feature of
Buddhism was its moral precepts. These were chiefly an inculcation of
chastity, patience, and compassion; the unresisting endurance of all
ills; sympathy and efficient help for all men.

DEIFICATION OF BUDDHA.--By the pupils of Buddha he was glorified. He
was placed among the Brahminical gods, by whom he was served. A
multitude of cloisters were erected in his honor, in which his relics
were believed to be preserved. On the basis of the simpler doctrine
and precepts of the founder, there accumulated a mass of superstitious
beliefs and observances.

THE SPREAD OF BUDDHISM.--After the death of Buddha, it is said that
his disciples, to the number of five hundred, assembled, and divided
his teaching into three branches,--his own words, his rules of
discipline, and his system of doctrine. During the next two centuries
Buddhism spread over northern India. One of the most conspicuous
agents in its diffusion was _Asoka_, the king of Behar, who was
converted to the Buddhistic faith, and published its tenets throughout
India. His edicts, in which they were set forth, were engraved on
rocks and pillars and in caves. He organized missionary efforts among
the aborigines, using only peaceful means, and combining the healing
of disease, and other forms of philanthropy, with preaching. He
carried the Buddhistic faith as far as _Ceylon_. It spread over
_Burmah_ (450 A.D.). _Siam_ was converted (638 A.D.), and
_Java_ between the fifth and seventh centuries of our
era. Through Central Asia the Buddhistic missionaries passed into
_China_ in the second century B.C., and Buddhism became an
established system there as early as 65 A.D. At present, this religion
numbers among its professed adherents more than a third of the human
race.

THE BRAHMINICAL RE-ACTION.--In India Buddhism did not supplant the old
religion. The Brahmans modified their system. They made their theology
more plain to the popular apprehension. They took up Buddhistic
speculations into their system. But they rendered their ceremonial
practices more complex and more burdensome. Their ascetic rule grew to
be more exacting and oppressive. In diffusing and making popular their
system, customs, like the burning of widows, were introduced, which
were not known in previous times. The divinities, _Brahma_, the
author of all things, _Vishnu_ the preserver, and _Siva_ the
destroyer, were brought into a relation to one another, as a sort of
triad. Successive incarnations of Vishnu became an article of the
creed, _Krishna_ being one of his incarnate names. For centuries
Brahmanism and Buddhism existed together. Gradually Buddhism decayed,
and melted into the older system; helping to modify its character, and
thus to give rise to modern Hinduism. For ten centuries Buddhism, with
multitudinous adherents abroad, has had no existence in the land of
its birth.

THE GREEK-ROMAN PERIOD.--In 327 B.C., _Alexander the Great_
advanced in his victorious career as far as India, entered the Punjab,
which was then divided among petty kingdoms, and defeated one of the
kings, _Porus_, who disputed the passage of the river Jhelum. The
heat of the climate and the reluctance of his troops caused the
Macedonian invader to turn back from his original design of
penetrating to the Ganges. Near the confluence of the five rivers he
built a town, Alexandria. He founded, also, other towns, established
alliances, and left garrisons. On the death of Alexander (323 B.C.)
and the division of his empire, Bactria and India fell to the lot of
Seleucus Nicator, the founder of the Syrian monarchy. About this time
a new kingdom grew up in the valley of the Ganges, under the auspices
of _Chandra Gupti_, a native. After various conflicts, Seleucus
ceded the Greek settlements in the Punjab to this prince, to whom he
gave his daughter in marriage. The successors of Seleucus sent
Græco-Bactrian expeditions into India. Thus Greek science and Greek
art exerted a perceptible influence in Hindustan. During the first six
centuries of the Christian era, Scythian hordes poured down into
northern India. They were stoutly resisted, but effected settlements,
and made conquests. The events as well as the dates of the long
struggle are obscure. The non-Aryan races of India, both on the north
and on the south of the Ganges, many of whom received the Buddhistic
faith, were not without a marked influence--the precise lines of which
it is difficult to trace--upon the history and life of India during
the period of Greek and Scythic occupation and warfare. The
_Dravidian_ people in southern India, made up of non-Aryans,
number at present forty-six millions.

  LITERATURE.--Mill's _History of India_ (Wilson's edition, 9
  vols.); MONIER WILLIAMS, _Indian Wisdom_; Max Müller's
  _History of Sanskrit Literature_; EARTH'S _The Religions of
  India_, 1882; _Encycl. Brit._, Arts. _India, Brahmanism,
  Buddhism_.




SECTION II.  THE EARLIEST GROUP OF NATIONS.




CHAPTER I.  EGYPT.


THE LAND AND THE PEOPLE.--When the curtain that hides the far distant
past is lifted, we find in the valley of the Nile a people of a dark
color, tinged with red, and a peculiar physiognomy, who had long
existed there. Of their beginnings, there is no record. It is not
likely that they came down the river from the south, as some have
thought; more probably they were of Asiatic origin. Their language,
though it certainly shows affinities with the Semitic tongues in its
grammar, is utterly dissimilar in its vocabulary: its modern
descendant is the Coptic, no longer a spoken dialect. The Egyptians
were of the Caucasian variety, but not white like the Lybians on the
west. On the east were tribes of a yellowish complexion and various
lineage, belonging to the numerous people whom the Egyptians
designated as _Amu_. On the south, in what was called
_Ethiopia_, was a negro people; and, also beyond them and
eastward, a dusky race, of totally different origin, a branch of the
widely diffused _Cushites_.

THE NILE: DIVISIONS OF THE COUNTRY.--Egypt (styled by its ancient
inhabitants, from the color of the soil deposited by the Nile,
_Kem_ or the Black Land, and by the Hebrews called
_Mizraim_) is the creation of the great river. "Egypt," says
Herodotus, "is the gift of the Nile;" and this is not only true, as
the historian meant it, physically, because it is the Nile that
rescued the land from the arid waste by which it is bordered; but the
course of Egyptian history--the occupations, habits, and religion of
the people--was largely determined by the characteristics of the
river. The sources of the Nile have had in all ages the fascination of
mystery, and have been a fruitful theme for conjecture. It was
reserved for modern explorers to ascertain that it takes its rise in
equatorial Africa, in the two great lakes, the _Albert_ and
_Victoria Nyanzas_. From that region, fed by few tributaries, it
flows to the Mediterranean, a distance of two thousand miles, but
breaks, as it nears the sea, into two main and several minor
arms. These spread fruitfulness over the broad plain called, from its
shape, the _Delta._ Above the Delta the fringe of productive land
has a width of only a few miles on either side of the stream. Its
fertility is due to the yearly inundation which, as the effect of the
rainfall of Abyssinia, begins early in July, and terminates in
November, when the river, having slowly risen in the interval to an
average height of twenty-three or twenty-four feet, reaches in its
gradual descent the ordinary level. This narrow belt of territory,
annually enriched with a layer of fertile mud, is in striking contrast
with the barren regions, parched by the sun, on either side, with the
long chain of Arabian mountains that adjoin it on the east, and with
the low hills of the Lybian desert on the west. By dikes, canals, and
reservoirs, the beneficent river from the most ancient times has been
made to irrigate the land above, where are the towns and dwellings of
the people, and thus to extend and keep up its unrivaled
fertility. The country of old was divided into two parts,--_Upper
Egypt,_ as it is now called, with _Thebes_ for its principal
city, extending from the first cataract, near _Syene,_ to the
Memphian district; and _Lower Egypt,_ embracing the rest of the
country on the north, including the Delta. The two divisions were
marked by differences of dialect and of customs. The country was
further divided into _nomes,_ or districts, about forty in all,
but varying in number at different times. They were parted from one
another by boundary stones. Each had its own civil organization, a
capital, and a center of worship.

EARLY CULTURE.--At a far remote day, there existed in Lower Egypt an
advanced type of culture. Sepulchers, with their inscriptions and
sculptures, were made of so solid material that they have remained to
testify to this fact. When the pyramids were built, mechanical skill
was highly developed, Egyptian art had reached a point beyond which it
scarcely advanced, and the administration of government had attained
substantially to the form in which it continued to exist. The use of
writing, the division of the year, the beginnings of the sciences and
of literature, are found in this earliest period. Egyptian culture, as
far as we can determine, was not borrowed. It was a native
product. The earliest period was the period of most growth. The
prevailing tendency was to crystallize all arts and customs into
definite, established forms, and to subject every thing to fixed
rules. The desire to preserve what had been gained overmastered the
impulses to progress: individuality and enterprise were blighted by an
excessive spirit of conservatism. Moreover, the culture of the
Egyptians never disengaged itself from its connection with every-day
practical needs, or the material spirit that lay at its root. They did
not, like the Greeks, soar into the atmosphere of theoretical science
and speculation. They did not break loose from the fetters of
tradition.

THE HIEROGLYPHICS.--We owe our knowledge of ancient Egypt chiefly to
hieroglyphical writing. The hieroglyphs, except those denoting
numbers, were pictures of objects. The writing is of three kinds. The
_first_, the hieroglyphical, is composed of literal pictures, as
a circle, O, for the sun, a curved line for the moon, a pointed oval
for the mouth. The _second_ sort of characters, the hieratic, and
the _third_, the demotic, are curtailed pictures, which can thus
be written more rapidly. They are seldom seen on the monuments, but
are the writing generally found on the papyrus rolls or
manuscripts. They are written from right to left. The hieroglyphs
proper may be written either way, or in a perpendicular line. In the
demotic, or people's writing, the characters are somewhat more
curtailed, or abridged, than in the hieratic, or priestly,
style. There were four methods of using the hieroglyphics in
historical times. _First_, there were the primary,
representational characters, the literal pictures. _Secondly_,
the characters were used figuratively, as symbols. Thus a circle, O,
meant not only the sun, but also "day"; the crescent denoted not only
the moon, but also "a month;" a pen and inkstand signified "writing,"
etc. So one object was substituted for another analogous to it,--as
the picture of a boot in a trap, which stood for "deceit." A
conventional emblem, too, might represent the object. Thus, the hawk
denoted the sun, two water-plants meant Upper and Lower Egypt.
_Thirdly_, hieroglyphics were used as determinatives. That is, an
object would be denoted by letters (in a way that we shall soon
explain), and a picture be added _to determine_, or make clear,
what was meant. After proper names, they designated the sex; after the
names of other classes, as animals, they specified the particular
genus. _Fourthly_, the bulk of the hieroglyphs are phonetic. They
stand for sounds. The picture stood for the initial sound of the name
of the object depicted. Thus the picture of an eagle, _akhôm_,
represented "A." Unfortunately, numerous objects were employed for a
like purpose, to indicate the same sound. Hence the number of
characters was multiplied. The whole number of signs used in writing
is not less than nine hundred or a thousand. The discovery of the
Rosetta Stone--a large black slab of stone--with an identical
inscription in hieroglyphics, in demotic and in Greek, furnished to
_Champollion_ (1810) and to _Young_ the clew to the
deciphering of the Egyptian writing, and thus the key to the sense of
the monumental inscriptions. The Egyptian manuscripts were made of the
pith of the byblus plant, cut into strips. These were laid side by
side horizontally, with another layer of strips across them; the two
layers being united by paste, and subjected to a heavy pressure. The
Egyptians wrote with a reed, using black and red ink.

  SOURCES OF KNOWLEDGE OF EGYPTIAN HISTORY.--These are (1) the
  inscriptions on the monuments. These, it must be remembered, are
  commonly in praise of the departed, and of their achievements. (2)
  The list of kings in the Turin papyrus, a very important Egyptian
  manuscript, discovered by Champollion. (3) _Manetho_. An
  Egyptian priest, he wrote, about 250 B.C., a history. Only his lists
  of dynasties are preserved as given in an Armenian version of
  _Eusebius_, a writer of the fourth century, and in _George
  Syncellus_, a writer of the eighth century, who professed to
  embody the statements of Eusebius and of another author, _Julius
  Africanus_, probably of the second century, who had also quoted
  the lists of Manetho. Manetho is of great importance; but we do not
  know accurately what his original text was, it being so differently
  reported. His details frequently clash with the monuments. Moreover,
  the method adopted by him in making his lists is, in essential
  points, subject to doubt. (4) The Greek historians. _Herodotus_
  had visited Egypt (between 460 and 450 B.C.), and conferred with
  Egyptian priests. _Diodorus_, also, in the time of Julius
  Caesar, had visited Egypt. He is largely a copyist of Herodotus. (5)
  The Old Testament. Here we have many instructive references to
  Egypt. But, until Rehoboam, the kings of Egypt have in the
  Scriptures the general name of _Pharaoh_. Hence it is not
  always easy to identify them with corresponding kings on the
  Egyptian lists.

CHRONOLOGY.--The date of the beginning of the first dynasty of
Egyptian rulers is a controverted point; there are advocates of a
longer and of a shorter chronology. The data are not sufficient to
settle accurately the questions in dispute. Some judicious scholars
put the beginning of _the first dynasty_ as early as 5000 B.C.;
others have wished to bring it down even lower than 3000 B.C. Egyptian
history, prior to the Persian conquest (525 B.C.), divides itself into
three sections,--the _Old Empire_, having its seat at Memphis;
the _Middle Empire_, following upon a period of strife and
division, and embracing the rule of foreign invaders, _the
Hyksos;_ and the _New Empire_, the era of conquest, by foreign
power, and of downfall.

  The expedition of Shishak, king of Egypt, against Rehoboam, is
  ascertained, from both Egyptian and Hebrew sources, to have been not
  earlier than 971 B.C., and within twenty-five years of that
  date. The nineteenth Egyptian dynasty began about the year 1350
  B.C. The Middle Empire is thought by some to have commenced as early
  as 2200 B.C.; by others as late as 1720 B.C. When we go backward
  into the Old Empire, the sources of uncertainty are multiplied. The
  main difficulty is to determine whether the lists of dynasties are
  _consecutive_ throughout, or in part _contemporary_. One
  class of scholars place the date of the first historic king,
  _Menes_, two or three thousand years earlier than the point
  assigned by the other class! The date of Menes given by _Böckh_
  is 5702 B.C.; by _Lenormant_, 5004 B.C.; by _Brugsch_,
  4455 B.C.; by _Lepsius_, 3852 B.C.; by _Bunsen_, 3623 or
  3059 B.C.; _E. Meyer_ makes 3180 B.C. the lowest possible date
  for Menes; 3233 B.C. is the date assigned by _Duncker_. On the
  contrary, _R. S. Poole_ gives 2717 B.C.; _Wilkinson_, 2691
  B.C.; and _G. Rawlinson_, between 2450 and 2250 B.C. There are
  no means of fully determining the controversy, as Rawlinson has
  shown (_History of Ancient Egypt_, vol. ii., p. 19). It appears
  to be well ascertained that Egyptian civilization was in being at
  least as far back as about 4000 B.C.

THE POLITICAL SYSTEM.--The bulk of the people were farmers and
shepherds, indisposed to war. The land was owned in large estates by
the nobles, who were possessed of multitudes of serfs and of
cattle. They had in their service, also, artisans, oarsmen, and
traffickers. The centers of industry were the numerous cities. Here
the nobles had their mansions, and the gods their temples with
retinues of priests. But the Nomes had each its particular
jurisdiction. The traces of two original communities are preserved in
the mythological legends and in the titles of the kings. The oldest
inscriptions discover to us a systematic organization of the
state. The king is supreme: under him are the rulers of the two halves
of the kingdom. He creates the army, and appoints its generals. The
whole strength of the kingdom is given to him for the erection of the
temples which he raises to the gods, or of the stupendous pyramid
which is to form his sepulcher. The nobility make up his court; from
them he selects his chief officers of state,--his secretary, his
treasurer, his inspector of quarries, etc. The princes and princesses
are educated in connection with the children of the highest nobles. A
body-guard protects the monarch: he shows himself to the people only
in stately processions. All who approach him prostrate themselves at
his feet. He is the descendant of the gods. The Pharaohs are even
looked upon as gods incarnate. They are clothed with all power on
earth. When they die, they go to the gods; and rites of worship are
instituted for them. That there was a well-ordered and efficient civil
administration admits of no doubt. Whether there existed a thrifty
middle class or not we can not decide. The tendency was for the child
to follow the vocation of the parent, but there were no rigid barriers
of caste. Not until the New Empire, was there an attempt to build up
such a wall even about the priesthood.

THE RELIGION.--With the Egyptians, religion was a matter of supreme
and absorbing interest. There was a popular religion; and there arose
early, in connection with it, an esoteric or secret doctrine relative
to the gods and to the legends respecting them,--a lore that pertained
especially to the priesthood. Moreover, while the religious system,
from the earliest date, is polytheistic, we have proof that the
educated class, sooner or later, put a monotheistic interpretation
upon it, and believed in one supreme deity, of whom all the particular
gods were so many forms and manifestations, or that one being under
different names. Whether this more elevated faith preceded the
reigning system, or was a later offspring of it, is a matter of
dispute. For a long period the two co-existed, and without collision.

The great divinities of Egypt are pre-eminently gods of light. They
are associated with the SUN. With the agency of that luminary, with
his rising and setting, they stand in a close relation. All Egypt
worships the sun under the names of _Ra_ and _Horus_. Horus
is the adversary of _Seth_ (called _Typhon_ by the Greeks),
the god of darkness, and is born anew every morning to attack and
conquer him. In honor of Ra, the lofty obelisks, or symbols of the
sun's rays, are erected, each of which has its own name and
priests. With the sun-gods are joined the goddesses of the
heavens,--_Nut_, _Hather_, _Isis_, and others. But
_Osiris_ became the most famous sun-god. His worship was
originally at Abydos and Busiris. At length his cult spread over the
whole land. In the legend, he is murdered by Seth; but Horus is his
avenger. Horus conquers the power of darkness. Henceforward Osiris
reigns in the kingdom of the West, the home of the dead. He is the sun
in the realm of the shades.  He receives the dead, is their protector,
and the judge whose final award is blessedness or perpetual
misery. The departed, if their lives have not been wicked, become one
with him. They are each of them called by his name. To Osiris, all
sepulchral inscriptions are addressed. His career, with the victory of
the power of darkness over him, and his glorious revival in the
regions of the West, typifies human life and destiny. The principal
god at Memphis is _Ptah_, the primal divinity, the former of
heaven and earth; yet, perhaps, a god of light, since he is styled by
the Greeks, _Hephaestus_. At Thebes, _Ammon_ was revered as
the king of the gods: he shared in the properties of the
sun. _Thoth_ is the chief moon-god, who presides over the
reckoning of time. He is the god of letters and of the arts, the
author of sacred books. The Nile is worshiped under the name of
_Hapi_, being figured as a man with pendent breasts, an emblem of
the fertility of the river. The gods were often connected in triads,
there being in each a father, a mother, and a son. To bring to them
the right offerings, and to repeat the right formulas, was a matter of
momentous concern. Homage was directed to the material objects with
which the activity of the god was thought to be connected, and in
which he was believed to be present. All nature was full of
deities. There were sacred trees, stones, utensils. Above all,
animals, in their mysterious life, were identified with the
divinities. Worship was offered to the crocodile, the cat, the bull,
etc. In the temples these creatures were carefully tended and
obsequiously served.

EMBALMING.--Believing that the soul survives death, the Egyptians
linked its weal with the preservation of the body, from which they
could not conceive its destiny to be wholly dissevered. Thus arose the
universal practice of embalming, and of presenting, at intervals,
offerings of food and drink to the departed. The tomb contains a room
for sacred services to the dead. The most ancient structures are
sepulchers. They were the germ of the pyramid, in which rested the
sarcophagus of the king.

RELIGION AND MORALITY.--The leading gods were held to be the makers of
the world and of men, the givers of good, the rulers and disposers of
all things. Morality was not separated from religion. The gods
punished unrighteousness and inhumanity. In the age of the
pyramid-builders, family life was not wanting in purity; the wife and
mother was held in respect: monogamy prevailed. _Ma-t_ was the
goddess of truth: in the myth of Osiris, it is in her hall that the
dead are judged.

THE PRIESTS.--The priests are the guardians of religious rites. They
are acquainted with the origin and import of them. Their knowledge is
communicated only to select believers. It was a body of traditions,
guarded as a mysterious treasure. But the priests, certainly until a
late period, do not control the king. The civil authority is
uppermost.

LITERATURE AND SCIENCE.--The most important Egyptian book that has
come down to us is the _Book of the Dead._ It relates, in a
mystical strain, the adventures of the soul after death, and explains
how, by reciting the names and titles of numberless gods, and by means
of other theological knowledge, the soul can make its way to the hall
of Osiris. It is a monument of the pedantic and punctilious formalism
of the Egyptian ritual. Most of the papyri that have been preserved
are of a religious character. There are songs not void of beauty. The
moral writings are of a decidedly higher grade. Works of fiction are
constructed with considerable skill, and are sometimes not wanting in
humor. Some of the hymns are not destitute of merit. It can not be
doubted that there were important mathematical writings. Astronomical
observations were very early made. In medicine, we have writings which
prove that considerable proficiency was attained in this
department. But here, as in other branches, the spirit was empirical
rather than scientific in the higher sense; and the result was to
petrify knowledge in an unalterable form. At length rules of medical
treatment, with specific remedies, were definitely settled, from which
it was a crime against the state to deviate.

THE OLD EMPIRE (to about 2100 B.C.).--_Senoferu,_ who belongs to
the third dynasty, is the first king who has left behind him a
monumental inscription. A rock-tablet in the peninsula of Sinai gives
him the title of conqueror. By some, the pyramid of Meydoun, built in
three distinct stages to a height of 125 feet, is ascribed to him, and
is believed to be his sepulcher. At Saccarah is a pyramid of like
form, 200 feet in height. _Khufu,_ the Cheops of Herodotus, was
the builder of the "Great Pyramid" of Ghizeh, the largest and loftiest
building on earth. Its original perpendicular height was not less than
480 feet, the length of its side 764 feet, and the area covered by it
more than thirteen acres. Near it are the small pyramids, which were
the sepulchers of his wives and other relatives. The statues of
_Khafra_ remain, and the wooden mummy-case of _Menkaura,_
with the myth of Osiris recorded on it. These were the builders of the
two other most celebrated pyramids, the second and the third. With the
long reign of _Unas_ closes the first era in Egyptian
history. His unfinished pyramid, built of huge blocks of limestone,
indicates that he died too soon to complete it. From this date, back
to the epoch of _Senoferu_, are included nearly three
centuries. In this period of prevalent peace, art had the opportunity
to develop. The spirit of progress in this department had not yet been
cramped by the "hieratic canon," the fixed rules set for artistic
labor. There is evidence of considerable knowledge in anatomy and
medicine. The myth of Osiris expanded, and his worship spread.

With the sixth dynasty a new epoch begins. The most powerful monarch
in this series is _Pepi_. He levied armies, conquered the negroes
of Nubia, and waged war against the nomads of the eastern desert. The
interval from the sixth to the tenth dynasty was marked by usurpations
and insurrections. The district governors sought to make themselves
independent. Monarchs rose and fell. Syrian invaders appear to have
seized the occasion to attack the country. _Heliopolis_, with
_Tum_ for its sun-god, is the center of the new symbolical lore
of the priesthood. Power is transferred to _Thebes_, and
_Ammon_ becomes the embodiment of the monotheistic conception,
the supreme deity.

The Theban ruling-house gradually extended its supremacy over the
land. The kings of the twelfth dynasty have left their inscriptions
everywhere, and of several of them gigantic portrait-statues
remain. _Amenemhat I._ and his successors are prosperous
sovereigns. They carry on a lively intercourse of trade with the small
states of Syria, reaching possibly to Babylon. Under the twelfth
dynasty, the valley of the upper Nile was conquered. _Usurtasen
III._, in after times, was revered as the subduer of the Nubian
land. By monarchs of this epoch, vast structures, like the temple of
Ammon at Thebes and the temple of the Sun at Heliopolis, were
erected. _Amenemhat III._ built the immense artificial reservoir,
Lake Moeris, to receive and dispense the waters of the Nile. Under the
twelfth dynasty is the blossoming period of literature. The carving of
hieroglyphics and the execution of the details of art reach their
perfection. It is the culminating point of Egyptian culture.

THE MIDDLE EMPIRE (FROM ABOUT 2100 TO 1600 B.C.).--The season of
prosperity under the twelfth dynasty was followed by anarchy and the
downfall of the Theban rule. According to _Manetho_, it was under
a king named _Timaos_ that a horde of invaders--the
_Hyksos_, or _"shepherds"_--came in from the north,
devastated the country, and made themselves its rulers. They were
probably of Semitic descent, but nothing more is known as to their
origin. In connection with them, Semitic, and in particular Canaanite,
elements penetrated into Egypt, and left their traces in its
language. The residence of their kings was _Tanis_, on the
eastern Delta, a splendid city, which they still more adorned. They
conquered Memphis, but their power was not permanently established in
Lower Egypt. The duration of their control was a number of
centuries,--how many can only be conjectured. It is believed by some
scholars that either _Apepi,_ or _Nub_, kings of the Hyksos
line, was the sovereign who made _Joseph_ his prime minister, and
invited his family to settle in the land of Goshen. The elevation of a
foreigner and a Semite to an exalted office is thought to be less
improbable in connection with a Semitic dynasty.

The New Empire (from 1600 to 525 B.C.).--The expulsion of the Hyksos
was effected by _Aahmes I_., first king of the eighteenth
dynasty. It was accomplished, however, not all at once, but
gradually. From this event Egypt enters on a new stage in its
career. It becomes a military, an aggressive, and a conquering
state. Notwithstanding the enormous sacrifice of life that must have
been involved in the erection of pyramids and in other public works,
the Egyptians had not been a cruel people: compared with most Semitic
peoples, they had been disposed to peace. But now a martial spirit is
evoked. A military class arises. Wars for plunder and conquest
ensue. The use of horses in battle is a new and significant fact. The
character of the people changes for the worse.  The priestly class
become more compact and domineering. Temples are the principal
edifices, in the room of massive sepulchers.

Under _Thothmes I_. and his successors, especially _Thothmes
III_., wars were successfully waged against the Syrians, and
against the Ethiopians on the south. The palaces and temples of
Thebes, including the gigantic structures at _Karnak_ and
_Luxor_, are witnesses to the grandeur of these monarchs. The
Egyptian arms were carried through Syria, and as far even as
Nineveh. During the reigns of _Amenophis III_. and _Amenophis
IV_., that is, in the latter half of the fifteenth century B.C.,
the _Amarna Letters_ (see p. 44) were written. Under the
_Ramessides_, the conquests of Egypt reached their farthest
limit.

RAMSES II.--Ramses II., or Ramses the Great (1340-1273 B.C.),--who was
called by the Greeks Sesostris, a name with which they linked many
fabulous narratives,--is the most brilliant personage in Egyptian
history. He is the first of the renowned conquerors, the forerunner of
the Alexanders and Napoleons. His monuments are scattered over all
Egypt. In his childhood he was associated on the throne with his
father, himself a magnificent monarch, _Seti I_. In the seventh
year of the sole reign of the son he had to encounter a formidable
confederacy under the lead of the Syrian _Hittites_--the
"Khita"--in the north-east, a powerful nation. How he saved himself by
his personal valor, on the field of _Kadesh_, is celebrated in
the Egyptian Iliad, the heroic poem of _Pentaur_. A subsequent
treaty with this people is one of the most precious memorials of his
reign.

THE HITTITES.--Recent explorations have shown that the _Hittites_
of Scripture were families, or smaller communities, in Palestine, of a
people whose proper seat was in northern Syria, especially the country
lying along the Orontes; their territory being bounded on the east by
the Euphrates, and extending westward into the Taurus Mountains. In
one place they are spoken of as distant (Judg. i. 26). The "Khita" of
the Egyptians, called "Khatti" by the Assyrians, were a civilized and
powerful nation, whose sway was so extended that their outposts were
at times on the western coast of Asia Minor. They were a non-Semitic
people. The great victory of Ramses (1320 B.C.)  was with difficulty
won. The Hittites were also rivals of the Assyrians from an early
period. At length Sargon captured their capital, _Carchemish_
(717 B.C.), and broke down their power. Numerous Hittite inscriptions
have been discovered, written in a hieroglyphic script which has not
yet (1903) been deciphered.

Subsequently we find _Ramses_ in _Galilee_, as it was called
later: we find him storming the city of _Askalon_ in Philistia,
and in various military expeditions, in which he brought home with him
multitudes of captives. The mighty temples which he built at Abydos,
Thebes, and Memphis, and the gorgeous palace, "the House of Ramses,"
south of Karnak, were in keeping with other displays of his energy and
magnificence.

THE BONDAGE OF THE ISRAELITES.--Ramses II. has been generally believed
to be "the Pharaoh of the oppression," under whom the Hebrews
suffered; and his son _Menephthah_, to be the Pharaoh under whom
the exodus took place. Recent discoveries have rendered these
conclusions very doubtful, however. It is also quite uncertain how
long the Egyptian bondage lasted. According to the Hebrew Old
Testament, its duration was 430 years; according to the
_Septuagint_, or Greek version, half that period (as implied in
Gal. iii. 17).

To THE PERSIAN CONQUEST.--From about 1500 to 1300 B.C., Egypt was the
foremost nation in culture, arts, and military prowess. Under the
later kings bearing the name of Ramses, the empire began to decay. The
Ethiopians in the south revolted, and set up an independent kingdom,
_Meroe_, of which _Napata_ was the capital. _Shishak_
(961-940 B.C.) aspired to restore the Egyptian rule in the East. He
marched into Judæa, and captured and plundered Jerusalem. He made
_Rehoboam_, king of Judah, a tributary, and strengthened
Jeroboam, the ally of Egypt. He even led his forces across the valley
of the Jordan. At length (730 B.C.) the Ethiopians gained the upper
hand in Egypt. Their three kings form the twenty-fifth dynasty. As the
power of Egypt was on the wane, the power of Assyria was more and more
in the ascendant. _Shabak_ joined hands with _Hoshea_, king
of Israel, but was defeated by the Assyrians, under _Sargon II_.,
in a pitched battle at _Raphia_, in which the superiority of the
Asiatic kingdom was evinced. Later (701 B.C.) _Sennacherib_
defeated an Egyptian army, sent for the relief of Ekron, and made
_Hezekiah_ a tributary. _Tirhakah,_ the ally of Hezekiah,
continued the struggle. His army was saved from overthrow by the
disaster which happened to Sennacherib's host in the neighboring camp
on the eve of battle. Twenty years later, he was vanquished by an
invading army under the son and successor of Sennacherib,
_Esarhaddon._ The rule of the Ethiopian dynasty was
subverted. The Assyrians intrusted the government to twenty governors,
of whom the most were natives. Of these governors, one, then king of
Sais, _Psammeticus I._ (663-616 B.C.), in alliance with Gyges,
king of Lydia, and with the aid of Carians, Phoenicians, and Lycians,
cast off the Assyrian yoke, and became sole ruler of Egypt. This epoch
is marked by the introduction of numerous foreigners into the country,
and by the exertion of a powerful and lasting Greek influence. _Neku
II._--the _Necho_ of Scripture--(610-594 B.C.), the son of
Psammeticus I., defeated _Josiah,_ king of Judah, at
_Megiddo_ (608 B.C.); and Josiah fell in the battle. But,
advancing to _Carchemish_ by the Euphrates, Neku, in turn, was
vanquished by _Nebuchadnezzar,_ king of Babylon, which had now
become the formidable power. The defeat of Neku ended Egyptian rule in
the East. _Apries_ (588 B.C.), the _Hophra_ of Scripture,
was dethroned by a revolt of his own soldiers, in a war with the
Greeks of Cyrene, and was succeeded by _Aahmes,_ or _Amasis_
(570-526), under whose auspices foreigners, and especially Greeks,
acquired an augmented influence. Egypt had escaped from permanent
subjection to Assyria or Babylon; but a new empire, the Persian Empire
of Cyrus, was advancing on the path to universal
dominion. _Cyrus_ was too busy with other undertakings to attack
Egypt; but _Cambyses,_ his successor, led an army into that
country; and, having defeated _Psammeticus III.,_ at the battle
of _Pelusium,_ he made it a Persian province (525 B.C.).

  LITERATURE.--See the list on p. 16. 1. Works on Oriental History as
  a whole: DUNCKER'S _History of Antiquity._ It includes, also,
  Greece. Lenormant and Chevalier, _Manual of the Ancient History of
  the East_ (2 vols.); G. Rawlinson, _The Five Great
  Monarchies_ (3 vols.), _The Sixth Great Monarchy_ (Parthia),
  _The Seventh Great Monarchy_ (the Sassanidæ), _The Origin of
  Nations_ (1 vol.), _Manual of Ancient History_ (1 vol.),
  _Egypt and Babylon_ (1 vol.). LENORMANT, _The Beginnings of
  History_ (1 vol.); P. Smith, _The Ancient History of the
  East_ (1 vol.), _History of the World_ (_Ancient
  History_, 3 vols.); Maspero, _History of the Ancient Orient_
  (3 vols.); Doublier, _Gesch. des Alterthums_ (from the cultural
  point of view, 1 vol.); E. Meyer, _Gesch. des Alterthums._

  2. Works on the History of Egypt. BRUGSCH-BEY, _History of Egypt
  under the Pharaohs_ (2 vols.); G. Rawlinson, _History of
  Ancient Egypt_ (2 vols.);, _Aperçu de l'Histoire d'Egypte_
  (1864), and numerous other writings; WILKINSON, _Manners and
  Customs of Egypt_ (3 vols.); ERMAN, _Egypt_; Petrie,
  _History of Egypt_; Erman, _Egyptian Life_ (1894); Birch,
  _Records of the Past_ (translations of Egyptian and Assyrian
  Monuments, 11 vols.), _Egypt from the Earliest Times_; Perrot
  and Chipiez, _History of Art in Ancient Egypt_ (1883);
  FERGUSSON'S _History of Architecture_; the great illustrative
  works of the French _savans_ under Napoleon I.; the great
  illustrated works of Rossellini, and the works of Lepsius; the
  novels of Ebers, _The Sisters; Uarda; The Egyptian Princess_.




CHAPTER II.


ASSYRIA AND BABYLON.

THE GEOGRAPHY.--Assyria and Babylonia were geographically
connected. They were inhabited by the same race, and, for the greater
part of their history, were under one government. Babylonia comprised
the lower basin of the _Euphrates_ and _Tigris,_ while
Assyria included the hilly region along the upper and middle Tigris;
the boundary being where the two rivers, in their long progress from
their sources in the mountains of Armenia, at length approach one
another at a place about three hundred and fifty miles from their
outlet in the Persian Gulf. Both streams, in particular the Euphrates,
annually flooded the adjacent territory, and by canals and dams were
made to add to its productiveness. The shores of the Euphrates, after
its descent from the plateau to the plains, were fertile beyond
measure. Here the date-palm, whose juice as well as fruit were so
highly prized, flourished. Even now wheat grows wild near the river's
mouth.

THE EARLY INHABITANTS.--The oldest inhabitants of this region of whom
we have any knowledge were the _Sumerians,_ whose territory
included both _Sumer_ ("Shinar"), or southern Babylonia, and
_Akkad,_ or northern Babylonia. On the east were the
_Elamites,_ with _Susa_ for their capital; to the north of
these were the warlike _Kassites._ The Sumerians, who preceded
the Semites in the occupancy of Babylonia, were of an unknown
stock. They were the founders of Babylonian culture. Even by them the
soil was skillfully cultivated with the help of dikes and canals. They
were the inventors of the cuneiform writing. The cuneiform characters
were originally pictures; but these were resolved into wedge-shaped
characters of uniform appearance, the significance of which was
determined by their position and local relation to one another. It is
not known how long the Sumerian period lasted, nor even when it
closed; the chronology of the earliest Semitic period is also very
uncertain. The south-Babylonian kings _Urukagina,_ of
_Shirpurla_ (Lagash), and _Enshagkushana,_ of a district
which included _Nippur,_ are dated by most Assyriologists as
early as 4000 B.C., or even earlier. Whether they were Sumerians, or
Semites, is not certain; their inscriptions do not settle the
question. It was probably not far from this time, however, that the
one race supplanted the other. A Semitic people--coming either
directly from the ancestral home, Arabia, or from a previous
settlement in Mesopotamia, north-west of Babylonia--invaded the land
and conquered the Sumerians. They planted themselves first in northern
Babylonia, and then gradually extended their power over the districts
on the south. The conquerors adopted the civilization of the
conquered. The earliest Semitic kings all used the Sumerian dialect in
their inscriptions. It was only by slow degrees that the native
language was superseded by that of the new rulers. Later,--before the
time of _Hammurabi_; see below,--these Semites carried their
settlements northward, and became the founders of Assyria.

  SOURCES OF KNOWLEDGE.--_Berosus_, a Babylonian priest, wrote a
  history of his country as early as 250 B.C. He was a trustworthy
  writer, as far as his means of knowledge went; but it is only
  fragments of his work that we possess, and these in inaccurate
  quotations, partly at second hand. Greek writers, as _Ctesias_,
  drew from Persian sources; and their narratives up to the later
  times of the Persian rule can not be relied on. The great source of
  knowledge is the rapidly increasing store of records in the
  cuneiform character. A vast number of inscriptions on stone and
  clay, representing nearly every department of literature, have been
  unearthed, and the material which they afford has already given us
  an extensive knowledge of Babylonian and Assyrian history. The site
  of _Nineveh_ has been extensively excavated, and we have,
  therefore, especially full information as to the history and
  literature of Assyria. Babylonian monuments in considerable number
  have more recently come to light. Aside from Nineveh and Babylon,
  especially important excavations have been undertaken at _Nifpur,
  Lagash_ (Telloh)--thus far the chief source of Sumerian
  material--and _Susa_.


I. THE OLD KINGDOM OF BABYLON.

EARLY HISTORY.--The history of ancient Babylonia is still very
obscure, and the chronology only tentative. We see at first a number
of independent cities, each ruled by a petty king, who was also a
priest. Then appear groups of cities, one of which exercised sway over
a more or less extended district. The center of power was now in
Erech, now in Ur, or Babylon, or some other city, whose king ruled
supreme over numerous vassal kings. Among the first important names
known to us are those of _Sargon I._ (3800 B.C.), king of Agade,
a great conqueror and builder, and his son, _Naram-sin_. Another
great builder was _Gudea_, king of Shirpurla. Most conspicuous of
all is _Hammurabi_ (2250 B.C.), king of Babylon, who is probably
the "Amraphel" of Gen. xiv. His kingdom included not only the whole of
Babylonia proper, but also Assyria, and probably even the "West Land"
as far as the Mediterranean. The records show him to have been a truly
great ruler, both in war and in peace. He is known to us chiefly from
a collection of his _Letters_ to certain officials of his
kingdom, and from his elaborate _Code_ of civil laws, found at
Susa in 1899, and first published in 1902; perhaps the most important
single monument of early civilization which has thus far come to
light. The laws, written in the Babylonian (Semitic) language, and
engraved on a stele of hard black stone, were about two hundred and
eighty in number, and bear an interesting general resemblance to the
old Hebrew laws, especially those preserved in Exodus xxi. and xxii.

In the time of the kings _Kadashman-bel_ and _Burnaburiash
II_. (about 1400 B.C.) falls the _Amarna Correspondence_ (see
p. 40). At _Tell el-Amarna_, in upper Egypt, were unearthed, in
1887, more than three hundred clay tablets containing diplomatic
dispatches, written in the cuneiform character, and nearly all in the
Babylonian language. They were addressed to the Egyptian king, or to
his ministers, and had been sent from various officials and royal
personages in Babylonia, Assyria, Palestine (including a number of
letters from _Abdi-khiba_ of _Jerusalem_), and other
districts. They furnish a large amount of important information as to
conditions in western Asia at that early period.

An important _Kassite_ dynasty occupied the throne of Babylon
from the eighteenth century to the twelfth century B.C. Under these
Kassite rulers, the kingdom at length declined, while the neighboring
Assyrian state had increased in power. Later still, apparently not
earlier than the ninth century B.C., the _Chaldoeans_ (of Semitic
stock?) pushed north-westward into Babylonia from their district about
the mouth of the Euphrates, and eventually made themselves masters of
the land.

RELIGION AND SCIENCE.--If the events connected with old Babylon are
less known, more is ascertained respecting its civilization. The
groundwork, as was stated, was laid by the earlier conquered
people. The religion of the Babylonians rested on the basis of the old
Sumerian worship. There was homage to demons, powerful for good or for
evil, who were brought together into groups, and were figured now as
human beings, now as lions or other wild animals, or as dragons and
that sort of monsters. Of the great gods, _Anu_, the god of the
sky, was the father and king of all. _Sin_, the moon-god, a
Sumerian divinity, at the outset had the highest rank. _Bel_, or
_Baal_, however, a Semitic divinity, was the god of the earth,
and particularly of mankind.  _Ea_ was the god of the deep, and
of the underworld. The early development of astrology and its great
influence in old Babylon were closely connected with the supposed
association of the luminaries above with the gods. The stars were
thought to indicate at the birth of a child what his fortunes would
be, and to afford the means of foretelling other remarkable
events. _Ishtar_, a goddess of war and of love, was worshiped
also under the name _Beltis_, the Greek _Mylitta_. This
deity embodied the _generative principle_, the spring of
fertility, whose beneficent agency was seen in the abundant
harvest. She was clothed with sensual attributes, and propitiated with
unchaste rites. It was in the worship of this divinity that the coarse
and licentious side of the Semitic nature expressed itself. At the
same time, there was an opposite ascetic side in the service of this
deity. Her priests were eunuchs: they ministered at her altar in
woman's attire. On the relation of the human soul to the gods, and its
condition after death, there was little speculation. In general, the
Babylonians were more interested in religion and worship, than the
Assyrians. The former erected temples; the latter, palaces.

The attainments of the early Babylonians in mathematics and astronomy
were far beyond those of the Egyptians. They divided the year into
twelve months, and arrived at the signs of the ecliptic or zodiac. The
week they fixed at seven days by the course of the moon. They divided
the day into twelve hours, and the hour into sixty minutes. They
invented weights and measures, the knowledge of which went from them
to the other Asiatic nations. Architecture, as regards taste, was in a
rude state. In pottery, they showed much skill and ingenuity, and
invented the potter's wheel. In the engraving of gems, and in the
manufacture of delicate fabrics,--linen, muslin, and silk,--they were
expert. Trade and commerce, favored by the position of Babylon, began
to flourish. As regards literature, the libraries of Nineveh and
Babylon, at a later day, contained many books translated from the
early Sumerian language. Among them are the "Gilgamesh legends," in
which is contained a story of the flood that resembles in essential
features the account in Genesis.


II. THE ASSYRIAN EMPIRE.

GROWTH OF ITS POWER.--Assyria was even greater, as a conquering power,
than Babylon. In the legends current among the Greeks, the building-up
of the monarchy, and of Nineveh its capital, as well as of Babylon, is
referred to the legendary heroes, _Ninus_ and his queen
_Semiramis_. The name of Ninus is not recorded on the monuments,
and is, perhaps, a kind of mythical personification of Assyrian
conquests and grandeur; and the name of Semiramis does not appear
until the ninth century B.C. She may have been a princess or even
queen. Assyrian independence began before 2300 B.C. Between 1500 and
1400 B.C., Assyria was a weak state. It gained a brief mastery over
Babylon through a conquest by _Tukulti-Ninib_ (1300
B.C.). _Tiglath-Pileser I_. (1100 B.C.) spread his conquests to
the Mediterranean and the Caspian on the west, and south to the
Persian Gulf. But these early acquisitions of Assyria were
transient. There ensued a long interval, until the middle of the tenth
century, when the monarchy was mostly confined within its own proper
borders. A new series of strong and aggressive princes arose. The
conflicts of Damascus and of the nations of Palestine with one another
left room for the growth of the Assyrian might and for the spread of
Assyrian dominion.  _Asshur-nasir-pal_ (formerly called
_Sardanapalus I._) levied tribute upon Tyre, and the other rich
cities of the Syrian coast, and founded the Assyrian rule in
_Cilicia_. About the middle of the eighth century, the kingdom of
Israel, having renounced its vassalage to Assyria, in league with
_Rezin_ of Damascus, the ruler of Syria, made war upon the
kingdom of Judah. _Ahaz_, the Judaean king, against the protest
of the prophet _Isaiah_, invoked the aid of the Assyrian monarch,
_Tiglath-Pileser II_. The call was answered. The league was
overthrown by him in a great battle fought near the Euphrates, and
numerous captives, according to the Assyrian practice, were carried
away from Samaria and Damascus. We are told that _Ahaz_, seeing
the offerings made by Tiglath-Pileser at Damascus, commanded his
priests at Jerusalem, despite the remonstrance of Isaiah, to make
offerings to the Assyrian gods. Judah, as the result of these events,
became tributary to Assyria. All Syria, together with Babylonia, which
was then made up of several states, western Iran, and Armenia, were
subdued by this Assyrian conqueror. He formally assumed the title of
"King of Babylon."  _Shalmaneser IV._ (727-722 B.C.), bent on
completing the subjugation of Syria, subdued anew the revolted cities,
and conquered, as it would seem, the island of _Cyprus_. Tyre
alone, that is, the insular city of that name, withstood a siege of
five years. _Hoshea_, the king of Israel (733-722 B.C.), in order
to throw off the Assyrian yoke, sent an embassy to _Shabak_, the
king of Egypt, to procure his assistance. Hearing of this,
_Shalmaneser_ attacked Israel. After a siege of three years,
Samaria, the capital, fell into the hands of _Sargon_, who had
succeeded him, the kingdom of Israel was subverted, and a great part
of the people dragged off into captivity. In 720 B.C., _Sargon_
encountered _Shabak_, in the great battle of _Raphia_, in
southern Palestine, whom he defeated, and put to flight. He received
tribute from Egypt, conquered a part of Arabia, and received the
homage of the king of _Meroe_, who made a journey from Ethiopia
to bow before him. The reign of _Sennacherib_ (705-681 B.C.) was
an eventful one, both for Assyria and for the neighboring
countries. _Hezekiah_, king of Judah, hoped with the aid of Egypt
to achieve his independence. Sennacherib was obliged to raise the
siege of Jerusalem, after Hezekiah had vainly sought to propitiate him
with large offerings of silver and gold; but the Assyrian was
prevented from engaging in battle with _Tirhaka_ of Egypt by a
great calamity that befell his army. Against Babylon, which frequently
revolted, he was more successful. "Berodach-baladan," as he is called
in Scripture (2 Kings, chap. 20), who at an earlier day had sent an
embassy from Babylon to Hezekiah, was overcome, and a new ruler
enthroned in his place. _Esarhaddon_ (681-668 B.C.) not only
restored the Assyrian sway over Syria, Phoenicia, Cyprus, Judah, and a
part of Arabia, countries that lost no opportunity to shake off the
cruel and hateful rule of Nineveh, but also conquered Egypt, and
parceled it out among twenty governors. By Esarhaddon, or by his
successor, _Manasseh_, king of Judah, was conquered, and carried
off as a captive, but afterwards restored to his throne. Assyria was
now at the summit of its power. _Asshur-bani-pal V._ (668-626
B.C.), called Sardanapalus, although he lost Egypt, confirmed the
Assyrian power in the other subject states, and received tribute from
_Lydia_, on the western border of Asia Minor. Under him, Assyrian
art made its farthest advance. He was the builder of magnificent
palaces. It is his library, dug up from the grave in which it had been
buried for two and a half decades of centuries, that has yielded a
vast amount of welcome information concerning Assyrian and Babylonian
history far back into the Sumerian period.

RELIGION AND ART.--It has been stated that the Assyrian culture was
transplanted from Babylon. The religion was substantially the same,
except that _Asshur_, the tutelary deity of the country, was made
supreme. The Assyrians from the start were devoted to war, pillage,
and conquest. Their unsparing cruelty and brutal treatment of their
enemies are abundantly witnessed by their own monuments. They lacked
the productive power in literature and art which belonged to the
Babylonians. Although they might have built their edifices of stone,
they generally made use of brick. Their sculptures in relief were much
better than the full figures. They laid color upon their works in
sculpture. But their art was merely a pictorial record of events. The
sense of beauty and creative power were wanting. The more religious
character of the Babylonians created a difference in the architecture
of the two peoples. In gem-cutting both were singularly expert. The
Assyrians gave less attention to the burial of the dead. They showed
an aptitude for trade; and Nineveh, in the eighth and seventh
centuries, was a busy mart.

THE FALL OF ASSYRIA.--The first important blow at the Assyrian
imperial rule was struck by the _Medes_. After nearly a century
of resistance, they had been subdued (710 B.C.), and were subject to
Assyria for a century after. In 640 B.C., they rose in revolt, under
_Phraortes_, one of their native chiefs, who fell in battle. The
struggle was continued by his son, _Cyaxares_. His plans were
interrupted, however, by

THE IRRUPTION OF THE SCYTHIANS (623 B.C.).--More than a century
before, these wandering Asiatic tribes had begun to make predatory
incursions into Asia Minor. When _Cyaxares_ was before Nineveh,
they came down in greater force, and a horde of them, moving southward
from the river Halys, invaded Syria. Jerusalem and the stronger cities
held out against them, but the open country was devastated. They were
met by _Psammeticus I._, king of Egypt, and bribed to turn
back. They entered Babylonia; but _Nabopolassar_, the viceroy of
Asshur-bani-pal (Sardanapalus), successfully defended the city of
Babylon against their attacks. By _Cyaxares_, either these or
another horde were defeated; but it was not until 605 B.C. that the
region south of the Black Sea was cleared of them. The kingdom of
_Lydia_ had now come to play an important part in the affairs of
western Asia.

  Our first knowledge of the peoples of Asia Minor is from the Homeric
  poems (about 900 B.C.). The _Chalybeans_ were in Pontus; west
  of them, the _Amazonians_ and _Paphlagonians_; west of
  these, the _Mysians_; on the Hellespont, small tribes related
  to the _Trojans_; on the Ægean, the _Dardanians_ and the
  _Trojans_ (on the north), the _Carians_ and the
  _Lycians_ (on the south); on the north-east of these last, the
  _Phrygians_.

  A large portion of the early inhabitants of Asia Minor were
  _Semitic_, and closely related to the Syrians. Semitic
  divinities were worshiped; a goddess, _Mylitta_, under other
  names, was adored in Pontus, at Ephesus, in Phrygia, and in Lydia.

The Lydians were of the Semitic race. _Cybele_, the female
divinity whom they served, was the same deity whose altars were at
Babylon, Nineveh, and Tyre. The rulers of the dynasty of the
_Mermnadæ, Gyges_ and his successors, spread the Lydian dominion
until it extended to the Hellespont, and included Mysia and
Phrygia. _Alyattes_ was able to extirpate the Cimmerian hordes
from the Sea of Azoff, who had overrun the western part of Asia Minor,
and to make the Halys his eastern boundary. Gyges had been slain in
the contest with those fierce barbarians, called in the Old Testament
_Gomer_. At first he had sought help from the Assyrians, but he
broke away from this dependence.

Liberated from the troubles of the Scythian irruption, _Cyaxares_
formed an alliance with _Nabopolassar_, the viceroy in Babylon,
who had revolted, and gained his independence. The Median ruler had
subdued Armenia, and established his control as far as the Halys,
making a treaty with Lydia. Now ensued the desperate conflict on which
hung the fate of the Assyrian Empire. Nineveh was taken (606 B.C.) by
the Medes under _Cyaxares_, and the Babylonians under
_Nebuchadnezzar_, the son of Nabopolassar. The Grecian story of
Sardanapalus burning himself on a lofty bier, is a myth. Assyria was
divided by the _Tigris_ between the _Medes_ and
_Babylonians._

THE THREE POWERS: EGYPT.--On the fall of Nineveh, there were three
principal powers left on the stage of action, which were bound
together by treaty, _Lydia, Media,_ and _Babylon._ Egypt
proved itself unable to cope with Babylonian power. _Necho,_
during the siege of Nineveh, had attacked Syria, and defeated the Jews
on the plain of Esdraelon, where king _Josiah_ was slain. He
dethroned _Jehoahaz,_ Josiah's son, and enthroned
_Jehoiakim_ in his stead. But when, in 605 B.C., he confronted
Nebuchadnezzar at _Carchemish,_ and was defeated, he was
compelled to give up Syria, and to retire within the boundaries of
Egypt.


III. THE NEW BABYLONIAN EMPIRE.

TRIUMPS OF NEBUCHADNEZZAR.--Syria was now at the mercy of
Nebuchadnezzar. He captured Jerusalem (597 B.C.), despoiled the temple
and palace, and led away Jehoiakim as a captive. He placed on the
throne of Judah Jehoiakim's uncle, _Zedekiah._ But this king,
having arranged an alliance between Egypt and the Phoenician cities,
revolted (590 B.C.), refusing to pay his tribute. Again Nebuchadnezzar
laid siege to Jerusalem, but raised the siege, in order to drive home
_Apries II._ (Hophra), the Egyptian ally of Zedekiah. The city
was taken, the king's sons were killed in his presence, his own eyes
were put out; and, after the temple and palace had been burned and the
city sacked, he, with all the families of the upper class who had not
escaped to the desert, was carried away to Babylon (586 B.C.). Tyre
(the old city) in like manner was taken by assault (585 B.C.).

By Nebuchadnezzar, Babylon was enlarged, and adorned on a scale of
unequaled splendor. The new palace, with its "hanging gardens," the
bridge over the Euphrates, the Median wall connecting the Euphrates
and the Tigris on his northern boundary, and magnificent waterworks,
are famous structures which belong to this reign. Wealth and luxury
abounded. But vigor of administration fell away under his successors;
and Babylon, after a dominion short when compared with the long sway
of Nineveh, was conquered by _Cyrus,_ the Medo-Persian king, in
538 B.C. The last king was _Nabonetus._

THE CITY OF BABYLON.--Babylon was a city of the highest antiquity. The
name (_Bab-ili,_ "Gate of God") is Semitic. The city is mentioned
in the earliest cuneiform records, and from the time of Hammurabi was
the chief city of the land. Destroyed by Sennacherib (690 B.C.), it
was rebuilt by Esarhaddon, but not fully restored and adorned until
the reigns of Nabopolassar and Nebuchadnezzar.

Babylon surpassed all ancient cities in size and magnificence. Its
walls were forty miles in circumference. This extent of wall probably
included Borsippa, or "Babylon the Second," on the right bank of the
river. Babylon proper was mainly on the left. Within the walls were
inclosed gardens, orchards, and fields: the space was only filled in
part by buildings; but the whole area was laid out with straight
streets intersecting one another at right angles, like the streets of
Philadelphia. The wall was pierced by a hundred gates, probably
twenty-five in each face. The Euphrates, lined with quays on both
sides, and spanned with drawbridges, ran through the town, dividing it
into two nearly equal parts. The city was protected without by a deep
and wide moat. The wall was at least seventy or eighty feet in height,
and of vast and unusual thickness. On the summit were two hundred and
fifty towers, placed along the outer and inner edges, opposite to one
another, but so far apart, according to Herodotus, that there was room
for a four-horse chariot to pass between. The temple of _Bel_ was
in a square inclosure, about a quarter of a mile both in length and
breadth. The tower of the temple was ascended on the outside by an
inclined plane carried around the four sides. An exaggerated statement
of _Strabo_ makes its height six hundred and six feet. Possibly,
this represents the length of the inclined plane. In the shrine on the
top were a golden table and a couch; according to _Diodorus_,
before the Persian conquest there were colossal golden images of three
divinities, with two golden lions, and two enormous serpents of
silver. It is thought that Herodotus may have described the splendid
temple of _Nebo_ (now _Birs Nimrûd_), and have mistaken it,
by reason of its enormous ruins, for the temple of _Bel_, which
it rivaled in magnificence. The great palace is represented to have
been larger than the temple of Bel, the outermost of its three
inclosing walls being three miles in circumference. Its exterior was
of baked brick. The "Hanging Gardens" was a structure built on a
square, consisting of stages or stories, one above another, each
supported by arches, and covered on the top, at the height of at least
seventy-five feet, with a great mass of earth in which grew flowers
and shrubs, and even large trees. The ascent to the top was by
steps. On the way up were stately and elegant apartments. The smaller
palace was on the other side of the river.

  LITERATURE.--Works on Oriental History mentioned on p. 42. Tiele,
  _Babylonisch-assyrische Geschichte_ (1888); Kaulen, _Assyrien
  und Babylonien_ (5th ed., 1899); Rogers, _History of Babylonia
  and Assyria_ (1901); Goodspeed, _History of the Babylonians and
  Assyrians_ (1902); King, Articles _Assyria_ and
  _Babylonia_ in the _Encyclopedia Biblica_; Sayce,
  _Babylonians and Assyrians: Life and Customs_ (1899); Schrader,
  _The Cuneiform Inscriptions and the Old Testament_; Jastrow,
  _Religion of Babylonia and Assyria_ (1898); Perrot & Chipiez,
  _Histoire de l'art dans l'antiquité_, vol. ii., _Chaldèe et
  Assyrie_.




CHAPTER III.  THE PHOENICIANS AND CARTHAGINIANS.


PHOENICIA.--A narrow strip of territory separates the mountains of
Syria and Palestine from the Mediterranean. Of this belt the northern
part, west of Lebanon, about one hundred and fifty miles long, varies
in width from five to fourteen miles. In some places the cliffs
approach close to the sea. This belt of land was occupied by the first
of the great maritime and commercial peoples of antiquity, the
Phoenicians. Their language was Semitic, closely akin to Hebrew.

COMMERCE AND PROSPERITY OF THE PHOENICIANS.--The most important of the
Phoenician cities were Sidon--which was the first of them to rise to
distinction and power--and Tyre, which became more famous as a mart,
and comprised, besides the town on the coast, New Tyre, the city built
on the neighboring rocky island. In New Tyre was the sanctuary of the
tutelary god, _Melkart_. The spirit of trade stimulated
ingenuity. The Phoenicians were noted for their glass, their purple
dyes, their improved alphabet, and knowledge of the art of writing. In
mining and in casting metals, in the manufacture of cloth, in
architecture, and in other arts, they were not less proficient. From
their situation they naturally became a seafaring race. Not only did
they transport their cargoes of merchandise to the islands and shores
of the Mediterranean, conveying thither not merely the fruits of their
own industry and skill, but also the productions of the East: they
ventured to steer their vessels beyond the Strait of Gibraltar; and,
if they did not procure amber directly from the North Sea, they
brought tin either directly from Cornwall or from the Scilly
Islands. Through the hands of Phoenician merchants "passed the gold
and pearls of the East, the purple of Tyre, slaves, ivory, lions' and
panthers' skins from the interior of Africa, frankincense from Arabia,
the linen of Egypt, the pottery and fine wares of Greece, the copper
of Cyprus, the silver of Spain, tin from England, and iron from Elba."
These products were carried wherever a market could be found for
them. At the instigation of Necho, king of Egypt (610-594 B.C.), they
are said to have made a three years' voyage round the southern cape of
Africa.

COLONIES: OPULENCE.-The Phoenicians were the first great colonizing
nation of antiquity. It was the fashion of Assyrians and other
conquerors to transport to their own lands multitudes of people, whom
they carried away as captives from their homes. The Phoenicians--in
this particular the forerunners of the Greeks and of the Dutch and the
English--planted trading settlements in Cyprus and Crete, on the
islands of the Ægean Sea, in southern Spain, and in North
Africa. _Cadiz_, one of the oldest towns in Europe, was founded
by these enterprising traders (about 1100 B.C.). _Tarshish_ was
another of their Spanish settlements. "Ships of Tarshish," like the
modern "East Indiamen," came to signify vessels capable of making long
voyages. The coast of modern Andalusia and Granada belonged to the
Phoenicians. Through caravans their intercourse was not less lively
with the states on the Euphrates, with Nineveh and Babylon, as well as
with Egypt. Tyre was a link between the East and the West.

HIRAM: SETTLEMENT OF CARTHAGE.--The Tyrian power attained to its
height under King _Hiram I._, the contemporary and ally of
_Solomon_. Two Greek historians make his reign to extend from 969
to 936 B.C. The alliance with Solomon extended the traffic of Tyre,
and increased its wealth. Hiram connected old and New Tyre by a
bridge. The Tyrians adorned their city with stately palaces and
temples, and built strong fortifications. Engrossed in manufactures
and commerce, and delighting in the affluence thus engendered, the
Phoenicians were not ambitious of conquest. Although conquerors upon
the sea, they were not a martial people: like commercial states
generally, they preferred peace. Of the people of Laish (Dan), it is
said in the Book of Judges (xviii. 7), "They dwelt careless, after the
manner of the Zidonians, quiet and secure." This pacific temper was
coupled with a fervent attachment to their own land and to their
countrymen wherever they went. But they lacked the political
instinct. They did not appreciate liberty, and their love of traffic
and of gain often made them prefer to pay tribute rather than to
fight. Their colonies were factories, but were not centers of further
conquest, or germs of political communities. When, the family of
_Hiram_ was exterminated (about 850 B.C.) by the high-priest of
the goddess Astarte, who seized on power, civil strife and disorder
ensued. _Pygmalion_, the great-grandson of the high-priest, as it
is related by a Grecian authority, slew his uncle, who was to marry
Pygmalion's sister, _Elissa_. On account of this internal
conflict, and from dread of the Assyrian power, a large number of the
old families emigrated to North Africa, and founded Carthage (about
814 B.C.).

The Phoenician cities were confederated together under hereditary
kings, whose power was limited by the lay and priestly
aristocracy. The common people, many of whom were skilled artisans,
made themselves felt in some degree in public affairs. The mercantile
class were influential. Thus there was developed a germinant municipal
feeling and organization. The "strong city," Tyre, is mentioned in
_Joshua_ xix. 29. In _Isaiah_ xxiii., Tyre is described as
"the crowning city, whose merchants are princes, whose traffickers are
the honourable of the earth." "He stretched out his hand over the sea,
he shook the kingdoms."  The fate of Babylon is pointed at by the
Prophet, to show what Tyre had to expect from Assyria. Later, before
the conquest by Nebuchadnezzar, _Ezekiel_ thus speaks of Tyre
(chap, xxvii.): "They have taken cedars from Lebanon to make masts for
thee." "Of the oaks of Bashan have they made thine oars." "Tarshish
was thy merchant."

RELIGION AND LETTERS.--A very prominent feature of the religion of the
Phaenicians is the local character of their divinities. The word
_baal_("lord" or "god") was not used in Phaenicia as the proper
name of any one god. But such names as _Baal-sidon_, "Lord of
Sidon," _Baal-libanon_, "God of Lebanon," etc., are
common. _Astarte_ was the most common name for the local female
divinities. The gods were often thought of as dwelling in stones,
trees, and other objects; the worship of stone-pillars and sacred
poles (_ashera_; translated "grove" in the English Bible) was
especially common in Phaenicia. On the other hand, a "god of heaven"
and a "goddess of heaven" were worshiped. In the religion of the
Phaenicians, the more elevated ingredients of the Semitic heathenism
are in the background. The sensual features of it are more prominent,
and savage elements are introduced. It was more adapted to foster than
to check lust and cruelty. To Astarte, maidens sacrifice their
chastity. There was the same double ritual, made up of gross
sensuality on the one hand, and of ascetic practices by the priesthood
on the other, that belonged to the service of Mylitta at
Babylon. Human sacrifice by fire was another horrible
feature. Children, especially, were offered to _El _("god";
possibly also called _Melek_ (Moloch), "the king," as among the
Hebrews). To appease him at Tyre and Carthage, girls and boys,
sometimes in large numbers, and of the highest families, were cast
into the flames; while the wailing of their relatives, if it was not
stifled by themselves at the supposed demand of piety, was drowned by
the sound of musical instruments. As late as 310 B.C., when Agathocles
was besieging Carthage, and had reduced the city to the direst
straits, we are told that the people laid two hundred boys of their
noblest families upon the arms of the brazen image of the god, whence
they were allowed to fall into the fire beneath. On similar occasions,
even the head of the state sometimes offered himself as a
sacrifice. _Hamilcar_, the Carthaginian, son of Hanno, in Sicily,
when the tide of battle was turning against him, threw himself into
the fire (480 B.C.). Juba, king of Numidia, prepared to do the same
after the battle of Thapsus. Large and costly temples were built,
generally in the Egyptian style. Such were the temples of
_Melkart_ at Tyre and Cadiz, of _Eshmun_ at Sidon, and of
"the Lady of Byblos" at that city. Nature--as dying in the autumn, and
again reviving in the spring--is figured as the god _Adonisz_,
who is honored first by a protracted season of mourning, and then by a
joyous festival.

The Phoenicians were not a literary people. Their alphabet (invented
by them?) was the old Semitic alphabet. Every character represented a
sound. From the Phaenicians it spread, and became the mother of most
of the graphic systems now existing. Cadmus, however, by whom it was
said to be carried to the Greeks, is a fabulous person. The alleged
history of _Sanchuniathon_, which was published in Greek by
_Philo_ of Byblus, in the second century A.D., is now generally
believed to be the work of Philo himself.

HISTORICAL EVENTS.--In the struggles against the Mesopotamian empires,
the Phaenicians defended themselves with valor and perseverance. When
_Sargon_ (722-705 B.C.) had subjugated their cities on the
mainland, insular Tyre for five years repelled his assaults, although
the conduits bringing fresh water from the shore were cut off, and the
besieged were obliged to content themselves with the scanty supply to
be gained from wells dug with great labor. Soon the Tyrian fleets
regained their mastery on the sea. When Nebuchadnezzar captured old
Tyre, and a multitude of its inhabitants shared the lot of the Jews,
and were dragged off by the conqueror to the Euphrates, the island
city withstood his attack for thirteen years, and did not yield until
it extorted from him a treaty. But the power of resistance was
weakened by the repeated invasions and domination of Nineveh and
Babylon. Tyre submitted to Persia after the downfall of the Babylonian
monarchy, and added her fleet to the Persian forces; although to the
Phoenician towns was left a degree of freedom and their local
government. Sidon, Tyre, and Arados had a council of their own, which
met with their respective kings and senators at Tripolis, for the
regulation of matters of common interest. Manufactures and commerce
continued to flourish. Under the Persian supremacy, Sidon once more
became the chief city. In the middle of the fourth century B.C., it
revolted against the tyranny of the foreign governors. The Persian
king, _Ochus_, ordered that the noblest citizens should be put to
death; whereupon the inhabitants set the city on fire, and destroyed
themselves and their treasures in the flames. Tyre remained, but
ventured to resist _Alexander the Great_, after his conquest of
the Persians, and by him was captured and partly demolished (332
B.C.). After the death of Alexander, the Phoenicians fell under the
sway of the _Seleucidæ_ at Antioch, and, for a time, of the
Egyptian _Ptolemies_. Both Tyre and Sidon were rebuilt, and
flourished anew. It is probably to the third century B.C. that we
should assign the native Sidonian dynasty which included the Kings
_Eshmunazar I., Sedek-yaton, Tabnit, Bodashtart_, and
_Eshmunazar II._, whose names are known to us from inscriptions.
In the time of the last-named king, the cities Dor and Joppa, with the
plain of Sharon, belonged to Sidon.

CARTHAGINIAN HISTORY.--The most prominent of all the Phoenician
settlements was Carthage. It had remarkable advantages of
situation. Its harbor was sufficient for the anchorage of the largest
vessels, and it had a fertile territory around it. These
circumstances, in conjunction with the energy of its inhabitants,
placed it at the head of the Phoenician colonies. In Carthage, there
was no middle class. There were the rich landholders and merchants,
and the common people. The government was practically an
oligarchy. There were two kings or judges (_Shofetes_), with
little power, and a _council_ or _senate_; possibly a second
council also. But the senate and magistrates were subordinate to an
aristocratic body, the _hundred judges_. The bulk of the citizens
had little more than a nominal influence in public affairs.

ASCENDENCY OF CARTHAGE.-When the Greeks (about 600 B.C.)  spread their
colonies, the rivals of the Phoenician settlements, in the west of the
Mediterranean, Carthage was moved to deviate from the policy of the
parent cities, and to make herself the champion, protector, and
mistress of the Phoenician dependencies in all that region. Thus she
became the head of a North-African empire, which asserted its
supremacy against its Greek adversaries in Sicily and Spain, as well
as in Lybia. When Tyre was subjugated by Persia, Carthage was
strengthened by the immigration of many of the best Tyrian
families. As the Tyrian strength waned, the Carthaginian power
increased. _Syracuse_, in Sicily, became the first Greek naval
power, and the foremost antagonist of the Carthaginian dominion. In
480 B.C., Carthage made war upon the Greek cities in Sicily. The
contest was renewed from time to time. In the conflicts between
439-409 B.C., she confirmed her sway over the western half of the
island. In later conflicts (317-275 B.C.), in which _Agathocles_,
tyrant of Syracuse, was a noted leader of the Greeks, and, after his
death, _Pyrrhus_, king of Epirus, was their ally, Carthage
alternately lost and regained her Sicilian cities. But the result of
the war was to establish her maritime ascendency.

  LITERATURE.--Works mentioned on pp. 16, 42: Pietschmann,
  _Geschichte der Phönizier_ (1889); Rawlinson, _History of
  Phoenicia_ (1889); E. Meycr, Art. _Phoenicia_ in the
  _Encycl. Bibl._; Perrot & Chipiez, _History of Art in
  Phoenicia and Cyprus_, 2 vols.; Renan, _Mission de Phenicie_
  (1874); Meltzer, _Geschichte der Karthager_; F. W. Newman's
  _Defense of Carthage_.




CHAPTER IV.  THE HEBREWS.


PECULIARITY OF THE HEBREWS.--While the rest of the nations worshiped
"gods many and lords many," whom they confounded with the motions of
the heavenly bodies, or with other aspects of nature, there was one
people which attained to a faith in one God, the Creator and Preserver
of the universe, who is exalted above nature, and whom it was deemed
impious to represent by any material image. More than is true of any
other people, religion was consciously the one end and aim of their
being. To bring the true religion to its perfection, and to give it a
world-wide diffusion and sway, was felt by them to be their
heaven-appointed mission. The peculiarity of their faith made them
stand alone, and rendered them exclusive, and intolerant of the
surrounding idolatries. The mountainous character of their land,
separated by Lebanon from Phoenicia, and by the desert from the
nations on the East and South, was well adapted to the work which they
had to fulfill in the course of history.

THE PATRIARCHAL AGE.--The Israelites traced their descent from
_Abraham_, who, to escape the infection of idolatry, left his
home, which was in _Ur_ on the lower Euphrates, and came into the
land of Canaan, where he led a wandering life, but became the father
of a group of nations. According to the popular narrative,
_Isaac_, his son by _Sarah_, was recognized as the next
chief of the family; while _Ishmael_, Abraham's son by
_Hagar_, became the progenitor of the _Arabians_. Of the two
sons of Isaac, _Esau_, who was a huntsman, married a daughter of
the native people: from him sprung the _Edomites_. _Jacob_
kept up the occupation of a herdsman. Of his twelve sons,
_Joseph_ was an object of jealousy to the other eleven, by whom
he was sold to a caravan of merchants on their way to Egypt. There,
through his skill in interpreting dreams, he rose to high dignities
and honors in the court of Pharaoh; and, by his agency, the entire
family were allowed to settle oh the pasture-lands of _Goshen_ in
northern Egypt (p. 40). Here in the neighborhood of _Heliopolis_,
for several centuries, they fed their flocks. From Israel, the name
given to Jacob, they were commonly called _Israelites_. The name
_Hebrews_ was apparently derived from a word signifying "across
the river" (Euphrates); but the original application is quite
uncertain.

THE EXODUS (see p. 41).--The time came when the Israelites were no
longer well treated. A new Egyptian dynasty was on the throne. Their
numbers were an occasion of apprehension. An Egyptian princess saved
_Moses_ from being a victim of a barbarous edict issued against
them. He grew to manhood in Pharaoh's court, but became the champion
of his people. Compelled to flee, he received in the lonely region of
_Mount Sinai_ that sublime disclosure of the only living God
which qualified him to be the leader and deliverer of his brethren. A
"strong east wind," parting the Red Sea, opened a passage for the
Israelites, whom a succession of calamities, inflicted upon their
oppressors by the Almighty, had driven Pharaoh (Menephthah?) to permit
to depart in a body; but the returning waves ingulfed the pursuing
Egyptian army. "The sea covered them: they sank as lead in the mighty
waters." For a long period _Moses_ led the people about in the
wilderness. They were trained by this experience to habits of order
and military discipline. At _Horeb_, the Decalogue, the kernel,
so to speak, of the Hebrew codes, the foundation of the religious and
social life of the people, was given them under circumstances fitted
to awaken the deepest awe. They placed themselves under Jehovah as the
Ruler and Protector of the nation in a special sense. The worship of
other divinities, every form of idolatry, was to be a treasonable
offense. The laws of Jehovah were to be kept in the Ark of the
Covenant, in the "Tabernacle," which was the sanctuary, and was
transported from place to place. The priesthood was devolved on
_Aaron_ and his successors, at the side of whom were their
assistants, the _Levites_. The civil authority in each tribe was
placed in the hands of the patriarchal chief and the "elders," the
right of approval or of veto being left to the whole tribe gathered in
an assembly. The heads of the tribes, with seventy representative
elders, together with Aaron and Moses, formed a supreme council or
standing committee. On particular occasions a congregation of all the
tribes might be summoned. The ritual was made up of sacrifices and
solemn festivals. The _Sabbath_ was the great weekly
commemoration, a day of rest for the slave as well as for the master,
for the toiling beast as well as for man. Every seventh year and every
fiftieth year were sabbaths, when great inequalities of condition,
which might spring up in the intervals, respecting the possession of
land, servitude consequent on debts, etc., were removed.

  Hebrew Laws.--The Israelites, in virtue of their covenant with
  Jehovah, were to be a holy people, a nation of priests. They were
  thus to maintain fraternal equality. There was to be no enslaving of
  one another, save that which was voluntary and for a limited
  time. Only prisoners not of their race, or purchased foreigners,
  could be held as slaves. Every fiftieth year, land was to revert to
  its original possessor. In the sabbatical years the land was not to
  be tilled. What then grew wild might be gathered by all. There were
  careful provisions for the benefit of the poor.

HEADS OF TRIBES.--The progenitors of the tribes, the sons of Jacob, as
given in _Exodus_, were Reuben, Simeon, Levi, Judah, Issachar,
Zebulon, Dan, Naphtali, Gad, Asher, Joseph, and Benjamin.

THE HEBREW RELIGION--Such, in brief, were the beginnings of a religion
as unique as it was elevated in its character,--a religion which stood
from the outset in mortal antagonism to the Egyptian worship of
sun-gods, and to the star-worship, the service of Baal, and of sensual
or savage divinities joined with him,--to that service which was
diffused through the Semitic nations of western Asia. A people was
constituted to be the guardian of this light, kindled in the midst of
the surrounding darkness, to carry it down to later ages, and to make
it finally, in its perfected form, the heritage of mankind.

THE PROPHETS.--_Moses_ was not only a military leader and a
legislator: he stands at the head of the _prophets_, the class of
men who at different times, especially in seasons of national peril and
temptation, along the whole course of Israelitish history, were raised
up to declare the will of Jehovah, to utter the lessons proper to the
hour, to warn evil-doers, and to comfort the desponding.

CONQUEST OF CANAAN: THE ERA OF THE JUDGES.--Moses himself did not
enter "the promised land," where the patriarchs were buried, and which
the Israelites were to conquer. According to Deut. vii. 2, a war of
extermination was commanded. The reason given for the command was that
the people must avoid the contagion of idolatry, that it was the fit
reward of the nation which they were bidden to dispossess.

  The word _"Canaanite"_ was used especially to designate the
  inhabitants of the coast region of Palestine. It was applied,
  however, to all the tribes, who were under thirty-one kings or
  chiefs, in the time of Joshua, There were six principal tribes,--the
  _Hittites_, _Hivites_, _Amorites_, _Jebusites_,
  _Perizzites_, and _Girgashites_. These, with the exception
  of the _Hittites_, and possibly the _Amtorites_, were
  Semitic in their language. The Canaanites had houses and
  vineyards. From them the Israelites learned agriculture. "They were
  in possession of fortified towns, treasures of brass, iron, gold,
  and foreign merchandise" Their religious rites were brutal and
  debasing,--"human sacrifice, licentious orgies, the worship of a
  host of divinities."

On the death of Moses, _Joshua_ succeeded to the post of a
leader. He defeated the _Amontes_ and other tribes on the east of
the Jordan. After the first victories of Joshua, each tribe carried on
for itself the struggle with Canaanites, victory over them being often
followed by indiscriminate slaughter. It is plain, however, especially
from the account in the first chapter of the Book of Judges, that
there was a process of assimilation as well as one of conquest. The
actual settlement was effected by peaceful as well as by warlike
methods. Resistance was stubborn, and the progress of occupation
slow. It was not until David's time, centuries after the invasion,
that _Jebus_, the site of Jerusalem, was captured. This delay was
due largely to a lack of union, not to a lack of valor. The strength
of the Israelites was in their infantry. Hence they preferred to fight
upon the hills, rather than to cope with horsemen and chariots on the
plains below.

THE PERIOD OF THE JUDGES.--The era of the Judges extends from about
1300 B.C. over at least two centuries. Powerful tribes--as
_Moabites_, _Midianites_, _Ammonites_,
_Philistines_--were unsubdued.  The land was desolated by
constant war. It was one sure sign of the prevailing disorder and
anarchy, that "the highways were unoccupied, and the travelers walked
through byways" (Judg. v. 6). Not unfrequently the people forgot
Jehovah, and fell into idolatrous practices. In this period of
degeneracy and confusion, men full of sacred enthusiasm and of heroic
courage arose to smite the enemies of Israel, and to restore the
observance of the law. Of these heroic leaders, _Deborah_,
_Gideon_, _Jepththa_, and _Samson_ were the most
famous. There remains the song of Deborah on the defeat and death of
_Sisera_ (Judg. v.).

The _Philistines_, on the western coast, captured the sacred
ark,--an act that spread dismay among the Israelites. Then they
pushed on their conquests as far as the Jordan, took away from the
Israelites their weapons, and grievously oppressed them. The
_Ammonites_ threatened the tribes on the east of the Jordan with
a like fate. At this juncture, an effective leader and reformer
appeared, in the person of _Samuel_, who had been consecrated
from his youth up to the service of the sanctuary, and whose devotion
to the law was mingled with an ardent patriotism. He roused the
courage of the people, and recalled them to the service of Jehovah. In
the "schools of the prophets" he taught the young the law, trained
them in music and song, and thus prepared a class of inspiring
teachers and guides to co-operate with the priesthood in upholding the
cause of religion.

THE MONARCHY: SAMUEL AND SAUL.--In the distracted condition of the
country, the people demanded a king, to unite them, and lead them to
victory, and to administer justice. They felt that their lack of
compact organization and defined leadership placed them at a
disadvantage in comparison with the tribes about. This demand
_Samuel_ resisted, as springing out of a distrust of Jehovah, and
as involving a rejection of Him. He depicted the burdens which regal
government would bring upon them. Later history verified his
prediction. A strong, centralized authority was not in harmony with
the family and tribal government which was the peculiarity of their
system. It brought in, by the side of the prophetic order, another
authority less sacred in its claims to respect. Collisions between the
two must inevitably result. But, whatever might be the ideal political
system, the exigency was such that Samuel yielded to the persistent
call of the people. He himself chose and anointed for the office a
tall, brave, and experienced soldier, _Saul_. Successful in
combat, the king soon fell into a conflict with the prophet, by
failing to comply with the divine law, and by sparing, contrary to the
injunction laid upon him, prisoners and cattle that he had
captured. Thereupon Samuel secretly anointed _David_, a young
shepherd of the tribe of Judah; thus designating him for the
throne. The envy of Saul at the achievements of David, and at his
growing popularity, coupled with secret suspicion of what higher
honors might be in store for the valiant youth, embittered the king
against him. David was befriended and shielded by _Jonathan_,
Saul's son, who might naturally be looked upon as his suitable
successor. The memorials of the friendship of these two youths, in the
annals of that troublous time, are like a star in the darkest
night. David was obliged to take refuge among the Philistines, where
he led a band of free lances, whom the Philistines did not trust as
auxiliaries, but who were inured by their daring combats for the
struggles that came afterwards. Saul and Jonathan were slain, Saul by
his own hand. For six years David was king in _Hebron_, over the
tribes of Judah and Benjamin. The other tribes were ruled by Saul's
son, _Ishbaal_ ('Ishbosheth'). At length David was recognized as
king by all the tribes. Saul's family were exterminated.

CHRONOLOGY.--There is much difficulty in settling the chronology in
the early centuries of the regal period of Hebrew history. Apart from
the questions which arise in comparing the biblical data, the
information derived from Egyptian and especially from Assyrian sources
has to be taken into account. Hence the dates given below must be
regarded as open to revision as our knowledge increases.

Assyriologists find that Shalmaneser II. received tribute from
_Ahab_, King of Israel, 854 B.C., and from _Jehu_, 842 B.C.;
that _Tiglath-Pileser III_ (745-727 B.C.) received tribute from
_Menahem_ in 738 B.C. and that Samaria fell in 722
B.C. Assyriology, on the basis of its data, _as at present
ascertained_, would make out a chronology something like the
following: Era of the judges, 1300-1020; Saul, 1020-1000; David,
1000-960; Solomon, 960-930; Reho-boam, 930-914 (Jeroboam I., 930-910);
Jehoshaphat, 870+-850 (Ahab, 875-853); Azanah (or Uzziah), 779-740
(Jehu, 842-815); (Jeroboam II., 783-743); (Menahem, 744-738).

DAVID AND SOLOMON.--David's reign (about 1000-970 B.C.)  is the period
of Israel's greatest power. He extended his sway as far as the Red Sea
and the Euphrates; he overcame Damascus, and broke down the power of
the Philistines; he subdued the Moabites, Ammonites, and Edomites; he
conquered the Jebusites, and made Jerusalem his capital and the center
of national worship. A poet himself, he enriched the religious
service, which he organized, by lyrics--some of them composed by
himself--of unrivaled devotional depth and poetic beauty. He organized
his military force as well, and established an orderly civil
administration. His favorite son, _Absalom_, led away by
ambition, availed himself of disaffection among the people to head a
revolt against his father, but perished in the attempt. David left his
crown to _Solomon_ at the close of a checkered life, marked by
great victories, and by flagrant misdeeds done under the pressure of
temptation.

CHARACTERS OF SOLOMON'S REIGN.--Solomon's reign (about 970-933 B.C.)
was the era of luxury and splendor. He sought to emulate the other
great monarchs of the time. With the help of _Hiram_, king of
Tyre, who furnished materials and artisans, he erected a magnificent
temple on Mount Moriah in Jerusalem. He built costly palaces. He
brought horses from Egypt, and organized a standing army, with its
cavalry and chariots. He established a harem, bringing into it women
from the heathen countries, whom he allowed in their idolatrous
rites. He was even seduced to take part in them himself. Renowned for
his knowledge and for his wisdom--which was admired by the _Queen of
Saba_ (Sheba), who came to visit him from the Arabian coast--famous
as the author of wise aphorisms, he nevertheless entailed disasters on
his country. He established a sort of Oriental despotism, which
exhausted its resources, provoked discontent, and tended to undermine
morality as well as religion.

THE DIVIDED KINGDOM.--The bad effect of Solomon's magnificence soon
appeared. Before his death a revolt was made under the lead of
_Jeroboam_, which was put down. Of _Rehoboam_, the successor
of Solomon, the ten tribes north of Judah required pledges that their
burdens should be lightened. In the room of the heads and elders of
the tribes, the late king's officers had come in to oppress them with
their hard exactions. The haughty young king spurned the demand for
redress. The tribes cast off his rule, and made _Jeroboam I._
their king (about 933 B.C.). The temple was left in the hands of
_Judah_ and _Benjamin_. The division of the kingdom into
two, insured the downfall of both. The rising power of the
Mesopotamian Empire could not be met without union. On the other hand,
the concentration of worship at Jerusalem, under the auspices of the
two southern tribes, may have averted dangers that would have arisen
from the wider diffusion, and consequent exposure to corruption, of
the religious system. The development and promotion of the true
religion--the one great historical part appointed for the Hebrews--may
have been performed not less effectively, on the whole, for the
separation.

HEATHEN RITES.--From this time the energetic and prolonged contest of
the prophets with idolatry is a conspicuous feature, especially in the
history of Israel, the northern kingdom. _Jeroboam_ set up golden
calves at _Dan_ and _Bethel_, ancient seats of the worship
of Jehovah. Wars with Judah and Damascus weakened the strength of
Israel. The Egyptian king, _Shishak_, captured Jerusalem, and
bore away the treasures collected by Solomon (p. 41). Under
_Jehoshaphat_ (about 873-849 B.C.) the heathen altars were
demolished and prosperity returned.

STRUGGLE WITH IDOLATRY: ELIHAH AND ELISHA.--The contemporary of
Jehoshaphat in the northern kingdom was _Ahab_ (about 876-854
B.C.). He expended his power and wealth in the building up of
Baal-worship, at the instigation of the Tyrian princess,
_Jezebel_, whom he had married. At Samaria, his capital, he
raised a temple to Baal, where four hundred and fifty of his priests
ministered. The priests of Jehovah who withstood these measures were
driven out of the land, or into hiding-places. The austere and
intrepid prophet _Elijah_ found refuge in _Mount
Carmel_. The people, on the occasion of a famine, which he declared
to be a divine judgment, rose in their wrath, and slew the priests of
Baal. In a war--the third of a series--which Ahab waged against
_Syria_, he still fought in his chariot, after he had received a
mortal wound, until he fell dead. He had previously thrown the prophet
_Micaiah_ into prison for predicting this result. By the marriage
of _Athalia_, a daughter of Ahab and Jezebel, with Jehoshaphat's
son, Baal-worship was introduced into Jerusalem. _Joram_
succeeded Ahab. The prophet _Elisha_, who followed in the steps
of Elijah, anointed _Jehu_ "captain of the host of Joram." He
undertook, with fierce and unsparing energy, to destroy Baal-worship,
and to extirpate the house of Ahab, root and branch. The two kings of
Israel and of Judah he slew with his own hand. The priests and
servants of Baal were put to the sword. These conflicts reduced the
strength of Israel, which fell a prey to Syria, until its power was
revived by _Jeroboam II_. (783-743 B.C.). The death of
_Athalia_ brought on the expulsion of the Phoenician idolatry
from Jerusalem. The southern kingdom suffered from internal strife,
and from wars with Israel, until _Uzziah_ (779-740 B.C.)
restored its military strength, and caused agriculture and trade once
more to flourish.

THE ASSYRIAN CAPTIVITY.--The two kingdoms, in the ninth and eighth
centuries, instead of standing together against the threatening might
of Assyria, sought heathen alliances, and wasted their strength in
mutual contention. Against these hopeless alliances, and against the
idolatry and the formalism which debased the people, the prophets
contended with intense earnestness and unflinching
courage. _Amos_, called from feeding his flocks, inveighed
against frivolity and vice, misgovernment and fraud, in
Israel. _Hosea_ warned _Menahem_ (743-737 B.C.)  against
invoking the help of Assyria against Damascus, but in vain. He was
terribly punished by what he suffered from the Assyrians; but Jotham
(740-736 B.C.) and Ahaz (736-728 B.C.), the Judaean kings,
successively followed his example. _Tiglath-Pileser_ made Judaea
tributary. The Assyrian rites were brought into the temple of
Jehovah. The service of Canaanitish deities was introduced. The one
incorruptible witness for the cause of Jehovah was the fearless and
eloquent prophet, _Isaiah_. Hosea, king of Israel, by his
alliance with Egypt against _Sargon_, so incensed this most
warlike of the Assyrian monarchs, that, when he had subdued the
Phoenician cities, he laid siege to Samaria; and, having captured it
at the end of a siege of three years, he led away the king and the
larger part of his subjects as captives, to the Euphrates and the
Tigris, and replaced them by subjects of his own (722 B.C.). The later
Samaritans were the descendants of this mixed population.

The Babylonian Captivity.--When _Sargon_, the object of general
dread, died, _Hezekiah_, king of Judah (727-699 B.C.), flattered
himself that it was safe to disregard the warnings of Isaiah, and, in
the hope of throwing off the Assyrian yoke, made a treaty of alliance
with the king of Egypt, and fortified Jerusalem. He abolished,
however, the heathen worship in "the high places."
_Sennacherib_, Sargon's successor, was compelled to raise the
siege (p. 46). _Manasseh_ (698-643 B.C.), in defiance of the
prophets, fostered the idolatrous and sensual worship, against which
they never ceased to lift their voices. _Josiah_ (640-609 B.C.)
was a reformer. As a tributary of Babylon, he sought to prevent
_Necho_, king of Egypt, from crossing his territory, but was
vanquished and slain at _Megiddo_, on the plain of
Esdraelon. _Nebuchadnezzar's_ victory over Necho, at
_Carchemish_, enabled the Babylonian king to tread in the
footsteps of the Assyrian conquerors. The revolt of _Zedekiah_,
which the prophet _Jeremiah_ was unable to prevent, and his
alliance with Egypt, led to the Babylonian captivity of the Jews. In
this period of national ruin, the prophetic spirit found a voice
through _Jeremiah_ and _Ezekiel_. It was during the era of
Assyrian and Babylonian invasion that the predictions of a MESSIAH, a
great Deliverer and righteous Ruler who was to come, assumed a more
definite expression. The spiritual character of _Isaiah's_
teaching has given him the name of "the evangelical prophet."

_Cyrus_, the conqueror of Babylon, opened the way (538 B.C.)  for
the return of the exiles. A small part first came back under
_Zerubbabel_, head of the tribe of Judah, who was made Persian
governor. They began to rebuild the temple, which was finished in 516
B.C. Later (458 B.C.) _Ezra_ "the scribe" and _Nehemiah_ led
home a larger body. The newly returned Jews were fired with a zeal for
the observance of the Mosaic ritual,--a zeal which had been sharpened
in the persecutions and sorrows of exile. The era of the
_"hagiocracy,"_ of the supreme influence of the priesthood and
the rigid adherence to the law, with an inflexible hostility to
heathen customs, ensued. The spirit of which prophecy had been the
stimulant, and partially the fruit, declined. The political
independence of the land was gone for ever. The day of freedom under
the _Maccabees_, after the insurrection (168 B.C.) led by that
family against the Syrian successors of Alexander, was short. But
Israel "had been thrown into the stream of nations." Its religious
influence was to expand as its political strength dwindled. Its
subjugation and all its terrible misfortunes were to serve as a means
of spreading the leavening influence of its monotheistic faith.

  In the year 63 B.C., _Pompeius_ made the Jews tributary to the
  Romans. In the year 40 B.C., _Herod_ began to reign as a
  dependent king under Rome.

_Hebrew Literature_.--The literature of the Hebrews is
essentially religious in its whole motive and spirit. This is true
even of their historical writings. The marks of the one defining
characteristic of their national life--faith in Jehovah and in his
sovereign and righteous control--are everywhere seen. Hebrew poetry is
mainly lyrical. Relics of old songs are scattered through the
historical books. In the _Psalms_, an anthology of sacred lyrics,
the spirit of Hebrew poesy attains to its highest flight. Examples of
didactic poetry are the Book of _Job_, and books like the
_Proverbs_, composed mainly of pithy sayings or gnomes. Nowhere,
save in the Psalms, does the spirit of the Hebrew religion and the
genius of the people find an expression so grand and moving as in the
_Prophets_, of whom _Isaiah_ is the chief.

ART.--In art the Hebrews did not excel. The plastic arts were
generally developed in connection with religion. But the religion of
the Hebrews excluded all visible representations of deity. Nor were
they proficients in science. "Israel was the vessel in which the water
of life was inclosed, in which it was kept cool and pure, that it
might thereafter refresh the world."

  The HISTORICAL BOOKS of the Old Testament comprise, first, the
  _Pentateuch_, which describes the origin of the Hebrew people,
  the exodus from Egypt, and the Sinaitic legislation. Questions
  pertaining to the date and authorship of these five books, and of
  the materials at the basis of them, are still debated among
  historical critics. It may be regarded as certain, however, that
  materials belonging to nearly every period of Hebrew literature,
  from the earliest times, are here combined. The early part of
  Genesis is designed to explain the genealogy of the Hebrews, and to
  show how, step by step, they were sundered from other peoples. The
  narratives in the first ten chapters--as the story of the creation,
  the flood, etc.--so strikingly resemble legends of other Semitic
  nations, especially the _Babylonians_and _Phoenicians_, as
  to make it plain that all these groups of accounts are historically
  connected with one another. But the Genesis narratives are
  distinguished by their freedom from the polytheistic ingredients
  which disfigure the corresponding narratives elsewhere. They are on
  the elevated plane of that pure theism which is the kernel of the
  Hebrew faith. This whole subject is elucidated by Lenormant, in
  _The Beginnings of History_ (1882). The Book of _Joshua_
  relates the history of the conquest of Canaan; _Judges_, the
  tale of the heroic age of Israel prior to the monarchy; the Books of
  _Samuel_ and of _Kings_, of the monarchy in its glory and
  its decline; the Books of _Chronicles_ treat of parts of the
  same era, more from the point of view of the priesthood; _Ruth_
  is an idyl of the narrative type; _Ezra_, _Nehemiah_, and
  _Esther_ have to do with the return of the Jews from exile, and
  the events next following.

  The POETIC WRITINGS include the _Psalter_, by many authors; the
  _Proverbs_ of Solomon and others; _Ecclesiastes_, which
  gives the sombre reflections of one who had tasted to the full the
  pleasures and honors of life; the _Canticles_, or _Song of
  Solomon_, which depicts a young woman's love in its constancy,
  and victory over temptation.

  The PROPHETS are divided into four classes: i. Those of the early
  period from the twelfth to the ninth century, including
  _Samuel_, _Elijah_, _Eliska_, etc, who have left no
  prophetical writings. 2. The prophets of the Assyrian age (800-700
  B.C.), where belong _Amos, Hosea, Isaiah, Micah,_ and
  _Nahum_. 3. The prophets of the Babylonian age, _Zephaniah,
  Jeremiah, Habakkuk, Ezekiel_. Here some scholars would place a
  part of _Isaiah_. 4. The post-exilian prophets, _Haggai,
  Zachariah, Malackt, Jonah., Daniel, Joel, Obadiah_, and
  considerable portions of _Isaiah_ and _Jeremiah_.

  The APOCRYPHAL BOOKS belong between the closing of the Old-Testament
  canon and the New Testament. They are instructive as to that
  intermediate period. The _first_ Book of _Maccabees_ is
  specially important for its historical matter; the Books of
  _Wisdom_ and the _Son of Sirach_ for their moral
  reflections and precepts.

  WORKS RELATING TO HEBREW HISTORY.--EWALD, _History of the
  Israelitish People_ (Eng. trans., 5 vols.); Milman, _History of
  the Jews_ (3 vols.); Stade, _Geschichte des Volkes Israel_
  (2 vols., 1889); Renan, _History of the People of Israel_
  (Eng. trans., 1896); Wellhausen. _Israelitische und judische
  Geschichte_ (3d ed., 1897); Kent, _History of the Hebrew
  People_ (1898); Guthe, _Geschichte des Volkes Israel_
  (1899); the Art. _Israel_ by Wellhausen, in the
  _Encycl. Brit_., and the one by Guthe in the
  _Encycl. Bibl._ The historical works of Jewish scholars,
  Herzfeld, Jost, Zunz, Graetz, DERENBOURG, etc., are valuable.




CHAPTER V.  THE PERSIANS.


In the western part of the plateau of Iran, which extends from the
Suleiman Mountains to the plains of Mesopotamia, were the
_Medes_. On the southern border of the same plateau, along the
Persian Gulf, were the _Persians_. Both were offshoots of the
Aryan family, and had migrated westward from the region of the upper
Oxus, from Bactria, the original seat of their religion.

RELIGION.--The ancient religion of the Iranians, including the Medes
and Persians, was reduced to a system by the Bactrian sage,
_Zoroaster_ (or Zarathustra), who, in the absence of authentic
knowledge respecting him, may be conjecturally placed at about 1000
B.C. The _Zendavesta_, the sacred book of the Parsees, the
adherents of this religion, is composed of parts belonging to very
different dates. It is the fragment of a more extensive literature no
longer extant. The Bactrian religion differed from that of their
Sanskrit-speaking kindred on the Indus, in being a form of dualism. It
grew out of a belief in good demons or spirits, and in evil spirits,
making up two hosts perpetually in conflict with each other. At the
head of the host of good spirits, in the Zoroastrian creed, was
_Ormuzd_, the creator, and the god of light; at the head of the
evil host, was _Ahriman_, the god of darkness. The one made the
world good, the other laid in it all that is evil. The one is disposed
to bless man, the other to do him harm. The conflict of virtue and
vice in man is a contest for control on the part of these antagonistic
powers. In order to keep off the spirits of evil, one must avoid what
is morally or ceremonially unclean. He who lived pure, went up at
death to the spirits of light. The evil soul departed to consort with
evil spirits in the region of darkness. _Mithra_, the sun-god in
the Zoroastrian system, is the equal, though the creature, of
_Ormuzd_. Mithra is the conqueror of darkness, and so the enemy
of falsehood. The Medes and Persians were fire-worshipers. To the good
spirits, they ascribed life, the fruitful earth, the refreshing
waters, fountains and rivers, the tilled ground, pastures and trees,
the lustrous metals, also truth and the pure deed. To the evil spirits
belonged darkness, disease, death, the desert, cold, filth, sin, and
falsehood. The animals were divided between the two realms. All that
live in holes, all that hurt the trees and the crops, rats and mice,
reptiles of all sorts, turtles, lizards, vermin, and noxious insects,
were hateful creatures of _Ahriman_. To kill any of these was a
merit. The dog was held sacred; as was also the cock, who announces
the break of day. In the system of worship, sacrifices were less
prominent than in India. Prayers, and the iteration of prayers, were
of great moment.

THE MAGI.--The Zoroastrian religion was not the same at all times and
in every place. The primitive Iranian emigrants were monotheistic in
their tendencies. In their western abodes, they came into contact with
worshipers of the elements,--fire, air, earth, and water. It is
thought by many scholars, that the _Magian_ system, with its more
defined dualism and sacerdotal sway, was ingrafted on the native
religion of the Iranians through the influence of tribes with whom
they mingled in Media. The Magi, according to one account, were
charged by Darius with corrupting the Zoroastrian faith and
worship. Whatever may have been their origin, they became the leaders
in worship, and privy-counselors to the sovereign. They were likewise
astrologers, and interpreters of dreams. They were not so distinct a
class as the priests in India. A hereditary order, they might still
bring new members into their ranks. From the Medes, they were
introduced among the Persians.

PERSIAN RELIGIOUS CUSTOMS.--Peculiar customs existed among the Medes
in disposing of the dead. They were not to be cast into the fire or
the water, or buried in the earth, for this would bring pollution to
what was sacred; but their bodies were to be exposed in the high
rocks, where the beasts and birds could devour them. Sacrifices were
offered on hill-tops. Salutations of homage were made to the rising
sun. On some occasions, boys were buried alive, as an offering to the
divinities. In early times, there were no images of the gods. As far
as they were introduced in later times, it was through the influence
of surrounding nations. In the supremacy and the final victory, which,
in the later form of Zoroastrianism, were accorded to _Ormuzd_,
there was again an approach to monotheism. Hostility to deception of
all sorts, and thus to stealing, was a Persian trait. _Herodotus_
says that the Persians taught their children to ride, to shoot the
bow, and to speak the truth. To prize the pursuits of agriculture and
horticulture, was a part of their religion. They allowed a plurality
of wives, and concubines with them; but there was one wife to whom
precedence belonged. Voluntary celibacy in man or woman was counted a
flagrant sin.

HISTORY.--The first authentic notice that we have of the MEDES shows
them under Assyrian power. This is in the time of _Shalmaneser
II._, 840 B.C. Their rise is coincident with the fall of
Assyria. _Phraortes_ (647-625 B.C.) began the Median struggle for
independence; although the name of _Deioces_ is given by
_Herodotus_ as a previous king, and the builder of
_Ecbatana_ the capital. It was reserved for _Cyaxares_
(625-585 B.C.), having delivered his land from the Scythian marauders
(p. 47), to complete, in conjunction with the Babylonian king,
_Nabopolassar_, the work of breaking down the Assyrian empire
(p. 48). He brought under his rule the _Bactrians_, and the
_Persians_ about _Pasargadæ_ and _Persepolis_, and made
the _Halys_, dividing Asia Minor, the limit of his kingdom. His
effeminate son, _Astyages_, lost what his father had won. The
Persian branch of the Iranians gained the supremacy. _Cyrus_, the
leader of the Persian revolt, by whom _Astyages_ was defeated, is
described as related to him; but this story, as well as the account of
his being rescued from death and brought up among shepherds, is
probably a fiction.

CYRUS.--In the sixth century B.C., this famous ruler and conqueror
became the founder of an empire which comprised nearly all the
civilized nations of Asia. During his reign of thirty years (559-530
B.C.), he annexed to his kingdom the two principal states, LYDIA and
BABYLON. The king of Lydia was _Croesus_, whose story,
embellished with romantic details, was long familiar as a signal
example of the mutations of fortune. Doomed to be burned after the
capture of _Sardis_, his capital, he was heard, just when the
fire was to be kindled, to say something about _Solon_. In answer
to the inquiry of Cyrus, whose curiosity was excited, he related how
that Grecian sage, after beholding his treasures, had refused to call
him the most fortunate of men, on the ground that "no man can be
called happy before his death," because none can tell what disasters
may befall him. Cyrus, according to the narrative, touched by the
tale, delivered Croesus from death, and thereafter bestowed on him
honor and confidence.

  There is another form of the tradition, which is deemed by some more
  probable. Croesus is said to have stood on a pyre, intending to
  offer himself in the flames, to propitiate the god _Sandon_,
  that his people might be saved from destruction; but he was
  prevented, it is said, by unfavorable auguries.

The subjection of the Greek colonies on the Asia-Minor coast followed
upon the subjugation of Lydia. From these colonies, the
_Phocoeans_ went forth, and founded _Elea_ in Lower Italy,
and Massilia (Marseilles) in Gaul. The Asian Greek cities were each
allowed its own municipal rulers, but paid tribute to the Persian
master. The conquest of _Babylon_ (538 B.C.), as it opened the
way for the return to Jerusalem of the Jewish exiles, enabled Cyrus to
establish a friendly people in Judaea, as a help in fortifying his
sway in Syria, and in opening a path to _Egypt_. But in 529 he
lost his life in a war which he was waging against the
_Massagetae_, a tribe on the Caspian, allied in blood to the
Scythians.

There was a tradition that the barbarian queen, _Tomyris_,
enraged that Cyrus had overcome her son by deceit, dipped the slain
king's head in a skin-bag of blood, exclaiming, "Drink thy fill of
blood, of which thou couldst not have enough in thy lifetime!"

CAMBYSES.--The successor of Cyrus, a man not less warlike than he, but
more violent in his passions, reigned but seven years (529-522
B.C.). His most conspicuous achievement was the conquest of EGYPT. One
ground or pretext of his hostility, according to the tale of
Herodotus, was the fact that Amasis, the predecessor of _Psammeticus
III._, not daring to refuse the demand of his daughter as a wife,
to be second in rank to the Persian queen, had fraudulently sent,
either to Cambyses, or, before his time, to Cyrus, _Nitetis_, the
daughter of the king who preceded him, Apries. Defeated at
_Pelusium_, and compelled to yield up _Memphis_ after a
siege, it is said that Psammeticus, the _Psammenitus_ of
Herodotus, the unfortunate successor of the powerful Pharaohs, was
obliged to look on the spectacle of his daughters in the garb of
working-women, bearing water, and to see his sons, with the principal
young nobles, ordered to execution. But this tale lacks
confirmation. His cruelties were probably of a later date, and were
provoked by the chagrin he felt, and the satisfaction manifested by
the people, at the failure of great expeditions which he sent
southward for the conquest of _Meroe_, and westward against the
_Oasis of Ammon_. His armies perished in the Lybian deserts. Even
the story of his stabbing the sacred steer (_Apis_), after these
events, although it may be true, is not sanctioned by the Egyptian
inscriptions. His attack upon Ammon probably arose, in part at least,
from a desire to possess himself of whatever lay between Egypt and the
Carthaginian territory. But the Phoenician sailors who manned his
fleet refused to sail against their brethren in
Carthage. _Cambyses_ assumed the title and character of an
Egyptian sovereign. The story of his madness is an invention of the
Egyptian priests.

DARIUS (521-485 B.C.).--For a short time, a pretender, a Magian, who
called himself _Smerdis_, and professed to be the brother of
Cambyses, usurped the throne. Cambyses is said to have put an end to
his own life. After a reign of seven months, during which he kept
himself for the most part hidden from view, Smerdis was destroyed by a
rising of the leading Persian families. Darius, the son of Hystaspes,
of the royal race of the _Achaemenidae_, succeeded. He married
_Atossa_, the daughter of Cyrus. The countries which composed an
Oriental empire were so loosely held together that the death of a
despot or the change of a dynasty was very likely to call forth a
general insurrection. Darius showed his military prowess in conquering
anew various countries, including Babylon, which had revolted. He made
Arabia tributary, and spread the bounds of his vast empire as far as
India and in North Africa. A mighty expedition which he organized
against the Scythians on the Lower Danube failed of the results that
were hoped from it. The barbarians wasted their own fields, filled up
their wells, drove off their cattle, and fled as the army of Darius
advanced. He returned, however, with the bulk of his army intact,
although with a loss of prestige, and enrolled "the Scyths beyond the
sea" among the subjects of his empire. His armies conquered the tribes
of _Thrace_, so that he pushed his boundaries to the frontiers of
Macedonia. The rebellion of the Greek cities on the Asia-Minor coast
he suppressed, and harshly avenged. Of his further conflicts with the
Greeks on the mainland, more is to be said hereafter. He had built
_Persepolis_, but his principal seat of government appears to
have been _Susa_. He did a great work in organizing his imperial
system. The division into _satrapies_--large districts, each
under a _satrap_, or viceroy--was a part of this work. He thus
introduced a more efficient and methodical administration into his
empire,--an empire four times as large as the empire of Assyria, which
it had swallowed up.

GOVERNMENT.--Persia proper corresponded nearly to the modern province
of _Farsistan_ or _Fars_. The Persian Empire stretched from
east to west for a distance of about three thousand miles, and was
from five hundred to fifteen hundred miles in width. It was more than
half as large as modern Europe. It comprised not less than two
millions of square miles. Its population under Darius may have been
seventy or eighty millions. He brought in uniformity of
administration. In each satrapy, besides the satrap himself, who was a
despot within his own dominion, there was at first a commander of the
troops, and a secretary, whose business it was to make reports to the
GREAT KING. These three officers were really watchmen over one
another. It was through spies ("eyes" and "ears") of the king that he
was kept informed of what was taking place in every part of the
empire. At length it was found necessary to give the satraps the
command of the troops, which took away one important check upon their
power. There was a regular system of taxation, but to this were added
extraordinary and oppressive levies. Darius introduced a uniform
coinage. The name of the coin, "daric," is probably not derived from
his name, however. Notwithstanding the government by satraps, local
laws and usages were left, to a large extent, undisturbed. Great
roads, and postal communication for the exclusive use of the
government, connected the capital with the distant provinces. In this
point the Persians set an example which was followed by the
Romans. From _Susa_ to _Sardis_, a distance of about
seventeen hundred English miles, stretched a road, along which, at
proper intervals, were caravansaries, and over which the fleet
couriers of the king rode in six or seven days. The king was an
absolute lord and master, who disposed of the lives and property of
his subjects without restraint. To him the most servile homage was
paid. He lived mostly in seclusion in his palace. On great occasions
he sat at banquet with his nobles. His throne was made of gold,
silver, and ivory. All who approached him kissed the earth. His
ordinary dress was probably of the richest silk. He took his meals
mostly by himself. His fare was made up of the choicest
delicacies. His seraglio, guarded by eunuchs, contained a multitude of
inmates, brought together by his arbitrary command, over whom, in a
certain way, the queen-mother presided. His chief diversions were
playing at dice within doors, and hunting without. _Paradises_,
or parks, walled in, planted with trees and shrubbery, and furnished
with refreshing fountains and streams, were his hunting-ground. Such
inclosures were the delight of all Persians. In war he was attended
with various officers in close attendance on his person,--the
stool-bearer, the bow-bearer, etc. In peace, there was another set,
among whom was "the parasol-bearer,"--for to be sheltered by the
parasol was an exclusive privilege of the king,--the fan-bearer,
etc. There were certain privileged families,--six besides the royal
clan of the _Achæmenidæ_, the chiefs of all of which were his
counselors, and from whom he was bound to choose his legitimate
wives. When the monarch traveled, even on military expeditions, he was
accompanied by the whole varied apparatus of luxury which ministered
to his pleasures in the court,--costly furniture, a vast retinue of
attendants, of inmates of the harem, etc.

ARMY AND NAVY.--The arms of the footman were a sword, a spear, and a
bow. Persian bowmen were skillful. Persian cavalry, both heavy and
light, were their most effective arm. The military leaders depended on
the celerity of their horsemen and the weight of their numbers. It is
doubtful whether they employed military engines. They were not wholly
ignorant of strategy. Their troops were marshaled by nations, each in
its own costume, the commander of the whole being in the center of the
line of battle. The body-guard of the king was "the Immortals," a body
of ten thousand picked footmen, the number being always kept
intact. The enemies of the Persians, except in the case of rebels,
were not treated with inhumanity. In this regard the Persians are in
marked contrast with the Semitic ferocity of the Assyrians. Their
navies were drawn from the subject-peoples. The _trireme_, with
its projecting prow shod with iron, and its crew of two hundred men,
was the principal, but not the only vessel used in sea-fights.

LITERATURE AND ART.--A Persian youth was ordinarily taught to read,
but there was little intellectual culture. Boys were trained in
athletic exercises. It was a discipline in hardy and temperate
habits. Etiquette, in all ranks of the people, was highly
esteemed. The Persians, as a nation, were bright-minded, and not
deficient in fancy and imagination. But they contributed little to
science. Their religious ideas were an heirloom from remote
ancestors. The celebrated Persian poet, _Firdousí_, lived in the
tenth century of our era. His great poem, the _Shahnameh_, or
Book of Kings, is a storehouse of ancient traditions. It is probable
that the ancient poetry of the Persians, like this production, was of
moderate merit. Of the Persian architecture and sculpture, we derive
our knowledge from the massive ruins of _Persepolis_, which was
burned by Alexander the Great, and from the remains of other
cities. They had learned from Assyria and Babylon, but they display no
high degree of artistic talent. They were not an intellectual people:
they were soldiers and rulers.

  LITERATURE--Works mentioned on pp 16, 42; _Encycl. Brit.,_
  Art. Persia; Vaux, Persia from the Monuments (1876); Nöldeke,
  _Aufsdtze zur persischen Geschichte_ (1887); Justi,
  _Geschichte trans_ (1900); Markham, _General Sketch of the
  History of Persia_ (1874).


RETROSPECT.

In Eastern Asia the _Chinese nation_ was built up, the principal
achievement of the Mongolian race. Its influence was restricted to
neighboring peoples of kindred blood. Its civilization, having once
attained to a certain stage of progress, remained for the most part
stationary. China, in its isolation, exerted no power upon the general
course of history. Not until a late age, when the civilization of the
Caucasian race should be developed, was the culture of China to
produce, in the mingling of the European and Asiatic peoples, its full
fruits, even for China herself. _India_--although the home of a
Caucasian immigrant people, a people of the Aryan family too--was cut
off by special causes from playing an effective part, either actively
or passively, in the general historic movement.

_Egypt_, from 1500 to 1300 B.C., was the leading community of the
ancient world. But civilization in Egypt, at an early date,
crystallized in an unchanging form. The aim was to preserve unaltered
what the past had brought out. The bandaged mummy, the result of the
effort to preserve even the material body of man for all future time,
is a type of the leaden conservatism which pervaded Egyptian life. The
pre-eminence of Egypt was lost by the rise of the Semitic states to
increasing power. _Semitic_ arms and culture were in the
ascendant for six centuries (1300 to 700 B.C.). _Babylonia_
shares with Egypt the distinction of being one of the two chief
fountains of culture. From Babylonia, astronomy, writing, and other
useful arts were disseminated among the other Semitic peoples. It was
a strong state even before 2000 B.C. Babylon was a hive of industry,
and was active in trade, a link of intercourse between the East and
the West. But this function of an intermediate was discharged still
more effectively by the _Phoenicians_, the first great commercial
and naval power of antiquity. _Tyre_ reached the acme of its
prosperity under _Hiram_, the contemporary of _Solomon_,
about 1000 B.C. Meantime, among the Hebrew people, the foundations of
the true religion had been laid,--that religion of monotheism which in
future ages was to leaven the nations. Contemporaneously, the
_Assyrian Monarchy_ was rising to importance on the banks of the
Tigris. The appearance, "in the first half of the ninth century B.C.,
of a power advancing from the heart of Asia towards the West, is an
event of immeasurable importance in the history of the world."  The
_Israelites_ were divided. About the middle of the eighth century
B.C., both of their kingdoms lost their independence. Assyria was
vigorous in war, but had no deep foundation of national life. "Its
religion was not rooted in the soil, like that of Egypt, nor based on
the observation of the sky and stars, like that of Babylon." "Its gods
were gods of war, manifesting themselves in the prowess of ruling
princes." The main instrument in effecting the downfall of Assyria was
the _Medo-Persian_ power. Through the _Medes_ and
_Persians_, the Aryan race comes forward into conspicuity and
control. One branch of the Iranians of Bactria, entering _India_,
through the agency of climate and other physical influences converted
their religion into a mystical and speculative pantheism, and their
social organization into a caste-system under the rule of a
priesthood. The Medes and Persians, under other circumstances, in
contact with tribes about them, turned their religion into a dualism,
yet with a monotheistic drift that was not wholly extinguished. The
conquest of Babylon by _Cyrus_ annihilated Semitic power. The
fall of _Lydia_, the conquest of _Egypt_ by _Cambyses_,
and the victories of _Darius_, brought the world into subjection
to Persian rule.

The dates of some of the most important historical events in this
Section are as follow
  Menes, the first historic king of Egypt....... about 4000 B.C.
  Accession of Ramses II. to the Egyptian throne...... 1340 B.C.
  Rise of the Babylonian kingdom................ about 4000 B.C.
  Reign of Hiram at Tyre, and of Solomon........ about  950 B.C.
  Assyrian captivity: downfall of Israel............... 722 B.C.
  Fall of Nineveh...................................... 606 B.C.
  Babylonian captivity: downfall of Judah.............. 586 B.C.
  Reign of Cyrus begins................................ 559 B.C.
  Fall of Lydia: capture of Sardis..................... 546 B.C.
  Fall of Babylon...................................... 538 B.C.
  Reign of Darius begins............................... 521 B.C.

BEGINNINGS OF CIVILIZATION.--In the history of _Western Asia_ we
discern the beginnings of civilization and of the true religion. In
the room of useless and destructive tribal warfare, great numbers are
banded together under despotic rule. CITIES were built, where property
and life could be protected, and within whose massive walls of vast
circumference the useful arts and the rudiments of science could
spring up. Trade and commerce, by land and sea, naturally
followed. Thus nations came to know one another. Aggressive war and
subjugation had a part in the same result. The power of the peoples of
western Asia, the guardians of infant civilization, availed to keep
back the hordes of barbarians on the north, or, as in the case of the
great Scythian invasion (p. 47), to drive them back to their own
abodes.

DEFECTS OF ASIATIC CIVILIZATION.--But the civilization of the Asiatic
empires had radical and fatal defects. The development of human nature
was in some one direction, to the exclusion of other forms of human
activity. As to knowledge, it was confined within a limit beyond which
progress was slow. The _geometry_ of Egypt and the
_astronomy_ of Babylon remained where the necessity of the
pyramid-builders and the superstition of the astrologers had carried
them. Even the art of war was in a rudimental stage. In battle, huge
multitudes were precipitated upon one another. There are some
evidences of strategy, when we reach the campaigns of Cyrus. But war
was full of barbarities,--the destruction of cities, the expatriation
of masses of people, the pitiless treatment of
captives. _Architecture_ exhibits magnitude without
elegance. Temples, palaces, and tombs are monuments of labor rather
than creations of art. They impress oftener by their size than by
their beauty. _Statuary_ is inert and massive, and appears
inseparable from the buildings to which it is
attached. _Literature_, with the exception of the Hebrew, is
hardly less monotonous than art. The religion of the Semitic nations,
the _Hebrews_ excepted, so far from containing in it a purifying
element, tended to degrade its votaries by feeding the flame of
sensual and revengeful passion. What but debasement could come from
the worship of Astarte and the Phoenician El?

The great empires did not assimilate the nations which they
comprised. They were bound, but not in the least fused, together.
Persia went farther than any other empire in creating a uniform
administration, but even the Persian Empire remained a conglomerate of
distinct peoples.

ORIENTAL GOVERNMENT.--The government of the Oriental nations was a
despotism. It was not a government of laws, but the will of the one
master was omnipotent. The counterpart of tyranny in the ruler was
cringing, abject servility in the subject. Humanity could not thrive,
man could not grow to his full stature, under such a system. It was on
the soil of Europe and among the Greeks that a better type of manhood
and a true idea of liberty were to spring up.




DIVISION II.  EUROPE.


PHYSICAL GEOGRAPHY.--The Alps, continued on the west by the Pyrenees
and the Cantabrian mountains, and carried eastward to the Black Sea by
the Balkan range, form an irregular line, that separates the three
peninsulas of Spain, Italy, and Greece from the great plain of central
Europe. On the north of this plain, there is a corresponding system of
peninsulas and islands, where the Baltic answers in a measure to the
Mediterranean. This midland sea, which at once unites and separates
the three continents, is connected with the Atlantic by the narrow
Strait of Gibraltar, and on the east is continued in the Aegean Sea,
or the Archipelago, which leads into the Hellespont, or the Strait of
the Dardanelles, thence onward into the Propontis, or Sea of Marmora,
and through the Bosphorus into the Black Sea, and the Sea of Azoff
beyond. From the Red Sea and the Indian Ocean the Mediterranean is
parted by a space which is now traversed by a canal. The irregularity
of the coast-line is one of the characteristic features of the
European continent. Especially are the northern shores of the
Mediterranean indented by arms of the sea; and this, along with the
numerous islands, marks out the whole region as remarkably adapted to
maritime life and commercial intercourse.

ITS INHABITANTS.--Europe was early inhabited by branches of the
_Aryan_ race. The cradle or primitive seat of the Aryan family
--from which its two main divisions, the European and the Asiatic,
went forth--is not known. It is a matter of theory and debate. We find
the _Graeco-Latin_ peoples on the south, the more central nations
of _Celtic_ speech, the more northern _Teutons_, and in the
north-east the _Slavonians_. But how all these Aryan branches are
mutually related, and of the order and path of their prehistoric
migrations, little is definitely known. The _Celts_ were
evidently preceded by _non-Aryan_ inhabitants, of whom the
_Basques_ in Spain and France are a relic. The
_Celtiberians_ in Spain, as the name implies, were a mixture of
the _Celts_ with the native non-Aryan _Iberians_. The
_Greeks_ and the _Italians_ had a common ancestry, as we
know by their languages; but of that common ancestry neither Greeks
nor Latins in the historic period retained any recollection; nor can
we safely affirm, that, of that earlier stock, they alone were the
offspring.

  "All the known Indo-European languages," writes Professor Whitney,
  "are descended from a single dialect, which must have been spoken at
  some time in the past by a single limited community, by the spread
  and emigration of which--not, certainly, without incorporating also
  bodies of other races than that to which itself belonged by
  origin--it has reached its present wide distribution." "Of course,
  it would be a matter of the highest interest to determine the place
  and period of this important community, were there any means of
  doing so; but that is not the case, at least at present." "The
  condition of these languages is reconcilable with any possible
  theory as to the original site of the family." "One point is
  established, that 'the separation of the five European branches must
  have been later than their common separation from the two Asiatic
  branches,' the Iranians and Indians."  (Whitney's _The Life and
  Growth of Language_, pp. 191, 193.)




SECTION I.  GRECIAN HISTORY.


THE LAND.--"Greeks" is not a name which the people who bore it applied
to themselves. It was a name given them by their kinsfolk, the
Romans. They called themselves _Hellenes_, and their land they
called _Hellas_. Hellas, or Greece proper, included the southern
portion of the peninsula of which it is a part, the portion bounded on
the north by Olympus and the Cambunian Mountains, and extending south
to the Mediterranean. Its shores were washed on the east by the
Aegean, on the west by the Adriatic, or Ionian Gulf. The length of
Hellas was about two hundred and fifty English miles: its greatest
width, measured on the northern frontier, or from Attica on a line
westward, was about a hundred and eighty miles. It is somewhat smaller
than Portugal.

Along its coast are many deep bays. Long and narrow promontories run
out into the sea. Thus a great length is given to the sea-coast, which
abounds in commodious harbors. The tideless waters are safe for
navigators. Scattered within easy distance of the shore are numerous
islands of great fertility and beauty. So high and rugged are the
mountains that communication between different places is commonly
easier by water than by land. A branch of the Alps at the forty-second
parallel of latitude turns to the south-east, and descends to
_Toenarum_, the southern promontory. On either side, lateral
branches are sent off, at short intervals, to the east and the
west. From these in turn, branches, especially on the east, are thrown
out in the same direction as the main ridge; that is, from north to
south. Little room is left for plains of much extent. _Thessaly_,
with its single river, the _Peneus_, was such a plain. There were
no navigable rivers. Most of the streams were nothing more than
winter-torrents, whose beds were nearly or quite dry in the
summer. They often groped their way to the sea through underground
channels, either beneath lakes or in passages which the streams
themselves bored through limestone. The physical features of the
country fitted it for the development of small states, distinct from
one another, yet, owing especially to the relations of the land to the
sea, full of life and movement.

THE GRECIAN STATES.--The territory of Greece included (1) Northern
Greece, comprising all north of the Malian (Zeitoum) and Ambracian
(Arta) gulfs; (2) Central Greece, extending thence to the Gulf of
Corinth; (3) the peninsula of Peloponnesus (Morea) to the south of the
isthmus. The country was occupied, in the flourishing days of Greece,
by not less than seventeen states.

_Northern Greece_ contained two principal countries,
_Thessaly_ and _Epirus_, separated from one another by the
_Pindus_. Thessaly was the largest and most fertile of the
Grecian states. The _Peneus_, into which poured the mountain
streams, passed to the sea through a narrow gorge, the famous _Vale
of Tempe_. In the mountainous region of _Epirus_ were numerous
streams flowing through the valleys. Within it was the ancient
_Dodona_, the seat of the oracle. _Magnesia_, east of
Thessaly, on the coast, comprised within it the two ranges of
_Ossa_ and _Pelion_. _Central Greece_ contained eleven
states. _Malis_ had on its eastern edge the pass of
_Thermopylae_. In _Phocis_, on the southern slope of Mount
Parnassus, was _Delphi_. _Boeotia_ was distinguished for the
number and size of its cities, the chief of which was _Thebes_.
_Attica_ projected from Boeotia to the south-east, its length
being seventy miles, and its greatest width thirty miles. Its area was
only about seven hundred and twenty square miles. It was thus only a
little more than half as large as the State of Rhode Island, which has
an area of thirteen hundred and six square miles. Its only important
town was _Athens_. Its rivers, the _Ilissus_ and the two
_Cephissusses_, were nothing more than torrent courses. In
_Southern Greece_ were eleven countries. The territory of
_Corinth_ embraced most of the isthmus, and a large tract in
Peloponnesus. It had but one considerable city, _Corinth_, which
had two ports,--one on the Corinthian Gulf, _Lechoeum_, and the
other on the Saronic Gulf, _Cenchreae_. _Arcadia_, the
central mountain country, has been called the Switzerland of
Peloponnesus. It comprised numerous important towns, as
_Mantinea_, _Orchomenus_, and, in later times,
_Megalopolis_. In the south-east was _Laconia_, with an area
of about nineteen hundred square miles. It consisted mainly of the
valley of the _Eurotas_, which lay between the lofty mountain
ranges of _Parnon_ and _Taygetus_. "Hollow Lacedaemon" was a
phrase descriptive of its situation. _Sparta_, the capital, was
on the _Eurotas_, twenty miles from the sea. It had no other
important city. _Argolis_, projecting into the sea, eastward of
Arcadia, had within it the ancient towns of _Mycenae_ and
_Argos_.

THE ISLANDS.--It must be remembered that the waters between Europe and
Asia were not a separating barrier, but a close bond of
connection. There is scarcely a single point "where, in clear weather,
a mariner would feel himself left in a solitude between sky and water;
the eye reaches from island to island, and easy voyages of a day lead
from bay to bay." Greek towns, including very ancient places, were
scattered along the western coast of Asia Minor, between the mountains
and the shore. The Aegean was studded with Greek islands. These,
together with the islands in the Ionian Sea, on the west, formed a
part of Greek territory.

The principal island near Greece was _Euboea_, stretching for a
hundred miles along the east coast of Attica, Boeotia, and Locris. On
the opposite side of the peninsula, west of Epirus, was the smaller
but yet large island of _Corcyra_ (Corfu). On the west, besides,
were _Ithaca_, _Cephallenia_, and _Zacynthus_ (Zante);
on the south, the _Oenussae_ Islands and _Cythera_; on the
east, _Aegina_, _Salamis_, etc. From the south-eastern
shores of Euboea and Attica, the _Cyclades_ and _Sporades_
extended in a continuous series, "like a set of stepping-stones,"
across the Aegean Sea to Asia Minor. From Corcyra and the
Acroceraunian promontory, one could descry, in clear weather, the
Italian coast. These were all littoral islands. Besides these, there
were other islands in the northern and central Aegean, such as
_Lemnos_, _Samothrace_, _Delos_, _Naxos_, etc.;
and in the southern Aegean, _Crete_, an island mountainous but
fertile, a hundred and fifty miles in length from east to west, and
about fifteen in breadth, and containing more than two thousand square
miles. The Greek race was still more widely diffused through the
settlements in and about the western Mediterranean.

THE BOND OF RACE.--The Greeks, or Hellenes, were not so much a nation
as a united race. Politically divided, they were conscious of a
fraternal bond that connected them, wherever they might be found, and
parted them from the rest of mankind. Their sense of brotherhood is
implied in the fabulous belief in a common ancestor named
_Hellen_. Together with a fellowship in _blood_, there was a
community in _language_, notwithstanding minor differences in
dialect. Moreover, there was a common religion. They worshiped the
same gods. They had the same ritual, and cherished in common the same
beliefs respecting things supernatural. In connection with these ties
of _blood_, of _language_, and of _religion_, they
celebrated together great national festivals, like the Olympic games,
in which Greeks from all parts of the world might take part, and into
which they entered with a peculiar enthusiasm. As the Jews, following
the impulses of a holier faith, went up to Jerusalem to celebrate as
one family their sacred rites; so the Greeks repaired to hallowed
shrines of Zeus or Apollo, assembling from afar on the plain of
Olympia and at the foot of Parnassus.


DIVISIONS OF GREEK HISTORY.

Greek history embraces _three general periods_. The first is the
formative period, and extends to the Persian wars, 500 B.C. The second
period covers the flourishing era of Greece, from 500 B.C. to 359
B.C. The third is the Macedonian period, when the freedom of Greece
was lost,--the era of Philip and Alexander, and of Alexander's
successors.

PERIOD I. is divided into (1) the mythical or prehistoric age,
extending to 776 B.C.; (2) the age of the formation of the principal
states. PERIOD II. includes (1) the Persian wars, 502-479 B.C.; (2)
the period of Athenian supremacy, 478-431 B.C.; (3) the Peloponnesian
war, 431-404 B.C., with the Spartan, followed by the Theban
ascendency, 404-362 B.C. PERIOD III. includes (1) the reigns of Philip
and Alexander, 359-323 B.C.; (2) the kingdoms into which the empire of
Alexander was divided.




PERIOD I.  GREECE PRIOR TO THE PERSIAN WARS.




CHAPTER I. THE PREHISTORIC AGE.


ORIGIN OF THE GREEKS--Before the Hellenes parted from their Aryan
ancestry, they had words for "father," "mother," "brother," "son," and
"daughter," as well as for certain connections by marriage. They lived
in houses, pastured flocks and herds, possessed dogs and horses. They
had for weapons, the sword and the bow. "They knew how to work gold,
silver, and copper; they could count up to a hundred; they reckoned
time by the lunar month; they spoke of the sky as the
'heaven-father.'" The differences between the Greek and the Latin
languages prove, also, that the Greeks and Italians, after their
common progenitors broke off from the primitive Aryan stock, had long
dwelt apart. The Greeks, when they first become known to us in
historical times, consist of two great branches, the _Dorians_
and _Ionians,_ together with a less distinct branch, the
_Aeolians,_ which differs less, perhaps, from the parent
_Hellenes_ than do the two divisions just named.

It is a probable opinion of scholars, that the halting-place of the
Hellenes, whence, in successive waves, they passed over into Greece,
was _Phrygia,_ in the north-west of Asia Minor. Preceding the
Greeks both in northern Greece and in Peloponnesus, and spread over
the coasts and islands of the Archipelago, was a people of whom they
had an indistinct knowledge, whom they called _Pelasgians._ They
were husbandmen or herdsmen. Their national sanctuary was at
_Dodona,_ in Epirus. The "Cyclopean" ruins, composed of huge
polygonal blocks of stone, which they left behind in various places,
are the remnant of their walls and fortifications. The Greeks looked
back on these Pelasgian predecessors as different from themselves. Yet
no reminiscences existed of any hostility towards them. It is
plausibly conjectured that this prehistoric people were emigrants from
the region of Phrygia at a more ancient date, and that the Hellenes, a
more energetic and gifted branch of the same stock, followed them,
and, without force or conflict, became the founders and leaders of a
new historic movement, in which the Pelasgians disappeared from
view. In this second migration, the ancestors of the _Ionians_
went down from Phrygia to the coast of Asia Minor, and began the
career which made them a maritime and commercial people. The
_Dorians_ crossed over to the highlands of northern Greece, where
they became hardy mountaineers, not addicted to the sea. The one tribe
were to be eventually the founders of _Athens_; the other, of
_Sparta_. Besides these two main tribes, the _Aeolians_
occupied Thessaly, Boeotia, Aetolia, and other districts. To them the
_Achaeans_, who were supreme in Peloponnesus in the days of
Homer, were allied.

FOREIGN INFLUENCES.--Besides Phrygia, the legends of the Greeks bear
traces of a foreign influence from _Phoenicia_ and
_Egypt_. The Phoenicians were unquestionably early connected with
the Greeks, first by commercial visits to Greek ports, to which they
brought foreign merchandise. The story of _Cadmus_, who is said
to have founded _Thebes_, and to have brought in the Phoenician
alphabet, is fabulous. But it is probable, that, as early as the close
of the ninth century B.C., the _alphabet_ was introduced by
Phoenicians, and diffused over Greece. Another legend is that of
_Cecrops_, conceived of later as an Egyptian, who is said to have
built a citadel at Athens, and to have imported the seeds of
civilization and religion. _Danaus_, another emigrant from Egypt,
coming with his fifty daughters, is said to have built the citadel of
_Argos_. In the later times, the Greeks were fond of tracing
their knowledge of the arts to Egyptian sources. It is remarkable that
the agents by whom germs of civilization were said to have been
imported from abroad, though foreign, are nevertheless depicted as
thoroughly Greek in their character. Whatever the Greeks may have owed
to Egypt, it is probable was mainly derived from Ionians who had
previously planted themselves in that country.

THE DORIAN EMIGRATION.--It was in the prehistoric time that the
Dorians left their homes in northern Greece, and migrated into
Peloponnesus, where they proved themselves stronger than the Ionians
and the Achaeans dwelling there. They left the Achaeans on the south
coast of the Corinthian Gulf, in the district called Achaia. Nor did
they conquer Arcadia. But of most of Peloponnesus they became
masters. This is the portion of historic truth contained in the myth
of the _Return of the Heraclidae_, the descendants of Hercules,
to the old kingdom of their ancestor.

MIGRATIONS TO ASIA MINOR.--The Dorian conquest is said to have been
the cause of three distinct migrations to Asia Minor. The Achaeans,
with their Aeolic kinsmen on the north, established themselves on the
north-west coast of Asia Minor, _Lesbos_ and _Cyme_ being
their strongholds, and by degrees got control in _Mysia_ and the
_Troad_. Ionic emigrants from Attica joined their brethren on the
same coast. The Dorians settled on the south-west coast; they also
settled _Cos_ and _Rhodes_, and at length subdued
_Crete_. The Dorian conquest of Peloponnesus, and the migrations
just spoken of, were slow in their progress, and possibly stretched
over centuries.

CHARACTER OF THE GREEKS.--_Originality_ is a distinguishing trait
of the Greeks. Whatever they borrowed from others they made their own,
and reproduced in a form peculiar to themselves. They were never
servile copyists. All the products of the Greek mind, whether in
government, art, literature, or in whatever province of human
activity, wear a peculiar stamp. When we leave Asiatic ground, and
come into contact with the Greeks, we find ourselves in another
atmosphere. A spirit of humanity, in the broad sense of the term,
pervades their life. A regard for reason, a sense of order, a
disposition to keep every thing within measure, is a marked
characteristic. Their sense of form--including a perception of beauty,
and of harmony and proportion--made them in politics and letters the
leaders of mankind. "Do nothing in excess," was their favorite
maxim. They hated every thing that was out of proportion. Their
language, without a rival in flexibility and symmetry and in
perfection of sound, is itself, though a spontaneous creation, a work
of art. "The whole language resembles the body of an artistically
trained athlete, in which every muscle, every sinew, is developed into
full play, where there is no trace of tumidity or of inert matter, and
all is power and life." The great variety of the spiritual gifts of
this people, the severest formulas of science, the loftiest flights of
imagination, the keenest play of wit and humor, were capable of
precise and effective expression in this language "as in ductile
play." The use of the language, so lucid and so nice in its
discriminations, was itself an education for the young who grew up to
hear it and to speak it. In a genial yet invigorating climate, in a
land where breezes from the mountain and the sea were mingled, the
versatile Greeks produced by physical training that vigor and grace of
body which they so much admired; and they developed the civil polity,
the artistic discernment, and the complex social life, which made them
the principal source of modern culture. Their moral traits are not so
admirable. As a race they were less truthful, and less marked for
their courage and loyalty, than some other peoples below them in
intellect.

RELIGION.--In the early days, when Greece was open to foreign
influences, the simple religion of the Aryan fathers was enlarged by
new elements from abroad. The Tyrian deity, Melkart, appears at
Corinth as _Melicertes_. Astarte becomes _Aphrodite_
(Venus), who springs from the sea. The myth of _Dionysus_ and the
worship of _Demeter_ (Ceres) may be of foreign
origin. _Poseidon_ (Neptune), the god of the sea, and
_Apollo_, the god of light and of healing, whose worship carried
in it cheer and comfort, though they were brought into Greece, were
previously known to the lonians. By _Homer_ and _Hesiod_,
the great poets of the prehistoric age, the gods in these successive
dynasties, their offices and mutual relations, were depicted. In
Hesiod they stand in a connected scheme or theogony.

  1. There are the twelve great gods and goddesses of Olympus, who
  were named by the Greeks,--Zeus, Poseidon, Apollo, Arês, Hêphaestos,
  Hermês, Hêrê, Athênê, Artemis, Aphrodite, Hestia,
  Dêmêtêr. 2. Numerous other divinities, not included among the
  Olympic, but some not less important than the twelve. Such are
  Hadês, Hêlíos, Dionysus, the Charites, the Muses, the Nereids, the
  Nymphs, etc. 3. Deities who perform special service to the greater
  gods,--Iris, Hêbe, the Horae;, etc. 4. Deities whose personality is
  less distinct,--Atê, Eris, Thanatos, Hypnos, etc. 5. Monsters,
  progeny of the gods,--the Harpies, the Gorgons, Pegasus, Chimaera,
  Cerberus, Scylla and Charybdis, the Centaurs, the Sphinx. Below the
  gods are the demigods or heroes.

LEGENDS OF HEROES.--The space which precedes the beginning of
authentic records, the Greeks filled up with mythical tales, in which
gods and heroes are the central figures. The heroes are partly of
divine parentage. They are in near intercourse with the deities. Their
deeds are superhuman, and embody those ideals of character and of
achievement which the early Greeks cherished. The production of a
lively imagination, before the dawn of the critical faculty or the
growth of reflection, these tales may yet include a nucleus of
historical incident or vague reminiscences of historical relations and
changes. To attempt to extract these from the fictitious form in which
they are embodied, is for the most part hopeless.

The exploits of _Heracles_ (Hercules) have a prominent place in
the legends. This hero of Argos submitted to serve a cruel tyrant,
but, by prodigious labors (twelve in number), delivered men from
dangerous beasts,--the Lernaean hydra, the Nemean lion, etc.,--and
performed other miraculous services. _Theseus_, the national hero
of Attica, cleared the roads of savage robbers, and delivered his
country from bondage. _Minos_, the mythical legislator of Crete,
cleared the sea of pirates, and founded a maritime state. Of the
legendary stories, three of the most famous are _The Seven against
Thebes The Argonautic Expedition_, and _The Trojan
War_. I. _Laius_, king of Thebes, was told by an oracle that
he should be killed by his son. He exposed him, therefore, as soon as
he was born, on Mount Cithaeron. Saved by a herdsman, Oedipus was
brought up by Polybus, king of Corinth, as his own son. Warned by the
oracle that he should kill his father, and marry his mother, the son
forsook Corinth, and made his abode at Thebes. Meeting Laius in a
narrow pass, and provoked by his attendants, he slew them and him. At
Thebes there was a female monster, the Sphinx, who propounded a
riddle, and each day devoured a man until it should be solved. Oedipus
won the prize which the Queen _Jocaste_ had offered; namely, the
crown and her own hand to whomsoever should free the city. When his
two sons and daughters had grown up, a pestilence broke out; and the
oracle demanded that the murderer of Laius should be
banished. Oedipus, in spite of the warnings of the blind priest,
_Tiresias_, finds out the truth. He puts out his eyes, and is
driven into exile by his sons, whom he curses. Under the guidance of
his daughter _Antigone_, he finds a resting-place at
_Colonus_, a suburb of Athens, in a grove of the
_Eumenides_, whose function it was to avenge such crimes as his.
He received expiation at the hands of _Theseus_, and died in a
calm and peaceful way. This legend was the basis of some of the finest
of the Greek dramas, "Oedipus Tyrannus," and the "Oedipus at Colonus"
of _Sophocles_, and "The Seven against Thebes" of
_Aeschylus_. The curse of Oedipus still rested on his sons. The
story of _Antigone_, defying the tyrant _Creon_, and burying
her slain brother, _Polynices_, is the foundation of the drama of
_Sophocles_, bearing her name. Finally, the _Epigoni_,
descendants of the Seven who had fought Thebes, captured and destroyed
that city.

2. _Argonauts_ were described as a band of heroes, who, through
perilous and unknown seas, sailed from Iolcos in Thessaly, in the ship
"Argo," to Colchis, whence they brought away the golden fleece which
had been stolen, and which they found nailed to an oak, and guarded by
a sleepless dragon. _Jason_, the leader, was accompanied on his
return by the enchantress, _Medea_, who had aided him. She, in
order to delay their pursuers, killed her brother _Absyrtus_, and
threw his body, piece by piece, into the sea. Her subsequent story
involves various other tragic events.

3. The most noted of the legends is the story of the Trojan war. The
deeds of the heroes of this war are the subject of the
_Iliad_. _Paris_, son of Priam, king of _Ilios_ (Troy),
in Asia Minor, carried off _Helen_, the wife of _Menelaus_,
king of Sparta. To recover her, the Greeks united in an expedition
against Troy, which they took after a siege of ten years. Agamemnon,
Achilles, Odysseus (Ulysses), Ajax son of Telamon, and Ajax son of
Oileus, Diomedes, and Nestor were among the chiefs on the Greek
side. Troy had its allies. The "Odyssey" relates to the long journey
of _Odysseus_ on his return to Ithaca, his home. That there was
an ancient city, Troy, is certain. A conflict between the Greeks and a
kindred people there, is probable. Not unlikely, there was a military
expedition of Grecian tribes. Every thing beyond this is either
plainly myth, or incapable of verification.

UNIONS OF TRIBES.--During the period when the Greek population was
dispersing itself in the districts which its different fractions
occupied in the historic ages, there arose unions among tribes near
one another, for religious purposes. They preceded treaties and
alliances of the ordinary kind. Such tribes agreed to celebrate, in
common, certain solemn festivals. Deputies of these tribes met at
stated intervals to look after the temple and the lands pertaining to
it. Out of these unions, there grew stipulations relative to the mode
of conducting war and other matters of common interest. Treaties of
peace and of mutual defense might follow. Thus arose combinations of
states, in which one state, the strongest, would have the
_hegemony_, or lead. This became an established characteristic of
Greek political life. It was a system of federal unions under the
headship of the most powerful member of the confederacy. When such a
union was formed, it established a common worship or festival.

THE DELPHIC AMPHICTYONY.--In the north of Greece, there was formed, in
early times, a great religious union. It was composed of twelve tribes
banded together for the worship of _Apollo_ at _Delphi_, and
to guard his temple. It was called the Delphic Amphictyony, or "League
of Neighbors." The members of this body agreed not to destroy one
another's towns in war, and not to cut off running water from a town
which they were besieging.

THE DELPHIC ORACLE.--The sanctuary at Delphi, where the Amphictyonic
Council met, became the most famous temple in Greece. Here the oracle
of Apollo gave answers to those who came to consult that divinity. The
priests who managed the temple kept themselves well informed in regard
to occurrences in distant places. Their answers were often discreet
and wholesome, but not unfrequently obscure and ambiguous, and thus
misleading. In early times their moral influence in the nation
promoted justice and fraternal feeling. In later times they lost their
reputation for honesty and impartiality. In civil wars the priests
were sometimes bribed to support one of the contending parties.

THE HOMERIC POEMS.--Within the last century, there has been much
discussion about the authorship of the two poems, the _Iliad_ and
the _Odyssey_. The place where they were composed, whether among
the Ionians in Greece proper or in Asia Minor, is still a matter of
debate. It was probably Asia Minor. Seven places contended for the
honor of having given birth to the blind bard. But nothing is known of
Homer's birthplace or history. It is doubtful whether the art of
writing was much, if at all, in use among the Greeks at the time of
the composition of the Iliad and Odyssey. We know that the custom
existed of repeating poems orally by minstrels or _rhapsodists_
at popular festivals. This may have been the mode in which for a time
the Homeric poems were preserved and transmitted. The Odyssey has more
unity than the Iliad, and seems to be of a somewhat later date. The
nucleus of the Iliad is thought by some scholars to be embedded in the
group of poems which, it is supposed, constitute the work at present;
but there is no evidence making it possible to identify any portion as
the work of Homer. Whatever may be the truth on these questions, the
Iliad and Odyssey present an invaluable picture of Greek life in the
period when they were composed, which was probably as early as 900
B.C.

SOCIAL LIFE IN THE HOMERIC AGE.--(1) _Government._ In the Homeric
portraiture of Greek life, there are towns; but the tribe is
predominant over the town. The tribe is ruled by a king, who is not
like an Eastern despot, but has about him a council of chiefs, and is
bound by the _themistes_, the traditional customs. There is,
besides, the _agora_, or popular assembly, where debates take
place among the chiefs, and to which their decisions, or rather the
decision of the king, on whom it devolves finally to determine every
thing, are communicated. Public speaking, it is seen, is practiced in
the infancy of Greek society. (2) _Customs._ People live in
hill-villages, surrounded by walls. Life is patriarchal, and, as
regards the domestic circle, humane. Polygamy, the plague of Oriental
society, does not exist. Women are held in high regard. Slavery is
everywhere established. Side by side with piracy and constant war, and
the supreme honor given to military prowess, there is a fine and
bountiful hospitality which is held to be a religious duty. In the
Homeric poems, there is often exhibited a noble refinement of thought
and sentiment, and a gentle courtesy. (3) _Arts and Industry_. In
war, the chariot is the engine: cavalry are unknown. The useful arts
are in a rudimental stage. Spinning and weaving are the constant
occupation of women. All garments are made at home: noble women join
with their slaves in washing them in the river. The condition of the
common freeman who took one temporary job after another, was
miserable. Of the condition of those who pursued special
occupations,--as the carpenter, the leather-dresser, the fisherman,
etc.,--we have no adequate information. The principal metals were in
use, and the art of forging them. There was no coined money: payment
was made in oxen. But there is hereditary individual property in land,
cultivated vineyards, temples of the gods, and splendid palaces of the
chiefs. (4) _Geographical Knowledge._ In Homer, there is a
knowledge of Greece, of the neighboring islands, and western Asia
Minor. References to other lands are vague. The earth is a sort of
flat oval, with the River Oceanus flowing round it. _Hesiod_ is
better informed about places: he knows something of the Nile and of
the Scythians, and of some places as far west as Syracuse.

RELIGION IN THE HOMERIC AGE.--The Homeric poems give us a full idea of
the early religious ideas and practices, (I) _The Nature of the
Gods_.--The gods in Homer are human beings with greatly magnified
powers. Their dwelling is in the sky above us: their special abode is
Mount Olympus. They experience hunger, but feed on ambrosia and
nectar. They travel with miraculous speed. Their prime blessing is
exemption from mortality. Among themselves they are often discordant
and deceitful. (2) _Relation of the Gods to Men_. They are the
rulers and guides of nations. Though they act often from mere caprice
or favoritism, their sway is, on the whole, promotive of justice. Zeus
is supreme: none can contend with him successfully. The gods hold
communication with men. They also make known their will and intentions
by signs and portents,--such as thunder and lightning, or the sudden
passing of a great bird of prey. They teach men through dreams. (3)
_Service of the Gods_. Sacrifice and supplication are the chief
forms of devotion. There is no dominant hierarchy. The temple has its
priest, but the father is priest in his own household. (4) _Morals
and Religion_. Morality is interwoven with religion. Above all,
_oaths_ are sacred, and oath-breakers abhorred by gods as well as
by men. In the conduct of the divinities, there are found abundant
examples of unbridled anger and savage retaliation. Yet gentle
sentiments, counsels to forbearance and mercy, are not wanting. The
wrath of the gods is most provoked by lawless self-assertion and
insolence. (5) _Propitiation: the Dead_. The sense of sin leads
to the appeasing of the deities by offerings, attended with
prayer. The offerings are gifts to the god, tokens of the honor due to
him. The dead live as flitting shadows in Hades. _Achilles_ is
made to say that he would rather be a miserable laborer on earth than
to reign over all the dead in the abodes below.

GREEK LITERATURE.--The chief types, both of poetry and of prose,
originated with the Greeks. Their writings are the fountainhead of the
literature of Europe. They prized simplicity: they always had an
intense disrelish for obscurity and bombast. The earliest poetry of
the Greeks consisted of _hymns_ to the gods. It was
_lyrical_, an outpouring of personal feeling. The lyrical type
was followed by the _epic_, where heroic deeds, or other events
of thrilling interest, are the theme of song, and the personal emotion
of the bard is out of sight through his absorption in the
subject. Description flows on, the narrator himself being in the
background. This epic poetry culminates in the _Iliad_ and
_Odyssey_ (900-700 B.C.). Their verse is the hexameter. These
poems move on in a swift current, yet without abruptness or
monotony. They are marked by a simplicity and a nobleness, a
refinement and a pathos, which have charmed all subsequent
ages. _Homer_, far more than any other author, was the educator
of the Greeks. There was a class called _Homeridae_, in
_Chios_; but whether they were themselves poets, or reciters of
Homer, or what else may have been their peculiar work, is not
ascertained. There was, however, a class of _Cyclic_ poets, who
took up the legends of Troy, and carried out farther the Homeric
tales. _Hesiod_ was the founder of a more didactic sort of
poetry. He is about a century later than the Iliad. Besides the
_Theogony_, which treats of the origin of the gods and of nature,
his _Works and Days_ relates to the works which a farmer has to
do, and the lucky or unlucky days for doing them. It contains
doctrines and precepts relative to agriculture, navigation, civil and
family life. Hesiod was the first of a Boeotian school of poets. He
lacks the poetic genius of Homer, and the vivacity and cheerfulness
which pervade the Iliad and the Odyssey.




CHAPTER II.  THE FORMATION OF THE PRINCIPAL STATES.


ARISTOCRATIC GOVERNMENT.--The early kings were obeyed as much for
their personal qualities, such as valor and strength of body, as for
their hereditary title. By degrees the noble families about the king
took control, and the kingship thus gave way to the rule of an
aristocracy. The priestly office, which required special knowledge,
remained in particular families, as the _Eumolpidae_e at
Athens,--families to whom was ascribed the gift of the seer, and to
whom were known the _Eleusinian mysteries_. The nobles were
landholders, with dependent farmers who paid rent. The nobles held
sway over tillers of the soil, artisans and seamen, who constituted
the people (the "demos"), and who had no share in political
power. This state of things continued until the lower class gained
more property and more knowledge; and the example of the colonial
settlements, where there was greater equality, re-acted on the parent
state. The struggle of the lower ranks for freedom was of long
continuance. In all Greek cities, there were _Metoeci_, or
resident foreigners without political rights, and also slaves from
abroad. Free-born Greeks busied themselves with occupations connected
with the fine arts, or with trade and commerce on an extended
scale. They commonly eschewed all other employments, and especially
menial labor.

THE CONSTITUTION OF THE LYCURGUS.--According to the legend, disorders
in Sparta following the Dorian conquest, and strife between the
victors and the conquered, moved _Lycurgus_, a man of regal
descent, to retire to Crete, where the old Dorian customs were still
observed. On his return he gave to the citizens a constitution, which
was held in reverence by the generations after him. To him, also, laws
and customs which were really of later date, came to be ascribed. The
Spartan population consisted (1) of the _Spartiatæ_, who had full
rights, and those of less means,--both comprising the Dorian
conquerors. They were divided into three Phylæ, or tribes, each
composed of ten divisions (Obæ); (2) the _Periæci_, Achaeans who
paid tribute on the land which they held, were bound to military
service, but had no political rights; (3) the _Helots_, serfs of
the State, who were divided among the Spartiatæ by lot, and cultivated
their lands, paying to them a certain fraction of the harvest. The
form of government established by Lycurgus was an aristocratic
republic. The Council of Elders, twenty-eight in number, chosen for
life by the Phylæ, were presided over by two hereditary kings, who had
little power in time of peace, but unlimited command of the forces in
war. The popular assembly, composed of all Spartiatæ of thirty years
of age or upwards, could only decide questions without debate. Five
_Ephors_, chosen yearly by the Phylæ, acquired more and more
authority. Lycurgus is said to have divided the land into nine
thousand equal lots for the families of the Spartiatæ, and thirty
thousand for the Periceci. To keep down the helots required constant
vigilance, and often occasioned measures of extreme cruelty. The
_Crypteia_ was an organized guard of young Spartans, whose
business it was to prevent insurrection.

LAWS AND CUSTOMS.--The Spartan state was thus aristocratic and
military. It took into its own hands the education of the young. Weak
and deformed children were left to perish in a ravine of Taygetus, or
thrust down among the Periceci. Healthy children at the age of seven
were taken from their homes, to be reared under the supervision of the
State. They had some literary instruction, but their chief training
was in gymnastics. They were exercised in hunting and in drills; took
their meals together in the _syssitia_ (the public mess), where
the fare was rough and scanty; slept in dormitories together; and by
every means were disciplined for a soldier's life. The Spartan men
likewise fed at public tables, and slept in barracks, only making
occasional visits to their own houses. No money was in circulation
except iron: no one was permitted to possess gold or silver. Girls
were separately drilled in gymnastic exercises and made to be as hardy
as boys. Marriage was regulated by the State. There was more purity,
and women had a higher standing, in Sparta than in other parts of
Greece. The strength of the Spartan army was in the _hoplites_,
or heavy-armed infantry. In battle, messmates stood
together. Cowardice was treated with the utmost contempt. The rigorous
subordination of the young to their elders was maintained in war as in
peace. The legend held, that after this constitution of Lycurgus had
been approved by the Delphian oracle, he made the citizens swear to
observe it until he should return from a projected journey. He then
went to Crete, and stayed there until his death.

HEGEMONY OF SPARTA.--Having thus organized the body politic, Sparta
took the steps which gave it the _hegemony_ in Peloponnesus and
over all Greece. First, it conquered the neighboring state of
_Messenia_ in two great wars, the first ending about 725 B.C.,
and the second about 650 B.C. In the first of these wars, the
Messenians submitted to become tributary to Sparta, after their
citadel, _Ithome_, had been captured, and their defeated hero,
_Aristodemus_, had slain himself. Many of the vanquished
Messenians escaped from their country to Arcadia and Argolis. Some of
them fled farther, and founded _Rhegium_ in Lower Italy. In the
second war, the Messenians revolted against the tyrannical rule of
Sparta, and at first, under _Aristomenes_, were successful, but
were afterwards defeated by the Spartans, who were inspirited for the
conflict by the war-songs of the Athenian poet,
_Tyrtaeus_. _Aristomenes_ fled to Rhodes. Most of his people
were made helots. The _Arcadians_, after long resistance,
succumbed, and came under the Spartan hegemony (about 600
B.C.). _Argos_, too, was obliged to renounce its claim to this
position in favor of its Spartan antagonist, after its defeat by
_Cleomenes_, the Lacedaemonian king, at Thyrea (549 B.C.). The
_Argive League_ was dissolved, and Sparta gained the right to
command in every war that should be waged in common by the
Peloponnesian states, the right, also, to determine the contingent of
troops which each should furnish, and to preside in the council of the
confederacy. She now began to spread her power beyond Peloponnesus,
entered into negotiations with _Lydia_ (555 B.C.), and actually
sent an expedition to the coast of Asia (525 B.C.). Moreover as early
as 510 B.C., by interfering in the affairs of the states north of the
Corinthian isthmus, and with _Attica_ in particular, she sowed
among the Athenians the seeds of a lasting enmity.

GOVERNMENT IN ATHENS: DRACO.--According to the legend, _Codrus_,
who died about 1068 B.C., was the last of the Athenian kings. The
_Eupatrids_, the noble families, abolished monarchy, and
substituted for the king an _Archon_, chosen for life by them out
of the family of Codrus. The Eupatrids stood in a sort of patriarchal
relation to the common people. The inhabitants were divided into four
tribes. These were subdivided, first into _Brotherhoods_ and
_Clans_, and secondly, into classes based on consanguinity, and
classes arranged for taxation, military service, etc. The entire
community comprised the _Nobles_,--in whose hands the political
power was lodged,--the _Farmers_, and the _Artisans_. The
farmers and the artisans might gather in the _Agora_, and express
assent to public measures, or dissent. In process of time the archons
came to be chosen not from the family of Codrus exclusively, but from
the _Eupatrids_ generally. From 682 B.C. they were nine in
number, and they served but for one year. The administration of
justice was in the hands of the nobles, who were not restrained by a
body of written laws. The archon _Draco_, about 621 B.C., in
order to check this evil, framed a code which seemed harsh, though
milder than the laws previously enforced. Later it was said of his
laws that they were written in blood. This legislation was a
concession to which the nobles were driven by an uprising. Their hard
treatment of debtors, many of whom were deprived of their liberty, had
stirred up a serious conflict between the people and their masters. A
rebellion, led by _Cylon_, one of the Eupatrids, was put down,
and punished by means involving treachery and sacrilege. The
insurgents were slain clinging to the altars of the gods, where they
had taken refuge. Not long after it became necessary to introduce
other reforms at the advice of _Solon_, one of "the seven wise
men of Greece." He had acquired popularity by recovering
_Salamis_ from the Megarians, and in a sacred war against towns
which had robbed the temple of Apollo at Delphi.

LEGISLATION OF SOLON--The design of Solon was to substitute a better
system for the tyrannical oligarchy, but, at the same time, to keep
power mainly in the hands of the upper class. He divided the people
into four classes, according to the amount of their income. To the
richest of these the archonship, and admission into the
_Areopagus_, were confined. A new council was established, which
had the right to initiate legislation, composed of one hundred from
each of the four old tribes, and annually elected by the body of the
citizens. The _Ecclesia_, or assembly of the whole people, having
the right to choose the archons and councilors, was revived. _Courts
of Appeal_, with jury trials, were instituted. The old council of
the _Areopagus_ was clothed with high judicial and executive
powers. There were laws to relieve a portion of the debtors from their
burdens, and to abolish servitude for debt. Every father was required
to teach his son a handicraft.

PARTIES IN ATHENS.--The legislation of Solon was a measure of
compromise. It satisfied neither party. After journeys abroad, he
passed his old age in Athens, and was a spectator of the rising
contests between the discordant factions, which his constitution was
only able for a time to curb. There were three parties,--a
re-actionary party under _Lycurgus_, a progressive party led by
_Pisistratus_, and a moderate or middle party under
_Megacles_.

THE TYRANTS.--At this time, in almost all of the Grecian states,
monarchy had given place to aristocracy. The reign of an
_oligarchy_, the unbridled sway of a few, was commonly the next
step. Against this the people in different states,--the
_demos_,--rose in revolt. The popular leader, or "demagogue," was
some conspicuous and wealthy noble, who thus acquired supreme
authority. In this way, in the seventh and sixth centuries, most of
the states were ruled by "tyrants,"--a term signifying absolute
rulers, whether their administration was unjust and cruel, or fair and
mild. They endeavored to fortify their rule by collecting poets,
artists, and musicians about them, for their own pleasure and for the
diversion of the populace. Occasionally they gave the people
employment in the erection of costly buildings. They formed alliances
with one another and with foreign kings. Not unfrequently they
practiced violence and extortion. The _oligarchies_ sought to
dethrone them. Their overthrow often had for its result the
introduction of popular sovereignty. Among the most noted tyrants were
Periander of Corinth (625-585 B.C.), _Pittacus_ in Lesbos
(589-579 B.C.), and _Polycrates_ in Samos (535-522 B.C.).

The PISISTRATIDS.--The government of Athens, framed by Solon, was in
effect a "timocracy," or rule of the rich. At the head of the popular
party stood _Pisistratus_, a rich nobleman of high descent. He
succeeded, by means of his armed guard, in making himself master of
the citadel. Twice driven out of the city, he at length returned (538
B.C.), and gained permanent control by force of arms. He managed his
government with shrewdness and energy. Industry and trade
flourished. He decorated Athens with buildings and statues. Religious
festivals he caused to be celebrated with splendor. He ruled under the
legal forms by having _archons_ chosen to suit him. He died 527
B.C. _Hippias_, his son, governed with mildness until his younger
brother and colleague in power, _Hipparchus_, was slain by the
two friends, _Harmodius_ and _Aristogiton_. Then he gave the
rein to revengeful passion, and laid upon the people burdensome
taxes. _Hippias_ was driven out of the city by the
_Alcmaeonidae_ and other exiled nobles, assisted by the Spartan
king, _Cleomenes_ (510 B.C.). He fled to Asia Minor in order to
secure Persian help.

THE ATHENIAN DEMOCRACY.--Clisthenes, a brilliant man, the head of the
Alcmaeonid family, connected himself with the popular party, and
introduced such changes in the constitution as to render him the
founder of the Athenian Democracy. The power of the archons was
reduced. All of the free inhabitants of Attica were admitted to
citizenship. New tribes, ten in number, each comprising ten
_denes_, or hamlets, with their adjacent districts, superseded
the old tribes. A _council of five hundred_, fifty from each
tribe, supplanted Solon's council of four hundred. The courts of law
were newly organized. The _Ostracism_ was introduced; that is,
the prerogative of the popular assembly to decree by secret ballot,
without trial, the banishment of a person who should be deemed to be
dangerous to the public weal. Certain officers were designated by
lot. Ten _Strategi_, one from each tribe, by turns, took the
place of the _archon polemarchus_ in command of the army.

EFFECT OF DEMOCRACY.--Under this system of free government, the
energy of the Athenian people was developed with amazing rapidity. The
spirit of patriotism, of zeal for the honor and welfare of Athens,
rose to a high pitch. The power and resources of the city increased in
a proportionate degree. Culture kept pace with prosperity.

LYRICAL POETRY.--In the eighth century, when monarchy was declining,
and the tendency to democracy began to manifest itself, a new style of
poetry, different from the epic, arose. The narrative poems of
minstrels were heard at the great religious festivals. But there was a
craving for the expression of individual feeling. Hence, lyrical
poetry re-appeared, not in the shape of religious songs, as in the old
time, but in a form to touch all the chords of sentiment. Two new
types of verse appeared,--the _Elegiac_ and the _Iambic_. At
first the elegy was probably a lament for the dead. It was accompanied
by the soft music of the Lydian flute. The instruments which the
Greeks had used were string-instruments. The early Greek elegies
related to a variety of themes,--as war, love, preceptive wisdom. The
iambic meter was first used in satire. Its earliest master of
distinction was _Arckilochus_ of Paros (670 B.C.). It was
employed, however, in fables, and elsewhere when pointed or intense
expression was craved. The earliest of the Greek elegists,
_Callinus_ and _Tyrtaus_, composed war-songs. _Mimnermus,
Solon, Theognis, Simonides_ of _Ceos_, are among the most
famous elegists. Music developed in connection with lyric poetry. The
Greeks at first used the four-stringed lyre. Terpander made an epoch
(660 B.C.) by adding three strings. _Olympus_ and _Thaletas_
made further improvements. Greek lyric poetry flourished, especially
from 670 to 440 B.C. The Aeolian lyrists of _Lesbos_ founded a
school of their own. The two great representatives are _Alcaus_,
who sang of war and of love, and _Sappho_, who sang of
love. "Probably no poet ever surpassed Sappho as an interpreter of
passion in exquisitely subtle harmonies of form and sound."
_Anacreon_, an Ionian, resembled in his style the Aeolian
lyrists. He was most often referred to by the ancients as the poet of
sensuous feeling of every sort. The _Dorian_ lyric poetry was
mostly choral and historic in its topics. Greek lyric poetry reaches
the climax in _Simonides_ and _Pindar_. The latter was a
Boeotian, but of Dorian descent. _Simonides_ was tender and
polished; _Pindar_, fervid and sublime The extant works of Pindar
are the _Epinicia_, or odes of victory.

HISTORICAL WRITING.--This age witnesses the beginnings of historical
writing. But the _logographers_, as they were called, only wrote
prose epics. They told the story of the foundation of families and
cities, reconciling as best they could the myths, so far as they
clashed with one another.

PHILOSOPHY: THE IONIAN SCHOOL.--The Greeks were the first to
investigate rationally the causes of things, and to try to comprehend
the world as a complete system. The earliest phase of this movement
was on the side of physics, or natural philosophy. _Homer_ and
_Hesiod_ had accounted for the operations of nature by referring
them to the direct personal action of different divinities. The
earliest philosophers brought in the conception of some kind of matter
as the foundation and source of all things. The _Ionian School_
led the way in this direction. _Thales_ of Miletus (about 600
B.C.) made this primary substance to be
_water_. _Anaximander_ (611-? B.C.) made all things spring
out of a primitive stuff, without definite qualities, and without
bounds. He taught that the earth is round, invented the sun-dial,
engraved a map on a brass tablet, and made some astronomical
calculations. _Anaximenes_ (first half, 6th C.) derived all
things from _air_, which he made to be eternal and infinite.

THE ELEATIC SCHOOL.--The _Eleatic School_ conceived of the world
as one in substance, and held that the natural phenomena which we
behold, in all their variety and change, are unreal. _Xenophanes_
(who flourished from 572 to 478 B.C.) asserted this. _Parmenides_
(504-460 B.C.) taught that succession, change, the manifold forms of
things, are only _relative_; that is, are only our way of
regarding the one universal essence. _Zeno_ sought to vindicate
this theory logically by disproving the possibility of motion.

OTHER PHILOSOPHERS.--Another set of philosophers attempted definitely
to explain the appearances of things, the changing phenomena, which
had been called unreal. _Heraclitus_ made the world to be nothing
but these: There is no substratum of things: there is only an endless
flux, a cycle. All things begin and end in fire, the symbol of what is
real. _Empedocles_ ascribed all things to fire, air, earth, and
water, which are wrought into different bodies by "love" and "hate;"
or, as we should say, attraction and repulsion. _Democritus_ was
the founder of the _Atomists_, who made all things spring out of
the motions and combinations of primitive atoms. _Anaxagoras_
brought in intelligence, or reason, as giving the start to the
development of matter,--this principle doing nothing more, however,
and being inherent in matter itself.

PYTHAGORAS.--A different spirit in philosophy belonged to
_Pythagoras_ (580-500 B.C.), who was born in Samos, traveled
extensively, and settled in Croton, in southern Italy. His theory was,
that the inner substance of all things is number. Discipline of
character was a prime object. Pythagoras was sparing in his diet,
promoted an earnest culture, in which music was prominent, and gave
rise to a mystical school, in which moral reform and religious fueling
were connected with an ascetic method of living.

COLONIES.--It was during the era of the oligarchies and tyrannies that
the colonizing spirit was most active among the Greeks. Most of the
colonies were established between 800 and 550 B.C. Their names alone
would make a very long catalogue. They were of two classes: first,
_independent communities_, connected, however, with the parent
city by close ties of friendship; and secondly, _kleruchies_,
which were of the nature of garrisons, where the settlers retained
their former rights as citizens, and the mother city its full
authority over them. In _Sicily_, on the eastern side, were the
Ionian communities,--Naxos, Catana, etc. _Syracuse_ (founded by
Corinth 734 B.C.), _Gela_, and _Agrigentum_, which were
among the chief Dorian settlements, lay on the south-eastern and
south-western coasts. The oldest Greek town in _Italy_ was
_Cumae_ (not far from Naples), said to have been founded in 1050
B.C. _Tarentum_ (Dorian), _Sybaris_, and _Croton_
(Aeolic) were settled in the latter part of the eighth
century. _Locri_ (Aeolic) and _Rhegium_ (Ionic) were on the
south. The south-western portion of Italy was termed _Magna
Graecia_. _Massilia_ (Marseilles) was founded by the Phocaean
Ionians (about 600 B.C.). In the western Mediterranean the Greeks were
hindered from making their settlements as numerous as they would have
done, by the fact that Carthage and her colonies stood in the
way. _Cyrene_, on the coast of Africa, was a Dorian colony (630
B.C.), planted from _Thera_, an earlier Spartan
settlement. _Cyrene_ founded _Barca_. _Corcyra_ was
colonized by Corinth (about 700 B.C.). Along the coast of Epirus were
other Corinthian and Corcyrasan settlements. Chalcis planted towns in
the peninsula of Chalcidice, and from thence to _Selymbria_ (or
Byzantium), which was founded by Megara (657 B.C.). The northern
shores of the Ægean and the Propontis, and the whole coast of the
Euxine were strewn with Greek settlements. The Greek towns, especially
_Miletus_, on the western coast of Asia Minor, themselves sent
out colonies,--as _Cyzicus_ and _Sinope_, south of the
Propontis and the Euxine. The foregoing statements give only a general
idea of the wide extent of Greek colonization.

  An exhaustive statement of the Greek colonies is given in
  Rawlinson's _Manual of Ancient History_, p. 148 _seq_. See
  also Abbott, _A History of Greece_, I. 333 _seq_.




PERIOD II.  THE FLOURISHING ERA OF GREECE.




CHAPTER I.  THE PERSIAN WARS.


THE IONIAN REVOLT.--Hardly were the Greeks in possession of liberty
when they were compelled to measure their strength with the mighty
Persian Empire. The cities of Asia Minor groaned under the tyranny of
their Persian rulers, and sighed for freedom. At length, under
propitious circumstances, _Miletus_ rose in revolt under the lead
of _Aristagoras_. Alone of the Grecian cities, Athens, and
Eretria on the island of Euboea, sent help. The insurrection was
extinguished in blood: its leaders perished. Miletus was destroyed by
the enemy 495 B.C.; and the Ionian towns were again brought under the
Persian yoke, which was made heavier than before. The Persian monarch,
_Darius_, swore vengeance upon those who had aided the rebellion.

THE BATTLE OF MARATHON.--_Mardonius_, the son-in-law of Darius,
moved with a fleet and an army along the Ægean coast. A storm
shattered the fleet upon the rocky promontory of Athos, and the land
force was partly destroyed by the Thracians. Mardonius retreated
homeward. The heralds who came to demand, according to the Persian
custom, "water and earth" of Athens and Sparta, were put to
death. Enraged at these events, Darius sent a stronger fleet under
_Datis_ and _Artaphernes_. They forced _Naxos_ and the
other _Cyclades_ to submission, captured and destroyed
_Eretria_, and sent off its inhabitants as slaves to the interior
of Asia. Guided on their path of destruction by the Athenian refugee,
_Hippias_, the Persians landed on the coast of Attica, and
encamped on the shore adjacent to the plain of _Marathon_. The
Athenians sent _Philippides_, one of the swiftest of couriers, to
Sparta for assistance, who reached that city, a hundred and
thirty-five or a hundred and forty miles distant, the next day after
he started. He brought back for answer that the Spartans were deterred
by religious scruples from marching to war before the full moon, which
would be ten days later. There was a Greek, as well as a Judaic,
Pharisaism. Left to themselves, the Athenians were fortunate in having
for their leader _Miltiades_, an able and experienced soldier,
who had been with the Persians in the Scythian campaign. At the head
of the Athenian infantry, ten thousand in number, whose hearts were
cheered before the onset by the arrival of a re-inforcement of one
thousand men, comprising the whole fighting population of the little
town of _Platæa_, Miltiades attacked the Persian army, ten times
as large as his own. The Athenians ran down the gentle slope at
Marathon, shouting their war-cry, or pæan, and, after a fierce
conflict, drove the Persians back to their ships, capturing their camp
with all its treasures (Sept. 12, 490 B.C.). This brilliant victory
was not the end of danger. The Greek watchmen saw a treacherous
signal, a glistening shield, on _Mount Pentelicus_, put there to
signify to the Persians that Athens was open to their attack. In that
direction, round Cape Sunium, the Persian fleet sailed. But
_Miltiades_, by a rapid march of twenty-three miles, reached the
city in season to prevent the landing. _Datis_ and
_Artaphernes_ sailed away. The traitor, _Hippias_, died on
the return voyage. The patriotic exultation of the Athenians was well
warranted. Never did they look back upon that victory without a thrill
of joyful pride. It proved what a united free people were capable of
achieving. More than that, MARATHON was one of the decisive battles
which form turning-points in the world's history. It was a mortal
conflict between the East and the West, between Asia and Europe,--the
coarse despotism under which individual energy is stifled, and the
dawning liberty which was to furnish the atmosphere required for the
full development and culture of the human mind.

ARISTIDES AND THEMISTOCLES.--_Miltiades_ subsequently failed in
an attempt against _Paros_, one of the Ægean islands which had
submitted to the Persians, and which he sought to conquer. Accused of
making false promises to the people, he was fined fifty talents, but
died before the sum could be collected (489 B.C.). His son
_Cimon_ paid the fine. The two leading men in Athens at that time
were _Aristides_ and _Themistocles_. The former, from his
uprightness, was styled "the just." _Themistocles_ was a man of
genius, of an ambitious spirit, whom the laurels of _Miltiades_
robbed of sleep. Devoted to Athens, he was not scrupulous in regard to
the means of advancing her prosperity and glory. Duplicity and
intrigue were weapons in the use of which he was not less willing than
expert.  He aspired to make Athens a great naval and maritime
power. _Aristides_ believed that the strength of the country lay
in the landholders and in the land forces. In the attainment of public
ends, he would not deviate from a straightforward course. Themistocles
was by far the more captivating of the two men; and, in 484 B.C.,
Aristides was ostracised. Themistocles was thus left free to build up
a powerful fleet.

THE WAR WITH XERXES: THERMOPYLÆ.--_Darius_ died while he was
preparing another grand expedition against Greece. He left his
successor, _Xerxes_ (485 B.C.), to complete and carry out the
plan. This proud monarch drew together from his immense dominions an
army which tradition, as given in Herodotus, made to number one
million seven hundred thousand men and a fleet of twelve hundred large
vessels. He had for a counselor, _Demaratus_, a fugitive king of
Sparta. The vast array of troops was assembled near _Sardes_, and
thence marched to the _Hellespont_. Seven days were spent by this
mighty gathering of nations in passing over the two bridges of
boats. They marched through Thrace, Macedonia, and Thessaly, the
Persian fleet proceeding along the coast. _Bæotia_ and several
smaller states yielded without resistance. The most of the other Greek
states, inspired by Themistocles, joined hands for defense under the
hegemony of Sparta. In July, 480, the Persian army arrived at the
narrow pass of _Thermopylæ_. There the Lacedæemonian king,
_Leonidas_, with his three hundred Spartans and some thousands of
allies, had taken his stand, to stem the vast current that was pouring
down to overwhelm Greece. To the Persian command to give up their
weapons, the "laconic" reply was given by Leonidas, "Come and get
them." For several days the band of Spartans defended the pass,
beating back the Persians, thousands of whom were slain, and
repulsing, even, the ten thousand "immortals," who constituted the
royal guard. At length a treacherous Greek showed the enemy a by-path,
which enabled them to fall on the rear of the gallant troops, every
one of whom fell, bravely fighting, with his weapon in his hand. A
lion made of iron was afterwards placed on the spot where the heroes
had died, "obedient to the commands of Sparta."  The Persians pushed
forward to _Athens_, and burned the city. All citizens capable of
bearing arms were on board the fleet: the women, children, and movable
property had been conveyed to _Salamis_, _Ægina_, and
_Træzcne_.

SALAMIS.--The Greek fleet, under the Spartan _Eurybiades_, had
come from victory at Artemisium into the Gulf of Salamis. By means of
a device of Themistocles, the Spartans were prevented from withdrawing
their forces to the Corinthian isthmus, where they had built a wall
for their own protection; and a sea-fight was brought on, of which the
Athenians in Salamis, and Xerxes himself from a hill on the mainland,
were anxious spectators (Sept. 27, 480). Once more the cause of
civilization was staked on the issue of a conflict. The Greeks were
completely victorious, and their land was saved. Xerxes hastily
marched towards home, thousands of his army perishing on the way from
hunger, cold, and fatigue. The _Spartiatæ_ gave to
_Eurybiades_ the prize of valor, to _Themistocles_ an olive
crown for his wisdom and sagacity.

PLATÆA: MYCALE: EURYMEDON.--Xerxes left three hundred thousand men
behind in Thessaly, under the command of _Mardonius_. In the
spring, incensed at the proud rejection of his overtures, he marched
to Athens, whose people again took refuge in Salamis. In the great
battle of _Platæa_ (479 B.C.), the Greeks, led by the Spartan
_Pausanias_, inflicted on him such a defeat that only forty
thousand Persians escaped to the Hellespont. On the same day at
_Mycale_, the Persian fleet was vanquished in a sharp encounter
where a Spartan commanded, but where the Athenians were the most
efficient combatants. Sestos, Lemnos, Imbros, and Byzantium were taken
by the Greeks; and a double victory of _Cimon_, the son of
Miltiades, at the Pamphylian river, _Eurymedon_, over both the
land and naval forces of the Persians, brought the war to an end (467
B.C.).




CHAPTER II.  THE ASCENDENCY OF ATHENS.


PAUSANIAS AND THEMISTOCLES.--Both of the generals by whom the Persians
had been overcome, fell under the displeasure of the states to which
they belonged. _Pausanias_ was so far misled by ambition as to
engage in a negotiation with the Persians for the elevation of
himself, by their aid, to supreme power in Greece. His plots were
discovered, and he was compelled by his countrymen to starve to death
in a temple to which he had fled for refuge. _Themistocles_
caused Athens to be surrounded by a wall, and built long walls from
the city to the _Piræus_. This provoked the hatred of the
Spartans, so jealous were they of the power of Athens. In conjunction
with his Athenian enemies, they contrived to procure his banishment
for ten years (471 B.C.). Themistocles fled to Persia, where he was
treated with honor and favor. _Artaxerxes I._ gave him a princely
domain in Asia Minor where he died (458 B.C.). Grave as his faults
were, Themistocles was the founder of the historical greatness of
Athens.

CONFEDERACY OF DELOS.--It was through the influence of
_Aristides_ that the confederacy of Delos was formed, in which
the Grecian islands and seaports combined with Athens, and under her
leadership, for the further prosecution of the war. By this means, the
Athenians, already so efficient on the sea, were enabled still more to
strengthen their fleet, and gradually to bring the Ægean islands and
smaller maritime states under their sway. _Cimon_ rendered great
service as a naval commander. He drove the Persians out of Thrace
altogether, and he conquered _Scyros_. He wrested the Chersonese
from the Persians, and freed the Greek cities on the coast. In the
single battle on the _Eurymedon_, he sunk or captured two hundred
galleys (467 B.C.).

TO THE PEACE OF PERICLES.--Under the leadership of such men, the
Athenian Republic became more and more powerful. _Ægina_, a rich
and prosperous island, was conquered, and planted with Athenian
colonists. _Megara_ became a dependency of Athens. Sparta, partly
in consequence of a struggle with Argos, a state friendly to the
Persians, and still more on account of an earthquake which laid the
most of the city in ruins (465 B.C.), was so crippled as not to be
able to check the progress of the rival community. She was even
obliged to invoke Athenian help against the revolting Messenians and
helots; but after the troops of Athens had joined them, the Spartans,
jealous and afraid of what they might do, sent them back. This
indignity led to the banishment of _Cimon_, who had favored the
sending of the force, and to the granting of aid to the Spartans. The
Spartans now did their best to reduce the strength and dominion of
Athens by raising _Thebes_ to the hegemony over the Boeotian
cities. Everywhere, in all the conflicts, Sparta was the champion of
the _aristocratic_ form of government; Athens, of the
_democratic_. The Athenians were defeated at _Tanagra_ (457
B.C.). This induced them to recall _Cimon_, a great general and a
worthy citizen. Two months after her victory, Sparta was defeated by
_Myronides_; and the Athenians became masters of Phocis, Locris,
and Boeotia. Cimon brought about a truce between Athens and Sparta. He
left his country on a high pinnacle of power and dominion. Nearly all
the allies in the confederacy of Delos had fallen into the position of
tributaries, whose heavy contributions were carried no longer to the
sanctuary at Delos, but to the temple of Athena on the Acropolis, and
who had no power to decide on questions of peace and war. The nobles,
however, who were driven into exile in all conquered places, were the
mortal enemies of Athens. At _Coronea_ (447 B.C.), the Boeotian
refugees and aristocrats were so strong that the Athenians experienced
a disastrous defeat. The peril of the situation moved _Pericles_
to secure, by astute management, a peace with Sparta, the terms of
which were that each of the two cities was to maintain its hegemony
within its own circle, and the several states were to attach
themselves at their option to either confederacy. In market and
harbor, there was to be a free intercourse of trade (445 B.C.).

THE AGE OF PERICLES.--Pericles belonged to one of the principal
Athenian families, but was democratic in his politics, and made
himself a popular leader. By his influence the _Areopagus_ was
stripped of high prerogatives that had belonged to it. He caused it to
be enacted, that every citizen, when engaged in the public service,
even in attending the popular assembly, should receive a stipend. For
fifteen years, as the first citizen of Athens, with none of the
trappings of power, he virtually ruled the commonwealth. One of his
works was the building the third of the _long walls_ which
protected the _Piræus_ and the neighboring ports on the land
side, and connected them with Athens. His patriotism was as sincere as
his talents were versatile and brilliant. He was at once a soldier, an
orator, a statesman of consummate ability, and a man imbued with the
best appreciation of letters and of art. In his hospitable house,
where _Aspasia_ from Miletus, a beautiful and cultured woman, was
his companion, men of genius found a welcome. Under him, Athens became
the metropolis of literature, philosophy, and art for the whole
Hellenic race, and, considering the influence of Athens, it might
almost be said for mankind in all ages. Magnificent buildings--of
which the _Parthenon_, the temple of Athena that crowned the
Acropolis, whose ruins are the model of architectural perfection, was
one--gave to the city an unrivaled beauty. _Sculpture_ vied with
architecture in this work of adornment. _Phidias_, who wrought
the frieze of the Parthenon, counted among his wonderful creations the
colossal sitting statue of Zeus at Olympia. It was the blossoming
season of the Greek intellect, as regards _literature_ and the
_fine arts_. The _drama_ reached its perfection in the
masterly tragedies of _Aeschylus, Sophocles,_ and
_Euripides_, and in the comedies of _Aristophanes_. The
Athenian community, through its political eminence, its intellectual
character, so original and diversified, its culture,--such that almost
every citizen was qualified for civil office,--has no parallel in
history. It is the elevation, not of a select class of the citizens,
but of the whole society, which gives to Athens its unique
distinction. Public spirit and enterprise, which made her navy
dominant in the Aegean and over the sea-coast of Asia Minor, went hand
in hand with delight in eloquence and in the creations of
genius. There was not, however, as some have affirmed, in the
prevalent absorption in the affairs of state, a neglect of the labors
of agriculture and of mechanical industry.

THE ACROPOLIS--It was customary for a Greek town to be built about an
acropolis,--an eminence by which it was commanded, and on which stood
the citadel. On the acropolis at Athens were the buildings and statues
in which the glory of Athenian art was impressively displayed. There
were three edifices which excelled all the rest in splendor. On the
south side of the elevated area was the _Parthenon_, built of
Pentelic marble, two hundred and twenty-eight feet in length, and of
faultless proportions. On the northern edge was the _Erechtheum_,
an Ionic temple of extraordinary beauty. The _Propylcea_,
approached by sixty marble steps, was a noble gateway: it stood on the
western end of the acropolis, which it magnificently adorned.

ATHENS--No other description of Athens, in the age of Pericles, equals
his own in the _Funeral Oration_ (431 B.C.), as given by
Thucydides, for those who had fallen in the war. It shows how an
Athenian looked upon his city.

  "It is true that we are called a democracy; for the administration
  is in the hands of the many, and not of the few. But while the law
  secures equal justice to all alike in their private disputes, the
  claim of excellence is also recognized; and when a citizen is in any
  way distinguished, he is preferred to the public service, not as a
  matter of privilege, but as the reward of merit. Neither is poverty
  a bar; but a man may benefit his country, whatever be the obscurity
  of his condition. There is no exclusiveness in our public life; and
  in our private intercourse we are not suspicious of one another, nor
  angry with our neighbor if he does what he likes: we do not put on
  sour looks at him, which, though harmless, are not pleasant. While
  we are thus unconstrained in our private intercourse, a spirit of
  reverence pervades our public acts: we are prevented from doing
  wrong by respect for authority and the laws, having an especial
  regard to those which are ordained for the protection of the
  injured, as well as to those unwritten laws which bring upon the
  transgressor of them the reprobation of the general sentiment.

  "And we have not forgotten to provide for our weary spirits many
  relaxations from toil. We have regular games and sacrifices
  throughout the year. At home the style of our life is refined, and
  the delight which we daily feel in all these things helps to banish
  melancholy. Because of the greatness of our city, the fruits of the
  whole earth flow in upon us; so that we enjoy the goods of other
  countries as freely as of our own.

  "Then, again, our military training is in many respects superior to
  that of our adversaries. Our city is thrown open to the world; and
  we never expel a foreigner, or prevent him from seeing or learning
  any thing of which the secret, if revealed to an enemy, might profit
  him. We rely not upon management or trickery, but upon our own
  hearts and hands. And in the matter of education, whereas they from
  early youth are always undergoing laborious exercises which are to
  make them brave, we live at ease, and yet are equally ready to face
  the perils which they face. And here is the proof,--the
  Lacedaemonians come into Attica, not by themselves, but with their
  whole confederacy following; we go alone into a neighbor's country;
  and, although our opponents are fighting for their homes, and we are
  on a foreign soil, we have seldom any difficulty in overcoming
  them. Our enemies have never yet felt our united strength. The care
  of a navy divides our attention, and on land we are obliged to send
  our own citizens everywhere. But they, if they meet and defeat a
  part of our army, are as proud as if they had routed us all; and,
  when defeated, they pretend to have been vanquished by us all.

  "If, then, we prefer to meet danger with a light heart, but without
  laborious training, and with a courage which is gained by habit, and
  not enforced by law, are we not greatly the gainers? since we do not
  anticipate the pain, although, when the hour comes, we can be as
  brave as those who never allow themselves to rest. And thus, too,
  our city is equally admirable in peace and war; for we are lovers of
  the beautiful, yet simple in our tastes, and we cultivate the mind
  without loss of manliness. Wealth we employ, not for talk and
  ostentation, but when there is real use for it. To avow poverty with
  us is no disgrace: the true disgrace is in doing nothing to avoid
  it. An Athenian citizen does not neglect the State because he takes
  care of his own household, and even those of us who are engaged in
  business have a very fair idea of politics. We alone regard a man
  who takes no interest in public affairs, not as harmless, but as a
  useless character; and, if few of us are originators, we are all
  sound judges of policy. The great impediment to action is, in our
  opinion, not discussion, but the want of that knowledge which is
  gained by discussion preparatory to action. For we have a peculiar
  power of thinking before we act, and of acting too; whereas other
  men are courageous from ignorance, but hesitate upon reflection. And
  they are surely to be esteemed the bravest spirits who, having the
  clearest sense both of the pains and pleasures of life, do not on
  that account shrink from danger. In doing good, again, we are unlike
  others: we make our friends by conferring, not by receiving,
  favors. Now, he who confers a favor is the firmer friend, because he
  would fain by kindness keep alive the memory of an obligation; but
  the recipient is colder in his feelings, because he knows that in
  requiting another's generosity he will not be winning gratitude, but
  only paying a debt. We alone do good to our neighbors, not upon a
  calculation of interest, but in the confidence of freedom, and in a
  frank and fearless spirit. To sum up, I say that Athens is the
  school of Hellas, and that the individual Athenian in his own person
  seems to have the power of adapting himself to the most varied forms
  of action with the utmost versatility and grace. This is no passing
  and idle word, but truth and fact; and the assertion is verified by
  the position to which these qualities have raised the State. For in
  the hour of trial Athens alone among her contemporaries is superior
  to the report of her. No enemy who comes against her is indignant at
  the reverses which he sustains at the hands of such a city: no
  subject complains that his masters are unworthy of him. And we shall
  assuredly not be without witnesses; there are mighty monuments of
  our power, which will make us the wonder of this and of succeeding
  ages. We shall not need the praises of Homer or of any other
  panegyrist, whose poetry may please for the moment, although his
  representation of the facts will not bear the light of day; for we
  have compelled every land and every sea to open a path for our
  valor, and have everywhere planted eternal memorials of our
  friendship and of our enmity. Such is the city for whose sake these
  men nobly fought and died: they could not bear the thought that she
  might be taken from them, and every one of us who survive should
  gladly toil on her behalf."

RELIGION.--We find in _Sophocles_ a much purer tone of moral and
religious feeling than in _Homer_. Greek thought upon divine
things is expanded and purified, (i) _Higher Conception of the
Gods_. The gods are still conceived of as in bodily form. Their
images abide in their temples. Take them away, and the god leaves his
abode. The divinities need not be present, as in Homer, in order to
exert their power. The monotheistic tendency is manifest. The "gods"
are referred to as if a single agency were in the writer's mind. The
regal sway of Zeus is emphasized. He is less subject to Fate. (2)
_Divine Government_. The gods, especially _Zeus_, are the
fountain of law. The righteousness of the divine government is
especially evinced in the punishment of evil-doers. Transgressors
generally, and not those of the worst class alone, as in Homer, are
punished in _Hades_. Pride and insolence call down the vengeance
of the gods. Unsleeping justice pursues the criminal. The theory of
_Nemesis_, which pursues the prosperous, if they are proud, to
their hurt and ruin, is held. (3) _Number of the Gods_. The
number of divinities is multiplied as time advances. The worship of
the heroes, children of the gods or goddesses, grows in
importance. (4) _Revelation_. There was direct revelation, it was
believed, by prophecy, uttered now in an ecstatic, and now in a
tranquil, mood. _Oracles_ acquired a new and vast importance. (5)
_Rites_. Visible objects of devotion were multiplied; religious
ceremonies ramified in all directions; sacred processions, festivals,
amusements involving religious observances, abounded. (6)
_Morality_. Moral excellence centered in moderation and
self-government, through which the individual keeps both his own
nature as to its parts, and himself in relation to others, within due
limits. This spirit includes temperance and justice. The stern spirit
of law prevails: the requital of injuries is approved. Yet feelings of
compassion find a beautiful expression. At Athens, there was public
provision for orphans and for the help of the poor. (7) _Domestic
Life: Patriotism_. The wife lived in retirement, and in submission
to her husband. When he entertained friends at his table, she was
absent; yet domestic affection was evidently strong. Every other duty
merged in patriotism. The Greek placed a great gulf between himself
and the "barbarian." He was conscious of higher intellectual gifts,
superior culture, better customs. (8) _Sin. The Future
Life_. There was a deeper sense of sin than in the Homeric
era. There was a pathetic consciousness of the trouble and sorrow that
beset human life. _Hades_ was regarded as a scene of trial and
judgment, and of rewards as well as sufferings. The soul was not so
closely identified with the body. Death was an object of gloomy
anticipation.  _Pericles_, in his funeral oration for the fallen
patriots, is silent as to a future life. In the tragic poets, it is
only the select few whose lot is blessed. As concerns the mass of the
people, it is probable that the Homeric notions respecting the state
of the dead still prevailed. Generally speaking, we are not warranted
in ascribing the more elevated views of religion entertained by the
best minds to the mass of the people.

THE TRAGIC DRAMA.--The songs which were sung in the worship of
Dionysus (dithyrambs) were accompanied with dance and pantomime. The
custom followed of mingling speeches and dramatic action with these
lyrics.  The change is ascribed to _Thespis_ (about 536 B.C.), a
little later than Solon. Thespis is said to have brought in the stage
for the performers. The Greek theaters were large, open to the sky,
and sometimes on sites which commanded fine views. There was the
amphitheater, with graded seats for spectators, and the stage,
together with the orchestra where the choir in song or musical
recitation reflected the sympathies and views of the spectators of the
play. At first there was only one actor, and, of course, a
monologue. _Aeschylus_ is said to have brought in a second actor,
and _Sophocles_ a third. These, with _Euripides_, were the
three great dramatists of Greece. The choral song, which had been the
chief thing, was made secondary to the dialogue. Aeschylus, at the age
of forty-five, fought in the battle of Salamis; Sophocles, then
fifteen years old, took part in the festival in honor of the victory;
and Euripides was born, it was supposed, on the very day of the
battle. These three brought the tragic drama to perfection. Of the
productions of Aeschylus (525-456 B.C.), seven remain. They are
inspired with the heroic and elevated mood which was engendered by the
great struggle against the Persians. Of the numerous plays of
Sophocles (495-406 B.C.), the number of those extant is also
seven. They so combine vigor and force with refinement of thought and
style that they are surpassed, if indeed they are equaled, by the
literary products of no age or country. In Euripides (480-406 B.C.),
while there is an insight into the workings of the heart, and the
antique nobleness of sentiment, there is less simplicity, and there is
manifest the less earnest and believing tone of the later day. In the
dramas, the "unities" of time, place, and action are observed. The
acts together seldom stretch over a single day.

COMEDY--Comedy, in which _Aristophanes_ (452-388 B.C.), a great
poet as well as a great wit, was the principal author, dealt largely
in satire. Conspicuous men, and those active in public affairs, were
represented on the stage in satirical pieces, so that they were at
once identified. The spirit of the "old comedy" was patriotic,
although it might be unjust, as in the case of Socrates, who was a
target for the wit of Aristophanes. The "middle comedy" was nothing
really distinct from the "new comedy." The "new comedy," in which
Menander (342-290 B.C.) was an eminent author, ceased to present
actual persons, and dealt with imaginary characters alone. Among the
Greeks in Lower Italy and Sicily, mimes were much in vogue.

GREEK ART: ARCHITECTURE--The Greeks more and more broke away in a free
and joyous spirit from the stiff and conventional styles of Egyptian
and Oriental art. In the room of the somber, massive edifices of
Egypt, they combined symmetry and beauty with grandeur in the temples
which they erected. The temples were originally colored within and
without. Three styles were developed,--the _Doric_, the
_Ionic_, and the _Corinthian_. In the _Doric_, the
column and entablature have the most solid and simple form. The column
has no other base than the common platform on which the pillars rest,
and the capital that surmounts it is a plain slab.

In the _Ionic_ style, the column has a distinct base, is more
tall and slender, and its capital has two _volutes_, or spiral
moldings. The capital of the _Corinthian_ column is peculiar,
representing flower calices and leaves, "pointing upwards, and curving
like natural plants." The _acanthus_, on account of its graceful
form, was generally copied. The most ancient Doric temples, of a date
prior to the Persian war, of which the ruined temple of Neptune at
Paestum is one, are, in comparison with later edifices, of a severe
and massive style. In the period extending from the Persian war to the
Macedonian rule, the stern simplicity of the Doric is modified by the
softer and more graceful character of the Ionic. The temple of
_Theseus_ at Athens is an example. The _Parthenon_ was the
most beautiful specimen of the Doric, which has appropriated the grace
of the Ionic column without losing its own distinctive character. In
the later period, after freedom was lost, there was much more
ornamentation. It was then that the more decorated Corinthian style
flourished.

SCULPTURE.--Before the Persian wars, in the earliest sculpture the
restraint of Egyptian and Oriental styles is perceptible in the
sculptors, of whom Daedalus is the mythical representative. The oldest
statues were of wood, which was subsequently covered with gold and
ivory, or painted. The lofty style of _Phidias_ (488-432 B.C.),
and of _Polycletus_ of Argos, became prevalent in the flourishing
period of Greek liberty. _Myron_, to whom we owe the
_Discobolus_ (Disk-Thrower), belongs to the school of
Aegina. Statues were now made in brass and marble. They were
everywhere to be seen. The pediments and friezes of the temples were
covered with exquisitely wrought sculptures. The most beautiful
sculptures that have come down from antiquity are the marbles of the
Parthenon. The Greeks appreciated to the full the beauty of
nature. They gave to their gods ideal human forms, in which were
blended every attribute of majesty and grace which are conceived to
belong to perfected humanity. Sculpture in Greece, as elsewhere, was
ally to religion; "but whilst the religion of the Egyptians was a
religion of the tomb, and their ideal world a gloomy spot peopled by
sleeping lions, dreamy sphinxes, or weird unearthly monsters, the
mythology of the Greeks, rightly understood, is an exquisite poem, the
joint creation of the master-minds of infant Greece; and their art is
a translation of that poem into visible forms of beauty." In the
_third period_, which may be made to terminate with the death of
_Alexander the Great_ (323 B.C.), there were masters in
sculpture, among whom _Praxiteles_ and _Scopas_ are at the
head. More and more, as we come down to the Roman period, while
extraordinary technical perfection is still manifested, the loftier
qualities of art tend to disappear.

PAINTING.--In Greece, painting first ceased to be subordinate to
architecture, and became independent. In early days, there was skill
in the ornamentation of vases and in mural painting. Yet, with much
spirit and feeling, there was a conventional treatment. The earliest
artist of whom we know much is _Polygnotus_ (about 420 B.C.),
whose groups of profile figures were described as remarkable for their
life-like character and fine coloring. _Apollodorus_ of Athens
was distinguished, but _Zeuxis_ of Heraclea is said to have been
the first to paint movable pictures. He is famed for his marvelous
power of imitation: the birds pecked at a bunch of grapes which he
painted. But even he was outdone by _Parrhasius_. Zeuxis,
however, had far higher qualities than those of a literal copyist. The
most successful of the Greek painters was _Apelles_. Among his
masterpieces was a painting of Venus rising from the waves, and a
portrait of Alexander the Great. We have not in painting, as in
sculpture, a store of monuments of Greek art; but the skill of the
Greeks in painting fell behind their unequaled genius in molding the
human form in bronze and marble.




CHAPTER III.  THE PELOPONNESIAN WAR.


I. TO THE PEACE OF NICIAS (421 B.C.).

TO THE DEATH OF PERICLES.--Wonderful as was the growth of Athens under
Pericles, it is obvious that she stood exposed to two principal
sources of danger. Her allies and dependants, the stay of that naval
power in which her strength lay, were discontented with her spirit of
domination and of extortion. The _Peloponnesian Alliance_, which
was led by _Sparta_, the bulwark of the aristocratic interest,
comprised, with the Dorian, most of the Aeolian states,--as Boeotia,
Phocis, Locris, etc. Its military strength lay mainly in its
heavy-armed infantry. Thus Sparta had the advantage of strong
allies. The motive at the bottom of this alliance was what Thucydides
tells was the real cause of the Peloponnesian war,--the jealousy which
the growth of Athens excited in other states. This feeling really
involved a conviction of the need of maintaining in Greece that which
in modern times is called a "balance of power." When Greece was no
longer one, as in the best days of the wars with Persia, but was
divided into two opposite camps, watchful and jealous of one another,
an occasion of conflict could not fail to arise. It was complained
that Athens gave help to _Corcyra_ in a war with _Corinth_,
its mother city, made war upon _Potidaea_ in Macedonia, a
Corinthian colony, and also shut out _Megara_ from the harbors of
Attica.

The demands made by Sparta, which included the granting of
independence to _Aegina_, were rejected. Attica was ravaged by
Spartan troops, and the coast of Peloponnesus by the Athenian fleet
(431 B.C.). This desolating warfare was kept up until a frightful
pestilence broke out at Athens,--a plague having its origin in Egypt,
and passing thence over Asia and the Greek islands. Two of the sons of
Pericles died, and an accumulation of public burdens and private
sorrows brought on his own death (Sept., 429).

  THE PESTILENCE.--The horrors of the pestilence are thus described in
  a celebrated passage of the best of the Greek historians,
  _Thucydides:_ "The crowding of the people out of the country
  into the city aggravated the misery, and the newly arrived suffered
  most. For, haying no houses of their own, but inhabiting, in the
  height of summer, stifling huts, the mortality among them was
  dreadful, and they perished in wild disorder. The dead lay as they
  had died, one upon another; while others, hardly alive, wallowed in
  the streets, and crawled about every fountain, craving for
  water. The temples in which they lodged were full of the corpses of
  those who died in them; for the violence of the calamity was such
  that men, not knowing where to turn, grew reckless of all law, human
  and divine. The customs which had hitherto been observed at funerals
  were universally violated, and they buried their dead, each one as
  best he could. Many, having no proper appliances, because the deaths
  in their household had been so frequent, made no scruple of using
  the burial-place of others. When one man had raised a funeral-pile,
  others would come, and, throwing on their dead first, set fire to
  it; or, when some other corpse was already burning, before they
  could be stopped, would throw their own dead upon it, and depart.

  "There were other and worse forms of lawlessness which the plague
  introduced at Athens. Men who had hitherto concealed their
  indulgence in pleasure, now grew bolder. For, seeing the sudden
  change,--how the rich died in a moment, and those who had nothing,
  immediately inherited their property,--they reflected that life and
  riches were alike transitory, and they resolved to enjoy themselves
  while they could, and to think only of pleasure. Who would be
  willing to sacrifice himself to the law of honor when he knew not
  whether he would ever live to be held in honor? The pleasure of the
  moment, and any sort of thing which conduced to it, took the place
  both of honor and of expediency: no fear of God or law of man
  deterred a criminal. Those who saw all perishing alike, thought that
  the worship or neglect of the gods made no difference. For offenses
  against human law, no punishment was to be feared: no one would live
  long enough to be called to account. Already a far heavier sentence
  had been passed, and was hanging over a man's head: before that
  fell, why should he not take a little pleasure?"

TO THE TRUCE WITH SPARTA.--The loss of Pericles, coupled with the
terrible calamities which had befallen Athens, let loose the winds of
party passion. New leaders of the democracy, of whom _Cleon_ was
the most noted, who lacked the refinement and self-restraint of
Pericles, took his place. The Athenians were not able to save
_Plataea_, to which they owed so much, from destruction at the
hands of the _Spartans_ and _Boeotians_ (427 B.C.); but
_Lesbos_ they recovered, and captured _Mytilene_, the bulk
of whose citizens, against the will of Cleon, they spared. To the
cruelties of war, which the revengeful temper of the Spartans
promoted, there was added another plague at Athens, besides an
earthquake, and tremendous rain-storms, alternating with drought.

_Demosthenes_, a brave and enterprising Athenian general, took
possession of Pylos in Messenia. The Spartans, under _Brasidas_,
were on the island of _Sphacteria_ opposite; and their retreat
was cut off by the fleet under _Nicias_, who was the leader of
the more aristocratic faction at Athens. _Cleon_, made strategus
in the room of Nicias, took Sphacteria by storm, contrary to general
expectation, and brought home nearly three hundred Spartan
prisoners. Athens had other successes; but when her forces had been
defeated by the Boeotians at _Delium_, and Brasidas had captured
_Amphipolis_, and when in a battle there (422 B.C.) Brasidas was
victorious over _Cleon_, who fell during the flight, the
aristocratic party, which was desirous of peace, gained the upper
hand. _Nicias_ concluded a truce with Sparta for fifty
years. Each party was to restore its conquests and prisoners.


II. THE INFLUENCE OF ALCIBIADES.

THE SICILIAN EXPEDITION.--From this time, _Alcibiades_, a
relative of Pericles, but lacking his sobriety and disinterested
spirit, plays an active part. Beautiful in person, rich, a graceful
and effective orator, but restless and ambitious, he quickly acquired
great influence. Three years after the peace of Nicias, he persuaded
Athens to join a league of disaffected Peloponnesian allies of Sparta;
but in the battle of _Mantinea_ (418 B.C.) the Spartans regained
their supremacy. It was at the suggestion of Alcibiades that the
Athenians undertook the great _Sicilian Expedition_, which
resulted in the worst disasters they ever suffered. This expedition
was aimed at the Dorian city of _Syracuse_, and the hope was that
all Sicily might be conquered. It consisted of about forty thousand
men, besides the sailors. The commanders were _Alcibiades_,
_Nicias_, and _Lamachus_. Alcibiades was recalled to answer
a charge of sacrilege. At Thurii he managed to escape and went over to
the side of Sparta. _Gylippus_ went with a small Spartan fleet to
aid Syracuse. The Athenians were repulsed in their attack on the
city. Although re-inforced by land and naval forces under a gallant
and worthy general, _Demosthenes_, they fought under great
disadvantages, so that their fleet was destroyed in the Syracusan
harbor. Their retreating forces on land were cut to pieces or
captured.  _Nicias_ and _Demosthenes_ died either at the
hands of the executioner or by a self-inflicted death.

NAVAL CONTESTS.--No such calamity had ever overtaken a Grecian
army. The news of it brought anguish into almost every family in
Athens. The Spartans had fortified the village of _Decelea_ in
Attica, and sought on the sea, with Persian help, to annihilate the
Athenian navy. The allies of Athens, _Chios_, _Miletus_,
etc., revolted. The oligarchs at Athens overthrew the democratic
constitution, and placed the Government in the hands of a _Council
of Four Hundred_. The popular assembly was limited to five thousand
members, and was never called together. The object was to make peace
with Sparta. But the army before Samos, of which _Thrasybulus_, a
patriotic man, was the leader, refused to accept this change of
government. _Alcibiades_, who had left the Spartans out of anger
on account of their treatment of him, was recalled, and assumed
command. The oligarchical rule was overturned in four months after its
establishment, and the democracy restored,--the assembly being still
limited, however, to five thousand citizens. Three brilliant naval
victories, the last at _Cyzicus_ (410 B.C.), were won over the
Spartans by Alcibiades who came back to Athens in triumph (408
B.C.). _Lysander_ was the commander of the Spartan fleet on the
coast of Asia Minor, and (407 B.C.) gained a victory over the Athenian
ships during a temporary absence of Alcibiades. Alcibiades was not
reëlected general. He now withdrew, and, three years later, died. The
new Spartan admiral, _Callicratidas_, surrounded the Athenian
fleet under _Conon_ at Mitylene. By very strenuous exertions of
the Athenians, a new fleet was dispatched to the help of Conon; and in
the battle of _Arginusæ_ (406 B.C.), the Peloponnesians were
completely vanquished. The public spirit of Athens and the resources
of a free people were never more impressively shown than in the
prodigious efforts made by the Athenians to rise from the effect of
the crushing disaster which befell the Sicilian expedition on which
their hopes were centered. But these exertions only availed to furnish
to coming generations an example of the heroic energy and love of
country which are possible under free government.


III. THE FALL OF ATHENS.

_Lysander_ once more took command of the Spartan fleet. Shrewd in
diplomacy, as well as skillful in battle, he strengthened his naval
force by the aid of _Cyrus_ the Younger, the Persian governor in
Asia Minor. Watching his opportunity, he attacked the Athenians at
_Ægospotami_, opposite Lampsacus, when soldiers and sailors were
off their guard (405 B.C.). Three thousand of them, who had not been
slain in the assault, were slaughtered after they had been taken
captive. _Conon_ escaped to Cyprus with only eight ships. One
fast-sailing trireme carried the news of the overwhelming defeat to
Athens. Lysander followed up his success cautiously, but with
energy. Islands and seaports surrendered to him, and in them he
established the aristocratic rule. The Athenians were shut in by land
and by sea. A treacherous aristocratic faction within the walls was
working in the interest of the Spartans. Famine conspired with other
agencies to destroy the multitude of homeless and destitute people who
had crowded into the city. Starvation compelled a surrender to the
Spartan general. The long walls and fortifications were demolished by
the ruthless conqueror, the work of destruction being carried on to
the sound of the flute. All but twelve vessels were given up to the
captors. The democratic system was subverted, and thirty men--the
"_Thirty Tyrants_"--of the oligarchical party were established in
power, with _Critias_, a depraved and passionate, though able,
man, at their head (404-403 B.C.). They put a Spartan garrison in the
citadel, and sought to confirm their authority by murdering or
banishing all whom they suspected of opposition. _Thrasybulus_, a
patriot, collected the democratic fugitives at _Phyle_, defeated
the Thirty, and seized the _Piraeus_. Critias was slain. _Ten
oligarchs_ of a more moderate temper were installed in power. In
co-operation with the Spartan king, _Pausanias_, the two parties
at Athens were reconciled. An amnesty was proclaimed, and democracy in
a moderate form was restored, with a revision of the laws, under the
archonship of _Euclides_ (403 B.C.). It was shortly after this
change that the trial and death of _Socrates_ occurred, the
wisest and most virtuous man of ancient times (399 B.C.).

PHILOSOPHY: SOCRATES.--At the head of the Greek philosophers is the
illustrious name of _Socrates_. He was the son of Sophroniscus, a
sculptor, and was born 469 B.C., just as Pericles was assuming the
leadership at Athens. Socrates was the founder of moral philosophy. He
was original, being indebted for his ideas to no previous school. He
was as sound in body as in mind. His appearance was unique. His
forehead was massive, but his flat nose gave to his countenance an
aspect quite at variance with the Greek ideal of beauty. He looked, it
was said, like a satyr. He taught, in opposition to the
_Sophists_, a class of men (including _Gorgias, Protagoras_,
and others) who instructed young men in logic and grammar, taking
fees,--which was contrary to the custom of the Greek
philosophers,--and cultivating intellectual keenness and dexterity,
often at the expense of depth and sincerity. Their work as thinkers
was negative, being confined mainly to pointing out fallacies in
existing systems, but providing nothing positive in the room of
them. _Socrates_ had been called by the oracle at Delphi the
wisest of men. He could only account for this by the fact, that, in
contrast with others, he did not erroneously deem himself to be
knowing. "Know thyself" was his maxim. His daily occupation was to
converse with different classes, especially young men, on subjects of
highest moment to the individual and to the state. By a method of
quiet cross-examination, the "_Socratic irony_," he made them
aware of their lack of clear ideas and tenable, consistent opinions,
and endeavored to guide them aright. The _soul_ and its moral
improvement was his principal subject. He asserted _Theism_ and
the spiritual nature and obligations of religion, without calling in
question the existence of the various divinities. He taught the
doctrine of a universal _Providence_. Absolute loyalty to
conscience, the preference of virtue to any possible advantage without
it, he solemnly inculcated. He believed, perhaps not without a
mingling of doubt, in the immortality of the soul. Taking no part in
public affairs, he devoted his time to this kind of familiar
instruction,--to teaching by dialogue, in compliance with what he
believed to be an inward call of God. An impulse within him, which he
called a divine "voice," checked him when he was about to take a wrong
step. He was charged with corrupting the youth by his teaching, and
with heresy in religion. His rebukes of the shallow and the
self-seeking had stung them, and had made him many enemies. Such men
as _Alcibiades_ and _Critias_, who had been among his
hearers, but for whose misconduct he was really not in the least
responsible, added to his unpopularity. The _Apology_, as given
by Plato, contains the substance of his most impressive defense before
his judges. He took no pains to placate them or his accusers, or to
escape after he was convicted. Conversing with his disciples in the
same genial, tranquil tone which he had always maintained, he drank
the cup of hemlock, and expired (May, 399 B.C.). An account of his
teaching and of his method of life is given by his loving scholar,
_Xenophon_, in the _Memorabilia_. The dialogues of
_Plato_, in which Socrates is the principal interlocutor, mingle
with the master's doctrine the pupil's own thoughts and speculations.

PLATO.--_Plato_ (427-347 B.C.), the foremost of the disciples of
Socrates, founded the philosophical school known as the _Academy_
from the place where his pupils were wont to meet him. One of his
prominent tenets was the doctrine of _ideas_ which he regarded as
spiritual realities, intermediate between God and the world, of which
all visible things are the manifestation. They are the shadow, so to
speak, of which ideas are the substance. He defined virtue in man to
be resemblance to God according to the measure of our ability. In the
_Republic_, he sets forth his political views, and sketches the
ideal state. More speculative than Socrates, Plato, from the wide
range of his discussions, from their poetic spirit as well as their
depth of thought, not less than their beauty of style, is one of the
most inspiring and instructive of all authors. No other heathen writer
presents so many points of affinity with Christian teaching.

ARISTOTLE.--Aristotle (384-322 B.C.) studied under Plato, but
elaborated a system of his own, which was on some points dissonant
from that of his instructor. His investigations extended over the
field of material nature, as well as over the field of mind and
morals. With less of poetry and of lofty sentiment than Plato, he has
never been excelled in intellectual clearness and grasp. He was
possessed of a wonderful power to observe facts, and an equally
wonderful talent for systemizing them, and reasoning upon them. He is
the founder of the science of _Logic_. His treatises on
_Rhetoric_ and on _Ethics_ have been hardly less important
in their influence. His _Politics_ is a masterly discussion of
political science, based on a diligent examination of the various
systems of government. In truth, in all departments of research he
exhibits the same capacity for scientific observation and
discussion. In religion he was a theist; but he is less spiritual in
his vein of thought, and more reserved in his utterances on this
theme, than Plato. The names of these two philosophers have been very
frequently coupled. Their influence, like their fame, is imperishable.

LATER SCHOOLS: THE CYNICS.--The impulse given by Socrates gave rise to
still other schools of philosophers. _Aristippus_ of Cyrene
(about 380 B.C.)  founded a sect which held that happiness is the
chief end, the goal of rational effort. _Antisthenes_, who was
born 422 B.C., and especially _Diogenes_, went to the opposite
extreme, and founded the school of _Cynics_, who looked with
disdain, not only on luxuries, but on the ordinary comforts of life,
and inured themselves to do without them. Their manners were often as
savage as their mode of living.

HISTORICAL WRITINGS.--The three principal historical writers were
_Herodotus_ (c. 484-0.425 B.C.), the charming but uncritical
chronicler of what he heard and saw, by whom the interference of the
gods in human affairs is devoutly credited; _Thucydides_, who
himself took part in the Peloponnesian war, the history of which he
wrote with a candor, a profound perception of character, an insight
into the causes of events, a skill in arrangement, and a condensation
and eloquence of style, which are truly admirable; and
_Xenophon_, an author characterized by naturalness, simplicity,
and a religious spirit.

  GREEK LIFE.--It will be convenient to bring together here some
  features of Greek life, (1) _Public Buildings and
  Dwellings_. The Greeks almost always preferred to live in
  cities. These grew up about an _Acropolis_, which was a fort on
  a hill, generally a steep crag. This was a place of refuge, and the
  site of the oldest temple. It became often, therefore, a sacred
  place from which private dwellings were excluded. At the nearest
  harbor, there would be a seaport town. The _Piraeus_ was more
  than four miles from Athens,--a mile farther than the nearest shore,
  but was chosen as being an excellent harbor. Sparta, alone, had no
  citadel,--the access from the plain being easily defended,--and no
  walls. The attractive buildings in a Greek town were the public
  edifices. Private houses, as to the exterior, were very plain, with
  flat roofs, with few stories, and low. Towards the street "the house
  looked like a dead wall with a strong door in it," It was built
  round an open court: in the case of the best houses, round two
  courts,--one bordered by apartments for the men, the other with the
  rooms for women. Bedrooms and sitting-rooms were small, admitting
  but little light. Fresco-painting on the walls and ceilings came to
  be common. The furniture of the house was plain and simple, but
  graceful and elegant in form. The poorer classes slept on skins; the
  richer, on woolen mattresses laid on girths. The Greeks lived so
  much in the open air that they took less pains with their
  dwellings. The public buildings were costly and substantially
  built. (2) _Meals, Gymnastics, etc._ The Greeks rose
  early. There are no notices of a morning bath. The first meal was
  light. It was succeeded, as was the custom at Rome, by calls on
  friends. Business might follow until noon, the hour of the
  _dèjeuner_, or breakfast, which, in the case of the rich, was a
  substantial meal. Later in the day, males went to the practice of
  gymnastics, which were followed, in later times, by a warm
  bath. Towards sunset came the principal meal of the
  day. Conversation and music, or the attending of a feast with
  friends, took up the evening; if there was a festal company, often
  the whole night. At the dinner-table, the Greeks reclined on
  couches. Ladies, if allowed to be present, and children, were
  required to sit. Spoons, sometimes knives, but never forks, were
  used. (3) _Costume: Use of Wine._ The dress of the Greeks, both
  of men and women, was simple and graceful. The men were generally
  bareheaded in the streets. In bad weather they wore close-fitting
  caps, and, in traveling, broad-brimmed hats. In Athens and Sparta
  they always carried walking-sticks. The use of wine was
  universal. It was always mixed with water. (4) _Slaves_. Slaves
  were regarded as chattels. No one objected to slavery as
  wrong. Slaves were better treated at Athens than elsewhere, but even
  at Athens they were tortured when their testimony was required. They
  were let out, sometimes by thousands, to work in pestiferous
  mines. (5) _Women and Children_.  In Athens, the wife had
  seldom learned any thing but to spin and to cook. She lived in
  seclusion in her dwelling, and was not present with her husband at
  social entertainments, either at home or elsewhere. She had few if
  any legal rights, although at Athens she might bring a suit against
  her husband for ill-treatment. Concubinage was not condemned by
  public opinion. There was no law against exposing infants whom the
  parents did not wish to bring up,--that is, leaving them where they
  would perish. When found and brought up, they were the slaves of the
  person finding them. This cruelty was frequent in the case of
  daughters, or of offspring weak or deformed. There were toys and
  games for children. _Archytas_, a philosopher, was said to have
  invented the child's rattle. Dolls, hoops, balls, etc., were common
  playthings. Boys and girls played hide and seek, blind man's buff,
  hunt the slipper, etc. Older people played ball, and gambled with
  dice. (6) _Education_. The education of boys was careful; that
  of girls was neglected. The boy went to or from school under the
  care of a slave, called _pedagogue_, or leader. Teachers were
  of different social grades, from the low class which taught small
  children, to the professors of rhetoric and philosophy. It is
  needless to say how much stress was laid on gymnastic and aesthetic
  training. Boys read _Homer_ and other authors at an early age,
  committing much of them to memory. They were taught to play on the
  harp or the flute, and to sing. Lyric poems they learned by
  heart. _Music_ held a very high place in the esteem of the
  Greeks for its general influence on the mind. Running, wrestling,
  throwing the dart, etc., the games practiced at the public contests,
  were early taught. Boys at sixteen or eighteen came of age, and were
  enrolled as citizens. (7) _Musical Instruments: the
  Dance_. Instrumental music was common among the Greeks at games
  and meals, and in battle. They used no bows on the stringed
  instruments, but either the fingers or the _plectrum_,--a stick
  of wood, ivory, or metal. There were three sorts of stringed
  instruments, the lyre, the cithara (or zithern), and the harp. The
  wind-instruments were the pipe, the clarionet, and the
  trumpet. Besides these, there were clanging instruments which were
  used chiefly in religious ceremonies: such were castanets, the
  cymbal, and the tambourine. Dancing was originally connected with
  religious worship. Mimetic dances were a favorite diversion at
  feasts. There were warlike dances by men in armor, who went through
  the movements of attack and defense. In mimetic dances the hands and
  arms played a part. There were peaceful dances or choral dances,
  marked by rhythmic grace. Sometimes these were slow and measured,
  and sometimes more lively. Specially brisk were the dances at the
  festivals of Dionysus (Bacchus). Symbolic dances of a religious
  character, these Bacchic dances were the germ of the
  drama. Recitations were first introduced between hymns that attended
  the choric dances. Then, later, followed the dialogue. (8)
  _Weddings and Funerals_. Marriage was attended by a religious
  ceremonial. There was a solemn sacrifice and a wedding-feast. The
  bride was conveyed to her husband's house, accompanied on the way
  with music and song. When a person died, his body was laid out for
  one day, during which the relatives and hired mourners uttered
  laments round the bier. Burial was at the dawn of day. In later
  times, a coin was put into the mouth of the corpse, with which to
  pay his passage to the world below. There was a funeral procession,
  and at the tomb a solemn farewell was addressed to the deceased by
  name. There was then a funeral-feast. Mourning garments were worn
  for a short period. The dead were buried in the suburbs of the
  cities, generally on both sides of a highway. In the tomb many
  little presents, as trinkets and vases, were deposited. (9)
  _Courts of Law_. At law men pleaded their own causes, but might
  take advice or have their speeches composed for them by others. In
  some cases, friends were allowed to speak in behalf of a
  litigant. Men like _Demosthenes_ received large fees for
  services of this kind. There being no public prosecutor, informers
  were more numerous. They became odious under the name of
  _sycophants_, which is supposed to have been first applied to
  those who informed against breakers of an old law forbidding the
  exportation of figs from Athens.




CHAPTER IV.  RELATIONS WITH PERSIA.--THE SPARTAN AND THEBAN HEGEMONY.


THE RETREAT OF THE TEN THOUSAND.--The _Anabasis_, the principal
work of _Xenophon_, describes the retreat from the Tigris to the
coast of Asia Minor, of a body of ten thousand mercenary Greek
troops,--a retreat effected under his own masterly leadership. The
Persian Empire, now in a process of decay, was torn with civil
strife. _Xerxes_ and his eldest son had been murdered (465 B.C.).
The story of several reigns which follow is full of tales of treason
and fratricide. On the death of _Darius II_. (Darius Nothus)
(423-404 B.C.), the younger _Cyrus_ undertook to dethrone his
brother _Artaxerxes II_., and for that purpose organized, in Asia
Minor, a military expedition, made up largely of hired Greek
troops. At _Cunaxa_, not far from Babylon, Cyrus fell in the
combat with his brother. The Persians enticed the Greek generals to
come into their camp, and slew them. _Xenophon_, an Athenian
volunteer who had accompanied the army, conducted the retreat of his
countrymen, with whom he encountered incredible hardships in the slow
and toilsome journey through _Armenia_ to _Trapezus_
(Trebizond), and thence to _Byzantium_. The story of this march,
through snow, over rugged mountains, and across rapid currents, is
told in the _Anabasis_. A very striking passage is the
description of the joy of the Greeks when from a hilltop they first
descried the Black Sea. The soldiers shouted, "The sea! the sea!" and
embraced one another and their officers.

THE CORINTHIAN WAR AND THE PEACE OF ANTALCIDAS.--_Tissaphernes_,
the antagonist and successor of the younger _Cyrus_, was Persian
governor in Asia Minor, and set out to bring under the yoke the Ionic
cities which had espoused the cause of Cyrus. Sparta came to their
aid, and King _Agesilaus_ defeated the Persians near the
_Pactolus_ (395 B.C.). The Persians stirred up an enemy nearer
home, by the use of gold, and the _Boeotians, Corinthians_, and
_Argives_, jealous of Sparta, and resentful at the tyranny of her
governors (harmosts), and joined by Athens, took up arms against the
Lacedaemonians. _Lysander_ fell in battle with the allies (395
B.C.). The course of the war in which Conon, the Athenian commander,
destroyed the Spartan fleet at _Cnidus_, made it necessary to
recall Agesilaus. His victory at _Coronea_ (394 B.C.) did not
avail to turn the tide in favor of Sparta. Conon rebuilt the long
walls at Athens with the assistance of Persian money. The issue of the
conflict was the _Peace of Antalcidas_ with Persia (387
B.C.). The Grecian cities of Asia Minor were given up to the Persians,
as were the islands of _Clazomenae_ and _Cyprus_. With the
exception of _Lemnos, Imbros_, and _Scyros_, which the
Athenians were to control, all of the other states and islands were to
be free and independent. This was a great concession to Persia. Greek
union was broken up: each state was left to take care of itself as it
best could. Antalcidas cared little for his country: his treaty was
the natural result of Spartan aggressiveness and selfishness.

CONTEST OF THEBES AND SPARTA.--The Spartans had fallen away from the
old rules of life ascribed to Lycurgus. They were possessed by a greed
for gold. There were extremes of wealth and poverty among them. After
the treaty of Antalcidas, they still lorded it over other states, and
were bent on governing in Peloponnesus. At length they were involved
in a contest with _Thebes_. This was caused by the seizure of the
_Cadmeia_, the Theban citadel, by the Spartan _Phoebidas_
acting in conjunction with an aristocratic party in Thebes (383
B.C.). The Theban democrats, who, under _Pelopidas_, made Athens
their place of rendezvous, liberated Thebes, and expelled the Spartans
from the Cadmeia. Hostile attempts of Sparta against Athens induced
the Athenians to form a new confederacy (or symmachy) composed of
seventy communities (378 B.C.); and, after they had gained repeated
successes on the sea, the two states concluded peace. Athens had
become alarmed at the increased power of Thebes, and was ready to go
over to the side of Sparta, her old enemy. It was a feeling in favor
of a balance of power like that which had prompted Sparta at the close
of the Peloponnesian war, to refuse to consent to the destruction of
Athens, which Thebes and Corinth had desired. _Cleombrotus_, king
of Sparta, again invaded Boeotia. The principal Boeotian leader was
_Epaminondas_, one of the noblest patriots in all Grecian
history,--in his disinterested spirit and self-government resembling
Washington. The Spartan king was defeated by him in the great battle
of _Leuctra_ (371 B.C.), and was there slain. At this time the
rage of party knew no bounds. The wholesale massacre of political
antagonists in a city was no uncommon occurrence.

THEBAN HEGEMONY.--The victory of Leuctra gave the hegemony to
Thebes. Three times the Boeotians invaded the Spartan territory. They
founded _Megalopolis_ in Arcadia, to strengthen the Arcadians
against their Lacedæmonian assailants (370 B.C.). They also revived
the _Messenian_ power, recalled the Messenians who had long been
in exile, and founded the city of _Messene_. In the battle of
_Mantinea_ (362 B.C.), _Epaminondas_, though victorious
against the Spartans and their allies, was slain. Peace followed among
the Grecian states, Sparta alone refusing to be a party to it. In the
course of this intestine war, the Thebans had broken up the new
maritime sway gained by them.




PERIOD III.  THE MACEDONIAN ERA.




CHAPTER I.  PHILIP AND ALEXANDER.


THE MACEDONIANS.--The Greeks, exhausted by long-continued war with one
another, were just in a condition to fall under the dominion of
_Macedonia_, the kingdom on the north which had been ambitious to
extend its power. The Macedonians were a mixed race, partly Greek and
partly Illyrian. Although they were not acknowledged to be Greeks,
their kings claimed to be of Greek descent, and were allowed to take
part in the Olympian games. At first an inland community, living in
the country, rough and uncultivated, made up mostly of farmers and
hunters, they had been growing more civilized by the efforts of their
kings to introduce Greek customs. _Archelaus_ (413-399 B.C.) had
even attracted Greek artists and poets to his court. At the same time
they were exerting themselves to extend their power to the sea. The
people were hardy and brave. When _Epaminondas_ died,
_Philip_ (359-336 B.C.) was on the Macedonian throne. He had
lived three years at _Thebes_, and had learned much from
Epaminondas, the best strategist and tactician of his day. The decline
of public spirit in Greece had led the states to rely very much on
mercenary troops, whose trade was war. Philip had a well-drilled
standing army. Every thing was favorable to the gratification of his
wish to make himself master of Greece. First he aimed to get
possession of Greek cities in _Chalcidice_, of which
_Olynthus_ was the chief. The Athenians had towns in that region,
besides _Amphipolis_, which was formerly theirs. Philip contrived
to make the Olynthians his allies; and then, crossing the river
_Strymon_, he conquered the western part of _Thrace_, where
there were rich gold mines. There, for purposes of defense, he founded
the city of _Philippi_.

THE SACRED WAR.--A pretext for interfering in the affairs of Greece,
Philip found in the _Sacred War_ in behalf of the temple of
Delphi, which had been forced to loan money to the _Phocians_
during a war waged by them against Thebes, to throw off the Theban
supremacy. _Athens_ and _Sparta_ joined the Phocians. The
Thessalian nobles sided with Philip. He gained the victory in his
character of champion of the _Amphictyonic Council_, and took
his place in that body, in the room of the Phocians (346 B.C.). But
this was not accomplished until he had made peace with the Athenians,
so that there was no Athenian force at the pass of Thermopylae to
resist his progress.

DEMOSTHENES.--The Athenians had placed themselves at the head of an
_Aegean League_, and, had they managed with more spirit and
prudence, they might have checked Philip. There was one man, worthy of
the best days of Greece, who penetrated the designs of Philip, and
exerted his great powers to stimulate his countrymen to a timely
resistance. This was _Demosthenes_ (385-322 B.C.). He was the
prince of the school of orators who had sprung up in these troublous
times. Overcoming natural obstacles, he had trained himself with such
assiduity that a place at the head of all orators, ancient and modern,
is generally conceded to him. He was a great statesman, moved by a
patriotic spirit: his speeches were for the welfare and salvation of
the state. In 358 B.C., a war broke out between Athens and its
maritime allies, in which Athens was unsuccessful. It was on the
conquest of Thessaly by Philip, that _Demosthenes_ made against
him the first of that series of famous speeches known as
_Philippics_ (351 B.C.). In vain he urged the Athenians to rescue
Olynthus. The inefficiency of the aid rendered, enabled Philip to
conquer and destroy that city, and to sell its inhabitants as slaves
(348 B.C.). Thirty cities he destroyed, and annexed all
_Chalcidice_ to Macedon. A Macedonian party was formed at Athens,
the foremost leader of which was _Aeschines_, not a good citizen,
but an orator only second in rank to Demosthenes. They contended that
it was futile to resist the advance of the Macedonian
power. Demosthenes went at the head of an embassy to the Peloponnesian
states which had taken sides with Philip, but his efforts to dissuade
them from this suicidal policy were unavailing. What he wanted was a
union of all Greeks against the common enemy, who was bent on robbing
them of their liberty. He gathered, at length, a strong party about
him at Athens. The overtures of peace from Philip, who was prosecuting
his conquests in Thrace, were rejected. Athenian forces obliged the
king to give up the siege of _Byzantium_ (341 B.C.). The
consequent enlarged influence of Demosthenes was used by him to secure
an increase of the fund for carrying on the war. But Philip had his
paid supporters in all the Greek states. _Aeschines_ at Athens
proved an efficient helper. A deputy at the _Amphictyonic
Council_, in 338 B.C., he contrived to bring about another "holy
war" against _Amphissa_ in Locris, the end being to give Philip
the command. Philip seized _Elatea_, in the east of Phocis, which
commanded the entrance to Boeotia and Attica. Dismay spread through
Greece. _Demosthenes_ roused the Athenian assembly, where all
were silent through fear, to confront Philip boldly, and himself went
to Thebes, which he induced to form an alliance with Athens. But the
allies were defeated at the fatal battle of _Chaeronea_ (August,
338 B.C.), where _Alexander_, Philip's youthful son, decided the
fortune of the day by vanquishing the Theban "sacred band." Philip
treated the Thebans with great severity. He placed a garrison in the
_Cadmeia_. To Athens he granted favorable terms. Marching into
Peloponnesus, he took from Sparta a large part of its territory, and
apportioned it to the Messenians, Argives, and Arcadians. At a
national assembly at _Corinth_, from which the Spartans were
absent, Philip caused himself to be created leader of the Grecian
forces against Persia, with the powers of a dictator. Each of the
Greek states was to retain its autonomy; and a congress, to meet at
Corinth, was to settle differences among them. Two years after the
battle of Chaeronea, at the marriage festival of his daughter with the
king of Epirus, Philip was assassinated by means of a conspiracy, in
which his queen is thought to have been a partner.

ALEXANDER THE GREAT.--Alexander was twenty years old when his father
died. His bodily health and vigor qualified him for combats and toils
which few soldiers in his army could endure. His energy, rapidity, and
military skill lift him to a level with Hannibal and the foremost
commanders of any age. He was not without a generous appreciation of
art and literature. The great philosopher, _Aristotle_, was one
of his tutors. For the eminent authors and artists of Greece he
cherished a warm admiration. But his temper was passionate and
imperious. _Homer_ was his delight, and in Homer he took
Agamemnon for his model; but the direst act of cruelty done by
Achilles--that of dragging _Hector_ after his chariot--he
exceeded when he dragged _Batis_, a general who had opposed him,
at the tail of his chariot through the streets of
_Gaza_. Especially when his passions were inflamed by strong
drink,--as at banquets, occasions where Macedonian princes before him
had been wont to drink to excess,--he was capable of savage deeds.

ALEXANDER IN GREECE: HIS ARMY.--At a congress in Corinth, Alexander
was recognized as the leader and general of Greece. In the spring of
335 B.C., he made a campaign against the barbarous peoples north of
Macedonia,--the Thracians, the Getae, and the Illyrians. A false
report of his death led to an uprising of the Greeks. Quickly
returning, he took vengeance on the _Thebans_ by razing their
city to the ground, sparing only the temples and _Pindar's_
house, and by selling its thirty thousand inhabitants into
slavery. Athens prayed for pardon, which was granted, even the demand
for the surrender of Demosthenes and other leaders being revoked. All
resistance in Greece was over. Alexander's hands were free to complete
his preparations for the task of conquering the Persian Empire. His
army was strong through its valor and discipline rather than its
numbers. The Macedonian _phalanx_ was the most effective force
which had hitherto been used in war. It was made up of foot soldiers
drawn up in ranks, three feet apart, with spears twenty-one feet in
length, held fifteen feet from the point. The length of the spears and
the projection of so many in front of the first rank, gave to the
phalanx a great advantage, although such a body of troops could be
turned around with difficulty. Alexander began his battles with other
troops, and used the phalanx for the decisive charge. Only native
Macedonians served in the phalanx. This was the case, also, with
_the Guard_, a body of infantry, and with two divisions of
cavalry, one clad in heavy armor, and one in light. With these troops
were Greek and barbarian soldiers, infantry and cavalry, and a
division for hurling stones, which was used not only in sieges, but
also in battles. There was a band of young Macedonian soldiers called
_pages_, also a body-guard selected from these by promotion; and
out of this the king chose his generals. The army consisted of not
more than forty thousand men, but it was so organized as to be
completely under the control of Alexander; and he was a military
genius of the first order.

THE CAMPAIGN OF ALEXANDER: TO THE BATTLE OF ISSUS.--In the spring of
334 B.C., Alexander crossed the _Hellespont_ at _Abydos_. At
_Ilium_ (Troy) he performed various rites in honor of the heroes
of the Trojan war, his romantic sympathy with whom was the principal
tie between him and the Greeks. A Persian army disputed the passage of
the _Granicus_. He was the first to enter the river, and in the
battle displayed the utmost personal valor. His decisive victory
caused nearly the whole of _Asia Minor_ to submit to
him. _Halicarnassus_, and the few other towns that held out, were
taken by storm. At _Tarsus_ he was cured by his physician,
Philip, of a dangerous fever, brought on by a bath in the chilly
waters of the river _Cydnus_. _Darius III_., the king of
Persia, with a large army, approaching from the Euphrates, encountered
him in a valley near _Issus_, in Cilicia. There (333 B.C.) was
fought the memorable battle which settled the fate of the Persian
Empire. The host of Darius was defeated with great slaughter; and his
camp, with his treasures and his family, fell into the hands of the
victor.

TO THE BATTLE OF ARBELA.--After the victory of Issus, _Syria_ and
_Phoenicia_ submitted, except _Tyre_, which was captured
after a siege of seven months. Two thousand of the inhabitants were
hung on the walls, and thirty thousand were sold into slavery. Gaza
resisted, and there Alexander was severely wounded. After it was
taken, he entered _Egypt_, and founded the city of ALEXANDRIA, in
its consequences one of the most memorable acts of his life. He
marched through _Lybia_ to the temple of _Jupiter Ammon_
(331 B.C.). Having thus subdued the lands on the west, he passed
through _Palestine_ and _Syria_ by way of _Damascus_,
crossed the _Euphrates_ and the _Tigris_, and met the
Persian army in the plains of Gaugamela, near _Arbela_,--an army
more than twenty times as large as his own (October, 331 B.C.). After
a hotly contested battle, the Persians were routed, and their empire
destroyed.

TO THE INVASION OF INDIA.--_Babylon_ and _Susa_ with all
their treasures, and, afterwards, _Persepolis_ and
_Pasargadae_, fell into the conqueror's hands. He set fire to
Persepolis, and sold its male inhabitants into slavery. He pursued
_Darius_ into Media, Hyrcania, and Parthia, where the flying king
was murdered by _Bessus_, one of his own nobles, that he might
not give himself up to Alexander. He then marched east and south
through _Persia_ and the modern _Afghanistan_. He tarried at
_Prophthasia_ (Furrah) for two months. Here it was that he
charged _Philotas_, one of his best officers, with a conspiracy
against his life, and put him to death; and after this he ordered the
murder of _Parmenio_, his best general, who had been a companion
in arms of King Philip. Founding cities in different places as he
advanced, he crossed the _Oxus_, marched through _Sogdiana_,
and crossed the _Jaxartes_ (Sir-Daria). While at
_Samarcand_, in a drunken revel, he slew _Clitus_, the
friend who had saved his life in the battle of the Granicus. In a fit
of remorse he went without food or drink for three days. In
_Bactra_, the capital of _Bactria_, he married
_Roxana_, a princess of the country. By this time his head was
turned by his unexampled victories, conquests and power. He began to
demand of his followers the cringing adulation that was paid to
Oriental monarchs, and when it was denied was ready to inflict summary
vengeance.

TO THE DEATH OF ALEXANDER.--Crossing the eastern Caucasus (the
_Hindu-Kush_), Alexander moved down the right bank of the
_Indus_, subduing the tribes whom he met in his path. On the
further side of the _Hydaspes_, he met the Indian prince
_Porus_, whom he defeated and captured, and converted into an
ally. He continued his marches and his line of victories as far as the
river _Hyphasis_. Here the Macedonian troops would go no farther.
Alexander turned back (327 B.C.), and with his army and fleet moved
down the _Hydaspes_ to the _Indus_, and down the
_Indus_ to the sea. _Nearchus_, his admiral, sailed along
the shore to the west, while Alexander conducted the rest of the army
amid infinite hardships through the desert, and finally met him on the
coast. In the beginning of the year 325, he reached _Susa_. Here
he plainly manifested his purpose of combining Macedonia and Greece
with the East in one great empire. He adopted the Persian costume and
ceremonial, and married both the daughter of _Darius III_. and
the sister of _Artaxerxes III_. He prevailed on eighty of his
Macedonian officers and ten thousand Macedonian soldiers to take
Persian wives. For himself he exacted the homage paid to a
divinity. These measures, looking to the amalgamation of Macedon and
Greece with the East on terms of equality, were most offensive to the
old comrades and subjects of Alexander. He was obliged to quell a
mutiny, which he accomplished with consummate address and courage
(July, 324 B.C.). In the marshes about Babylon, a place which he
intended to make his capital, he contracted a fever, which was
aggravated by daily revels, and which terminated his life (323 B.C.),
after a reign of twelve years and eight months.

INFLUENCE OF ALEXANDER.--The Persian Empire, when it was attacked by
Alexander, was a gigantic body without much vitality. Yet to overcome
it, there was requisite not only the wonderful military talents of the
conqueror, but the vigilance and painstaking which equally
characterized him. He has been called "an adventurer."  To fight and
to conquer, and to spread his dominion wherever there were countries
to subdue, seems to have been his absorbing purpose. The most
substantial result of his exploits, which read more like fable than
authentic history, was to spread _Hellenism_,--to diffuse at
least a tincture of Greek civilization, together with some
acquaintance with the Greek language, over the lands of the East. This
was a most important work in its bearing on the subsequent history of
antiquity, and more remotely on the history of all subsequent times.




CHAPTER II.  THE SUCCESSORS OF ALEXANDER.


DIVISIONS OF THE EMPIRE.--Alexander left no legitimate children. The
child of Roxana, _Alexander the Younger_, was born after his
father's death. The empire naturally fell to his principal generals,
of whom _Perdiccas_, having command of the great army of Asia,
had the chief power. He was obliged to content his military
colleagues, which he did by giving to them provinces. The principal
regents, or guardians, were soon reduced to three,--_Antipater_
and _Craterus_ in Europe, and _Perdiccas_. The government
was carried on in the name of Roxana's son, and of _Arrhidaeus_,
the half-brother of Alexander. But _Perdiccas_ soon found that
each general was disposed to be in fact a king in his own dominion. He
formed the plan of seizing the empire for himself. This combined the
satraps against him. Perdiccas was supported by his friend
_Eumenes_, but had against him _Antipater_ and
_Craterus_, the other regents, and the powerful governors,
_Ptolemy Lagi_ in Egypt, and _Antigonus_ in Phrygia, Lycia,
and Pamphilia (322 B.C.). There followed a series of wars lasting for
twenty-two years, involving numerous changes of sovereignty, and fresh
partitions of territory. The rebellious satraps triumphed over the
royalists, whose aim was to keep the empire intact for the family of
Alexander. The ambition of _Antigonus_ to make himself the sole
ruler, led to a league against him (315 B.C.). In a treaty of peace,
_Cassander_, the son of Antipater, was to retain the government
of Macedonia. By him _Roxana_ and the young _Alexander_ were
put to death. In a second war against Antigonus, in which, as before,
he was supported by his son, _Demetrius Poliorcetes_, they were
completely defeated in the battle of _Ipsus_, in Phrygia (301
B.C.). Antigonus was slain: Demetrius fled to Greece. The result of
this protracted contest was, that the Macedonian empire was broken
into three principal states,--Macedonia under the _Antigonidae_,
the descendants of Antigonus; Egypt under the _Ptolemies_; Syria
under the _Seleucidae_. Besides these, there were the smaller
kingdoms of _Pergamon_ and of _Bithynia_. Other states broke
off from the Syrian realm of the Seleucidae.


I. THE KINGDOM OF THE PTOLEMIES.

PTOLEMY LAGI (323-285 B.C.).--When _Alexander_ transferred the
seat of power in Egypt from Memphis to _Alexandria_, he
accomplished results which he could not at all foresee. The Greek
element became predominant in Egyptian affairs. A great stimulus was
given to commerce and to foreign intercourse. The Egyptians themselves
entered zealously into industrial pursuits. _Ptolemy Lagi_
(Soter), the first of the new sovereigns, was wise enough to guard his
own territory, and even to establish his rule in _Palestine_,
_Phoenicia_, and _Coele-Syria_, but to avoid extensive
schemes of conquest.  Cyrenaica, on the west of Egypt, and the
intermediate Lybian tribes, he subdued. Ptolemy was an absolute
monarch, but he retained prominent features in the old Egyptian
administrative system, gave offices to Egyptians, and protected their
religion. The most important civil stations and all military offices
were reserved for Graeco-Macedonians: Alexandria was a Greek
city. From the beginning he fostered learning and science. He set to
work to collect a great library in a building connected with his
palace. He founded the _Museum_, which was a college of
professors. It attracted a great body of students, and became the
university of the eastern world. Under the patronage of
_Ptolemy_, mathematicians, poets, and critics of high repute
flourished. Among the structures raised by him were the lighthouse of
vast height on the island of _Pharos_, which was connected with
the shore by a mole, or causeway, a mile in length; the _Soma_,
or mausoleum, containing the body of _Alexander_; the _Temple
of Serapis_, completed by his son; and the _Hippodrome_.

PTOLEMY PHILADELPHIA.--_Ptolemy II_., surnamed
_Philadelphus_ (285-247 B.C.), with less talent for war than his
father, did much to encourage commerce, and was especially active in
his patronage of learning. In this last province he did a greater work
than his father. He greatly enlarged the library. He drew learned men
to his court from all directions. In his time the Hebrew scriptures
were translated into Greek, in the version called the
_Septuagint_.  Under his auspices _Manetho_ composed his
_History of Egypt_.

PTOLEMY EUERGETES.--_Ptolemy III_. (247-222 B.C.), surnamed
_Euergetes_ (the benefactor), was the most enterprising and
aggressive of this line of monarchs. Most of his conquests were not
permanent, but some of them were. He was a patron of art and of
literature. He raised Egypt to the highest pitch of prosperity that
she ever enjoyed. The first three Ptolemies whose reigns had covered a
century, were followed by a series of incompetent and depraved kings,
nine in number.

  Ptolemy IV. (Philopator) (222-205 B.C.) was a weak and dissolute
  prince. In war with _Antiochus III_. (the Great) of Syria, he
  saved his kingdom; but his own subjects were rebellious and
  disaffected. _Ptolemy VI_. (Philometor) (181-148 B.C.) was a
  boy at his accession. His guardians engaged in war with Syria, which
  would have conquered Egypt but for the interposition of the Romans
  in his behalf (170 B.C.).


II. MACEDON AND GREECE.

When Alexander was in the far East, the Spartan king, _Agis III_.
(330 B.C.), headed a revolt against _Antipater_; but Agis was
vanquished and slain. The death of Alexander kindled the hope of
regaining liberty among patriotic Greeks. Athens, under
_Demosthenes_ and _Hyperides_, led the way. A large
confederacy was formed. _Leosthenes_, the Greek commander,
defeated Antipater, and shut him up within the walls of _Lamia_
(in Thessaly). But the Greeks were finally beaten at
_Crannon_. Favorable terms were granted to their cities, except
Athens and Aetolia. Twenty-one thousand citizens were deported from
Athens to Thrace, Italy, and other places. The nine thousand richest
citizens, with _Phocion_ at their head, the anti-democratic
party, had all power left in their hands. Demosthenes, Hyperides, and
other democratic leaders, were proscribed. _Demosthenes_ took
refuge in the temple of Neptune, on the little island of
_Calaurea_. Finding himself pursued by _Archias_, the
officer of Antipater, he took poison, which he had kept by him in a
quill, and died. Thus closed the life of an intrepid statesman who had
served the cause of liberty and of his country through the direst
perils and trials with unfaltering constancy. The democracy again
acquired power temporarily, and _Phocion_ was condemned to death.

  _Cassander_, excluded from the Macedonian throne by his father,
  Antipater, supplanted _Polysperchon_, the regent (316 B.C.). He
  placed _Demetrius_ of _Phaleron_ in power at Athens over a
  democracy with restricted prerogatives. He was driven out by
  _Demetrius Poliorcetes_, who was helped by Athens to possess
  himself of Macedonia and of the most of Greece, but was compelled
  (287 B.C.) to give up his throne, which, however, was gained by his
  son, _Antigonus Gonatas_ (277 B.C.).

THE ACHAEAN LEAGUE.--In 279 B.C., there occurred an irruption of the
Gauls into Greece, "one of those vast waves of migration which from
time to time sweep over the world." The Macedonian king, _Ptolemy
Ceraunus_, was defeated by them in a great battle, captured, and
put to death. It was two years before these marauders were driven out,
and Macedonia acquired a settled government. This episode in history
favored the growth of two leagues--the _Achaean League_ and the
_Aetolian League_. In these leagues the several cities gave up to
the central council much more power than Greek cities had been in the
habit of granting in former unions. The Achaean League was at first
made up of ten Achaean cities. About 240 B.C. _Aratus_ of Sicyon,
who had brought _Sicyon_ into the league, delivered
_Corinth_ from the Macedonians. To free Greek cities from
subjection to them, was long a great object of the
league. _Peloponnesus_, except Sparta, with _Athens_ and
_Aegina_, joined it.

THE AETOLIAN LEAGUE: WAR OF THE LEAGUES.--The rough Aetolians north of
the Corinthian Gulf, semi-barbarous in their mode of life, formed
another league, and got command of _Phocis_, _Locris_, and
_Boeotia_. A praiseworthy attempt at reform was made in Sparta by
the king, _Agis IV_. (240 B.C.), who was opposed by the rich, and
put to death. _Cleomenes_, his successor, who had the same spirit
as Agis, engaged in conflict with the Achaean League, which then
called in Macedonian help (223 B.C.). It had to give up to Macedon the
Corinthian citadel. _Sparta_ was overthrown. Soon a war between
the two leagues broke out, when the Achaeans again called on the
Macedonians for aid. These conflicts were followed by the interference
of the Romans.

THE EVIL OF FACTION.--The bane of Greece, from the beginning to the
end of its history, was the suicidal spirit of disunion. Her power was
splintered at many crises, when, if united, it might have saved the
land from foreign tyranny. Her resources were drained, generation
after generation, by needless local contests. She owed her downfall to
the desolating influence of faction.



III. THE SYRIAN KINGDOM.

_Seleucus I_. (Nicator) (312-280 B.C.) was the founder of the
Syrian kingdom. From Babylon he extended his dominion to the _Black
Sea_, to the _Jaxartes_, and even to the _Ganges_, so far
as to make the Indian prince, _Sandracottus_, acknowledge him as
suzerain. From Babylon he removed his capital to _Antioch_ on the
Orontes, which he founded,--a city destined to be the rival of
Alexandria among the cities of the East. The effect of this removal,
however, was to loosen his hold upon the Eastern provinces of his
empire. _Seleucia_, on the west bank of the Tigris, he likewise
founded, which became a great commercial city, but was outstripped
later by the Parthian city opposite, _Ctesiphon_. The provinces
beyond the Euphrates he committed to his son, _Antiochus_. With
him (Antiochus I.) begins the decline of the empire through the
influence of Oriental luxury and vice. Under him Syria lost the
eastern part of Asia Minor through the invading Gauls, who converted
northern Phrygia into _Galatia_, while north-western Lydia became
the kingdom of _Pergamon_. _Antiochus II_. (261-246 B.C.)
could not hold the provinces in subjection. The Parthian and Bactrian
kingdoms began under his reign. _Antiochus III_. (the Great)
(223-1876.0.) checked the Parthians and Bactrians, and expelled the
Egyptians from Asia, but prepared for the downfall of the Syrian
Empire by provoking the hostility of the Romans.

  BACTRIA, PARTHIA, PERGAMON, GALATIA.--_Bactria_, after it broke
  off from Syria, was under Greek princes until, having been weakened
  by the Parthians, it was conquered by the Scythians (134 B.C.). The
  _Parthians_ issued, as marauders, from the north border of
  _Iran_ (256 B.C.), under the _Arsacidae_. They gradually
  acquired civilization from contact with Greek culture, especially
  after they established the trading-city of _Ctesiphon_. About
  200 B.C. the rulers of _Pontus_ made the Greek city of
  _Sinope_ their residence, and attained to a high degree of
  strength under _Mithridates VI_. (the Great). _Pergamon_
  became a flourishing state under the Greek rule of _Attalus
  I_. (241 B.C.). It was famed for its wealth and its
  trade. _Eumenes II_. (197-159 B.C.) founded the library at
  Pergamon. For him parchment was improved, if not invented, the
  Egyptians having forbidden the exportation of
  papyrus. _Galatia_ was so named from the swarm of Gallic
  invaders (about 279 B.C.), who, after incursions in the East, which
  were continued for forty years, settled there, and by degrees
  yielded to the influences of Greek culture.

PALESTINE: THE MACCABEES: THE IDUMAEAN PRINCES.--_Palestine_
fared comparatively well in the times when the _Ptolemies_ had
control.  Not so after it fell under the permanent sway of
_Syria_. The Jews were surrounded and invaded by Gentilism. On
three sides, there were Greek cities. The perils to which their
religion was exposed by the heathen without, and by a lukewarm party
within, made earnest Jews, the bulk of the people, more inflexible in
their adherence to their law and customs. The party of the
_Pharisees_ grew out of the intensity of the loyal and patriotic
feeling which was engendered in the periods following the exile. The
synagogues, centers of worship and of instruction scattered over the
land, acted as a bulwark against the intrusion of heathen doctrine and
heathen practices. The resistance to these dreaded evils came to a
head when the Syrian ruler, _Antiochus Epiphanes_, embittered by
his failures in conflict with Egypt, resolved to break down religious
barriers among his subjects, and, for this end, to exterminate Jewish
worship. In 168 B.C. he set up an altar to Jupiter in the temple at
_Jerusalem_, and even compelled Jewish priests to immolate
swine. Then the revolt broke out in which the family of Maccabees were
the heroic leaders. _Judas Maccabees_ recovered the temple, but
fell in battle (160. B.C.). Under his brother _Simon_, victory
was achieved, and the independence of the nation secured. The chief
power remained in the hands of this family, the _Asmonaean_
princes, until their degeneracy paved the way for Roman intervention
under _Pompeius_. His adviser was the _Idumeaean_,
_Antipater_, a Jewish proselyte, whose son _Herod_ was made
king (39 B.C.).

PHILOSOPHY: THE STOICS AND THE EPICUREANS.--In the Greek world the
progress of investigation and reflection tended to produce disbelief
in the old mythological system. Social confusion and degeneracy tended
to undermine all religious faith. _Pyrrho_ (about 330 B.C.)
brought forward the skeptical doctrine, that the highest wisdom is to
doubt every thing. _Euhemrus_ (315 B.C.) interpreted the whole
mythology as an exaggeration, by imagination and invention, of
historical events which form its slender nucleus. With the loss of
liberty and the downfall of the Greek states, philosophy became, so to
speak, more _cosmopolitan_. It no longer exalted, in the same
narrow spirit, the _Greek_ above the _barbarian_. It looked
at mankind more as one community. This was a feature of the first of
the two principal sects, the _Stoics_, of whom _Zeno_ (about
330 B.C.), and Chrysippus (280-207 B.C.) were the founders. They
taught that _virtue_ is the _only good_; that is consists
_in living according to nature_; that reason should be dominant,
and tranquillity of spirit be maintained by the complete subjugation
of feeling. The emotions are to be kept down by the force of and iron
will. This is the Stoic _apathy_. The world is wisely ordered:
whatever is, is right; yet the cause of all things is not
personal. Mankind form on great community, "one city." The
_Epicureans_, the second of the prominent sects,--so called from
_Epicurus_, their founder (342-370 B.C.),--made _pleasure_
the chief good, which is to be secured by _prudence_, or such a
regulation of our desires as will yield, on the whole, the largest
fruit of happiness. They believed that the gods exist, but _denied
Providence_.

CULTURE.--In the Greek cities which were founded by the Macedonians,
the political life and independence which Greece had enjoued did not
exist. The "Hellenistic" literature and culture, as it is called,
which followed, lacked the spontaneous energy and original spirit of
the old time. The civilization was that of people not exclusively
Greek in blood. _Alexandria_ was its chief seat. Poetry
languished. It was _prose_--and prose in the form of _learned
inquiries, criticism_, and _science_--that flourished. The
path was the same as that marked out by Aristotle. _Theocritus_,
born in Syracuse, or Cos, under _Ptolemy I._ (about 320 B.C.),
had distinction as a pastoral or bucolic poet. _Euclid_, under
_Ptolemy Soter_, systemized geometry. _Archimedes_, who died
in 212 B.C., is said to have invented the screw, and was skillful in
mechanics. _Eratosthenes_ founded descriptive astronomy and
scientific chronology. "The Alexandrian age busied itself with
literary or scientific research, and with setting in order what the
Greek mind had done in its creative time." After Greece became subject
to Rome (146 B.C.) the _Graeco Roman period_ in Greek literature
begins. The Greek historian _Polybius_ stands on the border
between the Alexandrian age and this next era. He was born about 210
B.C., and died about 128 B.C.

  LITERATURE.--Works mentioned on p. 16: Histories of Greece by GROTE
  (12 vols.)  (democratic in his sympathies), E. CURTIUS (5 vols.),
  THIRLWALL (8 vols.), W. Smith (1 vol.), G. W. Cox. Busolt,
  _Griechische Geschichte_; Fyffe, _History of Greece_
  (primer); Duncker, _History of Greece_ [separately published];
  Abbott (2 vols.); Holm (4 vols.); Bury; Oman.

  On special periods: The writings of the ancient authors,--Herodotus
  (Rawlinson's translation, 4 vols.), Xenophon, THUCYDIDES (Jowett's
  translation, 2 vols.), Polybius, Plutarch's _Lives_. Schäfer,
  _Demosthenes und seine Zeit_ (3 vols.); DROYSEN, _Geschichte
  des Hellenismus_ (3 vols.); E. A. FREEMAN, _History of Federal
  Government_ (vol. i.); FINLAY, _History of Greece from the
  Conquest of the Romans_ (7 vols.); G. W. Cox, _History of
  Greece from the Earliest Period to the End of the Persian War_ (2
  vols.), and _Lives of Greek Statesmen_ (1 vol.); Freeman,
  _History of Sicily_ (4 vols.).

  On special topics: BOECKH, _The Public Economy of Athens_;
  Coulanges, _The Ancient City_, etc.: Gõll, _Kulturbilder aus
  Hellas und Rom_ (3 vols.); Guhl and Koner, _The Life of the
  Greeks and Romans_, etc.; Green, _Greece and Greek
  Antiquities_ (primer); J. P. Mahaffy, _Social Life in
  Greece_, also _Rambles in Greece, Old Greek Education_, and
  _History of Greek Literature_ (2 vols.); Becker,
  _Charicles_ (a story illustrative of Greek life); F. A. Paley,
  _Greek Wit_ (2 vols.); Church, _Stories from Homer_;
  Black, _The Wise Men of Greece_; Neares, _Greek Anthology_
  [in Ancient Classics for English Readers], _Chief Ancient
  Philosophies_ [Stoicism, etc.] (1 vol., 1880); Müller and
  Donaldson, _History of the Literature of Ancient Greece_ (3
  vols.); Mure, _A Critical History of the Language and Literature
  of Ancient Greece_ (5 vols.); Jebb, _Attic Orators_ (2
  vols.); Symonds, _The Greek Poets_ (2 vols.); G. F. Schömann,
  _The Antiquities of Greece_; Gladstone, _Studies on the
  Homeric Age_ and _Homer_; Lübke, _Outlines of the History
  of Art_; FERGUSSON, _History of Architecture_; D'Anvers,
  _Elementary History of Art_; Botsford, _Development of the
  Athenian Constitution_; W. W. Fowler, _The City-State of the
  Greeks and Romans_; Gilbert, _Constitutional Antiquities of
  Sparta and Athens_; Greenidge, _Handbook of Greek
  Constitutional History_; H. N. Fowler, _History of Greek
  Literature_; Marshall, _Short History of Greek Philosophy_;
  Gardner, _Handbook of Greek Sculpture_; Tarbell, History of
  Greek Art_; Tozer, _Primer of Classical Geography_; Kiepert,
  _Atlas Antiquus_; Cunningham, _Western Civilization_
  (vol. 1); Smith (Wayte & Marindin), _Dictionary of Greek and Roman
  Antiquities_ (2 vols., 1890); Seyffert (Nettleship and Sandys),
  _Dictionary of Classical Antiquities_.


MACEDONIAN ROYAL HOUSES



A.--House of Alexander the Great.

(1) AMYNTAS II.
|
+--(4) PHILIP, _m._
|      1, Olympias;
|      |
|      +--ALEXANDER THE GREAT, _m._
|         1, Roxana;
|         |
|         +--(7) ALEXANDER.
|
|         2, Concubines.
|         |
|         +--Hercules.
|
|      2, Cleopatra;
|
|      3, Concubines.
|      |
|      +--(6) PHILIP ARRHIDAEUS, _m._ Eurydicé.
|      |
|      +--Thessalonica, _m._ Cassander.
|      |
|      +--Cynané _m._ Amyntas.
|
+--(2) ALEXANDER II.
|
+--(3) PERDICCAS III.
   |
   +--Amyntas, _m._ Cynané
      |
      +--Eurydicé, _m._ Philip Arrhidaeus.



B.--House of Antipater.

ANTIPATER.
|
+--(8) CASSANDER, _m._ Thessalonica.
|  |
|  +--(9) PHILIP II.
|  |
|  +--(10) ANTIPATER II.
|  |
|  +--(11) ALEXANDER.
|
|
+--Philip.
|
+--Eurydicé, _m._ Ptolemy Lagi,
|
+--Phila, _m._
|  1, Craterus;
|  2, Demetrius Poliorcetes.
|
+--Nicaea, _m._ Perdiccas.



C.--House of Antigonus.

Antigonus I.
|
|
+--(12) DEMETRIUS I (Poliorcetes), _m._
|   Phila, daughter of Antipater.
|   |
|   +--(13) Antigonus II (Gonatas), _m._
|   |  Phila, daughter of Seleucus Nicator.
|   |  |
|   |  +--(14) Demetrius II, _m._
|   |     1, Stratonice;
|   |     |
|   |     +--(16) PHILIP III.
|   |     |   |
|   |     |   +--(17) PERSEUS, _m._
|   |     |   |  Laodicé, daughter of Seleucus Philopator.
|   |     |   |
|   |     |   +--Demetrius
|   |     |
|   |     +--Apama.
|   |
|   |     2, Phthia.
|   |
|   +--Craterus.
|   |  |
|   |  +--Alexander
|   |
|   +--Demetrius the Handsome.
|   |  |
|   |  +--Antigonus III (Doson), _m._
|   |  |  Phthia, widow of Demetrius II
|   |  |
|   |  +--Echecrates,
|   |     |
|   |     +--Antigonus.
|   |
|   +--Stratonice, _m._
|   |  1, Seleucus Nicator;
|   |  2, Antiochus Theus.
|   |
|   +--Phila.
|
+--Philip.

[From Rawlinson's _Manual of Ancient History_.]




SECTION II.  ROMAN HISTORY.


INTRODUCTION.

PLACE OF ROME IN HISTORY.--Rome is the bridge which unites, while it
separates, the ancient and the modern world. The history of Rome is
the narrative of the building up of a single City, whose dominion
gradually spread until it comprised all the countries about the
Mediterranean, or what were then the civilized nations. "In this great
empire was gathered up the sum total that remained of the religions,
laws, customs, languages, letters, arts, and sciences of all the
nations of antiquity which had successively held sway or
predominance." Under the system of Roman government and Roman law they
were combined in one ordered community. It was out of the wreck of the
ancient Roman Empire that the modern European nations were
formed. Their likeness to one another, their bond of fellowship, is
due to the heritage of laws, customs, letters, religion, which they
have received in common from Rome.

THE INHABITANTS OF ANCIENT ITALY.--Until a late period in Roman
history, the Apennines, and not the Alps, were the northern boundary
of Italy. The most of the region between the Alpine range and the
Apennines, on both sides of the Po, was inhabited by _Gauls_,
akin to the Celts of the same name north of the Alps. On the west of
Gallia were the _Ligurians_, a rough people of unknown
extraction. People thought to be of the same race as the Ligurians
dwelt in _Sardinia_ and in _Corsica_, and in a part of
_Sicily_. On the east of Gallia were the Venetians, whose lineage
is not ascertained. The Apennines branch off from the Alps in a
southeasterly direction until they near the Adriatic, when they turn
to the south, and descend to the extreme point of the peninsula, thus
forming the backbone of Italy. On the west, in the central portion of
the peninsula, is the hilly district called by the ancients,
_Etruria_ (now Tuscany), and the plains of _Latium_ and
_Campania_. What is now termed _Campania_, the district
about Rome, is a part of ancient Latium. The _Etrurians_ differed
widely, both in appearance and in language, from the Romans. They were
not improbably _Aryans_, but nothing more is known of their
descent. In the east, in what is now _Calabria_, and in
_Apulia_, there was another people, the _Iapygians_, whose
origin is not certain, but who were not so far removed from the Greeks
as from the Latins. The southern and south-eastern portions of the
peninsula were the seat of the _Greek_ settlements, and the
country was early designated _Great Greece_. Leaving out the
Etrurians, Iapygians, and Greeks, Italy, south of Gallia, was
inhabited by nations allied to one another, and more remotely akin to
the Greeks. These Italian nations were divided into an eastern and a
western stock. The western stock, the _Latins_, whose home was in
Latium, were much nearer of kin to the Greeks than were the
eastern. The eastern stock comprised the _Umbrians_ and the
_Oscans_. It included the Sabines, Samnites, and Lucanians.

  We are certain, that, "from the common cradle of peoples and
  languages, there issued a stock which embraced in common the
  ancestors of the Greeks and the Italians; that from this, at a
  subsequent period, the Italians branched off; and that these divided
  again into the western and eastern stocks, while, at a still later
  date, the eastern became subdivided into Umbrians and Oscans."
  (Mommsen's _History of Rome_, vol. i., p. 36.)

ITALY AND GREECE.--In two important points, Italy is geographically
distinguished from Greece. The sea-coast of Italy is more uniform, not
being broken by bays and harbors; and it is not cut up, like Greece,
by chains of mountains, into small cantons. The Romans had not the
same inducement to become a sea-faring people; there were fewer
cities; there was an opportunity for closer and more extended
leagues. It is remarkable that the outlets of Greece were towards the
east; those of Italy towards the west. The two nations were thus
averted from one another: they were, so to speak, back to back.

THE GREEKS AND ROMANS.--The Greeks and Romans, although sprung from a
common ancestry, and preserving common features in their language, and
to some extent in their religion, were very diverse in their natural
traits. The Greeks had more genius: the Romans more stability. In art
and letters the Romans had little originality. In these provinces they
were copyists of the Greeks: they lacked ideality. They had, also, far
less delicacy of perception, flexibility, and native refinement of
manners. But they had more sobriety of character and more
endurance. They were a _disciplined_ people; and in their
capacity for discipline lay the secret of their supremacy in arms and
of their ability to give law to the world. If they produced a much
less number of great men than the Greeks, there was more widely
diffused among Roman citizens a conscious dignity and strength. The
Roman was naturally _grave_: the fault of the Greek was
_levity_. _Versatility_ belonged to the Greek:
_virility_ to the Roman. Above all, the sense of right and of
justice was stronger among the Romans. They had, in an eminent degree,
the political instinct, the capacity for governing, and for building
up a political system on a firm basis. This trait was connected with
their innate reverence for authority, and their habit of
obedience. The noblest product of the Latin mind is the _Roman
law_, which is the foundation of almost all modern codes. With all
their discernment of justice and love of order, the Romans, however,
were too often hard and cruel. Their history is stained here and there
with acts of unexampled atrocity. In private life, too, when the rigor
of self-control gave way, they sunk into extremes of vulgar
sensuality. If, compared with the Greeks, they stood morally at a
greater height, they might fall to a lower depth.

THE ROMAN RELIGION.--The difference between the Greek and Roman mind
was manifest in the sphere of religion. Before their separation from
one another they had brought from the common hearthstone elements of
worship which both retained. _Jupiter_, like _Zeus_, was the
old Aryan god of the shining sky. But the Greek conception, even of
the chief deity, differed from the Roman. When the Romans came into
intercourse with the Greeks, they identified the Greek divinities with
their own, and more and more appropriated the tales of the Greek
mythology, linking them to their own deities. Of the early worship
peculiar to the Romans, we know but little. But certain traits always
belonged to the Roman religion. Their mood was too prosaic to invent a
theogony, to originate stories of the births, loves, and romantic
adventures of the gods, such as the Greek fancy devised. The Roman
myths were heroic, not religious: they related to the deeds of valiant
men. Their deities were, in the first place, much more abstract, less
vividly conceived, less endowed with distinct personal
characteristics. And, secondly, their service to the gods was more
punctilious and methodical. It was regulated, down to the minutiæ, by
fixed rules. Worship was according to law, was something due to the
gods, and was discharged, like any other debt, exactly, and at the
proper time. The Roman took advantage of technicalities in dealing
with his gods: he was legal to the core. The word _religion_ had
the same root as _obligation_. It denoted the bondage or service
owed by man to the gods in return for their protection and favor; and
hence the anxiety, or scrupulous watchfulness against the omission of
what is required to avert the displeasure of the powers above.

ORIGIN OF THE ROMANS.--The Romans attributed their origin to the
mythical _Æneas_, who fled, with a band of fugitives, from the
flames of _Troy_, and whose son, _Ascanius_, or
_Iulus_, settled in _Alba Longa_, in Latium. What is known
of the foundation of Rome is, that it was a settlement of Latin
farmers and traders on the group of hills, seven in number, near the
border of Latium, on the _Tiber_. It was the head of navigation
for small vessels, and Rome was at first, it would seem, the
trading-village for the exchange of the products of the
farming-district in which it was placed. Such an outpost would be
useful to guard Latium against the _Etrurians_ across the
river. Of the three townships, or clans, which united to form
Rome,--the _Ramnes_, the _Tities_, and the
_Luceres_,--the first and third were Latin. The second, which was
_Sabine_, blended with the Roman element, as the language
proves. The clans, or tribes, in Latium together formed a league, the
central meeting-place of which was at first _Alba Longa_. There
is some reason to think that the Sabines were from _Cures_ near
Rome. Certain it is that Rome, even at the outset, derived its
strength from a combination of tribes.




PERIOD I.  ROME UNDER THE KINGS AND THE PATRICIANS. (753-304 B.C.)




CHAPTER I.  ROME UNDER THE KINGS (753-509 B.C.).


CHARACTER OF THE LEGENDS.--There is no doubt that the Romans lived for
a time under the rule of kings. These were not like the Greek kings,
hereditary rulers, nor were they chosen from a single family. But the
stories told in later times respecting the kings, their names and
doings, are quite unworthy of credit. They rest upon no contemporary
evidence or sure tradition. To say nothing of the miraculous elements
that enter into the narratives, they are laden with other
improbabilities, which prove them to be the fruit of imagination. They
contain impossibilities in chronology. They ascribe laws,
institutions, and religion, which were of slow growth, to particular
individuals, apportioning to each his own part in an artificial
way. Many of the stories are borrowed from the Greeks, and were
originally told by them about other matters. In short, the Roman
legends, including dates, such as are recorded in this chapter, are
fabrications to fill up a void in regard to which there was no
authentic information, and to account for beliefs and customs the
origin of which no one knew. They are of service, however, in helping
us to ascertain the character of the Roman constitution, and something
about its growth, in the prehistoric age.

THE LEGENDARY TALES.--_Romulus_ and _Remus_, so the legend
runs, were sons of the god _Mars_ by _Rhea Silvia_, a
priestess of Vesta, whose father, _Numitor_, had been slain by
his wicked brother, _Amulius_, who thereby made himself king of
Alba Longa. The twins, by his command, were put into a basket, and
thrown into the Tiber. The cradle was caught by the roots of a
fig-tree: a she-wolf came out, and suckled them, and _Faustulus_,
a shepherd, brought them up as his own children. _Romulus_ grew
up, and slew the usurper, _Amulius_. The two brothers founded a
city on the banks of the Tiber where they had been rescued (753
B.C.). In a quarrel, the elder killed the younger, and called the city
after himself, _Roma_. Romulus, to increase the number of the
people, founded an asylum on the Capitoline Hill, which gave welcome
to robbers and fugitives of all kinds. There was a lack of women; but,
by a cunning trick, the Romans seized on a large number of Sabine
women, who had been decoyed to Rome, with their fathers and brothers,
to see the games. The angry Sabines invaded Rome. _Tarpeia_, the
daughter of the Roman captain, left open for them a gate into the
Capitoline citadel, and so they won the Capitol. In the war that
followed, by the intervention of the Sabine women, the Romans and
Sabines agreed to live peaceably together as citizens of one town,
under _Romulus_ and the Sabine, _Tatius_. After the death of
Tatius, _Romulus_ reigned alone, and framed laws for the two
peoples. During a thunder-storm he was translated to the skies, and
worshiped as the god _Quirinus_ (716 B.C.). After a year _Numa
Pompilius_, a Sabine, was elected king (715-673 B.C.). He stood in
close intercourse with the gods, was full of wisdom and of the spirit
of peace. He framed the religious system, with its various offices and
rites. The gates of the temple of _Janus_, closed only in peace,
were shut during his mild reign. He died of old age, without illness
or pain. The peaceful king was followed by the warlike king, _Tullus
Hostilius_ (673-641 B.C.). War breaks out with _Alba_. The two
armies face each other, and the contest is decided by the single
combat of the three _Horatii_, champions of the Romans, and the
three _Curiatii_, champions of Alba. One Roman, the victor and
sole survivor, is led to Rome in triumph. Thus _Alba_ became
subject to _Rome_. Afterwards Alba was destroyed, but the Albans
became Roman citizens. The fourth king, _Ancus Marcius_ (641-616
B.C.), loved peace, but could not avoid war. He fought against four
Latin towns, brought their inhabitants to Rome, and planted them on
the _Aventine_ hill. He fortified the hill _Janiculum_, on
the right bank of the Tiber, and connected it by a wooden bridge with
the town. The next king was by birth an Etruscan. _Lucumo_ and
his wife, _Tanaquil_, emigrated to Rome. Lucumo took the name of
_Lucius Tarquinius_, was stout, valiant, and wise, a counselor of
_Ancus_, and chosen after him, instead of one of the sons of
Ancus, whose guardian he was. _Tarquinius Priscus_ (616-578
B.C.)--for so he was called--waged successful wars with the Sabines,
Latins, and Etruscans. The _Etruscans_ owned him for their king,
and sent a crown of gold, a scepter, an ivory chair, an embroidered
tunic, a purple toga, and twelve axes in as many bundles of rods. He
made a reform of the laws. He built the temple of Jupiter, or the
Capitol, laid out the forum for a market-place, made a great sewer to
drain the lower valleys of the city, leveled a race-course between the
_Aventine_ and _Palatine_ hills, and introduced games like
those of the Etruscans. Tarquinius was killed by the sons of Ancus;
and _Servius Tullius_ (578-534 B.C.), the son of _Ocrisia_,
a slave-woman, and of a god, was made king through the devices of
_Tanaquil_. He united the seven hills, and built the wall of
Rome. He remodeled the constitution by the census and the division of
the centuries. Under him Rome joined the Latin league. He was murdered
by his flagitious son-in-law, _Tarquinius Superbus_ (534-510
B.C.)--Tarquin the Proud. He ruled as a despot, surrounding himself
with a bodyguard, and, upon false accusation, inflicting death on
citizens whose property he coveted. By a treacherous scheme, he got
possession of the town of _Gabii_. He waged war against the
_Volscians_, a powerful people on the south of Latium. He adorned
Rome with many buildings, and lived in pomp and extravagance, while
the people were impoverished and helpless. The inspired _Sibyl_
of _Cumae_ offered him, through a messenger, nine books of
prophecies. The price required excited his scorn, whereupon the woman
who brought them destroyed three. She came back with the remaining
six, which she offered at the same price. On being refused in the same
manner, she destroyed another three. This led Tarquin to pay the price
when she appeared the third time with the books that were left. They
were carefully preserved to the end, that in times of danger the will
of the gods might be learned. Another story told of the haughty king
was, that, when he had grown old, and was frightened by dreams and
omens, he sent his two sons to consult the oracle at Delphi. With them
went his sister's son, _Junius_, who was called _Brutus_ on
account of his supposed silliness, which was really feigned to deceive
the tyrant. The offering which he brought to the Delphian god was a
simple staff. His cousins, who laughed at him, did not know that it
was stuffed with gold. The god, in answer to a question, said that he
would reign at Rome who should first kiss his mother. _Brutus_
divined the sense of the oracle, pretended to stumble, and kissed the
mother earth. The cruel outrage of _Sextus Tarquinius_, the
king's son, of which _Lucretia_, the wife of their cousin, was
the pure and innocent victim, caused the expulsion of the house of
Tarquin, and the abolishing of regal government. Her father and
husband, with Brutus and the noble _Publius Valerius Poplicola_,
to whom she related "the deed of shame" wrought by Sextus, swore, at
her request, to avenge her wrong. She herself plunged a dagger into
her heart, and expired. _Brutus_ roused the people, and drove out
the _Tarquins_. Two _consuls_ were appointed in the room of
the king, who should rule for one year. _Brutus_ was one. When it
was ascertained that his own sons had taken part in a conspiracy of
the higher class to restore Tarquinius, the stern Roman gave orders to
the lictors to scourge them, and to cut off their heads with the ax.
Now the senate and people decreed that the whole race of Tarquinius
should be banished for ever. Tarquinius went among the Etruscans, and
secured the aid of the people of _Tarquinii_, and of
_Veii_. In a battle, _Aruns_, the son of Tarquinius, and
_Brutus_, both mounted, ran upon one another, and were
slain. Each army marched to its home. Tarquinius then obtained the
help of _Porsena_, king of the Etruscans, with a strong
army. They took _Janiculum_; but _Horatius Cocles_, with two
companions, posted himself at the entrance of the bridge, and kept the
place, Horatius remaining until the bridge had been torn away behind
him. He then, with his armor on, leaped into the river, and swam back
to the shore. The town was hard pressed by the enemy and by
famine. _Mucius Scaevola_ went into _Porsena's_ camp,
resolved to kill him. But he slew another whom he mistook for the
king. When threatened with death, he thrust his right hand into the
fire, to show that he had no fear. _Porsena_, admiring his
courage, gave him his freedom; and, on being informed that three
hundred young Romans were sworn to undertake the same deed which
_Mucius_ had come to perform, _Porsena_ made peace without
requiring the restoration of Tarquinius. _Tarquinius_, not
despairing, persuaded the _Tusculans_ and other _Latins_ to
begin war against Rome. The Romans appointed a dictator to meet the
exigency, _Marcus Valerius_. In a battle near _Lake
Regillus_, when the Romans began to give way, the dictator invoked
_Castor_ and _Pollux_, vowing to dedicate a temple to them
in case he was victorious. Two young men on white chargers appeared at
the head of the Roman troops, and led them to
victory. _Tarquinius_ now gave up his effort, and went to
_Cumae_ to the tyrant _Aristodemus_, where he lived until
his death.

TRUTH IN THE LEGENDS.--There are certain facts which are embedded in
the legends. _Alba_ was at one time the head of the Latin
confederacy. The _Sabines_ invaded Latium, settled on some of the
hills of Rome, allied themselves with the _Romans_, and the two
peoples were resolved into one federal state. This last change was a
very important step. The tradition of a doubling of the senate and of
two kings, _Romulus_ and _Taiius_, although not in literal
form historical, is believed to be a reminiscence of this union. It is
thought that the earliest royalty was priestly in its character, and
that this was superseded by a military kingship. It is probable that
the _Etruscans_ who had made much progress in civilization, in
the arts and in manufactures, gained the upper hand in
_Latium_. The insignia of the Roman kings were Etruscan. The
Etruscan kings were driven out. There were advances in civilization
under them, the division of the people into classes took place, and at
that period structures like the "Servian" wall were built.

PATRICIANS AND PLEBEIANS.--The Romans from the beginning were divided
into the upper class, the _Patricians_, and the common people, or
_Plebeians_, who were free, but, like the _perioeci_ and
_metoeci_ in Greece, had no political rights. The plebeians, as
they included the conquered class, were not all poor. A part of them,
who were under the special protection of citizens, their
_Patrons_, were called _Clients_. The patricians were the
descendants of the first settlers and proprietors. Under the old
constitution, ascribed in the legends to _Romulus_, the
patricians alone formed the military force, and were styled the
_Populus_. They were divided into _curiae_ (districts or
wards), at first ten in number, and, after the union of the Romans
with the _Tities_ and _Luceres_, thirty. Each _curia_
was divided into ten families, or _gentes_. The assembly of the
citizens was called the _Comitia Curiata_. The _Comitia_
chose the _King_. The _Senate_ was a council of elders
representing in some way the gentes.

  The clan, or _gens_, was always of great consequence among the
  Romans. Its name was a part of the proper name of every citizen. The
  particular or individual names in vogue were not numerous. The name
  of the gens was placed between the personal name, or the
  _praenomen_, and the designation of the special family
  (included in the gens). Thus in the case of Caius Julius Caesar,
  "Julius" was the designation of the gens, "Caesar," of the family,
  while "Caius" was the personal name.

THE EARLY CONSTITUTION.--The "Servian constitution" made all
land-owners, whether patrician or plebeian, subject to taxation, and
obliged to do military service. The cavalry--the _Equites_, or
knights,--was made up, by adding to the six patrician companies
already existing, double the number from both classes. The infantry
were organized without reference to rank, but were graded according to
their property. The whole people were divided thus into five classes,
and, when assembled, formed the _Comitia Centuriata_,--as being
made up of the companies called "centuries," or "hundreds." At first
this body was only consulted by the king in regard to offensive
wars. Gradually it drew away more and more power from the _Comitia
Curiata_, which consisted solely of patricians. Those who had no
land were now distinguished from the land-owning plebeians. For the
purposes of conscription, the city was divided into four
_Tribes_, or wards. Every four years a _census_ was to be
taken.

MAGISTRATES.--When the kingship was abolished, and under the system
that followed, the two _Consuls_ were to be patricians. They
exercised regal power during their term of office. They appointed the
senators and the two _Quaestors_, who came to have charge of the
treasury, under consular supervision. The consuls were attended by
twelve _Lictors_, who carried the _fasces_--bundles of rods
fastened around an ax,--which symbolized the power of the magistrate
to flog or to behead offenders. The _Comitia Centuriata_ acquired
the right to elect the consuls, to hear appeals in capital cases from
their verdicts, and to accept or reject bills laid before it. This was
a great gain for the plebeians. Yet the patricians were strong enough
in this assembly to control its action. On occasions of extraordinary
peril, a _Dictator_ might be selected by one of the consuls, who
was to have absolute authority for the time. The Senate commonly had
an important part, however, in the selection of this officer. There
was a _Master of Horse_ to command the knights under him. He was
appointed by the dictator.

RELIGION.--Worship in families was conducted by the head of the
household, the _paterfamilias_, who offered the regular
sacrifices. But, as regards the whole people, worship was under the
direction of the pontiffs, with the chief pontiff, the _Pontifex
Maximus_, at their head, and in the hands of the priests. These
were all officers of the state, elected to their places, and entirely
subordinate to the civil magistrates. The _pontiffs_ were not so
much priests as they were guardians and interpreters of divine
law. They were masters of sacred lore. They looked out that the
numberless and complex rules in respect to religious observances
should be strictly complied with. At the same time they had enough
knowledge of astronomy to enable them to fix the days suitable for the
transaction of business, public or private. They had the control of
the calendar. The _Augurs_ consulted the will of the gods as
disclosed in omens. The augur, his eyes raised to the sky, with his
staff marked off the heavens into four quarters, and then watched for
the passage of birds, from which he took the auspices. In early times,
there was an implicit faith in these supposed indications of the will
of the divinities; but this credulity passed away, and the auguries
became a political instrument for helping forward the schemes of some
person or party. Besides the college of pontiffs and the college of
augurs, there was the college of _Fetiales_, who were the
guardians of the public faith in relation to other peoples, and
performed the rites attending the declaration of war or the conclusion
of peace. The _Soothsayers_ (haruspices) were of Etruscan
origin. They ascertained the will of the gods by inspecting the
entrails of the slaughtered victims. The _Flamens_ were the
priests having charge of the worship of particular divinities. The
_Vestals_ were virgin priestesses of Vesta, who ministered in her
temple, and kept the sacred fire from being extinguished.

  The chief gods worshiped by the Romans were _Jupiter_, god of
  the sky; his wife, _Juno_, the goddess of maternity;
  _Minerva_, the goddess of wisdom; _Apollo_, the god of
  augury and the arts; _Diana_, the goddess of the chase and
  archery; _Mars_, the god of war; _Bellona_, the goddess of
  war; _Vesta_, patron of the Roman state and of the national
  hearthstone; _Ceres_, the goddess of agriculture;
  _Saturnus_, the patron of husbandry; _Hercules_, the Greek
  god, early naturalized in Italy as the god of gain and of mercantile
  contracts; _Mercury_, the god of trade; _Neptune_ god of
  the sea. _Venus_ was an old Roman goddess, who presided over
  gardens, but gradually was identified with the Grecian
  _Aphrodite_. _Lares_ and _Penates_ were household
  divinities, guardians of the family.

The Romans assigned a spirit to almost every thing. Each individual
had his own protecting _genius_. _Janus_ was the god of
beginnings, _Terminus_ was the god of the boundary,
_Silvanus_ of the forest, _Vertumnus_ of the circling
year. The farmer, in each part of his labor,--in harrowing, plowing,
sowing, etc.,--invoked a spirit. So marriage, birth, and every natural
event had each a sacred life of its own. Not less than forty-three
distinct divinities are spoken of by name as having to do with the
actions of a child. Thus the number of divinities was countless. Gods
were great or small, according to the department of nature or of life
where they severally were present and active.




CHAPTER II.  ROME UNDER THE PATRICIANS (509-304 B.C.).


RIVALRY OF CLASSES.--The abolishing of royalty left Rome as "a house
divided against itself." The power granted to the _Comitia
Centuriata_ did not suffice to produce contentment. The patricians
still decided every thing, and used their strength in an oppressive
way. Besides the standing contest between the patricians and
plebeians, there was great suffering on the side of the poorer class
of plebeians. Many were obliged to incur debts; and their creditors
enforced the rigorous law against them, loading them with chains, and
driving their families from their homes. A great and constant
grievance was the taking by the patricians of the public lands which
had been obtained by conquest, for a moderate rent, which might not be
paid at all. If they granted a share in this privilege to some rich
plebeian houses, this afforded no help to the mass of the people, who
were more and more deprived of the opportunity to till the smaller
holdings in consequence of the employment of slaves. Yet the plebeians
had to bear the burden of military service. At length they rose in a
body, probably in returning from some victory, and encamped on a hill,
the _Sacred Mount_, three miles from Rome, where they threatened
to stay, and found another town. This bold movement led to an
agreement. It was stipulated that they should elect magistrates from
their own class, to be called _Tribunes of the People_, who
should have the right to interpose an absolute veto upon any legal or
administrative measure. This right each consul already had in relation
to his colleague. To secure the commons in this new right, the
tribunes were declared to be inviolable. Whoever used violence against
them was to be an outlaw. The power of the tribunes at first was
merely protective. But their power grew until it became
controlling. One point where their authority was apt to be exerted was
in the conscription, or military enrollment. This, if it were
undertaken in an unfair way, they could stop altogether, and thus
compel a change.

THE PLEBEIAN ASSEMBLY.--Not far from this time, there was instituted a
new assembly, the _Comitia of Tribes, or Comitia Tributa_. There
was a new division of the people into tribes or wards,--first twenty,
then twenty-one, and, later, thirty-five. In this comitia, the
plebeians were at the outset, if not always, the exclusive voters. The
patricians had their assembly, the _Comitia Curiata_. The Comitia
of the Tribes, which was then controlled by the plebeians, chose the
tribunes. By degrees, both the other assemblies lost their
importance. The plebeian body more and more extended its
prerogatives. Besides the tribunes, the _Aediles_, two in number,
who were assistants of the tribunes, and superintended the business of
the markets, were chosen by the _Comitia Tributa_.

THE LAW OF CASSIUS.--The anxiety of the plebeians to be rid of the
restrictions upon the holding and enjoyment of land, led to the
proposal of a law for their relief by the consul _Spurius
Cassius_ (486 B.C.). Of the terms of the law, we have no precise
knowledge. We only know, that, when he retired from office, he was
condemned and put to death by the ruling class.

WAR WITH THE AEQUIANS AND THE VOLSCIANS.--About this time Rome
concluded a league with the _Latins_, and soon after with another
people, the _Hernicans_, who lived farther eastward, between the,
Aequians and Volscians. It was a defensive alliance, in which Rome had
the leading place. Then follow the wars with the _Aequians_ and
_Volscians_, where the traditional accounts are mingled with many
fictitious occurrences. There are two stories of special note,--the
story of Coriolanus, and the story of Cincinnatus. It is related that
a brave patrician, _Caius Marcius Coriolanus_, at a time when
grain was scarce, and was procured with difficulty from Etruria and
Sicily for the relief of the famishing, proposed that it should be
withheld from the plebeians unless they would give up the
tribunate. The anger of this class, and the contempt which he showed
for it, caused him to be banished. Thereupon he went to the
_Volscians_, and led an army against Rome,--an army too strong to
be resisted. One deputation after another went out of the city to
placate him, but in vain. At length _Veturia_, his mother, and
_Volumnia_, his wife, at the head of a company of matrons, went
to his camp, and entreated him. Their prayer he could not deny, but
exclaimed, "O my mother!  Rome thou hast saved, but thou hast lost thy
son." He died among the Volscians (491 B.C.). The tale, certainly in
most of its parts, is fictitious. For example, he is said to have been
called _Coriolanus_, from having previously conquered
_Corioli_; but such designations were not given among the Romans
until centuries later. The story of _Cincinnatus_ in essential
particulars is probably true. At a time when the Romans were hard
pressed by the _Æquians_, the messengers of the Senate waited on
Lucius Quinctius Cincinnatus, formerly a senator and a consul of
renown in peace and war, and asked him to become dictator. They found
him plowing in his field. He accepted the post, by his prudence and
vigor delivered the state, and on the sixteenth day laid down his
office, and went back to his farm. The time required by the hero for
his task was doubtless much longer than the legend allows.

  There is an authentic tradition of a war with the _Etruscans_,
  who had retained certain towns on the Roman side of the Tiber. The
  Romans established a fort on the _Cremera_, not far from
  _Veii_, which was one of them. In the course of this struggle,
  it is said that all the _Fabii_,--a distinguished Roman
  family,--except one boy, were perfidiously slain. This is an
  exaggerated tale. A truce was concluded with _Veii_-in 474
  B.C. for forty years, which left Rome free to fight her enemies on
  the east and south.

THE DECEMVIRS.--The internal conflict of the patricians against the
commons in Rome went on. In 471 B.C. the _Publilian Law_ was
passed to establish fully the right of the plebeians alone to elect
their tribunes, or to exclude the upper class from their comitia. The
claims of the plebeians, who formed the greater part of the fighting
men, rose. They demanded first, however, that they should have the
same _private_ rights as the patricians, and that the laws should
be made more efficient for their protection by being reduced to a
code. This was the object of the _Terentilian Law_, proposed in
462. The result was a great dispute. Some concessions failed to
satisfy the plebeians. Finally it was agreed that ten men,
_Decemvirs_, should be chosen indiscriminately from both classes
to frame a code, they, meantime, to supersede the consuls and tribunes
in the exercise of the government (451 B.C.). They were to equalize
the laws, and to write them down. The story of the mission to Athens
for the study of the laws of _Solon_, is not worthy of
credit. There is no doubt, however, that many obstacles were put in
the way of the project by the conservative patricians, and that one of
their order, _Appius Claudius_, took a prominent part, probably
on the side of the people.

  VIRGINIUS.--Here comes in the story of _Virginia_. It is
  related that _Appius Claudius_ was an ambitious and bad man,
  who, being one of the decemvirs, wished to hold on to power. He
  conceived a base passion for the daughter of _Virginius_, a
  brave plebeian centurion, and claimed her on the pretense that she
  was the daughter of one of his slaves. Standing at his
  judgment-seat, _Virginius_, seeing that he could do nothing to
  save his child from the clutch of the villainous judge, plunged his
  dagger in her heart. This was the signal for another revolt of the
  people, which extorted the consent of the upper class to the sacred
  laws and the restoration of the tribuneship. It is a plausible
  theory that _Appius Claudius_ favored the plebeian claims, and
  that the tale told above is a later invention to his discredit.

POLITICAL EQUALITY.--The laws of the twelve tables lay at the basis of
all subsequent legislation in Rome, and were always held in
reverence. The plebeians soon gained further advantages. In 449 B.C.,
it was ordained, under the consuls _Horatius_ and
_Valerius_, that the plebeian assembly of tribes should be a
sovereign assembly, whose enactments should be binding on the whole
Roman people. In 445 B.C., the law of _Canuleius_ legalized
marriage between the plebeians and patricians. This was an important
step towards the closer union of the two classes. The executive power
was still in the hands of the patricians. But in 444 a new office,
that of _military tribunes_ with consular power, to be chosen
from the plebeians, was established. By way of offset to this great
concession, a new patrician office, that of _Censor_, was
created. The function of the two censors, who were to be chosen by the
_Comitia Centuriata_, was to take the census at short intervals,
to make out the tax-lists, to appoint senators and knights, to manage
the collection of taxes, to superintend public buildings, and,
finally, to exercise an indefinite supervision over public manners and
morals. These were very great powers. We find that considerable time
elapsed before the plebeians actually realized the advantage which
they had legally won in this compromise. About the year 400, they
succeeded in electing several military tribunes. As early as 410
B.C. three out of the four treasurers, or paymasters
(_quæstors_), were plebeians. About forty years after (367 B.C.),
they obtained, by the _Licinian Laws_, the political equality for
which they had so long contended.

WAR WITH THE ETRUSCANS.--But before this result should be reached,
other events of much consequence were to occur. The _Etruscans_,
who were not only proficients in the arts, but were also active in
trade and commerce, had been defeated at sea by the Greeks, in 474
B.C. But on the north they had a more formidable foe in the
_Gauls_, by whom their power was weakened. The Romans took
advantage of the situation to lay siege to _Veii_, which, after
ten years, was captured by their general, _Marcus Furius
Camillus_. The capture of other towns followed.

  It was told of _Camillus_ that _Falerii_ surrendered to
  him of its own accord, for his magnanimity in sending back a
  treacherous schoolmaster who had taken out to his camp the sons of
  the chief citizens. Camillas tied his hands behind him, and ordered
  the boys to flog him back into the city. Camillus was sent into
  exile, it was related, on a charge of injustice in dividing the
  booty obtained at Veii.

INVASION OF THE GAULS.--But the Romans joined with the Etruscans in
the attempt to drive back a dreaded enemy of both, the
_Gauls_. In the battle of the _Allia_, a brook eleven miles
north of Rome, on the 18th of July, 390 B.C., the Roman army was
routed by them, and Rome left without the means of defense. All the
people fled, except a few brave men, who shut themselves up in the
Capitol, and, according to the tradition, some aged patricians, who,
in their robes of state, waited for the enemy. The Gauls, under
_Brennus_, rushed in, and plundered and burned the city. In later
times the story was told, that, when the Gauls were climbing up to the
Capitol secretly by night, the cackling of the geese awoke _Marcus
Manlius_, and so the enemy was repulsed. There was another story,
that, when the Romans were paying the ransom required by
_Brennus_, and complained of false weight, the insolent Gaul
threw his sword into the scale, exclaiming, "Woe to the conquered!"
and that just then _Camillus_ appeared, and drove the Gauls out
of the city. This is certain, that the Gauls retired of their own free
will from their occupation of the city. The destruction of the temples
involved the loss of early chronicles, which would have given us
better information as to the times preceding. The city was rebuilt
without much delay.

THE LICINIAN LAWS.--The agitation for political reform soon commenced
again. The _Licinian Laws_, which make an epoch in the
controversy of parties, were proposed in 376, but were not passed
until 367. Besides provisions for the relief of debtors and for
limiting the number of acres of public lands to be held by an
individual, it was enacted that the military tribuneship should be
given up, and that at least one of the two consuls must be chosen from
the plebeians. A new patrician office, the _praetorship_, was
founded, the holders of which were to govern in the absence of the
consuls. The patricians did not at once cease from the effort to keep
the reins in their hands. Several times they broke the law, and put in
two patrician consuls. They yielded at last, however; and, as early as
the year 300, all Roman offices were open to all Roman citizens. The
patrician order became a social, not a legal, distinction. A new sort
of nobility, made up of both patricians and plebeians, whose families
had longest held public offices, gradually arose. These were the
_optimates_. The Senate became the principal executive body. It
was recruited by the _censors_, principally from those who had
held high stations and were upwards of thirty years old. One
_censor_ was required to be a plebeian. The condition of the
people was improved by other enactments, one of which (in 326 or 313)
secured to the debtor his personal freedom in case he should transfer
his property to the creditor. At about this time, there was a change
in the constitution of the army. The sort of arms assigned was no
longer to depend on property qualifications. There were to be three
lines in battle,--the first two to carry a short spear (_pilum_),
and the third the long lance (_hasta_).

INFULENCE OF PARTY CONFLICTS.--The long contest of parties in Rome was
an invaluable political education. It was attended with little
bloodshed. It involved discussion on questions of justice and right,
and on the best civil constitution. It was not unlike party conflicts
in English history. It trained the Romans in a habit of judicious
compromise, of perseverance in asserting just claims, and of yielding
to just demands.




PERIOD II.  TO THE UNION OF ITALY.  (304-264 B.C.)




CHAPTER I.  CONQUEST OF THE LATINS AND ITALIANS (304-282 B.C.).


WARS WITH THE GAULS.--The increased vigor produced by the adjustment
of the conflict of classes manifested itself in a series of minor
wars. The Romans were now able to face the Gauls, who had permanently
planted themselves in Northern Italy. Against them they waged four
wars in succession, the last of which ended in a signal victory for
the Roman side (367-349). Wars with the Etruscan cities brought the
whole of Southern _Etruria_ under Roman rule (358-351).

FIRST SAMNITE WAR.--The neighbor that was the hardest for the Romans
to conquer was the nation of _Samnites_, who lived among the
Apennines of Central Italy, east of Latium. The conflict with this
tough tribe lasted, with intermissions, for fifty years.

The immediate occasion of the struggle was the appeal of
_Capua_--a Greek city in Campania in which Samnites had before
settled--for help against their kinsmen in the mountains (343). This
prayer the Romans granted when Capua had placed itself under their
sway. In the first battle, the Romans under _Valerius Corvus_ won
the day. A second Roman army was rescued from imminent danger by the
heroism of the elder _Decius Mus_, and a Roman victory
followed. After a third victory at _Suessula_, the Romans, on
account of the threatening attitude of their Latin confederates, made
peace. The Samnites, too, were involved in a war with _Tarentum_,
a Greek city on the eastern coast.

WAR WITH THE LATINS.--The Latins were not disposed to recognize Rome
any longer as the head of the league. They demanded perfect equality
and an equal share of the Roman public offices (340). In a battle near
_Vesuvius_, the plebeian consul, _Decius Mus_, having
devoted himself to death for his country, rode into the thickest ranks
of the enemy, and perished, having secured victory for the Roman
army. Before the battle, the patrician consul, _Titus Manlius_,
punished his son with death for presuming to undertake, without
orders, a military exploit, in which, however, he had succeeded. After
a second victory of Manlius at _Trifanum_, the Latins were
subdued (340), the league was broken up, and most of the cities were
made subject to Rome, acquiring citizenship without the right of
suffrage; but they were forbidden to trade or to intermarry with one
another. Some became Roman colonies.

Several had to cede lands, which were apportioned among Roman
citizens.  The beaks (_rostra_) of the old ships of _Antium_
ornamented the Roman forum. Colonies of Roman citizens were settled in
the district of the _Volscii_ and in _Campania_. This was an
example of the Roman method of separating vanquished places from one
another, and of inclosing as in a net conquered territories.


SECOND SAMNITE WAR.--The establishment by the Romans of the military
colony of _Fregellae_, in connection with other encroachments,
brought on the second Samnite war, which lasted for twenty-two
years. The prize of the contest was really the dominion over Italy. A
great misfortune befell the Roman arms in 321. The incautious consuls,
_Veturinus_ and _Postumius_, allowed themselves to be
surrounded in the _Caudine Pass_, where they were compelled to
capitulate, swear to a treaty of peace, and give up six hundred Roman
knights as hostages. The whole Roman army was compelled to pass under
the yoke. The Roman Senate refused to sanction the treaty, and gave up
the consuls, at their own request, in fetters to the Samnites. The
Samnites refused to receive them, spared the hostages, and began the
war anew. The Roman consuls, _Papirius Cursor_ and _Fabius
Maximus_, gained a victory at _Capua_, drove the Samnites out
of Campania, and reconquered _Fregellae_. A great military road,
the _Appian Way_, the remains of which may still be seen, was
built from _Rome_ to _Capua_ (312).

The _Etruscan_ cities joined in the war against Rome. All Etruria
was in arms to overcome the advancing power of the Romans. The
coalition was broken by the great defeat of the Etrurians at the
_Vadimonian Lake_, in 310. The Samnites had their numerous
allies; but the obstinate valor of the Romans, who were discouraged by
no reverses, triumphed. The capture of _Bovianum_, the capital of
the Samnite league (305), ended the war. The Samnites sued for
peace. The old treaties were renewed. In the course of this protracted
struggle, various Roman colonies were established, and military roads
were constructed.

THIRD SAMNITE WAR.--Peace was not of long continuance. The Samnites
once more armed themselves for a desperate conflict, having on their
side the _Etruscans_, the _Umbrians_, and the _Gauls_
(300). The Italian peoples, which had been at war with one another,
joined hands in this contest against the common enemy. A decisive
battle was fought at _Sentinum_,--where _Decius Mus_ the
younger, following his father's example, devoted himself to
death,--resulting in the defeat of the Samnites, and of their allies
(295). Soon after, the Samnite general, _Pontius_, fell into the
hands of the Romans. The Samnites kept up the contest for several
years. But in 290 they found that they could hold out no longer. The
Romans secured themselves by fortresses and by colonies, the most
important of which was that of _Venusia_, at the boundary of
Samnium, Apulia, and Lucania, where they placed twenty thousand
colonists.




CHAPTER II.


WAR WITH PYRRHUS AND UNION OF ITALY (282-264 B.C.).

TARENTUM AND PYRRHUS.--The Samnites were overcome. The Greeks and
Romans were now to come into closer intercourse with one another,--an
intercourse destined to be so momentous in its effect on each of the
two kindred races, and, through their joint influence, on the whole
subsequent course of European history. _Alexander the Great_ had
died too soon to permit him to engage in any plan of conquest in the
West. In the wars of his successors the Romans had stood aloof. Now
they were brought into conflict with a Greek monarch, _Pyrrhus_,
king of Epirus, who was a relative of Alexander, and had married into
the royal family of Egypt. He was a man of fascinating person and
address, a brilliant and famous soldier, but adventurous, and lacking
the coolness and prudence requisite to carry out his project of
building up an Hellenic Empire in the western Mediterranean. In the
war against the Samnite coalition, the _Lucanians_ had rendered
decisive support to the Romans. This was one reason why
_Tarentum_, the rich and prosperous Dorian city on the Tarentine
Gulf, had been a spectator of the contest in which it had abundant
occasion to feel a deep interest. Rome had given up to the Lucanians
the non-Dorian Greek cities in that region. But when they sought to
subdue _Thurii_, and the Thurines besought the help of Rome,
offering to submit themselves to her, the Romans warned the Lucanians
to desist. This led to another combination against Rome, in which they
took part. A Roman army was destroyed by the _Senonian Gauls_. In
consequence of this, the Romans slaughtered, or drove out of Umbria,
this people, and, gaining other decisive victories, put their
garrisons into _Locri_, _Crotona_, and _Thurii_. The
Romans were already masters of Central Italy. Only the Greek cities on
the south remained for them to conquer. It was high time for
_Tarentum_ to bestir itself. It was from the side of Tarentum
that the immediate provocation came. The Tarentines were listening to
a play in the theater as ten Roman ships came into the harbor. Under a
sudden impulse of wrath, a mob attacked them, and destroyed five of
them. Even then the Romans were in no haste to engage in
hostilities. The Tarentines themselves were divided as to the policy
best to be pursued. But the war-party had the more voices. An embassy
was dispatched to solicit the help of _Pyrrhus_. At Tarentum an
embassy from Rome was treated with contempt. _Pyrrhus_ came over
with a large army. He obliged the Tarentines themselves to arm, and to
join his forces.

EVENTS OF THE WAR.--The Romans were fully alive to the peril, and
prepared to meet it. Even the proletarians, who were not liable to
military service, were enrolled. The first great battle took place at
_Heraclea_, near the little river Siris (280 B.C.). Then the
Roman cohort and the Macedonian phalanx met for the first time. It was
a collision of trained mercenary troops with the citizen soldiery of
Rome. It was a struggle between the Greek and the Roman for the
ascendency. The confusion caused by the elephants of _Pyrrhus_,
an encounter with which was something new and strange to the Romans,
turned the tide in his favor. "A few more such victories," said
Pyrrhus, "and I am ruined." He desired peace, and sent _Cineas_
as a messenger to the Senate. But _Appius Claudius_, who had been
consul and censor, and was now old and blind, begged them not to make
peace as long as there was an enemy in Italy. _Cineas_ reported
that he found the Senate "an assembly of kings." In the next year, the
two armies, each with its allies numbering seventy thousand men, met
at _Asculum_ (279). After a bloody conflict, _Pyrrhus_
remained in possession of the field, but with an enormous loss of
men. The _Syracusans_ in Sicily, who had been hard pressed by the
_Carthaginians_, now called upon him to aid them. He was not
reluctant to leave Italy. The Romans captured all the cities on the
south coast, except _Tarentum_ and _Rhegium_. After two
years' absence, _Pyrrhus_ returned to Italy. His fleet, on the
passage from Sicily, was defeated by the Carthaginians. At
_Beneventum_, he was completely vanquished by the Romans, who
captured thirteen hundred prisoners and four elephants. Pyrrhus
returned to Epirus; and, after his death (272), _Milon_, who
commanded the garrison left by him in _Tarentum_, surrendered the
city and fortress. The Tarentines agreed to deliver up their ships and
arms, and to demolish their walls.  One after another of the resisting
tribes yielded to the Romans, ceding portions of their territory, and
receiving Roman colonies. In 266, the Roman sway was established over
the whole peninsula proper, from the _Rubicon_ and the
_Macra_ to the southern extremity of _Calabria_.

CITIZENSHIP.--In order to understand Roman history, it is necessary to
have a clear idea of the Roman system in respect to citizenship. All
burgesses of Rome enjoyed the same rights. These were both
_Public_ and _Private_. The private rights of a Roman
citizen were (1) the power of legal marriage with the families of all
other citizens; (2) the power of making legal purchases and sales, and
of holding property; and (3) the right to bequeath and inherit
property. The public rights were, (1) the power of voting wherever a
citizen was permitted to vote; (2) the power of being elected to all
offices.

CONQUERED TOWNS.--"The Roman dominion in Italy was a dominion of a
city over cities." With regard to conquered towns, there were, (i)
Municipal cities (_municipia_) the inhabitants of which, when
they visited Rome, could exercise all the rights of citizens. (2)
Municipal cities which had the private, but not the public, rights of
citizenship. Some of them chose their own municipal officers, and some
did not. (3) _Latin Colonies_, as they were called. Lands ceded
by conquered places were divided among poor Roman citizens, who
constituted the ruling class in the communities to which they were
transplanted. In the Latin colonies, the citizens had given up their
_public_ rights as citizens. (4) Towns of a lower class, called
_Praefectures_. In these, the principal magistrate was the
_Prefect_, who was appointed by the _Praetor_ (_Praeter
Urbanus_) at Rome.

THE ALLIES (_Socii_).--These were a more favored class of cities.
They had their relation to Rome defined by treaty. Generally they
appointed their own magistrates, but were bound, as were all subject
cities, to furnish auxiliary troops for Rome.

THE LATIN FRANCHISE.--This was the privilege which was first given to
the cities of _Latium_ and then to inhabitants of other
places. It was the power, on complying with certain conditions, of
gaining full citizenship, and thus of taking part in elections at
Rome.

ROMAN COLONIES.--The _Roman Colony_ (which is not to be
confounded with the _Latin Colony_ referred to above) was a small
body of Roman citizens, transplanted, with their families, to a spot
selected by the government. They formed a military station. To them
lands taken from the native inhabitants were given. They constituted
the ruling class in the community where they were established. Their
government was modeled after the government at Rome. They retained
their rights as Roman burgesses, which they could exercise whenever
they were in that city. By means of these colonies, planted in places
wisely chosen, Italy was kept in subjection. The colonies were
connected together by roads. The _Appian Way_, from _Rome_
to _Capua_, was built in the midst of the conflict with
_Samnium_. It was made of large, square stones, laid on a
platform of sand and mortar. In later times the Roman Empire was
traversed in all directions by similar roads.




PERIOD III.  THE PUNIC WARS: TO THE CONQUEST OF CARTHAGE AND OF THE
GREEK STATES.  (264-146 B.C.)




CHAPTER I.  THE FIRST AND SECOND PUNIC WABS (264-202 B.C.).


THE FIRST PUNIC WAR.--By dint of obstinacy, and hard fighting through
long centuries, the Romans had united under them all Italy, or all of
what was then known as Italy. It was natural that they should look
abroad. The rival power in the West was the great commercial city of
_Carthage_. The jealousy between Rome and Carthage had slumbered
so long as they were threatened by the invasion of _Pyrrhus_,
which was dangerous to both. _Sicily_, from its situation, could
hardly fail to furnish the occasion of a conflict. The
_Mamertines_, a set of Campanian pirates, had captured
_Messana_. They were attacked by _Hiero II_., king of
Syracuse. A part of them besought help of the Romans, and a part
applied to the Carthaginians. The gravity of the question, whether
Rome should enter on an untried path, the end of which no man could
foresee, caused hesitation. The assemblies voted to grant the
request. The Romans had begun as early as 311 to create a fleet. The
ships which they now used, however, were mostly furnished by their
South Italian allies. They crossed the channel, and drove out the
Carthaginian garrison from _Messana_. The Carthaginians declared
war (264). _Hiero_ was gained over to the side of the Romans; and
after a bloody conflict, with heavy losses to both armies, the city of
_Agrigentum_ was captured by the Romans. The Romans were novices
on the sea, where the Carthaginians were supreme. Successful on the
land, the former were beaten in naval encounters. One of the most
characteristic proofs of the energy of the Romans is their creation of
a fleet, at this epoch, to match that of their sea-faring
enemies. Using, it is said, for a model, a Carthaginian vessel wrecked
on the shore of Italy, they constructed quinqueremes, vessels with
five banks of oars, furnished with bridges to drop on the decks of the
hostile ships,--thus giving to a sea-fight a resemblance to a combat
on land. At first, as might be expected, the Romans were defeated; but
in 260, under the consul _Caius Duilius_, they won their first
naval victory at _Mylae_, west of Messana. The Roman Senate
decided to invade Africa. A fleet of three hundred and thirty vessels
sailed under the command of the consul _M. Atilius Regulus_,
which was met by a Carthaginian fleet at _Ecnomus_, on the south
coast of Sicily. The Carthaginians were completely vanquished. The
Romans landed at _Clupea_, to the east of Carthage, and ravaged
the adjacent district. There _Regulus_ remained with half the
army, fifteen thousand men. The Carthaginians sued for peace; but when
he required them to surrender all their ships of war except one, and
to come into a dependent relation to Rome, they spurned the
proposal. Re-enforcing themselves with mercenaries from Greece under
the command of the Spartan, _Xanthippus_, they overpowered and
captured _Regulus_ in a battle at _Tunis_ (255). A Roman
fleet, sent to _Clupea_ for the rescue of the troops, on the
return voyage lost three-fourths of its ships in a storm. The
Carthaginians, under _Hasdrubal_, resumed hostilities in
Sicily. He was defeated by the consul _Caecilius Metellus_, at
_Panormus_, who included among his captures one hundred elephants
(251). The story of the embassy of _Regulus_ to Rome with the
Carthaginian offer of peace, of his advising the Senate not to accept
it, of his voluntary return according to a promise, and of his cruel
death at the hands of his captors, is probably an invention of a later
time. The hopes of the Romans, in consequence of their success at
_Panormus_, revived; but two years later, under _Appius
Claudius_ at _Drepanum_, they were defeated on sea and on
land. Once more their naval force was prostrated. Warfare was now
carried forward on land, where, in the south of Sicily, the
Carthaginian leader, _Hamilcar Barca_, maintained himself against
Roman attacks for six years, and sent out privateers to harass the
coasts of Italy.  Finally, at Rome, there was an outburst of patriotic
enthusiasm. Rich men gave liberally, and treasures of the temples were
devoted to the building of a new fleet. This fleet, under command of
_C. Lutatius Catulus_, gained a decisive victory over the
Carthaginian _Hanno_, at the Aegatian Islands, opposite
_Lilybaeum_ (241). The Carthaginians were forced to conclude
peace, and to make large concessions. They gave up all claim to Italy
and to the neighboring small islands. They were to pay an indemnity,
equal to four million dollars, in ten years. The western part of
Sicily was now constituted a _province_, the _first_ of the
Roman provinces.

CONQUEST OF CISALPINE GUAL.--The Carthaginians were for some time busy
at home in putting down a revolt of mercenary troops, whose wages they
refused to pay in full. The Romans snatched the occasion to extort a
cession of the island of _Sardinia_ (238), which they
subsequently united with _Corsica_ in one province. They entered,
about ten years later (229-228), upon an important and successful war
against the _Illyrian pirates_, whose depredations on the coasts
of the Adriatic and Ionian seas were very daring and destructive. The
Greek cities which the pirates held were surrendered. The sway of the
Romans in the Adriatic was secured, and their supremacy in
_Corcyra_, _Epidamnus_, and other important places. The next
contest was a terrific one with the _Cisalpine Gauls_, who were
stirred up by the founding of Roman military colonies on the Adriatic,
and by other proceedings of Rome. They called in the help of
transalpine Gauls, and entered _Etruria_, on their way to Rome,
with an army of seventy thousand men. They met the Roman armies near
_Telamon_, south of the mouth of the Umbro, but were routed, with
a loss of forty thousand men slain, and ten thousand men prisoners
(225). The Romans marched northward, crossed the _Po_, and
subdued the most powerful of the Gallic tribes, the _Insubrians_
(223). Other victories in the following year reduced the whole of
upper Italy, with _Mediolanum_ (Milan) the capital of the
_Insubrians_, under Roman rule. Fortresses were founded as usual,
and the great _Flaminian_ and _Aemilian_ roads connected
that region with the capital. Later, _Cisalpine Gaul_ became a
Roman province.

CARTHAGINIANS IN SPAIN.--Meantime Carthage endeavored in Southern
Spain to make up for its losses. The old tribes, the
_Celtiberians_ and _Lusitanians_ in the central and western
districts, and the _Cantabrians_ and _Basques_ in the north,
brave as they were, were too much divided by tribal feuds to make an
effectual resistance.  The national party at Carthage, which wished
for war, had able leaders in _Hamilcar_ and his three sons. By
the military skill of _Hamilcar_, and of _Hasdrubal_ his
son-in-law, the Carthaginians built up a flourishing dominion on the
south and east coasts. The Romans watched the growth of the
Carthaginian power there with discontent, and compelled
_Hasdrubal_ to declare in a treaty that the _Ebro_ should be
the limit of Carthaginian conquests (226). At the same time Rome made
a protective alliance with _Saguntum_, a rich and powerful
trading-city on the south of that river. _Hasdrubal_ was murdered
in 221; and the son of Hamilcar Barca, _Hannibal_, who was then
only twenty-eight years old, was chosen by the army to be their
general. He laid hold of a pretext for beginning an attack upon
_Saguntum_, which he took after a stout resistance, prolonged for
eight months (219). The demand of a Roman embassy at Carthage--that
_Hannibal_ should be delivered up--being refused, Rome declared
war.

When the Carthaginian Council hesitated at the proposal of the Roman
embassy, their spokesman, _Quintus Fabius_, said that he carried
in his bosom peace or war: they might chose either. They answered, "We
take what you give us;" whereupon the Roman opened his toga, saying,
"I give you war!"  The Carthaginians shouted, "So let it be!"

THE SECOND PUNIC WAR.--When the treaty of _Catulus_ was made
(241), all patriots at Carthage felt that it was only a truce. They
must have seen that Rome would never be satisfied with any thing short
of the abject submission of so detested and dangerous a rival. There
was a peace party, an oligarchy, at Carthage; and it was their
selfishness which ultimately brought ruin upon the state. But the
party which saw that the only safety was in aggressive action found a
military leader in _Hannibal_,--a leader not surpassed, and
perhaps not equaled, by any other general of ancient or modern
times. He combined skill with daring, and had such a command over men,
that under the heaviest reverses his influence was not broken. If he
was cruel, it is doubtful whether he went beyond the practices
sanctioned by the international law of the time and by Roman
example. When a boy nine years old, at his father's request he had
sworn upon the altar never to be the friend of the Roman people. That
father he saw fall in battle at his side. The oath he kept, for Rome
never had a more unyielding or a more powerful enemy.

HANNIBAL IN ITALY.--In the summer of 218, _Hannibal_ crossed the
_Ebro_, conquered the peoples between the _Ebro_ and the
_Pyrenees_, and, leaving his brother _Hasdrubal_ in Spain,
pushed into _Gaul_ with an army of fifty thousand foot, twelve
thousand horse, and thirty-seven elephants. He crossed the swift
_Rhone_ in the face of the Gauls who disputed the passage, and
then made his memorable march over the _Alps_, probably by the
way now known as the _Little St. Bernard_ pass. Through ice and
snow, climbing over crags and circling abysses, amid perpetual
conflicts with the rough mountaineers who rolled stones down on the
toiling soldiers, the army made its terrible journey into Northern
Italy. Fifteen days were occupied in the passage. Half the troops,
with all the draught-animals and beasts of burden, perished on the
way. The _Cisalpine Gauls_ welcomed Hannibal as a deliverer. No
sooner had the valiant consul, _Cornelius Scipio_, been defeated
in a cavalry battle on the _Ticinus_, a northern branch of the
_Po_ (218), and, severely wounded, retreated to _Placentia_,
and his rash colleague, _Sempronius_, been defeated with great
loss in a second battle on the _Trebia_, than the Gauls joined
_Hannibal_, and reinforced him with sixty thousand troops inured
to war. Hannibal, by marching through the swampy district of the
_Arno_, where he himself lost an eye, flanked the defensive
position of the Romans. The consul _Flaminius_ was decoyed into a
narrow pass; and, in the battle of _Lake Trasumenus_ (217), his
army of thirty thousand men was slaughtered or made prisoners. The
consul himself was killed. All _Etruria_ was lost. The way seemed
open to Rome; but, supported by the Latins and Italians, the Romans
did not quail, or lower their mien of stern defiance. They appointed a
leading patrician, _Quintus Fabius Maximus_,
dictator. _Hannibal_, not being able to surprise and capture the
fortress of _Spoletium_, preferred to march towards the
sea-coast, and thence south into _Apulia_. His purpose was to
open communication with _Carthage_, and to gain over to his
support the eastern tribes of Italy. _Fabius, the Delayer
(Cunctator)_, as he was called, followed and watched his enemy,
inflicting what injuries he could, but avoiding a pitched battle. The
Roman populace were impatient of the cautious, but wise and effective,
policy of _Fabius_. In the following year (216) the consulship
was given to _L. Aemilius Paulus_--who was chosen by the upper
class, the _Optimates_--and _C. Terentius Varro_, who was
elected by the popular party for the purpose of taking the
offensive. _Varro_ precipitated a battle at _Cannae_, in
Apulia, where the Romans suffered the most terrible defeat they had
ever experienced. At the lowest computation, they lost forty thousand
foot and three thousand horse, with the consul _Aemilius Paulus_,
and eighty men of senatorial rank. No such calamity since the capture
of Rome by the Gauls had ever occurred. The Roman Senate did not lose
heart. They limited the time of mourning for the dead to thirty
days. They refused to admit to the city the ambassadors of
_Hannibal_, who came for the exchange of prisoners. With lofty
resolve they ordered a levy of all who could bear arms, including boys
and even slaves. They put into their hands weapons from the temples,
spoils of former victories. They thanked _Varro_ that he had not
despaired of the Republic. Some of the Italian allies went over to
Hannibal. But all the Latin cities and all the Roman colonies remained
loyal. The allies of Rome did not fall away as did the allies of
Athens after the Syracusan disaster. It has been thought, that, if
_Hannibal_ had followed up the victory at _Cannae_ by
marching at once on the capital, the Roman power might have been
overthrown. What might then have been the subsequent course of
European history? Even the Roman school-boys, according to Juvenal,
discussed the question whether he did not make a mistake in not
attacking Rome. But it is quite doubtful whether he could have taken
the city, or, even if he had taken it, whether his success would then
have been complete. He took the wiser step of getting into his hands
_Capua_, the second city in Italy. He may have hoped to seize a
Campanian port, where he could disembark reinforcements "which his
great victories had wrung from the opposition at home."
_Hannibal_ judged it best to go into winter-quarters at
_Capua_, where his army was in a measure enervated by pleasure
and vice. _Carthage_ made an alliance with _Philip V_. of
Macedonia, and with _Hiero_ of Syracuse. But fortune turned in
favor of the Romans. At _Nola_, _Hannibal_ was repulsed by
_Marcellus_ (215); and, since he could obtain no substantial help
from home, he was obliged to act on the defensive. _Marcellus_
crossed into Sicily, and, after a siege of three years, captured
_Syracuse_, which had been aided in its defense by the
philosopher _Archimedes_. _Capua_, in 211, surrendered to
the Romans, and was visited with a fearful chastisement. Hannibal's
Italian allies forsook him, and his only reliance was on his brother
in Spain. For a long time, the two brothers, _Publius_ and
_Cnaeus Scipio_, maintained there the Roman cause successfully;
but they were defeated and slain (212).

SCIPIO: ZAMA.--_Publius Cornelius Scipio_, son of one and nephew
of the other Scipio just named, a young man twenty-five years old, and
a popular favorite, took the command, and gained important successes;
but he could not keep _Hasdrubal_ from going to his brother's
assistance in Italy. The Romans, however, were able to prevent a
junction of his force with that of _Hannibal_; and
_Hasdrubal_ was vanquished and slain by them in the battle of
_Sena Gallica_, near the little river _Metaurus_
(207). _Scipio_ expelled the Carthaginians from Spain, and,
having returned to Rome, was made consul (205). His plan was to invade
Africa. He landed on the coast, and was joined by _Masinissa_,
the king of Numidia, who had been driven from his throne by
_Syphax_, the ally of Carthage. The defeat of the Carthaginians,
and the danger of Carthage itself, led to the recall of
_Hannibal_, who was defeated, in 202, by _Scipio_ in the
decisive battle of _Zama_. Carthage made peace, giving up all her
Spanish possessions and islands in the Mediterranean, handing over the
kingdom of _Syphax_ to _Masinissa_, and agreeing to pay a
yearly tribute equal to two hundred and fifty thousand dollars, for
fifty years, to destroy all their ships of war but ten, and to make no
war without the consent of the Romans (201). _Scipio Africanus_,
as he was termed, came back in triumph to Rome. The complete
subjugation of _Upper Italy_ followed (200-191).




CHAPTER II.  CONQUEST OF MACEDONIA: THE THIRD PUNIC WAR:
THE DESTRUCTION OF CORINTH (202-146 B.C.).


PHILIP V.: ANTIOCHUS III.--The Romans were now dominant in the
West. They were strong on the sea, as on the land. Within fifty years
Rome likewise became the dominant power in the East. Philip V. of
Macedon had made an alliance with Hannibal, but had furnished him no
valuable aid. The Senate maintained that a body of Macedonian
mercenaries had fought against the Romans at
_Zama_. _Rhodes_ and _Athens_, together with _King
Attalus_ of Pergamon, sought for help against _Philip_. The
Romans were joined by the _Ætolians_, and afterwards by the
_Achaians_. In 197, the consul _T. Quintius Flamininus_
defeated him at the battle of _Cynoscephalæ_ in Thessaly, and
imposed upon him such conditions of peace as left him powerless
against the interests of Rome. At the Isthmian games, amid great
rejoicing, _Flamininus_ declared the Greek states
independent. When they found that their freedom was more nominal than
real, and involved a virtual subjection to Rome, the _Ætolians_
took up arms, and obtained the support of _Antiochus III_., king
of Syria. Another grievance laid at the door of this king was the
reception by him of _Hannibal_, a fugitive from Carthage, whose
advice, however, as to the conduct of the war, _Antiochus_ had
not the wisdom to follow. In 190 he was vanquished by a Roman army at
_Magnesia_, under _L. Cornelius Scipio_, with whom was
present, as an adviser, _Scipio Africanus_. He was forced to give
up all his Asiatic possessions as far as the _Taurus_
mountains. The territory thus obtained, the Romans divided among their
allies, _Pergamon_ and _Rhodes_. About seven years later
(183), _Hannibal_, who had taken refuge at the court of
_Prusias_, king of Bithynia, finding that he was to be betrayed,
took poison and died. The ingratitude of his country, or of the ruling
party in it, did not move him to relax his exertions against Rome. He
continued until his death to be her most formidable antagonist,
exerting in exile an effective influence in the East to create
combinations against her.

PERSEUS.--_Philip V_. laid a plan to avenge himself on the
Romans, and regain his lost Macedonian territory. _Perseus_, his
son, followed in the same path, having slain his brother
_Demetrius_, who was a friend of Rome. The war broke out in
171. For several campaigns the management of the Roman generals was
ill-judged; but at last _L. Æmilius Paulus_, son of the consul
who fell at _Cannæ_, routed the Macedonians at the battle of
_Pydna_.  Immense spoils were brought to Rome by the
conqueror. _Perseus_ himself, who had sat on the throne of
Alexander, adorned the consul's triumphal procession through the
streets of Rome. The cantons of Greece, where there was nothing but
continual strife and endless confusion, were subjected to Roman
influence. One thousand Achaians of distinction, among them the
historian _Polybius_, were carried to Italy, and kept under
surveillance for many years. The imperious spirit of Rome, and the
deference accorded to her, is illustrated in the interview of
_C. Popilius Lænas_, who delivered to _Antiochus IV_. of
Syria a letter of the Senate, directing him to retire from before
Alexandria. When that monarch replied that he would confer with his
counselors on the matter, the haughty Roman drew a circle round him on
the ground, and bade him decide before he should cross that
line. _Antiochus_ said that he would do as the Senate ordered.

THE THIRD PUNIC WAR.--The treaty with Carthage had bound that city
hand and foot. Against the encroachments of _Masinissa_, the
Carthaginians could do nothing; but at length they were driven to take
up arms to repel them. This act the Romans pronounced a breach of the
treaty (149). That stern old Roman, who in his youth had served
against Hannibal, _M. Porcius Cato_, had been unceasing in his
exhortation to destroy Carthage. He was in the habit of ending his
speeches with the saying, "But I am of opinion that Carthage should be
destroyed." The Roman armies landed at _Utica_. Their hard
demands, which included the surrender of war-ships and weapons, were
complied with. But when the Carthaginians were required to abandon
their city, and to make a new settlement ten miles distant, they rose
in a fury of patriotic wrath. The women cut off their hair to make
bowstrings. Day and night the people worked, in forging weapons and in
building a new fleet in the inner harbor. The Romans were repulsed;
but _P. Scipio Æmilianus_, the adopted son of the first Scipio
Africanus, shut in the city by land and by sea, and, in 146, captured
and destroyed it. Its defenders fought from street to street, and from
house to house. Only a tenth part of the inhabitants were left
alive. These were sold into slavery. Carthage was set on fire, and
almost entirely consumed. The fire burned for seventeen days. The
remains of the Carthaginian wall, when excavated in recent times,
"were found to be covered with a layer of ashes from four to five feet
deep, filled with half-charred pieces of wood, fragments of iron, and
projectiles."  _Scipio_ would have preserved the city, but the
Senate was inexorable. With the historian Polybius at his side, the
Roman commander, as he looked down on the horrors of the
conflagration, sorrowfully repeated the lines of Homer,--

  "The day shall come when sacred Troy shall be leveled with the
  plain, And Priam and the people of that good warrior slain."

"Assyria," he is said to have exclaimed, "had fallen, and Persia and
Macedon. Carthage was burning: Rome's day might come next." Carthage
was converted into a Roman province under the name of _Africa_.

DESTRUCTION OF CORINTH.--The atrocious crime of the destruction of
Carthage was more than matched by the contemporaneous destruction of
_Corinth_. Another rising in Macedonia resulted, in 146, in the
conversion of that ancient kingdom into a Roman province. The return
to Greece of three hundred Achaian exiles who had been detained in
Italy for sixteen years, strengthened the anti-Roman party in Greece,
and helped to bring on war with the Achaian league. In 146, after the
battle of _Leucopetra_, Corinth was occupied by the consul
_L. Mummius_. The men were put to the sword; the women and
children were sold at auction into slavery; all treasures, all
pictures, and other works of art, were carried off to Rome, and the
city was consigned to the flames. The other Greek cities were mildly
treated, but placed under the governor of Macedonia, and obliged to
pay tribute to Rome. At a later date Greece became a Roman province
under the name of _Achaia_.

THE PROVINCES.--At this epoch, there were eight
provinces,--_Sicily_ (241), _Sardinia_ (238) and
_Corsica_, two provinces in _Spain_ (205), _Cisalpine
Gaul, Illyricum_ (168), _Africa_ (146), _Macedonia_
(146), and _Achaia_. The first four were governed by
_Prætors_. Later, however, the judicial functions of the praetors
kept them in Rome. At the end of the year, the prætor, on laying down
his office at home, went as _proprætor_ to rule a province. But
where there was war or other grave disturbances, the province was
assigned to a _consul_ in office, or to a _proconsul_, who
was either the consul of the preceding year, or an ex-consul, or an
ex-prætor who was appointed proconsul. The provinces were generally
organized by the conquering general and a senatorial commission. Some
cities retained their municipal government. These were the "free
cities." The taxes were farmed out to collectors called
_publicans_, who were commonly of the equestrian order. The last
military dictator was appointed in 216. In times of great danger,
dictatorial power was given to a consul.

LITERATURE AND PHILOSOPHY.--The intercourse of the Romans with the
Greeks opened to the former a new world of art, literature, and
philosophy, and a knowledge of other habits and modes of life. There
were those who regarded the Greek authors and artists with sympathy,
and showed an intelligent enthusiasm for the products of Greek
genius. Under the patronage of the _Scipios_, Roman poets wrote
in imitation of Greek models. Such were _Plautus_ (who died in
184), and the less original, but more refined, _Terence_
(185-159), who had been the slave of a senator. _Ennius_
(239-169), a Calabrian Greek, wrote epics, and also tragedies and
comedies. Him the later Romans regarded as the father of their
literature. The beginnings of historical writing--which go beyond mere
chronicles and family histories--appear, as in the lost work on Roman
history by _M. Portias Cato_ (Cato the Censor, 234-149). The
great historian of this period, however, was the Greek
_Polybius_. The Greek philosophy was introduced, in spite of the
vigorous opposition of such austere conservatives as
Cato. _Panaetius_ (185-112), the Stoic from _Rhodes_, had a
cordial reception at Rome. The Stoic teaching was adapted to the Roman
mind. The Platonic philosophy was brought in by _Carneades_. This
was frequently more acceptable to orators and statesmen. Along with
the _Stoic_, the _Epicurean_ school found
adherents. Cato--who, although a historian and an orator, was, in
theory and practice, a rigid man, with the simple ways of the old
time--procured the banishment of_ Carneades_, together with
_Critolaus_ the Peripatetic, and the Stoic _Diogenes_. The
schools of oratory he caused to be shut up. He did what he could to
prevent the introduction of the healing art, as it was practiced by
the Greeks. He preferred the old-fashioned domestic remedies.

THE STATE OF MORALS.--If the opposition of the Conservatives to Greek
letters and philosophy was unreasonable, as it certainly proved
futile, there was abundant ground for alarm and regret at the changes
that were going on in morals and in ways of living. The conquest of
Greece and of the East brought an amazing increase of wealth. Rome
plundered the countries which she conquered. The _optimates_, the
leading families, who held the chief offices in the state and in the
army, grew very rich from the booty which they gained. They left their
small dwellings for stately palaces, which they decorated with works
of art, gained by the pillage of nations. They built villas in the
country, with extensive grounds and beautiful gardens. Even women,
released from the former strict subordination of the wife to her
husband, indulged lavishly in finery, and plunged into gaieties
inconsistent with the household virtues. The _optimates_, in
order to enrich themselves further, often resorted to extortion of
various sorts. In order to curry favor with the people, and thereby to
get their votes, they stooped to flattery, and to demagogical arts
which the earlier Romans would have despised. They provided games, at
great expense, for the entertainment of the populace. In the room of
the invigorating and of the intellectual contests, which had been in
vogue among the Greeks, the Romans acquired an increasing relish for
bloody gladiatorial fights of men with wild beasts, and of men against
one another. Slaves multiplied to an enormous extent: "as cheap as a
Sardinian" was a proverb. The race of plain farmers dwindled away. The
trade in slaves became a flourishing branch of business. Field-hands
toiled in fetters, and were often branded to prevent escape. If slaves
ran away, and were caught, they might be crucified. If a householder
were killed by a slave, all the slaves in his house might be put to
death. As at Athens, the testimony of slaves was given under
torture. Hatred to the master on the part of the slave was a thing of
course. "As many enemies as slaves," was a common saying.

NUMANTIAN WAR.--The intolerable oppression of the provinces
occasionally provoked resistance. It was in _Spain_ that the
Romans found it most difficult to quell the spirit of freedom. The
_Lusitanians_ in the territory now called Portugal, under a
gallant chieftain, _Viriathus_, maintained for nine years a war
in which they were mostly successful, and were finally worsted only in
consequence of the perfidious assassination of their leader
(149-140). The _Celtiberians_, whose principal city,
_Numantia_, was on the upper _Douro_, kept up their
resistance with equal valor for ten years (143-133). On one occasion a
Roman army of twenty thousand men was saved from destruction by
engagements which the Senate, as after the surrender at the Caudine
Forks, repudiated. In 133, after a siege of eighteen months, Numantia
was taken by _Scipio Africanus Æmilianus_. It was hunger that
compelled the surrender; and the noblest inhabitants set fire to the
town, and slew themselves, to avoid falling into the hands of the
enemy.

PERGAMON.--More subservience the Romans found in the East. In the same
year that the desperate resistance of the _Numantians_ was
overcome, _Attalus III_., king of _Pergamon_, an ally of
Rome, whose sovereignty extended over the greater part of _Asia
Minor_, left his kingdom and all his treasures, by will, to the
Roman people. There was a feeble struggle on the part of the expectant
heir, but the Romans formed the larger part of the kingdom into a
province. _Phrygia Major_ they detached, and gave to
_Mithridates IV_., king of _Pontus_, who had helped them in
this last brief contest.




PERIOD IV.  THE ERA OF REVOLUTION AND OF THE CIVIL WARS. (_146-31
B.C_.)




CHAPTER I.  THE GRACCHI: THE FIRST MITHRIDATIC WAR: MARIUS
            AND SULLA (146-78 B.C.).


CONDITION OF ROME.--We come now to an era of internal strife. The
Romans were to turn their arms against one another: Yet it is
remarkable that the march of foreign conquest still went on. It was by
conquests abroad that the foremost leaders in the civil wars rose to
the position which enabled them to get control in the government at
home. The power of the _Senate_ had been more and more
exalted. Foreign affairs were mainly at its disposal. The increase in
the number of voters in the _comitia_, and their motley
character, made it more easy for the aristocracy to manage
them. Elections were carried by the influence of largesses and by the
exhibition of games. Practically the chief officers were limited to a
clique, composed of rich families of both patrician and plebeian
origin, which was diminishing in number, while the numbers of the
lower class were rapidly growing larger. The gulf between the poor and
the rich was constantly widening. The last Italian colony was sent out
in 177 B.C., and the lands of Italy were all taken up. Slaves
furnished labor at the cost of their bare subsistence. It was hard for
a poor man to gain a living. Had the _Licinian Laws_ (p. 137)
been carried out, the situation would have been different. The public
lands were occupied by the members of some forty or fifty aristocratic
families, and by a certain number of wealthy Italians. A great
proletariate--a needy and disaffected lower class--was growing up,
which boded no good to the state.

TIBERIUS GRACCHUS.--This condition of things moved _Tiberius
Gracchus_, the son of _Cornelia_, who was the daughter of the
great _Scipio Africanus_, to bring forward his _Agrarian
Laws_. The effect of them would have been to limit the amount of
the public domain which any one man could hold, and to divide portions
of it among poor citizens. In spite of the bitter opposition of the
nobility, these laws were passed (133). But _Gracchus_ had been
obliged to persuade the people to turn a tribune, who resisted their
passage, out of office, which was an unconstitutional act. In order to
carry out the laws, he would have to be re-elected tribune. But the
_optimates_, led by the consul _Scipio Nasica_, had been
still more infuriated by other proposals of _Gracchus_. They
raised a mob, and slew him, with three hundred of his followers. This
gave the democratic leaders a temporary advantage; but violent
measures on their own side turned the current again the other way, and
proceedings under the laws were quashed.

CAIUS GRACCHUS.--The laws of _Caius Gracchus_, the brother of
Tiberius, were of a more sweeping character. He caused measures to be
passed, and colonies to be sent out, by decrees of the people, without
any action of the Senate. He renewed the agrarian law. He caused a law
to be passed for selling corn for less than the cost, to all citizens
who should apply for it. He also caused it to be ordained, that juries
should be taken from the knights, the _equites_, instead of the
Senate. These were composed of rich men. The tendency of the law would
be to make the equestrian order distinct, and thus to divide the
aristocracy. The proposal (122), which was not passed, to extend the
franchise to the Latins, and perhaps to the Italians, cost him his
popularity, although the measure was just. The Senate gave its support
to a rival tribune, _M. Livius Drusus_, who outbid
_Gracchus_ in the contest for popular favor. In 121
_Gracchus_ was not made tribune. In the disorder that followed,
he, with several hundred of his followers, was killed by the
_optimates_. Before long most of his enactments were
reversed. The law for the cheap sale of corn, the most unwise of his
measures, continued.

THE JUGURTHINE WAR.--An interval of tranquility followed. But the
corruption of the ruling class was illustrated in connection with the
Jugurthine war. _Jugurtha_, the adopted son of the king of
_Numidia_, the ally of Rome, wishing the whole kingdom for
himself, killed one of the sons of the late king, and made war upon
the other, who applied to the Romans for help. The commission sent out
by the Senate was bribed by _Jugurtha_. Not until he took the
city of _Cirta_, and put to death the remaining brother, with all
his army, was he summoned to Rome. There, too, his money availed to
secure him impunity, although he caused a Numidian prince to be
murdered in Rome itself. When the Romans finally entered on the war
with _Jugurtha_, he bribed the generals, so that little was
effected. The indignation of the people was raised to such a pitch
that they would not leave the direction of the war in the hands of
_Quintus Metellus_, whom the Senate had sent out, and who
defeated _Jugurtha_ (108), but insisted on giving the chief
command to one of his subordinate officers, _Caius Marius_ (107),
the son of a peasant, wild and rough in his manners, but of
extraordinary talents as a soldier. He brought the war to an
end. _Jugurtha_ was delivered up by the prince with whom he had
taken refuge to _L. Cornelius Sulla_, one of the generals under
_Marius_, and in 105, with his two sons, marched in chains before
the triumphal car of _Marius_ through the streets of
Rome. _Marius_ was now the leader of the popular party, and the
most influential man in Rome.

THE CIMBRI AND TEUTONES.--The power of _Marius_ was augmented by
his victories over the _Cimbri_ and the _Teutones_. These
were hordes of barbarians who appeared in the Alpine regions, the
_Cimbri_ being either _Celts_, or, like the _Teutones_,
_Germans_. The _Cimbri_ crossed the Alps in 113, and
defeated a Roman consul. They turned westward towards the Rhine,
traversed Gaul in different directions, defeating through a series of
years the Roman armies that were sent against them. These defeats the
democratic leaders ascribed, not without reason, to the corrupt
management of the aristocratic party. In 103 the _Cimbri_ and the
_Teutones_ arranged for a combined attack on Italy. _Marius_
was made consul; and in order to meet this threatened invasion, which
justly excited the greatest anxiety, he was chosen to this office five
times in succession (104-100). Having repulsed the attack of the
barbarians on his camp, he defeated them in two great battles, the
first at _Aquce Sextice_ (Aix in Provence) in 102, and the second
at _Vercellce_, in Upper Italy, in 101. These successes, which
really saved Rome, made _Marius_ for the time the idol of the
popular party.

THE ARMY.--At about this time a great change took place in the
constitution of the army. The occupation of a soldier had become a
trade. Besides the levy of citizens, there was established a
recruiting system, which drew into the ranks the idle and lazy, and a
system of re-inforcements, by which cavalry and light-armed troops
were taken from subject and vassal states. Thus there arose a military
class, distinct, as it had not been of old, from the civil orders, and
ready to act separately when its own interest or the ambition of
favorite leaders might prompt.

SATURNINUS.--_Marius_ lacked the judgment and the firmness
required by a statesman, especially in troublous times. When
_Saturninus_ and _Glaucia_ brought forward a series of
measures of a radical character in behalf of the democratic cause, and
the consul _Metellus_, who opposed them, was obliged to go into
voluntary exile, _Marius_, growing ashamed of the factious and
violent proceedings of the popular party, was partially won over to
the support of the Senate. When _C. Memmius_, candidate for
consul, was killed with bludgeons by the mob of _Saturninus_ and
_Glaucia_, and there was fighting in the forum and the streets,
he helped to put down these reckless innovators (99). But his want of
hearty cooperation with either party made him hated by
both. _Metellus_ was recalled from banishment. _Marius_ went
to Asia, and visited the court of _Mithridates._

THE MURDER OF DRUSUS.--Nearly ten years of comparative quiet
ensued. The long continued complaints of the Italians found at last a
voice in the measures of _M. Livius Drusus,_ a tribune, who, in
91, proposed that they should have the right of citizenship. Two other
propositions, one referring to the relations of the _Equites_ and
the _Senate,_ and the other for a new division of lands, had been
accepted by the people, but were by the Senate declared null. Before
_Drusus_ could bring forward the law respecting Italian
citizenship, he was assassinated. Neither Senate nor people was
favorable to this righteous measure.

THE ITALIAN OR SOCIAL WAR (90-88 B.C.).--The murder of _Drusus_
was the signal for an insurrection of the _Italian_
communities. They organized for themselves a federal republic. The
peril occasioned by this great revolt reconciled for the moment the
contending parties at Rome. In the North, where _Marius_ fought,
the Romans were generally successful: in the South, the allies were at
first superior; but in 89, in spite of _Sulla's_ bold forays,
they were worsted. But it was by policy, more than by arms, that the
Romans subdued this dangerous revolt. They promised full citizenship
to those who had not taken part in the war, and to those who would at
once cease to take part in it (90). Finally, when it was plain that
Rome was too strong to be overcome, the conflict was ended by granting
to the allies all that they had ever claimed (89). Rome had now made
ALL ITALY (south of _Cisalpine Gaul_), except the _Samnites_
and _Lucanians,_ EQUAL WITH HERSELF. But Italy had been ravaged
by desolating war: the number of small proprietors was more than ever
diminished, and the army and the generals were becoming the
predominant force in the affairs of the state.

WAR WITH MITHRIDATES.--_Mithridates,_ king of Pontus, in the
north-east of Asia Minor, was as ardent an enemy of the Romans as
Hannibal had been. With the help of his son-in-law _Tigranes,_
king of Armenia, he had subdued the neighboring kings in alliance with
Rome. The Asiatic states, who were ruled by the Romans, were impatient
of the oppression under which they groaned. When checked by the
Romans, _Mithridates_ had paused for a while, and then had
resumed again his enterprise of conquest. In 88 the Grecian cities of
Asia joined him; and, in obedience to his brutal order, all the
Italians within their walls, not lelss than eighty thousand in number,
but possibly almost double that number, were put to death in one
day. The whole dominion of the Romans in the East was in jeopardy.

MARIUS AND SULLA.--_Sulla_ was elected consul in 88, and was on
the point of departing for Asia. He was a soldier of marked talents, a
representative of the _aristocratic_ party, and was more cool and
consistent in his public conduct than _Marius_. _Marius_
desired the command against _Mithridates_ for
himself. _P. Sulpicius_, one of his adherents, brought forward a
revolutionary law for incorporating the Italians and freedmen among
the thirty-five tribes. The populace, under the guidance of the
leaders of the Marian faction, voted to take away the command from
_Sulla_, and to give it to _Marius_. _Sulla_ refused to
submit, and marched his army to Rome. It was impossible to resist
him. _Sulpicius_ was killed in his flight. _Marius_ escaped
from Italy, and, intending to go to Africa, was landed at
_Minturnae_. To escape pursuit, he had to stand up to the chin in
a marsh. He was put in prison, and a Gaulish slave was sent to kill
him. But when he saw the flashing eyes of the old general, and heard
him cry, "Fellow, darest thou kill _Caius Marius_?" he dropped
his sword, and ran. _Marius_ crossed to Africa. Messengers who
were sent to warn him to go away, found him sitting among the ruins of
Carthage.

THE MARIANS IN ROME.--_Sulla_ restored the authority of the
Senate. During _Sulla's_ absence, _Cinna_, the consul of the
popular party, sought to revive the laws of _Sulpicius_ by
violent means (87). Driven out of the city, he came back with an army
which he had gathered in _Campania_, and with old Marius, who had
returned from Africa. He now took vengeance on the leaders of the
_Optimates_. For five days the gates were closed, and every noble
who was specially obnoxious, and had not escaped, was killed by
_Marius_, who marched through the streets at the head of a body
of soldiers. In 86 _Marius_ and _Cinna_ were made
consuls. _Sulla_ was declared to be deposed. _Marius_, who
was now more than seventy years old, died (86). The fever of revenge,
and the apprehension of what might follow on _Sulla's_ return,
drove sleep from his eyelids. A brave soldier, he was incompetent to
play the part of a statesman. He went to his grave with the curse of
all parties resting upon him.

RETURN OF SULLA.--_Sulla_ refused to do any thing against his
adversaries at home, or for the help of the fugitive nobles who
appealed to him, until the cause of the country was secure abroad. He
captured _Athens_ in 86, defeated _Archelaus_, the general
of _Mithridates_, in a great battle at _Chaeronea_; and, by
this and subsequent victories, he forced _Mithridates_ to
conclude peace, who agreed to evacuate the Roman province of Asia, to
restore all his conquests, surrender eighty ships of war, and pay
three thousand talents (84). _Sulla's_ hands were now free. In 83
he landed at _Brundisium_. He was joined by _Cneius
Pompeius_, then twenty-three years old, with a troop of
volunteers. _Sulla_ did not wish to fight the Italians. He issued
a proclamation, therefore, giving them the assurance that their rights
would not be impaired. This pledge had the desired effect. The army of
the _Consuls_ largely outnumbered his own. _Sulla_ lingered
in South Italy to make good his position there. The _Samnites_
joined the _Marians_, and moved upon Rome with the intent to
destroy it. They were defeated before they could enter the city. The
_Marians_ in Spain were defeated afterwards, as were the same
party in _Sicily_ and _Africa_ by _Pompeius_.

CRUELTY OF SULLA.--The cruelty of Sulla, after his victory, was more
direful than Rome had ever witnessed. It appeared to spring from no
heat of passion, but was cold and shameless. After a few days, there
was a massacre of four thousand prisoners in the _Circus_. Their
shrieks and groans were heard in the neighboring Temple of
_Bellona_, where Sulla was in consultation with the Senate. Many
thousands--not far from three thousand in Rome alone--were proscribed
and murdered, and the property of all on these lists of the condemned
was confiscated.

THE LAWS OF SULLA.--In his character as _Dictator_, _Sulla_
remade the constitution, striking out the popular elements to a great
extent, and concentrating authority in the _Senate_. The
_Tribunes_ were stripped of most of their power. The
_Senate_ alone could propose laws. In the Senate, the places in
the juries were given back (p. 154). Besides these and other like
changes, the right of suffrage was bestowed on ten thousand
emancipated slaves; while _Italians_ and others, who had been on
the Marian side, were deprived of it. In the year 80 B.C.,
_Sulla_ caused himself to be elected _Consul_. The next year
he retired from office to his country estate, and gave himself up to
amusements and sensual pleasure. A part of his time--for he was not
without a taste for literature--he devoted to the writing of his
memoirs, which, however, have not come down to us. He died in 78.




CHAPTER II.  POMPEIUS AND THE EAST: TO THE DEATH OF CRASSUS (78-53
B.C.).


WAR WITH SERTORIUS.--Not many years after _Sulla's _death, his
reforms were annulled. This was largely through the agency of
_Cneius Pompeius_, who had supported _Sulla_, but was not a
uniform or consistent adherent of the aristocratic party. He did not
belong to an old family, but had so distinguished himself that Sulla
gave him a triumph. Later he rose to still higher distinction by his
conduct of the war against _Sertorius_ in Spain, a brave and able
man of the Marian party, who was supported there for a long time by a
union of Spaniards and Romans. Not until jealousy arose among his
officers, and _Sertorius_ was assassinated, was the formidable
rebellion put down (72).

THE GLADIATORIAL WAR.--_Pompeius_ had the opportunity still
further to distinguish himself on his way back from Spain. A
gladiator, _Spartacus_, started a revolt among his companions. He
called about him slaves and outlaws until with an army of one hundred
thousand men he defeated the Roman generals, and threatened Rome
itself. For two years they ravaged Italy at their will. They were
vanquished by _Marcus Crassus_ in 71, in two battles, in the last
of which _Spartacus fell_. The remnant of them, a body of five
thousand men, who had nearly reached the Alps, were annihilated by
_Pompeius_.

POMPEIUS: CRASSUS: CICERO.--_Crassus_ was a man of great wealth
and of much shrewdness. _Pompeius_ was bland and dignified in his
ways, a valiant, though sometimes over-cautious, general. These two
men, in 70 B.C., became consuls. They had resolved to throw themselves
for support on the middle class at Rome. _Pompeius_, sustained by
his colleague, secured the abrogation of some of the essential changes
made by _Sulla_. The _Tribunes_ received back their powers,
and the independence of the _Assembly of the Tribes_ was
restored. The absolute power of the Senate over the law-courts was
taken away. These measures were carried in spite of the resistance of
that body. Pompeius was aided by the great advocate, _Marcus Tullius
Cicero_. He was born at _Arpinum_ in 106 B.C., of an
equestrian family. He had been a diligent student of law and politics,
and also of the Greek philosophy, and aspired to distinction in civil
life. He studied rhetoric under _Molo_, first at Rome and then at
_Rhodes_, during a period of absence from Italy, which continued
about two years. On his return (in 77 B.C.), he resumed legal
practice. _Cicero_ was a man of extraordinary and various
talents, and a patriot, sincerely attached to the republican
constitution. He was humane and sensitive, and much more a man of
peace than his eminent contemporaries. His foibles, the chief of which
was the love of praise, were on the surface; and, if he lacked some of
the robust qualities of the great Roman leaders of that day, he was
likewise free from some of their sins. The captivating oratory of
Cicero found a field for its exercise in the impeachment of
_Verres_, whose rapacity, as Roman governor of Sicily, had fairly
desolated that wealthy province.  _Cicero_ showed such vigor in
the prosecution that _Verres_ was driven into exile. This event
weakened the senatorial oligarchy, and helped _Pompeius_ in his
contest with it.

WAR WITH THE PIRATES.--In 69 B.C., _Pompeius_ retired from
office; but, two years later, he assumed command in the war against
the pirates. These had taken possession of creeks and valleys in
Western _Cilicia_ and _Pamphylia_, and had numerous
fleets. Not confining their depredations to the sea, they plundered
the coasts of Italy, and stopped the grain-ships on which Rome
depended for food. _Pompeius_ undertook to exterminate this
piratical community. By the _Gabinian Law_, he was clothed with
more power than had ever been committed to an individual. He was to
have absolute command over the Mediterranean and its coasts for fifty
miles inland. He used this unlimited authority for war purposes alone,
and, in three months, completely accomplished the work assigned
him. He captured three thousand vessels, and put to death ten thousand
men. Twenty thousand captives he settled in the interior of
_Cilicia_.

POMPEIUS IN THE EAST.--The success of Pompeius was the prelude to a
wider extension of his power and his popularity. After the return of
_Sulla_ from the East, another _Mithridatic War_ (83-81),
the second in the series, had ended in the same terms of peace that
had been agreed upon before (p. 157). In 74 the contest began anew
against _Mithridates_, and _Tigranes_ of Armenia, his
son-in-law. For a number of years _Lucullus_, the Roman
commander, was successful; but finally _Mithridates_ regained
what he had lost, and kept up his aggressive course. In 66 B.C., on a
motion that was supported by _Cicero_, but opposed by the
aristocratic party in the Senate, _Pompeius_ was made commander
in the East for an indefinite term. So extensive powers had never
before been committed to a Roman. He drove _Mithridates_ out of
Pontus into Armenia. _Tigranes_ laid his crown at the feet of the
Roman general, and was permitted to retain
_Armenia_. _Mithridates_ fled beyond the Caucasus, and, in
63 B.C., committed suicide. _Pompeius_ overthrew the Syrian
kingdom of the _Seleucidae_. He entered _Judaea_, captured
Jerusalem from _Aristobulus_ the reigning prince, and placed his
brother _Hyrcanus_ on the throne, who became tributary to Rome.
_Pompeius_ with his officers entered the sanctuary of the temple,
and was surprised to find there neither image nor statue. He
established in the Roman territories in Asia the two provinces,
_Pontus_ and _Syria_, and re-organized the province of
_Cilicia_. Several kingdoms he allowed to remain under Roman
protection. After this unexampled exercise of power and responsibility
as the disposer of kingdoms, he slowly returned to Italy, dismissed
his army at _Brundisium_, and entered the capital as a private
citizen, where, in 61 B.C., he enjoyed a magnificent triumph that
lasted for two days.

THE ROMAN TRIUMPH.--The most coveted reward of a victorious general
was a triumph. It was granted by a vote of the Senate and according to
certain rules, some of which, however, were often relaxed. The general
must have held the office of dictator, consul, or praetor; at least
five thousand of the enemy must have been slain in a single battle;
the war must have been against public foes, etc. The general, with his
army, remained without the city until the triumph had been decreed by
the Senate, which also assembled without the walls to deliberate on
the question. The pageant itself, in later times, was of the most
splendid character. It consisted of a procession which entered the
"Triumphal Gate," and passed through the _Via Sacra_, up the
Capitoline Hill to the Temple of Jupiter, where sacrifices were
offered. In front were the Senate, headed by the magistrates. Then
came a body of trumpeters, who immediately preceded the long trains of
carriages and frames which displayed the spoils of conquest, including
statues, pictures, gorgeous apparel, gold and silver, and whatever
else had been borne away from the conquered people. Pictures of the
country traversed or conquered, and models of cities and forts, were
exhibited. Behind the spoils came flute-players, and these were
followed by elephants and other strange animals. Next were the arms
and insignia of the hostile leaders; and after them marched the
leaders themselves and their kindred, and all the captives of less
rank, in fetters. The crowns and other tributes voluntarily given to
the general by Roman allies next appeared, and then the central figure
of the procession, the _imperator_ himself, standing in a chariot
drawn by four horses, clad in a robe embroidered with gold, and a
flowered tunic, in his right hand a bough of laurel and in his left a
scepter, with a wreath of laurel on his brow, and a slave standing
behind, and holding a crown over his head. Behind him in the
procession were his family, then the mounted _equites_ and the
whole body of the infantry, their spears adorned with laurels, making
the air ring with their shouts and songs. Meantime the temples were
open, and incense was burned to the gods; buildings were decorated
with festal garlands; the population, in holiday dress, thronged the
steps of the public buildings and stages erected to command a view,
and in every place where a sight of the pageant could be obtained. As
the procession climbed the Capitoline Hill, some of the captives of
rank were taken into the adjoining _Mamertine_ prison, and
barbarously put to death. In the lower chamber of that ancient
dungeon, which the traveler still visits, _Jugurtha_ and many
other conquered enemies perished. After the sacrifices had been
offered, the _imperator_ sat down to a public feast with his
friends in the temple, and was then escorted home by a crowd of
citizens.

The _ovation_ was a lesser triumph. The general entered the city
on foot, and the ceremonies were of a much inferior cast.

CONSPIRACY OF CATILINE.--Meanwhile at Rome, the state had been
endangered by the combination of democrats and anarchists in the
conspiracy of _Catiline_. The well-contrived plot of this
audacious and profligate man was detected and crushed by the vigilance
and energy of the consul _Cicero_, whose four speeches on the
subject, two to the Senate and two to the people, are among the most
celebrated of all his orations. _Catiline_ was forced to fly from
Rome; and several of his prominent accomplices were put to death by
the advice of _Cato_ (the younger), the leader of the Senatorial
party, and by the vote of the Senate. This was done without asking for
the verdict of the people, and for this reason was not warranted by
the law; but it was declared to be needful for the salvation of the
state. The next year _Catiline_ was killed in battle, and his
force dispersed by the army of the Senate. A turn of party feeling
afterwards exiled _Cicero_ for departing from the law in the
execution of the conspirators.

JULIUS CAESAR.--Another person strong enough to be the rival of
_Pompeius_ was now on the stage of action. This was _Caius
Julius Caesar_, who proved himself to be, on the whole, the
foremost man of the ancient Roman world. Caesar's talents were
versatile, but in nothing was he weak or superficial. He was great as
a general, a statesman, an orator, and an author. With as much power
of personal command over men as _Hannibal_ had possessed, he was
likewise an agreeable companion of men of letters and in general
society. Every thing he did he appeared to do with ease. By his family
connections he was naturally designated as the leader of the popular,
Marian party. He was the nephew of _Marius_ and the son-in-law of
_Cinna_. _Sulla_ had spared his life, although he had
courageously refused to obey the dictator's command to put away his
wife; but he had been obliged to quit Rome. At the funeral of
_Julia_, the widow of _Marius_, he had been bold enough to
exhibit the bust of that hero,--an act that involved risk, but pleased
the multitude. He was suspected of being privy to _Catiline's_
plot, and in the Senate spoke against the execution of his
confederates. In 65 he was elected _Aedile_, but his profuse
expenditures in providing games plunged him heavily in debt; so that
it was only by advances made to him by _Crassus_ that he was
able, after being praetor, to go to _Spain_ (in 61), where, as
propraetor, he first acquired military distinction. Prior to his
sojourn in Spain, by his bold political conduct, in opposition to the
Senate, and on the democratic side, he had made himself a favorite of
the people.

THE FIRST TRIUMVIRATE.--Pompeius was distrusted and feared by the
Senate; but, on seeing that he took no measures to seize on power at
Rome, they proceeded to thwart his wishes, and denied the expected
allotments of land to his troops. The circumstances led to the
formation of the first _Triumvirate_, which was an informal
alliance between _Pompeius_, _Caesar_, and _Crassus_,
against the Senatorial oligarchy, and for the protection and
furtherance of their own interests. _Caesar_ became consul in 59
B.C. He gave his daughter _Julia_ in marriage to
_Pompeius_. Gaul, both Cisalpine, and Transalpine (_Gallia
Narbonensis_), was given to _Caesar_ to govern for five
years. _Cato_ was sent off to take possession of the kingdom of
_Cyprus_. _Cicero_, who was midway between the two parties,
was exiled on motion of the radical tribune, _Clodius_. But the
independent and violent proceedings of this demagogue led
_Pompeius_ to co-operate more with the Senate. _Cicero_ was
recalled (57 B.C.). A jealousy, fomented by the Senate, sprang up
between _Pompeius_ and _Crassus_. By _Caesar's_
efforts, a better understanding was brought about between the
triumvirs, and it was agreed that his own proconsulship should be
prolonged for a second term of five years. _Pompeius_ received
the _Spains_, and _Crassus_, who was avaricious, was made
proconsul of _Syria_, and commander of the armies in the Oriental
provinces. In an expedition against the _Parthians_ in 53, he
perished.

CAESAR IN GAUL.--The campaigns of _Caesar_ in Gaul covered a
period of eight years. An admirable narrative of them is presented by
himself in his _Commentaries_.

  THE GAULS.--The Gauls were _Celts_. The Celts were spread over
  the most of Gaul, over Britain and the north of Italy. In
  _Gaul_, there were three general divisions of people, each
  subdivided into tribes. These were the _Belgae_, the
  _Galli_, and the _Aquitani_, the last of whom, however,
  were not Celts, but, like the _Iberians_ in Spain, belonged to
  a _pre-Celtic_ race. The _Helvetii_ and _Vindelici_
  were in Switzerland. The Celts of _Gaul_ had attained to a
  considerable degree of civilization. Their gods were the various
  objects of nature personified. Their divinities are described by
  Caesar as corresponding in their functions to the gods of
  Rome. Their priests were the _Druids_, a close corporation, but
  not hereditary. They not only conducted worship: they were the
  lawgivers, judges, and physicians of the people. They possessed a
  mysterious doctrine, which they taught to the initiated. They held a
  great yearly assembly for the trial of causes. The _Bards_
  stood in connection with the Druidical order. In worship, human
  sacrifices were offered in large numbers, the victims being
  prisoners, slaves, criminals, etc. There were temples, but thick
  groves were the favorite seats of worship. _Caesar_ says that
  the Gauls were strongly addicted to religious observances. In their
  character they are described as brave and impetuous in an onset, but
  as lacking persistency.

  The Celts in _Britain_ were less civilized than their kinsfolk
  across the channel. But in their customs and religious beliefs and
  usages, they were similar to them. They probably came over from
  Gaul.

CONQUEST OF GAUL.--The first victory of Caesar was in conflict with
the Helvetii, who had invaded Gaul, and whom he drove back to their
homes in the Alps. The Gallic tribes applied to him for help against
the _Germans_, who had been led over the Rhine by
_Ariovistus_, chief of the _Suevi_. Him _Caesar_ forced
to return to the other side of the river. The Gallic tribes, fearing
the power of Caesar, stirred up the _Belgae_, the most warlike of
all the Gauls. These Csesar subdued, and also, with less difficulty,
conquered the other nations of Gaul. _Twice_, in conflict with
the Germans, he crossed the Rhine near _Bonn_ and
_Andernach_ (55 and 53 B.C.).  _Twice_, also (55 and 54
B.C.), he landed in _Britain_. On the second expedition he
crossed the _Thames_. In 52 there was a general insurrection of
the Gauls under _Vercingetorix_, a brave chieftain, to conquer
whom required all of Caesar's strength and skill. The result of eight
years of hard and successful warfare was the subjugation of all Gaul
from the Rhine to the Pyrenees. The _Celts_ were subdued, and
steps taken which resulted in their civilization. A barrier was placed
in the way of the advance of the _Germans_, which availed for
this end during several centuries. By his successes in Gaul, Csesar
acquired a fame as a general, which partly eclipsed the glory
previously gained by _Pompeius_ in the East. He became, also, the
leader of veteran legions who were devoted to his interests.




CHAPTER III.  POMPEIUS AND CAESAR: THE SECOND TRIUMVIRATE.


THE CIVIL WAR.--The rupture between _Pompeius_ and _Caesar_
brought on another civil war, and subverted the Roman republic. They
were virtually regents. The triumvirs had arranged with one another
for the partition of power. The death of _Crassus_ took away a
link of connection which had united the two survivors. The death of
_Julia_, the beautiful daughter of _Caesar_, in 54 B.C., had
previously dissolved another tie. _Pompeius_ contrived to remain
in Rome, and to govern Spain by legates. Each of the two rivals had
his active and valiant partisans in the city. The spoils of Gaul were
sent to be expended in the erection of costly buildings, and in
providing entertainments for the populace. To _Pompey_, in turn,
Rome owed the construction of the first stone theater, which was
dedicated with unprecedented show and splendor. Bloody conflicts
between armed bands of adherents of the two leaders were of daily
occurrence. _Clodius_, an adherent of Caesar and a reckless
partisan, was slain by _Milo_, in a conflict on the Appian
Way. The Senate and the republicans, of whom _Cato_ was the
chief, in order to curb the populace, and out of enmity to Caesar,
allied themselves with _Pompeius_. It was determined to prevent
him from standing as a candidate for the consulship, unless he should
lay down his command, and come to Rome. He offered to resign his
military power if _Pompeius_ would do the same. This was
refused. Finally he was directed to give up his command in Gaul before
the expiration of the time which had been set for the termination of
it. This order, if carried into effect, would have reduced him to the
rank of a private citizen, and have left him at the mercy of his
enemies. The tribunes, including his devoted supporter, _Marcus
Antonius_, in vain interposed the veto, and fled from the
city. _Caesar_ determined to disobey the order of the Senate. His
legions--two had been withdrawn on the false pretext of needing them
for the Parthian war--clung to him, with the exception of one able
officer, _T. Labienus_. _Caesar_ acted with great
promptitude. He crossed the _Rubicon_, the boundary of the Gallic
Cisalpine province, before _Pompeius_--who had declared, that
with a stamp of his foot he could call up armed men from the
ground--had made adequate preparations to meet him. The strength of
_Pompeius_ was mainly in the _East_, the scene of his former
glory; and he was, perhaps, not unwilling to retire to that region,
taking with him the throng of aristocratic leaders, who fled
precipitately on learning of the approach of
_Caesar_. _Pompeius_ sailed from Brundisium to
_Epirus_. _Cicero_, who had ardently desired an
accommodation between the rivals, was in an agony of doubt as to what
course it was right and best for him to take, since he saw reason to
dread the triumph of either side. Reluctantly he decided to cast in
his lot with the Senate and its newly gained champion.

PHARSALUS: THAPSUS: MUNDA.--Caesar gained the advantage of securing
the state treasure which _Pompeius_ had unaccountably left behind
him, and was able to establish his power in _Italy_. Before
pursuing Pompeius, he marched through _Gaul_ into _Spain_
(49 B.C.), conquered the Pompeian forces at _Ilerda_, and secured
his hold upon that country. He then crossed the Adriatic, He
encountered Pompeius, who could not manage his imprudent officers, on
the plain of _Pharsalus_ (48 B.C.), where the senatorial army was
completely overthrown. _Pompeius_ sailed for Egypt; but, just as
he was landing, he was treacherously assassinated. His head was sent
to _Caesar_, who wept at the spectacle, and punished the
murderers. _Caesar_ gained friends everywhere by the exercise of
a judicious clemency, which accorded with his natural disposition. He
next went to _Egypt_. There he was met by _Cleopatra_, whose
dazzling beauty captivated him. She reigned in conjunction with her
younger brother, who, according to the Egyptian usage, was nominally
her husband. The Egyptians were roused against Caesar, and, on one
occasion, he saved his life by swimming; but he finally defeated and
destroyed the Egyptian army. At _Zela_, in _Pontus_, he met
and vanquished _Pharnaces_, the revolted son of
_Mithridates_, and sent the laconic message, "Veni, vidi, vici"
(I came, I saw, I conquered). Early in 46 he landed in _Africa_,
and, at _Thapsus_, annihilated the republican forces in that
region. A most powerful combination was made against him in
_Spain_, including some of his old officers and legionaries, and
the two sons of _Pompeius_. But in the hard-fought battle at
_Munda_ (March, 45 B.C.), when Caesar was himself in great
personal danger, he was, as usual, triumphant.

CAESAR AS A CIVILIAN.--Marvelous as the career of Caesar as a general
was, his merit as a civilian outstrips even his distinction as a
soldier. He saw that the world could no longer be governed by the
Roman rabble, and that monarchy was the only alternative. He ruled
under the forms of the old constitution, taking the post of dictator
and censor for life, and absorbing in himself the other principal
republican offices. The whole tendency of his measures, which were
mostly of a very wholesome character, was not only to remedy abuses of
administration, but to found a system of orderly administration in
which Rome should be not the sole _mistress_, but simply the
_capital_, of the world-wide community which had been subjected
to her authority.

THE GOVERNMENT OF CAESAR.--Caesar made the _Senate_ an advisory
body. He increased the number of senators, bringing in provincials as
well as Roman citizens. He gave full citizenship to all the
_Transpadane Gauls_, and to numerous communities in
_Transalpine Gaul_, in _Spain_, and elsewhere. He
established a wide-spread colonization, thus planting his veterans in
different places abroad, and lessening the number of proletarians in
Italy. He rebuilt _Carthage_ and _Corinth_. He re-organized
the army, and the civil administration in the provinces. In the space
of five years, while he was busy in important wars, he originated
numerous governmental measures of the utmost value.

THE MOTIVES OF CAESAR.--The designs of Caesar and of his party are to
be distinguished from what they actually accomplished. Caesar was not
impelled by a desire to improve the government of the provinces, in
taking up arms against the Senate. Nor did he owe his success to the
support of provincials; although, in common with the rest of the
democratic party at Rome, he was glad to have them for allies. The
custom had grown up of virtually giving to eminent generals, absolute
power for extended intervals. This was done, for example, in the case
of _Marius_, on the occasion of the invasion of the
_Cimbrians_ and _Teutones_. In such exigencies, it was found
necessary to create what was equivalent to a military
dictatorship. The idea of military rule became familiar. The
revolution made by Caesar was achieved by military organization, and
was a measure of personal self-defense on his part. Being raised to
the supreme power, he sought to rule according to the wise and liberal
ideas which were suggested by the actual condition of the world, and
the undesirableness of a continued domination of a single city, with
such a populace as that of Rome. Before he could carry out his large
schemes, he was cut down.

ASSASSINATION OF CAESAR.--Caesar was tired of staying in Rome, and was
proposing to undertake an expedition against the Parthians. Neither
his clemency nor the necessity and the merits of the government
sustained by him, availed to shield him against the machinations of
enemies. The aristocratic party detested his policy. He was suspected
of aiming at the title, as well as the power, of a king. A conspiracy
made up of numerous senators who secretly hated him, of other
individuals influenced by personal spite, and of republican
visionaries like _Cassius_ and _Junius Brutus_, who gloried
in what they considered tyrannicide, assaulted him on the ides of
March (March 15, 44 B.C.) in the hall of _Pompeius_, whither he
had come to a session of the Senate. He received twenty-three wounds,
one of which, at least, was fatal, and fell, uttering, a tradition
said, a word of gentle reproach to Brutus, one who had been counted a
special friend. _Cicero_ had acquiesced in the new government,
and eulogized _Caesar_ and his administration. But even he
expressed his satisfaction at the event which left the republic
without a master. An amnesty to those who slew Caesar was advocated by
him, and decreed by the Senate.

THE SECOND TRIUMVIRATE.--The Senate gave to the leading conspirators
provinces; to _Decimus Brutus_, Cisalpine Gaul. But at Rome there
was quickly a re-action of popular wrath against the enemies of
Csesar, which was skillfully fomented by _Marcus Antonius_ in the
address which he made to the people over his dead body, pierced with
so many wounds. The people voted to give Cisalpine Gaul to
_Antonius_, and he set out to take it from _Decimus Brutus_
by force of arms. _Cicero_ delivered a famous series of harangues
against Antonius, called the _Philippics. Antonius,_ being
defeated, fled to _Lepidus_, the governor of Transalpine
Gaul. _Octavius_, the grand-nephew and adopted son of
_Caesar_, a youth of eighteen, now became prominent, and at first
was supported by the Senate in the hope of balancing the power of
_Antonius_. But in October, 43, _Octavianus_ (as he was
henceforward called), _Antonius,_ and _Lepidus_ together
formed a second triumvirate, which became legal, by the ratification
of the people, for the period of five years. A proscription for the
destruction of the enemies of the three contracting parties was a part
of this alliance. A great number were put to death, among them
_Cicero_, a sacrifice to the vengeance of Antonius. War against
the republicans was the necessary consequence. At _Philippi_ in
Thrace, in the year 42, _Antonius_ and _Octavianus_ defeated
_Brutus_ and _Cassius_, both of whom committed
suicide. _Porcia_, the wife of _Brutus_, and the daughter of
_Cato_, on hearing of her husband's death, put an end to her own
life. Many other adherents of the republic followed the example of
their leaders. The victors divided the world between themselves,
_Antonius_ taking the east, _Octavianus_ the west, while to
the weak and avaricious _Lepidus_, Africa was assigned; but he
was soon deprived of his share by _Octavianus_.

CIVIL WAR: ACTIUM.--_Antonius_ was enamoured of _Cleopatra_,
and, following her to Egypt, gave himself up to luxury and sensual
gratification. Civil war between _Octavianus_ and the followers
of _Antonius_ in Italy (40, 41 B.C.) was followed by the marriage
of _Octavia_, the sister of _Octavianus_, to
_Antonius_. But after a succession of disputes between the two
regents, there was a final breach. _Antonius_ (35) went so far as
to give Roman territories to the sons of _Cleopatra_, and to send
to _Octavia_ papers of divorce. The Senate, at the instigation of
_Octavianus_, deprived his unworthy colleague of all his
powers. War was declared against _Cleopatra_. East and West were
arrayed in arms against one another. The conflict was determined by
the naval victory of _Octavianus_at _Actium_ (Sept. 2, 31
B.C.). Before the battle was decided, _Cleopatra_ fled, and was
followed by _Antonius_. When the latter approached
_Alexandria_, _Antonius_, deceived by the false report that
_Cleopatra_ had destroyed herself, threw himself upon his sword
and died. _Cleopatra_, finding herself unable to fascinate the
conqueror, but believing that he meant that she should adorn his
public triumph at Rome, poisoned herself (30). _Egypt_ was made
into a Roman province. The month _Sextilis_, on which
_Octavianus_returned to Rome, received in honor of him the name
of "August," from "Augustus," the "venerated" or "illustrious," the
name given him in 27 B.C. by the Roman people and Senate. He
celebrated three triumphs; and, for the third time since the city was
founded, the Temple of Janus was closed.




PERIOD V.  THE IMPERIAL MONARCHY: _TO THE MIGRATIONS OF THE TEUTONIC
TRIBES (375 A.D.)._




CHAPTER I.  THE REIGN OF AUGUSTUS.


AUGUSTUS AS A RULER.--The long-continued, sanguinary civil wars made
peace welcome. _Augustus_ knew how to conceal his love of power
under a mild exterior, and to organize the monarchy with a nominal
adherence to republican forms. The controlling magistracies, except
the censorship, were transferred to him. As _Imperator_, he had
unlimited command over the military forces, and was at the head of a
standing army of three hundred and forty thousand men. To him it
belonged to decide on peace and war. The _Senate_ became the real
legislative body, issuing _senatus-consulta_. There was also a
sort of "cabinet council" chosen by him from its members. The
authority of the _Tribunes_ belonged to him, and thus the popular
assemblies became more and more a nullity. "The Senate was made up of
his creatures; the people were won by bread and games; the army was
fettered to him by means of booty and gifts." While the forms of a
free state remained, all the functions of authority were exercised by
the ruler.

STATE OF THE EMPIRE.--(1) _Its Extent_. The Roman Empire extended
from the Atlantic to the Euphrates, a distance of more than three
thousand miles, and from the Danube and the English Channel--later,
from the friths of Scotland--to the cataracts of the Nile and the
African desert. Its population was somewhere from eighty millions to
one hundred and twenty millions. It was composed of the _East_
and the _West_, a distinction that was not simply geographical,
but included deeper characteristic differences. (2) _The
Provinces_.  The provinces were divided (27 B.C.) into the
_proconsular_, ruled by the Senate, and the _imperial_,
ruled by the legates of Augustus. His authority, however, was
everywhere supreme. Over all the empire extended the system of Roman
law, the rights and immunities of which belonged to Roman citizens
everywhere. (3) _The Two Languages_. It was a
_Romano-Hellenic_ monarchy. Local dialects remained; but the
_Greek_ language was the language of commerce, and of polite
intercourse in all places. The Greek tongue and Hellenic culture were
the common property of the nations. The _Latin_ was prevalent
west of the Adriatic. It was adopted in Africa, Spain, Gaul, and in
other provinces. It was the language of courts and of the camp. (4)
_Journeys and Trade_. The Roman territory was covered with a
net-work of magnificent roads. Journeys for purposes of trade and from
motives of curiosity were common. Religious pilgrimages to famous
shrines were frequent. The safety and peace which followed upon the
civil wars stimulated traffic and intercourse between the different
regions united under the imperial government.

LITERATURE.--The Augustan period was the golden age of Roman
literature. Literary works were topics of conversation in social
circles. Libraries were collected by the rich. The shops of
booksellers were places of resort for cultivated people. There were
active and liberal patrons of poets and of other men of letters. Such
patrons were _Maecenas_, _Horace's_ friend, and
_Augustus_ himself. Then favors were repaid by praises and
flattery, as we see in the verses of _Horace_, _Virgil_, and
especially of _Ovid_. The lectures of grammarians and
rhetoricians, of philosophers and physicians, were largely
attended. Literary societies were formed. Periodicals and bulletins
were published, in which the proceedings of the Senate and of the
courts were recorded. The business of _scribes_--copyists of
manuscripts--engaged a vast number of persons.

WRITINGS OF CICERO.--Cicero (106-43), in his philosophic writings,
reproduces the thoughts and speculations of the Greek sages, in the
manner of a cultivated and appreciative student. His speeches and his
epistles, especially those to his friend, _Atticus_, lift the
veil, as it were, and afford us most interesting glimpses of the civil
and social life of the Romans of that day.

THE POETS.--One of the most original of the Latin poets is
_Lucretius_ (95-51 B.C.), whose poem "On the Nature of Things" is
an effort to dispel superstitious fear by inculcating the Epicurean
doctrine that the world is self-made through the movement and
concussion of atoms, and that the gods leave it to care for itself. A
contemporary of Lucretius, and a poet of equal merit, but in an
altogether different vein, is _Catullus_. He is chiefly noted for
his lyrics. _Virgil_ (70-19 B.C.), in the _Aeneid_, has
produced a genuine Roman epic, although his dependence on Homer is
obvious throughout, and in the _Bucolics_, and in particular in
the _Georgics_, where he shows most originality, has made himself
immortal as a pastoral poet. _Horace_ (65-8 B.C.), like most of
the Roman authors, in many of his poems is inspired by his Greek
models, but, in his _Satires_ and _Poetic Epistles_,
expresses the character of his own genius. His "Odes," for their
beauty and melody and the variety of their topics, rank among the best
of all productions of their kind. _Ovid_ (43 B.C.-A.D. 18), in
his chief work, the _Metamorphoses_, handled the mythical tales
of the Greeks, and, in his poems on _Love_, likewise introduced
many Grecian tales. He was much influenced by the Alexandrian poets.

THE HISTORIANS.--In historical composition, most of the Roman authors
had Greek patterns before their eyes. Nevertheless, _Livy_ (59
B.C.-A.D. 17), thirty-five of the one hundred and forty-two books of
whose "Annals" have been preserved, and _Sallust_, to whom we are
indebted for narratives of the conspiracy of Cataline and of the
Jugurthine war, are far from being servile copyists. The simple and
lucid but graceful style of the _Commentaries_ of _Caesar_
makes this work an example of the purest Latin prose.

LAW WRITERS.--In one department, that of jurisprudence, the Romans
were eminently original. The writings of the great jurists were simple
and severe, and free from the rhetorical traits which Roman authors in
other departments borrowed from the Greeks.

  OTHER AUTHORS.--Among other eminent authors of this period are the
  great Roman antiquary _Varro_ (116-27 B.C.); the elegiac poets,
  _Tibullus_ and _Propertius_; _Phaedrus_, the Roman
  Aesop; the historian, _Cornelius Nepos_; and the Greek
  historical writers of that day, _Diodore_ of Sicily and
  _Dionysius_ of Halicarnassus; also _Strabo_, the Greek
  geographer (64 B.C.-A.D. 24).



THE INTRODUCTION OF CHRISTIANITY.

THE JEWS AND THEIR DISPERSION.--There were three ancient peoples, each
of which fulfilled an office of its own in history. The _Greeks_
were the intellectual people, the _Romans_ were founders in law
and politics: from the _Hebrews_ the true religion was to
spring. At the epoch of the birth of Jesus, the Hebrews, like the
Greeks and Romans, were scattered abroad, and mingled with all other
nations. Wherever they went they carried their pure monotheism, and
built their synagogues for instruction in the law and for common
worship. In the region of _Babylon_, a multitude of Jews had
remained after the captivity. Two out of the five sections of
_Alexandria_ were occupied by them. At _Antioch_ in Syria,
the other great meeting-place of peoples of diverse origin and
religion, they were very numerous. In the cities of Asia Minor, of
Greece and Macedonia, in Illyricum and in Rome, they were planted in
large numbers. Jewish merchants went wherever there was room for
profitable trade. Generally regarded with aversion on account of their
religious exclusiveness, they nevertheless made so many proselytes
that the Roman philosopher, _Seneca_, said of them, "The
conquered have given laws to the conquerors." Prophecy had inspired
the Jews with an abiding and fervent expectation of the ultimate
conquest of heathenism, and prevalence of their faith. If the hope of
a temporal Messiah to free them from the Roman yoke, and to lead them
to an external victory and dominion, burned in the hearts of most,
there were some of a more spiritual mind and of deeper aspirations,
who looked for One who should minister to the soul, and bring in a
reign of holiness and peace.

PREPARATION FOR CHRISTIANITY AMONG THE HEATHEN.--In the heathen world,
there was not wanting a preparation for such a Deliverer. The union of
all the nations in the Roman Empire had lessened the mutual antipathy
of peoples, melted down barriers of feeling as well as of intercourse,
and weakened the pride of race. An indistinct sense of a common
humanity had entered the breasts of men. Writers, like _Cicero_,
talked of a great community, a single society of gods and men. The
_Stoic philosophy_ had made this idea familiar. Mankind, it was
said, formed one city. Along with this conception, precepts were
uttered in favor of forbearance and fraternal kindness between man and
man. In religion, there was a drift towards monotheism. The old
mythological religion was decaying, and traditional beliefs as to
divine things were dissolving.  Many minds were yearning for something
to fill the void,--for a more substantial ground of rest and of
hope. They longed for a goal on which their aspirations might center,
and to which their exertions might tend. The burden of sin and of
suffering that rested on the common mass excited at least a vague
yearning for deliverance. The Roman Empire, with all its treasures and
its glory, failed to satisfy the hearts of men. The dreams of
philosophy could not be realized on the basis of ancient society,
where the state was every thing, and where no higher, more
comprehensive and more enduring kingdom could spring into being.

CHRIST AND THE APOSTLES.--Four years before the date assigned for the
beginning of the Christian era, _Jesus_ was born. _Herod_, a
tyrannical king, servile in his attitude toward the Romans, and
subject to them, was then ruling over the Jews in Palestine. But, when
Jesus began his public ministry, the kingship had been abolished, and
Judaea was governed by the procurator, _Pontius Pilate_
(A.D. 26). Jesus announced himself as the _Messiah_, the founder
of a kingdom "not of this world;" the members of which were to be
brethren, having God for their Father. He taught in a tone of
authority, yet with "a sweet reasonableness;" and his wonderful
teaching was accompanied with marvelous works of power and mercy, as
"he went about doing good." He attached to himself twelve disciples,
among whom _Peter_, and the two brothers _James_ and
_John_, were the men of most mark. These had listened to the
preaching of _John_, the prophet of the wilderness, by whom Jesus
had been recognized as the Christ who was to come. The ministry of the
Christ produced a wide-spread excitement, and a deep impression upon
humble and truth-loving souls. But his rebuke of the ruling class, the
_Pharisees_, for their formalism, pretended sanctity,
self-seeking, and enslavement to tradition, excited in them rancorous
enmity. His disappointment of the popular desire for a political
Messiah chilled the enthusiasm of the multitude, many of whom had
heard him gladly. After about three years, he was betrayed by one of
his followers, _Judas Iscariot_; was accused of heterodoxy and
blasphemy before the Jewish Sanhedrim; the consent of Pilate to his
death was extorted by a charge of treason based on the title of
"king," which he had not refused; and he was crucified between two
malefactors. Not many days elapsed before his disciples rallied from
their despondency, and boldly and unitedly declared, before
magistrates and people, that he had manifested himself to them in
bodily form, in a series of interviews at definite places and
times. They proclaimed his continued though invisible reign, his
perpetual presence with them, and his future advent in power. In his
name, and on the ground of his death, they preached the forgiveness of
sins to all who should believe in him, and enter on a life of
Christian obedience. In the year 33 or 34, the death of
_Stephen_, the first martyr, at the hands of a Jewish mob, for a
time dispersed the church at Jerusalem, and was one step towards the
admission of the Gentiles to the privileges of the new faith. But the
chief agent in effecting this result, and in thus giving to
Christianity its universal character and mission, was the Apostle
_Paul_, a converted Pharisee. _Antioch_ in Syria became the
cradle of the Gentile branch of the church, and of the missions to the
heathen, in which Paul was the leader; while _Peter_ was
efficient in spreading the gospel among the Jews in Palestine and
beyond its borders. By Paul numerous churches were founded in the
course of three extended missionary journeys, which led him beyond
Asia into Macedonia, Greece, and Illyricum. By him the gospel was
preached from Jerusalem to Rome, where he died as a martyr under
_Nero_ in 67 or 68. Not far from the same time, according to a
credible tradition, Peter, also, was put to death at Rome. The
preachers of the Christian faith pursued their work with a fearless
and untiring spirit, and met the malignant persecution of the Jews and
the fanatical assaults of the heathen with patient endurance and with
prayer for the pardon and enlightenment of their persecutors.

THE VICTORY OF THE GERMANS.--Augustus avoided war when he could. His
aim was to defend the frontiers of the empire rather than to extend
them. The Parthians were prevailed on to return of their own accord
the standards and prisoners taken from the army of _Crassus_. But
in Germany, _Drusus_, the brave step-son of _Augustus_, made
four campaigns on the east of the Rhine, as far as the Weser and the
Elbe. On his way back from the Elbe, a fall from his horse terminated
his life (9 B.C.). His brother, _Tiberius_, managed to establish
the Roman power over a part of the Germanic tribes on the right bank
of the river (4 B.C.) Long before (27 B.C.) the western shore of the
river had been formed into two provinces, _Upper_ and _Lower
Germany_. An incapable and incautious general, _Quintilius
Varus_, excited the freedom-loving Germans to revolt under the
brave chief of the _Cherusci_, _Arminius_ (or
Hermann). Three Roman legions were annihilated in the _Teutoburg_
forest, Varus taking his own life. The civil and military chiefs who
were taken captive, the Germans slew as a sacrifice to their gods. The
rest of the prisoners were made slaves. "Many a Roman from an
equestrian or a senatorial house grew old in the service of a German
farmer, as a servant in the house, or in tending cattle without."
There in the forest of _Teutoburg_ the Germans practically won
their independence. On hearing the bad news, Augustus, for several
days, could only exclaim, "Varus! give me back my legions!" After the
death of Augustus, in his seventy-sixth year, the noble son of Drusus,
_Germanicus_, conducted three expeditions against _Arminius_
(A.D. 14-16), obtained a victory over him, and took his wife prisoner,
who died in captivity; but the Romans permanently held only the left
bank of the Rhine.

ROMAN LIFE.--Various particulars characteristic of Roman ways have
been, or will be, incidentally referred to. A few special statements
may be given in this place. The Romans, like the Greeks, built a town
round a height (or capitol) where was a stronghold (_arx_), a
place of refuge. Here temples were erected. The _forum_, or
market-place, was near by, where the courts sat, and where the people
came together to transact business. The dwellings were on the sides of
the hill, or on the plain beneath. The streets were narrow. The
exterior of the houses was plain. They were of brick, generally
covered with stucco, and whitewashed. Glass was too costly to be much
used: hence the openings in the walls were few. When the space became
valuable, as in Rome, the houses were built high. The chief room in
the house was the _atrium_, which, in earlier times, was not only
the common room but also the bedroom of the family. In the primitive
dwellings it had been the only room. A passage led from it through a
door-way into the street. In front and on both sides were apartments,
and in the rear a walled court, or garden. Large houses had several
inclosed courts. Rich men and nobles built magnificent palaces. The
walls of Roman dwellings within were decorated with fresco-paintings,
some of which at Pompeii are left in all their freshness. Round the
dinner-table were couches, on which those who partook of the meal
reclined. In other rooms chairs were plentifully supplied. Lamps were
very numerous and of beautiful design, but the wick was so small that
they gave but little light. There was little furniture in the
_atrium_. Statues stood round the walls of this room, if the
house were one of the better sort, and in open presses on the walls
were the images or masks of the distinguished ancestors of the
family. At a funeral of a member of the household they were worn in
the procession by persons representing the deceased progenitors.

DRESS.--The principal material of a Roman's dress was woolen
cloth. The main article of wearing apparel for a man was the
_toga_, thrown over the shoulders, and brought in folds round the
waist in a way to leave the right arm free. Under it was a tunic. At
the age of about seventeen, the boy publicly laid aside the
_toga_ with a purple hem, and put on the white toga, the token of
citizenship. Women wore a long tunic girded about the waist, with a
tunic and a close-fitting vest beneath. Except on a journey or in an
open theater, as a protection from the sun, neither men nor women wore
any covering on the head. Women, when they walked abroad, wore veils
which did not cover the face. The color and form of the shoes varied
with the rank of the individual, and were significant of it. In the
house, sandals were used.

ORDER OF OCCUPATIONS.--The interval from sunrise to sunset was divided
into twelve hours. The seventh hour of the day began at noon. At the
third hour, there was usually a light meal, which was followed by
business, or visits of friendship. The wealthy Roman was followed
about the city by a throng of clients, who called on him with their
morning greeting before he rose, and received their gift of food or
money. At noon came the _prandium_, or more substantial
breakfast. This was followed by a short sleep, in the case of those
who were at leisure to take it. Then came games and physical exercise
of various sorts. A favorite recreation, both for young and old, was
ball-games. Exercise was succeeded by the bath, for which the Romans
from the later times of the republic had a remarkable fondness. In
private houses the bathing conveniences were luxurious. The emperors
built magnificent bath-houses, which included gymnasia, and sometimes
libraries. What is now called the Turkish bath was very much in
vogue. Dinner, or the _cena_, the principal meal, was about
midway between noon and sunset. The fork was not used at the table,
but only in carving; but spoons, and sometimes, it would appear,
knives, were used by the host and his guests. The food was so carved
that it was usually taken with the fingers. At the table, the toga was
exchanged for a lighter garment, and sandals were laid aside. The
beverage was wine mixed with water. At banquets of the rich, after the
dessert of fruit and cakes had been taken, there was, in later times,
the _convivium_, or social "drinking-bout." Under the empire,
this became often a scene of indecent revelry. The Roman dinner-table
was not so likely as a Greek repast to be enlivened by flashes of
intellect and of wit, or by music furnished by the guests. Musicians
were more commonly hired performers, as were also the dancers. The
Romans enjoyed games of chance. Playing with dice, and gambling along
with it, became common.

MARRIAGE AND THE HOUSEHOLD.--There were two kinds of marriage. By one
the wife passed entirely out of the hands (_manus_) of the father
into the hands of the husband, or under his control. There was
frequently a religious rite (_confarreatio_); but, when this did
not take place, the other customary ceremonies were essentially the
same. At the betrothal the prospective bride was frequently presented
with a ring, and with some more valuable gift, by the man whom she was
to marry. In the household, notwithstanding the supreme authority of
the husband, the wife had an honored position and an active
influence. The children were, in law, the property of the
father. Their lives were at his disposal. The mother had charge of
their early training. The father took the principal charge of the
young boy, taught him athletic exercises, and took him to the forum
with him. Schools began to exist in the early period. Boys and girls
studied together. The _pedagogue_ was the servant who accompanied
the child to school, and conducted him home. Greek was studied. The
law of the Twelve Tables was committed to memory. Virgil and Horace
became school-books, along with Cicero and earlier writers. In the
later republican period, Greeks took the business of teaching largely
into their hands. There were flourishing schools of rhetoric managed
both by Greek and by Latin teachers. Young Romans who could afford to
do so went to Athens and other cities in the East for their university
training.

SLAVES.--Town-slaves were found in the richer families in great
numbers (p. 152). They were not only employed in menial occupations:
they were clerks, copyists, sculptors, architects, etc., as well as
actors and singers. The work of the farm-slaves was harder. They were
shut up in the night in large barracks, made partly under ground, into
which was admitted but little light or air. They often worked in
chains. In town and country both, the unlimited power of the master
led to great severity and cruelty in the treatment of slaves. Women as
well as men were often guilty of brutal harshness. Females as well as
males were the sufferers. The town-slave, however, might be favored by
his master: he might be allowed to save money of his own, and might,
perhaps, buy his freedom, or receive it as a gift. During the holidays
of the _Saturnalia_, slaves were allowed unusual privileges and
pleasures.  The _freedmen_ could become citizens, and were then
eligible to any office.

MAGISTRATES.--A Roman who sought office went round soliciting votes.
This was called _ambitio_ (from _ambire_, to go round),
whence is derived the English word _ambition_. He presented
himself in public places in a toga specially whitened, and was hence
called a _candidate_ (from _candida_, meaning
_white_). He sought to get support by providing shows and
games. The voting was by ballot. Magistrates had their seats of honor,
which were made in a particular shape. In the different forms used in
the trial of causes, there was one general practice,--the magistrate
laid down the law, and referred the judgment as to the facts in the
case to an umpire, either an individual or a special court.



THE JULIAN IMPERIAL HOUSE.

C. JULIUS CÆSAR, _m_. Aurelia.
|
+--C. JULIUS CÆSAR.
|
+--Julia, _m_. M. Atius Balbus.
   |
   +--Atia, _m_. C. Octavius.
      |
      +--C. Octavius (adopted as son by the will of Julius)
         became C. JULIUS CÆSAR OCTAVIANUS AUGUSTUS, _m_.
         2, Scribonia;
         |
         +--Julia
            _m_. 2, M. Vipsanius Agrippa.
            |
            +--Agrippina,
            |  _m_. Germanicus.
            |  |
            |  +--CAIUS (Caligula),
            |  |  _m_. Cæsonia,
            |  |  |
            |  |  +--Julia Drusilla.
            |  |
            |  +--Agrippina,
            |     _m_. Cn. Domitius.
            |     |
            |     +--L. DOMITIUS NERO,
            |        _m_. Poppæa Sabina.
            |        |
            |        +--Claudia Augusta.
            |
            +--Julia,
               _m_. Æmilius Paulus.
               |
               +--Æmilia Lepida, _m_.
                  1, CLAUDIUS;
                  2, Junius Silanus.
                  |
                  +--Junia Calvina,
                     _m_. VITELLIUS.

         3, Livia.
         |
         +--TIBERIUS (adopted as son by Augustus).




THE CLAUDIAN IMPERIAL HOUSE.


TIBERIUS CLAUDIUS NERO.
_m_. Livia Drusilla (afterwards wife of AUGUSTUS).
|
+--TIBERIUS CLAUDIUS NERO.
|
+--Drusus Claudius Nero,
   _m_. Antonia, daughter of the Triumvir and niece of Augustus.
   |
   +--Germanicus,
   |  _m_. Agrippina.
   |
   +--TI. CLAUDIUS DRUSUS,
      _m_. 5, Valeria Messalina.
      |
      +--Octavia,
      |  _m_. NERO.
      |
      +--Britannicus.
      |
      +--By adoption, NERO.




CHAPTER II.  THE EMPERORS OF THE AUGUSTAN HOUSE.


TIBERIUS.--During the long reign of the prudent _Augustus_, there
was peace within the borders of the empire. He said of himself, that
he "found Rome of brick, and left it of marble." This change may be
taken as a symbol of the growth of material prosperity in the Roman
dominions. But in his private relations, the emperor was less
fortunate. His daughter _Julia_, a woman of brilliant talents,
disgraced him by her immorality, and he was obliged to banish her. Her
two elder sons died when they were young. The empire devolved on his
adopted step-son _Tiberius_ (14-37), who endeavored to continue
the same conservative policy. Tiberius was at first alarmed by
mutinies among the troops in Pannonia and on the Rhine. The army of
the Rhine urged _Germanicus_, the emperor's adopted son and
probable successor, to lead it to Rome, promising to place him on the
throne, but _Germanicus_ succeeded in quieting the
disturbance. As there were during this reign no great wars,
_Tiberius_ was able to devote himself more exclusively to the
civil administration. He transferred from the popular assembly to the
Senate the right of choosing the magistrates, emphasizing in this way
the dual system that Augustus had created. The rights of the Senate he
appeared scrupulously to respect. For the more effective government of
the city of Rome he established there a permanent prefecture and
brought together in a camp before the Viminal gate the nine prætorian
cohorts. Unhappily this Prætorian Guard, which might serve to overawe
the city mobs, might also interfere in the affairs of
government. Indeed, a little later it had to be counted with in the
choice of emperors. The notorious _Sejanus_ was prefect during a
large part of this reign, and acquired so completely the confidence of
Tiberius that he began to plot his overthrow. He had already caused
_Drusus_, the son of Tiberius, to be poisoned in order to remove
one obstacle. Finally the emperor discovered his plots and caused him
to be arrested and put to death (31). For several years Tiberius had
been living in retirement on the island of _Capreæ_. There his
enemies represented him as given over to debauchery, while the lives
of Roman citizens were never safe from his suspicions or from the
accusations of the _delators_, men who presented formal charges
of crime, there being no public prosecutors. Earlier in his reign
_Tiberius_ had shown a serious purpose to improve the
administration of justice, but with the lapse of years he became
distrustful and cruel. He had, moreover, changed the law of treason so
that to write or speak slightingly of the emperor was interpreted as
conspiracy to bring the commonwealth into contempt and was punished
with death. Although he was justly hated by the Roman nobles, in the
provinces he was respected because he sought to protect them against
extortion and to foster their general interests. He died in the year
37 at the age of seventy-eight.

CALIGULA.--There was no law for the regulation of the succession. But
the Senate, the prætorians, and the people united in calling to the
throne _Caius_, the son of Germanicus (37-41). This ruler, called
_Caligula_, at first mild and generous in his doings, soon rushed
into such excesses of savage cruelty and monstrous vice that he was
thought to be half-deranged. He was fond of seeing with his own eyes
the infliction of tortures. His wild extravagance in the matter of
public games and in building drained the resources of the
empire. After four years, this madman was cut down by two of his
guards whom he had grievously insulted.

CLAUDIUS.--_Claudius_, the uncle and successor of
_Caligula_, and the son of Drusus and Antonia, was not bad, but
weak. He was a student and a recluse in his habits. His favorites and
nearest connections were unprincipled. The depravity of his wife,
_Messalina_, was such that he did right in sanctioning her
death. The immoral and ambitious _Agrippina_, whom he next
married, had an influence less malign. But she was unfaithful to her
husband; and this fact, together with the fear she felt that
_Nero_, her son by her first marriage, would be excluded from the
throne, impelled her to the crime of taking the life of
_Claudius_ by poison.

NERO.--_Nero_ reigned from 54 to 68. He was the grandson of
Germanicus, and had been the pupil of the philosopher _Seneca_,
and of _Burrus_, an excellent man, the captain of the Prætorian
Guard. The first five years of Nero's reign were honorably
distinguished from the portion of it that followed. When a warrant for
the execution of a criminal was brought to him, he regretted that he
had ever learned to write. His first great crime was the poisoning of
_Britannicus_, the son of _Claudius_. Nero became enamored
of a fierce and ambitious woman, _Poppæa Sabina_. On the basis of
false charges, he took the life of his wife, _Octavia_, the
daughter of Claudius (A.D. 62). His criminal mother, Agrippina, after
various previous attempts made by him to destroy her, was dispatched
by his command (A.D. 59). His unbridled cruelty and jealousy moved him
to order _Seneca_, one of the men to whom he owed most, to commit
suicide. He came forward as a musician, and nothing delighted him so
much as the applause rendered to his musical performances. He recited
his own poems, and was stung with jealousy when he found himself
outdone by _Lucan_. His eagerness to figure as a charioteer
prompted him, early in his reign, to construct a circus in his own
grounds on the _Vatican_, where he could exhibit his skill as a
coachman to a throng of delighted spectators. At length he appeared,
lyre in hand, on the stage before the populace. Senators of high
descent, and matrons of noble family, were induced by his example and
commands to come forward in public as dancers and play-actors. The
public treasure he squandered in expensive shows, and in the lavish
distribution of presents in connection with them.

THE CHRISTIANS.--_Nero_ has the undesirable distinction of being
the first of the emperors to persecute the Christians. In A.D. 64 a
great fire broke out at Rome, which laid a third of the city in
ashes. He was suspected of having kindled it; and, in order to divert
suspicion from himself, he charged the crime upon the Christians, who
were obnoxious, _Tacitus_ tells us, on account of their "hatred
of the human race." Their withdrawal from customary amusements and
festivals, which involved immorality or heathen rites, naturally gave
rise to this accusation of cynical misanthropy. A great number were
put to death, "and in their deaths they were made subjects of sport;
for they were covered with the hides of wild beasts, and worried to
death by dogs, or nailed to crosses, or set fire to, and, when day
declined, were burned to serve for nocturnal lights." At length a
feeling of compassion arose among the people for the victims of this
wanton ferocity. Prior to this time, while the Christians were
confounded with the Jews as one of their sects, they had been more
protected than persecuted by the Roman authorities. Now that they were
recognized as a distinct body,--the adherents of a new religion not
identified with any particular nation, but seeking to spread itself
everywhere,--they fell under the condemnation of Roman law, and were
exposed to the hostility of magistrates, as well as to the wrath of
the fanatical populace.

Nero was a great builder. The ground which had been burnt over in the
fire he laid out in regular streets, leaving open spaces, and limiting
the height of the houses. But a large area he reserved for his "Golden
House," which, with its lakes and shady groves, stretched over the
ground on which the Coliseum afterwards stood, and as far as the
Esquiline.

THE CITY OF ROME.--Ancient Rome was mostly built on the left bank of
the Tiber. It spread from the Palatine, the seat of the original
settlement, over six other hills; so that it became the "city of seven
hills." All of them appeared higher than they do now. Of these hills
the Capitoline was the citadel and the seat of the gods. In earlier
days, from a part of the summit, the Tarpeian Rock, criminals were
hurled. In time the hill became covered with public edifices, of which
the grandest was the Temple of "Capitoline Jupiter." On the Palatine
were eventually constructed the vast palaces of the emperors, the
ruins of which have been uncovered in recent times. The walls of
_Servius Tullius_ encompassed the seven hills. The walls
constructed by _Aurelian_ (270-275 A.D.), _Probus_, and
_Honorius_ (402 A.D.), inclosed an area twelve miles in
circumference. The streets were most of them narrow; and, to economize
space, the houses were built very high. One of the finest, as well as
most ancient, thoroughfares was the _Via Sacra_, which ran past
the Coliseum, or the Flavian amphitheater, and under the Triumphal
Arch of _Titus_, erected after the capture of Jerusalem, along
the east of the Forum to the Capitol. There was a particular street in
Rome where shoemakers and booksellers were congregated. The central
part of the city was thronged, and noisy with cries of teamsters and
of venders of all sorts of wares. The _fora_--one of which, the
"Roman Forum," between the Capitoline and the Palatine, was the great
center of Roman life--were open places paved, and surrounded with
noble buildings,--temples, and _basilicas_, or halls of
justice. The _fora_ were either places for the transaction of
public business, or they served the purpose of modern
market-places. Among the public buildings of note were the vast
colonnades, places of resort both for business and for recreation. The
sewers, and especially the aqueducts, were structures of a stupendous
character. Among the most imposing edifices in ancient Rome were the
baths. Those built by _Diocletian_ had room for three thousand
bathers at once. In these establishments the beauty of the gardens and
fountains without was on a level with the elegance of the interior
furnishings, and with the attraction of the libraries, paintings, and
sculptures, which added intellectual pleasure to the physical comfort
for which, mainly, these gigantic buildings were constructed. Besides
the Temple of Jupiter Capitolinus, there were many other temples, some
of which were but little inferior to that majestic edifice.

The triumphal arches--as that of _Titus_, already mentioned,
which was built of Pentelic marble--and the commemorative columns--as
the Column of _Trajan_, which stood in the forum that bears his
name--were among the architectural wonders of the ancient capital of
the world. The plain, named of old the _Campus Martius_, on the
north-west side of the city, and bordering on the Tiber, contained,
among the buildings and pleasure-grounds by which it was covered, the
Pantheon, and the magnificent mausoleum of Augustus. On the south-west
of the Coelian Hill, the Appian Way turns to the south-east, and
passes out of the Appian Gate. It is skirted for miles with sepulchral
monuments of ancient Romans, of which the circular tomb of _Metella
Cæcilia_ is one of the most interesting. There are varying
estimates of the population of ancient Rome. Probably the number of
free inhabitants, in the early centuries of the empire, was not far
from a million; and the slaves were probably almost as many.

DEATH OF NERO: GALBA.--Growing jealous of the legates who commanded
armies on the frontiers, _Nero_ determined to destroy them. They
consequently revolted; and war between the troops of two of them
issued in the death of _Vindex_, the general in Gaul.  But
_Galba_ was deputed to carry on the contest; and Nero, being
forsaken even by his creature, _Tigellinus_, and the prætorians,
at last gained courage to call on a slave to dispatch him, and died
(A.D.  68) at the age of thirty. The principal events out of Italy,
during his reign, were the revolt of the Britons under the brave queen
_Boadicea_ (A.D. 61), and the suppression of it by _Suetonius
Paulinus_; the war with the Parthians and Armenians, extending
slightly the frontier of the empire; and the beginning of the Jewish
war. Despite the corruption at Rome, her disciplined soldiers still
maintained their superiority on the borders.

OTHO: VITELLIUS.--With the death of Nero, the Augustan family came to
an end. _Galba_ began the series of military emperors. A Roman of
the old type, simple, severe, and parsimonious, he pleased nobody. The
prætorians killed him, and elevated _Otho_, a profligate noble,
to the throne; but he was obliged to contend with a rival aspirant,
_Vitellius_, commander of the German legions, who defeated him,
and became emperor A.D. 69. Vitellius was not only vicious, like his
predecessor, but was cowardly and inefficient. The Syrian and Egyptian
legions refused to obey so worthless a ruler, and proclaimed their
commander, _Flavius Vespasian_, as emperor. As Vespasian's
general, _Antonius_, approached Rome, _Vitellius_ renounced
the throne, and declared his readiness to retire to private life. His
adherents withstood him; and, in the struggle that followed between
the two parties in the city, the Capitoline Temple was burned. The
Flavian army took Rome, and _Vitellius_ was put to an ignominious
death (A.D. 69).




CHAPTER III.  THE FLAVIANS AND THE ANTONINES.


VESPASIAN: THE JEWISH WAR.--_Vespasian_, the first in the list of
good emperors, restored discipline in the army and among the
prætorians, instituted a reform in the finances, and erected the
immense amphitheater now called the _Coliseum_, for the
gladiatorial games. By his general, _Cerealis_, he put down the
revolt in Germany and Eastern Gaul, and thus saved several provinces
to the empire. _Civilis_, the leader of the rebellion, had aimed
to establish an independent German principality on the west of the
Rhine.  Vespasian had begun the war with the Jews while _Nero_
reigned (A.D. 66). The Romans had to face a most energetic
resistance. Among the captives taken by them in Galilee was the Jewish
historian, _Josephus_. At the end of A.D. 67, all Galilee was
subdued. The fanatical, or popular, party, the _Zealots_, got the
upper hand at _Jerusalem_. The city was torn with the strife of
violent factions. In A.D. 70 commenced the memorable siege by
_Titus_, the son of Vespasian, the details of which are given by
_Josephus_.  The fall of the city was attended with the
conflagration of the temple. Although the estimate given by
_Josephus_ of the number that perished during the siege, which he
places at eleven hundred thousand, is exaggerated, it is true that the
destruction of life was immense. The inhabitants of the city who were
not killed were sold as slaves. In _Britain_ a most competent
officer--_Agricola_, the father-in-law of Tacitus--was made
governor in A.D. 78. He conquered the country as far north as the
_Tyne_ and the _Solway_, and built a line of forts across
the isthmus between England and Scotland.

TITUS (A.D. 79-81).--Vespasian's firm and beneficent reign was
followed by the accession of _Titus_, who had been previously
associated by his father with himself in the imperial office. Titus
was mild in temper, but voluptuous in his tastes, and prodigal in
expenditures. One of the marked events of his short reign was the
destruction of the cities of _Pompeii_ and _Herculaneum_ by
a great eruption of Vesuvius (A.D. 79). The uncovering of the streets
and buildings of _Pompeii_ in recent times has added much to our
knowledge of ancient arts and customs. A terrible fire and destructive
pestilence at Rome were regarded as sent by the gods, not on account
of the sins of the emperor, but of the nation.

DOMITIAN (A.D. 81-96).--_Domitian_, the younger brother of
_Titus_, succeeded him. By nature autocratic, he refused to share
the government with the senate, as Augustus had planned. In order the
more completely to control this body he assumed the censorship for
life. In the latter part of his reign _Domitian_, like
_Tiberius_, was gloomy and suspicious, and committed many acts of
tyranny. He was killed by the freedmen of his own palace
(A.D. 96). His war with the _Dacians_ on the Danube had been
concluded by the dubious stipulation to pay them an annual tribute as
a reward for abstaining from predatory incursions into _Moesia_
(A.D. 90). For the first time, Rome purchased peace of her
enemies. _Domitian_ was guilty of persecuting the Christians,
among whom, it is now known, was included at least one member of his
own family, his niece, _Flavia Domatilla_, who was also allied to
him by marriage. The epistle of _Clement_ of Rome, the oldest
extant Christian writing after the Apostles, refers to the barbarities
inflicted upon Christian disciples by this tyrant.

NERVA (A.D. 96-98).--The Senate now took the initiative, and placed on
the throne one of their own number, _Nerva_, an old man of mild
and virtuous character. The administration was in every point in
contrast with the preceding. But the best thing Nerva did was to
provide for the curbing of the prætorians by appointing, with the
concurrence of the Senate, a most competent man to be his colleague
and successor.

TRAJAN (A.D. 98-117).--_Trajan_ was a native of Spain, and had
been brought up in the camp. He belongs among the very best of the
Roman emperors. He upheld the ancient laws and institutions of the
state. He provided for the impartial administration of justice. He
restored freedom of speech in the Senate. He founded schools, and
establishments for the care of orphans, facilitated commerce by
building new roads, bridges, and havens, and adorned Rome with a
public library, and with a new and magnificent forum, or market-place,
where "Trajan's Column" was placed by Senate and people as a monument
of his victories and services.

He relished the society of literary men like the historian
_Tacitus_. He was an intimate friend of _Pliny_ (the
younger), whose correspondence while he was governor of
_Bithynia_ throws much light upon the emperor's character and
policy. Trajan's own manner of life was simple, and free from
luxury. To the people he furnished lavishly the diversions which they
coveted. He made an aggressive war against the _Dacians_ on the
Danube, and constituted a new province of _Dacia_. He carried his
arms into the _Parthian_ territory; and three new
provinces--_Armenia, Mesopotamia_, and _Assyria_--were the
fruit of his campaign in the East. In a letter to _Pliny_, he
defined the policy to be pursued towards Christians, who had become
very numerous in the region where _Pliny_ governed.  The effect
of the emperor's rescript was to place Christianity among the
religions under the ban of the law. This decision was long in force,
and guided the policy of future emperors towards the new
faith. HADRIAN (A.D. 117-138).--Trajan was succeeded by
_Hadrian_, a lover of peace,--a cultivated man, with
extraordinary taste in the fine arts, and their generous patron. He
was diligent and full of vigor in the transaction of public
business. Although genial and affable, his temper was not so even as
that of Trajan; and he was guilty of occasional acts of cruelty. He
spent the larger portion of his reign in traveling through his
dominions, personally attending to the wants and condition of his
subjects. He constructed great works in different portions of the
empire: in Rome, his Mausoleum (now the _Castle of St. Angelo_),
and his grand temple of Rome and Venus. He began the wall connecting
the Scottish friths. A fresh revolt broke out among the _Jews_
(A.D. 131), under a fanatic named _Bar-Cocaba_, which was
suppressed in 135. _Jerusalem_ was razed to the ground; and the
Jewish rites were forbidden within the new city of _Ælia
Capitolina_, which the emperor founded on its site. This gave a
finishing blow to the Jewish and Judaizing types of Christianity
within the limits of the Church.

ANTONINUS PIUS (A.D. 138-161).--_Antoninus Pius_ was the adopted
son and successor of Hadrian. He was one of the noblest of princes, a
man of almost blameless life. His reign was an era of peace, the
golden age in the imperial history. He fostered learning, was generous
without being prodigal, was firm yet patient and indulgent, and
watched over the interests of his subjects with the care of a
father. It is a sign of the happiness of his reign that it does not
afford startling occurrences to the narrator.

MARCUS AURELIUS (A.D. 161-180).--Hardly less eminent for his virtues
was the next in the succession of sovereigns, _Marcus Aurelius_
(161-180). "A sage upon the throne," he combined a love of learning
with the moral vigor and energy of the old Roman character, and with
the self-government and serenity of the Stoic school, of the tenets of
which he was a noble exemplar as well as a deeply interesting
expounder. A philosopher was now on the throne; and his reign gives
some countenance to the doctrine of Plato, that the world could be
well governed only when philosophers should be kings, or kings
philosophers. He endured with patience the grievous faults of his wife
_Faustina_, and of his brother by adoption, and co-regent,
_Lucius Verus_. He protected the eastern frontier against
_Parthia_. In the war with the _Marcomanni_, he drove the
German tribes back over the Danube, and gained a signal victory over
the _Quadi_ in their own land. His great object was to strike
terror into the barbarian enemies of the empire on the north, and
prevent future incursions. Although victorious in many of his battles,
he failed to accomplish this result. The danger from barbarian
invasion increased with the lapse of time. Before his work was
finished, _Marcus Aurelius_ died at _Vindobona_ (Vienna), in
March, 180. During his reign, there was persecution of
Christians. Especially the churches of _Lyons_ and _Vienne_
have left a record of their sufferings. The virtuous emperors, who
were strenuous in their exertions to maintain the old laws and
customs, were apt to be more severe in their treatment of Christians,
whom they ignorantly regarded as a mischievous sect, than were those
emperors who were men of looser principles.

STATE OF MORALS.--The Roman Empire, in the declining days of
heathenism, presented the spectacle of a flourishing civilization in
contrast with extreme moral degeneracy. Rich and populous cities;
stately palaces; beautiful works of art--as vases, statues, carved
altars--on every hand; bridges and aqueducts, and noble highways,
binding land to land; institutions of education in the provincial
cities as well as in Rome; a thriving trade and commerce; a rapid
spread of the Roman language, of the Roman legal system, and Roman
culture and manners over the subject countries,--these are among the
signs and fruits of civilization. But with all this outward prosperity
and elegance, there was a growing sensuality, a decay of manly
feeling, a disregard of the sanctity of the marriage tie, an
insatiable hunger for wealth and for the pleasures of sense. One of
the most corrupting features in the social condition was
_slavery_. Every Roman of moderate means aspired to own at least
a few slaves. Some owned from ten to twenty thousand, mostly
field-hands. Many householders possessed as many as five
hundred. _Horace_ gives it as a sign of the simplicity of his
life as a bachelor, that he is waited on at table by only three
slaves. Slave-holding among the Romans brought in temptations to all
sorts of brutality and vice. It brought a poisonous atmosphere into
every household. Nothing more clearly illustrates the moral
degradation of this period than the character of the sports in which
people of all ranks delighted. The most attractive theatrical
performances came to be comedies, from the Greek and Latin plays of
the same order, where scenes were introduced from the licentious
stories of the Greek mythology. But the _Pantomime_, which was
often of an unchaste and even obscene character, gradually usurped the
place of every other exhibition on the stage. The chief amusements of
the people of all classes were the _Circus_ and the
_Arena_. In the _Circus_, before hundreds of thousands of
spectators, nobles of ancient lineage competed in the chariot
race. _Gladiatorial games_, which had first taken place at
funerals, and in honor of deceased friends, acquired an almost
incredible popularity. At the games instituted by _Augustus_, ten
thousand men joined in these bloody combats. In the festivals under
the auspices of _Trajan_, in A.D. 106, eleven thousand tame and
wild animals were slain. Not satisfied with seeing pairs of men engage
in mortal conflict, the Romans were eager to witness bloodshed on a
larger scale. The emperors provided actual battles between hundreds
and, in some cases, thousands of men, which were beheld by countless
spectators. On an artificial lake in Cæsar's garden, _Augustus_
gave a sea-fight in which three thousand soldiers were engaged. The
effect of these brutal spectacles of agony and death was inevitably to
harden the heart.

LITERATURE.--If the sanguinary fights in the arena excited little or
no condemnation, the prevalence of various other sorts of immorality,
at variance with the practice of better days, could not fail to call
out different forms of censure.

One of these forms of protest was through the _satirical
poets_. Of these caustic writers, _Persius_ (34-62) is obscure
and of a moderate degree of merit. _Juvenal_ (about 55-135), on
the contrary, is spirited and full of force. _Martial_ (43-101),
a Spaniard by birth, was the author of numerous short poems of a pithy
and pointed character, called _epigrammata_. All these poets, if
we make proper discount for the exaggeration of satire, are very
instructive as to the manners and morals of their time. _Lucian_
(120-200), who wrote in Greek, the best known of whose works are his
"Dialogues," touched with his broad humor a great many of the
superstitions and follies of the day.

The popular teachers in the imperial time were the
_rhetoricians_, analogous to the Greek _Sophists_,--teachers
of rhetoric and eloquence,--one of whom, _Quintilian_ (who was
born about 40, and died about 118), was the first to receive from the
public treasury a regular salary, and had among his pupils the younger
_Pliny_ and the two grand-nephews of _Domitian_. The
influence of the mania for rhetoric was more and more to impart an
artificial character to literature and art. The epic poems of such
writers as _Lucan_ and _Statitis_ are to a large extent
imitations; although Lucan's principal poem, "Pharsalia," gives
evidence of poetic talent. Where there was so little productive
genius, it was natural that grammarians and commentators should
abound. There was one great writer, the historian _Tacitus_
(about 54-117), who towers above his contemporaries, and in vigor and
conciseness has seldom been equaled. The elder _Pliny_ (23-79),
whose curiosity to witness the eruption of Vesuvius in 79 cost him his
life, was a famous observer and author in natural history. His nephew,
the younger _Pliny_, the friend of Trajan, has left to us ten
books of "Epistles," which present an agreeable picture of the life
and thoughts of a cultivated Roman gentleman. The philosopher
_Seneca_, with the exception of _Marcus Aurelius_, the most
eminent expositor of the Roman Stoic school, was a voluminous
author. No ancient heathen writer has uttered so many thoughts and
precepts which bear a resemblance to teachings of the New Testament.

The study that nourished most in this period is
_Jurisprudence_. It is the classic era of the jurists. Persons
versed in the law were preferred by the emperors for high offices. Men
who would have been statesmen under the Republic, found a solace and
delight in legal studies. Among the most learned jurists of this era,
were _Caius Papinian_, and _Ulpian_. Of the Greek writers,
one of the most important is _Plutarch_ (about 50-120), whose
"Lives," and "Essays" (or _Moralia_), are among the most
delightful and instructive of all the works of antiquity. One of the
noblest philosophical writers of that or of any other period is the
Stoic _Epictetus_ (50-c.120).

The two most popular systems of philosophy in the closing days of the
Republic and the early period of the Empire, were the Stoic and the
Epicurean. The severity of the Stoic doctrine was somewhat softened by
its Roman teachers; but the rigorous self-control, the superiority to
misfortune, and the contempt of death, which it recommended, found
favor with noble Romans in dark days. _Cato_ and other champions
of the falling Republic were disciples of this school. Later, New
Platonism, of a mystical and contemplative type, secured many
adherents.

SKEPTICISM.--Long before the fall of the Republic, faith in the old
mythology had begun to decline. This change followed upon an intimate
contact of the Romans with the Greek religion. It was hastened by the
familiarity acquired by the Romans with so great a variety of heathen
systems. The decay of morality was attended with a spread of
skepticism as regards the supernatural world altogether. In the course
of the debate in the Roman Senate on the punishment of the
confederates of _Catiline_, _Julius Caesar_ opposed their
execution, on the ground that death puts an end to consciousness, and
thus to all suffering. It does not appear that in that body, where
_Cicero_ and _Cato_ were present, any one disputed this
tenet. _Cicero_ in his philosophical essays advocates the
doctrine of immortality by arguments, mostly gathered from Greek
sources,--arguments some of which are of more and some of less
weight. His correspondence, on the contrary, even in times of
bereavement, affords no proof that this consoling truth had any
practical hold upon his convictions.

SUPERSTITION.--The spread of skepticism was attended, as time went on,
with a re-action to the other extreme of superstition. Magic and
sorcery came into vogue. There was an eagerness to become acquainted
with Oriental religious rites, and to pay homage to deities worshiped
in the East with mysterious ceremonies. Another tendency strongly
manifest was towards what is called _syncretism_, or a mingling
of different religious systems. It was hoped that the truth might be
found by combining beliefs drawn from many different quarters. This
eclectic drift was signally manifest in religion as well as in
philosophy.




CHAPTER IV.  THE EMPERORS MADE BY THE SOLDIERS: THE ABSOLUTE MONARCHY.


COMMODUS.--Rome had enjoyed good government for eighty-four
years. This was owing to the fact that her sovereigns had been
nominated to their office, instead of inheriting it. None of the
emperors during this interval had male children. _Marcus
Aurelius_ made the mistake of associating with him in power his son
_Commodus_, who was eighteen years old when his father died, and
reigned alone from 180 to 192. He began his despicable career as sole
ruler by buying peace of the _Marcomanni_ and the
_Quadi_. He turned out to be a detestable tyrant, who was
likewise guilty of the worst personal vices. He was strangled in his
bedroom by one of his concubines, _Marcia_, with the assistance
of others, all of whom he was intending to kill. At this time the
army, where there had been more energy and virtue than in any other
class, began to decline in discipline. Society was growing more and
more corrupt. It proves the inherent strength of the organization of
the Roman Empire, that, amid all the causes of disintegration and
decay, it lasted for two centuries longer.


I. EMPERORS MADE BY THE SOLDIERS.

We now enter upon a period of military license. The emperors are
appointed by the soldiers. The rulers, when the soldiers fall out with
them, are slain. In the course of ninety-two years, from 192 to 284,
twenty-five emperors, with an average reign of less than four years
for each, sat on the throne. Only two reigns exceeded ten years. Ten
emperors perished by violence at the hands of the soldiers. A real
advantage in this way of making emperors, was, that supreme power
might thus devolve on able generals; but another, and a fatal result,
was the demoralizing of the armies, by whose favor the rulers of the
state were set up and pulled down.

TO ALEXANDER SEVERUS (A.D. 222).--The assassins of Commodus, with the
assent of the praetorians, made a worthy senator, _Pertinax_,
emperor; but his honesty and frugality, and his disposition to
maintain discipline among the soldiers, caused them to murder him
three months after his accession (193). It is said that they then sold
the imperial office at auction to a rich senator, but the leaders of
the armies in different regions refused their consent. Of these,
_Septimius Severus_ (193-211) made his way to the throne, and put
down his rivals. The empire became a military despotism. A garrison of
forty thousand troops, the prefect of whom was in power second only to
the sovereign, took the place of the old prætorians. _Severus_
was a good general. In a war against the Parthians, he captured
Ctesiphon, their capital. _Caracalla_, his son (211-217), was a
base tyrant. He was murdered by the prætorian prefect,
_Macrinus_, who reigned for a short time (217-218), but perished
in consequence of his attempts to reform the discipline of the
army. _Heliogabalus_ (218-222) was not more cruel than others had
been, but his gross and shameless debauchery was without a precedent.

POWER OF THE PROVINCES: DISCORD.--In the reign of _Caracalla_ is
placed the Edict which gave the rights of citizenship to all the free
inhabitants of the Roman Empire. The provinces had been steadily
rising in power and influence. At Rome, among officials of the highest
grade, as well as in the higher professions, there was a throng of
provincials. The provinces were disposed to nominate emperors of their
own. It was hard for the central authority to keep under control the
frontier armies. To add to these sources of division, there was a
growing jealousy between the East and West, owing to a difference in
language, ideas, and interests. _Persia_ was soon to threaten the
empire on the East, and Gothic barbarians to invade its territories.

ALEXANDER SEVERUS: PERSIA.--_Alexander Severus_ (222-235) was a
man of pure morals, and sincerely disposed to remedy abuses and to
govern well. But the evils were too great for the moderate degree of
vigor with which he was endowed. The overthrow of the _Parthian_
kingdom, in 226, created, in the _New Persian Monarchy_, a
formidable enemy to Rome. Alexander did little more than check the
advance of Persia. In a war against the Germans, he was slain by his
own soldiers.

TO DECIUS (A.D. 249).--The fierce and brutal _Maximin_, who had
excited the soldiers of _Alexander Severus_ to mutiny, reigned
from 235 to 238. The Senate roused itself to resist his advance into
Italy; and he, and his son with him, were killed in his tent by his
soldiers. _Gordian_ (238-244) at least held the frontier against
the attacks of the Persians. _Philip_, an Arabian, probably a
Roman colonist, after reigning from 244 to 249, was supplanted by
_Decius_, whom his rebellious Moesian and Pannonian soldiers
raised to power.

DECIUS TO CLAUDIUS (A.D. 250-268).--The short reign of _Decius_
was marked by the first general persecution of the Christian
Church. During his reign, the _Goths_ (A.D. 250) invaded the
empire. They traversed _Dacia_, and crossed the Danube. They
ravaged _Moesia_, and even made their way into
Thrace. _Decius_ was defeated by them in _Moesia_, and
slain. The peril of the empire continually increased. The German
tribes on the north, the Goths on the Lower Danube and the Euxine, and
Persia in the east, arrayed themselves in hostility.

The reigns of _Valerian_ (253-260) and of his associate and
successor, _Gallienus_ (260-268), were marked by continuous
disaster. Numerous independent rulers--"the thirty
tyrants"--established themselves, generally for a very short time, in
different regions. In the East, one kingdom, the capital of which was
_Palmyra_, and which had for a ruler _Zenobia_, the widow of
its founder, lasted for ten years (264-273). The _Goths_ occupied
_Dacia_, and from the Cimmerian Bosphorus sent out their
predatory expeditions in all directions, plundering cities, including
_Athens_ and _Corinth_, and carrying off immense booty to
their homes south of the Danube. The _Persians_ conquered
_Armenia_, took _Valerian_ prisoner, advanced into Syria,
and burned Antioch.

TO DIOCLETIAN (A.D. 284).--It would seem as if the Roman empire was on
the verge of dissolution. But a series of vigorous emperors--among
them _Claudius_ (268-270) and _Aurelian_ (270-275)--quelled
rebellion within its borders, and re-established its boundaries;
although _Aurelian_ gave up to the Goths _Dacia_, which had
been of no benefit to the empire. _Probus_ (276-282) was a
prudent as well as valiant ruler. _Carus_ (282-283) invaded
Persia, captured _Seleucia_ and _Ctesiphon_, and might,
perhaps, have completed the conquest of the country, but for his
death. _Numerianus_ (283-284) was the last in the succession of
rulers during this period of military control, of which the corruption
of the army was the worst result.



II. THE ABSOLUTE MONARCHY (TO A.D. 375).

DIOCLETIAN.--Once more the gigantic and weakened frame of the Roman
Empire was invigorated by a change in the character of the chief
rulers and in the method of government. _Diocletian_ (284-305),
one of a number of energetic emperors who were of Illyrian birth,
first stripped the imperial office of its limitations, and converted
it into an absolute monarchy. This new system was carried to its
completion by _Constantine_. _Diocletian_ took from the
Senate what political jurisdiction was left to it. He abolished the
difference between the treasury of the state and the private coffers
of the prince. The precedence of Rome was taken away by making other
great cities to be seats of government. There were to be two emperors
under the title of _Augustus_, with two _Caesars_ under
them; and thus the empire was divided, for administrative purposes,
into four parts. _Maximian_, the second Augustus, was to rule
over Italy, Africa, and the islands, with _Milan_ for his
residence. _Constantius Chlorus_ had the western provinces,
--Spain, Gaul, and Britain. At _Nicomedia_, _Diocletian_, a
man of imposing presence and of great talents as a statesman,
exercised rule for twenty years with efficiency and success. The new
system, if it involved the peril of strife among the regents, led to a
more vigilant and efficient government in the different provinces, and
provided for a peaceful succession to the throne. But the government
came to resemble, in the omnipotence of the emperor, in the obsequious
homage paid to him, and in the cringing manners of the court, an
Oriental despotism. The old heathen religion was considered by
conservative Romans to be an essential part of the imperial system,
and indispensable to the unity of the empire. It was this view, in
connection with other influences, which moved _Diocletian_, near
the close of his reign, in 303, to set on foot a systematic
persecution of the Christian Church, by a series of extremely severe
and well-contrived measures, through which it was designed to
extirpate the new religion. The last great persecution, in the reign
of _Decius_, cruel though it had been, did not approach in
severity this final effort to exterminate the disciples of the
Christian faith, who had now become very numerous. Terrible sufferings
were inflicted, but without avail. In 305 Diocletian, partly on
account of a serious illness, formally abdicated, and obliged
_Maximian_ to do the same. Civil wars followed, until
_Constantine_, the son of _Constantius_, gained the
supremacy, first as joint ruler with _Licinius_, who governed in
the East, and then, after a bloody struggle which began in A.D. 314,
as sole master of the empire (A.D. 323).

CONSTANTINE (A.D. 306-337).--The career of _Constantine_ was
stained by acts of cruelty towards members of his own family. In the
closing period of his life, he was less just and humane than in
earlier days. The change which had taken place in the imperial system
was signally manifest in his removal of the seat of government to
CONSTANTINOPLE, which was built up by him, and named in his
honor. Placed between Europe and Asia, on a tongue of land where it
was protected from assault, it was admirably suited for a
metropolis. But the change of capital involved dangers for the western
portions of the empire, exposed as they were to the assaults of the
barbarians. The changes in the government begun by Diocletian were
completed by Constantine. The empire was divided, for purposes of
government, into four _prefectures_, each of which was subdivided
into _dioceses_. _Constantine_ established, likewise,
different classes of nobles, the type of modern systems of
nobility. He organized the army afresh, under the _Master of the
Horse_ and _Master of the Foot_, each, however, commanding, in
action, both infantry and cavalry, and each having under him
_dukes_ and _counts_. In short, the system of central and
despotic administration, with subordinate rulers, which
_Diocletian_ began, was perfected by
_Constantine_. Diocletian, in order to fortify the imperial power
against the army, had shared his power with "a cabinet of emperors,"
which his genius enabled him to control. To prevent the breaking up of
the empire through the system of viceroys thus created to preserve it,
Constantine separated the civil authority from the military as regards
the subordinate rulers, while both functions were united in
himself. He still further exalted his throne by giving it even more of
an Oriental character, by creating a multitude of officials, who were
satellites of the sovereign, and by becoming the secular head and
guardian of the Christian Church. The arrangements of his court, with
its grades of officials, from the chamberlain downwards, were after
the Oriental pattern.


THE DOWNFALL OF HEATHENISM.

PROGRESS OF CHRISTIANITY.--The failure of the grand attempt of
_Diocletian_ to exterminate Christianity was an indication of its
coming triumph. Its progress had been gradual yet rapid, and, in its
earlier stages especially, obscure. Of the labors of most of the
apostles we know little. On the approach of the Jewish war (p. 180),
the Apostle _John_, and other Christians with him, had repaired
to Asia Minor. There, at _Ephesus_, this apostle lived until the
reign of _Trajan_, and from that center exerted a wide influence,
the traces of which are marked and various. The cities were the
principal scenes of early missionary work. They were the "strategic
points." In them it was easier for Christian preachers to gain a
hearing, and in them they were exempt from the hindrance created by
strange dialects. Wherever Christians went, even for purposes of trade
or mechanical industry, they carried the seeds of the new
doctrine. Even with regard to the churches of _Alexandria_ and
_Carthage_, which became so flourishing, and in the case of the
church at _Rome_ itself, we can not say how they were first
planted. The exultant terms in which the ecclesiastical writers at the
end, and even as early as the middle, of the second century speak of
the increasing number of the converts, proves that the Christian cause
was fast gaining ground. Its adherents were sometimes of the higher
class, but mostly from the ranks of the poor.

PERSECUTIONS.--Persecution from the side of the heathen began among
the populace. Always when fire, tempest, or plague occurred, they were
ascribed to the wrath of the heathen gods at the desertion of their
altars, and the cry was for Christian blood. But Christianity, from
the time of _Trajan_, was an illegal religion. Magistrates might
at any time require Christians to do homage to the emperor's bust, or
to burn incense to the old divinities. To make a proselyte of a Roman
citizen, or to meet in private companies for worship, was
unlawful. The persecutions by public authority have been said to be
ten; but this number is too small if all of them are reckoned, and too
large if only those of wide extent are included. The constancy with
which even young women and children sometimes endured the torture,
excited wonder in the beholders. Among the more noted martyrs are
_Ignatius_, bishop of Antioch (116); _Polycarp_, bishop of
Smyrna, who had been a pupil of the Apostle John, and was put to death
in 155; and _Cyprian_, the aged bishop of Carthage, one of the
leading ecclesiastics of the time, who suffered under _Valerian_
in 258.

THE CHURCH UNDER CONSTANTINE.--The accession of Constantine made
Christianity the predominant religion in the Roman Empire. His
conversion was gradual. More and more he came to rely for support in
his conflicts with his rivals upon the God of the Christians. The sign
of the cross, which he said that he beheld in the sky, and which led
him to make the cross his standard, may have been an optical illusion
occasioned partly by his own mental state at the moment, when, after
prayer, he was standing at noon-day in the door of his tent. He
remained, like many others in that day, not without relics of the old
beliefs, as is seen from inscriptions on his coins, and other
evidences. His own baptism he deferred until he was near his end, on
account of the prevalent idea that all previous guilt is effaced in
the baptismal water. The edict of unrestricted toleration was issued
from _Milan_ in 312. _Constantine_ did not proscribe
heathenism. He forbade immoral rites, and rites connected with magic
and sorcery. But, with this exception, heathen worshipers were not
molested. But the emperor gave his zealous personal countenance to the
Christian cause, and marks of his favor to its adherents. By the
privileges and immunities which he granted to the Church and its
ministers, he did more than he would have been likely to effect by the
use of severity against its adversaries. ORGANIZATION OF THE
CHURCH.--The early Christian societies were little republics, at first
under the supervision of the apostles. Their organization shaped
itself partly after the model of the synagogue, and partly from the
pattern of the civil communities and the voluntary associations about
them. In the apostolic age a body of _elders_ or _bishops_
and a body of _deacons_ in each church guided its affairs, while
the members took an active part in the choice of their officers, and
in the general direction of ecclesiastical proceedings. In the second
century, when we get a distinct view of the churches after the obscure
interval that follows the age of the apostles, we find that over the
elders is a _bishop_, whose office grows in importance as the
churches become larger, as the need of more compact organization is
felt, and as the clergy become more and more distinct from the
laity. The bishop of the city church acquires jurisdiction over the
adjacent country churches. The bishop in the capital of each province
comes to exercise a certain superintendence within the province. This
is the _metropolitan_ system. More and more the bishops of the
great cities, especially _Rome_, _Alexandria_, and
_Antioch_, exercise a parallel supervision in larger divisions of
the empire. This is the _patriarchal_ system. As early as the
closing part of the second century, the catholic or universal church
presents itself before us, conceived of as a unity which is made such
by the hierarchy of bishops, and by connection with the apostolic
sees,--the churches founded by the apostles in person. As the apostles
were thought of as having a head in _Peter_, the bishops of Rome,
who were looked on as his successors, had accorded to them a
precedence over other bishops. The grandeur of Rome, the strength of
the church there, its services to other churches in the empire,
especially in the West, together with many other considerations
additional to its alleged historic relation to Peter and to Paul, gave
to the Roman See, as time went on, a growing and acknowledged
pre-eminence. The custom of holding synods helped to build up the
unity of the Church, and to give power and dignity to its officials.

SECTS: THEOLOGY.--The Church from the beginning had to contend with
opposing sects. There was a desire to amalgamate the Christian
doctrine with other systems. On the _Jewish_ side, the
_Ebionites_ clung to the Old Testament ritual observances, a part
of them being bitterly hostile to the Apostle Paul, and another part,
the _Nazareans_, not sharing this fanatical feeling, but still
adhering to the Jewish ceremonies. On the other hand, the
_Gnostics_ introduced a dualism, and ascribed to the
_Demiurge_--a second deity, either subordinate to the supreme
God, or antagonistic to him--the origination of this world and of the
Old Testament religion. They made a compound of Christianity, Judaism,
and heathen religion and speculation, each Gnostic sect giving to one
or the other of these ingredients the preponderance in the strange and
often fantastic medley. The controversy with heathenism was prosecuted
with the pen. Of the numerous defenses of Christianity, now addressed
to heathen rulers and now to its opponents in private stations, the
most remarkable work in the first three centuries was the writing of
_Origen_--who was the most eminent of the teachers of theology at
_Alexandria_--in reply to _Celsus_. Origen, after scholarly
labors so vast as to earn for him the title of the _Adamantine_,
died in 254, in consequence of his sufferings in the Diocletian
persecution. Two defenses of the Christian faith, composed about the
middle of the second century by _Justin Martyr_, are specially
instructive as to the state of Christian opinion and the customs of
the Church. The first great center of theological activity was
_Alexandria_, where philosophy was studied in a liberal
spirit. In the East, the questions relative to the divinity of Jesus
and the relation of the divine to the human nature, engrossed
attention. In the West, it was the practical aspects of theology, the
doctrine of sin and of the deliverance of the will by grace, which
were chiefly discussed. The _Arian_ controversy grew out of the
assertion by _Arius_, a presbyter of Alexandria, that Jesus was
the first-made of all beings, the instrument of the creation of all
other beings, but himself a creature. The leader of the orthodox
opposition to this opinion was the famous Alexandrian archdeacon,
afterwards bishop, _Athanasius_. This debate it was which led to
the assembling, under the auspices of _Constantine_, of the
_Council of Nicaea_ (A.D. 325), the first of a series of General
Councils, for the adjudication of doctrinal disputes, that were held
in this and the following centuries. The Arian doctrine was condemned
at Nicaea, and, after a long contest in the period subsequent, was
finally determined to be heretical. In the West, the main controversy
was that raised by _Pelagius_, respecting the power of the will,
the native character of men, and the agency of God in their
conversion. In this debate, _Augustine_ (354-430), the most
eminent theologian of the West, bishop of _Hippo_ in North
Africa, was the renowned champion of the doctrine of _grace_
against what he considered an exaggerated assertion of
_free-will_. Pelagianism was condemned in the West, and nominally
in the East where views intermediate between the Pelagians and
Augustinians commonly prevailed. The most eminent scholar contemporary
with Augustine was _Jerome_, who died in 420, the author of the
Latin version of the Scriptures, called the _Vulgate_. Preceding
Augustine in North Africa, early in the third century, was
_Tertullian_, a vigorous and fervid writer, who first made Latin
the vehicle of theological discussion; and, a little later,
_Cyprian_, whose works relate chiefly to church unity and
hierarchical government, of which he was a devoted champion. Late in
the second century, _Irenaeus_, bishop of Lyons in Gaul, one of
the most eminent ecclesiastics of that day, composed an elaborate work
against the Gnostic heresies. _Irenaeus_ had known
_Polycarp_, a disciple of John the apostle.

CHRISTIAN LIFE.--Passing within the sphere of Christian life, there
can be no doubt that Christianity exerted a power, of which there had
been no experience before, in reforming the character and conduct of
those even who had been addicted to crime and vice. The fraternal
feeling of Christians for one another impressed the heathen about them
as something new and singularly attractive. It expressed itself in
unstinted charity for those in poverty, and in helpfulness for all
sorts of distress. The church was a home for the weary and
friendless. In the strong reaction against the sensuality of a
dissolute society, ascetic tendencies appeared, which, in process of
time, issued in monasticism. _Anthony_ of Thebes, born about 250,
was one of the earliest and most celebrated of the _Anchorites_,
who chose a hermit life, and abjured all the luxuries of life and most
of the comforts which belong to social existence. To the
_Anchorites_ succeeded the _Caenobites_, societies of monks
who dwelt in a common habitation under fixed rules; and these were
naturally followed by _confederacies_ of such communities under
one organization. The monastic vows were _poverty_, or the
renunciation of property; _celibacy_, or abstinence from
marriage; and _obedience_ to the conventual superior. Sometimes
in the early centuries great evils and abuses sprang up in connection
with monastic life. For example, monks might become fanatical and
violent. But they furnished numerous examples of sincere piety, and of
unselfish and intrepid self-sacrifice for the welfare of others.

CHANGES IN WORSHIP.--As the Church grew in numbers and wealth, costly
edifices were constructed for worship. The services within them became
more elaborate. At length art was called in to adorn the Christian
sanctuaries. Sculpture and painting were enlisted in the work of
providing aids to devotion. Relics of saints and martyrs were
cherished as sacred possessions. Religious observances were
multiplied; and the Church, under the Christian emperors, with its
array of clergy and of imposing ceremonies, assumed much of the
stateliness and visible splendor that had belonged to the heathen
system which it had supplanted.

LAST DAYS OF HEATHENISM.--When Christianity had become powerful, its
disciples forgot the precepts of their Master, and sometimes
persecuted the heathen. Christian mobs demolished the old temples. The
great temple of _Serapis_ in _Alexandria_ was destroyed, and
the statue of the god was broken in pieces. _Theodosius I._
(379-395) made the celebration of heathen rites a capital offense, and
confiscated the property by which heathen worship had been
supported. Arians, too, he persecuted, but with less harshness. The
Eastern emperor, _Justinian_, suppressed the school of New
Platonic philosophers at Athens, and banished the teachers
(529). Heathenism lingered in remote districts, and was hence called
_paganism_, or the religion of rustics. The last adherents of the
ancient religion inhabited in the seventh century remote valleys of
the Italian islands. The oracles were for ever dumb. The old
divinities were never more to be invoked. But it was not by force that
heathenism was extirpated. If it had not lost its vitality, it would
have survived the penal laws against it. It perished by the expulsive
energy of a better faith.

CAUSES OF THE TRIUMPH OF CHRISTIANITY.--The causes of the spread and
triumph of Christianity lie ultimately in the need which men feel of
religion, especially in times of dread and distress, and in the
intrinsic excellence which was felt to belong to Christianity. In the
first and second centuries the dreary feeling engendered by the hollow
skepticism that prevailed was favorable to the Christian cause. There
was a void to be filled, and the gospel came to fill it. In the third
century, when the progress of Christianity was specially rapid, there
was a perceptible revival of religious feeling among the heathen; and
this, too, operated to the advantage of the gospel. At least it must
have done so in numerous instances. In that century the terrible
plagues which desolated the empire, with the sufferings that sprung
from wild anarchy and misgovernment, made the church a welcome asylum
for the afflicted. In the _first_ place, Christianity was a
religion. It was neither a merely speculative nor a merely moral
system. It took hold of the supernatural. _Secondly_, it
presented to a corrupt society a moral ideal of spotless
perfection. _Thirdly_, it offered, in the doctrine of the cross,
a welcome solace,--consolation in life, with a sense of
reconciliation, and the hope of everlasting good. Other causes, such
as _Gibbon_ enumerates, were operative. But these are themselves
mostly _effects_ or _aspects_ of the gospel; or they were
_auxiliary_, not _principal_, causes.

CHRISTIANITY AND LIBERTY.--The founders of Christianity had no thought
of becoming the authors of a political revolution. They had a very
different purpose in view. To overthrow the existing order of society
would have been equally unwise and impracticable. What was needed was
a new spirit of justice and of love. The virtues that were called for
then were the _passive_ virtues,--gentleness, forbearance, the
calm endurance of ills of which there was no present remedy. The
Christian spirit, therefore, did not evoke in the disciples of the new
faith sentiments of liberty akin to those which had belonged to Greek
and Roman heroes. Indirectly, however, Christianity brought into human
society the germs of liberty. In the _first_ place, while it
enjoined absolute submission to rulers, it made an exception whenever
their commands should require disobedience to God's law. This position
involved the denial to the state of that absolute supremacy accorded
to it by the ancients. The allegiance to the state became a
_qualified_ allegiance. _Secondly_, there arose within the
state another community, which took into its hands, to a large extent,
the regulation of social life. The boundaries of the two authorities
might be indistinct, but there was a real division of control between
them. It is true that tyranny might arise within the Christian
organization itself: still, its very existence planted on the earth a
principle of liberty, which was destined ultimately to work out the
destruction of all tyranny, whether civil or religious. For the first
time the rulers of the Roman world were faced by an opposition, meek
yet too inflexible for all their power to overcome. This is the first
stage in the history of modern liberty. The "heroic and invincible
_Athanasius_" as _Milton_ styles him, boldly confronted
_Constantine_ and his successors, and chose to spend twenty years
of his life in voluntary or enforced exile rather than bow to their
tyrannical decrees. _Ambrose_, the great archbishop of
_Milan_, compelled the Emperor _Theodosius_--who, in a fit
of anger had ordered a massacre at _Thessalonica_--to do penance
before he could be admitted to the communion. Such occurrences
indicate that the days of imperial omnipotence, even over unarmed
subjects, were past.

SUCCESSORS OF CONSTANTINE.--Constantine left his empire to his three
unworthy sons. _Constantine_, the eldest, had the Western
provinces for his share. He endeavored to wrest Italy from his brother
_Constans_, but was slain at _Aquileia_ (340). This event
left Constans the master of the entire West. He took up his abode in
Gaul, where he was slain by _Magnentius_, the leader of a
mutinous body of soldiers (350). _Constantius_ was at
_Edessa_, engaged in war against the Persians. He marched
westward, and routed Magnentius at _Mursia_, in Pannonia. This
rival fled to Gaul, and was there attacked and
destroyed. _Gallus_, the cousin of Constantius, was put to death
for the murder of one of the emperor's officers (354). _Julian_,
the brother of Gallus, was the sole remaining survivor of the family
from which the emperor sprung. _Constantius_, under whom the
whole empire was now for a few years (357-361) united, made a
triumphal visit to Rome. He was the defender of the Arians, but he
found it impossible to coerce the Roman Christians into the adoption
of his opinion. The orthodox bishop whom he had banished, was
restored.  _Constantius_ was succeeded by his cousin
_Julian_ (361-363), commonly called the
_Apostate_. Fascinated by the heathen philosophy, and a secret
convert to the old religion, he



THE IMPERIAL HOUSE OF CONSTANTINE.


CONSTANTIUS CHLORUS, _m_.
1, Helena;
|
+--CONSTANTINE I (the Great) _m_.
   1, Minervina;
   2, Fausta
   |
   +--CONSTANTINE II.
   |
   +--CONSTANTIUS II.
   |  |
   |  +--Constantia,
   |     _m_. GRATIAN.
   |
   +--CONSTANS.
   |
   +--CONSTANTIA, _m_.
   |  1, Hannibalianus;
   |  2, GALLUS.
   |
   +--HELENA,
      _m_. JULIAN.

2, Theodora.
|
+--Constantius, _m_.
|  1, Galla;
|  2, Basilina.
|  |
|  +--GALLUS
|  |  _m_. Constantia, widow of Hannibalianus.
|  |
|  +--JULIAN
|     _m_. Helena, daughter of Constantine I.
|
+--Constantia,
   _m_. LICINIUS.


proved that its vitality was gone, by his ineffectual exertions to
rescue it, and restore its predominance. He was not without merits as
a ruler. He looked out for the impartial administration of justice: he
revived discipline and a military spirit in the army, and sought to
infuse a better spirit into the civil administration. While he avoided
cruel persecution, he directed all his personal efforts to the
weakening of the Christian cause. Julian led an expedition against the
Persians. He sailed down the Euphrates to _Circesium_, and thence
proceeded into the interior of Persia. He repulsed the enemy, but was
slain while engaged in the pursuit. The soldiers on the field of
battle chose one of his officers, _Jovian_ (363-364), who was a
Christian, to be his successor. He conducted the retreat of the
army. His reign lasted for only seven months. He showed no intolerance
either towards Pagans or Arians, but he gave back to Christianity its
former position.  The army next chose _Valentinian I_. (364-375),
the son of a Pannonian warrior, who associated with him, as emperor in
the East, his brother _Valens_ (364-378). _Valens_ ruled
from Constantinople. _Valentinian_ fixed his court at Milan, and
sometimes at Treves. He was an unlettered soldier, but strict and
energetic in the government of the state, as well as of the army. His
time was mostly spent in conflict with the barbarians on the northern
frontiers. He carried forward this contest with vigor on the Rhine and
on the Danube. He trained up his son _Gratian_ to be his
successor. The great event of the reign of Valens was the irruption of
the _Huns_ into Europe, and the consequent invasion of the
_Goths_, by whom _Valens_ was defeated and slain in 378.
Several emperors followed, until, on the death of _Theodosius
I._, (the Great) (395), the Roman Empire was divided. In 476, after
successive invasions of barbarians had disorganized the western part
of the Empire, the line of phantom emperors at Rome came to an
end. The fourth century, in which these invasions--which overthrew the
Western Empire, and transferred power to new races--occurred, forms
the era of transition from ancient to mediaeval history.

  LITERATURE.--The general works on Ancient History (p. 16). _On
  Roman History as a whole_: MERIVALE'S _General History of
  Rome_ (from 753 B.C. to A.D. 476: 1 vol.); DURUY, _History of
  Rome,_ etc. (8 vols., 410); Wägner, _Rom_, etc. (3 vols.);
  Allen, _A Short Story of the Roman People_; FREEMAN,
  _Outlines of Roman History_.

  _On the Roman Republic_: MOMMSEN, _The History of Rome_ (4
  vols.); LIDDELL, _A History of Rome,_ etc. (1 vol.); IHNE,
  _The History of Rome_ (Eng. trans., 3 vols.); Michelet,
  _History of the Roman Republic_ (1 vol., 12mo); Schwegler,
  _Römishce Geschichte_ (4 vols); How and Leigh, _A History of
  Rome_; Shuckburgh, _A History of Rome_.

  _On the Roman Empire:_ MERIVALE, _History of the Romans under
  the Empire_ (7 vols ); Seeley, _Roman Imperialism_ [three
  Lectures]; MOMMSEN, _The Provinces_ (5th volume of his History,
  1885); Bury, _Students' Roman Empire_; Bury, _Later Roman
  Empire_ (2 vols.).

  _On special periods:_ IHNE, _Early Rome_ (1 vol.);
  T. Arnold, _History of Rome_ (3 vols; reaches into the second
  Punic war); Long, _The Decline of the Roman Republic_ (5
  vols.); R. B. Smith, _Rome and Carthage_; MERIVALE, _The
  Roman Triumvirates_; T Arnold, _History of the Later Roman
  Commonwealth_ (2 vols.); GIBBON, _History of the Decline and
  Fall of the Roman Empire_ (Smith's edition); FINLAY, _A History
  of Greece from the Conquest of the Romans to the Present Time_ (7
  vols.); Dill, _Roman Society_ (5th century).

  Trollope, _Life of Cicero_ (2 vols.); FORSYTH, _Life of
  Cicero_ (2 vols.); Middleton's _Life of Cicero_; Froude,
  _Life of Caesar_ (1 vol.); Boissier, _Ciceron et ses Amis_
  (1 vol., 12mo).

  _Treatises:_ Taylor, _Const, and Polit. History of Rome;_
  KUHN, _Verfassung d. Römischen Städte_; GUHL AND KÖNER, _Life
  of the Greeks and Romans;_ Marquardt, _Handbuch d. Römischen
  Alterthümer_ (7 vols.); BECKER, _Gallus_ (an archaeological
  novel); Abbott, _Roman Political Institutions;_ Greenidge,
  _Roman Public Life;_ Preston and Dodge, _Private Life of the
  Romans;_ Madvig, _Verfassung und Verwaltung des Röm Staates_
  (2 vols.); Lanciani (_Ancient Rome_, and others); Burn, _Rome
  and the Campagna;_ ZIEGLER, _Das alte Rom;_ Smith and Wace's
  _Dictionary of Christian Biography;_ Smith and Cheatham's
  _Dictionary of Christian Antiquities;_ FRIEDLÄNDER,
  _Sittengeschichte Roms_ (2 vols.); Histories of Roman
  Literature by Simcox. Cruttwell, SCHMITZ, Teuffel. Mac-Kail, Fowler.

  _On Early Christianity:_ The Lives of Jesus, by NEANDER, WEISS,
  Farrar, Edersheim, Andrews. Neander's _Planting and Training of
  the Church_. Works on the Life of St. Paul, by CONYBEARE AND
  HOWSON, by Lewins, by Farrar. Fisher's _The Beginnings of
  Christianity;_ Pressensé, _Early Days of
  Christianity_. Church Histories of NEANDER, GIESELER, SCHAFF,
  Robertson, HASE, Kurtz, ALZOG. UHLHORN, _Christian Charity in the
  Ancient Church;_ Ramsay, _The Church and the Roman Empire,
  before 170 A.D._

  Reber, _History of Ancient Art;_ Wickoff, _Roman Art;_ see
  Dictionaries, p. 122.




PART II.  MEDIÆVAL HISTORY.


INTRODUCTION.

CHARACTER OF THE MIDDLE AGES.--The middle ages include the long
interval between the first general irruption of the Teutonic nations
towards the close of the fourth century, to the middle of the
fifteenth century, when the modern era, with a distinctive character
of its own, began. Two striking features are observed in the mediæval
era. First, there was a mingling of the conquering Germanic nations
with the peoples previously making up the Roman Empire, and a
consequent effect produced upon both. The Teutonic tribes modified
essentially the old society. On the other hand, there was a reaction
of Roman civilization upon them. The conquered became the teachers and
civilizers of the conquerors. Secondly, the Christian Church, which
outlived the wreck of the empire, and was almost the sole remaining
bond of social unity, not only educated the new nations, but regulated
and guided them, to a large extent, in secular as well as religious
affairs. Thus out of chaos, Christendom arose, a single homogeneous
society of peoples. It was in the middle ages that the pontifical
authority reached its full stature.  The Holy See exercised the lofty
function of arbiter among contending nations, and of leadership in
great public movements, like the Crusades. Civil authority and
ecclesiastical authority, emperors and popes, were engaged in a long
conflict for predominance. Thus there are three elements which form
the essential factors in Mediæval History,-the _Barbarian_
element, the _Roman_ element, with its law and civil polity, and
with what was left of ancient arts and culture, and the
_Christian_, or _Ecclesiastical_, element. As we approach
the close of the mediæval era, a signal change occurs. The nations
begin to acquire a more defined individuality; the superintendence of
the church in civil affairs is more and more renounced or
relinquished; there dawns a new era of invention and discovery, of
culture and reform.




PERIOD I.  FROM THE MIGRATIONS OF THE TEUTONIC TRIBES TO THE
CARLOVINGIAN LINE OF FRANK RULERS. (A.D. 375-751.)




CHAPTER I. CAUSES OF THE FALL OF THE WESTERN EMPIRE: THE TEUTONIC
CONFEDERACIES.


GRADUAL OVERTHROW OF THE EMPIRE.--When we speak of the destruction of
the Roman Empire by the barbarians, we must not imagine that it was
sudden, as by an earthquake. It was gradual. Had the empire not been
undermined from within, it would not have been overthrown from
without. The Roman armies were recruited by bringing numerous
barbarians into the ranks. At length whole tribes were suffered to
form permanent settlements within the boundaries of the empire. A
"king" with his entire tribe would engage to do military service in
exchange for lands.  More and more both the wealth and the weakness of
Rome were exposed to the gaze of the Germanic nations. Their cupidity
was aroused as their power increased. Meantime the barbarians were
learning from their employers the art of war, and were gaining
soldierly discipline. Their brave warriors rose to places of
command. They made and unmade the rulers, and finally became rulers
themselves. Another important circumstance is, that most of the
Germanic tribes were converts to Christianity before they made their
attacks and subverted the throne of the Cæsars. In fine, there was a
long preparation for the great onset of the barbarian peoples in the
fifth century.

CAUSES OF THE FALL OF THE EMPIRE.--But the success of the barbarian
invasions presupposes an internal decay in the empire. It was one
symptom of a conscious decline, that the conquering spirit was
chilled, and the policy was adopted of fixing the limits of the Roman
dominion at the Rhine and the Danube. Rome now stood on the
defensive. The great service of the imperial government, for which it
was most valued, was to protect the frontiers. This partly accounts
for the consternation of _Augustus_, when, in the forests of
Germany, the legions of _Varus_ were destroyed (p. 172). The
essential fact is, that Rome became unable to keep up the strength of
its armies. _First_, there were lacking the men to fill up the
legions. The civil wars had reduced the population in Italy and in
other countries. The efforts of _Augustus_ to encourage marriage
by bounties proved of little avail. _Secondly_, the class of
independent Italian yeomen, which had made up the bone and sinew of
the Roman armies, passed away. Slavery supplanted free
labor. _Thirdly_, in the third century terrible plagues swept
over the empire. In 166 a frightful pestilence broke out, from which,
according to _Niebuhr_, the ancient world never recovered. It was
only the first in a series of like appalling
visitations. _Fourthly_, the death of liberty carried after it a
loss of the virtue, the virile energy, by which Rome had won her
supremacy. _Fifthly_, the new imperial system, after
_Diocletian_, effective as it was for maintaining an orderly
administration, drained the resources of the people. The municipal
government in each town was put into the hands of _curiales_, or
the owners of a certain number of acres. They were made responsible
for the taxes, which were levied in a gross amount upon the town. The
_fiscus_, or financial administration of the empire, was so
managed that the civil offices became an intolerable burden to those
who held them. Yet it was a burden from which there was no escape. One
result was, that, while slaves were often made _coloni_,--that
is, tillers or tenants, sharing with the owner the profits of
tillage,--and thus had their condition improved, many freeholders sank
to the same grade, which was a kind of serfdom. When to the exhausting
taxation by government, there were added the disposition of large
proprietors to despoil the poorer class of landholders, and from time
to time the predatory incursions of barbarians, the small supply of
Roman legionaries is easily accounted for.

THREE RACES OF BARBARIANS.--While the empire, as regards the power of
self-defense, was sinking, the barbarians were not only profiting by
the military skill and experience of the Romans, but were forming
military _unions_ among their several tribes. In the East, there
was one civilized kingdom, _Persia_, the successor of the
Parthian kingdom, but not powerful enough to be a rival,--certainly
not in an aggressive contest. But northward and northeast of the Roman
boundaries, there stretched "a vague and unexplored waste of
barbarism," "a vast, dimly-known chaos of numberless barbarous tongues
and savage races." A commotion among these numerous tribes, the
uncounted multitudes spreading far into the plain of Central Asia, had
begun as early as the days of Julius Caesar. They were made up of
three races,--the _Teutons_, or _Germanic_ peoples; eastward
of them, the _Slavonians_; and, farther beyond, the Asiatic
_Scythians_. The Slavonians, an Aryan branch, like the Teutons,
had their abodes in the space between Germany and the Volga. They were
a pastoral and an agricultural race, of whose religion little is
known. Their incursions and settlements belong to the sixth and
seventh centuries, and to the history of the Eastern Empire.

TEUTONIC CONFEDERACIES.--Of the confederacies of German tribes, the
_Goths_ are first to be mentioned. In the third century they had
spread over the immense territory between the Baltic and the Black
seas. They were divided into the West Goths (_Visigoths_) and
East Goths (_Ostrogoths_). Their force was augmented by the
junction of kindred tribes. To the east of them, towards the Don, was
a tribe of mixed race, the _Alani_. In the third century the
Goths had made their terrible inroads into _Mæsia_ and
_Thrace_, and the brave emperor _Decius_ had perished in the
combat with them. They had pushed their marauding excursions as far as
the coasts of Greece and Ionia. In the middle of the fourth century
they were united, with their allied tribes, under the sovereignty of
the East Gothic chieftain, _Hermanric_. A second league of
Germanic peoples was the _Alemanni_, which included the
formidable tribes called by Cæsar the _Suevi_, and who, after
various incursions, had established themselves on the Upper Rhine, in
what is now Baden, Würtemberg, and north-east in Switzerland, and in
the region southward to the summits of the Alps. Their invasion of
Italy in 255, when they poured through the passes of the Rhetian Alps,
and penetrated as far as _Ravenna_, was repelled by
_Aurelian_, afterwards emperor. A third confederacy was that of
the _Franks_ (or Freemen) on the Lower Rhine and the Weser. In
North Germany, between the Elbe and the Rhine, were the
_Saxons_. The _Burgundians_, between the Saxons and the
Alemanni, made their way to the same river near _Worms_. East of
the Franks and Saxons, were the valiant _Lombards_, who made
their way southwards to the center of Europe, and finally to the
Danube. The _Frisians_ were situated on the shore of the North
Sea and in the adjacent islands. North of the Saxons were the
_Danes_ and other peoples of _Scandinavia_,--Teutons all,
but a separate branch of the Teutonic household. To bold and warlike
tribes, now banded together, such as were the Franks and the Alemanni,
the Rhine, with its line of Roman cities and fortresses, could form no
permanent barrier. When they crossed it, they might be driven back;
but this was only to renew their expeditions at the first favorable
moment. The prey which they saw near by, and of which they dreamed in
the distance, was too enticing. No more could the Danube fence off the
thronging nations; all of whom had heard, and some of whom had beheld,
the wealth and luxury of the civilized lands.

Beginning at the _Euxine_, and moving westward along the line of
the _Danube_ and the _Rhine_, we find, at the end of the
fourth century, that the six most prominent names of _Teutonic_
tribes are the _Goths_, _Vandals_, _Burgundians_,
_Franks_, _Saxons_, and _Lombards_. Over the vast
plains to the south and west of the Caspian are spread the
_Huns_, who belong to one branch of the Scythian or Turanian
group of nations.

HABITS OF THE GERMANS.--We have notices of the Germans from _Julius
Caesar_, the most full description of them in the _Germania_
of _Tacitus_. They were tall and robust, and seemed to the
Romans, who were of smaller stature, as giants. Tacitus speaks of
their "fiercely blue eyes."  They lived in huts made of wood, and
containing the cattle as well as the family. They tilled the soil, but
their favorite employments were war and the chase. Capable of cruelty,
they were still of a kindly temper, and fond of feasts and social
gatherings, where they were apt to indulge in excessive drinking and
in gambling. They were brave, and not without a delicate sense of
honor. Family ties were sacred. The women were chaste, and were
companions of their husbands, although subject to them. Most of the
people were _freemen_, who were land-owners, and carried
arms. The nobles were those of higher birth, but with no special
privileges. The freemen owned _slaves_, who were either criminals
or persons who had lost their freedom in gaming or prisoners of
war. There were also _freedmen_ or _leti_, who held land of
a superior. Many freedmen lived apart, but many were gathered in
villages. The land about a village was originally held in common. Each
village had a chief, and each collection of villages, or
_hundred_, possessed a chief of high rank; and there was a
"king," or head of the tribe. All these chieftains were elected by the
freemen at assemblies periodically held. When the duke or general was
chosen, he was raised on a shield on the shoulders of the men. The
judges in the trial of causes sat, with assessors or jurymen around
them, in the open air. But private injuries were avenged by the
individual or by his family. One marked characteristic of the Germans
was the habit of devoting themselves to the service of a military
leader. They paid to him personal allegiance, and followed him in
war. The Germans were, above all, distinguished by a strong sense of
personal independence. If their mode of living resembled outwardly
that of other savage races, yet in their free political life, and in
the noble promise of their language even in its rudiments, the
comparison does not hold. In their faithfulness, courage, and personal
purity, they are emphatically contrasted with the generality of
barbarous peoples.

RELIGION OF THE GERMANS.--We know more of the Scandinavian religion
through the _Eddas_, the Iliad of the Northmen, than of the
religion of the Germans; but the two religions were closely
allied. Among the chief gods worshiped by the Germans were
_Woden_, called "Odin" in the North, the highest divinity, the
god of the air and of the sky, the giver of fruits and delighting in
battle; _Donar_ (Thor), the god of thunder and of the weather,
armed with a hammer or thunderbolt; _Thiu_ (Tyr), a god of war,
answering to Mars; _Fro_ (Freyr), god of love; and _Frauwa_
(Freya), his sister. Particular days were set apart for their
worship. Their names appear in the names of the days of the
week,--Tuesday, Wednesday, Thursday, and Friday. Sunday is the day of
the sun, and Monday the day of the moon. Saturday alone is a name of
Latin origin. Among the minor beings in the German mythology were
fairies, elves, giants, and dwarfs. There were festivals to the
gods. Their images were preserved in groves. Lofty trees were held
sacred to divinities. The oak and the red ash were consecrated to
_Donar_. Sacrifices, and among them human sacrifices, were
offered to the gods. Their will was ascertained by means of the lot,
the neighing of wild horses, and the flight of birds. Priests were not
without influence, but were not a professional class, and were never
dominant. Valiant warriors at death were admitted into Walhalla (the
_hall of the slain_), where they sat at banquet with the gods.



THE THEODOSIAN IMPERIAL HOUSE


THEODOSIUS
|
+--THEODOSIUS I (the Great), _m._,
|  1, Flaccilla;
|  2, Galla sister of Valentinian II
|  |
|  +--Grantianus
|  |
|  +--Pulcheria
|  |
|  +--ARCADIUS
|  |  _m._ Eudoxia
|  |  |
|  |  +--THEODOSIUS II
|  |  |  _m._ Eudocia
|  |  |  |
|  |  |  +--Eudoxia
|  |  |  |  _m._ VALENTINIAN III
|  |  |  |
|  |  |  +--Flaccilla
|  |  |
|  |  +--Pulcheria
|  |  |  _m._ MARCIAN
|  |  |
|  |  +--Three other daughters
|  |
|  +--HONORIUS
|  |  _m._ Maria, daughter of Stilicho
|  |
|  +--Placidia _m._
|     1, Adolphus;
|     2, CONSTANTIUS
|     |
|     +--VALENTINIAN III,
|     |  _m._ Eudoxia.
|     |  |
|     |  +--Eudoxia, _m._
|     |  |  1, Palladius, son of MAXIMUS;
|     |  |  2, Huneric, son of GENSERIC.
|     |  |  |
|     |  |  +--Ideric
|     |  |
|     |  +--Placidia
|     |     _m._ OLYBRIUS
|     |
|     +--Honoria
|
+--Honorius
   |
   +--Serena,
   |  _m._ Stilicho
   |  |
   |  +--Maria
   |
   +--Thermantia

[From Rawlinson's _Manual of Ancient History._]




CHAPTER II.  THE TEUTONIC MIGRATIONS AND KINGDOMS.


THE GOTHS: THEODOSIUS I.--Towards the close of the fourth century,
when _Valens_ (364-378) was reigning in the East, the _Huns_
moved from their settlements north of the Caspian, defeated the
_Alans_, a powerful nation, and, compelling them to enter their
service, invaded the empire of the _Ostrogoths_, then ruled by
_Hermanric_. The Huns belonged to one branch of the Scythian
race. They had migrated in vast numbers from Central Asia. Repulsive
in form and visage, with short, thick bodies, and small, fierce eyes,
living mostly on horseback or in their wagons, these terrible
warriors, with their slings and bone-pointed arrows, struck terror
into the nations whom they approached. The Gothic Empire fell. The
Ostrogoths submitted, and Hermanric died, it is thought by his own
hand. The _Visigoths_ crowded down to the Danube, and implored
Valens to give them an asylum upon Roman territory. They had
previously been converted to Christianity, mainly by the labors of
_Ulphilas_, who had framed for them an alphabet, and translated
nearly the whole Bible into their tongue. Fragments of this
_Moeso-Gothic_ version are the oldest written monument in the
Teutonic languages. Christianity was taught to them by Ulphilas in the
Arian type; and this circumstance was very important, since it was the
occasion of the spread of _Arianism_ among many other Teutonic
peoples. Valens granted their request to cross the Danube, and, under
_Fritigern_ and _Alavivus_, to settle in Moesia (376). By
the connivance of the officers of Valens, they were allowed to retain
their arms. The avarice of corrupt imperial governors provoked them to
revolt; and, in the battle of _Adrianople_, Valens was
defeated. The house into which the wounded emperor was carried was set
on fire, and he perished. _Gratian_, who, since the death of
Valentinian I. (375), had been the ruler of the West, summoned the
valiant _Theodosius_ from his estate in Spain, to which he had
been banished, to sustain the tottering empire. Gratian made him
regent in the East. His father had cleared Britain of the Picts and
Scots, and restored it to the empire. Under him the son had learned to
be a soldier. He had been driven into retirement by court
intrigues. He now accomplished, as well as it could be done, the
mighty task laid upon him. He checked the progress of the Goths,
divided them, incorporated some of them in the army, and dispersed the
rest in Thrace, Moesia, and Asia Minor (382). Four years later
forty-thousand Ostrogoths were received into the imperial
service. Once Rome had conquered the barbarians, and planted its
colonies among them; now, after they had proved their power, and
gained boldness by victory, it received them within its own
borders. The indolence and vice of _Gratian_ produced a
revolution in the West. _Maximus_ was proclaimed imperator by the
legions of Britain, and Gratian was put to death by his cavalry
(383). After sanguinary conflicts, _Theodosius_ obtained, also,
supreme power in the West. He gave to orthodoxy, in the strife with
Arianism, the supremacy in the East; and, under his auspices, the
_General Council of Constantinople_ re-affirmed the Nicene
doctrine of the Trinity (381). In the ancient church he had a glory
second only to that of Constantine. With the exception of his harsh
and inquisitorial laws for the forcible suppression of Arianism and
paganism, his legislation was generally wise and beneficent.

ARCADIUS: HONORIUS.--Theodosius left the government of the East to his
son _Arcadius_, then eighteen years of age, and that of the West
to a younger son, _Honorius_. The empire of the East continued
ten hundred and fifty-eight years after this division; that of the
West, only eighty-one years. The Eastern Empire was defended by the
barriers of the Danube and the Balkan mountains, by the strength of
Constantinople, together with the care taken to protect it, and by the
general tendency of the barbarian invasions westward. Rome, in the
course of a half-century, was the object of four terrible
attacks,--that of _Alaric_ and the Visigoths; of
_Radagaisus_ with the Suevi, Vandals, and Alans; of
_Genseric_ with the Vandals; of _Attila_ with the Huns.

ALARIC IN ITALY.--The Visigoths made _Alaric_--the head of their
most illustrious family, the Balti--their leader. _Honorius_ was
controlled by the influence of _Stilicho_, a brave soldier, by
birth a Vandal; _Arcadius_ was ruled by a Goth, _Rufinus_, a
cunning and faithless diplomatist. Alaric and his followers were
enraged at the withholding of the pay which was due to them yearly
from _Arcadius_. _Rufinus_, in order to keep up his sway,
and out of hostility to _Stilicho_, arranged that they should
invade _Eastern Illyricum_, a province on which each of the
emperors had claims, and which he feared that Stilicho would
seize. They ravaged Thrace and Macedonia, passed through the
undefended strait of Thermopylae, spared Athens, but devastated the
rest of Greece. The only protector of the empire now was
_Stilicho_, to whom Theodosius had committed the care of his two
sons, and whose power was exercised in the West. He caused the
perfidious _Rufinus_ to be put to death by _Gainas_, one of
the Gothic allies of Arcadius. The place of the minister was taken by
_Eutropius_, an Armenian who had been a slave. _Stilicho_
fought the Goths in two campaigns, but, perhaps from policy, suffered
them to escape by the Strait of _Naupactus_ (_Lepanto_). To
prevent further ravages, Arcadius had no alternative but to appoint
_Alaric_ master-general or duke of Illyricum. This obliged
_Stilicho_ to retire. Raised upon the shield, and thus made king
by his followers, Alaric led them to the conquest of
Italy. _Honorius_ fled for refuge from Milan to the impregnable
fortress of _Ravenna_. Stilicho came to his relief, and defeated
the Visigoths at _Pollentia_ (402). But Honorius copied the
example of Arcadius, made Alaric a general, and gave him the
commission to conquer Illyricum for the Western Empire. After his
defeat, he was moving against Rome with his cavalry, when his retreat
was purchased by a pension. It was when Honorius was celebrating his
triumph at Rome that a monk named _Telemachus_ leaped into the
arena to separate the gladiators. He was stoned to death by the
spectators, but the result of his self-devotion was an edict putting a
final stop to the gladiatorial shows. The emperor now fixed his
residence, which had been at Milan, at _Ravenna_, a city that was
covered on the land side by a wide and impassable morass, over which
was an artificial causeway, easily destroyed in case it could not be
defended. It had served him as an asylum during the invasion of
Alaric.

RADAGAISUS.--The empire was not long left in peace. _Alaric_ was
a Christian, and partially civilized. _Radagaisus_ was a Goth,
but a heathen and a barbarian. The _Suevi_ under his command,
took their course southward from the neighborhood of the Baltic, and,
drawing after them the _Burgundians, Vandals_, and
_Alans_,--tribes which began to be alarmed by the hordes of
_Huns_ that were gathering behind them,--advanced to the pillage
of the empire. Leaving the bulk of their companions on the borders of
the Rhine, two hundred thousand of them crossed the Alps, and made
their way as far as _Florence_. _Stilicho_ once more saved
Rome and the empire by forcing them back into the Apennines, where
most of them perished from famine. _Radagaisus_ surrendered, and
was beheaded. The news of this disaster moved the host which had been
left behind, joined by the remainder of the army of Radagaisus, to
make an attack upon _Gaul_. Despite the resistance of the
Ripuarian Franks, to whom Rome had committed the defense of the Rhine,
they crossed that river on the last day of the year 406. For two years
Gaul was a prey to their ravages, until the Suevi, the Alans, and the
Vandals, sought for fresh booty on the south of the Pyrenees (409). In
Gaul they "destroyed the cities, ravaged the fields, and drove before
them in a promiscuous crowd, the bishop, the senator, and the virgin,
laden with the spoils of their houses and altars." Brief as was this
period of devastation, it marks the severance of _Gaul_ from the
empire.

ALARIC AGAIN IN ITALY.--_Stilicho_ had kept up friendly relations
with _Alaric_, and had retained in Italy thirty thousand
barbarians in the pay of the empire. The brave general became an
object of suspicion to _Honorius_, who caused him to be
assassinated, and the wives and children of the barbarian troops to be
massacred. The men fled to _Alaric_. He came back with them to
avenge them. He appeared under the walls of Rome. "It was more than
six hundred years since a foreign enemy had been there, and Hannibal
had advanced so far, only to retreat." When the envoys of the Senate
represented to Alaric how numerous was the population, he answered,
"The thicker the hay, the easier it is mowed." But he consented to
accept an enormous ransom, and retired to winter quarters in
Tuscany. The court at Ravenna refused to assign lands to the Visigoths
for a permanent settlement in Northern Italy. Alaric demanded the post
of master-general of the Western armies. Once more he advanced to
Rome, seized the "Port" of _Ostia_, and compelled the Senate to
appoint _Attalus_, the prefect of the city, emperor. He besieged
_Ravenna_ without effect, quarreled with Attalus, and deposed
him, and for the third time marched upon Rome. Slaves within the city
opened the Salarian gate to their countrymen, and on the 24th of
August, 410, the sack of the city began. To add to the horrors of the
scene, a terrific thunderstorm was raging. For three days Rome was
given up to pillage. Only the Christian temples were respected, which
were crowded by those who sought within them an asylum. Rome had been
the center of Paganism. The scattering and destruction of its
patrician families was the ruin of the old religion. Alaric did not
long survive his victory. He died at _Consentia_ in
_Bruttium_. He was buried under the little river
_Basentius_, which was turned out of its course while the
sepulcher was constructing, and then restored to its former
channel. The slaves employed in the work were put to death, that the
place of his burial might remain a secret (410).

ATHAULF: WALLIA.--_Athaulf_ (called Adolphus), the brother and
successor of Alaric, was an admirer of the empire. He enlisted in the
service of _Honorius_, and married his sister, _Placidia_,
who was in the hands of the Goths, either as a captive or as a
hostage. He put down usurpers in the south of Gaul who had set
themselves up as emperors, and entered _Spain_, in order to drive
out the barbarians from that country. But he was assassinated
(415). His successor, _Wallia_, carried forward his plans, in the
name of Honorius, against the Alans, the Suevi, and the Vandals. He
partly exterminated the Alans, chased the Suevi into the mountains on
the north-west, and the Vandals into the district called after them,
_Andalusia_.

THREE BARBARIAN KINGDOMS.--The kingdom of the Suevi thus established
(419), under the kings reigning from 438 to 455 conquered
_Lusitania_, and would have subdued all Spain had they not been
checked by the _Visigoths_. As a reward for their services, the
latter received from Honorius, _Aquitaine_ in Gaul, as far as the
Loire and the Rhone, with _Toulouse_ for their capital. They
conquered the _Suevi_ in 456, and in 585 subjugated them; in 507
the Franks had driven them out of Gaul. Early in the fifth century the
_Burgundian kingdom_ grew up in South-eastern Gaul. At the end of
that century the Rhone was a Burgundian river. _Lyons_ and
_Vienne_ were Burgundian cities. Thus in the first twenty years
of the fifth century there arose _three_ barbarian kingdoms. Of
these, that of the _Suevi_ soon vanished (585), being absorbed by
the Visigoths; that of the _Burgundians_ continued until 534;
while that of the _Visigoths_ in Spain lasted until the conquest
by the Arabs in 711.

CONQUEST OF AFRICA BY THE VANDALS.--_Honorius_ died in 423. He
had shown himself a zealous defender of the Church against heresy, and
was the author of edicts for the suppression of heathenism, and for
the destruction of heathen temples and idols. But he had proved
himself inefficient in the defense of the empire. His nephew
_Valentinian III.,_ the son of _Placidia_ and of the general
_Constantius_, whom she had married in 417, succeeded him; but he
was only six years old, and for twenty-five years the government was
carried on in his name by his unworthy mother. She had two able
generals, _Aëtius_ and _Boniface_, whose discord was fatal
in its effects. At the same time in the East, the government was
managed by _Pulcheria_ for her brother, _Theodosius II.,_
who had succeeded _Arcadias_ in 408. _Aëtius_, who was a
Hun, by insidious arts persuaded Placidia to recall _Boniface_,
who was governor of Africa, at the same time that he advised Boniface
to disobey the order which he represented as a sentence of
death. Boniface sent to _Gonderic_, king of the Vandals in
Spain,--who, after the retreat of the Visigoths, were strong in that
country,--an offer of an alliance. _Genseric_, the Vandal leader,
the brother and successor of _Gonderic_, landed in Africa in 429
with fifty thousand men. Too late the treachery of Aëtius was
explained to Boniface. Genseric, with his allies, tribes of nomad
Moors, defeated him in a bloody battle, and besieged _Hippo_ for
fourteen months. _Augustine_, the bishop of Hippo, animated the
courage of its defenders until his death in 430, in the seventy-sixth
year of his age. Boniface was again defeated, and Hippo was taken. The
Vandals pushed on their conquest, but eight years passed before
_Carthage_ was reduced (439). _Valentinian_ had recognized
by treaty the kingdom of the Vandals. _Genseric_ was
characterized by genius and energy as well as by cruelty and
avarice. He built up a navy, and made himself master of Sicily,
Corsica, Sardinia, and the Balearic Isles. He was able to defy
Constantinople, on account of his control of the Mediterranean. At the
same time he entered into relations with the barbarians in the north,
in order that Aëtius, who endeavored to bring in some degree of order
and obedience in the empire, might be checked and restrained on all
sides. The Vandals were Arians, and made full use of the difference in
faith as a motive for plundering and maltreating the orthodox
Christians in Africa, whom their arms had subdued.

ATTILA: CHALONS.--The enemy whom _Genseric_ invoked to make a
diversion in his favor against the combined rulers of the East and of
the West, was _Attila_. For a half-century the _Huns_ had
halted, in their migration, in the center of Europe, and held under
their sway the Ostrogoths, the Gepids, the Marcomanni, and other
tribes.  The empire of Attila extended from the Baltic to the north of
the Danube, and as far east as the Volga. His name inspired terror
wherever it was heard. He was styled "the scourge of God."  The "sword
of Mars"--the point of an ancient sword which, it was said, was
discovered by supernatural means, and was presented to him--was deemed
the symbol of his right to the dominion of the world. Yet,
notwithstanding his fierce visage and haughty mien, he was an
indulgent ruler of his own people, and not without pity and other
generous traits. Such was the dread of him that it was said that no
blade of grass grew on the path which his armies had traversed. First,
he attacked _Theodosius II._ in the East, to force him to recall
the troops which he had sent against _Genseric_. He crossed the
Danube, destroyed seventy cities, and forced the Eastern emperor not
only to pay a tribute heavier than he had paid before, but also to
cede to the Huns the right bank of the river. Theodosius failed in a
treacherous attempt to assassinate him through Attila's ambassador,
_Edecon_, whom he had bribed. Attila discovered the plot, but
pardoned with disdain the ambassadors of the emperor who went to him
in his wooden palace in Pannonia. He contented himself with
reproaching Theodosius with "conspiring, like a perfidious slave,
against the life of his master."  Regarding Constantinople as
impregnable, he turned to the West. He demanded of the Western emperor
the half of his states; and, moving to the Rhine with six hundred
thousand barbarians, he crossed that river and the Moselle, advanced
on his devastating path into the heart of _Gaul_, crossed the
Seine, and laid siege to _Orleans_. Everywhere the inhabitants
fled before him. The courage of the people in Orleans was sustained by
their bishop, who at length, as the city was just falling into the
hands of the assailants, saw a cloud of dust, and cried, "It is the
help of God." It was _Aëtius_, who, on the death of Boniface, had
thought it prudent to fly to the _Huns_, had come back to Italy
at the head of sixty thousand men, obtained forgiveness of
_Placidia_, and been made master-general of her forces. He had
united to the Roman troops the barbarians who had occupied Gaul, the
Visigoths under Theodoric, the Saxons, the Burgundians, the Ripuarian
and the Salian Franks. On the Catalaunian fields, a vast plain near
_Chalons_, whither _Attila_ now retreated to find room for
the effective use of his cavalry, the two multitudinous armies, each
composed of a motley collection of nations, met. It was, like the
conflict at Marathon, one of the decisive battles of history. It was
to determine whether the Aryan or the Scythian was to be supreme in
Europe. The battle-field was strewn, it was said, with the bodies of a
hundred and sixty thousand men,--an exaggeration indicating that the
carnage was too great to be estimated. Attila was worsted. He
encircled his camp with a rampart of wagons; and in the morning the
victors saw him standing on the top of a mound composed of the
trappings of horsemen, which was to serve as his funeral-pile, with
torch-bearers at hand ready to light it in case of defeat. Aëtius was
weakened by the withdrawal of the _Visigoths_: the allies did not
venture to attack the lion standing thus at bay, but suffered him to
return to Germany (451).

ATTILA IN ITALY.--The next year _Attila_ invaded Upper Italy. He
destroyed _Aquileia_, the inhabitants of which fled to the
lagoons of the Adriatic, where their descendants founded
_Venice_. Padua, Verona, and other cities were reduced to
ashes. At Milan he saw a painting which represented the emperor on his
throne, and the chiefs of the Huns prostrate before him. He ordered a
picture to be painted in which the king of the Huns sat on the throne,
and the emperor was at his feet. The Italians were without the means
of defense. _Leo I._ (Leo the Great), bishop of Rome, at the risk
of his life accompanied the emperor's ambassadors to Attila's
camp. Their persuasions, with rich gifts and the promise of a tribute,
availed. The army of Attila was weakened by sickness, and
_Aëtius_ was approaching. The king of the Huns decided to retire
to his forests. The apparition of the two apostles, _Peter_ and
_Paul_, threatening the barbarian with instant death if he did
not comply with the prayer of their successor, is the subject of one
of the paintings of _Raphael_. Some months after he left Italy
_Attila_ died at the royal village near the Danube, probably from
the bursting of an artery during the night (453). The nations which he
had subjugated regained their freedom. The chiefs of the Huns
contended for the crown in conflicts which dissipated their
strength. The expeditions of Attila were like a violent tempest,--
destructive for the moment, the traces of which soon disappear.

About the name of _Attila_, there gathered cycles of traditions,
Gallo-Roman or Italian, East German or Gothic, West German and
Scandinavian, and Hungarian. Such traditions in Germany formed, later,
the germ of the national epic, the _Nibelungen-lied_. They
testify to the powerful impression which the hero of the Huns made on
the memory and imagination of the different nations.

GENSERIC.--_Attila_ did not see Rome; but _Genseric_, his
ally, visited it with fire and sword (455). The emperor was
_Petronius Maximus_, a senator, who had slain _Valentinian
III._ as the penalty for a mortal offense. The weakness of Maximus
as a ruler caused him to be destroyed by the populace. _Eudoxia_,
the widow of Valentinian, whom Maximus had compelled to marry the
author of her husband's death, had secretly implored the aid of the
king of the Vandals. Once more _Leo_ showed his fearless spirit
by going into the camp of the Vandal king, and interceding for
Rome. He only succeeded, however, in mitigating to a limited extent
the horrors that attended the pillage of the city by the fierce and
greedy soldiers, the Vandals and Moors, who followed _Genseric_,
For fourteen days (June 15-29, 455) Rome was given up to carnage and
robbery. The conqueror carried off every thing of value that was
capable of being transported. _Eudoxia_ was rudely stripped of
her jewels, and with her two daughters, descendants of the great
Theodosius, was conveyed away with the conqueror to Carthage. For
twenty years longer _Genseric_ ruled over the Mediterranean in
spite of the hostility of both empires. An expedition sent against him
at the instigation of _Ricimer_, the Sueve, by the Eastern
emperor _Leo_, was ill commanded by _Basiliscus_, and
failed. But after the Vandal king died (477), his kingdom was torn by
civil and religious disorders, and by the revolts of the Moors, and,
fifty-seven years after the death of its founder, was conquered by the
general of the Eastern Empire.

FALL OF ROME: ODOACER.--After the death of _Maximus, Avitus_ was
appointed emperor by the king of the Visigoths in Gaul. The barbarians
hesitated to assume the purple themselves, but they determined on whom
it should be bestowed. Of the emperors that succeeded, _Majorian_
(457-461)--who was raised to the throne by _Ricimer_, military
leader of the German mercenaries in the Roman army--presents an
instance of a worthy character in a corrupt time. At last another
leader of mercenaries (_Orestes_, a Pannonian) made his son
emperor,--a boy six years old, called _Romulus Augustulus_
(475). _Odoacer_, who commanded the Heruli, Rugii, and other
federated tribes,--mercenaries to whom Orestes refused to grant a
third part of the lands of Italy,--made himself ruler of that
country. The Senate of Rome, in pursuance of his wishes, in an address
to the Eastern emperor _Zeno_, declared that an emperor in the
West was no longer necessary, and asked him to make Odoacer
_patrician_, and prefect of the diocese of Italy. It was in this
character--not as king, but in nominal subordination to _Zeno_,
the head of the united Roman Empire--that Odoacer governed (476). For
more than a half-century people had been accustomed to see the
barbarians exercise supreme control, so that the extinguishment of the
Western Empire was an event less marked in their eyes than it seemed
to the view of subsequent ages.

OSTROGOTHIC KINGDOM OF THEODORIC.--When _Odoacer_ had reigned
twelve years, _Theodoric_, king of the Ostrogoths in
_Moesia_,--who in his youth had lived at the court of
Constantinople, had defended the Eastern emperor, but had been
provoked to hostility to him,--was authorized by _Zeno_ to move
upon Italy. A host consisting of two hundred thousand fighting-men,
together with their families and goods, followed the Gothic
leader. Defeated at _Verona_ (489), Odoacer was forced to make a
treaty for a division of power, and to surrender _Ravenna_, where
he had taken refuge; but very soon, in the tumult of a banquet, he was
slain by Theodoric's own hand, either from fear of a rival, or because
he suspected that Odoacer was plotting against him. From this time the
long reign of Theodoric was one of justice and of peace. More by
negotiation than by war, he extended his dominion so that it embraced
Illyricum, Pannonia, Noricum, and Rhoetia, and, in the West,
Southeastern Gaul (Provence). The Bavarians paid him tribute; the
Alemanni invoked his assistance against the Franks, against whom he
afforded succor to the Goths of Aquitaine. In his administration he
showed reverence for the old imperial system, and for its laws and
institutions. He fostered agriculture, manufactures, and
trade. Although he could not write, he encouraged learning; and a
learned Roman, _Cassiodorus_, he appointed to high offices. He
permitted the Goths alone to bear arms. He caused to be compiled from
the Roman law a collection of statutes for the Goths and for his new
subjects, and established mixed tribunals for causes in which both
were parties. Cassiodorus ascribes to Theodoric the words, "Let other
kings seek to procure booty, or the downfall of conquered cities: our
purpose is, with God's help, so to conquer that our subjects shall
lament that they have too late come under our rule."  He did what he
could to promote peace among other barbarian nations. The prosperity
of Italy, and the increase of its population, were a proof of the good
government which it enjoyed. An Arian, he respected the Catholics,
confirmed the immunities enjoyed by the churches, and generally
allowed the Romans to elect their own bishop. He also protected the
Jews. The persecution of the Arians in the East (524) by _Justin
I._, awakened in his mind the belief that a conspiracy was forming
against him. He accused _Boethius_ of being a partner in it, and
adjudged him to death (524). While in prison at Pavia, this cultivated
man, whom Theodoric had highly esteemed, composed a work on the
"Consolations of Philosophy," which has made his name immortal in
literature. The course of Theodoric at this time drew upon him the
severe displeasure of his orthodox subjects. Soon after his death
(526) his ashes were taken out of the tomb, and scattered to the
winds. Hence nothing remains of his sepulcher at Ravenna but his empty
mausoleum.

Before the close of the century, as we shall see, another German
tribe, the _Lombards_, founded a powerful state in Italy, which
continued for more than two hundred years (568-774).

THE FRANKS: CLOVIS.--When _Clovis_ (481-511), a warlike and
ambitious chief of the Merovingian family of princes, became king of
the Franks, they numbered but a few thousand warriors. The remnant of
the Roman dominion on the Seine and the Loire he annexed, after having
put to death _Syagrius_, the Roman governor, who was delivered up
to him by the _Visigoths_. He made _Soissons_, and then
_Paris_, the seat of his authority. A Salian Frank himself, he
joined to himself the Ripuarian Franks on the Lower Rhine, and made
war on the _Alemanni_, who were planted on both sides of the
river. Before a battle (formerly thought to have been at
_Tolbiac_), he vowed, that, if the victory were given him, he
would worship the God of the Christians, of whom his wife
_Clotilde_ was one. Clotilde was the niece of the Burgundian
king, who was an Arian; but she was orthodox. The victory was
won. Clovis, with three thousand of his nobles, was baptized by
Remigius (_St. Remi_), Archbishop of Rheims. Hearing a sermon on
the crucifixion, Clovis exclaimed, that, if he and his faithful Franks
had been there, vengeance would have been taken on the Jews. He was a
barbarian still, and the new faith imposed little restraint on his
ambition and cruelty. But his conversion was an event of the highest
importance. The Gallic church and clergy lent him their devoted
support. The Franks were destined to become the dominant barbarian
people. It was now settled that power was to be in the hands of
Catholic--as distinguished from heretical Arian--Christianity. Clovis
forced _Gundobald_, the Burgundian king, to become tributary, and
to embrace the Catholic faith. He extended his kingdom to the Rhone on
the east, and on the south (507-511), confined the Visigoths in Gaul
to the strip of territory called _Septimania_, which they held
for three centuries longer. _Brittany_ alone remained independent
under its king. Clovis was hailed as the "most Christian king" and the
second Constantine, and was made patrician and consul by the Eastern
emperor _Anastasius_, in which titles, with their insignia, he
rejoiced. In the closing part of his life he took care to destroy
other Frank chieftains who might possibly undertake to dispute or
divide with him his sovereignty.

DISTRIBUTION OF TRIBES.--If we look at the map at the close of the
fifth century, we find that all the western dominions of Rome are
subject to Teutonic kings. The _Franks_, still retaining Western
and Central Germany, rule in Northern Gaul, and are soon to extend
their sway to the Pyrenees, and to conquer Burgundy. The _West
Goths_ are the masters in Spain, and still hold Aquitaine, the most
of which, however, is soon to be lost to the Franks. Italy and the
lands north of the Alps and the Adriatic form the _East Gothic_
kingdom of _Theodoric_. Africa is governed by the Arian
Vandals. To the north of the Franks, the tribes of Germany, which were
never subject to Rome, have already begun their conquests in
Britain. With the exception of Britain, which is falling under the
power of the _Saxons_, and Africa, these countries are still
nominally parts of the Roman Empire, of which Constantinople is the
capital. In the east, the boundaries of the empire, notwithstanding
the aggressions and insults which it has suffered, are but little
altered.

THE MEROVINGIANS.--The dominion of _Clovis_ was partitioned among
his four sons (511). _Theodoric_, the eldest, in Rheims, ruled
the Eastern Franks, in what soon after this time began to be called
_Austrasia_, on both banks of the Rhine. _Neustria_, or the
rest of the kingdom north of the Loire, was governed in parts by the
other three. Theodoric gained by conquest the land of the Thuringians,
whose king, _Hermanfrid_, he treacherously destroyed. A part of
this land was given to the Saxons. The history of the Franks for half
a century lacks unity. The several rulers rarely acted in
concert. They made expeditions against the Burgundians, the Visigoths,
and the Ostrogoths. Twice they attacked the _Burgundians_. The
last time, in 534, they conquered them, deprived them of their
national kings, and forced them to become Catholic. In 531 they made
war on the Visigoths to avenge the wrongs inflicted on
_Clotilde_, a princess of their family who suffered indignities
at the hands of the Arian king _Amalaric_. They crossed the
Pyrenees, and brought away Clotilde. A second division of the kingdom
was made in 561 among the grandsons of Clovis, and consummated in
567. _Austrasia_, having Rheims for its capital, had a population
chiefly German. _Neustria_, where the Gallo-Roman manners were
adopted, had Soissons for its capital; and _Burgundy_ had its
capital at Orleans. The population in both these last dominions was
more predominantly Romano-Celtic, or "Romance."  Family contests, and
wars full of horrors,--in which the tragic feud of two women,
_Brunhilde_ of Austrasia, a daughter of Athanagild, king of the
Visigoths, and _Fredegunde_ of Neustria, played a prominent
part,--ensued. In 613 _Clotaire II_. of Neustria united the
entire kingdom. Brunhilde was captured, and put to death in a
barbarous manner. The son of Clotaire, _Dagobert_, was a
worthless king. The Frank sovereigns of the royal line are
inefficient, and the virtual sovereignty is in the hands of the
"Mayors of the Palace," the officers whose function it was to
superintend the royal household, and who afterwards were leaders of
the feudal retainers. The family of the _Pipins_, who were of
pure German extraction, acquired the hereditary right to this office,
first in Austrasia and later in Neustria. The descendants of _Pipin
of Heristal_, as dukes of the Franks, had regal power, while the
title of king was left to the Merovingian princes. The race of Pipin
was afterwards called _Carolingians_, or _Karlings_. The
preponderance of power at first had been with Neustria, but it shifted
to the ruder and more energetic Austrasians. The battle of
_Testry_, in which _Pipin_ of Heristal at their head
overcame the Neustrians, determined the supremacy of Germany over
France (687). His son and successor, _Charles Martel_ (715-741),
made himself sole "Duke of the Franks;" and _Pipin the Short_
(741-768), the son of Charles Martel, became king, supplanting the
Merovingian line (752).

SAXON CONQUEST OF ENGLAND.--In the fourth century, when the power of
Rome was declining, the Picts and Scots from the North began to make
incursions into the Roman province of Britain. At the same time
Teutonic tribes from the mouths of the Weser and the Elbe, began to
land as marauders upon the coast. _Honorius_ withdrew the Roman
troops from the island in 411; and it was conquered by these invading
tribes, especially the Angles, Saxons, and Jutes. They became one
people, called _Anglo-Saxons_, Angles or _English_. They
were fierce barbarians, who drove the Celts whom they did not kill or
enslave--and whom they called _Welsh_, or strangers--into Wales
and Cornwall. They formed kingdoms, the first of which, Kent, was the
result of the coming of _Hengist_ and _Horsa_, whom
_Vortigern_, the native prince, had invited to help him against
the Picts (449). There were seven of these Saxon kingdoms (the
_Heptarchy_), not all of which were at any one time regular
communities. They were almost constantly at war with one another and
with the natives. They had a king elected from the royal
family. Freemen were either _Earls_ or _Churls_, the
"gentle" or the "simple." The churl was attached to some one lord whom
he followed in war. The _thanes_ were those who devoted
themselves to the service of the king or some other great man. The
thanes of the king became gentlemen and nobles. There were
_thralls_, or slaves, either prisoners in war, or made slaves for
debt or for crime. Connected with the king was a sort of Parliament,
called the _Witenagemôt_, or Meeting of the Wise, composed
originally of all freemen, and then of the great men, the
_Ealdormen_, the king's thanes. After the Saxons were converted,
the bishops and abbots belonged to it. In minor affairs, the "mark,"
or township, governed itself.

CONVERSION OF THE SAXONS--The seven kingdoms, in the ninth century
(828), were united under _Egbert_, who became king of Wessex in
802. He was called the king of England. Towards the Celtic Christians
the heathen Saxons were hostile. The conversion of the Saxons was due
to the labors of _Augustine_ and forty monks, whom _Gregory the
Great_ (Gregory I.) sent to the island as missionaries in
597. Their first conversions were in Kent, whose king,
_Ethelbert_, had married _Bertha_, the daughter of a
Frankish king. Augustine, who had great success, became the first
archbishop of _Canterbury_, and he consecrated a bishop of
London. During the seventh century the other Saxon kingdoms were
gradually converted. _York_ became a seat of a second
archbishopric. While Britain had been cut off from close relations
with the continent, the Celtic Church there had failed to keep pace
with the changes of rite and polity which had taken place among
Christians beyond the channel. The consequence was a strife on these
points between the converted Saxons, who were devoted to the holy see,
and the "Culdees" or Old British Christians.

CONVERSION OF THE IRISH.--About the middle of the fifth century the
gospel had been planted in Ireland, mainly by the labors of
_Patrick_, who had been carried to that country from Scotland by
pirates when he was a boy, and had returned to it as a missionary. The
cloisters, and the schools connected with them, which he founded,
flourished, became nurseries of study as well as of piety, and sent
out missionaries to other countries of Western Europe.

CHARACTER OF THE TEUTONIC KINGDOMS.--The Teutonic tribe was made up of
freemen and of their dependents. The rights of freemen, such as the
right to vote, continued; but these were modified as differences of
rank and wealth arose. Their leaders in peace and war were the duke
(_dux_), the count (_comes_, or _graf_), and the
_herzog_ (duke of higher grade) over larger provinces. The
companions of the king and the local chiefs grew into a nobility. Once
or twice in the year there was a gathering of the freemen in
assemblies, to decree war or to sanction laws. Land was partly held in
common, partly by individuals either as tenants of the community, or
as individual owners. The soil was shared in proportions by the
conquerors and the conquered.

THE CHURCH.--The Germanic tribes were generally more or less
acquainted with the Romans, and were Christians by profession. They
were subject to the influences of religion, of law, and of language,
in the countries where they settled. Power passed from the Empire to
the Church. The Church was strong in its moral force. Its bishops
commanded the respect of the barbarians. They were moral and social
leaders. In the period of darkness and of tempest, the voices of the
Christian clergy were heard in accents of fearless rebuke and of
tender consolation. In the cities of Italy and Gaul, the bishops, at
the call of the people, informally took the first place in civil
affairs. Remarkable men arose in the Church, who were conspicuous as
ambassadors and peace-makers, as intercessors for the suffering, and
courageous protectors of the injured. Such a man was _Leo the
Great._ The barbarians were awed by the kingdom of righteousness,
which, without exerting force, opposed to force and passion an
undaunted front. There was often a conflict between their love of
power and passionate impatience of control, and their reverence for
the priest and for the gospel. They could not avoid feeling in some
measure the softening and restraining influence of Christian teaching,
and learning the lessons of the cross. Socially, the Church, as such,
"was always on the side of peace, on the side of industry, on the side
of purity, on the side of liberty for the slave, and protection for
the oppressed. The monasteries were the only keepers of literary
tradition: they were, still more, great agricultural colonies,
clearing the wastes, and setting the example of improvement. They were
the only seats of human labor which could hope to be spared in those
lands of perpetual war."  Nevertheless, the religious condition of the
West, the condition of the Church and of the clergy, could not fail to
be powerfully affected for the worse by the influx of barbarism, and
the corrupting influence of the barbarian rulers. A great
deterioration in the Church and in its ministry ensued after the first
generation following the Germanic conquests passed away. This
demoralization was more among the secular clergy than the monastic.

The "History of the Franks," by _Gregory of Tours_ (540-594), is
an instructive memorial of the times. He was himself an intrepid
prelate, who did not quail before _Chilperic I_. and
_Fredegunde_, but braved their wrath. Chilperic proposed to
establish by his authority a new view of the Trinity of his own
devising, but was resisted by Gregory, who told him that no one but a
lunatic would embrace such an opinion. A still more crude reform of
the alphabet, which the Frankish king contrived, and proposed to put
in force by having existing books rewritten, Gregory effectually
resisted.

ROMAN LAW.--The barbarians were profoundly impressed by the system of
Roman law. This they recognized as the rule for the Roman population
in the different countries. More and more they incorporated its exact
provisions into their own codes. Among the _West Goths_ in
_Spain_ the two elements were ultimately fused into one body of
laws (642-701). Under the _Franks_, the Roman municipal system
was not extinguished; the Teutonic count or bishop standing in the
room of the Roman president or consular, and a more popular body
taking the place of the restricted municipality. The Roman civil
polity, with its definite enactments for every relation in life and
every exigency, was always at hand, and exercised an increasing
control.

STATE OF LEARNING.--The Latin language--the rustic Latin of the lower
classes--was spoken by the conquered peoples. Latin was the language
of the Church and of the Law. The consequence was, that the two
languages, the tongue of the conquerors and of the Roman subjects,
existed side by side in an unconscious struggle with one another. In
the west and south of Europe, the victory was on the side of the
Latin. The languages of these countries, the "Latin nations," grew out
of the rustic dialects spoken in Roman times. In these nations the
result of the mixture of the races was the final predominance of the
Latin element in the civilization. In Gaul, the Franks yielded to
Latin influences: _France_ was the product. With the fall of the
empire, classical culture died out. The cathedral and cloister schools
preserved the records of literature. The study of language, and the
mental discrimination and refinement which spring from it and from
literary discipline, passed away. Centuries of comparative
illiteracy--dark centuries--followed. Yet the monks were often active
in their own rude style of composition; and among them were not only
good men, but men of eminent natural abilities, who were unconsciously
paving the way for a better time.

SAXON ENGLAND.--In England, by the Saxon conquest, a purely Teutonic
kingdom was built up. The _Saxons_ were heathen, who had never
felt the civilizing influence of Rome. The traces of the earlier state
of things in the province which had long been sundered from the
empire, they swept away in the progress of their conquest.




CHAPTER III.  THE EASTERN EMPIRE.


RELIGIOUS DISPUTES.--While the West was beginning to recover from the
shock of the barbarian invasions, society in the Eastern Empire was
growing more enervated and corrupt. For a considerable period the
Byzantine government was managed by the influence of women. Thus
_Theodosius II_., the successor of Arcadius (408-450), was
governed during his whole reign by his sister _Pulcheria_. In the
East, there was an intense interest felt in the abstruse questions of
metaphysical theology. The Greek mind was speculative; and eager and
often acrimonious debate on such questions as were raised by
_Nestorius_ respecting the two natures of the Saviour, was heard
even in the shops and markets. The court meddled actively in these
heated controversies, and was swayed to one party or the other by the
theologians whom, for the time, it took into its favor. The emperors
assumed the high prerogative of personally deciding in doctrinal
disputes, and of dictating opinions to the clergy, who gradually lost
their independence, and became abjectly subservient to the imperial
will.

THE HIPPODROME.--The rage for doctrinal dispute in the sixth century
was only exceeded by the passions kindled in connection with the
circus, or hippodrome, at Constantinople. In old Rome the competitors
in the chariot-races were organized, the drivers wore their respective
badges,--red, white, blue, or green,--and emperors of the baser sort,
like _Caligula_ and _Caracalla_, visited the stables, and
were enrolled on the lists of the rival factions. But in
Constantinople the factions of the _blue_ and the _green_,
not content with the contest of the race-course, were violent
political parties in which courtiers and the emperor himself took
sides. The animosity of the _blues_ and the _greens_ broke
out in frequent bloody conflicts in the streets. Their respective
adherents spread into the provinces. On one occasion, under
_Justinian_, they raised a sedition called _Nika_ (from the
watchword used by the combatants), which well-nigh subverted the
throne. In this period the _body-guard_ of the emperor played a
part resembling that of the old praetorians at Rome.

JUSTINIAN.--A new dynasty began with _Justin I_., who succeeded
_Anastasius_ in 518. A peasant from _Dardania_ (Bulgaria),
who to the end of life was obliged to sign his name by means of an
engraved tablet, but, from being prefect of the Guard, became emperor,
Justin was still not without merit as a ruler. He educated his nephew,
_Justinian I_. (527-565), and made him his successor. Justinian
married _Theodora_, who had been a comedian and a courtesan, and
was famous for her beauty. She was the daughter of _Acacius_, who
had had the care of the wild beasts maintained by one of the factions
of the circus. She joined the _blues_, and it was her brave
spirit that prevented _Justinian_ from taking flight when he was
in imminent danger from the revolt of the _Nika_. The most
important proceedings and decisions in affairs of state were
determined by her will. Outwardly correct in her life, and zealous for
orthodoxy, her vigor of mind and cleverness were not without service
to the government; but her vindictive passions had full
indulgence. Justinian's reign was the most brilliant period in the
Byzantine history after the time of Constantine. Under his despotic
rule the last vestiges of republican administration were
obliterated. His love of pomp and of extravagant expenditure, in
connection with his costly wars, subjected the people to a crushing
weight of taxation.

WAR WITH PERSIA.--The brilliant achievements in war during Justinian's
reign were owing to the skill and valor of his generals, especially of
the hero _Belisarius_. After a hundred years of amity with
Persia, war with that kingdom broke out once more under
_Anastasius_ and _Justin_. _Belisarius_ saved the
Asiatic provinces, and defended the empire on the east against
_Cobad_, and against his successor, _Chosroes I_. (531-579),
who was, perhaps, the greatest of the Persian kings of the
_Sassanid_ dynasty. The "endless peace" made with him in 533
lasted but seven years. _Chosroes_ captured _Antioch_ in
540. The worst consequences of this success were again averted by
_Belisarius_, who was recalled from Italy in all haste. In the
treaty of 562, _Justinian_ ingloriously agreed to pay for the
honor of being the protector of the Christians in Persia the annual
tribute of thirty thousand pieces of gold.

CONQUEST OF AFRICA--From a military point of view the conquests of
_Justinian_ in Africa, in Italy, and in Spain, were the signal
events of his reign. Victory proved fatal to the barbarian conquerors
in those countries. They were weakened by the southern climate, by
sensual indulgence, and by strife among themselves. Justinian was
ready to profit by this diminished capacity of
resistance. _Gelimer_, king of the _Vandals_, had put to
death _Hilderic_, a kinsman of _Theodosius I_. The emperor
made this an occasion of attacking the Vandal kingdom, which was
distracted by religious differences and contention. _Belisarius_
sailed to Africa with a fleet of six hundred vessels, manned with
twenty thousand sailors and fifteen thousand troops. Three months
after landing he gained a decisive victory, and took possession of
_Africa, Sardinia_, and the _Balearic Isles_ (534). He
carried _Gelimer_ as a captive to Constantinople, and presented
him to _Justinian_ and _Theodora_, seated side by side in
the hippodrome to receive the triumphal procession in honor of the
victor. The captive ruler could only exclaim, "Vanity, vanity! All is
vanity!"

CONQUEST OF ITALY.--Professedly to avenge the wrongs of
_Amalasontha_, the ambitious and intriguing daughter of
_Theodoric_, who had been killed as a consequence of the
disaffection of the Goths, _Belisarius_ was sent to
Italy. _Sicily_ was conquered (535), and _Naples_ and
_Rome_ were taken (536). _Vitiges_, the new king of the
Goths, united the forces of the nation; but he was driven to shut
himself up in _Ravenna_, and Ravenna surrendered (540). The Goths
had offered the sovereignty of the country to _Belisarius_. The
jealousy of Justinian, and war with Persia, led to the recall of
Belisarius before he could complete the work of conquest. The Goths
under _Totila_, a nephew of the late king, regained the greater
part of Italy. Belisarius (544-549) was sent for the second time to
conquer that country. He gained important successes, and recaptured
Rome; but he was feebly supported by the suspicious and envious ruler
at Constantinople, and was at length called home. _Narses_, a
eunuch, insignificant in person, but as crafty as he was brave, was
commissioned to accomplish what Belisarius had not been allowed to
effect. He entered Italy at the head of an army, made up mostly of
Huns, Heruli, and other barbarians, and defeated _Totila_, who
died of his wounds (552). The Ostrogothic kingdom fell. The Gothic
warriors who survived had leave to quit the country with their
property, they having taken an oath never to return. The Ostrogoths,
as a nation, vanish from history. The EXARCHATE, or vice-royalty of
the Eastern Empire, was established, with its seat at
_Ravenna_. In _Spain_, Justinian obtained _Corduba,
Assidona, Segontia_ (554), in reward of the assistance which he had
rendered to _Athanagild_ against a competitor for the
throne. Constantinople was saved by _Belisarius_ from a
threatened attack of the _Bulgarians_, who had crossed the Danube
on the ice (559). This great general, whose form and stature and
benign manners attracted the admiration of the people, as his noble
but poorly requited services gave him a right to the gratitude of the
sovereign, was accused, in 563, of conspiracy against the life of
Justinian. His property was confiscated, but his innocence was finally
declared. The story that he was deprived of his eyes, and compelled to
beg his bread, is not credited. He died in 565. A few months later
_Justinian_ himself died at the age of eighty-three. He has been
aptly compared, as to his personal character and the character of his
reign, to Louis XIV. of France. Among the many structures which he
reared was the temple of St. Sophia at Constantinople, and countless
fortresses for the defense of the capital, of the Danube, and of other
parts of the exposed frontier.

THE CIVIL LAW.--Justinian's principal distinction in history grows out
of his relation to legislation, and to the study of the law. He caused
a famous lawyer, _Tribonian_, with the aid of a body of jurists,
to make those collections of ancient law which are still in force in
many countries. The _Code_ included the imperial constitutions
and edicts in twelve books (527, 528). This was followed (533) by the
_Institutes_, embracing the principles of Roman jurisprudence,
which was to be studied in the schools of _Constantinople_,
_Berytus_, and _Rome_; and the _Digest_, or
_Pandects_, comprising the most valuable passages from the
writings of the old jurists, that were deemed of authority. In this
last work three million lines were reduced to a hundred and fifty
thousand. Finally a fourth work, _The Novels_, embraced the laws
of Justinian after the publication of the code (534-565). These works,
taken together, form the Civil Law,--the _Corpus Juris
Civilis_. They are the legacy of Rome to later times. Humane
principles are incorporated into the civil law, but, likewise, the
despotic system of imperialism.

THE LOMBARDS IN ITALY.--In the great "Wandering of the Nations," the
German tribe of _Lombards_, or Langobards, had made their way
into _Pannonia_. To the east of them, in _Dacia_, there had
arisen the kingdom of the _Gepidae_, a people akin to the
_Goths_. In that region, also, were the Turanian _Avars_,
with whom the Lombards allied themselves, and overthrew the kingdom of
the Gepidæ. After the conquest of Italy, _Narses_ had established
there the Byzantine system of rule and of grinding
taxation. Discontent was the natural result. The enemies of
_Narses_ at Constantinople persuaded _Justin II._ and his
queen _Sophia_, who had great influence over him, that prudence
demanded the recall of the able, but avaricious and obnoxious,
governor. The queen was reported to have said, that "he should leave
to men the exercise of arms, and return to his proper station among
the women of the palace, where a distaff should be placed in the
eunuch's hand." "I will spin her such a thread," Narses is said to
have replied, "as she shall not unravel her life long."  He forthwith
invited the _Lombards_ into Italy, an invitation which they were
not both to accept. _Alboin_ was their leader, who had married
the beautiful _Rosamond_, daughter of the _Gepid_ king whom
he had slain. Narses repented of his rash proceeding, but he died
before he could organize a resistance to the invaders. These founded
the great Lombard kingdom in the north of Italy, and the smaller
Lombard states of _Spoleto_ and _Beneventum_. Ravenna,--the
residence of the _Exarchs_,--Rome, Naples, and the island city of
Venice, were centers of districts still remaining subject to the Greek
emperor, as were also the southern points of the two peninsulas of
Southern Italy, and, for the time, the three main
islands. _Alboin_ was killed in 574 at the instigation of
_Rosamond_, to whom, it was said, at a revel he had sent wine to
drink in the skull of _Cunimund_, her father. The Lombards were
not like the Goths. They formed no treaties, but seized on whatever
lands they wanted, reserving to themselves all political rights. The
new-comers were _Arian_ in religion, and partly heathen. There
was little intermixture by marriage between the two classes of
inhabitants. _Lombard_ and _Roman_ was each governed by his
own system of law. Later, especially under the kings _Liutprand_,
_Rachis_, and _Aistulf_ (749-756), this antagonism was much
lessened, and the Roman law gained a preponderating influence in the
Lombard codes. Gradually the power of the independent Lombard duchies
increased. The strength of the Lombard kingdom was thus reduced. The
Lombards more and more learned the arts of civilized life from the
Romans, and shared in the trading and industrial pursuits of the
cities. Their gradual conversion to Catholic Christianity brought the
two peoples still nearer together. It was within half a century of the
Lombard conquest that _Gregory I._ (Gregory the Great) held the
papal office (590-604).

AFTER JUSTINIAN.--During the century and a half that followed the
death of Justinian, the history of the Byzantine court and empire is
an almost unbroken tale of crime and degeneracy. The cruelty of such
emperors as _Phocas_ (602-610) and _Justinian II_. surpasses
the brutality of Nero and Domitian. The reign of _Heraclius_ is
the only refreshing passage in this dreary and repulsive record. He
led his armies in person in a series of campaigns against _Chosroes
II_., the Persian king. At the very time when Constantinople was
besieged in vain by a host of Persians and Avars, he conducted his
forces into the heart of the Persian Empire; and in a great battle
near _Nineveh_ in 627, he won a decisive victory. With the reign
of _Heraclius_, the transient prosperity of the Greek Empire
comes to an end. It was exhausted, even by its victories. Overwhelmed
with taxation, it was ruined in its trade and industry. Despotism in
the rulers, sensuality and baseness in rulers and subjects, undermined
public and private virtue. In addition to other enemies on every side,
it was attacked by the _Arabians_; and _Heraclius_ lived to
see the loss of _Syria_ and of _Egypt_, and the capture of
_Alexandria_, by these new assailants.

CONTROVERSY ON IMAGE WORSHIP.--The period of theological debate, when
at its height in the fourth and fifth centuries, whatever
extravagances of doctrinal zeal attended it, dealt with themes of
grave importance; and controversy was often waged by men of high
ability and moral worth. After that time, there succeeded to the
tempest an intellectual stagnation, under the blighting breath of
despotism, coupled with the effect of a lassitude, the natural sequel
of the long-continued disputation. But, in the eighth and ninth
centuries, a new controversy took place, which convulsed the Eastern
Empire, and extended to the West. The matter in dispute was the use of
images in worship. Pictorial representations had been gradually
introduced in the earlier centuries, but had been opposed, especially
in Egypt and in the African Church. After the time of
_Constantine_, they came by degrees into universal use. This
formed a ground of reproach on the part of the _Mohammedans_. The
warfare upon images was begun by _Leo III_., the Isaurian
(717-741), a rough soldier with no appreciation of art, who issued an
edict against them. The party of "image-breakers," or
_iconoclasts_, had numerous adherents; and the opposite party of
"image-worshipers," who had a powerful support from the monks in the
convents, were ardent and inflexible in withstanding the imperial
measures. Neither the remonstrances of _John of Damascus_, the
last of the Greek Fathers, nor of the Roman bishop, made an impression
on _Leo_. The agitation spread far and wide. Subsequent emperors
followed in his path. At length, however, the Empress _Irene_
(780-802) restored image-worship; and, in 842, the Empress
_Theodora_ finally confirmed this act. In the controversy,
religious motives were active, but they were mingled on both sides
with political considerations. The alienation of feeling on the part
of the Roman bishops was one cause of the separation of Italy from the
Greek Empire.

LITERATURE AND CULTURE.--While there was a prevalence of illiteracy in
the West, there continued in the Eastern Empire an interest in
letters, and a respect for classical literature. Devoted Greek monks
taught the Gospel to the _Bulgarians_ and to the Slavonian tribes
on its borders. _Cyril_ and _Methodius_, faithful
missionaries, gave the Bible to the _Moravians_ in their own
tongue. In the seventh century, _John of Damascus_ compiled from
the Greek Fathers a celebrated treatise on theology. But the period of
original thought in theology, as elsewhere, had passed by. This work
of the Damascene was made up chiefly of excerpts from the Fathers
before him. In earlier days the church in the East had been served by
erudite theologians of great talents and of great excellence, such as
_Basil the Great_ (328-379), _Gregory of Nyssa, Gregory of
Nazianzum_ (326-390); all of whom were liberal-minded men,
strenuous defenders of orthodox doctrine, and yet not unfriendly to
philosophical study. Of even wider fame was _John Chrysostom_
(347-407), a preacher of captivating eloquence and of an earnest
Christian spirit, whose censure of the vices of the Byzantine court
provoked the wrath of the Empress _Eudoxia_, and twice drove him
into banishment. In the declining days of the empire, literary effort
was mainly confined to compilations and comments. _Eusebius_, in
the fourth century, had written a _History of the Church_, and a
_Chronicle_, or General History; and, a century later (about
432), _Zosimus_ composed a _History_ in a spirit of
antipathy to Christianity and of sympathy with the old religion. To
_Procopius_ (who died about 565) we owe an interesting history of
the times of _Justinian_. After the seventh century, all traces
of life and spirit vanish from the pages of the Byzantine
historians. In mathematics and astronomy, in architecture and
mechanics, the Byzantine Greeks were the teachers of the Arabians and
of the new peoples of the West. The Byzantine style of architecture
was of a distinct type, and was widely diffused.

THE SLAVONIC TRIBES.--In the sixth century the _Slavonian_ tribes
come into view. The _Avars_ stirred up such a commotion among
those tribes as the Huns had created among the Germans. The
_Slaves_ were driven to the _northwest_, where later they
came into relations with Germany; and to the _southwest_, where,
as conquerors and as learners, they stood, in some degree, in relation
to the Eastern Empire, in the same position as that of the Germans in
reference to the Western. North and East of the Adriatic arose
Slavonian States, as _Servia, Croatia, Carinthia. Istria_ and
_Dalmatia_, except the cities on the coast, became Slavonic. The
Slaves displaced the old _Illyrian_ race. In the seventh and
eighth centuries, _Macedonia_ and _Greece_ were largely
occupied by Slavonians. The _Bulgarians_ were a Turanian people,
who mixed with the Slavonians, and adopted their language. In 895 the
_Magyars_, a Turanian people, crowded into _Dacia_ and
_Pannonia_; and thus the _Bulgarians_ were confined to the
lands south of the Danube. The _Magyars_ formed the kingdom of
_Hungary_. The Slavonian _Russians_ were cut off from the
Southern tribes of the same race.




CHAPTER IV.  MOHAMMEDANISM AND THE ARABIC CONQUESTS.


CONDITION OF ARABIA.--In the sixth century the influence of the Greek
and of the Persian Empires, especially of the Persian, was prevalent
in Arabia. It was then inhabited mostly by tribes either distinct or
loosely bound together, and contained no independent state of any
considerable importance. The Arabs of that day had "all the virtues
and vices of the half-savage state, its revenge and its rapacity, its
hospitality and its bounty." In the _Hejaz_ district--situated
between fertile and more civilized _Yemen_, or Arabia Felix, in
the south-west of the peninsula and the Sinaitic region,--and in
_Nejd_ to the east of Hejaz, which were the two districts in
which Islam and the Arabian Empire took their rise, dwelt tribes whose
common sanctuary was the _Kaaba_ at _Mecca_, in the wall of
which was the quadrangular black stone kissed by all devotees, and
supposed to have been received from the angel Gabriel. The religion of
the Arabs was polytheism in many different forms, in which
idol-worship was prominent; but all agreed in acknowledging one
supreme God, _Allah_, in whose name solemn oaths were taken. Once
in the year the tribes gathered in Mecca for their devotions; and a
great fair in the vicinity, attended by a poetical contest, made the
city prosperous. The town was made up of separate _Septs_, or
patriarchal families, each under its own head, of which septs the
_Omayyads_ were of principal importance, and had charge of the
_Kaaba_. _Mohammed_ belonged to the _Hashimites_,
another and poorer branch of the leading tribe of _Koreish_. The
_Koreishites_, by their trading-journeys to Syria, had acquired
more culture then others, whether Bedouins, or residents of
_Medina_. At the time when _Mohammed_ was born, which was
probably in 572, the religion of the Arabs had sunk into idolatry or
indifference. There were three hundred and sixty images in the
Kaaba. But there were some who were called _hanifs_, who were
serious and earnest, and turned away from idolatrous worship. Besides
the _Sabian_ religion of the Persian sun-worshipers, the leading
tenets and rites of Christianity and of Judaism, both in the
degenerate types which they assumed on the Syrian borders, were not
unfamiliar to Arabs dwelling in the caravan routes on the borders of
the Red Sea.

CAREER OF MOHAMMED.--_Mohammed_ was early left an orphan under
the care of his uncle _Abu Talib_. In his youth he tended sheep,
and gathered wild berries in the desert. In his twenty-fifth year he
became the commercial agent of a wealthy widow, _Khadija_, made
journeys for her into Palestine and Syria,--where he may have received
religious knowledge and impressions from Christian monks and Jewish
rabbis,--and, after a time, married her. He is described as having a
commanding presence, with piercing eyes, fluent in speech, and with
pleasing ways. Eventually he came into close contact with the
_hanifs_. He followed the custom of retiring for meditation and
prayer to the lonely and desolate _Mount Hira._ A vivid sense of
the being of one Almighty God and of his own responsibility to God,
entered into his soul. A tendency to hysteria in the East a disease of
men as well as of women--and to epilepsy helps to account for
extraordinary states of body and mind of which he was the subject. At
first he ascribed his strange ecstasies, or hallucinations, to evil
spirits, especially on the occasion when an angel directed him to
begin the work of prophesying. But he was persuaded by _Khadija_
that their source was from above. He became convinced that he was a
prophet inspired with a holy truth and charged with a sacred
commission. His wife was his first convert. His faith he called
_Islam_, which signifies "resignation to the divine will." His
cousin _Ali_, his friend _Abubekr_, and a few others,
believed in him. There is no doubt that the materials of Mohammed's
creed were drawn from Jewish and Christian sources: _Abraham_ was
the _hanif_, whose pure monotheism he claimed to re-assert; but
the animating spirit was from within. The sum of his doctrine was,
that there is only one God, and that Mohammed is the apostle of God.

AFTER THE HEGIRA.--The _Koreishites_, the rulers and the elders,
persecuted him. They flung out the reproach, that his adherents were
from the poor or from the rank of slaves. This provoked him to
denounce them, and to threaten them with the Divine judgment and with
perdition. He lost his uncle in 619: his wife had died before. He had
found sympathy with his claims from pious men from _Medina_. They
offered him an asylum. Thither he went in 622, the date of his
_Hijira_, or flight from Mecca, from which the Mohammedan
calendar is reckoned. At Medina he won influence: he was frequently
resorted to as an adviser, and as a judge to settle disputes. His
activity in this direction was beneficent. His injunctions respecting
the rights of property, and the protection due to women, were, in the
main, discreet and wholesome. Naturally and speedily he became a
political leader as well as a religious reformer. This new course on
which he entered made a breach between him and the _Jews_, whom
he had hoped to conciliate. He drew off from fellowship with them,
made _Friday_ the principal day of public worship, and Mecca its
principal seat. For the Jewish fast he substituted the month of
_Ramadan_. His plan was to cement together the Arab tribes,
superseding the old tie of blood by the new bond of fellowship in
adherence to him. The project of a holy war to conquer and to crush
the idolaters, and to establish his own authority, was the means to
this end. _Mecca_ was the first object of assault. He attacked
and plundered a Meccan caravan in 623. The next year he defeated the
_Koreishites_ in the battle of _Bedr_. In the battle of
_Ohod_ (625) his followers were worsted. Other conflicts ensued,
with attacks on the _Jews_ in the intervals, until, in 630, he
entered _Mecca_ at the head of ten thousand men, and destroyed
all the idols. This event secured the adhesion of the Arabian tribes,
together with the chiefs of _Yemen_ and of the other more
civilized districts. Hearing that the Emperor _Heraclius_ was
proposing to attack him, he went forth to meet him, but found that the
rumor was false. He was preparing a new expedition against the
_Greeks_ when he died, in 632.

CHARACTER OF MOHAMMED.--From the time of the flight of Mohammed to
Medina, the prophet turned more and more into the politician. Under
the circumstances, this was, perhaps, an almost inevitable change. But
one consequence was the bringing out of his natural vindictiveness,
and the transformation of the enthusiast into the fanatic. Beginning
as the prophet of Arabia, he came to think that he was the prophet of
the whole world. There was a call to a wider warfare against
idolatry. A crusade, partly political and partly religious, involved a
mixture of craft and cruelty which exhibit his character in a new
light. Yet it is probable that he always sincerely felt that his work
in general was one to which he was called of God. Even the prosaic
regulations and "orders of the day," which are placed in the
_Koran_, if not the reproduction, in cataleptic visions, of his
previous thoughts, may have been regarded by him as having a divine
sanction. The extent of possible self-deception in so extraordinary a
combination of qualities, it is not easy to define. His conduct was,
for the most part, on a level with his precepts. There was one
exception; he allowed not more than four wives to a disciple: he
himself, at one time, had eleven. While _Khadija_ lived he was
wedded to her alone.

THE KORAN.--The Koran is regarded as the word of God by a hundred
millions of disciples. It is very unequal in style. In parts it is
vigorous, and here and there imaginative, but generally its tone is
prosaic. Its narrative portions are chiefly about scriptural persons,
especially those of the Old Testament. Mohammed's acquaintance with
these must have been indirect, from rabbinical and apocryphal
sources. _Adam_, _Noah_, _Abraham_, _Moses_, and
_Christ_ are acknowledged as prophets. The deity of Christ and
the doctrine of the Trinity are repudiated. The miracles of Jesus are
acknowledged. Mohammed does not claim for himself miraculous
power. Predestination is taught, but this became a conspicuous tenet
of Moslems after the death of the founder. The immortality of the soul
is admitted, the pains of hell are threatened to the wicked and to
"infidels;" and a sensual paradise is promised to the faithful,
although it is declared that higher spiritual joys are the lot of the
most favored. The faith of Mohammed was, in substance, Judaism, the
religion of the Old Testament; power being set before holiness,
however, in the conception of God, and the supernatural mission of
_Mohammed_ substituted for the future Messianic reign of
righteousness and peace, and coupled with the emphatic proclamation of
the last judgment. The law in the Koran is a civil as well as a moral
code. Notwithstanding his countenance of sensuality by his own
practice, as well as by his legalizing of polygamy, and his notion of
paradise, Mohammed elevated the condition of woman among the
Arabs. Before there was unbridled profligacy: now there was a
regulated polygamy. Severe prohibitions are uttered against thieving,
usury, fraud, false witness; and alms-giving is emphatically
enjoined. Strong drink and gambling were prohibited.

The gem of the Koran is "The Lord's Prayer of the Moslems:" "In the
name of God, the compassionate Compassioner, the Sovereign of the day
of judgment. Thee do we worship, and of Thee do we beg
assistance. Direct us in the right way; in the way of those to whom
Thou hast been gracious, in whom there is no wrath, and who go not
astray."

THE ARABIC CONQUESTS: SYRIA, PERSIA, EGYPT.--Mohammed made no
provision for the succession. The _Caliphs_, or "successors,"
combined in themselves civil, military and religious authority. They
united the functions of emperor and pope. _Ali_, the husband of
_Fatima_, Mohammed's favorite daughter, had hoped to succeed
him. But, by the older companions of the prophet, _Abubekr,_
Mohammed's father-in-law was appointed. The _Shiites_ were
supporters of Ali, while the _Sunnites_, who adhered to "the
traditions of the elders," were against him. These two parties have
continued until the present day; the _Persians_ being
_Shiites_, and the _Turks, Sunnites_. Mohammed, before he
died, was inflamed with the spirit of conquest. Full of the fire of
fanaticism, mingled with a thirst for dominion and plunder, the
Arabians rapidly extended their sway. These warriors, to their credit
be it said, if terrible in attack, were mild in victory. Their two
principal adversaries were the _Eastern Empire_ and
_Persia_. Mohammedanism snatched from the empire those provinces
in which the Greek civilization had not taken deep root, and it made
its way into Europe. It conquered _Persia_, and became the
principal religion of those Asiatic nations with which history mainly
has to do. Mohammed had made a difference in his injunctions between
heathen, apostates, and schismatics, all of whom were to embrace Islam
or to perish, and Jews and Christians, to both of whom was given the
choice of the Koran, tribute, or death. They must buy the right to
exercise their religion, if they refused to say that "Allah is God,
and Mohammed is His prophet." _Omar_ (634-644), the next caliph
after _Abubekr_, and a leader distinguished alike for his
military energy and his simplicity of manners and life, first brought
all Arabia, which was impelled as much by a craving for booty as by
religious zeal, into a cordial union under his banner. Then he carried
the war beyond the Arabian borders. _Palestine_ and _Syria_
were wrested from the Greek Empire; the old cities of _Jerusalem,
Antioch_, and _Damascus_ fell into the hands of the impetuous
Saracens. A mosque was erected on the site of Solomon's Temple. The
_Persian Empire_ was invaded, and, after a series of sanguinary
battles, especially the battle of _Cadesia_ (636), followed by
the battle of _Nehavend_ (641), was destroyed. _Ctesiphon_,
with all its riches, was captured, and _Persepolis_ was
sacked. The last king of the line of _Sassanids_, _Yezdegerd
III_., having lived for many years as a fugitive, perished by the
hand of an assassin (652). Meantime _Egypt_ had submitted to the
irresistible invaders under _Amr_, who was aided by the Christian
sect of the _Copts_, out of hostility to the Greek Orthodox
Church. After a siege of fourteen months, _Alexandria_ was taken;
but it is probably not true that the library was burned by
_Omar's_ order. In the disorders of the times, the great
collections of books had probably, for the most part, been dispersed
and destroyed. Six friends of Mohammed, selected by _Omar_, chose
_Othman_ (644-656) for his successor, who stirred up enmity by
his pride and avarice. Under him the Christian _Berbers_ in
Africa were won over to the faith of Islam, and paved the way for its
further advance.

THE OMAYYADS: CONQUEST OF AFRICA AND SPAIN.--_Othman_ was
assassinated by three fanatics, and _Ali_ was then raised to the
caliphate; but _Muawiyah_, representing the family of the
_Omayyads_, made himself the head of an opposing party, and,
after the assassination of _Ali_, became sole caliph (661). He
removed the seat of the caliphate to _Damascus_. He carried the
Arabian conquests as far as the _Indus_ and _Bokhara_. He
created a fleet on the Mediterranean, under an "Admiral," that is, a
commander on the sea. In seven successive years he menaced
Constantinople with his navy. At a later time, in 717, under the
caliph _Soliman_, another great attempt was made on the capital
of the Greek Empire. With an army of a hundred and twenty thousand
men, he traversed Asia Minor and the Hellespont, and was supported in
his attack by a fleet of eighteen hundred sail. But the energetic
defense, which was aided by the use of "the Greek fire,"--an
artificial compound which exploded and burned with an unquenchable
flame,--caused the grand expedition to fail; and the Eastern Empire
had another long lease of life. The successors of _Muawiyah_
accomplished the subjugation of Africa. They were invited by the
native inhabitants, who groaned under the burdens of taxation laid on
them by the Greek emperors. About A.D. 700 the Arab governor,
_Musa_, completed the conquest of the African dominion of the
Greeks as far as the Atlantic. The amalgamation of the _Berbers_
with the other inhabitants of that region, and with the _Arabs_,
resulted in the race called _Moors_. At this time the Spanish
Visigothic kingdom, which had become Catholic (586-601), was much
enfeebled, and a prey to discord. Under _Tarik_--from whom
_Gibraltar_, or the mountain of _Tarik_ near which he
landed, is named--the Arabs crossed into Spain, and for the first time
found themselves face to face with the barbarians of the North. In the
great battle of _Xeres de la Frontera_, near the
_Guadalquivir_, in 711, which lasted for three days, the fate of
the Visigothic kingdom was decided. Eight years were occupied in
conquering Spain. In 720 the Saracens occupied _Septimania_ north
of the Pyrenees, a dependency of the Gothic kingdom. Gaul now lay open
before them. The Mohammedan power threatened to encircle Christendom,
and to destroy the Church and Christianity itself. In the plains
between _Tours_ and _Poitiers_, the Saracens were met by the
Austrasian Franks under _Charles Martel_ (732). The impetuous
charges of the Saracen cavalry were met and beaten back by the
infantry of the _Franks_, which confronted them like an iron
wall. The Mohammedan defeat saved Christian Europe from being trampled
under foot by the Mussulman; it saved the Christian people of the
_Aryan_ nations from being subjugated by the _Semitic_
disciples of the Koran. At the same time that Spain was overrun, the
Turkish lands on the east of the Caspian were subdued. The old
antipathy between the Iranians and Turanians, the Schiite Persians and
the Sunnite Turks, was afterwards carried into Europe by the Ottoman
Moslems.

THE ABBASSIDES: BAGDAD.--Misgovernment embittered the faithful against
the rule of the _Omayyads_ in _Damascus_, although Syria had
become a source of higher culture for the Arabians: there they became
acquainted with Greek learning. The adherents of _Ali_ found
vigorous champions in the _Abbassides_, who, as
_Hashimites_, laid claim to the caliphate. One of them, _Abul
Abbas_, was made caliph by the soldiers in 750. The fierce cruelty
of his party against the _Omayyads_ led to the murder of all of
them except _Abderrahman_, who fled to Africa, and, in 755,
founded an independent caliphate at _Cordova_. The
_Abbassides_ attached themselves to the _Sunnite_
creed. Under _Almansor_, the brother and successor of _Abbas,
Bagdad_, a city founded by _Almansor_ (754-775) on the banks
of the Tigris, was made the seat of the caliphate, and so continued
until the great Mongolian invasion in 1258. Bagdad was built on the
west bank of the Tigris, but, by means of bridges, stretched over to
the other shore. It was protected by strong, double walls. It was not
only the proud capital of the caliphate: it was, besides, the great
market for the trade of the East, the meeting-place of many nations,
where caravans from China and Thibet, from India, and from Ferghana in
the modern Turkestan, met throngs of merchants from Armenia and
Constantinople, from Egypt and Arabia. There trading-fleets gathered
which carried the products of the North and West down the great rivers
to the Persian Gulf and the Indian Ocean. _Bagdad_ was to the
caliphs what _Byzantium_ was to Constantine, or _Alexandria_
to the Ptolemies. It became the grandest city in the world. Canals to
the number of six hundred ran through it, and a hundred and five
bridges bound its two parts together. It was furnished with many
thousand mosques and as many baths.  The palace of the caliphs
comprised in itself all the splendor which Asiatic taste and
extravagance could collect and combine in one edifice.

THE EASTERN CALIPHATE.--Deprived of the western extremity of their
empire, the _Abbassides_ still ruled over _Asia_ and
_Africa_. In their luxurious and splendid court, the caliphs,
served by a vast retinue of officers with the _Vizier_ at their
head, copied the magnificence of the ancient Persians. The most famous
of the caliphs of Bagdad is _Harun-al-Rashid_, or "Aaron the
Just" (786-809). His name is familiar even to children as the
wonderful hero of the "Arabian Nights." His reign, like that of
_Solomon_ in ancient Judæa, was considered in after times the
golden age of the caliph dominion. As in the case of
_Charlemagne_, poetry and romance invested his character and
reign with all that can give glory and honor to a king and a
sage. Brilliant pictures were drawn of the boundless wealth and luxury
of his court, and of his admirable piety and wisdom. About him there
was assembled a host of jurists, linguists, and poets. Three hundred
scholars traveled at his expense through different lands. Righteous
judgments were ascribed to him, and oracular sayings.  He was made the
ideal ruler of Oriental fancy. His real character fell much below the
later popular conception. He behaved like an Eastern despot towards
all his kindred who stood in his way. The Persian family of
_Barmecides_ he exterminated, when his passionate attachment to
one of them turned to hatred on account of an obscure affair connected
with the harem. Stories told by Western chroniclers of his relations
with _Charlemagne_ require to be sifted. The Greek emperor
_Nicephorus_, who had rashly defied him, he addressed as the
"Roman dog." Nine times _Harun_ invaded the Greek Empire, left
its provinces wasted as by a hurricane, and extorted from it a tribute
which he obliged the emperors, who repented of their daring, to pay in
coin stamped with his image. His best distinction is in the liberal
patronage which he, no doubt, extended to learning. In this he was
imitated by his son _Al Mamun_ (813-833), who founded numerous
schools, and expended vast sums in behalf of science and letters. The
caliphate was weakened by the introduction of the _Turks_,
somewhat as the Roman Empire fared from its relations with the
Germans. _Motasem_ (833-842), the eighth of the Abbassides,
brought in a Turkish guard of forty thousand slaves, purchased in
_Tartary_. These soldiers, instead of remaining servants, became
lawless masters, and disposed of the throne as the prætorians at Rome
had done. The palace of the caliphs was filled with
violence. Revolution and anarchy, kept up during two centuries, broke
the caliphate into fragments. Conspiracies and insurrections were the
order of the day. _Africa_ had detached itself in the time of
_Harun-al-Rashid_. In _Asia_ various independent dynasties
arose, formed mostly by Turkish governors of provinces.

THE TURKISH EMIRS.--In the eleventh century, the _Seljukian
Turks_ despoiled the Arabs of their sovereignty in the East. The
caliph at _Bagdad_ gave up all his temporal power to _Togrul
Bey_ (1058), and retained simply the spiritual headship over
orthodox Mussulmans. To the Turk who bore the title _Emir al
Omra_, was given the military command. He was what the Mayor of the
Palace had been among the Franks. In 1072 his son, _Malek Shah_,
made _Ispahan_ his capital, and governed Asia from China to the
vicinity of Constantinople.

THE FATIMITE CALIPHATE.--In the ninth and tenth centuries the
_Aglabites_ (800-909), whose capital was _Cairoan_ (in
Tunis), were dominant in the Western Mediterranean, established
themselves, in their marauding expeditions, in _Corsica,
Sardinia_, and _Sicily_, and several times attacked Italy. In
909 they, with the _Edrisites_, adherents of _Ali_, in
_Fez_, formed, under a Fatimite chief, _Moez_, with Egypt,
the African Caliphate, the seat of which was at _Cairo_
(968). The Fatimite caliphs extended their power over Syria. The most
famous of the caliphs of _Cairo_ was _Hakem_ (996-1020), a
monster of cruelty, who claimed to be the incarnation of Deity. These
caliphs claimed to be the descendants of _Ali_ and of
_Fatima_. Their dynasty was extinguished by _Saladin_ in
1171.

THE CALIPHS OF CORDOVA.--In Spain the caliphs of _Cordova_
allowed to the Christians freedom of worship and their own laws and
judges. The mingling of the conquerors with the conquered gave rise to
a mixed _Mozarabic_ population. The _Franks_ conquered the
country as far as the _Ebro_ (812). Under _Mohammed
I_. (852), the Saracen governors of the provinces sought to make
themselves independent; but the most brilliant period of the caliphate
of Cordova followed, under _Abderrahman III_. (912-961). In the
eleventh century there was anarchy, produced by the African guard of
the caliphs, which played a part like that of the Turkish guard at
_Bagdad_, and by reason of the rebellion of the governors. In
1031 the last descendant of the _Omayyads_ was deposed, and in
1060 the very title of caliph vanished. The caliphate gave place to
numerous petty Moslem kingdoms. The African Mussulmans came to their
help, and thus gave the name of _Moors_ to the Spanish
Mohammedans. Their language and culture, however, remained Arabic. The
Arabian conquests had moved like a deluge to the _Indus_, to the
borders of _Asia Minor_, and to the _Pyrenees_. In Syria
they were not generally resisted by the people. Egypt, for the same
reason, was an easy conquest. It took the Moslems sixty years to
conquer _Africa_. In three years nearly all Spain was theirs; and
it was not until seven hundred years after this time that they were
utterly driven out of that country.

THE MOSLEM GOVERNMENT--The Moslem civilization rested on the
Koran. Grammar, lexicography, theology, and law stood connected at
first with the study and understanding of the Sacred Book. The
_Caliph_ was the fountain of authority. There was a fixed system
of taxation, the poll-tax and land-tax being imposed only on
non-Moslem subjects. All Moslems received a yearly pension, a definite
sum determined by their rank. The empire was divided into provinces,
each governed by a _Prefect_, who was a petty sovereign, subject
only to the _Caliph_. The _Generals_ were appointed by the
caliph, by the prefects, or by the _Vizier_, who was the prime
minister. The _Judges (cadis)_ were appointed by the same
officers. There was a court of appeal over which the caliph
presided. There were inspectors of the markets, who were also censors
of morals. The _Imam_ had for his function to recite the public
prayers in the mosque. The leader of the yearly pilgrimage to Mecca
was an officer of the highest dignity.

THEOLOGY: LAW: LITERATURE.--The Mohammedans entered into discussions
of theology, which gave rise to differences, and to schools and
sects. The nature of the Deity, predestination, the future life, were
subjects of profound and subtle inquiry. More than once, pantheistic
doctrine was broached by speculative minds, such as _Avicenna_
and _Averrhoes_. In Persia, _Súfism_, a form of mysticism,
made great progress. It extolled the unselfish love of God, and a
contemplative and ascetic life. _Law_ was studied; and on the
basis of the _Koran_, and of reasonings upon it, systems of
jurisprudence were created. _Science_ and _Literature_ kept
pace with legal studies. _Poetry_ flourished through the whole
period of the Eastern caliphate. There were, also, Persian poets who
hold an important place in the history of literature, of whom
_Firdousi_ (about 940 to 1020) and _Saadi_ (who died in
1291) are the most eminent.  Under the _Abbassides_ in Syria,
through Christian scholars and by translations, the Arabians became
acquainted with the Greek authors. They cultivated geography. The
Moslems were students of astronomy, and carried the study of
mathematics, which they learned from the Greeks and Hindus, very
far. But they apparently felt no interest in the poets, orators, and
historians of antiquity. In the study of _Aristotle_, and in
metaphysical philosophy, they were proficients. Medicine, also, they
cultivated with success. They delved in _Alchemy_ in the search
for the transmutation of metals.

COMMERCE AND THE ARTS.--The Moslems engaged actively in commerce. They
acquired much skill in various branches of mechanical art. The weapons
of _Damascus_ and of _Toledo_, the silks of _Granada_,
the saddles of _Cordova_, the muslins, silks, and carpets of the
Moslem dominions in the East, were highly prized in Christian
countries. They manufactured paper. Forbidden to represent the human
form in painting and sculpture, their distinction in the fine arts is
confined to architecture. Peculiar to them is the _Arabesque_
ornamentation found in their edifices: the idea of the arch was
borrowed from the Byzantine style. One of their most famous monuments
is the mosque at _Cordova_. The ruins of the _Alhambra_, in
Spain, a palace and a fortress, illustrate the richness and elegance
of the Saracenic style of building.

THE ARABIAN MIND.--Neither in architecture, nor in any other
department, were the Arabs in a marked degree original. They invented
nothing. They were quick to learn, and to assimilate what they
learned. They were apt interpreters and critics, but they produced no
works marked by creative genius. Many of the scholars at the court of
the caliphs were Christians and Jews. Yet _Bagdad, Samarcand, Cairo,
Grenada, Cordova_, were centers of intellectual activity and of
learning when the nations of Western Europe had not escaped from the
barbarism resulting from the Teutonic invasions.

  LITERATURE.--Lives of Mohammed by MUIR, SPRENGER (German), Irving:
  _Encycl. Brit._, Art. _Mohammedanism_; Kuenen, _National
  Religions and Universal Religions;_ Nöldeke,
  _Gesch. d. Quorans_ (1860); Muir, _The Corân_ (1878);
  R. B. Smith, _Mohammed and Mohammedanism_ (1875); Stobart,
  _Islam and its Founder_; Ockley, _History of the Saracens_
  (sixth edition, 1857); FREEMAN, _History and Conquests of the
  Saracens_ (1870).



THE CARLOVINGIAN HOUSE


PIPIN of Heristal, _d._ 714.
|
+--Charles Martel, _d._ 741.
   |
   +--PIPIN the Short, king 752-768.
      |
      +--CHARLEMANGE, 768-814 (emperor 800).
      |  |
      |  +--Pipin, King of Italy, _d._ 810.
      |  |  |
      |  |  +--BERNARD, _d._ 818.
      |  |
      |  +--Charles, King of Franconia.
      |  |
      |  +--LOUIS the Pious, 814-840.
      |     |
      |     | LOTHARINGIA
      |     |
      |     +--LOTHAR I, 843-855.
      |     |  |
      |     |  +--LOUIS II, 855-875
      |     |  |  |
      |     |  |  +--Hermingarde, _m._
      |     |  |     BOSO I, King of Provence, 879-887
      |     |  |     |
      |     |  |     +--LOUIS, 887-905 (emperor 901) _m._ Eadgifu,
      |     |  |        daughter of Edward the Elder
      |     |  |
      |     |  +--Lothar II, _d._ 869.
      |     |  |
      |     |  +--Charles, _d._ 863
      |     |
      |     | GERMANY
      |     |
      |     +--LOUIS the German, 843-876.
      |     |  |
      |     |  +--CARLOMAN, _d._ 880.
      |     |  |  |
      |     |  |  +--ARNULF, King of Germany, 887-899 (emperor 896).
      |     |  |     |
      |     |  |     +--LOUIS the Child, 900-911.
      |     |  |
      |     |  +--LOUIS the Younger. d 880.
      |     |  |
      |     |  +--CHARLES the Fat (emperor 881-887), _d._ 888.
      |     |
      |     | FRANCE
      |     |
      |     +--CHARLES the Bald, 843-877 (emperor 875).
      |        |
      |        +--LOUIS II, 877-879.
      |           |
      |           +--LOUIS III, 879-882
      |           |
      |           +--Carloman, 879-884
      |           |
      |           +--CHARLES the Simple, _m._ Eadgifu,
      |              daughter of Edward the Elder
      |              |
      |              +--LOUIS IV (D'Outremer), 936-954.
      |                 |
      |                 +--Matilda, _m._ CONRAD the Peaceful.
      |                 |  |
      |                 |  +--RUDOLPH III, 993-1032
      |                 |
      |                 +--LOTHAR, 954-986.
      |                 |  |
      |                 |  +--LOUIS V, 986-987.
      |                 |
      |                 +--Charles, Duke of Lower Lorraine, _d._ 994.
      |
      +--Carloman, 768-771.



RIVAL KINGS OF FRANCE NOT OF THE CARLOVINGIAN LINE.


Robert the Strong, _d._ 866.
|
+--EUDES, king 887-893.
|
+--ROBERT, king 922-923.
   |
   +--Emma, _m._ RUDOLPH of Burgundy; king 923-926.
   |
   +--Hugh the Great (father of Hugh Capet).




PERIOD II.  FROM THE CARLOVINGIAN LINE OF FRANK KINGS TO THE
ROMANO-GERMANIC EMPIRE.  (_A.D. 751-962._)




CHAPTER I.  THE CARLOVINGIAN EMPIRE TO THE DEATH OF CHARLEMAGNE
(A.D. 814).


PIPIN THE SHORT.--The great event of the eighth century was the
organization and spread of the dominion of the _Franks_, and the
transfer to them of the Roman Empire of the West. Three Frank
princes--_Charles Martel_, _Pipin the Short_, and
_Charlemagne_, or _Karl the Great_--were the main
instruments in bringing in this new epoch in European history. They
followed a similar course, as regards the wars which they undertook,
and their general policy. _Charles Martel_, the conqueror of the
Saracens at _Poitiers_, rendered great services to the Church;
but he provoked the lasting displeasure of the ecclesiastics by his
seizures of church property. He rewarded his soldiers with
archbishoprics. _Pipin_, however, was earnestly supported by the
clergy. He had the confidence and favor of the Franks, and in 751,
with the concurrence of Pope _Zacharias_, deposed _Childeric
III._, and assumed the title of king. The long hair of
_Childeric_, the badge of the Frank kings, was shorn, and he was
placed in a monastery. In 752 _Pipin_ was anointed and crowned at
_Soissons_ by _Boniface_, the bishop of _Mentz_, who
exerted himself to restore order and discipline in the Frank Church,
which had fallen into disorder in the times of Charles Martel.

PIPIN IN ITALY.--The controversy with the Greeks about the use of
images had alienated the popes from the Eastern Empire. The
encroachments of the Lombards threatened Rome itself, and were a
constant menace to the independence of its bishops. Pope _Stephen
III_. resorted to _Pipin_ for help against these aggressive
neighbors; and, in 754, _Stephen_ solemnly repeated, in the
cathedral of St. Denis, the ceremony of his coronation. The
Carlovingian usurpation was thus hallowed in the eyes of the people by
the sanction of the Church. The alliance between the Papacy and the
Franks, so essential to both, was cemented. Pipin crossed the Alps in
754, and humbled _Aistulf_, the Lombard king; but, as Aistulf
still kept up his hostility to the Pope, Pipin once more led his
forces into Italy, and compelled him to become tributary to the Frank
kingdom, and to cede to him the territory which he had won from the
Greek Empire,--the exarchate of _Ravenna_ and the
_Pentapolis_, or the lands and cities between the Apennines and
the Adriatic, from _Ferrara_ to _Ancona_. This territory the
Frank king formally presented to St. Peter. Thus there was founded the
temporal kingdom of the popes in Italy. _Pipin_ was called
_Patricius_ of Rome, which made him its virtual sovereign,
although the office and title implied the continued supremacy of the
Eastern Empire. He united under him all the conquests which had been
made by _Clovis_ and his successors. His sway extended over
_Aquitaine_ and as far as the Pyrenees. It was the rule of the
_Teutonic_ North over the more _Latin_ South, which had no
liking for the Frank sovereignty.

CHARLEMAGNE: THE SAXONS AND SARACENS.--_Pipin_ died in 768. By
the death of his younger son, Carloman, his older son, _Charles_,
in 771 became the sole king of the Franks. Charlemagne is more
properly designated _Karl the Great_, for he was a German in
blood and speech, and in all his ways. He stands in the foremost rank
of conquerors and rulers. His prodigious energy and activity as a
warrior may be judged by the number of his campaigns, in which he was
uniformly successful. The eastern frontier of his dominions was
threatened by the _Saxons_, the _Danes_, the _Slaves_,
the _Bavarians_, the _Avars_. He made eighteen expeditions
against the Saxons, three against the Danes, one against the
Bavarians, four against the Slaves, four against the Avars. Adding to
these his campaigns against the Saracens, Lombards, and other peoples,
the number of his military expeditions is not less than
fifty-three. In all but two of his marches against the Saxons,
however, he accomplished his purpose without a battle. That he was
ambitious of conquest and of fame, is evident. That he had the rough
ways of his German ancestors, and was unsparing in war, is equally
certain. Yet he was not less eminent in wisdom than in vigor; and his
reign, on the whole, was righteous as well as glorious. The two most
formidable enemies of Charlemagne were the _Saxons_ and the
_Saracens_. The Saxon war "was checkered by grave disasters, and
pursued with undismayed and unrelenting determination, in which he
spared neither himself nor others. It lasted continuously--with its
stubborn and ever-recurring resistance, its cruel devastations, its
winter campaigns, its merciless acts of vengeance--as the effort which
called forth all Charles's energy for thirty-two years" (772-804). The
Saxons were heathen. The conquest of them was the more difficult
because it involved the forced introduction of Christianity in the
room of their old religion. More than once, when they seemed to be
subdued, they broke out in passionate and united revolt. Their
fiercest leader in insurrection was _Witikind_. A last and
terrible uprising, in consequence of the slaughter of forty-five
hundred Saxons on the _Aller_ as a punishment for breach of
treaty, was put down in 785, when _Witikind_ submitted, and
consented to receive Christian baptism. During the progress of the
Saxon war, at the call of the Arab governor of _Saragossa_ for
aid against the caliph _Abderrahman_, Charles marched into Spain,
and conquered Saragossa and the whole land as far as the
_Ebro_. On his return, in the valley of _Ronceveaux_, the
Frank rear guard was surprised and destroyed by the
_Basques_. There fell the Frank hero _Roland_, whose gallant
deeds were a favorite subject of mediæval romances. The duchy of
_Bavaria_ was abolished after a second revolt of its duke,
_Tassilo_ (788). One of the most brilliant of Charlemagne's wars
was that against the Hunnic _Avars_ (791). Their land between the
_Ems_ and _Raab_ he annexed to his empire. Bavarian
colonists were planted in it. Enormous treasures which they had
gathered, in their incursions, from all Europe, were captured, with
their "Ring," or palace-camp. The Slavonic tribes were kept in
awe. _Brittany_ was subjugated in 811. In the closing years of
Charles's reign, the _Danes_ became more and more aggressive and
formidable. He visited the northern coasts, made _Boulogne_ and
_Ghent_ his harbors and arsenals, and built fleets for defense
against the audacious invaders.

CHARLEMAGNE IN ITALY.--Some of the most memorable incidents in
Charlemagne's career are connected with Italy. While he was busy in
the Saxon war, he had been summoned to protect Pope _Hadrian
I_. (772-795) from the attack of the Lombards. To please his
mother, _Charles_ had married, but he had afterwards divorced,
the daughter of the Lombard king _Desiderius_. She was the first
in the series of Charlemagne's wives, who, it is said, were nine in
number. By the divorce he incurred the resentment of Desiderius, who
required the Pope to anoint the sons of _Carloman_ as kings of
the Franks. In 772 Charlemagne crossed the Alps by the Mont Cenis and
the St. Bernard, captured _Pavia_, and shut up Desiderius in a
Frank monastery. The king of the Franks became king of the
_Lombards_, and lord of all Italy, except the _Venetian
Islands_ and the southern extremity of _Calabria_, which
remained subject to the Greeks. The German king and the Pope were now,
in point of fact, dominant in the West. A woman, _Irene_, who had
put out the eyes of her son that she herself might reign, sat on the
throne at Constantinople. This was a fair pretext for throwing off the
Byzantine rule, which afforded no protection to Italians. Once more
_Charles_ visited Italy, to restore to the papal chair _Leo
III._, who had been expelled by an adverse party, and, at Charles's
camp at _Paderborn_, had implored his assistance. On Christmas
Day in the year 800, during the celebration of mass in the old
Basilica of St. Peter, _Leo III._ advanced to _Charlemagne_,
and placed a crown on his head, saluting him, amid the acclamations of
the people, as Roman emperor.

MEANING OF CHARLES'S CORONATION.--The coronation of Charlemagne made
him the successor of Augustus and of Constantine. It was not imagined
that the empire had ever ceased to be. The Byzantine emperors had been
acknowledged in form as the rulers of the West: not even now was it
conceived that the empire was divided. In the imagination and feeling
of men, the creation of the Caesars remained an indivisible unity. The
new emperor in the West could therefore only be regarded as a rival
and usurper by the Byzantine rulers; but Charlemagne professed a
friendly feeling, and addressed them as his brothers,--as if they and
he were exercising a joint sovereignty. In point of fact, there had
come to be a new center of wide-spread dominion in Western Europe. The
diversity in beliefs and rites between Roman Christianity and that of
the Greeks had been growing. The popes and Charlemagne were united by
mutual sympathy and common interests. The assumption by him of the
imperial title at their instance, and by the call of the Roman people,
was the natural issue of all the circumstances.

CHARLES'S SYSTEM OF GOVERNMENT.--Charlemagne showed himself a
statesman bent on organization and social improvement. There was a
system of local officers. The border districts of the kingdom were
made into _Marks_, under _Margraves_ or _Marquesses_,
for defense against the outlying tribes. One of them, to the east of
Bavaria, was afterwards called _Austria_. _Dukes_ governed
provinces, some of which afterwards became kingdoms. Their power the
emperor tried to reduce. The empire was divided into districts, in
each of which a _Count_ (_Graf_) ruled, with inferior
officers, either territorial or in cities. _Bishops_ had large
domains, and great privileges and immunities. The officers held their
places at the king's pleasure: they became possessed of landed
estates, and the tendency was, for the offices to become hereditary.

The old German word _Graf_ is of uncertain derivation, but means
the same as _count_ (from the Latin _comes_). _Mark_ is
a word found in all the Teutonic languages. From the signification of
_boundary_, it came to be applied, like its synonym _march_,
to a frontier district. A _margrave_ (_Mark-Graf_) was a
_mark-count_, or an officer ruling for the king in such a
district. A _viscount_ (_vicecomes_) was an officer
subordinate to a _count_. _Pfalz_, meaning originally
_palace_ (from the Latin _palatium_), was the term for any
one of the king's estates. The _palsgrave_ (_Pfalz-Graf_)
was first his representative in charge of one of these domains. The
_stallgrave_ (_Stall-Graf_) corresponded to the
_constable_ (_comes stabuli_) in English and French. It
signifies the officer in charge of the king's _stables_, the
groom. He had a military command. A later designation of the same
office is _marshal_ (from two old German words, one of which
means a _horse_, as seen in our word _mare_, having the same
etymology, and the other means a _servant_).

Imperial deputies, or _missi_, lay and ecclesiastical together,
visited all parts of the kingdom to examine and report as to their
condition, to hold courts, and to redress wrongs. There were appeals
from them to the imperial tribunal, over which the _Palsgrave_
presided. Twice in the year great _Assemblies_ were held of the
chiefs and people, to give advice as to the framing of laws. The
enactments of these assemblies are collected in the
_Capitularies_ of the Frank kings. In the Church, Charlemagne
tried to secure order, which had sadly fallen away, and had given
place to confusion and worldliness. He himself exercised high
ecclesiastical prerogatives, especially after he became emperor.

LEARNING AND CULTURE.--One of the chief distinctions of Charlemagne is
the encouragement which he gave to learning. In his own palace at
_Aachen_ (_Aix_), he collected scholars from different
quarters. Of these the most eminent is _Alcuin_, from the school
of York in England. He was familiar with many of the Latin writers,
and while at the head of the school in the palace, and later, when
abbot of St. Martin in _Tours_, exerted a strong influence in
promoting study. _Charlemagne_ himself spoke Latin with facility,
but not until late in life did he try to learn to write. It was his
custom to be read to while he sat at meals. Augustine's _City of
God_ was one of the books of which he was fond. In the great sees
and monasteries, schools were founded, the benefits of which were very
soon felt.

CHARLES'S PERSONAL TRAITS.--Charlemagne was seven feet in height, and
of noble presence. His eyes were large and animated, and his voice
clear, but not so strong as his frame would have led one to
expect. His bearing was manly and dignified. He was exceedingly fond
of riding, hunting, and of swimming. _Eginhard_, his friend and
biographer, says of him, "In all his undertakings and enterprises,
there was nothing he shrank from because of the toil, and nothing that
he feared because of the danger." He died, at the age of seventy, on
Jan. 28, 814. He had built at _Aix la Chapelle_ a stately church,
the columns and marbles of which were brought from Ravenna and
Rome. Beneath its floor, under the dome, was his tomb. There he was
placed in a sitting posture, in his royal robes, with the crown on his
head, and his horn, sword, and book of the Gospels on his knee. In
this posture his majestic figure was found when his tomb was opened by
_Otto III_., near the end of the tenth century. The marble chair
in which the dead monarch sat is still in the cathedral at _Aix_:
the other relics are at _Vienna_. The splendor of Charlemagne's
reign made it a favorite theme of romance among the poets of Italy: a
mass of poetic legends gathered about it.

EXTENT OF THE EMPIRE.--Charlemagne's empire comprised all Gaul, and
Spain to the Ebro, all that was then Germany, and the greater part of
Italy. Slavonic nations along the Elbe were his allies. Pannonia,
Dacia, Istria, Liburnia, Dalmatia,--except the sea-coast towns, which
were held by the Greeks,--were subject to him. He had numerous other
allies and friends. Even _Harunal-Rashid_, the famous Caliph of
Bagdad, held him in high honor. Among the most valued presents which
were said to have come from the Caliph were an elephant, and a curious
water-clock, which was so made, that, at the end of the hours, twelve
horsemen came out of twelve windows, and closed up twelve other
windows. This gift filled the inmates of the palace at _Aix_ with
wonder.

CONDITION OF THE PEOPLE.--The number of free Franks diminished under
Charlemagne. They were thinned out in the wars, or sunk into
vassalage. The warnings and rebukes in the Capitularies, or body of
laws, show that the upper clergy were often sensual and greedy of
gain. The bishops would often lead in person their contingent of
troops, until they were forbidden to do so by law. Nine-tenths of the
population of Gaul were slaves. Charlemagne made _Alcuin_ the
present of an estate on which there were twenty thousand
slaves. Especially in times of scarcity, as in 805 and 806, their lot
was a miserable one. At such times, they fled in crowds to the
monasteries. The social state was that of feudalism "in all but the
development of that independence in the greater lords, which was
delayed by the strength of Karl, but fostered, at the same time, by
his wars and his policy towards the higher clergy."

CONVERSION OF GERMANY: BONIFACE.--The most active missionaries in the
seventh and eighth centuries were, from the British islands. At first
they were from Ireland and Scotland. _Columban_, who died in 615,
and his pupil Gallus, labored, not without success, among the
_Alemanni_. Gallus established himself as a hermit near Lake
Constance. He founded the Abbey of _St. Gall_. The Saxon
missionaries from England were still more effective. The most eminent
of these was _Winfrid_, who received from Rome the name of
_Bonifacius_ (680-755). He converted the _Hessians_, and
founded monasteries, among them the great monastery of
_Fulda_. There his disciple, _Sturm_, "through a long series
of years, directed the energies of four thousand monks, by whose
unsparing labors the wilderness was gradually reclaimed, and brought
into a state of cultivation." _Boniface_ had proved the impotence
of the heathen gods by felling with the axe an aged oak at
_Geismar_, which was held sacred by their worshipers. Among the
_Thuringians_, _Bavarians_, and other tribes, he extirpated
paganism by peaceful means. He organized the German Church under the
guidance of the popes, and, in 743, was made archbishop of
_Meniz_, and primate. But his Christian ardor moved him to carry
the gospel in person to the savage _Frisians_, by whom he was
slain. He thus crowned his long career with martyrdom.

CONVERSION OF THE SCANDINAVIANS.--The apostle of the Scandinavians was
_Ansgar_ (801-865). The archbishopric of _Hamburg_ was
founded for him by _Louis the Pious_, with the papal consent;
but, as Hamburg was soon plundered by pirates, he became bishop of
_Bremen_ (849). In that region he preached with success. Two
visits he made to _Sweden_, the first with little permanent
result; but, at the second visit (855), the new faith was tolerated,
and took root. The triumph of the religion of the cross, which
_Ansgar_ had planted in _Denmark_, was secured there when
_Canute_ became king of England. The first Christian king in
Sweden was _Olaf Schooskonig_ (1008). In _Norway_,
Christianity was much resisted; but when _Olaf the Thick_, who
was a devoted adherent of the Christian faith, had perished in battle
(1033), his people, who held him in honor, fell in with the church
arrangements which he had ordained; and he became _St. Olaf_, the
patron saint of Norway.

THE BENEDICTINES.--_Benedict_, born at _Nursia_, in
_Umbria_, in 480, the founder of the monastery of _Monte
Cassino_, north-west of Naples, was the most influential agent in
organizing monasticism in Western Europe. He was too wise to adopt the
extreme asceticism that had often prevailed in the East, and his
judicious regulations combined manual labor with study and devotion.
They not only came to be the law for the multitude of monasteries of
his own order, but also served as the general pattern, on the basis of
which numerous other orders in later times were constituted. His
societies of monks were at first made up of laics, but afterwards of
priests. The three vows of the monk were _chastity_, including
abstinence from marriage; _poverty_, or the renunciation of
personal possessions; and _obedience_ to superiors. The
Benedictine cloisters long continued to be asylums for the distressed,
schools of education for the clergy, and teachers of agriculture and
the useful arts to the people in the regions where they were
planted. Their abbots rose to great dignity and influence, and stood
on a level with the highest ecclesiastics.




CHAPTER II.  DISSOLUTION OP CHARLEMAGNE'S EMPIRE: RISE OF THE KINGDOMS
OF FRANCE, GERMANY, AND ITALY.


DIVISIONS IN THE EMPIRE.--The influence of _Charlemagne_ was
permanent; not so his empire. It had one religion and one government,
but it was discordant in language and in laws. The Gallo-Romans and
the Italians spoke the Romance language, with variations of
dialect. The Germans used the Teutonic tongue. Charlemagne left to the
Lombards, to the Saxons, and to other peoples, their own special
laws. The great bond of unity had been the force of his own character
and the vigor of his administration. His death was, therefore, the
signal for confusion and division. The tendency to dismemberment was
aided by the ambition of the princes of the imperial family. The
_Austrasian_ Franks, to whom Charlemagne belonged, craved
unity. The _Gallo-Romans_ in the West, the _Teutons_ in the
East, aspired after independence.

_Louis the Pious_ (814-840), Charlemagne's youngest son,--who, in
consequence of the death of his elder brothers, was the sole successor
of his father,--lacked the energy requisite for so difficult a
place. He was better adapted to a cloister than to a throne. He had
been crowned at _Aix_ before his father's death; but he consented
to be crowned anew by Pope _Stephen IV_. at _Rheims_, in
816. His troubles began with a premature division of his states
between his sons, _Lothar_, _Pipin_, and _Louis_. His
nephew, _Bernhard_, who was to reign in Italy in subordination to
his uncle, rebelled, but was captured and killed (818). In order to
provide for his son _Charles the Bald_, whose mother
_Judith_ he had married for his second wife, he made a new
division in 829. The elder sons at once revolted against their father,
and _Judith_ and her son were shut up in a cloister
(830). _Louis_ the son repented, the Saxons and East Franks
supported the emperor, and he was restored. In 833 he took away
_Aquitaine_ from Pipin, and gave it to _Charles_. The
rebellious sons again rose up against him. In company with Pope
_Gregory IV_., who joined them, they took their father prisoner
on the plains of Alsace, his troops having deserted him. The place was
long known as the "Field of Lies." He was compelled by the bishops to
confess his sins in the cathedral at _Soissons_, reading the list
aloud. Once more _Louis_ was released, and forgave his sons; but
partition after partition of territory, with continued discord,
followed until his death. The quarrels of his surviving sons,
_Lothar_, _Louis the German_, and _Charles the Bald_,
brought on, in 841, the great battle of _Fontenailles_. The
contest was occasioned by the ambition of _Lothar_, the eldest,
who claimed for himself the whole imperial inheritance. There was
great carnage, and _Lothar_ was defeated. The bishops present saw
in the result a verdict of God in favor of his two adversaries. The
result was the _Treaty of Verdun_ for the division of the empire.

TERMS OF THE TREATY OF VERDUN.--_Louis the German_ took the
Eastern and German Franks, and _Charles the Bald_ the Western and
Latinized Franks. _Lothar_, who retained the imperial title,
received the middle portion of the Frank territory, including Italy
and a long, narrow strip of territory between the dominions of his
brothers, and extending to the North Sea. This land took later the
name of _Lotharingia_, or _Lorraine_. It always had the
character of a border-land. While _Louis's_ share comprised only
German-speaking peoples, _Charles's_ kingdom was made up almost
exclusively of Gallo-Roman inhabitants; while under _Lothar_ the
two races were mingled. This division marks the birth of the
_German_ and _French_ nations as such. The German-speaking
peoples in the East, who were affiliated in language, customs, and
spirit, more and more grew together into a nation. In like manner, the
subjects of the Western kingdom more and more were resolved into a
Franco-Roman nationality. _Lothar_ ruled at Aix-la-Chapelle, and
was styled emperor; but each of the other kingdoms was independent,
and the empire of Charlemagne was dissolved. Only for a short time,
under _Charles the Fat_ (881-887), nearly the whole monarchy of
Charlemagne was united under one scepter. When he was deposed it was
again broken in pieces; and four distinct kingdoms emerged,--those of
the Eastern and Western Franks, "the forerunners of Germany and
France," and the kingdoms of Italy and of Burgundy, in South-eastern
Gaul, which were sometimes united and sometimes
separate. _Lotharingia_ was attached now to the Eastern and now
to the Western Frank kingdom. In theory there was not a severance, but
a sharing, of the common possession which had been the object of
contention.

EASTERN CARLOVINGIANS.--_Charles the Fat_ was a weak and sluggish
prince. He offered no effectual resistance to the destructive ravages
of the Normans, or Scandinavian Northmen. He was deposed in 887, and
died in the following year on an island in the Lake of Constance. His
successor, the grandson of _Louis the German_, _Arnulf_,
duke of Carinthia, became king of the Germans, (887-899) and emperor;
and, after his short reign, the line of Louis died out in _Louis the
Child_, the weak son of _Arnulf_ (900-911). The house of
Charlemagne survived only among the Western Franks.

During the reign of Louis the Child, _Hatto_ (I.), archbishop of
_Mentz_ and primate of Germany, was regent and guardian of the
king. He was a bold defender of the unity of the empire. He was
charged, truly or falsely, with taking the life of _Adalbert_, a
Frank nobleman whom he had enticed into his castle. There was a
popular tradition that the devil seized Hatto's corpse, and threw it
into the crater of Mount Ætna. The mistake is often made of connecting
the popular legend of the "Mouse-tower" at _Bingen_ on the Rhine,
with him. It was told of a later Hatto (_Hatto II._), who was
likewise archbishop of _Mentz_ (968). He was charged with
shutting up the poor in a barn, in a time of famine, and of burning
them there. As the story runs, he called them "rats who ate the corn."
Numberless mice swam to the tower which he had built in the midst of
the stream, and devoured him. _Southey_ has put the tale into a
ballad,--"God's Judgment on a Wicked Bishop."

KINGDOM OF FRANCE.--In 841 _Rouen_ fell into the hands of the
Normans, and _Paris_ lay open to their attacks. In 861 _Charles
the Bald_ invested a brave soldier, _Robert the Strong_, whose
descent is not known, with the county of Paris, that he might resist
the invaders. He held the country between the Seine and the Loire,
under the name of the _Duchy of France_. The other
_Francia_, east of the Rhine, continued to be an important part
of Germany, the district called _Franconia_. Robert was the
greatgrandfather of _Hugh Capet_, the founder of the kingdom of
_France_. Under the imbecile _Charles the Fat_, the
audacious Northmen (885-886) laid siege to _Paris_. It was
_Odo_, or _Eudes_, count of Paris, who led the citizens in
their heroic and successful resistance. Him the nobles of France chose
to be their king. His family were called "Dukes of the French." Their
duchy--_Western_ or _Latin Francia_--was the strongest state
north of the Loire. The feudal lords were growing mightier, and the
imperial or royal power was becoming weaker. After _Odo_ of Paris
was elected to the Western kingdom, there followed a period of about a
hundred years during which there was a king sometimes from his house
and sometimes from the family of the Carlovingians. The latter still
spoke German, and, when they had the power, reigned at _Laon_ in
the northeastern corner of the kingdom. _Odo_ ruled from 888
until 898. He had to leave the southern part of France
independent. During the last five years of his life he was obliged to
contend with _Charles the Simple_ (893-929), who was elected king
by the Carlovingian party of the north. The most noted of the
Carlovingian kings at _Laon_ was _Louis_ "from beyond seas"
(936-954), Charles's son, who had been carried to England for
safety. His reign was a constant struggle with _Hugh the Great_,
duke of the French, the nephew of King Odo. _Hugh_ would not
accept the crown himself. On the death of _Louis V_. (986-987),
the direct line of Charlemagne became extinct. The only Carlovingian
heir was his uncle, _Charles_, _duke of Lorraine_. His claim
the barons would not recognize, but elected _Hugh Capet_, duke of
France, to be king, who, on the 1st (or the 3d) of July, 987, was
solemnly crowned in the cathedral of Noyon, by the archbishop of
Rheims. Just at this juncture, when the contest was between the dukes
of the French and _Charles of Lorraine_, the Carlovingian
claimant to the sovereignty, the adhesion and support of Duke
_Richard_ of Normandy (943-996) was of decisive effect. The
Normans had been on the side of _Laon_; now they turned the scale
in favor of the elevation of the Duke of France. The German party at
_Laon_ could not withstand the combined power of _Rouen_ and
_Paris_. Thus with _Hugh Capet_, the founder of the Capetian
line, the kingdom of _France_ began, having _Paris_ for its
capital; and the name of _France_ came gradually to be applied to
the greater part of Gaul. But when _Hugh Capet_ became king, the
great feudal states were almost independent of the royal
control. Eight were above the rest in power and extent. "The counts of
_Flanders_, _Champagne_, and _Vermandois_, and the
dukes of _Normandy_, _Brittany_, _Burgundy_, and
_Aquitaine_, regarded themselves as the new king's peers or
equals." _Lorraine_, _Arles_, and _Franche
Comté_--parts of modern France--"held of the emperor, and were, in
fact, German."  _Hugh Capet's_ dukedom was divided by the
Seine. He was lay abbot of St. Denis, the most important church in
France.

THE GERMAN KINGDOM.--With the death of _Louis the Child_ (911)
the German branch of the Carlovingian line was extinguished.  The
Germans had to choose a king from another family. Germany, like
France, was now composed of great fiefs. But there were two parties,
differing from one another in their character and manners. The one
consisted of the older Alemannic and Austrasian unions, where the
traces of Roman influence continued, where the large cities were
situated, and the principal sees. Here were formed the duchies of
_Swabia_ and _Bavaria_, and _Franconia_ (Austrasian
France). To the other, consisting chiefly of the duchy of
_Saxony_, were attached _Thuringia_ and a part of
_Frisia_. In France the royal power, at the start, was so weak,
that, not being dreaded, it was suffered to grow. In Germany the royal
power was so strong that there was a constant effort to reduce
it. Hence in France the result was centralization; in Germany the
tendency was to division. In France the long continuance of the family
of _Hugh Capet_ made the monarchy _hereditary_. In Germany
the frequent changes of dynasty helped to make it _elective_.

CONRAD I.--When Louis died, _Conrad_ of Franconia (911-918) was
chosen king by the clerical and secular nobles of the five duchies, in
which the counts elevated themselves to the rank of dukes,--Franconia,
Saxony, Lorraine, Swabia, and Bavaria. Germany thus became an elective
kingdom; but since, as a rule, the sovereignty was continued in one
family, the electoral principle was qualified by an hereditary
element. _Conrad_ began the struggle against the great
feudatories, which went on through the Middle Ages. The dukes always
chafed under the rule of a king; yet, for the glory of the nation and
for their own safety against attacks from abroad, they were anxious to
preserve it from extinction. The _Hungarians_, to whom _Louis
the Child_ had consented to pay tribute, renewed their
incursions. They marched in force as far as
_Bremen_. _Conrad_ had wished to reduce the power of Saxony,
and to detach from it Thuringia. He was constantly at war with his own
subjects. Yet on his death-bed he showed his disinterested regard to
the interests of the kingdom. He called to him his brother
_Eberhard_, and charged him to carry his crown and crown jewels
to his enemy _Henry_, duke of the Saxons, who was most capable of
defending the country against the Hungarian invaders.

ITALY.--After the empire of _Charles the Fat_ was broken up, a
strong anti-German feeling was manifest in Italy. The people wanted
the king of Italy, and, if possible, the emperor of the Romans, to be
of their own nation. But they could not agree: there was a violent
contest between the supporters of _Berengar_ of Friuli and the
supporters of _Guido_ of Spoleto. _Arnulf_ came twice into
Italy to quell the disturbance, and on his second visit, in 896, was
crowned emperor. Civil war soon broke out again. Within twenty years
the crown had been given to five different aspirants. They were
Germans, or were Italians only in name. _Berengar I_. (888-924)
was crowned emperor by the Pope, but had to fight against a
competitor, _Rudolph_, king of Burgundy, whom the turbulent
nobles set up in his place. _Berengar_ was finally defeated and
assassinated. His grandson, _Berengar II_. (of Ivrea) (950-961),
had to fly to Germany (943) to escape a competitor for the throne,
_Hugh_, count of Provence, brother of _Ermengarde_,
Berengar's step-mother, to whom she had given the crown. His relations
with _Otto I_. (the Great) led to very important consequences, to
be narrated hereafter.

STATE OF LEARNING IN THE TENTH CENTURY.--Under Charles the Bald, there
were not wanting signs of intellectual activity. _John Scotus
Erigena_,--or John Scot, Erinborn,--who was at the head of his
palace-school, was an acute philosopher, who, in his speculations in
the vein of New Platonism, tended to pantheistic doctrine. His
opinions were condemned at the instance of _Hincmar_, the eminent
archbishop of Rheims. But after the deposition of _Charles the
Fat_ (887), there followed a period of darkness throughout the
West. The universal political disorder was enough to account for this
prevalent ignorance. But, in addition, the Latin language ceased to be
spoken by the people, while the new vernacular tongues were not
reduced to writing. Latin could only be learned in the schools; and
these fell more and more into decay, in the confusion of the
times. The mental stimulus which the study of the Latin had
communicated, there was nothing, as yet, in the new languages to
replace.

THE PAPACY IN THE NINTH AND TENTH CENTURIES.--While Italy was under
the rule of _Justinian_ and his successors, the popes were
subject to the tyranny of the Eastern emperors. After the Lombard
conquest, their position, difficult as it was on account of the small
protection afforded them from Constantinople, was favorable to the
growth of their influence and authority. By their connection with
_Pipin_ and _Charlemagne_, they were recognized as having a
spiritual headship, the counterpart of the secular supremacy of the
emperor. The election of the Pope was to be sanctioned by the emperor,
and that of the emperor by the Pope. But _Charlemagne_ was
supreme ruler over all classes and persons in Italy, as in his own
immediate dominions. In the disorder that ensued upon his death, the
imperial authority in all directions was reduced. The Frank bishops
were frequently appealed to as umpires among the contending
Carolingian princes. The growth of the power of the great bishops
carried in it the exaltation of the highest bishop of all, the Roman
pontiff. A _pallium_, or mantle, was sent by the Pope to all
archbishops on their accession, and was considered to be a badge of
the papal authority. In the earlier part of the ninth century, there
appeared what are called the _pseudo-Isidorian decretals_,
consisting of forged ecclesiastical documents purporting to belong to
the early Christian centuries, which afforded a sanction to the
highest claims of the chief rulers of the Church. These are
universally known to be an invention; but, in that uncritical day,
this was not suspected. They contained not much in behalf of
hierarchical claims which had not, at one time or another, been
actually asserted and maintained. In the spirit of the decretals Pope
_Nicholas I._ (858-867) acted, when this energetic pontiff
overruled the iniquitous decision of two German synods, and obliged
_Lothar_, king of Lotharingia, to take back his lawful wife,
_Theutberga_, whom he had divorced out of regard to a mistress,
_Waldrada_. In the tenth century (904-962), when Italy, in the
absence of imperial restraint, was torn by violent factions, the
Papacy was for half a century disposed of by the _Tuscan_ party,
and especially by two depraved women belonging to it, _Theodora_,
and her daughter _Maria_ (or _Marozia_). The scandals
belonging to this dismal period in the history of the papal
institution are to be ascribed to the anarchy prevailing in Italy, and
to the vileness of the individuals who usurped power at Rome.




CHAPTER III.  INVASIONS OF THE NORTHMEN AND OTHERS: THE FEUDAL SYSTEM.


INCURSIONS OF THE NORTHMEN.--The _Scandinavians_, or
_Northmen_, were a Teutonic people, by whom were gradually formed
the kingdoms of _Denmark_, _Norway_, and
_Sweden_. Their incursions, prior to _Charlemagne_, were
towards the Rhine, but at length assumed more the character of
piracy. They coasted along the shores in their little fleets, and lay
in wait for their enemies in creeks and bays; whence they were called
_vikings_, or children of the bays. By degrees they ventured out
farther on the sea, and became bolder in their depredations. They sent
their light vessels along the rivers of France, and established
themselves in bands of five or six hundred at convenient stations,
whence they sallied out to plunder the neighboring cities and country
places. They did not _cause_, but they _hastened_, the fall
of the Frank Empire. In 841 they burned _Rouen_; in 843 they
plundered _Nantes_, _Saintes_, and
_Bordeaux_. _Hastings_, a famous leader of these hardy
sea-robbers, sailed along the coast of the Spanish peninsula, took
_Lisbon_ and pillaged it, and burned _Seville_. Making a
descent upon _Tuscany_, he captured, by stratagem, and plundered
the city of _Luna_, which he at first mistook for Rome. In 853
the daring rovers captured _Tours_, and burned the Abbey of
St. Martin; and, three years later, they appeared at
_Orleans_. In 857 they burned the churches of _Paris_, and
carried away as captive the abbot of St. Denis. As pagans they had no
scruple about attacking churches and abbeys, to which fugitives
resorted for safety and for the hiding of their treasures. _Robert
the Strong_ fell in fighting these marauders (866). Their
devastations continued down to the year 911, in the reign of
_Charles the Simple_; then the same arrangement was made which
the Romans had adopted in relation to the Germanic invaders. By the
advice of his nobles, _Charles_ decided to abandon to the
Northmen, territory where they could settle, and which they could
cultivate as their own. Rolf, or _Rollo_, one of their most
formidable chiefs, accepted the offer; and the Northmen established
themselves (911) in the district known afterwards as
_Normandy_. _Rollo_ received baptism, wore the title of
duke, and thus became the liege of King _Charles_, who reigned at
_Laon_, and whom he loyally served. Later the Normans joined
hands with _ducal_ France, and helped _Paris_ to throw off
its dependence on _royal_ France and the house of Charlemagne
which had ruled at _Laon_. It was by Norman help that the duchy
of France was raised to the rank of a kingdom, and _Hugh Capet_,
in the room of being a vassal of kings of German lineage, became the
founder of French sovereigns. Under the Normans, tillage flourished;
and the feudal system was established with greater regularity than
elsewhere.

THE DANES IN ENGLAND.--When, in 827, _Egbert_, the king of
_Wessex_, united all the Saxons in England under his rule, the
Danish attacks had already begun. In his later years these ravages
increased. _Alfred_ (871-901) was reduced to such straits in 878,
that, with a few followers, he hid himself among the swamps and woods
of Somersetshire. It was then, according to the legend, that he was
scolded by the woman, who, not knowing him, had set him to watch her
cakes, but found that he, absorbed in other thoughts, had allowed them
to burn. Later, _Alfred_ gained advantages over the Danes; but,
in the treaty that was made with them, they received, as vassals of
the West Saxon king, _East Anglia_, and part of _Essex_ and
_Mercia_. Already they had a lodgment in _Northumberland_,
so that the larger part of England had fallen into Danish hands. The
names of towns ending in _by_, as _Whitby_, are of Danish
origin. _Alfred_ compiled a body of laws called _dooms_,
founded monasteries, and fostered learning. He himself translated many
books from the Latin. His bravery in conflict with the Danes enabled
him to spend his last years in quiet. _Athelstan_, the grandson
of _Alfred_ (925-940), was victorious over the Danes, and over
the Scotch and Welsh of the North. Under _Edgar_ (959-975), the
power of England was at its height. He kept up a strong fleet; but, in
the time of _Aethelred II_. (the Unready), the Danish invasions
were renewed. He and his bad advisers adopted the practice of buying
off the invaders at a large price. In 994 _Swegen_ invaded the
country. He had been baptized, but had gone back to heathenism. In
1013 England was completely conquered by him. _Aethelred_ fled to
_Duke Richard the Good_ of Normandy.

CANUTE.--The son of Aethelred, _Edmund_, surnamed
_Ironside_, after the death of _Swegen_, kept up the war
with his son Cnut, or _Canute_. After fighting six pitched
battles with him, _Edmund_ consented to divide the kingdom with
him; but in the same year (1016) the English king died. _Canute_
(1017-1035) now became king of all England. He had professed
Christianity, and unexpectedly proved himself, after his accession, to
be a good ruler. One of the legends about him is, that he once had a
seat placed for himself by the seashore, and ordered the rising tide
not to dare to wet his feet. Not being obeyed by the dashing waves, he
said, "Let all men know how empty and worthless is the power of kings,
for there is none worthy of the name but He whom heaven, earth, and
sea obey by eternal laws." After that he never wore his crown, but
left it on the image of Jesus on the cross. _Canute_ inherited
the crown of _Denmark_, and won _Norway_ and part of
_Sweden_; so that he was the most powerful prince of his
time. His sons, however, did not rule well; and in 1042 the English
chose for king one of their own people, _Edward_, called _the
Confessor_, the son of _Aethelred_. In the time of Canute, the
power of the Danes, and of the Northmen generally, was at its
height. Denmark, Norway, Sweden, and England were ruled by them; and
Scandinavian princes by descent governed in Normandy and in
Russia. Although a most vigorous race, the Northmen showed a wonderful
facility in adopting the language and manners of the people among whom
they settled. The effect of their migrations was to diminish the
strength and importance of their native countries which they had left.

OTHER SETTLEMENTS OF NORTHMEN.--The Northmen made many other voyages
which have not yet been mentioned. As early as 852 there was a
Scandinavian king in _Dublin_. They early conquered the
_Shetland Isles_, the _Orkneys_, and the _Hebrides_. On
the northern coast of Scotland, they founded the kingdom of
_Caithness_, which they held to the end of the twelfth
century. _Iceland_ was discovered by the Northmen, and was
settled by them in 874. About the same time _Greenland_ was
discovered, and towards the end of the tenth century a colony was
planted there. This led to the discovery of the mainland of America,
and to the occupation, for a time, of _Vinland_, which is
supposed to have been the coast of New England. In _Russia_,
where the Northmen were called _Varangians_, _Rurik_, one of
their leaders, occupied _Novgorod_ in 862, and founded a line of
sovereigns, which continued until 1598.

INCURSIONS OF SARACENS.--The _Saracens_ were marauders in Italy,
as the Northmen were in France. From _Cairoan_ (in Tunis), as we
have seen, they sent out their piratical fleets, which ravaged Malta,
Sicily, and other islands of the Mediterranean. These corsairs,
checked for the moment by the fleets of Charlemagne, afterwards began
anew their conquests. From Sicily, of which they made themselves
masters in 831, they passed over to the Italian mainland. Among their
deeds are included the burning of _Ostia_, _Civita Vecchia_,
and the wealthy abbey of _Monte Cassino_, They landed on the
shores of Provence, established a military colony there, pillaged
_Arles_ and _Marseilles_, and continued their depredations
in Southern France and Switzerland.

INCURSIONS OF HUNGARIANS.--The _Magyars_, called by the Greeks
_Hungarians_, a warlike people of the Turanian group of nations,
crossed the Carpathian Mountains about 889. They overran the whole of
Hungary and Transylvania. In 900, in the course of their predatory
invasions, they penetrated into Bavaria, and the king of Germany paid
them tribute. They carried their incursions into Lombardy and into
Southern Italy. They even crossed the Rhine, and devastated Alsace,
Lorraine, and Burgundy. Such terror did they excite that their name
remained in France a synonym of detestable ferocity.

CHARACTER OF THE LATER INVASIONS.--The incursions in the ninth century
differed from the great Germanic invasions which had subverted the
Roman Empire. The Northmen and the Saracens moved in small bands,
whose main object was plunder, and not either permanent conquest, or,
as was the aim of the Arabians, the spread of a religion by the
sword. The _Hungarians_ alone established themselves in the
valley of the Theiss and the Danube, after the manner of the Franks,
the Burgundians, and the Goths; and there they remained. The great
effect of the last invasion was to accelerate the breaking up of
political unity, and the introduction of feudal organization, or the
preponderance of local rule as opposed to centralized power.



THE NORTHMEN IN ENGLAND AND ITALY.

Later than the events narrated above, there were two great
achievements of the Northmen, which it is most convenient to describe
here, although they occurred in the eleventh century. They are the
conquest of England, and the founding of the kingdom of Naples and
Sicily.



I. THE NORMAN CONQUEST OF ENGLAND.

The NORMAN INVASION.--The duchy of Normandy had become very strong and
prosperous, and, under the French-speaking Northmen, or Normans, had
grown to be one of the principal states in Western
Europe. _Edward_, king of England, surnamed the _Confessor_,
or Saint (1042-1066) had been brought up in Normandy, and favored his
own Norman friends by lavish gifts of honors and offices. The party
opposed to the foreigners was led by _Godwin_, earl of the West
Saxons. After being once banished, he returned in arms; and Norman
knights and priests were glad to escape from the country. Edward's
wife was _Edith_, daughter of Godwin. They had no children; and
on his death-bed he recommended that Earl _Harold_, the son of
Godwin, should be his successor. The Normans claimed that he had
promised that their duke, _William_, should reign after him. It
was said that _Harold_ himself, on a visit to William, had,
either willingly or unwillingly, sworn to give him his
support. _Edward_, who was devout in his ways, though a negligent
ruler, was buried in the monastery called Westminster, which he had
built, and which was the precursor of the magnificent church bearing
the same name that was built afterwards by King _Henry
III_. _Harold_ was now crowned. Duke _William_, full of
wrath, appealed to the sword; and, under the influence of the
archdeacon _Hildebrand_, Pope _Alexander II_. took his side,
and sanctioned his enterprise of conquest. At the same time the north
of England was invaded by the king of the Norwegians, a man of
gigantic stature, named _Hardrada_. The Norman invaders landed
without resistance on the shore of _Sussex_, on the 28th of
September, 1066, and occupied _Hastings_. _Harold_ encamped
on the heights of _Senlac_. On the 14th of October the great
battle took place in which the Normans were completely victorious. The
English stood on a hill in a compact mass, with their shields in front
and a palisade before them. They repulsed the Norman charges. But the
Normans pretended to retreat. This moved the Saxons to break their
array in order to pursue. The Normans then turned back, and rushed
through the palisade in a fierce onset. An arrow pierced the eye of
_Harold_, and he was cut to pieces by four French knights. The
Norman duke, _William the Conqueror_, was crowned king on
Christmas Day; but it was four years before he overcame all
resistance, and got full control over the country. The largest estates
and principal offices in England he allotted to Normans and other
foreigners. The crown of _William_ was handed down to his
descendants, and gradually the conquerors and the conquered became
mingled together as one people.



EFFECT OF THE NORMAN CONQUEST.

CHARACTER OF THE SAXONS.--The Saxons at the time of the Conquest were
a strong and hardy race, hospitable, and fond of good cheer, which was
apt to run into gluttony and revels. Their dwellings were poor,
compared with those of the better class of Normans. They were
enthusiastic in out-door sports, such as wrestling and hunting. They
fought on foot, armed with the shield and axe. The common soldier,
however, often had no better weapon than a fork or a sharpened
stick. The ordeals in vogue, as a test of guilt and innocence when one
was accused of a crime, were, plunging the arm into boiling water, or
holding a hot iron in the hand for three paces. _London_ was fast
growing to be the chief town, and eclipsing _Winchester_, the old
Saxon capital. A king like _Alfred_, and scholars like
_Bede_ and _Alcuin_, not to speak of old chronicles and
ballads, show that literature was valued; but the Danish invasions in
_Northumberland_, where schools and letters had flourished, did
much to blight the beginnings of literary progress.

THE NORMAN SPIRIT AND INFLUENCE.--The tapestry at _Bayeux_
represents in a series of pictures the course of the Norman conquest.
There we see the costume of the combatants. The Norman gentlemen were
mounted, and fought with lance and sword. Of their bravery and
military skill, their success affords abundant proof. Although the
Normans were victors and masters in England, not only was the conquest
gradual, but the result of it was the amalgamation of the one people
with the other. The very title of _conqueror_, attached to
William, was a legal term (_conquaestor_), and meant
_purchaser_ or _acquirer_. There was an observance of legal
forms in the establishment and administration of his government. The
_folkland_, or the public land, was appropriated by him, and
became crown-land. So all the land of the English was considered to be
forfeited, and estates were given out liberally to Norman
gentlemen. The nobility became mainly Norman, and the same was true of
the ecclesiastics and other great officers. All the land was held as a
grant from the king. In 1085 the making of _Domesday_ was
decreed, which was a complete statistical survey of all the estates
and property in England. The object was to furnish a basis for
taxation. The _Domesday Book_ is one of the most curious and
valuable monuments of English history. Among the changes in law made
by William was the introduction of the Norman wager of battle, or the
duel, by the side of the Saxon methods of ordeal described above. In
most of the changes, there was not so much an uprooting as a great
transformation of former rules and customs.

ENGLAND AND THE CONTINENT.--One of the most important results of the
Norman Conquest was the bringing of England into much more intimate
relations with the continent. The horizon of English thought and life
was widened. One incidental consequence was the closer connection of
the English Church with the Papacy. Foreign ecclesiastics, some of
them men of eminence and of learning, were brought in. It was this
connection with the continent that led England to take so important a
part in the Crusades.

THEN NORMAN GOVERNMENT.--As regards feudalism, one vital feature of
it--the holding of land by a military tenure, or on condition of
military service--was reduced to a system by the conquest. But
_William_ took care not to be overshadowed or endangered by his
great vassals. He levied taxes on all, and maintained the place of
lord of all his subjects. He was king of the English, and sovereign
lord of the Norman nobles. He summoned to the _Witan_, or Great
Assembly, those whom he chose to call. This summons, and the right to
receive it, became the foundation of the _Peerage_. Out of the
old Saxon _Witan_, there grew in this way the _House of
Lords_. The lower orders, when summoned at all, were summoned in a
mass; afterwards we shall find that they were called by
representatives; and, in--the end, when the privilege of appearing in
this way was converted into a right, the _House of Commons_ came
into being. In like manner, the _King's Court_ gradually came to
be, in the room of the Assembly itself, a judicial and governing
Committee of the Assembly. From this body of the king's immediate
counselors emerged in time the _Privy Council_ and the _Courts
of Law_. Out of the Privy Council grew, in modern times, the
_Cabinet_, composed of what are really "those privy councilors
who are specially summoned." Committees of the National Assembly, in
the course of English history, acquired "separate being and separate
powers, as the legislative, judicial, and executive branches of the
government." Thus the English Constitution is the product of a steady
growth.

MINGLING OF BLOOD AND LANGUAGES.--A multitude of Normans emigrated
into England, especially to _London_. The Normans became
Englishmen, as a natural consequence. But they affected the spirit and
manners of the people by whom they were absorbed. By opening avenues
for French influence, _chivalry_, with its peculiar ideas and
ways, was brought into England. But it must never be forgotten that
the _Normans_ were kinsfolk of the Saxons. Both conquerors and
conquered were Teutons. The conquest was very different, in this
particular, from what the conquest of Germany by France, or of France
by Germany, would be. The French language which the Normans spoke had
been acquired by them in their adopted home across the channel. To
this source the _Latin_ element, or words of Latin etymology, in
our English tongue is mainly due. The loss of the old Saxon
inflections is another marked change; but this is not due, to so large
an extent, solely to the influence of Norman speech. But the English
language continued to be essentially Teutonic in its structure. For a
long time the two tongues lived side by side. At the end of the
twelfth century, if French was the language of polite intercourse,
English was the language of common conversation and of popular
writings. Learned men spoke, or could speak, and they wrote, in Latin.

NORMAN BUILDINGS.--The Normans built the cathedrals and castles. Down
to the eleventh century, the _Romanesque_, or "round-arched"
architecture, derived from Italy, had been the one prevalent style in
Western Europe. In the modification of it, called the _Norman_
style, we find the round arch associated with massive piers and narrow
windows. _Durham_ cathedral is an example of the Norman
Romanesque type of building. The Norman conquerors covered England
with _castles_, of which the White Tower of London, built by
William, is a noted specimen. Sometimes they were square, and
sometimes polygonal; but, except in the palaces of the kings, they
afforded little room for artistic beauty of form or decoration. They
were erected as fortresses, and were regarded by the people with
execration as strongholds of oppression.



II. THE NORMANS IN ITALY AND SICILY.

THE NORMAN KINGDOM OF NAPLES AND SICILY.--Early in the eleventh
century, knights from Normandy wandered into Southern Italy, and gave
their aid to different states in battle against the Greeks and
Saracens. In 1027 the ruler of Naples gave them a fertile district,
where they built the city of _Aversa_. By the reports of their
victories and good fortune, troops of pilgrims and warriors were
attracted to join them. The valiant sons of the old count,
_Tancred_ of _Hauteville_, were among the number. They
supported the Greek viceroy in an attack on the Arabs in Sicily; but,
on his failing duly to reward them, they turned against him, and
conquered _Apulia_ for themselves. Under _Robert Guiscard_
(1057-1085), they made themselves masters of all Southern Italy. They
had already defeated Pope Leo IX. at _Civitella_, and received
from him as fiefs their present and anticipated conquests in Apulia,
Calabria, and Sicily. Twelve years after, _Robert_, with the help
of his brother _Roger_, wrested Sicily, with its capital,
_Palermo_, from the Saracens, who were divided among themselves
(1072). The seaports of _Otranto_ and _Bari_ were also taken
by _Robert_. He even entered on the grand scheme of conquering
the Byzantine Empire, but his death frustrated this endeavor. His
nephew _Roger II_. (1130-1154) took the remaining possessions of
the Greeks in Southern Italy and Sicily, united them in the kingdom of
Naples and Sicily, and received from the Pope the title of king. In
this kingdom the feudal system was established, and trade and industry
flourished. In culture and prosperity it surpassed all the other
Italian communities. At _Salerno_ was a famous school of medicine
and natural science; at _Amalfi_ and _Naples_ were schools
of law. But the Norman nobility was corrupted and enervated by the
luxury of the South, and by the influence of Mohammedan customs, and
modes of thought. During fifty-six years _Roger_ and his two
successors, _William the Bad_ (1154-1166) and _William the
Good_ (1166-1189), ruled this flourishing kingdom, which then fell
by inheritance to the _Hohenstaufen_ German princes. On the
mainland and in Sicily, numerous stately buildings and ruined castles
and towers point back to the romantic period of Norman rule.

NORMAN TRAITS.--It is a remarkable fact, that the Normans, although so
distinguished as rovers and conquerors, have vanished from the face of
the earth. They were lost in the kingdoms which they founded. They
adopted the languages of the nations which they subdued. But while in
England they were merged in the English, and modified the national
character, this effect was not produced in Italy and Sicily. In Sicily
they found Greek-speaking Christians and Arabic-speaking Mussulmans;
and Italians came into the island in the track of the conquerors. The
Normans did not find there a nation as in England; and they created
not a nation, but a kingdom of a composite sort, beneficent while it
lasted, but leaving no permanent traces behind. "The Normans in
Sicily," says Mr. Freeman, "so far as they did not die out, were
merged, not in a Sicilian nation, for that did not exist, but in the
common mass of settlers of Latin speech and rite, as distinguished
from the older inhabitants, Greek and Saracen." Independent,
enterprising, impatient of restraint, gifted with a rare imitative
power which imparted a peculiar tinge and a peculiar grace to whatever
they adopted from others, they lacked originality, and the power to
maintain their own distinctive type of character and of speech.

Mr. Freeman has eloquently described the spread of the Normans, "the
Saracens of Christendom," in all corners of the world. They fought in
the East against the Turks. "North, south, east, the Norman lances
were lifted." The Norman "ransacked Europe for scholars, poets,
theologians, and artists. At Rouen, at Palermo, and at Winchester he
welcomed merit in men of every race and every language." "And yet that
race, as a race, has vanished." "The Scottish Brace or the Irish
Geraldine passed from Scandinavia to Gaul, from Gaul to England, from
England to his own portion of our islands; but at each migration, he
ceased to be Scandinavian, French, or English: his patriotism was in
each case transferred to his new country, and his historic being
belongs to his last acquired home." Norman blood was in the veins of
the Crusaders who first stood on the battlements of Jerusalem, and of
the great German emperor, _Frederic II_.



THE NORMANS.


TANCRED OF HAUTEVILLE.
|
+--Robert Guiscard, Duke of Apulia, _d._ 1085.
|
|  SICILY
|
+--ROGER, the Great Count, _d._ 1101
   |
   +--Roger (of Apulia, 1127; king, 1130), 1101-1154.
      |
      +--WILLIAM I the Bad, 1154-1166,
      |  _m._ Margaret, daughter of Garcia IV of Navarre.
      |  |
      |  +--WILLIAM II the Good, 1166-1189,
      |     _m._ Joanna, daughter of Henry II of England.
      |
      +--CONSTANCE (_d._ 1198),
         _m._ Emperor Henry VI.



THE FEUDAL SYSTEM.

ORIGIN OF FEUDALISM.--When the Franks conquered Gaul, they divided the
land among themselves. This estate each free German held as
_allodial_ property, or as a _free-hold_. The king took the
largest share. His palaces were dwellings connected with large farms
or hunting-grounds, and he went with his courtiers from one to
another. To his personal followers and officers he allotted
lands. These _benefices_, it seems, were granted at first with
the understanding that he might resume them at will. As holders of
them, the recipients owed to him personal support. Other chiefs, and
land-owners of a minor grade, took the same course. This was the germ
of _feudalism_. More and more it grew to be the characteristic
method of living and of government in Western Europe after the fall of
Charlemagne's empire. The inheritors of his dominion were not the
kings of France, of Germany, or of Italy, but the numerous feudal
lords. Against the invasions of the Norman, Saracen, and Hungarian
plunderers, the kings and the counts proved themselves incapable of
defending territory or people. Meantime, the principle of
heredity--the principle that benefices should go down from father to
son, or to the next heir--had gained a firm footing. Another fact was
that the royal offices became hereditary, and were transmitted to the
heirs of allodial property. Thus the exercise of government and the
possession of land were linked together. In times of danger, small
proprietors more and more put themselves under the protection of the
richer and stronger: that is, _allodial_ property became
_feudal_. This custom had begun long before, in the decadence of
the Roman empire, when not only poor freemen, but also men of moderate
means, ruined by taxation, put themselves under the protection of the
great, and settled on their lands. They became thus _colons_
(_coloni_). In the later times of disorder of which we are now
speaking, farmhouses in the country gave place to fortified
_castles_ on hill-tops or other defensible sites, about which
clustered in villages the dependents of the lord, who tilled his land,
fought for him, and, in turn, were protected by him.

THE SUBSTANCE OF FEUDALISM.--"Feudality recognizes two principles, the
land and the sword, riches and force,--two principles on which every
thing depends, to which every thing is related, and which are united
and identified with one another; since it is necessary to possess land
in order to have the right to use the sword in one's own name (that is
to say, to have the right of private war), and since the possession of
land imposes the duty of drawing the sword for the suzerain, and in
the name of the suzerain of whom the land is held." Feudalism is a
social system in which there is a kind of _hierarchy_ of lands in
the hands of warriors, who hold of one another in a gradation. There
is a chain reaching up from the tower of the simple gentleman to the
royal _chateau_, or castle. In this social organization, there
are the two grand classes of the _seigneurs_ and the
_serfs;_ but the _seigneur_, even if he be a king, may also
hold fiefs as a _vassal_.

SUZERAIN AND VASSAL.--The _suzerain_ and the _vassal_, or
_liege_, were bound together by reciprocal obligations. The
vassal owed (1) military service on the demand of the lord; (2) such
aid as the suzerain called for in the administration of justice within
his jurisdiction; (3) other aids, such as, when he was a prisoner, to
pay the ransom for his release; and pecuniary contributions when he
armed his eldest son, and when he married his eldest daughter. These
were legal or required aids. They took the place of _taxation_ in
modern states. There were other things that the vassal was expected to
do which were _gracious_ or _voluntary_. If the liege died
without heirs, or forfeited the fief by a violation of the conditions
on which it was held, it reverted to the lord. The liege was
_invested_ with the fief. He knelt before the suzerain, put his
hands within the hands of the suzerain, and took an oath to be his
_man_. This was _homage_,--from _homo_ in the Latin,
and _homme_ in French, signifying _man_. The suzerain might
at any time require its renewal. Under the feudal system, every thing
was turned into a fief. The right to hunt in a forest, or to fish in a
river, or to have an escort on the roads, might be granted as a fief,
on the condition of loyalty, and of the _homage_ just described.

PRIVATE WAR.--The vassal had the right to be tried by his peers; that
is, by vassals on the same level as himself. He might, if treated with
injustice, go to the superior: he might appeal to the suzerain of his
immediate lord. But suzerains preferred to take justice into their own
hands. Hence the custom of _private war_ prevailed, and of
judicial combats, or _duels_, so common in the middle ages.

ENTANGLEMENTS OF FEUDALISM.--Many suzerains were mutually vassals,
each holding certain lands of the other. The same baron often held
lands of different suzerains, who might be at war with each other, so
that each required his service. The sovereign prince might be bound to
do homage to a petty feudal lord on account of lands which the prince
had inherited or otherwise acquired. The power of the suzerain
depended on a variety of circumstances. The king might be weak, since
feudalism grew out of the overthrow of royal power. The king of
_France_, with the exception of titular prerogatives and some
rights with regard to churches, which were often disputed, had no
means of attack or defense beyond what the _duchy_ of France
furnished him. Yet logically and by a natural tendency, the king was
the supreme suzerain. "Feudalism carried hid in its bosom the arms by
which it was one day to be struck down."

ECCLESIASTICAL FEUDALISM.--The clergy were included in the feudal
system. The bishop was often made the _count_, and, as such, was
the suzerain of all the nobles in his diocese. Cities were often under
the suzerainty of bishops. Besides their tithes, the clergy had
immense landed possessions. The abbots and bishops often availed
themselves of the protection of powerful vassals, of whom they were
the suzerains. On the other hand, bishops, who were also themselves
_dukes_ or _counts_, sometimes did homage for their
temporalities to lay suzerains, especially to the king. In
_France_ and in _England_, in the middle ages, the feudal
clergy possessed a fifth of all the land; in _Germany_, a
third. The church, through bequests of the dying and donations from
the living, constantly increased its possessions. It might be
despoiled, but it could defend itself by the terrible weapon of
excommunication.

SERFS AND VILLAINS.--In the eleventh century Europe was thus covered
with a multitude of petty sovereigns. Below the body of rulers, or the
holders of fiefs, was the mass of the people. These were the
_serfs_,--the tillers of the ground, who enjoyed some of the
privileges of freemen, and who, since they were attached to the
_seigneurie_, could not be sold as slaves. The _villains_
were a grade above the serfs. The term (from _villæ_) originally
meant _villagers_. They paid rent for the land which the
proprietor allowed them to till; but they were subject, like the
serfs, to the will of the suzerain; and the constant tendency was for
them to sink into the inferior condition. _Slavery_, as
distinguished from serfdom, gradually passed away under the
emancipating spirit fostered by Christianity and the Church.

THE INHERITANCE OF FIEFS.--At first the _Salic_ principle, which
excluded females from inheriting fiefs, prevailed. But that gave way,
and daughters were preferred in law to collateral male relatives. When
a female inherited, the fief was occupied by the suzerain up to the
time of her marriage. It never ceased to be under the protection of
the sword. In _France_, the right of primogeniture was
established, but with important qualifications, which varied in
different portions of the country. The eldest, however, always had the
largest portion. In _Germany_, the tendency to the division of
fiefs was more prevalent. Among the _Normans _ in _England_,
and under their influence in _Palestine_, the law of inheritance
by the eldest was established in its full rigor.

SPIRIT OF FEUDALISM.--Feudalism had more vitality than the system of
absorbing all the land by a few great proprietors, which existed in
the period of the decline of the Roman Empire. Individuality, courage,
the proud sense of belonging to an aristocratic order, were widely
diffused among the numerous feudal landowners. The feeling of loyalty
among them was a great advance upon the blind subjection of the slave
to his master. But the weight of feudalism was heavy on the lower
strata of society. The lord was an autocrat, whose will there was
neither the power nor the right to resist, and who could lay hold of
as much of the labor and the earnings of the subject as he might
choose to exact. The petty suzerain, because his needs were greater,
was often more oppressive than the prince. The serf could not change
his abode, he could not marry, he could not bequeath his goods,
without the permission of his lord.



THE SAXON, FRANCONIAN, AND HOHENSTAUFEN IMPERIAL HOUSES.


HENRY I [1] 918-936.
|
+--OTTO I, 936-973, Emperor, 962, _m._
|  1, Eadgyth, _d._ of Edward the Elder;
|  |
|  +--Liutgarde.
|
|  2, Adelheid, [2] _d._ of Rudolph II, King of Burgundy.
|  |
|  +--OTTO II, 973-983, _m._
|     Theophania, daughter of Romanus II, Eastern Emperor.
|     |
|     +--OTTO III, 983-1002.
|
+--Henry the Wrangler, Duke of Bavaria.
   |
   +--Henry the Wrangler.
      |
      +--(St.) HENRY II, 1002-1024, _m._ Cunigunda of Luxemburg.


CONRAD I, [1] 911-918.
|
+--C. Werner (?) _m._ daughter.
   |
   +--Conrad the Red, (killed at the Lechfeld, 955) _m._
      Liutgarde, daughter of Eadgyth and Otto I.
      |
      +--Otto.
         |
         +--Henry.
            |
            +--CONRAD II, the Salic, 1024-1039, _m._
               Gisela, d. of Hermann II, Duke of Swabia.
               |
               +--HENRY III, 1039-1056, _m._
                  1, Gunhilda, daughter of Cnut;
                  2, Agnes, daughter of William, Count of Poitiers.
                  |
                  +--HENRY IV, 1056-1106, _m._
                     1, Bertha, daughter of Otto, Marquis of Susa;
                     |
                     +--HENRY V, 1106-1125, _m._
                     |  Matilda, d. of Henry I of England.
                     |
                     +--Agnes, _m._
                        1, Frederick of Hohenstaufen,
                        Duke of Swabia, 1080-1105;
                        |
                        +--Frederick the One-eyed,
                           Duke of Swabia, d. 1147, _m._
                           1, Judith, daughter of Henry the Black.
                           |
                           +--FREDERICK I, Barbarossa, 1152-1190.
                           |  |
                           |  +--HENRY VI, 1190-1197, _m._
                           |  |  Constance of Sicily, _d._ 1198.
                           |  |  |
                           |  |  +--FREDERICK II, 1214-1250, _m._
                           |  |     1, Constance, d. of
                           |  |     Alfonso II of Aragon;
                           |  |     |
                           |  |     +--CONRAD IV, 1250-1254, _m._
                           |  |     |  Elizabeth, daughter of
                           |  |     |  Otto II of Bavaria.
                           |  |     |  |
                           |  |     |  +--Conradin, _d._ 1268.
                           |  |     |
                           |  |     +--Manfred,[5] _d._ 1266.
                           |  |
                           |  |     2, Iolande de Brienne;
                           |  |
                           |  |     3, Isabella, d. of
                           |  |     John of England.
                           |  |
                           |  +--PHILIP, 1198-1208, _m._
                           |     Irene, d. of Isaac II,
                           |     Angelus, Eastern Emperor.
                           |     |
                           |     +--Beatrix, _m._
                           |        OTTO IV,[4] 1208-1214,
                           |        _d._ 1218.
                           |
                           +--CONRAD III,[3] 1137-1152.

                        2, Leopold III, Marquis of Austria,
                        _d._ 1136.

                     2, Adelaide, a Russian princess.


1  Conrad I and Henry I seem to have been related. By one account their
mothers were the daughters of Emperor Arnulf.

2  Widow of Lothar, King of Italy.

3  Elected 1127 in opposition to Lotharl accepted as his successor.

4  Elected in opposition to Philip; accepted as his successor, 1208;
ruined by battle of Bouvines.

5  King of Naples and Sicily after Conrad IV; killed in battle at
Benevento against Charles of Anjou. Manfred's mother was Bianca Langia,
daughter of a Lombard noble.




PERIOD III.  FROM THE ESTABLISHMENT OF THE ROMANO-GERMANIC EMPIRE TO
THE END OF THE CRUSADES. (A.D. 962-1270.)




CHAPTER I.  THE CHURCH AND THE EMPIRE: PREDOMINANCE OF THE EMPIRE:
TO THE CRUSADES, A.D. 1096.


I. KINGS AND EMPERORS OF THE SAXON HOUSE (918-1024).

HENRY THE FOWLER (918-936).--The envoys who carried to Duke _Henry of
Saxony_ the announcement of his election as king of Germany are said
to have found him in the Hartz Mountains with a falcon on his wrist:
hence he was called _Henry the Fowler_. He is a great figure in
mediæval history, and did much to make Germany a nation. He won back
_Lorraine_, which had broken off from the kingdom. With it the
_Netherlands_--Holland, Flanders, etc.--came to Germany. He united
all the five great dukedoms, and governed with wisdom and moderation. At
the end of five years, the _Hungarians_ poured in with irresistible
force. There was no alternative but to conclude with them a truce for
nine years, during which he was to pay tribute. He set to work at once,
however, to strengthen the defenses of his kingdom. He built walled
towns and fortresses in the eastern districts of _Saxony_ and
_Thuringia_, and drafted one out of nine of the men from the
population in the marches for military service. The fortresses were to
be kept stored with provisions. The oldest towns of Saxony and of
Thuringia are of this date. Then he disciplined his soldiers, and
trained them to fight, like the Hungarians, on horseback. He conquered
the Slavonian _Wends_ who dwelt east of the _Elbe_ and the
_Saale_, and established the margraviate of _Meissen_ to repel
their attacks. His victory over the Slaves at _Lenzen_ (929) made
the north-eastern frontiers of Germany secure. _Eadgyth_, the
daughter of _Edward_, king of England, was given in marriage to his
eldest son, _Otto_. Henry now felt himself strong enough to throw
off the Hungarian yoke, and answered with defiance their demand for the
annual tribute. The struggle with them was hard; but they were
completely vanquished at _Merseburg_ in 933, and their camp taken.
Henry founded the mark of _Schleswig_ as a defense against the
_Danes_. This wise and vigorous monarch laid the foundations of the
German Empire. He was not only a mighty warrior: he built up industry
and trade. He was buried at _Quedlinburg_ in the abbey which he had
founded.

OTTO I.: THE PALSGRAVES.--Otto I. (936-973) carried forward with equal
energy the work which his father had begun. Having been chosen king by
the German princes and chiefs at _Aix_, he was presented to the
people in the church by the archbishop of Mentz; and they gave their
assent to the election by raising the hand. Otto had a contest before
him to maintain the unity of the kingdom. He aimed to make the office of
duke an office to be allotted by the king, and thus to sap the power of
his turbulent lieges. The dukes of Bavaria and Franconia, with Lorraine,
and with the support of _Louis IV._, king of France, rose in arms
against him. He subdued them; and the great duchies which had revolted
against him becoming vacant, he placed in them members of his own
family. He confirmed his authority by extending the power of the
_palsgraves_, or _counts palatine_,--royal officers who
superintended the domains of the king in the several duchies, and
dispensed justice in his name. He favored the great ecclesiastics as a
check to the aspiring lay lords. He invested the bishops and abbots with
ring and staff, and they took the oath of fealty to him.

WARS OF OTTO I--Against the _Hungarians_, Otto achieved a
triumph. He gained a victory over them at _Augsburg_ in 955, in
which they were said to have lost a hundred thousand men. This put an
end to their incursions into Germany. He was likewise the victor in
conflict with _Slavonians_. He subdued _Boleslav I._ of
Bohemia, who had thrown off the German suzerainty, and obliged him to
pay a tribute. Under the pious _Boleslav II._, Christianity was
established there, and a bishopric founded at Prague (967). The _Duke
of Poland_ was forced to do homage to him, and to permit the founding
of the bishopric of _Posen_. Against the Danish king, _Harold_
the Blue-toothed, he carried his arms to the sea, the northern boundary
of _Jutland_. He erected three new bishoprics among the Danes, and
founded the archbishopric of _Magdeburg_, with subordinate sees in
the valleys of the Elbe and the Oder. These achievements gave Otto great
renown in Western Europe. The kings sent ambassadors to him, and
presents came from the sovereigns at Constantinople and Cordova.

OTTO I. IN ITALY.--Otto now turned his eyes to Italy. After
_Arnulf_, the Carlovingian emperor, left Italy (in 896), that
country had been left to sixty years of anarchy. The demoralization and
disorder of Italy, the profligacy of the Romans and of the pontiffs,--
every thing being then subject to the riotous aristocratic factions,
--rendered unity impossible. For a time (926-945) _Hugh of
Provence_ was called king: then followed his son _Lothar_
(945-950). The next Italian king, _Berengar II._ of Ivrea (950),
who, like his two predecessors, was an offshoot of the Carlovingian
house, tried to force _Adelheid_, the beautiful young widow of
Lothar, into a marriage with his son Adalbert. She (being then nineteen
years of age) escaped with great difficulty from the prison where she
was confined, took refuge in the castle of Canossa, and appealed to the
great _Otto_, king of the Germans, for help,--to Otto, "that model
of knightly virtue which was beginning to show itself after the fierce
brutality of the last age." He descended into Italy, married the injured
queen, and obliged _Berengar_ to own him as suzerain
(951). _Berengar_ proved faithless and rebellious. Once more
_Otto_ entered Italy with an overpowering force, and was proclaimed
king of the Lombards at _Pavia_. Pope _John XII_. had proposed
to him to assume the imperial office. He was crowned, with his queen, in
St. Peter's, in 962. He had engaged to confirm the gifts of previous
emperors to the popes. When _John XII._ reversed his steps, allied
himself with _Berengar_, and tried to stir up the Greeks, and even
the Hungarians, against the emperor, _Otto_ came down from
Lombardy, and captured Rome. He caused John to be deposed by a synod for
his crimes, and _Leo VIII._ to be appointed in his place
(963). But, while Otto was again absent, Leo was driven out by the
Romans, and John returned; but, soon after, he died. The Romans then
elected _Benedict_ pope. Otto captured Rome once more, deposed him,
and restored _Leo_. Benedict was held in custody, and died in
Hamburg. On a third journey to Italy, in 966, Otto crushed the factions
which had so long degraded Rome and the Church. On this occasion, he
negotiated a marriage between _Theophano_, a Greek princess, and
his son, also named _Otto_. Thus he acquired the southern extremity
of Italy.

THE HOLY ROMAN EMPIRE.--_Otto_ had taken Charlemagne for his
model. The "Holy Roman Empire of the German nation," the great political
institution of the middle ages, was now established. In theory it was
the union of the world-state and the world-church,--an undivided
community under Emperor and Pope, its heaven-appointed secular and
spiritual heads. As an actual political fact, it was the political union
of _Germany_ and _Italy_, in one sovereignty, which was in the
hands of the German king. The junction of the two peoples was not
without its advantages to both. It was, however, fruitful of evils. The
strength of Germany was spent in endless struggles abroad, which stood
in the way of the building up of a compact kingdom at home. For Italy it
was the rule of foreigners, of which she might feel the need, but to
which she was never reconciled.

OTTO II.: OTTO III.: HENRY II.--_Otto II._ (973-983) was highly
gifted intellectually, but lacked his father's energy and decision.
_Henry_ the Quarrelsome, duke of Bavaria, revolted, but was put
down, and deprived of his duchy. Otto obliged _Lothar_, the West
Frankish king, to give up his claim to Lotharingia, which he attempted
to seize. Otto, in 980, went to Italy, and, in the effort to conquer
Southern Italy from the Greeks and Saracens, barely escaped with his
life. This was in 982. He never returned to Germany. While _Otto
III._ (983-1002) was a child, his mother, _Theophano_, was
regent for a time in Germany, and his grandmother, _Adelheid_, in
Italy. One of Otto's tutors was _Gerbert_, an eminent scholar and
theologian. The proficiency of the young prince caused him to be styled
the "Wonder of the World." He was crowned emperor in Rome in 996, when
he was only sixteen years old. He dreamed of making Rome once more the
center of the world, for his interest was chiefly in Italy. But his
schemes were ended by his early death. At this time and afterward, there
was deep agitation manifested in Europe, owing to the general
expectation that before long the world would come to an end. On this
account pilgrims flocked to Rome. _Henry II._ (1002-1024), as
nearest of kin to the Saxon house, was the next emperor. Besides waging
war with his own insurgent lieges, he had to carry on a contest for
fourteen years with _Bokslav_, king of Poland, who had to give up
_Bohemia_ and _Meissen_. He founded the bishopric of
_Bamberg_ (1007). From this time the German kings, before their
coronation as emperors, took the title of _King of the Romans_.
The highest nobles were styled "Princes."  The nobles lived in the
castles, which were built for strongholds, as the power of the lords
grew, and private wars became more common.


II. THE FRANCONIAN OR SALIAN EMPERORS (1024-1125).

CONRAD II.: BURGUNDY: the POLES.--At a great assembly of dukes, counts,
and prelates at _Oppenheim_ on the Rhine, _Conrad_, a
Franconian nobleman (_Conrad II._), was elected emperor
(1024-1039). He was in the prime of life, and went to work vigorously to
repress disorder in his kingdom. He had the support of the cities, which
were now increasing in importance. At his coronation in Rome, in 1027,
there were two kings present, _Canute_ of England and Denmark, and
_Rudolph III._ of Burgundy (or _Arles_, as the kingdom was
called which had been formed by _Rudolph II._, by uniting
_Burgundy_ with a great part of _Provence_). After the death
of _Rudolph_, who had appointed _Conrad_ his successor, the
emperor was crowned king of _Arles_, which remained thus attached
to Germany. But at a later time the _Romance_, or non-German
portions, were absorbed by _France_. The _Duchy_ of Burgundy,
a fief of the French king, was not included in the kingdom. The
_Poles_ invaded Germany in great force. _Miesko_, their
leader, was repelled, and obliged to do homage for his crown, and to
give up _Lusatia_, which had been received by _Boleslav_ from
_Henry II_. In Italy, _Conrad_ issued an edict making the
smaller fiefs there hereditary. He seems to have designed to do away
with dukes, and to make the allegiance of all vassals to the king
immediate.

HENRY III.: THE TRUCE OF GOD.--With _Henry III_. (1039-1056) the
imperial power reached its height. He was for a time duke of
_Bavaria_, _Swabia_, and _Franconia_, as well as
emperor.  In _Hungary_ he conquered the enemies of _Peter_
the king, and restored him to the throne, receiving his homage as
vassal of the empire. He had great success in putting down private
war. In 1043 he proclaimed a general peace in his kingdom. He favored
the attempt to bring in the _Truce of God_. This originated in
_Aquitaine_, where the bishops, in 1041, ordered that no private
feuds should be prosecuted between the sunset of Wednesday and the
sunrise of Monday, the period covered by the most sacred events in the
life of Jesus. This "truce," which was afterwards extended to embrace
certain other holy seasons and festivals, spread from land to land. It
shows the influence of Christianity in those dark and troublous
times. Although it was imperfectly carried out, it was most beneficent
in its influence, and specially welcome to the classes not capable of
defending themselves against violence.

SYNOD OF SUTRI.--In 1046 _Henry_ was called into Italy by the
well-disposed of all parties, to put an end to the reign of vice and
disorder at Rome. He caused the three rival popes to be deposed by a
synod at _Sutri_, and a German prelate, _Suidger_, bishop of
_Bamberg_, to be appointed under the name of _Clement II_.,
by whom he was crowned emperor. After Clement died, Henry raised to
the Papacy three German popes in succession. While in the full
exercise of his great authority, and when he was not quite forty years
of age, he died.

HENRY IV.: HIS CONTESTS IN GERMANY.--_Henry IV_. (1056-1106), at
his father's death, was but six years old. He had been crowned king at
the age of four. _Agnes_ of Poitou, his mother, the regent, had
no ability to curb the princes, who were now released from restraint,
and eager for independence. By a bold stratagem, an ambitious prelate,
_Hanno_, archbishop of Cologne, carried off the young king, and
assumed the guardianship over him. He had a rival in the person of
_Adalbert_, archbishop of Bremen, whom Henry liked best, as being
more indulgent and complaisant, and who at length became his chosen
guide. But in 1066 the princes caused _Adalbert_ to be banished
from court. They obliged _Henry_ to marry _Bertha_, the
daughter of the margrave of Turin, to whom he had been betrothed by
his father. The union was repugnant to him, and he sought a divorce;
although her patience eventually won the victory, and she became a
cherished wife. _Henry_, arrived at man's estate, was involved in
a contest with three of the great dukes. It was evident that he meant
to tread in the footsteps of his father, and to reduce the princes to
submission. Hostility arose, especially between the young king and the
_Saxons_, who did not relish the transfer of the imperial office
to the _Franconian_ line. The passionate and wilful disposition
of _Henry_, and his sensual propensities, were his worst
enemies. The strongholds which he erected among the _Saxons_, in
themselves a menace, were made haunts of his boon companions and
comrades in the chase. The extortion and depredations to which the
Saxons were a prey provoked a great insurrection, which at first
prevailed; but the excesses of the elated insurgents--as seen, for
example, in the plundering and burning of churches--caused a
reaction. Henry suppressed the revolt, and dealt with the Saxons with
the utmost harshness, treating their dukedom as conquered
territory. The Saxon chiefs were now in durance: his enemies on every
side had willingly yielded, or were prostrate. The hour seemed to have
come for Henry to exercise that sovereignty as Roman emperor over
Church and State which his father had wielded; but he found himself
confronted by a new and powerful antagonist in the celebrated Pope
Hilde-brand, or _Gregory VII_. (1073-1085).

HILDEBRAND: INVESTITURES.--The state of affairs in the Roman Church
had called into existence a party of reform, the life and soul of
which was _Hildebrand_. He was the son of a carpenter of
_Soano_, a small town in Tuscany, and was born in 1018. He was
educated in a monastery in Rome, and spent some time in France, in the
great monastery of _Cluny_. He became the influential adviser of
the popes who immediately preceded him. The great aim of Hildebrand
and of his supporters--one of the most prominent of whom was the
zealous _Peter Damiani_, bishop of Ostia--was to abolish
_simony_ and the _marriage of priests_. By _simony_ was
meant the purchase and sale of benefices, which had come to prevail in
the different countries. The old church laws requiring _celibacy_
had been disregarded, and great numbers of the inferior clergy were
living with their wives. In Hildebrand's view, there could be no
purity and no just discipline in the Church without a strict
enforcement of the neglected rule. The priests must put away their
wives. Connected with these reforms was the broader design of wholly
emancipating the Church from the control of the secular power, and of
subordinating the State to the Church. For this end there must be an
abolition of _investiture_ by lay hands. This demand it was that
kindled a prolonged and terrible controversy between the emperors and
the popes. The great ecclesiastics had temporal estates and a temporal
jurisdiction, which placed them in a feudal relation, and made them
powerful subjects. It was the custom of the kings to invest them with
these temporalities by giving to them the ring and the staff. This
enabled the kings to keep out of the benefices persons not acceptable
to them, who might be elected by the clergy. On the other hand, it was
complained that this custom put the bishops and other high
ecclesiastics into a relation of dependence on the lay authority; and,
moreover, that, the _ring_ and _staff_ being badges of a
spiritual function, it was sacrilegious for a layman to bestow them.

CONTEST OF HILDEBRAND AND HENRY IV.--In the period of lawlessness at
Rome, Hildebrand had welcomed the intervention of _Henry III._,
and even of _Henry IV._, at the beginning of his reign. But this
he regarded as only a provisional remedy made necessary by a desperate
disorder. On acceding to the Papacy, he began to put in force his
leading ideas. The attempt to abolish the marriage of priests was
resisted, and stirred up great commotion in all the countries. The
legates of the Pope set themselves to stem the tide of opposition by
inveighing, in addresses to the common people, against the married
clergy, as unfit to minister at the altar. By this means, a popular
party in favor of the reform was created. In 1075, in a synod at
_Rome_, Hildebrand pronounced the ban against five councilors of
_Henry IV._ for simony. At the same time he threatened
_Philip_ of France with a similar penalty. He forbade princes to
invest with any spiritual office. To oaths of allegiance he did not
object, but to any investiture of a spiritual kind. Gregory selected
_Henry IV._ as the antagonist with whom to fight out the
battle. Henry's ecclesiastical appointments were not simoniacal in
fact, although they violated the papal decrees against simony. His
real offense was his determination to make the appointments himself.
Moreover, in 1075, he ventured to name Germans to the sees of Ferno
and Spoleto. Unfortunately he was weakened by the disaffection of the
German princes, and, most of all, of the _Saxons_. The fire of
rebellion in Saxony had not been quenched: it was still
smouldering. _Gregory_ summoned _Henry_ to Rome to answer to
the charges made against him. In three German synods held in 1076, the
incensed emperor caused empty accusations to be brought against the
Pope, and a declaration to be passed deposing him. He sent to the
pontiff a letter filled with denunciation, and addressed "to the false
monk, Hildebrand." Gregory issued decrees excommunicating
_Henry_, deposing him, and declaring his subjects free from their
obligation of allegiance. It was the received doctrine, that a heretic
or a heathen could not reign over Christian people. The discontented
German princes took sides with Gregory. In an assembly at
_Tribur_ in 1076, they invited the Pope to come to
_Augsburg_, and to judge in the case of _Henry_: he was to
live as a private man; and, if he remained excommunicate for a year,
he was to cease to be king altogether.

HUMILIATION OF HENRY IV.--_Henry_ was now as anxious for
reconciliation with the Pope as before he had been bold in his
defiance.  In the midst of winter, with his wife and child and a few
attendants, he crossed the Mt. Cenis pass, undergoing extreme
difficulty and hardship, and presented himself as a penitent before
Gregory, who had arrived, on his way to _Augsburg_, at the
strongly fortified castle of _Canossa_. The Pope kept him waiting
long, it is said, barefoot and bareheaded in the court-yard of the
castle. Finally he was admitted and absolved, but only on the
condition that _Gregory_ was to adjust the matters in dispute
between the emperor and his subjects.

CONTINUED CONFLICT.--When Henry found that his imperial rights were
still withheld, his fiery spirit rebounded from this depth of
humiliation. The _Lombards_, with whom Gregory was unpopular,
joined him. A majority of the German princes, adhering to the Pope, in
1077 elected _Rudolph_, duke of Swabia, emperor. The Pope took up
his cause, and in 1080 once more excommunicated and deposed
_Henry_. The emperor proclaimed anew, through synods, the Pope's
deposition, and things were back in the former state. The emperor's
party appointed a counter-pope, _Guibert_, archbishop of Ravenna,
under the name of _Clement III_. _Rudolph_ was killed in
battle (1080). _Henry's_ power now vastly increased. He invaded
Italy (1081), and laid waste the territory of _Matilda_, countess
of _Tuscany_, a fast friend of Gregory. In 1084 he captured
Rome. The Pope had found a defender in _Robert Guiscard_, the
Norman duke of Lower Italy, whom he had excommunicated, but whom (in
1080) he forgave, and took into his service. _Robert_ released
Gregory, who had been besieged in the Castle of
St. Angelo. _Hildebrand_ died at Salerno, May 25, 1085. When near
his end he uttered the words which are inscribed on his tomb: "I have
loved righteousness, and hated iniquity; therefore do I die in exile."
Of the rectitude of his intentions, there is no room for doubt,
whatever view is taken of the expediency of his measures. He united
with an unbending will the power of accommodating himself to
circumstances, as is witnessed in his treatment of _Robert
Guiscard_, and in his forbearance towards _William the
Conqueror_, king of England, with whom he did not wish to break.

Of this great pontiff, Sir James Stephen says: "He found the Papacy
dependent on the empire: he sustained it by alliances almost
commensurate with the Italian peninsula. He found the Papacy electoral
by the Roman people and clergy: he left it electoral by a college of
papal nomination. He found the emperor the virtual patron of the holy
see: he wrested that power from his hands. He found the secular clergy
the allies and dependants of the secular power: he converted them into
the inalienable auxiliaries of his own. He found the higher
ecclesiastics in servitude to the temporal sovereigns: he delivered
them from that yoke to subjugate them to the Roman tiara. He found the
patronage of the Church the mere desecrated spoil and merchandise of
princes: he reduced it within the dominion of the supreme pontiff. He
is celebrated as the reformer of the impure and profane abuses of his
age: he is more justly entitled to the praise of having left the
impress of his own gigantic character on the history of all the ages
which have succeeded him."

LAST DAYS OF HENRY IV.--In 1085 Henry IV. returned to Germany, having
been crowned emperor by his Pope, _Clement III_. The _Saxons_
were tired of strife; and, on the assurance that their ancient
privileges should be restored, they were pacified. _Hermann_ of
Luxemburg, whom they had recognized as their king, had resigned the
crown (1088). The last days of _Henry_ were clouded by the
rebellion of his sons, first of _Conrad_ (1093), and then of
_Henry_ (1104), who was supported by the Pope, _Paschal
II_. The emperor was taken prisoner, and obliged to sign his own
abdication at _Ingelheim_ in 1105. The duke of Lotharingia and
others came to his support, and a civil war was threatened; but
_Henry_ died at _Lüttich_ in 1106. His body was placed in a
stone coffin, where it lay in an unconsecrated chapel, at _Spires_,
until the removal of the excommunication (1111).

CONCORDAT OF WORMS.--_Henry V_. (1106-1125) was not in the least
disposed to yield up the right of investiture. Hence he was soon
engaged in a controversy with _Paschal II_. Henry went to Rome
with an army in 1110, and obliged the Pope to crown him emperor, and
to concede to him the right in question. When he went back to Germany,
the Pope revoked the concession, and excommunicated him. The German
princes, as might be expected, sided with the pontiff. The conflict in
Germany went on. The emperor's authority, which was established in the
South by means of his powerful supporters, was not secured in the
North; but, during the last three years of his life, he was at peace
with the Church. By the _Concordat of Worms_ in 1122, it was
agreed that investiture should take place in the presence of the
emperor or of his deputies; that the emperor should _first_
invest with the scepter, and then consecration should take place by
the Church, with the bestowal of the _ring_ and the
_staff_. All holders of secular benefices were to perform feudal
obligations.

LOTHAR OF SAXONY.--The princes over whom Henry V. had exercised a
severe control opposed the elevation of _Frederick_ of
Hohenstaufen, the son of his sister _Agnes_. At a brilliant
assembly at _Mentz_, _Lothar_ of Saxony was chosen emperor
(1125-1137). He allowed all the Pope's claims, and was crowned at Rome
by Innocent II., accepting the allodial possessions of _Matilda_
of Tuscany, as a fief from the pontiff. He carried on a war with the
Hohenstaufen princes, _Frederick_ of Swabia, and his brother
_Conrad_, who finally yielded. _Lothar_ was helped in the
conflict by _Henry the Proud_, the duke of Bavaria, who also
became duke of Saxony. Germany under _Lothar_ extended its
influence in the north and east.

CULTURE IN THE ELEVENTH CENTURY.--The tenth century, owing to causes
which have been explained, was a dark age. In the eleventh century
circumstances were more favorable for culture. Under the Saxon
emperors, intercourse was renewed with the Greek Empire. There was
some intercourse with the Arabs in Spain, among whom several of the
sciences were cultivated, especially mathematics, astronomy, and
medicine (p. 232). The study of the Roman law was revived in the
Lombard cities, and this had a disciplinary value. The restoration of
order in the Church, after the synod of _Sutri_ (1046), had
likewise a wholesome influence in respect to culture. There were
several schools of high repute in France, especially those at
_Rheims, Chartres, Tours,_ and in the monastery of _Bec_, in
Normandy, where _Lanfranc_, an Italian by birth, a man of wisdom
and piety, was the abbot.




CHAPTER II. THE CHURCH AND THE EMPIRE: PREDOMINANCE OF THE CHURCH: TO
THE END OF THE CRUSADES, A.D. 1270.


THE TWO RELIGIONS.--The Crusades were a new chapter in the long
warfare of Christendom with Mohammedanism. "In the Middle Ages, there
were two worlds utterly distinct,--that of the Gospel and that of the
Koran." In Europe, with the exception of Spain, the Gospel had sway;
from the Pyrenees to the mouths of the Ganges, the Koran. The border
contests between the two hostile parties on the eastern and western
frontiers of Christendom were now to give place to conflict on a
larger scale during centuries of invasion and war.

STATE OF THE GREEK EMPIRE.--The Greek Christian Empire lay between the
Christian peoples of the West and the dominion of the Arabs. That
empire lived on, a spiritless body. After _Justinian_, there is
an endless recurrence of wars with the Arabs, and with the barbarians
on the North, and of theological disputes, either within the empire
itself, or with the Church of the West. The Greeks complained that a
phrase teaching the procession of the Spirit from the Son had been
added in the West to the Nicene Creed. The Latins complained of the
use of leavened bread in the sacrament, of the marriage of priests,
and of some other Greek peculiarities. The separation of the two
churches was consummated when, in 1054, the legate of the Pope laid on
the altar of _St. Sophia_, at Constantinople, an anathema against
"the seven mortal heresies" of the Greeks.

ATTACKS OF RUSSIANS AND BULGARIANS.--Left to itself, the empire showed
some energy in repelling the attacks of the Russians and Bulgarians. A
number of capable rulers arose. The Russians, of the same race of
Northmen who had ravaged Western Europe, kept up their assaults until
their chief, _Vladimir_, made peace, accepted Christianity, and
married the sister of the emperor, Basil II. (988). The empire between
988 and 1014 was invaded twenty-six times by King _Samuel_ of
Bulgaria. But the Bulgarian kingdom was overthrown, in 1019, by
_Basil II_. In the twelfth century it regained its independence.

THE GREEK EMPERORS.--In the ninth century the Greeks made head against
the Arabs, especially by means of their navy. In the tenth century
_John I_. (_Zimisces_) crossed the Euphrates, and created
alarm in Bagdad. The tenacity of life in the Greek Empire was
surprising in view of the languishing sort of existence that it
led. After _Heraclius_, there were three dynasties, the last of
which, the _Macedonian_ (867-1056), produced three remarkable
men, _Nicephorus Phocas_, _Zimisces_, and _Basil
II_. But the dynasty of _Comneni_, which, in the person of
_Isaac I_., ascended the throne in 1057, had to combat a new and
vigorous enemy, the _Turks_, who had now made themselves masters
of Asia. One of this line of emperors, _Alexius I_., appealed to
the Germans for help. This had some influence in giving rise to the
first of the Crusades. In these conflicts the Latins bore the
brunt. The exhausted Greek Empire played a minor part.

CONQUESTS OF THE TURKS.--The Mussulman dominion of the _Arabs_
had become enfeebled. The _Ommiad_ dynasty at _Cordova_ had
disappeared under the assaults of Christians, and of the _Moors_
of Africa. The _Fatimite_ caliphs were confined to Egypt. The
rule of the _Abassids_ of Bagdad had been well-nigh demolished by
the Seljukian Turks in 1058. They founded in the eleventh century an
extensive empire. The sultan, _Alp Arslan_, took the emperor,
_Romanus IV. Diogenes_, prisoner (1071), and conquered
_Armenia_. _Malek Shah_ invaded Syria, Palestine, Jerusalem,
and carried his arms as far as Egypt, while a member of the Turkish
family of _Seljuk_ wrested Asia Minor from the Greeks, and
established the kingdom of _Iconium_, which was called
_Roum_, extending from Mount Taurus to the Bosphorus. After the
death of _Malek Shah_, there were three distinct sultanates,
_Persia_, _Syria_, and _Kerman_,--the last being on the
shores of the Indian Ocean.

THE PILGRIMS TO JERUSALEM.--The immediate occasion of the Crusades was
the hard treatment of the Christian pilgrims who visited the sepulcher
of Christ in Jerusalem. There the Empress _Helena_, the mother of
Constantine, had erected a stately church. Pilgrimages--which had
become more and more a custom since the fourth century--naturally
tended to the sacred places in Palestine. Especially was this the case
in the eleventh century, when piety had been quickened by the
_Cluny_ movement. In 1064 a great pilgrimage, in which seven
thousand persons, priests and laity, of all nations, were included,
under _Siegfried_, archbishop of _Mentz_, made its way
through Hungary to Syria. Not more than a third of them lived to
return. The reports of returning pilgrims were listened to with
absorbing interest, as they told of the spots to which the imagination
of the people was constantly directed. What indignation then was
kindled by the pathetic narrative of the insults and blows which they
had endured from the infidels who profaned the holy places with their
hateful domination! In the ninth century, under caliphs of the temper
of _Haroun Al-Raschid_, Christians had been well treated. About
the middle of the tenth century the Fatimite caliphs of Egypt were the
rulers at Jerusalem. _Hakem_ was fierce in his persecution, but
his successors were more tolerant. When the Seljukian Turks got
control there, the harassed pilgrims had constant occasion to complain
of insult and inhumanity.

THE CALL OF THE GREEKS.--The Greek emperor, _Alexius Comnenus_,
threatened by the Mussulmans on the opposite bank of the Bosphorus,
sent his call for succor to all Christian courts. Two popes,
_Sylvester II._ and _Gregory VII._, had in vain exhorted the
princes to rise in their might, to do away with the wrong and the
shame which the disciples of Jesus were suffering at the hands of his
enemies.

MOTIVES TO THE CRUSADES.--After this, only a spark was needed to
kindle in the Western nations a flame of enthusiasm. The summons to a
crusade appealed to the two most powerful sentiments then
prevalent,--the sentiment of _religion_ and that of
_chivalry_. The response made by faith and reverence was
reinforced by that thirst for a martial career and for knightly
exploits which burned as a passion in the hearts of men. The peoples
in the countries formed by the Germanic conquests were full of vigor
and life. Outside of the Church, there was no employment to attract
aspiring youth but the employment of a soldier. Western Europe was
covered with a net-work of petty sovereignties. Feudal conflicts,
while they were a discipline of strength and valor, were a narrow
field for all this pent-up energy. There was a latent yearning for a
wider horizon, a broader theater of action. Thus the Crusades
profoundly interested all classes. The Church and the clergy, the
lower orders, the women and the children, shared to the full in the
religious enthusiasm, which, in the case of princes and nobles, took
the form of an intense desire to engage personally in the holy war, in
order to crush the infidels, and at the same time to signalize
themselves by gallant feats of arms. There was no surer road to
salvation. There was, moreover, a hope, of which all in distressed
circumstances partook, of improving their temporal lot.

THE COUNCIL OF CLERMONT.--The prime author of the first Crusade was
Pope _Urban II_. He authorized an enthusiast, _Peter the
Hermit_, of Amiens, to travel on an ass through Italy and Southern
France, and to stir up the people to the great undertaking of
delivering the Holy Sepulcher. With an emaciated countenance and
flashing eye, his head bare, and feet naked, and wearing a coarse
garment bound with a girdle of cords, he told his burning tale of the
inflictions endured by the pilgrims. At the great council of
_Clermont_, in 1095, where a throng of bishops and nobles, and a
multitude of common people who spoke the Romanic tongue, were
assembled, _Urban_ himself addressed the assembly in a strain of
impassioned fervor. He called upon everyone to deny himself, and take
up his cross, that he might win Christ. Whoever would enlist in the
war was to have a complete remission of penances,--a "plenary
indulgence." The answer was thundered forth, "God wills it."
Thousands knelt, and begged to be enrolled in the sacred bands. The
red cross of cloth or silk, fastened to the right shoulder, was the
badge of all who took up arms. Hence they were called _crusaders_
(from an old French word derived from _crucem_, Lat. acc. of
_crux_, a cross).

THE UNDISCIPLINED BANDS.--The farmer left his plow, and the shepherd
his flock. Both sexes and all ages were inspired with a common
passion. Before a military organization could be made, a disorderly
host, poorly armed and ill-provided, led by _Peter the Hermit_
and _Walter the Penniless_, a French knight, started for
Constantinople by way of Germany and Hungary. They were obliged to
separate; and, of two hundred thousand, it is said that only seven
thousand reached that capital. These perished in Asia Minor. They left
their bones on the plain of _Nicoea_, where they were found by
the next crusading expedition.

FIRST CRUSADE (1096-1099).--"The Crusades were primarily a Gaulish
movement:" in French-speaking lands, the fire of chivalric devotion
was most intense. The first regular army of soldiers of the cross
departed by different routes under separate chiefs. First of these was
_Godfrey of Bouillon_, duke of Lower Lorraine, the bravest and
noblest of them all. With him were his brothers, _Baldwin_, and
_Eustace_, count of Boulogne. Prominent among the other chiefs
were _Hugh_, count of Vermandois; _Robert_, duke of
Normandy, who had pawned his duchy to his brother, _William II_.,
the king of England; _Robert_, count of Flanders; _Raymond_,
count of Toulouse; _Bohemond_ of Tarentum, son of Robert
Guiscard; and _Tancred_, Robert Guiscard's nephew. The Spaniards
were taken up with their own crusade against the Moors. In consequence
of the late absorbing struggles between emperors and popes, the
Germans and Italians did not now embark in the enterprise. The
relation of the Norman dynasty in England to the conquered Saxons
prevented the first crusading host from receiving substantial aid from
that country. The leaders of the army finally consented to become the
feudal dependents of the emperor _Alexius_ while they should be
within his borders, and to restore to him such of their conquests as
had been lately wrested by the Turks from the Eastern
Empire. _Alexius_ was more alarmed than gratified on seeing the
swarm of warriors which he had brought into his land. After a siege of
seven weeks, _Nicea_ was surrendered, not, however, into the
hands of the European soldiers who had conducted the siege, but to the
shrewd _Alexius_. At _Doryleum_, in a desperate battle the
Turks were defeated; but, on their march eastward, they wasted the
lands which they left behind them. The crusaders suffered severely
from disease consequent on the heat. A private quarrel broke out
between _Tancred_ and _Baldwin_. _Baldwin_, invited to
_Edessa_ by the Greek or Armenian ruler, founded there a Latin
principality. After besieging _Antioch_ for several months, by
the treachery of a renegade Christian, _Bohemond_, with a few
followers, was admitted into the city. The Christians slew ten
thousand of its defenders; but, three days after, _Antioch_ was
shut in by a great army of Turks under the sultan _Kerboga_. The
crusaders were stimulated by the supposed discovery of the "holy
lance," or the steel head of the spear which had pierced the side of
Jesus. The Turks were vanquished, and the citadel of Antioch was
possessed by _Bohemond_. The wrangling chieftains were now
compelled by the army to set out for Jerusalem. When they reached the
heights where they first caught a glimpse of the holy city, the
crusaders fell on their knees, and with tears of joy broke out in
hymns of praise to God. But, not accustomed to siege operations, and
destitute of the machines and ladders requisite for the purpose, they
found themselves balked in the first attempts to capture the city. Yet
after thirty days, their needs having been meantime in a measure
supplied, _Jerusalem_ was taken by storm (July 15, 1099). The
infuriated conquerors gave the rein to their vindictive passions. Ten
thousand Saracens were slaughtered. The Jews were burned in the
synagogues, to which they had fled. When the thirst for blood and for
plunder was sated, feelings of penitence and humility took possession
of the victors. The leaders, casting aside their arms, with bared
heads and barefoot, entered into the church of the Holy Sepulcher, and
on their bended knees thanked God for their success. After debate, the
princes united in choosing _Godfrey of Bouillon_ as ruler of the
city. He would not wear a royal crown in the place where the Saviour
of the world had worn on his bleeding forehead a crown of thorns. He
designated himself Protector of the Holy Sepulcher. Shortly after, at
_Ascalon_, he won a great victory against the vastly superior
forces of the Egyptian sultan. Godfrey died the next year (1100), and
was succeeded by his brother _Baldwin_, who first took the title
of King of Jerusalem. The force of the Moslems, and the almost
incessant strife and division among the crusaders themselves, made the
kingdom hard to defend.

THE NEW KINGDOM.--Venice, Genoa, and Pisa had the most to do with the
defense and enlargement of the new kingdom. It was organized according
to the method of feudalism. It continued until the capture of
Jerusalem by _Saladin_ in 1187.

THE MILITARY ORDERS.--The principal supporters of the new kingdom at
Jerusalem were the orders of knights, in which were united the spirit
of chivalry and the spirit of monasticism. To the monastic vows of
chastity, poverty, and obedience, they added a fourth vow, which bound
them to fight the infidels, and to protect the pilgrims. These
military orders acquired great privileges and great wealth. Each of
them had its own peculiar apparel, stamped with a cross. The two
principal orders were the Knights of St. John, or the
_Hospitallers_, and the _Knights Templar_. The Hospitallers
grew out of a hospital established in the eleventh century near the
Holy Sepulcher, for the care of sick or wounded pilgrims. The order,
when fully constituted, contained three classes of members,--knights,
who were all of noble birth, priests and chaplains, and serving
brothers. After the loss of the Holy Land, the island of _Rhodes_
was given up to them. This they held until 1522, when they were driven
out by the Turks, and received from the emperor, _Charles V._,
the island of _Malta_. The Templars gained high renown for their
valor, and, by presents and legacies, acquired immense wealth. After
the loss of their possessions in Palestine, most of their members took
up their abode in _Cyprus_: from there many of them went to
France. Not a few of them became addicted to violent and profligate
ways. They were charged, whether truly or falsely, with unbelief, and
Oriental superstitions caught up in the East from their enemies. These
accusations, coupled with a desire to get their property, led to their
suppression by _Philip V._ in the beginning of the fourteenth
century. A third order was that of _Teutonic Knights_, founded at
Jerusalem about 1128. In the next century they subjugated the heathen
_Wends_ in Prussia (1226-1283).

WELFS AND WAIBLINGS.--The emperor _Lothar_ died on a journey back
from Italy in 1137. _Henry the Proud_, of the house of
_Welf_, to whom he had given the imperial insignia, hoped to be
his successor, and hesitated to recognize _Conrad
III_. (1137-1152) of the house of _Hohenstaufen_, who was
chosen. Conrad required him to give up _Saxony_, for the reason
that one prince could not govern two duchies. When he refused,
_Bavaria_, also, was taken from him, and given to _Leopold_,
margrave of Austria. This led to war, in which the king, as usual, was
strongly supported by the cities. Henry the Proud left a young son,
known later as _Henry the Lion_. Count _Welf_, the brother
of Henry the Proud, kept up the war in Bavaria. He was besieged in
_Weinsberg_. During the siege, it is said that his followers
shouted "_Welf_" as a war-cry, while the besiegers shouted
"_Waiblings_,"--_Waiblingen_ being the birthplace of
_Frederick_, duke of Swabia, brother of Conrad. These names,
corrupted into _Guelphs_ and _Ghibellines_ by the Italians,
were afterwards attached to the two great parties,--the supporters,
respectively, of the popes and the emperors. _Henry the Lion_
afterwards received _Saxony_; and the mark of _Brandenburg_
was given in lieu of it to _Albert the Bear_.

_Welf I._ was a powerful nobleman, who received from _Henry
IV_. the fief of _Bavaria_. When _Henry V_ died, the
natural heirs of the extinct Franconian line were his nephews,
_Frederick_ of _Hohenstaufen_, duke of Swabia, and
_Conrad_. But the Saxons supported the wealthy _Lothar_, who
was chosen emperor, and won over to his side _Henry the Proud_,
grandson of _Welf I._, to whom _Lothar_ gave his daughter in
marriage, and gave, also, the dukedom of _Saxony_, in addition to
his dukedom of _Bavaria_. In these events lay the roots of the
long rivalship between the _Welfs_ and the
_Hohenstaufens_. _Henry the Lion_, as stated above, was the
son of _Henry the Proud_.



GENEALOGY OF THE WELFS.


WELF, Duke of Bavaria, 1070-1101.
|
+--HENRY the Black, Duke of Bavaria, 1120-1126.
   |
   +--Judith, _m._ to Frederic, Duke of Swabia (d. 1147),
   |  the son of Agnes, who was the daughter of HENRY IV. FREDERIC I
   |  (Barbarossa) was the son of Judith, and this Frederic of Swabia.
   |  The Swabian dukes were called _Hohenstaufens_, from a
   |  castle on _Mount Staufen_ in Wurtemberg.
   |
   +--HENRY the Proud,
      Duke of Bavaria 1126, of Saxony 1137; deprived, 1138.
      |
      +--HENRY the Lion, _m_.
         Matilda, daughter of Henry II of England.
         |
         +--HENRY the Young, _d_. 1227.
         |
         +--OTTO IV, _d_. 1218.



SECOND CRUSADE (1147-1149).--The preacher of the second Crusade was
_St. Bernard_, whose saintly life and moving eloquence produced a
great effect. _Louis VII._ of France and _Conrad III._ were
the leaders. The expedition was attended by a series of calamities. The
design of recapturing _Edessa_ from _Noureddin_, the sultan of
Aleppo, was given up. The siege of _Damascus_ failed
(1148). _Conrad_ returned home with broken health. Soon after,
Damascus fell into the hands of _Noureddin_, who was a brave and
upright leader. Through one of his lieutenants, he conquered
Egypt. After his death, _Saladin_, who sprung from one of the
tribes of _Kurds_, and was in his service, rose to power there, and
set aside the Fatimite caliphate (1171). He was not less renowned for
his culture and magnanimity than for his valor. _Saladin_ united
under his scepter all the lands from Cairo to Aleppo. In the battle at
_Ramla_, not far from Ascalon (1178), the crusaders gained their
last notable victory over this antagonist, which served to prolong for
some years the existence of the kingdom of Jerusalem. Afterwards victory
was on his side: the crusaders were overthrown in the fatal battle of
_Tiberias_, and _Jerusalem_ was taken by him (1187). Thus the
Latin kingdom fell. The Saracen conqueror was much more humane after
success than the Christian warriors had been in like circumstances.

FREDERICK BARBAROSSA.--_Frederick I.--Barbarossa_, or Redbeard, he
was called in Italy--(1152-1190) was one of the grand figures of the
Middle Ages. He was thirty-one years of age at his election as emperor,
and had already been with the crusaders to the Holy Land. In him great
strength of understanding and a capacity for large undertakings were
combined with a taste for letters and art. His aim was to bring back to
the empire the strength and dignity which had belonged to it under the
Saxon and Franconian emperors. The rulers of _Bohemia_ and
_Poland_ he obliged to swear fealty as vassals. He put down private
war, and restored order in Germany. The palatinate on the Rhine,
formerly a part of Franconia, he gave to his half-brother _Conrad_,
who founded _Heidelberg_ (1155).

STRUGGLE WITH THE LOMABARD CITIES.--The principal conflict of Frederick
I. was in Italy, where he endeavored to restore the imperial supremacy
over the Lombard cities, which had grown prosperous and freedom-loving,
and were bent on managing their own municipal affairs. They had thrown
off the rule of bishops and counts. The burghers of _Milan_, the
principal town, had obliged the neighboring nobles and cities to form a
league with them. The smaller cities, as _Como_ and _Lodi_,
preferred the emperor's control to being subject to Milan. _Pavia_
clung to the empire. But most of the cities prized their independence
and republican administration. The Pope and the emperor were soon at
variance, and the cities naturally looked to the pontiff for sympathy
and leadership. In 1158 _Frederick_ again crossed the Alps, bent on
establishing the imperial jurisdiction as it had stood in the days of
Charlemagne. The study of the Roman law was now pursued with enthusiasm
at _Bologna_ and _Padua_. At a great assembly in the
_Roncalian Fields_, Frederick caused the prerogatives of the empire
to be defined according to the terms of the civil law. The emperor was
proclaimed as "lord of the world,"--_dominus mundi_. In the room of
the consuls, a _Podesta_ was appointed as the chief officer in each
city, to represent his authority. _Milan_, which had submitted,
revolted, but, after a siege of two years, was forced to surrender, and
was destroyed, at the emperor's command, by the inhabitants of the
neighboring cities (1162). In 1159 _Alexander III_. was elected
Pope by a majority of the cardinals. _Victor IV_. was chosen by the
imperial party, and was recognized at a council convened by
_Frederick_ at _Pavia_. On the death of Victor, another
anti-pope, _Paschal III_., was elected in his place; and, on the
fourth visit of Frederick to Italy (1166-1168), he conducted Paschal to
Rome. In 1167 the cities of Northern Italy, which maintained their cause
with invincible spirit, united in the _Lombard League_. They built
the strongly fortified place, _Alessandria_,--named after the
Pope,--and took possession of the passes of the Alps. The emperor, whose
army was nearly destroyed by a pestilence at Rome, escaped, with no
little difficulty and danger, to Germany.

FREDERICK I. AND POPE ALEXANDER III.--For nearly seven years Frederick
remained in Germany. He put an end to a violent feud which had been
raging between _Henry the Lion_ and his enemies (1168). In 1174 he
was ready to resume his great Italian enterprise. But he did not succeed
in taking _Alessandria_. All his efforts to induce _Henry the
Lion_ to come to his support failed. He was consequently defeated in
the battle of _Legnano_ (1176). The extraordinary abilities and
indefatigable energy of the great emperor had been exerted in the vain
effort, as he himself now perceived it to be, to break down the
resistance of a free people to a system which they felt to be an
obsolete despotism. A reconciliation took place at Venice in 1177
between Pope _Alexander III_. and Frederick, in which the latter
virtually gave up the plan which he had so long struggled to realize. It
was a day of triumph for the Papacy. At _Constance_, in 1183, a
treaty was made with the Lombard cities, in which their self-government
was substantially conceded, with the right to fortify themselves, and to
levy armies, and to extend the bounds of their confederacy. The
overlordship of the emperor was recognized. There was to be an imperial
judge in each town, to whom appeals in the most important causes might
be made. The "regalian rights" to _forage, food_, and
_lodging_ for the emperor's army, when within their territory, were
reduced to a definite form. The cities grew stronger from their newly
gained freedom; yet the loss of imperial restraint was, on some
occasions, an evil.

FREDERICK IN GERMANY.--After his return to Germany, Frederick deprived
_Henry the Lion_ of his lands; and when Henry craved his
forgiveness at the Diet of Erfurt in 1181, he was allowed to retain
_Brunswick_ and _Lüneburg_. He was to live for three years,
with his wife and child, at the court of his father-in-law, _Henry
II_., king of England. His son _William_, born there, is the
ancestor of the present royal family in England. In 1184 the emperor,
in honor of his sons, King _Henry_, and _Frederick_, duke of
Swabia, who were of age to become knights, celebrated at _Mentz_
a magnificent festival, where a great throng of attendants was
gathered from far and near. In a last and peaceful visit to Italy, his
son _Henry_ was married to _Constance_, the daughter of
_Roger II_., and the heiress of the Norman kingdom of Lower Italy
and Sicily.

THIRD CRUSADE (1189-1192).--The old emperor now undertook another
Crusade (1189), in which he was supported by _Philip
II_. (_Philip Augustus_), king of France, and _Richard_
the Lion-Hearted (_Cæur-de-Lion_), king of England, but of French
descent. Having spent the winter at _Adrianople_, Frederick
crossed into Asia Minor, and conquered _Iconium_. In his advance
he showed a military skill and a valor which made the expedition a
memorable one; but at the river Calycadnus in _Cilicia_, either
while bathing or attempting to cross on horseback, the old warrior was
swept away by the stream, and drowned (1190). His son _Frederick_
died during the siege of _Acre_. _Richard_ and _Philip_
quarreled, before and after reaching _Acre_, which surrendered in
1191. _Philip_ returned to France. _Richard_, with all his
valor, was twice compelled to turn back from Jerusalem. Nothing was
accomplished except the establishment of a truce with _Saladin_,
by which a strip of land on the coast, from _Joppa_ to
_Acre_, was given to the Christians, and pilgrimages to the holy
places were allowed. _Richard_ was distinguished both for his
deeds of arms and for his cruelty. On his return, he was kept as a
prisoner by _Leopold_, duke of Austria, by the direction of the
emperor, _Henry VI_., for thirteen months, and released on the
payment of a ransom, and rendering homage. He was charged with
treading the German banner in the filth at Acre. His alliance with the
_Welfs_ in Germany is enough to explain the hostility felt
towards him by the imperial party.

HENRY VI.: POPE INNOCENT III.--Henry VI. (1190-1197) had the prudence
and vigor of his father, but lacked his magnanimity. He was hard and
stern in his temper. Twice he visited Italy to conquer the kingdom of
the Two Sicilies, the inheritance of his wife. He waged a new war with
_Henry the Lion_ (1192-1194), which ended in a marriage of
_Agnes_, the emperor's cousin, with _Henry_, the son of
Henry. It was a project of the emperor to convert Germany and Italy,
with Sicily, into a hereditary monarchy; but the princes would not
consent. He aspired to incorporate the Eastern Empire in the same
dominion. While engaged in strife with the aged Pope, _Coelestin
II_., respecting the Tuscan lands of _Matilda_, which she had
bequeathed to the Church, the emperor suddenly died. His son
_Frederick_ was a boy only three years old. On the death of
_Coelestin II_., early in 1198, _Innocent III_., the ablest
and most powerful of all the popes, acceded to the pontifical
chair. Innocent was a statesman of unsurpassed sagacity and energy. He
was imbued with the highest idea of the pontifical dignity. He made
his authority felt and feared in all parts of Christendom. He exacted
submission from all rulers, civil and ecclesiastical. The Empress
_Constance_, in order to secure Italy for _Frederick_,
accepted the papal investment on conditions dictated by the
Pope. After her death _Innocent_ ruled Italy in the character of
guardian of her son. He dislodged the imperial vassals from the Tuscan
territory of _Matilda_, and thus became a second founder of the
papal state.

FOURTH CRUSADE (1202-1204).--Under the auspices of _Innocent
III_., a Crusade was undertaken by French barons, with whom were
associated _Baldwin_, count of Flanders, and _Boniface_,
marquis of Montferrat. Arrived at _Venice_, the crusaders were
not able to furnish to the Venetians the sum agreed to be paid for
their transportation. The Venetians, whose devotion was strongly
tempered with the mercantile spirit, under the old doge, _Henry
Dandolo_, greatly to the displeasure of the Pope, persuaded them to
assist in the capture of _Zara_, which the king of Hungary had
wrested from Venice. Then, at the call of _Alexius_, son of the
Eastern emperor, _Isaac Angelus_, they went with the Venetian
fleet to Constantinople, and restored these princes to the throne. The
result of the contentions that followed with the Greeks was the
pillage of Constantinople, and the establishment of the _Latin
Empire_ under _Baldwin_.  Principalities were carved out for
different chiefs; the Venetians taking several Greek coast towns, and
afterwards _Candia_ (Crete).  The patriarch of Constantinople had
to take his pallium from Rome. The Latin service was established in
the churches. There was no real union between the Greeks and the
invaders, but constant strife, until, in 1261, _Michael
Paloeologus_, the head of a Greek empire which had been established
at _Nicoea_, put an end to the Latin kingdom.

CHILDREN'S CRUSADE.--The failure of the stupendous undertakings for
the conquest of the infidels was attributed to the wicked wrangles,
and still more to the vicious lives, of the crusaders, whose defeat
was regarded as indicative of the frown of Heaven on their evil
courses. This feeling gave occasion to the Children's Crusade, in
1212. Many thousands of French and German boys made their way, in two
distinct expeditions, to _Marseilles_ and the seaports of Italy,
in order to be conveyed thence to the Holy Land. But few returned:
nearly all perished by the way, or were seized, and carried off to
slave-markets. The enterprise grew out of a wild construction of the
injunction of Jesus to let little children come to him.

OTTO IV.: CIVIL WAR IN GERMANY.--Frederick had been elected king; but,
on the death of his father, his claims were disregarded. The
_Hohenstaufens_ chose _Philip_, brother of Henry VI.: the
_Welfs_ appointed _Otto_, the second son of _Henry the
Lion_. Innocent claimed the right, not to appoint the emperor, but
to decide between the rival claimants. He decided, in 1201, in favor
of _Otto IV_. (1198-1214). _Philip's_ party, however, seemed
likely to succeed; but, in 1208, he was murdered. _Otto_, having
made large promises of submission to the Pope's requirements, was
crowned emperor, and universally acknowledged. When he failed to
fulfill his pledges, and began to assert the old imperial prerogatives
in Italy, he was excommunicated and deposed by Innocent (1210).

FREDERICK (II.) MADE KING.--Innocent was now led to take up the cause
of young _Frederick_ (1212). The latter won Germany over to his
side, and received the German crown at Aix-la-Chapelle in
1215. _Otto_ was restricted to his ancestral territory in
Brunswick.

CHARACTER OF FREDERICK II. (1214-1250).--_Frederick II._, on
account of his extraordinary natural gifts and his accomplishments,
was called _the wonder of the world_. He knew several languages,
and, in intercourse with the Saracens_ in Sicily, had acquired a
familiarity with the sciences. In many of his ideas of government he
was in advance of his time. But his reign was largely spent in a
contest with the Lombard cities and with the popes. He is styled by an
eminent modern historian, "the gay, the brave, the wise, the
relentless, and the godless Frederick." He was often charged with
skepticism in relation to the doctrines of the Church. The main ground
of this imputation seems to have been a temper of mind at variance
with the habit of the age,--a very moderate degree of reverence for
ecclesiastical authority, and the absence of the usual antipathy to
heresy and religious dissent.

FIFTH CRUSADE (1228-1229).--Having caused his son _Henry_ to be
elected king of Rome, _Frederick_, in 1220, left Germany for
fifteen years. It was the policy of the popes to keep the Sicilian
crown from being united with the empire, and the emperor from gaining
the supremacy in _Lombardy_. Frederick, at his coronation at
_Aix_, and afterwards, had engaged to undertake a crusade. But he
had postponed it from time to time. Pope _Honorius III_. had
patiently borne with this delay. But when Frederick, in 1227, was
about to start, and was prevented, as he professed, by the contagious
disease in his army, from which he himself was suffering, _Gregory
IX_., the next pope, placed him under the ban of the
Church. Nevertheless, the emperor, in the following year, embarked on
his crusade. His vigor as a soldier, and, still more, his tact in
conciliating the Saracens, enabled him to get possession of
_Jerusalem_. No bishop would crown an excommunicate, and he had
to put the crown on his own head. That he left a mosque unmolested was
a fresh ground of reproach. He negotiated an armistice with the
sultan, _Kameel_ (El Kámil), who ceded _Nazareth_ and a
strip of territory reaching to the coast, together with
_Sidon_. Fifteen years later (in 1244) _Jerusalem_ was
finally lost by the Christians.

CONTEST OF FREDERICK WITH THE POPES.--On his return to Italy,
Frederick drove the papal troops out of _Apulia_. In a personal
interview with _Gregory IX_. at _San Germane_, a treaty was
made between them, the ban was removed, and the treaty of Frederick
with the Sultan was sanctioned by the Pope. Frederick now displayed
his talent for organization in all parts of his empire. His
constitution for the Sicilian kingdom, based on the ruins of the old
feudalism, is tinged with the modern political spirit. His court,
wherever he sojourned, mingled an almost Oriental luxury and splendor
with the attractions of poetry and song. A sore trial was the revolt
of his son _Henry_ (1234), whom he conquered, and confined in a
prison, where he died in 1242. The efforts of Frederick to enforce the
imperial supremacy over the Lombard cities were met with the same
stubborn resistance from the _Guelfs_ which his grandfather had
encountered. In 1237 he gained a brilliant victory over them at
_Cortenuova_. But the hard terms on which Frederick insisted, in
connection with other transactions offensive to the Pope, called out
another excommunication from _Gregory IX_. (1239). The Genoese
fleet, which was conveying ecclesiastics to a council called by the
Pope at Rome, was captured by direction of _Frederick_; and the
prelates were thrown into prison. Pope _Innocent IV_. (1243-1254)
fled to _Lyons_, and there published anew the ban against the
emperor, declared him deposed, and summoned the Germans to elect
another emperor in his place. The ecclesiastical princes in Germany
chose _Henry Raspe_ (1246-1247), landgrave of Thuringia, who was
defeated by _Conrad_, Henry's son. The next emperor thus chosen,
_William of Holland_ (1247), made no headway in Germany. During
this period of civil war, many German cities gained their freedom from
episcopal rule, attained to great privileges, and came into an
immediate relation to the emperor. A fearful war raged in Italy
between the _Guelfs_ and _Ghibellines_, in the midst of
which _Frederick_ died, in the fifty-sixth year of his age. Had
he been as conscientious and as capable of curbing his passions and
appetites as he was highly endowed in other respects, he might have
been a model ruler. As it was; although his career was splendid, his
private life, as well as his public conduct, was stained with flagrant
faults.

THE SICILIAN KINGDOM.--The kingdom of the Two Sicilies was bravely
defended by _Manfred_, son of Frederick II, in behalf of young
_Conradin_, the son of the new emperor, _Conrad IV_. The
Pope gave the crown to _Charles of Anjou_, brother of _Louis
IX_. of France. _Charles_, after the fall of _Manfred_ at
_Beneventum_ (1266), gained the kingdom. _Conradin_ went to
Italy, but was defeated and captured in 1268, and was executed at
Naples. Such was the tragic end of the last of the
_Hohenstaufens_. The unbearable tyranny of the French led to a
conspiracy called the _Sicilian Vespers_ (1282); and, at Easter
Monday, at vesper time, the rising took place. All the French in
Sicily were massacred. _Peter of Aragon_, who had married the
daughter of _Manfred_, became king of Sicily. The dominion of
Charles of Anjou was restricted to Naples.

SPAIN.--The Spaniards had a crusade to carry forward in their own
land, which lasted for eight hundred years. In the tenth and eleventh
centuries, especially under _Abderrahman III_. (912-961), the
Moorish civilization was most brilliant. In _Cordova_, there were
six hundred mosques. There were said to be seventeen universities and
seventy large libraries in Spain. The caliph's fleets were dominant in
the Mediterranean. He was mild in his policy towards Jews and
Christians. In the eleventh century the caliphs gave themselves up to
luxury, and the control of their forces was in the hands of the
viziers. Of these, Almanzor, the general of _Hakem II_
(976-1013), was the most famous. He took the city of _Leon_, and
plundered the church of St. James of Compostella, the patron saint of
Spain. After this time the caliphate of _Cordova_ broke up into
numerous kingdoms. The Christian _Visigoths_ in the north-west
had built up the little kingdom of _Oviedo_, which later took the
name of _Leon_. The rest of Christian Spain was united under
_Sancho the Great_ (970-1035). To one of his sons, _Ferdinand
I_, he left _Castile_, to which _Leon_ and the
_Asturias_ were united; to another, _Aragon_; and, to a
third, _Navarre_ and _Biscay_. It was under _Ferdinand_
that the exploits of the Spanish hero, the _Cid_ (_Rodrigo
Diaz_ of Bivar), in conflict with the infidels, began. The complete
conquest of the Moors was prevented by the strife of the Christian
kingdoms with one another. Under _Alfonso VI_ (1072-1109), they
were all once more united.

GREAT DEFEAT OF THE MOORS.--The invasion of the _Almoravids_,
invited over from Africa by the Mussulman princes (1086), checked the
progress of the Christian conquest. These allies of the Arabs built up
a kingdom for themselves, reconquered _Valencia_, and taxed to
the utmost the power of the Christians to resist their progress. New
sects of fanatical Moslems, the _Almohads_, having conquered
Morocco, passed over into Spain. The Mohammedans were thus at war
among themselves, and were divided into three parties. Military orders
were established in Spain; and the kings of _Castile_,
_Leon_, and _Navarre_, aided by sixty thousand crusaders
from Germany, France, and Italy, defeated _Mohammed_, the chief
of the Almohads, with great slaughter, in a decisive battle near
Tolosa (1212). The Spanish crusade built up the little kingdom of
_Portugal_, and the states of _Castile_ and of
_Aragon_. They were destined to play an important part in the
history of commerce and discovery. The Spanish character owed some of
its marked traits to this prolonged struggle with the Moslems.

THE MONGOLIAN INVASIONS.--At the beginning of the thirteenth century,
_Genghis Khan_, the leader of Mongolian hordes which roamed over
the Asiatic plateau between China and Siberia, conquered China, and
overthrew the ruling dynasty. He subdued _Hindustan_ and the
empire of the _Chowares_, which had been founded by a
_Seljukian_ slave, and spread his power from the Caspian Sea
through Persia to India (1218). _Bokhara_ and _Samarcand_
were among the populous cities which were burned with all their
treasures by these ruthless invaders. Libraries were converted into
stalls for the horses of the brutal conquerors. The sons and
successors of _Genghis Khan_ swept over the countries north of
the Black Sea, captured _Moscow_ and _Kiev_, burned
_Cracow_, and pursued their murderous and devastating path over
_Poland_ and _Hungary_, At the battle of _Wahlstatt_
(1241), the Germans under _Henry the Pious_, duke of Liegnitz,
were defeated. The victories of the Tartars were frightful
massacres. It was a custom of the Mongols to cut off an ear of the
slaughtered enemy. It was said that at Liegnitz these trophies filled
nine sacks. The Mongol hosts retired from Europe. They attacked the
caliphate of _Bagdad_, a city which they took by storm, and
plundered for forty days. They destroyed the dynasty of the
_Abassids_. They marched into Syria, stormed and sacked
_Aleppo_, and captured _Damascus_. For a time the central
point of the Tartar conquests was the city or camping-ground of
_Karakorum_ in Central Asia. After a few generations their empire
was broken in pieces. The "Golden Horde," which they had planted in
_Russia_, on the east of the Volga, remained there for two
centuries. _Bagdad_ was held by the Mongols until 1400, when it
was conquered, and kept for a short time, by _Tamerlane_.

The religion of the Tartars was either _Lamaism_--a corrupted
form of Buddhistic belief and worship,--or _Mohammedanism_. In
China and Mongolia they were _Lamaists_: elsewhere they generally
adopted the faith of _Islam_. Their original religion was
_Shamaism_, a worship of spirits, akin to fetichism. The later
Mongol sovereigns, especially _Kublai Khan_, were ready to
promote peaceful intercourse with Europe. It was at this time that
_Marco Polo_ resided at their court.

SIXTH CRUSADE (1248-1254): SEVENTH CRUSADE (1270).-Two additional
Crusades were undertaken under the leadership of that upright and
devout king, _Louis IX_. of France. The first (1248-1254)
resulted in the taking of _Damietta_ in Egypt (1249); but the
next year _Louis_, with his whole army, was captured, and
obtained his release after much delay, by the surrender of his
conquests, and in return for a large ransom. Not disheartened by this
failure, the pious monarch, in 1270, sailed to _Tunis_, where he
and most of his army perished from sickness. In 1291 _Acre_, the
last town held by the Christians, was taken by the Egyptian
_Mamelukes_; and the Crusades came to an end.

EFFECTS OF THE CRUSADES.--The Crusades were a spontaneous movement of
Christian Europe. It was a great tide, which bore away all classes of
people. It lends to the Middle Ages an ideal and heroic character. An
overpowering sentiment, submerging calculation and self-interest,
swept over society. There was infinite suffering: countless lives were
the forfeit. The results, however, were beneficent, 1. It is true that
the conquests made in the East were all surrendered. The holy places
were given up. Yet the _Turks_ had received a check which was a
protection to Europe during the period when its monarchies were
forming, and were gaining the force to encounter them anew, and repel
their dangerous aggressions. 2. The Feudal System in Europe was
smitten with a mortal blow. Smaller fiefs, either by sale or by the
death of the holders, were swallowed up in the larger. The anarchical
spirit was counteracted. _Political unity_ was promoted. 3. There
was a lessening of the social distance between _suzerain_ and
_serf_. They fought side by side, and aided one another in common
perils. The consequence was an increase of sympathy. 4. There was
_an expansion of knowledge_. There was a widening of geographical
knowledge. An acquaintance was gained with other peoples and
countries. To the more civilized Saracens, the crusaders seemed brutal
and barbarous. The crusaders in turn were impressed with the superior
advancement and elegance of the Saracens. It was not the lord only who
beheld distant lands: the serf was taken from the soil to which he had
been tied. He drew stimulus and information from sojourning under
other skies. 5. A great impulse was given to trade and commerce. An
acquaintance was gained with new products, natural and artificial. New
wants were created. 6. The cities advanced in strength and wealth.
Important social consequences resulted from their growth.

WHY THE CRUSADES TERMINATED.--After the thirteenth century it was
impossible to rekindle the crusading enthusiasm. The fire had burned
out. It seemed as if the idea had exhausted itself in action. This
effect was due, (1) to the absence of novelty in such undertakings; (2)
to the long experience of the hardships belonging to them, which tended
to dampen the romantic zeal that had formed a part of the motive; (3) to
the disappointments following upon the practical failure of so
prodigious and costly exertions; (4) to an altered condition of public
feeling of a more general character. Antipathy to the infidel, the more
exclusive sway of religious sentiment, were giving way to a mingling of
secular aims and interests. There were new and wider fields of activity
at home. The mood of men's minds was no longer the same.

LUXURIES INTRODUCED BY THE CRUSADES.--The effect of the Crusades in
bringing in new comforts and luxuries, and in thus altering the style
of living, was remarkable. At the very outset, a great deal of money,
obtained by the sale or pawning of estates, was spent in the outfit of
the hundred thousand nobles, who, at the beginning, took the
cross. Costly furs, embroidered cushions, curtains of purple dye,
pavilions worked with gold, banners of purple or of cloth-of-gold,
showy costumes, and shining armor,--such was the splendor that met the
eyes of thousands who had never before beheld such a spectacle. The
journey to the East brought under the observation of the crusaders,
arts and fashions to which they had been strangers, They saw the
gilded domes and marble palaces of _Constantinople_, and the
treasures of ancient art which had been gathered within the walls of
that ancient capital. _Antioch_, with all its wealth, fell into
their hands. Later, the merchants of both religions followed in the
wake of the armies, and met one another. The superb fabrics of the
East were carried to the West by routes which now became safe and
familiar. The precious ores and tissues of _Damascus_, and the
beautiful glassware of _Tyre_, were conveyed to _Venice_,
and thence to places more distant. Silk stuffs of exquisite beauty
were brought from _Mosul_ and _Alexandria_. The elegance of
the East, with its rich fabrics, its jewels and pearls, was so
enchanting that an enthusiastic crusader termed it "the vestibule of
Paradise." It was not the nobles alone in the West who acquired these
attractive products of skill and industry.  The cities shared in
them. Even the lower classes partook of the change in the way of
living.

LIFE IN THE CASTLE.--Even in the earlier days of feudalism, the
seclusion of the castle was not without an influence in promoting
domestic intercourse and affection. A new sentiment respecting woman
sprang up in the Middle Ages, and was fostered by the honor which the
New Testament and the teaching of the Church rendered to saintly
women. A spirit of gallantry and devotion to woman, partly natural to
the Germanic race, and partly arising from causes like that just
named, sprang up in the midst of prevailing ignorance and perpetual
strife. In the course of the twelfth and thirteenth centuries life in
the castle is found to be very much improved. In the eleventh century
it lacked comfort, to say nothing of luxury. The lights were torches
of dry wood: even candles were not in general use. Houses in France,
England, and Germany commonly had thatched roofs. They were made of
logs covered with a sort of clay or mud. They were built with low and
narrow doors, and with small windows which admitted but little
light. In the middle of the smoky hall was a large, round
fireplace. There was no chimney, but only a funnel, which pierced the
ceiling. The seats were benches and stools. The feet of the family and
guests were kept warm by hay spread beneath them. In the later period
the substitution of dry rushes and straw was thought to be a marvelous
gain. Beds of straw were introduced into all the apartments of nobles,
and even of kings. To sleep on a straw couch was deemed a regal
luxury. One consequence of the Crusades was to introduce carpets and
hangings into the dwellings of the great.  Improved timepieces took
the place of the water-clocks, which were a wonder in the days of
Charlemagne. In the twelfth century the castle begins to look less
like a dungeon. Within and without, it ceases to wear so exclusively
the aspect of a fortress. The furniture has more beauty. In the great
hall are the large tables attached to the floor, the sideboards, the
cupboards, the stately chair of the lord, the couch with its canopy,
the chests for the wearing-apparel, the armor on the walls. In the
thirteenth century France was covered with chateaux, which, in the
case of princes and nobles of highest rank, had their spacious courts,
their stables, their lodgings for the servants. All these were within
the precincts of the palace. In the great hall were held the
assemblies of vassals, banquets, judicial trials. In the wealthiest
mansions, there was a main saloon on the floor above, reached by a
spiral stairway, and serving also for the principal bed-chamber. There
the stone floor gave place to marble of varied colors. Mosaics and
other ornaments were introduced. Sculptures, carvings, and mural
paintings decorated the apartments. Glass mirrors, imported by way of
Venice, began to supersede the mirrors of polished metal. Larger
windows, of painted glass, became common among the rich, in the room
of the small pieces of glass, or of alabaster, which had before served
to let in a few rays of light. Tallow candles came into vogue. Lamps
were not unknown. On great occasions, lanterns and wax candles were
used for a festive illumination. Chimneys were in use, and about the
vast fire-place the family group could gather. The hospitality of the
castle was often bountiful. The chase, the favorite amusement, gave
life and animation to the scene, and prepared the inmates for the
feast that followed. Minstrels enlivened the social gathering. Troops
of mountebanks and buffoons furnished amusement, and were sometimes
lavishly rewarded. There were singers and buffoons who were attached
permanently to the household. There were others who traveled from
place to place, and were even organized into corporations or
guilds. The _fool_, or _jester_, to whom a large license was
allowed, was long deemed a necessary adjunct of the
castle-hall. Carriages were little used; rank was indicated by the
accouterments of the war-horse or of the palfrey. From the twelfth
century onward, the improvement in the comforts of living was not
confined to the nobles and to rich burghers in cities. It was shared
by the rural classes, notwithstanding the miseries--such as
insecurity, and dangers of famine--that belonged to their condition.

  POVERTY AND DISEASE.--A French writer on the history of luxury,
  speaking of France in this period, says, "In the cities, we meet at
  once luxury, certain beginnings of prosperity, and frightful
  misery. _Beggary_ exists in a form the most hideous: there is
  an organization of it with grades, and a sort of hierarchy. In the
  face of sumptuous costumes, of chateaux better adorned, of the
  nascent wealth of industry, France included more than two thousand
  _lepers_, and knew not how to treat maladies born of the most
  imperfect hygiene and the most sordid filth. Such were the
  extremes. The course of general progress went forward between them."
  The condition of the poorest class in England was no better. "The
  absence of vegetable food for the greater part of the year, the
  personal dirt of the people, the sleeping at night in the clothes
  worn in the day, and other causes, made skin-diseases frightfully
  common. At the outskirts of every town in England, there were
  crawling about emaciated creatures covered with loathsome sores,
  living Heaven knows how. They were called by the common name of
  lepers; and probably the leprosy, strictly so called, was awfully
  common." Such being the life of the poor in villages, and in the
  absence of drainage and other modern safeguards of health, in large
  towns, it is no wonder that in the Middle Ages there were terrible
  pestilences, and that the average length of life was much less than
  at present.

ORIGIN AND NATURE OF CHIVALRY.--It was in the period of the crusades
that the mediaeval institution of chivalry was ennobled by receiving a
religious consecration. Chivalry is a comprehensive term, denoting a
system of ideas and customs that prevailed in the middle ages. In the
western kingdoms of Europe there was gradually formed a distinct class
of warriors of superior rank, who fought on horseback, and were
recognized as _knights_ by a ceremony of equipment with
arms. Among the customs of the ancient Germans, which are noticed by
Tacitus, and in which may be discovered the germs of chivalry, are the
remarkable deference paid to women, attendance of the aspiring youth
on a military superior,--out of which vassalship arose,--and the
formal receiving of arms on reaching manhood. At the outset,
knighthood was linked to feudal service: the knights were
landholders. In the age of Charlemagne, the warriors on horseback--the
_caballarii_--were the precursors, both in name and function, of
the _chevaliers_ of later times. The word _knight_, meaning
a youth or servant, and then a military attendant, came to be a term
of equivalent meaning. The necessary connection of knighthood with the
possession of fiefs was broken in the thirteenth century, through
changes in the circumstances of warfare. Knighthood became independent
of feudalism. It was a personal distinction, frequently bestowed as a
reward for brave deeds, and often conferred with elaborate ceremonies,
partly of a religious character. When the boy of gentle birth passed
from under the care of females, he first served as a _page_ or
valet at the court of a prince or the castle of a rich noble. Having
been thus trained in habits of courtesy and obedience, he was
advanced, not earlier than the age of fourteen, to the rank of
_squire_, and instructed in horsemanship and in the use of
weapons. He followed his master to the tournament and in battle, until
finally he was himself dubbed a _knight_, was clothed in armor of
steel, and took on him all the obligations and privileges of his
order. The introduction of hereditary surnames and of armorial
bearings served to distinguish the members of this order. He who was a
knight in one place was a knight everywhere.

There were different classes of knights. The "bachelor," who bore a
forked pennon, was below the "knight-banneret," who alone had the right
to carry the square banner. The banneret was required to have a certain
estate, and to be able to bring into the field a certain number of
lances, _i.e._, inferior knights with their men-at-arms and
foot-soldiers. Each knight was accompanied by his squire and personal
attendants. Not seldom two knights joined together in a brotherhood in
arms, pledging themselves to sustain each other in every peril.

THE VIRTUES OF KNIGHTHOOD.--There were characteristic obligations of
knighthood. One was _loyalty_, which included a strict fidelity
to all pledges, embracing promises made to an enemy. Another knightly
virtue was _courtesy_, which was exercised even towards a
foe. The spirit of _gallantry_, inspiring devotion to woman,
especially the chosen object of love, and protection to womanly
weakness, was always a cardinal trait of the chivalric
temper. _Courage_, which delighted in daring exploits, and sought
fields for the exercise of personal prowess, was an indispensable
quality of the knights. The ideal of chivalry was _honor_ rather
than benevolence. The influence of chivalry in refining manners was
very great; but, especially in its period of decline, it allowed or
brought in much cruelty and profligacy.  Its distinctive spirit could
find room for exercise only amid conflict and bloodshed, which it
naturally tended to promote.

CEREMONIES OF INVESTITURE.--When the knight was created according to
the complete form, he entered into a bath on the evening previous, was
instructed by old knights in "the order and feats" of chivalry, was
then clad in white and russet, like a hermit, passed the night in the
chapel in "orisons and prayers," and at daybreak confessed to the
priest, and received the sacrament. He then returned to his
chamber. At the appointed hour he was conducted to the hall, where he
received the spurs and was girded with the sword by the prince or
other lord who was to confer the distinction, by whom he was smitten
on the shoulder and charged to be "a good knight."  Thence he was
escorted to the chapel, where he swore on the altar to defend the
church, and his sword was consecrated.

JUDICIAL COMBATS.--The disposition to resort to single combats as a
judicial test of guilt or innocence was stimulated by the development
of chivalry. There were other ordeals long in vogue, by which it was
thought that Heaven would interpose miraculously to shield, and thus
to vindicate, the innocent, and to expose the criminal. Such were the
plunging of the hand into boiling water, the contact of the flesh with
red-hot iron or with fire, the lot, the oath taken on holy relics, the
reception of the Eucharist, which would choke the perjurer, and send
his soul to perdition. The ordeals were regulated and managed by the
clergy. Among the German, and also the Celtic tribes, there are traces
of the duel between combatants, for purposes of divination, or of
determining on which side in a controversy the right lay. The judicial
combat in mediaeval Europe became general. Champions, in cases where
the rights of women were in debate, and in other instances where the
wager of battle between the direct antagonists in a dispute was
impracticable, were selected, or volunteered, to try the issue in an
armed conflict. Sometimes professional champions, hired for the
occasion, were employed. The custom of judicial combats by degrees
declined. The municipalities and the spirit of commerce were averse to
it. It was opposed by the Emperor Frederic II. and by Louis IX. of
France. The influence of the Roman law helped to undermine it; but the
opposition of the Church was the most effectual agency in doing away
with it. The modern duel, which survived the judicial combat, is a
relic of the ancient custom of avenging private injuries, and of
proving the courage of the combatants between whom a quarrel had
arisen. In the opening of Shakespeare's play of Richard II., in the
quarrel of Mowbray and Bolingbroke, the idea of the judicial combat
mingles with the motives and feelings characteristic of the duel when
stripped of its religious aspect.


FRANCE.--DESCENDANTS OF HUGH CAPET

HUGH THE GREAT (_d_. 956), _m_.
3, Hedwiga, daughter of Henry I of Germany.
|
+--HUGH CAPET, 987-996.
   |
   +--ROBERT, 996-1031.
      |
      +--HENRY I,1031-1060.
         |
         +--PHILIP I, 1060-1108, _m_.
            Bertha, daughter of Florence I, Count of Holland.
            |
            +--LOUIS VI, 1108-1137.
               |
               +--LOUIS VII, 1137-1180,
                  _m_. 3, Alice, daughter of Theobold II,
                  Count of Champagne.
                  |
                  +--PHILIP II (Augustus), 1180-1223,
                     _m_. 1, Isabella, daughter of Baldwin V,
                     Count of Hainault.
                     |
                     +--LOUIS VIII, 1223-1226,
                        _m_. Blanche, daughter
                        of Alfonso IX of Castile.
                        |
                        +--(St.) Louis IX, 1226-1270,
                           _m_. Margaret, daughter of
                           Raimond Berengar IV, Count of Provence.
                           |
                           +--2, PHILIP III, 1270-1285,
                           |  _m_. 1, Isabella, daughter
                           |  of James I of Aragon.
                           |  |
                           |  +--PHILIP IV, 1285-1314,
                           |  |  _m_. Jeanne,
                           |  |  heiress of Champagne and Navarre.
                           |  |  |
                           |  |  +--LOUIS X, 1314-1316.
                           |  |  |
                           |  |  +--PHILIP V, 1316-1322.
                           |  |  |
                           |  |  +--CHARLES IV, 1322-1328.
                           |  |
                           |  +--Charles, Count of Valois  (_d_.
                           |     1325), founder of the house of
                           |     Valois, _m_. Margaret, daughter
                           |     of Charles II of Naples.
                           |     |
                           |     +--PHILIP VI, succeeded 1328.
                           |
                           +--Robert, Count of Clermont,
                              founder of the house of Bourbon.



ENGLAND.--FROM THE CONQUEST TO EDWARD I.


WILLIAM I, 1066-1087, _m._
Matilda, daughter of Baldwin V of Flanders
|
+--WILLIAM II (Rufus), 1087-1100.
|
|  (Malcolm Canmore _m._ St. Margaret)
|  |
|  +--Mary _m._ Eustace, Count of Boulogne
|  |
|  +--Maud
|  |
|  +--Matilda.
|       _m._
+--HENRY I, 1100-1135
|  |
|  +--MATILDA (_d._ 1167) _m._
|     1, Emperor Henry V;
|     2, Geoffrey Plantagenet,
|     Count of Anjou
|     |
|     +--HENRY II, 1154-1189 _m._
|        Eleanor of Aquitaine, etc.,
|        wife of Louis VII of France.
|        |
|        +--3, RICHARD I, 1189-1199.
|        |
|        +--5, JOHN, 1199-1216, _m._
|           Isabella of Angouleme
|           |
|           +--HENRY III, 1216-1272,
|              _m._ Eleanor, daughter of
|              Raymond Berengar IV of
|              Provence.
|              |
|              +--EDWARD I, succeeded 1272.
|
+--Adela, _m._ Stephen, Count of Blois.
   |
   +--STEPHEN, 1135-1154. _m._
      Maud, daughter of Malcolm Canmore and St. Margaret.




CHAPTER III. ENGLAND AND FRANCE: THE FIRST PERIOD OF THEIR RIVALSHIP
(1066-1217).


The emperors, the heads of the Holy Roman Empire, were the chief secular
rulers in the Middle Ages, and were in theory the sovereigns of
Christendom. But in the era of the Crusades, the kingdoms of England and
France began to be prominent. In them, moreover, we see beginnings of an
order of things not embraced in the mediaeval system. In France, steps
are taken towards a compact monarchy. In England, there are laid the
foundations of free representative government.

CONNECTION OF ENGLAND AND FRANCE.--For a long time the fortunes of
England and of France are linked together. The kings of the French, with
their capital at _Paris_, had been often obliged to contend with
their powerful liegemen, the dukes of Normandy, at _Rouen_. When
the Norman duke became king of England, he had an independent dominion
added to the great fief on the other side of the channel. It sometimes
looked as if England and France would be united under one sovereignty,
so close did their relations become.

DEATH OF WILLIAM THE CONQUEROR.--It was while _William the
Conqueror_, angry with the king of the French, was burning
_Mantes_, in the border-land between Normandy and France, that, by
the stumbling of his horse in the ashes, he was thrown forward upon the
iron pommel of his saddle, and received the hurt which ended, in the
next month, in his death (Sept., 1087). On his death-bed he was smitten
with remorse for his unjust conquest of England, and for his bloody
deeds there. He would not dare to appoint a successor: it belonged, he
said, to the Almighty to do that; but he hoped that his son
_William_ might succeed him. The burial service at _Caen_, in
the church which he had built, was interrupted by _Ascelin_, a
knight, who raised his voice to protest against the interment, for the
reason that the duke had wrongfully seized from his father the ground on
which the church stood. The family of William made a settlement with
Ascelin on the spot by paying a sum of money, and the service
proceeded. The whole ground was afterwards paid for. William had left
money for the rebuilding of the churches which he had burned at
_Mantes_. He gave his treasures to the poor and to the churches in
his dominions. These circumstances illustrate in a striking way how, in
the Middle Ages, ruthless violence was mingled with power of conscience
and a sense of righteous obligation.

WILLIAM RUFUS.--William the Conqueror was succeeded by his son,
_William Rufus_ (1087-1100), who was as able a man as his
father. He promised to be liberal, and to lay no unjust taxes; but he
proved to be--especially after the death of the good _Lanfranc_,
the archbishop of Canterbury--a vicious and irreligious king. The Norman
nobles would have preferred to have his brother _Robert_, who was
duke of Normandy, for their king; but the English stood by William. He
left bishoprics and abbacies vacant that he might seize the
revenues. One of his good deeds was the appointment of the holy and
learned _Anselm_ to succeed _Lanfranc_; but he quarreled with
_Anselm_, who withdrew from the kingdom. Normandy, which he had
tried to wrest from his elder brother _Robert_, was mortgaged to
him by the latter, in order that he might set out upon the first
Crusade. That duchy came thus into the king's possession. William, while
hunting in the New Forest, was killed, if not accidentally, then either,
as it was charged, by _Walter Tyrrel_, one of the party, or by some
one who had been robbed of his home when the New Forest was made. He was
found in the agonies of death, pierced by an arrow shot from a
cross-bow.

HENRY I. OF ENGLAND (1100-1135): LOUIS VI. (the FAT) OF FRANCE
(1108-1137): LOUIS VII. (1137-1180).--_Henry_ was the youngest son
of the Conqueror. His wife was English, and was a great-granddaughter of
Edmund Ironside. Her name was Edith, but she assumed the Norman name of
_Matilda_. Her mother Margaret, wife of Malcolm of Scotland, was of
the stock of the West Saxon kings. Thus the blood of Alfred, as well as
of William the Conqueror, flowed in the veins of the later English
kings. In the absence of his older brother _Robert_, who was in
Jerusalem, he took the crown, and put forth a _Charter of
Liberties_, promising the Church to respect its rights, and giving
privileges to his vassals which they in turn were to extend to their own
vassals. Robert came back from the Holy Land, and tried to wrest England
from his brother. He failed in the attempt. After this, _Henry_ got
possession of Normandy by the victory of _Tinchebrai_ in 1106, and
kept Robert a prisoner in Cardiff Castle until his death (1135).
_Louis the Fat_, king of France, espoused the cause of _William
of Clito_, son of Robert, but was beaten in 1119 at
_Brenneville_. Peace was made between the two kings; but in 1124
_Henry_ of England combined with his son-in-law, _Henry V._ of
Germany, for the invasion of France. _Louis_ called upon his
vassals, who gathered in such force that the emperor abandoned the
scheme. _Louis_ then undertook to chastise those great vassals who
had not responded to his summons. _William_, the duke of Aquitane,
seeing the power of the suzerain, came into his camp, and offered him
his homage. Louis inflicted a brutal punishment in Flanders, where the
count, _Charles the Good_, had been assassinated in 1127, and which
had failed to furnish its contingent in 1124. He obliged the Flemish
lords to elect as their count, _William Clito_, whose rule,
however, they presently cast off. _Louis the Fat_ united his son
_Louis_ in marriage with _Eleanor_, the only daughter of
_William (X.)_, the duke of Aquitaine, and thus paved the way for a
direct control over the South. The duchy of _Aquitaine_ included
_Gascony_ and other districts, and the suzerainty over _Auvergne,
Périgord,_ etc. _Louis the VII._ (1137-1180) was not able to
preserve the dominion, extending from the north to the south of France,
which he inherited. He plunged into a dispute with Pope _Innocent
II._ in relation to the church of _Bourges_, where he claimed
the right to name the archbishop. _St. Bernard_ took the side of
the Pope. _Suger_, abbot of St. Denis, an able minister, the
counselor of the last king, supported _Louis_. The king attacked
the lands of _Theobald_ of Champagne, who sided with the Pope, and
in his wrath burned the parish church of _Vitry_, with hundreds of
poor people who had taken refuge in it. His own remorse and the
excommunication of the Pope moved him to do penance by departing on a
Crusade. _Suger_, not liking the risk which the monarchy incurred
through the absence of the king, opposed the project. _St.
Bernard_ encouraged it. The Crusade failed of any important result;
but it helped to infuse a national spirit into the French soldiers, who
fought side by side with the army of the emperor, _Conrad III_. On
his return, on the alleged ground that _Eleanor_ was too near of
kin, he divorced her, and rendered back her dowry (1152).

LOUIS VII. OF FRANCE (1137-1180): STEPHEN (1135-1154) AND HENRY II. of
ENGLAND (1154-1189).--The king of England, _Henry I._, after the
death of his son by shipwreck, declared his daughter _Matilda_
his heir. She was the widow of _Henry V._, the emperor of
Germany. In 1127 she married _Geoffrey_, count of Anjou, surnamed
_Plantagenet_ on account of his habit of wearing a sprig of broom
(_genet_) in his bonnet. Henry left Matilda, whom he called the
"Empress," under the charge of his nephew, _Stephen of Blois_,
who got himself elected king by the barons or great landowners,--as
there was no law regulating the succession of the crown,--and was
crowned at Westminster. They had sworn, however, to support
Matilda. Her uncle _David_, king of Scots, took up her cause; but
the Scots were defeated at the _Battle of the Standard_ in
1138. England was thrown into utter disorder by these circumstances:
some of the barons fought on one side, and some on the other. There
were thieves along the highways, and the barons in their castles were
no better than the thieves. The empress landed in England in 1139, to
recover her rights.  In the civil war that ensued, _Stephen_ was
taken prisoner (1141); but _Matilda_, whose imperious temper made
her unpopular in London, was driven out of the city. _Stephen_
was released in exchange for the _Earl of
Gloucester_. _Matilda_ was at one time in great peril, but
contrived to escape in a winter night from Oxford Castle (1142). In
1153 peace was made, by which Stephen was to retain the kingdom, but
was to be succeeded by Matilda's eldest son.

CRUELTY OF THE NOBLES.--In the time of Stephen and Matilda, the barons,
released from the strong hand of his predecessor, were guilty of
atrocities which made the people mourn the loss of Henry.

"They built strong castles, and filled them with armed men. From these
they rode out as robbers, as a wild beast goes forth from its den. 'They
fought among themselves with deadly hatred, they spoiled the fairest
lands with fire and rapine; in what had been the most fertile of
counties they destroyed almost all the provision of bread.'  Whatever
money or valuable goods they found, they carried off. They burnt houses
and sacked towns, If they suspected any one of concealing his wealth,
they carried him off to their castle; and there they tortured him, to
make him confess where his money was. 'They hanged up men by their feet,
and smoked them with foul smoke. Some were hanged up by their thumbs,
others by the head, and burning things were hung on to their feet. They
put knotted strings about men's heads, and twisted them till they went
to the brain. They put men into prisons where adders and snakes and
toads were crawling, and so they tormented them. Some they put into a
chest short and narrow, and not deep, and that had sharp stones within,
and forced men therein so that they broke all their limbs. In many of
the castles were hateful and grim things called _rachenteges_,
which two or three men had enough to do to carry. It was thus made: it
was fastened to a beam, and had a sharp iron to go about a man's neck
and throat, so that he might noways sit or lie or sleep; but he bore all
the iron. Many thousands they starved with hunger.' The unhappy
sufferers had no one to help them. Stephen and Matilda were too busy
with their own quarrel to do justice to their subjects. Poor men cried
to Heaven, but they got no answer. 'Men said openly that Christ and his
saints were asleep.'"

DOMINIONS OF HENRY II.--_Henry_, the son of the empress and of
Count _Geoffrey_ of Anjou, was the first of the _Angevin_
kings of England. They had Saxon blood in their veins, but were
neither Norman nor Saxon, except in the female line. It was
eighty-eight years since the Conquest; and, although the higher
classes talked French, almost every one of their number was of mixed
descent. The line between Saxon and Norman was becoming effaced. A
vassal of the king of France, Henry held so many fiefs that he was
stronger than the king himself, and all the other crown vassals taken
together. From his father he had _Anjou_; from his mother,
_Normandy_ and _Maine_; the county of _Poitou_ and the
duchy of _Aquitaine_ he received by _Eleanor_, the divorced
wife of Louis VII., whom he married. Later, by marrying one of his
sons to the heiress of _Brittany_, that district, the nominal
fief of Normandy, came practically under his dominion. He was a
strong-willed man, who reduced the barons to subjection, and pulled
down the castles which had been built without the king's leave. It
might seem probable that the possessor of so great power would absorb
the little monarchy of France. But this was prevented by
long-continued discord in England,--discord in the royal family,
between the king and the clergy, and, later, between the king and the
barons. On the Continent, the king of England required a great and
united force to break the feudal bonds which grew stronger between the
king of France and the French provinces of England. We shall soon see
how France enlarged her territory, and how the English dominion on the
Continent was greatly reduced.

REFORMS OF HENRY.--In order to control the barons, he arranged with them
to pay money in lieu of military service. In this way they were
weakened. At the same time, he encouraged the small landowners to
exercise themselves in arms, which would prepare them for self-defense
and to assist the king. Moreover, he sent judges through the land to
hear causes. They were to ask a certain number of men in the county as
to the merits of the cases coming before them. These men took an oath to
tell the truth. They gradually adopted the custom of hearing the
evidence of others before giving to the judges their
_verdict_,--that is, their declaration of the truth (from _vere
dictum_). Out of this custom grew the jury system.

BECKET: CONSTITUTIONS OF CLARENDON.--The Conqueror had granted to
ecclesiastical courts the privilege of trying cases in which the
clergy were concerned. On this privilege the clergy had been disposed
to insist ever since the fall of the Roman Empire. Under Stephen the
energetic restraint exercised upon them was removed. In the early
years of the reign of Henry II., there were great disorders among the
Norman clergy, and crimes were of frequent occurrence. These were
often punished more lightly than the same offenses when committed by a
layman, as church courts could not inflict capital punishment. Henry
undertook to bring the clergy under the jurisdiction of the ordinary
courts. In this attempt he was resisted by _Thomas à Becket_, who
had been his chancelor, and whom he raised to the archbishopric of
Canterbury (1162), in the full expectation of having his support. He
had been gay and extravagant in his ways, and zealous in behalf of
whatever the king wished. But the brilliant chancelor became a strict
and austere prelate, the champion of the clergy, with a will as
inflexible as that of Henry. The only bishop that voted against him at
his election, remarked that "the king had worked a miracle in having
that day turned a layman into an archbishop, and a soldier into a
saint." In this controversy, the clergy had reason to fear that Henry,
if he got the power, would use it to punish and plunder the
innocent. At a great council of prelates and barons, the
_Constitutions of Clarendon_ were adopted (1164), which went far
towards the subjecting of the ecclesiastics, as to their appointment
and conduct, to the royal will.

_Becket_, with the other prelates, swore to observe these
statutes; but he repented of the act, was absolved by the Pope from
his oath, and fled to France. Later a reconciliation took place
between him and the king. Becket returned to England, but with a
temper unaltered. A hasty expression of Henry, uttered in wrath, and
indicating a desire to be rid of him, was taken up by four knights,
who attacked the archbishop, and slew him, near the great altar in the
cathedral at Canterbury (Dec. 29, 1170). The higher nobles welcomed
the occasion to revolt. _Henry_ was regarded as the instigator of
the bloody deed, and was moved to make important concessions to the
Pope, _Alexander III_. His life was darkened by quarrels with his
sons. In 1173 the kings of France and Scotland, and many nobles of
Normandy and England, joined hands with them. Henry, afflicted with
remorse, did penance, allowing himself to be scourged by the monks at
the tomb of Becket, or "St. Thomas,"--for he was canonized. The people
rallied to him, and the nobles were defeated. The rebellion came to an
end. The king of Scotland became more completely the vassal of
England. In another rebellion the king's sons rebelled against him: in
1189 _John_, the youngest of them, joined with his brother
Richard. Then Henry's heart was broken, and he died.

CONQUEST OF IRELAND.--In the first year of Henry's reign, he was
authorized by _Pope Hadrian IV._ to invade Ireland. In 1169
_Dermot of Leinster_, a fugitive Irish king, undertook to enlist
adventurers for this service. He was aided by _Richard of Clare_,
earl of Pembroke, called _Strongbow_, and others. They were
successful; and in 1171 _Henry_ crossed over to Ireland, and was
acknowledged as sovereign by all the chiefs of the South. A synod
brought the Irish Church into subjection to the see of Canterbury. But
there was constant warfare, and the North and East of the island were
not subdued. The whole country was not conquered until
_Elizabeth's_ time, four centuries later.

WEAKENING OF GREAT VASSALS IN FRANCE.--The weakening of _Henry's_
power was the salvation of _Louis VII._, who had more the spirit
of a monk than of an active and resolute monarch. At his death a new
epoch is seen to begin. The dominion of the great vassals declines,
and the truly monarchical period commences. It was the change which
ended in making the king the sole judge, legislator, and executive of
the country. _Louis the Fat, Philip Augustus,_ and _St. Louis
(Louis IX.)_ are the early forerunners of _Louis XIV._, under
whom the absolute monarchy was made complete.

PHILIP AUGUSTUS OF FRANCE (1180-1223): RICHARD THE LIONHEARTED OF
ENGLAND (1189-1199).--_Philip Augustus_ was the last king of
France to be crowned before his accession. The custom had helped to
give stability to the regal system. Now it was no longer
needful. Philip was only fifteen years old when he began to reign
alone. For forty-three years he labored with shrewdness and
perseverance, and with few scruples as to the means employed, to build
up the kingly authority. His first act was a violent attack on the
_Jews_, whom he despoiled and banished. This was counted an act
of piety. He acquired _Vermandois, Valois_, and _Amiens_;
refusing to render homage to the Bishop of Amiens, who claimed to be
its suzerain. During the life of _Henry II._, Philip had allied
himself closely with his son _Richard_ (the Lion-hearted), who
succeeded his father. _Richard_ was passionate and quarrelsome,
yet generous. He was troubadour as well as king. After his coronation
(1189), the two kings made ready for a Crusade together. To raise
money, _Richard_ sold earldoms and crown lands, and exclaimed
that he would sell London if he could find a buyer. The two kings set
out together in 1190. They soon quarreled. _Philip_ came home
first, and, while _Richard_ was a prisoner in Austria, did his
best to profit by his misfortunes, and to weaken the English reigning
house. In the absence of _Richard, John_, his ambitious and
unfaithful brother, was made regent by the lords and the London
citizens. As nothing was heard of the king, John claimed the
crown. Hearing of the release of _Richard, Philip_ wrote to
_John_ (1194), "Take care of yourself, for the devil is let
loose." _Richard_ made war on _Philip_ in Normandy, but Pope
_Innocent III._ obliged the two kings to make a truce for five
years (1199). Two months after, Richard was mortally wounded while
besieging a castle near _Limoges_, where it was said that a
treasure had been found, which he as the suzerain claimed. He had
never visited England but twice; and, although he always had the fame
of a hero, the country had no real cause to regret his death.

JOHN OF ENGLAND (1199-1216).--John (surnamed _Sansterre_, or
_Lackland_, a name given to the younger sons, whose fathers had
died before they were old enough to hold fiefs) was chosen
king. Anjou, Poitou, and Touraine desired to have for their duke young
_Arthur_, duke of Brittany, the son of _Geoffrey_, John's
elder brother. _Philip Augustus_ took up the cause of Arthur, but
deserted him when he had gained for himself what he wished. When
Philip wished to reopen the war he took advantage of a complaint from
one of John's vassals, Hugh of Lusignan, whose affianced bride John
had stolen away. As suzerain Philip summoned John to answer at Paris,
and when he did not appear the court declared his fiefs forfeited. It
was in this war that Arthur was captured by his uncle and was
murdered. This crime served only to strengthen Philip's cause. He
seized on _Normandy_, which thenceforward was French, and
_Brittany_, which became an immediate fief of the king (1204). He
took the other possessions of England in Northern Gaul. There were
left to the English the duchy of _Aquitaine_, with _Gascony_
and the _Channel Islands_.  The lands south of the Loire John had
inherited from his mother.

TYRANNY OF JOHN.--John robbed his subjects, high and low, under the
name of taxation. Not content with forcing money out of the Jews, one
of whom he was said to have coerced by pulling out a tooth every day,
he treated rich land-owners with hardly less cruelty. He had not, like
_Henry II._, the support of the people, and added to his
unpopularity by hiring soldiers from abroad to help him in his
oppression.

JOHN'S QUARREL WITH THE POPE: MAGNA CHARTA.--As rash as he was
tyrannical, John engaged in a quarrel with Pope _Innocent III_.
The monks of Canterbury appointed as archbishop, not the king's
treasurer, whom he bade them choose, but another. The Pope neither
heeded the king nor confirmed their choice, but made them elect a
religious and learned Englishman, _Stephen Langton_. _John_,
in a rage, drove the monks out of Canterbury, and refused to recognize
the election. The Pope excommunicated him, and laid England under an
_interdict_; that is, he forbade services in the churches, and
sacraments except for infants and the dying; marriages were to take
place in the church porch, and the dead were to be buried without
prayer and in unconsecrated ground. As _John_ paid no regard to
this measure of coercion, _Innocent_ declared him deposed, and
charged the king of France to carry the sentence into effect
(1213). Resisted at home, and threatened from abroad, _John_ now
made an abject submission, laying his crown at the feet of
_Pandulph_, the Pope's legate. He made himself the vassal of the
Pope, receiving back from him the kingdoms of England and Ireland,
which he had delivered to _Innocent_, and engaging that a yearly
rent should be paid to Rome by the king of England and his
heirs. _Philip_ had to give up his plan of invading
England. _John's_ tyranny and licentiousness had become
intolerable. _Langton_, a man of large views, and the English
Church, united with the barons in extorting from him, in the meadow of
_Runnymede_,--an island in the Thames, near Windsor,--the
_Magna Charta_, the foundation of English constitutional
liberty. It secured two great principles: _first_, that the king
could take the money of his subjects only when it was voted to him for
public objects; and _secondly_, that he could not punish or
imprison them at his will, but could only punish them after
conviction, according to law, by their countrymen.

  The Great Charter is based on the charter of Henry I. It precisely
  defines and secures old customs, 1. It recognizes the rights of the
  Church. 2. _It secures person and property from seizure and
  spoliation without the judgment of peers or the law of the land._
  3. There are regulations for courts of law. 4. Exactions by the lord
  are limited to the three customary feudal aids. The benefits granted
  to the vassal are to be extended to the lower tenants. 5, How the
  Great Council is to be composed, and how convened, is
  defined. 6. The "liberties and free customs" of London and of other
  towns are secured. 7. Protection is given against certain oppressive
  exactions of the Crown. 8. The safety of merchants against exactions
  in coming into England, and in going out, and in traveling through
  it, is guaranteed. 9. There is some provision in favor of the
  villain.

WAR WITH FRANCE.--_John_ joined in a great coalition against
_Philip Augustus_. He was to attack France in the south-west;
while the emperor, _Otto IV._, and the counts of Flanders and
Boulogne, with all the princes of the Low Countries, were to make
their attack on the north. It was a war of the feudal aristocracy
against the king of the French. At the great battle of _Bouvines_
(1214) the French were victorious. The success, in the glory of which
the communes shared, added no territory to France; but it awakened a
national spirit. _John_ was beaten in _Poitou_, and went
home.

DEPOSITION OF JOHN.--In England, _John_ found that all his
exertions against the _Charter_, even with the aid of Rome, were
unavailing. In a spirit of vengeance, he brought in mercenary
freebooters, and marched into Scotland, robbing and burning as he
went. Every morning he burned the house in which he had lodged for the
night. At length the English barons offered the crown to _Louis_,
the eldest son of _Philip Augustus_; but _John_ died in 1216,
and _Louis_ found himself deserted. He had shown a disposition to
give lands to the French.

THE ALBIGENSIAN WAR.--The war against the _Albigenses_ began in
the reign of _Philip_; but he pleaded that his hands were full,
and left it to be waged by the nobles. That sect had its seat in the
south of France, and derived its name from the city of _Albi_. It
held certain heterodox tenets, and rejected the authority of the
priesthood. In 1208, under _Innocent III._, a crusade was preached
against _Raymond VI._, count of Toulouse, in whose territory most
of them were found. This was first conducted by _Simon de
Montfort_, and then by Philip's son, _Louis VIII._, the county
of _Toulouse_ being a fief of France. The result of the desolating
conflict was, that part of the count's fiefs were in 1229 transferred
to the crown, and the country itself in 1270. In that year, at the
council of Toulouse, the _Inquisition_, a special ecclesiastical
tribunal, was organized to complete the extermination of the
_Albigensians_ who had escaped the sword. The advantages resulting
from the crushing of the sovereignties of the south were sure to come
to the French monarchy. But _Philip_ left it to the nobles and to
his successors to win the enticing prize.

The first period of rivalry between England and France ends with
_John_ and _Philip Augustus_. For one hundred and twenty
years, each country pursues its course separately. Monarchy grows
stronger in France: constitutional government advances in England.

LOUIS IX. OF FRANCE (1226-1270).--In _Louis IX._ (St. Louis)
France had a king so noble and just that the monarchy was sanctified in
the eyes of the people. At his accession he was but eleven years old,
and with his mother, _Blanche_ of Castile, had to encounter for
sixteen years a combination of great barons determined to uphold
feudalism. Most of them staid away from his coronation. When the young
king and his mother approached _Paris_, they found the way barred;
but it was opened by the devoted burghers, who came forth with arms in
their hands to bring them in. The magistrates of the communes swore to
defend the king and his friends (1228). They were supported by the
Papacy. In 1231 the war ended in a way favorable to royalty. The treaty
of 1229 with _Raymond VII._, count of _Toulouse_, led to the
gradual absorption of the South. _Theobald_ of _Champagne_
became king of _Navarre_, and sold to the crown _Chartres_
and other valuable fiefs. In the earlier period of his reign Louis was
guided by his wise, even if imperious, mother, who held the regency.

ENGLAND AND FRANCE.--In 1243 _Louis_ defeated _Henry III._ of
England, who had come over to help the count of _La Marche_ and
other rebellious nobles. In 1245 _Charles of Anjou_, the king's
brother, married _Beatrice_, through whom _Provence_ passed
to the house of Anjou. The king's long absence (1248-1254), during the
sixth Crusade, had no other result but to show to all that he combined
in himself the qualities of a hero and of a saint. After his return,
his government was wise and just, and marked by sympathy with his
people. In 1259 he made a treaty with _Henry III._, yielding to
him the _Limousin, Périgord_, and parts of _Saintonge_, for
which Henry relinquished all claims on the rest of France. _Louis_
fostered learning. The University of Paris flourished under his
care. In his reign _Robert of Sorbon_ (1252) founded _the
Sorbonne_, the famous college for ecclesiastics which bears his
name.

CIVIL POLICY OF LOUIS.--In his civil policy _Louis_ availed
himself of the Roman law to undermine feudal privileges. The legists
enlarged the number of cases reserved for the king himself to
adjudicate. He established new courts of justice, higher than the
feudal courts, and the right of final appeal to himself. He made the
king's "Parliament" a great judicial body. He abolished in his domains
the judicial combat, or _duel_,--the old German method of
deciding between the accused and the accuser. He liberated many
serfs. But, mild as he was, he had no mercy for Jews and heretics. In
his intercourse with other nations, he blended firmness and courage
with a fair and unselfish spirit. He refused to comply with the
request of the Pope to take up arms against the emperor, _Frederic
II._; but he threatened to make war upon him if he did not release
the prelates whom he had captured on their way to Rome. The "Pragmatic
Sanction" of St. Louis is of doubtful genuineness. It is an assertion
of the liberties of the Gallican Church. With loyalty to the Holy See,
and an exalted piety, Louis defended the rights of all, and did not
allow the clergy to attain to an unjust control. _Voltaire_ said
of him, "It is not given to man to carry virtue to a higher point." He
stands in the scale of merit on a level with _Alfred_ of England.

PARLIAMENTS IN FRANCE.--The word _parliament_ in French history
has a very different meaning from that which it bears when applied to
the English institution of the same name. There were thirteen
parliaments in France, each having a jurisdiction of its own. They
were established at different times. Of these the Parliament of Paris
was the oldest and by far the most important. The king and other
suzerains administered justice, each in his own domain. The Parliament
of Paris was originally a portion of the king's council that was set
apart to hear causes among the fiefs. It considered all appeals and
judicial questions. But in the reign of _Louis IX._,
commissioners, or _baillis_, of the king, held provincial courts
of appeal in his name. The great suzerains established, each in his
own fief, like tribunals, but of more restricted authority. Louis
IX. made it optional with the vassal to be tried by his immediate
suzerain, or in the king's courts, which were subordinate to his
council. As time went on, the authority of the royal tribunals
increased, as that of the feudal courts grew weaker. In the Parliament
of Paris, a corps of legists who understood the Roman law were
admitted with the lords, knights, and prelates. More and more these
"counsellors" were left to themselves. Later there was a division into
_Chambers_, of which the _Grand Chamber_ for the final
hearing and decision of appeals was of principal importance. _Philip
the Fair_ (1303) gave a more complete organization to
Parliament. He provided that it should hold two annual sittings at
Paris. Thus there grew up a judicial aristocracy. After 1368 the
members were appointed for life. At length, under _Henry IV._,
the seats in Parliament became hereditary. The great magistrates thus
constituted wore robes of ermine, or of scarlet adorned with
velvet. _The Palace of Justice_ (_Palais de Justice_), on an
island in the Seine, was given to Parliament for its sessions by
_Charles V_. In its hall scenes of tragic interest, including, in
modern times, the condemnation of _Marie Antoinette_ and of
_Robespierre_, have taken place. The crown was represented by a
great officer, a public prosecutor or attorney-general (_procureur
général_). He and his assistants were termed the "king's people"
(_gens du roi_). They had the privilege of speaking with their
hats on. It was an ancient custom to enroll the royal ordinances in
the parliamentary records. Gradually it came to be considered that no
statute or decree had the force of law unless it was entered on the
registers of Parliament. Great conflicts occurred with the kings when
Parliament refused "to register" their edicts or treaties. Then the
king would hold "a bed of justice,"--so called from the cushions of
the seat where he sat in the hall of Parliament, whither he came in
person to command them to register the obnoxious enactment. This royal
intervention could not be resisted: commonly the enrollment would be
made, but sometimes under a protest. Each of the local parliaments
claimed to be supreme in its own province: they were held to
constitute together one institution, and all the judges were on a
level. Attempts at political interference by Parliaments, the kings
resisted. At the French Revolution in 1790, the Parliaments were
finally abolished.

HENRY III. (1216-1272).--John's eldest son, _Henry_, when he was
crowned by the royalists, was only nine years old. For a short time he
had a wise guardian in _William, Earl of Pembroke_. In two
battles, one on the land and one on the sea, _Louis VIII._
(1223-1226), son of _Philip Augustus_ of France, was defeated. He
made peace, and returned to France. Henry married _Eleanor_, the
daughter of _Raymond_, count of _Provence_,--a beautiful and
accomplished woman, but she was unpopular in England. The king, as
well as his wife, lavished offices, honors, and lands upon
foreigners. He was a weak prince, and unwisely accepted for his second
son, _Edmund_, the crown of the _Two Sicilies_, which could
be won only at the expense of England. This measure induced the barons
to compel Henry to a measure equivalent to the placing of authority in
the hands of a council. This brought on a war between the king and the
barons. The latter were led by _Simon de Montfort_ (the second of
the name), who had inherited the earldom of Leicester through his
mother. Through him PARLIAMENT assumed the form which it has since
retained. The greater barons, the lords or peers, with the bishops and
principal abbots, came together in person, and grew into the House of
Lords. The freeholders of each county had sent some of the knights to
represent them. The attendance of these knights now began to be
regular; but besides the two knights from each county, who were like
the county members of our own time, _Simon_ caused each
_city_ and _borough_ to send two of their citizens, or
_burgesses_. Thus the _House of Commons_ arose. _Simon_
defeated _Henry_ at _Lewes_ (1264): but the barons flocked
to the standard of Prince _Edward_, who escaped from custody; and
Simon was defeated and slain at the battle of _Evesham_ in
1265. _Henry_ was restored to power. He died in 1272, and was
buried in _Westminster Abbey_, which he had begun to
rebuild. Under Henry, the _Great Charter_, with some alterations,
was three times confirmed. A _Charter of the Forest_ was added,
providing that no man should lose life or limb for taking the king's
game. Cruel laws for the protection of game in the forests or
uncultivated lands had been a standing grievance from the days of the
Norman Conquest. The confirming of the _Great Charter_ in 1225
was made the condition of a grant of money from the National Council
to the king. When the bishops, in 1236, desired to have the laws of
inheritance conformed to the rules of the Church, the barons made the
laconic answer, "We will not change the laws of England" (_Nolumus
leges Anglice mutare_).




CHAPTER IV. RISE OF THE BURGHER CLASS: SOCIETY IN THE ERA OF THE
CRUSADES.


RISE OF THE CITIES.--Under feudalism, only two classes present
themselves to view,--the nobility and the clergy on the one hand, and
the serfs on the other. This was the character of society in the ninth
century. In the tenth century we see the beginnings of an intermediate
class, the germ of "the third estate." This change appears in the
cities, where the _burghers_ begin to increase in intelligence,
and to manifest a spirit of independence. From this time, for several
centuries, their power and privileges continued to grow.

GROWTH OF THE CITIES.--The same need of defense that led to the
building of towers and castles in the country drove men within the
walls of towns. Industry and trade developed intelligence, and
produced wealth. But _burghers_ under the feudal rule were
obliged to pay heavy tolls and taxes. For example, for protection on a
journey through any patch of territory, they were required to make a
payment. Besides the regular exactions, they were exposed to most
vexatious depredations of a lawless kind. As they advanced in thrift
and wealth, communities that were made up largely of artisans and
tradesmen armed themselves for their own defense. From self-defense
they proceeded farther, and extorted exemptions and privileges from
the _suzerain_, the effect of which was to give them a high
though limited degree of self-government.

ORIGIN OF MUNICIPAL FREEDOM.--It has been supposed that municipal
government in the Middle Ages was a revival of old Roman rights and
customs, and thus an heirloom from antiquity. The cities--those on the
Rhine and in Gaul, for example--were of Roman origin. But the view of
scholars at present is, that municipal liberty, such as existed in the
Middle Ages, was a native product of the Germanic peoples. The cities
were incorporated into the feudal system. They were subject to a lay
lord or to a bishop. In _Italy_, however, they struggled after a
more complete republican system.

CITIES AND SUZERAINS.--In the conflicts which were waged by the cities,
they were sometimes helped by the suzerain against the king, and
sometimes by the king against the nearer suzerain. In _England_
the cities were apt to ally themselves with the nobility against the
king: in _Germany_ and _France_ the reverse was the fact. But
in _Germany_ the cities which came into an immediate relation to
the sovereign were less closely dependent on him than were the cities
in France on the French king.

TWO CLASSES OF CITIES.--Not only did the cities wrest from the lords a
large measure of freedom: it was often freely conceded to them. Nobles,
in order to bring together artisans, and to build up a community in
their own neighborhood, granted extraordinary
privileges. _Charters_ were given to cities by the king.
Communities thus formed differed from the other class of cities in not
having the same privilege of administering justice within their limits.

GERMAN CITIES.--The cities in Germany increased in number on the fall
of the Hohenstaufen family. They made the inclosure of their walls a
place of refuge, as the nobles did the vicinity of their castles. They
eventually gained admittance to the _Diets_ of the empire. They
formed _leagues_ among themselves, which, however, did not become
political bodies, any more than the Italian leagues.

THE ROMAN LAW.--The revised study of the Roman law brought in a code at
variance with feudal principles. The middle class, that was growing up
in the great commercial cities, availed themselves, as far as they
could, of its principles in regard to the inheritance of property. The
_legists_ helped in a thousand ways to emancipate them from the
yoke of feudal traditions.

MUNICIPAL GOVERNMENT.--The cities themselves often had vassals, and
became suzerains. Government rested in the hands of the
magistrates. They were chosen by the general assembly of the
inhabitants, who were called together by the tolling of the bell. The
magistrates governed without much restraint until another election,
unless there were popular outbreaks, "which were at this time," as
Guizot remarks, "the great guarantee for good government." Where the
courage and spirit of burghers were displayed was in the maintenance of
their own privileges, or purely in self-defense. In all other relations
they showed the utmost humility; and in the twelfth century, when their
emancipation is commonly dated, they did not pretend to interfere in
the government of the country.

TRAVELERS AND TRADE.--The _East_, especially _India_, was
conceived of as a region of boundless riches; but commerce with the
East was hindered by a thousand difficulties and dangers. Curiosity led
travelers to penetrate into the countries of Asia. Among them the
_Polo_ family of Venice, of whom _Marco_ was the most famous,
were specially distinguished. Marco Polo lived in _China_, with
his father and his uncle, twenty-six years. After his return, and
during his captivity at _Genoa_, he wrote the celebrated accounts
of his travels. He died about 1324. _Sir John Mandeville_ also
wrote of his travels, but most of his descriptions were taken from the
work of _Friar Odoric_, of Pordenone, who had visited the Far
East. Merchants did not venture so far as did bold explorers of a
scientific turn. Commerce in the Middle Ages was mainly in two
districts,--the borders of the North Sea and of the Baltic, and the
countries upon the Mediterranean. Trade in the cities on the African
coast, in the tenth and eleventh centuries, was flourishing; and the
Arabs of Spain were industrious and rich. _Arles, Marseilles, Nice,
Genoa, Florence, Amalfi, Venice_, vied with one another in traffic
with the East. Intermediate between Venice and Genoa, and the north of
Europe, were flourishing marts, among which _Strasburg_ and other
cities on the Rhine--_Augsburg, Ulm, Ratisbon, Vienna_, and
_Nuremberg_--were among the most prominent. Through these cities
flowed the currents of trade from the North to the South, and from the
South to the North.

THE HANSEATIC LEAGUE.--To protect themselves against the feudal lords
and against pirates, the cities of Northern Germany formed (about
1241) the _Hanseatic League_, which, at the height of its power,
included eighty-five cities, besides many other cities more or less
closely affiliated with it. This league was dominant, as regards trade
and commerce, in the north of Europe, and united under it the cities
on the Baltic and the Rhine, as well as the large cities of
Flanders. Its merchants had control of the fisheries, the mines, the
agriculture, and manufactures of Germany. _Lübeck, Cologne,
Brunswick_, and _Dantzic_ were its principal
places. _Lübeck_ was its chief center. In all the principal towns
on the highways of commerce, the flag of the _Hansa_ floated over
its counting-houses. Wherever the influence of the league reached, its
regulations were in force. It almost succeeded in monopolizing the
trade of Europe north of Italy.

FLANDERS: ENGLAND: FRANCE.--The numerous cities of Flanders--of which
_Ghent, Ypres_, and _Bruges_ were best known--became hives
of industry and of thrift. _Ghent_, at the end of the thirteenth
century, surpassed _Paris_ in riches and power. In the latter
part of the fourteenth century, the number of its fighting men was
estimated at eighty thousand. The development of _Holland_ was
more slow. _Amsterdam_ was constituted a town in the middle of
the thirteenth century. _England_ began to exchange products with
_Spain_. It sent its sheep, and brought back the horses of the
Arabians. The cities of France--_Rouen, Orleans, Rheims, Lyons,
Marseilles_, etc.--were alive with manufactures and trade. In the
twelfth century the yearly fairs at _Troyes, St. Denis_, and
_Beaucaire_ were famous all over Europe.

NEW INDUSTRIES.--It has been already stated that the crusaders brought
back to Europe the knowledge as well as the products of various
branches of industry. Such were the cloths of Damascus, the glass of
Tyre, the use of windmills, of linen, and of silk, the plum-trees of
Damascus, the sugar-cane, the mulberry-tree. Cotton stuffs came into
use at this time. Paper made from cotton was used by the Saracens in
Spain in the eighth century. Paper was made from linen at a somewhat
later date. In France and Germany it was first manufactured early in
the fourteenth century.

THE JEWS.--The Jews in the Middle Ages were often treated with extreme
harshness. An outburst of the crusading spirit was frequently attended
with cruel assaults upon them. As Christians would not take interest,
money-lending was a business mainly left to the Hebrews. By them, bills
of exchange were first employed.

OBSTACLES TO TRADE.--The great obstacle to commerce was the insecurity
of travel. Whenever a shipwreck took place, whatever was cast upon the
shore was seized by the neighboring lord. A noble at _Leon_, in
Brittany, pointing out a rock on which many vessels had been wrecked,
said, "I have a rock there more precious than the diamonds on the crown
of a king." It was long before property on the sea was respected, even
in the same degree as property on the land. Not even at the present day
has this point been reached. The infinite diversity of coins was
another embarrassment to trade. In every fief, one had to exchange his
money, always at a loss. _Louis IX._ ordained that the money of
eighty lords, who had the right to coin, should be current only in
their own territories, while the coinage of the king should be received
everywhere.

GUILDS.--A very important feature of mediæval society was the
_guilds_. Societies more or less resembling these existed among
the _Romans_, and were called _collegia_,--some being for
good fellowship or for religious rites, and others being
trade-corporations.  There were, also, similar fraternities among the
_Greeks_ in the second and third centuries B.C. In the Middle
Ages, there were two general classes of guilds: _First_, there
were the _peace-guilds_, for mutual protection against thieves,
etc., and for mutual aid in sickness, old age, or impoverishment from
other causes. They were numerous in England, and spread over the
Continent.  _Secondly_, there were the _trade-guilds_, which
embraced the _guilds-merchant_, and the _craft-guilds_. The
latter were associations of workmen, for maintaining the customs of
their craft, each with a _master_, or _alderman_, and other
officers. They had their provisions for mutual help for themselves and
for their widows and orphans, and they had their religious
observances. Each had its patron saint, its festivals, its
treasury. They kept in their hands the monopoly of the branch of
industry which belonged to them. They had their rules in respect to
apprenticeship, etc. Almost all professions and occupations were fenced
in by guilds.

MONASTICISM.--Society in the Middle Ages presented striking and
picturesque contrasts. This was nowhere more apparent than in the
sphere of religion. Along with the passion for war and the consequent
reign of violence, there was a parallel self-consecration to a life of
peace and devotion. With the strongest relish for pageantry and for a
brilliant ceremonial in social life and in worship, there was
associated a yearning for an ascetic course under the monastic vows. As
existing orders grew rich, and gave up the rigid discipline of earlier
days, new orders were formed by men of deeper religious earnestness. In
the eleventh century, there arose, among other orders, the
_Carthusian_ and _Cistercian;_ in the twelfth century, the
_Premonstrants_ and the _Carmelites_, and the order of
_Trinitarians_ for the liberation of Christian captives taken by
the Moslems. The older orders, especially that of the
_Benedictines_ in its different branches, became very wealthy and
powerful. The _Cistercian_ Order, under its second founder,
_St. Bernard_ (who died in 1153), spread with wonderful rapidity.

THE MENDICANT ORDERS.--In the thirteenth century, when the papal
authority was at its height, the mendicant orders arose. The order of
_St. Francis_ was fully established in 1223, and the order of
_St. Dominic_ in 1216. They combined with monastic vows the
utmost activity in preaching and in other clerical work. These orders
attracted young men of talents and of a devout spirit in large
numbers. The mendicant friars were frequently in conflict with the
secular clergy,--the ordinary priesthood,--and with the other
orders. But they gained a vast influence, and were devotedly loyal to
the popes. It must not be supposed that the monastic orders generally
were made up of the weak or the disappointed who sought in cloisters a
quiet asylum. Disgust with the world, from whatever cause, led many to
become members of them; but they were largely composed of vigorous
minds, which, of their own free choice, took on them the monastic
vows.

THE RISE OF THE UNIVERSITIES.--The Crusades were accompanied by a
signal revival of intellectual activity. One of the most important
events of the thirteenth century was the rise of the universities. The
schools connected with the abbeys and the cathedrals in France began to
improve in the eleventh century, partly from an impulse caught by
individuals from the Arabic schools in Spain. After the scholastic
theology was introduced, teachers in this branch began to give
instruction near those schools in Paris. Numerous pupils gathered
around noted lecturers. An organization followed which was called a
_university_,--a sort of _guild_,--made up of four
faculties,--theology, canon law, medicine, and the arts. The arts
included the three studies (_trivium_) of grammar, rhetoric, and
philosophy, with four additional branches (the
_quadrivium_),--arithmetic, geometry, music,
astronomy. _Paris_ became the mother of many other
universities. Next to Paris, _Oxford_ was famous as a seat of
education. Of all the universities, _Bologna_ in Italy was most
renowned as a school for the study of the civil law.

SCHOLASTIC THEOLOGY.--The scholastic theology dates from the middle of
the eleventh century. It was the work of numerous teachers, many of
them of unsurpassed acuteness, who, at a time when learning and
scholarship were at a low ebb, made it their aim to systemize,
elucidate, and prove on philosophical grounds, the doctrines of the
Church. _Aristotle_ was the author whose philosophical writings
were most authoritative with the schoolmen. In theology,
_Augustine_ was the most revered master.

The main question in philosophy which the schoolmen debated was that of
_Nominalism_ and _Realism_. The question was, whether a
general term, as _man_, stands for a real being designated by it
(as _man_, in the example given, for _humanity_), or is
simply the _name_ of divers distinct individuals.

THE LEADING SCHOOLMEN.--In the eleventh century _Anselm_ of
Canterbury was a noble example of the scholastic spirit. In the
thirteenth century _Abelard_ was a bold and brilliant teacher, but
with less depth and discretion. He, like other eminent schoolmen,
attracted multitudes of pupils. The thirteenth century was the golden
age of scholasticism. Then flourished _Albert_ the Great,
_Thomas Aquinas, St. Bonaventura_, and others very influential in
their day. There were two schools of opinion,--that of the
_Thomists_, the adherents of _Aquinas_, the great theologian
of the _Dominican_ order; and that of the _Scotists_, the
adherents of _Duns Scotus_, a great light of the
_Franciscans_. They differed on various theological points not
involved in the common faith.

The discussions of the schoolmen were often carried into distinctions
bewildering from their subtlety. There were individuals who were more
disposed to the _inductive_ method of investigation, and who gave
attention to _natural_ as well as metaphysical science. Perhaps
the most eminent of these is _Roger Bacon_. He was an Englishman,
was born in 1219, and died about 1294. He was imprisoned for a time on
account of the jealousy with which studies in natural science and new
discoveries in that branch were regarded by reason of their imagined
conflict with religion. _Astrology_ was cultivated by the Moors
in Spain in connection with astronomy. It spread among the Christian
nations. _Alchemy_, the search for the transmutation of metals,
had its curious votaries. But such pursuits were popularly identified
with diabolic agency.

THE VERNACULAR LITERATURES: THE TROUBADOURS.--Intellectual activity
was for a long time exclusively confined to theology. The earliest
literature of a secular cast in France belongs to the tenth and
eleventh centuries, and to the dialect of _Provence_. The study
of this language, and the poetry composed in it, became the recreation
of knights and noble ladies. Thousands of poets, who were called
_Troubadours_ (from _trobar_, to find or invent), appeared
almost simultaneously, and became well known in _Spain_ and in
_Italy_ as well as in _France_. At the same time the period
of chivalry began. The theme of their tender and passionate poems was
love. They indulged in a license which was not offensive, owing to the
laxity of manners and morals in Southern France at that day, but would
be intolerable in a different state of society. Kings, as well as
barons and knights, adopted the Provençal language, and figured as
troubadours. In connection with jousts and tournaments, there would be
a contest for poetical honors. The "Court of Love," made up of gentle
ladies, with the lady of the castle at their head, gave the
verdict. Besides the songs of love, another class of Provençal poems
treated of war or politics, or were of a satirical cast. From the
_Moors_ of Spain, _rhyme_, which belonged to Arabian poetry,
was introduced, and spread thence over Europe. After the thirteenth
century the troubadours were heard of no more, and the Provençal
tongue became a mere dialect.

THE NORMAN WRITERS.--The first writers and poets in the French
language proper appeared in Normandy. They called themselves
_Trouvères_.  They were the troubadours of the North. They
composed romances of chivalry, and _Fabliaux_, or amusing
tales. They sang in a more warlike and virile strain than the poets of
the South. Their first romances were written late in the twelfth
century. About that time _Villehardouin_ wrote in French a
history of the conquest of Constantinople. From the poem entitled
"Alexander," the name of Alexandrine verse came to be applied to the
measure in which it was written. A favorite theme of the romances of
chivalry was the mythical exploits of _Arthur_, the last Celtic
king of Britain, and of the knights of the _Round Table_. Another
class of romances of chivalry related to the court of
_Charlemagne_. The _Fabliaux_ in the twelfth and thirteenth
centuries were largely composed of tales of ludicrous adventures.

GERMAN, ENGLISH, AND SPANISH WRITERS.--In _Germany_, in the age
of the Hohenstaufens, the poets called _Minnesingers_
abounded. They were conspicuous at the splendid tournaments and
festivals. In the thirteenth century numerous lays of love, satirical
fables, and metrical romances were composed or translated. Of the
_Round Table_ legends, that of the _San Graal_ (the holy
vessel) was the most popular. It treated of the search for the
precious blood of Christ, which was said to have been brought in a cup
or charger into Northern Europe by _Joseph of Arimathea_. During
this period the old ballads were thrown into an epic form; among them,
the _Nibelungenlied_, the Iliad of Germany. The religious faith
and loyalty of the _Spanish_ character, the fruit of their long
contest with the Moors, are reflected in _the poem of the Cid_,
which was composed about the year 1200. It is one of the oldest epics
in the Romance languages. In _England_ during this period, we
have the chronicles kept in the monasteries. Among their authors are
_William of Malmesbury, Geoffrey of Monmouth_, and _Matthew
Paris_, a Benedictine monk of St. Albans.

DANTE.--Dante, the chief poet of Italy, and the father of its
vernacular literature, was born in _Florence_ in 1265. _The
Divine Comedy_ is universally regarded as one of the greatest
products of poetical genius.

  The family of _Alighieri_, to which _Dante_ belonged, was
  noble, but not of the highest rank. He was placed under the best
  masters, and became not only an accomplished student of Virgil and
  other Latin poets, but also an adept in theology and in various
  other branches of knowledge. His training was the best that the time
  afforded. His family belonged to the anti-imperial party of
  _Guelfs_. The spirit of faction raged at
  _Florence_. _Dante_ was attached to the party of "Whites"
  (_Bianchi_), and, having held the high office of _prior_
  in Florence, was banished, with many others, when the "Blacks"
  (_Neri_) got the upper hand (1302). Until his death, nineteen
  years later, he wandered from place to place in Italy as an
  exile. Circumstances, especially the distracted condition of the
  country, led him to ally himself with the _Ghibellines_, and to
  favor the imperial cause. All that he saw and suffered until he
  breathed his last, away from his native city, at _Ravenna_,
  combined to stir within him the thoughts and passions which find
  expression in his verse.

  No poet before _Dante_ ever equaled him in depth of thought and
  feeling. His principal work is divided into _three_ parts. It
  is an allegorical vision of hell, purgatory, and heaven. Through the
  first two of these regions, the poet is conducted by
  _Virgil_. In the third, _Beatrice_ is his guide. When he
  was a boy of nine years of age, he had met, at a May-day festival,
  _Beatrice_, who was of the same age; and thenceforward he
  cherished towards her a pure and romantic affection. Before his
  twenty-fifth year she died; but, after her death, his thoughts dwelt
  upon her with a refined but not less passionate regard. She is his
  imaginary guide through the abodes of the blest. His _Young
  Life_ (_Vita Nuova_) gives the history of his love. The
  "_Divine Comedy_"--so called because the author would modestly
  place it below the rank of tragedy,--besides the lofty genius which
  it exhibits, besides the matchless force and beauty of its diction,
  sums up, so to speak, what is best and most characteristic in the
  whole intellectual and religious life of the Middle Ages. _Thomas
  Aquinas_ was _Dante's_ authority in theology· The scholastic
  system taught by the Church is brought to view in his pictures of
  the supernatural world, and in the comments connected with them.

PAINTING.--After the Lombard conquest of Italy, art branched off into
two schools. The one was the Byzantine, and the other the Late Roman.
In the Byzantine paintings, the human figures are stiff, and
conventional forms prevail. The Byzantine school conceived of
_Jesus_ as without beauty of person,--literally "without form or
comeliness." The Romans had a directly opposite conception. Byzantine
taste had a strong influence in Italy, especially at
_Venice_. This is seen in the mosaics of St. Mark's
Cathedral. The first painter to break loose from Byzantine influence,
and to introduce a more free style which flourished under the
patronage of the Church, was _Cimabue_ (1240-1302), who is
generally considered the founder of modern Italian painting. The first
steps were now taken towards a direct observation and imitation of
nature. The artist is no longer a slavish copyist of
others. "_Cimabue_" says _M. Taine_, "already belongs to the
new order of things; for he invents and expresses." But _Cimabue_
was far outdone by _Giotto_ (1276-1337), who cast off wholly the
Byzantine fetters, studied nature earnestly, and abjured that which is
false and artificial. Notwithstanding his technical defects, his
force, and "his feeling for grace of action and harmony of color,"
were such as to make him, even more than _Cimabue_, "the founder
of the true ideal style of Christian art, and the restorer of
portraiture." "His, above all, was a varied, fertile, facile, and
richly creative nature."  The contemporary of _Dante_, his
portrait of the poet has been discovered in recent times on a wall in
the Podesta at Florence. "He stands at the head of the school of
allegorical painting, as the latter of that of poetry." The most
famous pupil of _Giotto_ was _Taddeo Gaddi_ (about
1300-1367).

SCULPTURE.--In the thirteenth century, the era of the revival of art
in Italy, a new school of sculpture arose under the auspices
especially of two artists, _Niccolo of Pisa_ and his son
_Giovanni_. They brought to their art the same spirit which
belonged to _Giotto_ in painting and to _Dante_ in
poetry. The same courage that moved the great poet to write in his own
vernacular tongue, instead of in Latin, emboldened the artists to look
away from the received standards, and to follow nature. In the same
period a new and improved style of sculpture appears in other
countries, especially in the Gothic cathedrals of Germany and France.

ARCHITECTURE.--The earliest Christian churches were copies of the Roman
basilica,--a civil building oblong in shape, sometimes with and
sometimes without rows of columns dividing the nave from the aisles: at
one end, there was usually a semicircular _apse_. Most of the
churches of the eleventh and twelfth centuries were built after this
style. Then changes were introduced, which in some measure paved the
way for the _Gothic_, the peculiar type of mediæval
architecture. The essential characteristic of this style is the pointed
arch. This may have been introduced by the returning crusaders from
buildings which they had observed in the East. Its use and development
in the churches and other edifices of Europe in the twelfth and
thirteenth centuries were without previous example. The Gothic style
was carried to its perfection in France, and spread over England and
Germany. The cathedrals erected in this form are still the noblest and
most attractive buildings to be seen in the old European towns.

The cathedral in _Rheimes_ was commenced in 1211: the choir was
dedicated in 1241, and the edifice was completed in 1430. The cathedral
of _Amiens_ was begun in 1220; that of _Chartres_ was begun
about 1020, and was dedicated in 1260; that of _Salisbury_ was
begun in 1220; that of _Cologne_, in 1248; the cathedral of
_Strasburg_ was only half finished in 1318, when the architect,
_Erwin of Steinbach_, died; that of Notre Dame in _Paris_ was
begun in 1163; that of _Toledo_, in 1258. These noble buildings
were built gradually: centuries passed before the completion of
them. Several of them to this day remain unfinished.



FRANCE.--THE HOUSE OF VALOIS.


PHILIP VI, 1328-1350, _m_.
Jeanne, daughter of Robert II, Duke of Burgundy.
|
+--JOHN, 1350-1364, _m_.
   Bona, daughter of John, King of Bohemia.
   |
   +--CHARLES V, 1364-1380, _m_.
      Jeanne, daughter of Peter I, Duke of Bourbon.
      |
      +--CHARLES VI, 1380-1422, _m_.
      |  Isabella, daughter of Stephen, Duke of Bavaria.
      |  |
      |  +--CHARLES VII, 1422-1461,
      |	     _m_. Mary, daughter
      |	     of Louis II of Anjou.
      |      |
      |      +--LOUIS XI, 1461-1483,
      |         _m_. (2), Charlotte,
      |         daughter of Louis,
      |         Duke of Savoy.
      |         |
      |         +--3, CHARLES VIII, 1483-1498,
      |		   _m_. Anne of Bretagne.
      |
      +--Louis, Duke of Orleans (_d_. 1407) _m_.
         Valentina, daughter of Gian Galeazzi, Duke of Milan.
         |
         +--Charles, Duke of Orleans (_d_. 1467),
         |  _m_. Mary of Cleves.
         |  |
         |  +--2, Anne of Bretagne,
	 |     _m_. LOUIS XII, 1498-1515.
         |     |
         |     +--Claude, _m_. FRANCIS I, 1515-1547.
         |
         +--John, Count of Angoulême (_d_. 1467).
            |
            +--Charles, count (_d_. 1496),
	       _m_. Louisa, daughter
	       of Philip II, Duke of Savoy.
               |
               +--FRANCIS I, 1515-1547.
               |  |
               |  +--HENRY II. 1547-1559, _m._.
	       |     Catherine de' Medici, _d._. 1589.
               |     |
               |     +--FRANCIS II, 1559-1560, _m_.
               |     |  Mary, Queen of Scots.
               |     |
               |     +--CHARLES IX, 1560-1574,
               |     |  _m_. Elizabeth, daughter of
               |     |	Emperor Maximilian II.
               |     |
               |     +--HENRY III. 1574-1589, _m_.
               |     |	Louis, daughter of Nicholas,
               |     |	Duke of Mercoeur.
               |     |
               |     +--Margaret,
               |          _m_.
               |     +--HENRY IV, succeeded 1589.
               |     |
               |  +--Jeanne, _m_. Anthony of Bourbon.
               |  |
               +--MARGARET, _m._ (2), HENRY II OF NAVARRE.



ENGLAND.--DESCENDANTS OF EDWARD I


EDWARD I, 1272-1307, _m._.
1, Eleanor, daughter of Ferdinand III of Castile;
|
|
+--4, EDWARD II, 1307-1327, _m._.
   Isabel, daughter of Philip IV of France.
   |
   +--EDWARD III, 1327-1377, _m._
      Philippa, daughter of William III of Hainault.
      |
      +--Edward, the Black Prince,
      |	 _m._ Joan of Kent.
      |  |
      |  +--RICHARD II, 1377-1399, _m._
      |     Anne, daughter of Emperor Charles IV.
      |
      +--Lionel, Duke of Clarence.
      |  |
      |  +--Philippa, _m._ Edmund Mortimer.
      |     |
      |     +--Roger Mortimer.
      |        |
      |        +--Edmund Mortimer.
      |        |
      |        +--Anne Mortimer, _m._
      |           Richard, Earl of Cambridge.
      |           |
      |           +--Richard, Duke of York.
      |              |
      |              +--EDWARD IV, 1461-1483.
      |              |  |
      |              |  +--EDWARD V (_d._ 1483).
      |              |
      |              +--RICHARD III, 1483-1485.
      |
      +--John of Gaunt, Duke of Lancaster.
      |  |
      |  +--HENRY IV, 1399-1413.
      |     |
      |     +--HENRY V, 1413-1422.
      |        |
      |        +--HENRY VI, 1422-1461.
      |
      +--Edmund, Duke of York.
         |
         +--Richard, Earl of Cambridge _m._
            Anne Mortimer (wh. see).

2, Margaret, daughter of Philip III of France.




PERIOD IV. FROM THE END OF THE CRUSADES TO THE FALL OF CONSTANTINOPLE.
(_A.D. 1270-1453_.)


THE DECLINE OP ECCLESIASTICAL AUTHORITY: THE GROWTH OF THE NATIONAL
SPIRIT AND OF MONARCHY.

CHARACTER OF THE NEW ERA.--The Church was supreme in the era of the
Crusades. These had been great movements of a society of which the Pope
was the head,--movements in which the pontiffs were the natural
leaders. We come now to an era when the predominance of the Church
declines, and the Papacy loses ground. Mingled with religion, there is
diffused a more secular spirit. The nations grow to be more distinct
from one another. Political relations come to be paramount. The
national spirit grows strong,--too strong for outside ecclesiastical
control. Within each nation the laity is inclined to put limits to the
power and privileges of the clergy. In several of the countries,
monarchy in the modern European form gets a firm foothold. The
enfranchisement of the towns, the rise of commerce, the influence
gained by the legists and by the Roman law, of which they were the
expounders, had betokened the dawn of a new era. The development of the
national languages and literatures signified its coming. Germany and
the Holy Roman Empire no longer absorb attention. What is taking place
in France and England is, to say the least, of equal moment.




CHAPTER I. ENGLAND AND FRANCE: SECOND PERIOD OP RIVALSHIP: THE HUNDRED
YEARS' WAR (A.D. 1339-1453).


PHILIP III. OF FRANCE (1270-1285).--In France royalty made a steady
progress down to the long War of a Hundred Years. _Philip
III_. (1270-1285) married his son to the heiress of
_Navarre_. His sway extended to the Pyrenees. He failed in an
expedition against _Peter_, king of _Aragon_, who had
supported the Sicilians against _Charles of Anjou_; but the time
for foreign conquests had not come.

PHILIP IV. OF FRANCE (1285-1314): WAR WITH EDWARD I. OF ENGLAND.--
_Philip IV._ (the Fair) has been styled the "King of the Legists."
He surrounded himself with lawyers, who furnished him, from their
storehouse of Roman legislation, weapons with which to face baron and
pope. In 1292 conflicts broke out between English and French
sailors. _Philip_, in his character as suzerain, undertook to take
peaceful possession of _Guienne_, but was prevented by the English
garrisons. Thereupon he summoned _Edward I._ of England, as the
holder of the fiefs, before his court. _Edward_ sent his brother
as a deputy, but the French king declared that the fiefs were forfeited
in consequence of his not appearing in person.

In the war that resulted (1294-1297), each party had his natural
allies. _Philip_ had for his allies the Welsh and the Scots,
while _Edward_ was supported by the Count of Flanders and by
_Adolphus_ of Nassau, king of the Romans. In Scotland, _William
Wallace_ withstood Edward. _Philip_ was successful in
_Flanders_ and in _Guienne_. _Edward_, who was kept in
England by his war with the Scots, secured a truce through the
mediation of Pope _Boniface VIII_. Philip then took possession of
Flanders, with the exception of _Ghent_. Flanders was at that
time the richest country in Europe. Its cities were numerous, and the
whole land was populous and industrious. From England it received the
wool used in its thriving manufactures. To England its people were
attached. Philip loaded the Flemish people with imposts. They rose in
revolt, and _Robert d'Artois_, Philip's brother, met with a
disastrous defeat in a battle with the Flemish troops at
_Courtrai_, in 1302. The Flemish burghers proved themselves too
strong for the royal troops. Flanders was restored to its count, four
towns being retained by France.

CONFLICT OF PHILIP IV. AND BONIFACE VIII.--The expenses of
_Philip_, in the support of his army and for other purposes, were
enormous. The old feudal revenues were wholly insufficient for the new
methods of government. To supply himself with money, he not only
levied onerous taxes on his subjects, and practiced ingenious
extortion upon the Jews, but he resorted again and again to the device
of debasing the coin. His resolution to tax the property of the Church
brought him into a controversy, momentous in its results, with Pope
_Boniface VIII_.

_Boniface's_ idea of papal prerogative was fully as exalted as
that formerly held by _Hildebrand_ and _Innocent III_. But
he had less prudence and self-restraint, and the temper of the times
was now altered. If Philip was sustained by the Roman law and its
interpreters, whose counsels he gladly followed, _Boniface_, on
the other hand, could lean upon the system of ecclesiastical or canon
law, which had long been growing up in Europe, and of which the
_Canonists_ were the professional expounders. The vast wealth of
the clergy had led to enactments for keeping it within bounds, like
the statute of _mortmain_ in England (1279) forbidding the giving
of land to religious bodies without license from the king. The word
_mortmain_ meant _dead hand_, and was applied to possessors
of land, especially ecclesiastical corporations, that could not
alienate it. The jurisdiction of ecclesiastical courts, which kings,
because they happened to have a less liking for feudal law, had often
favored, had now come to be another great matter of contention. In
1296 _Boniface VIII_., in the bull _clericis laicos_,--so
named, like other papal edicts, from the opening words,--forbade the
imposition of extraordinary taxes upon the clergy without the consent
of the Holy See. _Philip_ responded by forbidding foreigners to
sojourn in France, which was equivalent to driving out of the country
the Roman priests and those who brought in the obnoxious bull. At the
same time he forbade money to be carried out of France. This last
prohibition cut off contributions to Rome. The king asserted the
importance of the laity in the Church, as well as of the clergy, and
the right of the king of France to take charge of his own realm. There
was a seeming reconciliation for a time, through concessions on the
side of the Pope; but the strife broke out afresh in
1301. _Philip_ arrested _Bernard Saisset_, a bold legate of
the Pope. _Boniface_ poured forth a stream of complaints against
_Philip_ (1301), and went so far as to summon the French clergy
to a council at _Rome_ for the settlement of all disorders in
France. The king then appealed to the French nation. On the 10th of
April, 1302, he assembled in the Church of _Notre Dame_, at
Paris, a body which, for the first time, contained the deputies of the
universities and of the towns, and for this reason is considered to
have been the first meeting of the _States General_, The clergy,
the barons, the burghers, sided cordially with the king. The Pope then
published the famous bull, _Unam Sanctam_, in which the
subjection of the temporal power to the spiritual is proclaimed with
the strongest emphasis. Boniface then excommunicated Philip, and was
preparing to depose him, and to hand over his kingdom to the emperor,
_Albert I_.

DEATH OF BONIFACE VIII.--Meantime _Philip_ had assembled anew the
States General (1303). The legists lent their counsel and active
support. It was proposed to the king to convoke a general council of
the Church, and to summon the Pope before it. _William of
Nogaret_, a great lawyer in the service of Philip, was directed to
lodge with Boniface this appeal to a council, and to publish it at
_Rome_. With _Sciarra Colonna_, between whose family and the
Pope there was a mortal feud, _Nogaret_, attended also by several
hundred hired soldiers, entered _Anagni_, where _Boniface_
was then staying. The two messengers heaped upon him the severest
reproaches, and _Colonna_ is said to have struck the old pontiff
in the face with his mailed hand. The French were driven out of the
town by the people; but from the indignities which he had suffered,
and the anger and shame consequent upon them, _Boniface_ shortly
afterwards died.

THE "BABYLONIAN CAPTIVITY" (1309-1379).--From the date of the events
just narrated, the pontifical authority sank, and the secular
authority of sovereigns and nations was in the ascendant. After the
short pontificate of _Benedict XL_, who did what he could to
reconcile the ancient but estranged allies, France and the Papacy, a
French prelate, the Archbishop of Bordeaux, was made pope under the
name of _Clement V_., he having previously engaged to comply with
the wishes of Philip. While the Papacy continued subordinate to the
French king, its moral influence in other parts of Christendom was of
necessity reduced. _Clement V_, was crowned at _Lyons_ in
1305, and in 1309 established himself at _Avignon_, a possession
of the Holy See on the borders of France. After him there followed at
_Avignon_ seven popes who were subject to French influence
(1309-1376). It is the period in the annals of the Papacy which is
called the "Babylonian captivity." _Philip_ remained
implacable. He was determined to secure the condemnation of
_Boniface VIII_., even after his death. _Clement V_. had no
alternative but to summon a council, which was held at _Vienne_
in 1311, when Boniface was declared to have been orthodox, at the same
time that Philip was shielded from ecclesiastical censure or reproach.

SUPPRESSION OF THE KNIGHTS TEMPLARS.--One of the demands which
_Philip_ had made of _Clement V_., and a demand which the
council had to grant, was the condemnation of the order of Knights
Templars, whose vast wealth Philip coveted. On the 13th of October,
1307, the Templars were arrested overall France,--an act which evinces
both the power of Philip, and his injustice. They were charged with
secret immoralities, and with practices involving impiety. Provincial
councils were called together to decree the judgment preordained by the
king. The Templars were examined under torture, and many of them were
burned at the stake. A large number of those who were put to death
revoked the confessions which had been extorted from them by bodily
suffering. Individuals may have been guilty of some of the charges, but
there is no warrant for such a verdict against the entire order. The
order was abolished by _Clement V_.

LAW STUDIES: MERCENARY TROOPS.--During the reign of Philip the Fair, it
was ordained that Parliament should sit twice every year at Paris
(1303). A university for the study of law was founded at
_Orleans_. The king needed soldiers as well as lawyers. Mercenary
troops were beginning to take the place of feudal bands. Philip brought
the Genoese galleys against the ships of Flanders.

THE THREE SONS OF PHILIP: THE "SALIC LAW."--Three sons of Philip
reigned after him. _Louis X._ (1314-1316) was induced to take
part in an aristocratic reaction, in behalf of "the good old customs,"
against the legists; but he continued to emancipate the serfs. He was
not succeeded by his daughter, but by his brother. This precedent was
soon transformed into the "Salic law" that only heirs in the male line
could succeed to the throne. The rule was really the result of the
"genealogical accident" that for three hundred and forty-one years, or
since the election of Hugh Capet, every French king had been succeeded
by his son. In several cases the son had been crowned in the lifetime
of the father. Thus the principle of heredity, and of heredity in the
male line, had taken root.

Under _Philip V._ and his successor, _Charles IV._
(1322-1328), there was cruel persecution of the Jews, and many people
suffered death on the charge of sorcery.

EDWARD I. OF ENGLAND (1272-1307): CONQUEST OF WALES: WILLIAM
WALLACE.--_Edward_, who was in the Holy Land when his father
died, was a gallant knight and an able ruler,--"the most brilliant
monarch of the fourteenth century." _Llywelyn_, prince of Wales,
having refused to render the oath due from a vassal, was forced to
yield. When a rebellion broke out several years later, Wales was
conquered, and the leader of the rebellion was executed (1283). Thus
Wales was joined to England; and the king gave to his son the title of
"Prince of Wales," which the eldest son of the sovereign of England
has since worn. _Edward_ was for many years at war with Scotland,
which now included the Gaelic-speaking people of the Highlands, and
the English-speaking people of the Lowlands. The king of England had
some claim to be their suzerain, a claim which the Scots were slow to
acknowledge. The old line of Scottish princes of the Celtic race died
out. Alexander III. fell with his horse over a cliff on the coast of
Fife. Two competitors for the throne arose, both of them of Norman
descent,--_John Baliol_ and _Robert Bruce_. The Scots made
_Edward_ an umpire, to decide which of them should reign. He
decided for _Baliol_ (1292), stipulating that the suzerainty
should rest with himself. When he called upon _Baliol_ to aid him
against France, the latter renounced his allegiance, and declared
war. He was conquered at _Dunbar_ (1296), and made prisoner. The
strongholds in Scotland fell into the hands of the English. The
country appeared to be subjugated, but the Scots were ill-treated by
the English. _William Wallace_ put himself at the head of a band
of followers, defeated them near _Stirling_ in 1292, and kept up
the contest for several years with heroic energy. At length
_Edward_, through the skill acquired by the English in the use of
the bow, was the victor at _Falkirk_ in 1298. _Wallace_,
having been betrayed into his hands, was brutally executed in London
(1305).

  Edward carried off from Scone the stone on which the Scottish kings
  had always been crowned. It is now in Westminster Abbey, under the
  coronation chair of the sovereign of Great Britain. There was a
  legend, that on this same stone the patriarch Jacob laid his head
  when he beheld angels ascending and descending at Bethel. Where that
  stone was, it was believed that Scottish kings would reign. This was
  held to be verified when English kings of Scottish descent inherited
  the crown.

ROBERT BRUCE.--The struggle for Scottish independence was taken up by
_Robert Bruce_, grandson of the Bruce who had claimed the
crown. His plan to gain the throne was disclosed by _John Comyn_,
nephew of _Baliol_: this _Comyn_ young Bruce stabbed in a
church at Dumfries. He was then crowned king at Scone, and summoned
the Scots to his standard. The English king sent his son _Edward_
to conquer him; but the king himself, before he could reach Scotland,
died.

PARLIAMENT: THE JEWS.--Under Edward, the form of government by king,
lords, and commons was firmly established. Parliament met in two
distinct houses. Against his inclination he swore to the "Confirmation
of the Charters," by which he engaged not to impose taxes without the
consent of Parliament. The statute of _mortmain_ has been
referred to already. The clergy paid their taxes to the king when they
found, that, unless they did so, the judges would not protect
them. _Edward_ had protected the _Jews_, who, in England as
elsewhere, were often falsely accused of horrible crimes, and against
whom there existed, on account of their religion, a violent
prejudice. At length he yielded to the popular hatred, and banished
them from the kingdom, permitting them, however, to take with them
their property.

Edward II. (1307-1327).--_Edward II_., a weak and despicable
sovereign, cared for nothing but pleasure.

He was under the influence of the son of a Gascon gentleman, _Peter
of Gaveston_, whom, contrary to the injunction of his father, he
recalled from banishment. _Gaveston_ was made regent while the
king was in France, whither he went, in 1308, to marry _Isabel_,
daughter of _Philip the Fair_. After his return, the disgust of
the barons at the conduct of _Gaveston_, and at the courses into
which _Edward_ was led by him, was such, that in 1310 they forced
the king to give the government for a year to a committee of peers, by
whom Gaveston was once more banished. When he came back, he was
captured by the barons, and beheaded in 1312.

BRUCE: BANNOCKBURN: DEPOSITION OF EDWARD II.--After various successes,
_Robert Bruce_ laid siege to _Stirling_ in 1314. This led to
a temporary reconciliation between the king and the
barons. _Edward_ set out for Scotland with an army of a hundred
thousand men. A great battle took place at _Bannockburn_, where
_Bruce_, with a greatly inferior force of foot-soldiers, totally
defeated the English. He had dug pits in front of his army, which he
had covered with turf resting on sticks. The effect was to throw the
English cavalry into confusion. Against the _Despencers_, father
and son, the next favorites of Edward, the barons were not at first
successful; but in 1326 Edward's queen, _Isabel_, who had joined
his enemies, returned from France with young _Edward_, Prince of
Wales, and at the head of foreign soldiers and exiles. The barons
joined her: the _Despencers_ were taken and executed. The king
was driven to resign the crown. He was carried from one castle to
another, and finally was secretly murdered at Berkeley Castle, by
_Roger Mortimer_, in whose custody he had been placed.

  On the suppression of the _Knights Templars_ by _Pope Clement
  V._, their property in England was confiscated. The _Temple_,
  which was their abode in London, became afterwards the possession of
  two societies of lawyers, the _Inner_ and _Middle Temple_.




THE HUNDRED YEARS' WAR:


PERIOD I.  (TO THE PEACE OF BRÉTIGNY. 1360).


ORIGIN OF THE WAR: EDWARD III. OF ENGLAND (1327-1377).--England and
France entered on one of the longest wars of which there is any record
in history. It lasted, with only a few short periods of intermission,
for a hundred years. At the outset, there were two main causes of
strife. _First_, the king of France naturally coveted the English
territory around Bordeaux,--_Guienne_, whose people were
French. _Secondly_, the English would not allow _Flanders_
--whose manufacturing towns, as Ghent and Bruges, were the best
customers for their wool--to pass under French control. Independently
of these grounds of dispute, _Edward III_. laid claim to the
French crown, for the reason that his mother was the sister of the last
king, while _Philip VI_. (1328-1350), then reigning, was only his
cousin. The French stood by the "Salic law," but a much stronger
feeling was their determination not to be ruled by an Englishman.

_Edward III._ claimed the throne of France in right of his mother,
_Isabel_, the daughter of _Philip IV_. The peers and barons
of France, on the whole, for political reasons, decided that the crown
should be given to _Philip (VI.)_. his nephew, of the house of
_Valois_, a younger line of the _Capets_. Edward rendered to
him, in 1328, feudal homage for the duchy of _Guienne_, but took
the first favorable occasion to re-assert his claim to the
throne. _Robert II._, Count of Artois, was obliged to fly from
France on a charge of having poisoned his aunt and her daughters, as a
part of his unsuccessful attempt to get possession of the fiefs left to
them by his grandsire. He went over to England from _Brussels_,
and stirred up the young English king to attack _Philip_
(1334). _David Bruce_, whom _Edward_ sought to drive out of
Scotland, received aid from France. Philip ordered _Louis_, Count
of Flanders, between whom and the burghers there was no affection, to
expel the English from his states. _James Van Arteveld_, a brewer
of _Ghent_, convinced the people that it was better to get rid of
the count, and ally themselves with the English. _Edward_ even
then hesitated about entering into the conflict, but the demands and
measures of _Philip_ showed that he was bent on war. The princes
in the neighborhood of Flanders, and the emperor _Louis V_., to
whom the Pope at _Avignon_ was hostile, declared on the side of
_Edward_.

The following tables (in part repeated, in a modified form, from
previous tables, and here connected) will illustrate the narrative:--



THE HOUSE OF VALOIS.

CHARLES, Count of Valois (_d_. 1325),
younger son of PHILIP III, KING OF FRANCE. (See below.)
|
+--PHILIP VI, 1328-1350.
   |
   +--JOHN the Good, 1350-1364.
      |
      +--CHARLES V the Wise, 1364-1380.
      |  |
      |  +--CHARLES VI, 1380-1422.
      |  |  |
      |  |  +--CHARLES VII, 1422-1461.
      |  |     |
      |  |     +--LOUIS XI, 1461-1483.
      |  |        |
      |  |        +--CHARLES VIII, 1483-1498.
      |  |        |
      |  |        +--Jeanne,
      |  |           _m_
      |  |     +--Duke of Orleans, afterwards LOUIS XII, 1498-1515.
      |  |     |
      |  |  +--Charles, Duke of Orleans, (d. 1467)
      |  |  |
      |  +--Louis, Duke of Orleans (assassinated 1407),
      |	    founder of the House of _Valois-Orleans_.
      |
      +--Louis, Duke of Anjou, founder
      |	 of the second Royal House of Naples.
      |
      +--John, Duke of Berry.
      |
      +--Philip, Duke of Burgundy
	 (_d_. 1404).


       *       *       *       *       *


PHILIP III, 1270-1285.
|
+--PHILIP IV, 1285-1314.
|  |
|  +--Isabel, _m_. Edward II of England
|  |  |
|  |  +--Edward II of England.
|  |     |
|  |     +--Edward III of England.
|  |
|  +--PHILIP V, 1316-1322.
|  |
|  +--CHARLES IV, 1322-1328.
|
+--Charles, Count of Valois (_d_. 1325), _m_.
   (1), Margaret of Naples.
   |
   +--PHILIP VI, 1328-1350.



EARLY EVENTS OF THE WAR.--Hostilities began in 1337. _Edward_
entered France, and then for the first time publicly set up his claim
to be king of France, quartering the lilies on his shield; and he was
accepted by the Flemish as their suzerain. The first battle was on the
sea near Fort _Sluys_ (1340), where _Edward_ won a victory,
and thirty thousand Frenchmen were slain or drowned. This established
the supremacy of the English on the water. The fleet of the French was
made up of hired Castilian and Genoese vessels. In 1341 the conflict
was renewed on account of a disputed succession in Brittany, in which
the "Salic law" was this time on the English side.

_Jane of Penthievre_ was supported by _Philip_; while _Jane
of Montfort_, an intrepid woman who was protected by _Edward_,
contended for the rights of her husband. This war, consisting of the
sieges of fortresses and towns, was kept up for twenty-four years.

BATTLE OF CRÉCY: CALAIS: BRITTANY.--In 1346 the _Earl of Derby_
made an attack in the south of France, while _Edward_, with his
young son _Edward_, the Prince of Wales, landed in Normandy,
which he devastated. _King Edward_ advanced to the neighborhood
of Paris; but the want of provisions caused him to change his course,
and to march in the direction of Flanders. His situation now became
perilous. He was followed by _Philip_ at the head of a powerful
army; and, had there been more energy and promptitude on the side of
the French, the English forces might have been
destroyed. _Edward_ was barely able, by taking advantage of a
ford at low tide, to cross the Somme, and to take up an advantageous
position at _Crécy_. There he was attacked with imprudent haste
by the army of the French. The chivalry of France went down before the
solid array of English archers, and _Edward_ gained an
overwhelming victory. Philip's brother _Charles_, count of
Alençon, fell, with numerous other princes and nobles, and thirty
thousand soldiers (1346). In the battle, the English king's eldest son
--_Edward_, the Black Prince as he was called from the color of
his armor--was hard pressed; but the father would send no aid, saying,
"Let the boy win his spurs." It was the custom to give the spurs to
the full-fledged knight. After a siege, _Calais_, the port so
important to the English, was captured by them. The deputies of the
citizens, almost starved, came out with cords in their hands, to
signify their willingness to be hanged. The French were driven out,
and Calais was an English town for more than two centuries. France was
defeated on all sides. The Scots, too, were vanquished; and _David
Bruce_ was made prisoner (1346). In _Brittany_ the French
party was prostrate. A truce between the kings was concluded for ten
months.

THE "BLACK DEATH."--In the midst of these calamities, the fearful
pestilence swept over France, called the "Black Death."  It came from
Egypt, possibly from farther east. In Florence three-fifths of the
inhabitants perished by it. From Italy it passed over to Provence, and
thence moved northward to Paris, spreading destruction in its path. It
reached England, and there it is thought by some that one-half of the
population perished (1348-1349).

ENGLISH AND FRENCH ARMIES.--At this time, when the power of France was
so reduced, the king acquired _Montpellier_ from _James of
Aragon_, and the Dauphiné of _Vienne_ by purchase from the
last _Dauphin, Humbert II._, who entered a
monastery. _Dauphin_ became the title of the heir of the French
crown. It was constantly evident how deep a root the royal power had
struck into the soil of France. At times, when the kingdom was almost
gone, the kingship survived. But, unhappily, there was no union of
orders and classes. Chivalry looked with disdain upon the common
people. The poor Genoese archers who had fought with the French at
_Crécy_, and whose bow-strings were wet by a shower, were
despised by the gentlemen on horseback. In the French armies, there
was no effective force but the cavalry, and there was a fatal lack of
subordination and discipline. In England, on the contrary, under kings
with more control over the feudal aristocracy, and from the
combination of lords and common people in resistance to kings, the
English armies had acquired union and discipline. The bow in the hands
of the English yeoman was a most effective weapon. The English
infantry were more than a match for the brave and impetuous cavaliers
of France. At _Crécy_ the entire English force fought on
foot. Cannon were just beginning to come into use. This brought a new
advantage to the foot-soldier. But it seems probable that cannon were
employed at _Crécy_.

BATTLE OF POITIERS: INSURRECTION IN PARIS.--_Philip_ left his
crown to his son, _John_ (II.) of Normandy, called "the Good"
(1350-1364); but the epithet (_le Bon_) signifies not the morally
worthy, but rather, the prodigal, gay and extravagant. He was a
passionate, rash, and cruel king. His relations with _Charles_
"the Bad," king of _Navarre_,--who, however, was the better man
of the two,--brought disasters upon France. This _Charles II._ of
Navarre (1349-1387) was the grandson, on his mother's side, of
_Louis X._ of France. _John_ had withheld from him promised
fiefs. Later he had thrown him into prison. _Philip of Navarre_,
the brother of _Charles_, helped the English against _John_
in Normandy.  Meanwhile the Prince of Wales (the Black Prince) ravaged
the provinces near Guienne. The national spirit in France was roused
by the peril. The _States General_ granted large supplies of men
and money, but only on the condition that the treasure should be
dispensed under their superintendence, and that they should be
assembled every year. The army of the Black Prince was small, and he
advanced so far that he was in imminent danger; but the attack on him
at _Poitiers_ (1356), by the vastly superior force of King
_John_, was made with so much impetuosity and so little prudence
that the French, as at _Crecy_, were completely defeated. Their
cavalry charged up a lane, not knowing that the English archers were
behind the hedges on either side. Their dead to the number of eleven
thousand lay on the field. The king, and with him a large part of the
nobility, were taken prisoners. _John_ was taken to England
(1357). From the moment of his capture he was treated with the utmost
courtesy. The French peasantry, however, suffered greatly; and in
France the name of Englishman for centuries afterwards was held in
abhorrence.

INSURRECTION IN PARIS.--The incapacity of the nobles to save the
kingdom called out the energies of the class counted as plebeian,--the
middle class between the nobles and serfs. It was not without
competent leaders, chief of whom were _Robert le Coq_, bishop of
_Laon_, and councilor of Parliament; and _Etienne Marcel_,
an able man, provost of the traders, or head of the municipality of
Paris. The _States General_ at Paris, at the instigation of such
as these, required of the _Dauphin_ the punishment of the
principal officers of the king, the release of the King of Navarre,
and the establishment of a council made up from the three orders, for
the direction of all the important affairs of government. The States
General, representing _the South_, at Toulouse voted a levy of
men and means without conditions; but the Dauphin _Charles_ was
obliged, at the next meeting of the States General of Paris (1357), to
yield to these and other additional demands. The king, however, a
prisoner in England, at the Dauphin's request refused to ratify the
compact. The agitators at Paris set the King of Navarre free, and
urged him to assert his right to the throne. _Marcel_ and the
Parisian multitude wore the party-colored hood of red and blue, the
civic colors of Paris. They killed two of the Dauphin's confidential
advisers, the marshals of Champagne and Normandy.  A reaction set in
against _Marcel_, and in favor of the royal cause. A civil war
was the result.

REVOLT OF THE JACQUERIE.--At this time, there burst forth an
insurrection, called the _Jacquerie_, of the peasants of the
provinces,--_Jacques Bonhomme_ being a familiar nickname of the
peasantry. It was attended with frightful cruelties: many of the
feudal chateaux were destroyed, and all of their inmates killed. The
land was given over to anarchy and bloodshed. _Marcel_ made
different attempts to effect a combination with _Charles of
Navarre_; but the revolutionary leader was assassinated, and the
Dauphin _Charles_, having destroyed opposition in _Paris_,
made peace with the King of Navarre, who had kept up in the provinces
the warfare against him. The movement of _Marcel_, with whatever
crimes and errors belonged to it, was "a brave and loyal effort to
stem anarchy, and to restore good government." By its failure, the
hope of a free parliamentary government in France was dashed in
pieces.

TREATY OF BRÉTIGNY (1360).--The captive king, _John_, made a
treaty with _Edward_, by which he ceded to the English at least
one-half of his dominions. The _Dauphin_ assembled the States
General, and repudiated the compact. _Edward III._, in 1359,
again invaded France with an immense force. But _Charles_
prudently avoided a general engagement, and _Edward_ found it
difficult to get food for his troops. He concluded with France, in
1360, the treaty of _Brétigny_, by which the whole province of
_Aquitaine_, with several other lordships, was ceded to
_Edward_, clear of all feudal obligations. _Edward_, in
turn, renounced his claim to the French crown, as well as to
_Normandy_, and to all other former possessions of the
Plantagenets north of the Loire. The King was to be set at liberty on
the payment of the first installment of his ransom.




THE HUNDRED YEARS' WAR:


PERIOD II. (TO THE PEACE OF TROYES, 1420).

DUCHY OF BURGUNDY.--There was an opportunity to repair a part of these
losses. In 1361 the ducal house of _Burgundy_ became extinct, and
the fief reverted to the crown. But _John_ gave it to his son,
_Philip the Bold_, who became the founder of the Burgundian branch
of the house of _Valois_. _Philip_ married the heiress of
_Flanders_, and thus founded the power of the house of Burgundy in
the Netherlands.

DU GUESCLIN: CONTEST IN SPAIN.--The provinces of France were overrun
and plundered by soldiers of both parties, under the names of
_routiers_ (men of the road) and _great companies_. King
_John_ returned to England, because one of his sons, left as a
hostage, had fled. There his captivity was made pleasant to him, but he
died soon after.

_Charles V._, or _Charles the Wise_ (1364-1380), undertook to
restore prosperity to the French kingdom. He reformed the coin, the
debasement of which was a dire grievance to the burghers. Against the
free lances in the service of _Charles of Navarre_, the king sent
bands of mercenary soldiers under _Du Guesclin_, a valiant
gentleman of Brittany, who became one of the principal heroes of the
time. The war lasted for a year, and the King of Navarre made peace. In
Brittany, _Du Guesclin_ was taken prisoner by the English party
and the adventurers who fought with them. The king secured his release
by paying his ransom; and he led the companies into Spain to help the
cause of _Henry of Transtamare_, who had a dispute for the throne
of _Castile_ with _Peter the Cruel_. The Black Prince
supported _Peter_, and, for a time, with success. In 1369
_Henry_ was established on the throne, and with him the French
party. The principal benefit of this Spanish contest was the
deliverance of France from the companies of freebooters.

ADVANTAGES GAINED BY THE FRENCH.--King _Charles_ reformed the
internal administration of his kingdom, and at length felt himself
ready to begin again the conflict with England. _Edward III._ was
old. The Black Prince was ill and gloomy, and his Aquitanian subjects
disliked the supercilious ways of the English. _Charles_ declared
war (1369). The English landed at _Calais_. But the cities were
defended by their strong walls; and the French army, under the _Duke
of Burgundy_, in pursuance of the settled policy of the king,
refused to meet the enemy in a pitched battle. The next year (1370)
they appeared again, and once more, in 1373, both times with the same
result. The _Duke of Anjou_ reconquered the larger part of
_Aquitaine_. _Du Guesclin_ was made constable of the French
army, and thus placed above the nobles by birth. The English fleet was
destroyed by the Castilian vessels before _Rochelle_ (1372). _Du
Guesclin_ drove the _Duke of Montfort_, who was protected by
the English, out of Brittany. In 1375 a truce was made, which continued
until the death of Edward III. (1377). Then _Charles_ renewed the
war, and was successful on every side. Most of the English possessions
in France were won back. The last exploit of the Black Prince had been
the sacking of _Limoges_ (1370). After this cruel proceeding,
broken in health, he returned to England.

STATE OF ENGLAND.--The Black Prince, after his return, when his father
was old and feeble, did much to save the country from misrule, so that
his death was deplored. The Parliament at this time was called "the
Good." It turned out of office friends of _John of Gaunt_,--or of
Ghent (the place where he was born),--the third son of Edward. They
were unworthy men, whom John had caused to be appointed. At this time
occurred the first instance of impeachment of the king's ministers by
the Commons. When the Black Prince died, his brother regained the chief
power, and his influence was mischievous. During Edward's reign,
Flemish weavers were brought over to England, and the manufacture of
fine woolen cloths was thus introduced.

JOHN WICKLIFFE.--In this reign the English showed a strong disposition
to curtail the power of the popes in England. When _Pope Urban
V._, in 1366, called for the payment of the arrears of King
_John's_ tribute, Parliament refused to grant it, on the ground
that no one had the right to subject the kingdom to a foreigner. It was
in the reign of _Edward III._ that _John Wickliffe_ became
prominent. He took the side of the secular or the parish clergy in
their conflict with the mendicant orders,--"the Begging Friars," as
they were styled. He also advocated the cause of the king against the
demands of the Pope. He contended that the clergy had too much wealth
and power. He adopted doctrines, at that time new, which were not
behind the later Protestant, or even Puritan, opinions. He translated
the Bible into English. He was protected by _Edward III._ and by
powerful nobles, and he died in peace in his parish at
_Lutterworth_, in 1384; but, after his death, his bones were taken
up, and burned. His followers bore the nickname of _Lollards_,
which is probably derived from a word that means _to sing_, and
thus was equivalent to _psalm-singers_.

RICHARD II. (1377-1399): THE PEASANT INSURRECTION: DEPOSITION OF
RICHARD.--_Richard_, the young son of the Black Prince, had an
unhappy reign. At first he was ruled by his uncles, especially by
_John of Gaunt_, Duke of Lancaster. Four years after his
accession, a great insurrection of the peasants broke out, from
discontent under the yoke of villanage, and the pressure of taxes. The
first leader in Essex was a priest, who took the name of _Jack
Straw_. In the previous reign, the poor had found reason to complain
bitterly of the landlords; but their lot was now even harder. When the
insurgents reached _Blackheath_, they numbered a hundred thousand
men. There a priest named _John Ball_ harangued them on the
equality of rights, from the text,--

  When Adam delved, and Eve span,
  Who was then a gentleman?

Young Richard managed them with so much tact, and gave them such fair
promises, that they dispersed. One of their most fierce leaders,
_Wat Tyler_, whose daughter had been insulted by a tax-gatherer,
was stabbed during a parley which he was holding with the king.

There was a _Gloucester_ party--a party led by his youngest uncle,
the _Duke of Gloucester_--which gave Richard much trouble; but he
became strong enough to send the duke to _Calais_, where, it was
thought, he was put to death. In 1398 he banished two noblemen who had
given him, at a former day, dire offense. One of them was _Thomas
Mowbray_, Duke of _Norfolk_; the other was _Henry of
Bolingbroke_, Duke of _Hereford_, afterwards called Duke of
_Lancaster_, son of John of Gaunt. When John of Gaunt died,
Richard seized his lands. In 1399, when _Richard_ was in Ireland,
_Bolingbroke_ landed, with a few men-at-arms and with Archbishop
_Arundel_; and, being joined by the great family of _Percy_
in the North, he obliged _Richard_ to resign the crown. He was
deposed by Parliament for misgovernment. Not long after, he was
murdered.  _Lancaster_ was made king under the name of _Henry
IV._ It was under _Richard_ that the statute of
_præmunire_ (of 1353) was renewed, and severe penalties were
imposed on all who should procure excommunications or sentences against
the king or the realm.

THE ENGLISH LANGUAGE AND LITERATURE.--In the course of the reign of
_Edward III._, the French language, which had come in with the
Normans, ceased to be the speech of fashion; and the English, as
altered by the loss of inflections and by the introduction of foreign
words, came into general use. The English ceased to speak the language
of those who were now held to be national enemies. In 1362 the use of
English was established in the courts of law. The _Old English_
ceased to be written or spoken correctly. The _Latin_ still
continued to be familiar to the clergy and to the learned. _William
Langland_ wrote a poem entitled the _Vision of Piers Plowman_
(1362). _Pierce the Plowman's Crede_ is a poem by another
author. The two principal poets are _Chaucer_ and _Gower_,
both of whom wrote the new English in use at the court. Chaucer's great
poem, the _Canterbury Tales_, is the latest and most remarkable of
his works.

HENRY IV. (1399-1413): TWO REBELLIONS: THE LOLLARDS.-By right of birth,
the crown would have fallen to _Roger Mortimer_, Earl of March,
the grandson of _Lionel_, Duke of Clarence, Lionel having been a
son of Edward III., older than John of Gaunt. But there was no law
compelling Parliament to give the throne to the nearest of kin. So it
fell to the house of Lancaster.

Henry had to confront two rebellions. One was that of the _Welsh_,
under _Owen Glendower_, which he long tried to put down, and which
was gradually overcome by _Henry_, Prince of Wales, the story of
whose wild courses in his youth was perhaps exaggerated. The other
rebellion was that of the powerful Northumberland family of the
_Percys_, undertaken in behalf of _Richard_ if he was
alive,--for it was disputed whether or not he had really died,--and if
not alive, in behalf of the _Earl of March_. The _Percys_
joined Glendower. They were beaten in a bloody battle near
_Shrewsbury_, in 1403, where Northumberland's son "Hotspur"
(_Harry Percy_) was slain. While praying at the shrine of
St. Edward in Westminster, the king was seized with a fit, and died in
the "Jerusalem Chamber" of the Abbot. Under _Henry_ the
proceedings against heretics were sharpened; but the Commons at length,
from their jealousy of the clergy, sought, although in vain, a
mitigation of the statute. In the next reign, the Lollards, who were
numerous, had a leader in _Sir John Oldcastle_, called _Lord
Cobham_, who once escaped from the Tower, but was captured, after
some years, and put to death as a traitor and heretic. Whether he aimed
at a Lollard revolution or not, is uncertain. The Lollards were
persecuted, not only as heretics, but also as desiring to free the
serfs from their bondage to the landlords.

THE BURGUNDIANS AND ARMAGNACS.--In the last days of _Charles V._
of France, he tried in vain to absorb _Brittany_. _Flanders_
and _Languedoc_ revolted against him. The aspect of public affairs
was clouded when _Charles VI_. (1380-1422), who was not twelve
years old, became the successor to the throne. His uncles, the Dukes of
_Anjou_, _Berri_, and _Burgundy_, contended for the
regency. Their quarrels distracted the kingdom. A contest arose with
the Flemish cities under the leadership of _Philip Van Artevelde_;
but they were defeated by the French nobles at _Roosebeke_, and
_Arterielde_ was slain. This victory of the nobles over the cities
was followed by the repression of the municipal leaders and lawyers in
France. Two factions sprang up,--the _Burgundians_ and the
_Armagnacs_.

_Margaret_, the wife of the Duke of Burgundy, received Flanders by
inheritance, on the death of her father the Count (1384). The king was
beginning to free himself from the control of the factions when he
suddenly went mad. Thenceforth there was a struggle in France for
supremacy between the adherents of the dukes of _Burgundy_ and the
adherents of the house of _Orleans_. The latter came to be called
_Armagnacs_ (1410), after the _Count d'Armagnac_, the
father-in-law of _Charles, Duke of Orleans_. The strength of the
_Burgundians_ was in the _North_ and in the cities. They
adhered to _Urban VI._, the pope at Rome, in opposition to the
Avignon pope, _Clement VII._; for these were the days of the papal
schism. They were also friends of the house of _Lancaster_ in
England,--of _Henry IV._ and _Henry V._ The strength of the
_Armagnacs_ was in the _South_. At the outset, it was a party
of the court and of the nobles: later it became a national
party. _Louis, Duke of Orleans_, was treacherously assassinated by
a partisan of the Burgundians (1407). This act fomented the strife.

BATTLE OF AGINCOURT: TREATY OF TROYES (1420).--It was in 1392 that the
king partially lost his reason. For the rest of his life, except at
rare intervals, he was either imbecile or frenzied. By the division of
counsels and a series of fatalities, gigantic preparations for the
invasion of England had come to naught (1386-1388). _Henry V. of
England_ (1413-1422) concluded that the best way to divert his
nobles from schemes of rebellion was to make war across the
Channel. Accordingly he demanded his "inheritance" according to the
treaty of _Brétigny_, together with _Normandy_. On the
refusal of this demand, he renewed the claim of his greatgrandfather to
the crown of France, although he was not the eldest descendant of
_Edward III_. _Henry_ invaded France at the head of fifty
thousand men. By his artillery and mines he took _Harfleur_, but
not until after a terrible siege in which thousands of his troops
perished by sickness. On his way towards _Calais_, with not more
than nine thousand men, he found his way barred at _Agincourt_ by
the Armagnac forces, more than fifty thousand in number, comprising the
chivalry of France (1415). In the great battle that ensued, the horses
of the French floundered in the mud, and horse and rider were destroyed
by the English bowmen. The French suffered another defeat like the
defeats of _Crécy_ and _Poitiers_. They lost eleven thousand
men, and among them some of the noblest men in France. France was
falling to pieces. _Rouen_ was besieged by Henry, and compelled by
starvation to surrender (1419). The fury of factions continued to
rage. There were dreadful massacres by the mob in Paris. The _Duke of
Burgundy, John the Fearless_ (_Jean sans Peur_), was murdered
in 1419 by the opposite faction. The young Duke _Philip_, and even
the Queen of France, _Isabella_, were now found on the
Anglo-Burgundian side. By the _Treaty of Troyes_, in 1420,
_Catherine_, the daughter of _Charles VI._, was given in
marriage to _Henry V._, and he was made the heir of the crown of
France when the insane king, _Charles VI._, should
die. _Henry_ was made regent of France. The whole country north of
the _Loire_ was in his hands. The Dauphin _Charles_ retired
to the provinces beyond that river.




THE HUNDRED YEARS' WAR:


PERIOD III. (TO THE END, 1463).

FRANCE IN 1422.--Both _Henry_ and _Charles VI._ died in 1422.
The Duke of Bedford was made regent in France, ruling in the name of
his infant nephew (_Henry VI._). _Charles VII._ (1422-1461)
was proclaimed king by the _Armagnacs_ south of the Loire. His
situation was desperate, but he represented the national cause.
_Bedford_ laid siege to _Orleans_, the last bulwark of the
royal party. The English were weakened, however, by the withdrawal of
the _Duke of Burgundy_ and his forces.

JOAN OF ARC.--When the national cause was at this low point, Providence
raised up a deliverer in the person of a pure, simple-hearted, and
pious maiden of _Domrémy_ in _Lorraine_, seventeen years of
age, _Jeanne Dare_ by name (the name _Joan of Arc_ being
merely a mistake in orthography). The tales of suffering that she had
heard deeply moved her. She felt herself called of Heaven to liberate
France. She fancied that angels' voices bade her undertake this holy
mission. Her own undoubting faith aroused faith in others. Commissioned
by the king, she mounted a horse, and, with a banner in her hand,
joined the French soldiers, whom she inspired with fresh courage. They
forced the English to give up the siege of Orleans, and to march
away. Other defeats of the English followed. The Maid of Orleans took
_Charles_ to _Rheims_, and stood by him at his
coronation. The English and Burgundians rallied their strength. _Joan
of Arc_ was ill supported, and was made prisoner at Compèigne by the
Burgundians. They delivered her to the English. She was subjected to
grievous indignities, was condemned as a witch, and finally burned as a
relapsed heretic at _Rouen_ (1431). The last word she uttered was
"Jesus." Her character was without a taint. In her soul, the spirit of
religion and of patriotism burned with a pure flame. A heroine and a
saint combined, she died "a victim to the ingratitude of her friends,
and the brutality of her foes."

THE ENGLISH DRIVEN OUT--In 1435 the _Duke of Burgundy_ was
reconciled to _Charles VII._, and joined the cause of France. The
generals of Charles gained possession of one after another of the
provinces. During a truce of two years, _Henry VI._ of England
(1422-1461) married _Margaret of Anjou_, the daughter of King
_René_. _Henry_ was of a gentle temper, but lacked prudence
and vigor. The king of France and the dauphin began the organization of
a standing army, which greatly increased the military strength of the
country (1439). In 1449 the war with England was renewed. With the
defeat of the English, and the death of their commander, _Talbot_,
in 1453, the contest of a century came to an end. All that England
retained across the Channel was _Calais_ with _Havre_ and
_Guines Castle_. France was desolated by all this fruitless
strife.  Some of the most fertile portions of its territory were
reduced to a desert, "given up to wolves, and traversed only by the
robber and the free-lance."

REBELLION of "JACK CADE."--The peasants in England were now free from
serfdom. Under _Henry VI._ occurred a formidable insurrection of
the men of Kent, who marched to London led by _John Cade_, who
called himself _John Mortimer_. They complained of bad government
and extortionate taxes. One main cause of the rising was the successes
of the French. The condition of the laboring class had much
improved. The insurgents were defeated by the citizens, and their
leader was slain. In this reign began the long "Wars of the Roses," or
the contest of the houses of _York_ and _Lancaster_ for the
throne.



MILAN.--THE VISCONTI AND SFORZA.

Matteo I, VISCONTI (nephew of Archbishop Otto),
Lord of Milan, 1295-1332.
|
+--Stefano (_d._ 1327).
   |
   +--Matteo II,[1] 1354-1355.
   |
   +--Bernabo,[1] 1354-1385.
   |  |
   |  +--Catharine,
   |        _m._ (2),
   |  +--GIAN GALEAZZO, 1378-1402 (first duke, 1396).
   |  |  |
   |  |  +--GIOVANNI MARIA, 1402-1412.
   |  |  |
   |  |  +--FILIPPO MARIA, 1412-1447.
   |  |  |  |
   |  |  |  +--Bianca Maria.
   |  |  |          _m._
   |  |  |  +--FRANCESCO SFORZA, 1450-1466
   |  |  |  |  |
   |  |  |  |  +--GALEAZZO MARIA, 1466-1476, _m._
   |  |  |  |  |  Bona, daughter of Louis, Duke of Savoy.
   |  |  |  |  |  |
   |  |  |  |  |  +--GIAN GALEAZZO, 1476-1494.
   |  |  |  |  |
   |  |  |  |  +--LUDOVICO Il Moro, 1494-1500, 3, (_d._ 1510)
   |  |  |  |      _m._ Beatrice d'Este.
   |  |  |  |     |
   |  |  |  |     +--MASSAMILLANO,[4] 1512-1515 (_d._ 1530)
   |  |  |  |     |
   |  |  |  |     +--FRANCESCO MARIA, [4], 1521-1535. _m._
   |  |  |  |        Christina, daughter of Christian II of Denmark (1)
   |  |  |  |
   |  |  |  Jacopo (Muzio) Attendolo di Cotignola, called Sforza.
   |  |  |
   |  |  +--Valentina, [2] _m._
   |  |     Louis, Duke of Orleans.
   |  |     |
   |  |     +--Charles, Duke of Orleans.
   |  |        |
   |  |        +--LOUIS XII of France,
   |  |           Duke of Milan 1500-1512.
   |  |
   +--Galeazzo II,[1] 1354-1378.



1  The Milanese territory was divided between the three brothers, and
united on the death of Bernabo.

2  Hence the French claim to Milan.

3  Louis XII of France took Ludovico prisoner, and held Milan
1500-1512.

4  Puppet dukes. Milan being, in fact, the subject of contention
between France and the Hapsburgs.

[Abridged from George's Genealogical Tables.]




THE THREE NORTHERN KINGDOMS BEFORE THE UNION OF CALMAR.

[D. means King of Denmark; N., King of Norway; S., King of Sweden.]


HACO IV, N. (_d._ 1263).
|
+--MAGNUS VI, N., 1263-1281.
   |
   +--ERIC II, N., 1281-1299.
   |
   +--HACO V, N., 1299-1320.
      |
      |  MAGNUS I, S., 1279-1290.
      |  |
      |  +--BERGER, S., 1290-1320 (deposed; _d._ 1326)
      |  |       _m._
      |  |  +--Martha.
      |  |  |
      |  |  +--CHRISTOPHER II, D., 1320-1340.
      |  |  |  |
      |  |  |  +--WALDEMAR III, D., 1346-1375.
      |  |  |     |
      |  |  |     +--Margaret,[2] D. N., 1387, S., 1388 (_d._ 1412).
      |  |  |        _m._ HACO VI, N. (_d._ 1380)
      |  |  |        |
      |  |  |        +--OLAF VI, D. 1376, N. 1380 (_d._ 1387).
      |  |  |
      |  |  +--ERIC VI, D., 1286-1320.
      |  |  |
      |  |  ERIC V, D., 1250-1286.
      |  |
      |  +--Eric.
      |      _m._
      +--Ingeburga
         |
         +--Magnus VII (II), N. S., 1320-1365 (deposed).
            |
            +--Euphemia. _m._ Albert, Duke of Mecklenburg,
            |  |
            |  +--Albert,[1] S., 1365-1388 (deposed).
            |  |
            |  +--Henry, m. Ingeburga, daughter of Waldemar III, D.
            |     |
            |     +--Mary, _m._ Wratislas of Pomerania.
            |        |
            |        +--ERIC, D. N. S., 1412-1439
            |        |  (deposed; _d._ 1459).
            |        |
            |        +--Catharine, _m._ John, son of Emperor Robert.
            |           |
            |           +--CHRISTOPHER, D. N. S. (_d._ 1448).
            |                      _m._ (1)
            |           Dorothea, daughter of John Alchymista,
            |           Margrave of Brandenburg
            |                    _m._ (2)
            |           CHRISTIAN I,[3] D. N. S.
            |
            +--HACO VI, N. (_d._ 1380)


1  Elected to Sweden in opposition to Haco VI; deposed by Margaret.

2  Having united all three kingdoms in her own person, framed formal
Union of Calmar, 1397.

3  Elected king on death of Christopher, whose widow he married; said
to be descended from Eric V of Denmark.

[Abridged from George's Genealogical Tables.]




CHAPTER II. GERMANY: ITALY: SPAIN: THE SCANDINAVIAN COUNTRIES: POLAND
AND RUSSIA: HUNGARY: OTTOMAN TURKS: THE GREEK EMPIRE.


I. GERMANY.

THE GREAT INTERREGNUM.--After the death of _Frederick
II_. (1250), Germany and Italy, the two countries over which the
imperial authority extended, were left free from its
control. _Italy_ was abandoned to itself, and thus to internal
division. The case of _Germany_ was analogous. During the "great
interregnum," lasting for twenty-three years, the German cities, by
their industry and trade, grew strong, as did the burghers in France,
and in the towns in England, in this period. But in Germany the feudal
control was less relaxed. This interval was a period of anarchy and
trouble. _William of Holland_ wore the title of emperor until
1256. Then the _electors_ were bribed, and _Alfonso X. of
Castile_, great-grandson of Frederick Barbarossa, and _Richard,
Earl of Cornwall_, younger son of King John of England, were chosen
by the several factions; but their power was nominal. The four
electors on the Rhine, and the dukes and counts, divided among
themselves the imperial domains. The dismemberment of the duchies of
_Swabia_ and _Franconia_ (1268), and at an earlier day
(1180) of _Saxony_, created a multitude of petty sovereignties.
The great vassals of the empire, the kings of _Denmark_, of
_Poland_, of _Hungary_, etc., broke away from its
suzerainty.  There was a reign of violence. The barons sallied out of
their strongholds to rob merchants and travelers. The princes, and the
nobles in immediate relation to the empire, governed, each in his own
territory, as they pleased. New means of protection were created, as
the _League of the Rhine_, comprising sixty cities and the three
Rhenish archbishops, and having its own assemblies; and the
_Hanseatic League_, which has been described (p. 303). Moreover,
corporations of merchants and artisans were established in the
cities. In the North, where the Crusades, and war with the
_Slaves_, had thinned the population, colonies of Flemings,
Hollanders, and Frisians came in to cultivate the soil. During the
long-continued disturbances after the death of _Frederick II_.,
the desire of local independence undermined monarchy. The empire never
regained the vigor of which it was robbed by the _interregnum_.

HOUSE OF HAPSBURG.--_Rudolph_, Count of Hapsburg (1273-1291), was
elected emperor for the reason, that, while he was a brave man, he was
not powerful enough to be feared by the aristocracy. He wisely made no
attempt to govern in Italy. He was supported by the Church, to which
he was submissive. He devoted himself to the task of putting down
disorders in Germany. Against _Ottocar II_., king of Bohemia, who
now held also Austria, Styria, Carinthia, and Carniola, and who
refused to acknowledge Rudolph, the emperor twice made war
successfully. In a fierce battle at the _Marchfield_, in 1278,
_Ottocar_ was slain. _Austria_, _Styria_, and
_Carniola_ fell into the hands of the emperor. They were given as
fiefs to Rudolph's son _Albert_; and _Carinthia_ to Albert's
son-in-law, the _Count of Tyrol_. This was the foundation of the
power of the house of Hapsburg. _Rudolph_ strove with partial
success to recover the crown lands, and did what he could to put a
stop to private war and to robbery. Numerous strongholds of robbers he
razed to the ground. His practical abandonment of Italy, his partial
restoration of order in Germany, and his service to the house of
Hapsburg, are the principal features of Rudolph's reign.

HENRY VII. (1308-1313): ITALY.--Adolphus of Nassau (1292-1298) was
hired by _Edward I_. to declare war against France. His doings in
Thuringia. which he tried to buy from the Landgrave _Albert_, led
the electors to dethrone him, and to choose _Albert
I_. (1298-1308), _Duke of Austria_, son of Rudolph. His nephew
_John_, whom he tried to keep out of his inheritance, murdered
him. _Henry VII_. (1308-1313), who was Count of _Luxemburg_,
the next emperor, did little more than build up his family by marrying
his son _John_ to the granddaughter of King _Ottocar_.
_John_ was thus made king of Bohemia. In these times, when the
emperors were weak, they were anxious to strengthen and enrich their
own houses. _Henry_ went to Italy to try his fortunes beyond the
Alps. He was crowned in Pavia king of Italy, and in Rome emperor
(1312). But the rival parties quickly rose up against him: he was
excommunicated by _Clement V_., an ally of France, and died--it
was charged, by poison mixed in the sacramental cup--in 1313. He was a
man of pure and noble character, but the time had passed for Italy to
be governed by a German sovereign.

CIVIL WAR: ELECTORS AT RENSE.--One party of the electors chose
_Frederick of Austria_ (1314-1330), and the other _Louis of
Bavaria_ (1314-1347). A terrible civil war, lasting for ten years,
was the consequence. In a great battle near _Mühldorf_, the
Austrians were defeated, and _Frederick_ was
captured. _Louis_ had now to encounter the hostility of Pope
_John XXII_. (at Avignon), who wished to give the imperial crown
to _Philip the Fair_ of France. _Louis_ maintained that he
received the throne, not from the popes, but from the electors. He was
excommunicated by _John_, who refused to sanction the agreement of
Louis and of Frederick, now set at liberty, to exercise a joint
sovereignty. _Louis_ was in Italy from 1327 to 1330, where he was
crowned emperor by a pope of his own creation. All efforts of Louis to
make peace with _Pope_ _John_ and his successor, _Benedict
XII_., were foiled by the opposition of France. The strife which had
been occasioned in Germany by this interference from abroad created
such disaffection among the Germans, that the electors met at
_Rense_, in 1338, and declared that the elected king of the
Germans received his authority from the choice of the electoral princes
exclusively, and was Roman emperor even without being crowned by a
pope.

DEPOSITION OF LOUIS OF BAVARIA.--The imprudence of _Louis_ in
aggrandizing his family, and his assumption of an acknowledged papal
right in dissolving the marriage of the heiress of Tyrol with a son of
_King John of Bohemia_, turned the electors against him. In 1346
Pope _Clement VI_. declared him deposed. The electors chose in his
place _Charles_, the Margrave of _Moravia_, the son of King
_John of Bohemia_. _Louis_ did not give up his title, but he
died soon after.

CHARLES IV. (1347-1378).--_Charles IV_. visited Italy, and was
crowned emperor (1355); but, according to a promise made to the Pope,
he tarried in Rome only a part of one day. He was crowned king of
Burgundy at _Arles_ (1365). In Italy "he sold what was left of the
rights of the empire, sometimes to cities, sometimes to tyrants."  His
principal care was for building up his own hereditary dominion, which
he so enlarged that it extended, at his death, from the Baltic almost
to the Danube. He fortified and adorned _Prague_, and established
there, in 1348, the first German university.

THE GOLDEN BULL.--The great service of _Charles IV_. to Germany
was in the grant of the charter called the _Golden Bull_
(1356). This expressly conferred the right of electing the emperor on
the SEVEN ELECTORS, who had, in fact, long exercised it. These were the
archbishops of Mentz, of Trier, and of Cologne, and the four secular
princes, the King of Bohemia, the Count Palatine of the Rhine, the Duke
of Saxony, and the Margrave of Brandenburg. The electoral states were
made indivisible and inalienable, and hereditary in the male line. The
electors were to be sovereign within their respective territories, and
their persons were declared sacred.

THE BLACK DEATH.--Germany, like the other countries, was terribly
afflicted during the reign of Charles by the destructive pestilence
that swept over the most of Europe (p. 319). One effect was an
outbreaking of religious fervor. At this time the movement of the
"Flagellants," which started in the thirteenth century, reached its
height in Germany and elsewhere. They scourged and lacerated themselves
for their sins, marching in processions, and inflicting their blows to
the sound of music. Another result of the plague was a savage
persecution of the Jews, who were falsely suspected of poisoning
wells. Many thousands of them were tortured and killed.

ANARCHY IN GERMANY.--The son of Charles IV. (1378-1400),
_Wenceslaus_, or _Wenzel_, was a coarse and cruel king. Under
him the old disorders of the _Interregnum_ sprang up anew. The
towns had to defend themselves against the robber barons, and formed
confederacies for this purpose. Private war raged all over Germany.

ACCESSION OF SIGISMUND.--_Wenceslaus_ was deposed by the electors
in 1400. But _Rupert_, the Count Palatine, his successor
(1400-1410), was able to accomplish little, in consequence of the
strife of parties. _Sigismund_ (1410-1437), brother of
_Wenceslaus_, margrave of Brandenburg, and, in right of his wife,
king of Hungary, was chosen emperor, first by a part, and then by all,
of the electors. The most important events of this period were the
_Council of Constance_ (1414-1418) and the war with the
_Hussites_.

JOHN HUSS.--The principal end for which the Council of Constance was
called was the healing of the schism in the Church,--in consequence of
which there were three rival popes,--and the securing of
ecclesiastical reforms. But at this council _John Huss_, an
eminent Bohemian preacher, was tried for heresy. The doctrines of
_Wickliffe_ had penetrated into _Bohemia;_ and a strong
party, of which Huss was the principal leader, had sprung up in favor
of innovations, doctrinal and practical, one of which was the giving
of the cup in the sacrament to the laity. _Huss_ made a great
stir by his attack upon abuses in the Church. Under a safe-conduct
from _Sigismund_, he journeyed to _Constance_. There he was
tried, condemned as a heretic, and burnt at the stake
(1415). _Jerome of Prague_, another reformer, was dealt with in
the same way by the council (1416).

HUSSITE WAR.--The indignation of the followers of _Huss_ was such
that a great revolt broke out in Bohemia. The leader was a brave man,
_Ziska_. The imperial troops, after the coronation of
_Sigismund_ as king of Bohemia, were defeated, and driven out. The
Hussite soldiers ravaged the neighboring countries. The council of
_Basel_ (1431-1449) concluded a treaty with the more moderate
portion of the Hussites, in which concessions were made to them. The
_Taborites_, the more fanatical portion, were at length defeated
and crushed.

SWITZERLAND.--Switzerland, originally a part of the kingdom of
_Arles_, had been ceded, with this kingdom, to the German Empire
in 1033. Within it, was established a lay and ecclesiastical
feudalism. In the twelfth century the cities--_Zürich_,
_Basel_, _Berne_, and _Freiburg_--began to be centers of
trade, and gained municipal privileges. The three mountain
cantons--_Uri_, _Schweitz,_ and _Unterwalden_--cherished
the spirit of freedom. The counts of _Hapsburg_, after the
beginning of the thirteenth century, exercised a certain indefinite
jurisdiction in the land. They endeavored to transform this into an
actual sovereignty. Two of the cantons received charters placing them
in an immediate relation to the empire. After the death of _Rudolph
I_., the three cantons above named united in a league. Out of this
the _Swiss Confederacy_ gradually grew up. There were struggles to
cast off foreign control; but the story of _William Tell_, and
other legends of the sort, are certainly fabulous. _Albert of
Austria_ left to his successor in the duchy the task of subduing the
rebellion. The Austrians were completely defeated at _Morgarten_,
"the Marathon of Switzerland" (1315). The Swiss Confederacy was
enlarged by the addition of _Lucerne_ (1332), _Zürich_ and
_Glarus_ (1351), _Zug_ (1352), and of the city of
_Berne_ in 1353. The battle of _Sempach_ (1386) brought
another great defeat upon the Austrians. There, if we may believe an
ancient song, a Swiss hero, _Arnold of Winkelried_, grasped as
many of the spear-points as he could reach, as a sheaf in his arms, and
devoted himself to death, opening thus a path in which his followers
rushed to victory. Once more the Swiss triumphed at _Näfels_
(1388). From that time they were left to the enjoyment of their
freedom.


II. ITALY.

GUELFS AND GHIBELLINES: FREEDOM IN THE CITIES.--The inveterate foes of
Italy were foreign interference and domestic faction. After the death
of _Frederick II_., the war of the popes against his successors
lasted for seventeen years. After the defeat of _Manfred_ (1266),
_Conradin_, the last of the Hohenstaufens, died on the scaffold
at Naples. _Charles of Anjou_ lost Sicily through the rebellion
of the Sicilian Vespers (1282); and dominion in that island, separated
from Naples, passed to the house of Aragon. The papal states, after
the election of _Rudolph_ of _Hapsburg_, became a distinct
sovereignty of the pontiffs. The bitter strife of the _Guelfs_
and _Ghibellines_ went on in the Italian cities. The Genoese, who
were Guelfic, defeated the Pisans in 1284; and "_Pisa_, which had
ruined Amalfi, was now ruined by _Genoa_." _Florence_, which
was Guelfic, grew in strength. _Genoa_ and _Venice_ became
rivals in the contest for the control of the Mediterranean. In
_Florence_, new factions, the _Neri_ and _Bianchi_
(Blacks and Whites), appeared; the _Neri_ being violent Guelfs,
and the _Bianchi_ being at first moderate Guelfs and then
Ghibellines. Pope _Boniface VIII_. invited into Italy _Charles
of Valois_. He was admitted to Florence (1301), and gave the
supremacy there to the Guelfic side. The coming of the Emperor
_Henry VII_. into Italy (1310) was marked by a temporary, but the
last, revival of imperial feeling. The connection of the popes with
the French houses of _Anjou_ and _Valois_ led to the
"Babylonian Exile" at _Avignon_, during which Italy was
comparatively free, both from imperial and papal control. During the
period of the civil wars, while there was nominally a conflict between
the party of the pope and the party of the emperor, the _Guelfs_
were devoted to the destruction of feudalism, and to the building-up
of commerce and republican institutions; while the _Ghibellines_,
dreading anarchy, resisted the incoming of the new order of things. It
was in this period that _Dante_ produced his immortal poem, which
sprang out of the midst of the contest of Guelf and Ghibelline
(p. 307). Dante was himself a Ghibelline and an imperialist. In the
course of these conflicts, the plebeian class, before without power,
is advanced. Older families of nobility die out, or are reduced in
influence. New families rise to prominence and power. The burghers
band together in arts or guilds; and out of these, in their corporate
character, the governments of the cities are formed.  "Ancients," and
"priors," the heads of the "arts," supersede the consuls. The
"podesta" is more and more limited to a judicial function. In some of
the _Guelf_ cities, there is "a gonfalonier of justice," to curb
the nobility. In _Florence_, there were also twenty subordinate
_gonfaloniers_.

The final triumph of Guelfs and of republicanism in Florence was in
1253. The body of the citizens established their sovereignty. When, in
1266, citizenship was confined to those who were enrolled in the
guilds, the nobles, or _Grandi_, were wholly excluded from the
government. This led them to drop their titles and dignities in order
to enroll themselves in these industrial societies. The feuds of
factions, especially of the "Whites" and "Blacks," sprang up next. In
the latter part of the fourteenth century, strife arose between the
"Lesser Arts," or craftsmen whose trades were subordinate to the
"Greater Arts," and these last. The mob in Florence drove the
"Signory," or chief magistrates, out of the public palace. This was the
"Tumult of the Ciompi,"--_Ciompi_ signifying wool-carders, who
gave their name to the whole faction. Afterwards, of their own accord,
they gave back the government to the priors of the Greater Arts. The
effect of these disturbances was to reduce all classes to a level. The
way was open for families, like the _Albizzi_ and _Medici_,
to build up a virtual control by wealth and personal qualities.

THE GENERALS IN THE CITIES.--In the cities, there were "captains of the
people," who carried on war,--leaders of the Guelfs or Ghibellines, as
either might be uppermost. They were persons who were skilled in arms:
these were often nobles who had been merged in the body of citizens. In
this way, there arose in the cities of Northern Italy ruling houses or
dynasties; as the _Della Scala_ in Verona, the _Polenta_ at
Ravenna, etc. In _Tuscany_, where the commercial power of
_Florence_ was so great, the communes as yet kept themselves free
from hereditary rulers; yet, from time to time, their liberties were
exposed to attack from successful generals.

THE TYRANTS.--At the beginning of the fourteenth century, as the fury
of the civil wars declined, the cities were left more and more under
the rule of masters called "tyrants." Tyranny, as of old, was a term
for absolute authority, however it might be wielded. The visits of the
emperors _Henry VII_., and _Louis IV_. of Bavaria, and of
_John_ of Bohemia, son of Henry VII., had no important political
effect, except to bring increased power to the Ghibelline
despots. Thus, after the interference of Louis IV. (1327), the
_Visconti_ established their power in Milan. But the changes in
Italy after this epoch gave to the Ghibellines no permanent advantage
over their adversaries. The leader of the Guelfs for a long time was
_Robert_, king of Naples (1309-1343).

  THE CLASSES OF DESPOTS.--The methods by which the Emperor _Frederic
  II_. governed in Italy, and which he had partly learned from the
  Saracens in Sicily, furnished an example which the Italian despots
  followed later. He was imitated in his system of taxation, in his
  creation of monopolies, in the luxury and magnificence of his court,
  and in his patronage of polite culture. His vicar in the North of
  Italy, _Ezzelino da Romano_ (1194-1259), who was captain, in the
  Ghibelline interest, in _Verona_, _Padua_, and other
  cities, was guilty of massacres and all sorts of cruelties, the story
  of which exercised a horrible fascination over others who came
  after. At last he was 'hunted down' by Venice and a league of cities,
  and captured; but he refused to take food, tore his bandages from his
  wounds, and died under the ban of the Church. The despots of the
  fourteenth and fifteenth centuries have been divided by
  _Mr. Symonds_ into six classes. The _first_ class had a
  certain hereditary right from the previous exercise of lordship, as
  the house of _Este_ in Ferrara. The _second_ class, as the
  _Visconti_ family in Milan, had been vicars of the empire. The
  _third_ class were captains, or podestas, chosen by the burghers
  to their office, but abusing it to enslave the cities. Most of the
  tyrants of Lombardy got their power in this way. The _fourth_
  class is made up of the _Condottieri_, like _Francesco
  Sforza_ at Milan. The _fifth_ class includes the nephews or
  sons of popes, and is of later origin, like the _Borgia_ of
  Romagna. Their governments had less stability. The _sixth_ class
  is that of eminent citizens, like the _Medici_ at Florence and
  the _Bentivogli_ of Bologna. These acquired undue authority by
  wealth, sometimes by personal qualities and noble descent. Among
  those who are called "despots" were individuals of worth, moderation,
  and culture. The records of many of them are filled with tragic
  scenes of violence and crime. To maintain their hated rule, they were
  impelled to the practice of barbarities hardly ever surpassed. (J.
  A. Symonds, _Renaissance in Italy_, vol. i. chap, ii.)

CONDOTTIERI.--With the end of the civil wars, there appear "the
companies of adventure," or mercenary troops. The burghers, having put
down the nobility and achieved their independence, lay aside their
arms. They are busy in manufactures and trade. The despots and the
republics prefer to hire foreign adventurers, the "free companies," who
were a curse to Italy. Their occupation, which was a profitable one,
was taken up by natives. These were the _condottieri_. Their
leaders introduced cavalry and more skillful methods of fighting. But
the battles were bloodless games of strategy, and military energy
declined. At the same time intrigue and state-craft were the
instruments of political aggrandizement. One of these new leaders was
_Sforza Attendolo_, whose son became Duke of Milan.

FIVE STATES IN ITALY.--In the middle of the fifteenth century, we find,
as the political result of the changes of the preceding century and a
half, five principal communities in Italy. These powers are the kingdom
of _Naples_, the duchy of _Milan_, the republic of
_Florence_, the republic of _Venice_, and the _principality
of the Pope_. A brief sketch will be given of each of these states
down to 1447, when _Nicholas V_. reëstablished the papacy in its
strength at Rome, after the exile at _Avignon_ (1305), and the
ecclesiastical convulsions that followed it.

LOWER ITALY.--_Robert the Wise_ (of Anjou) (1309-1343), the
successor of _Charles II_. of Naples and the champion of the
Guelfs, could not extend his power over Sicily, where _Frederick_
II. (1296-1337), the son of _Peter_ of _Aragon_,
reigned. Robert's granddaughter, _Joan I._, after a career of
crime and misfortune, was strangled in prison by _Charles
Durazzo_, the last male descendant of the house of Anjou in Lower
Italy (1382), who seized on the government. _Joan II_., the last
heir of _Durazzo_ (1414-1435), first adopted _Alfonso V_. of
_Aragon_, and then _Louis III_. of _Anjou_ and his
brother _Rene_. _Alfonso_, who inherited the crown of
_Sicily_, united both kingdoms (1435), after a war with Rene and
the _Visconti_ of Milan. By this contest, Italy was divided into
two parties, composed of the respective adherents of the houses of
_Anjou_ and _Aragon_, The rights of _Rene_ were to
revert later to the crown of France, and to serve as a ground for new
wars. For twenty-three years _Alfonso_ reigned wisely and
prosperously in Southern Italy. He was a patron of letters, and
promoted peace among the Italian states.

THE MILANESE: SFORZA.--Another great power was growing up in the
North. The greatness of the _Visconti_ family dates from
_John_, Archbishop of _Milan_, who reigned there, and died
in 1354. _Gian Galeazzo Visconti_ became sole master of Milan in
1385, and extended his dominion over Lombardy. He bought of the
Emperor _Wenceslaus_ the ducal title. Twenty-six cities, with
their territories, were subject to him. But at _Galeazzo's_
death, his state fell to pieces. The _condottieri_, whom he had
kept under, broke loose from control; and in 1450, one of them,
_Francesco Sforza_, with the help of the Venetians, seized on the
supreme power, which his family continued to hold for fifty years.

VENICE.--_Venice_, in the fourteenth century, was as strong as
any Italian state. Its constitution was of gradual growth. The
_doge_, elected by the people, divided power in 1032 with a
_senate_; and in 1172 the _Grand Council_ was
organized. This council by degrees absorbed the powers of government,
which thus became an aristocracy. In 1297 the Senate became hereditary
in a few families. In 1311 the powerful _Council of Ten_ was
constituted. For a long period Venice was not ambitious of power in
Italy, but was satisfied with her commerce with the East. Her contest
with _Genoa_ began in 1352, and lasted for thirty years. In the
war of _Chioggia_,--so called from a town twenty-five miles south
of Venice,--the Venetians were defeated by _Luciano Doria_ in a
sea-fight on the Adriatic. He blockaded Venice; but _Doria_, in
turn, was blockaded in _Chioggia_ by the Venetians, and forced to
surrender. After reducing the naval power of Genoa, they added
_Verona_, _Vicenza_, and _Padua_ to their territories
(1410). Under _Francesco Foscari_, who was doge from 1423 to
1457, Venice took an active part in Italian affairs.

FLORENCE: THE MEDICI.--In Florence, the _Medici_ family gained an
influence which gave them a practical control of the government. In
1378 _Salvestro de Medici_ signalized himself by a successful
resistance to an oligarchical faction composed partly of the old
nobility. The brilliant period in the history of Florence begins with
this triumph of the democracy. _Pisa_ was bought from the Duke of
Milan, and forced to submit to Florentine rule (1406). _John de
Medici_, a very successful merchant, was twice chosen gonfalonier
(1421). His son _Cosmo I_., who was born in 1389, was also a
merchant, possessed of great wealth. He attained to the leading
offices in the state, having overcome the _Albizzi_ family, at
whose instigation he was for a while banished. _Cosmo_ ruled
under the republican forms, but with not less authority on that
account. He was distinguished for his patronage of art and letters. By
his varied services to Florence, he earned the title of "Father of his
Country," which was given him by a public decree.

THE ROMAN PRINCIPALITY: RIENZI.--After the popes took up their abode in
_Avignon_, in the first half of the fourteenth century, Rome was
distracted by the feuds of leading families who built for themselves
strongholds in the city. In 1347 the Romans, fired by the enthusiast
_Rienzi_, who sought to restore the old Roman liberty, undertook
to set up a government after the ancient model. _Rienzi_ was
chosen _tribune_. He found much favor in other cities of
Italy. But his head was turned by the seeming realization of his
dreams. He was driven out of Italy by the cardinals and the nobles. He
returned afterwards, sent by Pope _Innocent VI_., to aid in
winning back Rome to subjection to the Holy See. But his power was
gone. He disgusted the people with his pomps and shows, and, while
trying to escape in disguise, was put to death (1354). Cardinal
_Albornoz_ succeeded in reuniting the dissevered parts of the
papal kingdom. But in the period of the _Schism_ (1378-1417), in
the cities old dynasties were revived, and new ones arose; towns and
territories were ceded to nobles as fiefs; and a degree of freedom
almost amounting to independence was conceded to old republics, as
_Rome_, _Perugia_, and _Bologna_. It was the work of
Pope _Nicholas V_. and his successors (from 1477) to regain and
cement anew the fragments of the papal principality.

LITERATURE AND ART.--In this period, in the midst of political
agitation in Italy, there was a brilliant development in the
departments of literature and art. The major part of _Dante's_
life (1265-1321) falls within the thirteenth century. _Petrarch_
(1304-1374), _Boccaccio_ (1313-1375), a master in Italian prose,
and _Dante_, are the founders of Italian literature. They are
followed by an era of study and culture, rather than of original
production. In the arts, _Venice_ and _Pisa_ first became
eminent. The church of _St. Mark_ was built at Venice, in the
Byzantine style, in 1071.  At about the same time the famous cathedral
at _Pisa_ was begun; which was followed, in the twelfth century,
by the _Baptistery_ and the _Leaning Tower_. The _Campo
Santo_, or cemetery, was built in 1278. In the thirteenth century,
when architectural industry was so active, numerous high brick towers
were built in Florence for purposes of defense. Some of them remain "to
recall the bloody feuds of the irreconcilable factions of the
nobility. In these conflicts, the strife was carried on from tower to
tower, from house to house: streets were barricaded with heavy chains,
and homes made desolate with fire and sword." Churches and great public
buildings were constructed in this period. At the end of the thirteenth
century the church of _Santa Croce_ was built at Florence; and in
the century following, _Brunelleschi_, the reviver of classical
art in Italy, placed the great cupola on the Cathedral. The Gothic
cathedral of _Milan_, with its wilderness of statues, was begun in
1346. _Cimabue_, who died about 1302, and _Giotto_, who died
about 1337, laid the foundations of the modern Italian schools of
painting.

TRADE AND COMMERCE.--The seaports, Venice and Genoa, were centers of a
flourishing commerce, extending to the far East and to the coasts of
Spain and France. The interior cities--_Milan_ with its two
hundred thousand inhabitants, _Verona, Florence_--were centers of
manufactures and of trade. The Italians were the first _bankers_
in Europe. The bank of _Venice_ was established in 1171, and the
bank of _Genoa_, although it was projected earlier, was founded in
1407. The financial dealings of Italian merchants spread over all
Europe.

MORALITY.--The one thing lacking in Italy was a broader spirit of
patriotism and a higher tone of morality. Advance in civilization was
attended with corruption of morals.


III. SPAIN AND PORTUGAL.

HISTORICAL GEOGRAPHY.--Resistance to the Arabs in Spain began in the
northern mountainous region of _Cantabria_ and _Asturia_,
which even the West Goths had not wholly subdued, although
_Asturia_ was called _Gothia_. _Asturia_, a Christian
principality (732), expanded into the kingdom called _Leon_ (916),
of which Castile was an eastern county. East of _Leon_, there grew
up the kingdom of _Navarre_, mostly on the southern, but partly on
the northern side of the Pyrenees. On the death of _Sancho the
Great_, it was broken up (1035). At about the same time the Ommiad
caliphate was broken up into small kingdoms (1031). After the death of
_Sancho_, or early in the eleventh century, we find in Northern
Spain, beginning on the west and moving eastward, the kingdom of
_Leon_, the beginnings of the kingdom of _Castile_, the
reduced kingdom of _Navarre_, the beginnings of the kingdom of
_Aragon_, and, between Aragon and the Mediterranean, Christian
states which had been comprised in the _Spanish March_ over which
the Franks had ruled. The two states which were destined to attain to
the chief importance were _Castile_ and _Aragon_. Of these,
_Castile_ was eventually to be to Spain what France was to all
Gaul. Ultimately the union of _Castile_ and _Aragon_ gave
rise to the great Spanish monarchy of the fifteenth and sixteenth
centuries. The four kingdoms of _Leon, Castile, Aragon,_ and
_Navarre_, after the death of _Sancho_, as time went on, were
joined and disjoined among themselves in many different
ways. _Castile_ and _Leon_ were finally united in
1230. _Portugal_, lying on the ocean, was partly recovered from
the Arabs towards the close of the eleventh century, and was a county
of _Leon_ and _Castile_ until, in 1139, it became a
kingdom. From this time _Castile, Aragon,_ and _Portugal_
were the three antagonists of Moslem rule. Each of these kingdoms
advanced. _Portugal_ spread especially along the Atlantic coast;
_Aragon_, along the coast of the Mediterranean; _Castile_,
the principal power, spread in the interior, and included by far the
greater part of what is now Spain. In the latter part of the thirteenth
century the Moslems were confined to the kingdom of _Granada_ in
the South, which was conquered by _Castile_ and _Aragon_
(1492), whose _sovereigns, Ferdinand_ and _Isabella_, were
united in marriage. Their _kingdoms_ were united in 1516. In the
latter part of the Middle Ages, _Aragon_, from its situation on
the eastern coast, played an important part in the politics of
Europe. _Castile_ and _Portugal_ led the way in maritime
exploration.

THE MOORS.--It has been already related (p. 282), that, after the fall
of the Ommiad caliphate, African Mohammedans came over to the help of
their Spanish brethren. These _Moors_ did not supplant the Arabic
speech or culture. The two principal invasions of the Moors were the
invasion by the _Almoravides_ (1086-110), and that by the
_Almohades_ (1146).

ARAGON: NAVARRE.--The kingdoms of _Aragon_ and _Castile_
existed for centuries side by side. _Aragon_ sought to extend its
conquests along the eastern coast; _Castile_, to enlarge itself
toward the south. _James I._, or James the Conqueror (1213-1276),
joined the Moslem state of _Valencia_, by conquest, to his
kingdom of _Aragon_, to which _Catalonia_ had already been
added. The union of these peoples developed a national character of a
definite type. In its pride of birth and of blood, its tenacious
clinging to traditional rights, and in its esteem of military prowess
before intellectual culture, it resembled the old Spartan
temper. _Peter III._,(1276-1285), the son of _James I._,
united with the three states _Sicily_, which, though it became a
separate kingdom, gave to the house of Aragon its influence in
_Southern Italy_. Nearly the whole of the fourteenth century was
taken up by Aragon in the acquisition of _Sardinia_, which the
Pope had ceded, and in the endless wars, connected with this matter,
which it waged with the _Genoese_. In 1410 the ruling house of
_Barcelona_ became extinct. In the revolutions that followed,
_Navarre_ and _Aragon_ were united under _John II._,
second son of _Ferdinand I._, king of Aragon. _John_, by his
marriage with _Blanche_ of Navarre, shared her father's throne
with her after his death. He was guilty of the crime of poisoning his
own son _Don Carlos_, Prince of Vianne. John was the father of
_Ferdinand_ "the Catholic," under whose scepter the kingdoms of
_Aragon, Castile_, and _Navarre_ were brought together.

CASTILE.--_Ferdinand III_. (St. Ferdinand) (1214-1252), in
warfare with the Moors extended the kingdom of _Castile_ and
_Leon_ over _Cordova, Seville_, and _Cadiz_. His son
_Alfonso X._, or Alfonso the Wise (1252-1284), cultivated
astronomy and astrology, was fond of music and poetry, enlarged the
University of Salamanca, gave a code of laws to his kingdom, and
caused historical books to be written; but he wasted his treasures in
pomp and luxury, and in ambitious designs upon the German imperial
crown. He allowed the _Merinides_, new swarms of African
Saracens, to spread in the South of Spain. _Alfonso XI._
(1312-1350), after a stormy contest with the nobles during his
minority, distinguished himself by the victory of _Tarifa_ over
the Moors (1340), and the taking of the city of _Algeciras_
(1344). His enemies respected him; and when he died of the plague, in
his camp before Gibraltar, the king of _Granada_ went into
mourning (1350). The reign of _Peter the Cruel_ (1350-1369) was
filled up with perfidies and crimes. The league of the nobles against
him only incited him to fresh barbarities. He committed the most
atrocious murders, sometimes with his own hand. Protected by the
_Black Prince_, he was at first victorious against _Henry of
Transtamare_ his rival; and Du Guesclin was defeated in the battle
of _Najara_ in 1367. Afterwards _Peter_ was obliged to
surrender, and was killed by the dagger of _Henry_ in a personal
encounter. The power of the nobility in _Castile_ had so
increased during the civil troubles that _Henry III_. (1390-1406)
had to sell his cloak to procure for himself a dinner. Roused by this
humiliation to assert his authority, he succeeded with the help of the
_Cortes_ in humbling the nobility; but _John
II_. (1406-1454) was compelled by the most powerful lords, after a
protracted contest, to strike off the head of an unworthy favorite,
_Alvaro de Luna_, under whose despotic control he had placed the
government (1454). There was a worse state of anarchy under _Henry
IV._, John's successor (1454-1474).

CONSTITUTIONS OF ARAGON AND CASTILE.--The political institutions of
_Aragon_ and _Castile_ are specially worthy of note. The
kings of _Aragon_ were very much restricted in their authority by
the _Cortes_, or general assembly, composed of the higher and
lower classes of nobles, the clergy, and the cities, which by their
trade and manufactures had risen to wealth and power. With the
_Cortes_ was lodged the right to make laws and to lay taxes. At
_Saragassa_ in 1287, it was likewise ordained that they should
enjoy certain important _privileges._ The concurrence of the
estates was to be required in the choice of the king's
_counselors;_ and in case the king without the warrant of a
judgment of the highest judicial officer, _the justiciary,_ and
of the estates, should adjudge to punishment any member of the body,
they should have the right to elect another king. These "privileges"
were lost under _Peter IV._ (1336-1387), but the old rights were
confirmed. To the _justiciary_ was given the power to determine
all conflicts of the estates with the king or with one another. His
influence increased as time went on. He was the first magistrate in
the kingdom.

In _Castile,_ as early as 1169 the deputies of the cities were
admitted into the Cortes. We find the cities, at the end of the
thirteenth century, forming a confederation, called a "fraternity,"
against the nobles. Their deputies at that time had more power in the
assemblies than the nobles and clergy. But the power of the nobles
increased, especially from the accession of _Henry of
Transtamare._ In the overthrow of _Alvaro de Luna,_ their
triumph was complete: they proved themselves to be stronger than the
king.

  THE CASTILIANS.--The Spanish Mohammedans were superior in refinement
  to their Christian adversaries. The latter learned much from their
  enemies, without losing the patriotic and religious ardor which was
  fostered by the popular minstrelsy, and by the romantic exploits and
  encounters with the "infidels." The result was the peculiar spirit of
  Castilian chivalry. The early development of popular government in
  _Castile_ increased the feeling of personal
  independence. Outside of Italy, no cities of Europe in the Middle
  Ages were so rich and flourishing as the cities of _Castile,_
  Materials of commerce were afforded by the famous breed of sheep, and
  by the products of the soil and of manufactures. The nobles gained
  great wealth, and had vast estates in the country. They held court as
  petty sovereigns: _Alvaro de Luna_ had twenty thousand
  vassals. They were inured to war, they were haughty and overbearing,
  and complaints of their oppressions were frequent on the part of the
  lower orders. The Castilian ecclesiastics were often lax in their
  morals. The higher prelates were possessed of great riches and
  authority. In the beginning of the fifteenth century the people in
  _Castile_ had more power, compared with the power of the
  sovereign, than in any other European country. But the representation
  of the commons was exclusively from the cities, and not, as in
  England, largely from the landed proprietors.

  THE ARAGONESE.--The extraordinary authority exercised by the
  _justiciary,_ or justice, of Aragon was perhaps the most
  remarkable feature of its constitution. Dwelling on the ocean, the
  Aragonese built up a naval power. _Barcelona,_ after its union
  with Aragon, was the seat of a flourishing commerce, and framed the
  first written code of maritime law now extant. Its municipal officers
  were merchants and mechanics. Membership in the guilds was sought by
  nobles, as rendering them eligible to the magistracy. The burghers
  became proud and independent. The Catalans did not hesitate to assert
  their rights against encroachments of the kings. In 1430 the
  University of Barcelona was founded. "After the genuine race of
  troubadours had passed away," says Mr. Prescott, "the Provencal or
  Limousin verse was carried to its highest excellence by the poets of
  Valencia" (Prescott's _History of the Reign of Ferdinand and
  Isabella,_ Introduction).

PORTUGAL: COMMERCE AND NAVIGATION.--About 1095 _Alfonso VI.,_ king
of _Castile_ and _Leon,_ gave the territory between the
_Minho_ and the _Douro_ to his son-in-law, _Henry of
Burgundy,_ who assumed the title of Count of Portugal. His son and
successor, _Alfonso I.,_ who defeated the Moors at _Ourique_
in 1139, was hailed as king by his army, and later was confirmed in the
title by the Pope (1185). He was acknowledged as independent by the
king of Castile. In a diet at _Laimego_, he gave an excellent
constitution and body of laws to his people (1143). Soon after, he
conquered _Lisbon_, and made it his capital. His son, _Sancho
I._ (1185-1211), was distinguished both for his victories over the
Moors and for his encouragement of tillage and of farm-laborers. Until
we reach the fifteenth century, Portuguese history is occupied with
wars with the Moors and the Castilians, contests of the kings with the
nobles, and struggles between rival aspirants for the throne, and
between the sovereigns on the one hand and the clergy and the popes on
the other. Under _Dionysius III_. (1279-1325) there began a new
era, in which the Portuguese became eminent for industry and learning,
and in commerce and navigation. He founded the University of
Lisbon. _Alfonso IV_. (1325-1357) continued on the same path. But
he caused _Ines de Castro_, who had been secretly married to his
son, to be murdered (1354); a crime which the son, _Peter
I_. (1357-1367), after his accession, avenged by causing the hearts
of the murderers to be torn out. _John I_. (1385-1433) repelled a
great invasion of the Castilians, in a battle near Lisbon, and became
at first regent and then king. He was the founder of a new family. By
him _Ceuta_ in Africa was captured from the Moors. _Madeira_
was discovered (1419), and by the burning of the forests was prepared
for the cultivation of sugar-cane and the vine. In 1432 the Portuguese
occupied the _Azores_. A most active interest in voyages of
discovery was taken by _Prince Henry the Navigator_ (1394-1460),
fourth son of King _John I_. and of _Philippa_, daughter of
_John of Gaunt_.


IV. THE SCANDINAVIAN COUNTRIES.

THE BALTIC LANDS.--There are three divisions of Europe which neither
Charlemagne's Empire nor the Eastern Empire included. The first is
_Spain_, which had been comprised in the old Roman Empire. The
second is _Great Britain_ and the adjacent islands. Only a
portion of Britain was held as a province by old Rome. The third is
the two _Scandinavian_ peninsulas,--Denmark, and Norway and
Sweden, with the _Slavonic_ lands to the east and south, which
may be said to have had a common relation to the _Baltic_. The
_Scandinavians_ had their period of foreign conquest and
settlement, but their settlements abroad remained in no connection
with the countries whence they came. _Sweden_ was cut off from
the ocean. "The history of Sweden"--as Mr. Freeman, to whom we owe a
lucid exposition of this subject, has pointed out--"mainly consists in
the growth and the loss of her dominion in the Baltic lands out of her
own peninsula. It is only in quite modern times that the union of the
crowns, though not of the kingdoms, of Sweden and Norway, has created
a power wholly peninsular and equally Baltic and oceanic." The Germans
and Scandinavians spread their dominion over the Aryan and non-Aryan
tribes on the south and east of the Baltic. _Finland_, inhabited
by a Turanian or Scythic people whose language is akin to that of the
Hungarians, was long under Swedish dominion. Now Finland and the east
of the Baltic are in Russia, while the southern and south-eastern
shore of the Baltic is German. _Russia_, in modern days, having
no oceanic character like Great Britain and Spain, has expanded her
dominion westward to the Baltic, but mainly to the east over Central
Asia. She has built up a _continental_, instead of a maritime and
colonial, empire.

CONVERSION OF SCANDINAVIA.--In the earlier part of the Middle Ages,
the two Scandinavian peninsulas are known only through the piratical
expeditions which they send forth upon the two adjacent seas. By the
way of the North Sea, the Northmen reached France, England, Greenland,
and America; by the way of the Baltic, Russia. The conversion of
_Denmark_ to Christianity was completed in the eleventh century,
under _Canute_; that of Norway in the tenth, and of Sweden in the
eleventh. After the foreign settlements were made, and with the
introduction of the gospel, piracy ceased, and civilization began
(p. 239).

DENMARK.--After _Canute VI._ (1182), _Waldemar II._, the
Victorious, was the prominent personage in Danish history. He
conquered _Holstein_ and _Pomerania_,--in fact, every thing
north of the Elbe and the Elde. In 1219 he overran _Esthonia_, in
a crusade for the forcible conversion of the pagans, when the Danish
standard, the _Dannebrog_,--a white cross on a blood-red
field,--began to be used. On his return, he was treacherously
captured, and with his son was kept in prison in Mecklenburg for three
years, by _Henry_, Count of _Schwerin_. _Waldemar_ was
defeated in 1227, in the war undertaken to recover the conquests which
he had given up as the price of his release. He was the author of a
code of laws.

UNION OF CROWNS.--_Waldemar III._ (1340-1375) regained the
conquests of Waldemar II. This brought on a general war, in which the
_Hanseatic League_, as well as Sweden, were among his antagonists
(1363). Denmark, having control of the entrance to the Baltic, and
exacting tolls of vessels, was a second time involved in war with that
great mercantile confederacy and its allies, and was worsted in the
conflict (1372). Waldemar's second daughter, _Margaret_, married
_Hakon VI._, King of Norway. Hakon's son _Olaf_ was a child
at his father's death, and the regency was held by his
mother. _Olaf_ (1376-1387) was elected by the Estates king of
_Denmark_. His mother, now regent in both countries, became queen
in both after _Olaf's_ death. In 1388 Margaret accepted the crown
of Sweden; the Swedes having revolted against the king, _Albert_,
who was defeated and captured at _Falkoeping_ (1389).

SWEDEN.--War existed for centuries between the _Swedes_ and the
_Goths_, the inhabitants of the southern part of the peninsula.
Each race contended for supremacy. Political union began with
_Waldemar_ (1250-1275), son of _Birger Jarl_ (Earl Birger).
Stockholm was founded in 1255. Private wars and judicial combats were
suppressed, commerce was encouraged, and the condition of women
improved. Large duchies were established, afterwards a source of
discord. _Magnus I_. (1279-1290) was surnamed _Ladulas_, or
_Barnlock_, for protecting the granaries of the peasants from the
rapacious nobles. His reign was succeeded by war between his sons. As
the result of a popular revolt in 1319, _Magnus Smek_, an infant,
became king, and during the regency succeeded, by right of his mother,
to the crown of _Norway_, where he (1350) placed on the throne his
son _Hakon_. But when _Magnus_ attempted to rule without the
senate, he was deposed, and _Albert_ of _Mecklenburg_ was
elected king (1365). But the nobles were supreme: in 1388 they deposed
_Albert_, and gave the crown to _Margaret_ of Norway and
Denmark. _Albert_ was held a prisoner for six years, and then
renounced his claim to the throne.

NORWAY.--_Magnus III_. (1095-1103), called from his Scottish dress
_Barefoot_, united the _Hebrides_ and _Orcades_ into a
kingdom for his son _Sigurd_, and invaded Iceland, where he
died. _Sigurd_ inherited the spirit of _Harold Fairhair_
(860-about 933), through whom Norway had been made a united kingdom. He
made a voyage to Jerusalem through the Mediterranean, and was a
renowned crusader. After his death (1130), there were fierce contests
for the throne, the more fierce as illegitimate sons had the same right
in law as those born in wedlock. In 1152 a papal legate established a
hierarchy in Norway, which interfered in the struggle. Conflicts arose
between the clerical party and the national party, in which the latter
at length gained the day. Under _Hakon VI_., _Iceland_ was
conquered (1260). _Magnus VI_. (1263-1280) brought in an era of
quiet, without stifling popular freedom. The cities engaged actively in
manufactures and commerce. _Magnus_ strengthened and organized the
military and naval force. By him the _Hebrides_ were ceded to
Scotland. Under _Eric_ (1280-1299), called _Priest-hater_,
there was a struggle to curb the power of the clergy and nobles, in
which the king was aided by the peasants. He was worsted in the
conflict with the Hanse towns, and compelled to join their League. The
accession of _Magnus Smek_, the son of his daughter, to the throne
of Norway (1319), led eventually to the _Union_ of _Calmar_
(1397), in which Sweden, Norway, and Denmark were brought together.

"The situation of Norway, during the Middle Ages, might be shortly
described as an absolute monarchy resting almost directly on one of the
most democratic states of society in Europe." The greater families, by
the partition of their estates, became a part of the class of small
land-owners. Between them and the king there was no intermediate class.

AFTER THE UNION OF CALMAR.--After the death of _Margaret_, who
governed the united kingdoms after the union, _Eric XIII_. of
Pomerania succeeded. The union was shaken by the revolt of
_Schleswig_ and of _Holstein_, and was dissolved on the death
of _Christopher_ of Bavaria (1448), who had been chosen king. The
Swedes broke off, and made _Charles Canutson_ king, under the name
of _Charles VIII_. _Denmark_ and _Norway_ remained
united; and under _Christian I_. of the house of _Oldenburg_,
whom they made king, _Schleswig_ and _Holstein_ were again
attached to Denmark (1459).


V. POLAND AND RUSSIA.

THE SLAVONIC TRIBES.--The settlement of the _Hungarians_ (Magyars)
in Europe had the effect to divide the Slavonic tribes into three
general groups. The _northern_ Slaves were separated from the
Slaves south of the Danube,--the inhabitants of Servia, Croatia,
Dalmatia, etc. The _north-western_ Slaves bordered on the Western
Empire. The states of _Bohemia_ and _Poland_ grew up among
them. On the east of this group of Slaves were the Russians. Both
_Poland_ and _Russia_ became independent kingdoms. In the
course of history, a part of the _north Slavonic lands_, those
which are represented by Mecklenburg, Pomerania, Brandenburg, and
Saxony, were Germanized. Lands in the _south-west_, as Bohemia and
Moravia, remained predominantly Slavonic in speech. A _central_
region formed the kingdom of Poland. On the east were the Slavonic
tribes which were the nucleus of modern _Russia_.

LITHUANIANS AND PRUSSIANS.--Both _Poland_ and _Russia_ were
originally cut off from the Baltic by other races. Such were the
non-Aryan _Fins_ in Esthonia (Esthland) and Livonia
(Livland). Such, also, were the Aryans of the _Lettic_ branch, of
whom the _Lithuanians_ and the _Prussians_ were the principal
divisions. The _Lithuanians_ formed at one time a strong state.
The _Prussians_ finally gave their name to the Teutonic kingdom in
which they were absorbed.

THE POLES.--The _Poles_ derive their name from a word meaning
_plains_. They were inhabitants of the plains. They were the
strongest of a group of tribes dwelling between the Oder and the
Vistula, and holding the coast between their mouths. Between them and
the sea, on the east of the Vistula, were the _Prussians_.

POLAND: ITS CONSTITUTION.--In the tenth century the _Lechs_, or
_Poles_, on the Vistula, had acquired considerable power, and had
a center at _Gnesen_, which remained the metropolis of
Poland. There are legends of a first duke, _Piast_ by name. A
dynasty which bore his name continued in Poland until 1370; in Silesia,
until 1675. _Miecislas I_. was converted to Christianity by his
wife, a Bohemian princess. He did homage to the Emperor _Otto I_.
(978). _Boleslav I_. (992) aspired to the regal dignity, and had
himself crowned as king by his bishops. _Gregory
VII_. excommunicated him, deprived him of the title of king, and
laid Poland under an interdict. _Boleslav III_., the Victorious
(1102-1138), subdued the _Pomeranians_, and compelled them to
receive Christianity. He divided his kingdom among his four
sons. _Silesia_ became an independent duchy. A long crusade was
carried on against the _Prussians_, a heathen people, who attacked
the Poles, by the "Brethren of the soldiers of Christ," and the
"Teutonic knights," two orders which were united (about 1226). The
Teutonic knights at length became the enemies of the Poles. The savage
_Lithuanians_ assailed them on the north. From the anarchy that
reigned, Poland was rescued by _Casimir III_., the Great
(1333-1370), who defeated the Russians, and carried his eastern
boundary as far as the _Dnieper_. Prior to this time, Poland was
an important kingdom. Casimir framed a code of written laws for his
people, and gave an impulse to commerce. But in order to secure the
election of his nephew, _Louis_ king of Hungary (1370-1382), he
had to increase the powers and privileges of the nobles. The accession
of _Louis_ terminated the long rivalry of Poland and Hungary. He,
like _Casimir_, died without children. The nobles made
_Jagellon_, the Grand Duke of _Lithuania_, his successor
(1386), who took the name of _Vladislav II_. Under a series of
conquering princes, _Lithuania_ had extended its dominion over the
neighboring Russian lands, and become a strong state. _Vladislav_
was chosen on the condition that he should espouse the daughter of the
last king, and, with his nation, embrace Christianity. This event
doubled the territory of Poland. The _Teutonic Knights_, who ruled
from the Oder to the Gulf of Finland, were now overcome. The treaty of
_Thorn_ (1466) confined their dominion to _Eastern
Prussia_. The misfortune of _Poland_ was its political
constitution. Although the monarchy was not yet completely elective,
but hereditary in the house of _Jagellon_, the election of every
king had to be sanctioned by the nobles. They alone took part in the
diet, and held the offices and honors. There was no burgher class, no
"third estate." Every man who owned and was able to equip a horse was
counted as a noble. The burden of taxation fell on the peasants.

NATURAL FEATURES OF RUSSIA.--Russia in Europe comprises at present more
than half the territory of that entire continent. Yet it has but a
small share of seaboard, and of this a large part is frozen in
winter. The surface of Russia is of a piece with the boundless plateaus
of Northern and Central Asia. It has been defined as the "Europe of
plains, in opposition to the Europe of mountains." The mountains of
Russia are chiefly on its boundaries. It is a country subject to
extremes of heat and cold. From the scarcity of stone, all buildings
were formerly of wood, and hence its towns were all combustible. The
rivers of Russia have been of immense importance in its history. "The
whole history of this country is the history of its three great rivers,
and is divided into three periods,--that of the _Dnieper_ with
_Kiev_, that of the _Volga_ with _Moscow_, and that of
the _Neva_ with _Novgorod_ in the eighth century, and
_St. Petersburg_ in the eighteenth."

RUSSIANS AND POLES.--The Russian Slaves in the ninth century occupied
but a small part of what is now Russia. There was probably little
difference then between them and the Poles; but the one people were
molded by the Greek Church and Greek civilization, the other by the
Latin Church and by the collective influences of Western Europe.

RUSSIAN HISTORY.--The Northmen under _Rurik_ had founded their
dominion in Russia. _Novgorod_ was their center. Thence they
pushed their conquests to the south. Their descendants made
_Kiev_, on the Dnieper, their capital. In Russia, as elsewhere,
the Scandinavians quickly blended with their native subjects. Under
_Vladimir I._ (980-1015), who was converted to Greek
Christianity, with his people, and _Iaroslaf I._ (1019-1051),
they attained to considerable power; but the custom of the sovereigns
to divide their dominions among their sons, broke up their territory
into a multitude of petty principalities. The result was a monotonous
series of fierce contests, without any substantial result. In the
midst of the bloody and profitless civil wars occurred the great
invasion of the _Mongols_, who destroyed the principality of
_Kiev_, and made that of _Vladimir_ tributary. For two
centuries the Russians continued under the yoke of the "Golden Horde,"
which the Mongols established on the Volga. They were obliged to pay
tribute, and the Russian princes at their accession had to swear
fealty to the _khan_ on the banks of the river _Amoor_. At
the time of the Mongol conquest, _Novgorod_ was the center of
Russian dominion. Towards the end of the thirteenth century,
_Moscow_ became a new center of Russian power. From _Moscow_
comes the name _Muscovy_. "Muscovy was to Russia what France in
the older sense was to the whole land which came to bear that name."
In the fourteenth century, while _Lithuania_ and _Poland_
were absorbing by conquest the territories of earlier or
_Western_ Russia, the Duchy of _Moscow_ was building up a
new Russia in the East, out of which grew the Russia of
to-day. _Ivan I._, regarded as the founder of the Russian
monarchy, made Moscow his capital in 1328. Most of the other princes
were subject to him. _Demetrius_ (or _Dimtri) I_. gained two
great victories over the Mongol horde (1378 and 1380); but in 1382
they burned _Moscow_, and slew twenty-four thousand of its
inhabitants. It was not until the reign of _Ivan III_., Ivan the
Great (1462-1505), that _Novgorod_ submitted to _Moscow_,
and Russia was wholly delivered from the control and influence of the
Mongols.


VI. HUNGARY.

THE ARPAD DYNASTY.--The chiefs of the Turanian _Magyars_, about
889, elected _Arpad_ as successor of the leader under whom they
had crossed the Carpathian Mountains. They overran Hungary and
Transylvania, and terrified Europe by their invasions (p. 249). After
their defeats by the emperors _Henry I_. and _Otto the
Great_ (p. 261), they confined themselves to their own country. The
first king, _Stephen_,--St. Stephen,--was crowned, with the
consent of Pope _Sylvester II_., in the year 1000. He divided the
land into counties, organized the Church, and founded convents and
schools. He conferred on the bishops high offices. He established a
national council, composed of the lords temporal and spiritual, and of
the knights, out of which sprung the _diets_. _Ladislaus
I_. conquered _Croatia_ (1089), and a part of the "Red
Russian" land of _Galicia_ (1093). Coloman, "the Learned," a
brave and able man, annexed _Dalmatia_, which he wrested from the
Venetians (1102). In the reign of _Andrew II_. (1205-1235), the
"Golden Bull" was extorted by the nobles, which conferred on them
extraordinary rights and privileges, including exemption from arrest
prior to trial and conviction, and the control of the diet over
appointments to office. It even authorized armed resistance on their
part to tyrannical measures of the king,--a right that was not
abrogated until 1687. Hungary was devastated by the great Tartar
invasion (1241-42) (p. 283). The kings of Hungary supported the cause
of _Rudolph_ of Austria against _Ottocar_ of Bohemia
(p. 332).

INVASIONS OF THE TURKS.--The last king of the _Arpad_ dynasty
died in 1301. There was a division of parties in the choice of a
successor. Pope _Boniface VIII_. and the clergy supported the
claims of Count _Charles Robert of Anjou_, who was related to the
former reigning family. Under the son of _Charles Robert, Louis,_
who also succeeded _Casimir III_. as king of Poland (1370),
Hungary became a very powerful state. _Galicia_ was regained,
_Moldavia_ and _Bulgaria_ were conquered. After the death of
_Louis_, his daughter _Maria_ reigned from 1386 conjointly
with _Sigismund_, afterwards emperor, and king of Bohemia. He
established his supremacy over _Bosnia_. From this time the
invasions of the _Turks_ begin. There had been a party in favor
of raising to the throne _Vladislaus_, king of Poland; and after
the death of Sigismund's successor, _Albert II_. of Austria
(1437), and the death of the queen, he gained the crown (1442). He was
slain at _Varna_, in the great battle in which the Hungarians
were vanquished by the Turks (1444). _John Hunyady_, who had
several times defeated the Turks, and who escaped on the field of
Varna, was made for the time "governor;" but on the release of the son
of Albert, _Ladislaus Posthumus_, who had been kept from the
throne by the Emperor _Frederick III_., he was recognized as king
(1452). _Hun-yady_ was made general-in-chief. _Frederick_
had also retained in his hands the crown, which had been intrusted to
his care, and which Hungarians have always regarded with extreme
veneration.  A little later, great advantages were gained over the
Turks, to be lost again in the sixteenth century.


VII. THE OTTOMAN TURKS.

OSMAN: MURAD I.--Towards the end of the thirteenth century, the
_Osman_ (or _Ottoman_) _Turks_, warlike nomad hordes,
in order to escape from the _Mongols_, moved from the region east
of the Caspian Sea, and conquered in Asia Minor the remnant of the
kingdom of the Seljukians (p. 270). Impelled by fanaticism and the
desire of booty, _Ottoman_ (or _Osman_), their leader,
advanced into _Bithynia_, and took _Pruse_, or
_Broussa_, one of the most important cities of Asia Minor. The
Greeks, with their Catalonian auxiliaries, were not able to dislodge
him from his new possession. The Byzantine court was disabled from
making an energetic effort for this end, by the partisan rancor, and
mingled lethargy and cruelty, which characterized the old age of the
Greek Empire. _Nicomedia_, _Nicoea_, and _Ilium_ were
conquered by the Sultan (or _Padishah_). _Murad
I_. (1361-1389) founded the corps of _janizaries_, composed of
select Christian youth chosen from the captives for their beauty and
vigor. These became the most effective soldiers,--sometimes dangerous,
however, to the sultans themselves. _Adrianople_ was taken by
_Murad_, and made the seat of his authority. The Christian
principalities of _Thrace_, and the ancient but depopulated
cities founded by the Greeks and Romans, were overrun. The Servians
and Bulgarians made a stand against the fierce Ottoman warriors, but
were beaten in the battle of _Kosovo_, where _Murad_was
slain.

BAJAZET.--_Bajazet_, the son and successor of _Murad_, outdid
his predecessor in his martial prowess. He conquered _Macedonia_
and _Thessaly_, and _Greece_ to the southern end of
Peloponnesus. The Emperor _Sigismund_ and _John of Burgundy_,
with one hundred thousand men, were utterly defeated in the sanguinary
battle of _Nicopolis_ (1396). _Sigismund_ escaped by sea; the
French counts and knights had to be redeemed from captivity with a
large ransom; and ten thousand prisoners of lower rank were slaughtered
by _Bajazet_. _Bosnia_ was now in the hands of the
victor. _Constantinople_ had to pay tribute, and seemed likely to
become his prey, when a temporary respite was obtained for it by the
coming of a host even more powerful than that of _Bajazet_.

MONGOLIAN INVASION.--_Timur_, or _Tamerlane_, a descendant of
_Genghis Khan _(p. 283), revived the fallen Tartar kingdom. At the
head of his wandering _Tartars_, which grew into an army, he left
_Samarcand_, where he had caused himself to be proclaimed
sovereign, and, in a rapid career of conquest, made himself master of
the countries from the Wall of China to the Mediterranean, and from the
boundaries of Egypt to Moscow. Everywhere his path was marked with
blood and with the ruins of the places which he destroyed. At
_Ispahan_, in Persia, seventy thousand persons were killed. At
_Delhi_, one hundred thousand captives were slain, that his
relative, the "Great Mogul," might reign in security. It was his
delight to pile up at the gates of cities pyramids of twenty or thirty
thousand heads. Later (1401), at _Bagdad_, he erected such a
pyramid of ninety thousand heads. He gained a great victory over the
"Golden Horde" in _Russia_ (p. 283), conquered the unsubdued parts
of _Persia_, entered _Bagdad_, _Bassorah_, and
_Mosul_, vanquished the khan of _Kaptchak_, and penetrated
_Russia_ in his devastating progress, as far as _Moscow_
(1396). Then followed the conquest of _Hindustan_.

TAMERLANE AND BAJAZET.--The two powerful monarchs, _Tamerlane_
and _Bajazet_, now measured their strength in combat with one
another. Trembling ambassadors of the Greek emperor, and of certain
Seljukian princes, had waited on _Tamerlane_ in _Gengia_ at
the foot of the Caucasus. On the 16th of June, 1402, the two
armies--four hundred thousand Turks, and eight hundred thousand
Mongols, if one may credit the reports--met at _Ancyra_. The
Ottomans were defeated, and _Bajazet_ was taken prisoner. Led
into the presence of _Tamerlane_, he found the Mongol quietly
playing chess with his son. Asia Minor submitted to the conqueror, who
penetrated as far as _Smyrna_. An old man, he was looking towards
_China_ as another field for invasion, when he died
(1405). _Bajazet_ died soon after his defeat.

TURKISH CONQUESTS: THE GREEKS AND LATINS.--The grandson of
_Bajazet_, _Murad II._ (1421-1451), took up anew his
projects of conquest. The empire of _Tamerlane_ quickly fell to
pieces. His course had been like that of a hurricane, terrible in its
work of destruction, but soon at an end. The Byzantine dominion was
soon confined to _Constantinople_ and small districts
adjacent. On all sides the Ottoman power was supreme. The Greek
emperor, _John VII._ (_Palaeologus_), now endeavored, in
imitation of previous attempts, to bring about a union of the Greek
and Latin churches, and thus remove a principal obstacle to the
obtaining of military help from the West. He went to Italy, attended
by the patriarch and many bishops. After long debates and conferences
on the abstruse points of doctrinal difference, a verbal agreement was
reached between the two parties (1439). But the result was received
with so much disfavor and indignation in Constantinople, that the
effort to bring the sundered churches together came to naught. The
Pope, however, stirred up the Christian princes to engage in war
against the Turk. The defeat of _Vladislav_, king of Hungary, and
of _Hunyady_, at _Varna_ (1444), caused by the rash onset of
the king upon the janizaries, was succeeded by another Turkish victory
at _Kosovo_, four years later.

FALL OF CONSTANTINOPLE.--_Murad II._ was succeeded by his
ambitious and unmerciful son, _Mohammed II._ (1451-1481), who
determined that _Constantinople_ should be his capital. The city
had seven thousand defenders, comprising two thousand Genoese and
Venetians, who were commanded by an able man, the Genoese
_Justiniani_. The Emperor _Constantine XII._ worshiped
according to the Roman rites; while his court observed the Greek forms,
and spurned a union with the hated Latin Christians, whose help the
emperor was to the end anxious to obtain. The city was stoutly defended
for fifty-three days; and when it could be held no longer against the
furious assault of the Turks, the gallant _Constantine_, casting
aside his golden armor, fell, bravely fighting with the defenders on
the ramparts (May 29, 1453). Constantinople became the capital of the
Turks. The crescent supplanted the cross, and the Church of
_St. Sophia_ was turned into a mosque.

TURKISH GOVERNMENT.--The _Sultan_, or _padischah_, among the
Turks is absolute master, and proprietor of the soil. There is no order
of nobles, and there are no higher classes except the priests
(_imams_) and the religious orders (_dervishes_). In the
seraglio of the Sultan, with its palaces and gardens, the harem is
separated from the other apartments. The _grand vizier_ presides
over the council of ministers (_divan_). The provinces are
governed by _pashas_ with large powers. Beneath them is a
gradation of inferior rulers in the subdivisions of the provinces. The
_mufti_ with his subordinate associates is a high authority on
questions of religion and law.

TURKISH LITERATURE.--The literature of the Ottoman Turks is in merit
below the literature of other Mohammedan peoples. It lacks
originality, being based on _Persian_ and partly on _Arabic_
models.

CHANGES IN THE MIDDLE AGES.--We have seen great changes gradually
taking place in the Middle Ages. One is the _centralizing of
political authority_ by the subjection of the local rulers, or
lords, to the will of the king. Another is the _enfranchisement of
the serfs_, and the growing power and self-respect of a middle
class. The invention of gunpowder took away the superiority of the
mail-clad and mounted warrior. The peasant on the battle-field was a
match for the knight.

CLERGYY AND LAITY.--There was a change from the time when the
_clergy_ were the sole possessors of knowledge, and the exclusive
guides of opinion. In the _lay_ part of society, there was an
awaking of intellectual activity and a spirit of self-assertion.

A brief sketch of important ecclesiastical changes, some of which have
been adverted to, will be here in place.

POPES IN THE THIRTEENTH CENTURY.--From _Gregory VII_. to
_Boniface VIII_., or from near the end of the eleventh to the
beginning of the fourteenth century, the highest authority was claimed
and exercised by the popes. _Frederick Barbarossa_, the greatest
of the German emperors, held the stirrup of _Hadrian IV_., and
humbled himself before _Alexander III_. _Innocent
III_. compared the authority of _popes_, in contrast with that
of _kings_, to the sun in relation to the moon. He excommunicated
_Philip Augustus_ of France, _John_ of England, and other
monarchs. He claimed the right to refuse to crown the emperor if he
should judge him not worthy of the imperial office. The papacy
continued to exert these lofty prerogatives until _Boniface
VIII_. He asserted that "the two swords," the symbols of both
secular and spiritual rule, were given to St. Peter and to his
successors: the temporal authority must therefore be subject to the
spiritual. The body of _canon law_ was framed in accordance with
these views. It embraced the right of the Pope to depose kings and
princes. To the sovereign pontiff was accorded the right to dispense
from Church laws. With the growth of ecclesiastical jurisdiction in the
different countries, the Pope, as the supreme tribunal in all matters
affecting the clergy and covered by the canon law, gained a vast
increase of judicial prerogatives.

THE BABYLONIAN EXILE: THE GREAT SCHISM.--During the residence of the
popes at _Avignon_, there was great complaint on account of the
dependence of the papacy on France, as well as on account of the heavy
taxes levied for the support of the pontifical court, and of the
immorality which at times prevailed in it. _Gregory XI_., to the
joy of all good men, returned to Rome (1376). But at his death, two
years later, a majority of the cardinals elected an Italian, _Urban
VI_., in his place. The adherents of the French party made a
protest, and chose the Cardinal of Geneva, under the name of
_Clement VII_. England, Germany, Hungary, Bohemia, Holland, and
almost all Italy, acknowledged _Urban_. France, Spain, Scotland,
Savoy, and Lorraine obeyed _Clement_. This great schism of the
West created sorrow and alarm among well-disposed Christian people. It
tended strongly to diminish the reverence felt for the papal office,
and to weaken its influence.

THE REFORMING COUNCILS.--The first important effort to terminate the
division was made by the _University of Paris_. Its rector,
_Nicolas de Clemangis_, was prominent in the
movement. _Gerson_ and other eminent scholars and ecclesiastics
took part in it. Three great councils were held; the first at
_Pisa_ (1409), the second at _Constance_ (1414), and the
third at _Basle_ (1431). At these assemblies, the French
theologians proceeded upon the "Gallican theory" of the constitution of
the Church, according to which supreme authority was held to reside in
a general council,--not in the Pope, but in the collective
episcopate. At the Council of _Constance_, where it is a
significant fact that the votes were taken by nations, there were
gathered not only a throng of prelates and inferior clergy, but also
the Emperor _Sigismund_, and a multitude of princes, nobles, and
spectators of every rank. "The whole world," it was said, "was there."
Three popes, each of whom claimed to be legitimate, were deposed; and
under the auspices of the council, which affirmed its own sovereign
authority, another pope, _Martin V._, was elected in the room of
them. The results of the two councils of Pisa and Constance, as regards
the reformation of the Church "in head and members," disappointed the
hopes of those who were disaffected with the existing state of
things. The Council of _Basle_ exhibited the same spirit as that
of _Constance_, and passed various measures in the interest of
national churches, for the restriction of papal prerogatives, and for
practical reforms. The council, however, broke into two parts; and the
hopes connected with it were likewise, to a great extent,
frustrated. In 1438 the French synod of _Bourges_ issued "the
Pragmatic Sanction," containing a strong assertion of the rights and
immunities of national churches,--a document which gave occasion to
much controversy down to its repeal under King _Francis I_.

Had it been practicable for good men in the _fifteenth_ century to
unite in wholesome measures for promoting the purity and unity of the
Church, the religious revolutions of the _sixteenth_ might have
been postponed, if not avoided.




CHAPTER III. THE COUNTRIES OF EASTERN ASIA.


I. CHINA.

THE TANG DYNASTY (618-907).--The confusion in China, after the
establishment of the three kingdoms, was brought to an end by the
_Sui_ dynasty, which, however, was of short duration. Between the
_Hans_ and the new epoch beginning with the _T'angs_,
diplomatic intercourse was begun with _Japan_; Christianity was
introduced by the Nestorians; a new impulse was given to the spread of
_Buddhism_; the first traces of the art of printing are found;
and the Yang-tse and the Yellow Rivers were connected by a canal.

EVENTS IN THIS PERIOD.--Under the _T'angs,_ the empire was united,
peaceful, and prosperous. One of the most remarkable occurrences was
the usurpation (649) and successful reign of a woman, the Empress
_Wu_. Her policy was wise, and her generals were victorious. The
Emperor _Hiuen Tsung_ had a long reign (713-756), and was an
ardent patron of literature, but in his later years fell into immoral
ways, as was seen in the character of the poems written under his
patronage. Under this dynasty, there were productions in poetry of an
excellence never surpassed in China. Buddhism, although resisted by the
Confucianists and Taouists, gained ground. A bone of _Buddha_ was
brought into China with great pomp and ceremony. Early in the reign of
the T'angs, _Mohammedanism_ first appeared in China. In the
transition period before the accession of the next dynasty (900-960),
the art of printing came more into use. The practice of cramping
women's feet is said by some to have originated at this time.

THE SUNG DYNASTY (960-1280).--In the early part of this era, China was
prosperous. But the _Tartars_ began their invasions; and it was
finally agreed that one of their tribes, which had helped to drive out
another, should retain its conquests in the North. These Tartar
conquerors, the _Kins_, were invaded by the Mongol Tartars under
_Genghis Khan_ (1213). After a long struggle, both the _Kins_
and the _Sungs_ were conquered by the _Mongols_, and the
empire of _Kublai Khan_ (1259-1294), the ruler of nearly all Asia
except Hindustan and Arabia, was established. Under the _Sungs_, a
system of military drill for all the citizens was ordained. Literature
flourished; Buddhism and Taouism concluded to live in peace with one
another; and the system of competitive examinations and literary
degrees was more fully developed. After the complete conquest of China,
the dominion of _Kublai Khan_ lasted for about a century. The
celebrated Venetian traveler, _Marco Polo_, visited his court. In
this period, mathematics was more studied, and romances were first
written. Three out of the "Four Wonderful Books," which are leading
novels, were then composed. The Grand Canal was finished by _Kublai
Khan_, and thus _Peking_ was connected with Southern China. His
great naval expedition against Japan failed.

THE MING DYNASTY (1368-1650).--_Hung-wu_, the son of a Chinese
laborer, shook off the Mongol yoke, and founded a new dynasty with its
capital at _Nanking;_ whence it was afterwards transferred by the
third emperor, _Yung-lo_ (1403-1425), to _Peking_. He
conquered and annexed _Cochin China_ and _Tonquin_, and even
portions of Tartary. The Tartars continued their attack; and in 1450
_Ching-tung_, the emperor, was taken prisoner, and held until he
was released in consequence of a Chinese victory.


II. JAPAN.

CHANGES IN GOVERNMENT.--In the seventh century A.D., there began
changes in Japan which resulted in a dual government, and eventually in
a feudal system which continued until recent times. The _Mikados_
retired from personal contact with their subjects; and the power by
degrees fell into the hands of the families related to the Mikado, and
combined into clans. Military control was exercised by the generals
(_Shoguns_), and towards the end of the eighth century devolved on
the two rival clans of _Gen_ and _Hei_, or _Taira_ and
_Minamoto_. About the same time (770-780) the _agricultural_
class became distinct from the _military_, and were compelled to
labor hard for their support. One family, the _Fujiwara_, by
degrees absorbed the civil offices. They gradually sank into
luxury. From the middle to the end of the twelfth century, there was
terrible civil war between the _Taira_ clan and the
_Minamoto_ clan, in which the former were destroyed. The military
power passed from one family to another; but a main fact is that the
_Shoguns_ acquired such a control as the "mayors of the palace"
had possessed among the Franks. The _Mikados_ lost all real power,
and the _Shoguns_ or _Tycoons_ had the actual government in
their hands. In recent times (1868) a revolution occurred which
restored to the Mikado the power which had belonged to him in the
ancient times, before the changes just related took place.

CIVIL WAR: FEUDALISM.--The final struggle of the two clans, the
_Hei_ or _Taira_, and the _Gen_ or _Minamoto_, was
in the naval battle of _Dannoura_, in 1185, which was followed by
the extermination of the _Taira_. _Yoritomo_, the victor, was
known as the Shogun after 1192. The supremacy of his clan gave way in
1219 to that of their adherents, the _Hôjô_ family, who ruled the
Shogun and the emperor both. The invasion of the Mongol Tartars failed,
their great fleet being destroyed by a typhoon (1281). The _Hôjô_
rule terminated, after a period of anarchy and civil war, in 1333. The
"war of the chrysanthemums"--so called from the imperial emblem, the
chrysanthemum--was between two rival Mikados, one in the North, and the
other in the South (1336-1392). There ensued a period of confusion and
internal war, lasting for nearly two centuries. Gradually there was
developed a system of feudalism, in which the _daimios_, or lords
of larger or smaller principalities, owned a dependence, either close
or more loose, on the _Shogun_. But feudalism was not fully
established until the days of the _Tokugama_ dynasty, early in the
seventeenth century.


III. INDIA.

MOHAMMEDAN STATES.--During the Middle Ages, India was invaded by a
succession of Mohammedan conquerors. The first invasions were in the
seventh and the early part of the eighth centuries. A temporary
lodgment was effected in the province of _Sind_, on the
north-west, in 711; but the Moslems were driven out by the Hindus in
750. The next invader was the _Afghan_ sultan, _Mahmud_ of
Ghazim, a Turk, who is said to have led his armies seventeen times
into India. From his time the _Punjab_, except for a brief
interval, has been a Mohammedan province. The last of his line of
rulers, _Bahram_, was conquered by the Afghan _Allah-ud-din_
of Ghor (1152). Bahram's son fled to _Lahore_, but the
_Ghoride_ dynasty soon absorbed his dominion. One of the Ghoride
rulers, _Mohammed Ghori_, the _Shahab-ud-din_ of the
Mohammedan writers, spread his dominion so that it reached from the
Indus to the Brahmaputra. After his death, _Kutab-ud-din_, who
had been a Turkish slave, became the founder of the "slave" dynasty
(1206-1290), whose capital was _Delhi_. _Allah-ud-din_, by
whom he was assassinated (1294), had a brilliant reign of twenty
years, and conquered _Deccan_ and _Guzerat_. Of the
_Togluk_ dynasty, which gained the throne in 1321, _Mohammed
Togluk_ (1325-1351) is said to have had the "reputation of one of
the most accomplished princes and most furious tyrants that ever
adorned or disgraced human nature." Desiring to remove the seat of
empire to the _Deccan_, he compelled the inhabitants of
_Delhi_ to leave their old home, and to make the journey of seven
hundred miles.

TAMERLANE.--Revolts in India made the triumph of _Timour_
(Tamerlane) easy (1398). The Mongol leader sacked _Delhi_, and
made a full display of his unrivaled ferocity. A half century of
anarchy followed this invasion.

  LITERATURE.--On Mediaeval History: The General Subject. (See list of
  works on Universal History, p. 16.) GIBBON'S _Decline and Fall_,
  etc.; "THE STUDENTS' GIBBON" (Smith, 1 vol.); FREEMAN, _General
  Sketch of European History_, and _Historical Geography of
  Europe_; DURUY, _Histoire du Moyen Age_, etc. (11th edition,
  1882); Hallam. _View of the State of Europe during the Middle
  Ages_; Lavisse et Rambaud, _Histoire Generale_
  (vols. i.-iii.); Cunningham, _Western Civilization_ (vol. ii);
  Lavisse, _Political History of Europe_; Dunham, _History of
  Europe during the Middle Ages_ (4 vols.); BRYCE, _The Holy Roman
  Empire_; Putz and Arnold, _Mediaeval History_; E. A. FREEMAN,
  _Historical Essays_ (series 1 and 3).

  Works on Church History. The Church Histories of GIESELER, NEANDER;
  MILMAN, _History of Latin Christianity_; ALZOG [a Roman
  Catholic], _Manual_, etc. (3 vols. 1874-78); Hardwick (vol. i.,
  _Middle Ages_); _Students' History of the Church_;
  STANLEY'S _Eastern Church_; Fisher, _History of the Christian
  Church_.

  On Portions of the Mediaeval Period. Froissart, _Chronicles_,
  etc.; CURTEIS, _History of the Roman Empire_ [395-800];
  R. W. CHURCH, _The Beginning of the Middle Ages_; A. Thierry,
  _Histoire d'Attila_, etc., _St. Jerome_, etc., _St. Jean
  Chrysostome_, etc.; Church, _Life of Anselm_; MORISON,
  _Life and Times of St. Bernard_; Gfrörer, _Pabst Gregorius
  VII. u. sein Zeitalter_ (1859); Bury, _The Later Roman
  Empire_ (2 vols.); Oman, _The Dark Ages_ (476-918); TOUT,
  _The Empire and the Papacy_ (918-1272); Emerton, _Mediaeval
  Europe_ (800-1300); Pears, _The Fall of Constantinople_;
  Sergeant, _The Franks_; MULLINGER, _The Schools of Charles the
  Great, and the Restoration of Education in the 9th Century_
  (1877); MONTALEMBERT, _The Monks of the West_ (7 vols.);
  Sartorius, _Gesch. des hanseatischen Bundes_ (3 vols.); Mombert,
  _Charlemagne_; Sabatier, _Life of Francis of Assisi_;
  Hasse, _Leben Anselm_; West, _Alcuin_; Hodgkin,
  _Theodoric the Goth_.

  General Character of the Period. ROBERTSON, _A View of the Progress
  of Society in Europe from the Subversion of the Roman Empire_,
  etc. (Introduction to the History of Charles V.); Kingsley, C.,
  _The Roman and the Teuton: a Series of Lectures_, etc.;
  SULLIVAN, _Historical Causes and Effects; from the Fall of the
  Roman Empire_ A.D. 476 to 1517; Ozanam, A. F., _History of
  Civilization in the Fifth Century_; LAURENT, _Études_,
  etc. (vol vii.); Sir James Stephen, _Ecclesiastical Essays_;
  Adams, _Civilization during the Middle Ages_. Scott's
  novels,--_Ivanhoe, The Talisman, Anne of Geierstein_: they are
  historically much less correct pictures than his romances which
  relate to Scotland.

  Particular Aspects of the Period. SAVIGNY, _Gesch. d. römischen
  Rechts im Mittelalter_ (7 vols.); Sismondi, _Literature in the
  South of Europe_; Hallam, _Introduction to the Study of
  Literature_, etc.; Geffchen, _Church and State_ (2 vols.);
  GUIZOT, _History of the Origin of Representative Government in
  Europe_; Hecker, _Epidemics of the Middle Ages_;
  J. E. THOROLD ROGERS, _A History of Agriculture and Prices in
  England_ [1259-1793] (4 vols., 1866); Amos, _Roman Civil
  Law_; Jenks, _Law and Politics in the Middle Ages_; Gross,
  _The Guild Merchant_; Oman, _Art of War_; VIOLLET-LE-DUC,
  _Annals of a Fortress_; H. C. Lea, _History of Sacerdotal
  Celibacy, History of the Inquisition_ (3 vols.), and
  _Superstition and Force_; LACROIX, _Works on the Middle
  Ages_, richly illustrated (5 vols., London, 1880); Gautier,
  _Chivalry_; Cornish, _Chivalry_; BULFINCH, _Age of
  Chivalry, or Legends of King Arthur; Legends of Charlemagne, or
  Romance of the Middle Ages_ (2 vols.); COX AND JONES, _Popular
  Romances of the Middle Ages_; NASSE, _On the Agricultural
  Community of the Middle Ages_ (1871); Roth,
  _Gesch. d. Beneficialwesens_, etc.; Secretan, _Essai sur la
  Feodalité_; Smith, T., _English Guilds_ (1870); WILDA, _Das
  Gildenwesen im Mittelalter_ (1831); Seignobos, _The Feudal
  Regime_.

  Works on the Crusades. G. W. COX, _The Crusades_ (1878); also,
  art. _Crusades_ in the _Encycl. Brit_.; Michaud, _History
  of the Crusades_ (3 vols.); VON SYBEL, _The History and
  Literature of the Crusades_; Mills, _A History of the
  Crusades_, etc. (2 vols.); Heeren, in _Vermischte historische
  Schriften_ (3 vols.); Procter's _History of the Crusades_;
  Gray's _Children's Crusade_; Archer and Kingsford, _The
  Crusades_.

  For works on Mohammedanism and the Arabic kingdom, see p. 232.

  The works here mentioned respecting the several countries either
  relate to their entire history, or to their history prior to the
  close of the Middle Ages.

  I. ENGLAND AND SCOTLAND.--GREEN'S _History of the English
  People_ (4 vols.), and _Short History of England_ (1 vol.);
  the "STUDENTS' HUME"; the histories of BRIGHT, Knight, LINGARD,
  Hume, GUIZOT, Traill, _Social England_ (6 vols., two editions);
  GAIRDNER, _Outline_, etc.; Turner's _History of the
  Anglo-Saxons_; Palgrave's _Rise and Progress of the English
  Commonwealth_; Palgrave's _History of Normandy and of
  England_; FREEMAN'S _History of the Norman Conquest_ (6
  vols.), and _History of William Rufus_; Green, _The Making of
  England_, and _The Conquest of England_; Ramsay,
  _Foundations of England, Angevin Empire, Lancaster and York_;
  STUBBS, _The Early Plantagenets_; LONGMAN'S _History of
  Edward III_.; Cunningham, _Growth of English Industry and
  Commerce_; Cheyney, _Industrial and Social History of
  England_; Seebohm, _English Village Community_; _Life of
  Wickliffe_, by LECHLER, by LOSERTH, by WILSON, by Trevelyan.

  Kemble's _The Saxons in England_; STUBBS'S _Constitutional
  History of England in its Origin and Development_ (3 vols.);
  STUBBS'S _Select Charters_; CREASY'S _Rise and Progress of
  the English Constitution_; THOMPSON'S _Essay on Magna
  Charta_; Bisset, _History of the Struggle for Parliamentary
  Government in England_ (1877); TASWELL-LANGMEAD'S _English
  Constitutional History_, etc.; FREEMAN'S _Growth of the English
  Constitution_, etc.; Bagehot, _The English Constitution_;
  Macy, _The English Constitution_.

  SCOTLAND.--P. H. Brown, _History of Scotland_ (2 vols.); Miss
  Macarthur, _History of Scotland_ (1 vol.); E. M. Robertson,
  _Scotland under her Early Kings_ (2 vols.).

  IRELAND.--C. G. Walpole, _The Kingdom of Ireland_; Morris,
  _Ireland_.

  II. FRANCE.--General histories by Crowe (5 vols.); DURUY (2 vols.);
  GUIZOT (to 1789, 5 vols.; 1789-1848, 3 vols.); and _Outlines of
  the History of France_ (1 vol.); Bonnechose (to 1848); JERVIS
  (Hassall edition); MARTIN (17 vols.); KITCHIN, LACOMBE, MICHELET (17
  vols.); Lavisse, _Histoire de France_; Adams, _Growth of the
  French Nation_; Grant, _The French Monarchy_; Wallon's
  _St. Louis et son Temps_ (2 vols.); Sismondi, _The French
  under the Carlovingians_ (1 vol.), _France under the Feudal
  System_ (1 vol.); BARANTE'S _Histoire des Ducs de Bourgogne de
  la Maison de Valois_, 1364-1477; WALLON'S _Jeanne d'Arc_ (2
  vols.); Lowell's _Joan of Arc_; Jameson's _Life and Times of
  Du Guesclin_.

  COULANGES' _Histoire des Institutions politiques de l'Ancienne
  France_ (1877); Viollet, _Institutions politiques de la
  France_ (3 vols.); Luchaire, _Manuel des Institutions
  Françaises_; Esmein, _Histoire du Droit Français_; GUIZOT'S
  _History of Civilization in France_ (3 vols.), and _Essai sur
  l'Histoire de France_; THIERRY'S _The Formation and Progress of
  the Third Estate in France_; Sir James Stephens's _Lectures on
  the History of France_.

  III. GERMANY.--Henderson, _A Short History of Germany_ (2
  vols.); Histories by C. T. LEWIS (founded on D. Müller), Kohlrausch;
  Kaufman, _Deutsche Geschichte_; Lamprecht, _Deutsche
  Geschichte_ (6 vols.); Schröder, _Lehrbuch der
  d. Rechtsgeschichte_; Richter, _Annalen_.

  GEISEBRECHT'S _Geschichte d. deutschen Kaiserzeit_ (4 vols.);
  VON RAUMER'S _Geschichte der Hohenstaufen und ihrer Zeit_ (6
  vols.).

  Coxe's _History of the House of Austria_; KRONES'S _Handbuch
  d. Geschichte Osterreichs_ (3 vols.); Marlath's _Geschichte
  Osterreichs_.

  ARNOLD, _Ansiedelungun und Wanderungen deutscher Stämme_
  (1875); also, _Deutsche Urzeit_ (1879); Ozanam, _Les Germains
  avant le Christianisme_ (1872); SOHM, _Die altdeutsche Reichs
  und Gerichtsverfassung_; MAURER'S histories of German local
  institutions (the Marks, the Villages, the Cities); WAITZ,
  _Deutsche Verfassungsgeschichte_ (8 vols.), Wirth, _Die
  Geschichte der Deutschen_ (1853); SUGENHEIM, _Geschichte
  d. deutschen Volkes und seiner Kultur_, etc.

  IV. ITALY.--Cantu, _Histoire des Italiens_ (12 vols., 1859);
  HUNT'S _History of Italy_ (in Freeman's Series); Butt's
  _History of Italy_ (2 vols.); LEO'S _Geschichte von
  Italien_ (5 vols.); SISMONDI'S _Histoire des Republiques
  Italiennes du Moyen Age_ (10 vols.); SPALDING'S _Italy and the
  Italians_; Boscoe and Morell, _Compendium of Italian
  History_.

  Hodgkin, _Italy and her Invaders_ (2 vols.); TESTA, _History
  of the War of Frederic I. against the Communes of Lombardy_;
  HEYD, _Geschichte des Levantehandels im Mittelalter_ (2 vols.);
  C. HEGEL, _Gesckichte der Städteverfassung von Italien_, etc.

  Daru, _Histoire de la Republique de Venise_ (9 vols.); BROWN,
  _Venice: an Historical Sketch_; Ranke, _Zur Venitianer
  Geschichte_; Machiavelli's _History of Florence_; Napier's
  _Florentine History_ (6 vols.); PERRENS, _Histoire de
  Florence_ (4 vols.); REUMONT'S _Lorenzo the Magnificent_ (2
  vols.); Roscoe's _Life of Lorenzo de' Medici_; TROLLOPE'S
  _History of Florence_; Campbell's _Life of Petrarch_;
  GREGOROVIUS' _History of the City of Rome in the Middle Ages_
  (8 v., from fifth to sixteenth century); Gallenga, _History of
  Piedmont_ (3 vols.); Amari, _History of the War of the Sicilian
  Vespers_ (3 vols.); Malleson, _Studies from Genoese History_
  (1 vol.); Oliphant, _Makers of Florence_, etc.; SYMONDS,
  _Sketches and Studies in Southern Europe_; TAINE, _Florence
  and Venice_, and _Rome and Naples_; Freeman, _Historical
  and Architectural Studies_ (chiefly Italian, 1 vol.).

  V. RUSSIA.--Bell's _History of Russia_ (3 vols.); Howorth's
  _History of the Mongols_; KARAMSIN, _Histoire de l'Empire de
  Russie_ (11 vols.); Histories of Russia, by Kelly, Lamartine,
  Levesque; RAMBAUD, _History of Russia_ (2 vols., 1879);
  RALSTON, _Early Russian History_.

  VI. POLAND.--Histories of Poland, by DUNHAM (12mo), Fletcher,
  JOACHIM (2 vols.), RÖPELL AND CARO.

  VII. SPAIN AND PORTUGAL.--Lembke und Schäfer, _Geschichte von
  Spanien_ (3 vols.); MARIANA, _The General History of Spain_;
  DUNHAM, _History of Spain and Portugal_; CRAWFORD, _Portugal,
  Old and New_; Burke, _History of Spain_ (2 vols.); Stevens's
  _Portugal_; TICKNOR'S _History of Spanish Literature_ (3
  vols.); Prescott's _History of the Reign of Ferdinand and
  Isabella_ (introductory chapter).

  VIII. SWITZERLAND.--History of Switzerland, in LARDNER'S CYCLOPEDIA
  (1832); Histories of Switzerland, by MORIN (5 vols.); J. Müller;
  Zschokke; Rochholz, _Tell und Gessler in Sage und Geschichte_
  (1877).

  IX. SCANDINAVIA.--DUNHAM'S _History of Denmark, Sweden, and
  Norway_ (3 vols.); Dahlmann's _Geschichte von Danemark bis zur
  Reformation_ (with Norway and Iceland, 3 vols.); Histories of
  Sweden, by Fryxell, GEIJER AND CARLSON (5 vols.); Laing's _History
  of Norway_; MALLET'S _Northern Antiquities_; MAURER'S
  _History of Iceland_; RINK'S _Danish Greenland_; Sinding's
  _Scandinavia_; WHEATON'S _History of the Northmen_;
  Worsaac's _Danes and Northmen in Great Britain_.

  X. OTTOMAN TURKS.--HAMMER-PURGSTALL'S _Geschichte des osmanischen
  Reiches_ (10 vols.); CREASY'S _History of the Ottoman Turks_;
  FREEMAN, _The Ottoman Power in Europe_ (1877); ZINKEISEN,
  _Geschichte d. osmanisch. Reiches in Europa_ (7 vols.).

  XI. CHINA, JAPAN, AND INDIA.--(See lists on pp. 25, 32.) Dickson,
  _Japan_, etc. (vol. i., 1869); Griffis, _The Micado's
  Empire_ (1876).

  XII. BIBLIOGRAPHIES.--In addition to Adams, _Manual_;
  Sonnenschein, _The Best Books_ and _A Reader's Guide_;
  Gross, _Sources and Literature of English History_ (to 1485);
  Gardiner and Mullinger, _English History for Students_; Monod,
  _Bibliographie de l'Histoire de France_; Dahlmann-Waitz,
  _Quellenkunde, der Deutschen Geschichte_; lists in Lavisse et
  Rambaud, _Histoire Générale_.




PART III. MODERN HISTORY.

_FROM THE FALL OF CONSTANTINOPLE (1453) TO THE PRESENT TIME._


INTRODUCTION.

Modern history as a whole, in contrast with mediæval, is marked by
several plainly defined characteristics. They are such as appear,
however, in a less developed form, in the latter part of the Middle
Ages.

1. In the recent centuries, there has been an increased tendency to
consolidate smaller states into larger kingdoms.

2. There has been a _gradual secularizing of politics._
Governments have more and more cast off ecclesiastical control.

3. As another side of this last movement, _political unity_ in
Europe has superseded _ecclesiastical unity_. The bond of union
among nations, in the room of being membership in one great
ecclesiastical commonwealth, became political: it came to be membership
in a loosely defined confederacy of nations, held together
by treaties or by a tacit agreement in certain accepted rules of
public law and outlines of policy.

4. In this system, one main principle is the _balance of power_.
This means that any one state may be prevented from enlarging its
bounds to such an extent as to endanger its neighbors. We have seen the
action of such a principle among the ancient states of Greece. Even in
the Middle Ages, as regards Italy, the popes endeavored to keep up an
equilibrium. They supported the _Norman kingdom_ in Southern
Italy, or the _Lombard leagues_ in the North, as a counterpoise to
the German emperors. In the sixteenth century, there were formed
combinations to check the power of _Charles V._, king of Spain and
emperor of Germany, and afterwards to restrain his successor on the
Spanish throne, _Philip II._ In the seventeenth century, there
were like combinations against _Louis XIV._ of France, and, over a
century later, against the first _Napoleon_.

5. The vast influence and control of _Europe_, by discovery,
colonization, and commerce, in other quarters of the globe, is a
striking feature of modern times.

6. With the increase of _commerce_ and the growing power of the
_middle classes,_ there has arisen the "industrial age."
Interests connected with production and trade, and with the material
side of civilization, have come into great prominence.

7. Both the pursuits of men, and culture, have become far more
_diversified_ than was the case in the Middle Ages.

8. The influence of Christianity in its _ethical_ relations--as an
instrument of political and social reform, and a motive to
_philanthropy_--has become more active and conspicuous.




PERIOD I. FROM THE FALL OF CONSTANTINOPLE TO THE REFORMATION
_(1453-1517):_


THE CONSOLIDATION OF MONARCHY: INVENTION AND DISCOVERY: THE
RENAISSANCE.

CHARACTER OF THIS PERIOD.--In this period monarchy, especially in
France, England, and Spain, acquires new strength and extension. The
period includes the reigns of three kings who did much to help forward
this change: _Louis XI._ of France, _Henry VII._ of England,
and _Ferdinand_ the Catholic of Spain. The Italian wars begin
with the French invasion of Italy: the rivalship of the kingdoms, and
the struggles pertaining to the balance of power, are thus
initiated. In this period fall new _inventions_ which have
altered the character of civilization, and great geographical
_discoveries,_ of which the discovery of the New World is the
chief. It is the epoch, moreover, of the _Renaissance,_ or the
re-awakening of learning and art. There is a new era in culture. All
these movements and changes foretoken greater revolutions in the age
that was to follow.




CHAPTER I. FRANCE: ENGLAND: SPAIN: GERMANY: ITALY: THE OTTOMAN TURKS:
RUSSIA: THE INVASIONS OF ITALY.


I. FRANCE.

CHARLES VII. AND THE NOBLES.--The result of the hundred-years' war was
the acquisition of _Aquitaine_ by the French crown. Aquitaine was
incorporated in France. Southern Gaul and Northern Gaul were now
one. During the last years of _Charles VII._, his kingdom was
comparatively peaceful. Its prosperity revived. A new sort of feudalism
had sprung up in the room of the old noblesse, whose power had been
crushed. The new nobility was made up of relatives of the royal family,
as the Dukes of _Burgundy, Berry, Bourbon_, and the house of
_Anjou_. On the east of France was _Burgundy_, which had
expanded into a great European power. "The _duchy_ of Burgundy,
with the county of Charolois, and the counties of Flanders and Artois,
were joined under a common ruler with endless imperial fiefs in the Low
Countries, and with the imperial _county_ of Burgundy." The
Burgundian boundary was on the south of the Somme, and little more than
fifty miles north of _Paris_. The Burgundian dukes were constantly
striving to bring it still nearer. On the east and south, the house of
_Anjou_ held the duchy of _Bar_ and _Provence_, besides
other possessions. On the south, too, was the province of
_Dauphiny_; and on the west the strong, half-independent duchy of
_Brétagne_, or _Brittany_. _Charles_ had a standing
quarrel with his son _Louis_, who early showed his power to
inspire dread, but gave no signs of the policy which he triumphantly
pursued, after he became king, of putting down feudal
insubordination. His young wife _Margaret_, daughter of _James
I._ of Scotland, was twelve years old when he, a boy of thirteen,
was married to her. He aroused such terror and aversion in her mind
that she died at twenty-one of a broken heart. _Louis_--to whom,
much to his disgust, _Dauphiny_ instead of Normandy was given to
rule--abetted the great lords in their resistance to his father's
authority; and, when threatened with coercion, fled to _Brussels_,
to the court of his father's cousin, _Philip of Burgundy_, where
he was kindly entertained. _Charles VII._, who knew the traits of
his son, said, "As for my cousin of Burgundy, he harbors a fox that
will one day eat up his chickens." Even then the relations of
_Louis_ and _Charles_, Count of Charolois, the heir of
Burgundy, were cool and unsympathetic. The king occupied
_Dauphiny_, and in 1457 it was fully incorporated in France. The
rulers of France and Burgundy, taken up with their own schemes of
territorial gain, turned a deaf ear to the calls of Pope _Pius
II_. for a crusade against the Turks. It has been said that most of
the kings of the house of _Valois_ were either bad or mad. The
indolent and heartless Charles _VII._ would seem to have been
both. In his last days he suspected that the Dauphin's plots were aided
by persons about himself, and that his food was poisoned. He refused to
eat, and died in 1461.

CHARACTER OF LOUIS XI.--_Louis XI._ (1461-1483) showed himself a
master of "statecraft," or the cunning, diplomatic management which
pursued its ends stealthily, held no engagements sacred, and was
deterred by no scruples of conscience from whatever perfidy was
thought requisite to attain the objects in view. _Louis_ was one
of the earliest examples of the _kingcraft_ which in the
succeeding age was deemed a gift to be coveted by princes. It was an
art in which the Italians were masters; and its secrets were set
forth, somewhat later than the time of _Louis_, in "The Prince"
of _Machiavelli_, a work in which that eminent statesman and
historian describes the means by which despots may entrap and crush
their enemies. Whether he meant to afford aid to tyrants, or aid to
their subjects through an exposure of the tricks of their rulers, the
"Machiavellian" spirit designates the policy of intrigue that
prevailed all through the sixteenth century, and infected even some of
the best of the public men of that age. _Louis_ was mean-looking,
shabby in his dress, with a cunning aspect; in his whole deportment
and character, in sharp contrast with the chivalrous princes,
_Philip_ and _Charles_ of Burgundy. If he was vindictive, he
was perhaps not more cruel than others; but he was ungenial, regarding
men as his tools. He took pleasure in the society of his provosts or
hangmen,--_Tristan l'Hermite_ and _Olivier le Daim._ He
often ordered men to execution without so much as the form of a
trial. There was in him a vein of superstition. He was punctilious in
his devotions. He would not swear a false oath over the cross of
St. Loup of Angers, because he thought that death would be the
penalty. He did not quail before an enemy in battle; yet such was his
alarm at the prospect of death, that he collected about him relics and
charms, magicians and hermits, to help him prolong his days.

STRIFE WITH THE NOBLES.--The first years of _Louis's_ reign
(1461-1467) were passed in a struggle with the great lords whom he was
determined to subdue. At the beginning his measures for this end were
imprudent. They combined against him in the _League of the Public
Weal_ in 1464. Their force was so great that he stood in imminent
peril. He counted on the support of _Paris_, and was trying to
reach that city when the hostile armies encountered one another at
Montlhéry (1465). It was an absurd battle, where at night both parties
thought themselves beaten. The king secured his place of refuge. He
deemed it prudent to make peace on the terms demanded by the _Count
of Charolois,_ and the other nobles. This treaty of _Conflans_
(1465) he caused the Parliament of Paris to refuse to ratify or
register. He had trusted to his ability to regain what he might
surrender. The strife between the _Duke of Brittany_ and the
king's brother _Charles,_ now made _Duke of Normandy,_
enabled Louis soon to recover Normandy.

CHARLES THE BOLD, AND LOUIS.--The death of _Philip_ made his son,
_Charles the Bold,_ Duke of Burgundy. Charles was in the prime of
life, of a chivalrous temper, courteous and polished, fond of reading
and music, as well as of knightly sports, and with his head full of
dreams of ambition. With certain noble qualities, his pride was
excessive, his temper not only hot but obstinate, and, as he grew
older, he became more overbearing and cruel. He was the most powerful
prince in Europe. The most of his lands were German. In the early part
of his reign he pursued the same scheme as that which was at the root
of the _League of the Public Weal_. He aimed to hem in
_Louis_, and to build up his own power in the direction of
France. He allied himself, in 1466, with the _House of York_,
then uppermost in _England_. An English force was sent to
_Calais_ in 1467. Threatened by this coalition of adversaries,
_Louis_ hastened to attack _Brittany_, and forced its duke
to conclude a separate peace. Trusting too much to his powers of
negotiation, and yielding to the treacherous advice of Cardinal
_Balue_, one of his chief counselors, the king determined to go
in person to confer with _Charles of Burgundy_. He soon learned
that his safe-conduct was of little value. At _Peronne_, he found
himself in the midst of enemies, and in reality a prisoner. While
there, _Liège_ was in revolt, as _Charles_ ascertained, at
the king's instigation. The wrathful duke could be appeased only by
agreeing to every thing that he required. _Louis_ had to undergo
the humiliation of attending _Charles_ and his army, and of
basely taking part in the vengeance inflicted on the city which he had
himself stirred up to revolt. He was glad to escape with his
life. After his return, he ordered _Balue_ to be put in an iron
cage, where he was kept for ten years,--a mode of punishment of
Balue's own invention. Louis repudiated the treaty of _Peronne_,
under the advice of a body of _Notables_, all of whom he had
nominated and summoned. A new league was organized against him; but
the king by his wariness, and by his promptitude in attacking
_Brittany_, gained advantages, so that a truce was concluded with
the _Burgundian_ duke in 1472. _Philip de Commines_, at that
time a companion and counselor of _Charles_, left his service for
that of _Louis_. To his _Memoirs_ we owe most instructive
and interesting details respecting these princes, and the manners and
occurrences of the time.

CHARLES THE BOLD, AND THE SWISS.--From this time _Charles_ turned
his attention _eastward_, and devoted himself to building up a
great principality on the _Rhine_, which might open the way for
his succession to the empire. It seemed to be his plan to bring
together the old kingdom of _Lotharingia_ and that of the
_Burgundies_. He found no sympathy in his schemes from the
emperor _Frederick III_. The great barrier in Charles's way was
the freedom-loving spirit of the inhabitants of the Swiss
mountains. Availing himself of a plausible pretext, he endeavored to
get possession of _Cologne_ by first laying siege to
_Neuss_, which lies below it. Wasting his strength in the
unsuccessful attempt to capture this place, he failed to make a
junction of his forces with the English troops who landed in
_France_ under his ally, King _Edward IV_. The English king
was persuaded to make a truce with France by the wily _Louis_,
who was constantly on the watch for any mistakes or mishaps of his
impetuous Burgundian adversary. The cruelty of _Charles_ to the
Swiss inhabitants of _Granson_, who had surrendered, brought upon
him an attack of their exasperated countrymen near that place
(1476). The _Burgundians_ were routed; and the duke's camp, with
all its treasures, including his sword, the plate of his chapel, and
precious stones of inestimable value, fell into the hands of the hardy
mountaineers, who knew nothing of the worth of these things. The next
year the Duke once more flung his reckless valor against the strength
of the Swiss infantry, and barely escaped from an utter defeat at
_Morat_. Made desperate by misfortune, he risked another battle
near _Nanci_, in 1477, at the head of an inferior force, composed
partly of treacherous mercenaries, and was vanquished and slain. He
had intended to make _Nanci_ his capital; but his body was found
near by in a swamp, stripped of its clothing, frozen, and covered with
wounds.

EXTENSION OF FRANCE.--_Louis XI_ could hardly stifle expressions
of joy at the news of the death of his hated and formidable
rival. While _Charles_ had been busy in Germany, _Louis_ had
taken the opportunity to put down, one by one, the great nobles who had
shown themselves ill-affected. He secured to France _Roussillon_
and the northern slopes of the Pyrenees. It was now his purpose to lay
hold of as many as possible of the possessions of the late
duke. _Mary_, the daughter of _Charles the Bold_, the heiress
of _Burgundy_, gave her hand in marriage to _Maximilian_ of
_Austria_, an event which carried after it the most important
consequences. The result of the conflicts of _Louis_ and
_Maximilian_ was the Peace of _Arras_ (1482), which left in
the hands of France the towns on the _Somme_, and the great
_Burgundian duchy_. For a time _Maximilian_, as holder of the
French fiefs of Flanders and Artois, was a vassal of the French
king. On the death of King _René_, in 1480, and the extinction of
the house of _Anjou_, Louis annexed the three great districts of
_Anjou, Maine_, and _Provence_, the last of which was a fief
of the empire.

LAST DAYS OF LOUIS XI.--In his last days, old King _Louis_, in
wretched health, tortured with the fear of death, and in constant dread
of plots to destroy him, shut himself up in the castle of
_Plessis-les-Tours_, which he strongly fortified, and manned with
guards who were instructed to shoot all who approached without
leave. He kept up his activity in management, and in truth devised
schemes for the advantage of his realm. His selfish and malignant
temper brought to him one unexpected joy from the sudden death of
_Mary of Burgundy_ (1482), from which, however, France did not
reap the advantages which he expected. He died in 1483, at the age of
sixty-one. He, more than any other, was the founder of the French
monarchy in the later form. He centralized the administration of the
government. He fought against feudalism, old and new. He strengthened,
however, local authority where it did not interfere with the power of
the king. In matters of internal government he was often just and wise.

CHARLES VIII. (1483-1496): ANNE OF BEAUJEU.--_Charles VIII._ at
the death of his father was only fourteen years old. But in his older
sister, _Anne of Beaujeu_, the wife of _Peter of Bourbon_, he
had an energetic guide who for ten years virtually managed public
affairs. She proved too strong for the opposition of the royal princes,
of the nobility, and of the States General. The nobles turned for
support to _Richard III. of England_. _Anne_ strengthened
with men and money _Henry of Richmond_, the rival and conqueror of
Richard. The Duke of Brittany, with his allies, the Duke of Orleans,
the Prince of Orange, and others, was defeated in a hardly contested
battle in 1488, which was followed by a treaty advantageous to
France. The crowning achievement of _Anne of Beaujeu_ was the
marriage of _Anne of Brittany_ to _Charles VIII_. This was
accomplished although she had already been married by proxy to
_Maximilian_, while _Charles_ was pledged to marry
_Margaret_, the emperor's daughter. If _Anne of Brittany_
should outlive _Charles_, she engaged to marry his successor. This
second marriage actually took place: she became the wife of _Louis
XII_. Brittany was thus incorporated in France. The Italian
expeditions, the great events in the reign of _Charles VIII._,
will be related hereafter.


II. ENGLAND.

WAR OF THE ROSES: THE HOUSE OF YORK.--The crown in England had come to
be considered as the property of a family, to which the legitimate
heir had a sacred claim. The Wars of the Roses (1455-1485) grew out of
family rivalries. It was a fight among nobles. But other reasons were
not without influence. The party of _York_ (whose badge was the
white rose) was the popular party, which had its strength in Kent and
in the trading cities. It went for reform of government. The party of
_Lancaster_ (whose badge was the red rose) was the more
conservative party, having its strength among the barons of the
North. _Richard_, Duke of York, thought that he had a better
claim to the English crown than _Henry VI._, because his
ancestor, _Lionel_, was an older son of _Edward III._ than
_John of Gaunt_, the ancestor of _Henry_. The king was
insane at times, and _Richard_ was made Protector or Regent of
Parliament. But _Henry_, becoming better, drove him from his
presence. He organized an insurrection, but was defeated in a battle
at _Wakefield_ by the troops of the strong-hearted queen. He was
crowned with a wreath of grass, and then beheaded. His brave son,
_Rutland_, was killed as he fled. But Richard's eldest son,
_Edward--Edward IV._ (1461-1483)--supported by the powerful Earl
of _Warwick_, "the king-maker," defeated the queen at
_Towton_, took possession of the throne, and imprisoned _Henry
VI._, who had fallen into imbecility. Edward was popular because he
kept order. But the favors which he lavished on the _Woodvilles_,
relatives of his Lancastrian wife _Elizabeth_, enabled the
opposing party, to which _Warwick_ deserted, to get the upper
hand (1470); and _Edward_ fled to Holland. But he soon returned,
and won the battles of _Barnet_ and _Tewkesbury_
(1471). _Henry VI._ was secretly murdered in the Tower. The house
of _York_ was now in the ascendant. A quarrel between the king
and his ambitious brother _Clarence_, who had married
_Warwick's_ daughter, led to the trial and condemnation of
_Clarence_, who was put to death in the Tower. It was during the
reign of _Edward IV._ that _Caxton_ set up the first
printing-press in England. After Edward his brother reigned,
_Richard III._ (1483-1485), a brave but merciless man, who made
his way to the throne by the death of the two young princes
_Edward_ and _Richard_, whose murder in the Tower he is with
good reason supposed to have procured. He had pretended that _Edward
IV._ had never been lawfully married to their mother. Henry
_Tudor_, Earl of Richmond, descended by his mother from _John
of Gaunt_, aided by France, landed in Wales, and won a victory at
_Bosworth_ over the adherents of the white rose,--a victory which
gave him a kingdom and a crown. Thus the house of _Lancaster_ in
the person of _Henry VII._ (1485-1509), gained the throne. He
married _Elizabeth_, the eldest daughter of _Edward IV._,
and so the two hostile houses were united. He was the first of the
TUDOR kings.

CHARACTER OF THE CIVIL WARS.--The Wars of the Roses are, in certain
respects, peculiar. They extended over a long period, but did not
include more than three years of actual fighting. The battles were
fierce, and the combatants unsparing in the treatment of their
foes. Yet the population of the country did not diminish. Business and
the administration of justice went on as usual. Trade began to be held
in high esteem, and traders to amass wealth. The number of journeymen
and day-laborers increased, and there was a disposition to break
through the guild laws.

EFFECTS OF THE CIVIL WARS.--The most striking result of the civil wars
was the strengthening of the power of the king. Not more than thirty
of the old nobles survived. Laws were made forbidding the nobles to
keep armed "_retainers_;" and against "_maintenance_," or
the custom of nobles to promise to support, in their quarrels or
law-cases, men who adhered to them. The court of the _Star
Chamber_ was set up to prevent these abuses. It was turned into an
instrument of tyranny in the hands of the kings. _Henry VII._
extorted from the rich, "_benevolences_," or gifts solicited by
the king, which the law authorized him to collect as a tax. He
contrived to get money in such ways, and thus to carry forward the
government without Parliament, which met only once during the last
thirteen years of his reign. Royal power, in relation to the nobles,
was further exalted by the introduction of cannon into warfare, which
only the king possessed. Two pretenders to the throne, _Lambert
Simnel_ (1487), and _Perkin Warbeck_ (1492), were raised up;
but the efforts made to dethrone _Henry_ proved abortive. He kept
watch over his enemies at home and abroad, and punished all resistance
to his authority. Circumstances enabled the founder of the
_Tudor_ line to exalt the power of the king over the heads of
both the nobles and the commons.


III. SPAIN.

FERDINAND OF ARAGON (1479-15l6).--The union of _Aragon_ and
_Castile_, by the marriage of _Ferdinand_ and
_Isabella_ (1474-1504), was nominal, as each sovereign reigned
independently in his own dominion. But both sovereigns were bent on
the same end,--that of subjecting the powerful grandees and feudal
lords to their authority. In this policy they found efficient helpers
in the shrewd and loyal counselor _Mendoza_, Cardinal and
Archbishop of Toledo, and in _Ximenes_, who combined the
qualities of a prelate of strict orthodoxy with those of a profound
and energetic statesman. To bring both nobles and clergy into
subservience to the crown, was their great aim; and for this end the
sagacious _Ferdinand_ procured from the Pope the privilege of
filling the bishoprics and the grand masterships of the military
orders. He deprived the nobles of their _judicial_ functions,
which he committed to impartial and severe tribunals of his own
creation. He re-organized and strengthened the _Holy Hermanadad_,
or militia of the cities, and thus had at his service against the
grandees a standing military force. He used the nobles and the cities
to keep one another in check. Over both stood the
_Inquisition_,--a tribunal established against the _Moors_
and the _Jews_ who had made an outward profession of
Christianity, but which under _Torquemada_, who had been
confessor of the queen, became a terror to all Spain. The king had the
power to name the _Grand Inquisitor_ and all the judges; and he
thus acquired in this institution not only a fearful weapon against
heretics of every description, but also a political instrument for the
subjugation of the nobles and the clergy. By this alliance of the
throne and the altar, the despotic power of _Ferdinand_ had the
firmest prop.

CONQUEST OF GRANADA.--After a ten-years' bloody war, the Moorish
kingdom of _Granada_ was conquered. The capital, with the famous
castle of _Alhambra_, was captured (1492). The dethroned Moorish
king, _Boabdil_, robbed of his possessions, sailed to Africa,
where he fell in battle. By the terms of their surrender, the Moors
were to have the free exercise of their religion. But the promise was
not kept. Choice was given to the Moslems to become Christians, or to
emigrate. Many left to wage war elsewhere against their Spanish
persecutors, either as corsairs in Africa, or as bands of robbers in
_Sierra Nevada_. The professed converts were goaded by cruel
treatment into repeated insurrections. It was a fierce war of races and
religions. The frightful sufferings of the Moors, under the pressure of
this double fanaticism, form a long and gloomy chapter of Spanish
history. The dismal tale continues until the cruel expulsion from the
kingdom of nearly a million of this unhappy people by _Philip
III._, in 1609.

FERDINAND, REGENT OF CASTILE.--Most of the children of
_Ferdinand_ and _Isabella_ died young. Their daughter
_Joanna_ married _Philip of Burgundy_, son of
_Maximilian_ and _Mary_; but he died in 1506, at the age of
twenty-eight. They had been recognized as the rulers of
_Castile_. But the mind of _Joanna_, who had always been
eccentric, became disordered, so that the government devolved on
_Ferdinand_, her father. He placed her in the castle at
_Tordesillas_, where the remainder of her life, which continued
forty-seven years longer, was spent. _Ferdinand_ was, in form,
constituted by the _Cortes_ (1510), regent of the kingdom in the
name of his daughter, and as guardian of her son _(Charles)_.
_Ferdinand_ administered the government with wisdom and
moderation.  As there were no children by his second marriage with
_Germaine de Foix_, niece of _Louis XII._ of France, the
succession of _Joanna's_ son remained secure. Ferdinand availed
himself of the disturbances in France to annex to _Castile_ the
portion of _Navarre_ lying on the south of the Pyrenees.


IV. GERMANY AND THE EMPIRE.

FREDERICK III. (1440-1493).--While _England, France_, and
_Spain_ were organizing monarchy, _Italy_ and _Germany_
kept up the anarchical condition of the Middle Ages. Hence these
countries, first _Italy_ and then _Germany_, became enticing
fields of conquest for other nations. _Frederick III._ was the
last emperor crowned at Rome (1452), and only one other emperor after
him was crowned by the Pope. Frederick reigned longer than any other
German king before or after him. He lacked energy, neglected the
empire, and busied himself in enlarging his Austrian domains, which he
erected into an _archduchy_ (1453). When he sought to interfere
with the German princes, they set him at defiance. He did little more
than remain an indolent spectator of the conflict in which the Swiss
overthrew _Charles the Bold_. The great danger to Europe was now
from the _Turks_. Christendom was defended by the Poles and the
Hungarians. _Frederick_ left the Hungarians, under the gallant
_John Hunyady_, without his help, to drive them, in 1456, from
_Belgrade_. He tried to obtain the Bohemian and Hungarian crowns;
but _Podiebrad_, a Utraquist nobleman, was made king of Bohemia,
and _Matthias Corvinus_ succeeded _Hunyady_, his father, on
the throne of Hungary. By the death of _Albert_, the brother of
_Frederick_, to whom the emperor had been compelled to give up
_Vienna_, he became master of all the Austrian lands except
Tyrol. He was bent on getting the Hungarian crown; but _Vienna_
was taken by _Matthias_, in 1485, and the emperor had to fly for
his life. A great confederation, composed of princes, nobles, and
cities, was made in Swabia, for repressing private war, and did much
good in South Germany. The western part of _Prussia_ was taken
from the Teutonic Knights by the Peace of _Thorn_, in 1466, and
annexed to _Poland_ by _Casimir IV_.

Maximilian I. (1493-15l9).--_Maximilian I._ was a restless
prince, eager for adventure. Although not crowned, he was authorized
by Pope _Julius II._ to style himself "Emperor Elect." In his
reign, efforts, only in part successful, were made to secure peace and
order in Germany. At the Diet of _Worms_ in 1495, a perpetual
_public peace_, or prohibition of private feuds, was proclaimed;
and a court called the _Imperial Chamber_, the judges of which,
except the president, were appointed by the states, was constituted to
adjust controversies among them. The benefits of this arrangement were
partly defeated by the _Aulic Council_, an Austrian tribunal
established by _Maximilian_ for his own domains, but which
interfered in matters properly belonging to the
_Chamber_. Germany was also divided into _circles_, or
districts, for governmental purposes.  In 1499 _Maximilian_
endeavored, without success, to coerce the _Swiss League_ into
submission to the Imperial Chamber, and to punish it for helping the
French in their Italian invasion. Although he was brave, cultured, and
eloquent, he lacked perseverance, and not a few of his numerous
projects failed. The most fortunate event in his life, as regards the
aggrandizement of his house, was his marriage to _Mary of
Burgundy_ (1477). His grandson _Ferdinand_ married the sister
of _Louis II._, the last king of _Bohemia_ of the Polish
line, who was also king of _Hungary_; and by the election of
_Ferdinand_ to be his successor (1526), both these countries were
added to the vast possessions of the Austrian family. To Maximilian's
doings in _Italy_, we shall soon refer.

GERMAN CITIES.--From the middle of the thirteenth century there was a
rapid growth of German cities, and an advance of the
trading-classes. The cities gained a large measure of self-government,
and were prosperous little republics. They were centers of commerce
and wealth, and often exercised power much beyond their own precincts,
which were well defended by ditches, walls, and towers. The old Gothic
town-halls in _Aix, Nuremburg, Cologne,_ etc., are monuments of
municipal thrift and dignity. Their churches and convents grew rich,
and schools with numerous pupils were connected with them. Dwellings
became more comfortable and attractive. All branches of art and
manufacture flourished. The city nobles and the guilds had their
banquets. In the church festivals all the people took part. The German
cities, such as _Mayence, Worms, Strasburg, Lübeck, Augsburg,_
excited the admiration even of Italian visitors.



THE MEDICI.

Giovanni d' Medici, _d._ 1429.
|
+--COSMO ("Father of his Country"), _d._ 1464.
|  |
|  +--PIERO, _d._ 1469.
|     |
|     +--LORENZO (the Magnificent), _d._ 1492.
|     |  |
|     |  +--Maddelena.
|     |  |
|     |  +--PIERO _d._ 1503
|     |  |  |
|     |  |  +--LORENZO II, Duke of Urbino, _d._ 1510.
|     |  |     |
|     |  |     +--Catharine, _m._ Henry II of France.
|     |  |     |
|     |  |     +--ALESSANDRO, First Duke of Florence, 1531-1537.
|     |  |
|     |  +--GIOVANNI (Pope Leo X), _d._ 1521.
|     |  |
|     |  +--GIULIANO, Duke of Nemours, _d._ 1516.
|     |     |
|     |     +--Ippolito (Cardinal), _d._ 1535.
|     |
|     +--GIULIANO, killed by Pozzi 1478.
|        |
|        +--Giulio (Pope Clement VII), _d._ 1534.
|
+--LORENZO, _d._ 1440.
   |
   +--Piero Francesco, _d._ 1474.
      |
      +--Giuliano, _d._ 1498.
         |
         +--Giovanni (the Invincible), _d._ 1526.
            |
            +--COSIMO I, First Grand Duke of Tuscany, 1537-1574.
               |
               +--FRANCESCO, 1574-1587, _m._ Joanna,
               |  daughter of Emperor Ferdinand I.
               |  |
               |  +--Mary _m._ Henry IV of France.
               |
               +--FERDINAND I, 1587-1600, _m._ Christina,
                  daughter of Charles II of Lorraine.
                  |
                  +--COSIMO II,	1609-1621, _m._ Mary Magdalen,
                     sister of Emperor Ferdinand II.
                     |
                     +--FERDINAND II, 1621-1670.
                        |
                        +--COSIMO III, 1670-1723.
                           |
                           +--JOHN GASTON, 1723-1737.


V. ITALY.

CONDITION OF ITALY.--Italy, at the epoch of the French invasions, was
the most prosperous as well as the most enlightened and civilized
country in Europe. Its opulent and splendid cities were the admiration
of all visitors from the less favored countries of the North. But
national unity was wanting. The country was made up of discordant
states. _Venice_ was ambitious of conquest; and the pontiffs in
this period, to the grief of all true friends of religion, were
absorbed in Italian politics, being eager to carve out principalities
for their relatives. Italy was exposed to _two_ perils. On the
one hand, it was menaced by the Ottoman Turks; not to speak of the
kings of France and Spain, who were rival aspirants for control in the
Italian peninsula. On the other hand, voyages of discovery were
threatening to open new highways of commerce to supersede the old
routes of traffic through its maritime cities.

MILAN.--The fall of Constantinople produced a momentary union in
Italy. At _Lodi_, in 1454, the principal states took an oath of
perpetual concord,--_Francesco Sforza_, Duke of Milan; _Cosmo de
Medici_, to whom Florence had given the name of "Father of his
Country;" _Alfonso V._ the Magnanimous, king of Naples and Sicily;
the Popes _Calixtus III._ and _Pius II_. (1458-1464). But
conflicts soon arose among them. An abortive attempt was made by
_John_ of Calabria to deprive _Ferdinand_ of Naples of his
inheritance (1462). In 1478 there was a coalition against Florence; in
1482, a coalition against Venice. The Turks made the best use of these
quarrels, and captured _Otranto_ (1480), killing or enslaving
twelve thousand Christians. The idea of the ancients that
_tyrannicide_ is a virtue, whether the master be good or bad, was
caught up, and gave rise to conspiracies. At Milan, in 1476, the cruel
Duke _Galeazzo Maria_ was assassinated by three young men, near
the Church of St. Stephen. _Giovanni Galeazzo_, his son, a minor,
married a daughter of the king of Naples. But his uncle, _Ludovico il
Moro_, had seized on power, and ruled in the name of _Giovanni_
(1480). He imprisoned _Giovanni_ and his young wife; and being
threatened by the king of Naples, who had for an ally _Peter de
Medici_, he formed an alliance with the Pope and the Venetians; and,
not confiding in them, he invited _Charles VIII_. of France to
invade the kingdom of Naples. _Genoa_ fell under the yoke of
_Ludovico_, who was invested with it by _Charles VIII._ as a
fief of France.

VENICE.--_Venice_, which up to the fall of Constantinople had
been the strongest of the Italian states, forgot its duties and its
dangers in relation to the Turks, in order to aggrandize itself in
Italy. It could not avoid war with them, which broke out in 1464. The
Turks took _Negropont_ and _Scutari_, passed the
_Piave_, and the fires kindled by their troops could be seen from
Venice. The city made a shameful treaty with them, paying them a large
sum (1479). But four years after, it conquered _Cyprus_, which it
did not scruple to demand the privilege of holding as a fief of the
Sultan of Egypt. The great power of Venice at this time was a cause of
alarm to all the other states; but their first combination against it
in 1482, in defense of the Duke of Ferrara, was of no effect. In 1454
the government of Venice was placed practically in the hands of three
_"inquisitors"_, who exercised despotic power under the old
forms, and, by such means as secret trials and executions, maintained
internal order and quiet at the cost of liberty. Its soldiers were
_condottieri_, under foreign leaders, whom it watched with the
utmost jealousy.

FLORENCE.--_Cosmo de Medici_ had continued to be a man of the
people. But the members of his family who followed him, while they
copied his munificence and public spirit, behaved more as
princes. Against _Peter I._ plots were formed by the nobles, but
were baffled (1465). _Jerome Riario_, a nephew of _Pope Sixtus
IV._, strove with papal help to conquer for himself a principality
in the _Romagna_. The Florentines protested against it as a breach
of the treaty of _Lodi_. Hence _Riario_ took part in the
conspiracy of the _Pazzi_ against the lives of _Lorenzo_ and
_Julian_, sons of Cosmo. They were attacked in the cathedral of
Florence by the assassins, during the celebration of mass;
_Julian_ was killed, but _Lorenzo_ escaped. The Archbishop of
Pisa, one of the accomplices, was hung from his palace window in his
pontifical robes. The Pope excommunicated the Medici, and all the
Italian states plunged into war. The capture of _Otranto_ at this
time by the Turks frightened the princes. _Lorenzo de Medici_
repaired in person to _Naples_ to negotiate with _Ferdinand_,
the Pope's ally, and peace was concluded. _Lorenzo_ earned the
name of "The Magnificent" by his lavish patronage of literature and
art.

SAVONAROLA.--Against the rule of _Lorenzo_, one voice was raised,
that of the Dominican monk _Jerome Savonarola_, a preacher of
fervid eloquence, who aimed in his harangues, not only to move
individuals to repentance, but to bring about a thorough amendment of
public morals, and a political reform in the direction of liberty. In
his discourses, however, he lashed the ecclesiastical corruptions of
the time, not sparing those highest in power. There were two parties,
that of the young nobles,--the _arribiati_, or "enraged;" and that
of the people,--the _frateschi_, or friends of the
monks. _Savonarola_ proclaimed that a great punishment was
impending over Italy. He predicted the invasion from north of the Alps.

FLORENCE IN THE AGE OF LORENZO.--_Florence_ in the time of
_Lorenzo_ presented striking points of resemblance to
_Athens_ in its most flourishing days. In some respects, the two
communities were quite unlike. _Florence_ was not a conquering
power, and had no extensive dominion. Civil and military life were
distinct from one another: the Italian had come to rely more upon
diplomacy than upon arms, and his wealth and mercantile connections
made him anxious to avoid war. In Florence, moreover, trade and the
mechanic arts were in high repute; industry was widely diffused, and
was held in honor. But in equality and pride of citizenship, in
versatility of talent and intellectual activity, in artistic genius and
in appreciation of the products of art, in refinement of manners,
cheerfulness of temper, and a joyous social life, the
_Florentines_ in the fifteenth century compare well with the
_Athenians_ in the age of _Pericles_. In _Florence_, the
burgess or citizen had attained to the standing to which in other
countries he only aspired. Nobility of blood was counted as of some
worth; but where there was not wealth or intellect with it, it was held
in comparatively low esteem. Prosperous merchants, men of genius and
education, and skillful artisans were on a level with the best. Men of
noble extraction engaged in business. The commonwealth conferred
knighthood on the deserving, according to the practice of sovereign
princes. Persons of the highest social standing did not disdain to
labor in their shops and counting-houses. Frugal in their domestic
life, the Florentines strove to maintain habits of frugality by strict
sumptuary laws. Limits were set to indulgence in finery, food, etc. The
population of Florence somewhat exceeded one hundred thousand. In the
neighborhood of the city, there was a multitude of attractive, richly
furnished villas and country-houses. Among the industries in which the
busy population was engaged in 1472, a chronicler enumerates
eighty-three rich and splendid warehouses of the silk-merchants' guild,
thirty-three great banks, and forty-four goldsmiths' and jewellers'
shops. The houses of the rich were furnished with elegance, and
decorated with beautiful works of art. There was a great contrast
between the simplicity of ordinary domestic life, especially as regards
provisions for the table, and the splendor displayed on public
occasions, or when guests were to be hospitably entertained. The effect
of literary culture was seen in the tone of conversation. It is
remarkable that the great sculptors were all goldsmiths, and came out
of the workshop. A new generation of painters had a like practical
training. In those days, there was a union of manual skill with
imagination. The art of the goldsmith preceded and outstripped all the
others. In such a society, there was naturally a great relish for
public festivals, both sacred and secular. Everywhere in Italy the
_Mysteries_, or religious plays, exhibiting events of scriptural
history, were in vogue; brilliant pantomimes were enjoyed, and the
festivities of the yearly carnival were keenly relished. In the
government of Florence, the liberty of the citizens was mainly confined
to the choosing of their magistrates. Once in office, they ruled with
arbitrary power. There was no liberty of the press, nor was there
freedom of discussion in the public councils. It was a community where,
with all its cultivation and elegance, morality was at a low ebb.
_Lorenzo_ himself, although "he had all the qualities of poet and
statesman, connoisseur and patron of learning, citizen and prince,"
nevertheless "could not keep himself from the epicureanism of the
time," and was infected with its weaknesses and vices. "These joyous
and refined civilizations," writes M. _Taine_, "based on a worship
of pleasure and intellectuality,--Greece of the fourth century,
Provence of the twelfth, and Italy of the sixteenth,--were not
enduring. Man in these lacks some checks. After sudden outbursts of
genius and creativeness, he wanders away in the direction of license
and egotism; the degenerate artist and thinker makes room for the
sophist and the dilettant."

THE POPES.--The Popes, _Nicholas V._ (1447-1455), a protector of
scholars and a cultivated man, and _Pius II._ (1458-1464),



THE OTTOMAN SULTANS.


OTHMAN, 1307-1325.
|
+--ORCHAN, 1325-1359.
|  |
|  +--AMURATH I, 1359-1389.
|     |
|     +--BAJEZET I, 1389-1402.
|        |
|        +--Soliman, 1402-1410.
|        |
|        +--Musa, 1410-1413.
|        |
|        +--Issa.
|        |
|        +--MOHAMMED I, 1413-1421.
|           |
|           +--AMURATH II, 1421-1451.
|              |
|              +--MOHAMMED II, 1451-1481.
|                 |
|                 +--BAJEZET II, 1481-1512.
|                 |  |
|                 |  +--SELIM I, 1512-1520.
|                 |     |
|                 |     +--SOLIMAN I, 1520-1566.
|                 |        |
|                 |        +--SELIM II, 1566-1574.
|                 |           |
|                 |           +--AMURATH III, 1574-1595.
|                 |              |
|                 |              +--MOHAMMED III, 1595-1603.
|                 |                 |
|                 |                 +--ACHMET I, 1603-1617.
|                 |                 |  |
|                 |                 |  +--OTHMAN II, 1618-1622.
|                 |                 |  |
|                 |                 |  +--AMURATH IV, 1623-1640.
|                 |                 |  |
|                 |                 |  +--IBRAHIM, 1640-1649, deposed.
|                 |                 |     |
|                 |                 |     +--MOHAMMED IV,
|                 |                 |     |  1649-1687, deposed.
|                 |                 |     |  |
|                 |                 |     |  +--MUSTAPHA II,
|                 |                 |     |  |  1695-1703, deposed.
|                 |                 |     |  |  |
|                 |                 |     |  |  +--MAHMOUD I,
|                 |                 |     |  |	|  1730-1754.
|                 |                 |     |  |  |
|                 |                 |     |  |  +--OTHMAN III,
|                 |                 |     |  |	   1754-1757.
|                 |                 |     |  |
|                 |                 |     |  +--ACHMET III,
|                 |                 |     |     1703-1730, deposed.
|                 |                 |     |     |
|                 |                 |     |     +--MUSTAPHA III,
|                 |                 |     |   	|  1757-1774.
|                 |                 |     |     |  |
|                 |                 |     |     |  +--SELIM III,
|                 |                 |     |     |     1789-1807,
|                 |                 |     |     |      deposed.
|                 |                 |     |     |
|                 |                 |     |     +--ABUL HAMID I,
|                 |                 |     |   	   1774-1789.
|                 |                 |     |        |
|                 |                 |     |        +--MUSTAPHA IV,
|                 |                 |     |   	   |  1807-1808,
|                 |                 |     |	   |  deposed.
|                 |                 |     |        |
|                 |                 |     |        +--MAHMOUD II,
|                 |                 |     |           1808-1839.
|                 |                 |     |           |
|                 |                 |     |           +--ABDUL MEDJID,
|                 |                 |     |           |  1839-1861.
|                 |                 |     |           |  |
|                 |                 |     |           |  +--MURAD V
|                 |                 |     |           |  | (June 4,
|                 |                 |     |           |  | 1876-
|                 |                 |     |           |  | Aug. 31,
|                 |                 |     |           |  | 1876).
|                 |                 |     |           |  |
|                 |                 |     |           |  +--ABDUL
|                 |                 |     |           |     HAMID II
|                 |                 |     |           |     (Aug. 31,
|                 |                 |     |           |      1876--).
|                 |                 |     |           |
|                 |                 |     |           +--ABDUL AZIZ,
|                 |                 |     |              1861-1876.
|                 |                 |     |
|                 |                 |     +--SOLIMAN II,
|                 |                 |     |  1687-1691.
|                 |                 |     |
|                 |                 |     +--ACHMET II,
|                 |                 |        1691-1695.
|                 |                 |
|                 |                 +--MUSTAPHA I,
|                 |                    1617-1618, 1622-1623.
|                 +--Djem.
|
+--Alaeddin.

[Mainly from George's _Genealogical Tables_.]



zealously but in vain exhorted to crusades against the Turk. _Paul
II_. (1464-1471) pursued the same course; but after him, for a
half-century, there ensued the deplorable era when the pontiffs were
more busied with other interests than with those pertaining to the weal
of Christianity. The pontificates of _Sixtus IV_. (1471-1484),
_Innocent VIII_. (1484-1492), and especially of _Alexander
VI_. (1492-1503), the second pope of the _Borgia_ family,
present a lamentable picture of worldly schemes and of "nepotism," as
the projects for the temporal advancement of their relatives were
termed. The Roman principality was the prey of petty tyrants, and the
theater of wars, and of assassinations perpetrated by the knife or with
poison. _Alexander VI_. succeeded in subduing or destroying all
these petty lords. He was seconded in these endeavors by his son
_Cæsar Borgia_, brave, accomplished, and fascinating, but a
monster of treachery and cruelty. No deed was savage or base enough to
cost him any remorse. Hardly had he acquired the _Romagna_, when
Pope _Alexander_ died. Although his death was due to Roman fever,
legend speedily ascribed it to poison. His son was betrayed, was
imprisoned for a time by _Ferdinand_ the Catholic, and, while he
was in the service of the King of Navarre, was slain before the castle
of _Viana_.

NAPLES.--In Naples, _Ferdinand I_., who was established on his
throne by the defeat of his competitors in 1462, provoked a revolt of
his barons by his tyranny, invited them to a festival to celebrate a
reconciliation with them, and caused them to be seized at the table,
and then to be put to death. He treated the people with equal injustice
and cruelty. He allowed the Turks to take _Otranto_ (1480), and
the Venetians to take _Gallipoli_ and _Policastro_ (1484).

WEAKNESS OF ITALY.--Italy, at the close of the fifteenth century, with
all its proficiency in art and letters, and its superiority in the
comforts and elegances of life, was a prey to anarchy. This was
especially true after the death of _Lorenzo de Medici_. Diplomacy
had become a school of fraud. Battles had come to be, in general,
bloodless; but either perfidy, or prison and the dagger, were the
familiar instruments of warfare. The country from its beauty, its
wealth, and its factious state, was an alluring prize to foreign
invaders.


VI. THE OTTOMAN TURKS.

THEIR CONQUESTS.--The empire of _Mohammed II_. (1451-1481)
extended from the walls of _Belgrade_, on the Danube, to the
middle of Asia Minor. To the east was the Seljukian principality of
_Caramania_ in the center of Asia Minor, and, when that was
finally overthrown (1486), _Persia_, whose hostility was inflamed
by differences of sect. The conquest of the Greek Empire was achieved
by _Mohammed_. _Matthias Corvinus_ (1458-1493), the successor
of _Hunyady_, was the greatest of the kings of Hungary, and
defended the line of the Danube against the Turkish assaults. For
twenty-three years _Scanderbeg_, the intrepid Prince of
_Albania_, repulsed all the attacks of the Moslems. It was not
until ten years after his death (1467) that his principal stronghold
was surrendered to the invaders. The attacks on the Venetians have
already been mentioned, as well as the capture of
_Otranto_. _Bajazet II_. was more inclined to study than to
war: his brother _Djem_, who tried to supplant him, passed as a
prisoner into the hands of Pope _Alexander VI_. An annual tribute
was paid by the Sultan for keeping him from coming back to Turkey; and
when, at last, he was released, rumor declared that he had been
poisoned. _Selim I_. (1512-1520) entered anew on the path of
conquest. He defeated the _Persians_, and made the Tigris his
eastern boundary. He annexed to his empire _Mesopotamia_,
_Syria_, and _Egypt_. The Sultan now became the commander of
the faithful, the inheritor of the prophetic as well as military
leadership. The conquest of _Alexandria_ by _Selim_ (1517)
inflicted a mortal blow on the commerce of _Venice_, by
intercepting its communication with the Orient. The despotic domination
of _Selim_ stretched from the Danube to the Euphrates, and from
the Adriatic to the cataracts of the Nile. Such was the empire which
the Ottoman conqueror handed down to his son, _Soliman I_. the
Magnificent (1520-1566). _Mohammed II_. and _Selim_ were the
two conquerors by whom the Ottoman Empire was built up. Each of them
combined with an iron will and revolting cruelty a taste for science
and poetry, and the genius of a ruler. They take rank among the most
eminent tyrants in Asiatic history. While they were spreading their
dominion far and wide, the popes and the sovereigns of the West did
nothing more effectual than to debate upon the means of confronting so
great a danger.



RUSSIA.


IVAN III, Vassilievitch, 1462-1505, _m._
Sophia, daughter of Thomas Palaeologus,
brother of Emperor Constantine XIII.
|
+--BASIL IV, 1505-1533.
   |
   +--IVAN IV,[1] 1533-1584,
      |       _m._
      |  +--Anastasia
      |  |
      |  |  HOUSE OF ROMANOFF
      |	 |
      |	 +--Nicetas.
      |     |
      |     +--Mary [4] (Marta the Nun), _m._
      |        Theodore (Philaret the Metropolitan).
      |        |
      |        +--MICHAEL, 1613-1645.
      |           |
      |           +--ALEXIS, 1645-1676.
      |              |
      |              +--THEODORE, 1676-1682.
      |              |
      |              +--IVAN V, 1682-1689, resigned; d. 1696.
      |              |  |
      |              |  +--ANNA, 1730-1740.
      |              |  |
      |              |  +--Catharine _m._ Charles Leopold,
      |              |     Duke of Mecklenburg-Schwerin
      |              |     |
      |              |     +--Anna, _m._ Antony Ulric, son of
      |              |        Ferdinand Albert II,
      |              |        of Brunswick-Wolfenbuttel.
      |              |        |
      |              |        +--IVAN VI, 1740-1741, deposed.
      |              |
      |              +--PETER I (the Great) 1689-1725, _m._
      |                 (1), Eudocia;
      |                 |
      |                 +--Alexis, executed 1718. _m._
      |                    Charlotte, d. of Lewis Rudolph,
      |                    Duke of Brunswick-Wolfenbuttel
      |                    |
      |                    +--PETER II, 1727-1730.
      |
      |                 (2), CATHARINE I, 1725-1727.
      |                 |
      |                 +--Anna, d. 1738, _m._
      |                 |  Charles Frederick of Holstein-Gottorp.
      |                 |  |
      |                 |  +--PETER III, January-July, 1762
      |                 |     (deposed, and died soon after) _m._
      |                 |     CATHERINE II of Anhalt, 1762-1796.
      |                 |     |
      |                 |     +--PAUL, 1796-1801.
      |                 |        |
      |                 |        +--ALEXANDER I, 1801-1825.
      |                 |        |
      |                 |        +--NICHOLAS, 1825-1855, _m._
      |                 |           Charlotte, daughter of Frederick
      |                 |           William III of Prussia.
      |                 |           |
      |                 |           +--ALEXANDER II, 1855-1881, m.
      |                 |              Mary of Hesse Darmstadt.
      |                 |              |
      |                 |              +--ALEXANDER III, 1881- m.
      |                 |                 Mary (Dagmar), daughter
      |                 |                 of Christian IX of Denmark
      |                 |
      |                 +--ELIZABETH, 1741-1762.
      |
      +--THEODORE, 1584-1598.
            _m._
      +--Irene,[2]
      |
      +--BORIS, Godounof, [3] 1598-1605.


1  First Czar.
2  Declined the crown on Theodore's death, which was seized by her
   brother.
3  Succeeded by an imposter pretending to be Demetrius, son of Ivan
   IV, who reigned for one year; then Basil V, 1606-1610; then chaos
   until 1613.
4  Said to be a descendent of the old royal house.


[Mainly from George's _Genealogical Tables._]



VII. RUSSIA.

RUSSIA: IVAN III.--For two centuries Russia paid tribute to the Tartar
conquerors in the South, the "Golden Horde" (p. 283). The liberator of
his people from this yoke was _Ivan III_.,--Ivan the
Great,--(1462-1505). In the period when the nations of the West were
becoming organized, _Russia_ escaped from its servitude, and made
some beginnings of intellectual progress. _Ivan_ was a cold and
calculating man, who preferred to negotiate rather than to fight; but
he inflicted savage punishments, and even "his glance caused women to
faint." He was able to subdue the rich trading-city of _Novgorod_
(1478), which had been connected with the Hanseatic League, and where a
party endeavored to bring to pass a union with _Poland_. He
conquered unknown frozen districts in the North, and smaller
princedoms, including _Tver_, in the interior. The empire of the
_Horde_ was so broken up that _Ivan_ achieved an almost
bloodless triumph, which made Russia free. In wars with
_Lithuania_, Western Russia was reconquered up to the
_Soja_. _Ivan_ married _Sophia Palæologus_, a niece of
the last Christian emperor of the East. She taught him "to penetrate
the secret of autocracy." Numerous Greek emigrants of different arts
and professions came to _Moscow_. Ivan took for the new arms of
Russia the two-headed eagle of the Byzantine Cæsars, and thenceforward
Russia looked on herself as the heir of the Eastern Empire. The Russian
metropolitan, called afterwards _Patriarch_, was now elected by
Russian bishops. _Moscow_ became "the metropolis of orthodoxy,"
and as such the protector of Greek Christians in the East. _Ivan_
laid out in the city the fortified inclosure styled the
_Kremlin_. He brought into the country German and Italian
mechanics. It was he who founded the greatness of Russia. _Vassali
Ivanovitch_ (1505-1533), his son, continued the struggle with
_Lithuania_, and acquired _Smolensk_ (1514). He exchanged
embassies with most of the sovereigns of the West.

IVAN IV. (1533-1584).--_Ivan IV_., Ivan the Terrible, first took
the title of _Czar_, since attached to "the Autocrat of all the
Russias."  It was the name that was given, in the Slavonian books which
he read, to the ancient kings and emperors of the East and of
Rome. _Moscow_ was now to be a third Rome, the successor of
_Constantinople_. _Ivan_ conquered the Tartar principalities
of _Kazan_ and _Astrakhan_ in the South, and extended his
dominion to the Caucasus. The _Volga_, through its entire course,
was now a Russian river. He brought German mechanics into Russia,
established printing-presses, and made a commercial treaty with Queen
_Elizabeth_, whom he invited to an alliance against _Poland_
and _Sweden_. It was in this reign (1581-1582) that a brigand
chief, _Irmak_ by name (a Cossack, in the service of the Czar),
crossed the _Urals_ with a few hundred followers, and made the
conquest of the vast region of _Siberia_, then under the dominion
of the Tartars. _Ivan_ sent thither bishops and priests. He had to
cede _Livonia_ to the _Swedes_, who, with their allies were
too strong to be overcome. In _Russia_, he put down the
aristocracy, and crushed all resistance to his personal rule. Whatever
tyranny and cruelty this result cost, it prevented _Russia_ from
becoming an anarchic kingdom like _Poland_. Ivan, by forming the
national guard of _streltsi_ or _strelitz_, laid the
foundation of a standing army. In his personal conduct, brutal and
sensual practices alternated with exercises of piety. In a fit of
wrath, he struck his son _Ivan_ a fatal blow, and in consequence
was overwhelmed with sorrow. After a short reign of his second son,
_Feodor_ (1584-1598), who was weak in mind and body, the throne
was usurped by one of the aristocracy, the able and ambitious regent,
_Boris Godounof_ (1598-1605).

THE COSSACKS.--These were brought into subjection by _Ivan IV_.
and his successors. They were robber hordes of mixed origin, partly
Tartar and partly Russian. Their abodes were near the rapids of the
_Dnieper_, and on the _Don_, and at the foot of the
_Caucasus_. They were fierce warriors, and did a great service to
Russia in subduing the wild nomad tribes on the north and east of the
regions where the Cossacks dwelt.

TIMES OF TROUBLE.--After the death of _Boris Godounof_, two
pretenders, one after the other, each assuming to be _Demetrius_,
the younger son of _Ivan_,--a son who had been put to death,--
seized on power. This was rendered possible by the mutual strife of
Russian factions, and by the help afforded to the impostors by the
_Poles_. _Sigismund III_., king of Poland, openly espoused
the cause of the second _Demetrius_. _Moscow_ was forced to
surrender (1610); and the czar whom the nobles had enthroned, _Basil
V_., died in a Polish prison. These events gave rise to a lasting
enmity between the two Slavonic nations. In 1611 the _Poles_ were
driven out by a national rising, which led to the elevation to the
throne of _Michael Romanoff_ (1613-1645), the founder of the
present dynasty of czars. Peace was concluded with _Gustavus
Adolphus_ of Sweden, and with the Poles. Commercial treaties were
made with foreign nations. In Russia there was a great increase of
internal prosperity.

SERFDOM IN RUSSIA.--The lower classes in Russia consisted of three
divisions: 1. Slaves, captives taken in war, who were bought and
sold. 2. The _inscribed peasants_, who were attached to the soil
and became _serfs_. They belonged to the _commune_, or
village, which held the land, and as a unit paid to the lord his
dues. They made up the bulk of the rural population. The peasant was
an arbitrary master, a little czar in his own family. 3. The free
laborers, who could change their masters, but who soon fell into the
rank of serfs. While the higher classes in Russia advanced, the
condition of the rustics for several centuries continued to grow
worse.

RUSSIAN SOCIETY.--The great nobles kept in their castles a host of
servants. These were slaves, subject to the caprices of their
master. Russian women were kept in seclusion. There was an Asiatic
stamp imprinted on civil and social life. "Thanks to the general
ignorance, there was no intellectual life in Russia: thanks to the
seclusion of women, there was no society." By degrees intercourse with
Western Europe was destined to soften, in some particulars, the harsh
outlines of this picture.


VIII. FRENCH INVASIONS OF ITALY.

EFFECT OF ABSOLUTE MONARCHY.--The establishment of absolute monarchy in
Western Europe placed the resources of the nations at the service of
their respective kings. The desire of national aggrandizement led to
great European wars, which took the place of the feudal conflicts of a
former day. These wars began with the invasion of _Italy_ by
_Charles VIII_., king of France.

MOTIVES OF THE INVASION.--To this unwise enterprise _Charles
VIII_. was impelled by a romantic dream of conquest, which was not
to be limited to the Italian peninsula. He intended to attack the
_Turks_ afterward, and to establish once more, under his
protection, a Latin kingdom at Jerusalem. His counselors could not
dissuade him from the hazardous undertaking. In order to set his hands
free, he made treaties that were disadvantageous to France with
_Henry VII_., _Maximilian_, and _Ferdinand_ the
Catholic. He was invited to cross the Alps by _Ludovico il Moro_
(p. 374), by the Neapolitan barons, by all the enemies of _Pope
Alexander VI_. The special ground of the invasion was the claim of
the French king, through the house of _Anjou_, to the throne of
_Naples_. In 1494 Charles crossed the Alps with a large army, and,
with the support of _Ludovico_, advanced from _Milan_,
through _Florence_ and _Rome_ to _Naples_. When he was
crowned he wore the imperial insignia as if pretending to the Empire of
the East also. The rapid progress of the French power alarmed the Pope
and the other princes, including _Ludovico_ himself, who was
afraid that the king might cast a covetous eye on his own
principality. A formidable league was formed against _Charles_,
including, besides the Italian princes, _Ferdinand_,
_Maximilian_, and _Henry VII_. of England. It was the first
European combination against France.  _Charles_ left eleven
thousand men under _Gilbert de Montpensier_, at _Naples_; and
after being exposed to much peril, although he won a victory at
_Fornovo_ (1495), he made his way back to France. _Ferdinand
II_., aided by Spanish troops, expelled the French from Naples; and
the remnant of their garrisons, after the death of Montpensier, was led
back to France. The conquests of Charles were lost as speedily as they
were gained. His great expedition proved a failure.

DEATH OF SAVONAROLA.--Civil strife continued in the Italian
states. Savonarola had been excommunicated by _Alexander VI_. The
combination of parties against him was too strong to be overcome by
his supporters, and he was put to death in 1498.

LOUIS XII. (1498-1515): HIS FIRST ITALIAN WAR.--On the death of
_Charles VIII_., who left no male children, the crown reverted to
his nearest relative, _Louis_ of Orleans. He entered once more on
the aggressive enterprise begun by his predecessor. He laid claim not
only to the rights of _Charles VIII_. at Naples, but also claimed
_Milan_ through his grandmother _Valentine Visconti_. In
alliance with _Venice_, and with _Florence_ to which he
promised _Pisa_, then in revolt against the detested Florentine
supremacy, and with the support of _Cæsar Borgia_, he entered
Italy, and defeated _Ludovico il Moro_ at _Novara_
(1500). _Ludovico_ had before been driven out of Milan by the
French, but had regained the city. He was imprisoned in France; and on
his release twelve years afterward, he died from joy. _Louis_
bargained with _Ferdinand the Catholic_ to divide with him the
Neapolitan kingdom. _Ferdinand_, the king of Naples, was thus
dethroned. But _Ferdinand_ of _Spain_ was as treacherous in
his dealing with _Louis_ as he had been in relation to his
Neapolitan namesake; and the kingdom fell into the hands of _Gonsalvo
de Cordova_, the Spanish general.

THE SECOND ITALIAN WAR OF LOUIS.--Anxious for revenge, _Louis_
sent two armies over the Pyrenees, which failed of success, and a third
army into _Italy_ under _La Trémoille_, which was defeated by
_Gonsalvo_, notwithstanding the gallantry of _Bayard_, the
pattern of chivalry, the French knight "without fear and without
reproach."

THE THIRD ITALIAN WAR OF LOUIS.--The third Italian war of _Louis_
began in 1507, and lasted eight years. It includes the history of the
League of _Cambray_, and also of the anti-French League
subsequently formed. France was barely saved from great calamities in
consequence of foolish treaties, three in number, made at _Blois_
in 1504. The party of the queen, _Anne of Brittany_, secured the
betrothal of _Claude_, the child of _Louis XII_., to
_Charles of Austria_, afterwards _Charles V_., the son of
_Philip_, with the promise of Burgundy and Brittany as her
dowry. The arrangement was repudiated by the estates of France
(1506). _Claude_ was betrothed to _Francis of Angoulême_, the
king's nearest male relative, and the heir of the French crown. On the
marriage of _Ferdinand_ to _Germaine of Foix_, _Louis_
agreed to give up his claims on _Naples_. The sufferings of Italy
had redounded to the advantage of _Venice_. Among her other gains,
she had annexed certain towns in the _Romagna_ which fell into
anarchy at the expulsion of _Cæsar Borgia_. The energetic Pope,
_Julius II_., organized a combination, the celebrated _League of
Cambray_ (1508), between himself, the Emperor _Maximilian_, the
kings of France and of Aragon: its object was the humbling of
_Venice_, and the division of her mainland possessions among the
partners in the League.



ENGLAND.--THE TUDORS AND STUARTS.


HENRY VII, 1485-1509, _m._ Elizabeth, daughter of Edward IV.
|
+--Margaret, _m._ James IV of Scotland.
|  |
|  +--James V.
|     |
|     +--Mary, Queen of Scots.
|        |
|        +--JAMES I, 1603-1625, _m._
|           Anne, daughter of Frederick II of Denmark.
|           |
|           +--3, CHARLES I, 1625-1649, _m._
|           |  Henrietta Maria, daughter of Henry IV of France.
|           |  |
|           |  +--CHARLES II, 1660-1685, _m._
|           |  |  Catharine, daughter of John IV of Portugal.
|           |  |
|           |  +--Mary, _m._ William II, Prince of Orange.
|           |  |  |
|           |  |  +--WILLIAM III, 1688-1702.
|           |  |        _m._
|           |  |  +--MARY, d. 1694
|           |  |  |
|           |  +--JAMES II, 1685-1688 (deposed, _d._ 1701),
|           |     _m._ Anne Hyde, daughter of Earl of Clarendon.
|           |     |
|           |     +--ANNE, 1702-1714, _m._
|           |        George, son of Frederick III of Denmark.
|           |
|           +--2, Elizabeth, _m._ Frederick V, Elector Palatine.
|              |
|              +--Sophia, _m._ Ernest Augustus,
|                 Elector of Hanover.
|                 |
|                 +--GEORGE I, succeeded 1714.
|
+--HENRY VIII, 1509-1547, _m._,
|  1. Catharine, daughter of Ferdinand and Isabella;
|  2, Anne Boleyn;
|  3. Jane Seymour;
|  4. Anne, sister of William, Duke of Cleves;
|  5. Catharine Howard;
|  6. Catharine Parr.
|  |
|  +--3, EDWARD VI, 1547-1553.
|  |
|  +--1, MARY, 1553-1558, _m._ Philip II of Spain.
|  |
|  +--2, ELIZABETH, 1558-1603.
|
+--Mary, _m._
   1, Louis XII of France;
   2, Charles Brandon, Duke of Suffolk.
   |
   +--Frances, _m._ Henry Grey, Duke of Suffolk.
      |
      +--Jane (_m._ Guilford Dudley), executed 1554.



A fine army of _Louis_, composed of French, Lombards, and Swiss,
crossed the _Adda_, and routed the Venetians, who abandoned all
their towns outside of Venice. Each of the other confederate powers now
seized the places which it desired. France, mistress of _Milan_,
was at the height of her power. The Venetians, however, retook
_Padua_ from the emperor. The Pope made peace with them, and,
fired with the spirit of Italian patriotism, organized a new league for
the expulsion of the French--"the barbarians," as he called them--from
the country. Old man as he was, he took the field himself in the dead
of winter. He was defeated, and went to Rome. _Louis_ convoked a
council at _Pisa_, which was to depose _Julius_. A _Holy
League_ was formed between the Pope, Venice, _Ferdinand_ of
Aragon, and _Henry VIII_. of England. The arms of the French under
_Gaston of Foix_, the young duke of Nemours, were for a while
successful. _Ravenna_ was in their hands. But _Gaston_ fell
at the moment of victory. The Swiss came down, and established
_Maximilian Sforza_ at Milan. _Leo X_., of the house of
_Medici_, and hostile to France, was chosen Pope (1513). The
French troops were defeated by the Swiss near _Novara_, and driven
beyond the Alps. France was attacked on the north by the English, with
_Maximilian_, who had joined the League in 1513: and _Bayard_
was taken captive. _James IV_. of Scotland, who had made a
diversion in favor of France, was beaten and slain at _Flodden
Field_ (1513). The eastern borders of France were attacked by the
_Swiss Leagues_, who, aided by _Austrians_, penetrated as far
as _Dijon_. They were bought off by _La Trémoille_ the French
commander, by a large payment of money, and by still more lavish
promises. France concluded peace with the Pope, the emperor, and the
king of Aragon (1514), and in the next year with _Henry VIII_.,
whose sister, _Mary_, Louis XII. married, a few months after the
death of Anne of Brittany. He abandoned his pretensions to the
Milanese, in favor of his younger daughter _Renée_, the wife of
_Hercules II_., the duke of _Ferrara_. Louis died (1515),
shortly after his marriage. The policy of the belligerent pontiff,
_Julius II_., had triumphed. The French were expelled from Italy,
but the Spaniards were left all the stronger.

The events just narrated bring us into the midst of the struggles and
ambitions of ruling houses, diplomatic intercourse among states, and
international wars. These are distinguishing features of modern times.




CHAPTER II.  INVENTION AND DISCOVERY: THE RENAISSANCE.


We have glanced at the new life of Europe in its _political_
manifestations. We have now to view this new life in other relations:
we have to inquire how it acted as a stimulus to _intellectual_
effort in different directions.

The term _Renaissance_ is frequently applied at present not only
to the "new birth" of art and letters, but to all the characteristics,
taken together, of the period of transition from the Middle Ages to
modern life. The transformation in the structure and policy of states,
the passion for discovery, the dawn of a more scientific method of
observing man and nature, the movement towards more freedom of
intellect and of conscience, are part and parcel of one comprehensive
change,--a change which even now has not reached its goal. It was not
so much "the arts and the inventions, the knowledge and the books,
which suddenly became vital at the time of the Renaissance," that
created the new epoch: it was "the intellectual energy, the spontaneous
outburst of intelligence, which enabled mankind at that moment to make
use of them."

INVENTIONS: GUNPOWDER.--In the fourteenth and fifteenth centuries,
there were brought into practical use several inventions most important
in their results to civilization. Of these the principal were
_gunpowder_, the _mariner's compass_, and _printing_ by
movable types. _Gunpowder_ was not first made by _Schwartz_,
a monk of _Freiburg_, as has often been asserted. We have notices,
more or less obscure, of the use of an explosive material resembling
it, among the _Chinese_, among the _Indians_ in the East as
early as _Alexander the Great_, and among the _Arabs_. It was
first brought into use in firearms in the middle of the fourteenth
century. The effect was to make infantry an effective force, and to
equalize combatants, since a peasant could handle a gun as well as a
knight. Another consequence has been to mitigate the brutalizing
influence of war on the soldiery, by making it less a hand-to-hand
encounter, an encounter with swords and spears, attended with
bloodshed, and kindling personal animosity; and by rendering it
possible to hold in custody large numbers of captives, whose lives,
therefore, can be spared.

THE COMPASS.--The properties of the magnetic needle were not first
applied to navigation, as has been thought, by _Flavio Gioja_, but
long before his time, as early as the twelfth century, the compass came
into general use. Navigation was no longer confined to the
Mediterranean and to maritime coasts. The sailor could push out into
the ocean without losing himself on its boundless waste.

PRINTING.--Printing, which had been done to some extent by wooden
blocks, was probably first done with movable types (about 1450) by
_John Gutenberg_, who was born at _Meniz_, but who lived long
at _Strasburg_. He was furnished with capital by an associate,
_Faust_, and worked in company with a skillful copyist of
manuscripts, _Schöffer_. _Gutenberg_ brought the art to such
perfection, that in 1456 a complete Latin Bible was printed. Within a
short time, printing-presses were set up in all the principal cities of
Germany and Italy. As an essential concomitant, _linen_ and
_cotton paper_ came into vogue in the room of the costly
parchment.  Books were no longer confined to the rich. Despite the
censorship of the press, thought traveled from city to city and from
land to land. It was a sign of a new era, that _Maximilian_ in
Germany and _Louis XI_. in France founded a postal system.

NEW ROUTE TO INDIA.--The discovery by the _Portuguese_ of the
islands of _Porto Santo_ and _Madeira_ (1419-1420), of the
_Canary Islands_ and of the _Azores_, was followed by their
discovery of the coast of _Upper Guinea_, with its gold-dust,
ivory, and gums (1445). The Pope, to whom was accorded the right to
dispose of the heathen and of newly discovered lands, granted to the
Portuguese the possession of these regions, and of whatever discoveries
they should make as far as India. From _Lower Guinea (Congo)_,
_Bartholomew Diaz_ reached the southern point of Africa (1486),
which King _John II_. named the _Cape of Good Hope_. Then,
under _Emanuel the Great_ (1495-1521), _Vasco da Gama_ found
the way to _East India_, round the Cape, by sailing over the
Indian Ocean to the coast of _Malabar_, and into the harbor of
_Calicut_ (1498). The Portuguese encountered the resistance of the
Mohammedans to their settlement; but by their valor and persistency,
especially by the agency of their leaders _Almeida_ and the brave
_Albuquerque_, their trading-posts were established on the coast.

DISCOVERY OF AMERICA.--The grand achievement in maritime exploration in
this age was the discovery of _America_ by _Christopher
Columbus_, a native of _Genoa_. The conviction that India could
be reached by sailing in a westerly direction took possession of his
mind. Having sought in vain for the patronage of _John II_. of
Portugal, and having sent his brother _Bartholomew_ to apply for
aid from _Henry VII_. of England, he was at length furnished with
three ships by Queen _Isabella_ of Castile, to whom Granada had
just submitted (1492). Columbus was to have the station of grand
admiral and viceroy over the lands to be discovered, with a tenth part
of the incomes to be drawn from them, and the rank of a nobleman for
himself and his posterity. The story of an open mutiny on his vessels
does not rest on sufficient proof: that there were alarm and discontent
among the sailors, may well be believed. On the 11th of October,
_Columbus_ thought that he discovered a light in the distance. At
two o'clock in the morning of Oct. 12, a sailor on the _Pinta_
espied the dim outline of the beach, and shouted, "Land, land!" It was
an island called _Guanahani_, named by Columbus, in honor of
Jesus, _San Salvador_. Its beauty and productiveness excited
admiration; but neither here nor on the large islands of _Cuba_
(or _Juana_) and _Hayti_ (_Hispaniola_), which were
discovered soon after, were there found the gold and precious stones
which the navigators and their patrons at home so eagerly
desired. _Columbus_ built a fort on the island of
_Hispaniola_, and founded a colony. The name of _West Indies_
was applied to the new lands. _Columbus_ lived and died in the
belief that the region which he discovered belonged to India. Of an
intermediate continent, and of an ocean beyond it, he did not
dream. The Pope granted to _Ferdinand_ and _Isabella_ all the
newly discovered regions of America, from a line stretching one hundred
leagues west of the _Azores_. Afterwards _Ferdinand_ allowed
to the king of Portugal that the line should run three hundred and
seventy, instead of one hundred, leagues west of these islands. In two
subsequent voyages (1493-1496, 1498-1500), _Columbus_ discovered
_Jamaica_ and the Little _Antilles_, the _Caribbean_
Islands, and finally the mainland at the mouths of the Orinoco
(1498). In 1497 _John Cabot_, a Venetian captain living in
England, while in quest of a north-west passage to India, touched at
_Cape Breton_, and followed the coast of _North America_
southward for a distance of nine hundred miles. Shortly after,
_Amerigo Vespucci_, a Florentine, employed first by _Spain_
and then by _Portugal_, explored in several voyages the coast of
_South America_. The circumstance that his full descriptions were
published (1504) caused the name of _America_, first at the
suggestion of the printer, to be attached to the new world.

LATER VOYAGES OF COLUMBUS.--On his return from his first voyage,
_Columbus_ was received with distinguished honors by the Spanish
sovereigns. But he suffered from plots caused by envy, both on the
islands and at court. Once he was sent home in fetters by
_Bobadilla_, a commissioner appointed by _Ferdinand_. He was
exonerated from blame, but the promises which had been made to him were
not fulfilled. A fourth voyage was not attended by the success in
discovery which he had hoped for, and the last two years of his life
were weary and sad. _Isabella_ had died; and in 1506 the great
explorer, who with all his other virtues combined a sincere piety,
followed her to the tomb.

THE PACIFIC.--The spirit of adventure, the hunger for wealth and
especially for the precious metals, and zeal for the conversion of the
heathen, were the motives which combined in different proportions to
set on foot exploring and conquering expeditions to the unknown regions
of the West. The exploration of the _North-American_ coast, begun
by _John Cabot_ (perhaps also by his son), and the Portuguese
_Cortereal_ (1501), continued from _Labrador_ to
_Florida_. In 1513 _Balboa_, a Spaniard at _Darien_,
fought his way to a height on the Isthmus of _Panama_, whence he
descried the _Pacific Ocean_. Descending to the shore, and riding
into the water up to his thighs, in the name of the king he took
possession of the sea. In 1520 _Magellan_, a Portuguese captain,
sailed round the southern cape of _America_, and over the ocean to
which he gave the name of _Pacific_. He made his way to the
_East Indies_, but was killed on one of the _Philippine
Islands_, leaving it to his companions to finish the voyage around
the globe. A little later the Spaniards added first _Mexico_, and
then _Peru_, to their dominions.

CONQUEST OF MEXICO.--The Spanish conqueror of Mexico, the land of the
_Aztecs_, was _Hernando Cortes_ (1485-1547). The principal
king in that country was _Montezuma_, whose empire was extensive,
with numerous cities, and with no inconsiderable advancement in arts
and industry. From _Santiago_, in 1519, Cortes conducted an
expedition composed of seven hundred Spaniards, founded _Vera
Cruz_, where he left a small garrison, subdued the tribe of
_Tlascalans_ who joined him, and was received by _Montezuma_
into the city of _Mexico_. _Cortes_ made him a prisoner in
his own palace, and seized his capital. The firearms and the horses of
the Spaniards struck the natives with dismay. Nevertheless, they made a
stout resistance. To add to the difficulties of the shrewd and valiant
leader, a Spanish force was sent from the West Indies, under
_Narvaez_, to supplant him. This force he defeated, and captured
their chief. In 1520 _Cortes_ gained over the Mexicans, at
_Otumba_, a victory which was decisive in its consequences. The
city of Mexico was _recaptured_ (1521); for _Montezuma_ had
been slain by his own people, and the Spaniards driven
out. _Guatimozin_, the new king, was taken prisoner and put to
death, and the country was subdued. _Cortes_ put an end to the
horrid religious rites of the Mexicans, which included human
sacrifices. Becoming an object of jealousy and dread at home, he was
recalled (1528). Afterwards he visited the peninsula of
_California_, and ruled for a time in _Mexico_, but with
diminished authority.

CONQUEST OF PERU.--The conquest of _Peru_ was effected by
_Francisco Pizarro_, and _Almagro_, both illiterate
adventurers, equally daring with _Cortes_, but more cruel and
unscrupulous. The _Peruvians_ were of a mild character,
prosperous, and not uncivilized, and without the savage religious
system of the Mexicans. They had their walled cities and their spacious
temples. The empire of the _Incas_, as the rulers were called, was
distracted by a civil war between two brothers, who shared the
kingdom. _Pizarro_ captured one of them, _Atahualpa_, and
basely put him to death after he had provided the ransom agreed upon,
amounting to more than $17,500,000 in gold (1533). _Pizarro_
founded _Lima_, near the sea-coast (1535). _Almagro_ and
_Pizarro_ fell out with each other, and the former was defeated
and beheaded. The land and its inhabitants were allotted among the
conquerors as the spoils of victory. The horrible oppression of the
people excited insurrections.  At length _Charles V._ sent out
_Pedro de la Gasca_ as viceroy (1541), at a time when _Gonzalo
Pizarro_, the last of the family, held sway. _Gonzalo_ perished
on the gallows. _Gasca_ reduced the government to an orderly
system.

THE AMAZON.--_Orellena_, an officer of _Pizarro_, in 1541
first descended the river _Amazon_ to the Atlantic. His fabulous
descriptions of an imaginary _El Dorado_, whose capital with its
dazzling treasures he pretended to have seen, inflamed other explorers,
and prompted to new enterprises. The cupidity of the Spaniards, and
their eagerness for knightly warfare, made the New World, with its
floral beauty and mineral riches, a most enticing field for
adventure. To devout missionaries, to the monastic orders especially,
the new regions were not less inviting. They followed in the wake of
the Spanish conquerors and viceroys.

REVIVAL OF LEARNING.--The stirring period of invention and of maritime
discovery was also the period of "the revival of learning."  Italy was
the main center and source of this intellectual movement, which
gradually spread over the other countries of Western Europe. There was
a thirst for a wider range of study and of culture than the
predominantly theological writings and training of the Middle Ages
afforded. The minds of men turned for stimulus and nutriment to the
ancient classical authors. _Petrarch_, the Italian poet
(1304-1374), did much to foster this new spirit. In the fifteenth
century the more active intercourse with the Greek Church, and the
efforts at union with it, helped to bring into Italy learned Greeks,
like _Chrysoloras_ and _Bessarion_, and numerous manuscripts
of Greek authors. The fall of _Constantinople_ increased this
influx of Greek learning. The new studies were fostered by the Italian
princes, who vied with one another in their zeal for collecting the
precious literary treasures of antiquity, and in the liberal patronage
of the students of classical literature. The manuscripts of the Latin
writers, preserved in the monasteries of the West, were likewise
eagerly sought for. The most eminent of the patrons of learning were
the _Medici_ of Florence. _Cosmo_ founded a library and a
Platonic academy. All the writings of _Plato_ were translated by
one of that philosopher's admiring disciples, _Marsilius
Ficinus_. Dictionaries and grammars, versions and commentaries, for
instruction in classical learning, were multiplied. These, with the
ancient poets, philosophers, and orators themselves, were diffused far
and wide by means of the new art of printing, and from presses, of
which the _Aldine_--that of _Aldus Minutius_--at
_Venice_ was the most famous. "By the side of the Church, which
had hitherto held the countries of the West together (though it was
unable to do so much longer) there arose a new spiritual influence,
which, spreading itself abroad from Italy, became the breath of life
for all the more instructed minds in Europe."

CONTEST OF THE NEW AND THE OLD CULTURE.--In Germany, the new learning
gained a firm foothold. But there, as elsewhere, the _Humanists_,
as its devotees were called, had a battle to fight with the votaries
of the mediæval type of culture, who, largely on theological grounds,
objected to the new culture, and were stigmatized as "obscurantists."
In Italy, the study of the ancient heathen writers had engendered, or
at least been accompanied by, much religious skepticism and
indifference. This, however, was not the case in Germany. But the
champions of the scholastic method and system, in which logic and
divinity, as handled by the schoolmen, were the principal thing, were
strenuously averse to the linguistic and literary studies which
threatened to supplant them. The advocates of the new studies derided
the lack of learning, the barbarous style, and fine-spun distinctions
of the schoolmen, who had once been the intellectual masters. The
disciples of _Aristotle_ and of the schoolmen still had a strong
hold in _Paris_, _Cologne_, and other universities. But
certain universities, like _Tübingen_ and _Heidelberg_, let
in the humanistic studies. In 1502 _Frederick_, the elector of
Saxony, founded a university at _Wittenberg_, in which from the
outset they were prominent. In _England_, the cause of learning
found ardent encouragement, and had able representatives in such men
as _Colet_, dean of St. Paul's, who founded St. Paul's School at
his own expense; and in _Thomas More_, the author of
_Utopia_, afterwards lord chancelor under _Henry VIII_.

REUCHLIN: ULRICH VON HUTTEN.--A leader of humanism in Germany was
_John Reuchlin_ (1455-1522), an erudite scholar, who studied Greek
at Paris and Basel, mingled with _Politian_, _Pica de
Mirandola_, and other famous scholars at _Florence_, and wrote
a Hebrew as well as a Greek grammar. This distinguished humanist became
involved in a controversy with the _Dominicans_ of _Cologne_,
who wished to burn all the Hebrew literature except the Old
Testament. The Humanists all rallied in support of their chief, to whom
heresy was imputed, and their success in this wide-spread conflict
helped forward their cause. _Ulrich von Hutten_, one of the young
knights who belonged to the literary school, and others of the same
class, made effective use, against their illiterate antagonists, of the
weapons of satire and ridicule.

ERASMUS.--The prince of the Humanists was _Desiderius Erasmus_
(1467-1536). No literary man has ever enjoyed a wider fame during his
own lifetime. He was not less resplendent for his wit than for his
learning. Latin was then the vehicle of intercourse among the
educated. In that tongue the books of _Erasmus_ were written, and
they were eagerly read in all the civilized countries. He studied
theology in _Paris_; lived for a number of years in
_England_, where, in company with _More_ and _Colet_, he
fostered the new studies; and finally took up his abode at
_Basel_. In early youth, against his will, he had been for a while
an inmate of a cloister. The idleness, ignorance, self-indulgence, and
artificial austerities, which frequently belonged to the degenerate
monasticism of the day, furnished him with engaging themes of
satire. But in his _Praise of Folly_, and in his
_Colloquies_, the two most diverting of his productions, he lashes
the foibles and sins of many other classes, among whom kings and popes
are not spared. By such works as his editions of the Church Fathers,
and his edition of the Greek Testament, as well as by his multifarious
correspondence, he exerted a powerful influence in behalf of
culture. If he incurred the hostility of the conservative Churchmen, he
still adhered to the Roman communion, and won unbounded applause from
the advocates of liberal studies and of practical religious reforms.

LITERATURE IN ITALY.--The first effect of the revival of letters in
Italy was to check original production in literature. The charm of the
ancient authors who were brought out of their tombs, the belles-lettres
studies, and the criticism awakened by them, naturally had this effect
for a time. Italy had two great authors in the vernacular, the poet
_Ariosto_ (1474-1533), and _Machiavelli_: it had, besides,
one famous historian, _Guicciardini_ (1482-1540).

RENAISSANCE OF ART.--This period was not simply an era of grand
exploration and discovery, and of the new birth of letters: it was the
brilliant dawn of a new era in art. Sculpture and painting broke loose
from their subordination to Church architecture. Painting, especially,
attained to a far richer development.

ARCHITECTURE AND SCULPTURE.--In architecture and sculpture, the
influence of the antique styles was potent. Under the auspices of
_Brunelleschi_ (1377-1446), the _Pitti Palace_ and other
edifices of a like kind had been erected at _Florence_. At
_Rome, Bramante_ (who died in 1515), and, in particular,
_Michael Angelo_ (1475-1564), who was a master in the three arts
of painting, sculpture, and architecture, and a poet as well, were most
influential.  The great Florentine artist _Ghiberti_ (1378-1455),
in the bronze gates of the Baptistery, exhibited the perfection of
bas-relief. The highest power of _Michael Angelo_, as a sculptor,
is seen in his statue of Moses at Rome, and in the sepulchers of Julian
and Lorenzo de Medici at Florence. A student of his works,
_Cellini_ (1500-1571) is one of the men of genius of that day,
who, like his master, was eminently successful in different branches of
art. In the same period, there were sculptors of high talent in
Germany, especially at _Nuremberg_, where _Adam Kraft_
(1429-1507), and _Peter Vischer_ (1435-1529), whose skill is seen
in the bronze tomb of _Sebaldus_, in the church of that saint, are
the most eminent. After the death of _Michael Angelo_, in Italy
there was a decline in the style of sculpture, which became less noble
and more affected.

PAINTING IN ITALY.--The ancients had less influence on the schools of
painting than on sculpture. In painting, as we have seen, _Giotto_
(1266-1337), a contemporary of the poet _Dante_, and
_Cimabue_ (who died about 1302), had led the way. The art of
perspective was mastered; and real life, more or less idealized, was
the subject of delineation. In Italy, there arose various distinct
styles or schools. The _Florentine_ school reached its height of
attainment in the majestic works of _Michael Angelo_, the frescos
of the Sistine Chapel at Rome. The _Roman_ school is best seen in
the _stanzas_ of the Vatican, by _Raphael_ (1483-1520), and
in the ideal harmony and beauty of his Madonnas. Prior to Michael
Angelo and Raphael, there was the symbolic religious art of the
_Umbrian_ painters. Of these, the chief was _Fra Angelico_
(1387-1455), the devout monk who transferred to the canvas the
tenderness and fervor of his own gentle spirit. The _Venetian_
school, with its richness of color, has left splendid examples of its
power in the portraits of _Titian_ (1477-1576), the works of
_Paul Veronese_ (who died in 1588), and the more passionate
products of the pencil of _Tintoretto_ (who died in 1594). The
_Lombard_ school has for its representatives the older
contemporary of _Raphael_, _Leonardo da Vinci_ (1452-1519),
who combines perfection of outward form with deep spirituality, and by
whom _The Last Supper_ was painted on the wall of the cloister at
_Milan_; and _Correggio_ (1494-1534), whose play of tender
sensibility, and skill in the contrasts of light and shade in color,
are exhibited in _The Night_, or _Worship of the Magi_ (at
_Dresden_), and in his frescos at _Parma_. The school of
_Bologna_, founded by the three _Caracci_, numbers in its
ranks _Guido Rent_ (1575-1642), gifted with imagination and
sensibility, and _Salvator Rosa_ (1615-1673), who depicted the
more wild and somber aspects of nature and of life.

MICHAEL ANGELO AND RAPHAEL.--The two foremost names in the history of
Italian art are _Michael Angelo_ and _Raphael_. "If there is
one man who is a more striking representative of the Renaissance than
any of his contemporaries, it is Michael Angelo. In him character is
on a par with genius. His life of almost a century, and marvelously
active, is spotless. As an artist, we can not believe that he can be
surpassed. He unites in his wondrous individuality the two master
faculties, which are, so to speak, the poles of human nature, whose
combination in the same individual creates the sovereign greatness of
the Tuscan school,--invention and judgment,--a vast and fiery
imagination, directed by a method precise, firm, and safe."  Raphael
lacks the grandeur and the many-sided capacity of the great master by
whom he was much influenced. Raphael "had a nature which converted
every thing to beauty." He produced in a short life an astonishing
number of works of unequal merit; but to all of them he imparted a
peculiar charm, derived from "an instinct for beauty, which was his
true genius."

PAINTING IN THE NETHERLANDS.--In the Netherlands, a school of painting
arose under the brothers _Van Eyck_ (1366-1426, 1386-1440). One
of them, _John_, was the first artist to paint in oil. At a later
day, a class of painters, of whom _Rubens_ (1577-1640) is the
most distinguished, followed more the track of the ancients and of the
Italian school. These belonged to _Flanders_ and _Brabant_;
while in _Holland_ a school sprang up of a more original and
independent cast, in which genius of the highest order was manifested
in the person of _Rembrandt_ (1607-1669), its most eminent
master.

PAINTING IN GERMANY AND FRANCE.--In _Germany_, a school marked by
peculiarities of its own was represented by _Hans Holbein_ (who
died in 1543), and by _Albert Dürer_ the Nuremberg artist
(1471-1528). In Spain, _Murillo_ (1617-1682) combined inspiration
with technical skill, and stands on a level with the renowned
Italians. _Velasquez_ (1599-1660), an artist of extraordinary
power, is most distinguished for his portraits. The French artists
mostly followed the Italian styles. _Claude Lorraine_ (1600-1682)
was the painter of landscapes that are luminous in sunlight and
atmosphere. In England, the humorous _Hogarth_ (1697-1764) was
much later.

MUSIC.--Music shared in the prosperity of the sister arts. The
interest awakened in its improvement paved the way in _Italy_ for
_Palestrina_ (1514-1594), whose genius and labors constitute an
epoch. In _Germany, Luther_ became one of the most efficient
promoters of musical culture in connection with public worship. The
great German composers, _Bach_ (1685-1750) and _Händel_
(1685-1759), belong to a subsequent period: they are, however, in some
degree the fruit of seed sown earlier.

  LITERATURE.--For works on general history, see p. 16. For general
  histories of particular countries, see p. 359.

  On Modern Times. Dyer's _History of Modern Europe_; Duruy's
  _History of Modern Times_ [1453-1789]; Lavisse et Rambaud,
  _Histoire Générale_, Vol. IV.; _The Cambridge Modern
  History_, Vol. I.: _The Renaissance_; Heeren, _Political
  System of Europe_; _Historical Treatises_ (1 vol.); Heeren
  u. Ukert, _Geschichte der europäisch. Staaten_ (76 vols. 1829
  75); T. ARNOLD'S _Lectures on Modern History_; Michelet's
  _Modern History_ (1 vol.), Yonge's _Three Centuries of Modern
  History_.

  On the Age of the Renaissance. Symonds's _Renaissance in Italy_
  (5 vols.); BURCKHARDT'S _The Civilization of the Period of the
  Renaissance in Italy_ (2 vols.); REUMONT'S _Lorenzo de'
  Medici_ (2 vols); Roscoe's _Life of Lorenzo de' Medici_;
  VILLARI'S _Machiavelli and his Times_; Machiavelli, _History
  of Florence_; Oliphant, _Makers of Florence: Dante', Giotto,
  Savonarola, and their city_ (1 vol.); Voigt, _Die
  Wiederbelebung des classischen alterthums_ (1859); Lanzi,
  _History of Painting_ (3 vols.); Vasari, _Lives of Painters,
  Sculptors, and Architects_; Crowe and Cavalcasselle, _History
  of Painting in North Italy_ [1300-1500] (2 vols., 1871); Crowe,
  _Handbook of Painting: the German, Flemish and Dutch Schools_
  (2 parts, 1874); Eastlake, _Handbook of Painting, the Italian
  Schools_ (based on _Kugler_, 2 parts, 1874); Crowe and
  Cavalcasselle, _Life of Titian_ (2 vols.); _Illustrated
  Biographies of the Great Artists_ (14 vols.); Mrs. Jameson,
  _Lives of Italian Painters_; Grimm, _Life of Michael
  Angelo_ (2 vols.); Crowe and Cavalcasselle, _Life and Works of
  Raphael_; Fergusson, _History of Modern Styles of
  Architecture_; RUGE'S _Geschichte d. Zeitalters
  d. Entdeckungen_ (1 vol. in Oncken's Series); GEIGER'S
  _Renaissance und Humanismus in Italien und Deutschland_ (1
  vol. in Oncken's Series); Lives of Erasmus, by Le Clerc, Jortin,
  Knight, Burigny (2 vols.), Froude, Emerton, Drummond (2 vols.);
  Lives of Columbus, by Irving, Major (1847), Harrisse (1884), Markham
  (1892), Winsor; PRESCOTT'S _History of Ferdinand and Isabella,
  History of the Conquest of Mexico_, and _History of the
  Conquest of Peru_; Robertson, _History of America_; Beazly,
  _Dawn of Modern Geography_ (2 vols.); Fiske, _Discovery of
  America_ (2 vols.); Payne, _America_ (2 vols.); Scebohm's
  _Oxford Reformers_; Robinson and Rolfe, _Petrarch_;
  Creighton, _History of the Papacy during the Reformation_
  (Vols. I.-IV.); Pastor, _History of the Popes from the Close of
  the Middle Ages_ (3 vols.); Janssen, _History of the German
  People at the Close of the Middle Ages_ (8 vols.); Whitcomb,
  _Source Books of the Italian and German Renaissance_; Grant,
  _The French Monarchy_ (2 vols.); Johnson, _European History
  in the Sixteenth Century_.




PERIOD II. THE ERA OF THE REFORMATION. (1517-1648)


INTRODUCTION.

The general stir in men's minds, as indicated in the revival of
learning and in remarkable inventions and discoveries, was equally
manifest in great debates and changes in religion. One important
element and fruit of the _Renaissance_ is here seen. At the
beginning of the sixteenth century, the nations of Western Europe were
all united in one Church, of which the Pope was the acknowledged
head. There were differences as to the extent of his proper authority;
sects had sprung up at different times; and there had arisen leaders,
like _Wickliffe_ and _Huss_, at war with the prevailing
system. Ecclesiastical sedition, however, had been mostly quelled. Yet
there existed a great amount of outspoken and latent discontent. First,
complaints were loud against maladministration in Church affairs. There
were extortions and other abuses that excited disaffection. Secondly,
the authority exercised by the Pope was charged with being inconsistent
with the rights of civil rulers and of national churches. Thirdly,
disputes sprang up, both in regard to various practices deemed
objectionable, like prayers for the dead, and the invocation of saints,
and also concerning important doctrines, like the doctrine of the
_mass_ or the Lord's Supper, and the part that belongs to faith in
the Christian method of salvation. Out of this ferment arose what is
called the Protestant Reformation. The _Teutonic_ nations
generally broke off from the Church of Rome, and renounced their
allegiance to the Pope. The _Latin_ or _Romanic nations_, for
the most part, still adhered to him. As the common idea was that there
should be uniformity of belief and worship in a state, civil wars arose
on the question which form of belief should dominate. _Germany_
was desolated for thirty years by a terrible struggle. Yet, in all the
conflicts between kingdoms and states in this period, it was plain that
political motives, or the desire of national aggrandizement, were
commonly strong enough to override religious differences.

When there was some great interest of a political or dynastic sort at
stake, those that differed in religion most widely would frequently
assist one another. It is in this period that we see _Spain_,
under _Charles V._ and _Philip II._, reach the acme of its
power, and then sink into comparative weakness.




CHAPTER I.  THE REFORMATION IN GERMANY, TO THE TREATY OF NUREMBERG
(1517-1532).


BEGINNING OF THE REFORMATION.--The Reformation began in
_Germany_, where there was a great deal of discontent with the
way in which the Church was governed and managed, and on account of
the large amounts of money carried out of the country on various
grounds for ecclesiastical uses at Rome. The leader of the movement,
_Martin Luther_, was the son of a poor miner, and was born at
_Eisleben_ in 1483. He was an Augustinian monk, and had been made
professor of theology, and preacher at _Wittenberg_, by the
Elector of Saxony, _Frederick the Wise_ (1508). Luther was a man
of extraordinary intellectual powers, and a hard student, of a genial
and joyous nature, yet not without a deep vein of reflection, tending
even to melancholy. He had a strong will, and was vigorous and
vehement in controversy. He had been afflicted with profound religious
anxieties; but in the study of St. Paul and St. Augustine, and after
much inward wrestling, he emerged from them into a state of mental
peace. The immediate occasion of disturbance, the spark that kindled
the flame, was the sale of indulgences in _Saxony_ by a Dominican
monk named _Tetzel_. Indulgences were the remission, total or
partial, of _penances_, and, in theory, always presupposed
repentance; but, as the business was managed in Germany at that time,
it amounted in the popular apprehension to a sale of absolution from
guilt, or to the ransom of deceased friends from purgatory for
money. These gross abuses were painful to sincere friends of
religion. In 1517 _Luther_ posted on the door of the church at
_Wittenberg_ his celebrated ninety-five theses. It was customary
in those days for public debates to take place in universities, where,
as in jousts and tournaments among knights, scholars offered to defend
propositions in theology and philosophy against all comers. Such were
the "theses" of Luther on indulgences. The public mind was in such a
state that a great commotion was kindled by them. Conflict spread; and
the name of _Luther_ became famous as a stanch antagonist of
ecclesiastical abuses, and a fearless champion of reform. The
_Elector_, a religious man, calm and cautious in his temper, was
friendly to _Luther_, often sought to curb him, but stretched
over him the shield of his protection.

LUTHER AND LEO X.--Pope _Leo X;_ was of the house of
_Medici_, the son of _Lorenzo_ the Magnificent. He had been
made nominally a cardinal at the age of thirteen, and had advanced to
the highest station in the Church. He was much absorbed in matters
pertaining to learning and art, and in political affairs, and at first
looked upon this Saxon disturbance as a mere squabble of monks. He
attempted ineffectually to bring _Luther_ to submission and
quietness, first through his legate _Cajetan_, a scholarly
Italian, who met him at _Augsburg_ (1518), and then by a second
messenger, _Miltitz_ (1519), a Saxon by birth. A turning-point in
Luther's course was a public _disputation_ at _Leipsic_,
before Duke _George_; for _ducal_ Saxony was hostile to
him. With Luther, on that occasion, was _Philip Melanchthon_, the
young professor of Greek at _Wittenberg_, who was a great scholar,
and a man of mild and amiable spirit. He became a very effective and
noted auxiliary of the reformer, and acquired the honorary title of
"preceptor of Germany." In the Leipsic debate, when Luther was opposed
by the Catholic champion _Eck_, and by others, his own views in
opposition to the papacy became more distinct and decided. He soon
disputed the right of the Pope to make laws, to canonize, etc., denied
the doctrine of purgatory, and avowed his sympathy with _Huss_. He
issued a stirring _Address to the Christian Nobles of the German
Nation_. In 1520 he was excommunicated by the Pope, but the elector
paid no regard to the papal bull. Luther himself went so far as
publicly to burn it at the gates of the town, in the presence of an
assembly of students and others gathered to witness the scene. Both
parties had now taken the extreme step: there was now open war between
them. _Jurists_, who were aggrieved by the interference of
ecclesiastical with civil courts, supported _Luther_. So the
_Humanists_ who had defended _Reuch-lin_, among whom were the
youthful literary class of which _Ulrich von Hutten_ was one,
became his allies. Many among the inferior clergy and the monastic
orders sympathized with him.

CONDITION OF GERMANY.--It was now for the _Empire_ to decide
between _Luther_ and the _Pope_. The efforts to create a
better political system under _Maximilian_ had proved in the main
abortive. There was strife between the princes and the knights, as well
as between princes and bishops. The cities complained bitterly of
oppressive taxation and of lawless depredations. There was widespread
disaffection, threatening open revolt, among the peasants.
_Maximilian_ had been thwarted politically by the popes. At first
he was glad to hear of _Luther's_ rebellion. He said to
_Frederick the Wise_, "Let the Wittenberg monk be taken good care
of: we may some day want him." In the latter part of his reign his
interests drew him nearer to Rome.

ELECTION OF CHARLES V.--On the death of _Maximilian_ (1519), as
the Elector _Frederick_ would not take the imperial crown, there
were two rival candidates,--_Francis I._, the king of France, and
_Charles I._, of Spain, the grandson of _Maximilian_.
_Francis_ was a gallant and showy personage, but it was feared
that he would be despotic; and the electors made choice of
_Charles_. The extent of _Charles's_ hereditary dominions in
Germany, and the greatness of his power, would make him, it was
thought, the best defender of the empire against the Turks. The
electors, at his choice, bound him in a "capitulation" to respect the
authority of the _Diet_, and not to bring foreign troops into the
country. _Charles_ was the inheritor of _Austria_ and the
_Low Countries_, the crowns of _Castile_ and _Aragon_,
of _Navarre_, of _Naples_ and _Sicily_, together with
the territories of Spain in the _New World_; and now he was at the
head of the Holy Roman Empire. The concentration of so much power in a
single hand could not but provoke alarm in all other potentates. The
great rival of _Charles_ was _Francis I._, and the main prize
in the contest was dominion in Italy. Charles was a sagacious prince;
from his Spanish education, strongly attached to the Roman-Catholic
system, and, in virtue of the imperial office, the protector of the
Church. Yet with him political considerations, during most of his life,
were uppermost. He made the mistake of not appreciating the strength
that lay in the convictions at the root of the Protestant movement. He
over-estimated the power of political combinations.

DIET OF WORMS.--_Charles V._ first came into Germany in 1521, and
met the Diet of the empire at _Worms_. There _Luther_
appeared under the protection of a safe-conduct. He manifested his
wonted courage; and in the presence of the emperor, and of the august
assembly, he refused to retract his opinions, planting himself on the
authority of the Scriptures, and declining to submit to the verdicts of
Pope or council. After he had left _Worms_, a sentence of outlawry
was passed against him. _Charles_ at that moment was bent on the
re-conquest of _Milan_, which the French had taken; and the Pope
was friendly to his undertaking, although _Leo X._ had been
opposed to _Charles's_ election.

FRANCIS I.--_Francis I._ (1515-1547) aimed to complete the work
begun by his predecessors, and to make the French monarchy absolute. By
a _concordat_ with the Pope (1516), the choice of bishops and
abbots was given into the king's hand, while the Pope was to receive
the _annates_, or the first year's revenue of all such
benefices. _Francis_ continued the practice of selling judicial
places begun under _Louis XII._. He was bent on maintaining the
unity of France, and, as a condition, the Catholic system. But he was
always ready to help the Protestants in _Germany_ when he could
thereby weaken _Charles_. For the same end, he was even ready to
join hands with the Turk.

RIVALRY OF CHARLES AND FRANCIS.--Charles claimed the old imperial
territories of _Milan_ and _Genoa_. He claimed, also, a
portion of Southern France,--the _duchy of Burgundy_, which he did
not allow that _Louis XI._ had the right to
confiscate. _Francis_ claimed _Naples_ in virtue of the
rights of the house of _Anjou_; also Spanish _Navarre_, which
_Ferdinand of Aragon_ had seized, and the suzerainty of
_Flanders_ and _Artois_. He had gained a brilliant victory
over the _Swiss_ at the battle of _Marignano_, in 1515, and
reconquered _Milan_. He concluded a treaty of peace with the
_Swiss_,--the treaty of _Freiburg_ (1516), which gave to the
king, in return for a yearly pension, the liberty to levy troops in
Switzerland. This treaty continued until the French Revolution.

FIRST WAR OF CHARLES AND FRANCIS (1521-1526).--Hostilities between
_Francis_ and _Charles_ commenced in _Italy_ in
1521. The French were driven from _Milan_ in 1522, which was again
placed in the hands of _Francesco Sforza_; and the emperor was
soon master of all Northern Italy. _England_ and the _Pope_
sided with _Charles_; and on the death of _Leo X._, a former
tutor of the emperor was made his successor, under the name _Adrian
VI._ (1522). The most eminent and the richest man in France, next to
the king, _Charles of Bourbon_, constable of the kingdom, joined
the enemies of _Francis_. He complained of grievances consequent
on the enmity of _Louisa of Savoy_, the mother of the king, and
attempted, with the aid of the emperor and _Henry VIII._, to
create a kingdom for himself in South-eastern France. But the national
spirit in France was too strong for such a scheme of dismemberment and
foreign conquest to succeed, and all that _Charles_ gained in the
end was one brave general. In the winter of 1524-25 _Francis_
crossed the Alps at the head of a brilliant army, and recaptured
_Milan_; but he was defeated and taken prisoner at _Pavia_,
and the French army was almost destroyed. _Charles_ was able to
dictate terms to his captive. It was stipulated in the _Peace of
Madrid_ (1526), that _Francis_ should renounce all claim to
_Milan, Genoa_, and _Naples_, and to the suzerainty of
_Flanders_ and _Artois_, cede the duchy of _Burgundy_,
and deliver his sons as hostages, terms which could not be fulfilled.

LUTHER AT THE WARTBURG.--We have now to glance at the events in
_Germany_ during the absence of _Charles V. Luther_, although
under the ban of the empire, was in no immediate peril while he staid
in _Saxony_. The elector, however, thought it prudent to place him
in the castle of the _Wartburg_, where he could have a safe and
quiet asylum. There he began his translation of the Bible, which, apart
from its religious influence, from the vigor and racy quality of its
style made an epoch in the literary history of the German people. It
was a work of great labor. "The language used by Luther in both the Old
and New Testaments did not exist before in so pure, powerful, and
genuine a form." While _Luther_ was engaged in this work, a
radical movement broke out at _Wittenberg_, of which
_Carlstadt_, one of his supporters, was the principal leader. He
was for carrying changes in worship to such an extreme, and for
introducing them so abruptly, that the greatest disorder was
threatened. Against the wish of the elector, _Luther_ left his
retreat, and by his discourses and personal presence quieted the
disturbance.

PROGRESS AND REACTION.--No attempt was made to carry out the
_Worms_ decree. The reason was that the influential classes were
so much in sympathy with _Luther's_ cause. The _Imperial
Chamber_, which ruled in the emperor's absence, would do nothing
against him. Its committee refused to carry out the decree; and a list
of "one hundred grievances" was sent to Pope _Adrian VI._, of
which the German nation had reason to complain (1523). Events, however,
soon occurred that were unfavorable in their effect on the Lutheran
movement. The knights banded together in large numbers, under _Franz
van Sickingen_, and tried by force of arms to reduce the power of
the princes. _Luther_ showed no favor to their plans and doings;
but, as their leaders had applauded him, a reaction against
innovations, including changes in doctrine, was the natural
consequence. Pope _Adrian VI._ was earnestly desirous of practical
reforms; but his successor, _Clement VII._ (1523-1534), was of the
house of _Medici_, and a man of the world, like _Leo X._ An
alliance was made by the Catholic princes and bishops of South Germany
at _Ratisbon_ in 1524, to do away with certain abuses, but to
prevent the spread of the new doctrine.

THE PEASANTS' WAR.--In 1524 a great revolt of the _peasants_ broke
out, and the next year it became general. They were groaning under
intolerable burdens of taxation, and other forms of oppression. They
demanded liberty in church affairs, and for the preaching of the new
doctrine, and release from feudal tyranny. _Luther_ felt and said
that they were wronged grievously; but when they took up arms, he, and
with him the great middle class which he led, took sides strongly
against them. The revolt was put down, and its authors inhumanly
punished. For a time the peasants had wonderful
success. _Napoleon_ wondered that _Charles V._ did not seize
the occasion to make Germany a united empire. Then seemed to be a time
when the princes could have been stripped of their power. One of the
foremost leaders of the rebellion was _Thomas Münzer_. On the
defeat of the peasants, he was captured and beheaded.

SECOND WAR BETWEEN CHARLES AND FRANCIS (1527-1529).--In the Peace of
_Madrid, Charles_ and _Francis_ had agreed to proceed against
the Turks and against the heretics. But, after the release of
_Francis_, he repudiated the concessions before mentioned (p.
400), which were made, he alleged, under coercion; and with _Clement
VII._ he formed a conspiracy against the emperor. The _Diet of
Spires_, in 1526, decided to leave each of the component parts of
the empire, until the meeting of a general council, to decide for
itself as to the course to be taken in the matter of religion and in
respect to the edict of _Worms_. In 1527 a German army, largely
composed of Lutherans, led by Constable _Bourbon_ and _George
Frundsberg_, stormed and captured _Rome_. The Pope made an
alliance with _Henry VIII._ A French army under _Lautrec_
appeared at _Naples_, but it was so weakened by a fearful
pestilence that it was easily destroyed. The _Pope_ concluded
peace with _Charles_ in 1529. The emperor promised to exterminate
heresy. In the Peace of _Cambray_, _Francis_ renounced his
claims on _Italy_, _Flanders_, and _Artois_: Charles
engaged for the present not to press his claims upon _Burgundy_,
and set free the French princes.

TO THE PEACE OF NUREMBERG (1532).--The _Diet of Spires_ in 1529
reversed the policy of tacit toleration. It passed an edict forbidding
the progress of the Reformation in the states which had not accepted
it, and allowing in the reformed states full liberty of worship to the
adherents of the old confession. The protest by the Lutheran princes
and cities, against the decree of the Diet, gave the name of
_Protestants_ to their party. The successful defense of
_Vienna_ against an immense army of the Turks under _Soliman_
delivered _Charles_ for the moment from anxiety in that quarter. A
theological controversy between the _Lutheran_ and the
_Swiss_ reformers, on the _Lord's Supper_, made a division of
feeling between them. A conference of the two parties at
_Marburg_, in which _Luther_ and _Melanchthon_ met
_Zwingli_ and his associates, brought no agreement. Every thing
was propitious for an effort at coercion; and this was resolved upon at
the _Diet of Augsburg_ in 1530, where the emperor was present in
person, and where _Melanchthon_ presented the celebrated
Protestant _Confession_ of Faith. The threats against the
Protestant princes induced them to form the _League of Smalcald_
for mutual defense. But it was found impracticable to carry out the
measures of repression against the Lutherans. _Bavaria_ was
jealous of the house of _Hapsburg_, and opposed to the plan of the
emperor to make his brother, _Ferdinand_ of Austria, his
successor. The _Turks_ under _Soliman_ were
threatening. _France_ and _Denmark_ were ready to help the
Protestants. Accordingly the Peace of _Nuremberg_ was concluded in
1532, in which religious affairs were to be left as they were, and both
parties were to combine against the common enemy of Christendom.




CHAPTER II.  THE REFORMATION IN TEUTONIC COUNTRIES: SWITZERLAND,
DENMARK, SWEDEN, ENGLAND.


THE SWISS REFORMATION: ZWINGLI.--The founder of Protestantism in
Switzerland was _Ulrich Zwingli_. He was born in 1484. His father
was the leading man in a mountain village. The son, at _Vienna_
and at _Basel_, became a proficient in the humanist studies. He
read the Greek authors and the Bible in the original. A curate first at
_Glarus_, and then at _Einsiedeln_, he became pastor at
_Zurich_. As early as 1518 he preached against the sale of
indulgences. He was a scholarly man, bluff and kindly in his ways, and
an impressive orator. The Swiss were corrupted by their employment as
mercenary soldiers, hired by France, by the Pope, or by the emperor. Of
the demoralizing influence of this practice, _Zwingli_ became
deeply convinced; and his exertions as a Church reformer were mingled
with a patriotic zeal for the moral and political regeneration of
Switzerland. Mainly by his influence, _Zurich_ separated from the
jurisdiction of the bishop of Constance, and became Protestant in
1524. The example of _Zurich_ was followed by _Berne_ (1528)
and by _Basel_ (1529). _Zwingli_ agreed with _Luther_ on
the two main points of the sole authority of the Scriptures, and the
doctrine of salvation by faith alone; but on the _sacrament_ of
the _Lord's Supper_ he went farther in his dissent from the Church
of Rome. This made Luther and his followers stand aloof when cordial
fellowship was proposed between the two parties.

CIVIL STRIFE: DEATH OF ZWINGLI.--The aim of _Zwingli_ was to
establish a republican constitution in the several cantons, and also in
the confederation as a body, where the five Forest Cantons had an undue
share of power. These adhered to the old Church. In _Berne_ the
oligarchic party was supplanted by the republican, reforming party,--an
event of decisive importance. As the irritation increased between the
Forest Cantons and the cities, the former entered into a league with
_Ferdinand_ of Austria, and the cities leaned for support on the
German states in sympathy with their opinions. A treaty was made
(1529), but each side accused the other of breaking it. At length war
began: _Berne_ failed to come to the help of _Zurich_. Each
city wished to be the metropolis of the reformed confederation. The
forces of _Zurich_ were vanquished at _Cappel_, where
_Zwingli_ himself, who was on the field in the capacity of a
chaplain, was slain (1531). By the peace of _Cappel_ in 1531,
Protestantism was not coerced, but a check was put upon its
progress. Neither party was strong enough to subdue the other.

PROTESTANTISM IN SCANDINAVIA.--In the Scandinavian countries,
monarchical power was built up by means of the Reformation. The union
of _Calmar_ (1397) under Queen _Margaret_, between
_Denmark, Norway,_ and _Sweden,_ had been a dynastic
union. The several peoples were not united in feeling. The sovereign,
moreover, had his power limited by a strong feudal nobility, and by a
rich Church impatient of control. First the Church was overcome by
means of Protestantism, and then the nobles.

THE REFORMATION IN DENMARK--On the accession of _Christian I._ of
_Oldenburg_ (1448-1481), the duchies of _Holstein_ and
_Schleswig_ became connected with Denmark in a personal union. His
grandson, _Christian II._ (1513-1523), did not rule the duchies,
which were governed by _Frederic I_., who afterwards succeeded
_Christian II_. as king of Denmark. _Christian II_. was bent
on putting down the aristocracy, lay and clerical, but lacked the moral
qualities necessary to success in so difficult a task. He at first
favored Protestantism from political motives. He hoped to bring the
_Swedes_ into subjection by the aid of the _Danes_, and then
to subdue the Danish nobility. In _Sweden_ the nobles practically
ruled; and the regency was in the hands of the _Stures_, who
befriended the common people, and were opposed by the other nobles and
the clergy. _Christian_ made use of these divisions, and of the
help of German and French troops, to get possession of _Stockholm_
(1520). He took the Catholic side. But his perfidy, and the massacre of
eminent Swedes,--known as the _Massacre of Stockholm,_--excited an
inextinguishable hatred against _Denmark_. The Danish nobles
feared the same sort of treatment. The king's attempts at reform
offended them without pleasing the peasants, and a revolution took
place which dethroned him. Duke _Frederic_ of _Schleswig_ was
made king (1523): the duchies and _Denmark_ were again
together. _Frederic_ swore not to introduce the Reformation, nor
to attack Catholicism. But he was an ardent Lutheran. The new doctrine
had come into the land, and was spreading. The nobles, who coveted the
possessions of the Church, espoused it. At the Diet of _Odensee_,
in 1527, toleration was granted to Lutheranism. On _Frederic's_
death, in 1533, an effort of the bishops to restore the exclusive
domination of the old system of religion was defeated. _Christian
III._ was made king; and at a Diet at _Copenhagen_ in 1536, the
Reformation was legalized, and the Lutheran system, with bishops or
superintendents, was established.

THE REFORMATION IN SWEDEN.--After the massacre of Stockholm,
_Denmark_ was detested by the Swedes. A great political revolution
occurred, which involved also a religious revolution. The author of the
change, and the real founder of the Swedish monarchy, was _Gustavus
Vasa_, a young Swede of noble family, who had been held as a captive
in _Copenhagen_, but had escaped and returned to his country. He
was of imposing presence, prudent yet daring, and with a natural gift
of eloquence. Amid great dangers and sufferings, such as tradition
ascribed to King _Alfred_ of England, he succeeded, at the head of
a force gathered to him in the province of Dâlecarlia, in gaining the
most important places in the country, and was proclaimed king in
1523. He was not deeply interested in the religious controversy,
although he favored Lutheranism; but he made it his steady aim to break
down the clerical aristocracy, to weaken the nobles, and to organize a
strong and prosperous monarchy. He proceeded carefully: but the
peasants, who had been his warmest supporters, were strongly attached
to the old Church; and the opposition to his measures from all quarters
was such that at the _Diet of Westeräs_, in 1527, he took the bold
step of offering to lay down the crown. At this Diet he had assembled
representatives of the citizens and peasants, as well as the clergy and
nobles. He proposed to pay an enormous debt which was due to
_Lübeck_, by using the colossal wealth of the Church for this
purpose, and to shake off the monopoly of trade which the Hanse towns
enjoyed. Finding himself withstood, he renounced the throne. The
distraction and tumults which followed his act of relinquishing the
crown were such that a great party of the nobles joined him. Three days
after his abdication, he was recalled to the throne: the clergy
submitted abjectly, and the Church was no longer a power in the state,
or possessed of wealth. Trade was released from its bondage to
_Lübeck_ and the other towns; commerce was opened with foreign
countries; and a market was provided for _iron_, the main product
of the country. The nobles were held in subjection. The _Lutheran_
doctrine made very rapid progress, and became dominant.

ENGLAND: HENRY VIII. AND LUTHER.--In England, as in France, there were
earnest desires for church reform, partly aroused by such
serious-minded humanists as _Colet_, _More_, and
_Erasmus_. Even _Cardinal Wolsey_ sympathized with this
movement, and intended to endow colleges and bishoprics out of the
confiscated wealth of the more useless monasteries. What might have
been a slow development of religious thought was transformed by the
requirements of the king's own policy. Of all the _Tudor_ princes
none had a more obstinate and tyrannical will than _Henry
VIII_. The advantages derived from the effect of the civil wars,
which had reduced the strength and numbers of the nobility, and the
natural English jealousy, always shown, of foreign and papal supremacy,
enabled _Henry_ to break off the connection of England with
_Rome_; while, at the same time, he resisted Protestantism and
persecuted its adherents. Proud of his theological acquirements, he
appeared, in 1522, as an author against _Luther_, in a book in
defense of the _Seven Sacraments_, for which he received from the
Pope the title of _Defender of the Faith_. The vituperative
character of Luther's answer confirmed him in his hatred of the new
doctrine. "When God," said the blunt Saxon reformer, "wants a fool, he
turns a king into a theological writer."

THE DIVORCE QUESTION.--What made the breach between _Henry
VIII_. and the papacy was the question of the king's divorce. He had
been married in his twelfth year to _Catherine_ of Aragon, the
aunt of _Charles V_. and the widow of Henry's deceased brother
_Arthur_ (who had been married to her in 1501, when he was fifteen
years old, and had died the next year). A dispensation permitting the
marriage of Henry had been granted by Pope _Julius II_. How far
_Henry's_ passion for _Anne Boleyn_, whom he desired to wed,
was at the root of his scruples respecting the validity of his
marriage, it may not be easy to decide. His application to _Clement
VII_. for a separation reached the Pope after the Peace of
_Madrid_, when there was a desire to lessen the power of the
emperor. Cardinal _Wolsey_, the favorite counselor of
_Henry_, who himself aspired to the papal office, was obliged to
help on the cause of his imperious master. But whatever disposition
there was at _Rome_ to gratify _Henry_, there was no
inclination to hurry the proceedings. There were long delays in
England, whither a papal legate, _Campeggio_, had been sent to
investigate and determine the cause. In 1529 the legates decided that
the case must be determined at Rome. This the queen had before demanded
in vain. Aside from other objections to the divorce, _Clement
VII_. was now at peace with _Charles V_., whom it was
undesirable to offend. The incensed king took the matter into his own
hands. _Wolsey_, having been one of the legates, was deprived of
all his dignities: he was charged with treason, his strength melted
away on his fall from the heights of power, and he died a
broken-spirited man.

SEPARATION OF ENGLAND FROM ROME.--_Henry_ now gave free rein to
the spirit of opposition in Parliament to Rome. He took for his
principal minister, who became vicegerent in ecclesiastical affairs,
_Thomas Cromwell_. _Cromwell_, unlike _Wolsey_, was
hostile to the temporal power of Rome. He made _Thomas Cranmer_
Archbishop of Canterbury, who was inclined toward Protestant views,
but, though sincere in his beliefs, was a man of pliant temper,
indisposed to resist the king's will, preferring to bow to a storm, and
to wait for it to pass by. By _Cranmer_ the divorce was decreed,
but this was after the marriage with _Anne Boleyn_ had taken
place. _Henry_ was excommunicated by the Pope. Acts of Parliament
abolished the Pope's, and established the king's, supremacy in the
Church of England. In 1536 the cloisters were abolished. Their property
was confiscated, and fell to a large extent into the hands of the
nobles and the gentry. This measure bound them to the policy of the
sovereign. The mitered abbots were expelled from the House of Lords,
which left the preponderance of power with the lay nobles. The
hierarchy bowed to the will of the king.

THE TWO PARTIES.--There were two parties in England among the upholders
of the king's supremacy. There were the Protestants by conviction, who
were for spreading the new doctrine. This had already taken root and
spread in the universities, and in some other places in the
country. The new literary culture had paved the way for it. In the
North, there were still left many _Lollards_, disciples of
_Wickliffe_. _Cromwell, Cranmer_, and one of the bishops,
_Latimer_, were prominent leaders of this party. Against them were
the adherents of the Catholic theology, such as _Gardiner_,
_Tunstal_ of Durham, and other bishops. At first the king inclined
towards the first of these two parties. One of his most important acts
was the ordering of a translation of the Bible into English, a copy of
which was to be placed in every church. But a popular rebellion in 1536
was followed by a change of ecclesiastical policy. The _Six
Articles_ were passed, asserting the Roman Catholic doctrines, and
punishing those who denied transubstantiation with death. The queen,
_Anne Boleyn_, who was an adherent of the Protestant side, was
executed on the charge of infidelity to her marriage vows (1536). A few
years later _Cromwell_ was sent to the scaffold because the king
no longer approved of his policy and, seeing how unpopular he had
become, used him as a scapegoat (1540). Lutheran bishops were thrown
into the Tower: _Cranmer_ alone was shielded by the king's
personal favor, and by his own prudence. This system of a national
church, of which the king, and not the Pope, was the head, where the
doctrine was Roman Catholic, and the great ecclesiastical officers were
appointed, like civil officers, by the monarch, was the creation of
_Henry VIII_. His strong will was able to keep down the
conflicting parties. Despite his sensuality and cruelty, he was a
popular sovereign. One of his principal crimes was the execution of
_Sir Thomas More_ for refusing to take the oath of supremacy
because this contained an affirmation of the invalidity of the king's
marriage with _Catherine_. _More_ was one of the noblest men
in England, a man who combined vigor with gentleness. He was willing to
swear that the children of _Anne_ were lawful heirs to the throne,
because Parliament, he believed, could regulate the succession; but
this did not satisfy the tyrannical monarch. In the latter portion of
his reign he grew more suspicious, willful, and cruel.




CHAPTER III.  THE REFORMATION IN GERMANY, FROM THE PEACE OF NUREMBERG
TO THE PEACE OF AUGSBURG (1532-1555).


THE PARTIES IN GERMANY, 1532-1542.--For ten years after the Peace of
_Nuremberg_, the Protestants in Germany were left unmolested. The
menacing attitude of the _Turks_, and the occupations of the
emperor in Italy and in other lands, rendered it impossible to
interfere with them. _Philip_, the Landgrave of Hesse, a
chivalrous Protestant prince, led the way in the armed restoration of
Duke _Ulrich of Würtemberg_, who had been driven out of his
dominion.  Thus a Protestant prince was established in the heart of
Southern Germany (1534). In _Westphalia_, a fanatical branch of
the Anabaptist sect at _Münster_, with whom the Lutherans did not
sympathize, was broken up by the neighboring Catholic princes. The
overthrow of the power of _Lübeck_ and of the Hanseatic League
did not check the advance of Lutheranism. It continued to make great
progress in different directions. The _Smalcald League_ was
extended. A _league_ of the Catholic states was formed at
_Nuremberg_ in 1538. During three years (1538-1541) efforts were
made by the emperor to secure peace and union. Of these the Conference
and Diet of _Ratisbon_ in 1541 is the most remarkable. The
Protestants and Catholics could not agree upon statements of doctrine;
but the necessity of getting Protestant help against the Turks
compelled _Charles_ to sanction the Peace of _Nuremberg_,
and to make to the Lutherans other important concessions. This
arrangement the emperor regarded as only a temporary truce. Among the
conquests of Protestantism after the Peace of _Nuremberg_, and
prior to 1544, were _Brandenburg_ and _Ducal Saxony_, whose
rulers adopted the new doctrine. It was spreading in _Austria_,
in _Bavaria_, and in other states. Duke _Henry of Brunswick_
fell into conflict with the Smalcaldic League, and was conquered, so
that his principality became Protestant. Even the ecclesiastical
elector of _Cologne_ was taking steps towards joining the
Protestant side. This would have given to the Lutherans a majority in
the electoral college. The bishoprics with temporal power were
numerous in Germany. If they were secularized, the old religious
system would be deprived of a principal support.

THE SMALCALDIC WAR.--_Charles V_. was now secretly resolved to
coerce the Protestants in Germany, and silently made his preparations
for war. Before hostilities commenced, _Luther_ died (1546). The
emperor concluded the _Peace of Crespy_, after a fourth war with
_Francis I_. It was a part of the agreement, that they should act
jointly against the heretics. But as _Francis_ in the last two
wars against the emperor (1536-1538, 1542-1544) had taken for allies
the Turks under _Soliman_, it could not be predicted how long he
would abide by his engagements. For the present, _Charles_ was
safe in this quarter. He now took pains to shut the eyes of the
Protestant princes to their danger. The Smalcaldic League was
over-confident of its strength. Its members were discordant among
themselves. Of the two chief leaders, the elector of Saxony, _John
Frederic_, was a slow and unskillful general; and _Philip_,
the Landgrave of Hesse, a brave and capable soldier, could not take
command over an elector. Above all, _Maurice_, the Duke of
Saxony, was in the midst of a quarrel with his relative, the elector,
and coveted a part of his territories.  _Maurice_ was an able and
adroit man, a Protestant, but without the earnest religious
convictions that belonged to the electors and to that generation of
princes which was passing away. _Maurice_ was won by the emperor,
through promises of enrichment and favor, and pledges not to interfere
with religion in his principality. _Charles_ might have been
prevented from bringing in foreign troops from the Netherlands and
from Italy, but the military conduct of the elector was feeble and
indecisive. He was defeated and captured in 1547 at _Mühlberg_,
and the surrender of the Landgrave _Philip_ soon followed. The
Protestant cause was prostrate. The clever _Maurice_ had his
reward: the electoral office was transferred to him; he obtained a
goodly portion of the elector's territory.

THE RESULT: THE INTERIM.--_Charles_ was victorious, and
apparently master of Germany. The country was occupied by his forces
as far north as the Elbe. He was engaged in the work of pacification
and of confirming his authority. In 1548 he issued the _Interim of
Augsburg_, in which concessions were made to both parties, which
proved satisfactory to neither. Skillful as the emperor was in
diplomacy, he always showed weakness in dealing with the religious
question. He proceeded to force the new measure on the refractory
cities in the South. In the North it had little effect. _Maurice_
modified it in his own dominion. When _Charles_ seemed to himself
to be on the eve of a complete triumph, he was deserted by the allies
on whom he counted,--_Rome_, _France_, and the princes,
especially _Maurice_.

BREACH OF CHARLES WITH ROME.--The emperor's assuming to regulate the
affairs of religion was regarded with disfavor at Rome. There had been
a constant call for a general council to adjust the religious
controversies. Rome, from fear of imperial influence, and for other
reasons, had opposed the measure. At length, in 1545, the famous
_Council of Trent_ assembled. The emperor wanted that body to
begin with measures for the reformation of abuses. He looked for
co-operation in his scheme for uniting the parties in Germany. But the
council took another path: it began with anathemas against the
heretical doctrines. Charles found himself at variance with the policy
of Rome, at the moment when he was trying to bring Germany to
submission.

DISAFFECTION OF MAURICE.--The emperor's course in Germany produced
general alarm. He separated the _Netherlands_ from the
jurisdiction of the empire, but settled the succession in the
government in the house of _Hapsburg_. He drove the Diet into
other measures which looked towards the acquiring of military
supremacy for himself in Germany. He violated his pledges respecting
the two captive princes. _Philip_ of Hesse, the father-in-law of
_Maurice_, he treated with great severity and indignity. Threats
were thrown out by the counselors of _Charles_ against the other
princes, and even against _Maurice_, who complained of the
treatment of _Philip_, and was sore under the load of
unpopularity that rested on him on account of his warfare against his
co-religionists, by whom he was considered another Judas.

THE PEACE OF AUGSBURG.--_Maurice_ laid his plans with secrecy and
with masterly skill. He secured the coöperation of other German
princes. He concluded an alliance with _Henry II_. of France. He
arranged with _Magdeburg_, which he had been besieging, to make
it a place of refuge if there should be need of an asylum. When all
was ready, without having excited any suspicion on the part of
_Charles_, he suddenly took the field, marched southward with an
army that increased as he advanced, crossed the Alps, and forced the
emperor, tormented with the gout, to fly hastily from _Innsbruck_
(1552). The captive princes were released. It was decided that Germany
was not to be ruled by Spanish soldiery. The dream of imperial
domination vanished. The Protestants were promised by _Ferdinand_
of Austria, in the name of his brother, toleration, and equality of
rights. At the Diet of _Augsburg_ in 1555, the _Religious
Peace_ was concluded. Every prince was to be allowed to choose
between the Catholic religion and the Augsburg Confession, and the
religion of the prince was to be that of the land over which he
reigned: that is, each government was to choose the creed for its
subjects. Ferdinand put in the "ecclesiastical reservation," which
provided that if the head of an ecclesiastical state should become a
Lutheran, he should resign his benefice. He also declared that the
Lutheran subjects of ecclesiastical princes were not to be
disturbed. The "reservation" was to please the Catholics: the
additional provision was to meet the wishes of the
Protestants. Neither stood on the same basis as the other part of the
treaty.

From Maurice the electoral dignity descended in the _Albertine_
line of Saxon princes. The _Ernestine_ line retained Weimar,
Gotha, etc.




CHAPTER IV. CALVINISM IN GENEVA: BEGINNING OF THE CATHOLIC
COUNTER-REFORMATION.


CALVIN.--Second in reputation to Luther only, among the founders of
Protestantism, is _John Calvin_. He was a Frenchman, born in 1509,
and was consequently a child when the Saxon Reformation began. He was
keen and logical in his mental habit, with a great organizing capacity,
naturally of a retiring temper, yet fearless, and endued with
extraordinary intensity and firmness of will. A more finished scholar
than Luther, he lacked his geniality and tenderness, and his
imaginative power. Calvin first studied for the priesthood at
_Paris_; but when his father determined to make him a jurist, he
studied law at _Orleans_ and _Bourges_. Espousing the
Protestant doctrines, he was obliged to fly from _Paris_, and,
when still young, published his _Institutes of the Christian
Religion_, in which he expounded the Protestant creed in a
systematic although fervid way. In his type of theology, he laid much
stress on the sovereignty of God, and predestination; and taught a view
of the Lord's Supper not so far from that of the old Church as the
doctrine of _Zwingli_, but farther removed from it than was the
doctrine of Luther.

THE GENEVAN GOVERNMENT.--In 1536, reluctantly yielding to the
exhortations of _Farel_, a French preacher of the Protestant
doctrine at _Geneva, Calvin_ established himself in that
city. _Geneva_ was a fragment of the old kingdom of
_Burgundy_. The dukes of _Savoy_ claimed a temporal authority
in the city, which was subject to its bishop. The authority of the
dukes was overthrown by a revolution, and power passed from the bishop
into the hands of the people (1533). The change was effected with the
aid of _Berne_ and _Freiburg_. There had been two parties in
_Geneva_,--the party of the "Confederates," who were for striking
hands with the Swiss, and the party of the "Mamelukes," adherents of
the dukes. The civil was followed by an ecclesiastical
revolution. Protestantism, with the aid of _Berne_, was legally
established (1535). _Geneva_ was a prosperous, gay, and dissolute
city. _Farel_, a popular orator of striking power, unsparing in
denunciation, found the people impatient of the restraints that the new
religious system which they had adopted laid upon them. The regulations
as to doctrine, worship, and discipline, which _Calvin_ and his
associates proceeded to introduce, were so distasteful, that the
preachers were expelled by the _Council_ and by the _Assembly of
Citizens_ from the place. After he had been absent three years,
Calvin, in consequence of the increase of disorder and vice, and the
distraction occasioned by contending factions, was recalled, and
remained in Geneva until his death. He became the virtual lawgiver of
the city. He framed a system of ecclesiastical and civil government. It
was an ecclesiastical state, in which orthodoxy of belief, and purity
of conduct, were not only inculcated by systematic teaching, but
enforced by stringent enactments. Offenses comparatively trivial were
punished by strict and severe penalties. To the system of church
discipline, stretching over the life of every individual, and carried
out by the civil magistrates in alliance with the pastors, there was
much opposition, which led to outbreakings of violent resistance. But
the supporters of Calvin were reinforced by numerous Protestant
refugees from _France_. The improvement of the city in morals and
in public order was signal. In the end, _Calvin_, who was as firm
as a rock, triumphed over all opposition. _Geneva_ became a place
of resort for exiles and students from various countries. By his
writings and correspondence, Calvin's influence spread far and wide. In
the affairs of the French Protestants, in particular, his influence was
predominant.

SERVETUS.--The Reformers were not, any more than their adversaries,
advocates of liberty in religious beliefs and professions. A
melancholy example of the prevailing idea, that it was the duty of the
civil authority to inflict penalties upon heresy, is the case of
_Michael Servetus_. A Spaniard by birth, with a remarkable
aptitude for natural science and medicine, adventurous and fickle, he
had published books in which doctrines received by both the great
divisions of the Church, especially the doctrine of the Trinity, were
assailed. He escaped out of the hands of the Catholics, and came to
_Geneva_. There he was tried for heresy and blasphemy, and was
burned at the stake (1553). This was at a time when Calvin was in the
midst of his contest with the "Libertines," the party actuated by
hostility to him. They appear to have stood behind _Servetus_ in
his defiant attitude towards the Genevan authorities.

INFLUENCE OF CALVINISM.--The personal influence of _Calvin_ was
directly exerted upon the more cultured and educated. His religious
system has wielded a great power, not only on this class, but also over
the common people in different countries. Calvinism was never awed by
monarchical authority. Like the Church of Rome, it always refused to
subordinate the Church and religion to the civil power. It numbered
among its votaries many men of dauntless courage and of unbending
fidelity to their principles.

THE CATHOLIC REACTION.--The first effectual resistance to the spread
of Protestant opinions was made in _Italy_. In that country,
there was opposition to the papacy from those who saw in it an
instrument of political disunion, and also from some who were
aggrieved by ecclesiastical abuses. The prevailing feeling, however,
was that of pride in the papacy, which, in other countries, was
attacked as an Italian institution. The humanist learning had done
much to undermine belief in the old religious system. In the train of
the new studies, came much indifference and infidelity. The books of
the Protestant leaders, however, were widely circulated. There were
not a few sincere converts to the new doctrine in the cities; but they
were chiefly confined to the educated class, and to persons in high
station. It took no root among the common people. After the time of
the Medici popes, a new spirit of faith and devotion awoke in circles
earnestly devoted to the papacy and to the Church. There was at Rome
an "Oratory of Divine Love,"--a group of persons who met together for
mutual edification. In this class were some, like _Contarini_,
afterwards a cardinal, who were not wholly without sympathy with the
Lutheran doctrine as to faith and justification; but out of the same
class came others who led in the great _Catholic Reaction_,
which, while it aimed at a rigid reform in morals, was inflexibly
hostile to all innovations in doctrine, and was bent on regaining for
the Church the ground that had been lost.

THE COUNCIL OF TRENT: CARAFFA.--The Council of Trent was governed in
its conclusions by this Catholic reactionary and reforming party. It
allowed no curtailing of the prerogatives of the Pope. On points of
doctrine in dispute within the pale of the Church, it adopted formulas
which the different schools might accept. Practical reforms, for
example in respect to the education of the clergy, were adopted; but
dogma and teaching were to remain unaltered. Cardinal _Caraffa_,
the most energetic mover in the Catholic reform and restoration, became
Pope, under the name of _Paul IV._ (1555-1559).

THE ORDER OF JESUS.--The Council of Trent, by providing a clear
definition of doctrine, cemented unity, and was the first great bulwark
raised against Protestantism. Another means of defense, and of attack
as well, was provided in new orders, especially the order of
_Jesuits_. This was founded by _Ignatius Loyola_, a Spanish
soldier of noble birth, who mingled with the spirit of chivalry a
strong devotional sentiment. It was the temper of mediæval knighthood,
which still lingered in Spain. Wounded at the siege of
_Pampeluna_, and disabled from war, he had visions of a spiritual
knighthood; out of which grew the _Society of Jesus_, which was
sanctioned by Pope _Paul III._ in 1540. Its members took the
monastic vows. They went through a rigorous spiritual drill. They were
bound to unquestioning obedience to the Pope. The organization was
strict, like that of an army; each province having a provincial at its
head, with a general over all. To him all the members were absolutely
subject. All other ties were renounced: to serve the Church and the
order, was the one supreme obligation.

INFLUENCE OF THE JESUITS.--The influence of the Jesuit order was
manifold. It was active in preaching, and in hearing confessions. It
made the education of youth a great part of its business. Its members
found their way into high stations in Church and State: they were in
the cabinets of princes. From the beginning, they showed an ardent zeal
in missionary labors among the heathen in distant lands, and for the
reconquest of countries won by the Protestants.

THE INQUISITION.--Under the auspices of Cardinal Caraffa (_Paul
IV._), the Inquisition was introduced into Italy (1542), and exerted
the utmost vigilance and severity in crushing out the new faith. One of
its instruments was the censorship of the press. So thorough was this
work, that of the little book on the _Benefits of Christ's Death_,
which had an immense circulation, it has been possible in recent years
to find but two or three copies. The "Index" of prohibited books was
established. The result of these measures was, that Protestantism was
suppressed in Italy, and the type of Catholicism that was partially
sympathetic with certain doctrinal features of the Saxon Reform
likewise vanished.




CHAPTER V.  PHILIP II., AND THE BEVOLT OF THE NETHERLANDS.


CHARACTER OF PHILIP II.--In 1555 Charles V., enfeebled by his lifelong
enemy, the gout, resigned his crowns, and devolved on his son,
_Philip II._, the government of the _Netherlands_, together
with the rest of his dominions in _Spain_, _Italy_, and
_America_. The closing part of his life, the emperor passed in the
secluded convent of _Yuste_, in Spain, where, notwithstanding the
time spent by him in religious exercises, and in his favorite diversion
of experimenting with clocks and watches, he remained an attentive
observer of public affairs. Political and religious absolutism was the
main article in _Philip's_ creed. He was more thoroughly a
Spaniard in his tone and temper than his father, who was born in the
Netherlands, and always loved the people there, as he was loved by
them.  _Philip_ was cold and forbidding in his manners. He was
shy, as well as haughty, in his deportment to those who approached
him. To re-establish everywhere the old religion by the unrelenting
exercise of force, was his fixed purpose. Only one thing did he value
more; and that was his own power, which he would not suffer Church or
clergy to curb or invade. He had few ideas, but was an adept in
concealment and treachery. A man of untiring industry, he was a plodder
without insight. He lived to see the vast strength which fell to him as
a legacy slip out of his hands, and to see Spain sink to a condition of
comparative weakness. _Charles V_. had consolidated his dominion
in that country by putting down democratic insurrections. This he had
done by military force and the arm of the Inquisition. What
_Charles_ had left undone in this line, Philip completed. He
quelled the resistance of the _Aragonese_, and reduced them to
submission. Spain swarmed with civil and ecclesiastical officials. The
new religious doctrine, which assumed the same type as in Italy, was
stifled. The monarch displayed his zeal by personal attendance at the
_autos da fe_, the great public ceremonials for the execution of
heretics, where the victims of his intolerance perished. A system of
brutal military administration was adopted in the colonies.

STATE OF THE LOW COUNTRIES.--_Philip_ undertook to treat the
_Netherlands_ as a Spanish province, and to break down the spirit
of local independence. The people of the Low Countries were
industrious, intelligent, prosperous, spirited. Each of the
_seventeen provinces_ had its own constitution. In the North, it
was more democratic; in _Flanders_ and _Brabant_, there was a
landed aristocracy. In all parts of the country, there were local
privileges and cherished rights. The population numbered three
millions.  _Antwerp_, with its hundred thousand inhabitants, had
more trade than any other European city. The Reformation, first in the
Lutheran but later in the Calvinistic form, had numerous adherents in
the _Netherlands_, whom severe edicts of _Charles V_., under
which large numbers were put to death, did not extirpate.

TYRANNY OF PHILIP.--Philip did not select for his regent in the
_Netherlands_ one of the aristocracy of the country. Of this
class was Count _Egmont_, a nobleman of brilliant courage and
attractive manners. _William_, _Prince of Orange_, united
with far more self-control the sagacity of a statesman. He was
destined to be the formidable antagonist of Spanish tyranny, and the
liberator of Holland. _Philip_ passed by the nobles, whom he
distrusted and disliked, and appointed as regent the illegitimate
daughter of _Charles V_., _Margaret_ of Parma (1559-1567);
placing at her side, as her principal adviser, the astute
_Granvelle_, the Bishop of Arras, one of his devoted servants,
who was made cardinal in 1561. Three nobles, _William of Orange_,
and the Counts _Egmont_ and _Horn_, were in the council. The
power was in _Granvelle's_ hands. There was soon a breach between
him and the nobles. Two measures of _Philip_ created
disaffection. He was slow in withdrawing the hated Spanish soldiers;
he increased the number of bishops, a cherished scheme of _Charles
V_. Moreover, he renewed and proceeded to enforce edicts, embracing
minute provisions of a most rigorous character, against the property
and lives of the Protestants, although the Inquisition had lost public
favor. The terror and indignation of the people found expression
through the nobles. They left the council. At length _Granvelle_
had to be withdrawn from the country (1564). _Egmont_ went to
Spain to procure a mitigation of the king's policy, but found on his
return that he had been duped by false promises. The young nobility
formed an agreement called _the Compromise_, to withstand the
king's system, at first by legal means (1566). They were
contemptuously called "beggars" by the regent, and themselves adopted
the name. The king professed a willingness to make some concessions:
he was only gaining time for measures of a different sort. In the same
year a storm of iconoclasm burst out: the Calvinists made reprisals
for what they had suffered; they vented their zeal against what they
called "idolatry," by sacking the churches, and by destroying
paintings and images, and other symbols and implements of
worship. _Orange_ penetrated the designs of _Philip_, and
retired to Nassau. _Egmont_, more credulous and confiding,
remained.

ALVA'S RULE.--_Philip_ now sent into the Netherlands the _Duke
of Alva_, an officer of considerable military capacity, cold,
arrogant, and merciless in his temper. His force consisted of ten
thousand men. A tribunal was erected by him, called the "Council of
Blood."  _Egmont_ and _Horn_ were executed at _Brussels_
(1568).  Great numbers of executions of men and women, of all ranks,
who were accused of some sort of insubordination, or some manifestation
of heresy, followed. _William of Orange_ was active in devising
means of deliverance. The first marked success was the capture of
_Briel_ by the "sea-beggars," inhabitants of the coasts of
_Holland_ and _Zealand_, under their admiral, _William de
la Mark_. The barbarities and extortion of Alva by degrees aroused
universal and intense hatred. _Holland_ and _Zealand_ threw
off Alva's rule, and made _William_ their stadtholder. The nominal
connection with Spain was still kept up. The massacre of
St. Bartholomew (1572) cut off _William_ from the help which he
expected from the French. It was felt, however, that _Alva_ had
failed in his attempt to subjugate the people, and he was withdrawn
from the country by _Philip_ (1573).

THE UTRECHT UNION.--From the capture of _Briel_ may be dated the
beginning of the long and arduous struggle which resulted in the
building-up of the Dutch Republic of the _United Provinces_, and
the ultimate prostration of the power of _Spain_. The hero of the
struggle was _William of Orange_. The successor of Alva,
_Requesens_, was really more dangerous than _Alva_, because
he was more magnanimous, and therefore excited less antagonism. In 1574
occurred the memorable siege of _Leyden_ by the Spanish
forces. That city, when reduced to the last extremity, was saved by
letting in the sea and by inundating the neighboring plains, which
compelled the Spaniards to flee in dismay. As a memorial of the heroic
defense of the place, the University of Leyden was founded. A new
Protestant state was growing up in the North, under the guidance of
_William_. In the South, where Catholicism prevailed,
_Requesens_ was more successful. But when he died, in 1576, a
frightful revolt of his soldiers, who were loosed from restraint, in
the cities, moved all Netherlands to unite, in the _Pacification of
Ghent_, against the Spanish dominion. _Don John_ of Austria, a
brilliant and manly soldier, who had defeated the Turks at
_Lepanto_, was the next regent (1576-1578). He made large
concessions: these were welcome in the South, and weakened the
Union. _Alexander of Parma_ (1578, 1579), his successor, was the
ablest general of the time. The Catholic South was at variance with the
Protestant North. In 1579, there was formed between the seven provinces
in the North the _Utrecht Union_, the germ of the Dutch
Republic. _Philip_ proclaimed _William_ an outlaw, and set a
price on his head. After six ineffectual attempts at assassination,
this heroic leader, the idol of his countrymen, was fatally shot, in
his own house (1584). His work as a deliverer of his people was mainly
accomplished. When the Utrecht Union was formed, the greater part of
the Catholic provinces in the South entered into an arrangement with
_Parma_. _Brabant_ and _Flanders_ were recovered to
Spain. The attention of _Philip_ had to be mainly given to the
affairs of _France_ and _England_ during the remainder of his
life.




CHAPTER VI. THE CIVIL WARS IN FRANCE, TO THE DEATH OF HENRY IV. (1610).


FRANCIS I.: HENRY II.--In France, the old faith had strong support in
the _Sorbonne_, the influential theological faculty of the
University of Paris, and in the Parliament. The new culture, the
influx of Italian scholars and Italian influences, produced a party
averse to the former style of education, and, to some extent,
unfriendly to the old opinions. The Lutheran doctrines were first
introduced; but it was _Calvinism_ which prevailed among the
French converts to Protestantism, and acquired a strong hold in the
middle and higher classes, although the preponderance of numbers in
the country was always on the Catholic side. _Francis I_. was a
friend of the new learning. His sister _Margaret_, Queen of
_Navarre_, who was of a mystical turn, was favorably inclined to
the new doctrines, and befriended preachers who were of the same
spirit. The king did the same until after the battle of _Pavia_,
when he helped on the persecution of them; for his conduct was
governed by the interest of the hour, and by political motives. It was
doubtful what course he would finally take amid the conflict of
parties; but his motto was, "One king, one code, one creed." He would
put down the new doctrine at home, and sustain it by force, if
expedient, abroad. _Henry II._, who acceded to the throne in
1547, unlike his father had no personal sympathy with
Protestantism. The _Huguenots_, as the Calvinists were called,
were led to the stake, and their books burned. Yet in 1558 they had
two thousand places of worship in France: they soon held a general
synod at _Paris_, and organized themselves (1559). That same
year, when, in the Peace of _Cateau-Cambresis, Henry_ had given
up all his conquests except the three bishoprics of _Metz, Toul_
and _Verdun_, and _Calais_, he suddenly died from a wound in
the eye, accidentally inflicted in a tilt.

CATHERINE DE MEDICI: THE TWO PARTIES.--The widow of Henry II. was
_Catherine de Medici_, to whom he had been married from political
considerations. She was a woman of talents, full of ambition which had
hitherto found no field for its exercise, trained from infancy in an
atmosphere of deceit, and void of moral principle. Her aim was to rule
by keeping up an ascendency over her sons, and by holding in check
whatever party threatened to be dominant. For this end she did not
scruple to accustom her children to debauchery, and to resort to
whatever other means, however false and however cruel, to effect her
purposes. She proved to be the curse of the house of _Valois_,
and the evil genius of France. _Francis II._ was a boy of
sixteen, and legally of age; but his mother expected to manage the
government. She was thwarted by the control over him exercised by the
family of _Guise_, sons of _Claude_ of Guise, a wealthy and
prominent nobleman of _Lorraine_, who had distinguished himself
at _Marignano_, and in later contests against _Charles
V. Francis_, the _Duke of Guise_, had defended _Metz_,
and had taken _Calais. Charles_, the Cardinal of Lorraine, was
the king's confessor. Their sister had married _James V._ of
Scotland. Her daughter, _Mary Stuart_, a charming young girl, was
married to _Francis II._, who was infirm in mind and body, and
easily managed by his wife and her uncles. The great nobles of France,
especially the _Bourbons_, sprung in a collateral line from
_Louis IX._, Montmorency, and his three nephews, among them a man
of extraordinary ability and worth, the Admiral _Coligny_, looked
on the _Guises_ as upstarts. The _Bourbons_ and the nobles
allied to them were, some from sincere conviction and some from
policy, adherents of _Calvinism_. Thus the Protestants in France
became a political party, as well as a religious body, and a party
with anti-monarchical tendencies. _Anthony_ of Bourbon, a weak
and vacillating person, had married _Jeanne d'Albret_, the
heiress of _Béarn_ and _Navarre_, a heroic woman and an
earnest Protestant, the mother of _Henry IV_. His brother
_Louis_, Prince of Condé, a brave, impetuous soldier, whose wife,
the niece of the Grand Constable _Montmorency_, was a strict
Protestant, joined that side.

CONSPIRACY OF AMBOISE.--_La Rénaudie_, a Protestant nobleman who
was determined to avenge the execution of a brother, contrived the
Conspiracy of Amboise (1560) in order to dispossess the Guises of
their power by force. The plan was discovered, and a savage revenge
was taken upon the conspirators. A great number of innocent persons,
who had no share in the plot, were put to death. The Estates were
summoned to _Orleans_, and the occasion was to be seized for
extirpating heresy throughout the kingdom. _Condé_ was under
arrest, and charged with high treason. Just then, on Dec. 5, 1560, the
young king died.

CHARLES IX.: EDICT OF ST. GERMAIN.--The coveted opportunity of the
queen-mother had come. _Charles IX_. (1560-1574) was only ten
years old. She assumed the practical guardianship over him, and with
it a virtual regency. The plan of the _Guises_ had failed, and
they had to give way. There were now two parties in the council. The
States-general were called together in 1561, and a great religious
colloquy was held before a brilliant concourse at _Poissy_, where
_Theodore Beza_, an eloquent and polished scholar and a man of
high birth, pleaded the cause of the Calvinists. In 1562 the _Edict
of January_ was issued, which gave up the policy that had been
pursued for forty years, of extirpating religious dissent. A very
restricted toleration was given to Protestants: they could hold their
meetings outside of the walls of cities, unarmed, and in the
daytime. _Calvin_ and his followers expected the largest results
from this measure of liberty. _Catherine_ wished for peace,
without a rupture with the _Pope_ and _Philip II_.

CIVIL WAR.--It was impossible to prevent outbreakings of violence
against the hated dissenters. The _Guises_ and their associates
were resolved not to allow toleration. The event that occasioned war
was the massacre of _Vassy_. On the 1st of March, 1562, the
soldiers of the _Duke of Guise_, who was passing through the town,
attacked some Huguenots who were worshiping in a barn at the village of
_Vassy_. A large number were slain, and some houses plundered, in
spite of the Duke's efforts to check his troops. The civil wars, so
begun, closed only with the accession of _Henry IV_. to the
throne. France was a prey to religious and political fanaticism. Other
nations mingled in the frightful contest, and the country was well-nigh
robbed of its independence. At first, there was petty warfare at
_Paris_, _Sens_, and other places. The Huguenots destroyed
altars and censers, monuments of art and sepulchers, which, as they
thought, ministered to idolatry. Rouen was captured by the Catholics
and sacked. At _Dreux_ (1562) the Protestants were defeated; but
in 1563 _Guise_, the leader of their adversaries, was assassinated
by a Huguenot nobleman. The charge that _Coligny_ had a part in
the deed was false; but he was considered responsible for it, and
vengeance was kept in store by the family of the slain chief. The
_Edict of Amboise_ (1563) was favorable to the Protestant nobles,
but less favorable to the smaller gentry and to the
towns. _Paris_, from which Calvinist worship was excluded, became
more and more a stronghold of the Catholic party. Another war ended in
the _Peace of Longjumeau_ (1568), which was essentially the same
as the Edict of Amboise. _Philip II._ and the _Duke of Alva_
spared no effort to induce France to set about the extermination of the
heretics. In the _third_ war, the Huguenots were beaten at
_Jarnac_, where _Condé_ fell, leaving his name to his son
_Henry_, a youth of seventeen (1569). The same year they were
defeated again at _Moncontour_. _La Rochelle_ was a place of
safety to the Protestants, who were strong in the wise leadership of
_Coligny_. There the Queen of Navarre held her court. Thence the
Huguenot cavalry with the young princes _Condé_, and _Henry of
Navarre_, her son, sallied forth and traversed France.

ENGLAND OR SPAIN.--The ambition of _Philip_ alarmed the French.
His complex schemes, if carried out, would involve the reduction of
their country under Spanish control. He wanted to liberate
_Mary_, Queen of Scots, then a prisoner of _Elizabeth_, to
marry her to his half-brother, _Don John_, and to marry his
sister to _Charles IX_. The court, in 1570, agreed to the
_Peace of St. Germain_, which, for the security of the Huguenots,
placed four fortified towns in their possession. Thus France became a
kingdom divided against itself. _England_, as well as France,
looked with alarm upon the ambitious projects of _Philip II_.,
who was now in union with _Venice_ and with the _Pope_, and
had beaten the _Turks_ at _Lepanto_. It was proposed to
marry the brother of Charles IX., the _Duke of Anjou_, to Queen
_Elizabeth_; and when this negotiation was broken off, it was
proposed that the _Duke of Alençon_, a younger brother, should
marry her. _Catherine de Medici_ fell in with this anti-Spanish
policy. It was agreed that her youngest daughter, _Margaret of
Valois_, should become the wife of _Henry of Navarre._ The
policy favored by the Huguenots was in the ascendant. Their leaders
were invited to _Paris_ to be present at the
nuptials. _Coligny_ came, with _Henry of Navarre_,
_Condé_, and a large number of their adherents. There was no
place where the animosity against them was so rancorous.

THE MASSACRE OF ST. BARTHOLOMEW.--The massacre of St. Bartholomew was
devised by _Catherine de Medici_, who brought to her aid the
_Duchess of Nemours_, widow of _Francis_ of Guise and mother
of _Henry_ of Guise, _Anjou_ (afterwards _Henry III_.),
and Italian counselors who were no strangers to plots of
assassination. The motive of the queen-mother was her dread of the
ascendency which she saw that _Coligny_ was gaining over the
morbid mind of the king, in whom the Huguenot veteran had inspired
esteem, and had stirred up a desire to enter into the proposed war
against _Philip II_. in the _Netherlands_. On the 22d of
August (1572), a shot was fired at _Coligny_, from a window of a
house, by an adherent of the Guises. He was wounded, but not
killed. _Charles_ was incensed.  At a visit made to the wounded
chief, the king was warned by him, as Catherine quickly learned,
against her pernicious influence in the government. Thereupon she
arranged with her confederates for a general slaughter of the
Huguenots, and almost coerced the half-frantic and irresolute king to
acquiesce in the plan. Perhaps, in gathering them into the city, she
had foreseen the possible expediency of a change of policy, and that
such a crime as she now undertook to perpetrate might be found
desirable. In the night of the 24th of August, at a concerted signal,
the fanatical enemies of the Huguenots were let loose, and fell upon
their victims. Several thousands, including _Coligny_, were
murdered. Couriers were sent through the country, and like bloody
scenes were enacted in many other cities and towns. _Navarre_ and
_Condé_, to save their lives, professed conformity to the
Catholic Church. If these atrocious events excited joy in the mind of
_Philip II_., and of the numerous intolerant party of which he
was the head, they were regarded with horror and execration elsewhere,
among the Catholic as well as the Protestant nations.

THE POLITIQUES: THE LEAGUE: HENRY III.--The queen-mother did not even
now forsake her general policy. She stood aloof from the combinations
of _Philip_. A new party, the _Politiques_, or liberal
Catholics, in favor of toleration, arose. _Henry III_. (1574-1589)
was incompetent to govern a country torn by factions, with an exhausted
treasury, and a people groaning under the burdens of taxation. By his
double dealing he lost the confidence of both the religious parties. In
May, 1576, he agreed to allow the religious freedom which the
_Huguenots_ and _Politiques_ demanded. But he had to reckon
with the _Catholic League_ which was organized under _Henry of
Guise_. In 1584 _Henry of Navarre_ was left the next heir to
the throne. The _League_, with _Spain_ and _Rome_,
resolved that he should not reign. Together with _Condé_, he was
excommunicated. In the war of he "three Henrys," he was supported by
England, and by troops from Germany and Switzerland. _Henry III_.,
finding that _Henry of Guise_ was virtual master, and that the
States-general at _Blois_ (1588) reduced the royal power to the
lowest point, caused _Guise_ and his brother, the Cardinal of
Lorraine, to be assassinated. Excommunicated, and detested by the
adherents of the League, the king took refuge in the camp of _Henry
of Navarre_, where he was killed by a fanatical priest (1589).

ABJURATION AND ACCESSION OF HENRY IV.--The _Duke of Mayenne_,
brother of the slain _Guises_, was at the head of the government
provisionally established by the League. _Philip II_. was
intriguing to bring the Catholic nations under his sway. There was
discord in the League, from the jealousy of _Philip_ on the part
of _Mayenne. Henry_, a dashing soldier, gained a brilliant
victory at _Ivry_ in 1590. The grand obstacle in his way to the
throne was his adhesion to Protestantism. A Calvinist by birth and
education, but without profound religious convictions, a gallant and
sagacious man, but loose in his morals, he yielded, for the sake of
giving peace to France, to the persuasions addressed to him, and, from
motives of expediency, conformed to the Catholic Church. The nation
was now easily won to his cause.

REIGN OF HENRY IV.--When _Henry IV_. gained his throne, the
country was in a most wretched condition. In the desolating wars,
population had fallen off. Everywhere there were poverty and
lawlessness. Yet war with _Spain_ was inevitable. In this war,
_Henry_ was the victor; and the _Peace of Vervins_ restored
the Spanish conquests, and the conquests made by Savoy, to France
(1598). The idea of _Henry's_ foreign policy, which was that of
weakening the power of Spain and of the house of Hapsburg, was
afterwards taken up by a powerful statesman, _Richelieu_, and
fully realized. In the _Edict of Nantes_ (1598), the king secured
to the Huguenots the measure of religious liberty for which they had
contended. Fortified cities were still left in their hands. Security
was obtained by the Calvinists, but they became a defensive party with
no prospect of further progress. Order and prosperity were restored to
the kingdom. In all his measures, the king was largely guided by a
most competent minister, _Sully_. But the useful reign of
_Henry IV_. was cut short by the dagger of an assassin,
_Ravaillac_ (1610). For fifteen years confusion prevailed in
France, and a contest of factions, until _Richelieu_ took up the
threads of policy which had fallen from _Henry's_ hand.




CHAPTER VII. THE THIRTY-YEARS' WAR, TO THE PEACE OP WESTPHALIA
(1618-1648).


ORIGIN OF THE WAR.--In _Germany_, more than in any other country,
the Reformation had sprung from the hearts of the people. Its progress
would have been far greater had it not been retarded by political
obstacles, and by divisions among Protestants themselves. Germany, to
be sure, was not disunited by the Reformation: it was disunited
before. But now strong states existed on its borders,--_France_,
even _Denmark_ and _Sweden_,--which might profit by its
internal conflicts. The _Peace of Augsburg_, unsatisfactory as it
was to both parties, availed to prevent open strife as long as
_Ferdinand I_. (1556-1564) and _Maximilian II_. (1564-1576)
held the imperial office. The latter, especially, favored toleration,
and did not sympathize with the fanaticism of the Spanish branch of his
family. He condemned the cruelties of _Alva_ and the massacre of
St. Bartholomew. With the accession of _Rudolph II._, a change
took place. He had been brought up in Spain. The Catholic
counter-reformation was now making its advance. The order of the
_Jesuits _was putting forth great and successful exertions to win
back lost ground. There were out-breakings of violence between the two
religious parties. A Catholic procession was insulted in
_Donauwörth_, a free city of the empire. The city was put under
the ban by the emperor; the Bavarian Duke marched against it, and
incorporated it in his own territory (1607). On both sides, complaints
were made of the infraction of the Peace of Augsburg. The Donauwörth
affair led to the formation of the _Evangelical Union_, a league
into which, however, all the Protestant states did not enter. The
_Catholic League_, under the Leadership of Maximilian of Bavaria,
was firmly knit together and full of energy.



FIRST STAGE IN THE WAR (to 1629).

THE BOHEMIAN STRUGGLE.--The _Bohemians_ revolted against
_Ferdinand II_. in 1618, when their religious liberties were
violated, and shortly after (1619) refused to acknowledge him as their
king. He was a narrow and fanatical, though not by nature a cruel,
ruler. He gave himself up to the control of the Catholic League. The
two branches of the _Hapsburg_ family--the _Austrian_ and
_Spanish_--were now in full accord with each other. The Bohemians
gave their crown to _Frederick V_., the Elector Palatine, the
son-in-law of _James I_. of England. Bohemia was invaded by
_Ferdinand_, aided by the League, and abandoned to fire and
sword. The terrible scenes of the Hussite struggle were re-enacted. In
the protracted wars that ensued, it was estimated that the Bohemian
population was reduced from about four millions to between seven and
eight hundred thousand! The _Palatinate_ was conquered and
devastated. The electoral dignity was transferred to the _Duke of
Bavaria_. At last, in 1625, _England_, _Holland_, and
_Denmark_ intervened in behalf of the fugitive Elector
Palatine. _Christian IV_. of Denmark was defeated, and the
intervention failed. The power gained by Maximilian, the Bavarian Duke,
made his interests separate, in important particulars, from those of
_Ferdinand_. _Ferdinand_ was able to release himself from the
virtual control of _Maximilian_ and the League, through
_Wallenstein_, a general of extraordinary ability. He was a
Bohemian noble, proud, ambitious, and wealthy. He raised an army, and
made it support itself by pillage. The unspeakable miseries of Germany,
in this prolonged struggle, were due largely to the composition of the
armies, which were made up of hirelings of different nations, whose
trade was war, and who were let loose on an unprotected
population. Captured cities were given up to the unbridled passions of
a fierce and greedy soldiery. Germany, traversed for a whole generation
by these organized bands of marauders, was in many places reduced
almost to a desert.

EDICT OF RESTITUTION.--Victory attended the arms of _Wallenstein_,
and of _Tilly_, a brutal commander, the general of the League. The
territory of the Dukes of _Mecklenburg_ was given to
_Wallenstein_ as a reward (1629). He was anxious to conquer the
German towns on the _Baltic_. _Stralsund_ offered a stubborn
resistance, which he could not overcome. The League moved
_Ferdinand_ to the adoption of the _Edict of Restitution_
(1629), which put far off the hope of peace. This edict enforced the
parts of the _Peace of Augsburg_ which were odious to the
Protestants, especially the _Ecclesiastical Reservation_ (p. 410),
and abrogated the provisions of an opposite tenor. It was evident that
the real aim was the entire extinction of Protestantism. The League,
moreover, induced the emperor to remove _Wallenstein_, of whom
they were jealous. The effect of these measures was to rouse the most
lukewarm of the Protestant princes, including the electors of
_Brandenburg_ and _Saxony_, to a sense of the common
danger. It was plain that _Wallenstein_ was a sacrifice to the
League, and to the ambition of _Maximilian_ of Bavaria.


SECOND STAGE IN THE WAR (1629-1632).

In the second act of this long drama, _Gustavus Adolphus_ of
Sweden is the hero. His reign is marked by the rise of his country to
the height of its power.

EVENTS IN SWEDEN: CAREER OF GUSTAVUS ADOLPHUS.--_Gustavus Vasa_
made the mistake of undertaking to divide power among his four
sons. There was a vein of eccentricity, amounting sometimes to
insanity, in the family. _Eric XIV_. was hasty and jealous,
imprisoned his brother _John_, and committed reckless crimes. In
1569 he was himself confined, and nine years after was secretly put to
death. _John_ and another brother, _Charles_ of Südermanland,
now reigned together. _John_ was favorable to the Roman-Catholic
Church, and offended his Protestant subjects by efforts at union and
compromise. Moreover, he unwisely made concessions to the nobles, and
increased the burdens of the peasants. Finally, he wanted to make his
son _Sigismund_ king of Poland, a country which, from its
anarchical constitution, was on the road to ruin. _Poland_ was a
Catholic land; and, in order to get the crown, _Sigismund_ avowed
himself a Catholic. _Charles_, a strict Lutheran, drew to his side
all who were hostile to _John's_ spirit and policy. On the death
of the latter (1592), Duke _Charles_ came into collision with
_Sigismund_ and with the nobles, whose power depended on his
concessions; and he gained the victory over them (1598). In 1604 the
Diet gave him the crown, which he wore for seven years. He had to
contend against faction, and to withstand the attacks of _Denmark_
and of _Russia_. In the midst of these troubles he died, and was
succeeded by his son _Gustavus Adolphus_, then less than eighteen
years of age (1611-1632). He was a well-educated prince, early familiar
with war, a devoted patriot, and, although tolerant in his temper, was
a sincere Protestant, after the type of the old Saxon electors. For
eighteen years after his accession, it had been his aim to control the
_Baltic_. This had brought him into conflict with _Denmark_,
_Poland_, and _Russia_. His interposition in the German war,
a step which was full of peril to himself, was regarded by
_Brandenburg_ and _Saxony_ with jealousy and repugnance. But
when the savage troops of _Tilly_ (1631) sacked and burned
_Magdeburg_, the neutral party was driven to side with
_Sweden_. _Gustavus_ defeated _Tilly_, and the advance
of his army in the South of Germany prostrated the power of the
League. The princes regarded the Swedish king with suspicion: the
cities regarded him with cordiality. Whether along with his sagacious
and just intentions he connected his own elevation to the rank of King
of Rome, and emperor, must be left uncertain. _Ferdinand_ was
obliged to call back _Wallenstein_. The battle of _Lützen_,
in 1632, was a great defeat of _Wallenstein_, and a grand victory
for the Swedes; but it cost them the life of their king.




FRANCE.--THE BOURBON KINGS.


HENRY IV, 1589-1610, (2), _m._
Mary, daughter of Francis, Grand Duke of Tuscany
|
+--LOUIS XIII, 1610-1643, _m._
|  Anne, daughter of Philip III of Spain.
|  |
|  +--LOUIS XIV, 1643-1715, _m._ Maria Theresa,
|  |  daughter of Philip IV of Spain.
|  |  |
|  |  +--Louis, Dauphin, _d._ 1711, _m._ Maria Anna,
|  |  |  daughter of Ferdinand Maria, Elector of Bavaria.
|  |  |  |
|  |  |  +--Louis, Duke of Burgundy, _d._ 1712, _m._
|  |  |     Mary Adelaide, daughter of Victor Amadeus II of Savoy.
|  |  |     |
|  |  |     +--LOUIS XV, 1715-1774, _m._
|  |  |        Mary, daughter of Stanislas Leczinsky, King of Poland.
|  |  |        |
|  |  |        +--Louis, Dauphin, _d._ 1765, _m_
|  |  |           Maria Josepha, daughter of Frederick Augustus II
|  |  |           of Poland and Saxony.
|  |  |           |
|  |  |           +--LOUIS XVI, 1774-1792 (deposed, executed 1793),
|  |  |           |  _m._ Marie Antoinette, daughter of
|  |  |           |  Emperor Francis I.
|  |  |           |
|  |  |           +--Louis, Count of Provence (LOUIS XVIII),
|  |  |           |  1814-1824.
|  |  |           |
|  |  |           +--Charles, Count of Artois (CHARLES X), 1824-1830
|  |  |              (deposed),_m_ Maria Theresa, daughter
|  |  |              of Victor Amadeus III of Savoy.
|  |  |
|  |  +--Francoise (Mademoiselle de Blois),
|  |               _m._
|  |  +--Philip, regent, _d._1723.
|  |  |  |
|  |  |  +--Louis, _d._ 1752.
|  |  |     |
|  |  |     +--Louis Philippe, _d._ 1785.
|  |  |        |
|  |  |        +--Louis Philippe (Egalite), executed 1793.
|  |  |           |
|  |  |           +--LOUIS PHILIPPE, 1830-1848 (deposed), _m._
|  |  |              Maria Amelia, daughter of
|  |  |              Ferdinand I of Two Sicilies.
|  |  |
|  |  (2), Elizabeth, daughter of Charles Lewis, Elector Palatine.
|  |  (1), Henrietta Maria.
|  +--Philip, _m._
|
+--Henrietta Maria _m._ Charles I of England.




THIRD STAGE IN THE WAR (1632-1648).


FRANCE AFTER HENRY IV.--After the death of _Gustavus_, in the new
phase of the war, the influence of _Richelieu_, the great
minister of France, becomes more and more dominant. Germany was in the
end doomed to eat the bitter fruits of civil war, such as spring from
foreign interference, even when it comes in the form of help. _Henry
IV_. had died when he was on the point of directing the power of
France, as of old, against the house of Hapsburg. The country now fell
back for a series of years to a state akin to that under the kings who
preceded him, although it was saved from a long civil war. _Louis
XIII._ (1610-1643) was a child; and the queen, _Mary de
Medici_, who was the regent, an Italian woman, with no earnest
principles, deprived of the counsels of _Sully_, lavished the
resources of the crown upon nobles, who were greedy of place and
pelf. At the assembly of the States-general in 1614, nobles, clergy,
and the third estate were loud in reciprocal accusations. The queen
fell under the influence of the _Concinis_, an Italian
waiting-maid and her husband, the latter of whom she made a marquis
and a marshal of France. She leagued herself in various ways with
_Spain_. As the king grew older, a party rallied about him, and
the marshal was assassinated (1617). From that time _Louis_ was
under the influence of a favorite, the Duke de Luynes, a native
Frenchman, with whom the nobles were in sympathy. The duke died in
1621. Then _Richelieu_, Bishop of Lucon (made a cardinal in
1622), a statesman of extraordinary genius, began his active career in
politics, and after 1624 guided the policy of France, as a sort of
Mayor of the Palace. _Louis XIII._ was not personally fond of
him, but felt the need of him._ Richelieu's_ aim, as regards the
government of France, was to consolidate the monarchy by bringing the
aristocracy into subjection to the king. Under him began the process
of centralization, the system of officers appointed and paid by the
government, which was fully developed after the great revolution. He
accomplished the overthrow of the _Huguenots_ as a political
organization, a state within the state. In 1628 _Rochelle_, the
last of their towns, fell into his hands. He was determined to make
the civil authority supreme. He resisted interference with its rights
on the part of the Church. The nobles were reduced to obedience by the
infliction of severe punishments. The common people were kept
under. But the domestic government of _Richelieu_ made it
possible for the selfish and ruinous policy of _Louis XIV._ to
arise. The key of his foreign policy was hostility to _Austria_
and _Spain_, to both branches of the Hapsburgs. Before he took
active measures against them, he had to procure quiet in France, and
to provide himself with money and troops.

INTERVENTION OF RICHELIEU.--The pretext of _Richelieu_ for taking
part in the German war was the alleged ambitious aim of the
_Hapsburgs_ to destroy the independence of other nations. He
helped _Gustavus_ with money; but the Swedish king would neither
allow him to take territory, nor to dictate the method of prosecuting
the contest. It was agreed that the Catholic religion as such should
not be attacked. _Oxenstiern_, the Swedish chancelor, in the
_Heilbronn Treaty_ (1633) adhered to the same policy.

DEATH OF WALLENSTEIN.--_Wallenstein_ had now become dangerous to
the emperor. He negotiated with the Protestants, the Swedes, and the
French, possibly to confront the emperor with the accomplished fact of
peace and to claim as a reward the _Palatinate_ or the _Kingdom
of Bohemia_. Deprived of his command and declared a traitor, he was
assassinated by some of his officers (1634).

END OF THE WAR.--The imperial victory of _Nordlingen_ (1634) made
the active assistance of France necessary. But it was not until the
death of _Bernard_ of Weimar, the foremost general of the Germans
(1639), that _Richelieu_ found himself at the goal of his
efforts. The armies opposed to the emperor were now under the control
of the French. The character of the war had changed. Protestant states
were fighting on the imperial side: the old theological issues were
largely forgotten. Yet the Court of Vienna still clung to the Edict of
Restitution (p. 424) for eight long years, during which the confused,
frightful warfare was kept up. At last the military reverses of the
emperor, _Ferdinand III_. (1637-1657), who, unlike his father,
was not indisposed to peace, wrung from him a consent to the necessary
conditions.

EFFECTS OF THE WAR.--The barbarities of this long war are
indescribable. The unarmed people were treated with brutal
ferocity. The population of Germany is said to have diminished in
thirty years from twenty to fifty per cent. The population of one city,
Augsburg, fell from eighty to eighteen thousand. There were four
hundred thousand people in _Würtemberg_: in 1641 only forty-eight
thousand were left. In fertile districts, the destruction of the crops
had caused great numbers to perish by famine. It is only in recent
years that the number of horned cattle in Germany has come to equal
what it was in 1618. Cities, villages, castles, and dwellings
innumerable, had been burned to the ground.

THE PEACE OF WESTPHALIA.--The Peace of Westphalia, concluded in 1648,
was a great European settlement. It was agreed, that in _Germany_,
whatever might be the faith of the prince, the religion of each state
was to be Catholic or Protestant, according to its position in 1624,
which was fixed upon as the "normal year."  In the imperial
administration, the two religions were to be substantially
equal. Religious freedom and civil equality were extended to the
Calvinists. The _empire_ was reduced to a shadow by giving to the
_Diet_ the power to decide in all important matters, and by the
permission given to its members to make alliances with one another and
with foreign powers, with the futile proviso that no prejudice should
come thereby to the empire or the emperor. The independence of
_Holland_ and _Switzerland_ was acknowledged. _Sweden_
obtained the territory about the Baltic, in addition to other important
places, and became a member of the German Diet. Among the acquisitions
of _France_ were the three bishoprics, _Metz_, _Toul_,
and _Verdun_, and the landgraviate of _Upper_ and _Lower
Alsace_. Thus _France_ gained access to the
Rhine. _Sweden_ and _France_, by becoming guarantors of the
peace, obtained the right to interfere in the internal affairs of
Germany.

CONSEQUENCES OF THE TREATY.--By this treaty, what was left of central
authority in Germany was destroyed: the empire existed only in name;
the mediæval union of empire and papacy was at an end. Valuable German
territories were given up to ambitious neighbors. _France_ had
extended her bounds, and disciplined her troops. _Sweden_ had
gained what _Gustavus_ had coveted, and, for the time, was a
power of the first class. _Spain_ and _Austria_ were both
disabled, and reduced in rank.




CHAPTER VIII. SECOND STAGE OF THE REFORMATION IN ENGLAND: TO THE DEATH
OF ELIZABETH (1547-1603).


REIGN OF EDWARD VI. (1547-1553).--_Henry VIII_., with Parliament,
had determined the order of succession, giving precedence to
_Edward_, his son by _Jane Seymour_, over the two princesses,
_Mary_, the daughter of _Catherine_, and _Elizabeth_,
the daughter of _Anne Boleyn_. _Edward VI_., who was but ten
years old at his accession, was weak in body, but was a most remarkable
instance of intellectual precocity. The government now espoused the
Protestant side. _Somerset_, the king's uncle, was at the head of
the regency. The _Six Articles_ (p. 407) were repealed. Protestant
theologians from the Continent were taken into the counsels of the
English prelates, _Cranmer_ and _Ridley_. Under the
leadership of _Cranmer_, the Book of Common Prayer was framed, and
the _Articles_, or creed, composed. The clergy were allowed to
marry. The Anglican Protestant Church was fully organized, but the
progress in the Protestant direction was rather too rapid for the sense
of the nation. _Somerset_, who was fertile in schemes and a good
soldier, invaded Scotland in order to enforce the fulfilling of the
treaty which had promised the young Princess _Mary_ of Scotland to
_Edward_ in marriage. He defeated the Scots at _Pinkie_, near
Edinburgh; but the project as to the marriage failed. _Mary_ was
sent by the Scots to France, there to become the wife of _Francis
II_. Land belonging to the Church was seized by _Somerset_ to
make room for _Somerset House_. A Catholic rebellion in Cornwall
and Devonshire, provoked by the Protector's course, was suppressed with
difficulty. The opposition to him on various grounds, which was led by
the _Duke of Northumberland_, finally brought the Protector to the
scaffold. But _Northumberland_ proved to be less worthy to hold
the protectorate than he, and labored to aggrandize his relatives. He
was one of the nobles who made use of Protestantism as a means of
enriching themselves. He persuaded the young king, when he was near his
end, to settle the crown, contrary to what Parliament had determined,
on _Lady Jane Grey_, Northumberland's daughter-in-law, a
descendant of _Henry's_ sister.

THE REIGN OF MARY.--Notwithstanding the Protector's selfish scheme,
_Mary_ succeeded to the throne without serious difficulty.
_Northumberland_ was beheaded as a traitor. An insurrection under
_Wyat_ was put down, and led to the execution of the unfortunate
and innocent _Lady Jane Grey_. From her birth and all the
circumstances of her life, _Mary_ was in cordial sympathy with
the Church of Rome and with Spain. She proceeded as rapidly as her
more prudent advisers, including her kinsman _Philip II._, would
allow, to restore the Catholic system. The married clergy were
excluded from their places, and the Prayer-Book was abolished. The
point where Parliament showed most hesitation was in reference to the
royal supremacy. The nobles were afraid of losing their fields and
houses, which had belonged to the Church. It was stipulated that the
abbey lands, which were now held by the nobles and gentry as well as
by the crown, should not be given up. Personally, _Mary_ was
inclined to any measure which obligation to the Catholic religion
might dictate. Contrary to the general wish of her subjects, she
married _Philip II_. Rigorous measures of repression were adopted
against the Protestants. A large number of persons, eminent for
talents and learning, were put to death on the charge of heresy. Among
them were the three bishops, _Cranmer_, _Ridley_, and
_Latimer_, who were burned at the stake at Oxford
(1556). _Gardiner_, _Bonner_, and the rigid advocates of
persecution, had full sway. These severe measures were not popular;
and, although the queen was not in her natural temper cruel, they have
given her the name of the "Bloody Mary." Each party used coercion when
it had the upper hand. A great number of the Protestant clergy fled to
the Continent.  _Mary_ sided with Spain against France, and,
greatly to the disgust of the English, lost _Calais_ (1558). Pope
_Paul IV._ was disposed to press upon England the extreme demands
of the Catholic Reaction. He was, moreover, hostile to the
Spanish-Austrian house. There was great fear respecting the
confiscated Church property: her own share in it, the queen persuaded
Parliament to allow her to surrender. Cardinal _Pole_, a moderate
man, no longer guided her policy. He was deprived of the office of
papal legate. General discontent prevailed in the kingdom. The queen
herself was dispirited, and her life ended in anxiety and sorrow.

CHARACTER OF ELIZABETH (1558-1603).--The nation welcomed Elizabeth to
the throne. Her will was as imperious as that of her father. Her
character was not without marked faults and foibles. She was vain,
unwisely parsimonious, petulant, and overbearing, and evinced that want
of truthfulness which was too common among rulers and statesmen at that
period. But she had regal virtues,--high courage, devotion to the
public good, for which she had the strength to sacrifice personal
inclinations, together with the wisdom to choose astute counselors and
to adhere to them. Her title to the throne was disputed. She had to
contend against powerful and subtle adversaries. Her defense lay in the
mutual jealousy of France and Spain, and in the determination of
Englishmen not to be ruled by foreigners. Her reign was long and
glorious.

HER RELIGIOUS POSITION.--In her doctrine, _Elizabeth_ was a
moderate Lutheran, not bitterly averse to the Church of Rome, but, in
accordance with the prevalent English feeling which _Henry
VIII_. represented, clinging to the royal supremacy. The Protestant
system, with the Prayer-Book, and the hierarchy dependent on the
sovereign, was now restored.

PROTESTANTISM IN SCOTLAND.--In case _Elizabeth's_ claim to the
crown were overthrown, the next heir would be _Mary, Queen of
Scots_. Her grandmother was the eldest sister of Henry VIII. Her
claim to the English crown was a standing menace to _Elizabeth_.
When _Mary's_ father, _James V_., died (1542), she was only
a few days old. Her mother, _Mary of Guise_, became regent. The
Reformation had then begun to gain adherents in Scotland. On the
accession of _Elizabeth_, at a time when the religious wars in
France were about to begin, the Scottish regent undertook repressive
measures of increased rigor. The principal agent in turning Scotland
to the Protestant side was _John Knox_, an intrepid preacher,
honest, and rough in his ways, deeply imbued with the spirit of
Calvinism, and free from every vestige of superstitious deference for
human potentates. He returned from the Continent in 1555. Many of the
turbulent nobles, partly from conviction and partly from covetousness,
adopted the new opinions. More and more, however, _Knox_ gained a
hold upon the common people. His preaching was effective: one of its
natural consequences was an outburst of iconoclasm. Even _Philip
II_. was willing to have the nobles helped in the contest with the
regent, Scotland being the ally of _France_. The queen-regent
died in 1560. The Presbyterians now had full control, and Calvinistic
Protestantism was legally established as the religion of the country.

THE QUEEN OF SCOTS.--Such was the situation when _Mary_, the
young widow of _Francis II._, came back to Scotland to assume her
crown. A zealous Catholic, she undertook to rule a turbulent people
among whom the most austere type of Protestantism was the legal and
cherished faith. She had personal charms which _Elizabeth_
lacked, but as a sovereign she was wanting in the public virtue which
belonged to her rival. _Mary_ was quick-witted and full of
energy; but she had been brought up in the court of _Catherine de
Medici_, in an atmosphere of duplicity and lax morals. She had the
vices of the _Stuarts_,--an extravagant idea of the sacred
prerogatives of kings, a disregard of popular rights, a willingness to
break engagements. Her levity, even if it had been kept within bounds,
would have been offensive to her Calvinistic subjects. She had at
heart the restoration of the Catholic system. In _Knox_ she found
a vigilant and fearless antagonist, with so much support among the
nobles and the common people that her attempts at coercion, like her
blandishments, proved powerless. Contrary to the wishes and plans of
_Elizabeth_, she married _Darnley_, a Scottish nobleman
(1565), whom, not without reason, she soon learned to despise. Her
half-brother _Murray_, a very able man, and the other Protestant
nobles, had been opposed to the match. She allowed herself an
innocent, but unseemly, intimacy with an Italian musician,
_Rizzio_. With the connivance of her husband, he was dragged out
of her supper-room at Holyrood, and brutally murdered by
_Ruthven_ and other conspirators. In 1567, the house in which
Darnley was sleeping, close by Edinburgh, was blown up with gunpowder,
and he was killed. Whether _Mary_ was privy to the murder, or
not, is a point still in dispute. Certain it is that she gave her hand
in marriage to _Bothwell_, the prime author of the crime. A
revolt of her subjects followed. She was compelled to abdicate:
_Murray_ was made regent, and her infant son, _James VI._,
was crowned at Stirling (1567). Escaping from confinement at
_Lochleven_, she was defeated at _Langside_, and obliged to
fly to England for protection.

EXECUTION OF MARY.--Elizabeth had no liking for the new religious
system in Scotland. She hated the necessity of aiding rebels against
their sovereign. But there was no alternative. In 1569 the defeat of
the Huguenots in France was followed by a Catholic rebellion in the
North of England. Elizabeth was excommunicated by Pope _Pius
V_. There was a determination to dethrone her, and to hand over her
crown to Mary. The drift of events was towards a conflict of England
with _Spain_. The Duke of _Norfolk_, a leader in conspiracy
and rebellion, who acted in concert with _Philip_ and with
_Mary_, was brought to the scaffold (1572). _Elizabeth_
secretly aided the revolted subjects of _Philip_ in the
Netherlands, as _Philip_ encouraged the malcontents in England
and Ireland. The Queen of Scots was the center of the hopes of the
enemies of England and of _Elizabeth_. When her complicity in the
conspiracy of _Babington_, which involved a Spanish invasion and
the dethronement and death of Elizabeth, was proved, _Mary_,
after having been a captive for nineteen years, was condemned to
death, and executed (1587) at Fotheringay Castle.

THE SPANISH ARMADA.--In 1585 Elizabeth openly sent troops to the
Netherlands under the command of her favorite, _Leicester_. The
contest with Spain was kept up on the sea by bold English mariners,
who captured the Spanish treasure-ships, and harassed the Spanish
colonies. It was a period of maritime adventure, when men like
_Frobisher_, _Hawkins_, and _Raleigh_ made themselves
famous, and when _Sir Francis Drake_ sailed around the world. In
the course of this voyage, Drake had seized from the Spanish vessels,
and from the settlements on the coast of Peru and Chili, a vast amount
of silver and gold. When it was known that _Philip_ was preparing
to invade England, Drake sailed into the harbor of _Cadiz_, and
destroyed the ships and stores there (1587). He burned every Spanish
vessel that he could find. He boasted on his return that he had
"singed the king of Spain's beard." _Philip_ made ready a mighty
naval expedition, the "Invincible Armada," for the conquest of
England. The fame of it resounded through Europe. A Spanish force in
the Netherlands, under _Parma_, was to coöperate with it. In
_England_, there were preparations to meet the attack. Catholics
and Protestants were united for the defense of the kingdom. At
_Tilbury_, Queen _Elizabeth_ reviewed her troops on
horseback, saying to them in a spirited speech, "I know I have the
body but of a weak and feeble woman, but I have the heart and stomach
of a king, and of a king of England too."  The tempest, aiding the
valor of the English seamen, dispersed the great fleet. No landing was
effected, and the grand enterprise proved a complete failure. Only
fifty-four out of the one hundred and fifty vessels succeeded in
making their way back to Spain.

MONOPOLIES.--The queen knew how to yield to the people when she saw
that they were determined upon a measure. This she did near the close
of her reign, when the Commons called upon her to put an end to the
monopolies which she had been in the habit of granting to individuals
whom she specially liked.

THE EARL OF ESSEX.--The queen had her personal favorites. Among them,
_Robert Dudley_, whom she made the Earl of Leicester, was the one
of whom she was most fond. She esteemed him much above his merits.
Another of her favorites was the young _Earl of Essex_, who was
vain and ambitious. He went in 1596 with _Lord Howard_ in an
expedition which took and plundered _Cadiz_. Then he was sent to
Ireland in command of an army. He failed, and came back to England
without leave. He made a foolish attempt at insurrection, was tried
for treason, and convicted; and Elizabeth reluctantly signed the
warrant for his execution (1601).

CONQUEST OF IRELAND.--After the return of _Essex_ from Ireland,
where he had done nothing well, _Lord Mountjoy_ was sent to
conquer _Tyrone_, the _Desmonds_, and other Irish chiefs. It
was a long and fierce contest. He succeeded in subduing the country;
but the effect of his conquest was a terrible famine in the North,
where the food had been destroyed. At the end of Elizabeth's reign,
all Ireland was subject to England.

THE PURITANS.--Uniformity in the forms of religious worship was
ordained by law in England, and the queen was bent on enforcing it. A
_Court of High Commission_ was established to punish heresy and
nonconformity. This policy early brought on a conflict, not only with
the Roman Catholics, but also with the large and growing class of
Protestants who were called "Puritans."  These wished to carry the
Reformation farther than it had been carried by the Tudors in England,
and to make the English Church more like the Calvinistic churches in
Scotland and on the Continent. They disliked surplices and other
vestments worn by the clergy, which they pronounced "badges of
popery," the sign of the cross used in baptism, and like customs
retained in the Church as established by law. Many of them became
opposed to the whole prelatical organization. They did not admit the
supremacy of the sovereign, as _Elizabeth_ claimed it, in things
having to do with the Church and religion. Many of the Puritans
conformed to the existing system of Church government and worship, but
under a protest and with the hope of seeing it changed. Others were
_nonconformists_; that is, they did not formally break off from
the English Church, but avoided taking part in the forms of worship of
which they disapproved. This class was numerous. A third and smaller
class, the "Independents," separated from the Established Church, and
disbelieved in national churches, or a national organization of
religion, altogether. They formed religious societies of their
own. Thus English Protestants were divided among themselves. Upon both
Puritans and Roman Catholics--upon the latter, partly on political
grounds--severe penalties were inflicted. Churchman and Puritan, while
they agreed substantially in theology, stood at variance in regard to
Church government and modes of worship.




CHAPTER IX. THE ENGLISH REVOLUTION AND THE COMMONWEALTH (1603-1658).


JAMES I.--_James VI_. of Scotland, and _I_. of England, was
the son of _Mary Stuart_ and _Darnley_. Scotland and England
were now united under one king. He was not wanting in acquirements,
and plumed himself on his knowledge of theology. A conceited pedant,
he was impatient of dissent from his opinions. In Scotland, among
insubordinate nobles and the ministers of the Kirk,--who on one
occasion went so far as to pull his sleeve when they addressed to him
their rebukes,--he had hardly tasted the sweets of regal power. The
deference with which the English clergy treated him deepened his
attachment to their Church. He had high notions of the divine right of
kings. "No bishop, no king," was his favorite maxim. Early, in the
_Hampton Court Conference_ between the bishops and the Puritans,
over which James presided, he showed his antipathy to the Puritans. It
may be here stated, that a suggestion there made led to the making of
the Authorized Version of the Bible, for which previous translations,
especially the translation of _Tyndale_, furnished the basis. The
king's severity to the Catholics was the occasion of the "Gunpowder
Plot," a project that failed, for blowing up the Parliament House by
means of powder placed under it, to which one _Guy Fawkes_ was to
apply the match (1605).

IRELAND.--The _Earl of Tyrone_, an Irish chief, fell into a
dispute with the English authorities, and, with another Irish earl,
fled to Spain. The best of their lands in _Ulster_ were given to
English and Scotch colonists. Only what was left of the land was
granted to the Irish, many of whom were dispossessed of their
homes. The Ulster colonies were industrious and prosperous; but among
the natives, seeds of lasting enmity were sown by this injustice.

JAMES'S FOREIGN POLICY.--The nation became imbittered against the
king. One grievance was the sale not only of patents of nobility, but
also of monopolies to companies or individuals. This was a continuance
of an old abuse. The trial and conviction of _Lord Bacon_, the
Lord Chancelor, who was impeached on the charge of receiving presents
which were intended to influence his decisions as a judge, was one
evidence of the corruption of the times, and of the displeasure
occasioned by it. Instead of aiding his son-in-law, _Frederick
V_., the Elector Palatine, whose dominions had been seized by a
Spanish army sent to aid his enemies, _James_ busied himself with
schemes for marrying his son _Charles_ to the _Infanta_, or
Princess, _Maria_ of Spain, the sister of _Philip IV_. As a
part of his truckling to Spain, he caused _Sir Walter Raleigh_ to
be executed. _Raleigh_, who had no love for Spain, had long been
kept in the Tower on the charge of treason; but the king, who wanted
gold, had permitted him to go on a voyage to South America to seek for
it. There, without his fault, some of his men had a collision with the
Spaniards, up the _Orinoco_. Not having procured any treasure, he
was disposed to attack Spanish ships; but the captains with him would
not consent. On his return to England, he was again thrown into
prison, and brought to the block. At length the marriage treaty with
Spain, to the joy of the nation, was broken off. _Charles_, it
was agreed, should marry _Henrietta Maria_, the sister of
_Louis XIII._, the king of France. The king came to a better
understanding with Parliament, which had constantly opposed his policy
and withstood his arrogant assumption of absolute authority.

CHARLES I. (1625-1649).--_Charles I._ in dignity of person far
excelled his father. He had more skill and more courage; but he had
the same theory of arbitrary government, and acted as if insincerity
and the breaking of promises were excusable in defense of it. His
strife with Parliament began at once. They would not grant supplies of
money without a redress of grievances and the removal of
_Buckingham_, the king's favorite. War had begun with Spain
before the close of the last reign. An expedition was now sent to
Cadiz, but it accomplished nothing. Buckingham was impeached; but
before the trial ended, the king dissolved Parliament. A year later he
went to war with France. He was then obliged (1628) to grant to his
third Parliament their _Petition of Right_, which condemned his
recent illegal doings,--arbitrary taxes and imprisonment, the
billeting of soldiers on householders, proceedings of martial law. A
few months later Buckingham was assassinated by one _John Felton_
at Portsmouth. Certain taxes called _tonnage_ and
_poundage_, _Charles_ continued to levy by his own
authority. A patriotic leader and a prominent speaker in the House of
Commons was _Sir John Eliot_. The king dissolved Parliament
(1629), and sent _Eliot_ and two other members of the House to
prison. No other Parliament was summoned for eleven years. The king
aimed to establish an absolute system of rule such as _Richelieu_
had built up in France. Two ministers were employed by him in
furthering this policy. One was a layman, _Wentworth, Earl of
Strafford_, who exercised almost unlimited power in the northern
counties. The other was _William Laud_, Bishop of London and then
Archbishop of Canterbury (1633), who undertook to force the Puritans
to conform to all the observances of the Church. Two courts--the
_High Commission_, before which the clergy were brought; and the
_Star Chamber_, which was made up from the king's council--were
the instruments for carrying out this tyranny. Grievous and shameful
punishments were inflicted on the victims of it.

JOHN HAMPDEN.--There was need of a fleet. Charles, without asking any
grant from Parliament, undertook to levy a tax called "ship-money" in
every shire. _John Hampden_, a country gentleman, refused to pay
it. The judges gave a verdict against him, but he won great applause
from patriotic Englishmen.

BEGINNING OF THE LONG PARLIAMENT.--In 1637 Charles embarked in the
foolish enterprise of endeavoring to force the English liturgy upon
Scotland. This called out the _Solemn League and Covenant_ of the
Scots for the defense of Presbyterianism. For eleven years the king
had governed without a Parliament, but he needed money. The "Short
Parliament" was assembled; but, as it refused to obey the king, it was
quickly dissolved. The invasion of the Scots in 1640 made it necessary
for Charles to assemble that body known as the _Long Parliament_,
one of the most memorable of all legislative
assemblies. _Strafford_ and _Laud_ were
impeached. _Strafford_, by a bill of attainder passed by both
Houses, was condemned and executed (1641). It was enacted that the
present Parliament should not be dissolved or prorogued without its
own consent,--an act which Charles reluctantly sanctioned. The Star
Chamber and High Commission Courts were abolished. A great Irish
insurrection broke out in _Ulster_. It has already been related
how _Henry VIII._ established in Ireland his ecclesiastical
system; how, during _Elizabeth's_ reign, there was fierce and
incessant war with the _Desmonds_, and other Anglo-Irish
families, who resisted Protestantism; and how _James I._, robbing
many Irish of their lands, planted in _Ulster_ numerous English
and Scotch Protestant settlers. These were now massacred in great
numbers by the Irish, who almost succeeded in seizing
_Dublin_. Parliament would not trust _Charles_ with an army
to use in Ireland, fearing that the troops would be used by him to
defend his arbitrary government at home. The king came to the House of
Commons with a body of armed men, and made an abortive attempt to
seize five members on the charge of resisting his authority, among
whom were _John Hampden_, and _John Pym_, who was one of the
most influential orators on the popular side. A bill was passed
excluding the bishops from the House of Lords, where a majority were
for the king. To this Charles consented, but he refused to allow
Parliament to control the militia.

The CIVIL WAR: SUCCESS OF CROMWELL.--In July, 1642, Parliament
appointed a Committee of Public Safety, and called out the
militia. Soon _Charles_ raised the royal standard at
_Nottingham_. In the civil war, on one side were the Royalists,
who were familiarly styled _cavaliers_ (that is, _horsemen_,
or gentlemen), and on the other were the Parliamentarians, who were
nicknamed _Roundheads_, for the reason that the Puritans did not
follow the fashion of allowing their hair to fall in tresses on the
shoulders.

_The Earl of Essex_, the Parliamentary general, fought an
indecisive battle with the king at _Edgehill_. _Charles_
then made _Oxford_ his headquarters. Early in the war, two men of
spotless character fell,--_Hampden_, on the popular side (1643),
and _Lord Falkland_ (1643), who, not without hesitation, had
joined the Royalists. The cavalry of Charles, under a gallant but rash
leader, Prince _Rupert_, son of the _Electress Palatine_,
and grandson of _James I_., was specially
effective. _Charles_ made peace with the Irish insurgents in
order to get their help in fighting Parliament. Parliament united with
the Scots in the _Solemn League and Covenant_, by which there was
to be uniformity in religion in England, Ireland, and Scotland.

PRESBYTERIANS AND INDEPENDENTS.--_Presbyterianism_ was now made
the legal system; and about two thousand beneficed clergymen in
England, who refused to subscribe to the Covenant, were deprived of
their livings. The _Westminster Assembly_ met in 1643, and
organized a church system without bishops and without the liturgy. But
Parliament did not give up its own supremacy in ecclesiastical
affairs. There was no "General Assembly" to rule the Church, as in
Scotland. Another party, the _Independents_, were gaining
strength, and by degrees getting control in the army. Of their number
was _Oliver Cromwell_, a gentleman of Huntingdonshire, who had
been a member of the House of Commons, where he spoke for the first
time in 1629.

CROMWELL: NASEBY.--By many of his adversaries, and by numerous writers
since that day, _Cromwell_ has been considered a hypocrite in
religion, actuated by personal ambition. The Puritan poet, _John
Milton_, who became his secretary after he acquired supreme power,
gives to him the warmest praise for integrity and piety, as well as
for genius and valor. Of his religious earnestness after the Puritan
type, and of his sincere patriotism, there is at present much less
doubt. As to the transcendent ability and sagacity that lay beneath a
rugged exterior, there has never been any question. He raised and
trained a regiment of Puritan troops, called the "_Ironsides_,"
who were well-nigh invincible in battle, but whose camp was a
"conventicle" for prayer and praise. With their help, the Royalists
were defeated at _Marston Moor_ (1644). The army was now modeled
anew by the Independents. The _Self-denying Ordinance_ excluded
members of Parliament from military command. _Cromwell_ was made
an exception. He came to the front, with no other general except
_Fairfax_, who had replaced _Essex_, above him. _Laud_
was condemned for high treason by an ordinance of Parliament, and
beheaded (1645). The Royalist army experienced a crushing defeat at
_Naseby_ in June of the same year.

TRIAL AND EXECUTION OF CHARLES.--Charles surrendered to the army of
the Scots before _Newark_ (1646); and by them he was delivered
for a ransom, in the form of an indemnity for war expenses, to their
English allies. The king hoped much from the growing discord between
the _Presbyterians_, who favored an accommodation with him if
they could preserve their ecclesiastical system; and the
_Independents_, who controlled the army, and were in favor of
toleration, and of obtaining more guaranties of liberty against regal
usurpation. In June, 1647, the army took the king out of the hands of
Parliament, into their own custody. He negotiated with all parties,
and was trusted by none. In 1648 he agreed, in a secret treaty with
the Scots, to restore Presbyterianism. There were Royalist risings in
different parts of England, which _Cromwell_ suppressed. He
defeated at _Preston Pans_ a Scotch army, led into England by the
_Duke of Hamilton_ to help Charles. _Cromwell's_ army were
now determined to baffle the plans of the Parliamentary
majority. _Col. Pride_, with a regiment of foot, excluded from
the House of Commons about a hundred members. This measure, dictated
by a council of officers, was called _Pride's Purge_. The Commons
closed the House of Lords, and constituted a _High Court of
Justice_ for the trial of the king. He refused to acknowledge the
tribunal, and behaved with calmness and dignity to the end. He was
condemned, and beheaded on a scaffold before his own palace at
_Whitehall_, Jan. 30, 1649. By one party he was execrated as a
tyrant, whose life was a constant danger to freedom. By the other
party he was revered as a martyr. His two eldest sons were
_Charles_, born in 1630, and _James_, born in 1633.

THE COMMONWEALTH.--The monarchy was now abolished; and England was a
free commonwealth, governed by the House of Commons. A council of
state, under the presidency of _Bradshaw_, who had presided at
the trial of the king, was appointed to carry on the government. In
Ireland, a rebellion in behalf of young Charles, son of the late king,
was organized by _Butler, Marquis of Ormond_ (1649). In nine
months _Cromwell_ subdued it, treating the insurgents with
unsparing severity. There was a savage massacre of the garrisons at
_Drogheda_ and _Wexford_. The massacre at _Drogheda_
was by his orders. Soldiers of Parliament were settled in
_Munster_, _Leinster_, and _Ulster_. The country was
reduced to complete subjection. In 1650 _Charles_ landed in
Scotland, subscribed to the Covenant, and was proclaimed
king. Cromwell fought the Scots at _Dunbar_, and totally routed
them. Returning to England, he overtook _Charles_ and his army at
_Worcester_, and defeated them (1651). Cromwell called this
victory "a crowning mercy."  _Charles_ escaped in disguise, and,
after strange perils and adventures, landed in Normandy.

WAR WITH HOLLAND.--England, under its new government, engaged in a
contest for dominion on the sea. The new order of things, contrary to
the expectation of _Cromwell_, was regarded with hostility in
_Holland_, where the _Orange_ family were in power. In 1651
the English _Navigation Act_, requiring all goods from abroad to
be brought in, either in English ships, or in ships of the countries
on the Continent in which the imported wares were produced, struck a
heavy blow at Dutch commerce. War followed, in which the great Dutch
admirals, _Van Tromp_, _De Ruyter_, _De Witt_, found
more than a match in the English commander, _Blake_. The terms of
peace were dictated by _Cromwell_, and Holland had to attach
itself to his policy (1654).

THE LORD PROTECTOR.--There was a growing discord between the unworthy
remnant of the Parliament--now called the "Rump Parliament"--and the
army. In 1653 _Cromwell_ used his military force to dissolve the
assembly. By the "Little Parliament" which he called together, he was
constituted _Lord Protector_, with a _Council of State_
composed of twenty-five members. Later he declined the title of king,
out of respect to the feelings and prejudices of his party. But he
reigned in state, and exercised regal functions. His attempts to
restore the old forms of parliamentary government, in an orderly form,
with two houses, were baffled by difficulties beyond control. He
insisted on a large degree of toleration, so long as "religion was not
made a pretense for arms and blood."

CROMWELL'S GOVERNMENT.--Under the Protector, England once more took
the proud and commanding place in Europe which she had not held since
the death of _Elizabeth_. _Cromwell_ made his power to be
everywhere respected. _Blake_ chastised the pirates of the
Barbary States, and punished the Duke of Tuscany for attacks on
English commerce. In 1655 _Jamaica_ was wrested from
_Spain_; and, two years after, _Blake_ burned the Spanish
treasure-ships in the harbor of _Santa Cruz_, in
Teneriffe. _Cromwell_ efficiently protected the adherents of the
Protestant faith in _Piedmont_, and wherever they were subjected
to persecution. In the last year of his life, in conjunction with the
French, he took _Dunkirk_ from the Spaniards.

POWER OF CROMWELL.--Cromwell's power was not diminished in his closing
years. _Macaulay_, who pronounces him the greatest prince that
ever ruled England, says of him, "It is certain that he was to the
last honored by his soldiers, obeyed by the whole population of the
British Isles, and dreaded by all foreign powers; that he was laid
among the ancient sovereigns of England with funeral pomp such as
England had never before seen; and that he was succeeded by his son,
Richard as quietly as any king had ever been succeeded by any Prince
of Wales."  (1658).

The talents of Cromwell, and the vigor of his administration, deeply
impressed those who heartily disliked him. A strong illustration of
this fact is presented in the character of the Protector as depicted by
_Lord Clarendon_, in the _History of the Great Rebellion_;
and by the poet _Cowley_ in his essay or _Discourse_.




CHAPTER X. COLONIZATION IN AMERICA: ASIATIC NATIONS; CULTURE AND
LITERATURE (1517-1648).


COLONIZATION IN AMERICA.

The European nations kept up their religious and political rivalship in
exploring and colonizing the New World.

FRENCH EXPLORERS.--The French and English sent their fishermen to the
coasts of _Newfoundland_ and _Nova Scotia_. French fishermen
from _Breton_ gave its name to _Cape Breton_. _Francis
I._ sent out _Verrazano_, an Italian sailor, who is thought to
have cruised along the coast of North America from Cape Fear northward
(1524). Later, _Jacques Cartier_ explored the _St. Lawrence_
as far as the site of _Montreal_ (1535); other expeditions
followed, and thus was founded the claim of the French to that region.

SPANISH EXPLORERS.--The Spaniards brought negroes from the coast of
Africa to the West Indies, to take the place of the Indians; and thus
the _slave-trade_ and _negro slavery_ were established. They
gave the name of _Florida_ to a vast region stretching from the
Atlantic to Mexico, and from the Gulf of Mexico to an undefined limit
in the North. From _Tampa Bay_, in what we now call
_Florida_, they sent into this unexplored region an expedition
under _Narvaez_ (1528); and afterwards, on the same track, another
party led by _Hernando de Soto_ (1539), which made its way to the
_Mississippi_ near the present site of _Vicksburg_. Tempted
by tales of rich cities, _Coronado_ led an army to the conquest of
the pueblos of the south-west. He penetrated as far as the boundary of
the present Nebraska.

CONTEST IN FLORIDA.--The great Huguenot leader, _Coligny_, made
three attempts to found Huguenot settlements in America. He wanted to
provide for them an asylum, and to extend the power of France. One
company went to _Brazil_, and failed; a second perished at _Port
Royal_ in _Florida_; a third (1564) built _Fort Caroline_
on the shores of the _St. John_. This last company was mercilessly
slaughtered by _Menendez_, the leader of a Spanish expedition
which founded _St. Augustine_ (1565), the oldest town in the
United States. The act was avenged by the massacre of the Spanish
settlers at _Fort Caroline_, by _Dominique de Gourgues_ and
the French company that came over with him.

ENGLISH VOYAGES.--The English, full of zeal for maritime discovery,
tried to find a north-west passage to Asia. This was attempted by
_Martin Frobisher_, a sea-captain, from whom _Frobisher's
Strait_ takes its name. After him followed _John Davis_, who
gave his name also to a strait. As the English grew stronger and bolder
on the water, they ceased to avoid a contest with Spain. In 1577 _Sir
Francis Drake_ set out from the harbor of _Plymouth_ on his
voyage around the globe. The defeat of the Spanish Armada occurred in
1588; and after that the English felt themselves to be stronger than
their old adversary.

GILBERT AND RALEIGH.--_Sir Humphrey Gilbert_, in 1583, took
possession of _Newfoundland_ in the name of the queen of England.
_Walter Raleigh_, his half-brother, on his voyage in 1584,
visited _Roanoke Island_, and named the whole country between the
French and the Spanish possessions, _Virginia_, in honor of "the
Virgin Queen," _Elizabeth_. A colony which he sent out to
_Roanoke_ (1585) failed, and a second settlement had no better
result.  _Bartholomew Gosnold_ landed on _Cape Cod_, and
cruised along the neighboring coast (1602).

THE FRENCH IN CANADA.--In 1603 _Champlain_, a French gentleman,
sailed to _Canada_, whither the fur-trade enticed explorers. A
few years later he founded _Quebec_ (1608), and explored the
country as far as _Lake Huron_. The Jesuit missionaries commenced
their efforts to convert the Indian tribes, in which they evinced an
almost unparalleled fortitude and perseverance. The _Huron_ and
_Algonquin_ Indians helped _Champlain_ gain a victory over
the hostile and warlike _Iroquois_, who afterwards hated the
French. The French occupants of the country of the _St. Lawrence_
devoted themselves too exclusively to trading, and too little to the
tilling of the ground and to the forming of a community.

THE DUTCH SETTLEMENTS.--The Dutch were as eager as the other maritime
powers to find a passage to India. In 1609 an English captain in their
service, _Henry Hudson_, balked in this endeavor, sailed up the
river now called by his name. The next year, being in the service of
an English company, he discovered _Hudson's
Bay_. _Amsterdam_ traders established themselves on the island
of _Manhattan_ (an Indian name); which led to the formation of
the New Netherlands Company, by whom a fort (_Orange_) was built
at the place afterwards called _Albany_ (1615). The West India
Company followed (1621), with authority over _New Netherlands_,
as the country was called. The powerful land-owners were styled
_patroons_. Their territory reached to Delaware Bay; and they had
a trading-post on the Connecticut, on the site of the present city of
Hartford.

In 1637 the Swedes made a settlement at the mouth of the Delaware
River, but in 1655 they were subdued by the Dutch.

SETTLEMENT OF VIRGINIA.--The _Virginia Company_, divided into two
branches,--the _London Company_, having control in the South, and
the _Plymouth Company_, having control in the North,--received its
patent of privileges from _James I_. (1606). A settlement by the
_Plymouth Company_ on the _Kennebec River_ (1607)--the
_Popham Colony_--was given up. In 1607 _Jamestown_ in
Virginia, as the name _Virginia_ is now applied, was settled. A
majority of the first colonists were gentlemen not wonted to labor. The
military leader was Capt. _John Smith_, whose life, according to
his own account, was spared by _Powhatan_, an Indian
chief. Powhatan's daughter _Pocahontas_ married _Rolfe_, an
Englishman. The Jamestown colony seemed likely to become extinct, when,
in 1610, _Lord Delaware_ arrived with fresh supplies and
colonists. He was the first of a series of governors who ruled with
almost unlimited authority. But the colony grew to be more independent,
and in sympathy with the popular party in England. In 1619 the _House
of Burgesses_ first met, which brought in government by the people.
At this time _negroes_ began to be imported from Africa, and sold
as slaves.

THE PILGRIM SETTLEMENT.--The first permanent settlement in _New
England_ was made at _Plymouth_ in 1620, by a company of
English Christians, who landed from the "Mayflower." They were Puritans
of that class called "Independents," who had separated from the English
Church, and did not believe in any national church organization. The
emigrants left _Leyden_, in Holland, where they had lived for some
time in exile, and where the remainder of their congregation remained
under the guidance of a learned and able pastor, _John
Robinson_. In the harbor of _Provincetown_, they agreed to a
compact of government. Their civil polity was republican; their church
polity was _Congregational_. They endured with heroic and pious
fortitude the severities of the first winter, when half of their number
died. Their military leader was Capt. _Miles Standish_. In their
dealings with the Indians, they were equally just and brave.

SETTLEMENT OF MASSACHUSETTS.--Somewhat different in its origin and
character from the "Pilgrim" settlement at _Plymouth_, was the
other Puritan settlement of _Massachusetts_. The emigrants to
Massachusetts were not separatists from the Church of England, but more
conservative Puritans who desired, however, many ecclesiastical changes
which they could not obtain at home. Both classes of settlers,
transferred to _New England_, found no difficulty in agreeing in
religious matters; for when left free, they desired about the same
things. But at _Plymouth_ there was more toleration for religious
dissent than in the later colony. In 1629 certain London merchants
formed a corporation called "the Governor and Company of the
Massachusetts Bay in New England," and received a charter directly from
_Charles I_. They sent out _John Endicott_ to be governor of
a settlement already formed at _Salem_. _Charles_ had
dissolved Parliament, and was beginning the experiment of
absolutism. The new company was strengthened by the accession of a
large number of Puritan gentlemen who were anxious to emigrate. They
resolved to transfer the company and its government to the shores of
America. _John Winthrop_ was chosen governor, and in 1630 landed
at _Charlestown_ with a large body of settlers. _Winthrop_
and his associates soon removed to the peninsula of _Boston_. The
new colony was well provided with artisans. Soon ships began to be
built. In 1636 a college, named in 1639, in honor of a benefactor,
_Harvard_, was founded at _Cambridge_. At first all the
voters met together to choose their rulers and frame their laws. As the
towns increased in number, a _General Court_, or legislative
assembly, was established by the colony, in which each town was
represented. Each town had its church, and only church-members
voted. The _General Court_ superintended the affairs of both town
and church. The political troubles in England stimulated
emigration. Within ten years, about twenty thousand Englishmen, mainly
Puritans, crossed the Atlantic, and took up their abode in New
England. In the ecclesiastical system each church was self-governing,
except as the _General Court_ was over all. There were no bishops,
and the liturgy was dispensed with in worship.

SETTLEMENT OF CONNECTICUT.--After the Dutch had built a trading-post on
the site of _Hartford_, people from _Plymouth_ formed a
settlement at _Windsor_, on the Connecticut, six miles above. From
_Boston_ and its neighborhood, there was a migration which settled
_Hartford_. In 1637 the three towns of _Windsor_,
_Wethersfield_, and _Hartford_ became the distinct colony of
_Connecticut_. A colony led by the younger _John Winthrop_,
under a patent given to _Lord Say and Sele_ and _Lord Brook_,
drove away the Dutch from the mouth of the Connecticut, and settled
_Saybrook_ (1635). This colony was afterwards united with the
Connecticut colony. A third colony was established at _New Haven_
(1638), which had an independent existence until 1662.

SETTLEMENT OF RHODE ISLAND, OF NEW HAMPSHIRE, AND OF MAINE.--_Roger
Williams_, a minister who was not allowed to live in
_Massachusetts_, on account of his differences with the
magistrates, was the founder of _Rhode Island_ (1636). He held
that the State should leave matters of religious opinion and worship
to the conscience of the individual, and confine government to secular
concerns. This was not the view of the Puritans generally; and the
incoming of dissenters from their religious and political system made
them afraid that the colony would be broken up, or fall into
disorder. _Williams_, in most of his qualities a noble man,
obtained a patent for his government, which was framed in accordance
with his liberal ideas. On lands granted by the Plymouth Company to
_Sir Ferdinando Gorges_, settlements were made in _New
Hampshire_ and in _Maine_ (1623). A line between the two was
drawn in 1631; _Gorges_ taking the territory on the east of the
_Piscataqua River_, and Capt. _John Mason_ taking the
remainder.

VIRGINIA.--After 1624 the king appointed the governor in Virginia,
which, however, had its own assembly. The colony grew rapidly, its
chief export being tobacco. The people lived on their estates or
plantations, employing indented servants and negro slaves.

MARYLAND.--Maryland was founded by George Calvert, _Lord
Baltimore_, a Roman Catholic, to whom _Charles I._ granted a
charter (1632). The first settlement was made by Calvert's sons, after
his death. They planted a colony near the mouth of the Potomac. The
_Calverts_ sent out both Puritans and Roman Catholics, and
secured the safety of the adherents of their own faith by the grant of
toleration to the Protestants. Under _Cromwell_, a Puritan
governor was appointed by _Lord Baltimore_ (1649). There were
boundary disputes with Virginia; and _Clayborne_, a Puritan and a
Virginian, at one time got control of the government, which the
_Calverts_ regained under _Charles II._ (1660).

NEW ENGLAND: NEW YORK.--During the war between king and Parliament in
England, the Puritan colonies were in sympathy with the popular party,
but were cautious in their avowals. They took great pains to prevent
the king, and later the Parliament under the Commonwealth, from taking
away their self-government. The English navigation acts, which forbade
them to use foreign ships for their trade and forced them to send
nearly all their products to English ports, were a grievance to
them. The rivalries of _the English_ and _the Dutch_ gave
the colonists a chance to expel _the Dutch_ from
_Connecticut_. _Charles II._ at length conquered _New
Netherland_, and ceded this territory to his brother, the Duke of
York, afterwards James II. _New Amsterdam_ became _New
York_, and _Fort Orange_ became _Albany_. In 1674 the
country was formally ceded to England by Holland.

THE INDIANS.--When America was discovered, _Mexico_, _Central
America_, and _Peru_ were empires, to a considerable degree
civilized. Relics taken from the mounds of the Ohio and Mississippi
valleys indicate, also, that races somewhat advanced in culture had
once dwelt in those regions. The most of both continents was inhabited
by very numerous tribes of _Indians_, who were savages, with the
ordinary virtues and vices of savage life. They were brave and patient,
but indolent, treacherous, and implacable. There was an immense variety
of dialects among them, yet there are traces of a common original unity
of language. The tribes had no fixed boundaries, but roamed over
extensive hunting-grounds. The _Iroquois_, or the Six Nations,
occupied central New York from the Hudson to the Genesee. The
_Algonquins_ were spread over nearly all the rest of the country
on the east of the _Mississippi River_, and north of _North
Carolina_. The _Creeks_, _Choctaws_, and _Chickasaws_
were in the South.

THE WHITES AND THE RED MEN.--It was fortunate for the settlers of New
England, that, before their arrival, the Indians had been much reduced
in numbers by pestilence. Sometimes they were treated wisely and
humanely, and efforts were made by noble men like _John Eliot_
(1604-1690), who has been called "the Apostle to the Indians," to
teach and civilize them. But this spirit was not always shown by the
whites, and wrongs done by an individual are avenged by savages upon
his race. The first important conflict between the English and the
Indians was the _Pequot War_ (1636), when the English, helped by
the _Narragansetts_, who were under the influence of _Roger
Williams_, crushed the _Pequots_, who were a dangerous
tribe. A league between the New-England colonies, for mutual counsel
and aid, followed (1643). Into this league, _Massachusetts_ would
not allow _Rhode Island_, whose constitution was disliked, to be
admitted. There were to be two commissioners to represent each colony
in common meetings.


SCIENCE, PHILOSOPHY, LITERATURE.

ASTRONOMY.--In this period wonderful progress was made in astronomy.
_Copernicus_, a German or Polish priest (1473-1543), detected the
error of the Ptolemaic system, which made not the sun, but the earth,
the center of the solar system. Thus a revolution was made in that
science. _Tycho Brahe_, a Danish astronomer (1546-1601), was a
most accurate and indefatigable observer, although he did not adopt
the Copernican theory. His pupil _Kepler_ (1571-1630) discovered
those great principles respecting the orbits and motions of the
planets, which are called the "Laws of Kepler." _Galileo_
(1564-1642), the Italian scientist, in addition to important
discoveries in mechanics, with the telescopes, which his ingenuity had
constructed, discerned the moons of Jupiter, and made other striking
discoveries in the heavens. In promulgating the Copernican doctrine,
he incurred the displeasure of ecclesiastics, and was driven by the
Inquisition to renounce his opinion. It was reserved for _Sir Isaac
Newton_ (1643-1727) to discover the law of gravitation.

JURISPRUDENCE.--In jurisprudence, the Roman law was more and more
studied in universities. In political science, _Bodin_, a learned
Frenchman (1530-1596), wrote a work on the State, advocating a strong
monarchy. In the Netherlands, _Hugo Grotius_ (1583-1645), a great
jurist and scholar, was one of the principal founders of the science
of _International Law_. An eminent expounder of natural and
international law in Germany was _Pufendorf_ (1632-1694).

HISTORICAL WRITINGS.--In history, _Sleidan_, a German (1506-1556),
and later a learned statesman, _Seckendorf_ (1626-1692), wrote
histories of the Reformation. _De Thou_, a Frenchman (1553-1617),
wrote a valuable history of his own times. _Grotius_ described the
war for independence in the Netherlands. Church history, on the
Protestant side, was written by a company of authors called the
_Magdeburg Centuriators_; and on the Catholic side, in the Annals
of _Baronius_ (who died in 1607). In the Tower of London, _Sir
Walter Raleigh_ employed himself in writing a History of the World,
remarkable, if not for its researches, for passages of noble
eloquence. In Italy, historians followed in the path opened by
_Machiavelli_, through his _Discourses on Livy_ and his
_Florentine History_. _Davila_ (1576-1631) composed a
narrative of the Civil Wars in France, and the Cardinal
_Bentivoglio_ wrote the history of the Civil War in the
Netherlands. _Sarpi_, a keen Venetian, of much independence of
thought, related the history of the Council of Trent, which was
followed by a history of the same Council by the more orthodox
_Pallavicini_. In Spain, there was at least one historian of
superior value, _Mariana_, who composed a history of his own
country.

MEDICINE.--Medicine felt the benefit of the revival of
learning. _Hippocrates_ and _Galen_ were studied, and were
translated into Latin. _Paracelsus_, a German physician
(1493-1541), besides broaching various theories more or less visionary,
advanced the science on the chemical side, introducing certain mineral
remedies. _Vesalius_, a native of _Brussels_ (1514-1564), who
became chief physician of _Charles V_. and _Philip II_.,
dissected the human body, and produced the first comprehensive and
systematic view of anatomy. In the sixteenth century clinical
instruction was introduced into hospitals. _Harvey_, an English
physician (1578-1657), discovered the circulation of the blood. In the
seventeenth century activity in medical study was shown by the rise of
various discordant systems.

PHILOSOPHY.--In philosophy, _Aristotle_ continued to be the
master in the most conservative schools, where the old ways of
thinking were cherished. His ethical doctrines were especially
attacked by _Luther_. _Giordano Bruno_, an Italian, not
without genius, promulgated a theory of pantheism, which identified
the Deity with the world. He wandered from land to land, was a
vehement assailant of received religious views, and was burned at the
stake at _Rome_ (1600). In some gifted minds, the conflict of
doctrinal systems, and the influence of the Renaissance, engendered
skepticism. _Montaigne_ (1533-1592), the genial essayist on men
and manners, the Plutarch of France, is an example of this class. The
opposition to _Aristotle_ and to the schoolmen found a great
leader in the English philosopher, _Francis Bacon_
(1561-1626). The influence of _Lord Bacon_ was more in
stimulating to the use of the inductive method, the method of
observation, than in any special value belonging to the rules laid
down for it. He pointed out the path of fruitful investigation.
_Hobbes_ (1588-1679), an English writer, propounded, in his
_Leviathan_ (1651) and in other writings, his theory of the
absolute authority of the king, and the related doctrine that right is
founded on the necessity of "a common power," if the desires are to be
gratified, and if endless destructive contention is to be
avoided. From the epoch of Bacon, the natural and physical sciences
acquire a new importance. In metaphysical science, the modern epoch
dates from _Descartes_ (1596-1650), born in France, who insisted
that philosophy must assume nothing, but must start with the
proposition, "I think, therefore I am." Before, philosophy had been
"the handmaid of theology."  It had taken for granted a body of
beliefs respecting God, man, and the world. _Descartes_ was a
theist. _Spinoza_ (1632-1677), of Jewish extraction, born in
_Holland_, is the founder of modern pantheism. He taught that
there is but one substance; that God and the world--the totality of
things--are the manifestation of one impersonal being.

LITERATURE IN ITALY.--In Italy, among many authors in different
departments of poetry, _Tasso_ (1544-1595), the author of the
epic _Jerusalem Delivered_, is the most eminent. In it, the
classic and the romantic styles are combined; the spirit of the Middle
Ages blends with the unity and harmony of Homer and Virgil. In the
seventeenth century, under the hard Spanish rule, the literary spirit
in Italy was chilled.

LITERATURE IN SPAIN AND PORTUGAL.--In Spain, it was poetry and the
drama that chiefly flourished. Other sorts of literary activity were
stifled with the extinction of liberty. _Lope de Vega_
(1562-1635), one of the most facile and marvelous of all poets, the
author of twenty-two hundred dramas,--was the precursor of a
school. After him came _Calderon_ (1600-1681), who carried the
Spanish drama to its perfection. Early in the seventeenth century
_Cervantes_ published the classic tale of _Don Quixote_, "to
render abhorred of men the false and absurd stories contained in books
of chivalry," an end which he accomplished. _Mariana's_
(1536-1623) vivid and interesting _History of Spain_ was continued
in a less attractive style by _Sandoval_. _Herrera_
(1549-1625) composed a General History of the Indies. Other works
relating to the New World and the Spanish conquests were written. In
the production of proverbs, the Spanish mind is without a rival. Not
the least of the bad effects of the despotic system of _Philip
II_. was the decay of literature.

The most celebrated writer of _Portugal_ is the poet
_Camoens_ (1524-1579), who, in his epic the _Lusiad_, has
treated of the glorious events in the history of his country, giving
special prominence to the discovery by _Vasco da Gama_ of the
passage to India.

LITERATURE IN FRANCE.--In France, with the exception of
_Montaigne_, it was _Rabelais_ (1495-1553), a physician,
philosopher, and humorist, who, notwithstanding his profanity and
obscenity, was the most popular author of his day, and who well
represents the tone of the Renaissance in that country. _Ronsard_
(1524-1585), an imitator of the Latins and Greeks, was the favorite
poet of _Mary, Queen of Scots_. In the first half of the
seventeenth century the light literature of the French is ruled by
fashion, and is void of serious feeling. In this time the literary
societies of France take their rise. _Madame de Rambouillet_
(1588-1665), a lady of Italian birth, set the example in establishing
such reunions. She made her hotel a resort for writers and
politicians. Being an invalid, she kept her bed, which was placed in an
alcove of the _salon_ where she received her visitors.

LITERATURE IN ENGLAND.--In England, in the age of _Elizabeth_,
there is a galaxy of great authors in prose and verse. The events and
debates of the Reformation, the voyages and geographical discoveries of
the period, gave a powerful quickening to thought and imagination. The
Renaissance culture, which made familiar the stories of Greek and Roman
mythology, and the romantic tales and poetry of Italy and Spain, was
potent in its effect. Some of the numerous theological writers, as
Bishop _Hall_ (1574-1656), _Jeremy Taylor_ (1613-1667), and
_Richard Hooker_ (1553-1600), have gained a high place in general
literature. _Bacon_, apart from his philosophical writings, towers
above almost all his contemporaries in the field of letters. The
chivalrous _Sir Philip Sidney_ (1554-1586) wrote the pastoral
romance of _Arcadia_. _Burton_ (1576-1640), the author of
_The Anatomy of Melancholy_, and _Sir Thomas Brown_, who
published (1642) the _Religio Medici_ (the religion of a
physician) and, at a later date, the _Urn Burial_, are quaint and
original authors. The merit of _Shakspeare_ (1564-1616) is so
exalted and unique that he almost eclipses even the greatest names. The
English drama did not heed what are called the classic unities of time
and place, which limit the action of a play to a brief duration and a
contracted area. Other celebrated dramatic writers are _Beaumont_
(1586-1615) and _Fletcher_ (1579-1625), who wrote many plays
jointly; _Ben Jonson_ (1574-1637), and _Massinger_
(1584-1640). The imaginative poetry which is not dramatic, in this
period, begins with _Spenser_ (1553-1599), whose _Faërie
Queene_ is a poem of chivalry; and it ends with _Milton_
(1608-1674), the Puritan poet, imbued with the culture of the
Renaissance, whose majesty and beauty place him almost on a level, at
least in the esteem of readers of the English race, with Dante. Among
the religious poets is _George Herbert_ (1593-1635). One of the
most famous of the lyric authors was the last of them, _Cowley_
(1618-1667).

LITERATURE IN GERMANY.--In Germany, the great literary product of this
period was _Luther's_ translation of the _Bible_. The
immediate effect of the controversy in religion was not favorable to
the cause of letters. Attention was engrossed by theological inquiries
and discussion. But in most of the countries, in the department of
theology, preachers and writers of much ability and learning appeared
on both sides of the controversy. Biblical study and historical
researches were of necessity fostered by the exigencies of religious
debate.




ASIATIC NATIONS.


I. CHINA.

THE JESUIT MISSIONS.--The _Ming_ dynasty continued in power in
China until 1644. About the middle of the sixteenth century the
_Portuguese_ came to the island of Macao, and commercial relations
began between China and Europe. They brought opium into China, which
had previously been imported overland from India. In 1583 _Matteo
Ricci_, a Jesuit missionary, began his labors in China. He and his
associates had great success. His knowledge of the book language was
most remarkable. The concessions of the Jesuit fathers to the Chinese
in matters of ritual excited much opposition in the Church. But for
this dissension among the different Catholic orders, the Roman Catholic
faith, which had gained very numerous converts, would have spread far
more widely.

THE MANCHU CONQUEST.--There were notable literary achievements in this
period, one of which was an _encyclopedia_ in more than twenty-two
thousand books. Four copies were made: only one, a damaged copy, now
remains. The great political event of the time was the seizure of the
throne by the _Manchu Tartars_ (1644), who came in as auxiliaries
against a rebellion, but have worn the crown until now. The shaved head
and the long cue are customs introduced by the Tartar
conquerors. Certain privileges, and certain habits to which the natives
clung, as the mode of dress for women, and the compression of their
feet, were retained by express stipulation.


II. JAPAN.

FEUDAL SYSTEM.--In 1603 _Iyéyasu_, an eminent general, founded the
_Tokugawa_ dynasty, which continued until the resignation of the
last Shôgun (or Tycoon) in 1867. The rulers of that line held their
court at _Yedo_, which grew into a flourishing city. The long
period of anarchy and bloodshed that had preceded, was brought to an
end. Iyéyasu laid the foundation of a feudal system which his grandson
_Iyémitsu_ (1623-1650) completed. Japan was divided into fiefs,
each under a _daimiô_ for its chief, who enjoyed a large degree of
independence. The people consisted of four classes:
(1) the military families, who had the right to wear two swords,
the clansmen of the great nobles; (2) the farming class; (3) the
artisans; (4) the tradesmen.

CHRISTIANITY IN JAPAN.--Christianity was preached in Japan by
_Xavier_, a successful Jesuit missionary, in 1583. Other Jesuit
preachers followed. A multitude of converts were made. But on account
of immoralities of Europeans, and the dread of foreign political
domination, the government engaged in a series of severe
persecutions. In 1614 an edict proscribed Christianity. A portion of
the peasants who were converts were so oppressed, that they revolted
(1637). The result was an act of terrible cruelty,--the massacre of
all Christians; so that none remained openly to profess the Christian
faith.


III. INDIA.

THE MUGHAL EMPIRE.--In the latter half of the fourteenth and in the
fifteenth centuries, the most of _India_ was ruled by distinct
Mohammedan dynasties. The dominion of the Afghan dynasty at
_Delhi_ was thus greatly reduced. In 1525 the _Mughal
(Mogul)_ Empire was founded by _Babar_, a descendant of
_Tamerlane. Babar_ invaded India, and defeated the Sultan of
_Delhi_ in the battle of _Paniput_. The new empire was not
permanently established until his grandson _Akbar_ (1556-1605), in
a series of conquests, spread his dominion over all India north of the
Vindhyar mountains. Not until the reign of _Aurungzeb_
(1658-1707), was the Deccan subdued. After 1600 the Portuguese no
longer had the monopoly of the foreign trade: the Dutch and English
became their rivals.

  LITERATURE.--See lists of works on general history, p. 16; on modern
  history, p. 395; on the history of particular countries, p. 359.

  General Works on the Period. De Thou's _History of his own
  Times_; ROBERTSON'S _History of Charles V_. (Prescott's ed.);
  Von Raumer's _Gesch. Europas seit d. Ende d, 15 tu Jahrk_, (8
  vols).; Hallam's _Introduction to the Literature of Europe in the
  Fifteenth, Sixteenth, and Seventeenth Centuries_; RANKE'S series
  of works on this period,--the _History of the Popes_, and the
  Histories of Germany, France, and England; Histories of the
  Reformation by D'Aubigné, Döllinger (Roman Catholic), Spalding (Roman
  Catholic), Fisher, HAUSSER, Hardwick, Stebbing; Laurent, _La
  Reforme_; Lavisse et Rambaud, _Histoire Genérale_ (iv. and
  v.); Seebohm's _Era of Protestant Revolution_; Works of Janssen,
  Pastor, Creighton.

  On the German and Swiss Reformation: Waddington's _History_,
  etc.; Hagenhach, _Vorlesungen_, etc.; Lives of Luther, by
  Meurer, Michelet, Beard, KÖSTLIN; Lives of Zwingh, by CHRISTOFFEL,
  MORIKOFER; Lives of Calvin, by HENRY, Dyer, Kampschulte (Roman
  Catholic).

  Reformation in France. Works by Soldan, Von Polenz, Smiles, Browning;
  BAIRD'S works on _Huguenots_; Perkins, _France under Richelieu
  and Mazarin_ (2 vols.); Hanotaux, _Richelieu_ (2 vols.).

  The Revolt of the Netherlands. Blok's _History of the Netherlands
  _(3 vols.), etc.; MOTLEY'S _Rise of the Dutch Republic_, and
  _History of the United Netherlands_; PRESCOTT'S _History of
  Philip II._; TH. JUSTE, _Hist, de la Rèvol. des Pays-Bas_,
  etc. (2 vols).

  The Reformation in England. The Histories of Macaulay. Lingard,
  Froude, Burnet's _History of the Reformation in
  England_. S. R. Gardiner's _History of England_ (1603 to
  1656); Clarendon's _History of the Great Rebellion_; a series of
  works on this period by GUIZOT; Neal's _History of the
  Puritans_; Gairdner, _History of the English Church from Henry
  VIII. to Mary_; selections of documents by Prothero and by
  Gardiner; Lives of Cromwell, by CARLYLE, by Forster, Gardiner,
  Harrison, Firth; Strype's Lives of the Leading Reformers--Cranmer,
  etc.

  On the Reformation in Scotland. BURTON'S _History of Scotland_;
  Robertson's _History of Scotland_; McCrie's _Life of John
  Knox_; W. M. TAYLOR, _Life of John Knox_.

  On the Thirty Years' War. GINDELY'S _History_, etc.; Gardiner,
  _The Thirty Years' War; Life of Gustavus Adolphus_.

  For more extended lists, see Adams's _Manual_, etc.; and
  Fisher's _The Reformation_ (Appendix). For list of works on
  colonization in America, see the list at the end of Period III.




PERIOD III. FROM THE PEACE OF WESTPHALIA TO THE FRENCH REVOLUTION.
(1648-1789)


INTRODUCTION.

CHARACTER OF THE PERIOD.--One feature of this period is the efforts
made by the nations to improve their condition, especially to increase
the thrift and to raise the standing of the middle class. An
illustration is what is called the "mercantile system" in France. Along
with this change, there is progress in the direction of greater breadth
in education and culture. In both of these movements, rulers and
peoples cooperate. Monarchical power, upheld by standing armies,
reaches its climax. The result is internal order, coupled with
tyranny. Great wars were carried on, mostly contests for succession to
thrones. The outcome was an equilibrium in the European state system,
dependent on the relations of five great powers.

FIRST SECTION OF THE PERIOD.--In the first half of the period, the East
and the West of Europe are slightly connected. In the West,
_France_ gains the preponderance over _Austria_, until, by
the Spanish war of succession, _England_ restores the balance. In
the East, _Sweden_ is in the van, until, in the great Northern war
(1700-1721), _Russia_ becomes predominant.

SECOND SECTION OF THE PERIOD.--In the second half of the period, the
East and the West of Europe are brought together in one state system,
in particular by the rise of the power of _Prussia_.

CHIEF EVENTS.--The fall of _Sweden_ and the rise of _Russia_
and _Prussia_ are political events of capital importance. The
maritime supremacy of _England_, with the loss by England of the
_American_ colonies, is another leading fact. In the closing part
of the period appear the intellectual and political signs of the great
Revolution which broke out in _France_ near the end of the
eighteenth century.




CHAPTER I.  THE PREPONDERANCE OF FRANCE: FIRST PART OF THE REIGN OF
LOUIS XIV. (TO THE PEACE OF RYSWICK, 1697): THE RESTORATION OF THE
STUARTS: THE ENGLISH REVOLUTION OF 1688.


LOUIS XIV.: MAZARIN.--The great minister _Richelieu_ died in
1642. "Abroad, though a cardinal of the Church, he arrested the
Catholic reaction, freed Northern from Southern Europe, and made
toleration possible; at home, out of the broken fragments of her
liberties and her national prosperity, he paved the way for the glory
of France." He paved the way, also, for the despotism of her kings. He
had been feared and hated by king and people, but had been obeyed by
both. A few months later _Louis XIII._, a sovereign without either
marked virtues or vices, followed him (1643). _Louis XIV._
(1643-1715) was then only five years old; and _Mazarin_, the heir
of _Richelieu's_ power, stood at the helm until his death
(1661). To this Italian statesman, ambitious of power and wealth, but
astute, and, like _Richelieu_, devoted to France, the queen,
_Anne_ of Austria, willingly left the management of the
government. The rebellion of the _Fronde_ (1648-1653) was a rising
of the nobles to throw off the yoke laid on them by
_Richelieu_. They were helped by the discontent of parliament and
people with the oppressive taxation. In Paris, there was a rising of
the populace, who built barricades; but the revolt was quelled. Its
leaders, _Conti_, the Cardinal de _Retz_, and the great
_Condé_, a famous soldier, were compelled to fly from the
country. _Mazarin_, who had been obliged to fly to Cologne,
returned in triumph. After that, resistance to the absolute monarch
ceased,--the monarch whose theory of government was expressed in the
assertion, "I am the State" (_l'etat c'est moi_). In the
_Peace_ of the _Pyrenees_ (1659), _Spain_ gave in
marriage to _Louis_, the Infanta _Maria Theresa_, the
daughter of _Philip IV._, and ceded to France important places in
the Netherlands. _Maria_ renounced all claims on her inheritance,
for herself and her issue, in consideration of a dowry of five hundred
thousand crowns to be paid by Spain. Shortly after, _Mazarin_, who
had negotiated the treaty, in full possession of his exalted authority
and the incalculable treasures which he had amassed, died.

LOUIS XIV. AND HIS OFFICERS.--_Louis XIV._ was now his own
master. His appetite for power was united with a relish for pomp and
splendor, which led him to make _Versailles_, the seat of his
court, as splendid as architectural skill and lavish expenditure could
render it, and to make France the model in art, literature, manners,
and modes of life, for all Europe. With sensual propensities he mingled
a religious or superstitious vein, so that from time to time he sought
to compound for his vices by the persecution of the Huguenots. He was
the central figure in the European life of his time. Taking care that
his own personal authority should not be in the least impaired, he made
_Colbert_ controller-general, to whom was given charge of the
finances of the kingdom. _Louvois_ was made the minister of
war. _Colbert_ not only provided the money for the costly wars,
the luxurious palaces, and the gorgeous festivities of his master, but
constructed canals, fostered manufactures, and built up the French
marine. _Louvois_, with equal success, organized the military
forces in a way that was copied by other European states. Able
generals--_Turenne_, _Condé_, and _Luxemburg_--were in
command. The nobles who held the offices, military as well as civil,
vied with one another in their obsequious devotion to the "great king."
_Vauban_, the most skillful engineer of the age, erected
impregnable fortifications in the border towns that were seized by
conquest. In the arts of diplomacy, the French ambassadors were equally
superior. The monarch was sustained by the national pride of the
people, and by their ambition to dominate in Europe.

ATTACK ON THE NETHERLANDS.--_Louis_ had already purchased of the
English _Dunkirk_,--which was shamefully sold to him by _Charles
II._,--when _Philip IV._ of Spain died (1665). He now claimed
parts of the Netherlands as being an inheritance of his queen,
according to an old law of those provinces. He conquered the county of
_Burgundy_, or _Franche Comté_, and various places in that
country. _Holland_, afraid that he might push his conquests
farther, formed the _Triple Alliance_ with _England_ and
_Sweden_. In the Treaty of _Aachen_ (Aix), Louis gave up to
the Spaniards _Franche Comté_, but retained the captured cities in
the Netherlands (1668), which _Vauban_ proceeded to fortify.

ATTACK ON HOLLAND.--The next attack of _Louis_ was upon
_Holland_. Holland and the Spanish Netherlands were at variance in
religion, as well as in their political systems, and rivals in trade
and industry. The first minister of the emperor, _Leopold._, was
in the pay of _Louis_. Sweden, in the minority of _Charles
XI._, was in the hands of the Swedish nobles. England had now joined
_Louis_, who, in return for help in the Netherlands, was to
furnish subsidies to assist _Charles II._ in establishing
Catholicism in his realm. In Holland, there was a division between the
republicans, of whom the grand pensionary, _John de Witt_, was the
chief, and the adherents of the house of Orange.

THE WAR: THE PEACE OF NIMWEGEN.--_Louis_, having first seized
_Lorraine_,--whose duke had allied himself to the United
Provinces,--accompanied by his famous generals, _Condé, Turenne,_
and _Vauban_, put himself at the head of an army of one hundred
and twenty thousand men, which crossed the Rhine, and advanced to the
neighborhood of the capital of Holland. The Orange party charged the
blame of the failure to defend the land on their adversaries, whom they
accused of treachery. _De Witt_ and his brother, _Cornelius_,
were killed in the streets of Hague. _William III._, the Prince of
Orange (1672-1702), assumed power. _Gröningen_ held out against
the French troops. Storms on the sea and on the land aided the
patriotic defenders of their country. The "Great Elector" of
Brandenburg, _Frederic William_, lent them help. At length the
German emperor was driven by the French aggressions to join actively in
the war, on the side of the Dutch. The English Parliament (1674) forced
_Charles II._ to conclude peace with them. In the battle of
_Sasbach_, _Turenne_ fell (1675). _Sweden_ took the side
of France, and invaded the elector's territory; but the elector's
victory at _Fehrbellin_ (1675) laid the foundation of the
greatness of _Prussia_. _William III._ kept the field against
the great generals of France, and married the daughter of _James_,
the Duke of York, the brother of _Charles II._ In bringing the war
to an end, _Louis_, by shrewd diplomacy, settled with the United
Provinces first. By the _Peace of Nimwegen_ (1678 and 1679),
Holland received back its whole territory; France kept most of her new
conquests in the Netherlands, with the county of _Burgundy_, the
city of _Besançon_, and some imperial towns in _Alsace_ not
ceded in the Peace of Westphalia; the emperor lost to France
_Freiburg_ in the Breisgau. The elector, left to shift for
himself, was forced to give back his profitable conquests to Sweden
(1679).

EFFECT OF THE WAR.--In the war with Holland, _Louis_ had shown his
military strength, and his skill in making and breaking alliances. He
had made progress towards the goal of his ambition, which was to act as
dictator in the European family of states. To the end of the century,
France stood on the pinnacle of power and apparent prosperity.

CONDITION OF FRANCE.--Manufactures flourished to an astonishing
degree. France became a naval power with a large fleet and with all its
services better organized than those of the contemporary English
marine. _Colbert_ finished the canal between the Mediterranean and
the Atlantic. Colonies were founded in _St. Domingo_,
_Cayenne_, _Madagascar_. _Canada_ was increasing in
strength. A uniform, strict judicial system was established. Restless
nobles were cowed, and the common people thus drawn to the monarch.

THE FRENCH COURT.--In his court, the king established elaborate forms
of etiquette, and made himself almost an object of worship. The
nobility swarmed about him, and sought advancement from his
favor. Festivals and shows of all sorts--plays, ballets, banquets,
dazzling fireworks--were the costly diversion of the gay throngs of
courtiers, male and female, in that court, where sensuality was thinly
veiled by ceremonious politeness and punctilious religious
observances. Poets, artists, and scholars were liberally patronized,
and joined in the common adulation offered to the sovereign. Stately
edifices were built, great libraries gathered; academies of art and of
science, an astronomical observatory, and the botanic garden for the
promotion of the study of natural history, were founded. The palace at
_Versailles_, with its statues, fountains, and gardens, furnished
a pattern which all the rest of Europe aspired to copy. Every thing
there wore an artificial stamp, from the trimming of the trees to the
etiquette of the ballroom. But there was a splendor and a fascination
which caused the French fashions, the French language and literature,
with the levity and immorality which traveled in their company, to
spread in the higher circles of the other European countries.

THE GALLICAN CHURCH.--_Louis XIV._ desired, without any rupture
with Rome, to take to himself a power in ecclesiastical affairs like
that assumed in England by _Henry VIII_. Under the pontificate of
_Innocent XI._, the assembly of the French clergy passed four
propositions asserting the rights of the national Gallican Church, and
limiting the Pope's prerogative (1682). The king had for his
ecclesiastical champion the able and eloquent _Bossuet_, the
Bishop of Meaux. Subsequently, under _Innocent XII._,
_Louis_, afraid of a schism and anxious to procure other
advantages, yielded up the four obnoxious propositions.

JANSENISM.--The controversy raised by the _Jansenists_ was an
important event in the history of France. They took their name from
_Jansenius_, who had been Bishop of _Ypres_, an ardent
disciple of _St. Augustine's_ theology. They strenuously opposed
the theology and moral maxims of the powerful Jesuit order. Their
leaders, _St. Cyran_, _Pascal_, _Arnauld_,
_Nicole_, and others, were called _Port Royalists_, from
their relation to a cloister at _Port Royal_, where some of them
resided. They were men of literary and philosophical genius, as well as
theologians and devotees. _Blaise Pascal_ wrote the "Provincial
Letters," a satirical and polemical work against the Jesuit
doctrines. This has always been deemed in style a masterpiece of French
prose. His posthumous _Thoughts_ is a profound and suggestive
fragment on the evidences of religion. In the heated controversy that
arose, the Jansenist leaders were for a more limited definition of the
Pope's authority in deciding questions of doctrine. The French court at
length took the side of the Jesuits. In 1713 the Pope's bull against
the _Moral Reflections_ of _Quesnel_, a Jansenist author, was
a heavy blow at his party. Finally, the Jansenists were proscribed by
the king, and the cloister at Port Royal leveled to the ground. The
Jansenist influence made a part of the tendencies to liberalism that
led to the Revolution at the close of the century.

THE HUGUENOTS.--After _Mazarin's_ death, the king fell under the
influence of a party hostile to the Huguenots. _Louvois_ fostered
this feeling in him, as did _Madame de Maintenon_, whom he had
secretly married, and by whom he was influenced through life. As he
grew older, he sought to appease a guilty conscience by inflicting
tortures on religious dissenters. He issued edicts of the most cruel
character. He adopted the atrocious scheme of the _dragonade_, or
the billeting of soldiers, over whom there was no restraint, in
Huguenot families. In the course of three years, fifty thousand
families, industrious and virtuous people, had fled the country. In
1685 the _Edict of Nantes_, the charter of Protestant rights, was
revoked. Emigration was forbidden; yet not far from a quarter of a
million of refugees escaped, to enrich by their skill and labor the
Protestant countries where they found an asylum. Many of the refugees
were received by the Elector _Frederick_, and helped to build up
_Berlin_, then a small city of twelve thousand
inhabitants. France was not only in a degree impoverished by those who
fled, but, also, by the much larger number who remained to be harassed
and ruined by the foolish and brutal bigotry of their ruler.

The loss to France by the exile of the Huguenots was incalculable.
"Here were the thriftiest, the bravest, the most intelligent of
Frenchmen, the very flower of the race; some of their best and purest
blood, some of their fairest and most virtuous women, all their picked
artisans. In war, in diplomacy, in literature, in production of
wealth, these refugees gave what they took from France to her enemies;
for they carried with them that bitter sense of wrong which made them
henceforth foremost among those enemies, the forlorn hope of every
attack on their ancient fatherland. Large numbers of officers, and
those among the ablest, emigrated; among them pre-eminent Marshal
Schomberg, 'the best general in Europe.' The fleet especially
suffered: the best of the sailors emigrated; the ships were almost
unmanned. The seamen carried tidings of their country's madness to the
ends of the earth: as Voltaire says, 'the French were as widely
dispersed as the Jews.' Not only in industry, but in thought and
mental activity, there was a terrible loss. From this time literature
in France loses all spring and power."

In England, the Huguenot exiles quickened manufactures; in Holland,
commerce; in Brandenburg, they made a new era in agriculture. Moreover,
from this time the policy of Brandenburg was changed: the hostility to
the emperor and the house of Austria gave way. An antagonism to France
arose: "a process begun by the Great Elector, carried on by Frederick
the Great, and brought to a triumphant close in our own days, dates
from the revocation of the Edict of Nantes."

THE COST OF NATIONAL UNITY IN FRANCE.--From the beginning of the
Reformation, the problem for the nations to solve was, how to combine
_religious freedom_ with _national unity_. The intolerance of
the Spanish branch of the Hapsburgs deprived them of _Holland_,
and broke down their power. This effort to secure uniformity of belief
was shattered. A like effort in _Germany_ resulted in the Thirty
Years' War, and the utter loss of the national unity which it aimed to
restore. The civil wars in _France_, aiming at the same result,
uniformity of belief, ended in an accommodation between the parties,
secured by _Henry IV_. in the _Edict of Nantes_. There was a
partial sacrifice of national unity. This was reestablished by the
policy of _Richelieu_ and the acts of _Louis XIV.,_ but at a
fearful cost. The loss of the Huguenot emigrants; the loss of
character, with the loss of the spirit of independence, in the nobles
of France; the full sway of a monarchical despotism,--this was the
price paid for national unity.

AGGRESSIONS OF LOUIS.--The readiness of the European states to accept
the provisions of the _Nimwegen Treaty_ emboldened _Louis_ to
further outrages and aggressions. Germany, split into a multitude of
sovereignties, and for the most part inactive as if a paralysis lay
upon her, was a tempting prey to the spoiler. He claimed that all the
places which had stood in a feudal relation to the places acquired by
France in the Westphalian and Nimwegen treaties, should become
dependencies of France. He constituted _Reunions_, or courts of
his own, to decide what these places were, and enforced their decrees
with his troops (1679). He went so far, in a time of peace, as to seize
and wrest from the German Empire the city of _Strasburg_, to
establish his domination there, and to introduce the Catholic worship,
in the room of the Protestant, in the minster (1681). Instead of
heeding the warning of the Prince of Orange, the empire concluded with
_Louis_ the truce of _Regensburg_, by which he was suffered
to retain these conquests. He evinced his arrogance in making a quarrel
with _Genoa_, in bombarding the city, and in forcing the doge to
come to Versailles and beg for peace (1684).

HUNGARY AND AUSTRIA.--The Emperor _Leopold_ was busy in the
eastern part of his dominions. The success of the Turks, who gained
possession of Lower Hungary, called out a more energetic resistance;
but a victory gained by the imperial general, _Montecuculi_, at
_St. Gothard_, on the Raab (1664), only resulted in a truce. The
Austrian government, guided by the minister, _Lobkowitz_, used the
opportunity to rob the Hungarians of their liberties and
rights. Political tyranny and religious persecution went hand in
hand. Protestant preachers were sold as galley-slaves. _Tököly_,
an Hungarian nobleman, led in a revolt, and invoked the help of the
Turks. In 1683 the Turks laid siege to _Vienna_, which was saved
by a great victory gained under its walls by a united German and Polish
army; the hero in the conflict being _John Sobieski_, king of
Poland. The German princes and _Venice_ now united in the
prosecution of the war. The conquest of Hungary from the Turks enabled
_Leopold_ to destroy Hungarian independence. After their defeat by
_Charles of Lorraine_ at _Mohacs_ (1687), the Diet of
_Pressburg_ conferred on the male Austrian line the crown of
Hungary, and abandoned its old privilege of resisting unconstitutional
ordinances (1687). A great victory gained over the Turks by Prince
_Eugene_ at _Zenta_ was followed by the Peace of
_Carlowitz_, which gave Hungary and Transylvania to Austria, Morea
to Venice, and Azof to Russia. _Tököly_ died in exile.

THE RESTORATION IN ENGLAND (1660).--_Richard Cromwell_ quietly
succeeded to the Protectorate. But the officers of the army recalled
the "Rump" Parliament, the survivors of the Long Parliament. After
eight months _Richard_ gave up his office. The "Rump" was soon in
a quarrel again with the army, and was expelled by its chief,
_Lambert_. _Monk_, the commander of the English troops in
_Scotland_, refused to recognize the government set up by the
officers in London. The fleet declared itself on the side of
Parliament. _Lambert_ was forsaken, and _Monk_ entered London
(1660). A new Parliament or Convention was convoked, which included the
Upper House. The restoration of _Charles II_. was now effected by
means of the combined influence of the Episcopalians and Presbyterians,
and through the agency of _Monk_. _Charles_, in his
Declaration from _Breda_, prior to his return, promised "liberty
to tender consciences." This and subsequent pledges were falsified: he
had the Stuart infirmity of breaking his engagements. With an easy
good-nature and complaisant manners, he was void of moral principle,
and in his conduct an open profligate. At heart he was a Roman
Catholic, and simply from motives of expediency deferred the avowal of
his belief to his death-bed. The army was disbanded. Vengeance was
taken on such of the "regicides," the judges of _Charles I_., as
could be caught, and on the bodies of _Cromwell_, _Ireton_,
and _Bradshaw_. The Cavalier party had now every thing their own
way. The Episcopal system was reestablished, and a stringent _Act of
Uniformity_ was passed. Two thousand Presbyterian ministers were
turned out of their parishes. If there was at any time indulgence to
the nonconformists, it was only for the sake of the Roman
Catholics. _John Bunyan_, the author of "Pilgrim's Progress," was
kept in prison for more than twelve years. The sale of _Dunkirk_
to France (1662) awakened general indignation.

THE "YEAR OF WONDERS:" THE CONDUCT OF CHARLES.--The year 1665 was
marked as the year of the _Great Plague_ in London, where the
narrow and dirty streets admitted little fresh air. It was estimated
that not less than one hundred thousand people perished. In less than a
year after the plague ceased, there occurred the _Great Fire_ in
London (Sept., 1666), which burned for three days, and laid London in
ashes from the Tower to the Temple, and from the Thames to
Smithfield. St. Paul's, the largest cathedral in England, was consumed,
and was replaced by the present church of the same name, planned by
_Sir Christopher Wren_. The king showed an unexpected energy in
trying to stay the progress of the flames. But neither public
calamities, nor the sorrow and indignation of all good men, including
his most loyal and attached adherents, could check the shameless
profligacy of his palace-life. The diaries of _Evelyn_ and of
_Pepys_, both of whom were familiar with the court, picture the
disgraceful depravation of morals, which was stimulated by the king's
example. But the nation was even more aggrieved by his conduct in
respect to foreign nations. In a war with Holland, arising out of
commercial rivalry, the English had the mortification of seeing the
Thames blockaded by the Dutch fleet (1667). _Hyde_, Earl of
Clarendon, Charles's principal adviser, whose daughter married the Duke
of York, was driven from office, and went into exile to escape a
trial. The _Triple Alliance_ against Louis (p. 453) was gratifying
to the people; but in the _Treaty of Dover_ (1670), _Charles_
engaged to declare himself a Roman Catholic as soon as he could do so
with prudence, and promised to join his cousin, _Louis XIV_.,
against Holland, and to aid him in his schemes; in return for which he
was to receive a large subsidy from _Louis_, a pension during the
war, and armed help in case of an insurrection in England.

THE "CABAL" MINISTRY.--A _cabinet_, as we now term it,--a small
number of persons,--had, before this reign, begun to exercise the
functions which belonged of old to the King's Council. At this time,
the _cabal_ ministry--so called from the first letters of the
names, which together made the word--was in power. In 1672 war with
_Holland_ was declared, and was kept up for two years.

DECLARATION OF INDULGENCE.--When _Charles_ began this second Dutch
war, he issued orders for the suspension of the laws against the
Catholics and Dissenters. His design was to weaken the Church of
England. The anger of Parliament and of the people at this usurpation
obliged him to recall the declaration.

THE TEST ACT.--Parliament, in 1673, passed an act which shut out all
Dissenters from office. This act the king did not venture to reject;
although the effect of it was to oblige his brother _James_, the
Duke of York, to resign his office of lord high admiral.

DANBY'S MINISTRY.--The cabal ministry was gradually broken up; and
_Shaftesbury_, an able minister, went over to the other side. The
_Earl of Danby_ became the chief minister. He was in agreement
with the House of Commons. He favored the marriage which united
_Mary_, the daughter of the Duke of York, to _William_,
Prince of Orange.

THE "POPISH PLOT" (1678).--The already exasperated nation was
infuriated by an alleged "Popish Plot" for the subverting of the
government, and for the murder of the king and of all
Protestants. _Titus Oates_, a perjurer, was the main
witness. Many innocent Roman Catholics were put to death. This
pretended plot led to stringent measures shutting out papists from
office. _Halifax_, an able man who called himself "a trimmer,"
because he did not always stay on one side or with one party, opposed
a bill that would have excluded the king's brother from the
succession, and it failed.

HABEAS CORPUS ACT.--In 1679 the _Habeas Corpus Act_ was passed,
providing effectually against the arbitrary imprisonment of
subjects. Persons arrested must be brought to trial, or proved in open
court to be legally confined.

PARTIES: RUSSELL AND SIDNEY.--At this time the party names of
_Whig_ and _Tory_ came into vogue. Insurgent Presbyterians in
Scotland had been called "Whigs," a Scotch word meaning whey, or sour
milk. The nickname was now applied to _Shaftesbury's_ adherents,
opponents of the court, who wished to exclude the Duke of York from the
throne on account of his being a Catholic. _Tories_, also a
nickname, the designation of the supporters of the court, meant
originally Romanist outlaws, or robbers, in the bogs of Ireland. Many
of the Whigs began to devise plans of insurrection, from hatred of
_Charles's_ arbitrary system of government. Some of them were
disposed to put forward _Monmouth_, the eldest of Charles's
illegitimate sons, and a favorite of the common people. The
"_Rye-House Plot_" for the assassination of the king and his
brother was the occasion of the trial and execution of two eminent
patriots,--_William_, Lord _Russell_, and _Algernon
Sidney_, a warm advocate of republican government. Both, it is
believed, were unjustly condemned. The Duke of York assumed once more
the office of admiral. _Charles_, before his death, received the
sacrament from a priest of the Church of Rome (1685).

JAMES II. (1685-1688): MONMOUTH'S REBELLION.--A few months after
James's accession, the Duke of Monmouth landed in England; but his
effort to get the crown failed. His forces, mostly made up of
peasants, were defeated at _Sedgemoor_; and he perished on the
scaffold. Vengeance was taken upon all concerned in the revolt; and
Chief Justice _Jeffreys_, for his brutal conduct in the "Bloody
Assizes," in which, savage as he was, he nevertheless became rich by
the sale of pardons, was rewarded with the office of lord chancelor.

JAMES'S ARBITRARY GOVERNMENT.--James paid no heed to his promise to
defend the Church of England. Of a slow and obstinate mind, he could
not yield to the advice of moderate Roman Catholics, and of the Pope,
_Innocent XI._; but set out, by such means as dispensing with the
laws, to restore the old religion, and at the same time to extinguish
civil liberty. He turned out the judges who did not please him. He
created a new _Ecclesiastical Commission_, for the coercion of
the clergy, with the notorious _Jeffreys_ at its head. After
having treated with great cruelty the Protestant dissenters, he
unlawfully issued a _Declaration of Indulgence_ (1687) in their
favor, in order to get their support for his schemes in behalf of his
own religion. He turned out the fellows of Magdalen College, Oxford,
for refusing to appoint a Catholic for their president. He sent seven
bishops to the Tower in 1688, who had signed a petition against the
order requiring a second Declaration of Indulgence to be read in the
churches. Popular sympathy was strongly with the accused, and the news
of their acquittal was received in the streets of London with shouts
of joy.

REVOLUTION OF 1688: WILLIAM AND MARY (1689-1694).--The birth of a
Prince of Wales by his second wife, _Mary of Modena_, increased
the disaffection of the English people. His two daughters by his first
wife--_Mary_ and _Anne_--were married to Protestants;
_Mary_, to _William_, Prince of Orange and stadtholder of
Holland, and _Anne_ to _George_, Prince of Denmark. By a
combination of parties hostile to the king, _William_ was invited
to take the English throne. _James_ was blind to the signs of the
approaching danger, and to the warnings of _Louis XIV_. of
France. When it was too late, he attempted in vain to disarm the
conspiracy by concessions. _William_ landed in safety at
_Torbay_. He was joined by persons of rank. Lord _Churchill_,
afterwards the celebrated _Duke of Marlborough_, left the royal
force of which he had the command, and went over to him. The king's
daughter, _Anne_, fled to the insurgents in the
North. _William_ was quite willing that _James_ should leave
the kingdom, and purposely caused him to be negligently guarded by
Dutch soldiers. He fled to France, never to return. Parliament declared
the throne to be, on divers grounds, vacant, and promulgated a
_Declaration of Right_ affirming the ancient rights and liberties
of England. It offered the crown to _William and Mary_, who
accepted it (1689). A few months later, the estates of Scotland
bestowed upon them the crown of that country. Presbyterianism was made
the established form of religion there. The union of the kingdoms was
consummated under their successor, _Anne_, when Scotland began to
be represented in the English Parliament.

THE MASSACRE OF GLENCOE.--A Highland chief, _MacIan_ of
_Glencoe_, with many of his followers, was treacherously
slaughtered by order of _Dalrymple_, the Master of Stair, who
governed Scotland, and had obtained by misrepresentation from William
leave to extirpate that "set of thieves," as he had called them.

WILLIAM IN IRELAND.--The sovereignty of Ireland passed, with that of
England, to _William_ and _Mary_. There _James II_.,
supported by France, made a stout resistance. It was a conflict of the
Irish Catholics, together with the descendants of the Norman-English
settlers, comprising together about a million of people, against the
English and Scottish colonists, not far from two hundred thousand in
number. The latter, with steadfast courage, sustained a siege in
_Londonderry_ until the city was relieved by ships from
England. Many of the inhabitants had perished from hunger. The victory
of William at _Boyne_ (1690), where _Schomberg_, his brave
general, a Huguenot French marshal, fell, decided the
contest. _William_ led his troops in person through the Boyne
River, with his sword in his left hand, since his right arm was
disabled by a wound. _James_ was a spectator of the fight at a
safe distance.

ENGLISH LIBERTY.--In _William's_ reign, liberty in England was
fortified by the _Bill of Rights_, containing a series of
safeguards against regal usurpation. Papists were made ineligible to
the throne. The _Toleration Act_ afforded to Protestant dissenters
a large measure of protection and freedom. The press was made free from
censorship (1695), and newspapers began to be published. Provision was
made for the fair trial of persons indicted for treason. The _Act of
Settlement_ (1701) settled the crown, if there should be no heirs of
_Anne_ or of _William_, upon the Princess _Sophia,
Electress of Hanover_, the daughter of _Elizabeth_ of Bohemia,
and granddaughter of _James I_., and on her heirs, being
Protestants.

THE GRAND ALLIANCE: TO THE PEACE OF RYSWICK.--The next war which
_Louis XIV_. began was that of the succession in the territory of
the Palatinate, which he claimed, on the extinction of the male line of
electors, for _Elizabeth Charlotte_, the gifted and excellent
sister of the deceased Elector _Charles_, and the wife of the
_Duke of Orleans_, the king's brother.

The table which follows will show the nature of this claim:--



FREDERIC, V, 1610-1632, Elector and King of Bohemia, _m_.
Elizabeth, daughter of James I. of England.
|
+--CHARLES LEWIS, 1649-1680.
|  |
|  +--CHARLES, 1680-1685.
|  |
|  +--Elizabeth, _m_. Philip, Duke of Orleans, _d_. 1701.
|
+--Sophia, _m_. Ernest Augustus, Elector of Hanover.
   |
   +--George I of England.

_Philip_, _Duke of Orleans_, was the only brother of Louis
XIV. From him descended King _Louis Philippe_ (1830-1848).


Another reason that Louis had for war was his determination to secure
the archbishopric of Cologne for the bishop of Strasburg, a candidate
of his own. In 1686 the _League of Augsburg_ had been formed by
the emperor with Sweden, Spain, Bavaria, Saxony, and the Palatinate,
for defense against France. The _Grand Alliance_, in which England
and Holland were included, was now made (1689). In the year before, by
the advice of _Louvois_, the French had deliberately devastated
the Palatinate, demolishing buildings, and burning cities and villages
without mercy. The ruins of the _Castle of Heidelberg_ are a
monument of this worse than vandal incursion, the pretext for which was
a desire to prevent the invasion of France. In the war the English and
Dutch fleets, under _Admiral Russell_, defeated the French, and
burned their ships, at the battle of _La Hogue_ (1692). This
battle was a turning-point in naval history: "as at Lepanto," says
Ranke, where the Turks were defeated (1571), "so at La Hogue, the
mastery of the sea passed from one side to the other." But in the
Netherlands, where _William III_., the soul of the League,
steadfastly kept the field, after being defeated by _Luxemburg_;
in Italy, where the Duke of Savoy was opposed by the Marshal
_Catinat_; and in a naval battle between the English and French at
_Lagos Bay_,--the French commanders were successful. In 1695
_William's_ troops besieged and captured the town of
_Namur_. At length _Louis_ was moved by the exhaustion of his
treasury, and the stagnation of industry in France, to conclude the
_Peace of Ryswick_ with England, Spain, and Holland (1697). The
_Duke of Savoy_ had been detached from the alliance. Most of the
conquests on both sides were restored. _William III._ was
acknowledged to be king of England. In the treaty with the emperor,
France retained _Strasburg_. _William_ was a man of sterling
worth, but he was a Dutchman, and was cold in his manners. The plots of
the Jacobites, as the adherents of James were called, did more than any
thing else to make him popular with his subjects.




CHAPTER II.  WAR OF THE SPANISH SUCCESSION (TO THE PEACE OF UTRECHT,
1713); DECLINE OF THE POWER OF FRANCE: POWER AND MARITIME SUPREMACY OF
ENGLAND.


OCCASION OF THE WAR.--The death of _Charles II._ of Spain (1700)
was followed by the War of the Spanish Succession.  The desire of
_Louis_ to have his hands free in the event of _Charles's_
death had influenced him in making the Treaty of
_Rysivick_. _Charles_ had no children. It had been agreed in
treaties, to which France was a party, that the Spanish monarchy should
not be united either to Austria or to France; and that Archduke
_Charles, second_ son of the Emperor _Leopold I._, should
have Spain and the Indies. But _Charles II._ of Spain left a will
making Louis's second grandson, _Philip_ Duke of Anjou, the heir
of all his dominions, with the condition annexed that the crowns of
France and Spain should not be united. Instigated by dynastic ambition,
_Louis_ made up his mind to break the previous agreements, and
seize the inheritance for Philip. _Philip V._ thus became king of
Spain. On the death of _James II._ (1701), _Louis_ recognized
his son _James_, called "the Pretender," as king of Great
Britain. This act, as a violation of the Treaty of Ryswick, and as an
arrogant intermeddling on the part of a foreign ruler, excited the
wrath of the English people, and inclined them to war. The _Grand
Alliance_ against France (1701) included the Empire, England,
Holland, Brandenburg (or Prussia), and afterwards Portugal and Savoy
(1703). France was supported by the electors of Bavaria and Cologne,
and at first by Savoy. _William III._ died in 1702, and was
succeeded by _Anne_, the sister of his deceased wife, and the
second daughter of _James II_.

The following table will help to make clear the several claims to the
Spanish succession:--



Philip III, King of Spain, 1598-1621.
|
+--Maria Anna, _m._ Emperor Ferdinand III.
|  |
|  +--Leopold I, _m._ (3) Eleanor, daughter of Elector Palatine.
|  |  |
|  |  +--Joseph I, d. 1711.
|  |  |
|  |  +--Charles VI.[2]
|  |
|  +--Anna Maria
|      _m._
+--PHILIP IV (1621-1665)
|  |
|  +--CHARLES II, 1665-1700.
|  |
|  +--Margaret Theresa _m._ Leopold I
|  |  |
|  |  +--Maria Antonia _m._ Maximilian of Bavaria
|  |     |
|  |     +--Joseph Ferdinand, [1] Electoral Prince of Bavaria.
|  |
|  +--(1) Maria Theresa.
|       _m._
|  +--Louis XIV
|  |  |
|  |  +--Louis, the Dauphin.
|  |     |
|  |     +--Philip of Anjou [2] (PHILIP V of Spain), d. 1746.
|  |
+--Anne. _m._ Louis XIII of France



1  Recognized as heir of Charles II of Spain until his death.

2  Rival claimants for the Spanish crown after Charles II, the elder
   brother of each having resigned his pretensions.



EVENTS OF THE WAR.--In this war, there were displayed the military
talents of two great generals,--the _Duke of Marlborough_ and
Prince _Eugene_ of Savoy. _Marlborough_ had two glaring
faults, He was avaricious, and, like other prominent public men in
England at that day, was double-faced. After deserting the service of
_James_ for that of _William_, he still kept up at times a
correspondence with the exiled house. He was a man of stately and
winning presence, a careful commander, in battle cool and
self-possessed. At the council board, he had the art of quietly
composing differences by winning all to an adhesion to his own views.
It is said of him, that he "never committed a rash act, and never
missed an opportunity for striking an effective blow." _Eugene_,
on his father's side, sprang from the house of Savoy. His mother was a
niece of _Mazarin_. He was brought up at the court of _Louis
XIV_.; but when the king repeatedly refused him a commission in the
army, he entered the service of Austria, was employed in campaigns
against the Turks, and rose to the highest distinction. Flattering
offers from _Louis XIV_. he indignantly rejected. His career as a
soldier was long and brilliant. The personal sympathy of _Eugene_
and _Marlborough_ with each other was one important cause of their
success. _Eugene_ was first sent to Italy. There he drove
_Catinat_, the French general, back on _Milan_, and captured
his successor in command, _Villeroi_ (1702). After a drawn battle
between _Eugene_ and _Vendome_ (1702), a commander of much
more skill than his predecessor, the French had the advantage in
Italy. In 1703, _Eugene_ came to Germany, and _Marlborough_
invaded the Spanish Netherlands. In 1704 Marlborough carried out the
plan of a grand campaign which he had devised. He crossed the Rhine at
Cologne, moved southward, captured _Donauwörth_, and drove the
Bavarians across the Danube. The united forces of _Marlborough_
and _Eugene_ defeated the French and Bavarian armies at
_Blenheim_ (or _Hochstädt_), on the left bank of the river,
with great slaughter. There were captured fifteen thousand French
soldiers, with their general _Tallard_. This victory raised
_Marlborough's_ reputation, already great on account of his
masterly conduct of his army, to the highest point. He was made a duke
by Queen _Anne_, and a prince of the Empire by _Leopold_. In
Spain, the English captured _Gibraltar_. _Charles_ of Austria
(who had assumed the title of _Charles III._ of Spain) conquered
Madrid (1706), but held it for only a short time. The country generally
favored _Philip_; the arms of _Vendome_ were triumphant; and
_Aragon_, _Catalonia_, and _Valencia_ had to submit to
Castilian laws as the penalty of their adhesion to the Austrian
cause. In 1706 _Marlborough_ vanquished _Villeroi_ at
_Ramillies_, a village in the Netherlands, in a great battle in
which the French army was routed, and their banners and war material
captured. The Netherlands submitted to Austria. At _Turin_,
_Eugene_ gained a victory over an army of eighty thousand men; and
the fame of this modest and unpretending, but brave and skillful leader
was now on a level with that of the English general. Lombardy submitted
to _Charles III_., and the French were excluded from
Italy. Another victory of the two commanders at _Oudenarde_ (1708)
over _Vendome_ and the _Duke of Burgundy_, broke down the
hopes of _Louis_, and moved him to offer the largest concessions,
which embraced the giving up of _Strasburg_ and of
_Spain_. But the allies, flushed with success, went so far as to
demand that he should aid in driving his grandson out of Spain. This
roused France, as well as _Louis_ himself, to another grand
effort. At _Malplaquet_, in a bloody conflict, the French were
again defeated by _Marlborough_ and _Eugene_.

TO THE PEACE OF UTRECHT.--Circumstances now favored the vanquished and
humbled king of France. The Whig ministry in England, which the
victories of _Marlborough_ had kept in office, fell from power
(1710); and its enemies, and the enemies of _Marlborough_, were
anxious to weaken him. _Anne_ dismissed from her service the
Duchess of Marlborough, a haughty woman of a violent
temper. _Harley_, Earl of Oxford, and _St. John_, afterwards
Viscount _Bolingbroke_, became the queen's principal ministers.
They wished to end the war. The Emperor _Joseph_ (1705-1711), who
had succeeded _Leopold I._, died; so that _Charles_, if he
had acquired Spain, would have restored the vast monarchy of
_Charles V_., and brought in a new source of jealousy and
alarm. Negotiations for peace began. _Marlborough_, who had been
guilty of traitorous conduct, was removed from his command, and
deprived of all his offices (1712). In 1713 the Peace of _Utrecht_
was concluded between England and France, in which Holland, Prussia,
Savoy, and Portugal soon joined. It was followed by the Peace of
_Rastadt_ and _Baden_ with the emperor (1714). Spain and
Spanish America were left to _Philip V_., the Bourbon king, with
the proviso that the crowns of France and Spain should never be
united. France ceded to England _Newfoundland_, _Nova
Scotia_, and the _Hudson Bay Territory_. Spain ceded to England
_Gibraltar_ and _Minorca_. The _Elector of Brandenburg_
was recognized as _King of Prussia_. Savoy received the island of
_Sicily_, which was exchanged seven years later for
_Sardinia_, and for the title of king for the duke. Holland gained
certain "barrier" fortresses on its border. Austria received the
appanages of the Spanish monarchy,--the _Spanish Netherlands_,
_Naples_, _Sardinia_, and _Milan_, but not
_Sicily_. The emperor did not recognize the Bourbons in Spain.

LAST DAYS OF LOUIS XIV.--In the next year after the peace, _Louis
XIV_. died. Within two years (1710-1712) he had lost his son, his
grandson the _Duke of Burgundy_ (whom the pious _Fenélon_ had
trained), his wife, and his eldest great-grandson, and, two years later
(1714), his third grandson, the _Duke of Berry_. He left France
overwhelmed with debt, its resources exhausted, its credit gone, its
maritime power prostrate; a land covered with poverty and
wretchedness. This was the reward of lawless pride and ambition in a
monarch who owed his strength, however, to the sympathy and
subservience of the nation.

LAW'S BANK.--During the minority of _Louis XV_. (1715-1774)
_Philip, Duke of Orleans_, was regent, a man of extraordinary
talents, but addicted to shameful debauchery. The opportunity for
effective reform was neglected. The most influential minister was
Cardinal _Dubois_, likewise a man of unprincipled character. The
state was really bankrupt, when a Scottish adventurer and gambler,
_John Law_, possessed of unusual financial talents, but infected
with the economical errors of the time, offered to rescue the national
finances by means of a _bank_, which he was allowed to found, the
notes of which were to serve as currency. Almost all the coined money
flowed into its coffers; its notes went everywhere in the kingdom, and
were taken for government dues; it combined with its business "the
Mississippi scheme," or the control of the trade, and almost the
sovereignty, in the _Mississippi_ region; it absorbed the
privileges of the different companies for trading with the East;
finally it took charge of the national mint and the issue of coin, and
of the taxation of the kingdom, and it assumed the national debt. The
temporary success of the gigantic financial scheme turned the heads of
the people, and a fever of speculation ran through all ranks. The
crash came, the shares in the bank sunk in value, the notes
depreciated; and, in the wrath which ensued upon the general
bankruptcy, _Law_, who had been honored and courted by the high
and the low, fled from the kingdom. He died in poverty at
_Venice_. The state alone was a gainer by having escaped from a
great part of its indebtedness.

ITALY.--Before the middle of the eighteenth century, the Spanish
Bourbons again had possession of _Naples_ and _Sicily_,
besides other smaller Italian states. Austria, besides holding
_Milan_, was the virtual ruler of _Tuscany_.

SPAIN IN ITALY.--_Philip V_. was afflicted with a mental
derangement peculiar to his family. The government was managed by the
ambitious queen, _Elizabeth_ of Parma, and the intriguing Italian,
_Alberoni_, the minister in whom she confided. He sought to get
back the Italian states lost by the Peace of _Utrecht_. But
_Sardinia_ and _Sicily_ were restored when he was overthrown,
through the fear excited by the _Quadruple Alliance_ of France,
England, Austria, and Holland (1718). Later, the queen succeeded in
obtaining the kingdom of _Naples_ and _Sicily_ for her oldest
son, _Don Carlos_, under the name of _Charles III. Parma,
Piacenza_, and _Guastalla_, she gained for her second son,
_Philip_ (1735). When _Charles_ succeeded to the Spanish
throne (1759-1788), he left _Naples_ and _Sicily_ to his
third son, _Ferdinand_.

AUSTRIA IN ITALY.--The house of Savoy steadily advanced in power. By
the Peace of Ryswick, Victor _Amadeus II_. (1675-1730), secured
important places previously gained. He became "King of Sardinia"
(1720).  By him the University of Turin was founded, and the
administration of justice much improved. His next two successors
carried forward this good work. _Venice_ lost _Morea_ to the
Turks, but retained _Corfu_ and her conquests in _Dalmatia_
(1718). Liberty was gone, and there was decay and conscious weakness in
the once powerful republic. _Genoa_ was coveted by Savoy, Austria,
and France. The consequent struggles are the material of Genoese
history for a long period. _Corsica_ was oppressed, and
_Genoa_ called on France to lend help in suppressing its revolt
(1736). The Corsicans especially, under _Paoli_, defended
themselves with such energy that France found its work of subjugation
hard and slow (1755). The island was ceded to France by
Genoa(1768). _Milan_, with Mantua, was Austrian, after the Peace
of Utrecht (1713). _Tuscany_ under _Ferdinand
II_. (1628-1670) bestowed its treasure on Austria and Spain, and
fell under the sway of ecclesiastics. Under _Cosmo
III_. (1670-1723), the process of decline went on. After the death
of the last of the Medici, _John Gasto_ (1737), Tuscany was
practically under the power of Austria, notwithstanding the stipulation
that both states should not have the same ruler. It was governed by
_Francis Stephen_ (1738-1765), Duke of Lorraine, husband of the
Empress _Maria Theresa_; and, when he became emperor (_Francis
I_.), by his second son, _Leopold_ (1765-1790). At Rome, Pope
_Innocent XI_. (1676-1689) had many conflicts with _Louis
XVI_. which came to an end under the well-meaning _Innocent
XII_. (1691-1700).  Contests arose on the part of Rome against the
Bourbon courts respecting the Jesuit order, and with the forces adverse
to the Church and the Papacy, in the closing part of the eighteenth
century. In 1735, the Emperor _Charles VI_. allowed that Naples
and Sicily should be handed over, as a kingdom, to _Don Carlos_,
the son of the Spanish Bourbon king, under the name of _Charles
III_., by whom it was granted to his son _Ferdinand
IV_. (1759).

CLOSE OF ANNE'S REIGN.--_Anne's_ husband, Prince _George of
Denmark_, had no influence, and deserved none. One of the important
events of her reign was the Union of England and Scotland in 1707
(p. 461). After the Tories came into power, the two leaders,
_Oxford_ and _Bolingbroke_, were rivals. An angry dispute
between them hastened the queen's death (1714). One of the Tory
measures, prompted by hostility to Dissenters, was a law forbidding any
one to keep a school without a license from a bishop.


GEORGE I, 1714-1727, _m._ Sophia Dorothea of Zell.
|
+--GEORGE II, 1727-1760, _m._ Caroline,
   daughter of John Frederick, Margrave of Anspach.
   |
   +--Frederick, Prince of Wales, _d._ 1751, _m._
      Augusta of Saxe Gotha.
      |
      +--Augusta _m._
      |  Charles William Ferdinand, Duke of Brunswick.
      |  |
      |  +--Caroline
      |       _m._
      |  +--GEORGE IV, 1820-1830.
      |  |
      +--GEORGE III, 1760-1820, _m._
         Charlotte of Mecklenburg-Strelitz.
         |
         +--WILLIAM IV, 1830-1837.
         |
         +--Edward, Duke of Kent, _d._ 1820, _m._
            Victoria of Saxe Coburg.
            |
            +--VICTORIA, succeeded 1837, _m._
               Albert of Saxe Coburg.



REIGN OF GEORGE I.--_George I_., the first king of the house of
_Hanover_, could not speak English. His private life was immoral.
His first ministers were Whigs. _Bolingbroke_ and _Oxford_
were impeached, and fled the country. The "_Pretender_," _James
Edward_ (son of _James II_.), with the aid of Tory partisans,
endeavored to recover the English crown. His standard was raised in the
Highlands and in North England (1715), but this Jacobite rebellion was
crushed. After the rebellion of 1715, a law was passed, which is still
in force, allowing a Parliament to continue for the term of seven
years. A second conspiracy in 1717 had the same fate. England had an
experience analogous to that of France with _Law_, with the
_South Sea_ Company, which had a monopoly of trade with the
Spanish coasts of South America. A rage for speculation was followed by
a panic. The estates of the directors of the company were confiscated
by Parliament for the benefit of the losers. _Robert Walpole_ was
made first minister, a place which he held under _George I._ and
_George II._ for twenty-one years. _William_ and _Anne_
had attended the meetings of the Cabinet. _George I._, who could
not speak English, staid away. From this time, one of the ministers was
called the "prime minister."

THE REIGN OF GEORGE II.--George II. was systematic in his ways, frugal,
willful, and fond of war. In his private life, he followed the evil
ways of his father. _Walpole's_ influence was predominant. The
clever Queen _Caroline_ lent him her support. Walpole reluctantly
entered into war with _Spain_ (1739), on account of the measures
adopted by that power to prevent English ships from carrying goods, in
violation of the treaty of _Utrecht_, to her South American
colonies. The principal success of England was the taking of _Porto
Bello_ by _Admiral Vernon_.

When the war was declared, the people expressed their joy by the
ringing of bells. "They are ringing the bells now," said
_Walpole:_ "they will be wringing their hands soon." The blame for
the want of better success in the war was laid on the prime minister,
and he was driven to resign. Then followed the ministry of the
_Pelhams_, Henry Pelham and the Duke of Newcastle, who, like
Walpole, managed Parliament by bribing the members through the gift of
offices.

In the war of the Austrian succession (1740), England took part with
Austria, and the king in person fought in Germany. In 1745 _Prince
Charles Edward Stuart_, the young _Pretender_ (whose father,
the old Pretender, styled himself _James III_.), landed in the
Highlands. The Highlanders defeated the English at _Preston
Pans_, near Edinburgh. The Pretender marched into England as far as
Derby, at the head of the Jacobite force, but had to turn back and
retreat to Scotland. The contest was decided by the victory of the
English under the _Duke of Cumberland_, at Culloden (1746), which
was attended by an atrocious slaughter of the wounded. _Culloden_
was the last battle fought in behalf of the Stuarts. Nearly eighty
Jacobite conspirators, one of whom was an octogenarian, _Lord
Lovat_, were executed as traitors. These Jacobites were the last
persons who were beheaded in England. The Pretender wandered in the
Highlands and Western Islands for five months, under different
disguises. He was concealed and aided by a Scottish lady, _Flora
Macdonald_. Then he escaped to the Continent, where he led a
miserable and dissipated life, and died in 1788. His brother Henry,
Cardinal York, the last of the Stuarts in the male line, died in 1807.




CHAPTER III.  THE GREAT NORTHERN WAR: THE FALL OP SWEDEN: GROWTH OF
THE POWER OF RUSSIA.


SWEDEN.--The eventful epoch in the history of Sweden, in this period,
is the reign of Charles XII. (1697-1718). At his accession, when he was
only sixteen years old, Sweden ruled the Baltic. Its army was strong
and well disciplined. What is now St. Petersburg was a patch of swampy
ground in Swedish territory, where a few fishermen lived in their
huts. The youth of Charles was prophetic of his career. In doors, he
read the exploits of Alexander the Great; out of doors, gymnastic
sports and the hunting of the bear were his favorite diversions. He
became an adventurous warrior after, the type of Alexander. His
rashness and obstinacy occasioned at last the downfall of his
country. Three great powers, _Russia, Poland_, and _Denmark,_
with the support of _Patkul_, a disaffected Livonian subject of
Sweden, joined in an attack on the youthful monarch
(1699). _Patkul_, who was a patriot, unable to secure the rights
of Livonia, and condemned as a rebel, had entered the service of the
Elector Augustus of Saxony, who was king of Poland. There were
territories belonging to Sweden which each of the confederates
coveted. _Frederick IV._ of Denmark expected to incorporate Sweden
itself in his dominions.

RUSSIA: PETER THE GREAT.--The first ruler of the house of Romanoff,
which has raised Russia to its present rank, was _Michael_
(1613-1645). Under _Alexis,_ his son (1645-1676), important
conquests were made from the Poles, and the _Cossacks_
acknowledged the sovereignty of the Czar. The principal founder of
Russian civilization was _Peter the Great_ (1682-1725). Through
the machinations of his half-sister _Sophia_, who contrived to get
the armed aid of the streltzi,--the native militia,--he had to share
the throne with a half-brother, _Ivan_, who was older than
himself, and lived until 1696. _Sophia_ pushed aside Peter's
mother, and grasped the reins of power. Peter learned Latin, German,
and Dutch, and acquired much knowledge of various sorts. As he grew
older, his life was in danger; but at the age of seventeen, he was able
to crush his enemies (1689). _Sophia_, who was at their head, he
shut up in a monastery for the remainder of her days. From
_Lefort_, a Swiss, and other foreigners, Peter derived information
about foreign lands, and was led to visit them in order to instruct
himself, and to introduce into his own country the arts and inventions
of civilized peoples. He invited into Russia artisans, seamen, and
officers from abroad. He traveled through _Germany _and _Holland
_to _England_, and with his own hands worked at ship-building
at the dock-yards of _Zaandam_ (near Amsterdam) and
_Deptford_. On his way to Venice, he was called home by a revolt
of the streltzi, which he put down. He was unsparing in his vengeance,
and, despite his veneer of culture, never got rid of his innate
barbarism. _Azoff _he conquered, and it was ceded to him by the
Turks in the Peace of _Carlowitz_ (1699). Then his ambitious
thoughts turned to the Baltic, for he was bent on making Russia a naval
power. He formed a secret alliance with Denmark and Poland against
Sweden.

CONDITION OF POLAND.--In 1697 _Frederick Augustus _II.,--Augustus
_the Strong_,--Duke of Saxony, was elected king of Poland: he
became a Roman Catholic that he might get the crown. But the Polish
nobles took care to increase their power, which was already far too
great to be compatible with unity or order. Under the anarchical but
despotic nobility and higher clergy, stood the serfs, embracing
nine-tenths of the whole population, who were without protection
against the greed and tyranny of their lords.

EVENTS OF THE NORTHERN WAR.--The _Danes _first attacked the
territory of _Holstein Gottorp_, whose duke had married the sister
of _Charles XII_. _William III_. of England supported Sweden.
The Anglo-Dutch fleet came to Charles's assistance. He landed his
troops in _Zealand_. The Danes gave up their alliance, and sued
for peace. Europe was now astonished to discover that the Swedish king
was an antagonist to be feared. In the field he shared the hardships of
the common soldier, and was as brave as a lion. _Charles _now
attacked the Russian army before _Narva_, in Livonia. With the
Swedish infantry he stormed the camp of the Russians, and routed their
army, which was much larger in numbers than his own (1700). He then
raised the siege of _Riga_, which the Poles and Saxons were
besieging, having first defeated their troops on the
_Dwina_. These brilliant successes might have enabled _Charles
_to conclude peace on very advantageous terms. But he lacked
moderation. He was as passionate in his public conduct as _Peter the
Great _was in his private life. He was resolved to dethrone
_Augustus _in Poland. After the battle of _Clissau_ (1703),
he occupied that country, and made the Diet give the crown to
_Stanislas Lesczinski_, the Palatine of Posen. To prevent Russia
and Saxony from uniting against the new king, _Charles_ carried
the war into Saxony, and forced _Augustus_, in the Peace of
_Altranstädt_, to renounce his claim to the Polish crown, and to
surrender _Patkul_, the rebel, who had become a subject of Russia,
whom he put to death with circumstances of cruelty. In 1703
_Peter_ laid the foundations of the new city of
_St. Petersburg_. But, a few years later, Russia was invaded by
_Charles_, who in 1708 almost captured the Czar at _Grodno_,
defeated his army near _Smolensk_, and was expected to advance to
_Moscow_. But the imprudent Swede turned southward into the
district of the _Ukraine_, there to be joined by _Mazeppa_,
the "hetman" of the Cossacks, who led them in revolt against
Peter. Mazeppa was able, however, to bring him but few auxiliaries. The
harshness of the winter, and other untoward events, weakened the
Swedish force. The battle of _Pultowa_ (1709) was a great victory
for the Czar. Charles escaped with difficulty to Turkey. There he
remained for three years, supported with his retinue, at _Bender_,
by the Sultan. His object was to bring about a war between the Sultan
and the Czar. He so far succeeded that _Peter_, when surrounded on
the _Pruth_ by Turkish troops, was rescued only by the courage and
energy of _Catherine_, the mistress whom he afterwards
married. _Charles_ was finally obliged to leave Turkey, after
being exposed to imminent peril in an attack by the janizaries, who
seized his camp and took him captive. With a few attendants, riding by
day and sleeping in a cart or carriage by night, he journeyed back to
Sweden, and arrived at _Stralsund_ (1714). The hostile allies,
together with _Hanover_ and _Prussia_, were once more in
array against him. _Baron van Görtz_, a German, became his
principal adviser. He negotiated a peace with _Peter_, of whom the
other allies were beginning to be jealous. _Charles's_ plan was to
invade Norway, then to land in Scotland, and, with the help of Spain
and of the Jacobites, to restore the Stuarts to the English
throne. While besieging _Friedrichshall_, a fortress in Norway, he
exposed himself near the trenches, and was killed by a bullet
(1718). It was long a question whether the fatal shot was fired from
the enemy or by an assassin. Not until 1859 was it settled, by an
examination of the skull, that the gun was discharged from the
fortress.

RESULTS OF THE WAR--One result of the Northern war was the execution of
_Görtz_, to whom the Swedish aristocracy were inimical, and a
reduction of the king's authority. _Hanover_ received
_Bremen_ and _Verden_; _Prussia_, the largest part of
_Pomerania_; _Sweden_ gave up its freedom from custom duties
in the Sound.  _Augustus_ was recognized as king of
_Poland_. _Russia_, by the _Peace of Nystadt_ (1721),
obtained _Livonia, Esthonia, Ingermannland,_ and a part of
_Carelia_, but restored _Finland_. _Sweden_ no longer
had a place among the great powers. The place that Sweden had held was
now taken by _Russia_.

CHANGES IN RUSSIA.--The Czar, _Peter_, took the title of emperor.
He transferred the capital from _Moscow_ to _St. Petersburg_.
By constructing canals, roads, and harbors, he promoted trade and
commerce. By fostering manufactures and the mechanic arts, and by
opening the mines, he increased the wealth of the country. He altered
the method of government, making the _ukases_, or edicts, emanate
from the sole will of the emperor. He abolished the dignity of
_Patriarch_, making the _Holy Synod_, of which the Czar is
president, the supreme ecclesiastical authority. _Peter_ made a
second journey through Germany, Holland, and France (1716). His son
_Alexis_, who allied himself with a reactionary party that aimed
to reverse the Czar's policy, he finally caused to be tried for
treason. He was condemned, but died either from the bodily torture
inflicted on him to extort confession, or, as many have believed, by
poison, or other means, used by the direction of his father. His
friends, after being barbarously tortured, were put to death.

Great as was the work of _Peter_, "he brought Russia prematurely
into the circle of European politics. The result has been to turn the
rulers of Russia away from home affairs, and the regular development of
internal institutions, to foreign politics and the creation of a great
military power." In his last years, the frugality of his own way of
living in his new capital was in striking contrast with the splendor
with which his queen, _Catherine_, preferred to surround
herself. He died at the age of fifty-three, in consequence of plunging
into icy water to save a boat in distress.

  The document called "The Testament of Peter the Great," which
  explains what has to be done in order that Russia may conquer all
  Europe, is not genuine. It is first heard of in 1812, in a book
  published by _Lesur_, probably by direction of Napoleon
  I. "Lesur's book," says _Mr. E. Schuyler_, "was merely a
  pamphlet to justify the invasion of Russia by Napoleon."  (Schuyler's
  _Life of Peter the Great_, vol. ii, p. 512.)




CHAPTER IV. WAR OF THE AUSTRIAN SUCCESSION; GROWTH OP THE POWER OF
PRUSSIA: THE DESTRUCTION OF POLAND.


THE PRAGMATIC SANCTION.--On the death of _Augustus II._, there
were two competitors for the Polish crown,--his son, _Augustus
III._ of Saxony, and _Stanislaus Lesczinski_ whom France
supported. After a contest, by the consent of the Emperor _Charles
VI._, _Lesczinski_, whose daughter had married _Louis
XV._, obtained the duchy of _Lorraine_, which thus became a
possession of France (1735). In return, the emperor's son-in-law,
_Francis Stephen_ (afterwards _Francis I._), was to have
_Tuscany_; and France, in connection with the other powers,
assented to the _Pragmatic Sanction_, according to which the
hereditary possessions of Austria were to descend intact in the female
line. It was expected that the empire would pass along with them.

PRUSSIA: FREDERICK WILLIAM I.--In 1611 the duchy of _Prussia_ and
the mark or electorate of _Brandenburg_ were joined together. The
duchy was then a fief of Poland. But under the Great Elector,
_Frederick William_ (1640-1688), this relation of the duchy to
Poland ended. By him the military strength of the electorate was
increased. _Frederick_, his son (1688-1713), with the emperor's
license, took the title of King of Prussia (_Frederick I._). He
built up the city of _Berlin_, and encouraged art and
learning. King _Frederick William I._ (1713-1740), unlike his
predecessor, was exceedingly frugal in his court. He was upright and
just in his principles, but extremely rough in his ways, and governed
his own household, as well as his subjects generally, with a Spartan
rigor. Individuals whom he met in the street, whose conduct or dress
he thought unbecoming, he did not hesitate to scold, and he even used
his cane to chastise them on the spot. He cared nothing for
literature: artists and players were his abomination. He favored
industry, and was a friend of the working-class. Every thing was done
with despotic energy. He disciplined the military force of Prussia,
and gathered at _Potsdam_ a regiment of tall guards, made up of
men of gigantic height, who were brought together from all
quarters. He left to his son, _Frederick II._ (1740-1786), a
strong army and a full treasury.

CHARACTER OF FREDERICK THE GREAT.--Young _Frederick_ had no
sympathy with his father's austere ways. The strict system of training
arranged for him, in which he was cut off from Latin and from other
studies for which he had a taste, his time all parceled out, and a
succession of tasks rigorously ordained for him, he found a yoke too
heavy to bear. Once he attempted to escape to the court of his uncle,
_George II._ of England; but the scheme was discovered, and the
incensed father was strongly inclined to execute the decree of a
court-martial, which pronounced him worthy of death. _Frederick_,
from the window of the place where he was confined, saw _Katte_,
his favorite tutor, who had helped him in his attempt at flight, led to
the scaffold, where he was hanged. In the later years of the old king,
the relations of father and son were improved. The prince had for his
abode the little town of _Rheinsberg_, where he could indulge,
with a circle of congenial friends, in the studies and amusements to
which he was partial. He grew up with a strong predilection for French
literature, and for the French habits and fashions--free-thinking in
religion included--which were now spreading over Europe. On his
accession to the throne, _Frederick_ broke up the Potsdam regiment
of giants, and called back to Halle the philosopher _Wolf_, whom
his father had banished. _Frederick_ was visited by
_Voltaire_, who at a later day took up his abode for a time with
him in _Berlin_. But the king was fond of banter, and the foibles
of each of these companions were a target for the unsparing wit of the
other; so that eventually they parted company with mutual
disgust. Later they resumed their correspondence, and never wholly lost
their intellectual sympathy with each other. As a soldier,
_Frederick_ had not the military genius of the greatest
captains. He applied superior talents to the discharge of the duties of
a king, and to the business of war. He was cool, knew how to profit by
his errors and to repair his losses, and to press forward in the
darkest hour. Napoleon said of him that "he was great, especially at
critical moments."

WAR OF THE AUSTRIAN SUCESSION---_Charles VI._ was succeeded, in
1740, by his daughter _Maria Theresa_, who united in her character
many of the finest qualities of a woman and of a sovereign.
Notwithstanding the _pragmatic sanction_ by which all the Austrian
lands were to be hers, different princes deemed the occasion favorable
for seizing on the whole, or on portions, of her inheritance.
_Charles_, elector of Bavaria, claimed to be the lawful heir, and
was aided by France, which was afraid of losing _Lorraine_ if
_Maria Theresa's _ husband, _Francis Stephen_, should become
emperor. _Augustus III._ of Poland was a participant in the
plot. _Frederick II._ of Prussia claimed _Silesia_, and,
after defeating the Austrians at _Molwitz_ (1741), seized the
greater part of that district. Soon after, the French and Bavarians
overran Austria. The Bavarian elector was chosen emperor. Even the
elector of Hanover (_George II._ of England) engaged not to assist
the empress.

  The claims to Austria were as follows:--

  _Augustus III._, king of Saxony, and _Charles Albert_,
  elector of Bavaria, had married daughters of the Emperor _Joseph
  I._ (the brother and predecessor of _Charles VI._). The wife
  of _Charles Albert _ was the _younger_ daughter; but he
  appealed to an alleged provision in the will of the Emperor
  _Ferdinand I._, according to which the posterity of his
  daughter _Anna_ (who married a Bavarian duke) was to inherit
  the duchy of Austria and Bohemia, in case his _male_
  descendants should die out. It was not to the _male_
  descendants, but to the _legitimate_ descendants, however, that
  the will referred. The _Bourbons_ in France and Spain seized
  the occasion to regain the possessions of Spain lost in the Peace of
  Utrecht (p. 466). _Francis Stephen_, the husband of _Maria
  Theresa_, it was feared, might seek to get back Lorraine from
  France (p. 474). Spain was anxious to recover Milan. _Philip
  V._ of Spain claimed the Austrian possessions on the basis of
  certain stipulations of _Charles V._ and _Philip III._ in
  the cession of them. To weaken the Austrian house in Germany, was an
  aim of France. The courts of France and Spain were ready, on all
  these grounds, to support _Charles_ of Bavaria. They were
  ready, also, to support _Frederick II._ in legal claims which
  he set up to a portion of Silesia. The empress rejected the offer of
  _Frederick_ to defend Austria if she would give up this
  territory.

SPIRIT OF THE EMPRESS: CESSION OF SILESIA.--_Maria Theresa_
proved herself a Minerva. She threw herself for support on her
Hungarian subjects, who responded with loyal enthusiasm to her appeal
made at the _Diet of Presburg_. Her forces drove the Bavarian and
French troops before them in Austria, entered Bavaria, and captured
_Munich_.  Reluctantly the queen, in the _Peace of Breslau_
(1742), ceded _Silesia_ to _Frederick_, in order to lessen
the number of her antagonists. She was crowned (1743) in _Prague_,
and at length gained an ally in _George II._ of England. The
"Pragmatic Army," as it was called, defeated the French under Marshal
_Noailles_ at _Dettingen_. _Sardinia_ and _Saxony_
joined the Austrian alliance.

TO THE PEACE OF AIX-LA-CHAPELLE.--These events widened the dimensions
of the contest. France declared war directly against England and
Austria. _Frederick II._ of Prussia was now the ally of France,
and began the _second Silesian war_. He took _Prague_, but,
being deserted by the French, was driven back into _Saxony_. The
son of _Charles Albert_ of Bavaria, _Maximilian Joseph_, made
peace with Austria,--the Peace of _Füssen_,--promising to give his
vote to _Francis_, the husband of _Maria Theresa_, for the
office of emperor. _Francis_ (1745-1765) was crowned at Frankfort.
Victories in Saxony on the side of _Frederick_ led to the
_Treaty_ of _Dresden_, which left _Silesia_ in his hands
(1745). The most of the English army went back to England to fight the
Pretender. The war went on in the Netherlands and in Italy, and between
France and England; the English being victors on the sea under
_Anson_ (1747), while the French were generally successful on the
land. The peace of _Aix-la-Chapelle_ (1748) provided for a
reciprocal restoration of all conquests: _Silesia_ was given to
_Prussia_, and the _Pragmatic Sanction_ was sustained in
_Austria_.

ALLIANCE AGAINST FREDERICK.--_Frederick the Great_ used the next
eight years in doing what he could to encourage industry and to
increase the prosperity and resources of Prussia, at the same time
that he strengthened his military force. Prussia had evinced so much
power in the late conflicts as to be an object of envy and
apprehension. _Maria Theresa_ was anxious to recover
_Silesia_. _Frederick_ had a foe in _Elizabeth_,
empress of Russia, whose personal vices he made a subject of sarcastic
remark, and who, besides, coveted Prussian provinces on the Baltic. An
alliance was formed between _Russia_ and _Austria._ This was
joined by _Saxony_, and by _France;_ since _Louis XV._
had become alarmed by the calculating selfishness of
_Frederick's_ policy, and was induced to depart from the French
traditional policy, and to unite with Austria.  The only ally of
_Frederick_ was _George II. _of England, which was then
engaged in a contest with France respecting the American colonies
(1756).

THE SEVEN YEARS' WAR.--Thus arose the _Seven Years' War._
_Frederick,_ secretly informed of the plans of his enemies,
anticipated their action by invading Saxony and capturing _Dresden
_(1756). At _Lobositz_ he defeated the Austrians: he soon took
eighteen thousand Saxon troops. He had now to encounter the military
strength of the various nations opposed to him. With the bulk of his
forces he marched into Bohemia, and gained a great but costly victory
at _Prague_ (1757). For the next six months, successes and
reverses alternated; but before the end of the year (1757)
_Frederick_ won two of his most famous triumphs,--one at
_Rossbach,_ over the French and the Imperialists; and the other
over the Austrians, at _Leuthen._ _Frederick_ was now
admired as a hero in England, and was furnished by the elder
_William Pitt,_ who had succeeded _Newcastle_, with money
and troops. In 1758 the Prussians vanquished the Russians at
_Zorndorf_, but were, in turn, soon defeated by the Austrians at
_Hochkirch_ Of the numerous battles in this prolonged war, in
which the military talents of _Frederick_ were so strikingly
shown, it is possible to refer only to a few of the most important. He
was defeated by the united Austrians and Russians at
_Kunersdorf;_ and so completely that he was for the moment thrown
into despair, and wrote to his minister _Finkenstein,_ "All is
lost." In 1760 _Berlin_ was held for a few days by the Russians,
but _Frederick_ soon defeated the Austrians once more at
_Torgau._ In 1761, however, his situation was in the highest
degree perilous. His resources were apparently exhausted. _Spain_
joined the ranks of his enemies. He faced them all with determined
resolution, but he confessed in his private letters that his hopes
were gone.

END OF THE WAR.--At this time there was a turn of events in his
favor. In Russia, _Peter III._, who succeeded _Elizabeth_,
was an admirer of _Frederick,_--so much so that he wore a Prussian
uniform,--and hastened to conclude a peace and alliance with him
(1762). _Peter_ was soon dethroned and killed by Russian nobles;
and his queen· and successor, _Catherine II._, recalled the troops
sent to _Frederick's_ aid. Nevertheless, they helped him to a
victory over the Austrians, under the command of _Daun,_ at
_Burkersdorf_ (1762). Austria, too, was exhausted and ready for
peace. The negotiations between England and France, which ended in the
_Peace of Paris_ (1763), made it certain that the French armies
would evacuate Germany. _Prussia_ and _Austria_ agreed to the
_Peace of Hubertsburg_, by which Prussia retained _Silesia_,
and promised her vote for the Archduke _Joseph_, son of _Maria
Theresa_, as king of Rome and successor to the empire (1763).

POSITION OF PRUSSIA.--_Joseph II_. succeeded his father as emperor
in 1765, and was associated by his mother, _Maria Theresa_, in the
government of her hereditary dominions. From the conclusion of the
Seven Years' War, _Prussia_ took her place as one of the five
great powers of Europe.

THE BRITISH INDIAN EMPIRE.--It was during this period that the empire
of the British in _India_ grew up out of the mercantile
settlements of a trading corporation, the _East India
Company_. The result was effected after a severe struggle with the
French. After the beginning of the eighteenth century, the _Mughal
empire_ at _Delhi_ declined. Insubordinate native princes
admitted only a nominal control over them. The effect of successive
_Mahratta_ and _Afghan_ invasions was such, that when England
and France went to war in Europe, in 1745, _India_ was broken up
into different sovereignties, to say nothing of the great number of
_petty_ chieftains who were practically
independent. _Pondicherry_ was the chief French settlement. For a
time it seemed that in the struggle for control France, under the
masterly guidance of _Dupleix_, must triumph. In 1756
_Calcutta_ was taken from the English by the _Nabob of
Bengal_, and many Englishmen died in the close room of the military
prison in which they were shut up,--"the Black Hole." In 1757
_Clive_ defeated a great army of the natives, with whom were a few
French, in the decisive battle of _Plassey_. He had previously
shown his indomitable courage in the seizure of _Arcot_, and in
its defense against a host of besiegers. The victory at _Plassey_
secured the British supremacy, which gradually extended itself over the
country. The various local sovereignties became like Roman
provinces. On the death of _Clive_, _Warren Hastings_ was
made governor-general (1772). After his recall, he was impeached
(1788), on charges of cruelty and oppression in India, and his trial by
the House of Lords did not end until seven years after it began. He was
then acquitted. Among the conductors of the impeachment on the part of
the House of Commons, were the celebrated orators _Edmund Burke_
and _Richard Brinsley Sheridan_. In 1784 the power of the
East-India Company had been restricted by the establishment of the
_Board of Control_. Up to that time the Indian Empire, made up of
dependent and subject states, had been governed by the sole authority
of the company.

CATHERINE II. OF RUSSIA.--_Catherine II_. (1762-1796) in her
private life was notoriously dissolute. If she did not connive at the
assassination of her husband, _Peter III_., she heaped gifts upon
his murderers. In her policy, she aimed to strengthen Russia,
especially towards the sea. This occasioned successful conflicts with
the Turks.

THE PARTITION OF POLAND.--At first inimical to _Frederick the Great,
Catherine_ afterwards made an alliance with him. She compelled the
election of one of her lovers, _Poniatowski_, to the throne of
_Poland_. Poland was mainly Catholic; and the _Confederation_
of _Bar_ (1768), made by the Poles to prevent the toleration of
Greek Christians and Protestants, was defeated by a Russian army, and
broken up. The Turks were worsted in the war which they made in defense
of the confederacy. As one result, Russia gained a firm footing on the
north coasts of the Black Sea (1774). The "free veto," oppression of
the peasantry, their distress, and the general want of union and public
spirit, had reduced Poland to a miserable condition. _Catherine_,
however, favored no reforms there looking to an improvement in the
constitution. She preferred to prolong the anarchy and confusion. She
wished to make the death of Poland in part a suicide. At length she
invited _Prussia_ and _Austria_ to take part with her in the
first seizure and partition of Polish territory (1772). Each took
certain provinces. In 1793 the second, and in 1795 the final partition
of Poland, was made by its three neighbors. The capture of
_Warsaw_, and the defeat of the national rising under
_Kosciusko_, obliterated that ancient kingdom from the map of
Europe. It should be said that a large part of the territory that
Russia acquired had once been Russian, and was inhabited by Greek
Christians. By the division of Poland, Russia was brought into close
contact with the Western powers. The _Crimea_ was incorporated
with Russia in 1783. After a second war, provoked by her, with the
Turks, who now had the Austrians to help them, the Russian boundaries
through the Treaty of _Jassy_ (1792) were carried to the
_Dniester_.




CHAPTER V.  CONTEST OF ENGLAND AND FRANCE IN AMERICA: WAR OF AMERICAN
INDEPENDENCE: THE CONSTITUTION OF THE UNITED STATES.


In this period the United States of America achieved their
independence, and began their existence as a distinct nation.

THE ENGLISH COLONIES.--The English colonies south of Canada had become
thirteen in number. In the southern part of what was called Carolina,
_Charleston_ was settled in 1680. More than a century before
(1562), a band of Huguenots under _Ribault_ had entered the harbor
of _Port Royal_, and given this name to it, and had built a fort
on the river May, which they called _Charlesfort_--the
_Carolina_--in honor of King _Charles IX_. of France. In 1663
the territory thus called, south of _Virginia_, was granted to the
_Earl of Clarendon_. In it were two distinct settlements in the
northern part. The English philosopher _John Locke_ drew up a
constitution for _Carolina_, never accepted by the freemen. The
rights of the proprietors were purchased by _George II._; and the
region was divided (1729) into two royal provinces, _North_ and
_South Carolina_, each province having a governor appointed by the
king, and an assembly elected by the people. Besides the English,
Huguenots and emigrants from the North of Ireland, as well as from
Scotland, planted themselves in South Carolina. _Georgia_ was
settled by _James Oglethorpe_, who made his settlement at
_Savannah_. He had a charter from _George II._, in whose
honor the region was named (1732). Soon the "trustees" gave up their
charter, and the government was shaped like that of the other colonies
(1752). _John Wesley_, afterwards the founder of Methodism,
sojourned for a time in Georgia. The settlement of _New Jersey_
was first made by members of the Society of Friends, or Quakers, sent
over by _William Penn_, the son of an English admiral, and
familiar at court. The Quakers gave up the government to the crown, and
from 1702 to 1738 it formed one province with _New
York_. _Pennsylvania_ was granted to _Penn_ himself, by
the king, in discharge of a claim against the crown. _Penn_
procured also a title to _Delaware_. He sent out emigrants in
1681, and the next year came himself. By him _Philadelphia_ was
founded. He dealt kindly with all the settlers, and made a treaty of
peace and amity with the Indians. The government organized by
_Penn_ was just and liberal. In 1703 the inhabitants of
_Delaware_ began to have a governing assembly of their own.

_THE FRENCH COLONIES._--Among the French explorers in America,
_La Salle_ is one of the most famous. Having traversed the region
of the upper lakes, he reached the Mississippi, and floated in his
boats down to its mouth (1682). The region of the great river and of
its tributaries, he named _Louisiana_, in honor of his king,
_Louis XIV_. This name was applied to the whole region from the
Alleghanies to the Rocky Mountains. On his return, _La Salle_
built _Fort St. Louis_. Afterwards (1684) he took part in an
expedition from France which had for its purpose the building of a fort
at the mouth of the _Mississippi_, but which was so wrongly guided
as to land on the coast of _Texas_. _La Salle_ himself
perished, while seeking to find his way to Canada. But a French
settlement was made near the mouth of the river (1699), and a
connection established by a series of forts with _Canada_.

On the principle that the country belonged to the explorer, Spain
claimed all the southern part of North America from the Atlantic to the
Pacific. The French claim stretched from the coast of _Nova
Scotia_ westward to the Great Lakes, and embraced the valley of the
Mississippi to its mouth. England claimed the country from
_Labrador_ as far south as _Florida_, and westward to the
Pacific. This region included within it the claims of the Dutch,
founded on the discoveries of _Henry Hudson_.

War between England and France, whenever it occurred, was attended
with conflicts between the English and the French settlements in
America. The Indians were most of them on the side of the French. But
the fierce _Iroquois_ in central New York, who wished to
monopolize the fur-trade, were hostile to them. A massacre perpetrated
by these at _La Chine_, near _Montreal_ (1689), provoked a
murderous attack of French and Indians upon the settlement at
Schenectady, the most northern post of the English. This was an
incident of _King William's War_ (1689). In _Queen Anne's
War_ (1702-1713) _Deerfield_ in Massachusetts was captured and
destroyed by French and Indians (1704). By an expedition fitted out in
Massachusetts, and commanded by _Sir William Phipps, Port Royal_
in Nova Scotia was captured (1710). The colonies incurred great
expense in fitting out expeditions (1709 and 1711) against Canada,
which were abandoned. The contest between France and England for
supremacy in America was further continued in a series of conflicts
lasting from 1744 for nearly twenty years. An early event of much
consequence in the contest known as _King George's War_,--a part
of the war of the Austrian succession (p. 476),--was the capture of
_Louisburg_, an important fortified place on Cape Breton, by an
expedition from Boston (1745). The colonists, who were with reason
proud of their achievement, had the mortification to see this place
restored to the French in the treaty of peace (1748). In these
contests the French had the help of their Indian allies, who fell upon
defenseless villages. The English were sometimes aided by the
Iroquois. The English founded _Halifax_ (1749).

THE "OLD FRENCH WAR" (1756-1763).--The "Old French and Indian War" in
America was a part of the Seven Years' War in Europe. A British
officer, Gen. _Braddock_, led a force which departed from Fort
Cumberland in Maryland, against _Fort Du Quesne_ at the junction
of the Monongahela and Alleghany Rivers. Disregarding the advice of
_George Washington_, who was on his staff, he allowed himself to
be surprised by the Indians and the French, and was mortally
wounded. The remains of his army were led by _Washington_, whose
courage and presence of mind had been conspicuous, to Philadelphia
(1755). Prior to the expedition, _Washington_ had made a perilous
journey as envoy, to demand of the French commander his reasons for
invading the Ohio valley. The English held Nova Scotia, and expelled
from their homes the French _Acadians_, seven thousand in number,
in a way that involved severe hardships, including the separation of
families (1755). They were carried off in ships, and scattered among
the colonies along the Atlantic shore. The English also took the forts
in _Acadia_. There were two battles near _Lake George_
(1755), in the first of which the French were victors, but in the
second they were routed. _Montcalm_, the French commander,
captured the English fort near _Oswego_, from which an expedition
was to have been sent against the French fort at _Niagara_
(1756). In 1757 he took _Fort William Henry_ on Lake George.

THE CAMPAIGNS OF 1758 AND 1759.--The English were dissatisfied at their
want of success on the Continent and in America. But they had
advantages for prosecuting the conflict. The French, who had been
successful at the outset, had to bring their troops and supplies from
Europe. They were, to be sure, disciplined troops; but the English had
the substantial strength which was derived from the prosperous
agriculture, and still more from the brave and self-respecting spirit,
of their American colonies. The elder _William Pitt_, afterwards
_Earl of Chatham_, again entered the cabinet, and began to manage
the contest (1757). The French held posts at important points,--_Fort
Du Quesne_, where _Pittsburg_ now stands, for the defense of
the West; _Crown Point_ and _Ticonderoga_ on Lake Champlain,
guarding the approach to Canada; _Niagara_, near the Great Lakes
and the region of the fur-trade; and _Louisburg_, on the coast of
Nova Scotia, which protected the fisheries, and was a menace to New
England. To seize these posts, and to break down the French power in
America, was now the aim of the English. In 1758 an expedition of
_Gen. Abercrombie_, at the head of sixteen thousand men, against
Crown Point and Ticonderoga, was repulsed; Lord Howe was killed, and
the army retreated. _Louisburg_, to the joy of the colonies, was
captured anew by _Lord Amherst_ (1758). _Fort Du Quesne_ was
taken (1758), and named _Fort Pitt_; _Fort Frontenac_ on Lake
Ontario was destroyed. The object of the campaign of 1759 was the
conquest of Canada. _Fort Niagara_ was captured by _Sir William
Johnston_ (1759). _Ticonderoga_ and _Crown Point_ were
taken, and the French driven into Canada. Then came the great
expedition under Major-Gen, _Wolfe_, a most worthy and
high-spirited young officer, which left _Louisburg_ for the
capture of Quebec, "the Gibraltar of America." The attempt of
_Wolfe_ to storm the heights in front of the city, which were
defended by the army of _Montcalm_, failed of success. From a
point far up the river, he embarked a portion of his troops in the
night, and, silently descending the stream, climbed the heights in the
rear of the city, and intrenched himself on the "Plains of Abraham."
In the battle which took place in the morning, both commanders,
_Wolfe_ and _Montcalm_, were mortally wounded. _Wolfe_
lived just long enough to be assured of victory; _Montcalm_ died
the next day. Five days after the battle the town surrendered (1759).

An incident connected with Wolfe's approach by night to Quebec is thus
given by Mr. _Parkman_: "For full two hours the procession of
boats, borne on the current, steered silently down the
St. Lawrence. The stars were visible, but the night was moonless and
sufficiently dark. The general was in one of the foremost boats; and
near him was a young midshipman, John Robison, afterwards professor of
natural philosophy in the University of Edinburgh. He used to tell in
his later life how Wolfe, with a low voice, repeated Gray's _Elegy in
a Country Churchyard_ to the officers about him. Among the rest, was
the verse which his fate was soon to illustrate,--

  'The paths of glory lead but to the grave.'

"'Gentlemen,' he said, as his recital ended, 'I would rather have
written those lines than take Quebec.' None were there to tell him
that the hero is greater than the poet." (_Montcalm and Wolfe_,
p. 287.)

In the following year _Montreal_ and all _Canada_ were in
the hands of the English. The English colonies were safe. It was
decided that English, not French, should be spoken in aftertimes on
the banks of the Ohio. In the _Peace of Paris_ (1763), France
kept _Louisiana_, but had already ceded it to Spain (1762).

CONSPIRACY OF PONTIAC.--The Indians in the West were dissatisfied with
the transference of Canada and the region of the Lakes to
England. _Pontiac_, chief of the _Ottawas_, combined a large
number of tribes, and kindled a war against the English, which spread
from the Mississippi to Canada (1763). He captured eight forts, but
failed to take Detroit and Fort Pitt. Three years passed before the
Indians were completely beaten, and a treaty of peace concluded with
their leader (1766).

STATE OF THE COLONIES: POPULATION.--At the close of the French war, the
population of the thirteen colonies probably exceeded two millions, of
whom not far from one fourth were negro slaves. The number of slaves in
New England was small. They were proportionately much more numerous in
New York, but they were found principally in the Southern colonies.
Quakers were always averse to slavery. The slave-trade was still kept
up. Newport in Rhode Island was one of the ports where slave-ships
frequently discharged their cargoes.

GOVERNMENT.--The forms of government in the different colonies
varied. All of them had their own legislative assemblies, and regarded
them as essential to their freedom. Under _Charles II._, the
charter which secured to Massachusetts its civil rights was annulled
(1684). Under _James II._, the attempt was made to revoke all the
New England charters. Sir _Edmund Andros_ was appointed governor
of New England, and by him the new system began to be enforced. The
revolution of 1688 restored to the colonies their privileges; but
Massachusetts (with which Plymouth was now united), under its new
charter (1691), no longer elected its governor. Prior to the
Revolution, there were three forms of government among the
colonies. Proprietary governments (that is, government by owners or
proprietors) still remained in Pennsylvania, Delaware, and Maryland. In
these the king appointed no officers except in the customs and
admiralty courts. In Rhode Island and Connecticut, which like
Massachusetts retained their charters, the governors were chosen by the
people. New Hampshire, New York, New Jersey, Virginia, North and South
Carolina, had royal or provincial governments: the governor and council
were appointed by the king.

OCCUPATIONS.--The chief occupation of the colonists was agriculture. In
the North, wheat and corn were raised. From Virginia and Maryland,
great crops of tobacco were exported from the plantations, in English
ships which came up the Potomac and the James. Rice was cultivated in
the Carolinas. Indigo was also raised. Cotton was grown in the
South. Labor in the fields in the Southern colonies was performed by
the negroes. Building of ships was a profitable occupation on the coast
of New England. The cod and other fisheries also gave employment to
many, and proved a school for the training of seamen. The colonists
were industrious and prosperous, but generally frugal and plain in
their style of living.

EDUCATION AND RELIGION.--Common schools were early established by law
in New England, and by the Dutch in New York. As Mr. _Bancroft_
well observes, "He that will understand the political character of New
England in the eighteenth century must study the constitution of its
towns, its congregations, its schools, and its militia." Harvard
College was founded in 1636; William and Mary, in 1693; Yale, in
1700. Eighteen years after the landing of the Pilgrims at Plymouth, a
printing-press was set up at Cambridge. In 1704 the first American
newspaper, "The Boston News Letter," was established. In the Puritan
colonies, the minds of the people were quickened intellectually as well
as religiously, by the character of the pulpit discourses. Theology was
an absorbing theme of inquiry and discussion. In the town-meetings,
especially in the closing part of the colonial period, political
affairs became a subject of earnest debate. In all the colonies, the
representative assemblies furnished a practical training in political
life. In the Eastern colonies, the people were mostly
Congregationalists and Calvinists: Presbyterians were numerous in the
Middle States. In Virginia the Episcopal Church was supported by
legislative authority; and it was favored, though not established by
law, in New York. In Pennsylvania, while there was freedom in religion,
the Quakers "still swayed legislation and public opinion."
Philadelphia, with its population of thirty thousand, was the largest
city in America, and was held in high esteem for its intelligence and
refinement.

COMPLAINTS OF THE COLONIES.--The colonists all acknowledged the
authority of king and parliament, but they felt that they had brought
with them across the ocean the rights of Englishmen. One thing that was
more and more complained of was the laws compelling the colonies to
trade with the "mother country" exclusively, and the enactments laying
restraint on their manufactures. In the conflicts with the Indians from
time to time, the necessity had arisen for leagues; and, more than
once, congresses of delegates had met. One of these was held at Albany
in 1754, where _Benjamin Franklin_ was present. In the Old French
War, there had been a call for concert of action, and a deepening of
the sense of common interests and of being really one people.

NEW GROUNDS OF DISAFFECTION.--The colonies had taxed themselves in the
French War; but the condition of the finances in England at the close
of it inspired the wish there to enforce the laws of trade more rigidly
in America, and to levy additional taxes upon the provinces. These
English laws were so odious that they were often evaded. The _writs
of assistance_ in Massachusetts authorized custom-house officers to
search houses for smuggled goods (1761). In the legal resistance to
this measure, a sentence was uttered by a Boston patriot, _James
Otis_, which became a watchword. "Taxation," he said, "without
representation is tyranny."  Taxation, it was contended, must be
ordained by the local colonial assemblies in which the tax-payers are
represented. But the _Stamp Act_ (1765), requiring for legal and
other documents the use of stamped paper, was a form of taxation. It
excited indignation in all the colonies, especially in Virginia and in
New England. In all the measures of resistance, _Virginia_ and
_Massachusetts_ were foremost. _Patrick Henry_, an
impassioned, patriotic orator, in the Virginia Legislature, was very
bold in denouncing the obnoxious Act, and the alleged right to tax the
colonies which it implied. This right was denied in a _Congress_
where nine colonies were represented, which met in New York in
1765. They called for the repeal of the Stamp Act, and declared against
the importation of English goods until the repeal should be
granted. _William Pitt_, in the House of Commons, eulogized the
spirit of the colonies. The Stamp Act was repealed. The discussions
which it had provoked in America had awakened the whole people, and
made them watchful against this sort of aggression. Political topics
engrossed attention. When Parliament ordered that the colonies should
support the troops quartered on them, and that the royal officers
should have fixed salaries, to be obtained, not by the voluntary grants
of colonial legislatures, but by the levy of new duties, there was a
renewed outburst of disaffection, especially in _New York_ and
_Boston_ (1768). By way of response to a petition that was sent to
the king against these Acts of Parliament, four regiments of troops
were sent to _Boston_. Their presence was a bitter grievance. In
one case, there was bloodshed in a broil in the street between the
populace and the soldiers, which was called "The Boston Massacre"
(1770). An influential leader of the popular party in Boston was the
stanch Puritan patriot, _Samuel Adams_.

PROGRESS OF THE CONTROVERSY.--After the other taxes were repealed, the
tax on tea remained in force. A mob of young men, disguised as Indians,
went on board three vessels in Boston Harbor, and threw overboard their
freight of tea (1773). Before, there had been outbreakings of popular
wrath against the stamp-officers. Their houses had been sometimes
attacked: they had been burnt in effigy, and in some cases driven to
resign. In general, however, the methods of resistance had been legal
and orderly. When the news of the destruction of the tea reached
England, Parliament retaliated by passing the _Boston Port Bill_
(1774), which closed that port to the exportation or importation of
goods, except food or fuel. The courts, moreover, were given the power
to send persons charged with high crimes to England, or to another
colony, for trial. To crown all, General _Gage_, the commander of
the British troops, was made Governor of Massachusetts.

THE FIRST CONTINENTAL CONGRESS.--In order to produce concert of action,
committees of correspondence between the several colonies were
established. The First Continental Congress, composed of delegates from
the colonies, was convened in Philadelphia (1774). The remedies to
which they resorted were, addresses to the king and to the people of
Great Britain; an appeal for support to Canada; and a resolve not to
trade with Great Britain until there should be a redress of grievances.

CONCORD AND BUNKER HILL.--The Legislature in Massachusetts, which
_Gage_ would not recognize, formed itself into the "Provincial
Congress." The first collision took place at _Concord_ (April 19,
1775), where a detachment of British troops was sent to destroy the
military stores gathered by this body. On _Lexington_ Green, the
British troops fired on the militia, and killed seven men. Arriving at
_Concord_, they encountered resistance. There the first shot was
fired by America in the momentous struggle,--"the shot heard round the
world." A number were killed on both sides, and the attacking force was
harassed all the way on its return to Boston. The people everywhere
rose in arms. Men flocked from their farms and workshops to the camp
which was formed near Boston. _Israel Putnam_, who had been an
officer in the French War, left his plow in the field at his home in
Connecticut, and rode to that place, a distance of sixty-eight miles,
in one day.  _Stark_ from New Hampshire, and _Greene_ from
Rhode Island, soon arrived.

THE _SECOND CONTINENTAL CONGRESS_, in session at Philadelphia,
assumed control of military operations in all the colonies. At the
suggestion first made by _John Adams_ of Massachusetts, Colonel
_George Washington_ of Virginia was unanimously appointed
commander-in-chief. His mingled courage and prudence, his lofty and
unselfish patriotism, his admirable sobriety of judgment, and his rare
power of self-control, connected as it was with a not less rare power
of command, and with a firmness which no disaster could shake, made him
one of the noblest of men. Before he reached _Cambridge_, where he
assumed command of the gathering forces (July 3, 1775), he received the
news of the battle of _Bunker Hill_, in which the provincial
soldiers, under _Putnam_ and _Prescott_, made a stand against
the "regulars," as the British troops were called, and retreated only
on the third assault, and when their ammunition had given
out. _Dr. Joseph Warren_, a leading Boston patriot, was slain in
the battle. Before this time, _Fort Ticonderoga_ had been captured
by _Ethan Allen_, and cannon been sent from it to aid in the siege
of Boston (1775). But an attack on Quebec by _Arnold_ and
_Montgomery_, who entered Canada by different routes, failed of
its object. Before British reinforcements arrived, the American troops
abandoned Canada. In the attack on Quebec, _Montgomery_ fell, and
_Arnold_ was severely wounded (Dec. 31, 1775).

INDEPENDENCE.--Only a brief sketch can here be given of the seven
years' struggle of the United Colonies. On the 4th of July, 1776, the
Declaration of Independence, drawn up in the main by _Thomas
Jefferson_, and of which _John Adams_ was the most eloquent
advocate on the floor of Congress, passed that body. It was signed by
the President, _John Hancock_, and fifty-five members. The
colonies easily converted themselves into States, nearly all of them
framing new constitutions. Thirteen _Articles of Confederation_
made them into a league, under the name of the _United States_ of
America, each State retaining its sovereignty (1777). _Franklin_,
an old man, and respected in Europe as well as at home for his
scientific attainments as well as for his sturdy sagacity, went to
France as their envoy. Among the soldiers who came from Europe to join
the Americans were _La Fayette_,--a young French nobleman, who was
inspired with a zeal for liberty, and was not without a thirst for
fame, which, however, he desired to merit,--and _Steuben_, an
officer trained under _Frederick the Great_. In Parliament, the
Whig orators spoke out manfully for the American cause. The king hired
German troops for the subjugation of its defenders.

THE EVENTS OF THE WAR.--The maneuvers of _Washington_ forced
_Gage_ to evacuate _Boston_. The American general then
undertook the defense of New York. The British forces, to the number
of thirty thousand, under _Gen. Howe_, and _Admiral Howe_
his brother, were collected on Staten Island. The Americans were
defeated in a battle on Long Island (Aug. 27, 1776), and could not
hold the city. It remained in the hands of the British to the end of
the war. _Washington_ withdrew his troops to _White Plains_.
_Fort Washington_ and _Fort Lee_ were lost. The American
commander, followed by _Lord Cornwallis_, retreated slowly
through New Jersey (1776). These were serious reverses. By bold and
successful attacks at _Trenton_ and _Princeton_, the
depressed spirits of the army and the country were revived. In the
spring of 1777 _Howe_ sought to capture _Philadelphia_, and
landed his forces at the head of Chesapeake Bay. The Americans were
defeated at _Brandywine_ (Sept. 10); and Philadelphia, which had
been the seat of Congress, was, like New York, in the possession of
the British. Their policy was to isolate New England. To this end,
Gen. _Burgoyne_, with a large army of French and Indians, came
down from the north of Lake Champlain. A detachment of his forces was
defeated by _Stark_ at _Bennington_. _Burgoyne_ himself
was obliged to surrender, with six thousand men, to _Gates_, at
Saratoga (Oct. 17). This event made its due impression
abroad. _France_ recognized the independence of the United
States, and entered into an alliance with them. This alliance was a
turning-point in the struggle. _Washington's_ army, ill-clad and
ill-fed, suffered terribly in the winter of 1777-78 at _Valley
Forge_; but he shared in their rough fare, and their discipline was
much improved by the drill which they received there from
_Steuben_. Sir Henry _Clinton_ left Philadelphia in order
that the British forces might be concentrated in New York. He was
overtaken by Washington, and the battle of _Monmouth_ took place,
which was, on the whole, a success for the Americans. The design of
the British to separate New England from the rest of the States had
failed. _Washington_ was again at _White Plains_. They now
began operations in the Southern States. Among the occurrences in this
period of the war were the massacre of the settlements in the valley
of the _Wyoming_, in Pennsylvania, by the Indian auxiliaries of
the British; the surrender of Savannah, and with it Georgia and
Charleston, by the Americans; the gallant storming of _Stony
Point_, on the Hudson, by _Wayne_ (July 15, 1779), and a
brilliant naval victory of _Paul Jones_ in a desperate engagement
with two British frigates near the north-eastern coast of England
(Sept. 1779). The American "partisan leaders," Marion, Sumter, and
Pickens, carried forward an irregular but harassing warfare in South
Carolina. At Camden, _Gates_ was defeated by _Cornwallis_;
and _Baron de Kalb_, a brave French officer, of German
extraction, in the American service, fell (Aug. 16, 1780). In this
year (1780) _Benedict Arnold's_ treason was detected; and Major
_André_, a British officer through whom Arnold had made
arrangements for giving up the fortress of _West Point_ to the
enemy, was taken captive, and executed as a spy. In the next year
Gen. _Nathanael Greene_ conducted military operations in
_Georgia_ and the _Carolinas_ with much skill, and succeeded
in pressing the army of Lord _Cornwallis_ into the peninsula
formed by the York and James Rivers in Virginia. Thither the French
fleet sailed under Count _De Grasse_; and _Washington_, by
forced marches, was enabled to join with the French in surrounding the
British works at _Yorktown_. On the day when _Clinton_ left
New York, at the head of his forces, to unite with _Cornwallis_,
that officer surrendered, with his entire army of seven thousand men,
to _Washington_ (1781). This blow was fatal to the British
cause. The independence of the United States was recognized by
Holland, Sweden, Denmark, Spain, and Russia (1782). The war had been
prolonged by the personal obstinacy of _George III_., against the
wishes of his minister, Lord _North_. The surrender of
_Cornwallis_ made it plain that further effort to conquer America
was hopeless. Spain and Holland had joined hands with France, but
_Rodney_ had won a great naval victory over _De Grasse_
(April 12, 1782). By the treaty of peace, signed at _Paris_ and
_Versailles_ (1783), England recognized the independence of her
former colonies.

AMERICA AT THE CLOSE OF THE WAR.--The Congress during the war had
issued paper money to the amount of twenty millions of dollars. It had
no power to lay taxes, or to compel the States to pay their several
portions of the public indebtedness. The States themselves were poor,
and largely in debt. They surrendered, however, their unoccupied
public lands to the United States. In 1787 Congress made one territory
of the district north-west of the Ohio River, which Virginia had
ceded, and by an ordinance excluded slavery from it for ever.

THE CONSTITUTION.--The lack of one system of law for the different
States in reference to duties on imports, and on various other matters
of common concern, and disorders springing up in different places,
inspired an anxious desire for a stronger central government. A
convention, over which _Washington_ presided, met in
_Philadelphia_ in 1787, and formed the new _Constitution_.
_Hamilton_ of New York and _Madison_ of Virginia were leading
members. There was much opposition to the new plan of government which
they agreed upon, but it was finally adopted by all the States. It
supplied the defects of the old confederation by uniting
_national_ with _federal_ elements. To the Senate, made up of
two delegates from each State, it added a _House of
Representatives_, where the number of members from each State was
made proportionate to the population. It put the general government,
within the limit of its defined functions, into a _direct_
relation to the citizens, and gave to it judicial and executive
departments to carry out and enforce its legislation. It committed to
the central authority the management of foreign affairs, and various
other powers necessary for the preservation of peace and unity in the
land, and for the securing of the common weal of the whole
country. _Washington_ was unanimously chosen as the first
president of the Republic, and _John Adams_ was chosen
vice-president. The first Congress met in _New York_ in April,
1789, although the day appointed was March 4.




CHAPTER VI. LITERATURE, SCIENCE, AND RELIGION.


LITERATURE.

I. FRANCE.

POETRY AND THE DRAMA.--The literature of France in the age of _Louis
XIV_. was classical in its spirit. The ancient Greek and Roman
writers were admired and imitated. The Renaissance was now to run its
course. The French Academy, founded by _Richelieu_, undertook to
regulate and improve the French language. Measure, finish, elegance,
were demanded by the reigning taste, in all literary
productions. _Corneille_ (1606-1684), the father of French
tragedy, was the most virile of the French dramatists. _Racine_
(1639-1699), who followed, if less grand, was more pathetic. We find,
however, in writers of genius,--even in the great preachers, as
_Bourdaloue_ and _Massillon_, who formed a type of pulpit
eloquence peculiar to France,--a tendency to what seems now a stilted
style. The master in comedy was _Molière_ (1622-1673), an actor,
as well as an author of inimitable humor. One of the most popular of
French authors has been _La Fontaine_ (1621-1695), whose fables
have charmed multitudes by their smooth versification, as well as by
their contents. _Boileau_ (1636-1711), the Horace of France,
prescribed, as a lawgiver, rules upon the "Art of Poetry," and himself
wrote satires and other poems of high merit.

PROSE LITERATURE.--_Bossuet_ (1627-1704) was an eloquent preacher
and historical writer, and an expert theological polemic of the liberal
Catholic school. Of a very different tone is _Rochefoucauld_,
whose _Maxims_, expressed in pithy language, seek to trace all
virtuous action to self-seeking. The French fondness for epigram--for
terse, paradoxical statement--is exemplified even in the best writers,
as, for example, _Blaise Pascal_. _La Bruyère_ (1645-1696), a
genial philosopher, wrote in a most attractive style a work entitled
_The Characters of Our Age_. The metaphysician _Malebranche_
(1638-1715) taught that we know through our spiritual union with God,
or that we see all things in God. A disciple of _Des Cartes_, he
did not strictly follow his master. _Fénelon_ (1651-1715),
illustrious for his piety as well as for his versatile authorship,
wrote on religious topics and on education. Of all his writings, his
_Telemachus_, composed for the young Duke of Burgundy, his pupil,
has been the most read. The letters of Madame _de Sévigné_,
addressed to her daughter, and not meant for publication, present most
graphic descriptions of the characters and occurrences of the day.

THE EIGHTEENTH CENTURY.--When we cross the limit of the eighteenth
century, we meet with growing signs of skepticism in religion, and of
innovation in political thought. Criticism of the past, of traditional
creeds and established institutions, is spreading. The _Historical
and Critical Dictionary of Bayle_, a storehouse of chronicle and
anecdote, is leavened with the spirit of doubt. Three great writers
deserve special attention. _Montesquieu_ (1689-1755) satirized all
dogma in his _Persian Letters_. His celebrated work on the
_Spirit of Laws_ is just and humane in its tone, and full of
original and inspiring views on history and government. He is one of
the founders of modern political science. _Voltaire_ (1694-1778),
the most popular of all the writers of his age, was the incarnation of
its critical and skeptical spirit, the highest example of its wit as of
its levity, and of the artificial character of its literary ideals. He
was play-writer, poet, historian, critic, and brilliant converser, all
in one. In religion, a scoffer not only at superstition, but at all
beliefs and rites which imply revelation, he still clung to the belief
in a personal God. His creed was deism, _Jean Jacques Rousseau_
(1712-1778) was, like _Voltaire_, a deist in his creed; but in
religion, as in all his mental action, there was a vein of
sentiment. By the fascination of his style, he was able, in his various
writings, including his autobiographical _Confessions_, to
interest profoundly multitudes of readers of both sexes, and even to
move them to sympathy with himself in a career which deserves not less
abhorrence than commiseration. He was, perhaps, the first author to
evoke in others a genuine relish, which he felt himself, for the wild
scenery of nature.  In his _Social Contract_ he maintained that
government grows out of a contract of individuals with one another, all
of whom in the state of nature are free and independent. He carried to
a great extreme an idea which in England had been held by
_Hooker_, and more explicitly expounded by _Locke_. His
doctrine furnished a theory for the political revolution in France. The
"Encyclopædists" went much beyond _Voltaire_ and
_Rousseau_. _D'Alembert_, _Helvetius_, _Holbach_,
advocated atheism and materialism. _Condillac_ (1715-1780) sought
to reduce this species of infidelity to an exact philosophical system
by tracing even conscience to sensation and self-interest. All
religious sentiment was condemned as morbid illusion.


II. GERMANY.

In Germany, the great name in philosophy is that of _Leibnitz_
(1646-1716), a rival of _Newton_ in mathematics and natural
science, and an eminent thinker in metaphysics, theology, and in
jurisprudence. In intellect and in variety of attainments, he is almost
the peer of _Aristotle_. _Wolf_ (1679-1754) his disciple,
systemized and modified his philosophical views. _Klopstock_
(1724-1803), the author of _Messiah_, written somewhat after the
manner of the _Paradise Lost_ of _Milton_, excelled the other
German poets of his day. _Frederick the Great_ treated with
disrespect the native literary products of his country. Yet a new era
in German letters and criticism was opened by _Lessing_
(1729-1781), a poet, and a critic of admirable insight, whose influence
in this direction in Germany has been likened in its power to that of
_Luther_ in religion.


III. ITALY.

In the eighteenth century, there was a new revival of literature in
Italy. _Vico_ (1668-1744) almost made an epoch in the scientific
treatment of history and mythology; in political economy and in
archeology, there were numerous explorers; Florence became once more a
seat of learning. _Beccaria_ (1738-1794) by his writings
introduced more humane views in criminal jurisprudence. _Volta_
(1745-1827), an electrician, constructed the instrument called the
voltaic pile. _Metastasio_ (1698-1782) fostered the melodrama, or
Italian opera, by his dramatic writings. _Goldoni_ (1707-1793), a
Venetian, was the most eminent writer of comedies. Tragedy reached its
acme in the works of _Alfieri_ (1749-1803), the founder of a new
school.


IV. ENGLAND.

In England, after the Restoration, the influence of French standards
in literature is obvious. The drama declined, partly from the earlier
antagonism of the Puritans, and partly from the rage for indecency
which infected the dramatic writers,--even those of much ability, as
_Congreve_,--and defiled the stage. The _Pilgrim's Progress_
of _Bunyan_ (1628-88) is written in a plain, unaffected style,
and is the most popular work of that age. In sharp contrast with
_Bunyan_ is _Butler's Hudibras_, a witty satire, in doggerel
verse, upon Puritanism. The principal writer, prior to Queen
_Anne_, is _Dryden_ (1631-1700). We have passed now from the
_Romantic_ school of poetry, in which Shakspeare is the most
exalted name, to the _Classical_ school. In the age of Queen
_Anne_, _Pope_ (1688-1744), with his vigor, without
elevation, of thought, his smooth versification and bright wit, is the
principal figure. The same period produced the labored novels of
_Richardson_ (1689-1761), and the vigorous and lifelike fictions
of _Fielding_ (1707-1754), which are, unhappily, disfigured by
coarse and licentious passages. In the early part of the century,
_Addison_ (1672-1719) and _Steele_ (1672-1729) were the most
distinguished essayists. In them, as in the novels of _Defoe_
(1661-1731), the author of _Robinson Crusoe_, and in the prose
writings of _Swift_ (1667-1745), the richness and idiomatic force
of the English tongue are seen; while in _Samuel Johnson_, the
literary dictator in the latter part of the century, the author of the
_English Dictionary_, of _The Rambler_, the _Lives of the
Poets_, and _Rasselas_, we have a striking and contagious
example of a stately, sounding, Latinized diction. In pleasing
contrast, as regards style, which charms from its simplicity, are the
writings of _Goldsmith_ (1728-74). In poetry, _Gray_
(1716-71), the author of the _Elegy in a Country Churchyard_, and
_Collins_ (1721-59), wrote little, but wrote well. The
triumvirate of great English historians of the century are
_Hume_, _Robertson_, and _Gibbon_. Gibbon's _Decline
and Fall of the Roman Empire_ is a monument of masterly ability and
of vast research; a work, however, marred by a want of naturalness in
style, and, still more, by a lack of religious faith and reverence,
and by impurity of tone and allusion. _Hume's_ style is one of
his chief claims to esteem as an historian; for he was indolent in his
researches, and prejudiced in his views. He merited distinction
chiefly as an economist and a metaphysician.

PHILOSOPHY.--In English philosophy, there are several writers of
extraordinary talents and influence. _John Locke_ (1632-1704), an
upright man and a lover of freedom, wrote the celebrated _Essay on
the Understanding_, besides other important works in political
science and theology. He traced all our knowledge to two sources,
_sensation_ and _reflection_, ultimately to the first of
these. _Berkeley_ (1685-1753) advocated with rare genius an ideal
theory of matter, and defended theism. _Hume_ (1711-76) indirectly
gave rise to much of the later philosophy, by his acute speculations in
behalf of skepticism as to the reality of human knowledge and the
foundation of accepted beliefs. _Reid_ (1710-96) rescued
philosophy from the attacks of _Hume_ by the doctrine of "common
sense," and thus founded the Scottish school of metaphysicians. Among
the numerous authors who cultivated both philosophy and theology,
particular distinction belongs to _Dr. Samuel Clarke_ (1675-1729),
and to Bishop _Joseph Butler_ (1692-1752) who wrote briefly, but
with marked power, on the nature of conscience, and on the
_Analogy_ between religion and what we know of the constitution
and course of nature.

NEWTON: ADAM SMITH.--_Sir Isaac Newton_ (1642-1727), the
discoverer of the law of gravitation, made, through his
_Principia_, one of the most important contributions ever made to
the advancement of physical science. In 1776 _Adam Smith_, a
Scotchman, who had previously written on metaphysics and politics,
published his treatise on _The Wealth of Nations_, the first
complete system of political economy. He showed that money is not
wealth, but simply one product serving as a means of exchange. He made
it clear, that, for one nation to gain in trade, it is not requisite
that another should lose. Much light was thrown on political economy by
essays of _Hume._


V. AMERICA.

The most notable American writers before the War of Independence were
_Jonathan Edwards_ (1703-58), a great metaphysical genius, and the
founder of a school in theology; and _Benjamin Franklin_
(1706-90), whose writings, in excellent English, related mainly to
ethical and economical topics. As the Revolution approached, there
sprung up authors of ability on the political questions of the
day. _The Federalist_, written after the war, by _Hamilton,
Madison_, and _Jay_, in favor of the proposed Constitution, is
a work of high merit, as regards both matter and style.


NATURAL AND PHYSICAL SCIENCE.

The inductive method, or the "Baconian" method of observation and
experiment, began to bear rich fruits. _Sir Isaac Newton_
(1642-1727) not only discovered the law of gravitation: other
discoveries by him in mechanics and optics were of great moment in the
progress of those sciences. Fluxions, or the differential calculus, was
discovered independently by both _Newton_ and
_Leibnitz_. _Euler_, a Swiss mathematician of the highest
ability (1707-1783), contributed essentially to the advancement of
mechanics. _Napier_ invented logarithms, to shorten mathematical
calculations. _Huygens_, a Dutch philosopher (1629-1695), invented
the pendulum clock. _Gregory_ (1638-1675) invented the reflecting
telescope, _Halley_, an English astronomer (1656-1742), gave his
name to a comet whose return he predicted. _Guericke_ invented
(1680), and _Robert Boyle_ (1627-1691) perfected, the
air-pump. _Boyle_ was active in founding the Royal Society
(1660). _Volta_, by the invention of the pile called by his name,
and _Franklin_, signally advanced the study of electricity. In the
history of zoölogy, _Buffon_ is a great name, as is that of
_Lavoisier_ in chemistry. _Linnaeus_, a Swede, born in the
same year with Buffon (1707), attained to the highest distinction by
reducing botany to a system. The lives of the eminent astronomers
_Lagrange_ (1736-1813), _Laplace_ (1749-1827), and _Sir
William Herschel_ (1738-1822), outlasted the eighteenth century.

The radical improvement of the steam-engine by _James Watt_, a
Scotchman (1736-1819),--who obtained his first patent in 1769,--and the
invention of the spinning-jenny by _Richard Arkwright_
(1732-1792), are indicative of a new era of progress in the application
of science to practical arts and uses.


RELIGION AND THEOLOGY.

ENGLISH DEISM.--The religious debates and the religious wars of the
seventeenth century were followed by much indifference and disbelief in
the eighteenth. Weariness with sectarian struggles, and revolt against
the yoke of creeds, were pushed to the extreme of a denial of revealed
religion,--finally, in France, to a denial of the truths of natural
religion also. In England, there appeared a school of deistical
writers, beginning earlier with _Lord Herbert_ of Cherbury
(1581-1648), and continued through _Tindal_, _Morgan_,
_Bolingbroke_, _Shaftesbury_, _Collins_, and others. On
the other side, _Butler_, _Lardner_ (1684-1768),
_Bentley_, the best of England's classical scholars and critics
(1662-1742), and, later, _Paley_ (1743-1805), were among the
authors who defended the divine origin of Christianity on rational and
historical grounds. Of these writers, _Butler_ was the most
profound, _Lardner_ and _Bentley_ the most learned, and
_Paley_ the most lucid.

THE "QUAKERS."--During this period, the Society of Friends, "Quakers,"
was founded in England by _George Fox_ (1624-1691), who in 1647,
impelled by what he considered a divine call, began the life of an
itinerant preacher. He and his followers were subjected frequently to
cruel persecution, both in England and America. In exceptional cases,
they fell into extravagances of enthusiasm, interrupted public worship,
walked in the streets clothed in sackcloth, or in some instances
naked. They condemned war, practiced non-resistance, objected to oaths
and to a paid ministry, and set an example of the utmost plainness and
simplicity in speech and dress. Among their many converts were
_William Penn_, and their able and learned theologian, _Robert
Barclay_ (1648-1690). The Friends, by their Christian forbearance
and patience, their purity of conduct and their philanthropy, and their
tranquil piety, gradually won the respect of the other religious
bodies, who were at first offended by their novel tenets and manners,
and by the occasional occurrence of revolting manifestations of a
half-insane enthusiasm.

METHODISM.--Of the religious movements in Protestant countries,
Methodism is the most noteworthy. This movement was originated by a
little group of students at Oxford, of whom _John Wesley_, his
brother _Charles_, and _George Whitefield_ were the chief. Of
these, _John Wesley_ (1703-1791) united with intellectual ability
and cultivation, and religious fervor, a remarkable organizing
capacity. _Whitefield_ was an orator in the pulpit, of unrivaled
eloquence. He was a Calvinist in his theology, and separated from
_Wesley_ on account of Wesley's Arminian views. They were
nicknamed "Methodists," from their strictness of life in the
University, and their systematic ways. _Wesley_ and his associates
preached to the common people in England, including the poor colliers
and miners, with untiring ardor and surprising effect. Their converts
were very numerous, and were formed into societies under a definite
polity and discipline. The Wesleyan movement was much opposed in the
Church of England by those who stood in dread of enthusiasm. By
ordaining lay preachers and superintendents for America, and by putting
its chapels under the protection of the Toleration Act,--measures which
_Wesley_ deemed necessary,--Methodism became separate from the
Anglican Established Church. As a distinct body, it gained a. multitude
of adherents in England and America.

MORAVIANISM.--In 1722 a company of persecuted Moravian Christians was
received by Count _Zinzendorf_ (1700-1760) on his estate, situated
on the borders of Bohemia. They founded a town called
_Herrnkut_. _Zinzendorf_ became their bishop. The new
community was distinguished for sincere piety and for missionary
zeal. They did not in the least antagonize the Lutheran churches, yet
had an organization of their own. Some of them settled in America. The
Moravians never became a very numerous body; but their influence in
promoting spiritual religion and education, and in carrying
Christianity to the heathen, has been more potent than that of many
larger bodies of Christians. It was specially wholesome in Germany, at
a time when, under the auspices of _Frederick the Great_, the
French type of unbelief prevailed in the higher classes of society.

PIETISM.--Prior to _Zinzendorf_, _Spener_ (1635-1705), a man
of devout feeling, had given rise to the "Pietists," as the promoters
of a warmer type of religious experience than was approved by the
current opinion were derisively named.

SWEDENBORG.--_Swedenborg_ (1688-1772), a Swedish noble, a
mathematician and naturalist of large attainments, communicated, in
copious writings, what he sincerely professed to consider special
revelations made to him respecting God, the unseen world, and the sense
of the Scriptures. His adherents are called "The New Church," or
Swedenborgians.

THE JESUIT ORDER.--Under the influences that had sway in the eighteenth
century, the authority of the popes sank in the Catholic countries. The
spirit of innovation was rife. One of the remarkable incidents of the
time, characteristic of its tendency, was the conflict of Portugal and
the Bourbon courts of France and Spain, with the Society of
Jesuits. The Jesuits had secretly established, unobserved, a state
under their own exclusive control in _Paraguay_, a part of which,
by a treaty of Portugal with Spain, fell to Portugal. Other charges,
some relating to interference in political affairs, and some to other
and different grounds of complaint, led to the expulsion of the order
from all Portuguese territory (1757); and soon after, it was suppressed
in France and in Spain, and in several of the Italian states. The
Jesuit order was formally abolished by _Pope Clement XIV._ in
1773, to be again restored by papal authority in 1814.


ESSAYS AT POLITICAL REFORM.

RUSSIA: GERMANY.--The minds of men were unsettled, not only by the
prevalent tone of literature and speculation, but by governmental
changes and reforms. The disposition was to introduce French methods of
administration. _Catherine II._ of Russia (1762-1796) tried the
experiment of various judicial and educational reforms. _Frederick
the Great_, with more wisdom and consistency, introduced many
changes for the benefit of the industrial class. The most sweeping
reforms were undertaken by the Emperor _Joseph II_. (1780-1790),
after the death of his mother, _Maria Theresa_. His measures for
the reduction of the power of the clergy and of the nobility, the
closing of monasteries, and the weakening of the connection of the
Austrian Church with Rome, were of a very radical character. He himself
finally became convinced that they were too radical to be completely
realized, in the existing state of opinion among his subjects. Two of
his reforms--the abolition of serfdom, and the edict of religious
toleration--remained in force. The other changes did not survive
him. The attempts to impose his reforms in the Austrian Netherlands
provoked an insurrection. _Leopold II. _(1790-1792),
_Joseph's_ successor, suppressed the Belgian revolt, but repealed
the ordinances of his brother which had occasioned it.

TUSCANY.--In Tuscany, the brother of _Joseph II., Leopold,_ prior
to his becoming emperor, undertook likewise a great plan of
ecclesiastical reform in the same line as that of _Joseph_ (1786);
but there the opposition of the bishops prevented him from practically
carrying out his scheme.

PORTUGAL.--In Portugal, the house of _Braganza_ had ascended the
throne in 1640. _Joseph Emanuel_ (1750-1777) left the management
of the government to his minister, _Pombal_. His measures were
contrived to weaken the power of the nobles and the clergy. By him the
warfare against the Jesuits was carried forward. The fall of
_Pombal_, which followed the death of the king, led to the
abolition of all his reforms, which had the same fate as those
undertaken later in Austria by _Joseph II_.

  LITERATURE.--See the lists of works on pp. 16, 395, 450, and Adams's
  _Manual of Historical Literature_; SCHLOSSER'S _History of the
  Eighteenth Century_ (8 vols,); NOORDEN'S _Europaische Gesch. im
  18tn. Jahr.: Der Spanische Erbfolgekrieg_ (2 vols.); Lord John
  Wakeman, _European History_, 1598-1715; Hassall, _European
  History_, 1715-1789; Perlcins, _Regency_ and _Louis XV_,
  (3 vols.); St. Simon, _The Memoirs of the Reign of Louis XIV. and
  the Regency_ [an abridgment, 3 vols.]; Voltaire, _Age of Louis
  XIV_.; PHILIPPSON (in Oncken's Series), _Das Zeitalter Ludwigs
  d. Vierzehten_; A. de Broglie, _Louis XV: The King's Secret
  Correspondence with his Agents_, etc. (2 vols.); A. Thiers, _The
  Mississippi Bubble_; Morley's _Life of Voltaire_, and _Life
  of Rousseau_.

  A. v, Arneth, _Geschichte Maria Theresas_ (10 vols., 1863-79):
  DUNCKER, _Aus der Zeit Friedrichs d. Grossen_, etc.; RANKE,
  _Memoirs of the House of Brandenburg, and History of Prussia during
  the Seventeenth and Eighteenth Centuries_ (3 vols); CARLYLE'S
  _History of Frederick the Second_ (6 vols.); Tuttle, _History
  of Prussia_ (4 vols.); Von Raumer, _Frederick the Second and his
  Times_; A. de Broglie, _Frederick the Great and Maria
  Theresa_ (2 vols.); ONCKEN, _Das Zeitalter Friedrich
  d. Grossen_ (2 vols.).

  The _Diaries_ of PEPYS and EVELYN; R. Vaughan, _Protectorate
  of Oliver Cromwell_; MACAULAY'S _History of England from the
  Accession of James II_. (4 vols.); MAHON'S _History of
  England_ (1701-13), also _History of England_ (1713 to 1783)
  (7 vols.); BURTON, _History of the Reign of Queen Anne_;
  E.E.MORRIS, _The Age of Anne_; Alison, _Military Life of the
  Duke of Marlborough_; _Life of Marlborough_, by Gleig, by
  Coxe (3 vols.); LECKY'S _History of England in the Eighteenth
  Century_ (2 vols.); Froude, _The English in Ireland in the
  Eighteenth Century_ (2 vols.); Mahan, _Influence of the Sea
  Power on History_; Egerton, _Short History of British Colonial
  Policy_; Seeley, _The Expansion of England_; Payne,
  _European Colonies_; Lucas, _Introduction to a Historical
  Geography of the British Colonies_; H. Walpole, _Memoirs of the
  Reign of George II._ (3 vols.), and of _George III_. (4
  vols.); J. G. Phillimore, _History of England during the Reign of
  George III_.; J. Adolphus, _History of England_ [1760 83] (3
  vols.); Wraxall (1751-1831), _Historical Memoirs of his own
  Time_ (4 vols.). and _Posthumous Memoirs of his own Time_, (3
  vols.); May, _Constitutional History of England_ [1760-1860] (2
  vols.); STOUGHTON, _History of Religion in England from the Opening
  of the Long Parliament to the End of the Eighteenth Century_ (6
  vols.); TYERMAN'S _Life of Wesley_; SOUTHEY'S _Life of
  Wesley_; TYERMAN'S _Life of Whitefield_; TYLER'S _History
  of American Literature_; VAN LAUN, _History of French
  Literature_ (3 vols.); MORLEY'S _Series of English Men of
  Letters_; TAINE'S _History of English Literature_.

  Schuyler's _Life of Peter the Great_; Catherine II., _Memoirs
  written by herself_; RAM-BAUD'S _History of Russia_.

  Histories of the United States by BANCROFT, HILDRETH, McMaster,
  Bryant and Howard, DOYLE, Wilson, Laboulaye, NEUMANN, Fiske,
  Schouler; Winsor, _Narrative and Critical History of America_
  (8 vols.); Hart, _American History told by Contemporaries_ (4
  vols.); Macdonald, _Select Charters_ and _Select
  Documents_; Preston, _Documents_; Channing, _The United
  States of America_ (1765-1865); Higginson, _Larger History of
  the United States_; Goldwin Smith, _The United States_;
  LODGE'S _Short History of the English Colonies in America_;
  PARKMAN'S Series of Histories of the French in America; Frothingham,
  _Rise of the Republic_ [to 1790]; Weeden, _Economic and
  Social History of New England_; Palfrey's _History of New
  England_; Sabine's _American Loyalists_; Bruce, _Economic
  History of Virginia_; Trevelyan, _The American Revolution_
  (1766-76); LOSSING, _Field Book of the American Revolution_;
  Fiske's _Old Virginia_ and _Dutch and Quaker Colonies_;
  brief treatment of epochs by Fisher, Thwaites, Hart, Sloane, Walker.

  _Lives_ of Washington, by MARSHALL, SPARKS, IRVING, Weems;
  _Lives_ of John Adams, by C. F. ADAMS, by MORSE; _Life of
  Franklin_, by himself (Bigelow's ed.), by SPARKS, by Parton;
  _Lives_ of Jefferson, by RANDALL, Parton, Morse; Tudor's
  _Life of James Otis_; _Life_ of Samuel Adams, by Wells, by
  Hosmer; _Life_ of Hamilton, by MORSE; _Life_ of Madison,
  by RIVES; W. Jay's _Life of John Jay_ (2 vols.); H. Von Hoist,
  _Constitutional and Political History of the United States_
  [from 1759]; Sparks's _American Biography_ (2 series, 25
  vols.).  WINSOR's _Reader's Handbook of the American
  Revolution_ (1761-83), a very useful work, gives the literature
  on the subject (1880); Bancroft, _History of the Formation of the
  Constitution of the United States_.




PERIOD IV. THE ERA OF THE FRENCH REVOLUTION. (1789-1815.)


INTRODUCTION.

CHARACTER OF THE REVOLUTION.--The French Revolution was a tremendous
upheaval of society, which brought with it the abolition of feudalism
and monarchy, and the securing of an equality of political rights. Its
immediate result in France was the establishment of a democratic
republic, followed by an empire resting on military power. Its
conquests, and the predominance of France, provoked an uprising of the
other European peoples in behalf of national independence. This
overthrew the French empire, and produced a temporary restoration of
the old dynasty. But the effect of the Revolution, in which the other
civilized nations largely shared, was the substitution, in the room of
the _medieval state_, of the _modern state_ resting on a
broader basis of equality as regards the rights and obligations of
different classes. In the Western nations of the Continent, serfdom,
and manifold abuses, civil and ecclesiastical, were abolished.

CAUSES OF THE REVOLUTION.--First among the causes of the Revolution in
France, was the hostility felt towards the privileged classes,--the
king, the nobles, and the clergy,--on account of the disabilities and
burdens which law and custom imposed on the classes beneath them. When
_Charles Vll_. organized a standing army, and laid direct taxes to
support it, the burghers and peasants rejoiced (p. 328). The monarchy
was thus enabled to shield them, and subdue the great nobles. _Louis
XIV_., as long as he was successful, was sustained by the pride and
national spirit of the country. Yet his domination over the nobility
and the Church left the higher orders in possession not only of the
offices and honors which helped to fasten them submissively to the
monarch, but also left them in the exercise of the numberless
complicated privileges of local rule and taxation,--privileges which
were the growth of ages, and which laid on the necks of the people a
yoke too heavy to be borne.

1. THE LAND: THE PEASANTS.--Nearly two-thirds of the land in France
was in the hands of the nobles and of the clergy. A great part of it
was ill cultivated by its indolent owners. The nobles preferred the
gayeties of Paris to a residence on their estates. There were many
small land-owners, but many had individually too little land to
furnish them with subsistence. The treatment of the peasant was often
such that when he "looked upon the towers of his lord's castle, the
dearest wish of his heart was to burn it down, with all its registers
of debt." There was not a large middle class of land-owners, possessed
of farms which, although small, were yet adequate to yield them a
living. The clergy, besides having the whole management of education,
held an immense amount of land, seigniorial control over thousands of
peasants, and a vast income from tithes and other sources. In some
provinces, there was a better state of things than in others; but, in
general, the rich had the enjoyments, and the poor carried the
burdens.

2. MONOPOLIES.--Manufactures and trade, although encouraged under
_Colbert_, were fettered by oppressive monopolies and a strict
organization of guilds.

3. CORRUPT GOVERNMENT.--The administration of government was both
arbitrary and corrupt. Places in parliament and in the army, and most
higher offices, were sold, but sold, as a rule, only to nobles. When
parliament refused to register decrees of taxation, the king held "beds
of justice,"--a method of passing laws against parliamentary protest
(p. 299). Warrants of arrest and imprisonment--_lettres de
cachet_--were issued by his sole authority.

4. LOSS OF RESPECT FOR ROYALTY.--Respect for the throne was lost. Under
_Louis XIV_., the number of salable offices was incredibly
multiplied. In his last days, "in many towns the trade in timber, wine,
and spirits was taken out of private hands; nay, even the poor earnings
of those who towed boats on the rivers, of porters and funeral mutes,
were made a monopoly, and secured to certain families exclusively, in
consideration of a large premium."  "Famine prevailed in every
province. The bark of trees was the daily food of hundreds of
thousands." The debauchery of _Louis XV_., and his feeble foreign
policy, tended to dissipate what reverence for royalty was left.

5. ABORTIVE ESSAYS AT REFORM.--The efforts at political and social
reform in France and in other countries, emanating from sovereigns
after the great wars, produced a restless feeling without effecting
their purpose of social reorganization.

6. POLITICAL SPECULATION.--The current of thought was in a
revolutionary direction. Traditional beliefs in religion were boldly
questioned. Political speculation was rife. _Montesquieu_ had
drawn attention to the liberty secured by the English constitution.
_Voltaire_ had dwelt on human rights,--the rights of the
individual. _Rousseau_ had expatiated on the sovereign right of
the majority.

7. EXAMPLE OF AMERICA.--Add to these agencies, the influence of the
American Revolution, and of the American Declaration of Independence,
with its proclamation of human rights, and of the foundation of
government in contract and the consent of the people.

8. THE IMMEDIATE CAUSE.--The immediate cause of the Revolution was the
immense public debt, and the virtual bankruptcy of the government.




CHAPTER I. FROM THE ASSEMBLING OF THE STATES GENERAL TO THE EXECUTION
OF LOUIS XVI. (1789-1793).


LOUIS XVI. (1774-92): THE QUEEN.--_Louis XVI_. differed from his
two predecessors in being morally pure, and benevolent in his feelings;
but he was of a dull mind, void of energy, and with an obstinacy of
character that did not supply the place of an enlightened firmness. He
had married (1770) _Marie Antoinette_, the daughter of the Empress
_Maria Theresa_. The vivacious young queen, as well as the
youthful king, at first charmed the people. But her disregard of court
etiquette, and her gay, impulsive ways, provoked the dislike of many
high in station, and exposed her to the natural but unmerited
suspicion, on the part of the people, that she had faults worse than
mere indiscretion. A great scandal connected with a _diamond
necklace_, which an unprincipled woman, the _Countess Lamotte_,
falsely asserted that the queen desired the _Cardinal de Rohan_ to
purchase for her, did much to make her the victim of gross defamation
(1785). Her forbearance towards unworthy favorites, and her
intermeddling in the affairs of government, in opposition to political
reforms, gradually kindled against her wide-spread disrespect and
aversion.

TO THE STATES GENERAL.--Helpless under the pressure of the heavy debt
and the deficit in revenue, the king called to his side _Turgot_
(1774) as controller-general of finance, a political economist and
statesman of remarkable integrity and insight. He set to work to reduce
the enormous and extravagant public expenditures, and to introduce
reforms for the purpose of increasing the public income. He proposed to
do away with internal duties on articles of commerce; to break up many
guilds; to abolish the _corvée_, or the hard and hateful
requirement upon the peasant to labor so many days on the land of the
lord; and to introduce a greater amount of local
self-government. These, and other wholesome reforms in the civil
service and in the army, excited the violent opposition of the nobles
and the clergy, and of the whole body of interested courtiers. The king
weakly yielded; the great minister was dismissed; and France lost its
golden opportunity to prevent infinitely greater calamities than any
which the selfish opponents of change dreaded for
themselves. _Necker_, a Genevan banker of far less financial
ability, was now placed at the helm (1776-1781). His remedies were not
radical; yet his movements in the direction of economy, and for giving
publicity to the financial situation of the government, provoked such
hatred in the classes affected that he had to withdraw. _Calonne_,
a prodigal and incapable successor, in connection with the increased
expenses of the government consequent on the American War, brought
things to such a pass that the king called together (1787) an
_Assembly of Notables_, not so much to get their advice as to
obtain their support for a plan of reform not unlike that of
_Turgot_. This necessary reform they selfishly refused to
sanction. _Calonne_ fled to London. _Necker_, to the joy of
the people, who built on him vain hopes, was recalled (1788); and it
was resolved to summon the States General, who had not met since
1614. To this measure the incompetence and selfishness of the ruling
classes had inevitably led.

THE TRIUMPH OF THE THIRD ESTATE.--The States General met at
Versailles, May 5, 1789. The clergy numbered three hundred, the nobles
three hundred, and the third estate (_tiers etat_)--whose plain
black dress was in contrast with the more showy costume of the higher
orders--numbered six hundred. A pamphlet of Abbé _Sieyés_, in
answer to the question, "What is the Third Estate?"  declared that is
the nation in its true sovereignty and supreme authority. A contest
arose at once on the question, whether there should be three houses,
or whether all the members should sit together. The Third Estate
insisted on the latter plan. The Parisian astronomer, _Bailly_,
was their president. Among the members were _Sieyes_, and
_Mirabeau_, a man of great intellect and of commanding
eloquence. They declared themselves to be the _National
Assembly_; and they persisted, against the king's will, in sitting
apart until, at his request, the other orders gave away and joined
them. It was resolved not to adjourn until the nation should be put in
possession of a constitution; meantime, however, that, so long as the
body should not be dissolved, money should be raised by increase of
taxation, and the interest be paid on the public debt. The attempts of
_Louis_ to dissolve the assembly were firmly resisted by the
third estate, which was joined by _Talleyrand_, Bishop of Autun,
_Gregoire_, afterwards Bishop of Blois, and, of the nobility, by
the rich, ambitious, and unprincipled _Duke of Orleans_. The king
again yielded, and advised the nobles and clergy to remain.

DESTRUCTION OF THE BASTILLE: EMIGRATION OF NOBLES.--The aristocratic
party, on account of this victory of the third estate, and because
they could not trust the guard of the king, procured the substitution
for it of German and Swiss troops. The excitement caused by this
proceeding, and the news of _Necker's_ dismissal, led to a mob of
the rough Parisian populace, who seized weapons from the workshops,
and forced the surrender of the _Bastille_, the grim old prison
where political offenders had been immured,--the visible monument of
ages of royal tyranny,--which they razed to the ground. The heads of
_Delaunay_ the governor, and several of the garrison, were
carried on pikes through the streets by the frenzied crowd. The mob
wore _cockades_ on their hats; these became the badges of the
Revolution. This first outbreaking of mob violence had at once
important effects. _Necker_ was recalled. _Lafayette_ was
made commander of the militia of Paris, organized as a _National
Guard_. The _tricolor_--red, white, and blue--was adopted for
the flag. _Bailly_ became mayor of Paris. The king came to Paris,
and showed himself, with the national colors on his breast, to the
people, at the _Hotel de Ville_, thereby giving a tacit sanction
to what had been done. Then began the _emigration_ of the nobles
to foreign countries: the king's brother, the _Prince of Condé_,
and others high in rank, left the country. The vices which the nobles
had learned to practice at home were now to be exhibited abroad. The
passions of the revolutionary party were to be inflamed by the
suspicion of a complicity of the king and court with the plots of
their absent supporters, who strove to enlist other nations in the
work of trampling down liberty in France. The emigrants had some
reason to fear. Municipal guards were formed in various towns by the
party of progress. Soon there were risings of peasantry in several
districts. Individuals in _Paris_--among them one of the
ministers who succeeded _Necker_-were massacred. Nevertheless,
the emigration was a grand error. The danger at the moment was not
great; and, whatever the peril, the evils of desertion were far more
to be deprecated.

THE NEW CONSTITUTION: ASSIGNATS.--The National Assembly, at the
instigation of _Lafayette_, passed a Declaration of Rights, after
the pattern of the American Declaration of Independence. On motion of
his brother-in-law, the _Vicomte de Noailles_, the representatives
of the nobles, in an outburst of enthusiastic self-renunciation, gave
up their feudal rights and privileges. They liberated the peasants from
their burdensome obligations: the clergy relinquished their tithes; the
sale of offices and titles was abolished; equality of taxes was
ordained; all citizens were made eligible to all stations, civil and
military. The new constitution provided for one legislative chamber, to
which should belong the right to initiate all enactments. The king's
veto only suspended the adoption of a measure for two legislative
terms. The assent of the chamber was necessary for the validity of all
foreign treaties, and for declaring war or concluding peace. The State
assumed the support of the clergy. It was a _constitutional
monarchy_ that was framed,--such a system as _La Fayette_ and
moderate republicans desired. The essence of republicanism was secured
under old forms. _Assignats_, or notes, were issued as a currency,
for which the public lands were to be the security,--a safeguard that
was ineffective.

THE MOB AT VERSAILLES.--The delay of the king to proclaim the
constitution, the call of a regiment of troops to _Versailles_,
imprudent speeches and songs at a court banquet, stirred up the
Parisian mob, who ascribed the scarcity of food to the absence of the
king from Paris. A countless throng, made up largely of coarse women,
went out to _Versailles_, intruded into the legislative chamber,
and at night (Oct. 5) made their way into the palace, over the bodies
of the guards. The royal family were rescued by La Fayette and the
National Guard. The next day they were forced to go to Paris, attended
by this wild and hungry retinue, and took up their abode in the
_Tuileries_. To Paris, also, the National Assembly transferred
itself. More and more, _Paris_ gained control.

PROGRESS OF THE REVOLUTION.--The independence of the clergy, and the
judicial authority of the parliaments, were now extinguished by the
Assembly, The property of the Church was confiscated, as the salaries
of the clergy were to be paid by the State; the cloisters and monastic
orders were abolished; the clergy were to be chosen by the people;
there was to be absolute religious freedom; there was a new
organization of bishoprics; the press was to be free; France was
divided, for purposes of government, into eighty-three departments;
civil officers were to be chosen, directly or indirectly, by popular
vote; hereditary nobility, with titles and coats-of-arms, was swept
away. The equality of all citizens was ordained. There was to be
uniformity in measures, weights, and coinage. A uniform judicial
system was instituted, with jury trials in criminal cases.

THE CLERGY.--Thenceforward the clergy were divided into two
classes,--those who took the required oath to the constitution (about
one third of the whole number), and the "refractory" ones, who, in
accordance with the Pope's will, refused it.

THE CLUBS: PARIS.--While these constitutional changes were taking
place, the mass of the populace were becoming more and more excited by
vehement orators, who discoursed of human rights, and by inflammatory
journals. _Clubs_ were organized for democratic agitation, which
were named, from the places where they met, _Jacobins_ and
_Cordeliers_. The latter had for their head _Danton_, with
his stentorian voice, and the brilliant young journalist _Camille
Desmoulins_. The _Jacobins_ aimed later at the destruction of
the old institutions. The moderate monarchists, such as _Bailly_
and _La Fayette_, then formed another club (the
_Feuillants_).  The municipality or commune of Paris was divided
into forty-eight sections, each with an assembly which served as a
theater for demagogical harangues.

FÊTE OF THE FEDERATION.--For a time the skies appeared bright. On the
14th of July, 1790, a great _Federative Commemoration_, or
festival of civic fraternity, was held on the _Champ de Mars_ in
_Paris_. _Talleyrand_ at the head of three hundred priests
clad in white, with tri-color sashes, officiated at an altar in the
midst of the arena. First, _La Fayette_ as president of the
National Guard, then the president of the Assembly, and last the king,
took an oath before the half-million of spectators to uphold the
constitution. Then the queen, partaking in the common enthusiasm, held
up the dauphin in her arms, and pledged his future obedience to the
oath. There was unbounded joy at what was supposed to be a new
millennial era of political freedom and brotherhood. The grand
festival awakened sympathy and hope in all the countries of Europe.

FLIGHT OF THE KING.--The hope of unity and political bliss, which
exalted all minds to a high pitch of emotion, proved, before long, to
be an illusive dream. The king was not ready to confirm the ordinance
respecting priests, which made them civil officers; nor was he ready
to declare the plotting emigrant nobles at _Coblenz_ and
_Worms_ traitors. _Mirabeau_, who had enlisted in behalf of
the king in a resistance to further measures for the reduction of
regal authority, and in behalf of a constitutional monarchy, in which
the legislative, judicial, and executive functions should be kept
apart, suddenly died (April 2, 1791), at the age of forty-two. His
death, caused partly by overwork of brain, and partly by dissolute
habits, deprived the conservative republicans and the court of their
ablest defender. No one like him was left to stem the current of
revolutionary passion, which threatened to burst through all
barriers. The Paris sections became more and more violent. They
hindered a proposed journey of _Louis_ to _St. Cloud_. This
determined him, against the urgent wishes of the queen, to escape,
with his family, to the army of the _Marquis de Bouillé_, at
_Montmédy_. But the fugitives were stopped in their flight, at
_Varennes_, and brought back in custody to Paris. This unwise and
abortive proceeding of the king, coupled with his formal annulling of
all that he had done in the two years previous, had for its natural
consequence his suspension from office. An insurrection of the mob, to
put an end to the monarchy, was suppressed by _La Fayette_. At
the end of September, _Louis_ swore to the revised constitution,
and was restored to the throne. The Assembly then dissolved, to give
place to another, which should complete the new political creation by
needful legislation: hence it was called

THE LEGISLATIVE ASSEMBLY (Oct. 1791-Sept. 1792).--It was composed of
seven hundred and forty-five members, mostly young men, among them a
number of eloquent orators. One-half of the body were advocates. The
National Assembly, by a kind of self-denying ordinance, had voted to
exclude themselves from membership in the new body, which thus lacked
the benefit of their knowledge and experience. In the Assembly, on the
right, were the different classes of supporters of constitutional
monarchy, the _royalists_, and the _Feuillants_ (of the
school of _La Fayette_). On the left, were the majority, which
steadily increased in numbers, and embraced (1) the _Girondists_,
or moderate republicans; (2) the _Mountain_,--so called from their
higher seats in the hall,--comprising the most decided democrats or
radicals. Here were the leaders of the _Jacobins_ and
_Cordeliers_. A few of the _Girondists_ were for going beyond
the constitution of 1791, in the direction of a republic after the
model of the United States. They were enamored of the spirit of the
ancient commonwealths. They were fond of recurring to the Roman orators
and historians. _Roland_, _Brissot_, and _Vergniaud_
were among their leaders.

THE PARISIAN POPULACE.--The populace of _Paris_ made
_Pétion_, a democrat, their mayor. In the Jacobin club were
_Robespierre_; _Marat_, who denounced fiercely in his
journal, "The Friend of the People," as aristocrats, all classes above
the common level, whether by birth or property, and the former
play-actor, _D'Herbois_. _Danton_, and _Camille
Desmoulins_, who belonged to the _Cordeliers_, took part in its
sessions. From this company, the _Girondists_ separated after the
fall of the king. The red Jacobin cap came into vogue as a badge of
republicanism, and the _Marseillaise_ as its favorite inspiring
song. Declaimers and journals were in full blast, stirring up the fears
and wrath of the people.

THE ASSEMBLY AND THE KING.--The Assembly passed penal acts against the
recusant priests,--those who refused the oath; and against the
emigrants, who were trying to stir up the powers of Europe against the
French government in its new form. These enactments were met by the
king with a veto.

WAR WITH AUSTRIA AND PRUSSIA.--The authors of the French Revolution
have been so generally objects of execration, and so terrible crimes
were actually perpetrated in the course of it, that it is only just to
note the circumstances which explain the origin of these atrocities,
and which enabled violent leaders and wild passions to usurp
control. The efforts of the constitutionalists to save the throne were
balked by the exiles and the foreign governments. _Frederick William
II_. of Prussia (1786-1797), and _Leopold II_. the emperor
(1790-1792), in the Declaration of _Pilnitz_ (Aug. 27, 1791),
called on the other European powers to join them in aiding _Louis
XVI_. to establish a right sort of government. From Russia, Sweden,
Spain, and even Switzerland, there were not wanting manifestations of
hostility. The attitude of _Austria_ had the effect to bring into
power a _Girondist_ ministry. They wanted war as the best means of
attaining the objects which they had in view at home. On April 20,
1792, _Louis_ was compelled to go to the Assembly, and propose a
declaration of war against Austria. "The courts of Europe had heaped up
the fuel: the _Girondists_ applied the torch." They were not
averse to a crusade in behalf of liberty.

THE CONDITION OF GERMANY.--Germany consisted of a multitude of states,
of which _Austria_ (which had large territories not German) and
_Prussia_ were the chief, and were in constant rivalry. The Holy
Roman Empire kept up its name and forms. Besides smaller sovereignties,
as Saxony and Bavaria, there were two hundred and fifty petty
principalities, fifty imperial cities, and several hundred knights,
each with an insignificant domain subject to him. The empire was one
body only in theory. National feeling had died out. The Diet had little
to do, and no efficiency. Austria, which held the imperial office, and
included in its extensive dominions _Milan_ and _Southern
Netherlands_, had sunk into a "gloomy and soulless despotism." The
reforms of _Joseph II_. produced a ferment; but after the death of
_Leopold II_. (1790-1792), under _Francis II_., a sickly and
selfish ruler, a reactionary policy, inspired by the dread of change,
had full sway. _Thugut_, the minister of _Francis_, cared
only for the acquisition of territory: the people were so many millions
"to be taxed, to be drilled, to be kept down by the police." In
Prussia, _Frederick William II_. (1786-1797) and his people had no
feeling so strong as that of hostility to Austria, whose influence was
predominant in the minor states. Prussia cared more for getting
additional Polish territory than for helping the French emigrants. The
Prussian people were separated by rigorous lines into three
classes,--nobles, burghers, and peasants. The nobles were poor. The
lawful occupations of each class were prescribed by law. "The mass of
the peasantry, at least in the country east of the Elbe, were serfs
attached to the soil." The offices in the army were confined to nobles,
on whose absolute obedience the king could count. Blows were inflicted
on the common soldier as if he were a slave. In some of the other
Protestant states, the character of the government had improved. In the
south and west, the serfs had been set free. In the ecclesiastical
states, including the electorates of _Mentz_, _Trèves_, and
_Cologne_, the prince-bishops and canons were nobles, who led a
gay and luxurious life. Nowhere were poverty and wretchedness so
general as in the lands of the knights. The political life of Germany,
notwithstanding its abundant resources, mainly from the decay of public
spirit and the want of political unity, had become stagnant and
corrupt. Germany was almost incapable of vigorous, united action.

CONFLICT OF LOUIS AND THE ASSEMBLY.--There was no real union between
_Louis XVI._ and the Assembly. Troops of the National Guard, to
the number of twenty thousand, from the provinces were to encamp near
_Paris_. This measure, as well as a decree for the banishment of
the non-juring clergy, the king refused to sanction. The Girondist
ministers laid down their office. A mob burst into the Tuileries: they
put on the king's head a Jacobin cap, but he remained calm and
steadfast in his refusal to assent to the decrees. _La Fayette_
came to Paris from the Northern army, to restore order; but the queen
treated him with habitual distrust, and he fell under suspicion with
the radicals. He went back to the army without effecting any thing.

IMPRISONMENT OF THE KING.--Prussia had joined its rival, Austria.
_Ferdinand of Brunswick_, an officer trained under _Frederick
the Great_, commanded the Prussian forces. He issued (July 25) a
threatening proclamation to the French people. There were three French
armies in the field, under _Rochambeau_, _La Fayette_, and
_Luckner_; but the fire of the Revolution had not yet entered into
the veins of the soldiers. Military reverses heightened the
revolutionary excitement in Paris. The municipal government was broken
up by _Danton_ and his associates, with the mob of poor and
desperate partisans at their back; and its place was taken by
commissioners from the sections. An armed throng again attacked the
Tuileries. The king took refuge in the hall of the Assembly. The Swiss
guards fought bravely against the assailants, when they received an
order from him to cease firing. The result was that they were
slaughtered without mercy. The uniform composure of the king in the
most trying situations, and his conscientious feelings, were a poor
substitute for intellectual force. The Assembly voted to suspend the
exercise of his authority, to put him and his family under
surveillance, to hand over the young prince to the custody of a person
charged with his education, and to call a national convention to draw
up a constitution. The royal family were given into the hands of the
Paris commune, and lodged as prisoners, in apartments scantily
furnished, in the castle called _the Temple_.

MASSACRES OF SEPTEMBER.--The blundering of the royalists, their
intrigues, and the pressure of the coalition of foreign enemies, had
thrown the power into the hands of the _Jacobins_. The city
council, and _Danton_, the minister of justice, were really
supreme, although the _Girondists_ had a share in the new
ministry. _La Fayette_ was accused and proscribed, and fled from
the country. He was captured by the Austrians, and kept in prison at
_Olmutz_ until 1797. The news of the advance of the allies led to
the "massacres of September," when the prisons in Paris, which had been
filled with priests and laymen arrested on charges of complicity with
the enemies of liberty, were entered by ruffians acting under influence
of _Marat_ and the commune's "committee of surveillance," and,
after "a burlesque trial" before an armed jury, were murdered. In
_Versailles_, _Lyons_, _Orleans_, and other towns, there
were like massacres. The victims of these massacres numbered about two
thousand.

TRIAL AND EXECUTION OF THE KING.--The National Convention was made up
entirely of republicans. The monarchy was abolished, and France was
declared a republic. The Girondists had at first the preponderance in
numbers; but the Jacobins, led by _Robespierre_, _Danton_,
_Marat_, _Couthon_, _Fouché_, the _Duke of Orleans_
(who called himself _Philip Égalité_), _St. Just_,
_Billaud-Varenne_, _Barère,_ were supported by the clubs and
the city council, and by the savage populace of the sections,--the
_sans culottes_. The _guillotine_--a machine for beheading,
which _Guillotin,_ a physician, did not invent, but recommended
for use--was the instrument on which the fanatical revolutionists
placed most of their reliance for the extirpation of "aristocracy." The
energy of the _Jacobins_, aided by the general dread of a
restoration of the royalists to power, and by the fury of the Paris
populace, proved too strong for the more moderate party to
withstand. The king, designated as _Louis Capet_, was arraigned
before the assembly, tried, and condemned to death. There were seven
hundred and twenty-one votes: his death was decreed by a small majority
(Jan. 17, 1793). Through all the terrible scenes of the trial, the
parting with his wife and children, and the execution (Jan. 21),
_Louis_ manifested a serene and Christian temper.

VICTORIES OF FRANCE.--Meantime, in France the war was felt, and justly,
to be a war of self-defense. The enemies were a privileged class in
alliance with foreign invaders. Volunteers flocked to the field. The
troops under _Dumouriez_ and others had been successful. At
_Valmy_ (Sept. 20, 1792) the allies, under _Brunswick_, were
defeated. The victory of _Dumouriez_ at _Jemmappes_ was
followed by the conquest of the Austrian Netherlands (Nov., 1792).
_Savoy_ and _Nice_ were annexed to France. The _Scheldt_
was declared free and open to commerce, and _Antwerp_ was made an
open port.




CHAPTER II. FROM THE EXECUTION OF LOUIS XVI. TO THE FALL OF ROBESPIERRE
(JAN. 21, 1793-JULY 27, 1794).


THE FIRST COALITION.-The execution of the king was the signal for the
union of the European powers against France. The intention of the
revolutionary party to propagate their system in other countries
afforded one excuse for this interference. The Convention (Nov. 19,
1792) had offered their assistance to peoples wishing to throw off the
existing governments. Another reason was the recent annexations, and
the proceedings in respect to the free navigation of the
_Scheldt_. The main ground and cement of the coalition was the
dread which the governments felt of revolutionary movements among their
own subjects, from their sympathy with the new institutions in France.

POLITICS IN ENGLAND.--The reason just mentioned was operative in Great
Britain. The revolution of 1688 had given power to a group of Whig
families and their retainers. To shake off this Whig control, which had
long continued, was a constant aim of _George III_. In _William
Pitt_, the younger, he found a minister capable, under the favoring
circumstances, of achieving this result. He was made prime minister in
1783, when he was only twenty-five years old. The king, in 1788, had
been attacked with insanity; and while he was thus afflicted,
_George_, _Prince of Wales_, who was unpopular on account of
his loose morals, ruled as regent. The regent affiliated with the
Whigs, but _Pitt_ retained his office. The leader of the liberal
party was _Charles James Fox_, a man of noble talents and generous
instincts, but notoriously irregular in his habits. The sympathy in
England with the Revolution of 1789 was widely diffused. _Edmund
Burke_, however, the great philosophical statesman, who had defended
the cause of freedom in the American War, was alarmed by the events in
France, and still more by the theories of human rights propounded by
the enthusiastic friends of the Revolution. These ideas were set forth
in England, in an offensive form, in the writings of _Thomas
Paine_. _Burke_ published, in 1790, his _Reflections on the
French Revolution_, in which he attacked as visionary the political
notions of the French school in regard to human rights, and denounced
them for their dangerous tendency. He separated from his party, and
publicly broke friendship with _Fox_. Pitt was personally averse
to war with France, but was driven into it by the prevailing
sentiment. The anti-revolutionary feeling excited by the news of the
death of _Louis_ moved England to an armed interference which
involved the most important consequences to all Europe. A Tory
minister, _Pitt_ was supported in the long struggle in Europe by a
majority of the Whigs.  In the next twenty years, Great Britain, by her
military strength on the land, and much more on the sea, and in
particular by her wealth, freely poured out in subsidies to her allies
on the Continent, was a powerful, as well as the most persevering,
antagonist of France.

FALL OF THE GIRONDISTS.--The advance of the allied armies increased
the violence and strengthened the hands of the
Jacobins. _Dumouriez_ lost a battle in _Neerwinden_ (March
18, 1793), and fell back, through Belgium, to the French frontier. He
was in sympathy with the _Girondists_, and complained of the
doings of the _Jacobins_ in Paris and in his army. Being called
to account, he went over to the Austrians. This desertion weakened the
Girondist party, and put new force into the party of
_Jacobins_. At the same time, news came of a royalist revolt in
the West, and of conflicts between the Jacobins and their adversaries
in the cities of the South. Danton, who understood that "audacity" was
the secret of success, procured the appointment by the convention of a
_Committee of Public Safety_ (April 6, 1793), which was to
exercise the most frightful dictatorship known in history. A
"committee of general security" was put in charge of the police of the
whole country. The commune of Paris co-operated in the energetic
efforts of the Jacobin leaders to collect recruits and to strengthen
the military force. The three chiefs were _Danton, Marat_, and
_Robespierre_. There was a mortal struggle between the advocates
of order and the apostles of anarchy. The fate of the moderates and
Girondists was sealed by a great insurrection in Paris, and an
invasion of the Convention by an armed force. The violent party had at
their back eighty thousand National Guards, who hemmed in the
Convention. Twenty-nine Girondist leaders were placed under
arrest. Their party fell. The boldest and most reckless faction, which
had the Paris commune behind it, triumphed.

WAR OF LA VENDÉE.--Outside of _Paris_, in other parts of France,
there were risings against the Jacobin rule. The most formidable of
these was in the West, where the relation of the nobles to the
peasants had been kindly, and where the common people looked on the
violent proceedings at Paris with anger and disgust. Thus began the
war of _La Vendée_, a terrible episode of civil strife, in which
the people of that region were subdued, but not until after protracted
conflict and immense slaughter.

THE JACOBIN REVOLUTION.--_Danton_ and the other revolutionary
leaders showed a tremendous energy in their attack on both domestic
and foreign enemies. A levy was ordered of the whole male population
capable of bearing arms. A _maximum_ price was fixed by law for
commodities, and also for wages. The government paid its dues in
depreciated _assignats_ at the face value. Its emissaries were in
all parts of France, stirring up the people and forming revolutionary
committees. Thus a system of revolutionary government was everywhere
established. A new _constitution_, of an extreme democratic type,
was offered to the acceptance of the people. This dominion of the
_Jacobins_, it must be observed, was a second revolution. The
Revolution of 1792 was as different from that of 1789 as was the
proposed constitution of 1793 from that of 1791. The insurrections,
except at _Lyons_ and _Toulon_ and in _La Vendée_, were
soon quelled. The Jacobin rule was identified with the cause of
patriotism in arms against foreign invasion, and with antipathy to the
restoration of Bourbon royalty and misrule. In _Paris_, the
revolutionary tribunal was filling the prisons with the suspected, and
sending daily its wagon-loads of victims to the guillotine.

MILITARY SUCCESSES OF FRANCE.-The achievements of the great coalition
were not at all in proportion to its apparent strength. It was
weakened by mutual jealousies and inefficient commanders. In the
South, the Spaniards and Piedmontese did not profit by their
successes. In the North and North-east, the summer of 1793 was partly
wasted by the English, Austrians, and Prussians, in long sieges and in
dissensions among themselves. Meantime the French army was growing
stronger, and more and more on fire with patriotic ardor. The _Duke
of York_, an incapable general, was obliged to raise the siege of
_Dunkirk_ (Sept. 8, 1793). The forces of the coalition began to
retire from ground that they had won. At _Paris_, _Carnot's_
efficient management of military affairs gave France an advantage over
her foes. The Prussians were inactive on the Rhine; and
_Jourdan_, reinforced by a French detachment from that quarter,
defeated the Austrians at _Wattignies_. By the movements of
_Hoche_, the allies were driven out of Alsace. _Lyons_,
after a stubborn defense, was captured and savagely punished, and the
brave _Vendeans_ were completely defeated by _Kleber_ at
_Savenay_. Near the end of the year, _Toulon_, then in
revolt, was captured. At the siege, a young artillery officer,
_Napoleon Bonaparte_, first distinguished himself by pointing out
the proper spot for the planting of batteries that would drive away
the English and Spanish fleets, and by carrying out his project.

BONAPARTE.--Napoleon was born on the island of _Corsica_,
Aug. 15, 1769, two months after Corsica became subject to the
French. His family, on both sides, were Italians. _Napoleon_
himself never became so fully master of the French tongue that he did
not betray in his speech his foreign extraction. He was educated at
the military school of _Brienne_ (1779-1784), and then went to
the military school at _Paris_. His principal studies were
mathematics and history. He quickly made manifest his military
talents, and seems first to have aspired to gain distinction and
power, in this line, in Corsica. His connection was at first with the
_Jacobins_, although he afterwards denied it. He had imbibed the
ideas of the Revolution, and saw that in the service of the leaders in
the war there was opened to him a military career. He turned against
his patriotic countryman, _Paoli_, when the latter sought to
separate Corsica from France, at that time under the Jacobin rule.

THE REIGN OF TERROR.--The Reign of Terror had now established itself
in France. The Committee of Public Safety wielded absolute
power. Every man, woman, and child was called upon to take part in the
defense of the country. The property of all the "emigrants" and
prisoners of state was seized. Whoever was suspected of being hostile
to the established tyranny was thrown into prison. Even to be lukewarm
in adhesion to it, was a serious offense. Summary trials were followed
by swift executions. The tenderness of youth and the venerableness of
age were no protection. Day after day, the stream of human blood
continued to flow.  A new calendar was ordained: Sept. 22, 1792, was
the beginning of the year _one_. There was a new division of
months; in the room of the week, each tenth day was made a
holiday. The commune of _Paris_, followed by other cities, began
a crusade against Christianity. Fashions of dress, modes of speech,
and manners were revolutionized. Every vestige of "aristocracy" was to
be swept off the earth. There was a wild license given to divorce and
to profligacy. _Paris_ was like a camp where young soldiers were
drilled, weapons were forged, and lint and bandages made ready for the
wounded. There were seen, even in the hall of the Convention, throngs
of coarse and fierce men, and of coarser and fiercer women, with their
songs and wild outcries and gestures. The commune of _Paris_
instituted a sacrilegious festival in the ancient cathedral of Notre
Dame, where an actress was enthroned as "Goddess of Liberty." There
were priests and bishops who abjured the Christian faith, and there
were others who adhered to it at the peril of their lives. The
prisons, which were packed with all classes, were theaters of strange
and thrilling scenes. In many cases, death, made familiar, ceased to
terrify. Crowds escorted the batch of victims carried on carts each
day to the place of execution, and insulted them with their brutal
shouts. The arrested Girondist deputies were executed. Some of the
leaders of that party, including _Roland_, perished by
suicide. Among the eminent persons sent to the guillotine were the
eloquent _Vergniaud, Brissot, Bailly, Malesherbes_ (the brave
advocate who had defended _Louis XVI._), and _Madame
Roland_; also the infamous _Duke of Orleans_, who had
intrigued to get himself raised to the throne. _Marie
Antoinette_, her hair turned white in the tragic scenes through
which she had passed, miserably clad, was dragged before the merciless
tribunal. There she was insulted with foul accusations which nobody
believed. After the mockery of a trial, she was carried like a common
criminal, in a cart, with her arms bound, to the place of execution
(Oct. 16). Her dignity and serenity, her pallid countenance, and the
simple, pathetic words uttered by her at her arraignment, touched for
the moment the hardened hearts of the imbruted spectators. Her sad
fate has blinded many to the calamitous errors committed by her in the
days of her power.

THE JACOBIN CHIEFS.--The Reign of Terror was not confined to
Paris. The unexampled atrocities there were repeated in the other
large towns with like circumstances of barbarity. A species of
fanaticism ruled and raged in the land. The mania, if one may so call
it, reached its height in such chiefs of the revolutionary party as
_Marat, Billaud_, and _Robespierre_. In _Marat_
especially, the mastery gained by one idea almost amounted to mental
disorder. He demanded first five hundred heads, then (in Sept., 1793)
forty thousand; then, six weeks later, two hundred and seventy
thousand. It did seem to be a "homicidal mania."  _Marat_ was
assassinated by a young maiden, _Charlotte Corday_, who devoted
herself to the task of ridding the world of such a monster.

DEATH OF DANTON.--The Jacobin leaders found their ideal of virtue in
the Spartan spirit. Infatuated by _Rousseau_'s theory of the
omnipotence of the state, in which the individual is merged and lost
under the despotism of the majority, they looked on the massacre of
countless persons, guilty of no crime, as a good deed. At length men
began to grow weary of this frightful tyranny. The leaders became
divided among themselves. _Danton_, though often the advocate of
violent measures, was a statesman, and, to his credit be it said,
halted at a point where the others advanced. He made an objection to
the confounding of the innocent with the guilty. _Hébert_ and the
leaders of the commune, with their atheism, as dangerous political
rivals, were offensive to _Robespierre_, who was a deist. He held
a sort of middle position, had most power with the Jacobins, and was
enabled to crush and destroy his associates. He was a dull man, of a
quiet mien, often seen with a nosegay in his hand, and bloodthirsty
according to a precise theory. His ascendency gave him the power,
after scenes of tempestuous debate, to inflict first on _Hébert_,
on _Clootz_, and his other confederates, and then on
_Danton_ and the Dantonist chiefs, the same death by the
guillotine to which they had doomed so many. _Robespierre_
abolished the worship of Reason, and caused the Convention to pass a
resolution acknowledging the existence of a supreme Being, in whose
honor fêtes were held. Christianity was denounced as a base
superstition.

CRUELTIES IN THE PROVINCES.--When _Robespierre_ was supreme, the
Reign of Terror became still more terrible. In trials, the hearing of
evidence and of argument were dispensed with. The prisons were crowded
with "suspects." Alleged conspiracies in prisons were made a pretext
for wholesale slaughter under the guillotine. Suicide and madness were
of common occurrence. Even before _Robespierre's_ predominance
there had been in the provinces scenes of horror like those which
occurred in the capital. The revolted cities, as _Lyons_ and
_Toulon_, were punished with savage ferocity. At _Lyons_,
men, women, and children in masses were shot down with
artillery. Those who were not killed with the shot were cut in pieces
by the soldiery. At _Nantes_ prisoners were bound together in
pairs, and huddled together in barges, which were scuttled and set
afloat down the Loire. For these atrocities the deputy _Carrier_
was responsible.

FRENCH VICTORIES.--Yet, at this time, the arms of the republic, except
on the sea, where the French fleet was badly beaten by the English,
were mostly successful. The _Duke of York_ was vanquished on the
Belgian frontier, and the defeat of the allies at _Fleurus_ (June
26, 1794) obliged them to evacuate Belgium.



THE BONAPARTES


Charles Bonaparte, _m._ Letitia Ramolino.
|
+--1, Joseph, King of Spain, _d._ 1844.
|  |
|  |  +--Lucien, Cardinal.
|  |  |
|  +--Zénaïde,
|       _m._
|  +--Charles, _d._ 1857
|  |
+--3, Lucien, Prince of Canino, d .1840.
|  |
|  +--Lucien.
|  |
|  +--Pierre.
|
+--2, NAPOLEON I, 1804-1814, (deposed, _d._ 1821), _m._
|  (1), Maria Louisa, daughter of Emperor Francis II.
|  |
|  +--Napoleon, Duke of Reichstadt (Napoleon II), _d._ 1832.
|
|  (2), Josephine, _m._ General Beauharnais.
|  |
|  +--Eugene, Duke of Leuchtenberg, _d._ 1824. _m._
|  |  Augusta, daughter of Maximilian Joseph of Bavaria.
|  |  |
|  |  +--Josephine, _m._ Oscar I of Sweden.
|  |
|  +--Hortense,
|        _m._
+--4, Louis, King of Holland, _d._ 1846.
|  |
|  +--Napoleon Charles, _d._ 1807.
|  |
|  +--Napoleon Louis, _d._ 1831.
|  |
|  +--LOUIS NAPOLEON III, 1852-1870, _d._ 1873. _m._
|     Eugenie, Countess of Teba
|     |
|     +--Napoleon, _d._ 1879.
|
+--5, Caroline, _m._ Joachim Murat, King of Naples, shot 1815.
|
+--6, Jerome, King of Westphalia, _d._ 1860, _m._
   Catharine of Wurtemberg.
   |
   +--Napoleon. _m._ Clotilde, d. of Victor Emmanuel II of Italy
      |
      +--NAPOLEAN VICTOR JEROME FREDERIC.




CHAPTER III. FROM THE FALL OF ROBESPIERRE TO THE EMPIRE OF NAPOLEON
(1794-1804).


FALL OF ROBESPIERRE (9TH THERMIDOR).--A reaction set in against the
cruelties of Jacobinism. Men--even the judges of the murderous
tribunal--grew weary of bloodshed. The authority of _Robespierre_
began to wane, even with his colleagues. The assembly at length turned
against him. On July 27 (the _9th Thermidor_, according to the new
calendar) he was arrested. He was released, but was again seized, and,
with _St. Just, Couthon_, and most of the leaders of the commune,
was guillotined.

Bare statistics, accompanied by no thrilling descriptions, convey a
strong impression of the atrocities of the Reign of Terror. According
to _M. Taine_, "there were guillotined at _Paris_, between
April 16, 1793, and the 9th Thermidor, 2,625 persons. The same process
went forward all over France. In Arras, 299 men and 93 women; in
Orange, 331 persons; in Nantes, 1,971; in Lyons, 1,684 (avowedly, but a
correspondent of Robespierre estimates the total at 6,000); in the
_fusillades_ (deaths by shooting) of _Toulon_, more than
1,000; in the _noyades_ (drownings) of Nantes, nearly 5,000
perished. In the eight departments of the West, it is reckoned that
nearly half a million perished."  The deaths from want, under the
Jacobin government, _M. Taine_ thinks, much exceeded a
million. "France was on the brink of a great famine on the Asiatic
scale."

REACTION: CONTROL OF THE MODERATES.--The Reign of Terror was brought to
an end. The moderates controlled the Convention. The prison doors were
opened, and the multitude of suspects were set free. The revolutionary
tribunal was broken down. The commune of Paris was so shaped as to
strip it of its most dangerous powers. The Jacobin and other incendiary
clubs were suppressed. Religion was declared to be free, and the
churches were opened to their congregations. The Girondist deputies who
survived were invited back to their seats in the Convention. The
National Guards were filled up from the middle class,--the
_bourgeoisie_. Little mercy was shown to the Jacobins
anywhere. The reaction was seen in the altered character of society and
of manners. Those who had acquired wealth in the late time by the
changes of property came to the front. The old fondness for dress and
gayety reappeared. Paris was again alive with balls and other festive
entertainments. The salons were crowded with elegant youth of the
higher class (the _jeunesse dorée_). The party of Terror were
cowed; but in consequence of the rise in the cost of provisions, and of
the distress caused by it, and by the sudden abrogation of tyrannical
laws settling the price of food and wages, there were two fierce
outbreakings of the mob of Paris (April 1, May 20, 1795). These were
quelled, and the power of the Jacobins was finally crushed. The
moderates had now to guard against the increasing strength and rising
hopes of the royalists.

CONQUEST OF HOLLAND: PRUSSIA.--The armies of France were everywhere
successful. Through the victories of _Jourdan_ and
_Pichegru_, Holland was conquered, and converted into the
_Batavian Republic_, and Dutch Flanders surrendered to France. The
Low Countries were now a dependency of the French Republic
(1794-1795). _Hoche_, an excellent general, partly by
conciliation, reduced the West--the theater of the La Vendée revolt--to
submission. The English and emigrants landed in _Quiberon_, on the
coast of Brittany, but were defeated. The coalition was broken up,
first by the withdrawal of Prussia, which ceded (April 5, 1795), and,
in a secret article, ceded permanently, its territories on the left
bank of the Rhine to the French, for a compensation to be obtained from
secularized German states,--that is, states in which the old
ecclesiastical rule should be abolished. A few months later (July,
1795), Spain concluded peace, ceding _St. Domingo_ to the
Republic. The soldiers of France were fast becoming trained, and their
confidence rose with their increasing success. This success was due
largely to the weak generalship of the allies. The French were commonly
hard masters in the conquered places.  On the other hand, however, they
effected a welcome abolition of old feudal inequalities and abuses.

CONSTITUTION OF 1995.--Meanwhile, there was disaffection, especially in
the cities, with the rule by the Convention. In the cities there was
distress, except in the moneyed class. There was a yearning for a
strong and stable government. The Convention framed and submitted to
the nation a new constitution, the _third_ in the order of
political fabrics of this sort. There were to be seven hundred and
fifty legislators, divided into two bodies,--the Council of Elders, or
the _Ancients_, of two hundred and fifty, and the _Council of
Five Hundred_. The executive power was given to a _Directory_
of five persons. Two-thirds of the councils for the first term were to
be taken from the Convention. The constitution, thus conservative and
anti-Jacobin in its character, was well received. But there was
dissatisfaction in the reactionary parties; and a great insurrection of
the royalist middle class in Paris (Oct. 5, 1795, the _13th
Vendémaire_) was promptly put down by the resolute action of
_Bonaparte_, to whom had been given the command of the troops of
the city. It was the royalist and the anti-republican parties which now
threatened the government. But a new authority, the will of the
_army_, was beginning plainly to disclose itself. The dread of
Jacobinism still existed. What the people more and more craved was
internal tranquillity and order.

BONAPARTE IN ITALY: TO THE PEACE OF CAMPO FORMIO.--The assignats became
worthless. This bankruptcy had one benefit: it relieved the state of
its debt, and brought coin into circulation. A triple attack was
planned by _Carnot_ against Austria. In Germany, _Jourdan_
and _Moreau_ were driven back by the Archduke _Charles_ of
Austria. But a splendid success attended the arms of _Bonaparte_
in the attack on the Austrian power in Italy. He had been lately
married to _Josephine Beauharnais_, the widow of a French general
guillotined in 1794, the only woman to whom he appears ever to have
been warmly attached. There were two children by her former
marriage,--_Eugène_ (1781-1824), and _Hortense_ (1783-1837)
who married _Louis Bonaparte_. Starting from Nice, and following
the coast, Bonaparte defeated the Austrians and Piedmontese separately,
and forced the latter to conclude a distinct peace, which ceded
_Savoy_ and _Nice_ to France. He exemplified in this campaign
the characteristics which in after-years contributed essentially to his
success as a general. He struck the enemy before they could combine
their forces. He did not, after the old method, wait to capture all the
fortresses in his path, but by swift marches made his attacks at
unexpected places and times. He defeated the Austrians after a brief
struggle at the bridge of _Lodi_ on the Adda, captured
_Milan_, overran Lombardy as far as Mantua, and forced the Pope,
and Parma, Modena, and Naples, to purchase peace by giving up their
treasures of art. Thus began the custom of despoiling conquered
capitals, and other subjugated cities, of works of art, which went to
adorn and enrich Paris,--a new custom among civilized Christian
nations. _Wurmser_, the veteran Austrian general, was defeated in
a series of engagements; and, after him, another great Austrian army,
under _Alvinzi_, was vanquished at _Arcola_ (Nov. 14-17,
1796) and at _Rivoli_ (Jan. 14, 1797). _Bonaparte_ now
crossed the Alps to meet the Archduke _Charles_, who had cleared
Germany of its invaders. The French general, although his own situation
was not free from peril, was able to dictate the terms of peace. In the
treaty of _Campo Formio_ (Oct. 17, 1797), Austria ceded the
Belgian provinces to France, recognized the _Cisalpine Republic_
to be established by _Bonaparte_ in North Italy, and secretly
consented to the cession of the German provinces on the left bank of
the Rhine. In return, he gave _Venice_ to Austria, in disregard of
the principles of international law, and perfidiously as regards that
republic, which had made its peace with him, and become a democracy
dependent on France. In this treaty with Austria, there was another
secret stipulation that Prussia should not be indemnified in Germany
for her losses on the west of the Rhine. Thus _Napoleon_ used the
selfishness of the allies to divide them from one another. At
_Tolentino_ in February the Pope had ceded for the _Cispadane
Republic_ the _Romagna_, _Bologna_, and _Ferrara_. A
young man of twenty-seven, Bonaparte had given proof of his astonishing
military genius by a series of victories over large armies and
experienced generals; and he had evinced equally his skill, as well as
his lack of principle, in the field of diplomacy. He had won admiration
from his enemies by his evident freedom from the revolutionary
fanaticism, and his contempt for declamation about "the rights of man."
Returning to _Paris_, he was received with acclamation, but
thought it politic to avoid publicity, and to live quietly in his
modest dwelling.

COUP D'ÉTAT: 18 FRUCTIDOR (Sept. 4, 1797).--During _Bonaparte's_
absence, the royalist and reactionary faction had gained ground in the
governing bodies. _Pichegru_ was plotting on that side. These
schemes had been baffled with the timely assistance of a detachment of
troops sent to _Paris_ by Bonaparte under _Augereau_. On
Sept. 4 (the 18th Fructidor), the palace of the Tuileries, where the
councils met, was surrounded. The reactionary deputies were arrested;
_Pichegru_ and his fellow-conspirators were banished. This _coup
d'état_ sealed the triumph of the republicans, but it was effected
through the army.

THE EGYPTIAN EXPEDITION.--The Directory were conscious of weakness,
and looked with alarm and distrust on the young general, who was fast
becoming the idol of the people, as well as of the army. They wished
him to attempt a descent on England. He preferred, in the room of this
impracticable venture, to conduct an expedition to _Egypt_, with
the design of getting control, if possible, of the Eastern
Mediterranean, and of striking at the possessions of Great Britain in
_India_. To this scheme the Directory, quite willing to have him
at a distance, readily consented. Hiding his plans until all was
ready, he sailed from _Toulon_ (May 19, 1798) with a strong fleet
and army; on his way captured _Malta_ through treachery of the
knights, and landed safely in Egypt. With him were some of the best of
the French generals, and a large company of scientific men. He
defeated the _Mamelukes_ in a great battle fought within sight of
the _Pyramids_. But at _Aboukir_, in the _Battle of the
Nile_, the French fleet was destroyed by the English naval force
under _Nelson_. The French army was thus cut off from the means
of return. Bonaparte invaded _Syria_, but was prevented by the
English fleet from getting a foothold on the coast. He had to raise
the siege of _Acre_, and returned to Egypt, where he vanquished
the Turks at _Aboukir_.

REVERSES OF FRANCE IN ITALY.--Here _Bonaparte_ received
information which determined him to leave the army under the command of
_Kléber_, and himself to return to France. The European powers had
once more taken up arms. Among the causes of the renewal of the war
were the formation by the French of the _Roman Republic_ out of
the dominion of the Pope, the establishment of the _Helvetian
Republic_ in Switzerland, and the change of _Genoa_ by its own
act into the _Ligurian Republic_. Prussia, since 1795, from
selfish motives had cooperated with France, and stood aloof from the
new--the _second_--coalition. _Paul I_., emperor of Russia,
was active against the French Republic, and _Pitt_ was its
indefatigable enemy. The Czar had been made Grand Master of the Knights
of Malta, and made much of this empty dignity. The victory of
_Nelson_ at _Aboukir_ cemented the union of the hostile
powers, with whom the Sultan was now joined. The management of the
French armies by the government at _Paris_ was
unskillful. _Naples_, to be sure, was overcome, and transformed
into the _Parthenopæan Republic_. The king of _Sardinia_ was
driven out of Piedmont. But _Jourdan_ was defeated by the Archduke
_Charles_, and retreated across the Rhine. The Austrians and the
Russian army under _Suvoroff_, a veteran officer, were victorious
south of the Alps (June, 1799); _Moreau_ and _Macdonald_ were
defeated at _Trebbia_. The French were defeated again at
_Novi_ (Aug. 15), and lost almost all Italy. The king of Naples
came back, and thousands of republicans there were cruelly put to
death,--a proscription in which _Nelson_ had a part. It was the
victory of _Masséna_, over the Russians at _Zurich_, that
saved France itself from invasion.

OVERTHROW OF THE DIRECTORY: 18TH BRUMAIRE.--These reverses added to the
unpopularity of the Directory. The discontent of the Jacobins with
their government had given rise to strong measures of repression. On
the other hand, the wealthy class were disgusted at the renewal of the
war. A rising was threatened in _La Vendee_. The feeling was
widely diffused, that there was need of a strong man at the helm to
save the ship of state from another terrible shipwreck. At this
juncture _Napoleon_ appeared in _Paris_, and was greeted with
enthusiasm. _Sieyès_ and one other director, with a majority of
the _Ancients_, agreed to another _coup d'état_ which should
make Bonaparte the first magistrate. The garrison of Paris was ready to
lend its aid. The resistance of the _Council of five Hundred_ at
_St. Cloud_ was baffled by _Lucien Bonaparte_, Napoleon's
brother, their president, and by the use of military force. Thus there
was accomplished the revolution of the _18th Brumaire_ (Nov. 9,
1799).

THE CONSULATE.--In the provisional government set up by the remnant of
the council, _Napoleon_ only gradually assumed the chief rôle. He
was later enabled to take and to hold supreme power, because of the
mutual fear of royalists and republicans, their common dread of
Jacobinism, and a prevailing conviction that safety must be sought in
the sway of an individual, representing neither extreme, and strong
enough to hold all in check. Yet the event evinced the supremacy now
gained by the military power. _Napoleon_ immediately made
excellent financial reforms, and repealed or softened the laws against
the "emigrants" and the priests. By such mild and conservative
measures, the prosperity of France began to be renewed. The
constitution of the year VIII., as planned by _Sieyès_ and
modified by _Bonaparte_, kept up the semblance, without much of
the reality, of democracy. The checks on the power of the First Consul
were more nominal than real.  The mass of the people had power only to
vote for lists of citizens, out of whom all the higher officers were to
be selected by successive steps. All legislation was initiated by the
_Council of State_; the _Tribunate_ of a hundred members
could discuss proposals made thus, but could not act; the
_Legislative Chamber_ of three hundred could vote, but not
discuss; and the _Senate_ of eighty was chosen for life, with
little to do. This constitution of 1799, in opposition to the communal
system of 1789 and 1791, established a _centralized_
administration which destroyed local liberty and self-government.
France no longer represented in other countries the cause of
liberty. In this character its armies had been hailed in Italy, where a
yearning for national unity was awakened. Equality, not liberty, was
all that the cause of France now represented.

Napoleon could not have expected that his overtures of peace would be
accepted by Austria. The rough, impolitic response made by England,
helped him by rousing resentment in France.

MARENGO: PEACE OF LUNGVILLE.--If _Sieyès_ and others expected
that _Napoleon_ would merely direct military operations from
_Paris_, they were soon undeceived. _Masséna_ was at the
head of the army in Italy, and found it most difficult to hold
_Genoa_ against the Austrians. _Moreau_ was at the head of
the army in Germany. Apart from other reasons for taking the field in
person, it would not have been safe for the new ruler of France to
allow himself to be eclipsed in military fame by
_Moreau_. _Napoleon_, as usual veiling his purpose,
gradually collected a large army, and between May 16 and 19, 1800, led
his troops, and dragged his cannon, over the _Great St. Bernard
Pass_ into Italy, threw himself in the rear of _Melas_, the
Austrian general, and entered Milan. He appears, however, to have used
less than his usual caution, probably from fear that _Melas_
might escape; so that he was attacked at _Marengo_ (June 14), by
that general, at a moment when the French forces were not sufficiently
concentrated. What threatened to be a disastrous defeat for the
French, however, was turned into a signal victory by the timely
arrival of _Desaix_; and the name of _Marengo_ rang through
Europe. In December, _Moreau_ won the great victory of
_Hohenlinden_ over the Archduke _John_. In February, 1801,
the peace of _Lunéville_ was concluded. France kept its "natural
boundaries," Belgium and the west of the Rhine. The _Italian
republics_, except Rome and Naples, were restored.  _Tuscany_
was to be given to a prince of Spain, a country now dependent on
France. The German princes who lost territory were to be indemnified
by "secularizing" German ecclesiastical states, and vied with one
another in imploring favors of the conqueror.

THE NORTHERN ALLIANCE: THE PEACE OF AMIENS.--England now stood alone
against France. Her navies were supreme, and had captured most of the
_Dutch_ as well as _French colonies_. The French army in
_Egypt_ had been driven to capitulate on the condition that it
should be transported in English vessels to France. Russia, Sweden,
and Denmark made (1800) a defensive alliance of armed neutrality on
the sea, to maintain the right of neutrals to trade with belligerents,
and the doctrine that the neutral ship protects its freight (not being
munitions of war) against seizure. England succeeded in ruining this
alliance. _Pitt_ now retired from office. He had accomplished the
legislative union of England and Ireland, by which the separate Irish
Parliament had ceased to exist (1800). But he had encouraged the Irish
Catholics to expect that they would be delivered from the restrictions
which excluded them from the House of Commons and from many other
offices. When the king refused to consent to the fulfillment of these
expectations, _Pitt_ resigned (1801). _Addington_ became
prime minister. England was tired of the war. Peace was concluded at
_Amiens_ (March, 1802). France was to retain all her conquests on
the Continent. England surrendered to France and her allies all
conquests except Trinidad and Ceylon. _Malta_ was to be given
back by England to the Knights of Malta. A third great civil triumph
of Napoleon, added to _Luneville_ and _Amiens_, was the
_Concordat_ with the Pope.

REFORMS OF NAPOLEON.--Napoleon now was free to give his attention to
internal reforms in France. He called into his counsels the ablest men
in all departments of knowledge. In the reconstruction of political
and social order, his own clear perceptions and energy were everywhere
seen. He brought back from the old institutions whatever was good and
valuable which the tempest of revolution had swept away. He reformed
the judicial system. He caused to be framed the famous _Code_
which bears his name, and which still forms the basis of law in
several European countries. He reduced the power of the communes, and
centralized the administration of government by the system of prefects
and sub-prefects. Through the _Concordat_, he renewed the
connection of the Catholic Church of France with Rome, reserving,
however, to the executive the nomination of archbishops and bishops,
whom the government was to support, and guarding, in the spirit of the
Gallican theory, the supremacy of the civil authority. Full toleration
was secured for non-Catholics. _Napoleon_ personally participated
in the religious ceremonies which attended the formal restoration of
the old system of worship where "the Goddess of Reason" had been
enthroned during the Terror. The ultimate effect of the
_Concordat_ was to build up the ultramontane, or papal, theory
and sway within the church of France. Education was organized by the
establishment of the university, the comprehensive name for the entire
educational system of the country. All branches of technical
instruction were carefully fostered. The devotees of science were
encouraged with an enlightened sympathy and liberal aid. A better
organization and discipline were brought into the army.

CHARACTER OF THE CHANGES.--The changes made by _Napoleon_, while
they secured the _equality_ of all Frenchmen before the law, did
nothing to rescue civil _liberty_, such as the republicans had
aimed to secure. They were all in the direction of
monarchy. Distinctions, like the Legion of Honor, were invented; titles
were instituted; a new aristocracy, made up of relics of the old
_noblesse_ and of fresh recruits, was created; _Napoleon_ was
declared to be consul for life, and the mechanism of the government was
converted into a practical dictatorship. Unsparing in his treatment of
Jacobins, he aimed still to moderate the passions of party. His
activity was seen in an excellent system of public works, such as
canals and noble highways, in new towns, and in magnificent buildings
which he erected in Paris. At the same time, he went as far as it was
safe to go in bringing in monarchical manners and luxuries. He himself
adopted a regal way of living. He had no faith in democracy, and spoke
with unaffected scorn of "ideology," or the theoretical statesmanship
which based itself on ideas of "human rights" in the matter of
exercising government. The press was placed under stringent police
regulation. _Napoleon's_ family began to contend, with "Corsican
shamelessness," for high honors. A feud soon came to exist between them
and the _Beauharnais_,--the family of _Josephine_. Was the
principle of heredity to come back?

RENEWED WAR WITH ENGLAND.--In 1803 the war was renewed with
England. That _Napoleon_ was resolved to dictate in European
affairs, as he was practical dictator in the French Republic, was
plain. He controlled the republics dependent on France. He annexed
_Piedmont_. He made the _Spanish Bourbons_ do his bidding. He
intervened in _Germany_; among other things, offending Austria by
enlarging the bounds of Prussia. He exercised over the minor German
states the influence of which Austria had been robbed. He complained of
the strictures of the English press, and of the asylum granted in
England to conspirators against his rule. He was angry that
_Malta_ was not given up, which England refused to do on account
of an aggrandizement of France not consistent with the Peace of
Amiens. There were provocations on both sides, and war was inevitable.

PLAN OF INVADING ENGLAND.--Napoleon seized _Hanover_. He talked of
making a descent on England. He gathered a vast army near
_Boulogne_, and constructed an immense flotilla for the
transportation of it across the Channel. His design was to decoy away
the British fleet, and then to concentrate enough ships of his own in
the Channel to protect the passage of his forces.




CHAPTER IV. FROM THE BEGINNING OF THE EMPIBE TO THE RUSSIAN CAMPAIGN
(1804-1812).


THE EMPIRE (1804).--Various attempts had been made against
_Napoleon's_ life. An "infernal machine" was exploded near his
carriage. On that occasion, only the swift driving of the coachman
saved him from death (1800). There were now royalist plots against his
life, of which _Count d'Artois_ was cognizant. _Pichegru_ was
an accomplice; and _Moreau_, although not favoring the restoration
of the Bourbons, was not entirely innocent. The former died in prison;
_Moreau_ escaped to America. Napoleon, exasperated by these plots,
caused the _Duke d'Enghien_, a young prince of the Condé branch of
the Bourbons, to be seized on German territory,--in Baden,--and dragged
away into France, where, at _Vincennes_, after a hurried military
examination, he was shot, and buried in a grave that had been dug for
him before the sentence was pronounced. Of this act of Napoleon, it was
said by _Fouché_, "It was worse than a crime: it was a blunder."
The young prince was really innocent. He was a victim of the natural,
but violent, wrath of Napoleon, who wanted to strike a blow that his
enemies would feel. The event opened the way for him--as it was perhaps
intended that it should--to the object of his ambition, the imperial
title and throne. He was authorized to adopt a successor. This, the
different parties felt, would make his government stable and secure. He
was proclaimed emperor, the election being ratified by popular
vote. The crown was to be handed down in his family. In imitation of
_Charlemagne_, whom he affected to consider a Frenchman and a
predecessor, he was crowned, with splendid pomp, by Pope _Pius
VII_. (Dec. 2, 1804), in Notre Dame. He took the crown from the
Pope's hands, and placed it on his own head.

THE NEW ROYALTY.--The emperor surrounded himself with the insignia and
ceremonies of royalty. The members of his family became princes and
princesses. A new nobility, with the various ancient titles, was called
into being. He made his generals--eighteen in number, most of whom had
sprung from the ranks--marshals. He first diminished the number of the
_Tribunate_, then (1807) abolished it. The republic of 1789 had
now passed into an absolute military monarchy.

THIRD COALITION AGAINST FRANCE (1805).--_Napoleon_ turned the
Italian Republic into a vassal monarchy, with himself for its ruler
(1805). He incorporated _Genoa_ with France. His step-son,
_Eugène Beauharnais_, he made viceroy of _Italy_. _Pitt_
had come back to office. Events since the death of the _Duke
d'Enghien_ made it possible for him to create the third coalition of
England (in union with Austria, Russia, and Sweden) for restoring the
balance of power in Europe. _Paul I_. of Russia had been won over
from the previous coalition by the adroit efforts of _Napoleon_,
and by the Czar's hostility to England on account of _Malta_
(1800), he being grand master of the knights. His ordinary state of
mind bordered on derangement, so that he was not fit to reign. Refusing
to abdicate, he was assassinated by nobles (1801), and his son
_Alexander I_. (1801-24) succeeded him. Russia was now reconciled
to England, and the Northern Neutrality Convention against her maritime
oppression was dissolved.

POSITION OF PRUSSIA.--The king of Prussia, _Frederick William
III_. (1797-1840), and the ministers whom he trusted, refused to
listen to his spirited queen, _Louisa_, and the more earnest,
patriotic party, by which he was urged to unite with the coalition. He
clung to his policy of neutrality, and was to be bribed by the gift of
_Hanover_. The attitude of Prussia, which had been governed by
selfish considerations, was long the pivot on which the success of
_Napoleon's_ aggressions hung.

FAILURE OF VILLENEUVE.--If Napoleon ever seriously projected an
invasion of England he abandoned the scheme before 1805, although he
retained an army at Boulogne to alarm the English. _Villeneuve_,
whose fleet was to command the Channel, had escaped from _Nelson_
and was on his way back from the West Indies. The admiralty were warned
of his movement by a vessel of light draught which _Nelson_, when
he could not find his foe, dispatched to inform them of the
danger. _Villeneuve_, after an indecisive action against the force
sent to meet him under _Sir Robert Calder_, put first into the
harbor of _Ferrol_, and then repaired to
_Cadiz_. _Nelson_ came back with his fleet to the Channel.

ULM AND TRAFALGAR.--The allies marked out four lines of invasion. The
second and principal advance was to be up the valley of the Danube, and
to be pursued by the Russians and Austrians. _Napoleon_ did not
wait for them to unite. He now made use of the army collected for the
proposed invasion of England. He suddenly broke up his camp at
_Boulogne_, and swiftly led his splendid and thoroughly drilled
army across the Rhine, to the rear of the Austrian forces, of which
_Mack_ was the commander. Other detachments from Hanover and
Holland came down the Main to take part in the movement. The Austrians
were surrounded in _Ulm_, and gave themselves up, thirty thousand
in number, as prisoners of war (Oct. 17, 1805). The strategy was like
that pursued in the campaign of _Marengo_: the result was even
more astonishing. It was not long, however, before news came to him of
a great disaster to the French on the sea. Four days after the
surrender at _Ulm_, _Nelson_ achieved a grand victory off
Cape _Trafalgar_, over the French and Spanish fleets. Before
_Villeneuve_ decided to leave the shelter of _Cadiz_, he had
been obliged to weaken himself by sending away a number of his
ships. The watchword sent from the flag-ship just before the
encounter--"England expects every man to do his duty"--called forth
shouts of enthusiasm from the decks of the British fleet. Two-thirds of
the French ships were captured or ruined. _Nelson_ himself was
struck by a bullet, and died the same night. His private life was not
free from grave faults, but he was the greatest naval hero England has
ever produced.

AUSTERLITZ: CONFEDERATION OF THE RHINE.--On the land, the career of
_Napoleon_ was triumphant. The "Grand Army," with its system of
corps and reserves, marched on _Vienna_, which was occupied on the
13th of November. The Russians were still to be encountered. The army
of _Alexander_ was a very powerful one; but he made, instead of
awaiting, the attack, and, on the 2d of December, was utterly defeated
on the memorable field of _Austerlitz_. The Peace of
_Pressburg_ followed (Dec. 26, 1805). Austria gave up
_Venice_, which was annexed to the new Italian kingdom, of which
Napoleon was the head. The _Tyrol_ went to Bavaria, whose elector
was recognized as a king, as was also the elector of
_Würtemberg_. Soon after, the Bourbons were dethroned at
_Naples_, and Napoleon's brother _Joseph_ took that kingdom.
_Bavaria_, _Baden_, _Würtemberg_, and other smaller
states were united into a _Confederation of the Rhine_ (1806),
with _Napoleon_ for its protector. The Holy Roman Empire from that
time had no longer even the shadow of a reality. _Francis I._ was
simply emperor of Austria, and Austria was greatly reduced in power.

FALL OF PRUSSIA.--Prussia now stood by herself. Out of alarm at the
progress of the French arms, and anger because French troops had been
led across her territory without her consent, she had preferred to join
the coalition. _Austerlitz_ moved her to retrace her steps. She
received _Hanover_ as the price of a renewed alliance. England now
declared war against Prussia. But _Fox_, who was an advocate of
peace, had come into power in England (Jan. 23, 1806); and Prussia
discovered that Napoleon, who was friendly to him, was negotiating for
the surrender of Hanover to that country. This crowning indignity moved
Prussia, at this inopportune moment, to take up arms against
him. Prussia had no ally but Russia. The Prussian army was full of
pride and hope; but its organization and method of warfare were after
the old, traditional fashion which had come down from the days of
_Frederick the Great_, and its commander, the _Duke of
Brunswick_, though brave, was superannuated. In the two battles of
_Jena_ and _Auersfadt_, fought on the same day (Oct. 14,
1806), the Prussian forces were routed, and either captured or
dispersed. A fortnight later (Oct. 27), _Napoleon_ was in
_Berlin_. Fortress after fortress was surrendered, and corps after
corps captured by his troops. The royal family, including the Queen
_Louisa_, were treated personally with harshness and disdain. The
Prussian monarchy, to all appearance, was in ruins. Its museums and
picture-galleries were robbed of their treasures, which went away as
trophies to _Paris_. The Saxon Elector, made a king, joined the
Rhenish Confederacy.

Fox died on Sept. 13, 1806. In 1807 (March 31), the Duke of Portland
became prime minister; the rival and rising statesmen,
_Castlereagh_ and _Canning_, being both in the cabinet.

TO THE PEACE OF TILSIT.--It remained for the conqueror to deal with
_Russia_. He had intended to prosecute a winter campaign in
_Poland_, but the severity of the winter and the lack of supplies
obliged him to fall back from Pultusk to the _Vistula_. The
Russians now took the initiative. A terrible battle at _Eylau_
(Feb. 7 and 8, 1807) was indecisive. _Napoleon_ drew additional
troops from all parts of his empire to supply the losses of the grand
army. _Benningsen_, the Russian general, was incautious, and at
_Friedland_ (June 14) was routed. _Dantzic_ and the still
unconquered provinces of _Prussia_ fell into the hands of the
French. This series of wonderful successes made the revolution in the
art of war, which _Napoleon_ had introduced, obvious to the
dullest eyes. His peculiar method of rapid movement, and subsistence on
the country, and the obstacles to its uniform success, were likewise
evident. The Emperor _Alexander_ and _Napoleon_ met on the
_Niemen_. _Alexander_ was won by _Napoleon's_ gracious
and friendly demeanor. At _Tilsit_, on the North-Prussian
frontier, peace was concluded (July 7 and 9, 1807). Prussia fared the
hardest. She lost half of her territory. She had to close her ports and
lands to British trade, to limit her army to forty-two thousand men,
and to consent to the erection of a _duchy of Warsaw_ out of her
Polish territory. Out of the Elbe provinces, a kingdom of
_Westphalia_ was constructed, of which _Jerome Bonaparte_
received the crown. Russia also recognized _Louis Bonaparte_,
another brother of Napoleon, as king of
_Holland_. _Alexander_ promised to go to war with England in
case England rejected the offer of peace which he was to make as
mediator. _Alexander_ and _Napoleon_ were to be fast friends
and allies. Russia was to expand on the north and east, but not to have
_Constantinople_. Napoleon had no better apology for the
dismemberment of Prussia than a reference to the intemperate manifesto
of the _Duke of Brunswick_ in 1792, on the occasion of the first
invasion of France. His real object was thoroughly to divide and
disable Germany, and to take away the last obstacle to his complete
control within its borders.

POWER OF NAPOLEON.--No ruler since _Charlemagne_ had held such
power as was now wielded by _Napoleon_. "Sovereign of France from
the Scheldt to the Pyrenees, and of Italy from the Alps to the Tiber,"
he had given the throne of _Holland_ to his brother _Louis_,
that of _Naples_ to _Joseph_, and made _Jerome_ king of
_Westphalia_. _Spain_ was content to do his will, and
_Germany_ was under his feet. He was the leader of mighty armies,
with no military rival to endanger his supremacy over them. His
conquests, it was impossible to deny, carried with them the abolition
of numerous time-worn abuses, and the introduction of important
material improvements. France was in many respects prosperous under the
despotism established over it.

ELEMENTS OF WEAKNESS.--But there were certain elements of weakness
which _Napoleon_ did not sufficiently discern. The feeling of
nationality and patriotism in the subject countries was certain to
awake with a strength which he did not at all anticipate. Old Rome had
extinguished this feeling in most of her provinces, but there were
countries whose spirit even Rome could not break. Napoleon undertook a
task to which no man was equal. Meantime, he was exhausting the
military resources of _France_. If its male population continued
to be willing to follow him to the slaughter, where were the men to be
found to fill the places of the multitudes that fell? The time must
come when the hunger of the French for military glory would be sated,
and dazzling victories would cease to hide the fearful cost at which
they were purchased.

THE CONTINENTAL SYSTEM.--The Treaty of _Tilsit_ was followed by
acts on the part of Napoleon which show the presumptuous confidence and
arrogant spirit of domination, which, however natural on the pinnacle
of might to which he had raised himself, proved disastrous, and, in the
end, fatal. One of these acts was the "Continental System," ordained in
the _Berlin_ and _Milan Decrees_.

A Prussian decree (1806), Prussia being then a vassal of
_Napoleon_, undertook to close the ports and rivers of the North
Sea to English shipping. In retaliation, there was issued a British
"Order in Council," declaring the coast from the Elbe to Brest in a
state of blockade; the portion from Ostend to the Seine being declared
to be under a rigorous blockade. This led to the _Berlin Decree_
of _Napoleon_ (Nov. 21, 1806). Then second "Orders in Council"
(Nov. 11, 1807), prohibiting trade with France, her allies and
colonies, as if they were blockaded, called out the _Milan Decree_
of Napoleon (Dec. 17, 1807).

The continental system thus originated undertook to cut off trade
between the entire Continent and England, by ordering all the
merchandise of England and her colonies to be seized and confiscated,
wherever it might be found,--even ships which touched at English
ports. The design was to inflict injury on England. It had this effect,
but it had the same effect on France, and still more in the other
countries which profited by English trade. Wide-spread disaffection at
the attempts to enforce this system was the inevitable
consequence. Moreover, one result of it was to stimulate
_Napoleon_ to further conquests to keep up and to extend his
commercial policy. Another motive was added to his growing and
insatiable ambition for universal dominion.

INVASION OF SPAIN: WAGRAM.--Russia had declared war against Great
Britain, according to the promise of _Alexander_ at
_Tilsit_. The British seized the Danish fleet in the harbor of
_Copenhagen_, to prevent it from falling into the hands of Russia
and France (Sept., 1807). _Napoleon_ made this act a partial
excuse for invading the Spanish peninsula, under the pretense of
guarding the coasts against the English. His army entered
_Lisbon_, and he declared that the house of _Braganza_ had
ceased to reign. His forces advanced into Spain beyond
Madrid. Dissensions between _Charles IV_. and his son
_Ferdinand_ enabled _Napoleon_ to get himself chosen as
arbiter; and having enticed the two contestants to _Bayonne_, he
set them both aside, and gave the crown of Spain to his brother
_Joseph_,--_Murat_, who had married Napoleon's sister
_Caroline_, taking the throne of _Naples_. This high-handed
proceeding roused the Spanish people to revolt. The officers of
_Napoleon_ were several times defeated. A British force under
_Wellington_--then _Sir Arthur Wellesley_--appeared in
_Portugal_ to lend help to the national movement. A French fleet
in _Cadiz_ was destroyed. _Napoleon_ invaded Spain with an
overwhelming force, and established his brother at _Madrid_
(Dec. 2, 1808). But the people still kept up a harassing guerilla
war. From Spain _Napoleon_ was called away by the rising of
_Austria_, which the events in Spain had once more moved to begin
hostilities. Within a month from the beginning of the campaign, he
again entered _Vienna_ as a victor (May 11, 1809). He suffered a
reverse at _Aspern_; but in the desperate battle of _Wagram_,
in which not far from three hundred thousand men took part, he was
triumphant. Austria purchased peace by further cessions of territory,
and by joining the Continental System. The brave _Tyrolese_ kept
up the struggle with an heroic spirit; but at last _Hofer_, their
leader, was captured and shot at _Mantua_ (1810).

PIUS VII.--As _Pius VII_. refused to close his ports against
England, and to ally himself with France, _Napoleon_ proclaimed
(May, 1809) that the Papal States were annexed to his empire. The Pope,
who had steadfastly resisted his attempts at coercion, excommunicated
him. The pontiff was arrested, and conveyed to _Savona_, and
afterwards to _France_.

SWEDEN: BERNADOTTE.--Another ally in upholding the "Continental System"
against England, Napoleon gained in Sweden, where one of his marshals,
_Bernadotte_, had been chosen Crown Prince.

Under _Adolf Frederic_ (1751-1771), a council of nobles usurped
many of the functions of the king. A combined Russian and French party
in Sweden was against him. His son, _Gustavus III_. (1771-1792),
being supported by France, invaded Russian Finland, and, by the help of
the Estates, reduced the power of the nobles, giving, however, to the
Estates in the new constitution, the right to veto a project for
offensive war. He was murdered in 1792. His son _Gustavus IV_.,
who became of age in 1808, was a bitter opponent of _Napoleon_,
whom he considered to be the beast of the Apocalypse
(Rev. xiii. 1). After the Peace of _Tilsit_, he made war on
Russia, and on Denmark, from which he sought to wrest Norway. The
nobles and the army rose against him, and obliged him to abdicate
(1809). His uncle, _Charles XIII_., became king. _Finland_
was surrendered to Russia. The king having no children,
_Bernadotte_ (1764-1844), a French marshal, made by
_Napoleon_ Prince of Pontecorno, but who often showed himself
independent in his relations to him, was elected Crown Prince of Sweden
(1810). Sweden joined the Continental System.

NAPOLEON'S DIVORCE AND MARRIAGE.--_Napoleon_, who was childless,
in the hope of founding a dynasty on a sure basis procured a divorce
from _Josephine_, and married _Maria Louisa_, the daughter
of _Francis I_. of Austria. To the son who was born of this
marriage he gave the sounding title of _King of Rome_, the old
designation of the emperors-elect before their coronation.

TORRES VEDRAS.--The first successful stand against the military
supremacy of Bonaparte was made in _Spain_. _Wellington_
divined the secret of the French victories, and devised the means of
effectual resistance. In _Portugal_, between the _Tagus_ and
the sea he fortified the position called _Torres Vedras_, which
could be defended against superior forces. This he held against all the
efforts of _Masséna_ to conquer and dislodge him. Deprived of the
means of subsistence, the French suffered great losses and privations,
and were obliged to retreat (May, 1811). Their method depended for
success on the attaining of the desired result in a short time by swift
operations.

REACTION AGAINST NAPOLEON.--The campaign of _Wellington_ produced
a strong moral effect in other parts of Europe. While _France_ was
beginning to show signs of weariness with the endless war, and with the
despotic government under which it was kept up, in _Germany_ a new
spirit of patriotism was stirring in the hearts of the people. Under
_Stein_, a great and patriotic minister, the Prussian system of
civil administration was reorganized on a sound basis. The army was
likewise reconstructed on the basis of universal military
service. Serfdom was abolished and the old caste system, with its
restrictions on land-holding, abandoned. A new Germany was slowly
waking to life, and collecting its energies for the combat for
freedom. The "Continental System" caused increasing
irritation. _Louis Bonaparte_ abdicated his throne in
_Holland_, rather than enforce its odious requirements (July,
1810). The quarrel of _Napoleon_ with the Pope, and the
indignities suffered by the pontiff, who lived for three years upon
alms, added to the discontent which the emperor's commercial policy
provoked, even in France.




CHAPTER V. FROM THE RUSSIAN CAMPAIGN (1812) TO THE CONGRESS OF VIENNA
(1814-15).


THE RUSSIAN CAMPAIGN--The circumstances narrated above did not prevent
_Napoleon_ from the fatal mistake of invading _Russia_. The
czar would not enforce the commercial restrictions. _Napoleon_
refused to promise not to restore the kingdom of _Poland_. There
were various other causes of mutual jealousy and
coolness. _Sweden_, under _Bernadotte_, which had been forced
to declare war against _England_ (1810), now joined
_Russia_. _Austria_ and _Prussia_, in their state of
practical vassalage, had to furnish military help to Napoleon. In June,
1812, when he crossed the _Niemen_, he had brought together a
force of five hundred and fifty thousand men. He had reinforcements
from _Poland_, and might have had more had he not, from deference
to Austria and Prussia, refused to restore the Polish kingdom. The
Russians retreated as he advanced. _Barclay_, the Russian general,
declined a battle, and destroyed whatever places could afford an
advantage to the invader. At length, _Kutusoff_ took the command,
and was compelled by the Russian feeling, against his will, to give
battle. At _Borodino_, where there was immense slaughter on both
sides, the Russians retired, but without disorder. When the French
arrived at _Moscow_, they found an empty town, which was set on
fire by accident or by Russians. The Czar refused to treat for
peace. There was no alternative but to retreat (Oct. 19, 1812). The
sufferings of the soldiers from cold and famine were terrible. The
Russians availed themselves of every opportunity to harass the
retreating force. When it reached the ruins of _Smolensk_, only
forty thousand were left of more than a hundred thousand that had left
Moscow. The army continued to dwindle. At _Smorgoni_,
_Napoleon_ left _Murat_ in command, and hastened in disguise
to Paris. The expedition cost the lives of not less than three hundred
thousand men. This gigantic failure was due to the foiling by the
Russians of Napoleon's habitual plan of forcing decisive battles by
movements so rapid that his troops could subsist upon the country which
they overran, and to the unexpected destruction of Moscow.

THE GERMAN WAR OF LIBERATION: LEIPSIC.--In Germany, there now began the
great _War of Liberation_. _York_--the commander of the
Prussian contingent reluctantly furnished to _Napoleon_--went over
to the Russians (Dec. 1812). During the first three months of 1813, all
North Germany rose in arms. Heart-stirring appeals were issued by
_Frederick William III_. to his people. He called for the
formation of volunteer corps, and all young men capable of bearing arms
responded with alacrity to the summons. Russia and Prussia formed a
defensive alliance. Sweden made a treaty with England, and agreed to
assist the allies. Napoleon's wonted success attended him at first in
the encounter with the Russian and Prussian forces. He gained a victory
at _Lützen_ (May 2), and another at _Bautzen_ (May 20,
21). Austria sought to mediate, but Napoleon unwisely preferred
war. Austria now, disregarding the family tie with Napoleon, was drawn
by the current of German patriotism, as well as by self-interest, into
the alliance against him. His imperious and arrogant domination was
felt to be insupportable. But the circumstance that determined the
course of Austria was the victory gained by _Wellington_ at
Vittoria, in Spain, over the French under _Jourdan_ (June 21). The
news of it turned the scale in the Austrian councils. The odds against
Napoleon were now fearful, especially as his own army was largely
composed of recruits who were hardly above the age of boys. He won one
more triumph at _Dresden_ (Aug. 27), but this was his last victory
on German soil. The allies avoided the errors which he had taught them
to avoid, and succeeded in bringing their forces together, and in
compelling Napoleon to fight at _Leipsic_. The allied armies
numbered three hundred thousand, while the French force did not exceed
a hundred and eighty thousand. The "battle of the nations" lasted for
three days (Oct. 16, 18, 19), although the fighting was chiefly on the
first and third. On the last day it continued for nine hours. The Saxon
contingent abandoned the French on the field, and went over to the
allies. The defeat of the French, as night approached, became a
rout. Napoleon, with the remnant of his army, was driven to the
Rhine. The battle of _Leipsic_ was really the decisive contest in
the wars of Europe against Napoleon. From the defeat there, it was
impossible for him to recover.

FALL OF NAPOLEON: ELBA.--The members of the _Confederacy of the
Rhine_ joined the allies. _Holland_ rose in revolt, and drove
out the French officials. Even _France_ was exhausted and full of
discontent. Meantime _Wellington_ defeated _Soult_ in the
Pyrenees, and invaded France from that side. _Napoleon_ was bent
on resistance, and by his superior skill succeeded in ousting the brave
Prussian soldier, but inexpert strategist, Blücher, as well as the
Austrian general _Schwartzenberg_ (Jan. and Feb. 1814). But the
preponderance of numbers on the side of the allies was too great. Their
bold decision to march on Paris secured their triumph. The city
surrendered (March 30). _Napoleon_ had lost his hold on the ruling
bodies. The senate, through the influence of the astute
_Talleyrand_, once his minister, declared that he and his family
had forfeited the throne. At _Fontainebleau_, he signed his
abdication in favor of his son (April 6), but this condition was
rejected. The small island of _Elba_ was given to him by the
allies as a sovereign principality. After a pathetic farewell to his
veteran Guard, he betook himself to his small dominion. _Louis
XVIII_., the brother of _Louis XVI_., was placed on the throne
of France. France, by the _Peace of Paris_ (May 30), was left with
its ancient boundaries as they were before the Revolution slightly
increased.

THE CHARTER.--According to a promise which the king had given, he (June
4, 1814) promulgated a constitutional CHARTER, a name borrowed from the
Middle Ages when charters were granted to vassals. There was to be a
legislature, with a house of peers or lords appointed by the king, and
a chamber of deputies chosen by limited suffrage; the electors to be
owners of property to a certain amount, and to be thirty years old. The
king was to have the initiative in legislation. The Roman Catholic
religion was declared to be the religion of the state, but liberty was
given to dissenters. The right to make peace and war was given to the
king, and also the right to issue ordinances necessary for the
execution of the laws and the safety of the state. This last provision
opened a door for arbitrary government, and paved the way for the
downfall of the dynasty. The points of resemblance in the constitution
to the English system were adapted to provoke a constant contrast with
it, in respect to the degree of liberty actually secured and exercised
by the people. The charter was dated from the nineteenth year of Louis
XVIII., as if there had been no Republic or Empire.

PIUS VII.--Pope _Pius VII_., who, after 1809, was a virtual
prisoner at _Savona_, refused to comply with Napoleon's
demands. He could not be moved to invest the bishops whom the emperor
had appointed. This was a principal point in the dispute. Napoleon
called a national council of French bishops (1811). In 1812 the Pope
was taken to _Fontainebleau_, and treated by him with
harshness. When the pontiff refused to give a full and final sanction
to the proposed agreement, until he should be free to confer with his
cardinals, he was treated with still greater severity. The fall of
Napoleon set him free, and he entered Rome, May 24, 1814.

CONGRESS OF VIENNA.--In September, 1814, the congress of Vienna met to
readjust the map of Europe after the whirlwind of change and
revolution. There were present the emperors of Russia and Austria, the
kings of Prussia, Denmark, Bavaria, and Würtemberg, and a great number
of German princes. _Castlereagh_, and later _Wellington_,
represented England, and _Talleyrand_ was one of the
representatives of France. The conferences were far from being
harmonious. In particular, the claims of Russia upon Poland, and the
claims of Prussia on Germany, threatened another war. While the
debates, alternating with gay festivities, were still proceeding, the
participants were startled by the news of the reappearance of
_Napoleon_ in France.

RETURN OF NAPOLEON FROM ELBA.--The new Bourbon rule was unpopular with
the French. It was felt to be the effect and sign of national
humiliation. The offensive conduct of the returned emigrant nobility,
and measures looking towards a restoration of bygone abuses in
government, fomented the disaffection. _Napoleon_, while
apparently busy in laying out roads and canals, and regulating the
affairs of his little kingdom, which was only sixty miles in
circumference, kept himself well informed as to the state of public
opinion in France. With a few hundred men of the Imperial Guard, he
landed at _Cannes_ (March I, 1815), and was joined by one regiment
after another which were sent out to crush him. _Ney_, one of the
best of his marshals, was carried away by the common feeling, and went
over to the side of his old commander. _Louis XVIII_. fled from
Paris; and, on March 20, _Napoleon_ was again installed in the
Tuileries.

WATERLOO.--Napoleon offered to the country a more liberal constitution,
but the Bourbons were more hated than he was trusted. He professed to
the great powers his desire for peace, but they did not listen to these
assurances. Each agreed to furnish an army of one hundred and eighty
thousand men to serve against him. He put forth prodigious exertions to
gather a force with which to meet the host of his enemies; and although
he could appeal to no warm national feeling, such as had called into
being the armies of the Revolution, he succeeded in bringing together a
force of over one hundred thousand men. He decided not to wait for the
attack, but to assail the two armies of _Blücher_ and
_Wellington_ in Belgium. His plan was to attack them separately.
_Blücher_ so far fell into the trap, that, in his eagerness to
meet the detested foe, he offered battle to Napoleon at _Ligny_
(June 16), and, after a desperate contest, was forced to retire from
the field. On the same day, _Wellington_ so far checked _Ney_
in his attack at _Quatre Bras_, that he could not strike the
Prussians on the flank, as Napoleon had designed. Napoleon thought that
the Prussians would not be able, after their defeat, at once to aid
Wellington. He sent _Grouchy_, however, with thirty-four thousand
men, to observe them and inflict on them a final blow. On the forenoon
of June 18, he himself attacked the British forces at
_Waterloo_. The French got possession of _La Haye Sainte_, a
farmhouse in front of Wellington's center, the scene of a bloody
contest; but all their charges on Wellington's main line were met and
repelled by the immovable squares of the British infantry. In the
afternoon Napoleon's right began to be assailed by the Prussians; and
finding, at seven o'clock, that they were coming in great force, he
ordered a charge of the Imperial Guard on Wellington's forces. After a
fierce struggle, the Guard was compelled to recoil and retire. The
Prussians, piercing the right flank of the French army, turned its
defeat into a rout. _Grouchy_ was at _Wavre_, fighting the
Prussian corps of _Thielmann_, which he seems to have mistaken for
the entire Prussian army.

ABDICATION OF NAPOLEON: ST. HELENA.--On the 22nd of June
_Napoleon_ again abdicated in favor of his son. _Carnot_ was
for a dictatorship. The French Assembly, with _La Fayette_ at its
head, insisted on the abdication. On July 7 _Blücher_ and
_Wellington_ entered Paris. Napoleon fled to _Rochefort_,
and, finding himself unable to escape to America, surrendered to the
British admiral, and was taken on board the war-ship
_Bellerophon_.  _Louis XVIII_. was brought back to
Paris. _Napoleon_, by the agreement of the allies, was conveyed to
the island of _St. Helena_, where he remained, a fretful captive,
until his death (May 5, 1821). _Ney_ escaped, but was captured,
condemned, and shot (Dec. 7, 1815). France engaged to pay a war
indemnity of seven hundred million francs. Its boundaries were fixed as
at 1790.

CHARACTER OF NAPOLEON.--Respecting certain traits of Napoleon, there is
no dispute. His military genius all allow, although his daring was
sometimes over-daring; and there are critics who profess to discern,
after the beginning of the Russian campaign, and especially in the last
contest in Belgium, signs of a decline in his almost superhuman
vigilance and energy. Yet all must admit "that transcendent geometrical
faculty," as _Sainte-Beuve_ calls it, "which characterized
Napoleon, and which that powerful genius applied to war with the same
ease and the same aptitude that Monge [a great French mathematician]
applied it to other subjects." No general ever had greater power to
fascinate soldiers, and secure their devotion to him. One reason was,
that he recognized and rewarded merit wherever he saw it. His
intellectual movements were as much swifter than the ordinary as his
marches were more rapid than those to which armies had been
accustomed. For civil organization and administration he had rare
talents, and in many directions enlightened views. Europe owes much to
his innovations in this sphere. He was not incapable of warm personal
attachments; as was manifested, for example, in his grief over
_Duroc_, the favorite general, who fell at _Bautzen_. But an
insatiable appetite for war, and, still more, a conviction, which he
sometimes confessed, that he could retain and fortify his authority
only by dazzling France, and continuing to astonish mankind by
brilliant achievements, drove him forward on a path of aggression and
bloodshed. He had an unpitying nature: he was careless of human
suffering. Early in his career, in Italy, he ordered a needless and
useless attack on the outposts of the enemy, "to treat a lady to a
sight of real war." He did not shrink from ordering two thousand
prisoners at _Jaffa_ to be shot. He shocked all Germany by causing
_Palm_, a bookseller of Nuremberg, to be shot for refusing to tell
the name of the author of a publication offensive to him. He frequently
displayed a petty rancor,--as, for example, in leaving a legacy in his
will to the man who was accused of an attempt to assassinate the
_Duke of Wellington_. His violence of temper, as in the murder of
the _Duke d'Enghien_, hurried him into acts that were not less
impolitic than criminal. His tyrannical will would brook no
contradiction, even in matters o£ trifling importance. He broke away
from engagements when he thought it advantageous to do so. It is not an
injustice to say, that he was habitually untruthful: his bulletins were
disfigured by flagrant falsehoods, as well as gross exaggerations. In a
letter to _Talleyrand_ from Italy (Oct. 17, 1797) he says, "This
is history: what I say in my proclamations and speeches is a romance."
With his wonderful intellectual powers, inexhaustible energy, and
amazing achievements, he never quite loses the characteristic spirit of
an adventurer. He is haunted by a secret consciousness that this
character belongs to him.

  The judgment Of an adversary must be taken with allowance; but
  _Wellington_ spoke at least without passion when he said,
  "Bonaparte's whole life--civil, political, and military--was a
  fraud. There was not a transaction, great or small, in which lying
  and fraud were not introduced." His "foreign policy was force and
  menace, aided by fraud and corruption."--Croker's Correspondence,
  etc., vol. ii. p. 86.

THE CONGRESS OF VIENNA.--The Congress of Vienna was dissolved in June,
1815. Its Acts were finally signed by the five great powers,--Austria,
France, Great Britain, Prussia, and Russia,--and by Spain, Portugal,
and Sweden. The Austrian and Prussian monarchies were restored. Austria
received back _Venice_ with _Milan_,--forming the subject
Lombardo-Venetian kingdom,--besides receiving the _Illyrian
provinces_ and the _Tyrol_. The old possessions of Prussia were
restored. She received the _Rhenish provinces_, a part of the
duchy of Warsaw (_Posen_), and a great part of Saxony, besides
other important additions. Holland and Belgium were formed into the one
kingdom of the Netherlands, which had also a part of _Luxemburg_,
and was ruled by the stadt-holder _William I_. The German
Confederacy was instituted, with thirty-nine sovereign states,
including the four free cities,--Austria being the presiding state. The
greater part of the _duchy of Warsaw_ fell to Russia, under the
name of the Kingdom of Poland. Sweden retained _Norway_, which,
however, kept its own free constitution; and Denmark acquired
_Lauenburg_. England had vastly enlarged her colonial
possessions. The present Swiss Confederation, consisting of twenty-two
cantons, was established; three new cantons having been added to the
former nineteen. The old dynasties were restored in Spain, in Tuscany,
Modena, and the Papal States, in Naples, and in Sardinia. To Sardinia,
_Genoa_, against its will, was annexed.

CHRONOLOGICAL STATEMENT.--The _First Coalition_ was formed in
1793, when all Europe, except Sweden, Denmark, Tuscany, Switzerland,
Venice, and Genoa, and Turkey, joined against France. In 1792 France
had been at war with Austria and Prussia. In 1795 the coalition was
broken: Prussia and Spain made peace with France. In 1797 Austria also
concluded peace with France (the Peace of _Campo'Formio_). In 1798
the Second Coalition was formed, in which Turkey was included. Prussia
and Spain were not parties to it. The Peace of Amiens, made with
England (1802), ended the contest following it. The Third Coalition was
formed in 1805, by England, Russia, Austria, and Sweden. Peace was
concluded between Austria and France (Dec. 26, 1805). War followed in
1806-7, between France on one side, and Prussia and Russia on the
other. These allies, with England, made a _Fourth Coalition_. In
1807 France and Russia were allies. The rupture between Austria and
France in 1809 gave rise to what is often called the _Fifth
Coalition_. In 1813 the _Sixth Coalition_, made up, after the
accession of Austria, of all the principal powers, was in arms against
France. On March 25, 1815, after _Napoleon's_ return from Elba,
the powers again declared war against him. As there was a fresh treaty,
this may be called a _Seventh Coalition_.




CHAPTER VI. AMERICAN HISTORY IN THIS PERIOD (1789-1815).


THE TWO PARTIES.--The cabinet of _Washington_ consisted of four
members. The secretary of the treasury was _Alexander Hamilton_ of
New York. The secretary of state was _Thomas Jefferson_ of
Virginia. The seat of government was placed at _Philadelphia_; but
in 1800 it was removed to the _District of Columbia_, which was
ceded for the purpose by Virginia and Maryland. Almost from the
beginning, there were two political parties. The _Federalists_
were made up of those who had been most in favor of the new
Constitution, and desired to build up a strong central
government. Accordingly they advocated a liberal construction of the
Constitution as regards the extent of federal authority. They cherished
the traditional spirit of the English laws and English political
institutions. _Washington_ and _John Adams_ belonged to this
class, and _Hamilton_ was their most active leader. The
_Anti-Federalists_, of whom _Jefferson_ was the chief, were
for a careful guarding of the rights of the States, and a strict
interpretation of the powers allotted to the General Government. They
had more sympathy with the political ideas at that time fast coming
into vogue in France. They had a warm faith in the capacity of the mass
of the people for self-government and for suffrage. They were called
_Republicans_, and were sometimes styled _Democrats_.

HAMILTON'S MEASURES: THE CONFLICT OF PARTIES.--_Hamilton_ proposed
and carried highly important measures for the restoration of public
credit and for the revival of industry and commerce. Under his
leadership, the debts of the old confederacy, and the debts of the
separate States which they had incurred in the common defense, were
assumed. To provide revenue, a protective tariff and a system of
internal taxation were ordained. A national bank was incorporated
(1791), and a mint was established at _Philadelphia_. These
measures had a great effect at home, and made a strong impression
favorable to the new government abroad; but they were opposed by the
_Anti-Federalists_ as an unwarrantable assumption of power by the
General Government. The excise on domestic spirits provoked an
insurrection, called "the Whisky Rebellion," in _Western
Pennsylvania_, which was put down by the militia. As the French
Revolution advanced from step to step, the division of parties in
America became more marked, and their mutual hostility more intense. At
first all were in sympathy with France. _La Fayette_ sent the key
of the fallen Bastille as a gift to _Washington_. But the
Federalists were determined to maintain a strict neutrality in the
conflict between France and England. As the Revolution proceeded, a
strong antipathy was awakened in America to the radical theories, as
well as to the bloody deeds, of its promoters. This was enhanced by the
strenuous efforts of the French Republic, aided by the
Anti-Federalists, to induce the United States to take an active part in
the war, on the side of France. _Genet_, the French minister,
undertook to fit out privateers in _Charleston_. Washington issued
a proclamation of neutrality (1793), which was followed by a Neutrality
Act of Congress (1794). When _Genet_ had the effrontery to appeal
from the President to the people, at the demand of _Washington_ he
was recalled.

JAY'S TREATY.--The contest of parties reached its climax in connection
with Jay's Treaty with Great Britain (1794),--a treaty negotiated by
_John Jay_, chief justice, whom _Washington_ had sent as
envoy to London. There were mutual grounds of complaint between the two
countries. The British had not surrendered the Western military posts,
and were in the habit of "impressing seamen." 'This last practice was
founded on the claim that a British subject can never become the
subject of another country, and that, moreover, his military service
may be always called for by his sovereign. When almost all Europe was
at war, the carrying trade naturally fell, to a large extent, into
American hands; hence, it was alleged, many English sailors deserted to
get employment in American ships. The British claimed and exercised the
right to visit foreign vessels, and to take from their decks the
sailors who were asserted to be British subjects. The English, on their
part, complained that the treaty stipulations as to debts due in
America to British subjects had not been observed. Jay's Treaty
provided for the giving-up of the Western posts, according to the
previous stipulation; but said nothing respecting the right of
impressment, which the British at that time would never have consented
to relinquish. It was alleged, also, that in other features the treaty
favored England unwarrantably, and unfairly in relation to France. It
encountered violent opposition from the Republicans; but it was
approved by _Washington_, and the legislative measures for
carrying it out were passed in the House of Representatives by a
slender majority, obtained through the eloquence of _Fisher Ames_,
a member from Massachusetts.

NEW STATES: INVENTIONS.--According to the census of 1790, there were
somewhat less than four millions of people in the United
States. _Virginia_ was the most populous State; next to Virginia
stood _Pennsylvania_, then _North Carolina_, and, fourth in
order, _Massachusetts_. A little more than one-fifth of the
population were negro slaves. _Vermont_, the territory of which
had been claimed by both New York and New Hampshire, was the first new
State admitted to the Union (1791). A genius for mechanical invention
early manifested itself in the country. _Eli Whitney_ invented the
cotton-gin (1792), for separating the seed from the fiber of the
cotton-plant,--a machine which indirectly lent a powerful impulse to
the production of cotton. In 1788 _John Fitch_ was running a
steamboat on the Delaware River; but the construction of a steamboat
with side-paddles was due to the inventive talent of _Robert
Fulton_ (1807). Emigration from the Atlantic border to the West took
three principal routes,--one from New England and New York, through the
valley of the Mohawk; the second, through the passes of the
Alleghanies; and the third, across the Blue Ridge to the rivers flowing
from the south into the Ohio. In 1792 _Kentucky_, settled mainly
by emigrants over the last-mentioned path, was made a State. The next
State to be admitted was _Tennessee_ (1796). The new settlers
carried into the West the spirit and institutions of the several
communities which they had left. South of the Ohio, negro slavery was
introduced. A treaty with Spain (in 1795) secured the free navigation
of the Mississippi.

WASHINGTON'S RETIREMENT AND DEATH.--_Washington_ himself was not
exempt from bitter partisan attack in public prints. On his retirement
from office, he prepared, with the assistance of _Hamilton_, a
Farewell Address to the people, in which he exhorted them to maintain
the Union as the only safeguard of liberty, and warned them against
"entangling alliances" with European powers. The deep and universal
sorrow which was felt when he died (1799) was a tribute as exalted as
any nation ever paid to a fallen hero and benefactor.

ADAMS: RUPTURE OF THE FEDERAL PARTY.--_John Adams_, a Federalist,
succeeded _Washington_ as president; and _Jefferson_ became
vice-president (1797). The French had seized a large number of American
vessels, on the pretense that they were affording aid to England. In
order, if possible, to prevent war, the President sent out a special
mission to France; but the commissioners--_Pinckney_,
_Gerry_, and _Marshall_--were told by the Directory that they
must pay money as a bribe before they could be received, and were
finally ordered to quit the country (1797). The phrase of
_Pinckney_, "Millions for defense, but not one cent for tribute,"
expressed the universal feeling. The report of the insulted envoys
roused the indignation of the American people, and moved Congress to
prepare for war. _Washington_ was made general of all the forces
to be raised, and he appointed _Hamilton_ to be second in
command. Hostilities had really commenced; the Federalists were eager
for a declaration of war; but President _Adams_, without the
knowledge of his cabinet, suddenly nominated to the senate another
ambassador to France. He had previously become assured that such a
messenger would be well received. _Napoleon_ having come into
power, a treaty was concluded with him (1800). The course of the
President, however, gave mortal offense to the adherents of
_Hamilton_, and fatally divided the Federal party. Hamilton and
his supporters became wholly alienated from _Adams_, so that the
triumph of the Republicans was rendered certain.

"RESOLUTIONS OF '98."--The violence of the attacks upon the
administration, which were made partly by foreign emissaries, had
caused the Federalists (1798) to pass the _alien_ and _sedition
laws_. The first authorized the President to order out of the
country aliens who were conspiring against its peace. Its operation was
limited to two years. The second punished seditious libels upon the
government with fine and imprisonment. These acts provoked a storm of
opposition. Under the auspices of _Jefferson_, and of
_Madison_, who was now one of his supporters, the _Virginia_
and _Kentucky Resolutions_ of 1798-99 were passed by the
Legislatures of those States. These resolves affirmed the right of a
State to judge of the constitutionality and validity of an Act of
Congress. They were interpreted as an assertion of the extreme doctrine
of State rights.

PURCHASE OF LOUISIANA.--In 1800 Jefferson was elected to the
presidency, and _Aaron Burr_, a scheming politician of the
Republican school, was made vice-president.

At that time, and until the amendment of the Constitution (1804), the
electors voted for two persons, without designating either for the
presidency or the vice-presidency. The candidate having the highest
number of votes became president. As Jefferson and Burr had an equal
number, the choice between them for the highest office was made by the
House of Representatives.

The obnoxious laws of the preceding administration disappeared with
it. One of the most important events under _Jefferson's_
administration was the purchase of _Louisiana_ from France, which
had acquired it from Spain. _Napoleon_ knew that he could not keep
it from falling into the hands of England, and readily sold it for
fifteen millions of dollars. Thereby the territory of the United States
was doubled in its extent. The whole region between the Mississippi and
the Rocky Mountains, with New Orleans, was added to the country,
together with whatever claim France had to _West Florida, Texas_,
and the district west of the Rocky Mountains. _Ohio_, composed of
the south-eastern portion of the northwest territory, was admitted to
the Union in 1803.

In the first fifteen years after the government was organized, there
are four things that affected powerfully the character and career of
the United States. The first was the influence of _Washington_ in
inspiring attachment to the Union. The second was the genius of
_Hamilton_ in creating an efficient administration of the new
civil polity. The third was the democratic political tendency fostered
by _Jefferson_. The fourth was the vast expansion of the national
territory by the Louisiana Purchase, insuring the extension of the
_Union_, and preventing the rise of rival political communities in
its neighborhood.

WAR WITH THE ALGERINES.--The pirates of _Algiers, Morocco_, and
the other Barbary States, demanded tribute of American vessels on the
Mediterranean. The first exploits of the navy of the United States were
in combats with these marauders (1801-5). _Decatur_ performed the
exploit of burning in the harbor of _Tripoli_ the American ship
_Philadelphia_, which the Tripolitans had captured
(1804). _Derne_ was captured, and _Tripoli_
bombarded. Finally a treaty put an end to the exaction of tribute
(1805).

An event that deeply moved the whole country was the killing of
_Hamilton_ by _Burr_ in a duel (1804). _Burr_ was
afterwards charged with an intention to form a new government on the
south-western borders of the United States. He was tried for treason
(1807), and not convicted, although many have believed him to be
guilty.

CAUSES OF THE WAR OF 18l2-15.--The great European wars brought the
United States into serious difficulties, principally in regard to
questions relating to commerce. Attempts were made by the European
nations to establish blockades by mere enactment, without actual and
sufficient occupation of the ports which were declared to be
closed. The tendency of the British _Orders in council_, and of
Napoleon's _Berlin_ and _Milan Decrees_ (p. 528), was "to
grind to pieces the few remaining neutral powers." These were in effect
cut off from trade with both Continental and English ports by the
ordinances of one or the other of the two belligerents, the penalty
being the confiscation of the vessels employed in such traffic. Such
were the restrictions upon neutrals, that a great number of American
ships were seized and confiscated by English and French cruisers. In
addition to these grievances, the _Leander_, a British ship,
exercised the pretended right of impressment by firing on an American
trading-sloop (1806); and in like manner another British vessel, the
_Leopard_, fired on the frigate Chesapeake, which was not prepared
for resistance, and took four men from its crew (June 22, 1807). In
retaliation, _Jefferson_ ordered all British ships of war to leave
the coast of the United States. Then followed the _Embargo_,
embracing a succession of enactments of Congress, which forbade
American vessels to leave the harbors of the United States for Europe,
and forbade European vessels to land cargoes in American ports. The
result of this measure was to smite American commerce with an utter
paralysis. The ships rotted at the wharves. The unpopularity of the
Embargo, especially in the Eastern commercial States, was such that in
_Jefferson's_ second term it was repealed. It was followed (1809)
by the _Non-Intercourse Act_, prohibiting commerce with France and
England. The British _Orders in Council_ were then, in a measure,
relaxed, as was the practical enforcement against our vessels of the
_Berlin Decree_. In 1812, the French rescinded their obnoxious
decrees; and the English immediately took the same step, but not soon
enough to prevent a war with the United States.

EVENTS OF THE WAR IN 1812 AND 1813.-_James Madison_, a wise and
moderate statesman of the Republican party, became president in
1809. He was personally averse to engaging in war with Great Britain;
but the exasperation of a large part of the country, and the pressure
of the younger leaders of his party,--_Calhoun, Clay_, and
_Lowndes_,--moved him to a reluctant consent. The war, which was
declared in 1812, was bitterly opposed in the New-England States, where
the strength of the Federalists chiefly lay. By them the real motive of
it was considered to be partiality for France. The treasury was nearly
empty; there were but few ships of war, and only a small land force of
about ten thousand men, made up in part of raw recruits. Before this
time, the North-western Indians, under _Tecumseh_, whom the
British were suspected of inciting to war, had been defeated at
_Tippecanoe_ (1811), by _William Henry Harrison_, governor of
Indiana. The war with England opened inauspiciously with the surrender
of Detroit by Gen. _William Hull_ to Gen. _Brock_ (Aug. 16,
1812), and an unsuccessful attempt to invade Canada at
_Queenstown_. On the sea, however, the Americans had successes
which filled them with pride and exultation. Captain _Isaac Hull_,
of the frigate è_Constitution_, captured the British frigate
_Guerrière_, and brought his prisoners to Boston. _Decatur_,
captain of the _United States_, brought the _Macedonian_ as a
prize into the harbor of New York. The _Constitution_ destroyed
the _Java_; but the _Chesapeake_, whose captain was killed,
surrendered to the _Shannon_. Privateers were fitted out, which
captured several hundreds of British ships and several thousands of
prisoners. In 1813 _Perry_ defeated the English fleet on Lake
Erie. His victory gave the Americans the command of Lake Erie and Lake
Michigan. _Harrison_ defeated the British and Indians,--who had
been driven to abandon Michigan,--near the River _Thames_ in
Canada. Except on the Lakes the navy was successful only in single ship
actions. The Americans had taken possession of _Mobile_, which
they as well as the Spanish claimed; but the _Creek Indians_ were
incited by the Spaniards to engage in hostilities. Forces from
Tennessee, under _Andrew Jackson_, and troops from Georgia and
Mississippi, fought the Creeks with success.

THE WAR IN 1814-15.--In 1814 a third attempt of the Americans under
Gen. _Brown_, to invade Canada, produced no decisive result. There
was hard fighting. The British were routed at _Chippewa_; and they
were repulsed at _Lundy's Lane_, opposite Niagara Falls, by
Lieut. (afterwards General) _Winfield Scott_. _Napoleon_ had
now been defeated; and the English sent twelve thousand troops, who had
served under _Wellington_ in Spain, to Canada, to invade the
United States from the north, while another army was to make an
invasion by way of _New Orleans_. A fleet under Admiral
_Cockburn_ sailed up the Potomac, and burned the Capitol and other
public buildings at _Washington_ (Aug. 24, 1814). An attack was
made on _Baltimore_ by a British fleet, but was bravely
repelled. The defeat of the British fleet near _Plattsburg_, on
_Lake Champlain_, by Commodore _Macdonough_ (Sept. 11, 1814),
resulted in the retreat of the British army, which was besieging that
place, to Canada. New Orleans was defended by General
_Jackson_. The British under _Pakenham_ and _Gibbs_
attacked his works, but were defeated and withdrew (Jan. 8, 1815). The
town was protected from the approach of the English fleet by the
fort. Before the battle, peace had been concluded, but the news had not
reached this country.

THE HARTFORD CONVENTION.--The antagonism to the war in the New England
States found expression in the call of a _convention_ at
_Hartford_, where their delegates met (Dec. 15, 1814). These
States complained, that while their commerce and fisheries were ruined,
there was no protection afforded to their sea-coast. _Stonington_
in Connecticut had been bombarded, and _Castine_ in Maine had been
captured. They denied, also, that the General Government had the power
over the State militia which it claimed. For these and other
grievances, they sought for a remedy "not repugnant to their
obligations as members of the Union." They declared that measures of
the General Government which are palpable violations of the
Constitution are void, and that the States injuriously affected might
severally protect their citizens from the operation of them, by such
means as the several States should judge it wise to adopt; but they
disavowed the right or intent to break up the Union. The effect of the
convention was to bring great popular discredit on the Federalists, and
to seal their doom as a distinct party.

TREATY OF PEACE: ALGIERS.--In the _Treaty of Ghent_ (Dec. 24,
1814), provisions were made for defining boundaries as settled by
previous treaties, and an engagement was made on both sides to suppress
the slave-trade; but no mention was made of maritime rights and the
impressment of seamen. This last practice was, however, discontinued,
although it was never renounced. The war left the disputes that caused
it just where they were. Many then and since have regarded it as really
undertaken by the dominant party in the United States, in order to help
one of the belligerents in the great struggle then going forward
between England and France. Whether this view be just, or not, it is
certain that the war imparted to Americans the consciousness of power
and nationality. The connection between America and Great Britain was
broken off at the Revolution, because, as _Turgot_ once said,
colonies are like fruits which only stay on the tree until they are
ripe. But the conflict was not over at the conclusion of the Peace of
1783. _Bancroft_ has called the war of 1812-15 "the second war of
independence." Nothing lent it this character so much as the naval
victories won by the United States, which gave them a standing among
the nations. In 1815 a squadron under _Decatur_ was sent to
_Algiers_, and the Barbary States were compelled to give up by
treaties all their demands.




CHAPTER VII. LITERATURE, ART, AND SCIENCE (1789-1815).


NEW SPIRIT IN LITERATURE.--In the latter part of the eighteenth and the
early part of the nineteenth centuries, literature broke away from the
artificial rules and the one-sided intellectual tone of the "classical"
school,--that school which had prevailed through the influence of the
French writers of the age of _Louis XIV._ The new era was marked
by more spontaneity, and a return to nature, and by a more free rein
given to imagination and feeling. "Romanticism," a general designation
of the results of this new movement as contrasted with the "classical"
period, sometimes ran out into extravagances of sentiment, and an
exaggerated relish for the mediaeval spirit.

WRITERS IN ITALY AND IN FRANCE.--In Italy, there were few writers of
distinction. _Monti_ (1754-1828) was a poet full of harmony and
elegance, a follower, but with unequal steps, of
_Alfieri_. Another of the same school is the patriotic poet,
_Ugo Foscolo_ (1778-1827), a master of his native tongue. The
poems of _Pindemonte_ (1753-1828) are graceful and
pathetic. _Leopardi_ (1798-1837) mingles sublimity with pathos. Of
the Italian historians of this period, _Botta_ (1766-1837), who
published a history of the American Revolution, and histories of Italy,
is a clear writer, with a talent for vivid description. In France,
_Chateaubriand_ (1768-1848), who figured both in political life
and as a prolific and brilliant author, by his _Genius of
Christianity_ and many other productions gained great
celebrity,--more, however, by charms of style and sentiment, than by
weight of matter. Madame _de Staël_ (1766-1817) was the daughter
of _Necker_. Between her and _Napoleon_ there was a mutual
hostility. She wrote _Corinne, Delphine_,--"in which she idealizes
herself,"--a work on _Germany_, and various other productions. She
was versatile, vigorous in thought, and humane in her temper and
spirit. In philosophy, a believing and spiritual school, in opposition
to materialism, was founded by _Maine de Biran_ (1766-1824),
_Royer-Collard_ (1763-1846), and _Benjamin Constant_. _De
Maistre_ (1754-1821) wrote ably on the side of authority and of the
Catholic Church.

ENGLISH POETRY.--Literature in England, especially in the department of
poetry, casting off the trammels of the classical school, in which
_Dryden_ and _Pope_ were foremost, entered on a new and
splendid era. Whether it dwelt on external nature or human passions and
experiences, it appealed to sensibility. It was no more exclusively, or
in the main, an address to the understanding. _Cowper_ (1731-1800)
set the example of genuine naturalness, and of interest in nature and
in every-day life. _Robert Burns_, a Scottish peasant (1759-1796),
by his wonderful union of tenderness, passion, and humor, with poetic
fancy and simplicity of diction, was more than the poet of a single
nation. _Wordsworth_ (1770-1850) blended in his poems a delight in
rural and mountain scenery, with a deep vein of pensive thought and
sentiment. If he wrote dull pages, even the severest critics allow that
in _The Excursion_ there are most beautiful "oases in the desert;"
while in such poems as the _Ode on the Power of Sound_, the
_Intimations of Immortality from the Recollections of Childhood_,
and _Laodamia_, there are passages not excelled since Milton. A
more sustained fervor of feeling and imagination belonged to
_Byron_ (1788-1824), who, notwithstanding his morbid egotism and
offenses against morality, combined passion with beauty, and was never
dull. _Walter Scott_ (1771-1832) exhibited in his narrative poems
the spirit of the romantic school, with none of its sentimentality or
extravagance. _Coleridge_ (1772-1834), the author of
_Christabel_ and _The Ancient Mariner_, was a highly original
poet, as well as a philosopher. _Southey_ (1774-1843), with less
genius, was a man of letters, prolific both in verse and in
prose. _Shelley_ and _Keats_ had a much higher gift of
imagination. _Campbell, Rogers_, and _Moore_ are names of
distinction, although less illustrious than those of _Wordsworth_
and _Coleridge_, _Scott_ and _Byron_. _Walter Savage
Landor_ (1775-1864), a poet and the author of _Imaginary
Conversations_, and other prose writings, was master of a style of
extraordinary power and purity.

ENGLISH PROSE WRITERS.--In novel-writing, Miss _Austen_, Miss
_Porter_, and Miss _Edgeworth_ preceded _Walter
Scott_. _Waverley_, the first in the series of _Scott's_
novels, appeared anonymously in 1814. In 1802 the _Edinburgh
Review_, the first of the noted critical quarterlies, began its
existence, under the editorship of _Francis Jeffrey_, and numbered
among its writers _Brougham, Sydney Smith_, and _Sir James
Mackintosh_. In 1809 the _Quarterly Review_, the organ of the
Tories as the Edinburgh Review represented the Whigs, began, with
_Gifford_ for its editor. Among the essayists of that time, in a
lighter vein, were _John Wilson_ ("Christopher North"), poet and
critic in one; and the genial humorist, the friend of Wordsworth and
Coleridge, _Charles Lamb_. _John Foster_ (1770-1843) was an
original essayist on grave themes. In philosophy, _Dugald Stewart_
(1753-1828), a clear and fluent expositor, and _Thomas Brown_
(1778-1821), kept up the reputation of the Scottish school founded by
_Reid_. _Burke, Alison_, and _Jeffrey_ wrote on beauty,
and on the taste for the beautiful. _Mackintosh_, a statesman of
liberal opinions, wrote on ethics. _Coleridge_, inspired by the
German thinkers _Kant_ and _Schelling_, through his
philosophical fragments and theological essays did much to create a new
current in English philosophical and religious thought. _Jeremy
Bentham_ (1748-1832) was less eminent as a metaphysician than as a
contributor, through his writings, to legislative reform.

AMERICAN WRITERS.--In America, the political writings of _Adams,
Jefferson, Hamilton, Jay, Madison, Marshall_, and _Ames_, have
a permanent value. Their letters and the letters of _Washington_
are written in clear and manly English. _Lindley Murray_
(1745-1826) published (1795) an _English Grammar_, which
superseded all others. In theology, there were a number of vigorous
thinkers and writers, such as the younger President _Edwards, Samuel
Hopkins, Bellamy, Emmons, J. M. Mason_, and _Dwight_. Dwight's
System of Theology was much read in England and
Scotland. Belles-lettres literature in America was in its
infancy. There was a triad of poets,--_Trumbull_, a humorous
writer (1750-1831), _Joel Barlow_ (1755-1812), and _Dwight_
(1752-1817); all of them survivors of the school of _Pope_. Their
patriotic feeling was their chief merit, but _Barlow_ and
_Dwight_ each wrote one excellent hymn.

GERMAN AUTHORS.--One of the most versatile and stimulating of German
writers was _Herder_ (1744-1803). Full of imagination and spirit,
he made his quickening influence felt as a theologian, critic,
philosopher, and philologist. His name is in some measure eclipsed by
the fame of his two great associates at Weimar, _Goethe_
(1749-1832) and _Schiller_ (1759-1805). By the universality of his
genius, which was equally exalted in the sphere of criticism and of
original production, Goethe is, by common consent, the foremost of
German authors. His dramas, especially _Tasso_, _Egmont_, and
_Faust_, and his pastoral epic, _Hermann and Dorothea_, are
the most celebrated of his poems; but many of his minor pieces are
marked by exquisite harmony and beauty. _Schiller_, with less
repose and a less profound artistic feeling, yet from his humane
impulses and fire of emotion stands closer to the popular
heart. _Körner_ (1791-1813), and _Arndt_ (1769-1860), the
author of the song, "Where is the German's Fatherland," were patriotic
lyrists of high merit. _Uhland_ (1787-1862) is a ballad-writer,
not surpassed in this species of composition by any of his
contemporaries. The "Romantic School," with its predilection for the
Middle Ages, included _Novalis_, _Tieck_, and also the two
brothers _Schlegel_, who were critics rather than poets. One of
the most unique and original of the German writers was _Jean Paul
Richter_ (1763-1825), essentially a philosopher and moralist, yet
with a pervading element of humor and pathos.

GERMAN PHILOSOPHY.--In philosophy, the first name in the order of time
and of merit is that of _Immanuel Kant_ (1724-1804). The
_Critique of Pure Reason_ is the most important of his
productions. He showed, against _Hume_, that the ideas of cause,
substance, self, etc., are not products of imagination, or due to a
mere custom of thought, but are from within, and are _necessary_
and _universal_. In the _Critique of the Practical Reason_ he
found the real basis of faith in God, free-will, and immortality, in
our moral nature. On all the topics which he treated, he was both
earnest and profound. On the basis of a portion of his teaching,
subsequent speculative philosophers reared a system of idealism and
pantheism. Of these, the most celebrated are _Fichte_ (1762-1814),
who held that the world external to the mind has no existence;
_Schelling_ (1775-1854), who taught that nature and mind are at
bottom one and the same substance, in different manifestations; and
_Hegel_ (1770-1831), who resolved all being into a realm of ideas,
a self-existent and self-developing thought-world.

Among the numerous writers in other departments in this period, the
brothers _Alexander von Humboldt_ and _William von Humboldt_
were eminent,--the former in natural science and as an explorer; the
latter in political sciences, criticism and philology.

PAINTING AND SCULPTURE.--In Italy, a great sculptor--the greatest since
_Michael Angelo_--appeared in the person of _Canova_
(1757-1822); who, however, was equaled by an Englishman, _John
Flaxman_ (1755-1826). An eminent follower of _Canova_ was
_Thorwaldsen_ (1770-1844), a Dane. _Dannecker_, a German
sculptor (1758-1844), excelled in portrait statues. Another German
sculptor, the founder of a school, was _Rauch_ (1774-1857), whose
statues are faithful, yet idealized, likenesses. A famous French
painter in this period was _David_, whose pictures, in the classic
style, lack force and warmth. Many of his scholars attained to high
proficiency in the art. _Horace Vernet_ (1789-1863) and _Paul
Delaroche_ (1797-1856) chose their subjects from modern European
history. The modern German school of painting was founded by
_Overbeck, Von Schadow_, and _Cornelius_. The greatest
English painter after _Hogarth_ was _Sir Joshua Reynolds_
(1723-1792), whose portraits have seldom, if ever, been
surpassed. Almost or quite on a level with him was _Gainsborough_
(1727-1788). _Benjamin West_ (1738-1820) was by birth an American,
as was _Copley_, an artist of superior talents
(1739-1815). _Lawrence_ (1769-1830) was a British painter whose
portraits have a high historical value. The greatest of the English
landscape painters was _Turner_ (1775-1851).

_John Trumbull_ (1756-1843), an American, painted spirited
battle-pieces, and miniature portraits of decided artistic
merit. _Washington Allston_ (1779-1843), another American painter,
produced works admired for their warmth of color, and for the refined
feeling expressed in them.

MUSIC.--The great German musicians _Haydn_ and _Mozart_ were
followed by an equal or greater genius in music, _Beethoven_
(1770-1827). At the head of the school of German song-writers is
_Schubert_ (1797-1828). One of the most popular of the German
composers was _Weber_ (1786-1826).

PHYSICAL AND NATURAL SCIENCE.--The most brilliant discoveries in
astronomy were made by the French philosopher _Laplace_, whose
_Mécanique Céleste_ made an epoch in that science. _Dr. Thomas
Young_ (1773-1829) did much to explain the true theory of the tides,
and to confirm the undulatory theory of light. Others eminent in the
progress of optics are _Fresnel_ (1788-1827), _Biot_,
_Arago_,--all French physicists,--and _Sir David
Brewster_. _Lavoisier_ (1743-1794) infused a new spirit into
chemical science. _Priestley_ (1733-1804) discovered oxygen and
other gases. _Dalton_ (1766-1844) is the author of the atomic
theory of the composition of matter. _Sir Humphry Davy_ added to
chemical knowledge, and, simultaneously with _George Stephenson_,
invented the safety-lamp for miners. _Berzelius_ (1779-1848), a
Swedish chemist, and _Gay-Lussac_ (1778-1850), a Frenchman, are
great names in the history of this science. _Galvani_, the
discoverer of animal electricity, and _Volta_, the inventor of the
galvanic pile, stimulated others to fruitful experiments in this branch
of study. _Lamarck_ (1744-1829) was one of the first of the modern
advocates of the origin of species by development. _Cuvier_
(1769-1832), the greatest naturalist of modern times, made most
important observations in comparative anatomy, and "established many of
the positive laws of geology and paleontology." Geology first assumed
the place of a science through the labors of _Werner_ (1750-1817),
a German mineralogist. There were two classes of geologists,--the
_Neptunians_, or _Wernerians_, who ascribed rocks to aqueous
deposition exclusively; and the _Vulcanians_, or
_Huttonists_,--adherents of the view of _Dr. Hutton_
(1726-1797) of Edinburgh,--who attributed many of them to the action of
fire. The _Geological Society_ of _London_ was founded in
1807. Among discoveries of practical utility in science, the discovery
of vaccination for the prevention of small-pox, by _Jenner_
(1749-1823), an English physician, is one of the most remarkable.

  LITERATURE: See the lists on pp. 16, 359, 497; also President
  A. D. White's list, with critical notes, attached to Morris's _The
  French Revolution and First Empire_ (in "Epochs of history"), and
  Adams's Manual: the Histories of Alison (Tory), Louis Blanc, Carlyle,
  Jomini, Fyffe, Stephens, Mahan, Chuquet. Aulard, Lavisse et Rambaud,
  _Histoire Gènèrale_ VIII., IX. Michelet (7 vols.), Mignet,
  Morris, Von Sybel (4 vols.), Thiers, Taine, L. Haüsser; Madame de
  Rémusat's _Memoirs_; Metternich's _Memoirs_ (5 vols.),
  Joyneville, _Life and Times of Alexander I_. (3 vols.); Seeley,
  _Life of Stein_; Lowell, _Eve of the French Revolution_; on
  Napoleon, Rose, Lanfrey, Sloane.

  De Tocqueville's _L'Ancien Règime et la Révolution_; P. Janet's
  _Philosophie de la Révolution Française_; Quinet, _La
  Rèvolution_; The Essays on the Revolution, by Burke, Mackintosh,
  Croker; Macaulay's Essays on Mirabeau and Barère; Lamartine's _The
  Girondists_; A. Young's _Travels in France in 1787-88-89_
  (London, 1794); Oncken, _Das Zeitalter der Revolution des
  Kaiserreiches_ (2 vols.); Sorel, _L'Europe et la Rèvolution
  Française_ (5 vols.); Debidour, _Rapports de l'Église et de
  l'Etat en France_; Vandal, _Napoléon et Alexandre
  1st_. Treitschke _Deutsche Geschichte im neunzehnten
  Fahrhundert_ (4 vols.).

  Taine, _History of English Literature_; Mrs. Oliphant,
  _Literary History of England in the end of the 18th and beginning
  of the 19th centuries_; Allibone, _Dictionary of British and
  American Authors_; Wendell, _A Literary History of America_.




PERIOD V. FROM THE CONGRESS OF VIENNA (1815) TO THE PRESENT TIME.


INTRODUCTION.

POLITICAL CHANGES IN EUROPE.--The aspiration of the peoples of Europe
after constitutional freedom and national unity, after the yoke of
Napoleon had been thrown off, was for a long season baffled. This was
owing partly to the lassitude natural after the protracted and
exhausting wars, and more to the combination of the principal
sovereigns, instigated by the love of power and the dread of
revolution, for the purpose of preventing the popular yearning from
being gratified. But in 1830--when half of the lifetime of a generation
had passed by--the overthrow of the old Bourbon line of kings in France
was the signal for disturbances and changes elsewhere on the
Continent. In _England_, at about the same time, there began an
era of constitutional and legislative reforms which effected a wider
diffusion of political power. In 1848--after a second interval of about
equal length--another revolutionary crisis occurred. At the same time,
movements in favor of communism and socialism brought in a new
peril. Alarm felt on this account, by the middle class in France, was
one important aid to the third _Napoleon_ in reviving the empire
in _France_. The condition of Europe--in particular, the divided
state of _Germany_--enabled him to maintain a leading influence
for a score of years in European politics. The unification of
_Germany_, which began in the triumph of Prussia over Austria, was
completed in _Napoleon's_ downfall through the
_Franco-German_ war. The unification of _Italy_, to which
_Louis Napoleon_ had contributed by the French alliance with
_Sardinia_ against _Austria_, was consummated under _Victor
Emmanuel_, after his cooperation with _Prussia_ in her great
struggle with _Austria_. Thus _Germany_ and _Italy_
reached the goal to which they had looked with desire and hope at the
close of the Napoleonic wars in 1815.

AMERICA.--On the Western Continent, _Mexico_ and the
South-American dependencies of Spain and Portugal gained their
independence in connection with political revolutions in the European
countries to which they had been attached. The _United States,_ in
the enjoyment of peace, and favored by great material advantages,
advanced with marvelous rapidity in population and in wealth. Discord,
growing out of the existence of negro slavery in the South, brought on
at last the Civil War, which terminated in the conquest of the
_Confederate States_ and their restoration to the Union, in the
freedom of the slaves, and in the prohibition of slavery by
Constitutional amendment.

MILITARY SYSTEM IN EUROPE.--During this period, in Europe there has
been a wide diffusion of popular education. But a serious hinderance in
the way of physical comfort and general improvement in the principal
European states has long existed, in the immense standing armies and
costly military system which their mutual jealousies and apprehensions
have caused them to keep up.

SCIENCE AND INVENTION.--This period outstrips all previous eras as
regards the progress of the natural and physical sciences, and of
invention and discovery in the practical applications of science. An
almost miraculous advance has taken place in the means of travel and of
transmitting thought. There has been an equally marvelous advance in
devising machinery for use in agriculture and manufactures, and in
connection with labor of almost every sort.

PEACE AND PHILANTHROPY.--The vast extension of commerce, with its
interchange of products, and the intercourse which is incidental to it,
has proved favorable to international peace. The better understanding
of economical science, by bringing to view the mischiefs of war and the
bad policy of selfishness, has tended in the same
direction. Philanthropy has manifested itself with new energy and in
new forms of activity. A quickened and more enlightened zeal has been
shown in providing for the infirm and helpless, and for mitigating the
sufferings of the soldier. Missionary undertakings, for the conversion
and civilizing of heathen nations, have been a marked feature of the
age.

SOCIALISM.--The "industrial age" had its own perils to confront. The
progress of manufactures and trade, the accumulation of wealth
unequally distributed, brought forward new questions pertaining to the
rights and reciprocal aggressions of laborer and
capitalist. _Socialism_, with novel and startling doctrines as to
the right of property, and to the proper function of the state,
inaugurated movements of grave concern to the order and well-being of
society.




CHAPTER I. EUROPE, FROM THE CONGRESS OP VIENNA (1815) TO THE FRENCH
REVOLUTION OF 1830.


GERMANY: THE HOLY ALLIANCE.--The years of peace which followed the
_War of Liberation_ produced a signal increase of thrift and of
culture in Germany. But they brought also a grievous disappointment of
ardent political hopes. There was a feeling of national brotherhood,
which that struggle had engendered,--such a feeling as Germans had not
experienced for centuries before. Constitutional government and German
unity were objects of earnest desire. _Frederick William III._,
the king of Prussia (1797-1840), had promised his people a
constitution. But the two emperors, _Francis I._ of Austria and
_Alexander_ of Russia, together with _Frederick William_,
had, at the instigation of _Alexander_,--whose mind was tinged
with religious mysticism,--formed at Paris (Sept. 26, 1815) _"the
Holy Alliance,"_ a covenant in which they pledged themselves, in
dealing with their subjects and in their international relations, to be
governed by the rules of Christian justice and charity. They invited
all the potentates of Europe, except the Sultan and the Pope, to become
parties to this sacred compact. With the exception of _George
IV_., the Prince Regent of England, the sovereigns complied with the
request. This alliance, which was sincerely meant by _Alexander_,
was popularly confused with the alliance of _Austria, Russia,
Prussia, England,_ and _France,_ the aim of which was to
prevent further revolutions. _Francis I.,_ who lived until 1835,
was stubbornly averse to every movement that in the least favored
popular freedom and constitutional government. Supreme in his counsels
for a whole generation was _Metternich_, not a profound statesman,
but an expert diplomatist, who labored, generally with success, to
stifle every effort for an increase of freedom in Germany, and
elsewhere on the Continent. In the smaller German states, especially
those which had belonged to the _Confederacy of the Rhine_, there
was a disposition to found a constitutional system; but the Prussian
government followed in the wake of Austria, and Austria stood in the
way of every such innovation.

AGITATION AND REACTION.--The agitation for liberty was specially rife
among the students in the German universities. A demonstration by them
at the _Wartburg_ (1817), in commemoration of _Luther_ and of
the victory over Napoleon at _Leipsic,_--in which there were songs
and speeches, and a burning of anti-liberal books,--was noticed by the
Prussian and Austrian ministers; and the alleged revolutionary
movements of students were denounced by the Emperor
_Alexander_. This reactionary zeal was whetted by the murder of
_Kotzebue_, a German poet, who was hated as a tool of Russia and a
foe of liberty, and was assassinated by _Karl Sand_, a fanatical
Prussian student (March 23, 1819). Young _Sand_ was executed for
the deed, but his fate drew out many expressions of pity and
sympathy. The Diet of the confederacy (Sept. 20, 1819) adopted what
were called _the Carlsbad Resolutions_, which provided for a more
rigid censorship of the press, committees of investigation to suppress
revolutionary agitation, and a strict supervision of the universities
by the governments. All the states were required to enforce these
regulations. The liberal party, the party of freedom and unity, still
subsisted, especially in the smaller states, where some of the princes,
as _William I_. of _Würtemberg_ (1819-1864) and _Louis
I_. of _Bavaria_ (1825-1848), entertained comparatively liberal
views.

FRANCE UNDER LOUIS XVIII.--The Congress of _Aix-la-Chapelle_
(1818) withdrew the army of occupation left by the allies in France.
The Pentarchy, or Five Great Powers, pledged themselves to the
continued maintenance of peace by means of conferences and
congresses. _Louis XVIII_. (1814-1824), although inactive, was not
void of good sense, and was disposed to accommodate himself to the
times. But the court party, with his brother the _Count d'Artois_
at its head, were unyielding in their despotic ideas. They were for
restoring the system of the old monarchy. The increase in the liberal
members of the Chamber, or legislative assembly, impelled
_Richelieu_, the head of the ministry, to resign (Dec., 1818). A
more liberal man, _Decazes_, succeeded him. He was supported by a
party which arose at this time, called _Doctrinaires_ on account
of a certain pedantic spirit, and a disposition to shape political
action by preconceived theories or ideas, which was imputed to them. In
their ranks were _Royer-Collard, Guizot, Villemain, Barante_, and
others. They advocated a constitutional monarchy. Among the liberals
not affiliated with them was _La Fayette_, who encouraged the
_Charbonniers_, a secret society for promoting liberty, that had
its origin in Italy.

TYRANNY IN SPAIN.--In 1820 revolts broke out against the Bourbon
governments in _Spain_ and _Italy_. _Ferdinand VII_. had
been restored to liberty by _Napoleon_ in 1814, and had returned
to the Spanish throne. In 1812 the Cortes had established a
constitution with a system of parliamentary government, limited
prerogatives being left to the king. In favor of the new system were
the educated and enlightened class generally. But--as was not the case
in Germany--the uprising against _Napoleon_ in Spain had owed its
strength very much to the ignorant and superstitious peasantry, who,
while they hated the foreign yoke, clung to the feudal and
ecclesiastical abuses which the French rulers in Spain, as far as time
and opportunity permitted, swept away. _Ferdinand_ thus had a
strong support in his movement to bring back the former bigoted and
exclusive system. He wrested the national property from the holders to
whom it had been sold. He restored the Inquisition: not less than fifty
thousand individuals were imprisoned for their opinions. From his
tyranny ten thousand Spaniards escaped into France.

SOUTH AMERICAN INDEPENDENCE.--The French usurpation in Spain cost that
country its American colonies. They would not submit to the French
sovereignty, and after its fall maintained their
independence. _Buenos Ayres_ broke loose from Spain in 1810, and
in 1816 joined the Plate states in a confederation. _Paraguay_
declined a union with Buenos Ayres, and continued under the patriarchal
absolutism introduced by the Jesuits, _Dr. Francia_ being its
ruler until his death (1840). _Uruguay_ became a republic distinct
from Buenos Ayres in 1828. In the northern colonies, the principal hero
of the struggle for independence was _Simon Bolivar_, who sprang
from a noble Creole family. He first fought for the independence of
Venezuela (1810), but was made by _New Granada_ its general in
1812, and became president of the two countries, which were united
under the name of _Colombia_ (1819). _Quito_ was now taken,
and Peru was set free from the Spanish rule. Upper Peru, in 1825, was
named, in honor of the "Liberator," _Bolivia_. He found it
impracticable to connect the different states in one confederacy, and
closed his eventful life in 1830. _Colombia_ divided itself into
the three states, _Venezuela_, _New Granada_, and
_Ecuador_ (1831).

MEXICAN INDEPENDENCE.--After the year 1808, there were various attempts
at revolution in _Mexico_. In 1821 its independence was achieved
by an insurrection under _Iturbide_, a native Mexican. He failed
in the effort to make himself emperor (1822); and the Republic of
Mexico was organized in 1824, and was recognized by the United States
in 1829.

MILITARY REVOLT IN SPAIN.--The loss of her American colonies, and the
efforts to restore them, reduced Spain to extreme poverty. In 1820 a
successful military insurrection, led by _Quiroga_, _Riego_,
and _Mina_, proclaimed anew the constitution of
1812. _Ferdinand_, who was capable of any amount of hypocrisy as
well as cruelty, swore to uphold it. The revolution was supported by
the intelligent class of people, but the defenders of it were split
into different parties. The clergy and the peasantry were arrayed on
the other side. Guerilla bands were organized under the name of the
"Army of the Faith."

CONGRESS OF VERONA.--The military revolt in Spain alarmed the Great
Powers. The three sovereigns were now leagued for the defense of "the
throne and the altar;" for _Alexander_, who had shown liberal
inclinations on the subject of the emancipation of the serfs, and even
towards _Greece_ in its aspiration for independence, now recoiled
from every thing that savored of freedom. At the Congress of
_Verona_ (Oct., 1822), the sovereigns resolved to interfere in
Spain. The _Duke of Wellington_ declined to concur with them, and,
on his return from the congress, advised _Louis XVIII._ to take
the same course.

ENGLAND: CANNING.--_George IV._ (1820-1830) had been regent since
1810. Already unpopular, he became still more so in consequence of his
abortive effort (1820) to procure a divorce from _Queen Caroline_,
whom he had married at the demand of his father (1795). She was not
allowed to be present at his coronation. On account of the profligacy
of her husband, there was a strong sympathy with her, although she was
a coarse-minded woman. For a number of years after the Peace of 1815,
the English government resisted movements towards reform at home; and
in its foreign policy, under the guidance of _Castlereagh_, it
sustained the reactionary cause abroad. Disaffection towards the
ministers gave rise to a plot, contrived by some desperate men, to
destroy them in a body. It was detected; and _Thistlewood_, with
some of his confederates, was executed (1820). On the death of _Lord
Castlereagh_ in 1822, _Canning_, a disciple of _Pitt_,
became foreign secretary. He adopted a more liberal policy, and worked
against the schemes of Metternich for interference in the affairs of
foreign states. He transferred England, says Guizot, "from the camp of
resistance and of European order into the camp of liberty."

THE REBELLION CRUSHED IN SPAIN.--The French unwisely rejected
England's advice. _Louis XVIII_. sent an army into Spain, under
the _Duke of Angoulême_, released _Ferdinand_ at Cadiz, and
gave him the power to revoke all that he had done in favor of
liberty. The brave _Riego_ was hung on a gibbet of enormous
height. The Spanish army was disbanded, and the "Army of the Faith"
took its place. Many thousands of constitutionalists were thrown into
prison. _Canning_ recognized the republics of South America, lest
they, too, should fall under French control. It was his boast, that he
"called the New World into existence to redress the balance of the
Old."

PORTUGAL: BRAZIL.--The royal family of Portugal were residing in
_Brazil_ when the Spanish revolution occurred. Portugal, in the
absence of King _John VI_., framed a liberal constitution. The
Brazilians were eager for independence from Portugal. _John_
decided to withdraw. Arrived in Portugal, he accepted the new
constitution; but the anti-revolutionary party rallied about his son
_Dom Miguel_, who was supported by his mother, a sister of
_Ferdinand VII_, of Spain. _Dom Miguel_ was at length driven
into exile, and went to _Vienna_. Meantime _Dom Pedro_, a son
of _John VI_., had made himself emperor in Brazil by allying
himself with the constitutional party; and _John_ was prevailed on
by the British, in 1825, to recognize the new South American empire.

NAPLES AND SICILY.--In all the eight principalities of Italy, except in
Tuscany, the misrule of the restored governments was galling to the
people, whose hope of freedom had been raised only to be cast
down. Everywhere the tyrannical influence of _Austria_ was
dominant. The rulers in Italy were slavishly submissive to her will;
and any rising of the people, if not put down by them, was crushed by
Austrian forces sent down from Lombardy. Secret societies sprung up;
the chief of which, the _Carbonari_, aimed at national
independence, but beyond that cherished no definite, united
purpose. The Spanish revolution served as the occasion for a similar
rebellion of the soldiery of _Naples_. A new liberal constitution
was established, which _Ferdinand IV_. (July 13, 1820) solemnly
swore to maintain. The insurrection in Sicily aimed at independence,
but Palermo was surrendered to the revolutionary government of
_Naples_. The Neapolitan rebellion led to the Congress of
_Troppau_ (Oct., 1820), which was transferred to _Laybach_
(Jan., 1821). There Austria, Prussia, and Russia formed a league, the
fruit of which was, that an Austrian army of sixty thousand men marched
into the South of Italy, and the revolution was
crushed. _Ferdinand_ reëstablished his despotism, disbanded the
greater part of his army, and punished with exile, imprisonment, and
death the leading supporters of the constitution which he had taken an
oath to defend.

SARDINIA.--In Piedmont, the demand for a constitution and a rising at
_Alessandria_ impelled _Victor Emmanuel I_. to abdicate in
favor of his brother, _Charles Felix_, who was favorable to
Austria and her policy. Prince _Charles Albert_,--a distant
cousin,--who had liberal views, held the regency for a few months; but
_Charles Felix_, on his return from _Modena_ (Oct., 1821),
governed according to despotic principles. The contest in Italy between
"despots and conspirators" went on until the renewed outbreakings of
revolt in 1830.

THE GREEK INSURRECTION.--The weakness of Turkey emboldened the Greeks
to attempt to throw off the hated Ottoman yoke. The sultans had become
the puppets of their guards, the janizaries. One after another of them
had been dethroned by their soldiers. The pashas were insubordinate: in
Egypt, _Mehemet Ali_ had almost made himself independent. Russia,
by the Peace of _Bucharest_ in 1812, had possessed herself of
_Bessarabia_ and of Eastern _Moldavia_ as far as the
_Pruth_. Among the Greeks, who were not more than a million in
number, and were only one among the various peoples subject to Turkey,
there were formed _Hetaireiai_, or secret societies, for the
purpose of organizing an insurrection. The people were first summoned
to rise by _Alexander Ypsilanti_ (1821). A "national congress"
promulgated a new constitution for Greece (1822). Great enthusiasm in
behalf of the Greek cause was awakened in most of the civilized
countries; but the _Congress of Verona_ (1822), inspired by
_Metternich_, decided to give no help to the "insurgents." In the
war of the Greeks with the Turks, there were atrocities committed on
both sides. _Scio_ was taken by the latter in 1822. Not far from
twenty thousand of the inhabitants were massacred, and twice that
number were enslaved. In 1824 the Greeks began to receive foreign
help. Among those who volunteered with a chivalrous sympathy to aid
them in their combat was _Lord Byron_, who died at
_Missolonghi_ (1824). _Nicholas I_. of Russia, who in 1825
succeeded _Alexander I_., was more inclined to take an active part
in the Greek contest, as he considered himself the head of all
Christians of the Greek faith.  The Sultan _Mahmoud II_., by
crushing the janizaries, strengthened himself at home, but weakened his
means of attack and defense abroad. In 1826 he made important
concessions to _Russia_; among other things, allowing her to
occupy the east coast of the Black Sea, and giving to her vessels a
free admission to Turkish waters.

GREEK INDEPENDENCE.--_Mehemet Ali_ hoped to succeed
_Mahmoud_.  His son _Ibrahim_ had defeated the Greeks at
_Navarino_ (1825). The next year, in conjunction with the Turks,
he captured _Missolonghi_. The apprehension that _Nicholas_
might seek to divide Turkey with _Mehemet Ali_ caused the
_Treaty of London_ to be concluded by the Great Powers which
founded the kingdom of _Greece_ (July 6, 1827). England, Russia,
and France joined in executing the treaty. They destroyed the
Turkish-Egyptian fleet at _Navarino_ (Oct. 20). Later,
_Nicholas_ waged a separate war with the Porte, which was
terminated by the Peace of _Adrianople_ (1829), when the latter
recognized the independence of Greece. The crown of Greece was accepted
in 1832 by _Otho_, son of Louis of Bavaria.




CHAPTER II. EUROPE FROM THE REVOLUTION OF 1830 TO THE REVOLUTIONARY
EPOCH OF 1848.


CHARLES X.--_Louis XVIII_. died in 1824. His brother, _Charles
X_. (1824-30), dealt generously with the collateral branch of the
Bourbons, the house of _Orleans_. He restored to _Louis
Philippe_, the son of that _Philip Egalite_ whose base career
was ended by the guillotine (p. 512), the vast estates of the Orleans
family, and gave him the title of "Royal Highness." But he failed to
secure the cordial support of this ambitious relative. The _Duke of
Orleans_ stood well with the king, but was on good terms with the
liberal leaders. The king sought to reinstate the ideas and ways of the
old _régime_. He was specially zealous in behalf of ecclesiastics,
and ceremonies of devotion. But liberal views in politics gained ground
in the second Chamber, as well as in the army and among the people. A
liberal ministry under _Martignac_ was in power for a while; but
in 1829 it was succeeded by a ministry the head of which was the
unpopular Prince _Polignac_, and the other principal members of
which were hardly less obnoxious. They represented the extreme
reactionary and royalist party. Their active opponents--_Guizot_,
_Thiers_, and _Benjamin Constant_ among them--found that
their assaults on the government were generally applauded. All of these
were brilliant political writers. _Constant_ (from 1825) had been
the leader of the opposition. _Thiers_ was a journalist of wide
influence. _Guizot_ had held office under the liberal ministers,
and as lecturer on modern history, and by his writings, had laid the
foundation of the great distinction which he deservedly gained, as one
of the foremost students and expounders of history in recent
times. _Thiers_ and _Guizot_ were at this time united in the
advocacy of a constitutional system, as opposed to the reactionary
policy and the personal government to which the king and his ministers
were committed. Later we shall see that the paths of these two
statesmen diverged. In 1830 _Guizot_ was the opposition leader in
the Chamber of Deputies. In the Chamber of Peers, the ministry was
attacked by _Chateaubriand_, who had been a valuable supporter of
the Bourbon cause, and by others. The Chambers were dissolved by the
king. The capture of _Algiers_, in a war against the piratical
power of which it was the seat, did not avail to lessen the growing
hostility to his government. It found expression through the press and
in speeches at a great banquet.

ORDINANCES OF ST. CLOUD.--Taking advantage of the provision in the
charter which gave extraordinary powers to the king for special
emergencies (p. 537), the ministry took the fatal step (July 25, 1830)
of issuing the "ordinances of St. Cloud," dissolving the Chamber of
Deputies, further restricting the suffrage so that many merchants and
manufacturers lost this privilege, and reëstablishing the censorship
of the press in a peculiarly burdensome form.

THE JULY REVOLUTION.--The ordinances were published on July 26. That
evening Prince _Polignac's_ windows were broken by a mob. The
whole city of Paris was in a tumult. The liberal journals
protested. There were collisions between the mob and the king's
troops. A protest of the liberal deputies, who met at the house of
_Casimir Perier_, was issued. In the night the people armed
themselves. _La Fayette_ arrived in Paris. On the 28th students,
workmen, and all classes of citizens, armed themselves with whatever
weapons they could lay hold of. The revolutionists took possession of
the Hôtel de Ville. The cry was that the charter was violated. All
efforts to induce the king to make concessions failed. Many of the
soldiers in Paris fraternized with the people, who on the 29th had
control of the whole city, except the vicinity of the Tuileries, which
they gained possession of that evening. _La Fayette_, at the call
of the deputies, assumed command of the National Guard. Finally, when
it was too late, the king decided to withdraw the ordinances, and to
change the ministry. _Thiers_ and _Mignet_ caused anonymous
placards to be posted, proposing that the _Duke of Orleans_ should
take the crown from the people. On the 30th _Louis Philippe_
entered Paris on foot: he had passed the summer at his country place at
_Neuilly_. _Talleyrand_,--whose influence was great with
foreign courts,--_Lafitte_, and _Thiers_ were active in the
effort to advance him to the throne. The deputies decided that he must
be made lieutenant-general of the kingdom. _Charles X._, who still
blindly confided in him, on the 31st appointed him to this office. What
the intentions of _Louis Philippe_ were, is not clear. He probably
meant to be governed by circumstances. On the 29th a municipal
commission was installed at the Hôtel de Ville, consisting of _La
Fayette_ and six other leading men. They selected several persons as
officials whose authority was generally acknowledged. _Louis
Philippe_, at the head of the deputies, went to the Hôtel de
Ville. He was cordially received by _La Fayette_ and his
associates. It was agreed that there should be "a popular throne, with
free institutions." On the balcony, under the tri-color flag, the Duke
of Orleans was introduced as "the man of the people."  _La
Fayette_ felt that a republic would be contrary to the national
wish. _Thiers_ was of the same mind. They feared complications and
contests abroad, and what might be the results of general suffrage, in
the existing state of the country, at home.

FLIGHT OF CHARLES X.--The desertion of _Charles X._ by his troops
would have rendered an armed contest on his part impracticable. The
dexterous management of _Louis Philippe_ was made effectual by the
favoring circumstances. On Aug. 2 the king abdicated in favor of his
grandson, the _Duke of Bordeaux_, and was compelled to fly from
the kingdom. The volunteer army had been stirred up to go out to
_Rambouillet_ to drive him away. The angry old king did not wait
for their coming.

LOUIS PHILIPPE MADE KING.--The Chamber of Deputies declared the throne
vacant. They altered the charter,--putting all religious bodies on a
level, giving freedom to the press, limiting the powers of the king,
and giving to the Chambers, as well as to him, the initiative in
framing laws. They chose _Louis Philippe_ "King of the French."
He owed his elevation to the middle classes, and claimed to be the
"citizen king."

SEPARATION OF BELGIUM.--The effect of the new revolution was to set in
motion the elements of discontent in the other European
countries. _Belgium_ was the first to feel the shock. The Belgians
were restless under the rule of _William I._, whose treatment of
them aggravated the disaffection which their political relation to
Holland constantly occasioned. A revolt broke out at _Brussels_.
The offer of a legislative and administrative separation of
_Belgium_ from _Holland_, with one king over both, might have
been accepted if it had been made earlier; but it followed unsuccessful
efforts to quell the insurrection by force. A provisional government
was created at _Brussels_, which proclaimed the independence of
_Belgium_ (Oct. 4), and convoked a national congress. France
confined itself to preventing the interference of foreign powers. A
conference of ministers at _London_ (Jan., 1831) recognized the
new state, which adopted a liberal constitution. _Leopold I._ of
_Saxe-Coburg_ was chosen king. He was aided by the forces of the
French; but the war with Holland lasted until 1833, and it was not
until 1839 that Holland definitely accepted the action of the London
congress.

POLAND.--Poland was harshly ruled for the Czar by the Grand Duke
_Constantine_. The revolution in France was the signal for a
Polish rising, that began in an unsuccessful attempt of students and
others to seize the person of the grand duke. The insurrection spread:
men of talents and distinction, as well as Polish soldiers, joined the
cause of the people. The Czar, _Nicholas_, would make no terms
with the insurgents, and the Diet (Jan. 25, 1831) declared him to have
forfeited the Polish crown. The Poles fought with desperate valor in a
series of bloody battles, only to be overwhelmed by superiority of
numbers. They were defeated at _Ostrolenka_ by _Diebitsch_
(May 26). After his death, _Warsaw_ surrendered to
_Paskievitch_ (Sept. 8), and another Russian general entered
_Cracow_. _Poland_ was now reduced, as far as it could be, to
a Russian province. The army was merged in the Russian forces; the
university was suppressed; the Roman Catholic religion, the prevailing
faith, was persecuted; and it was computed that in one year (1832)
eighty thousand Poles were sent to Siberia.

GERMANY: HUNGARY.--In Saxony and in the minor states of Germany,
disturbances were consequent on the tidings of the revolution at
Paris. Prussia and Austria were little affected by it; but the demands
of the Diet in _Hungary_, when _Ferdinand_, the son of
_Francis I._ was crowned king of that country, were an augury of a
far greater commotion to arise at a later day. In the Diet of 1832
_Louis Kossuth_ first appeared as a member. Between the years 1828
and 1834, the German states (not including Austria), under the guidance
of Prussia and Bavaria, formed a _Zollverein_, or customs-union,
which was an important step in the direction of German unity, and one
which Austria looked on with disfavor.

ITALY.--In 1831, there were signs of revolt in different states of
Italy. At _Modena_, a provisional government was erected. The same
thing was done at _Bologna_. _Maria Louisa_ was driven out of
_Parma_. Among those who joined the insurgents in the Papal
Kingdom were _Napoleon_ and his younger brother _Louis
Bonaparte_, sons of _Louis Bonaparte_ king of Holland. The
elder of the sons died soon after at _Forli_. The Italians relied
on the help of _Louis Philippe_, but the citizen king had no
disposition to engage in war with _Austria_. The uprisings were
put down with the assistance of Austrian troops. _Charles Albert_,
after April, 1831, king of _Sardinia_, did a good work in the
discipline of his army. Without any esteem for Austria, he refused to
further the plans of the revolutionary party, and thus incurred the
hostility of _Mazzini_, who was organizing the movement of "Young
Italy" for independence and unity. _Mazzini_, a man of elevated
spirit and disinterested aims, was long to be known as the head of the
republican patriots and plotters.

ENGLAND.--In _England_, reform went forward peacefully. The middle
class gradually obtained its demands. The national debt, at the close
of the wars with Napoleon, amounted to nearly eight hundred millions of
pounds. In 1823, with the accession of _Mr. Huskisson_ to office,
began the movement for a more free commercial policy, which led in the
end to the repeal of the corn-laws. The question of "Catholic
disabilities" was agitated from time to time, and something had been
done to lighten them. Yet in 1828 Catholics were still shut out by law
from almost every office of trust and distinction. They could not sit
in either house of Parliament. The endeavors of liberal statesmen for
their relief were defeated by the Tory majorities. The agitation was
increased by the "Catholic Association" formed in Ireland by the Irish
leader and orator, _Daniel O'Connell_. A Tory ministry was formed
by the _Duke of Wellington_, with Mr. (afterwards _Sir_)
Robert _Peel_ for its chief supporter in the House of Commons
(1829). Yet, to avert the danger of civil war, the ministry introduced,
and with aid of the Whigs carried, the "Catholic Emancipation Bill."

THE REFORM BILL.--On the death of _George IV._, _William
IV._, his brother (1830-1837), succeeded to the throne. He was
favorable to parliamentary reform. The ferment on this subject caused
the resignation of the _Wellington_ ministry, which was succeeded
by the ministry of Earl _Grey_. A bill for reform was presented to
Parliament, depriving eighty-eight "rotten or decayed" boroughs, where
there were very few inhabitants, of a hundred and forty-three members
of the House of Commons, who were given to counties or to large towns,
such as _Birmingham_ and _Manchester_, which had no
representation. At the same time the franchise was greatly
extended. The bill was strenuously resisted by the Tories, who now
began to be called _Conservatives_. Its repeated rejection by the
House of Lords caused a violent agitation. Finally, in 1832, when it
was understood that the king would create new peers enough to pass the
measure, it was carried in the upper house, and became a law.

SLAVERY ABOLISHED.--In 1833 the system of slavery in the British
colonies was abolished, twenty million pounds being paid as a
compensation to the slave-owners. This measure was the result of an
agitation in which _Wilberforce_, _Clarkson_, and
_Buxton_ had been foremost.

In the latter part of the eighteenth century, a strong feeling arose
against the slave-trade. _Granville Sharp_ (1734-1813) was one of
the earliest promoters of its abolition. By his agency, in the case of
a negro,--_Somerset_,--claimed as a slave, the decision was
obtained from Lord _Mansfield_, that a slave could not be held in
England, or carried out of it. The Quakers were early in the field in
opposition to the traffic in slaves. In the House of Commons,
_Wilberforce_, a man of earnest religious convictions and one of
the most eloquent orators of his time, contended against it for
years. His friend _Pitt_, and _Fox_, joined him in 1790. The
measure of abolition was carried in 1807. Then followed the agitation
for the abolition of slavery itself. The slave-trade was made illegal
by France in 1819. It had been condemned by the Congress of Vienna. In
the French colonies, slavery continued until 1848.

LEGAL REFORMS.--In the same year the monopoly of the East-India Company
was abolished, and trade with the East was made free to all
merchants. A new _Poor Law_ (1834) checked the growth of
pauperism. In 1835, by the _Municipal Corporations Act_, the
ancient rights of self-government by the towns, which had been lost
since the fourteenth century, were restored to them. Civil marriage was
made legal, in compliance with a demand of the Dissenters, who were
likewise relieved of other grounds of complaint (1836). Increased
attention began to be paid to popular education.

CHARTISM.--Notwithstanding the constitutional changes in England, the
distress and discontent of the poorer classes occasioned the riotous
"Chartist" movement in 1839, when universal suffrage, annual
parliaments, and other radical changes were in vain demanded. Mass
meetings were held, and outbreakings of violence were feared; but order
was preserved.

CHINA: AFGHANISTAN.--A war with China (1839) had no better ground than
the refusal of the Chinese government to allow the importation of
opium. The occupation of _Kabul_ in 1839 caused a general revolt
of the Afghans. A British army was destroyed in the _Khyber
Pass_. The British then conquered, but did not care to retain,
Afghanistan.

REPEAL OF THE CORN LAWS.--_Victoria_, the only child of the Duke
of Kent, the brother of _William IV._, succeeded the latter in
1837. She married her cousin, _Albert_ of Saxe-Coburg and Gotha
(1840). In 1846 the party which had long advocated free trade gained a
triumph in the repeal of the _Corn Laws_, which had existed since
1815, imposing duties on imported grain. In the agitation which
preceded the repeal, _Richard Cobden_ was the leader: he was
effectively aided by _John Bright_. But the measure was carried by
_Sir Robert Peel_, who on this question abandoned his former views
and those of the Conservatives, by whom he had been raised to power. He
was bitterly assailed, especially by _D'Israeli_, who was rising
to the position of a leader among them.

LOUIS PHILIPPE.--Louis Philippe made up his first ministry from the
party which had raised him to the throne. Among its members were
_Broglie_, _Guizot_, and _Casimir Périer_. The king
aimed by shrewd management to maintain his popularity at home, and to
keep the peace with foreign powers, by taking care to encourage liberal
movements abroad, yet without taking any step in that direction which
would bring on war. He did nothing for the _Poles_ in their mortal
struggle, and nothing really effectual for the _Italians_. Several
abortive attempts upon his life were made by secret societies; one of a
dangerous character, by _Fieschi_ (1835), who fired "an infernal
machine" from his window when the king was passing. This was followed
by the "Laws of September," to curb the license of the press. They
reminded the public of the royalist laws of 1820. They were opposed by
the more liberal men: _Royer-Collard_ and _Villemain_ spoke
against them. They went by the name of the "Fieschi laws." An effort to
raise an insurrection among the French troops in _Strasburg_ was
made by _Louis Napoleon Bonaparte_ (1836), who, after his flight
from Italy, had resided in Switzerland, where he had busied himself in
study, and had written several books. The enterprise proved a
ridiculous failure: its author was allowed to go to America.

FRENCH POLICY IN THE EAST.--Various causes conspired to undermine
_Louis Philippe's_ government. One of these was its connection
with the war of _Mehemet Ali_ with the Sultan. In the former war
with his over-lord, the Sultan, the viceroy of Egypt had been invested
with _Syria_ as a fief. He now sent an army into Syria, under his
son _Ibrahim_, who overran that country, advanced victoriously
into Asia Minor, and threatened _Constantinople_ (1832). The
European powers intervened, and obliged _Mehemet Ali_ to content
himself with Syria, together with the district of _Adana_ in Asia
Minor, and the island of _Candia_, which the Sultan had ceded to
him before. In 1839 the Sultan tried to recover Syria, but encountered
an overwhelming defeat, and lost the entire Turkish fleet. England now
combined with Austria, Prussia, and Russia, and the Western powers once
more saved the Turkish Empire; although France, under the ministry of
_Thiers_, had strongly favored the cause of _Mehemet Ali_
(1840). Contrary to the wish of the French, he had to give up Syria. He
secured for himself and his descendants the pashalic of Egypt
(1841). The failure of the French policy in the East, by this action of
the _Quadruple Alliance_, caused indignation and chagrin in
France. Even _Thiers_, who was in sympathy with the cause of
Mehemet Ali, was loudly blamed. There was danger of a rupture with
England. _Thiers_ was a principal author of the plan for
fortifying Paris by encircling the city with forts. The king judged
that they might prove to be of use in putting down
insurrections. _Louis Napoleon_ thought the occasion favorable for
another attempt to seize the crown. He landed from England at
_Boulogne_ with a few followers, and proclaimed himself
emperor. He was captured, tried, and imprisoned in the fortress of Ham,
where he spent six years. His time there was mostly given to study and
writing. A few months before this attempt of _Louis Napoleon_, the
French government had arranged for the bringing of the body of the
first _Napoleon_ from _St. Helena_ to _Paris_. It was
one of various impolitic measures, in which _Thiers_ was actively
concerned, for doing honor to the emperor and his military
achievements. But at that time _Louis Napoleon_, who was known to
be a man of slow mind, but whose capacity for intrigue was not
understood, was regarded with contempt, and the Bonapartists excited no
alarm. In 1841, in the presence of the royal family and of a vast
concourse, the remains of _Napoleon_ were deposited with great
pomp in a magnificent tomb under the dome of the Church of the
Invalides. Marshal _Soult_ superseded _Thiers_ at the head of
the ministry (1840); but _Guizot_ was the ruling spirit in the
cabinet, and was associated with the king until his dethronement. The
death of the _Duke of Orleans_, the eldest son of _Louis
Philippe_, by a fall from his carriage (July 13, 1842), endangered
the new dynasty. The duke's eldest son, the _Count of Paris_, was
then only four years of age.

GUIZOT'S ADMINISTRATION.--From 1840 _Guizot_ was the principal
minister of _Louis Philippe_, and _Thiers_ was in the
opposition. They differed both as regards foreign and domestic
policy. _Thiers_, who in his convictions was a decided liberal,
and in full sympathy with the spirit of the French Revolution, was for
the extension of suffrage, and for making the influence of France felt
and respected in matters of European concern, even at the risk of war.
_Guizot_, on the contrary, clung to the English alliance, and he
considered that a foreign war--for example, in defense of _Mehemet
Ali_,--would be to France a great and needless calamity. Claiming to
be a fast friend of representative government, _Guizot_
nevertheless inflexibly resisted movements for the extension of popular
rights,--movements which he believed would lead, if they were not
withstood, to revolution and anarchy. On the one hand were the
legitimists, aiming at the restoration of the elder branch of the
Bourbons; on the other hand there were the republicans, who wished to
be rid of monarchy altogether. The government of _Louis Philippe_
satisfied neither. It served as a transition, or temporary
halting-place, in the progress of France towards the goal of rational
and stable republicanism, to which the great Revolution tended. It was
an "attempt to put new wine in old bottles."  This inherent weakness of
the Orleans rule, it would have been difficult by any means to
neutralize in such a way as to avert, sooner or later, a
catastrophe. The unbending conservatism of _Guizot_--as seen, for
instance, in his refusal to extend suffrage--hastened this result. A
government over which less than half a million of voters of the middle
class alone had an influence, could not stand against the progressive
feeling of the country. The middle class, on which the throne depended,
became separated from the advanced party, to which the youth of France
more and more rallied. _Guizot_ was personally upright; but
official corruption was suffered to spread in the last years of his
administration, and bribery was used in the elections. These
circumstances, added to the mortification of national pride from the
little heed paid to France by the other powers, weakened the
throne. The failure of the government to support the cause of liberty
in _Poland_ and _Italy_ was another important source of its
growing unpopularity.

_Guizot_, in the personal _Memoirs_ written by him after the
fall of _Louis Philippe_, has defended himself against the charge
of a want of loyal support of _Thiers_, the head of the ministry,
while he (Guizot) was ambassador to England (1840). There was a private
understanding that he should go no farther than his sympathy with the
views of _Thiers_ extended. _Guizot_ has undertaken, also, to
show that a war in behalf of _Mehemet Ali_ would have been most
unwise; and that it was for the interest of France to regain its weight
in European affairs, not by the renewal of the bloody and fruitless
contests of the past, but by methods of peace. He deemed it his duty
not to give way to the "warlike tastes and inclinations" of the French
people. The effort, however, to tie down so spirited a nation to so
tame a policy, proved to be futile. The recollections of the empire,
which the government itself did so much to arouse, moved the people to
compare the achievements of the past with the humiliating position of
their country under the Orleans rule.

  Guizot has left this interesting exposition of his principles and
  policy: "In the diplomatic complication which agitated Europe, I saw
  a brilliant opportunity of exercising and loudly proclaiming a
  foreign policy, extremely new and bold in fact, though moderate in
  appearance, the only foreign policy which in 1840 suited the peculiar
  position of France and her government, as also the only course in
  harmony with the guiding principles and permanent wants of the great
  scheme of civilization to which the world of to-day aspires and
  tends.

  "The spirit of conquest, of propagandism, and of system, has hitherto
  been the moving cause and master of the foreign policy of states. The
  ambition of princes or peoples has sought its gratification in
  territorial aggrandizement. Religious or political faith has
  endeavored to expand by imposing itself. Great heads of government
  have attempted to regulate the destinies of nations according to
  profound combinations, the offspring rather of their own thought than
  the natural result of facts. Let us cast a glance over the history of
  international European relations. We shall see the spirit of
  conquest, or of armed propagandism, or of some systematic design upon
  the territorial organization of Europe, inspire and determine the
  foreign policy of governments. Let one or other of these impulses
  prevail, and governments have disposed arbitrarily of the fate of
  nations. War has ever been their indispensable mode of action.

  "I know that this course of things has been the fatal result of men's
  passions; and that, in spite of those passions and the evils they
  have inflicted on nations, European civilization has continued to
  increase and prosper, and may increase and prosper still more. It is
  to the honor of the Christian world, that evil does not stifle
  good. I know that the progress of civilization and public reason will
  not abolish human passions, and that, under their impulse, the spirit
  of conquest, of armed propagandism, and of system, will ever
  maintain, in the foreign policy of states, their place and
  portion. But, at the same time, I hold for certain that these various
  incentives are no longer in harmony with the existing state of
  manners, ideas, interests, and social instincts; and that it is quite
  possible to-day to combat and restrain materially their empire. The
  extent and activity of industry and commerce; the necessity of
  consulting the general good; the habit of frequent, easy, prompt, and
  regular intercourse between peoples; the invincible bias for free
  association, inquiry, discussion, and publicity,--these
  characteristic features of great modern society already exercise, and
  will continue to exercise more and more, against the warlike or
  diplomatic fancies of foreign policy, a preponderating
  influence. People smile, not without reason, at the language and
  puerile confidence of the _Friends of Peace_, and of the
  _Peace Societies_. All the leading tendencies, all the most
  elevated hopes of humanity, have their dreams, and their idle, gaping
  advocates, as they have also their days of decline and defeat; but
  they no less pursue their course; and through all the chimeras of
  some, the doubts and mockeries of others, society becomes
  transformed, and policy, foreign and domestic, is compelled to
  transform itself with society. We have witnessed the most dazzling
  exploits of the spirit of conquest, the most impassioned efforts of
  the spirit of armed propagandism; we have seen territories and states
  molded and re-molded, unmade, re-made, and unmade again, at the
  pleasure of combinations more or less specious. What survives of all
  these violent and arbitrary works?  They have fallen, like plants
  without roots, or edifices without foundation. And now, when
  analogous enterprises are attempted, scarcely have they made a few
  steps in advance when they pause and hesitate, as if embarrassed by,
  and doubtful of, themselves; so little are they in accord with the
  real wants, the profound instincts, of existing society, and with the
  persevering, though frequently disputed, tendencies of modern
  civilization.... I repeat, our history since 1789, our endless
  succession of shocks, revolutions, and wars, have left us in a state
  of leverish agitation which renders peace insipid, and teaches us to
  find a blind gratification in the unexpected strokes of a hazardous
  policy. We are a prey to two opposing currents,--one deep and
  regular, which carries towards the definite goal of our social state;
  the other superficial and disturbed, which throws us here and there
  in search of new adventures and unknown lands. Thus we float and
  alternate between these two opposing directions,--called towards the
  one by our sound sense and moral conviction, and enticed towards the
  other by our habits of routine and freaks of imagination."
  (_Memoirs of a Minister of State, from the year 1840_ pp. 7-9,
  10.)

THE KING'S AVARICE.--The imputation of avarice to Louis Philippe was
one source of his increasing unpopularity. On his accession he had
handed over to his children the estates of the house of Orleans, in
order that, as private property, they might not be forfeited with the
loss of the crown. He was not content with increasing his wealth by
adding to it all the possessions of _Charles X_. and of the
_Duke of Bourbon_, but it was discovered that he was engaged in
business ventures. In providing for ample marriage settlements for his
children, he resorted to devices which gave offense to the Chamber of
Deputies and to the public. Yet writers like _Martin_, who are
strongly averse to his method of rule, clear him of blame in these
particulars, if he is to be judged by what is usual in a monarchical
system.

THE SPANISH MARRIAGES.--An event of consequence in relation to the fall
of Louis Philippe from power was the affair of the Spanish marriages,
which took place under the ministry of Guizot. The _Duke de
Montpensier_, the youngest son of the king, was married to the
sister of _Isabella II_. of Spain. The design, it was believed,
was, in the anticipated childlessness of the queen, to secure for his
heirs the Spanish crown.

_Ferdinand VII_. of Spain was an absolutist; but the extreme
monarchical party there wished for a king of more energy, and desired
to raise to the throne his brother _Don Carlos_. In 1830
_Ferdinand_, being then childless, was induced by his wife, the
daughter of _Ferdinand IV_. of Naples, to abrogate the Salic law
excluding females from the succession. Her daughter _Isabella_ was
born a few months later. After the death of the king (1833), the
_Carlists_ resisted the exclusion of their favorite from the
throne. _Don Carlos_ was proclaimed in the Basque provinces, and a
civil war arose. The queen, _Maria Christina_, as regent, was
supported by the _moderados_ (moderates) and the liberals, and was
allowed to recruit for her army in England and France. The leading
constitutionalist general, _Espartero_, was successful; and _Don
Carlos_ fled into France (1839). The queen regent allied herself
with the conservative wing of the progressive party (the
_moderados_); but insurrections at _Barcelona_ and
_Madrid_, in the interest of the radical wing, obliged her to make
_Espartero_, the head of the movement, prime minister (1840). His
administration greatly promoted the prosperity of the country. But the
conservatives and absolutists were against him; and, as the result of a
counter-insurrection, _Gen. Narvaez_, the leader of the
conservatives, became chief of the cabinet (1844); but he was dismissed
two years later. The constitution was divested of some of its liberal
features. The queen, _Isabella II_., had been declared of age by
the Cortes, and placed on the throne (Nov. 10, 1843). _Christina_,
her dissolute mother, returned from France, whither she had fled. In
the hope of securing the Spanish throne to the Orleans family, _Louis
Philippe_ arranged with _Christina_ to effect a marriage
between _Isabella_ and a weakling in body and mind, _Francis de
Assis_; and, at the same time, a marriage of his son, the _Duke de
Montpensier_, with her sister _Maria Louisa_ (Oct. 10,
1846). An Orleans prince would not have acquired the crown, even if
Louis Philippe had remained on the French throne, since a daughter was
born to Isabella in 1851.

There was loud complaint in England against the king and _Guizot_,
for the alleged violation of a promise in this affair. Their defense
was that _Lord Palmerston_, who succeeded _Aberdeen_, took a
very different position from that of this minister, which had been the
condition of the engagement. It was from _Palmerston's_ action
previously in the affair of Egypt, that the French were embittered, the
English alliance was weakened, and the policy of _Guizot_, who was
sincerely desirous to maintain this friendly relation, was discredited
at home.

FALL OF LOUIS PHILIPPE.--The scarcity of provisions in 1846 and 1847
provoked much discontent in France. "Bread riots" broke out in various
places. The liberal party, composed of diverse elements, organized
committees as one of their instruments of agitation in behalf of
political reform. The democratic and socialistic journals published
inflammatory discussions and appeals. The complaint of corruption among
officials grew louder. Communism had numerous votaries; and _M. Louis
Blanc_ was an apostle of socialism,--the theory that the government
should furnish work and maintenance to all of its subjects. Great
reform banquets were held, where the spirit was inimical to
_Guizot_,--who would yield nothing to the popular clamor,--and
hostile to the reactionary policy of the Orleans monarchy. The spark
that kindled the flames of revolution was the prohibition by
_Guizot_ of a great reform banquet appointed to be held on the 22d
of February, 1848, in the _Champs Elysées_, in which a hundred
thousand persons were expected to participate. On that day barricades
were thrown up in the streets, and there were some conflicts with the
municipal guard. These disturbances continued on the next day. The
king, who did not lack physical courage, evinced no firmness or
boldness in this crisis, dismissed _Guizot_ as a peace-offering,
and called upon Count _Molé_ to form a cabinet. _Molé_
declined; the riotous disturbances increased; and _Thiers_, on the
promise of the king to consent to the reforms demanded, undertook, when
it was too late, to take office, and try to pacify the people. Soldiers
began to fraternize with the mob. The king showed no spirit, but
abdicated in favor of his grandson, the _Count of Paris_. The
_Duchess of Orleans_ presented her two sons, the count and his
brother, before the Chamber of Deputies. But the motion for a
provisional government prevailed (Feb. 24). It consisted of _Dupont
de l'Eure, Lamartine_ the poet, _Arago, Ledru-Rollin_, and six
associates. It established itself in the Hotel de Ville. This act, and
the firmness and eloquence of _Lamartine_, prevented the
establishment of an ultra-republican, socialistic Directory. The middle
classes, alarmed on account of the displays of mob violence, rallied to
the support of _Lamartine_ and the party of order. _Louis
Philippe_ and his family were allowed to escape to England. There
_Guizot_ temporarily took up his abode. After a year, this "last
of the Huguenots" returned to France, where he died in 1874.

CONTEST WITH SOCIALISTS.--A concession was made to the socialists in
the establishment of government workshops, which turned out to be not
workshops at all, but mere excavations. A mob of the Red Republicans
was checked (April 16) by the National Guards. The National Assembly
voted for a republic. Another mob of socialists and communists was
suppressed (May 15). But the great contest came (June 23-26) when the
government dismissed a part of those given employment on public
works. The battle was severe; but the government troops under the
command of a patriotic general, _Cavaignac_, who was made dictator
during the struggle, subdued the insurgents. He was now appointed
president of the council, or chief of the executive commission.

THE REPUBLIC: LOUIS NAPOLEON.--Fear of communism and of mob violence
gave a new impetus to the conservative tendency. A republican
constitution, however, with a president holding for a term of four
years, was adopted. _Louis Napoleon_ was elected a member of the
assembly. He was chosen president of the republic, mainly by the votes
of the peasantry and common soldiers, and with the help of
_Thiers_ and others who thought him incapable, and desired to
bring about a restoration of the Orleans rule.

  _Thiers_ was a personal enemy of
  _Cavaignac_. "_Thiers_" says _Martin_, "did not feel
  the same repulsion for the consulate and the empire as does the
  present generation: he took Louis Napoleon for an inexperienced and
  somewhat narrow-minded man, whom he could easily restrain and direct,
  not guessing the determined obstinacy and prejudice hidden beneath
  his heavy and commonplace exterior."  (_Popular History of
  France_ [from 1789], iii. 200.)




CHAPTER III. EUROPE, FROM THE REVOLUTIONS OF 1848 TO THE
AUSTRO-PRUSSIAN WAR (1866).


DISTURBANCES IN GERMANY.--The effect of the revolution which dethroned
_Louis Philippe_ was felt like an electric shock through all
Europe. It was experienced immediately in the smaller states of
Germany. New ministries were installed, which were pledged to a liberal
policy. _Louis of Bavaria_ resigned the crown to his son
_Maximilian_. The _Grand Duke of Baden_ agreed to the demands
of a popular convention at _Mannheim_, and he placed a liberal
ministry in control of the government. _Prussia_ and
_Austria_ were thoroughly disturbed by the movement for freedom
and national unity. A rising in _Vienna_ (March 13-15), headed by
the students, compelled _Metternich_ to depart for safety to
England, the asylum of political exiles of every creed. The emperor
summoned a Diet to be chosen by popular suffrage, and went for safety
to _Innsbruck_ among his faithful Tyrolese. In _Berlin_, at
the same time, there were excited meetings, and conflicts in the
streets between the people and the soldiers. The Prussian king yielded
to the demand of the crowd which gathered before his palace on the 18th
of March, that the troops should be sent out of Berlin; but he did not
send them away until the next day, and after an attack had been made on
them from behind barricades. The ministry was dismissed, and a call was
issued for a National Assembly to be chosen by ballot.

THE FRANKFORT CONVENTION.--There was a gathering at _Frankfort_,
of about five hundred Germans, who organized themselves as a
provisional parliament under the presidency of _Mittermaier_
(March 31). They resolved to call a National Assembly, to be elected by
the German people. The Confederate Diet recognized the authority of the
provisional parliament.

THE FRANKFORT PARLIAMENT.--The National Assembly met on May 18, and
created a new provisional central government, with the Archduke _John
of Austria_ as its head. The Confederate Diet ceased to exist. But
the division of parties in the assembly, with respect to the system of
government for united Germany, gave rise to long and profitless
discussions. Differences of opinion as to the steps to be taken in a
war which had sprung up with Denmark, respecting the duchies of
_Schleswig_ and _Holstein_, made the strife of factions in
the parliament still more bitter.

NEW PRUSSIAN CONSTITUTION.--The Prussian National Assembly met on May
22. A hot contention arose between the moderate and the radical
parties. At length the king adjourned the assembly to meet in
_Brandenburg_; but the party of the "Left" (the radical party)
protested, and was soon dispersed by force. In Brandenburg a quorum
failed to meet. The government framed a constitution with two
chambers,--the second to be chosen by universal suffrage,--and called a
new parliament to consider it. The new parliament failed to agree with
the government, but another parliament met (Aug. 7, 1849). Mutual
concessions were made, and the king swore to maintain the new
constitution (Feb. 6, 1850).

AUSTRIA: END OF THE FRANKFORT ASSEMBLY.--The Diet of the Austrian
Empire was a confused assembly representing different
nationalities. _Kossuth_, an eloquent Hungarian deputy in the
lower house, demanded independence for his country. The _Slavonic
tribes_ resisted the supremacy of the _Magyars_. When the
emperor took active measures against these (Oct. 6), there was an
uprising in _Vienna_. The city was held by the revolutionists
until the 30th, when it was captured by the emperor after much
bloodshed. _Ferdinand I_ abdicated in favor of his young nephew,
_Francis Joseph_. The Frankfort Assembly debated the question,
what relation Austria should have to united Germany. A majority decided
(March 27, 1849) that a president should be appointed, whose office
should descend in his family, and that he should be styled "Emperor of
the Germans." The station was offered to _Frederick William of
Prussia_, but he declined it. The new constitution was not accepted
by the more important states. The assembly dwindled away through the
withdrawal or resignation of members, and, having adjourned to
_Stuttgart_, was finally dispersed by the Würtemberg government
(June 18). Its history was a grievous disappointment of ardent
hopes. The Prussians helped the _Saxon_, _Bavarian_, and
_Baden_ governments, to put down formidable and partially
successful popular insurrections in their states.

THE HUNGARIAN REVOLT.--Austria reduced her _German_ provinces to
subjection, and early in 1849 the _Italian_ provinces also. But a
great contest was to be waged with the _Hungarians_, who gathered
an army of one hundred thousand men, and gained decided advantages over
incompetent Austrian generals. But in the end Austria brought together
overwhelming forces and was aided by the intervention of _Russia,_
which sent an army into Hungary. The Hungarian general, _Gorgey,_
whom _Kossuth_ and the ministers had made dictator, surrendered at
_Vilagos_ (Aug. 13, 1849). _Kossuth_ and other Hungarian
patriots fled into Turkey. Hungary was dealt with as conquered
territory. The Austrian commander, _Haynau,_ treated the
vanquished people with brutal severity. The Hungarian constitution was
abolished. The general constitution of Austria was abrogated on
Dec. 31, 1851.

CONDITION OF ITALY.--_Charles Albert,_ the king of
_Piedmont,_ or _Sardinia,_ disliked the preponderance of the
Austrians, and desired to give his people good government, but was
disinclined to enter into the schemes of "Young Italy," composed of the
ardent republicans of whom _Mazzini_ was the chief. On this
account they were exasperated with him. On the contrary, a great part
of the "moderates" placed their hope for Italy in the Sardinian king
and his house. To one of these, _D'Azeglio,_ a nobleman of high
character, who reported to him, in 1845, the danger that revolutionary
risings against misrule in Italy would occur, and set forth the
necessity for a speedy remedy, the king said, "Make known to these
gentlemen, that they must be quiet and not move, for at present nothing
can be done; but let them be certain, that, if the occasion presents
itself, my life, the life of my sons, my arms, my treasure, my army,
all shall be devoted to the cause of Italy." In _Tuscany,_ there
was much less oppression than elsewhere, but even there the government
was despotic.

LIBERAL POLICY OF PIUS IX.--On the death of _Gregory XVI._ (1846),
Cardinal _Mastai Feretti_ was made Pope, and took the name of
_Pius IX._ He adopted a new and liberal policy. Prisoners for
political offenses were set free, an amnesty was proclaimed, and
improvements--including railroads--were promised. The "Gregoriani," who
were devoted to the old administrative system and to Austrian
predominance, were offended. The Roman people generally were full of
joy and hope. The extreme republicans were dissatisfied and
suspicious. On the occasion of disturbances, the Pope consented to the
formation of a National Guard, as the liberal party wished. The
consequence was, that Austrian troops were marched into his
territory. This movement roused _Charles Albert_ to espouse more
actively the Italian cause. In Tuscany the Liberals, with
_Ricasoli_ for a leader, drove the Grand Duke to measures of
reform. Austrian aggressions were more severely felt in _Parma_
and _Modena._ In _Palermo,_ there was a rising (Jan. 12)
against the unbearable tyranny of _Ferdinand II._ This was
followed by an insurrection in _Naples_ itself. The king was
obliged to grant to his people a constitution. The same boon was
granted by _Pius IX._, by the king of _Sardinia_, and by the
_Tuscan_ Grand Duke. Italy, it should be observed, was already on
fire with these revolutionary movements prior to the overthrow of the
government of _Louis Philippe_. The earliest popular
demonstrations at Milan were on Sept. 5 and 8, 1847.

EVENTS IN ITALY.--The revolt in _Vienna_ and in _Hungary_ in
1848 furnished the long-coveted occasion for the Italians to attack the
hated Austrian rule. _Lombardy_ flew to arms, and expelled the
Austrian troops. The _Venetians_ set up a provisional government
under _Daniele Manin_, their leader in the insurrection. The king
of Sardinia declared war against Austria. A multitude of Italian
volunteers rushed to his standard. But there was no national league;
his military management lacked skill; and after some successes he was
defeated by _Radetzky_, the Austrian general, at _Custozza_
(July 25). _Garibaldi_, who had been a sailor, but was now a
gallant and adventurous champion of the Italian movement, kept up the
contest in the mountains on the north. The Austrians were once more in
power. The refusal of the Pope to take part in hostilities against them
alienated the liberals. His best minister _Rossi_, who stood
midway between the extreme parties, was assassinated (Nov. 15). From
the disorder that reigned at _Rome, Pius IX._ escaped in the dress
of a common priest to _Gaeta_. The extreme democrats in
_Tuscany_ got the upper hand, and set up a provisional
government. In _Piedmont, Gioberti_, the minister, gave way to
_Ratazzi_, who was of the democratic school. But the dream of an
Italian confederation was dissipated by the great defeat of _Charles
Albert_ by _Radetzky_ at _Novara_ (March 23). The
broken-hearted king resigned his crown to his son, _Victor
Emmanuel_. In _Rome_, the government, after the flight of the
Pope, was lodged in an assembly elected by popular suffrage, with
triumvirs, of whom _Mazzini_ was the first. The French were not
disposed to allow the Austrians to dominate in the peninsula, and sent
an army under _Oudinot_, who captured _Rome_ from the
republicans, after a stubborn defense by _Garibaldi_. A French
garrison now occupied the city. The Pope, who had abandoned the idea of
political changes in the direction of Italian freedom and unity, was
brought back to the Vatican (April, 1850). By the close of the summer
of 1849, the Austrian authority was restored, and was exercised with
redoubled severity in _Venice_ and _Milan_. The rulers of
_Tuscany, Modena_, and _Parma_ had before returned to their
capitals. They were kept in power by means of Austrian garrisons. The
will of Austria was law in the greater part of Italy. _Ferdinand
II._ (called _Bomba_) maintained his tyranny by the help of
Swiss mercenaries and loathsome dungeons. _Piedmont_ was the only
spot where constitutional freedom survived. In its youthful monarch and
in _Garibaldi_, the hope of Italy rested. The course of events
ultimately proved that both the fire of the republicans and the
prudence of more moderate statesmen were requisite for its
emancipation.

COUP D'ÉTAT OF LOUIS NAPOLEON.--The Legislative Assembly in France,
consisting of one chamber, had in it many monarchists. As the
_first_ Napoleon was sustained by the dread of Jacobin rule, so
the _third_ Napoleon profited by the dread of the
ultra-republicans.  It was felt by the trading-class, that the safety
of society depended on him. When the French troops were sent to Rome in
1849, the opposition of _Ledru-Rollin_ and his radical party
became more furious. But _Changarnier_ and his troops dispersed
their procession (June 13), and broke down their barricades. The Paris
insurrection was put down, and _Ledru-Rollin_ fled the
country. _Thiers_, _Broglie_, _Molé_,
_Montalembert_, and other adherents of the Bourbons, either of the
old or of the Orleans branch, now professed to yield to _Louis
Napoleon_ their adhesion. His measures for the restraint of the
press, the punishment of political offenses, etc., were popular,
especially in the provinces. The clergy were favorable to him. The
soldiers, in the autumn of 1850, began to shout "_Vive
I'Empéreur!_" _Changarnier_ was removed from the command of the
troops (Jan., 1851) when it was learned that his regiments did not join
in the cry. Movements of this kind, together with petitions for a
revision of the constitution, provoked hostility in the Assembly. The
struggle between the president and that body culminated in the "_Coup
d'État_" of December 2, 1851. _St. Arnaud_ had been appointed
minister of war, the fidelity of the troops in Paris rendered sure, and
all needful preparations made with profound secrecy. The president gave
a great party on the night of the first. During the night, the
republican and Orleanist leaders--_Cavaignac_, _Changarnier_,
_Lamoricière_, _Thiers_, _Victor Hugo_, and many
others--were surprised in their beds, and imprisoned. They were sent
away in custody to different places. Placards were posted, dissolving
the Assembly, and declaring Paris in a state of siege; also, an address
submitting to the people the question whether there should be a
responsible chief of state for ten years. The soldiers fired on
gatherings of the people in the streets, killing many innocent persons,
for the purpose of forestalling any attempt at resistance. The
deputies, as they persisted in their purpose to meet, were surrounded,
and placed under arrest. Within a few weeks many thousands of persons
suspected of disaffection were exiled or imprisoned. Nearly seven and a
half million votes were cast for _Napoleon_, and only 647,292
against him. The political prisoners were released. _Thiers_ was
allowed to return to Paris.

NEW FRENCH EMPIRE.--A new constitution was promulgated (Jan. 14, 1852),
resembling that which existed under the consulate. The Legislative
Assembly was virtually stripped of power.

One year later, the restoration of the Empire was decreed, and
sanctioned by popular vote. The change was at first viewed with alarm
by Austria, Prussia, and Russia. _Francis Joseph_ made a visit to
_Berlin_, and was received with great honor. The two principal
German sovereigns reviewed the troops of Berlin, in front of the bronze
statue of _Blücher_. But _Napoleon_ declared that the Empire
meant peace, and the other great powers followed the example of England
in recognizing his imperial government.

THE CRIMEAN WAR.--The administration of the French emperor was
acceptable to the commercial classes, who prized tranquillity. He
erected new edifices in _Paris_, and made many other improvements,
which, however, had an eye to defense against popular insurrection, and
involved much hardship for the poor. He married (Jan. 30, 1853) a young
Spanish countess, _Eugénie Montijo_. What did most to give
stability to his power, and to raise his repute in Europe, was the
union of _France_ with _England_ in the prosecution of the
Crimean war. The Emperor _Nicholas_ thought the time propitious
for the aggressive ambition of _Russia_ with regard to
_Turkey_. His plan of attack embraced a "provisional" occupation
of _Constantinople_ by Russian troops. He had intimated to England
that the situation of "the sick man"--meaning the decaying government
of _Turkey_--opened the way for a division of the Turkish Empire
between the two powers. _Lord Aberdeen_ was then prime minister in
England, and _Mr. Gladstone_ was chancellor of the exchequer. The
dispute of Russia with Turkey, which was the ostensible occasion of the
war, related to the holy places in Jerusalem, the resort of worshipers
of different creeds, and to the privileges accorded by the Sultan to
the Greek and Latin Christians respectively. The claim of
_Nicholas_ resolved itself into a demand to exercise a sole
protectorate over the Christians of the Greek faith in the Turkish
Empire. Without formally declaring war his forces crossed the
_Pruth_. Alarm was awakened in Austria, in consequence of the
Russian movements in that region. _Nicholas_ had only been able to
secure neutrality from Prussia and Austria. _Louis Napoleon_ was
anxious for war. _Lord Aberdeen_ was averse to it; but the
pressure of _Lord Palmerston_ and his supporters was too strong,
and war was declared (March 27, 1854) by _England_ and
_France_ in alliance with _Turkey_. At first the Turks had
unexpectedly gained advantages over the Russians, but the Turkish fleet
was destroyed at _Sinope_ (Nov. 30, 1853). Approaches of Russia
which portend the acquisition of the mouths of the Danube, or of any of
the Slavonic districts of European Turkey, can only excite jealousy and
apprehension on the side of Austria. Nicholas, on the demand of
_Francis Joseph_, which was seconded by _Prussia_, evacuated
the Danubian principalities, which were provisionally held by Austrian
forces. The English and French fleets that were sent into the Baltic
did not produce the effect that was anticipated by the allies. The
shores of the Black Sea were the main theater of the conflict. The
troops of the English and French landed at _Eupatoria_ in the
_Crimea_ in September, 1854, and defeated the Russians in the
battle of the _Alma_. There was a second engagement at
_Balaklava_ (Oct. 25); and in the battle of _Inkermann_
(Nov. 5) the attempt of the Russians to surprise the British forces met
with a defeat. The effort of the allies was directed to the capture of
the strong fortress of _Sebastopol. St. Arnaud_, the French
general, had died, and been succeeded by _Canrobert_. Later,
_Lord Raglan_, the English commander, died. The siege was
prolonged. Once the batteries of _Malakoff_ and _Redan_ were
attacked by the allies unsuccessfully; but, after a month's
bombardment, both were taken by storm (Sept. 8, 1855), and
_Malakoff_, which the French took, was held. The Russians blew up
their forts at Sebastopol, and withdrew to the northern part of the
fortress. Meantime _Nicholas_ had died (March 2, 1855), and been
succeeded by _Alexander II.;_ and _Lord Aberdeen_ had been
superseded by _Palmerston_ as head of the English ministry.

PEACE OF PARIS (MARCH 30, 1856)--In the _Peace of Paris_, Russia
was obliged to cede the mouths of the Danube and a small portion of
_Bessarabia_ to _Moldavia_, to limit the number of her ships
in the Black Sea, and to engage to establish no arsenals on its
coast. The Black Sea was to be open to commerce, but interdicted to
vessels of war. Russia gave up the claim to an exclusive protectorate
over Christians in Turkey. She surrendered also the fortress of
_Kars_ in Turkish Armenia, which she had
captured. _Wallachia_ and _Moldavia_ were confirmed in
important privileges of self-government, under the Porte. Austria,
France, and Great Britain, in a distinct treaty, guaranteed the
independence and integrity of the Ottoman Empire.

  NEUTRALITY DECLARATIONS.--The parties to the Treaty of Paris
  (including Austria and Prussia) united in four declarations on the
  subject of neutrality, by which privateering was abolished, the
  neutral flag was made to protect enemy's goods except contraband of
  war, these goods under an enemy's flag were exempted from capture,
  and it was ordained that blockades in order to be binding must be
  effective. The _United States_ declined to concur in this
  agreement unless the private property of subjects or citizens of a
  belligerent power (unless it be contraband of war) should be also
  exempted from seizure by armed vessels of the enemy. This rule, were
  it adopted, would put private property on the _sea_ on a level
  with private property on the _land_, in case of war.

WAR OF FRANCE AND SARDINIA WITH AUSTRIA.--After the contests of
1848-49, Victor _Emmanuel II_. was looked on by all except the
ardent republicans of the school of _Mazzini_ as the champion of
Italian independence. He made _Azeglio_ his chief minister, and
_Cavour_ his minister of commerce. Various reforms were adopted,
especially for the reduction of the power and wealth of
ecclesiastics. The rapid progress of administrative changes led
_Azeglio_ to withdraw from office. _Cavour_, his successor, a
statesman of broad views and consummate ability, began to plan not only
for the Sardinian kingdom, but likewise for all Italy. By his advice,
Sardinia joined England and France in the Crimean war. At the Congress
of Paris (1856), he spread before the European powers the deplorable
misgovernment at Naples and in the other states of Southern Italy. He
denounced a plot against the life of _Louis Napoleon_, which
_Orsini_, a Roman, and a member of a secret society, tried to
carry out, but failed (Jan. 14, 1858). Communications and a personal
interview between _Napoleon_ and _Cavour_ followed. An
alliance was formed, one of the objects of which was the expulsion of
the Austrians from Italy. _Prince Napoleon_, the son of Louis
Napoleon's uncle _Jerome_, was married to _Clotilde_, the
daughter of _Victor Emmanuel_. Napoleon's ministers were opposed
to a war with Austria, and he himself affected to have no intention of
that kind. Russia proposed a congress; but Austria refused to admit
Sardinia, or to join it herself, unless that power should immediately
disarm. Russia was at that moment unfriendly to Austria, which had
refused to help the Czar in the Crimean war. Prussia, also, showed a
disinclination to interfere. _France_ and _Sardinia_ declared
war against _Austria_, and _Napoleon_ proclaimed that he
would free Italy, from the Alps to the Adriatic (May, 1859). As the war
began, a revolt broke out in _Tuscany_. The Tuscan Duke, the
Duchess regent of _Parma_, and the Duke of _Modena_, had to
fly from their capitals. _Cavour_ accepted help from all Italian
patriots except the adherents of _Mazzini_, to whom were imputed
schemes of assassination. _Garibaldi_ led the "Riflemen of the
Alps."  _Louis Napoleon_ commanded the French army in person. The
French were victorious at _Magenta_ (June 4), where
_MacMahon_ was made a marshal. At the battle of _Solferino_
(June 24), all of the three contending sovereigns were present. The
Austrians were vanquished with very heavy losses. At this time
_Napoleon_, unexpectedly to his Italian ally, in a personal
interview with _Francis Joseph_ at _Villafranca_, arranged
preliminaries of peace, which provided, to be sure, for the cession of
_Lombardy_ to Sardinia, but left _Venice_ and the
"Quadrilateral,"--as the district, with its fortifications, east of the
Mincio, was called,--under the Austrian rule. It was proposed that an
Italian confederation should be formed, with the Pope for its honorary
president,--a plan not destined to be realized. The Grand Duke of
_Tuscany_ and the Duke of _Modena_ were to be restored, could
it be done without a resort to arms. Napoleon was afraid of a long
war. Russia was not disposed to suffer him to stir up a revolution in
Hungary. Prussia might soon intervene; and this, Austria, too, did not
anticipate without anxiety, since Prussia would thereby become
predominant in Germany. _Cavour_, in disgust and indignation at
this premature close of the struggle, laid down his office.

FURTHER EXTENSION OF THE SARDINIAN KINGDOM.--Tuscany, Modena, and
Parma, and Romagna which belonged to the Pope, by deputies implored
_Victor Emmanuel_ to annex them to his kingdom. _Plus
IX_. made the most strenuous opposition. _Napoleon_ refused to
use coercion, or to suffer it to be used by others, to carry out the
Villafranca arrangements in the duchies. _Cavour_ was recalled to
office in 1860; and at his suggestion, made to _Napoleon_, the
communities just named were allowed to dispose of themselves by popular
vote. The result was their incorporation in the Sardinian kingdom. By
way of compensation to _Napoleon_, _Savoy_ and _Nice_
were ceded by the Sardinian government to France. The Pope
excommunicated all invaders and usurpers of the Papal States, without
the mention of names.

ANNEXING OF NAPLES AND SICILY.--The next great event in Italy was the
expulsion of _Francis II_., the tyrant who reigned in
_Naples_ and _Sicily_ after the death of Ferdinand
II. (1859).  _Garibaldi_, without the consent of the Sardinian
government, raised the standard of revolt in Sicily (1860), and
conquered the island. The king and _Cavour_ feared that his
movement would give control to the republicans, and also bring Sardinia
into war with other powers. But, despite this opposition,
_Garibaldi_ entered _Naples_ as a victor, and was joined by
_Mazzini_. The Sardinian troops entered the Papal States, which
the king had threatened to do unless the guerilla attacks of pontifical
troops in the south were suppressed. The French general,
_Lamoricière_, in the service of the pontiff, was defeated at
_Castelfidardo_. _Garibaldi_, triumphant in the Neapolitan
kingdom, met _Victor Emmanuel_ in the Abruzzi, and hailed him as
"King of Italy." _Naples_ and _Sicily_ voted to join the
kingdom of Sardinia. With the exception of _Venice_ and the
_Roman Campagna_, the whole of Italy was now united under the
house of Savoy. On Feb. 18, 1861, the first parliament of united Italy
was opened by _Cavour_. Shortly after, there was a public
reconciliation between him and _Garibaldi_, between whom there had
been an estrangement.

In addition to _Garibaldi's_ general and constant dissent from the
moderate policy of _Cavour_, the former was displeased that his
soldiers had not been rewarded with higher positions in the Sardinian
army than it was practicable or safe to grant to them. _Cavour_
believed that society was on the march towards democracy, but that no
republic, at the present, in Italy could be stable. _Cavour_ had
his heart set on gaining Rome for the capital of the kingdom, and on
establishing "a free church in a free state." He did not live to see
the realization of his hopes. His death occurred (May 30, 1861),
shortly after the amicable interview with the republican patriot, to
which reference has just been made.

"THE SEPTEMBER CONVENTION."--The hope of the national party in Italy
was now directed towards the gaining of _Venice_ and
_Rome_. But, as regards Austria, the European powers would not
have suffered a breach of the Peace of Villafranca. _Louis
Napoleon_ had assumed the part of protector of the Holy See, and a
French garrison was stationed at Rome. After Cavour's death,
_Ricasoli_, the head of the ministry, led the constitutional
party; and _Ratazzi_, who succeeded him and had been more in
sympathy with the Garibaldians, did not deviate from his predecessor's
cautious policy. The relations of the Italian government to France,
even obliged the king to interfere to put down a rising, set on foot by
_Garibaldi_, for driving the French out of Rome. Garibaldi was
defeated by the Sardinian troops at _Aspromonte_ (Aug. 27, 1862),
and taken to _Spezzia_. Thence he went to _Caprera_. The
liberal party in Europe were incensed with _Louis Napoleon_. This
was one inducement that moved him to enter into an agreement with
_Victor Emmanuel_, by which France engaged to withdraw her troops
gradually from Rome, leaving the Pope to form an army of his own;
while, on the other hand, the king engaged (Sept. 1864) to prevent any
attack on the papal territory. The French minister of foreign affairs
said to the Italian minister at Paris, "Naturally the result of all
this will be that you will end by going to Rome;" but matters were to
be so managed that France should not be held responsible. This was the
_September Convention_. _Florence_ was made the capital of
Italy; but it was acknowledged that this was a temporary arrangement,
and that, as soon as the progress of events should open the way, the
seat of government would be transferred to Rome. After the withdrawal
of the French troops in 1866, _Garibaldi_, with the connivance of
the Italian government,--in which _Ratazzi_, who had been obliged
to leave his office, was again the ruling spirit,--once more gathered a
force for the capture of Rome (1867); but France interfered, and the
advance of Garibaldi was checked at _Mentana_ by French
troops. Afterwards _Napoleon_ again placed a French garrison in
Rome. _Ratazzi_, whose scheme of capturing Rome by
non-interference was balked, had to lay down his office. The next step
towards Italian unity was to be a result of the _Austro-Prussian_
war.




CHAPTER IV. EUROPE, FROM THE BEGINNING OF THE AUSTRO-PRUSSIAN WAR TO
THE END OF THE FRANCO-GERMAN WAR (1866-1871).


RIVALSHIP OF PRUSSIA AND AUSTRIA.--The brief but mighty struggle which
secured for Prussia the preponderance in Germany grew immediately out
of complications respecting _Schleswig-Holstein_. It was, however,
the fruit of a rivalship which had been gaining in intensity since the
times of Frederick the Great. It was the grand triumph of Prussia,
after a long succession of defeats and humiliations in the field of
diplomacy.

SCHLESWIG-HOLSTEIN.--The two duchies of _Holstein_ and
_Schleswig_ had long been annexed to the crown of Denmark, whose
king, as Duke of Holstein, was a member of the German
Confederation. The two duchies, as regards their government, did not
stand on the same footing; but the people of _Holstein_ and the
German portion of the _Schleswig_ people held that by a treaty in
1460 the two duchies could not be separated. Moreover, the law of
succession in the duchies excluded the female line, and when there was
a prospect that the male line of the Danish dynasty would die out the
Germans wished the duchies to become independent under an Augustenburg
prince while the Danes wished to absorb the duchies in Denmark. In 1848
the Germans of Schleswig-Holstein revolted against _Frederick
VII._ The troops of the German confederation assisted them; but the
attitude of England and Russia, which favored the Danes, moved Prussia
to conclude the armistice of _Malmö_,--an act that excited the
anger of the German National Assembly at Frankfort. After the
expiration of the truce, the war, with intermissions, went on, waged by
Schleswig-Holstein, alone or with aid from Germany; later in a
protocol--an agreement signed in _London_ in 1852 by the Great
Powers, in which Austria and Prussia concurred,--the king of Denmark
and his heirs were guaranteed in the possession of the duchies. This
act, however, was not accepted by the duchies themselves, or by the
Diet of the German Confederation; so that the seeds of strife still
remained.

PREPONDERANCE OF AUSTRIA.--After the suppression of the revolts of
1848, Austria, whose counsels were guided by the astute minister
_Schwarzenberg_, labored to dwarf and supplant the influence of
Prussia. _Frederick William IV_. of Prussia aimed to bring about a
closer union of German states, and called a national parliament to meet
at _Erfurt_. Austria withstood these attempts. The disposition of
Prussia to support the resistance in _Hesse_ to the tyranny of its
elector, threatened to bring on an armed contest with Austria and its
German allies; but the attitude of Russia caused Prussia to desist from
its movement. At the conference at _Olmütz_ (1850),
_Manteuffel_, the Prussian minister, yielded every thing to
Austria; and subsequently, under the influence of Russia, the German
Confederation of 1815 was restored. Prussia took no part with the
Western powers in the Crimean war, with which it had no direct concern,
and thus did not, like Austria, make herself obnoxious to the Czar.

WILLIAM I: BISMARCK.--On the accession of _William I_. as regent
(Oct. 1857), the Prussian government initiated a more spirited and
independent policy in its relations to Austria. It refused to lend
active aid to that country in the war with France and Sardinia
(1859). The efficient measures of King _William_ for the
reorganization and increase of the army encountered constant
opposition, year after year, in the assembly, from the liberal party,
which did not divine his motives, and saw in them nothing but the
usurping of an unconstitutional authority. In 1862 the king made
_Bismarck_ minister of foreign affairs, and the virtual head of
the administration. This able man had widened his knowledge of European
politics by serving as ambassador first at _St. Petersburg_ and
then at _Paris_. Previously he had been allied with the absolutist
party of _Manteuffel_: he was always for "strong government."
After 1851, when he was delegate of Prussia at the Federal Diet at
_Frankfort_, he made up his mind to deliver Prussia from the
domineering influence of Austria. But he was held in distrust by the
Prussian liberals, who saw in him only an energetic supporter of the
king in his reform of the army by acts of arbitrary power not warranted
by the constitution. In 1863 _Francis Joseph_ summoned a congress
of German princes to _Frankfort_ to frame a new German
constitution; but as Prussia stood aloof, nothing was
accomplished. There was much bitterness between the two states. For the
moment, however, attention was diverted by the aspect of affairs in
_Schleswig-Holstein_.

EVENTS LEADING TO WAR.--On March 30, 1863, _Frederick VII_. of
Denmark issued a decree for the separation of _Schleswig_, and its
incorporation in Denmark. The troops of the German Confederacy were
sent by the Diet into _Holstein_. Prussia and Austria, who held
that the Danes had broken the Treaty of 1852, announced their agreement
to prosecute the war with Denmark as independent powers, apart from the
confederation. They persisted in this purpose, and their victories over
the Danes compelled _Christian IX_. to sign a treaty (Oct. 30,
1864) by which he resigned his rights in the duchies in favor of the
emperor of Austria and the king of Prussia. How should the duchies be
disposed of? It was _Bismarck's_ aim to annex them to Prussia,
which was sorely in need of seaports. He professed that the war had
abrogated the London Treaty of 1852. The prime object of Austria was to
prevent Prussia from making this gain. The dispute was hot and
threatening; but in the _Gastein Convention_ (Aug. 14, 1865),
_Lauenburg_ (which the Danes had also ceded) was sold to Prussia,
and the disposition of the duchies was left to be determined later.
Meantime the Prussians were to hold _Schleswig_, and the Austrians
_Holstein_. The Prussians were, moreover, to hold provisionally
the port of _Kiel_. The scheme of Austria was to hand over the
debated question to the Diet of the Confederation, where it could
command a majority. To this Prussia would not consent, but demanded
that the Confederacy should be reconstituted in such a that Prussia, as
well as Germany, might have strength in the event of a European
war. _Bismarck_ made a secret treaty with Sardinia, which provided
that Prussia and Sardinia should act together in case of war with
Austria, and that peace should not be made until _Venetia_ had
been given up to the kingdom of Italy. When Austria convoked the
estates of _Holstein_ Prussia retorted by sending twenty thousand
troops into _Holstein_. The Austrian force, which was inferior,
retired. When the Confederation (June 14) passed a motion made by
Austria to put the confederate troops, not Austrian or Prussian, on a
war footing, the Prussian plenipotentiary protested, and declared the
Diet dissolved. He also presented a new constitution as the basis of a
new league of states, from which Austria was to be excluded. Prussia
issued a proclamation, to the effect that the purpose of the war that
was now to begin was the union of Germany, and the establishment of a
free parliament of the German nation.

THE AUSTRO-PRUSSIAN WAR.--The Prussian military plans were the work of
_Von Moltke_, chief of the general staff, who was without a
superior in military science. They were carried out with astonishing
precision and celerity. On June 15 Prussia required _Saxony_,
_Hanover_, and _Hesse_ to disarm, to remain neutral, and to
send delegates to a German parliament. A few hours were given them to
decide. They refused the demand, and on the 16th the Prussian forces
marched into their lands. On that day they seized the capital of
_Hesse_, and took the elector prisoner. On the 29th they had
surrounded _King George of Hanover_, and he was compelled to
surrender with his whole army. The main Austrian army, under
_Benedek_, made up of contingents from the various nations subject
to the emperor, with the troops of Saxony, one of his German allies,
were gathered in _Bohemia_. Thither three Prussian armies moved,
on different lines, as they were directed by telegraph from
Berlin. Several battles occurred. The armies approached one another,
but were purposely kept apart. On June 30 _King William_ and
_Von Moltke_ left Berlin. On the 2d of July it was determined to
attack the Austrians the next day; and word was sent to the crown
prince, whose division was not so far that he could not bring up his
forces to take part in the combat. In the morning the battle of
_Sadowa_, in which between two hundred thousand and three hundred
thousand men were in each of the contending hosts, began. It raged
until noon, with no decisive advantage on either side. At two o'clock
the division of the crown prince, after a hard march, arrived; and
their attack on the flank of the Austrians was the signal for a forward
movement along the whole Prussian line. The battle in its course
resembled that of _Waterloo_. The defeat of the Austrians
virtually decided the whole contest. _Francis Joseph_ asked France
to mediate, but Prussia and Italy refused to consent to the
proposal. The Austrian emperor ceded _Venice_ by telegraph to
_Louis Napoleon_. The Austrians had defeated the Italians at
_Custozza_ (June 24), and in a naval battle at _Lissa_. But a
great part of the Austrian army it was necessary to transfer to the
North.

THE PEACE OF PRAGUE: THE PEACE OF VIENNA.--The Peace of Prague was
concluded between Prussia and Austria (Aug. 23, 1866). Austria was
excluded from Germany, and gave up her rights in
_Schleswig-Holstein_ to Prussia. At the request of Prussia,
_Venice_ was ceded to Italy. _Schleswig-Holstein, Hanover,
Hesse-Cassel, Nassau_, and _Frankfort_ were incorporated in
Prussia. The population of Prussia from about nineteen millions was
increased to twenty-three millions five hundred thousand. In the Peace
of Vienna (Oct. 3), Austria recognized the kingdom of Italy, to which
_Venice_ had been ceded.

NORTH GERMAN CONFEDERATION.--The South German states remained
independent; but the _North German Confederation_ was formed,
under the leadership of Prussia, which was to have control of the
military forces of its members. In the council of the Confederation,
Prussia was to have seventeen votes, and the other states together
twenty-six votes. An imperial Diet was established, the members of
which were to be elected by general suffrage. _Bismarck_ was made
chancelor of the Confederation.

THE AUSTRO-HUNGARIAN EMPIRE.--The war with Prussia was followed by the
political reorganization of the Austro-Hungarian empire on a more
liberal basis. _Von Beust_, who had been a Saxon minister, became
minister of foreign affairs (1866), and afterwards president of the
ministry and chancellor of the empire. The Hungarian constitution of
1848 was restored, and a separate ministry was constituted for
_Hungary_; while, as regards the army and foreign affairs of both
divisions of the empire, an imperial ministry was established. The
_Cisleithan_ division, composed of the German and Slavonic
provinces, was to have its own ministry and constitution. This
conferred on the people and their representatives "rights and
privileges of the greatest importance,--equality of all citizens before
the law, freedom of the press, right of association and meeting,
complete liberty of faith and conscience, the unrestricted right to
impose taxes and levy recruits, etc." The reconciliation with Hungary
having been effected, _Francis Joseph_ was crowned as King of
Hungary at _Pesth. Transylvania_ and _Croatia_ were united
with Hungary. Great legal improvements in Austria ensued. The army was
re-constituted after the example of the Prussian military system. There
was an improvement in financial administration. Marriage by civil
contract was authorized; and on subjects connected with marriage, the
clergy were deprived of jurisdiction. The control of education, except
religious education, was assumed by the state. In case of marriage
between Catholics and Protestants, the male children were to be
educated according to the faith of the father; the female children,
according to that of the mother.

LOUIS NAPOLEON BAFFLED.--The Austro-Prussian war hastened the downfall
of _Louis Napoleon_. The only consolation which the French had for
the loss of freedom at home was power and reputation abroad. The
astonishing rapidity of the Prussians, and the overwhelming success of
their arms, had disconcerted the schemes of the French emperor. The
defeat of Austria was so quick and so complete that he could not come
in as mediator between the belligerents, and manage to secure the
extension of France to its "natural frontiers" on the Rhine. He was
baffled by _Bismarck's_ diplomacy, as before he had been outwitted
by _Cavour_; for Napoleon had wished, not a united Italy, but
simply a Northern Kingdom. The French felt humiliated at the sight of
military achievements parallel to those by which in other days they had
disposed of the fate of Prussia herself. The opposing factions grew
bolder in their attitude towards the Napoleonic government. The emperor
made cautious attempts to secure cessions of territory from Prussia on
the Rhine, but was met with a blunt refusal from _Bismarck_. He
then sought to purchase from the king of Holland, _Luxemburg_,
which had formerly belonged to the German Confederation. This attempt
was resisted by _Prussia_, and war seemed imminent; but it was
finally settled at the _London Conference_, that the duchy should
be neutral territory, and that the fortress, which had been occupied by
the Prussians, should be demolished. Germany was making progress
towards a more complete union. A customs parliament, representing all
the states, met at _Berlin_ in May, 1868. Before that time,
treaties of offensive and defensive alliance had been made between the
_North German Confederation_ and _Würtemberg_, _Baden_,
and _Bavaria_. They were published on March 17, 1867.

BEGINNING OF THE FRANCO-PRUSSIAN WAR.--As _Louis Napoleon_, or
those who held sway in his counsels, were bent on war with Prussia, a
pretext was easily found. The bad administration of _Queen
Isabella_ of Spain, and her personal misconduct, caused
insurrections to break out in 1868; and she was obliged to fly to
France. A provisional government was established under
Gens. _Serrano_ and _Prim_, and Señor _Olozaga_. Later
(1869) _Serrano_ was made regent. The Cortes in 1870 offered the
Spanish crown to Prince _Leopold_ of Hohenzollern-Sigmaringen, who
belonged to a younger branch of King _William's_ family. The
proposal was regarded in France with indignation, as a new step in the
upbuilding of Prussian power. King _William_ was required to
forbid his relative's candidacy, which he declined to do. The prince,
however, of his own accord withdrew. Not satisfied with this issue of
the affair, _Napoleon_ insisted that the Prussian king should
engage never to support the candidacy of a Hohenzollern prince for the
Spanish crown. _William_, who was at _Ems_, told the French
ambassador, _Benedetti_, that he could not give a promise of this
sort. When the question was again raised he sent an aide-de-camp,
declining to discuss the matter further. This act was represented at
Paris as an insult to France, and orders were issued to mobilize the
army. The king, on his way to Berlin, was met at the Brandenburg
station by the crown prince, _Von Moltke_, _Von Roon_, the
able war minister, and _Bismarck_. The Confederate Diet assembled
July 19, and placed its resources at the disposal of the king. The
French declaration of war was received on the same day. _Bavaria_,
_Würtemberg_, and the _South German States_, contrary to the
unreasonable expectation of _Napoleon_, allied themselves with
Prussia. In a moment all Germany was ablaze. The recollection of the
days of the first _Napoleon_, and of the war of liberation, filled
the whole land with patriotic enthusiasm. More than a million of men
took the field in defense of the fatherland.

EVENTS TO SEDAN.--At the outset _Napoleon_ tried to modify the
plans _Marshal Niel_ had drawn up in 1867 for such an emergency,
and which called for three armies. He unwisely attempted to unite all
the troops under his own command. Had he been able by a bold initiative
to have gained a foothold in South Germany, _Italy_ and
_Austria_ would probably have come to his support. But the French
army was not in the state of full readiness which had been alleged to
exist. The masterly dispositions of _Von Moltke_, and the swift
movements of the Germans, broke up the French programme. The three
great divisions of the German army were led by _Steinmetz_, Prince
_Frederick Charles_, the king's nephew, and the crown prince,
_Frederick William_. They advanced towards the boundary from
_Treves_ to _Landau_. Three victories of the Germans--at
_Weissenburg_ (Aug. 4), over Marshal _MacMahon_ at
_Wörth_ (Aug. 6), and at _Spicheren_ on the same
day--compelled the French army to retreat towards the Moselle. The
Baden division was left to besiege _Strasburg_. The next great
battles, of which _Gravelotte_ (Aug. 18) was the most hotly
contested, were fought for the purpose of preventing Marshal
_Bazaine_ from joining with the main army the forces of
_MacMahon_. _Bazaine_ was defeated, and confined with his
immense body of troops in and about the fortress of _Metz_; and
his efforts to break through the German lines were baffled. The
Prussian crown prince and the crown prince of Saxony, with their
combined armies, proceeded against _MacMahon_. The defeats of the
French had occasioned such wrath at Paris, that the ministry of
_M. Ollivier_ was compelled to retire (Aug. 10), and it was not
safe for the emperor, who was with _MacMahon_, to return to the
capital. The French general concentrated his forces at _Sedan_. On
Sept. 1 the decisive battle was fought. The French were worsted and
surrounded. The Emperor _Napoleon_ yielded his sword to King
_William_. The terms of capitulation were agreed upon by _Von
Moltke_ and Gen. _Wimpffen_ (_MacMahon_ being disabled by
a wound), while other matters of a civil nature were arranged between
_Napoleon_ and _Bismarck_. The army that was surrendered
numbered eighty-two thousand men, with fifty generals and five thousand
other officers.

SIEGE OF PARIS: SURRENDER OF METZ.--As soon as the news of _Sedan_
reached Paris, the imperial government fell to pieces. The Empress
_Eugénie_ escaped to England. A republic was proclaimed; and a new
government was improvised, composed of enemies of the Empire, who
belonged to different parties. _Trochu_ was president, and
governor of Paris; _Jules Favre_, a moderate republican, was
minister of foreign affairs; and _Gambetta_, an extreme
republican, was minister of the interior. The wish was for peace; but
the inexorable demand of the Germans for the cession of _Alsace_
and _Lorraine_, once parts of Germany, and now asserted to be
necessary for its defense against future attack from France, called out
a united and indignant spirit of resistance. The defense of
_Paris_ was undertaken with extraordinary energy: a large army was
collected there, and a great supply of provisions was gathered. The
siege of Paris was prosecuted by the Germans with an equally
unflinching determination, from Sept. 19, 1870, to Jan. 28,
1871. Repeated sallies of the French troops, although made with much
spirit, failed of success. The efforts to break the Prussian lines of
connection with Paris, and to compel them by movements from without to
raise the siege, were likewise baffled. _Gambetta_ escaped from
Paris in a balloon, and at _Tours_ directed in the formation of
two armies,--the army of the _Loire_, and the northern army, both
of which were defeated. _Strasburg_ capitulated (Sept. 27); and a
month later (Oct. 27) _Bazaine_ surrendered _Metz_, with
three marshals, three thousand officers, and one hundred and
seventy-three thousand soldiers. The main army of France was thus lost.

WILLIAM MADE EMPEROR: SURRENDER OF PARIS.--While the siege of Paris was
in progress, all the princes of Germany, and the senates of the three
free towns, united in the resolution to offer to the President of the
Confederation the title of Emperor. Accordingly, on Jan. 18, 1871, King
_William_, in the Hall of Mirrors at _Versailles_, was
formally proclaimed Emperor of Germany. On the next day _Trochu_
led the final sortie from Paris, of a hundred thousand men, which was
repulsed after a severe contest. The provisions in the city were nearly
exhausted, and on Jan. 23 an armistice for twenty-one days was
signed. Paris surrendered on the 28th; and on the first day of March a
national convention at Bordeaux accepted the preliminaries of peace,
which included the cession of _Alsace_ and the German part of
_Lorraine_ with _Metz_, and the payment of an indemnity of
five thousand million francs. _Thiers_, who was elected chief of
the executive department (Feb. 17), had managed the negotiations with
_Bismarck_ at _Versailles_, and urged the acceptance of them
on the convention.

THE GERMAN IMPERIAL CONSTITUTION.--The first Diet of the new German
Empire was opened at _Berlin_ on March 21. The constitution of it
left to each state the management of its domestic affairs. To the
imperial government, with the Federal Council or _Bundesrath_, the
_Reichstag_, and the emperor were relegated the affairs of common
interest. The president of the Council was the imperial chancellor:
_Bismarck_ was appointed to that office. The _Reichstag_ was
composed of deputies chosen by general suffrage. The chancellor is not
responsible to the Reichstag, but to the emperor. Power has not passed
from the monarch to the representatives of the people.

CONTEST WITH THE COMMUNISTS: REPUBLICAN CONSTITUTION.--After the
conditions of peace with the Germans were settled, _Paris_ had to
pass through a terrible period of disorder. The communists were bent on
establishing municipal independence, or the self-government of the
_Commune_, and a democratic republic. They demanded a federation
of the townships, or _communes_, and distrusted the republicanism
of the officials who were in the exercise of power. They are not to be
confounded with _communists_ in the socialistic sense: only a
small fraction of the communal government, or central committee, were
socialists. The party comprised a multitude of fanatical democrats of
the lower classes, who were ready for the most violent measures. They
had risen several times during the siege of Paris, and had tried to
seize on power, but had been put down by the troops. After the
surrender of Paris, they gained possession of the northern part of the
city, and fortified it. The attempt to get back the cannon which they
had seized caused a great communist uprising (March 18, 1871). A new
reign of terror began. _Darboy_, the Archbishop of Paris, and many
others, were murdered. _MacMahon_, acting for the Assembly,
besieged Paris anew; the Germans being neutral in the forts that were
still left, according to the treaty, in their hands. In the fierce
struggle for the possession of the city, the principal buildings of
Paris were set on fire by the savage communistic mob. The Tuileries,
the Hôtel de Ville, and a part of the Palais Royal, with other public
edifices, were destroyed. The insurrection was at length suppressed,
and severe punishments were inflicted. A large number of the
ringleaders were either shot or transported.




CHAPTER V. EUROPE, THE THIRD FRENCH REPUBLIC, AND THE UNION OF ITALY
(1871-).


COMPLETED UNION OF ITALY.--When the war between Prussia and France
broke out, the republicans in Italy were disposed to take possession of
_Rome_ at once. _Mazzini_ urged them to this step. The king,
however, was bound by the agreement with France to prevent this action;
which, moreover, might have divided, instead of uniting,
Italy. _Mazzini_ was arrested, and sent to _Gaeta_. But with
the fall of Napoleon, on the declaration of _Jules Favre_ that the
"September Convention" (p. 574) was at an end, _Victor Emmanuel_,
professing that he was bound to maintain order in the peninsula, sent
his troops into _Rome_. The Pope lost his temporal dominions, and
was limited to the title and prerogatives of the spiritual head of the
Catholic Church. The seat of the Italian government was removed to the
ancient capital (July 1, 1871). The present king, _Umberto I._,
ascended the throne 1878.

PIUS IX.: THE COUNCIL OF THE VATICAN.--The long pontificate of _Pius
IX_. was distinguished by important acts having relation to the
doctrine and discipline of the Roman Catholic Church. In 1854 he
promulgated the declaration of the _Immaculate Conception of the
Virgin Mary_. He thus determined authoritatively a question which
had long been debated in the schools of theology. Ten years later
(1864) he issued an _Encyclical_, together with a _Syllabus_
of Errors, in which, besides the condemnation of opinions in matters of
faith which were adjudged heterodox, various alleged encroachments of
the civil authority and heretical views respecting the control of the
state in reference to marriage, education, etc., were denounced. The
views thus condemned are such as the kingdom of Belgium had recognized,
and France and some other Roman Catholic countries have shown
themselves willing to accept. In 1869 the Oecumenical _Council of the
Vatican_ assembled, and after long debate sanctioned the doctrine of
papal infallibility; that is, they promulgated the dogma that the Pope,
when addressing the whole Church on a subject of morals or theology, is
kept by the Spirit of God from enunciating error.

"OLD CATHOLICS."--Most of those who had strenuously endeavored to
prevent this action, either because they considered it inexpedient, or
disbelieved in the doctrine which it established, acquiesced in the
decision of the council. There were some persevering dissentients,
however, in Germany especially, of whom Dr. _Döllinger_ was the
most distinguished. They organized themselves as a distinct body, under
the name of "Old Catholics."  They were mostly educated persons; the
party had no root among the common people. In France, the most
distinguished of them was Père _Hyacinthe_, a preacher of much
popularity and eloquence.

REVOLUTIONS IN SPAIN.--After the revolution attended by the flight of
Queen _Isabella_ from Spain (1868), a majority of the Cortes
decided for a monarchy, although many desired a republic. In 1870
_Amadeus_, the second son of the King of Italy, accepted the
crown. But he found it impossible to restore order and peace, and
Feb. 11, 1873, abdicated the throne. A bloody conflict of factions
ensued. _Don Carlos_, the new Pretender of that name, raised his
standard in the North. The Cortes were for a federal
republic. _Castelar_, who as president was at the head of the
government, and after him Marshal _Serrano_, by whom he was
superseded, made no decisive progress against the
Carlists. _Alfonso_, the youthful son of _Isabella_, was
proclaimed king by General _Martinez Campos_; and the army
pronounced in his favor (Dec. 29, 1874). _Serrano_ laid down his
office. The Carlist revolt was crushed, and _Don Carlos_ driven
out of the country. _Alfonso_ died 1885, and was succeeded by a
regency during the long minority of his posthumous son, _Alfonso
XIII_. Both _Canovas_ and _Sagasta_ loyally supported the
queen-mother, _Maria Christina_, acting as regent.

STATE OF THE OTTOMAN EMPIRE.--In July, 1875, the Turkish provinces of
_Herzegovina_ and _Bosnia_ rebelled against the intolerable
oppression of the Sultan's government. The little mountainous kingdom
of _Montenegro_--which for four centuries had preserved its
independence through numerous struggles with Turkey, and had a quarrel
of its own with that power--lent help to its Slavonian
neighbor. _Servia_ did the same. The Austro-Hungarian Empire, a
composite of distinct provinces and nationalities, was strongly
interested to avert war in that region. The revolt was not put down by
the Turks. The three European emperors moved the Sultan to pledge
himself to an extensive programme of reforms in _Bosnia_ and
_Herzegovina_,--a pledge which there was no intention on his part
to fulfill. England gave no aid to the revolt, but strengthened herself
in the East by obtaining, through a purchase of shares from the Khedive
of Egypt, the control of the _Suez Canal_ (Nov. 25, 1875). Russia,
as kinsman of all the Slavonic peoples, and protector of Greek
Christians, assumed alone the part of a champion of the maltreated
provinces. But England refused to join with Russia, Germany, Austria,
and France, in threatening "more effectual"--that is,
coercive--measures, in case of the Porte's refusal to pacify the
insurgents by carrying out his promises. Great Britain was bent on
keeping the Sultan's empire, as being a barrier in the way of Russian
ambition and essential to the security of India, from being
dismembered, and professed to be swayed by respect for the rights of
Turkey as an independent power. A revolt in Bulgaria was crushed by the
Turks, who were guilty of such terrible atrocities that the "Bulgarian
massacres" shocked all Christendom (1876). In the course of the
difficulties just narrated, two revolutions, by which sultans had been
dethroned, had taken place in the palace at Constantinople. The
ambassadors of the Great Powers, in a conference at Constantinople,
agreed in demanding of Turkey a constitution and guaranties for the
benefit of the oppressed subjects in the provinces of the Ottoman
Empire. This requirement the Porte refused to accept. A subsequent
attempt of the same nature met with no better success (1877). Russia
allowed its subjects to render effective help to the revolted
districts. On the contrary, England was offended by the alleged
ambitious schemes of the Muscovites, and advocated longer forbearance
with the Sultan; but _Lord Derby_ announced (April 19, 1877) that
Turkey had been warned to expect no assistance from
England. Nevertheless, the mission of Mr. _Layard_ to
Constantinople, and all the other circumstances, emboldened the Turks
to refuse compliance with the Czar's demands.

THE RUSSO-TURKISH WAR.--The Turko-Russian war began in April,
1877. Russia, according to her previous declaration, took up arms
alone. The Russian troops crossed the Danube and the Balkan Mountains,
and seized on the important _Shipka Pass_. At first they seemed
destined to a speedy triumph. But the Turks under _Osman Pasha_
fought with unexpected valor and success. At length, however, their
leader was obliged to surrender his army of forty-four thousand men at
_Plevna_ (Dec. 10). _Adrianople_ was occupied by the Russians
(Jan. 28). They were thus in the neighborhood of
Constantinople. Meantime, after reverses in the East, the Russians had
taken _Kars_, and pushed on to _Erzeroum_.

TREATY OF SAN STEFANO: THE BERLIN CONFERENCE.--Turkey now appealed to
England to mediate; but Russia declined any such intervention, and
insisted on treating separately with Turkey. England was now ready to
interfere in behalf of the Sultan, and for the safety of
Constantinople. Russia hastened to conclude with Turkey the _Peace of
San Stefano_ (March 3), the stipulations of which greatly reduced
the Turkish power in Europe. _Bulgaria_ was to be governed by a
Christian prince, and fifty thousand Russian troops were to occupy it
for two years. England concluded (June 4) a secret treaty engaging to
protect Turkey in Asia: _Cyprus_ was given up to be occupied by
the British. Austria, as well as Great Britain, was anxious to deprive
Russia of the advantages which she had naturally expected to reap by
the war,--a war in which the other powers had declined to take
part. Thus another great war was threatened, about the provisions of
the _San Stefano_ treaty. The conflict was averted by the
_Congress at Berlin_ (June 13-July 13, 1878), where
_D'lsraeli_--who was then prime minister, and a friend of the
anti-Russian policy--represented England. Austria and England were
aided by Germany, and the diplomacy of _Gortchakoff_ was thus
overborne. _Servia_ and _Roumania_, as well as
_Montenegro_, were declared independent. _Bulgaria_ was
divided into two portions; the southern of which, called _East
Roumelia_, was to be governed by the Sultan directly, but with a
separate administration under a Christian governor. To Austria, the
military occupation of _Bosnia_ and _Herzegovina_, which
meant the possession of these provinces, was yielded. _Thessaly_
had engaged in an insurrection, and _Greece_ had hoped for an
extension of her boundaries; but nothing effectual was done by England
to forward this claim. Here Russia, always opposed to the building-up
of a strong Greek kingdom, was at one with England. Russia obtained
_Kars_, but her gains were far less than she deemed herself
entitled to receive. The other powers, on the contrary, permitted
Austria to advance far in the direction of Constantinople. During the
war, the hostility of the _Magyars_ (or Hungarians proper) to the
_Slaves_ had been ready to break out in the form of direct armed
assistance to Turkey. On the other hand, the Slaves in Hungary, and in
all the Austrian territories, were with difficulty restrained from
enlisting actively in aid of the Russians. The arbitrary dealing of the
Berlin Conference with _Bosnia_ and _Herzegovina_ occasioned
an armed but ineffectual resistance, in these provinces, to the
extension of the Austrian sway over them.

SITUATION OF RUSSIA.--Russia, embittered by Austria's refusal to aid in
the Crimean War, had remained neutral in the struggle with Prussia,
which ended in the exclusion of Austria from Germany. Russia was now
offended with Germany for repaying her neutrality in the
Franco-Prussian struggle by helping in the Berlin Conference the
schemes of England and Austria. The attempt of Russia to form an
alliance with France prompted _Bismarck_ (Sept., 1879) to
negotiate a defensive alliance with Austria. The activity of the
_Nihilists_, and the refusal of France (March, 1880) to deliver up
_Hartmann_, charged with an attempt on the life of the Czar, made
the French alliance impossible. The sympathy of the Emperor
_William_, after the endeavor made to assassinate _Alexander_
(Feb. 17, 1880), tended to restore cordiality. Russia was embarrassed
by these internal troubles. _Alexander_ was murdered by Nihilists
(March 13, 1881), and was succeeded by his son, _Alexander III._,
who died after a lingering illness, Nov. 1, 1894.  He was succeeded by
his son Nicholas II. In 1891 and 1892 Russia was afflicted by famine
and cholera.

NIHILISM.--The accession of _Alexander II._, following on the
rigid autocracy of _Nicholas_, had introduced a more lenient
rule. _Alexander_ decreed (March 3, 1861) the emancipation of the
serfs, who were also endowed with small possessions in land. The boon
thus conferred, along with its advantages, brought with it hardship;
for there were ways of oppression still open to the nobles, by which
the emancipated class were made grievously to suffer. The great measure
served to increase the national agitation which was connected with
other causes. There had long been an enthusiastic party of
"Slavophils," actuated by a strong race-feeling, and eager for
"Panslavism," or a union of Slavonic peoples. It was the people in
Russia which moved the court, against its will, to go to war,
single-handed, with Turkey, in 1877. In the prosecution of the war, the
abuses which were brought to light among officials, civil and military,
heightened the indignation which the corrupt "bureaucracy"--the
administration by departments, each under its chief--provoked. The
failure to gather the harvest of the war, of which Russia was deprived
by diplomacy, increased the popular unrest. A party of socialistic
democracy, a revolutionary party, had developed itself as early as
1874. The way had been preparing for it for a decade of years. Out of
this party came later (1878) the "Terrorists,"--the secret body which
sought for a remedy for social and governmental evils by annihilating
all existing authority in Church and State. They had begun with the
demand of a constitution. The despotic, repressive measures of the
government--in 1879 and 1880, sixty thousand persons were sent to
_Siberia_ without a trial--were followed by more desperate
attempts of Nihilist conspirators upon the lives of the rulers of the
land, and of their agents. These culminated in the murder of the Czar.

COMMUNISM AND SOCIALISM.--A brief sketch of the various movements thus
designated may be here in place. _Communism_ is the name given to
the theory that it is desirable to have a community of goods, and a
total or partial abolition of private property. _Socialism_ is
often used to designate the same system, but is more commonly applied
to the doctrine that government should own the land and all the
implements of industry. Not a few religious sects of communists, like
the _Shakers_ (established in 1780, in the United States), have
long existed. The hope of social amelioration by societies of a
communistic character has led to a variety of movements for the
formation of them on both sides of the Atlantic. Equality, education,
deliverance from poverty and from burdensome toil, have been the
blessings sought. Prominent leaders in such movements were
_Saint-Simon_ (1760-1825), whose ideas produced a strong effect in
France; _Charles Fourier_ (1772-1837), by whose influence
"phalanxes," as the communities adopting his views were named, were
formed in Europe and America; and _Robert Owen_ (1771-1858), whose
societies were built up at _New Lanark_ in Scotland, _New
Harmony_ in Indiana, and in other places. Since the French
Revolution of 1848, these particular attempts of philanthropic
socialism have passed out of notice. Shortly after the Reign of Terror,
_Babeuf_ attempted (1796) to overthrow the authorities in Paris,
and to bring to pass an equal division of property. The course of
political struggles in France, in connection with the revolutions in
industry and trade, which have occurred since the fall of the first
Napoleon, have given rise to a disaffected working-class, or
_proletariat_. The complaint has arisen, that the benefits
resulting from political freedom in Europe have come to the _middle
class_,--to tradesmen and manufacturers possessed of capital,--and
that the laboring class are deprived of their due share of the profits
of industry. One noted expounder of communism in France was
_Proudhon_ (1809-1865), who sought to give emphasis to his
doctrine by affirming that "property is theft." _Louis Blanc_, who
was a member of the provisional government in France in 1848, both
before and after that time was an active promoter of the scheme under
which government is to furnish labor on a large scale, and to become
the grand employer of the working-class. In Germany, socialism in its
later distinctive form, as defined above, has been advocated by a
number of well-known writers. Perhaps the ablest of these was
_Ferdinand Lasalle_ (1825-1864). Like the other principal
socialists, he would clothe the State with a vastly augmented power and
responsibility. In this particular, socialism is directly antagonistic
to the ideas of democracy which had previously
prevailed. _Lasalle's_ doctrine was that the State should lend
capital at interest to associations of laborers. This, he thought,
would be the first step in their emancipation. _Karl Marx_ would
go much farther. He would transfer to the State all capital and all
means of production. He would, as he professes, "overthrow all the
existing arrangements of society." With property, inheritance is to be
abolished; labor is to be made compulsory; all means of transport are
to be in the hands of the State, and so forth. _The International
Working Men's Association_--popularly called "the
International"--was organized in London in 1864. It has held congresses
in _Geneva_, and in other cities. It entered upon the most
destructive schemes of social agitation and revolution. But the society
was divided in 1872, on the expulsion of _Bakunin_, a Russian
Nihilist. A faction of the most violent class continued its activity
for a while, and stirred up risings in several towns in Spain in 1873,
in imitation of the insurrections in Paris in 1871. Different shades of
socialistic theory have been advocated; from the "Christian Socialism"
which aims at such objects as the creation of cooperative associations
in the working-class, to the fanatics who would sweep away existing
institutions by violence, and who resort to the use of dynamite as a
means of inspiring terror.

THE FRENCH REVOLUTION SINCE 1871.--_Thiers_ had wonderful success
in providing for the payment of the German indemnity. His term of
office was prolonged (Aug. 31, 1871) for three years, with the title of
President. _Thiers_ had cooperated with _MacMahon_ in
crushing the commune, and in wholesome measures for the preservation of
order. An adverse vote in the Assembly (May 24, 1873) caused his
resignation. This was effected by a combination of the monarchical
parties. _MacMahon_, his successor, took a very conservative
position. The monarchists united to restore the _Count of
Chambord_ to the throne as _Henry V._, but the scheme
failed. In February, 1875, a new constitution, of a conservative
republican cast, was established, which provided for a president and a
cabinet, a senate, and a chamber of deputies. The legitimists,
Orleanists, and imperialists united with the president in his
reactionary, anti-republican policy. The whole clerical party were on
that side. The republicans were divided among themselves, the most
radical group being under the leadership of _Gambetta_. The danger
to the republic compelled a common policy. One of the great subjects of
controversy related to public education, in the management of which the
Church and the clergy desired to retain and extend their influence and
control. To secularize education, was a main aim of the body of the
republicans. The success of the republicans, against extraordinary
efforts made to defeat them, in the elections of 1877, at last
prevailed on the marshal-president to accept the verdict of the
country; and late in the year a republican cabinet was formed. The
measures of _Jules Ferry_ and his supporters, for taking the
business of instruction out of the hands of ecclesiastics and of the
clerical orders, although most earnestly resisted by Bishop
_Dupanloup_ and the whole clerical party, and opposed by a section
of the republicans led by _Jules Simon_, were, after heated
contention, adopted, and were completely carried out (1880). The death
of _Thiers_ (Sept., 1877) did not weaken the party of which he was
the most honored leader. The death of the young Prince _Louis
Napoleon_ (1879) in South Africa, where he was serving, under the
British, against the _Zulus_, was an almost fatal blow to the
hopes of the Bonapartist faction. The more recent death of _Count
Chambord_ (1883) was followed by the recognition, on the part of the
legitimists, of the _Count of Paris_, of the Orleans house, as the
next heir to the throne. A manifesto of Prince _Jerome Napoleon_
(1883), after the death of the young Prince _Napoleon_, aroused an
agitation against all pretenders to the throne,--in particular, against
the Orleanists; which led, after protracted debates, to the forced
retirement of all the princes of this family from active service in the
French army. In November, 1881, _Gambetta_ became the head of the
cabinet; but the opposition to his policy within the republican ranks
was stronger than had been anticipated. After a short time he laid down
his office. He died Dec. 31, 1882. _Jules Grévy_ (first elected
Jan. 30, 1879) was re-elected president Dec. 28, 1885. He was forced to
resign in 1887 because his son-in-law was implicated in corrupt
transactions. His successor was _Sadi Carnot_.

FRENCH CONQUESTS ABROAD.--The failure of France, in the Oriental
difficulties, to gain the power which she desired, impelled her to
build up colonial interests and settlements. Partly to punish marauding
tribes, in 1881, an expedition was sent against _Tunis_; and the
Bey was forced to accept a protectorate of the French over his
dominion. Thus the French enlarged their power in Africa. This
proceeding gave great offense to England, Italy, and the Turkish
Sultan. On the ground of a treaty of 1841, a French admiral demanded
the submission of the north-west coast of _Madagascar_ to a French
protectorate; and when this demand was refused, he bombarded and
captured the second city in the island, _Tamatave_ (1883). The
efforts of France to gain control over _Tonquin_ and the adjacent
territory in _China_ attracted still more
attention. _Tonquin_ is the most populous province of the kingdom
of _Anam_, of which it formed a part after 1802. Over this
kingdom, China claimed the rights of a suzerain; which the French
refused to acknowledge. In 1862, after a war lasting for almost four
years, _Napoleon III._ obtained from _Anam_, by the treaty of
_Saigun_, the provinces called _Cochin-China_. In 1874 the
French Republic extorted from King _Tuduc_ of Anam a treaty by
which his foreign policy was placed under the direction of
France. Against this treaty, China protested. In 1882 the French
commander _Rivière_ seized the city of _Hanoi_. The "Black
Flags," a body of free-lances or pirates, whose leader had been one of
the Chinese rebels, fought against the French; but it soon appeared
that both the king of _Anam_ and the government of China were in
league with his hostile force. Two years later a treaty was signed
bringing _Tonkin_ almost directly under French rule and
reëstablishing the protectorate in _Anam_.

THE CONFLICT OF PRUSSIA AND THE VATICAN.--The Roman Catholic Church in
Germany is recognized as a legal institution. Its revenues are received
from the state, which, in turn, exercises a supervision over the
education of its clergy. In Prussia, especially under _Frederick
William IV._, large privileges were granted by law to the Catholic
body. The proceedings of the Vatican Council awakened in Germany, as
elsewhere in Europe, the apprehension that the decree of papal
infallibility might give rise to conflict between the authorities of
the Church and of the State. _Bismarck_ considered that the
"ultramontane" party in the Church involved danger to the newly created
German Empire. The Prussian government resisted the attempt of the
Church, in 1871, to remove from office Catholic teachers who refused to
subscribe to the Vatican dogma of papal infallibility. In other words,
the government recognized and undertook to protect the "Old Catholics."
The contest with the clerical or ultramontane party went on; and before
the end of the year, the Catholic branch of the Prussian Ministry of
Worship and Instruction was abolished. In a debate in 1872,
_Bismarck_ said, "Of this be sure, that neither in Church nor in
State are we on the way to Canossa." His policy met with a determined
resistance from _Pius IX._ The Jesuits were expelled from the
German Empire. This law was afterwards construed to include other
orders.

THE FALK LAWS: CONTINUED CONFLICT.--The laws proposed by the Prussian
minister of worship, _Falk_, required that candidates for the
clerical office in the Catholic Church should have a training in the
gymnasium and university, and that every ecclesiastical appointment
should be sanctioned by the civil authorities. They provided for a
royal court for the settlement of ecclesiastical questions. These laws
were passed in 1873. In 1875 civil marriage was made obligatory in the
empire. These measures were stoutly resisted by "the Center," or the
clerical party, in the Prussian Parliament, and in the
_Reichstag_. They were declared by the Pope to be invalid, and
Roman Catholics were forbidden to obey them. Other enactments, one of
which forbade all payments to the bishops and clergy unless they should
sign a promise to obey the laws of the state, were adopted by Prussia.
Refractory bishops and priests were punished in various ways. The
result was that the Roman Catholic party, led by _Windhorst_,
ex-minister of Hanover, in opposition to _Bismarck's_ measures,
was consolidated. The struggle extended beyond the bounds of Prussia:
it was _Bavaria_, a Catholic state, which proposed the law
requiring civil marriage. After the accession of _Leo XIII._,
there was on both sides an increased disposition to find terms of peace
by which the numerous vacancies in Catholic clerical offices could be
filled. The need which _Bismarck_ felt of the support of "the
Center" for his financial measures favored this result. _Falk_
resigned (July 13, 1879), he being personally odious to the Roman
party. After long debates, a bill was passed (Jan. 1, 1882) giving to
the king and his ministers discretionary powers, which opened the way
for filling the vacant places. Still, in the great festival at the
completion of the Cologne Cathedral (Oct. 15), the clerical party stood
aloof. But the mutual friendly approaches of the chancelor and his
ultramontane opponents continued. Diplomatic correspondence was opened
with the Vatican. Some of the harsher features of the anti-papal
legislation were revoked.

BISMARCK AND SOCIALISM.--One motive in this modification of the
chancelor's policy was the rapid progress of socialism. At first, while
_Bismarck_ was engaged in a struggle with the liberals, who
impeded his plans in the Prussian Parliament, he had willingly availed
himself of the support of _Lasalle_ and his socialistic
followers. But after the war with France, the party of the "Social
Democrats" became more and more numerous and formidable. It was not,
however, until a second attempt was made on the emperor's life, that
Bismarck was able to carry, against the combination of parties, his
measures giving to the government extraordinary powers for the stifling
of socialistic agitation (1879). The law for the suppression of
socialistic meetings, newspapers, etc., was rigorously enforced.

THE "PARTICULARISTS."--Bismarck was, moreover, obliged to contend with
the "Particularists," who were hostile to the Empire, and with a large
number besides them, who were opposed to a greater degree of imperial
centralization at the expense of the power of the separate
states. Unable to obtain for the imperial government the control over
the German railroad system, he devised a plan (1879) by which Prussia
would eventually control three-quarters of the railroads of Germany. An
imperial code of laws was adopted (1877); but, from jealousy of
Prussia, the seat of the supreme court of appeal was fixed at
_Leipsic_. In his economical and financial measures, the chancelor
was often charged with the exercise of arbitrary power. Free,
representative government, according to the English system, did not
accord with his idea of the Prussian monarchy, and with the character
of the new empire, the unity of which he was naturally anxious to
fortify. By his alliance with Austria in 1879, he placed Germany in a
situation to resist Russia and France, in case Russia, aggrieved by the
action of Germany at the Berlin Conference (1878), should join hands
with France in acts of hostility against the German empire. In 1888
_William I._ died and was succeeded by his son, _Frederick
III._, who held the sovereignty but a few months, dying June 15,
1888. His son, _William II._, succeeded him.

THE BRITISH SWAY IN INDIA.--British sway by degrees extended itself
over India. The fall of the Mogul empire left the country in a state of
anarchy. Strife arose with one tribe after another, until the authority
of England came to be acknowledged as far north as the Himalayas. The
English advance was made with the help of native auxiliaries, and could
not have been made without it. It was quite as much an internal
revolution as a foreign conquest. As the British enlarged their
dominion, and came into conflict with the French, the appetite for
supremacy grew. Under the rule of the _Marquis of Wellesley_
(1798-1805), partly through the victories of _Sir Arthur
Wellesley_ (afterwards the Duke of Wellington), "the policy of
intervention and annexation" was pursued with brilliant success. The
_Burmese_ were conquered, and parts of their territory annexed, in
1826, 1852, and 1885. The effort always was to secure a quiet
frontier. In 1843 a war with _Scinde_ resulted in its absorption
in British territory. In 1849 the annexation of _Punjab_ followed,
a British protectorate having been found insufficient. The
misgovernment of the native princes in _Oude_ led to the
assumption of the government of that province by the English in 1856.

THE INDIAN MUTINY.--There was hostility to British rule among the
Mohammedans in India, and distrust among the Hindoos. The latter
acquired a fanatical belief that the English, who had abolished the
burning of widows, and even legalized their marriage, meant to force
the people to lose caste by driving them to sacrilegious practices. The
report that cartridges had been served out which had been lubricated
with the fat of the swine, abhorred by Moslems, and of the cow,
venerated by the Hindoos, stirred up a revolt among the native Sepoy
troops (1857). The insurrection spread, and was attended with savage
cruelties. There was a frightful massacre of women and children at
_Cawnpore_, before General _Havelock_ could arrive for its
relief. The English, who were besieged in _Lucknow_, after
terrible suffering, were relieved by the opportune coming of this
gallant soldier. All the English residents in _Delhi_, who could
not escape into the jungle, were murdered. The weak old king placed
himself at the head of the rebellion. _Delhi_ was recaptured by
the British, and the conquest completed by _Sir Colin Campbell_
(March 22, 1858).  _Oude_ was subdued. Gradually the rebellion was
crushed, and merciless severity was exercised by the conquerors upon
those most actively concerned in it. One consequence of the revolt was
the entire transference of the government of India from the East India
Company to the Crown. The measure was introduced into Parliament by
_Lord Palmerston_ (1858). Under the ministry of _Disraeli_,
and on his motion, the Queen added to her titles that of "Empress of
India" (1877).

BRITISH WARS WITH THE AFGHANS.--In the last century _Ahmed Khan_,
the ruler of Afghanistan, extended his dominion as far as
_Delhi_. But he died in 1773, and his son _Timour_ changed
the seat of government from _Candahar_ to _Cabul_. In 1838
the English declared war against _Dost Mohammed_, one of the three
rulers of the country, whose seat of power was in this city. The
British attack was successful; but insurrections broke out (1841), and
they agreed to evacuate the country. The whole British army, which had
to pass through the _Kurd-Cabul Pass_, was destroyed by cold and
hunger, and by the harassing attacks of the mountaineers (1842). It
numbered forty-five hundred fighting men and twelve thousand five
hundred camp-followers. Another British army, under
_Gen. Pollock_, forced the _Khyber Pass_, and took vengeance
on _Cabul_. In 1855 _Dost Mohammed_, now an ally of the
English, drove the Persians out of _Herat_, which, as "the key of
India," the British were anxious to protect against ambitious schemes
of Russia. In 1863 he took _Herat_ from _Ahmed_, the sultan
there, who was considered a tool of Persia and of Russia. _Dost
Mohammed_ died soon after, and was succeeded by his son _Sher Ali
Khan_. After the acquisition of _Quetta_ by the English, he
began to side with the Russians. His intrigues with them, and his
refusal to receive a British embassy, brought on the second Afghan war
of the British (1878-81). The ameer died (Feb. 21, 1879); the Afghans
were defeated by _Gen. Roberts_, who took _Cabul_, and
installed as ameer _Abdurrahman Khan_ (1880). The English then
decided to evacuate the territory. On their march they were attacked by
_Ayub Khan_ of Herat. Later he was defeated by _Roberts_, and
driven back to that place. The _Gladstone_ ministry had succeeded
the ministry of _Disraeli_, who had been anxious to establish a
"scientific frontier" between Afghanistan and the Czar's
territories,--such a frontier as would secure a "neutral zone" between
them and India, to serve as a barrier against Russian invasion.

RUSSIA AND AFGHANISTAN.--The gradual approaches of Russia in the
direction of _Herat_ have been on two lines. The one is the line
south-easterly from the Caspian. She gained a lodgment in 1869 at
_Krasnovodsk_ on the eastern shore of that sea. In 1880
_Geopteke_ and _Askabat_ were taken. The other line of
aggressive approach is south-westerly from the neighborhood of the
Oxus. On this line, partly from displeasure at the English occupation
of Egypt, and in pursuance of the policy, adopted especially since the
Berlin Conference (1878), to advance towards _Herat_, the Russians
suddenly seized _Merv_, an oasis extremely important from a
military point of view, over which _Persia_ claimed a certain
suzerainty. The Russians occupied it in force, under
Gen. _Komaroff_ (March 16, 1884). Subsequently England and Russia
agreed to ascertain and fix the northern boundary of Afghanistan. The
occupation of _Penjdeh_ by the Afghans, followed by the advance of
_Komaroff_,--of which the British complained as an
aggression,--brought the two countries to the verge of war (1885).

THE WESTERN POWERS AND EGYPT.--"The Oriental question"--the question
relating to Turkey and its dependencies--constantly took on new phases,
and presented to the powers of Europe fresh difficulties and dangers of
conflict. The Khedive of Egypt, _Ismail Pasha_, was a friend and
admirer of _Napoleon III_. and of the French. He succeeded in
obtaining from the Sultan repeated concessions, which reduced his
dependence on Turkey to little more than an obligation to pay an annual
tribute, together with certain marks of respect and honor. His
conflicts with lands on the south, _Dafour_ and _Abyssinia_,
his extravagant outlays in public works of internal improvement, and
the enormous interest paid to foreign capitalists for their loans,
involved him in the utmost financial embarrassment. This furnished the
occasion to the Western powers, in particular to England and France, to
intermeddle still more in Egyptian affairs. The Khedive sold to the
British Government his shares in the _Suez Canal_, and gave into
the hands of the English and French (1878) the control of the financial
administration of the country. This sort of dependence was repugnant to
both the Khedive and the Egyptian people. The native officers were
pushed into the background. The most lucrative stations were filled by
foreigners, and the weight of taxation was almost intolerable. The
attempt to throw off this yoke only resulted in the deposition of
_Ismail_ by the Sultan, on the demand of the two Western
powers. His weak son, _Tewfik Pasha_, took his place. The control
of the finances remained in foreign hands. The result of the discontent
of the people, and of the disaffection of the Egyptian officers, was a
revolt led by _Arabi Pasha_, a military officer (1881). The
Khedive complied with the demands of the insurgents: their chief was
made minister of war. The Western powers were bent on suppressing this
movement, and, in addition to threats and diplomatic measures, sent
their fleets to Egypt. A revolt broke out in _Alexandria_, in
which the English consul was wounded and many Europeans were slain
(June, 1882). The city was filled with terror, and all trade was
suspended. The English fleet bombarded the city, and set it on
fire. _Arabi_ withdrew his troops to _Cairo_. He was now
deposed by the Khedive, and declared a rebel. His troops showed little
spirit. The fortifications of _Tel-el-Kebir_ were taken by the
English general, Sir _Garnet Wolseley_, almost without
resistance. _Aboukir, Damietta_, and _Cairo_ surrendered, and
the Egyptian leader, _Arabi_, was captured and banished. From that
time Egypt fell into a condition of helpless dependence on
England. France found herself without the influence there which she had
always coveted since the days of the first _Napoleon_. The system
of administration in Egypt was now organized by the English, through
Lord _Dufferin_. Great complaint was made against them by the
other powers, for not taking sufficient precautions to prevent the
introduction of the cholera from India. The principal troubles of the
English grew out of the invasion of the false prophet called _El
Mahdi_, who gathered to himself a host of followers in the
_Soudan_, partly instigated by Moslem fanaticism, but largely
impelled by their hatred of the Egyptian government established over
that region. The people of the _Soudan_ complained bitterly of the
oppressive Egyptian officers. The slave-dealers there were exasperated
at the prohibition of their traffic, on which England had insisted. In
the course of the conflict with _El Mahdi_, _Hicks Pasha_, an
English officer in the service of the Khedive, was defeated and slain,
and his force cut to pieces, near _El Obeid_ (Nov. 3, 4, and 5,
1883). There was great fear now for the province of _Sennaar_ and
especially for the city of _Khartoum_, where there were many
Europeans. Mr. _Gladstone_, and the English ministry of which he
was the head, were not disposed to hold the _Soudan_, but desired
to give it up as soon as the garrisons could be rescued and brought
away. To this policy the Khedive was opposed. The project of a military
interference in the _Soudan_ by the Sultan, the English took care
to prevent by attaching to it impossible conditions. On the Red Sea,
_Osman Digna_, a partisan of the _Mahdi_, made repeated
attacks upon _Suakim_, the base of the operations of _Baker
Pasha_, another former English officer, now become general of the
Egyptian army. On account of the cowardice of the Egyptian troops,
_Baker_ was defeated with heavy loss (Feb. 4, 1884). The British
troops from _Cairo_ under _Graham_ had better success; and
_Osman Digna_ was vanquished, and driven into the mountains. The
English government adopted the extraordinary measure of sending General
_Gordon_ to Khartoum; his errand being to pacify the tribes of the
_Soudan_, to provide for the deliverance of the garrisons, and to
arrange terms of accommodation with _El Mahdi_. This last it was
found impossible to accomplish. _Berber_ was captured by the
enemy, and garrison and male population were slaughtered. _Gordon_
was shut up in _Khartoum_. The peculiar financial situation
obliged the English ministry to hold a conference of the great powers
(June 28, 1885) at London. Lord _Granville_ insisted that only
financial points, and not the general Egyptian question, should be
considered, which did not accord with the views of the other powers,
and the conference adjourned without effecting anything. The perilous
situation of _Gordon_, and the feeling in England on this account,
obliged the government to send out General _Wolseley_ with a large
force to Egypt; but before aid could be given _Gordon_,
_Khartoum_, was betrayed, and he was slain. The course of England
respecting Egypt had left her isolated as regards the other European
powers, and had awakened much disaffection in England. It was the
policy of the Gladstone ministry in relation to Egypt, even more than
complaints growing out of their conduct in the troubles with Russia,
that obliged them to resign, and to give place to the Tory cabinet of
Lord _Salisbury_. Upon the death of _Tewfik_ (Jan. 7, 1892)
his son, _Abbas Pasha_, became khedive.

GREAT BRITAIN AND CANADA.--On the cession of Canada to Great Britain
(1763), the French inhabitants of _Lower Canada_ were secured in
the free exercise of the Catholic religion, and in the possession of
equal rights with English settlers. "The Quebec Act" of 1774 made
Canada one royal government, and brought in the English criminal code
with trial by jury. During the Revolution, many loyalists emigrated to
Upper Canada. A strong desire arose for a repeal of the "Quebec Act."
In 1791, under _Pitt_, the two parts of Canada were made separate
provinces. A constitution was granted, which provided for an elective
legislature for each. The governors, the executive councils, and the
legislative councils were to be appointed by the Crown. The governments
were still subject to the Colonial Office in London. A spirit of
opposition between the two provinces increased. _Upper Canada_,
under English law, grew in numbers and prosperity; but the growth of
population in _Lower Canada_ was much more rapid. Here there was
an antagonism between the Assembly and the English governors. There was
an open rebellion in 1837, which spread into Upper Canada. The two
Canadas were united in 1841; the executive department became
responsible, as in England, to the popular branch of the legislature;
and under the liberal and enlightened administration of Lord
_Elgin_ (1847-54), a better feeling arose. He was obliged,
however, to suppress a mob of the conservatives, or "loyalists" (1849),
who were hostile to the extension of a general amnesty to former
rebels. In 1856 the Upper House was made elective. In 1857
_Ottawa_ was made the seat of government. In 1867 the _Dominion
of Canada_ was constituted. It was at first a federal union of Nova
Scotia, New Brunswick, and the Canadas; _Upper Canada_ receiving
the name of _Ontario,_ and _Lower Canada_ being named
_Quebec._ _Manitoba,_ formed out of a part of Hudson Bay
Territory, was admitted to the Dominion in 1870, and _British
Columbia_ in 1871. _Prince Edward Island_ was admitted in 1873;
and the same year the territories were received by transfer from the
Hudson Bay Company. The Dominion has a Senate and a House of
Commons. The authority of the Crown is represented by the
governor-general and the council. Legislation is subject to a veto from
the sovereign. Each province has its local government, but whatever
powers are not expressly reserved to the several provinces are granted
to the General Government,--a provision the reverse of that found in
the Constitution of the United States, which the Canadian system in
various features resembles.

In the Peace of Utrecht (1713), France gave up its claim to _Nova
Scotia:_ the Peace of Paris (1763) surrendered to Great Britain
_New Brunswick,_ and _Cape Breton_ and _Prince Edward_
islands. These are known at present as the _maritime provinces._
When the American War of Revolution began, thousands of loyalists
emigrated to _Nova Scotia,_ as well as to _Upper Canada,_
from whom many of the present inhabitants are descended. The island of
_Vancouver,_ on the western coast of _British Columbia,_ was
surrendered to the navigator of this name by _Quadra,_ a Spanish
commander, in 1792. In 1843 a trading-post was established at
_Victoria_ by the Hudson Bay Company. The island forms politically
a part of _British Columbia._ The Government of the Dominion, when
British Columbia was received, engaged to construct a railway to the
Pacific across British North America. England acquired a title to
_Newfoundland_ in 1713. It first received a constitution in
1832. The government was made responsible to the Assembly in 1852.

GREAT BRITAIN AND AUSTRALIA.--Australia, which covers an area of three
million square miles, when it was first visited by Europeans was found
to be inhabited by native tribes of the Papuan, Melanesian, or
Australasian race, of whom about eighty thousand now remain. In the
seventeenth century, various points along its coasts were touched by
European voyagers, especially by the Dutch. The discoveries of Captain
_Cook_ (1769 to 1777) had an important influence in leading to
settlements on this island-continent. _New South Wales,_ a name
given by _Cook,_ is the oldest of the English provinces in
Australia. Not _Botany Bay,_ which he had selected for a
settlement, but _Port Jackson,_ was made a penal station (1788)
for convicts from England. This place, however, continued to be
erroneously called _Botany Bay._ The principal harbor was named
_Sydney Cove._ In 1803 _Van Dieman's Land,_ now called
_Tasmania,_ was first occupied. Thus the beginnings of
colonization in Australia were made by the dregs of English
society. The convicts labored for their own support, and, when their
terms had expired, sometimes received as a gift small farms, and
implements with which to till them. The character of the settlement,
and the management of it, became much more humane after 1810, when
_Macquarie_ became governor. Free colonists, English and Scotch,
came and joined it. The discovery of the upland pastures beyond the
Blue Mountains, which were remarkably adapted to sheep, made an epoch
in the history of the colony. Spanish merino sheep were introduced:
wool became the chief staple; the production of it, especially after
the invention of the combing-machine, became very profitable, and free
emigrants poured in. The Australian Agricultural Company was formed in
England. Western Australia began to be settled in 1829, but did not
thrive. New colonies continued to be formed in Eastern Australia. South
Australia was made prosperous by copper-mines. Victoria, which became a
distinct province in 1851, owes its growth to gold
mines. _Melbourne_, its chief town, was planted in 1837. The first
British governors at _Sydney_ were military officers, ruling with
despotic authority. Representative institutions were gradually formed
in the different provinces. The constitutions were framed on the model
of the home government; but in _Victoria_ and _Tasmania_ the
Upper House was made elective. After long conflicts with the home
government, the Australian colonies escaped from the misfortune of
being places to which convicts were transported. The discovery of gold
in _New South Wales_ and _Victoria_ was made in 1851, and
caused at once an immense influx of immigrants. Next to gold, the most
important article of export has been wool. Wheat and copper have been
exported in large quantities. The breeding of cattle has been a
profitable employment in these communities.

NEW ZEALAND.--In 1838 the first regular and permanent settlement was
made in New Zealand. _Wellington_ was founded in the next
year. New Zealand, with South Island and North Island, became a colony
independent of Australia in 1841.

ENGLAND AND IRELAND.--The disaffection of the Irish, and their
antipathy to English rule, broke out in different forms, as
circumstances changed. For a long time the demand was for "Catholic
emancipation."  This was granted (p. 558); but most of the English
concessions were made under such a pressure, and in appearance so
grudgingly, that little was accomplished by them in placating Irish
hostility. The outcry against tithes for the support of the Protestant
Established Church was to a great extent quieted in 1838, when the
odious features of this tax were removed. The Act disestablishing the
Irish Protestant Church, carried by Mr. _Gladstone_ in 1869, and
put in execution in 1871, took away one of the great grievances of
which the Irish nation had to complain.  The repeal of the legislative
union of England and Ireland was the watchword of _O'Connell_ and
his followers. In one form or another, the demand for local
self-government or independence, which has been more lately urged under
the name of "home rule," has been kept up with little intermission. It
is about the special question of land reform that the most bitter
conflicts have centered. The ownership of a great part of the land in
Ireland by a few persons: the fact that great obstacles and great
expenses--difficulties of late somewhat lightened--have existed in the
way of the transference of land if any one had the means to purchase
it: the circumstances that the owners have generally been, not
residents, but absent landlords; that, in cases of dispute with
tenants, the laws were for a long period framed in their interest; that
the management of estates was left to agents or middle-men; that
multitudes of tenants, whose holdings were small, could glean a bare
subsistence from the soil, were doomed to famine if the potato-crop
failed, and, when unable to pay the rent, were liable to "eviction,"
that is, to be turned out of doors, with their families, to
perish,--these have been causes sufficient to give rise to endless
disputes and conflicts. Add to these facts the inbred hostility arising
from differences of race and religion; the memory, on the part of the
Irish, of centuries of misgovernment, and the feeling that the lands
held by sufferance were wrested from their ancestors by force,--and the
animosity manifested in revolts and outrages is easily explained. The
English government, in a series of measures,--in connection with which,
acts of coercion for preventing and punishing violence have been
passed,--undertook to lessen the evils that exist, and to produce a
better state of feeling. The _Encumbered Estates Court_ was
established to render more easy the transfer of lands. This Act, and
the _Land Act_ passed the same year (1860), although well meant,
failed to improve the situation of the tenants. Mr. _Gladstone's_
great measure of disestablishment has been referred to. His second
great reform measure was the Land Law of 1870, the effect of which was
to make the landlord pay damages to the evicted tenant, to compensate
him for improvements which he had made, etc. One object of this Act was
to create a body of peasant proprietors in Ireland. Additional Acts, in
1880, were designed to assist tenants to purchase their holdings. The
hopes as to the practical benefit to follow the Act of 1870 were
disappointed. In 1877, 1878, and 1879, there was a partial failure of
the crops. The _Fenian_ movement, designed to secure Irish
independence by force, was organized in the United States, 1857. By
uniting with similar Irish brotherhoods, it extended itself in Great
Britain as well as America, collected large funds, and, 1866, made
ineffectual attempts to invade Canada. An armed rising in Ireland
shortly after, under Fenian leadership, was suppressed. The national
agitation consequent on these proceedings in Ireland, issued in the
organization, 1870, of the Home Rule party, with Mr. _Isaac Butt_
a leading promoter. The object was to secure an Irish Parliament for
Irish affairs, and for the control of Irish resources; the Imperial
Parliament being left to deal with imperial affairs. In this period
(about 1874) Mr. _Parnell_ grew to be conspicuous in politics. He
became the leader of the Home Rule members of the House of Commons, who
sought, by obstructing the progress of business, to compel the English
government to withdraw its measures of coercion, and to legislate in
accordance with the views of himself and his associates. The
"obstructionists," by joining the Tories, effected the retirement of
the Gladstone Cabinet (1885). In Ireland a system of "boycotting" was
adopted for the punishment of landlords guilty of evicting
tenants. This led to deeds of violence and blood. _Parnell_ died
in 1891. and _Justin McCarthy_ became the leader of the Irish
cause in Parliament. A Gladstone Cabinet again came into power in 1892,
with an avowed object of securing Home Rule for Ireland.




CHAPTER VI. THE UNITED STATES (1815-1890): MEXICO: SOUTH AMERICAN
STATES: EASTERN ASIA.


END OF THE FEDERAL PARTY.--The end of the war with Great Britain
(1812-15) was marked by the extinction of the Federal party. But the
Republicans, the opposing party, were now equally zealous for the
perpetuity of the Union, and were quite ready to act on a liberal
construction of the Constitution with respect to the powers conferred
on the General Government. This had been shown in the purchase of
Louisiana: it was further exemplified in 1816 in the establishment of a
national bank, and in the enactment of a protective tariff. Then, and
until 1832, presidential candidates were nominated by Congressional
"caucuses." _James Monroe_ (1817-25) received the votes of all of
the States but three. The absence of party division has caused his time
to be designated as "the era of good feeling."

PURCHASE OF FLORIDA.--Slaves in Georgia and Alabama frequently escaped
from their masters, and fled for shelter to the swamps of Florida. The
_Creek_ and the _Seminole_ Indians were always disposed to
aid them. In 1817 General _Andrew Jackson_ was appointed to
conduct an expedition against the Seminoles. He came into conflict with
the Spanish authorities in Florida, where he seized Spanish forts, and
built a fort of his own. Finally, in 1819, the Floridas were purchased
of Spain for five million dollars, and the United States gave up its
claim to the extensive territory west of the Sabine River, which was
known afterwards as _Texas_. This became a part of Mexico two
years later.

SLAVERY: THE MISSOURI COMPROMISE.--In 1820 a sectional struggle arose
in Congress, on the question of the admission of Missouri as a State
with a constitution permitting slavery. The slave-trade had been
carried on by the States separately, before the National Constitution
was formed. It was abolished by Congress in 1808, the earliest date
allowed by the Constitution for the power to abolish it to be
exercised. The principal founders of the government, both in the North
and South, considered slavery an evil, and looked forward to its
gradual extinction. In the North, where the slaves were less numerous,
laws for gradual emancipation were early passed. But the rapid increase
of slaves in the South, the growing demand for cotton, and the stimulus
given to the production of it by the cotton-gin, made the prospect of
emancipation by legislative action less probable as time advanced. The
_American Colonization Society_ was formed in 1811; and the
fallacious hope was entertained by many, that the negroes might be
carried back to the _Liberian_ settlement on the African
coast. The extension of slavery in the territory north-west of the Ohio
had been prevented by the Congressional ordinance of 1787. When the
question of the admission of _Missouri_ to the Union came up, the
members of Congress from the North and the members from the South were
in hostile array on the point, and a dangerous excitement was
kindled. By the exertions of _Henry Clay_, the "Missouri
Compromise" was adopted, by which the new State was admitted with
slavery in it; but, as a kind of equivalent, slavery was prohibited
forever in all the remaining territory of the United States north of
36° 30' north latitude, the southern boundary of _Missouri_.

THE "MONROE DOCTRINE."--When the "Holy Alliance" was engaged in its
crusade against liberty in Europe, it was thought that they might
attempt to conquer for Spain the revolted South American
republics. _Canning_ suggested to the American minister in
England, that it would be well for the United States to take action
against such a scheme. President Monroe, in his annual message in 1823,
said that we should consider an attempt of the allied powers to extend
their system in this country, or any interference on their part for the
purpose of controlling the destiny of the American States, as
unfriendly action towards the United States. This is the "Monroe
Doctrine."  An additional statement in disapproval of future
colonization on the American continents by European powers was made in
the same message. This second statement was never sanctioned by the
House of Representatives. It is vague, and was probably meant to
exclude _indirect_ attempts to overthrow the liberty of the new
American republics. The only thing which the "Monroe Doctrine" really
contains is the intimation on the part of the United States of a right
to resist attempts of European powers to alter the constitutions of
American communities.

  The true origin and intent of the "Monroe Doctrine" are often
  misunderstood. They are set forth in Woolsey's _International
  Law_, and in his article in Johnson's _Encyclopedia_, "Monroe
  Doctrine;" also in Webster's writings, Vol. III. p. l78, and in
  Calhoun's "Speech on the Panama Question." See also Foster, _A
  Century of American Diplomacy_, Chap. XII.

PARTIES AFTER MONROE.--At the expiration of Monroe's second term, there
being no choice for president by the people, _John Quincy Adams_,
who had long been in public life in various important stations, was
chosen by the House of Representatives. His supporters combined with
the adherents of _Henry Clay_, who became secretary of state. This
alliance was loudly denounced by their opponents as a "bargain." From
the close of the last war with Great Britain, a party called by their
adversaries "loose constructionists" of the Constitution, of which
_Clay_ was a leader,--a party who were in favor of measures like a
protective tariff, a national bank, and internal improvements,--as the
making of canals,--to be undertaken by Congress,--had been growing
up. It now took the name of _National Republicans_, which was
afterwards exchanged for that of _Whigs_. On the other side were
the "strict constructionists," who, however, differed among themselves
respecting certain measures,--for example, the tariff. In their ranks
_Andrew Jackson_ belonged. Of this political tendency, _John
C. Calhoun_ of South Carolina became a leading promoter. _Andrew
Jackson_ was a favorite candidate for the presidency, and the name
of _Democrats_ was applied to his followers.

PRESIDENCY OF JACKSON.--_Jackson_ was elevated to the presidency
in 1829. He was a fearless man, an ardent patriot, with a choleric
temper and an imperious will. He carried to an unexampled extent a
custom, which had begun with _Jefferson_, of supplanting
office-holders of the opposite political party by supporters of the
administration. This came to be called the "spoils system," from the
maxim once quoted in defense of it, that "to the victors belong the
spoils."

NULLIFICATION.--During _Jackson's_ administration, there occurred
the "nullification" crisis. In 1828 a new protective tariff had been
passed, which was regarded in the South, especially in South Carolina,
as extremely unjust and injurious. The New England States had been
averse to protection; and in 1816 _Daniel Webster_ opposed the
tariff measure as specially hurtful to the Eastern States, whose
capital was so largely invested in commerce. After the protective
policy had been adopted, and when, under its shield, manufacturing had
been extensively established in the North, the former adversaries of
protection, with _Webster_, as well as _Clay_, who had been
a protectionist before, thought it unfair and destructive to do away
with the tariff. Its adversaries denounced it as
unconstitutional. _Calhoun_ and his followers, moreover,
contended that _nullification_ is legal and admissible; in other
words, that a law of Congress may be set aside by a State within its
own limits, provided it is considered by that State a gross infraction
of the Constitution. There was a memorable debate on this subject in
1830, in the United States Senate, when the State-rights theory was
advocated by _Robert Y. Hayne_ of South Carolina, and the
opposite doctrine defended by _Webster_. In 1832 South Carolina
passed an ordinance declaring that the tariff laws of 1828 and 1832
were null and void, and not binding in that State. President
_Jackson_ issued a spirited proclamation in which the
nullification doctrine was repudiated, and the opposite, or national,
theory was affirmed, and the President's resolute intention to execute
the laws of the United States was announced. The difficulty was ended
by the compromise tariff introduced by _Henry Clay_, providing
for the gradual reduction of duties (1833).

REMOVAL OF THE DEPOSITS.--The President was hostile to the National
Bank, which he considered dangerous, as liable to be converted into a
tool for partisan ends. Not being able to carry Congress with him, he
assumed the responsibility, after his second election, of removing the
deposits, or public funds, from its custody, or, rather, of an order
for the cessation of these deposits. For this he was censured by the
Senate, a majority of which regarded his act as arbitrary and
unconstitutional.

ANTI-SLAVERY AGITATION.--From about this time, the agitation respecting
slavery constantly increased. In the North a party arose, which,
through lectures and in newspapers and pamphlets, denounced slavery as
iniquitous, and called for immediate emancipation. The most prominent
leader of this party was _William Lloyd Garrison_, and its most
captivating orator was _Wendell Phillips_. This party advocated
disunion, on account of the obligations imposed upon the North in
reference to slavery by the Constitution. They were sometimes assailed
by mobs in Northern cities. The major part of the people in the North
desired some method of extinguishing slavery which should leave the
Union intact. Meantime they were for obeying the Constitution, although
the obligation to restore fugitive slaves was felt to be obnoxious, and
there grew up a disposition to avoid compliance with it. The
"colonizationists" diminished in number. There were various types and
degrees of anti-slavery sentiment. The resolution to confine slavery,
by political action, within the limits of the States where it was under
the shield of local law, became more and more prevalent. In the South,
on the contrary, the enmity to "abolitionism" was intense, and served
to increase the popularity of the doctrine of State-rights. Slavery
came to be defended as necessary under the circumstances, and as
capable of justification on moral and Scriptural grounds. Occasions of
reciprocal complaint between North and South, for illegal doings
relating in one way or another to slavery, tended to multiply.

ANNEXATION OF TEXAS.--In 1836 _Texas_ declared its independence of
Mexico. General _Sam Houston_, an emigrant from Tennessee, was the
leader in the revolt. He defeated the Mexicans under _Santa Ana_,
at the _San Jacinto_ (1836). In 1845, largely by the agency of
Mr. _Calhoun_, Texas, by an Act of Congress, was annexed to the
United States. The motive which he avowed was the fear that it might
fall into the hands of England, and become dangerous to the institution
of slavery in the South. The measure was strenuously opposed in the
North as a scheme by which it was intended to strengthen the influence
of the slaveholding States in Congress. It was favored, for the same
reason, by those who were inimical to abolitionism in whatever form.

WAR WITH MEXICO.--A consequence of the acquisition of Texas was a war
with _Mexico_. The successes of Gen. _Zachary Taylor_ at
_Palo Alto_ and _Monterey_ (1846), and at _Buena Vista_
(1847), and the campaign of Gen. _Winfield Scott_, who captured
_Vera Cruz_, fought his way through the pass of _Cerro
Gordo_, and at length entered the city of _Mexico_ (Sept. 14,
1847), compelled the Mexicans to agree to the Treaty of _Guadaloupe
Hidalgo_ (1848). By this treaty all claim on Texas to the Rio Grande
was relinquished, together with the provinces of _Upper
California_ and _New Mexico_.

THE "WILMOT PROVISO."--The Wilmot Proviso was proposed in Congress,
excluding slavery from all territory to be acquired from Mexico. This
demand for the prevention of the further extension of slavery in the
territories subject to national jurisdiction, became a rallying-cry. On
the nomination of General _Taylor_ to the presidency by the Whigs
(1848), a "Free-Soil" party was organized on this basis,--the precursor
of the Republican party. The convention which nominated _Taylor_
laid on the table a motion approving of the Wilmot Proviso. The Whigs
succeeded in the election, but their party lost a portion of its
adherents.

CLAY'S COMPROMISE.--The application of _California_ for admission
to the Union, which, on account of the rapid growth of that community
through the discovery of gold, was soon made, brought the sectional
difficulty to another crisis. _President Taylor_ died (July 9,
1850), and was succeeded by _Millard Fillmore_, the
vice-president. The contest in Congress was soon after adjusted by
_Clay's_ compromise, by which _California_ was admitted as a
free State, _Utah_ and _New Mexico_ were organized into
Territories without any mention of slavery, the slave-trade was
prohibited in the District of Columbia, and a new fugitive-slave law
was enacted, that was framed in such a way as to give great offense at
the North. _Webster_, in a celebrated speech in favor of the
compromise (March 7), gave as a reason for not insisting on the Wilmot
Proviso, that the physical character of the new Territories of itself
excluded slavery from them.

THE KANSAS TROUBLES.--In 1854, during the administration of _Franklin
Pierce_, the standing sectional controversy reached a new phase. Two
Territories, _Kansas_ and _Nebraska_, were knocking at the
doors of Congress for admission as States. _Kansas_ lay west of
Missouri, and, like _Nebraska_ on the north, was protected from
slavery by the Missouri Compromise (p. 601). But the Democrats carried
through Congress a bill introduced by Mr. _Douglas_ of Illinois,
practically repealing that compromise, and leaving the matter of the
toleration of slavery to be determined by the actual settlers as they
might see fit. This measure was extensively regarded in the North as a
breach of faith. Companies of emigrants were organized in the Northern
States, to form permanent settlements in _Kansas_; and in order to
prevent that country from becoming a free State, marauders from
_Missouri_ crossed the line, to attack them, and to harass the
newly planted colonies.

THE DRED-SCOTT CASE.--_James Buchanan_ became president in
1857. At this time the Supreme Court decided that neither negro slaves
nor their descendants, slave or free, could become citizens of the
United States; and added incidentally the dictum that the Missouri
Compromise was unconstitutional, and that Congress had no right to
prohibit the carrying of slaves into any State or Territory. The effect
of this opinion, if embodied in a legal decision, would have been to
prevent the exclusion of slavery, even by a Territorial legislature,
prior to the existence of the State government. This judicial act,
following upon the attitude taken by the government at Washington with
reference to the Kansas troubles, greatly strengthened the numbers and
stimulated the determination of the Republican party in the Northern
States.

THE JOHN BROWN RAID.--An occurrence not without a considerable effect
in exciting the resentment, as well as the apprehensions, of the South,
was the attempt of _John Brown_, a brave old man of the Puritan
type, whose enmity to slavery had been deepened by conflict and
suffering in the Kansas troubles, to stir up an insurrection of slaves
in Virginia. With a handful of armed men, he seized the United States
arsenal at _Harper's Ferry_ in Virginia. Half of his followers
were killed: he himself was captured, and, after being tried and
convicted by the State authorities, was hanged (Dec. 2, 1859).

SECESSION OF STATES.--In the election of 1860, _Abraham Lincoln_
received the electoral vote of every Northern State except New
Jersey. The conviction of the Southern political leaders that the
anti-slavery feeling of the North, with its great and growing
preponderance in wealth and population, would dictate the policy of the
general government, determined them to attempt to break up the
Union. The result, it was expected, would be the permanent
establishment of a slave-holding confederacy, or the obtaining of new
constitutional guaranties and safeguards of the institution of slavery;
which, it was felt, would be undermined even if nothing more were done
than to prevent the spread of it beyond the States where it
existed. _South Carolina_ passed an ordinance of secession
(Dec. 20, 1860), and was followed in this act by _Mississippi,
Florida, Alabama, Georgia, Louisiana,_ and _Texas_. The
delegates of the seceding States met at _Montgomery_, Ala., and
formed a new government under the name of the Confederate States of
America (Feb. 8, 1861). _Jefferson Davis_ was elected president,
and _Alexander H. Stephens_ vice-president. Except at
_Pensacola_ in Florida, and in _Charleston_, all the national
property within the borders of the seceding States was seized. Efforts
looking to compromise and conciliation were of no effect. After the
accession of Mr. _Lincoln_, the purpose of the government to send
supplies to the garrison of _Fort Sumter_ in the harbor of
Charleston, caused the Confederates to attack that fortress, which the
commander, Major _Anderson_, after a gallant defense, was obliged
to surrender. President _Lincoln_ immediately issued a
proclamation calling for seventy-five thousand volunteers to serve for
three months, and called Congress together (April 15). There was a
great uprising in the Northern States. The President's call for troops
at once met with an enthusiastic response. _Virginia_,
_Arkansas_, _Tennessee_, and _North Carolina_ now joined
the Southern Confederacy, the capital of which was established at
_Richmond_.  Great Britain recognized the Confederate States as
having the rights of belligerents (May 13). France did the same.

EVENTS OF THE WAR IN 1861-62.--Only a brief account can be given of the
events of the war. General _Winfield Scott_ was at first in
command of the Union forces, and General _J. E. Johnston_ of the
forces of the Confederates. It was imagined at the North, that there
could be an easy and quick advance of the Federal forces to
_Richmond_; but the troops were not drilled, and the preparations
for a campaign were wholly inadequate. The Union troops were defeated
at _Bull Run_, or _Manassas_, and _Washington_ was
thrown into a panic (July 21, 1861). Congress at once adopted energetic
measures for raising a large army and for building a navy. General
_George B. McClellan_ was placed in command of the forces. It was
foreseen on both sides, that the result of the conflict might depend on
the course taken by foreign powers, especially by England. The South
counted upon the demand for cotton as certain to secure English help,
direct or indirect, for the Southern cause. Mr. _Charles Francis
Adams_ was selected by Mr. _Seward_, the secretary of state, to
represent the Union at the Court of St. James. The Confederates sent
abroad Mr. _Mason_ and Mr. _Slidell_ to procure the full
recognition of the new Confederacy by England and France. The
_Trent_, on which they sailed, was stopped by Captain
_Wilkes_ of the United States Navy, and the commissioners taken
from it. This breach of international law threatened war, which was
averted by the surrender of the two captives to England. England,
however, refused to assent to _Louis Napoleon's_ proposal to
recognize the independence of the seceding States; but the laxness of
the British Government in not preventing the fitting out of vessels of
war in her ports, to prey on American commerce, excited indignation in
the United States. _Palmerston_ was at the head of the cabinet,
and Lord _John Russell_ was secretary for foreign affairs. For the
depredations of the _Alabama_, the tribunal chosen to arbitrate at
the end of the war, and meeting at Geneva, condemned England to pay to
the United States an indemnity of fifteen and a half millions of
dollars. Early in 1862 _Fort Henry_ on the Tennessee, and _Fort
Donelson_ on the Cumberland, were taken by General _Ulysses
S. Grant_, who led the land forces, and Commodore
_A. H. Foote_, who commanded the gunboats. At Fort Donelson nearly
fifteen thousand prisoners were captured. _Grant_ fought the
battle of Pittsburg Landing, or _Shiloh_, which continued two days
(April 6, 7), and ended in the retreat of the Confederates. Their
general, _A. S. Johnston_, was killed, and the command of his
troops devolved on _Beauregard_. _Grant_, who had been
reinforced by _Buell_, drove the Confederates back to
_Corinth_, Miss., nineteen miles distant. The capture of _Island
Number Ten_, by _Pope_, followed; and soon _Memphis_ was
in the hands of the Union forces. _Farragut_ ran the gauntlet of
the forts at New Orleans (April 24), and captured that city. In the
East the Union forces had not been so successful. The iron-sheathed
frigate _Merrimac_ destroyed the Union fleet at _Hampton
Roads_ (March 9), but was driven back to _Gosport_ by the
timely appearance of the iron-clad Union vessel, the
_Monitor_. _McClellan_ undertook to approach _Richmond_
by the peninsula. The campaign lasted from March to July, and included,
besides various other engagements, the important battles of _Fair
Oaks_, and of _Malvern Hill_ (July 1). At the end of June the
Union army was driven back to Harrison's Landing on the James
River. Meantime the Confederate general, _Jackson_, in the valley
of the Shenandoah, repulsed _Fremont, Banks_, and _McDowell_,
and joined General _Robert E. Lee_, the commander of the
Confederate forces, who now pressed forward towards
Washington. _Pope_ was defeated at _Manassas_ (Aug. 29, 30),
and _Lee_ crossed the Potomac into Maryland. He was met by
_McClellan_, and defeated at _Antietam_ (Sept. 17), but was
able to withdraw in safety across the river. _McClellan_ was
superseded by _Burnside_, who was defeated by _Lee_ at
_Fredericksburg_ (Dec. 13).

EMANCIPATION.--On the 1st of January, 1863, President _Lincoln_
issued a proclamation declaring all slaves in States or parts of States
in rebellion, to be free. This act was legally possible only as a
belligerent measure, or as an exercise of the right of a commander. The
refusal of the Government to carry on the war for the direct purpose of
emancipation, or to adopt measures of this character before,--measures
which the Constitution did not permit,--was not understood in foreign
countries, and, in England especially, had tended to chill sympathy
with the Northern cause. Regiments of negro soldiers were now formed.

THE FIRST SIX MONTHS OF 1863.--_Hooker_ succeeded _Burnside_
in command of the Potomac Army, and was defeated by _Lee_ at
_Chancellorsville_ (May 3). There _"Stonewall" Jackson_, one
of the best and bravest of the Confederate generals, lost his
life. _Lee_ now crossed the river, and entered
_Pennsylvania_. This was the critical moment in the
struggle. Great pains were taken, by such people in the North as were
disaffected with the administration at Washington, to manifest
hostility to the war, or to the method in which it was prosecuted. A
riot broke out in the city of New York while the drafts for troops were
in progress, and it was several days before it was put down. The defeat
of _Lee_ by _Meade_ at _Gettysburg_ (July 1-3) turned
the tide against the Confederates; their army again retired beyond the
Potomac. At the same time, in the West, General _Grant_ captured
_Vicksburg_ with upwards of thirty thousand men (July 4), and
_Port Hudson_ was taken. The Mississippi was thus opened to its
mouth. The Union navy acted effectively on the Atlantic coast, and at
the end of the year nearly all the Southern ports were closed by
blockades.

VICTORIES AT CHATTANOOGA.--_Grant_ assumed command of the military
division of the Mississippi, including the region between the
Alleghanies and that river. With the Army of the Cumberland under
_Thomas_, with reinforcements from Vicksburg under _Sherman_
and from the Army of the Potomac under _Hooker_, he won the
victories of Lookout Mountain and Missionary Ridge, at
_Chattanooga_, Tennessee (Nov. 24 and 25). This success opened a
path for the Union forces into Alabama and the Atlantic States.
_Sherman_ was sent to reinforce _Burnside_ in Tennessee, and
defeated _Longstreet._

TO THE SURRENDER OF LEE.--_Grant_ was made lieutenant-general, or
first in command under the President (March 7, 1864). Three attempts to
reach Richmond, made severally by _McClellan_, _Hooker_, and
_Burnside_, had failed, as Lee's two aggressive movements had been
defeated at _Antietam_ and _Gettysburg_. The "border States"
in the West were in the hands of the Union forces, as well as the lower
Mississippi; and the blockade was maintained along the Atlantic
coast. The plan now was for _Sherman_ to secure _Georgia_,
and to march eastward and northward into the heart of the Confederacy,
starting at _Chattanooga_. Military operations, which had been
prosecuted over so vast an extent of territory, now began to have a
unity which they had greatly missed before. _Grant_ personally
took command of the Army of the Potomac. His object was to get between
Lee's army and Richmond. This object was not effected; but the
sanguinary battle of _the Wilderness_ (May 5, 6), and other
subsequent battles, had the effect, in the course of six weeks, to push
_Lee_ back within the fortifications of _Petersburg_ and
_Richmond_. During the long siege of these places, diversions were
attempted by _Early_ in Maryland and Pennsylvania; but he was
repelled and defeated by _Sheridan_. The Confederate vessel
_Alabama_ was sunk in the English Channel by the _Kearsarge_
(June, 1864). _Farragut_ captured the forts in _Mobile
Bay_. _Sherman's_ forces, after a series of engagements,
entered _Atlanta_, Ga., which the Confederates had been compelled
to evacuate (Sept. 2). A detachment was sent by _Sherman_, under
_Thomas_, after _Hood_, which defeated him at
_Nashville_ (Dec. 15, 16). _Sherman_ marched through Georgia,
and entered _Savannah_ (Dec. 21). On Feb. 1, 1865, he commenced
his movement northward. The attempts of General _J. E. Johnston_
to check his advance were ineffectual. _Sherman_ entered
_Columbia_, S. C., and pushed on to _Raleigh_;
_Johnston_, whose numbers were inferior, retiring as he
approached. The efforts of _Lee_ to break away from _Grant_,
in order to effect a junction with _Johnston_, did not
succeed. _Sheridan's_ victory over _Lee_ at _Five Forks_
(April 1) compelled him to evacuate _Petersburg_. He was pursued
and surrounded by _Grant_, and surrendered his army at
_Appomattox Court House_ (April 9). The Union forces had entered
_Richmond_ (April 2). _Johnston_ surrendered his forces to
_Sherman_ (April 26). _Jefferson Davis_ was captured by a
body of Union cavalry in Georgia (May 10).

MURDER OF LINCOLN.--The joy felt in the North over the complete victory
of the Union cause was turned into grief by the assassination of
President _Lincoln_ (April 14), who had begun his second term on
the 4th of March. He was shot in a theater in Washington, by a fanatic
named _Booth_, who imagined that he was avenging wrongs of the
South. An attempt was made at the same time to murder Secretary
_Seward_ in his bed. The assailant inflicted on him severe but not
fatal wounds.

Mr. _Lincoln_ had taken a strong hold upon the affections of the
people. With a large store of plain common-sense, with an even temper,
an abounding good-nature, and a humor that cast wise thoughts into the
form of pithy maxims and similes, he combined an unflinching firmness,
and loyalty to his convictions of duty. He refused to be hurried to the
issue of an edict of emancipation, which, as he judged, if prematurely
framed, would lose to the Union cause the great States of Maryland,
Tennessee, Arkansas, and Missouri. Keeping steadily before him the
prime object of the war, he inculcated, as he felt, malice toward none,
and charity for all. What _Clarendon_ says of _Cromwell_ is
true of _Lincoln_: "As he grew into place and authority, his parts
seemed to be raised, as if he had had concealed faculties, till he had
occasion to use them."

FINANCES IN THE WAR.--The Confederate Government had carried on the war
by the issue of paper money made redeemable on the condition of success
in gaining independence. This currency, of course, became
worthless. The debt of the United States at the close of the war had
risen from about sixty-five millions to more than twenty-seven hundred
millions of dollars, not to speak of the debts incurred by States and
towns.

AMENDMENTS TO THE CONSTITUTION.--The _Thirteenth_ Amendment to the
Constitution (declared in force Dec. 18, 1865) prohibited slavery in
the United States. The _Fourteenth_ Amendment (declared in force
July 28, 1868) secured to all the freedmen the right of citizenship and
equality under State law, and ordained that the basis of representation
in each State should be reduced in proportion to any abridgment by
State law of the right of suffrage in its male population. The
Fifteenth Amendment (declared in force March 30, 1870) forbade the
abridgment of the right to vote, on account of race, color, or previous
condition of servitude. The effect of the amendments was to confer on
the blacks the civil and political rights enjoyed by the whites.

RECONSTRUCTION: ADMINISTRATION OF JOHNSON.--The Southern States were
conquered communities; but the theory was held that they had not been,
and could not be in law, dissevered from the Union. The difficulty of
reconstructing State governments was aggravated by the fact that the
bulk of the intelligent people in the seceding States were precluded,
or excluded themselves, from taking part in the measures requisite for
this end; by the additional fact of the ignorance of the blacks, and of
the selfish greed of white adventurers who took the place of leaders
among them; and by dissensions in the North, and in the administration
at Washington, as to the right and lawful course to be pursued. The
President, _Andrew Johnson_, who succeeded _Lincoln_, became
involved in a contest with the dominant Republican party in Congress,
on questions pertaining to reconstruction. He was impeached and tried
by the Senate (Feb. 24-May 16, 1868), but the number of votes for his
conviction was one less than the number required. On the expiration of
_Johnson's_ term, General _Grant_ was raised to the
presidential office. It was complained, that the new governments
instituted in the South by the freedmen and their white coadjutors were
grossly corrupt and incapable, and that their "returning boards" made
false results of elections. On the other hand, it was complained, that
the opponents of these governments resorted to violence and fraud to
intimidate their political adversaries, and to keep them out of
office. The troops of the United States, which had sustained the
officers appointed by the blacks and by their white allies in several
of the States, were at length withdrawn; and political power was
resumed throughout the South by the adverse party, or the class which
had contended against what were derisively styled "carpet-bag"
governments. A difficulty arose in 1876, in consequence of a dispute
about the result of the presidential election. It was referred to an
"Electoral Commission" appointed by Congress, and _Rutherford
B. Hayes_ was declared to be chosen (1877-1881). During his
administration (Jan. 1, 1879) the banks and the government resumed
specie payments, which had been suspended since an early date in the
civil war. The rapid diminution of the national debt is one of the
important features of later American history. The Republicans succeeded
in the next national election; but General _Garfield_, who was
chosen President, was mortally wounded by an assassin (July 2, 1881), a
few months after his inauguration. _Guiteau_, who committed the
causeless and ruthless deed, claimed to be "inspired by the Deity," but
was judged to be morally and legally responsible, and died on the
gallows. _Chester A. Arthur_, the Vice-president, filled the
highest office for the remainder of the presidential term. At the
election in 1884 _Grover Cleveland_, Governor of New York, was
elected as Chief Magistrate; and the Democrats, for the first time
since the retirement of Mr. _Buchanan_ and the inauguration of
Mr. _Lincoln_ (in 1861), took the reins of power into their hands;
the Republicans, however, retaining a majority in the
Senate. _Benjamin Harrison_ (Republican) succeeded
_Cleveland_ as President, 1889. The McKinley Tariff Bill, 1890,
reduced the duty on some imports, but increased them heavily on
others. In 1892 the four hundredth anniversary of America's discovery
was celebrated, and _Grover Cleveland_, Democratic nominee, was
again elected to the presidency. The revival of industry and prosperity
in the Southern States, and efforts for popular education for the
blacks as well as whites, are circumstances worthy of special record.

GRANT AND LEE.--About two months after his retirement from the
presidency, General _Grant_ began a tour of the world. He landed
in San Francisco from Japan, on his return, in September, 1879, after
an absence of nearly two years and a half. In 1880 an effort was made
by his warm political supporters to bring him forward as a candidate of
the Republicans for a third term in the presidency. This effort failed,
as had a similar endeavor, made with less vigor, four years before. The
remainder of his days were spent in private life. His death occurred on
July 23, 1885. He was buried in New York, on Aug. 8, with distinguished
honors. General _Lee_, the commander of the Confederate forces in
the civil war, from the close of the struggle to his death (Oct. 12,
1870) was president of Washington and Lee University, at Lexington, Va.

  UTAH: THE MORMONS.--The sect of Mormons was founded in _Manchester,
  N. Y._, in 1830, by _Joseph Smith_, a native of Vermont, who
  claimed to have received heavenly visions from the time when he was
  fifteen years old. He pretended that he was guided by an angel to the
  spot, near _Manchester_, where was buried a stone box containing
  a volume made up of thin gold plates, which were covered with strange
  characters in the "reformed Egyptian" tongue. This "Book of Mormon"
  was really a manuscript composed, in 1812, for quite another purpose,
  by one _Solomon Spaulding_, who had been a preacher. A copy of
  it made by a printer, _Sidney Rigdon_, fell into the hands of
  _Joseph Smith_. It contains fabulous stories of the settlement
  of refugees coming from the Tower of Babel to America, who were
  followed in 600 B.C. by a colony from Jerusalem that landed on the
  coast of Chili. War broke out among their descendants, from the bad
  part of whom the North American Indians sprung. One of the survivors
  of the better class of these Hebrews, named _Mormon_, collected
  in a volume the books of records of former kings and priests, which,
  with some additions from his son, was buried until the prophet chosen
  of God should appear. In style the Book of Mormon endeavors to
  imitate the English version of the Scriptures. On the basis of this
  volume and of its alleged miraculous origin, _Smith_ founded the
  sect of "Latter Day Saints," as he styled them. From _Kirtland,
  O._, where they came in 1831, and where the converts were
  numerous, they removed to a place which they named _New
  Jerusalem_, in Jackson County, Mo. Here they were joined by
  _Brigham Young_, also a native of Vermont, a man of much energy
  and shrewdness. _Smith_ was charged by the Missourians, and some
  of his own followers who deserted him, with outrageous crimes and
  frauds. The conflict between the Mormons and the Missourians resulted
  in the migration of the former to _Nauvoo_ in Illinois, where a
  community was organized in which _Smith_ exercised supreme
  power. In 1843 Smith, who was as profligate as he was knavish,
  professed to receive a revelation sanctioning polygamy. His bad
  conduct, and that of his adherents, brought on a conflict with the
  civil authorities. Smith, with his brother, was killed in the jail by
  a mob. Driven out of _Nauvoo_, the Mormons (1848) made their way
  to Utah, and founded _Salt Lake City_. Their systematic efforts
  to obtain converts brought to them a large number from the ignorant
  working-class in Great Britain and in Sweden and Norway. The
  Territory of Utah was organized by Congress in 1849. The laws and
  officers of the United States, however, were treated with defiance
  and openly resisted by Brigham Young, the Mormon leader; and he was
  removed from the office of governor, to which he had been appointed
  by President _Fillmore_. A contest with the United States
  authorities was succeeded by the submission of the Mormons in
  1858. In 1871 efforts for the suppression of polygamy by law were
  undertaken by the Federal Government, and have since been continued
  with imperfect success. _Brigham Young_ died in 1877, and was
  succeeded in the presidency of the Mormons by _John Taylor_, an
  Englishman. A body of anti-polygamist seceders from the Mormon
  community, including a son of _Brigham Young_, has been
  formed. Another Mormon sect opposed to polygamy, calling itself the
  "Reorganized Church of Latter Day Saints," originated in 1851. The
  number of professed believers in the strange and grotesque tenets of
  Mormonism, in all the different places where its disciples are found,
  probably exceeds two hundred thousand.

THE FORMATION OF THE STATES.--The "_District of Maine_" formed a
part of Massachusetts from 1651 to 1820, when it was admitted to the
Union as a distinct State. Its northern boundary was not clearly
defined until the treaty of 1842 between the United States and England,
which was made by Mr. _Webster_ and Lord _Ashburton_. The
_North-West Territory_, which was organized in 1789, comprised the
cessions north of the Ohio and as far west as the Mississippi, which
had been made by the "landed States;" that is, the several States
holding portions of this region. A small portion, "the Western
Reserve," was retained by Connecticut until 1795, when it was sold to
the National Government. Out of this "North-West Territory," there were
formed five States. Connected with the name of each is the date of its
admission to the Union: Ohio (1802), Indiana (1816), Illinois (1818),
Michigan (1837), Wisconsin (1848). South of the Ohio and east of the
Mississippi, lay the territory belonging to Virginia, the Carolinas,
and Georgia. From this, the cession of Virginia formed the State of
Kentucky (1792); that of the Carolinas formed Tennessee (1796); that of
Georgia formed Alabama (1819) and Mississippi (1817). The extensive
territory called _Louisiana_ was ceded by France to Spain in 1762,
was ceded back to France in 1801, and purchased by the United States in
1803. From this territory, there have been formed the States of
Louisiana (1812), Missouri (1820), Arkansas (1836), Iowa (1846),
Minnesota (1858), Kansas (1861), Nebraska (1867), Colorado (1876),
Montana and the two Dakotas (1889), Wyoming (1890), and Oklahoma and
Indian Territories. From the cession of Florida by Spain (1819), the
State of Florida was formed (1845). _Oregon_ was claimed by the
United States by the right of prior discovery: it was organized as a
Territory in 1849; the Territory of Washington was formed from it in
1853, and Idaho in 1863. Oregon was admitted as a State in 1859,
Washington in 1889, and Idaho in 1890. Texas was admitted to the Union
in 1845. From the cessions of Mexico (1848) there have been formed the
States of California (1850) and Nevada (1864), and the Territories of
Arizona, New Mexico, and Utah. Alaska was purchased from Russia in
1867. West Virginia was formed into a distinct State in 1863, in
consequence of the secession of Virginia.


MEXICO.

THE FRENCH INVASION: MAXIMILLIAN.--After the close of the war with the
United States (1848), there continued to be a war of factions in
Mexico. There was a democratic party, which obtained the upper hand in
1857, but was opposed by the church party. The clergy and the religious
bodies were possessed of nearly one-half of the landed property in the
country. _Benito Juarez_, who had been chief justice, became
president; but he was resisted by the clerical party, with their
military supporters, and there was civil war (1857-58). _Juarez_
was recognized as the lawful president by the United States. Spain,
France, and England demanded reparation for injuries and losses
suffered in Mexico by their subjects. In December, 1861, and January,
1862, they landed troops at _Vera Cruz_, to compel Mexico to
satisfy their claims. The demands of England and Spain were met, and
they withdrew their forces. It became clear, however, that _Louis
Napoleon_, who refused to recognize _Juarez_, had an ulterior
design to overthrow the Mexican government, and to establish an empire
in its place. It was a part of a visionary scheme to establish the
domination of "the Latin race." He expected to check the progress of
the United States, and ventured on this aggressive enterprise on
account of the opportunity offered by the civil war in America. He
persuaded the Archduke _Maximilian_, the brother of _Francis
Joseph_, emperor of Austria, to accept the throne, and agreed to
sustain him with men and money. _Maximilian_ arrived in Mexico in
1864. Large bodies of French troops fought on his side. The war
resolved itself into a guerrilla contest, in which great cruelties were
perpetrated on both sides. The end of the American civil war put the
Government of the United States in a position to demand of _Louis
Napoleon_ the withdrawal of the French forces. His own situation in
France, and the state of public opinion there, prevented him from
refusing this demand. The folly, as well as criminality, of the
undertaking, had become more and more obvious. He therefore decided to
violate his promises to _Maximilian_. Deserted thus by his
defenders, this prince, who, although misled by ambition, had noble
traits, was captured by the troops of _Juarez_, tried by
court-martial, and shot (1867). His wife _Carlotta_, the daughter
of _Leopold I_. of Belgium, and the grand-daughter of _Louis
Philippe_, failing in negotiations at Rome, had lost her
reason. _Juarez_ was installed in power at the capital. In 1868
and 1869, there was a succession of insurrections and revolutions; but
he was again elected in 1871, and died the next year. After that time,
there was more tranquillity in Mexico, and much was done to develop the
mines and other material resources of the country, and for public
education.

DIAZ: INTERNAL IMPROVEMENTS.--President _Juarez_ died in 1872, and
was succeeded by _Lerdo de Tejada_. Under him the authority of the
State over the Church was maintained. The monastic orders were
abolished. The democratic constitution, which had been framed in 1857,
was amended (1873-4), and was afterwards upheld against the efforts of
the reactionary or ecclesiastical party to overthrow it. In 1876, there
were three claimants of the presidency,--_Tejada, Iglesias_, the
chief justice, who denied the validity of his election, and
Gen. _Porfirio Diaz_, who was at the head of a revolt. _Diaz_
established himself in power, and was succeeded in 1880 by _Manuel
Gonzalez_. On the expiration of his term (1884), _Diaz_ was
once more chosen to the same office. In 1891 an insurrection, headed by
_Catarino Garza_, a journalist, and General _Riez Sandival_,
was directed against the Diaz government. It was put down and
_Diaz_ was re-elected president, July 11, 1892. Under _Diaz_
and his coadjutors much was done for the development of the
country. Mexico has advanced towards a stable government in the
republican form.


SOUTH AMERICA.

BRAZIL.--After returning to Portugal, King John recognized the
independence of Brazil, and his son Dom Pedro as emperor of the country
(1825), although John kept the title during his lifetime (p. 553). The
two crowns were not to be united. On the death of his father (1826),
Dom Pedro resigned his claim to the throne of Portugal. His subsequent
career in Brazil was a troublous one, owing to his contest with a
liberal party. He returned to Spain in 1831. After his departure there
were party contests under a regency. In 1840 Dom Pedro II., who had
been left behind in Brazil by his father, and was then fourteen years
of age, was proclaimed emperor. Measures were taken against the
slave-trade, and it was finally abolished; an effective plan for the
gradual emancipation of slaves was adopted (1871). Rosas, dictator of
Buenos Ayres, who intended to subvert the republics of Uruguay and
Paraguay, was defeated by the Brazilian forces and their allies
(1852). A long war against Lopez, dictator of Paraguay, ended in his
capture and death (1870). This war involved losses to Brazil in men and
money. Under Dom Pedro II., public works, manufactures, and commerce
were promoted. A long strife of the government with the Catholic
hierarchy ended in an accommodation (1875). In November, 1889, as the
result of a bloodless revolution, Dom Pedro II. was dethroned, and a
republican form of government declared. In Feb., 1891, Marshal Deodoro
da Fonseca was confirmed as President, resigned in November, and was
succeeded by Vice-President Floriano Peixoto, who held office until
Nov. 15, 1894, when Prudente de Moraes, the first Brazilian President
elected by a popular vote, was inaugurated.

OHILI, PERU, BOLIVIA.--The contest of Chili with Peru and Bolivia has
attracted special notice. Chili, after the formation of its
constitution in 1833,--which resembles the constitution of the United
States,--enjoyed remarkable prosperity. The strife to which we refer
began between Chili and Bolivia. The point in dispute was the right to
the province of Atacama, between Chili and Peru, the southern part of
which was claimed by Chili. Bolivia claimed the whole. By a treaty in
1866, the territory in dispute was to be, under certain conditions,
common property. A rivalry existed between Chili and Peru, and a secret
alliance was formed in 1873 between Peru and Bolivia. Bolivia now
asserted her title to the entire province of Atacama. The Argentine
Republic was disposed to take sides against Chili, but, in consequence
of the success of the Chilians, remained neutral. The Chilians captured
(Oct. 8, 1879) the Peruvian iron-clad vessel, the Huascar. They gained
other advantages, and took possession of the whole province, with its
deposits of nitrate and guano. Revolutions ensued in Bolivia and
Peru. Chilians took _Lima_, the Peruvian capital, and overran the
country. Terms of peace proposed by Chili, involving large cessions of
territory, were ratified by the Congress at _Lima_ (March 1,
1884). A treaty of peace was made between Chili and Bolivia (May 4). In
Jan., 1891, war broke out in Chili, resulting in the defeat of
President _Balmaceda_ in August. An assault on American seamen by
Chilians in Valparaiso, Oct., 1891, caused strained relations between
Chili and the United States, the latter demanding apology and
reparation. Chili complied, Jan., 1892.


CHINA AND JAPAN.

CHINA AND FOREIGN NATIONS: THE TAIPING REBELLION.--In the recent
period, there has been a gradual but grudging and reluctant opening of
_China_ to commercial intercourse with foreign nations, and to the
labors of Christian missionaries. In 1840 there began the first war
with Great Britain, called the "opium war" for the reason that it was
caused by the Chinese prohibition of the importing of that article. In
the treaty at the end of the war, five ports were made free to British
trade; _Hong-Kong_ was ceded to England; and it was provided that
the intercourse between the officials of the two nations should be on
the basis of equality (1842). Two years later an advantageous treaty
was concluded by the United States with China: a treaty was also
concluded with France (1844). Aggressions of the Chinese led to a
second war with Great Britain, in alliance with France (1857-60); in
which the Chinese fleet was destroyed, and _Canton_, a city of a
million inhabitants, was captured. Treaties were made, but the
infraction of them was followed by the capture of _Peking_
(1859). In the settlement which immediately took place, toleration was
granted to Christianity, and liberty to foreign ambassadors to reside
at the capital. In 1868 Mr. _Anson Burlingame_, who had been
United States minister to China, with two Chinese envoys, visited the
powers which had made treaties with China, and negotiated agreements by
which important principles of international law were mutually
adopted. The most important domestic event in China, in recent times,
is the _"Taiping"-rebellion_, which broke out in 1850, in Southern
China. Complaints of oppression and consequent disorder were brought to
a climax on the accession of the young emperor, _Heen-fung_. The
revolt spread from province to province, and found a leader in the
person of _Hung Lew-tseuen_, who called himself _Teen-Wang_
(Celestial Virtue). He proclaimed his purpose to overthrow the
_Manchu_ dynasty, and to restore the throne to the native
Chinese. He claimed a divine commission, had caught up certain
Christian ideas, and professed to be an adherent of
Christianity. Multitudes flocked to his standard.

City after city fell into their hands. The war with England and France
operated in his favor. After the conclusion of peace, the government
was more energetic and successful in its effort to suppress the
rebellion, and was helped by foreign officers, in particular by Major
(afterwards General) _Gordon_. _Nanking_ was recaptured
(1864); and the revolt, which had been attended with an enormous
destruction of life, came to an end.

JAPAN AND FOREIGN NATIONS.--Up to the year 1866, the actual rulers of
Japan were the _Shogun_, or emperor's lieutenant, who resided at
_Yedo_, and the _daimios_, or territorial nobles, whose
residence was also there. The _Mikado_, or emperor, lived in
_Kioto_, surrounded by his relatives, the imperial nobles. There
was a strict classification of the whole people, and a strict
supervision of them, and the country was shut to foreigners. In 1853
Commodore _Perry_, of the United-States Navy, first entered the
harbor of _Yedo_, and in 1854 returned, and negotiated a treaty
with the _Shogun_, which opened certain ports to foreign trade,
and to the admission of consuls. Treaties of a like nature between
Japan and the other principal nations were soon made. The _Mikado_
and his court were deeply incensed at the _Shogun's_ usurpation of
authority, and were at the same time hostile to the introduction of
foreigners. Thus a double contest arose. There was an attempt to put
down the _Shogun_, and to strip him of his authority, and to drive
off the strangers. This last effort led the _Mikado's_ officers to
fire on the ships of the foreign nations. The punishment which these
inflicted in the harbor of _Shimonoseki_ (1864) so impressed the
emperor, in conjunction with his fear lest the foreigners should help
the _Shogun_, that he completely reversed his policy, and
proceeded to remove the barriers to intercourse with them. The
_daimios_, who had been compelled to live at _Yedo_, flocked
to _Kioto_. The _Mikado_, countenanced by the foreigners,
overcame the resistance of the party of the Shoguns. He removed his
residence to _Yedo_, now called _Tokio_ (1869). Feudalism was
abolished (1871), and a constitution promulgated in 1889. The empire
was thus united and strengthened. Institutions and customs of Western
civilization were rapidly introduced. Political and legal reforms kept
pace with the introduction of railroads and other material
improvements. Christian missionaries actively engaged in preaching and
teaching.




CHAPTER VII. THE LAST DECADE OF THE NINETEENTH CENTURY.


During the last decade of the nineteenth century tendencies which years
before had begun to appear became the dominant feature of the European
situation. The old ideals of the Manchester school--freer trade, more
intimate and peaceful intercourse between nations, the right of each
people to control its destiny, the development of liberal
institutions--gave way to a policy of high protective tariffs and
bitter commercial warfare, of constant increase in armaments, of eager
rivalry in seizing the territory of less civilized and weaker peoples,
accompanied, particularly on the continent, by a decrease in the
effectiveness of parliamentary government. Several of the great
statesmen of the century yielded to new men. Although the close came
without such wars as desolated Europe at the end of the eighteenth
century, the heavy burdens which rested upon the taxpayer and the
constant danger that the work of civilization would be rudely
interrupted hardly justified the optimism of the earlier decades. The
pronunciamento of the Czar Nicholas in favor of restricting the growth
of armaments and the consequent establishment, in 1900, of an
international tribunal of arbitration at the Hague held out hopes of a
better future.

ENGLAND.--An analysis of the majority which Gladstone had obtained in
the general election of 1892 showed that the prospects of Home Rule for
Ireland were slight. This majority was composed of an English minority
supported by Scottish, Welsh, and Irish groups. The bill which was
introduced in the following year differed from the previous bill in
that it did not withdraw the Irish members from Westminster. Although
the House of Commons gave it a small majority, it was defeated in the
Lords.  Gladstone felt that his support was too precarious to force the
question to a final settlement by an appeal to the country. He
accordingly turned his attention to the remainder of his programme, the
most important part of which was a Parish Councils bill. This aimed to
do for local government in the parishes what the previous Salisbury
ministry had done for local government in the counties. After the
success of the bill was assured Gladstone withdrew, and Lord Rosebery
became prime-minister. Gladstone spent the remainder of his life in
retirement. The Rosebery ministry soon fell, and a new Salisbury
ministry dissolved Parliament. In the general election of 1895 the
Conservatives and their allies, the Liberal-Unionists, received an
overwhelming majority. This took the Home Rule question out of
practical politics. Only through a series of minor concessions was the
attempt to be made to satisfy Ireland's legitimate aspirations. This
victory also showed that English public sentiment was ready to break
definitely with the principles of Gladstone and his friends, and
support a policy of energetic imperialism. The Queen, whose jubilee was
again celebrated in 1897, died on January 22, 1901. The new king,
Edward VII., at the age of sixty-one, was crowned in 1902.

GERMANY: BISMARCK's LATER POLICY.--Since 1878, when Bismarck abandoned
his alliance with the National Liberals, he had been endeavoring to
increase the financial strength of the empire by changing the customs
and excise system, to conquer the socialists both by direct attack and
by taking the working classes under the special care of the state, and,
more recently, to procure for Germany colonial possessions. Although
his new financial policy was definitely protectionist, his chief aim
was to free the imperial government from the need of applying to the
different states for a subvention. In consequence of his policy, the
income from customs and excises rose in ten years from 230,000,000
marks to 700,000,000. But the plan of state subventions although
altered in fact was preserved in appearance, for Bismarck was obliged
to concede to Particularist jealousies that all income from these
sources above 130,000,000 must be paid to the states and the deficiency
in the imperial treasury be made up in the usual manner. Later on the
new naval programme again made state contributions a reality. In the
laws to protect the workingmen Bismarck affirmed this to be the duty of
the Christian state; he did not concede that such measures were simply
the right of the workmen. The plan was carried out in three great laws:
that of insurance in case of illness (1883), in case of accident in
mines or factories (1884), and in case of old age or incapacity (1889).
These laws were enacted in the face of much outcry from employers, and
were effectively administered. They did not, however, so far remove the
grievances of the lower classes as to check the growth of the Social
Democratic party. Although the party has since 1891 embodied in its
programme the theories of Marx, it is not wholly socialistic in
character; it is also a protest of the democratic spirit against the
administration of Germany as an aristocratic, military monarchy. In the
face of repressive laws the party grew steadily, so that in 1890 it was
able to cast 1,400,000 votes. The only force able to resist its advance
was the Catholic Center, because the Catholic Church included among its
members all classes in the community; while the Protestant Church, in
the cities at least, was more generally composed of the employing
class.  From 1884 Bismarck had put Germany forward as an eager
competitor for colonial acquisitions in Africa and the Pacific. The
lands that Germany was able to obtain were hardly suited to
distinctively German settlement, and afforded comparatively little
advantage to trade.

BISMARCK'S FALL.--William II. began by continuing the policies which
had been characteristic of the closing years of his grandfather's
reign. It was not long before he became restive under the leadership of
Bismarck. He desired to make his own personal aims more prominent. In
1890 there was a struggle over the renewal of the laws against the
socialists and a consequent general election. The Emperor seized the
opportunity to declare his purpose to improve still further the
situation of the working classes, and, with this in view, to call an
international congress. In Prussia he declared it to be the duty of the
state to regulate the conditions of labor. Such declarations took the
control of the electoral campaign out of Bismarck's hands. One result
was decided losses for the conservative groups. Bismarck tried to
maintain his ascendency by insisting that, according to a cabinet order
of Frederick William IV., the king of Prussia must communicate with the
ministers through the president of the council. William retorted by
denying Bismarck's right to negotiate with the chiefs of the
parliamentary groups, and by requiring a decree reversing the obnoxious
cabinet order. On March 20 he demanded Bismarck's resignation. Bismarck
left Berlin amid a great ovation a few days later. For some years he
and his friends formed an unofficial center of opposition and
criticism. He died in July, 1898.

GERMANY SINCE BISMARCK'S FALL.--Bismarck's successors were Count
Caprivi (1890-1894), Prince Hohenlobe (1894-1900), and Count Bülow. It
was tacitly recognized that the anti-socialist laws had failed, and
they were not renewed. The socialists as well as all other groups
received the additional advantage that somewhat later a law was passed
permitting societies of all kinds to affiliate. It was estimated that
in 1900 the Social Democrats controlled over 2,000,000 votes. The
government vainly attempted to dike the rising flood by laws providing
a practical censorship of art and of literature, but these had to be
abandoned. In the parliamentary life of Germany the most significant
change was the disintegration of the old parties, the strengthening of
such groups as the Catholic Center and the Social Democrats, and the
creation of a strong Agrarian party or interest. The Agrarians became
prominent during the controversy over a commercial treaty with
Russia. This treaty was part of a general attempt to develop the
European market to make good the loss through the adoption of high
tariffs in countries like America and France, and, at first, by Russia
herself. Although Germany could not furnish enough grain to feed her
own people, and there was a tariff on imported grain, the price kept
falling, while the prices of manufactured articles steadily
increased. The peasants and the landowners felt that they were
threatened with ruin. Accordingly they formed an alliance in 1893, and
a parliamentary union which, from that time on, was so formidable as to
force important concessions from the government. Among other important
measures of this period were the adoption of a new Civil Code for the
empire, to go into effect Jan. 1, 1900; the reduction of the term of
military service to two years; and the efforts by the successive naval
programmes of 1897 and 1900 to create for Germany a strong sea power
capable of supporting her trade and colonial aspirations.

FRANCE: BOULANGER.--In 1888 the continuance of the Republic was
endangered by the support which many of its enemies and some of its
ignorant friends lent to the pretensions of General Boulanger, who had
made himself popular as minister of war by his army reforms and by his
belligerent attitude toward Germany. When he ceased to be minister, and
particularly after he was deprived of his military command, he began an
energetic propaganda for a revision of the constitution, with the cry
"Dissolution, Revision, Constituent." The royalists gave freely to
further the campaign, hoping that moderate men would be frightened into
calling the Count of Paris to the throne in order to save the country
from another military empire. The Boulangists took skillful advantage
of the fact that the deputies representing each department were elected
"at large," and not on single district tickets, so that it was possible
for Boulanger's name to be placed on each departmental ticket, and so
in time to receive the votes of all France. With such a mandate it
would be impossible for the moderate Republicans to resist him. For a
time the scheme was successful. Boulanger was even elected on the Paris
list. Had he been willing to undertake a coup d'etat he might then have
overthrown the Republic, but he wished for a more peaceful triumph at
the approaching general election. This his opponents deprived him of by
abolishing the method of election "at large," so that each deputy was
to represent a particular district. Boulanger was soon after attacked
on a charge of treason before the Senate acting as a high court. He
fled to Belgium and a little later committed suicide on the grave of
his mistress.

PANAMA CRISIS.--Hardly had the danger from Boulanger subsided when, in
1892, many of the leading politicians were discredited by the
disclosures made in the judicial investigation of the bankruptcy of the
Panama Canal Company. It appeared that the company had spent large sums
to muzzle the press, so that ignorant investors should not discover the
precarious condition of the enterprise. It had also contributed to the
campaign expenses of friendly deputies and directly purchased votes in
order to obtain authority to negotiate a loan in a manner ordinarily
illegal.

Although several deputies and senators were tried, no one was convicted
save an ex-minister, who confessed that he had accepted 300,000
francs. Had the exposure come a little earlier, it must have led to the
triumph of Boulanger. Its principal consequence was to bring new men of
less tarnished reputations to the front.

THE CHURCH.--In the same year the Church with direct encouragement and
even pressure from Pope Leo XIII, rallied to the support of the
Republic. The pope issued an encyclical to French Catholics and
followed this by a letter to the French cardinals. Many royalists were
afflicted by this attitude, but nearly all were submissive. They called
themselves the "constitutional party," but were also called the
"rallied." Their watchword seemed to be, "Accept the constitution in
order to modify legislation."

PARTIES.--The radical revolutionary groups, which had been crushed in
the suppression of the Commune of 1871, and which had not been able to
reconstitute themselves effectively until the amnesty of 1880, began in
the early nineties to make their influence more effective. This
coincided with a general shifting of political power toward the
Left. The assassination of President Carnot, in 1894, and the
enthusiasm provoked by the cementing of the Russian alliance and by the
coming of the Czar to Paris, prolonged the control of the moderates, or
Progressists, as they were called in 1896. It was the persistent
attacks of the radicals that disgusted Casimir-Périer with the
presidency. His successor was Félix Faure, a successful business
man. When he died suddenly in 1899, Émile Loubet was chosen by the
support of the groups of the Left. Before the moderate Republicans lost
control they revolutionized the economic policy of France, substituting
for practical free trade and commercial treaties a high protective
tariff.

DREYFUS CASE.--France had not recovered from the shock of the Panama
scandal before she was involved in another scandal far more subtle in
its demoralizing influence. Jealousy of the success of Jewish
financiers, strengthened by the common feeling that capitalists are
enriched by ill-gotten gains, led to an obscure campaign against the
Jews and all capitalists. The reminiscences of Panama did not allay
these feelings. Soon the royalists seized this instrument as a means of
discrediting the Republic, asserting that it had been organized through
the influence of German-Jewish immigrants who were enriching themselves
at the expense of the thrifty but guileless French. It was also
asserted that Jews in the army were betraying its secrets to their
German kindred. As the army was universally popular, this was an
effective blow at the Jews. The denouement was the arrest of Captain
Dreyfus, his degradation, and his confinement on an island off the
coast of French Guiana. The evidence had been slight, and it was
discredited when a courageous officer of the Intelligence Department
told his superiors that even this had been constructed by a Major
Esterhazy. The officer, Colonel Picquart, was removed, and his place
taken by Colonel Henry, who undertook to supply the necessary
evidence. Although he imposed on the minister of war, he was unable to
endure the moral strain, especially after distinguished men like Zola
became champions of the innocence of Dreyfus, and he committed suicide
after making a confession. The government was obliged to bring the case
before the Court of Cassation in 1898, which ordered a new
trial. Although Dreyfus was again convicted by a military court, he was
immediately pardoned by the President.

OTHER COUNTRIES.--After 1897 the situation in Austro-Hungary became
precarious, owing to the difficulties which arose when the time came to
renew the _Ausgleich_, or agreement, between Austria and Hungary,
first made in 1867. Neither portion of the empire was satisfied with
its part of the bargain. As the Hungarians always stood together in any
struggle with Austria, they were likely to get the better of the
bargain. There was the additional difficulty that no agreement of any
sort could be adopted in the Austrian parliament, which had become
hopelessly disorganized through the savage conflicts between the
various groups, Germans, Czechs, anti-Semites, etc. The only way to
prevent the actual dissolution of the empire was to renew the agreement
in behalf of Austria by imperial warrant. Another country belonging to
the Triple Alliance, Italy, was brought into trouble by the policy of
extravagant expansion, pursued especially under the leadership of
Crispi. But the disastrous defeat by the Abyssinians at Adowa, in 1896,
gave pause to the plans of such statesmen. Spain also suffered disaster
in this period, first through the outbreak of revolt in Cuba, and then
through the loss of the remnant of her once splendid colonial empire in
consequence of the war with the United States.

EUROPEAN DIPLOMACY.--The foundation of the Triple Alliance had been
laid by the treaty between Germany and Austria. To this Italy had
acceded in 1883. Such a combination tended to bring Russia and France
together, especially as Russia began to see that the only power
pursuing a policy favorable to her desires was France. Finally Russian
and French officers were authorized to arrange for the possible
coöperation of armies in case of war, and in 1894 a military convention
was completed. That there came to be a definite understanding still
more comprehensive has been generally believed, but its terms were not
divulged. The French minister of foreign affairs used the word
"alliance" in the Chamber of Deputies in 1895, and two years later,
when President Faure visited the Czar at St. Petersburg, the Czar used
the phrase "two great nations, friends and allies." The consequence of
these two alliances, and of the peaceful policy pursued by England, was
the localizing of difficulties and the maintenance of a "concert" on
all questions likely to embroil Europe. This was evident from the
treatment of the Eastern, the African, and the Far Eastern questions.

ARMENIA.--Bulgarian affairs had not received their final solution at
the Berlin Congress, for the peaceful revolution of Philippopolis in
1885 had forcibly reunited Bulgaria and East Roumelia. But the powers
did not recognize the change until Prince Alexander had withdrawn, and
Prince Ferdinand had placed himself more under Russian tutelage, making
this emphatic by the decision to bring up his son, Prince Boris,
according to the Greek rite. The success of Bulgaria rendered the
Armenians envious. Discontent at the failure to carry out the reforms
promised by the treaty of Berlin led to the formation of a
revolutionary party which hoped by provoking a Turkish repression,
similar to the Bulgarian "atrocities," to necessitate a new European
intervention. Such a scheme was opposed by American missionaries and by
the native clergy, for they saw that it was doomed to disaster. The
revolutionists endeavored to compromise the missionaries by posting
their placards on the walls of the American college at Marsivan. The
suspicions of the Turks were directed against the missionaries, and the
Girls' Schoolhouse was burned by a mob. Ostensibly to capture agitators
the Kurds followed by the regular troops perpetrated terrible massacres
in the mountain villages of Sasún in 1893 and 1894. The powers could
not agree upon any common plan to check such evils, and when they did
force upon the Sultan a scheme of reform, it served only as a signal
for worse massacres, which recurred chronically until the final
massacre in Constantinople in August, 1896. As the "concert" was
honeycombed by jealousies, it was impossible to do more than prevent
the development of this horror into a general European war. England was
unable to intervene separately because of the hostile attitude of
Russia. Such statesmen as Lord Salisbury recognized that England's
traditional support of Turkey had been discredited by such
events. When, in the following year, war broke out between Greece and
Turkey, and when Crete fell into a state of anarchy, the powers were
more successful in their common action, for they were able to mitigate
the terms which the victorious Turks demanded, and to withdraw Crete
from direct Turkish control.

EGYPT.--The history of Egypt touches both the situation in the Turkish
empire and the more general situation of Africa and the routes to the
Far East. England's occupation of Egypt, at first considered temporary,
gave her practical control of the Suez Canal; it also gave her a strong
position in the eastern Mediterranean, the lack of which had been one
reason for her hostility to the treaty of San Stefano in 1878. The
problem of the equatorial provinces had remained vexatious ever since
the triumph of the Mahdi and of his successor, the Kalifa. Any attempt
to begin a campaign for their recovery was hindered by the peculiar
financial condition of Egypt. As all the funds were either mortgaged to
creditors, or at least under an international control not favorable to
the presence of England, the only money absolutely under the control of
the Egyptian government was a special reserve fund, the result of
painful administrative economies. But the necessity of an advance was
imperative. Although the attempt of the Congo Free State to establish a
permanent foothold in the upper Nile basin had been checked by England,
France was striving to extend her territorial possessions straight
across from Senegal to Jibutil, on the Gulf of Aden. Major Marchand had
left Paris secretly in 1896 with this mission. In this year also the
defeat of the Italians at Adowa, and the pressure of the troops of the
Kalifa upon Kassala, held by the Italians for the English, did not
permit longer delay. A great preparatory work had been done in the ten
years previous. A new army had been created. The advance began in
March, under the leadership of Sir Herbert Kitchener. One of its most
effective and brilliant features was the construction in the following
year of a railway 230 miles across the Nubian desert to save a river
journey of 600 miles. The decisive campaign took place in 1898, with
the battle on the Atbara and the crushing defeat of the Kalifa at
Omdurman in September. During the summer Marchand had been establishing
posts in the upper Nile region as far as Fashoda. Kitchener immediately
proceeded thither, raised the English and Egyptian flags near by,
leaving the settlement of the question to diplomacy. The French, not
being supported by Russia in an aggressive attitude, were obliged to
give way, and their sphere of influence was not to include any portion
of the Nile basin. The war had been economically managed, so that
Egyptian finances were not seriously disarranged. The help that England
was obliged to give justified her in considering the Sudan as territory
held jointly by her and by Egypt. The general consequence of English
rule in Egypt has been a reduction of taxation, and, at the same time,
the collection of a larger revenue. Vast public improvements, like the
dam at Assouan, also added to the resources of the country.

AFRICA.--Although Africa since 1885 had been the subject of an
important conference at Berlin and of various international agreements
it was, strictly speaking, beyond the sphere of action of the European
concert. Its partition among the European states, a movement
originating in the expeditions of Livingstone and Stanley, went on
rapidly from 1884. The Congo Free State, which at first promised to be
an international enterprise, speedily changed into a territorial
possession of the king of Belgium. When in 1890 it became necessary for
him to raise funds for the support of his rule, it was agreed that the
reversion of the territory belonged to Belgium as a colony. King
Leopold, as already remarked, made an attempt to establish his
authority over a part of the upper Nile basin, but here he was thwarted
by the ambition of both England and France. England undertook to lease
the Bahr-el-Ghazal in consideration of the lease from him of a strip
fifteen and a half miles wide along the eastern border of the state, in
order to make possible the scheme of a railway on land under British
control from "the Cape to Cairo." This scheme was defeated by the
Germans as well as by the French. The Portuguese were in turn prevented
from extending their holdings from Angola to Mozambique. The French and
the English, though each disappointed in their extreme purposes, made
substantial gains; England in the regions north of the Cape, across the
Zambezi, in Uganda, and in the Sudan; France in western and northern
Africa, so that all the northwest, except the coast colonies and the
independent Sultanate of Morocco, came under her power. France also
turned her protectorate of Madagascar into a colonial
possession. England's policy of expansion, together with difficulties
arising out of the gold mining industry, involved her in a war with the
Boer republics, the South African Republic and the Orange Free
State. The center of the mining industry was Johannesberg. So rich were
the mines that the foreign population there soon outnumbered the
Boers. These foreigners, or uitlanders, desired all the privileges of
Englishmen, although they had become residents in a state ruled by
primitive agriculturists. They claimed that their industry was
ruinously hampered by unwise taxation.  So great did their sense of
wrong become that they entered into an arrangement with Cecil Rhodes,
premier of Cape Colony, and with Dr. Jameson, administrator of the
South African Chartered Company, in accordance with which, at a given
signal, they were to rise and Dr. Jameson with armed troopers was to
come to their assistance. Dr. Jameson did not wait for the signal, the
scheme broke down, and he and his troops were captured. To the Boers
all this seemed to be an English plot against their independence, and
so they became more suspicious. Through a series of incidents the
Colonial Secretary, Joseph Chamberlain, was led to attempt to extort by
force from the Boers the desired concessions. Before the diplomatic
campaign was well begun new issues were introduced, both parties began
to prepare for war, and finally in October, 1899, the Boers took the
initiative and invaded the British colonies. The war was at first
disastrous for the English, but finally through a large army under Lord
Roberts the Boers were driven from both the Transvaal and the Orange
Free State, which were occupied and declared to be colonies of the
empire. But it was not until three years after the beginning of the war
that the last Boer bands were compelled by Lord Kitchener to surrender,
and the country was pacified. England's influence in South Africa was
greatly strengthened by this victory, although her prestige in the
world at large was somewhat compromised.

THE FAR EAST.--Before the close of the century the interest which had
once belonged to the near East was transferred to the Far East. The
first indication of this was the action of the powers at the close of
the war which broke out between Japan and China, in 1894, over their
relations to Korea. Japan was triumphant, demonstrating in the battle
of the Yaloo River the superiority of her new navy. She occupied the
peninsula of Liaotung and Port Arthur, a harbor of strategic
importance. She demanded a cession of this peninsula, together with
Formosa and a large indemnity. Russia, Germany, and France intervened
and kept Japan from establishing herself on the mainland. This action
did not appear altogether in the interest of China, for each of the
three powers soon asked of China quite as important concessions for
themselves,--France in the south, Germany at Kiaochow, and Russia at
Port Arthur,--which compelled England to guard her interests by leasing
WVei-hai-wei, opposite Port Arthur. At this time began the marking out
of spheres of influence, a practical partition of China, accompanied by
demands of all sorts of railway and mining concessions. This unedifying
pressure from aggressive Europeans seemed for a time to awaken
China. The emperor began to urge forward reform. It was thought that
China might follow in the footsteps of Japan, but suddenly there was a
palace revolution, the dowager-empress seized control, and the
reformers had to fly for their lives. Closely following this came a
serious anti-foreign outbreak, led by "the Boxers," and encouraged by
certain high officials. Before Europe was aware of the gravity of the
situation it was alarmed by the report that the foreign legations at
Pekin had been besieged, captured, and massacred. Although this was a
false report, it was true that from June 20 to August 14, 1899, the
legations were besieged, partly by a mob and partly by Chinese
regulars. The siege was raised by a mixed expedition of European and
Japanese troops sent from the coast. The satisfaction with which the
news of rescue was received in Europe was chilled by stories that some
portions of the expeditionary corps had been guilty of crimes only to
be paralleled in the history of European wars in the seventeenth
century. After the war a difficult diplomatic question remained, all
the more puzzling because the ambitions of the powers prevented any
hearty agreement among them. These questions were only in appearance
settled by the signing of the protocol in January, 1901. Attention was
fixed upon Russia, supported by a new instrument of influence, the
Trans-Siberian railway, because it appeared to be her purpose to
establish her power in Manchuria on a permanent basis.

AUSTRALIA.--During the Boer war the English colonies by their loyal and
generous cooperation strengthened the bonds of empire and forced to the
front schemes to render the imperial tie more practically beneficial
and effective. One of these groups succeeded in completing its own
federal organization. This was Australia. Active effort towards
federation was begun in 1889 by Sir Henry Parkes, but not until six
years later was public sentiment sufficiently aroused. The main
difficulty, as in the case of the American colonies, was to reconcile
the differing trade-interests and to establish a proper balance between
the larger and the smaller states. Finally, in 1900, these difficulties
were overcome, and all the colonies save New Zealand voted to become
parts of the commonwealth of Australia. Each state was to have six
senators, and to be represented in the lower house in proportion to its
population, although no state was to have fewer than five
representatives. Matters of taxation were more fully intrusted to the
lower house than in the United States. For a time it seemed impossible
to settle the delicate questions of appeal to the Judicial Committee of
the Privy Council of England, the only instrument of control left in
the hands of the home government, but this was settled by a judicious
compromise. During the last decade not only Australia, but also New
Zealand, made many interesting attempts to solve labor and social
problems by legislation. Although the prosperity of Australia received
heavy blows after 1890, it began to recover after 1895, and to advance
towards its earlier level.

UNITED STATES: CLEVELAND'S SECOND ADMINISTRATION.--Although the
McKinley tariff aided in elevating its author to the presidency, its
first political consequences were not helpful to the Republican
party. In 1892 there was a popular cry for tariff reduction, and
Cleveland was triumphantly elected by the Democrats, who also obtained
control of both houses of Congress. President Cleveland's purpose of
reforming the tariff was hindered at first by a grave financial and
industrial crisis, which came in the spring of 1893. The causes of this
crisis were the extravagant inflation of business during the preceding
years, a financial policy accompanied by the purchase for coinage of
vast quantities of silver, and the natural timidity of capital while
the economic policy of the government was in danger of fundamental
change. The opponents of the administration took skillful advantage of
the panic to bring its policies into discredit. So great was the
stringency of the money market, especially on account of the depletion
of the gold reserve in the treasury, that President Cleveland was
obliged to call an extra session of Congress, and to urge upon that
body the repeal of the law requiring the monthly purchases of silver
for coinage. This measure, adopted by the Senate with evident
reluctance in the late fall, did not wholly relieve the situation, and
to maintain the gold reserve and defend its credit the government was
forced four times to issue bonds for more gold, the consequence of
which was the increase of the public debt by over $262,000,000. During
the controversies upon monetary legislation, the President had
alienated many members of his party in the House, and particularly in
the Senate. He was unable to bring them together for such tariff
legislation as had been promised. A bill was passed which also embodied
income tax provisions, and this bill became a law without the
President's signature. Not long afterwards the Supreme Court declared
the income-tax clauses unconstitutional. Since the tariff bill did not
produce the expected revenue, the government was obliged to face an
ominous deficit. The President, however, by his courage and honesty,
upheld the national credit despite attacks from his own party. His
foreign policy, save in one instance, was conservative. He refused to
take advantage of the Hawaiian revolution to bring on the annexation of
those islands, and he endeavored to maintain the neutrality of the
United States in the struggle between Spain and the Cuban
revolutionists; but he intervened in a boundary dispute between Great
Britain and Venezuela, insisting that the question should be submitted
to arbitration rather than be settled on the terms imposed by the
stronger.

MCKINLEY ADMINISTRATION.--In the campaign of 1896 the older leaders of
the democracy were thrust aside and William J. Bryan became the party
candidate, with the free coinage of silver at the ratio of 16 to 1 as
its watchword. This appealed strongly to the distressed debtor class,
very numerous in the West on account of the "hard times." The tone of
the platform and of the speeches of the leaders was such as to attract
the workingmen. The Republicans nominated McKinley, with the promise to
reenact the former tariff legislation, to foster industries, and to
protect the financial credit of the country. The success of the
Republicans was at first doubtful; but the conservative interests
became alarmed, and finally the Republicans gained a decisive
victory. By the time President McKinley was inaugurated, the period of
business liquidation and readjustment was over, confidence had
returned, and so the new President became, as campaign placards of his
party had announced, "the advance agent of prosperity." The tariff was
restored to its older level, the monetary system was reformed, and the
gold standard legally established. It was not this legislation,
however, that rendered the period significant; it was the adoption of a
new national policy of expansion, incident to the war with Spain. The
Spaniards had been unable to put down the Cuban insurrection. The
drastic measures, especially the policy of "reconcentration" adopted by
General Weyler, had discredited the Spanish cause. The ancient
tradition of Spain's cruelty to her colonies predisposed the American
people to credit reports of atrocity. The administration was apparently
anxious to perform its duties as a friendly power, but this was
rendered more and more difficult owing to the growing popular demand
for intervention. On the 15th of February, 1898, the American
battleship _Maine_ was blown up in Havana harbor. Although there
was no decisive proof that this was due to the Spaniards, there was no
doubt of it in the popular mind. A little later the Spaniards were
ready to make any concessions short of an actual abandonment of their
sovereignty. It was now too late. There was an irresistible demand for
war, and war was declared in April. The result was inevitable, and
Spain was obliged to yield sooner than was anticipated. Her fleet at
Manila was destroyed by Admiral Dewey, May 1, and her West India
squadron by the fleet in which Rear Admiral Sampson held the chief
command, on July 3. Meantime a small American army had rendered
Santiago untenable. After the surrender of Santiago, Porto Rico was
soon overrun. Manila, which had been under the American guns since May,
was also forced to surrender. A protocol signed in August led to the
negotiation of peace in December. According to its terms, not only was
Cuba to be evacuated, but Porto Rico, the Philippines, and the Ladrones
were to become American possessions. In this way a war begun because of
popular sympathy with the Cubans, turned into a means of territorial
expansion. The resistance to the policy of an expansion of this sort
was strong in certain sections of the country. Many senators held
similar opinions, long delaying the ratification of the treaty of
peace.

COLONIAL PROBLEMS.--Simultaneously with the ratification of the peace,
war broke out in the Philippines between the American army and the
natives, whose leaders had been bent on securing independence. The
American troops easily defeated the organized native armies, though one
consequence of the struggle was widespread ruin in the island of Luzon;
but they were unable for over two years to pacify the country. Even
before these troubles were ended, measures were taken to substitute a
civil for a military administration, which went into effect in the
summer of 1901. Porto Rico was organized as a partly autonomous
territory, and although on its trade with the United States there was
not at first a full freedom from tariff restrictions, these
subsequently disappeared. In dealing with Cuba there had been no formal
recognition of the revolutionary organization. It was suspected by many
that the military occupation would be prolonged until annexation was
brought about, but the President insisted upon the fulfilment of the
pledges which had been made at the beginning of the war. A Cuban
convention agreed to a treaty in accordance with which the United
States acquired the right to intervene to guarantee the independence of
the island should this be endangered by entanglements with foreign
states. The Cubans also promised to sell or lease to the United States
sites for naval stations. The army of occupation was then withdrawn,
and the new government inaugurated in 1902. Even before the outbreak of
the war, President McKinley had endeavored to bring about the
annexation of the Hawaiian Islands, but it required such a pressing
need of a controlling position in the mid-Pacific, as the hostilities
emphasized, to overcome the opposition. It was not until after the war
closed that the islands were organized as a territory. About the same
time England withdrew from her joint control of Samoa, and Germany
agreed with the United States for a partition of the group. Active
preparations were also made for the building of an interoceanic canal
through Nicaragua or the Isthmus of Panama on the route laid out by the
French. With these questions of expansion and colonial government,
other equally important problems, growing out of the new period of
prosperity, agitated the public mind, particularly the formation of
gigantic corporations, a form of organization which tended to supersede
the trusts. As the state laws were helpless to check abuse of power by
such corporations, there was a growing demand for the better
enforcement of the national laws already enacted or the adoption of
other laws more effective. In 1900 McKinley was reëlected, Bryan again
being put forward by the Democrats. A few months after his
inauguration, while he was visiting the Pan-American Exposition at
Buffalo, he was fatally shot by an anarchist. Upon his death, the
Vice-President, Theodore Roosevelt, became President.




CHAPTER VIII. DISCOVERY AND INVENTION: SCIENCE AND LITERATURE:
PROGRESS OF HUMANE SENTIMENT: PROGRESS TOWARD THE UNITY OF MANKIND.


As an era of invention and discovery, the nineteenth century is a rival
of the fifteenth.

GEOGRAPHICAL DISCOVERIES.--Too much was already known of the globe to
leave room for another so stupendous discovery as that of the New
World. Nevertheless, many important geographical discoveries have been
made, especially since about 1825. Geographical societies without
number have been founded, of which the Royal Geographical Society in
England (1830) is one of the best known. Geographical knowledge is
increased in two ways,--first, by the discovery of places not before
known; and secondly, by the scientific examination of countries and
districts, with accurate surveys, and the making of maps. In both these
departments, especially in the latter, the recent period won
distinction. The _Russians_ in their advance rendered the regions
of Northern and Central Asia accessible to travelers. Not only India,
but also extensive districts in Central Asia, have been explored by the
British. China has been traversed by a succession of travelers, and
Japan has unbarred its gates for the admission of foreigners. Abyssinia
has been traversed.  The mystery respecting the sources of the Nile has
been dispelled by _Speke_, _Grant_, and _Baker_. In 1822
and 1825 _Clapperlon_, in two journeys, went over the whole route
from Tripoli to the coast of Guinea. In 1830 _Richard_ and _John
Lander_ settled the question as to the outlet of the _Niger_.
_Barth_, and other later explorers, have carried forward the study
of the course of this great river, in the exploration of which _Mungo
Park_ lost his life (1806). In 1816 the Congo was explored to the
falls of Yellala. The travels of _Schweinfurth_,
_Livingstone_, _Barth_, _Cameron_, and _Stanley_
have greatly enlarged our acquaintance with formerly unknown portions
of the African continent. In 1879 _Stanley_, commissioned by King
_Leopold_ of Belgium, opened up communication with the populous
basin of the Congo. During the struggle of the European states to
acquire colonial territory, no part of the continent remained
unexplored. European rivalries also had similar important consequences
to geography in Asia, especially in the Trans-Caspian region and in
Tibet. Dr. Sven Hedin was the most successful of the explorers in
Tibet, traversing wholly unknown districts. Unknown regions on the
American continent, in South America, in far north-western North
America, and in Labrador, have been visited. The same is true of the
interior of Australia. The eagerness to find a north-western passage
(and later in scientific exploration) has led to hazardous and not
unfruitful expeditions under _Ross_, _Parry_,
_Franklin_, _Kane_, _Markham_, _McClintock_,
_Greely_, and other voyagers. In 1875 _Markham_ reached the
highest latitude that up to that time had been attained (83° 21'
26"). A still higher point (86° 14') was reached by Dr. Nansen who in
1893 started to drift in the _Fram_ across the polar regions. In
1892 Lieutenant Peary crossed Greenland from the west coast to a part
of the north-east coast never before visited. The Antarctic seas were
also explored first by the _Challenger_ in 1874. By 1900 the
farthest point reached was 78° 50'. Geography has become a much more
profound and instructive science. The physical character of the globe,
and of the atmosphere that surrounds it, have been studied in their
relation to man and history. Physical geography, or physiography, has
thus arisen. In recent years scientists have gone far in the study of
the physical geography of the sea, in making maps of its bottom, and in
the endeavor to define the system of oceanic winds and currents. In
connection with physical geography, the distribution of animal life on
the land and in the depths of the sea has been studied, and much
valuable information gained.

FOUR INVENTIONS.--Among the useful inventions of the present century,
there are four which are of preëminent consequence. The honor connected
with each of these, as is generally the case with great inventions,
belongs to no individual exclusively. Several, and in some cases many
persons, can fairly claim a larger or smaller share in it. (1) The most
efficient agent in bringing the _steam-engine_ to perfection was
_James Watt_ (1736-1819), a native of Scotland. (2) In connection
with the application of steam to navigation, no name stands higher than
that of _Robert Fulton_. (3) Carriages on railroads were at first
drawn by horses. In 1814 _George Stephenson_, in England, invented
the locomotive, and afterwards (1829) an improved construction of it.

The first great railroad for the transportation of passengers began to
run between Manchester and Liverpool in 1830. Remarkable achievements
in engineering have been connected with the construction of
railways. The Alps were pierced, and the Mont Cenis tunnel was
completed in 1871. The principal civilized countries have gradually
become covered with networks of railways. The whole method of
transportation of the products of industry has been altered by
them. Besides their vast influence in facilitating and stimulating
travel and trade, they have modified the method of conducting warfare,
with very important results. (4) In contriving the _electric
telegraph_, _Wheatstone_, an Englishman, _Oersted_, a
Dane, and _Henry_, an American, had each an important part. The
most simple and efficient form of the telegraphic instrument is
admitted to be due to the inventive sagacity of _Morse_
(1837). His instrument was first put in use in 1844. The first
submarine wires connecting Europe with America transmitted messages in
1858, between England and the United States. Since that time numerous
submarine cables have been laid in different parts of the globe. Upon
the invention of the telegraph, another invention--that of the
_telephone_--has followed, by which conversation can be held with
the voice between distant places. By the phonograph it has become
possible to reproduce audibly songs, speeches, and conversations. Still
more recently a system of wireless telegraphy has been invented by
which messages may be sent even across the Atlantic without the use of
a cable.

  The Suez Canal, a channel for ships, connecting the Mediterranean
  with the Red Sea and the Indian Ocean, and opening thus a shorter
  highway by water between Europe and the East, was officially opened
  on the 17th of November, 1869.

USES OF STEAM.--The practical applications of steam, besides its use in
the propulsion of vessels, and of carriages on railways, are
numberless.  It is used, for example, in automobiles, in traction
engines, in plowing and harvesting machinery, in fire-engines, in
road-rollers, and in all sorts of hoisting and conveying machinery.

  Steam forge hammers were invented by _Nasmyth_, an engineer of
  Manchester, in 1839. In a multitude of industrial occupations, where
  water-power was once used, or tools and machines whose use involved
  muscular exertion, the work is now done by the energy of steam. More
  recently electricity has been displacing steam not only on street
  railroads and suburban railroads, but also in many other industrial
  processes, as well as the lighting of buildings and streets.

TOOLS AND MACHINES.--In modern days no small amount of skill has been
directed to the devising of tools and machines for the more facile and
exact production of whatever costs labor. Factories have become
monuments of ingenuity, and museums in the useful arts. Improved
machinery lightens the toil of the sailor. Machines in a great variety
facilitate agricultural labor. They open the furrow, sow the seed, reap
and winnow the harvest. In-doors, the sewing-machine performs a great
part of the labor formerly done by the fingers of the seamstress. The
art of printing has attained to a marvelous degree of
progress. _Hoe's_ printing-press, moved by steam, seizes on the
blank paper, severs it from the roll in sheets of the right size,
prints it on both sides, and folds it in a convenient shape,--all with
miraculous rapidity. Inventions in rock-boring and rock-drilling have
made it possible to tunnel mountains. The use of explosives for
mechanical purposes is a highly important fact in connection with the
modern labor-saving inventions.

INDIA RUBBER.--Shoes made of _caoutchouc_, the thickened milky
juice of the india-rubber plant, were imported from Brazil to Boston as
early as 1825. Improvements in the use of this material, in the solid
form and in solution, were made by Mr. _Macintosh_ of Glasgow, and
_Thomas Hancock_ of Newington, England, about 1820. From the
dissolved caoutchouc, a coating was obtained making garments
water-proof. In 1839 _Charles Goodyear_, an American, discovered
the process of vulcanizing india-rubber,--that is, producing in it a
chemical change whereby its valuable qualities are greatly
enhanced. The material thus procured was applied to a great number of
uses. It enters into a great variety of manufactured articles.

ENGINERY OF WAR.--A continual advance has been made in the construction
of the implements of war. The whole science and art of war have been
fundamentally changed, mainly in consequence of these modern
inventions.  Reference may be made to the invention of _rifled
cannon_, heavier ordnance, breech-loading guns, and shells and
explosive bullets. It was the _needle-gun_ of the Prussians, which
gave them a signal advantage in their war with the French. The building
of armored battle ships has been followed by the construction of small
swift vessels from which to launch torpedoes at the battle ships. Other
swift vessels have been constructed to pursue and destroy the torpedo
boat. High explosives and smokeless powder have also been invented.

THE TELESCOPE AND MICROSCOPE.--Among the instruments which have
promoted the extension of science, the microscope, with its modern
improvements, is one of the most interesting. It has aided discovery in
botany, in physiology, in mineralogy, and in almost all other branches
of science. It has even assisted in the detection of crime. The large
refracting telescopes have been constructed within the last few
decades. Telescopes have recently been used with increasing success in
photographing the heavens with accuracy.

INSTRUMENTS IN MEDICINE AND SURGERY.--The microscope has rendered
inestimable service to the healing art. Rare ingenuity has been exerted
in contriving surgical instruments by which difficult operations are
performed with comparative safety and without pain. In medicine and
surgery, the discovery of _anesthetics_ for the general or partial
suspending of nervous sensibility is one of the triumphs of practical
science in later times. _Chloroform_ was brought into general use
in the medical profession in 1847; although it had been discovered, and
had been used by individuals in the profession, much
earlier. _Nitrous oxide_ was first used by _Horace Wells_, a
dentist of Hartford, in the extraction of a tooth (1844). In 1846 the
great discovery of anæsthetic _ether_, by _Morton_ of Boston,
was first applied in surgery. _Jackson_ and others were claimants,
with more or less justice, to a part in the honors of this
discovery. Lately _cocaine_ has been found to benumb the
sensibility of the more delicate membranes, as those of the eye and the
throat. In _auscultation_, or the ascertaining of the state of the
internal organs by listening to their sound, a very valuable instrument
is the _stethoscope_. The principle of the _ophthalmoscope_,
that wonderful instrument for inspecting the interior of the eye, was
expounded by _Helmholtz_ in 1851. By its aid, not only the
condition of that organ is explored, but indications of certain
diseases in the brain, and in other parts of the body, are
discovered. Helmholtz did an equal work in acoustics. The recent
discovery and use of the _X-rays_ has assisted surgeons in
locating foreign substances and in diagnosing disease.

THE SPECTROSCOPE: PHOTOGRAPHY.--In connection with the phenomena of
light, the _spectroscope_, by which the chemical elements entering
in the composition of the sun and of other heavenly bodies are
ascertained, is one of the marvels of the age. The way was paved for
this discovery by a succession of chemists and
opticians,--_Fraunhofer_ (1814), _Brewster_ (1832), _Sir
John Herschel_ (1822), _J. W. Draper_, and others; but the
instrument was devised by _Kirchhoff_ and
_Bunsen_. _Photography_, or the art of making permanent
sun-pictures, is the result of the labors of _Niepce_ (who died in
1833), _Daguerre_ (1839), _Fox Talbot_, an Englishman,
_J. W. Draper_, and other men of science and practical
artisans. _Instantaneous_ photography has been of much service in
the observation of eclipses and other astronomical phenomena. Progress
has also been made in color-photography.

THE CONSERVATION OF ENERGY.--Perhaps the most important conclusion of
physical science which has been reached in the recent period is the
doctrine of the conservation of energy. Chemists had shown that the sum
of matter always remains the same. In the transformations of chemistry
no matter is destroyed, however it may change its form. Now, it has
been proved that the quantity of power or energy is constant. If lost
in one body, it reappears in another; if it ceases in one form, it is
exerted in another, and this according to definite ratios. One form of
energy is convertible into another: heat, light, electricity,
magnetism, chemical action, are so related that one can be made to
produce either of the others. This fact is termed the
_correlation_ of physical forces. Connected with the discovery of
it are _Meyer_ in Germany, and _Grove_ and _Joule_ in
England. It has been expounded by _Sir William Thompson_,
_Helmholtz_, _Tait_, _Maxwell_, etc. The truth was
elucidated by _Tyndall_ in his _Heat considered as a Mode of
Motion_, and by _Balfour Stewart_ in his _Conservation of
Energy_. But _Count Rumford_, an American (1753-1814), the real
founder of the Royal Institution, long ago opened the path for this
discovery by furnishing the data for computing the mechanical
equivalent of heat.

GEOLOGY AND PALEONTOLOGY.--In geology, from the publication of
_Lyell's_ work (1830), the tendency has more and more prevailed to
explain the geological structure of the earth by the slow operation of
forces now in action, rather than by violent convulsions and
catastrophes. In 1831 _Sedgwick_ and _Murchison_, likewise
English geologists, commenced their labors. _Agassiz_ published
his Essay on the Glaciers in 1837, the precursor of like investigations
by _Tyndall_ and others. These are only a small fraction of the
numerous body of explorers and writers in geological science. In the
United States, _Benjamin Silliman_ (1779-1864), an eminent
scientific teacher, lent a strong stimulus to the progress of geology,
as well as of chemistry. Even in the branch of _paleontology_, or
the study of the fossil remains of extinct animals, it would be
impracticable to give the names of those who have added so much to our
knowledge of the earth and its inhabitants in the ages that preceded
man.

ASTRONOMY.--The great French geometers, _Lagrange_ and
_Laplace_, made an epoch in astronomical science. Since their
time, however, there has been a large increase of knowledge in this
branch. The discovery of the planet Neptune (1846) by _Galle_, as
the result of mathematical calculations of _Leverrier_, which were
made independently also by _Adams_, was hailed as a signal proof
of scientific progress; and, recently, the discovery of a fifth
satellite of Jupiter. Besides Neptune hundreds of thousands of stars
have been discovered and registered. Mathematical astronomy has
advanced, while the study of nebulae and of meteors, and the
investigation of the constitution of celestial bodies by the help of
the spectroscope, are among the more recent achievements of this oldest
of the sciences. Among the names identified with the recent progress of
astronomy are _Sir John Herschel_ and _A. Herschel_,
_Maxwell_, _Struve_, _Secchi_, _Bessel_,
_Bond_, _Peirce_, _Newton_, _Newcomb_,
_Young_, _Lockyer_, _Schiaparelli_.

PROGRESS IN CHEMISTRY.--In chemistry the major part of the more rare
elements have been discovered since the century began. It was proved in
1819 that the capacities for heat which belong to the atoms of the
different elements are equal. In the same year _Mitscherlich's_
law was propounded,--the law of _isomorphism_, according to which
atoms of elements of the same class may replace each other in a
compound without altering its crystalline structure. Chemists have
directed their attention to the _molecular_ structure--the
ultimate constitution--of various compounds. _Faraday_ (1791-1867)
developed the relations of electricity to chemistry. _Liebig_
(1803-1873), a German chemist, in connection with numerous laborers in
the same field, made interesting contributions in the different
departments of chemical science. Among the recent elements which have
been discovered are argon, which enters into the composition of air,
helium, and radium.

BIOLOGY.--No branch of natural science has been more zealously
cultivated of late than _biology_. Among those who have given an
impulse to the study of natural history, one of the most eminent names
is that of _Charles Darwin_. His work on _The Origin of
Species_ (1859) advocated the opinion that the various species of
animals, instead of being all separately created, spring by natural
descent and slow variation from a few primitive forms of animal
life. He laid much stress upon "natural selection," or the survival of
the strongest or fittest in the struggle for existence. With the name
of Darwin should be associated that of _Wallace_, who
simultaneously propounded the same doctrine. The general doctrine of
_evolution_, or of the origin of species by natural generation,
has been held in other forms and modifications by _Richard Owen_,
and other distinguished naturalists. One of the most noted opponents of
the evolution doctrine in zoology was _Louis Agassiz_ (1807-1873),
a very able and enthusiastic student of nature. One of its most eminent
expounders and defenders was _Huxley_. Some have sought to extend
the theory of natural development over the field of inorganic as well
as living things, and to trace all existences back to nebulous vapor.

ARCHEOLOGY.--Geology lends its aid to _archeology_, or the inquiry
into the primitive condition of man. Not only has much light been
thrown on obscure periods of history, by the uncovering of the remains
of Babylon, Assyria, and other abodes of early civilization, and by the
deciphering of monumental inscriptions in characters long forgotten;
but the discovery of buried relics of prehistoric men has afforded
glimpses of human life as it was prior to all written memorials. One of
the most instructive writers on this last subject is _Tylor_ in
his _Primitive Culture_, and in other works on the same general
theme.


PHILOSOPHY AND LITERATURE.

  PHILOSOPHY IN FRANCE.--_Victor Cousin_ (1792--1867), a brilliant
  thinker and eloquent lecturer and writer, founded in France the
  _eclectic school_ of philosophy. He aimed to construct a
  positive view on the basis of previous systems, which he classified
  under four heads,--_idealism_, _sensualism_,
  _skepticism_, and _mysticism_. In his teaching, he sought a
  middle path between the German and the Scottish schools, leaning now
  more decidedly to the one, and now to the other. _Jouffroy_
  (1796-1842), the most prominent of _Cousin's_ disciples, but
  more exact and methodical than his master, wrote instructively,
  especially on _aesthetics_ and _moral
  philosophy_. Philosophy in France took an altogether different
  direction in the hands of _Auguste Comte_ (1798-1857), the
  founder of the _positivist_ school. He taught that we know only
  phenomena, or things as manifested to our consciousness, and know
  nothing either of first causes, efficient causes, or of final causes
  (or design). We are limited to the ascertaining of facts by
  observation and experiment, which we register according to their
  likeness or unlikeness, and their chronological relation, or the
  order of their occurrence in time.

  SCOTTISH PHILOSOPHY.--The most distinguished expounder of the
  _Scottish_ philosophy, and the most learned of that whole
  school, was _Sir William Hamilton_ (1788-1856). He maintained
  the doctrine of _natural realism_,--that we have a direct, "face
  to face" perception of external things. He held that the range of the
  mind's power of conceptive thought lies between two
  _inconceivables_, one of which must be real. Thus we can not
  conceive of free-will (which would be a new beginning), nor can we
  conceive of an endless series of causes. Free-will--and the same is
  true of the fundamental truths of religion--is verified to us as real
  by our moral nature. A Scottish writer of ability, who, however,
  opposed the peculiar tenets of the Scottish school, was
  _Ferrier_ (1808-1864). Among the other philosophical writers of
  Scotland, affiliated, but with different degrees of dissent, with the
  school of Reid and Hamilton, are Professors _Fraser_ and
  _Calderwood_, and the late _James McCosh_.

  PHILOSOPHY IN ENGLAND.--More allied to the philosophy of Hume and of
  Comte are the metaphysical theories of _John Stuart Mill_
  (1806-1873). _Intuitions_ were regarded by Mill as the
  impression produced by a frequent conjunction of like experiences,
  and thus to be the product of sensation. _Causation_ was
  resolved into the invariable association of phenomena, by which an
  expectation is created that seems instinctive. Another writer of the
  same general tendency, who seeks for the explanation of knowledge in
  the materials furnished by the senses, is _Alexander Bain_, a
  Scottish author, versed in physiology. _Herbert Spencer_
  constructed a general system of philosophy on the basis of the theory
  of evolution. He holds that our knowledge is limited to
  _phenomena_, which are the manifestation in our consciousness of
  things which in themselves are unknown; and that behind and below all
  is "the Unknowable,"--an inscrutable force, out of which the universe
  of matter and mind is developed, and which gives to it unity and
  coherence.

  PHILOSOPHY IN GERMANY.--In Germany the decline of the school of
  _Hegel_ was succeeded by a sort of anarchy in
  philosophy. _Herbart_ (1776-1841), a contemporary of
  _Hegel_, framed a system antagonistic to Hegelian
  idealism. Among numerous metaphysical authors, each of whom has a
  "standpoint" of his own, are the justly distinguished names of
  _Fichte_ (the younger), _Ulrici, Trendelenburg_, and
  _Hermann Lotze. Lotze._ in his _Microcosm_, has unfolded,
  in a style attractive to the general reader, profound and genial
  views of man, nature, and religion. A remarkable phenomenon in German
  speculation is "pessimism,"--the doctrine gravely propounded in the
  systems of _Schopenhauer_ and _E. Von Hartmann_, that the
  world is radically and essentially evil, and personal existence a
  curse from which the refuge is in the hope of annihilation. In its
  view of the world as springing from an unconscious force, and of the
  extinction of consciousness as the state of bliss, as well as in its
  notions of evil as inwrought in the essence of things, this
  philosophy is a revival of Indian Oriental speculation. Historical
  and critical writings in the department of philosophy abound in
  Germany. The histories of philosophy by _Ritter, Erdmann, Zeller,
  Kuno Fischer,_ and _Lange_, are works of remarkable merit.

  PHILOSOPHY IN ITALY.--Among the Italian metaphysicians, the two
  writers who are most noteworthy are _Rosmini_ (1797-1855), who
  taught idealism; and _Gioberti_ (1801-1882), whose system is on
  a different basis,--a gifted writer who was equally conspicuous as a
  statesman and a philosopher.

  PHILOSOPHY IN THE UNITED STATES.--Philosophy in America has been
  zealously cultivated, both in connection with theology and apart from
  it, by a considerable number of teachers and writers. Among them are
  _James Marsh, C. S. Henry, Francis Wayland, L. P. Hickok,
  H. B. Smith_, and other eminent authors, mostly of a more recent
  date.

  POLITICAL ECONOMY.--_Ricardo_ (1772-1823), who followed _Adam
  Smith_ (p. 492), dealt more in abstractions and processes of
  logic, than his predecessor. The writings of _Ricardo_, together
  with the discussions of _Malthus_ (1766-1834) on population,--in
  which it was maintained that the tendency to an increase of
  population outstrips the increase of the means of subsistence,--led
  to numerous other writings.

  Political economy was handled in productions by _James Mill_
  (1821), _J. R. McCulloch, N. W. Senior_ (1790-1864),
  _R. Torrens_ (1780-1864), _Harriet Martineau_ (1802-1876),
  _Thomas Chalmers_, the celebrated Scottish divine, Archbishop
  _Richard Whately, Richard Jones_ (1790-1855), a critic of the
  system of _Ricardo_, and others. An eminent writer, an expositor
  with important modifications of the Ricardian teaching, is _John
  Stuart Mill_ (1806-1873). _Fawcett_ and other able authors
  have followed for the most part in Mill's path. An English author of
  distinction in this field is _J. E. Cairnes_ (1824-1875). The
  French school of economists have adhered to the principles of _Adam
  Smith_ much more than have the Germans. Among the most noted of
  the French authors in this field are _Say_ (1767-1832), whose
  views are founded on those of _Smith; Sismondi_ (1773-1842),
  who, however, departs from the English doctrine, and favors the
  intervention of government to "regulate the progress of wealth";
  _Dunoyer_ (1786-1862); _Bastiat_ (1801-1850), one of the
  most brilliant advocates of free-trade; _Cournot_ (1801-1877),
  who applies, with much acumen, mathematics to economical questions.
  In America, since the days of _Franklin_ and _Hamilton_,
  both of whom wrote instructively on these topics, a number of writers
  of ability have appeared. Among them are _H. C. Carey_, who
  opposes the views of _Ricardo_ and _Malthus_, and defends
  the theory of protection; _Francis Bowen_, also a protectionist;
  _F. A. Walker, Perry_, etc. In Italy, there have not been
  wanting productions of marked acuteness in this department. Of the
  numerous German writers, one of the most eminent is _List_
  (1798-1846), a critic of _Adam Smith_, and not an adherent of
  the unqualified doctrine of free-trade. In the list of later English
  writers, the names of _Bagehot, Leslie, Jevons_, and
  _Sidgwick_ are quite prominent. With regard to free-trade and
  protection, the latter doctrine has been maintained in two
  forms. Some have regarded protection as the best _permanent_
  policy for a nation to adopt. Others have defended it as a
  _provisional_ policy, to shield manufactures in their infancy,
  until they grow strong enough to compete, without help, with foreign
  products. After the repeal of the corn-laws in England (1846), the
  free-trade doctrine prevailed in England. Since _Comte_
  published his exposition of _Sociology_ (1839), the tendency has
  arisen to consider political economy as one branch of this broader
  theme. With it the controversies pertaining to socialism are
  intimately connected.

  The disciples of _Adam Smith_ have contended for the
  non-intervention of governments in the industrial pursuits of the
  people. They are to be left to the natural desire of wealth, and the
  natural exercise of competition in the pursuit of it. The prevalent
  theories of _socialism_ are directly hostile to this--called the
  _laissez-faire_--principle. Socialists would make government the
  all-regulative agent, the owner of land and of the implements of
  labor.

ENGLISH ESSAYISTS.--In literature the later time has seen an
extraordinary multiplying of periodicals and newspapers, among whose
editors and contributors have been included numerous writers of much
celebrity. In Great Britain, several famous authors first acquired
distinction mainly by historical and critical articles in reviews. This
is true of _Thomas Babington Macaulay_ and _Thomas
Carlyle_. Each of them became a historian. _Macaulay_, an
ardent Whig, with an astonishing familiarity with political and
literary facts, wrote in a spirited and brilliant style a _History of
England from the Accession of James II_. to the death of his hero,
_William III. Carlyle_, with a unique force of imagination and a
rugged intensity of feeling, original in his thought, yet strongly
affected by German literature, especially by _Richter_ and
_Goethe_, wrote in his earlier days a _Life of Schiller_. He
wrote later a history of the French Revolution, in which the scenes of
that tragic epoch are depicted with dramatic vividness; and a copious
_History of Frederick the Great_. Among the most characteristic of
his writings are his _Heroes and Hero-Worship_; the "Latter-Day
Pamphlets," in which is poured out his contempt of democracy; and the
_Life of John Sterling_,--the counterpart of a biography of
_Sterling_, written in a different vein by a learned and scholarly
divine, _Julius Hare_.

Of essayists in a lighter, discursive vein, one of the most popular,
who has already been referred to (p. 544), was the Scottish writer,
_John Wilson_ (1785-1854), the author of numerous tales and
criticisms, and of diverting papers written under the name of
"Christopher North."  Without the fancy and humor of Wilson, yet master
of a style keeping within the limits of prose while verging on poetry,
was _Thomas De Quincey_, the author of _The Confessions of an
Opium Eater, Essays on the Roman Emperors_, etc.

HISTORICAL WRITINGS IN ENGLAND.--The literature of history has been
enriched by British authors with important works besides those named
above. _Grote_ and _Thirlwall_ each composed histories of
Greece which are the fruit of thorough and enlightened scholarship. The
work of _Grote_ is a vindication of the Athenian democracy, a view
the antipode of that taken in the work on Grecian history by
_Mitford_. An elaborate work on the _History of the Romans under
the Empire_ is one of several historical productions of _Charles
Merivale. Stanhope_ [Lord _Mahon_] composed a narrative of the
War of the Spanish Succession, and other useful histories. Sir
_W. F. P. Napier_ wrote a _History of the War in the
Peninsula_, in which the campaigns of _Wellington_ in Spain are
described by an author who took part in them. The constitutional
history of England has been treated with satisfactory learning and
judgment by _Hallam, May,_ and _Stubbs_. The Puritan
revolution has been described with masterly skill and judicial fairness
by _S. R. Gardiner_. In the earlier field, Mr. _Edward
A. Freeman_ labored with distinguished success, the _History of
the Norman Conquest_ being his principal work in this branch of
historical inquiry. _J. R. Green_ is the author of an attractive
history of the English people. _J. A. Froude_ wrote with engaging
literary art a _History of England in the Reign of Elizabeth_,
which attempts, in the preliminary part, an apology for the character
and conduct of _Henry VIII_. _Spencer Walpole_ has written a
_History of England since 1815_. _Ramsay_ has written the
_Foundations of England, Angevin England, Lancaster, and
York_. _John Hill Burton_, a Scottish author, educated as a
lawyer, composed vigorously written histories of Scotland and of the
reign of Queen Anne. _Lecky_ wrote in a pleasing style a
_History of England in the Eighteenth Century_, besides a
_History of Rationalism in Europe_, and a _History of European
Morals from Augustus to Charlemagne_. In ecclesiastical history,
_Milman_, whose leading work is the _History of Latin
Christianity_, Dean _Stanley_, and Bishop _Creighton_ have
been the principal writers.

ENGLISH NOVELISTS.--The series of "Waverley novels" by _Walter
Scott_ (1771-1832) had an unbounded popularity. Pervaded by a
cheerful, healthy tone, they presented fascinating pictures of life and
manners, and kindled a fresh sympathy with the Middle Ages and with the
spirit of chivalry. The poems of Scott depicted, in a metrical form,
like picturesque scenes, and knightly combats and adventures. The
fictions of Scott gave rise to a school of writers, one of whom was
_G. P. R. James_ (1801-1860). A new and different type of novel
appeared, in connection with which the names of _Dickens_
(1812-1870) and _Thackeray_ (1811-1863) are preëminent. Both are
humorists; in _Dickens_ especially, humor runs into broad
caricature. Both present pictures of society and of common life. They
illustrate the tendency of the novel at present to rely for its
attraction upon scenes and incidents of ordinary life, and the minute
portraiture of manners and of character. _Dickens_ owes his
popularity largely to the unique sort of drollery and the genuine
pathos that are mingled in his pages. _Thackeray_ is a satirist,
with a keen eye to detect the weaknesses of humanity, but with a deep
well of sympathy, veiled, however, and sedulously guarded from
sentimentalism, by a tone of banter and a semblance of
cynicism. Measured by their popularity with the cultivated class, the
novels of Mrs. _Lewes_ (_George Eliot_) stand next in rank to
the productions last referred to. In some of her tales, the artistic
motive and spirit are qualified by the didactic aim, or the underlying
"tendency,"--the purpose to teach, or to promote a favorite
cause,--which has become a frequent characteristic in modern
fiction. Among the other English novelists, _Bulwer_ (1805-1873),
whose later stories are free from the immorality that stains the
earlier, is one of the most widely read. The novels of _Charles
Kingsley_ (1819-1875) are among the justly popular productions in
this department. Among the novelists of the late Victorian Era were
_Charles Keade_, _Blackmore_, _Stevenson_,
_Kipling_, _Meredith_, _Hardy_, and Mrs. _Humphry
Ward_.

ENGLISH POETS.--_Alfred Tennyson_ (1809-1892), the author of
_The Princess_, _In Memoriam_, and the _Idylls of the
King_, held the first place among the poets of his day. An adept in
the metrical art, he combines in these mature productions, with
terseness of diction and fresh, striking imagery, deep reflection and
sympathy with the intellectual questionings and yearnings of the
time. In his lyrical poems the fullness of his power is seen. He was,
without question, a consummate literary artist. _Browning_
(1812-1889), careless of rhythmical art, with a defiance of form, but
with dramatic power, in his descent to "the under-currents" of the
soul, placed himself open to the reproach of obscurity. Among English
poets of high merit in the recent period stand the names of the
delightful humorist _Thomas Hood_ (1798-1845), _Arthur
Clough_ (1819-1861), and more recently, _Matthew Arnold_
(1822-1888).

With this reference to the poets may be coupled the name of the most
eloquent and suggestive of the English writers on art, _John
Ruskin_.

THEOLOGY IN ENGLAND.--Theological scholarship in Great Britain, after a
long season of partial eclipse, again shone forth in the present
period. Critical works relating to the Scriptures have been produced,
which are on a level with the best Continental learning. About 1833,
there began at Oxford what has been called the "Tractarian movement,"
from a series of "Tracts for the Times," relating to theology and the
Church, which were issued by its promoters. The party thus originating
were called "Puseyites," as Dr. _Edward Pusey_ (1800-1882), the
author of learned commentaries, and of works in other departments of
divinity, was their acknowledged leader. They formed one branch of the
class called "High Churchmen." They laid great emphasis on the doctrine
of the "apostolic succession" of the ministry, the necessity and
efficacy of the sacraments administered by them, and the importance of
visible ecclesiastical unity. They claimed to stand in the "middle
path" between the Church of England and the Church of Rome. One of the
leading associates of _Pusey_ was _John Keble_ (1792-1866),
the poet, author of _The Christian Year_. The most eminent writer
in this group of theologians was _John Henry Newman_ (1801-1890),
who won general admiration by the subtlety of his genius and its rare
felicity of expression. He entered the Church of Rome, and was advanced
to the rank of a cardinal. One of the principal literary undertakings
of the recent period is the Revision of the Authorized Version of the
Bible, by associated companies of English and American scholars. In the
long catalogue of influential writers in theology, it is practicable to
refer here to a few suggestive names. _Thomas Chalmers_
(1780-1847) was equally noted as a glowing preacher, an eloquent
defender of the Christian faith, and a lucid expounder of the
Calvinistic system. _Edward Irving_ (1792-1834) was a pulpit
orator of unsurpassed eloquence in his day, whose peculiar view as to
the restoration of the miraculous gifts of the Spirit, that were
granted in the apostolic age, gave rise to a religious body calling
itself the "Catholic Apostolic Church." _Frederick Denison
Maurice_ (1805-1872) was one of the leaders of the "liberal," or
"Broad Church," portion of the English Episcopal Church. His writings
have exerted a strong influence. In the same general direction, but of
a more critical and argumentative tone, were _Richard Whately_
(1787-1863), Archbishop of Dublin; and _Thomas Arnold_, who, in
addition to his influence as a teacher, classical scholar, and
historian, engaged actively in discussions on the questions relating to
Church and State.

LITERATURE IN AMERICA: POEMS AND TALES.--The period which we are now
considering witnessed a gratifying development of belles-lettres and
historical literature in the United States. At the outset, two writers
appeared who acquired a transatlantic fame. _Washington Irving_
(1783-1859) in 1818 published _The Sketch Book_, in a series of
pamphlets. It had been preceded by _Knickerbocker's History of New
York_ and other humorous publications. Among his later writings were
included the _Life of Columbus_, the _Life of Mohammed_, and
the _Life of Washington_. The refinement and charm of his style,
which brought back the simplicity of Goldsmith, satisfied the foreign
critics who had ridiculed the florid rhetoric of previous American
authors. _James Fenimore Cooper_ (1789-1851) published _The
Spy_, the first of his novels, which attracted much attention, in
1821. This was followed, two years later, by _The Pioneers_, the
first of the famous "Leatherstocking" series of novels, in which Indian
life and manners were portrayed. Cooper was also the founder of the
"sea-novel," a line of fiction in which he was followed by an English
writer, _Marryat_ (1792-1848). _Richard H. Dana_ and
_Fitz-Greene Halleck_ were poets who had a much higher than the
merely negative merit of freedom from tumidity, the bane of the earlier
American bards. Not only in verse, but also in his prose tales,
_Dana_ manifested genius. Several later poets, acknowledged at
home and abroad, well deserve the name. Such are _Bryant_
(1794-1878), whose poems, pensive and elevated in their tone, lack
neither vigor nor finish; _Longfellow_ (1807-1882), a poet of
exquisite culture, whose purity of sentiment, as well as polish and
melody of diction, have made him a favorite in both Europe and America;
_Whittier_ (1807-1892), whose spirited productions are pervaded
with a glowing love of liberty and humanity. _Lowell_ (1819-1891)
has justly earned fame as a poet and a critic; and, as a poet, in both
serious and humorous compositions. The "Biglow Papers" are without a
rival in the species of humor that characterize them. Distinction as a
poet and a prose writer belongs likewise to _Oliver Wendell
Holmes_ (1809-1894), who was especially successful as an author of
"poems of society."  _Edgar Allan Poe_ (1809-1849), faulty in his
moral spirit as he was wayward in his conduct, exhibited, both in his
poems and tales, which are unique in their character, the traits of a
wild and somber genius. _Ralph Waldo Emerson_ (1803-1882), admired
as a poet, but more generally as an essayist, valuing insight above
logic, has commented on nature, man, and literature with so rare a
penetration and felicity of expression that _Matthew Arnold_ has
placed his productions on a level with the Meditations of the Emperor
_Marcus Aurelius_. In the list of American novelists the foremost
name is that of _Nathaniel Hawthorne_. In his romances the subtle
analysis of the workings of conscience and sensibility, in particular
the obscure--including the morbid-action of these powers, is combined
with perfection of style and of literary art. The novels of _Harriet
Beecher Stowe_, especially those which relate to slavery and depict
negro character, have had a world-wide currency. Among other novelists
were _Paulding_ and _Sedgwick_, and more recently,
_Howells, James, Bret Harte, Cable_, and _Aldrich_. The most
distinguished humorist has been _S. M. Clemens_ (Mark Twain).

Good work has been done by Americans in literary history and criticism.
The _History of Spanish Literature_, by _George Ticknor_, is
the fruit of many years of labor by a competent scholar.

HISTORICAL WRITINGS IN AMERICA.--Creditable works have been produced in
America in the department of historical literature. The lives of
Washington and Franklin, and other biographical and historical writings
of much value, have been composed or edited by _Jared Sparks. George
Bancroft_ (1800-1891) published, in successive editions, the results
of extensive researches in the history of the United States. Works on
the same subject have been published by _Richard Hildreth_ and
many others. _John G. Palfrey_ is the author of an excellent
history of New England. _William H. Prescott_ by his _History of
the Reign of Ferdinand and Isabella_, his histories of Spanish
conquest in America, and his fragment on the reign of Philip II. of
Spain, has deservedly attained to a high distinction on both sides of
the Atlantic.  The same may be said of _John Lothrop Motley_
(1814-1877), in his _Rise and Progress of the Dutch Republic_. The
history of French colonization and of the contests of France in America
has been detailed with thoroughness and skill by _Francis
Parkman_. Other prominent writers have been _John Fiske, Justin
Winsor, Henry. Adams, James F. Rhodes_, and _A. T. Mahan_.

AMERICAN WRITERS ON LAW ANS POLITICS.--American writers on law embrace
names of world-wide celebrity. Among them are _Henry Wheaton_, in
international law, a science to which _Woolsey_ and
_Lawrence_ have made valuable contributions; _James Kent_,
whose _Commentaries on American Law_ is a work held in high honor
by the legal profession; and _Joseph Story_, a jurist and legal
writer of distinguished merit. The speeches and other productions of
_Webster, Calhoun, Clay, John Quincy Adams, Edward Everett, Seward,
Sumner_, form a valuable body of political writings. The works of
_Francis Lieber_, a German by birth, and the treatise on
_Political Science_ by _Theodore D. Woolsey_, are important
contributions to the branch of knowledge to which they relate.

PHILOLOGY IN AMERICA.--On the catalogue of students of language, the
name of _Noah Webster_ (1758-1843) is prominent, through his
English Dictionary, the fruit of many years of arduous labor; a work
that since his death has appeared in successive and improved
editions. Another successful laborer in the same field was _Joseph
E. Worcester_ (1784-1865), likewise the author of a copious and
valuable lexicon of the English language. _George P. Marsh_, an
erudite Scandinavian scholar, wrote also on the _Origin and History
of the English Language_. In the departments of classical learning,
of Oriental study, and of general philology, there have appeared other
American authors of acknowledged merit, e.g. _William D. Whitney_.

THEOLOGY IN AMERICA.--Theology has been cultivated with much fruit by a
large number of preachers and authors, of different religious bodies.
_Moses Stuart_, by his commentaries on Biblical books, and
_Edward Robinson_, especially through his published Travels in the
Holy Land, were widely known. _Charles Hodge_, long a professor at
Princeton; _Nathaniel W. Taylor_, who broached modifications of
the Calvinistic system; _Henry B. Smith_, an acute and learned
theologian; and _Horace Bushnell_,--are among the influential
authors on the Protestant side. To these should be added the name of
_William Ellery Channing_, the most prominent leader of the
Unitarians, equally distinguished as a preacher and as a
philanthropist.

  The Unitarian movement in New England, which began in the early part
  of the nineteenth century, included other theological writers, one of
  the most learned and scholarly of whom was _Andrews Norton_
  (1786-1853). _Theodore Parker_ (1810-1860) subsequently went so
  far in his divergence from received views as to reject miracle and
  supernatural revelation altogether. He was one of the most vigorous
  combatants in the warfare carried on through the press and in the
  pulpit against slavery. Out of the Unitarian school there came a
  class of cultured writers in literature and criticism, of whom
  _George Ripley_ (1802-1880) was a representative. The
  "transcendentalists," as they were popularly styled, with whom these
  were often at the outset affiliated, were much influenced by
  contemporary French and German authors and speculations. Emerson, was
  the most prominent writer in this vaguely defined class. A periodical
  called "The Dial" was issued by them.

One of the most ingenious and active-minded thinkers in the Roman
Catholic Church was _Orestes A. Brownson_, a prolific author on
topics of religion and philosophy.

LITERATURE IN GERMANY.--The German mind has been so productive in
almost all branches of literary effort, that the annual issues of the
German press have numbered many thousands. The political condition of
Germany until a recent date was such as to attract large numbers to the
pursuits of literature and science. It is possible to allude to but few
of the principal authors. In imaginative literature, _Heinrich
Heine_ (1799-1856), of Jewish extraction, was a most witty yet
irreverent satirist, and one of the principal song-writers of modern
times. _Gustav Freytag_ has written some of the best of the later
German novels. _Auerbach_, _Keller_, and _Spielhagen_
stand very high on the roll of novelists. Of numerous recent poets,
_Lenau_ and _Freiligrath_ are among the few best esteemed. In
the long catalogue of German historical writers, to whom the world owes
a debt, are found the names of _Schlosser_ (1776-1861),
_Heeren_ (1760-1842), _Raumer_ (1781-1873); _Ranke_,
whose numerous works are based on original researches, and are written
with masterly skill; _Gervinus_, a critic as well as historian;
_Von Sybel_, _Droysen_, _Duncker_, _Weber_,
_Giesebrecht_, _Mommsen_, _Curtius_,
_Treitschke_. A powerful impulse was given to the study of history
by _Niebuhr_ (1776-1831). German researches have been carried into
every region of the past. In Egyptology, _Lipsius_, _Bunsen_,
_Brugsch_, and _Ebers_ are leading
authorities. _Neander_, _Gieseler_, _Baur_,
_Döllinger_, _Hefele_, _Alzog_, _Harnack_,
_Janssen_, and _Pastor_ are writers on ecclesiastical
history. German travelers have explored many of the countries of the
globe. _Schliemann_ has uncovered the ruins of Troy. In
mathematics and the natural sciences, in philology and criticism, in
philosophy, in law and the political sciences, and in the different
branches of theology, the world acknowledges its debt to the patient,
methodical investigations and the exhaustive discussions of German
students during the nineteenth century.

  THEOLOGY IN GERMANY.--The history of religious thought in Germany
  includes the successive phases of _rationalism_, or that general
  theory which makes the human understanding, apart from supernatural
  revelation, the chief or the exclusive source of religious knowledge,
  and the umpire in controversies. In the age of _Frederick II._,
  the Anglo-French deism was widely diffused (p. 493). _Lessing_;
  the genial poet and critic (1729-1781), allied himself to no
  party. In his work on _The Education of the Human Race_, he set
  forth the view that the Scriptures have a high providential purpose
  as an instrument for the religious training of mankind, but that
  their _essential_ contents are ultimately verified by reason on
  grounds of its own; so that the prop of authority eventually becomes
  needless, and falls away. Not radically different was the position of
  _Kant_ (p. 545), who gave rise to a school of theologians that
  for a time flourished. This school made the essential thing in
  Christianity to be its morality. With _Semler_ (1721-1791), the
  rationalistic _Biblical criticism_ took its rise. From that day,
  a host of scholars have engaged in the investigation of the origin
  and interpretation of the Bible, and of the early history of
  Christianity. A middle position between the established orthodoxy and
  the Kantian rationalism was taken by _Frederick Schleiermacher_
  (1768-1834), a man of genius, alike eminent as a critic, philosopher,
  and theologian. He placed the foundation of religion in the feeling
  of absolute dependence. In laying stress on _feeling_ as at the
  root of piety, he had been preceded by the philosopher
  _Jacobi_. From the impulse given by _Schleiermacher_, there
  sprung up an intermediate school of theologians, many of whom
  departed less than he from the traditional Protestant creed. This
  they professed to undertake to revise in accordance with the results
  of the scientific study of the Bible and of history. In their number
  belong _Neander_, _Nitzsch_, _Twesten_,
  _Tholuck_, _J. Müller_, _Dorner_, _Rothe_,
  _Bleek_, _Ullman_, and many other influential authors and
  teachers. In the department of Biblical criticism, _Ewald_,
  _Tischendorf_, _Meyer_, _Weiss_, are among the names
  of German theological scholars which are familiar to Biblical
  students in all countries. The critical works of _De Wette_
  (1780-1849) were extensively studied. The philosophy of
  _Hegel_connected itself with a new form of rationalism, which
  found expression in the _Life of Jesus_, by _Strauss_,
  published in 1835, in which the Gospel miracles were treated as
  myths; and in the writings of _Ferdinand Christian Baur_, in
  connection with his followers of the "Tubingen School," who attempted
  to resolve primitive Christianity into a natural growth out of
  preëxisting conditions, and held that the historical books of the New
  Testament were the product of different theological "tendencies" and
  parties in the apostolic and the subsequent age. The Roman Catholic
  system has not lacked in Germany able defenders, one of the most
  noted of whom was _Möhler_, the author of _Symbolism_
  (_Symbolik_), an ingenious polemical work in opposition to
  Protestantism.

  PHILOLOGY AND LAW IN GERMANY.--Classical philology was founded as a
  science by _Heyne_ (1729-1812) and _Wolf_
  (1759-1824). Their work was carried forward by _G. Hermann_
  (1772-1848), _Buttmann_ (1764-1829), _Jacobs_ (1764-1847),
  _K. O. Muller_ (1797-1840), and by numerous contemporaries and
  successors of these. By this succession of scholars, not only have
  the tongues of Greece and Rome been accurately learned and taught,
  but classical antiquity has been thoroughly explored. Comparative
  philology, under the hands of _Bopp_ (1791-1867), of
  _Lassen_ (1800-1876), a Norwegian by birth, of _W. von
  Humboldt_ (1767-1835), of _Pott_ (born in 1802), of
  _Schleicher_ (1821-1868), and their coadjutors, has grown to be
  a fruitful science. In the study of the German language and early
  literature, _J. Grimm_ (1785-1863), _W. Grimm_ (1786-1859),
  _Lachmann_ (1793-1851), _Simrock_ (1802-1878), have been
  among the pioneers. The study of law, especially of Roman law, was
  placed on a new foundation by the labors of _Savigny_
  (1779-1861), while a like thoroughness was brought to the exposition
  of German law by _Mittermaier_ and others. In political science,
  _Mohl_ (1779-1875), _Bluntschli_ (1808-1881), _Stahl_
  (1802-1861), and _Gneist_ (1816-1895) gained a worldwide
  celebrity.

LITERATURE IN FRANCE.--A class of vigorous young writers in France
broke loose from the restraints of the "classical" school and its
patterns, and composed dramas in the more free method of the "romantic"
school. They drew their ideas of the drama from _Shakspeare_,
rather than from _Corneille_. Among these writers were
_Alexandre Dumas_, a most prolific novelist as well as writer of
plays; and the celebrated poet and dramatist, _Victor Hugo_. The
romances of _Dumas_ comprise more than a hundred volumes. In his
historical novels, incidents and characters without number crowd upon
the scene, but without confusion, while the narrative maintains an
unfailing vivacity. Of the authors of light and witty comedies,
_Scribe_ is one of the most fertile. _George Sand_
(Mme. _Dudevant_) is one of the principal novel-writers of the
age. _Eugene Sue_ and _Balzac_ are both popular authors in
this department. The leading poets are the song-writer _Béranger_,
_Lamartine_, _Victor Hugo_, and _Alfred de Musset_. With
the close of the first half-century romanticism began to give way
before realism, from which, however, there was a reaction before the
century closed. Among the greater poets are _Sully-Prudhomme_ and
_Coppée_; among the novelists, _Daudet_, _Zola_,
_Maupassant_, and _Bourget_. In history some writers, as
_Villemain_, are remarkable for their power of descriptive
narrative; others, like _Guizot_, for their breadth of
philosophical reflection, superadded to deep researches. Some, like
_Augustin Thierry_, in his work on the Middle Ages, combined both
elements. His brother, _Amédée Thierry_, depicted the state of
society in Gaul and other countries in the period of the fall of the
Roman Empire. _Barante_ composed an interesting history of the
Dukes of Burgundy. Among those, besides Guizot, who treated of the
history of France, _Sismondi_, the spirited _Michelet_, and
the thorough and dispassionate _Henri Martin_ are specially
eminent. _Thiers_, _Mignet_, _Louis Blanc_,
_Taine_, and _Lanfrey_ wrote on the Revolution or
Napoleon. The most eminent of the newer school of scientific historians
are _Boissier_, _Sorel_, _Lavisse_, _Luchaire_, and
_Aulard_. In political economy and the science of politics,
_Chevalier_, _De Tocqueville_ (the author of _Democracy in
America_), and _Bastiat_ are among the writers widely read
beyond the limits of France. _Sainte-Beuve_ is only one of the
foremost in the class of literary critics, in which are included
_Renan_, _Sarcey_, _Brunetière_, _Lemaître_,
_Faguet_, and others, themselves authors. The clearness of
exposition which goes far to justify the claim of the French to be the
interpreters of European science to the world, appears in numerous
treatises in mathematics and physics. The qualities of lucid
arrangement, transparency of style, and terseness of language have
extended, however, to other branches of authorship; so that the French
have presented a fair claim to precedence in the literary art.

  SWEDEN AND RUSSIA.--There are Swedish authors who are well known in
  other countries. Such are the historian _Geijer_ (1783-1847);
  and the novelist _Fredrika Bremer_, who wrote "The Neighbors,"
  and other tales. The most famous of the Russian novelists is _Ivan
  Turgenejff_, some of whose stories contain admirable pictures of
  Russian life.

ARCHITECTURE.--The nineteenth century witnessed in Germany, France, and
England a revival of the ancient or classic styles of
architecture. This appears, for example, in edifices at _Munich_,
and in such buildings as _St. George's Hall_ at Liverpool. But a
reaction arose against this tendency, and in behalf of the Gothic
style, which is exemplified in the new _Houses of Parliament_ in
London. Many Gothic churches have been erected in Great
Britain. Many-storied office buildings are characteristic of America.

SCULPTURE AND PAINTING.--One of the most original of modern sculptors
was _Schwanthaler_ (1802-1848), who carved the pediments of the
Walhalla at Munich, and the bronze statue of Bavaria. French sculptors
at the present day are fully on a level with the recent sculptors of
Italy. _Chantrey_ (1788-1841) and _John Gibson_ (1791-1866),
a pupil of _Canova_ and himself an original mind, are high on the
roll of English sculptors. A genius for sculpture appeared among
Americans, and to the names of _Powers and Crawford_, of _Story,
Brown, and Ward_, the names of other meritorious artists in this
province might justly be added. The German national school of painting
had _Overbeck_ for its most eminent founder. _Cornelius_
(1783-1867) revived the art of fresco-painting, and established the
Munich school. _Von Kaulbach_, who painted the "Battle of the
Huns" in the Berlin Museum, was one of his pupils. _W. von
Schadow_ is the founder of the Düsseldorf school. One of his eminent
pupils was _K. F. Lessing_. Still more recent are _Ad. Menzel,
Liberman, and Lenbach_. In Great Britain, _Constable_
(1796-1837) painted English landscapes full of thought and feeling, and
gave a fresh impulse to this branch of art. _Stanfleld_
(1788-1864) was a master of the realistic school, which aims at a
simple and faithful representation of the landscape to be
depicted. _Wilkie_, a Scotchman (1785-1841), was chief among the
_genre_ painters, of whom _Leslie_ (1794-1859), by birth an
American, was one of the most forcible and refined. _Eastlake_
(1793-1865) was a writer on art, as well as a painter. _Landseer_
(1802-1873) was unrivaled as an animal painter.  _William Hunt_
(1790-1864) had decided skill as a painter in water-colors. The
_pre-Raphaelite school_, professing to go back of _Raphael_
to nature, included _Turner, Hunt, Millais_, _and
Burne-Jones_. Other prominent artists have been _Herkomer,
Leighton_, and _Alma-Tadema_. In France, _Paul Delaroche_
(1797-1856) followed in the path of _Horace Vernet_ (1789-1863),
as a painter of battle-pieces and other modern historical
scenes. _Ary Scheffer_ (1795-1858), a Dutchman by birth, painted
in a graceful and pathetic tone "Christ the Consoler," and other sacred
subjects. The more recent French school, comprising _Delacroix,
Meissonier, Gérome, Cabanel, Millet, Rosa Bonheur_, an artist of
masculine vigor, the famous painter of animal pictures,--is
distinguished for technical skill and finish, but also for a bold and
peculiar method of treatment. Among the leading landscape-painters of
this school, _Corot, Daubigny, Rousseau, Diaz_, are
conspicuous. Still more recent are _Bastien-Lepage, Chavannes,
Bréton, Bouguereau, Dagnan-Bouveret, Lhermitte, Jean-Paul Laurens_,
and _Dupré_.

About the year 1825 an American school of landscape-painters was
founded by _Thomas Cole_, many of whose pictures were
allegorical. _Durand_ is one of those who excelled in landscape
painting. In other provinces of the art, _Peale_, _Weir_,
_Huntington_, _Page_, _Morse_, _Chase_,
_Whistler_, _Sargent_, _Abbey_; in landscape,
_Gifford_, _Kensett_, _Church_, _Bierstadt_,
_McEntee_, _Inness_, _Winslow Homer_, well represent
what is best and most characteristic in the later productions of
American painters.

MUSIC.--In music, Germany in the nineteenth century held the palm.
_Schubert_, _Spohr_, _Weber_, _Meyerbeer_, and
_Wagner_ are names of world-wide celebrity, while in the works of
_Mendelssohn_ (1809-1849) and _Schumann_ (1810-1856) the art
of music reached its climax. _Chopin_ (1810-1849), the founder of
a new style of piano-forte music, was born in Poland: his father,
however, was French.


PHILANTHROPIC REFORM.

In a survey of the course of recent history, notice should be taken of
the increased activity of a humane spirit in the several nations.

1. SOCIAL SCIENCE.--The investigation of social evils and of their
proper remedies, and of the laws which govern man in his social
relations, has received of late the name of _social science_. In
1857 a meeting in _London_, over which Lord _Brougham_
presided, resulted in the organization of a society of persons
interested in different forms of social improvement, bearing the name
of the _National Association for the Promotion of Social
Science_. Its work embraced the consideration of these five
subjects: law-amendment,--to promote which a society had existed, of
which Lord _Brougham_ was the head; education; prevention and
repression of crime; public health; and social economy. Branches were
established in various towns in England. Similar societies have
flourished in the United States. An international society of the same
character held its first meeting in _Brussels_ in 1862. The wide
range of special topics which these societies consider may give an
appearance of indefiniteness to their aims. The movement at least
indicates that social advancement has assumed the form of a distinct
and comprehensive problem, and is drawing to itself the deliberate
attention of thoughtful persons of diverse nations and creeds.

2. MITIGATION OF THE SUFFERINGS OF WAR: HOSPITALS.--If wars are still
frequent and destructive, much more has been done of late to mitigate
the sufferings consequent upon armed conflicts. The right of an
invading force to ravage the territory of an enemy was seldom
practically asserted in the nineteenth century. Non-combatants,
according to the modern rules of war, are not to be molested. Their
property, if it is taken, is to be paid for at its fair value. The
doctrine that requisitions may be made by a commander is not yet
abandoned. It was acted on by _Napoleon_ on a large scale. It was
not approved by _Wellington_. There is a growing opinion against
it. It is not now held to be a crime for an officer to hold a fortress
as long as he can. In the care of the sick and the wounded, there has
been a great change for the better. The _ambulance_ system, or the
system of movable hospitals accompanying armies on the field, was
established by the French, with the approval of _Napoleon_, in
1795. The name _ambulance_ is also frequently given to the
vehicles for transporting the wounded and sick. The whole ambulance
system was completely organized in the American civil war, and defined
by an Act of Congress in 1864. To a French surgeon is due, also, the
establishment of a corps of _stretcher-bearers_. By the European
Convention adopted at _Geneva_ (1864), the wounded, and the whole
official staff connected with ambulances, are exempted from capture as
prisoners of war. For the more efficient organization of hospitals, a
great service was rendered by the example of _Florence
Nightingale_, an English lady, who, at the head of a company of
volunteer nurses, during the Crimean war created a great establishment
of this sort at Scutari (1854). The increased pains-taking in the
method of building, in the ventilation and general management of
hospitals, during the last half-century, has gone far towards freeing
them from the dangers and evils to which they were formerly subject.

SANITARY SCIENCE.--Sanitary science, and the engineering connected with
it, belong to the nineteenth century, and mainly to the second half of
it. Systems of drainage have been devised which involve much mechanical
skill, not to dwell on their usefulness in promoting health. Prior to
1815, in England, the law forbade the discharge of sewage in
water-drains. The law of 1847 required that which up to 1815 was
prohibited. The great change on this whole subject dates from the
cholera of 1832, which awoke public attention to the sources of
disease. The condition of the poor, and the discussions relating to it,
lent a new stimulus to the inquiry. A series of English reports, from
1842 to 1848, had a great influence in producing a sanitary reform, in
the particulars referred to, in England and in other countries.

3. PUBLIC EDUCATION.--During the nineteenth century, systems of general
education were established in different countries. In a part of the
United States, an effective common-school system has always existed. In
Germany also, especially in Prussia, there have long been thorough
provisions for the instruction of all the young in elementary
branches. In France, in consequence of the laws requiring primary
schools in all the communes of any considerable size, the average of
illiteracy has of late steadily diminished. In 1881, in France,
instruction in the public primary schools was made absolutely
free. England has witnessed a very great change in the legal
establishment of means of instruction in the rudiments of knowledge for
the whole people. The Education Act of 1876 required that every child
between the ages of five and fourteen should receive such teaching. In
England, and in some other countries, the employment of children who
have not had a certain amount of school instruction was prohibited by
law. In the new kingdom of Italy, every commune having four thousand
inhabitants was required by law (1859) to maintain a primary school. By
subsequent legislation, the compulsory principle was adopted as far as
the circumstances of the country would allow. The result has been a
most remarkable diminution in the numbers of the wholly illiterate
class. Other European states have made primary education
compulsory. For instance, in Hungary, attendance at school was made
obligatory for children from the beginning of the eighth to the end of
the twelfth year. Such measures in behalf of general education as
governments have adopted in recent times are founded, to be sure,
partly on the conscious need of self-protection against ignorance and
its baleful consequences to the state. A more directly humane impulse,
however, mingles with this motive. The operation of benevolent feeling
is seen in the multiplying of special schools for the benefit of the
blind, of the deaf and dumb, and even of imbeciles.

4. REFORM OF CRIMINAL LAW.--The advance of humane sentiment has
produced a reform of criminal law. In England, in the closing part of
the eighteenth century, there were two hundred and twenty-three
offenses that were punished with death. To injure Westminster Bridge,
to cut down young trees, to shoot at rabbits, to steal property of the
value of five shillings, were capital offenses. Vigorous and
persevering opposition was made to the mitigation of this bloody
code. Sir _Samuel Romilly_ (1757-1818) began his effort at reform
by endeavoring to secure the repeal of these cruel laws, one by
one. His bills, when carried with difficulty through the Commons, were
repeatedly thrown out by the House of Lords. One of the most strenuous
opponents of the change was the Lord Chancellor, _Eldon_. Lord
_Ellenborough_, the chief justice, stigmatized the proposed
alteration of the statutes as the fruit of "speculation and modern
philosophy." It was predicted that, if it were made, there would be a
terrible increase of crime. Sir _James Mackintosh_ continued with
success the effort of Romilly. In 1837 the list of capital offenses had
been reduced to seven. One consequence was the striking diminution of
crime. Another reform in England was that of the police-system
(1816). The officers of the police had encouraged crime in order to
secure the reward of forty pounds offered by the government on
conviction, in the case of crimes of a certain grade.

5. PRISON-DISCIPLINE REFORM.--One of the distinctions of modern
philanthropy is the prison-discipline reform. When _Howard_ began
his labors (1773), the prisons in England were generally dirty,
pestiferous dens, crowded with inmates of both sexes,--nurseries of
loathsome disease, and of still more loathsome vice. Soon after this
time, a serious effort began to make prisons a means of reform, instead
of schools of debauchery and crime. There was a movement for the
erection of penitentiaries of improved construction. This was aided by
the exertions of _Jeremy Bentham_. The most successful efforts in
behalf of a better system of management in prisons were made by members
of the Society of Friends. Of these, the most useful person in this
cause was Mrs. _Elizabeth Gurney Fry_ (1780-1845), a woman of rare
powers of mind and of the noblest Christian character. By her personal
influence, she wrought such a transformation of character and behavior
among the female convicts in Newgate Prison as it had been deemed
impossible to effect. The reforms which Mrs. _Fry_ effected spread
to other places. Her labors were not confined to Great Britain. She
visited France (1838), Belgium, Holland, and other countries. Her
correspondence in the interest of the cause which she served extended
to Russia and Italy. Her recommendations bore fruit for good in almost
all parts of Europe. Signal improvements in plans of construction, and
in the interior life of prisons, have been effected under the auspices
of the Prison Discipline Society in England. In these changes, the
example of changes and reforms in this matter in the United States has
had a marked influence. The two great ends kept in view at present in
the arrangements and occupations of prisons are the reform of the
criminal, and the deterring of others from the commission of
crime. Distinct establishments for the detention, reform, and training
of juvenile offenders, who were formerly corrupted by association with
criminals mature in vice, are peculiar to recent times. The
transportation of English convicts to Australia began in 1787. As these
multiplied, there sprang up cruelty on the part of supervisors in the
colonies; and in the penal settlements where the worst offenders were
guarded, there were found the most corrupt and degraded herds of
criminals. The opposition in the colonial communities to transportation
found support in England. In 1840 deportation to New South Wales
ceased. At length Van Dieman's Land also refused to receive this forced
emigration even of released convicts. The British Government was
obliged to rely on other methods of punishment, especially on the
graduation of the term of confinement according to the conduct of the
criminal.


PROGRESS TOWARDS THE UNITY OF MANKIND.

UNITY AMID DIVERSITY.--The path of human progress has led in the
direction of _unity_ as the ultimate goal. It is, however, a
_unity in variety_ toward which the course of history has moved.
The development and growth of distinct nations, each after its own
type, and, not less, the freedom of the individual to realize the
destiny intended for him by nature, are necessary to the full
development of mankind,--necessary to the perfection of the race. The
final unity that is sought is to be reached, not by stifling the
capacities of human nature, but by the complete unfolding of them in
all their diversity. The modern era has made an approach toward this
higher unity that is to coexist with a rich and manifold
development. An enlightened man, Prince _Albert_ of England,
remarked in a public address (1850): "Nobody who has paid any attention
to the peculiar features of our present era will doubt for a moment
that we are living at a period of most wonderful transition, which
tends rapidly to accomplish that great end to which, indeed, all
history points, _the realization of the unity of mankind!_ Not a
unity which breaks down the limits and levels the peculiar
characteristics of the different nations of the earth, but rather a
unity, _the result and product_ of those very national varieties
and antagonistic qualities."

In concluding this volume, it is proper to advert to some of the signs
and means of this unification of mankind, which belong to the recent
era.

1. INDUSTRIAL EXHIBITIONS.--The words quoted above from Prince
_Albert_ were spoken in anticipation of the Great International
Exhibition in London, in 1854. The industrial exhibitions, in which the
products of many nations are collected, and to which visitors are drawn
from different parts of the earth, are one indication of the effect of
manufactures and commerce in drawing mankind together. The first
displays of this kind were for French manufactures alone, and were held
in Paris in 1798, and, under the consulate of Napoleon, in 1801 and
1802. The first _international_ exposition was in Paris in 1844;
and it was followed by the "World's Fair" in London (1850), for which
the vast edifice called "the Crystal Palace," made of iron and of
glass, was constructed. Similar exhibitions were held in New York
(1853), in Paris in 1855 and again in 1867, in Constantinople,
Amsterdam, Vienna, (1873), in Philadelphia on the hundredth anniversary
of American independence (1876), in Chicago in 1893, and in Paris in
1900. In these fairs, the products of the industry of the far East were
shown by the side of the products of European and American manufacture.

2. ECONOMICAL ENLIGHTENMENT.--In connection with the wide extension of
commerce, the better methods and ideas which have come into vogue in
respect to commercial relations deserve notice. The _system of
credit_, facilitating trade and forming a bond of confidence and of
union between different nations, although it began in the Middle Ages,
was not fairly established until the organization of the Bank of
Amsterdam in 1609. This system, if it is "one of the most powerful
engines of warfare," is likewise "one of the great pledges of peace."
The stimulus given to manufactures by mechanical inventions has been an
effective promoter of commercial intercourse. The teaching of _Adam
Smith_, and of the political economists since his time, by which it
is seen that the gain of one nation is not the loss of another, and
that nations are mutually benefited by the interchange of the products
of their labor, which is the true source of wealth, has operated as an
antidote to discord. The ruin of a neighbor, or non-intercourse with
him, has been discovered to be as contrary to the demands of a prudent
self-interest as of a disinterested benevolence.

3. COMMUNITY IN SCIENCE AND LETTERS.--The community of literature and
science has been growing more cosmopolitan. The barriers created by
differences of language are overcome. The custom of learning foreign
languages has become more diffused. The most important writings, in
whatever country they appear, circulate through translations in all
other civilized lands. All well-stored libraries are polyglot.

4. WIDENED POLITICAL SYSTEM.--In the political relations of countries,
it is found necessary to comprehend all parts of the globe in the
political system, in the right adjustment of which each country has a
stake, and over which stretches an acknowledged code of international
law. The establishment of an international tribunal of arbitration at
The Hague is a long step toward making such a code effective and toward
preventing war.

5. INTERNATION PHILANTHROPY.--The growth of humane feeling, of the
interest felt in man as man, engendered a spirit of universal
philanthropy. For example, the hostility to the slave-trade led to the
treatment of it as piracy by the municipal laws and by the treaties of
several nations, while it is prohibited and punished by nearly all of
the countries of Europe. This is the direct result of a heightened
respect for man and for the rights of human nature, however poor or
degraded man may be. Instances have occurred in which help has been
generously given to sufferers by fire or famine, by strangers in remote
lands. A famine in Persia called out liberal contributions from
America. Examples of the exercise of justice and kindness toward
distant nations may remind the reader of opposite examples of wrong and
cruelty. We are pointing out, however, only the _drift_ of
sentiment; and it must be remembered that the facts which have been
referred to as illustrative of the growth of philanthropy, are such as
never occurred in former ages.

6. CHRISTIAN MISSIONS.--The spread of the Christian religion by
missionary efforts is one of the means of unifying mankind. In ancient
times and in the Middle Ages, the two great achievements of the Church
were the conversion of the Roman Empire, and then of the barbarian
nations by whom it was subverted. But, in the Middle Ages, there was
also missionary labor, here and there among the Saracens and in the
lands of the East. Since the thirteenth century, missions in the Roman
Catholic Church have been chiefly prosecuted by the monastic orders. In
this work, the Jesuits, from the first establishment of their order,
were conspicuously active in all quarters of the globe. Of their
missionaries, none have been more eminent and zealous than _Francis
Xavier_ (1506?1552), who died just as he was about to undertake the
conversion of China. Protestants, in the period after the Reformation,
were too busy in the struggles going forward in their own lands, to
undertake foreign missions on an extended scale. Yet they were not
indifferent to the importance of the work. Under the protectorate of
_Cromwell_, an ordinance established a Society for the Propagation
of the Gospel in New England (1649). In 1701 the Society for the
Propagation of the Gospel in Foreign Parts was established in
England. Later, the Moravians from the beginning evinced great interest
in foreign missions, and planted missionary stations in several
countries. In the Roman Catholic Church, the Congregation of the
Propaganda was founded in 1622, for the general superintendence of
missionary operations. Colleges for their training were established,
the chief of which was the "Urban College" at Rome, where students from
all nations have been educated for missionary service.

The nineteenth century was marked by an extraordinary outburst of
missionary activity. In this sort of exertion the Roman Catholic body
has kept up an unflagging zeal. Within the various Protestant
denominations, a remarkable increase of fervor and of success in this
department of Christian labor has been witnessed. In the room of
_seven_ societies for this purpose at the end of the eighteenth
century, there were in 1880, in Europe and America, _seventy_
organizations. At this last date, there were not less than twenty-four
hundred ordained Europeans and Americans employed in this service,
besides a great number of assistants, both foreign and native. The
native converts numbered not less than 1,650,000. The yearly
contributions for the support of the missions increased
proportionately. In 1882 British contributions alone amounted to
£1,090,000. It is not an exaggeration to say that the globe is now
"covered with a network of Christian outposts."

  The following passage, slightly abbreviated, from a German writer,
  presents a glowing sketch of the wide extension of recent missionary
  labors:--

  "At the beginning of this century, the island world of the Pacific
  was shut against the gospel; but England and America have attacked
  those lands so vigorously in all directions, especially through
  native workers, that whole groups of islands, even the whole Malayan
  Polynesia, is to-day almost entirely Christianized, and in Melanesia
  and Micronesia the mission-field is extended every year. The gates of
  British East India have been thrown open wider and wider during this
  century; at first for English, then for all missionaries. This great
  kingdom, from Cape Comorin to the Punjaub and up to the Himalayas,
  where the gospel is knocking on the door of Thibet, has been covered
  with hundreds of mission-stations, closer than the mission-net which
  at the close of the first century surrounded the Roman empire; the
  largest and some of the smaller islands of the Indian Archipelago,
  Sumatra, Java, Borneo, Celebes, and now New Guinea also, are
  occupied, partly on the coast and partly in the interior. Burmah, and
  in part Siam, is open to the gospel; and China, the most powerful and
  most populous of heathen lands, forced continually to open her doors
  wider, has been traversed by individual pioneers of the gospel, to
  Thibet and Burmah, and half of her provinces occupied from Hong-Kong
  and Canton to Peking; and in Manchuria, if by only a thin chain, yet
  at many of the principal points, stations have been founded, while
  the population overflowing into Australia and America is being
  labored with by Protestant missionaries. Japan also, hungry for
  reform, by granting entrance to the gospel has been quickly occupied
  by American and English missionary societies, and already, after so
  little labor, has scores of evangelical congregations. Indeed, the
  aboriginal Australians have, in some places, been reached. In the
  lands of Islam, from the Balkans to Bagdad, from Egypt to Persia,
  there have been common central evangelization stations established in
  the chief places, for Christians and Mohammedans, by means of
  theological and Christian medical missions, conducted especially by
  Americans. Also in the primitive seat of Christianity, Palestine,
  from Bethlehem to Tripoli, and to the northern boundaries of Lebanon,
  the land is covered by a network of Protestant schools, with here and
  there an evangelical church. Africa, west, south, and east, has been
  vigorously attacked; in the west, from Senegal to Gaboon, yes, lately
  even to the Congo, by Great Britain, Basel, Bremen, and America,
  which have stations all along the coast. South Africa at the
  extremity was evangelized by German, Dutch, English, Scotch, French,
  and Scandinavian societies. Upon both sides, as in the center,
  Protestant missions, although at times checked by war, are
  continually pressing to the north; to the left, beyond the Walfisch
  Bay; to the right, into Zululand, up to Delagoa Bay; in the center,
  to the Bechuana and Basuto lands. In the east, the sun of the gospel,
  after a long storm, has burst forth over Madagascar in such
  brightness that it can never again disappear. Along the coasts from
  Zanzibar and the Nile, even to Abyssinia, out-stations have been
  established, and powerful assaults made by the Scotch, English, and
  recently also by the American mission and civilization, into the very
  heart of the Dark Continent, even to the great central and east
  African lakes. In America, the immense plains of the Hudson's Bay
  Territory, from Canada over the Rocky Mountains to the Pacific Ocean,
  have not only been visited by missionaries, but have been opened far
  and wide to the gospel through rapidly growing Indian missions. In
  the United States, hundreds of thousands of freedmen have been
  gathered into evangelical congregations; and, of the remnants of the
  numerous Indian tribes, some at least have been converted through the
  work of evangelization by various churches, and have awakened new
  hope for the future. In Central America and the West Indies, as far
  as the country is under Protestant home nations, the net of
  evangelical missions has been thrown from island to island, even to
  the mainland in Honduras, upon the Mosquito Coast; and in British and
  Dutch Guiana it has taken even firmer hold. Finally, the lands on and
  before the southern extremity of the continent, the Falkland Islands,
  Terra del Fuego, and Patagonia, received the first light through the
  South American Missionary Society (in London); and recently its
  messengers have pushed into the heart of the land, and are rapidly
  pressing on to the banks of the great Amazon, to the Indians of
  Brazil."

RESULTS OF MISSIONS.--In carrying forward missionary work during the
nineteenth century, the Bible has been translated into numerous
languages. Missionaries, as in the early days of the Church, have
reduced the languages of uncultivated peoples to writing, and made the
beginning of native literatures. Schools, colleges, and
printing-presses follow in the path of the preachers. The contributions
made to philology and to other branches of science by missionary
preachers and explorers are of high value. As far as the number of
converts is concerned, progress has been more rapid, as was the case in
the first Christian centuries, among uncivilized tribes. The reception
of Christianity is more slow in a country like China, and among the
Aryan inhabitants of India. But the influence exerted by missions in
such communities is not to be measured by the number of
converts. Moreover, history has often shown, that, in the spread of the
Christian religion, the first steps are the most slow and difficult:
they are like the early operations in a siege. Sir _Bartle Frere_
writes thus: "Statistical facts can in no way convey any adequate idea
of the work done in any part of India. The effect is enormous where
there has not been a single avowed conversion. The teaching of
Christianity amongst a hundred and sixty millions of civilized,
industrious Hindoos and Mohammedans in India, is effecting changes,
moral, social, and political, which for extent and rapidity in effect
are far more extraordinary than any that have been witnessed in modern
Europe." Of the same tenor is an opinion expressed in strong terms by
Sir _Henry Lawrence_, governor-general of India during the mutiny
of 1857, and a most competent judge.

It is worthy of remark, as one characteristic of the Christian missions
of the recent period, that the religions of the non-Christian nations
have been studied more thoroughly, and the true and praiseworthy
elements in them have been better appreciated.

The progress made in the past encourages the hope that the unity of
mankind, a unity which shall be the crown of individual and national
development, will one day be reached. That unity of mankind, in loyal
fellowship with Him in whose image man was made, is the community of
which the ancient Stoic vaguely dreamed, and which the apostles of
Christ proclaimed and predicted,--the perfected _kingdom of God_.

  LITERATURE. See lists on pp. Alison, _Hist. of Europe_, from
  1815 to 1852 (8 vols.); Bulle, _Gesch. d. neuesten Zeit_,
  1815-1871 (2 vols.); Flathe. _Zeitalter der Restauration und der
  Revolution_; Stern, _Geschichte Europas_ (3 vols.); Debidpur,
  _Hist.  Diplomatique de l'Europe_ (2 vols.); Seignobus,
  _Political History of Europe since 1814_; Sears. _Political
  Growth in the Nineteenth Century_; Lavisse et Rambaud. _Hist
  Gén._, Vols. X., XI., XII.; Phillips, _European History_,
  1815-1899; Müller, _Political History of Recent Times_ (Peters's
  translation, 1882); Müller, _Politische Gesch. d. Gegenwart_ (an
  annual, since 1867); Honegger, _Grundsteine einer
  allgem. Culturgeschichte d. neuesten Zeit_ (5 vols.).

  Works on the History of Italy. Thayer, _Dawn of Italian
  Independence_ (2 vols.); Reuchlin, _Geschichte Italiens_ (4
  vols.); Stillman, _Union of Italy_; Probyn, _Italy from_
  1815-1878; Lives of Cavour, by De la Rive (English translation), by
  E. Dicey, by Mazade (French); _Life and Writings of Mazzini_ (9
  vols.).

  Works on the History of Germany. Treitschke, _Deutsche
  Geschichte_; Von Sybel, _Founding of the German Empire_ (6
  vols,); Busch,_ Bismarck in the Franco-Prussian War_ (2 vols.),
  _Bismarck, The Man and the Statesman_ (2 vols.); Springer,
  _Geschichte Oesterreichs_ (2 vols.).

  France. Hillebrand, _Gesch. Frankreichs_ (1830-1870); Adams,
  _Democracy and Monarchy in France_; Stein, _Gesch. der
  Sozialen Bewegung in Frankreich_; Guizot, _Memoirs of His Own
  Time_ (1807-1848) (4 vols.); Delord, _Hist. du Second Empire_
  (6 vols.); Zevort, _Hist. de la 3'me Republique_ (4 vols.);
  Hanotaux, _Contemporary France_ (Vol. I.); Bodley, _France_
  (2 vols.); Simon, _The Government of M. Thiers_ (from 1871-1873)
  (2 vols.).

  Works on the History of England. Harriet Martineau, _The History of
  England_ (1800-1854); Walpole, _A History of England_, from
  1815 (6 vols., 1878-1880); Molesworth, _The History of England_
  (1830-1874); Justin McCarthy, _A History of Our Own Times_
  (1878-1880); Kinglake, _The Invasion of the Crimea_ (6 vols.);
  Seeley, _The Expansion of England_; Rutherford, _The Fenian
  Conspiracy_; Richey, _The Irish Land Laws_; King, _The
  Irish Question_; Morley, _Life of Gladstone_, 3 vols. (1903)
  (an able historical review).

  Works on History of the United States. Benton, _Thirty Year's
  View_ [1820-1850]; Johnston, _History of American Politics_;
  DE TOCQUEVILLE, _Democracy in America_ (2 vols.); Thorpe,
  _Constitutional History of the American People_ (2 vols.);
  Roosevelt, _Winning of the West_ (4 vols); Stanwood, _A
  History of the Presidency_; Bryce, _The American
  Commonwealth_ (2 vols).; Ostrogorski, _Democracy and the Origin
  of Political Parties_ (2 vols.); Henry Adams, _History of the
  United States_ (1800-1817, 9 vols.); Rhodes, _History of the
  United States from the Compromise of 1850_ (4 vols.); Wilson,
  _Division and Reunion_; Burgess, _The Middle Period, The Civil
  War and the Constitution _(2 vols.); Dunning, _Essays on the
  Civil War and Reconstruction_; Bolles, _Financial History of the
  United States_ (3 vols.); Wilson, _History of the Rise and Fall
  of the Slave Power_; Blaine, _Twenty Years in Congress_;
  Histories of the Civil War, by the Count of Paris (2 vols.), by
  Roper, by J. W. Draper, by H. Greeley, by A. H. Stephens, by
  E. A. Pollard (_The Lost Cause_); Swinton's _Twelve Decisive
  Battles of the _[_Civil_] _War_; _Memoirs of
  Gen. W. T. Sherman,_ by himself; Grant, _Personall Memoirs_
  (2 vols.); John Sherman, _Recollections_ (2 vols.); Moore,
  _The Rebellion Record_ (1861-1871); Biography of
  _Gallatin_, by H. Adams; of _Jackson_, by Parton, by
  W. G. Sumner; of _Madison_, by Rives; of _J. Q. Adams_, by
  Morse; of _Josiah Quincy_, by Edmund Quincy; of _Webster_,
  by G. T. Curtis, by Lodge; of _Clay_, by Schurz; of
  _Calhoun_, by Crallé; of _Sumner_, by E. L. Pierce; of
  _Lincoln_, by Nicolay and Hay, by Morse; of _Seward_, by
  Fr. Brancroft; of _W. L. Garrison_, by O. Johnson, by
  W. P. Garrison; _The American Commonwealths_, a series of
  histories of the separate States (edited by H. E. Scudder); writings
  of J. Q. Adams, Webster, Clay, Calhoun, E. Everett, C. Sumner,
  W. H. Seward; John Fiske, _American Political Ideas_.

  Literary Biographies. _Life of Walter Scott_, by Lockhart; of
  Jeffrey, by Cockburn; of Macaulay, by Trevelyan; of Arnold, by
  Stanley; of Dickens, by Forster; of Carlyle, by Froude; of George
  Eliot [Mrs. Lewes], by Cross. _Life of Irving_, by P. M. Irving;
  of Bryant, by Parke Godwin; _Life and Letters of George Ticknor;
  Life of Ripley_, by Frothingham; Series of "American Men of
  Letters," including _Washington Irving_, by Warner;
  _Cooper_, by T. R. Lounsbury; _Emerson_, by O. W. Holmes,
  etc.

  Argyll, _The Eastern Question, 1856 to 1858 and the Second Afghan
  War_; Taylor, _Russia before and after the War_ [of 1877]
  (1880); _Daily News Correspondence of the War between Russia and
  Turkey_ [1877-78] (2 vols.); Baker Pasha, _War in Bulgaria_
  (2 vols.); Wallace, _Egypt and the Egyptian Question_; Malleson,
  _History of Afghanistan_; Labilliere, _Early History of the
  Colony of Victoria_ (2 vols.); Grant and Knollys, _The China War
  of 1860_; Scott, _France and Tongking_ [in 1884]; Vambéry,
  _Central Asia_; Stanley, _Congo and the Founding of its Free
  State_ (2 vols.).

  Rae, _Contemporary Socialism_; Woolsey, _Communism and
  Socialism_; Laveleye, _Le Socialisme Contemporain_ (10th
  ed.); Schaeffle, _Quintessens des Socialismus_; A. Menger,
  _Das Recht auf den vollen Arbeitsertrag_ (2d ed.).





End of Project Gutenberg's Outline of Universal History, by George Park Fisher