The Project Gutenberg eBook of Scenes in the lives of St. Matthew, St. Jude, and Saint Simon This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. Title: Scenes in the lives of St. Matthew, St. Jude, and Saint Simon The good child's library, fifth book. In easy verse. Author: Anonymous Release date: November 7, 2026 [eBook #79943] Language: English Original publication: Philadelphia: Hogan & Thompson, 1850 Other information and formats: www.gutenberg.org/ebooks/79943 *** START OF THE PROJECT GUTENBERG EBOOK SCENES IN THE LIVES OF ST. MATTHEW, ST. JUDE, AND SAINT SIMON *** [Illustration: St. Matthew.] THE GOOD CHILD'S LIBRARY. FIFTH BOOK. SCENES IN THE LIVES OF ST. MATTHEW, ST. JUDE, AND SAINT SIMON. In Easy Verse. WITH BRILLIANT ILLUMINATIONS, FROM ORIGINAL DESIGNS, Printed in Oil Colours by Hogan & Thompson. PHILADELPHIA: HOGAN & THOMPSON. 1850. Entered, according to the Act of Congress, in the year 1850, by HOGAN AND THOMPSON, In the Clerk's Office of the District Court of the United States, for the Eastern District of Pennsylvania. PREFACE. The object of the "Good Child's Library," is to encourage a taste for Scripture reading, by presenting some of the most interesting portions of the New Testament narrative, in the attractive form of verse. While the children read these verses, they will not only become acquainted with the principal events in the lives of our Blessed Saviour and His Apostles--their travels, their sufferings and their death,--but they will see that the Bible is a readable book, and a book that may be read every day, without any fear of becoming the unhappy being that some persons suppose; and besides this, the tone which is given to the affections, the minds, and the morals of children by such reading, is of almost infinite value. In order to combine things pleasing and things useful, to the greatest possible extent, the publishers have gotten up at a great expense, especially for this work, some of the most beautiful Scripture designs that have ever been published. These pictures are printed in Oil Colours--an expensive, but a finished and highly artistical process, of which the publishers are the originators in this country. Each history is illustrated handsomely with them. There is in all twelve books; each book being complete in itself, and containing a full history. The "Good Child's Library" is composed of the following books: Scenes in the Life of the Saviour. Scenes in the Life of St. Peter. Scenes in the Life of St. John. Scenes in the Life of St. Paul. Scenes in the Lives of St. Matthew, St. Jude, and St. Simon. Scenes in the Lives of St. Stephen, Timothy, St. Mark, and St. Luke. Scenes in the Lives of St. Philip, St. Bartholomew, and St. Thomas. Scenes in the Lives of St. Andrew, St. James, and St. James the Less. The Sermon on the Mount. The Parables of the Saviour. The Miracles of the Saviour. Texts for Children. The Publishers have in preparation another series, embracing Scenes in the Lives of the Patriarchs, Prophets, and Kings, illustrative of the Old Testament Scriptures, to be gotten up in the same style as the present series. SCENES IN THE LIFE OF SAINT MATTHEW. CONTENTS. SAINT MATTHEW. I. His Call II. Christ Dines with Matthew III. His Character IV. His Ministry V. St. Matthew's Gospel SAINT JUDE. I. Called to be a Disciple II. An Interesting Question III. His Ministry IV. His Epistle SAINT SIMON. I. The Zealots II. His Ministry [Illustration: Calling of Matthew.] SCENES IN THE LIFE OF SAINT MATTHEW. I. HIS CALL. ST. MATTHEW was a publican, And lived in Galilee; But he was nearly always at His office near the sea. 'Tis strange that he should follow Christ, And leave his work behind; He gave up all for Christ at once, That he His grace might find. It seems that Matthew had some wealth, But this at once did leave; He left his office and his friends, On Jesus to believe. His case was different from the rest, For they it seems were poor; But he, in mingling with the world, Accumulated store. And sitting in his office once, Down near beside the sea, The Saviour, passing by that way, Call'd out, "Come follow Me." Had Christ come to him as a prince, And call'd him by his word, To follow him in glorious arms, And wear a glittering sword, We would not then have wonder'd much To see him go straightway; For one who seem'd to love the world Would such a call obey. But Christ, our Blessed Lord was poor, And those who follow'd, too-- It then doth show authority, To see a rich man go, And leave his friends and follow one He ne'er before did see, Because He said unto him there, "Come thou and follow Me." But Matthew saw in Christ, beside His humble poverty, The light of love and truth Divine, And great authority. And when he heard the Saviour's word, He saw the truth most clear, That Christ was more than all the world, Than all its wealth, more dear. He therefore left his friends, and found In Christ great power to save, And though he left all things, he should Eternal riches have. He never turn'd away from Christ, But follow'd to the end; And found in all his trials here, That Jesus was his friend. II. CHRIST DINES WITH MATTHEW. THEN Matthew said to Jesus, "Come Into my house and eat;" And many publicans were there, And while they sat at meat, The Pharisees began to say:-- "Why eateth Christ with them-- With publicans and sinners too? In this he is to blame." But Jesus overheard their speech, And said:--"For I am come To call, not righteous ones to me, But sinners to my home. "I am the great Physician, and The sick I heal with grace, And all who need my power and skill, To them I show my face. "These publicans and sinners are The ones I come to heal, And with the poor and meek in heart My spirit loves to dwell. "I come not then to call the _good_, But sinners to repent;" They understood the Saviour's word, And on their way they went. They went ashamed and dumb away For they were very proud; They needed no physician, for _Their_ righteousness was loud. But Jesus knew their inmost heart, His eye their guilt discern'd, And when they heard Him speak such words, Their shame and anger burn'd. Our Saviour gives His love to all Who do their sins confess, He came to cheer the humble heart, And graciously to bless. The proud in spirit never can Be taught for grace to kneel, And those who never bow to Him, His love can never feel. III. HIS CHARACTER. 'TIS said that Matthew had a heart All temper'd with the love Of Christ, and all his thoughts were fix'd On pleasures pure above. It seems before he followed Christ, He served with care for gain; He would be rich, and always tried His pleasures to obtain. Religion changes the whole man, His thoughts, his words and life It calms the fiercest passions down, And turns away from strife. A worldly man is always full Of toil and strife and care, He never feels the Christian's calm, Obtain'd through humble prayer. So Matthew show'd this wondrous change, In following the Lord, He felt it was more pleasing far, To trust the Saviour's word. Religion never makes the heart Of any man feel sad, It buoy's up the soul of man, And makes the spirits glad. A man of groanings and of sighs Knows not what peace is given, To those who are the sons of God-- Who are the heirs of Heaven. So Matthew show'd in after life Where'er his thoughts did range, That he had pass'd from death to life And felt the pleasing change. His heart indeed was happy then, He did the Lord receive; His happiness did grow and spread, The more he did believe. Religious men are _modest_ too, Not like the Pharisee, Who loudly tell how good they are, But show no piety. A good man always walks with God, He's humble, meek and kind, To all around, where'er he goes, He shows a heavenly mind. So Matthew, when this change had pass'd Upon his mind and heart, Did show to all great modesty, And act a pleasing part. I tell these things, that children may, Learn wisdom and be good, By living out the Saviour's will, Who bought them with His Blood. Be amiable and kind to all, With tenderness and love, And fix your thoughts, not on the earth, But on the Lord above. IV. HIS MINISTRY. THE Eleven Apostles went abroad To spread the Saviour's Name, To tell the world He came to die, And all His love proclaim. For eight years after Christ arose, To Jews St. Matthew preach'd; But after this he went abroad, And Gentile nations reach'd. And like the rest, he bold went forth, To tell of Christ the Lord, Not caring for his life, so that The people heard His word. Some children who these verses read, May go and tell abroad The wonders of their Saviour's love, The mercy of their God. And some may go to heathen lands, To preach to dying men, That blessed truth, which brings us peace, And gives us life again. Remember what these verses tell, Of men who had no fear, But who in every danger felt Their Lord and Master near. Go preach the truth, go tell abroad To all the nations round; What all the world in Adam lost, You now in Christ have found. And never fear, though dangers rise, And death your way oppose; Go in the strength of Christ your king, And triumph o'er your foes. The world may persecute you here, But God will hear your prayer, Go, cast your burden all on Him, He will your sorrows bear. So Matthew, he went boldly forth, Though death was in his way, He could not turn aside, he must His Lord's commands obey. He went to Ethiopia, That dark, benighted world, And there the glorious standard high With light and truth unfurl'd. I see this lonely man afar, Wand'ring in deserts drear, To reach the sinful sons of men, Without a dread or fear. He's sacrificed all earthly good, To tell a sinful race How Jesus came on earth to die, And save us by His grace. They're steep'd in gross idolatry, From this he bids them rise, And points them to a Heavenly way, That leads beyond the skies. He stretches forth and high his hand, And calls them with loud voice, To come and leave their sinful ways, And make the Lord their choice. He tells them of the Saviour's love, How he was crucified, And how when men had pierced His heart, He bow'd His head and died. And how He sent them forth to tell, That now He reigns above, And sends His spirit down to bless The sons of men with love. They gather round to hear his words, Such words they never heard, They gaze with great astonishment, Their wonder now is stirr'd. Still he invites, and still instructs, And many souls now come, He points them to the Lamb of God, And to a Heavenly home. And now their sins they do confess, And do in Christ believe, The spirit purifies their hearts, And God their sins forgives. His enemies are now enraged, To see so many turn, From error's ways to serve the Lord; Their wrath and anger burn. And Satan fills their hearts with rage, And leads them on to blood, They lift their cruel, wicked hands To smite the child of God. Wherever martyr blood is spilt, By hands of wicked men, The glorious light of sacred truth, Doth spring in power again. The Lord preserves and honors those Who serve Him here below, And when the Lord shall come, then they Shall highest glory know. And though their blood is shed, yet He Doth order all for good; Their good is gain'd, and others' too, By pouring out their blood. And those who wear the martyr's crown, Shall in full glory shine, Their hands shall bear the "Morning Star," And sing with joy divine. St. Matthew, he was call'd to share The glorious martyr's death, Through violence of wicked men, He did yield up his breath. His toils were then forever past, He's found his home in Heaven, And to him, in that Heavenly home, Eternal joy is given. V. ST. MATTHEW'S GOSPEL. THIS Gospel is a History, That doth show forth to all, The words Christ spake when on the earth, His acts, both great and small. It tells us of His humble birth, His infancy and youth, And what He did in manhood's prime-- In words of clearest truth. It tells us of the words He spake, In many parables; It tells us also of His works His many miracles. It tells how He the people taught, So kind from day to day, It tells us His commandments pure That we must all obey. It tells us too, how poor He was, So poor, He had no bed, And when the night came on, He had No place to lay His head. It tells us how He loved the poor And sought to do them good, And cheer'd them all amid their care, And show'd the way to God. It tells us how He was despised, Forsaken and forlorn; How wicked men derided Him, And treated Him with scorn. It tells us how He was betray'd Into the hands of foes; And how they did with cruel wrath His lovely heart oppose. And how He was condemn'd, it tells, To die upon the tree, And there pour'd forth in agony, His blood for you and me. It tells us that the Saviour lay, Three days within the tomb; And then came forth in triumph thence, Dispelling all its gloom. And how He did ascend on high, And sit in Glory down, At the Right Hand of God in Heaven, Upon a shining throne. Our hearts do burn with sacred love, When we do read this word, We wonder at the richest grace, Of our Redeemer Lord. We read it o'er and o'er again, And feed on truth divine; And as we read each page and pray, Our souls it does refine. And children, it has charms for you, See, what a lovely thought: "Permit them to approach," He cries, "And O! forbid them not." "O! suffer them to come to me," He took them in His arms, And blest them with His tender love, Surrounding them with charms. He now from Heaven looks down to you, He'll hear your simple prayer; He'll come and save you from your sins, And make your hearts His care. O! trust in Him, He'll never leave Your souls, until you die, And then if you have faithful been, You'll reign with Him on high. O! hear his words,--O! listen to His winning, welcome voice, And in your youthful days make Him, Your early, only choice. SCENES IN THE LIFE OF SAINT JUDE. [Illustration: Christ conversing with St. Jude.] SCENES IN THE LIFE OF SAINT JUDE. I. CALLED TO BE A DISCIPLE. ST. JUDE is also one of those Whom Christ did call to be With Him, wherever He should go, His gracious works to see. Now this one in the _Book_ is known, Sometimes as Lebbaus, And sometimes by some other ones, He is call'd Thaddaus. He's also known as brother to The Apostle James the Less, The Bishop of Jerusalem, Who did the churches bless. Of this Disciple, I can say, But little here to you, And I cannot make up a tale, That is not strictly true. _How_ he was call'd, I cannot tell, Nor _when_, nor _where_ is known; No light in Scripture history Is on these matters thrown. His history then can be but short, And soon you'll read it through; Whatever things I find I'll tell, In simple verse to you. II. AN INTERESTING QUESTION. BEFORE the Bless├Ęd Saviour died, He comforted the eleven, And said He soon would send to them The spirit down from Heaven. And He would show Himself to them, In goodness from above, And every where in all their lives Would bless them with His love. He said:--"And, yet a little while Ye shall not see my face; The world will not receive my love, But ye shall know my grace." Then Jude said: "Lord how wilt Thou show Thyself to us alone, How wilt Thou manifest Thyself, And not to every one?" Then Jesus answer'd him and said, "If ye love me, your Lord, And fix your heart alone on me And keep my sacred word; "I and my Father then will come And dwell within your heart; We'll take up our abode with you, And never hence depart. "And ye shall know my gracious power, And evermore shall prove, In every dark, distressful hour, The presence of my love. "And ye shall know that I am with Your hearts from day to day, And ye shall all my spirit love, And all my words obey. "The world can never feel my love, I cannot dwell with sin; I dwell alone with those whose souls Are ever pure within. "And thus I manifest myself To you who follow me; Ye evermore shall know my grace, And all my glory see." What blessed, happy words are these The Saviour did unfold, More precious these than diamonds are, Or than the finest gold. We'll treasure them within our hearts, And learn the gracious word; And walking by their rule, shall dwell Forever with the Lord. III. HIS MINISTRY. SOME writers of Church history, In early times do say, That this Disciple went abroad, To preach in Lybia. When first he went to labour in The vineyard of the Lord, In Judah, and in Galilee, He told the Blessed word. He went through all _Idumea_, And to _Samaria_; And then into _Arabia_ went, And into _Syria_. And thus you see his word was spread In many lands abroad, And many people heard from him, The dying love of God. Some persons tell us that St. Jude, In peace resign'd his breath; But others say to us again, He died a martyr's death. He's gone to his eternal rest, His race on earth is run; His spirit now is ever blest, His work forever done. IV. HIS EPISTLE. ST. JUDE did an Epistle write, To Christian Jews abroad, Which gives them much instruction in The blessed way of God. He wrote to them about the love, The common love of God; About the pleasures they would have, If they would keep His word. He tells them of the heresies, Which then prevail'd about; And tells them for their happiness, At once to root them out. To stand like men, strong for the truth, And for the faith contend, And in the hour of danger, then, On Jesus to depend. He tells them that the Lord will come, And in the Judgment day, Will punish sore these wicked ones, And drive them far away. He says, that they are raging waves, That their own shame doth foam; That they are fearful wandering stars, That in the dark do roam But in the day when Christ the Lord, Shall as a Judge return, Then those who did torment His saints, Shall feel His anger burn. But ye, beloved, build yourselves On your most holy faith, So when the Lord shall come as Judge, Ye shall escape His wrath. And keep your hearts within the love Of Christ, your Heavenly Lord; And ever for His mercy look, And ever keep His word. And then when Christ shall put an end, To every earthly strife, He'll bring you with Himself to dwell, And give Eternal Life. Then with the Heavenly Host above For evermore you'll praise And sing the wonders of His love Through everlasting days. And now to God, shall praise be given, From Angels and from men, Dominion, Power, and Majesty, For evermore--Amen. SCENES IN THE LIFE OF SAINT SIMON. [Illustration: St. Simon Journeying to Jerusalem.] SCENES IN THE LIFE OF SAINT SIMON. I. THE ZEALOTS. OF SIMON now, the Canaanite, To you I will rehearse Some simple facts of history, And all in simple verse. By "Canaanite," it is not meant That He in Cana lived, But to a certain sect belong'd, Who certain laws received. St. Simon was a "_Zealot_" call'd, Not that he show'd more zeal For Christ, than others of the twelve, Nor stronger love did feel; It signifies a certain sect, To which his life was join'd, A certain order of the Jews, Who had a different mind From others of the Pharisees, And from them had withdrawn, And midst the multitudes of men, They kept themselves alone. They did not keep the Roman law, But acted as they pleased; They sometimes punish'd, whom they would, And whom they would, released. They at the first were peaceable, And did in quiet live; And from all tongues of men around, They did great praise receive. They soon became degenerate, Indulging every sin; They then had many foes without, And discord dwelt within. They urged all men to take up arms, Against authority, And wanted them to fight, for what They call'd their liberty. They wanted all the people to Throw off the Roman law, And tumults they did raise, such as Their cities never saw. They broke into the Temple's courts, And slew the Priests of God; And scatter'd through Jerusalem, Great tumult, war and blood. This people wanted all the law To be in their own way, They fought against the magistrates, And would no law obey. Now Simon to this sect belong'd, But our Redeemer, Lord, Had call'd him forth to follow Him, And to receive His word. He left the sect and follow'd Christ, And served Him here with zeal, And for the blessed Son of God, Strong fellowship did feel. O! what a miracle is Christ, What power there was in love, He could possess the hearts of men, And fix them all above. There must have been authority And music in His voice, That He could call these different men, To make His way their choice. Had they all been one family, And follow'd Him as such, It would not then have seem'd so strange, Nor would we wonder much. But here we see a lonely man, Though true, the Son of God-- Call different men, from different spheres, And they obey His word. They must have seen great loveliness, In His humility, To answer, when to them He said:-- "Come ye, and follow me." St. Simon therefore left his sect, And did the Lord receive; He saw He was the Son of God, And did in Him believe. II. HIS MINISTRY. HE tarried in Jerusalem, Until, with power from Heaven, Unto the waiting sons of God The Holy Ghost was given. And when the Apostles bade adieu, In all the earth abroad, To go and spread the glorious news, And tell the grace of God, Then Simon wander'd forth alone, To publish far and near, That men should worship only God, And love, with filial fear. I see him leaving friends and all In stranger lands to roam, And bearing forth the light of truth, To guide the wanderers home. 'Tis pleasant sure to have some friend, That when our souls are faint, We may pour out our griefs to them, And tell them our complaint:-- But Jesus is the _only friend_, His power and grace alone, Can strong defend us, and His Love, Is all we call our own. Where'er we go He comforts us, And in our great distress, He comes on wings of grace and love With happiness to bless. And when we're in the city full, Or on a lonely isle, His spirit, through the darkest gloom, On us with love will smile. What is it makes the martyr give To wicked men his breath? What is it makes him boldly march To meet a cruel death? He's stronger sure than other men; For other men would fly, And give up all things for their lives; They cannot bear to die. It is the love and strength of God, That bears their spirits up, Their spirits triumph in the faith, Their hearts are full of hope. St. Simon's trust was in the Lord, God was his strength and tower, He felt the Saviour's loving arms Around Him every hour. And when at last his work was done, He did resign his breath, And bravely bore his spirits up, To meet a martyr's death. He died upon the cruel cross. And suffer'd dreadful pain, But with the Saviour in his heart, He did not once complain. Farewell to earth, farewell to pain-- His spirit upward sings, The Angels welcome him above, While Heaven with rapture rings. There is no sorrow there, and grief Is gone forever more-- And blessings crown the saints, while they The Saviour's name adore. THE END. Transcriber's Note Page numbers have been left out. Italic text is shown _like this_. Spelling and punctuation are as printed, including these places where the printer may have slipped: Saint Jude, Chapter I: "Lebbaus" and "Thaddaus" are printed where the Bible has Lebbaeus and Thaddaeus. Saint Jude, Chapter III: "Lybia" is printed where the Bible has Libya. Saint Simon, Chapter II: "He died upon the cruel cross." ends with a full stop where a comma might be expected. *** END OF THE PROJECT GUTENBERG EBOOK SCENES IN THE LIVES OF ST. MATTHEW, ST. JUDE, AND SAINT SIMON *** Updated editions will replace the previous one—the old editions will be renamed. Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution. START: FULL LICENSE THE FULL PROJECT GUTENBERG™ LICENSE PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg License available with this file or online at www.gutenberg.org/license. Section 1. General Terms of Use and Redistributing Project Gutenberg electronic works 1.A. By reading or using any part of this Project Gutenberg electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8. 1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg electronic works. See paragraph 1.E below. 1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg mission of promoting free access to electronic works by freely sharing Project Gutenberg works in compliance with the terms of this agreement for keeping the Project Gutenberg name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg License when you share it without charge with others. 1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States. 1.E. Unless you have removed all references to Project Gutenberg: 1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg License must appear prominently whenever any copy of a Project Gutenberg work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed: This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg™ License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. 1.E.2. If an individual Project Gutenberg electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg trademark as set forth in paragraphs 1.E.8 or 1.E.9. 1.E.3. If an individual Project Gutenberg electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg License for all works posted with the permission of the copyright holder found at the beginning of this work. 1.E.4. Do not unlink or detach or remove the full Project Gutenberg License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg. 1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg License. 1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg License as specified in paragraph 1.E.1. 1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg works unless you comply with paragraph 1.E.8 or 1.E.9. 1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg electronic works provided that: • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.” • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works. • You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work. • You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works. 1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below. 1.F. 1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment. 1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE. 1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem. 1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE. 1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions. 1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg work, (b) alteration, modification, or additions or deletions to any Project Gutenberg work, and (c) any Defect you cause. Section 2. Information about the Mission of Project Gutenberg Project Gutenberg is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life. Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg’s goals and ensuring that the Project Gutenberg collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org. Section 3. Information about the Project Gutenberg Literary Archive Foundation The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws. The Foundation’s business office is located at 41 Watchung Plaza #516, Montclair NJ 07042, USA, +1 (862) 621-9288. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS. The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate. While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate. International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff. Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate. Section 5. General Information About Project Gutenberg electronic works Professor Michael S. Hart was the originator of the Project Gutenberg concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg eBooks with only a loose network of volunteer support. Project Gutenberg eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition. Most people start at our website which has the main PG search facility: www.gutenberg.org. This website includes information about Project Gutenberg, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.