Obvious typographical errors have been silently corrected. Variations
in hyphenation, spelling and punctuation remain unchanged.

The table of contents was added by the transcriber.

Italics are represented thus _italic_ and superscripts thus y^{en}.

Footnotes are at the end of the Book.


[Illustration:
MAP TO ILLUSTRATE PROCOPIUS ON THE BUILDINGS OF JUSTINIAN Drawn by
George Armstrong FOR THE Palestine Pilgrims Text Society.
 _Outline from D^r. Smith’s Atlas._]




                   Palestine Pilgrims’ Text Society.

                                OF THE

                        BUILDINGS OF JUSTINIAN.

                                  BY

                               PROCOPIUS

                           (CIRC. 560 A.D.).


                             Translated by
                         AUBREY STEWART, M.A.,
              LATE FELLOW OF TRINITY COLLEGE, CAMBRIDGE,

                           AND ANNOTATED BY
            COL. SIR C. W. WILSON, R.E., K.C.M.G., F.R.S.,

                                  AND
                      PROF. HAYTER LEWIS, F.S.A.

                            [Illustration]

                                LONDON:
                       1. ADAM STREET, ADELPHI.
                                 1888.




                               CONTENTS.


                        PREFACE.
                        LIST OF PLATES.
                        INTRODUCTION.
                        BOOK I.
                        BOOK II.
                        BOOK III.
                        BOOK IV.
                        BOOK V.
                        BOOK VI.
                        APPENDIX I.
                        APPENDIX II.
                        INDEX.




                               PREFACE.


Procopius was born at Cæsarea in Palestine, early in the sixth or
at the end of the fifth century. He made his way, an adventurer,
to Constantinople, where he began as an advocate and Professor of
Rhetoric. He had the good fortune to be recommended to Belisarius,
who appointed him one of his secretaries. In that capacity Procopius
accompanied the general in his expedition to the East, A.D. 528, and
in that against the Vandals, A.D. 533. The successful prosecution of
the war enriched Belisarius to such an extent that he was enabled to
maintain a retinue of 7000 men, of whom Procopius seems to have been
one of the most trusted, since we find him appointed Commissary General
in the Italian war. On his return to Constantinople, he was decorated
with one of the innumerable titles of the Byzantine Court, and entered
into the Senate. In the year 562 he was made Prefect of Constantinople,
and is supposed to have died in 565—the same year as his former patron
Belisarius.

His works are (1) the Histories (ἱστορίαι) in eight books,
namely, two on the Persian War (408-553), two on the War with the
Vandals (395-545), and four on the Wars with the Goths, bringing the
History down to the year 553. (2) The six books on the Buildings of
Justinian, and (3) the _Anecdota_, or Secret History—a work which has
always been attributed to him.

The ‘Histories’ appeared first in Latin, 1470, the translator being
Leonardo Bruni d’Arezzo (Leonardo Aretino), who, believing his own MS.
to be the only one in existence, gave himself out for the author. They
were first published in Greek, at Augsburg, 1607: but the ‘Buildings’
had already appeared at Basle, 1531.

The ‘Secret History’ was first published, with a translation into
Latin, at Lyons in 1623. The ‘Histories’ and the ‘Anecdota’ have been
translated into French. An English translation of the ‘Secret History’
was published in 1674. No other part of Procopius has, until now, been
translated.

The following version of the ‘De Ædificiis’ has been specially made for
the Pilgrims’ Text Society, by Aubrey Stewart (late Fellow of Trinity,
Cambridge), who has added the valuable notes marked (S.). The notes
marked (L.), chiefly archæological, have been supplied by Professor
Hayter Lewis, and those marked (W.), chiefly topographical, by Colonel
Sir C. W. Wilson, the Director of the Society.

The illustrations of St. Sophia are taken from the magnificent work by
Salzenberg, published at Berlin.

Those from Texier and Pullan are taken by the kind permission of Mr.
Pullan from their work on ‘Byzantine Architecture.’

In the investigation of the antiquities of Palestine, the name of
Justinian, as associated with them, comes forward as often as that of
Constantine or Herod.

From Bethlehem to Damascus—from the sea-coast to far beyond the
Jordan—there are few places of note in which some remains, dating from
his era, do not exist, or in which, at the least, some records of his
works are not left in the history of his time. To him Mount Sinai owes
the Church of the Holy Virgin.

At Bethlehem he is said to have enlarged, if not rebuilt, the great
Basilica.

At Gerizim the mountain still bears on its summit the remains of the
church which he there constructed, and Tiberias is still surrounded, in
part, by the walls raised by him.

He is known to have constructed a large church to the Virgin on the
Mount of Olives, and several other churches in and about Jerusalem, the
grandest of which is described to have been an architectural gem, was
in the Harem area itself.

Besides these, which are definitely recorded to have been his work, he
is supposed by some of the best authorities to have erected the Golden
Gate and the Double Gate; and of late years it has been contended that
the Sakhrah itself was constructed by him as it now exists.

But there is scarcely one of these edifices, where remains of them
exist or are supposed so to do, which has not been the subject
of controversy, the authorship of the Sakhrah (taking that as an
instance) having been assigned, by various persons who would usually
be considered as authorities on the subject, to the Romans under
Constantine, to the Byzantines under Justinian, and to the Arabs under
Abd-el-Melek.

It becomes, therefore, important to have a clear record as to what
Justinian did, not only in Palestine but in other countries, so as to
be able to judge to some extent, by well-authenticated examples, of the
founders of those edifices whose history is involved in doubt.

Of the writers who can give us this record, none has such authority
as Procopius, or gives so much detailed information; and he has, for
that reason, been largely quoted by Gibbon and by well-nigh every other
writer on Byzantine history; and he gives such definite information as
to the dates of many of Justinian’s buildings which remain to us, as to
form a standard by which to recognise the general characteristics in
outline and detail adopted by his architects in his greatest works, and
which characterize the style now well known as Byzantine.

Its first and greatest example is St. Sofia at Constantinople, which
is, perhaps, the boldest instance of a sudden change in almost every
respect, whether of plan, elevation, or detail, which is known in
architecture.

Before its construction, the ground-plan of well-nigh every building
known to Western architects had defined the plan of all above it.

The columns in the apse of the Basilica, or church, carried galleries
or other erections above it, of varied design, but in the same straight
or curved lines as those beneath them.

The lines of the dome (except in slightly exceptional cases, such as
the ruin known as the Temple of Minerva Medica at Rome, or the Temple
of the Winds at Athens) were carried up on the distinct lines of the
lower walls.

The capitals of the columns in the works of the ancient Greeks or
Romans were in each building carved on the same design; and however
beautiful each might be, the eye would see but one form of the Doric,
Ionic, or Corinthian, through the whole range of a colonnade.

The Byzantines changed all that.

The great dome of St. Sophia (the boldest piece of novel construction
ever, perhaps, attempted) forms the crown of a building quite original
in plan; and this dome is placed, not as that of the Roman Pantheon,
low down on thick walls of its own form, but suspended high above all
the roof around it, on four arches, which spring from detached piers,
the keystone alone of each arch giving a direct support to the dome; in
every other part it overhangs the void in the boldest manner.

The circular work between these arches is carried in a manner which is
comparatively easy to imitate now; but the rude and often picturesque
results of attempts at imitation in mediæval times, more especially in
the South of France, show how difficult the work was found to be at the
outset.

Earthquake and faults of construction occasioned the rebuilding of
the great dome; but it still crowns, after a trial of more than 1,300
years, one of the most beautiful buildings in existence.

Then the capitals of the columns, whose general outlines bear few
traces of the ancient orders, were often carved each in a different
manner, and, though harmonizing with each other in general outline,
could bear separate scrutiny, and show each a special motive and design.

The carving of these capitals, and of the other beautiful scroll-work
and foliage which decorate the walls of St. Sophia, has come down to us
through the Normans, and is quite peculiar.

It had none of the soft, round forms which the Romans loved, but is cut
in a sharp, crisp, and somewhat stiff style, casting distinctly marked
and sharp shadows, and the eyes of the foliage and other well-marked
parts are emphasized by being deeply drilled in. Many of the Byzantine
characteristics had been, to a large extent, foreshadowed in Eastern
buildings, even at so early a time as the Assyrian bas-reliefs; but
it is to Byzantine architects, under the fostering care of Justinian,
that we owe the picturesque changes and details of that style, the
Byzantine, which takes its name from his capital and is, to a large
extent, identified with himself.

All the drawings have been made for this volume by Mr. George
Armstrong, formerly on the Survey Party under Captain Conder and
Captain Kitchener.

  (L.)




                            LIST OF PLATES.


                                                                   PAGE

  MAP ILLUSTRATING PROCOPIUS                              _Frontispiece_

  PLAN OF CONSTANTINOPLE                                               1

  CHURCH OF ST. SOPHIA                                                 5

  DETAILS OF CAPITALS, ETC., OF ST. SOPHIA                             7

  SECTION OF ST. SOPHIA                                                9

  SS. SERGIUS AND BACCHUS, CHURCH OF                                  19

  FORTIFICATIONS AT DARA                                              42

  CASTLE AND COLUMNS OF EDESSA                                        60

  CISTERN OF IMBAHER OR BATHS OF ANTONINUS                           132

  BRIDGE ACROSS THE RIVER SANGARIS                                   133

  ES SAKHRA (DOME OF THE ROCK)                                       139

  EL AKSA                                                            140

  CHURCH ON MOUNT GERIZIM                                            144

  CHURCH AT BETHLEHEM                                                148

  CHURCH OF MAGNE KAHIREH                                            160




[Illustration:  CONSTANTINOPLE.
 _Outline from D^r. Smith’s Atlas, C.A._]




                                  THE

                  SIX BOOKS OF PROCOPIUS OF CÆSAREA,

                                ON THE

                  _BUILDINGS OF THE LORD JUSTINIAN_.




                             INTRODUCTION.


I have not begun this work through any desire to make a display of
my own virtue, or trusting to my powers of language, or wishing
to gain credit by my knowledge of the places described, for I had
nothing to encourage me to undertake so bold a project. But I have
often reflected on the great blessings which countries derive from
history, which transmits to posterity the remembrance of our ancestors,
and opposes the efforts of time to cover them with oblivion; which
always encourages virtue in its readers by its praise, and deters
them from vice by its blame, and in this way destroys its power.
All we need study then is to make clear what has been done, and by
whom of mankind it was done; and this, I imagine, is not impossible
even for the weakest and feeblest writer; besides this, the writing
of history enables subjects who have been kindly treated by their
rulers, to express their gratitude, and to make a more than adequate
return, seeing that they only for a time enjoy the goodness of their
princes, while they render their virtues immortal in the memory of
their descendants, many of whom in this very way have been led by the
glory of their ancestors to a love of virtue, and have been probably
preserved from a dissolute course of life by the dread of disgrace. I
will shortly explain my object in making these prefatory remarks.

The Emperor Justinian was born in our time,[1] and succeeding to the
throne when the state was decayed, added greatly to its extent and
glory by driving out from it the barbarians, who for so long a time had
forced their way into it, as I have briefly narrated in my ‘History
of the Wars.’ They say that Themistocles, the son of Neocles, prided
himself on his power of making a small state great, but our Emperor
has the power of adding other states to his own, for he has annexed
to the Roman Empire many other states which at his accession were
independent, and has founded innumerable cities which had no previous
existence. As for religion, which he found uncertain and torn by
various heresies, he destroyed everything which could lead to error,
and securely established the true faith upon one solid foundation.
Moreover, finding the laws obscure through their unnecessary multitude,
and confused by their conflict with one another, he firmly established
them by reducing the number of those which were unnecessary, and in the
case of those that were contradictory, by confirming the better ones.
He forgave of his own accord those who plotted against him, and, by
loading with wealth those who were in want, and relieving them from the
misfortunes which had afflicted them, he rendered the empire stable and
its members happy. By increasing his armies he strengthened the Roman
Empire, which lay everywhere exposed to the attacks of barbarians,
and fortified its entire frontier by building strong places. Of his
other acts the greater part have been described by me in other works,
but his great achievements in building are set forth in this book. We
learn from tradition that Cyrus the Persian was a great king, and the
chief founder of the empire of his countrymen; but whether he had any
resemblance to that Cyrus who is described by Xenophon the Athenian
in his Cyropædia, I have no means of telling, for possibly the art of
the writer has given some embellishments to his achievements; while
as for our present Emperor Justinian (whom I think one may rightly
call a king by nature, since, as Homer says, he is as gentle as a
father), if one accurately considers his empire, one will regard that
of Cyrus as mere child’s play.[2] The proof of this will be that the
empire, as I just now said, has been more than doubled by him, both
in extent and in power; whilst his royal clemency is proved by the
fact that those who wickedly plotted against his life, although they
were clearly convicted, not only are alive and in possession of their
property at the present day, but even command Roman armies, and have
been promoted to the consular dignity. Now, as I said before, we must
turn our attention to the buildings of this monarch, lest posterity,
beholding the enormous size and number of them, should deny their being
the work of one man; for the works of many men of former times, not
being confirmed by history, have been disbelieved through their own
excessive greatness. As is natural, the foundation of all my account
will be the buildings in Byzantium, for, as the old proverb has it,
when we begin a work we ought to put a brilliant frontispiece to it.




                                BOOK I.


I. The lowest dregs of the people in Byzantium once assailed the
Emperor Justinian in the rebellion called Nika, which I have clearly
described in my ‘History of the Wars.’ To prove that it was not merely
against the Emperor, but no less against God that they took up arms,
they ventured to burn the church of the Christians. (This church the
people of Byzantium call Sophia, _i.e._, Σοφία—_Wisdom_; a name most
worthy of God.) God permitted them to effect this crime, knowing how
great the beauty of this church would be when restored. Thus the church
was entirely reduced to ashes; but the Emperor Justinian not long
afterwards adorned it in such a fashion, that if anyone had asked the
Christians in former times if they wished their church to be destroyed
and thus restored, showing them the appearance of the church which we
now see, I think it probable that they would have prayed that they
might as soon as possible behold their church destroyed, in order that
it might be turned into its present form. The Emperor, regardless
of expense of all kinds, pressed on its restoration, and collected
together all the workmen from every land, Anthemius of Tralles,[3]
by far the most celebrated architect, not only of his own but of all
former times, carried out the King’s zealous intentions, organized the
labours of the workmen, and prepared models of the future construction.
Associated with him was another architect named Isidorus, a Milesian
by birth, a man of intelligence, and worthy to carry out the plans of
the Emperor Justinian. It is, indeed, a proof of the esteem with which
God regarded the Emperor, that He furnished him with men who would be
so useful in effecting his designs, and we are compelled to admire the
intelligence of the Emperor, in being able to choose the most suitable
of mankind to carry out the noblest of his works.

[Illustration: CHURCH OF S^T SOPHIA.
DETAILS OF ORNAMENTAL WORK]

[Illustration: 3 Specimens of Details of
Capitals &c. of S^t. Sophia
_From Salzenburg_]

The church consequently presented a most glorious spectacle,
extraordinary to those who beheld it, and altogether incredible to
those who are told of it. In height it rises to the very heavens, and
overtops the neighbouring buildings like a ship anchored among them:
it rises above the rest of the city, which it adorns, while it forms
a part of it, and it is one of its beauties that being a part of the
city, and growing out of it, it stands so high above it, that from
it the whole city can be beheld as from a watch-tower. Its length
and breadth are so judiciously arranged that it appears to be both
long and wide without being disproportioned. It is distinguished by
indescribable beauty, for it excels both in its size and in the harmony
of its proportion, having no part excessive and none deficient; being
more magnificent than ordinary buildings, and much more elegant than
those which are out of proportion. It is singularly full of light and
sunshine; you would declare that the place is not lighted by the sun
from without, but that the rays are produced within itself, such an
abundance of light is poured into this church. Now the front of the
church (that is to say the part towards the rising sun, where the
sacred mysteries are performed in honour of God) is built as follows.
The building rises from the ground, not in a straight line, but set
back somewhat obliquely, and retreating in the middle into the form
of a half-circle, a form which those who are learned in these matters
call semi-cylindrical, rising perpendicularly. The upper part of
this work ends in the fourth part of a sphere, and above it another
crescent-shaped structure is raised upon the adjacent parts of the
building, admirable for its beauty, but causing terror by the apparent
weakness of its construction; for it appears not to rest upon a secure
foundation, but to hang dangerously over the heads of those within,
although it is really supported with especial firmness and safety. On
each side of these there are columns standing upon the floor, which
themselves also are not placed in a straight line, but arranged with
an inward curve of semicircular shape, one beyond another, like the
dancers in a chorus. These columns support above them a crescent-shaped
structure. Opposite this east wall is built another wall containing
the entrances, and upon either side of it also stand columns with
stonework above them in a half-circle exactly like those previously
described. In the midst of the church are four masses of stone called
piers, two on the north and two on the south side, opposite and equal
to one another, having four columns in the central space between
each. These piers are composed of large stones fitted together, the
stones being carefully selected and cleverly jointed into one another
by the masons, reaching to a great height. Looking at them you would
compare them to perpendicular cliffs. Upon these four arches rise in a
quadrilateral form. The extremities of these arches join one another in
pairs, and rest at their ends upon these piers, while the other part
of them rise to a great height, and are suspended in the air. Two of
these arches, that is, those towards the rising and the setting sun,
are constructed over the empty air, but the remainder have under them
some stonework, with small columns. Now above these arches is raised a
circular building of a spherical form through which the light of day
first shines; for the building, I imagine, overtops the whole country,
and has small openings left on purpose, so that the places where these
intervals in the construction occur may serve for conductors of light.
Thus far I imagine the building is not incapable of being described,
even by a weak and feeble tongue. As the arches are arranged in a
quadrangular figure, the stonework between them takes the shape of
a triangle; the lower angle of each triangle,  being compressed
between the shoulders of the arches, is slender, while the upper part
becomes wider as it rises in the space between them, and ends against
the circle which rises from thence, forming there its remaining angles.
A spherical-shaped dome standing upon this circle makes it exceedingly
beautiful; from the lightness of the building it does not appear to
rest upon a solid foundation, but to cover the place beneath as though
it were suspended from heaven by the fabled golden chain. All these
parts surprisingly joined to one another in the air, suspended one from
another, and resting only on that which is next to them, form the work
into one admirably harmonious whole, which spectators do not care to
dwell upon for long in the mass, as each individual part attracts the
eye and turns it to itself. The sight causes men to constantly change
their point of view, and the spectator can nowhere point to any part
which he admires more than the rest, but having viewed the art which
appears everywhere, men contract their eyebrows as they look at each
point, and are unable to comprehend such workmanship, but always depart
thence stupified through their incapacity to comprehend it. So much for
this.

[Illustration: CHURCH OF S^T. SOPHIA.
HALF SECTION THROUGH GREAT DOME AND TRANSEPT
  Vincent Brooks Day & Son]

[Illustration: CHURCH OF S^T. SOPHIA.
  HALF PLAN ON LEVEL OF GROUND FLOOR.
  HALF PLAN ON LEVEL OF GALLERIES]

The Emperor Justinian and the architects Anthemius and Isidorus used
many devices to construct so lofty a church with security. One alone
of these I will at this present time explain, by which a man may form
some opinion of the strength of the whole work; as for the others, I am
not able to discover them all, and find it impossible to explain them
in words. It is as follows:—The piers[4] of which I just now spoke
are not constructed in the same manner as the rest of the building, but
in this fashion: they consist of quadrangular courses of stones, rough
by nature, but made smooth by art; of these stones, those which make
the projecting angles of the pier are cut angularly, while those which
go in the middle parts of the sides are cut square. They are fastened
together not with what is called unslaked lime, not with bitumen, the
boast of Semiramis at Babylon, nor anything of the kind, but with lead,
which is poured between the interstices, and which, pervading the whole
structure, has sunk into the joints of the stones, and binds them
together; this is how they are built. Let us now proceed to describe
the remaining parts of the church. The entire ceiling is covered with
pure gold, which adds glory to its beauty, though the rays of light
reflected upon the gold from the marble surpass it in beauty; there
are two porticos on each side, which do not in any way dwarf the size
of the church, but add to its width. In length they reach quite to the
ends, but in height they fall short of it; these also have a domed
ceiling and are adorned with gold. Of these two porticos, the one is
set apart for male, and the other for female worshippers; there is no
variety in them, nor do they differ in any respect from one another,
but their very equality and similarity add to the beauty of the church.
Who could describe the galleries[5] of the portion set apart for
women, or the numerous porticos and cloistered courts with which the
church is surrounded? who could tell of the beauty of the columns and
marbles with which the church is adorned? one would think that one
had come upon a meadow full of flowers in bloom: who would not admire
the purple tints of some and the green of others, the glowing red and
glittering white, and those, too, which nature, like a painter, has
marked with the strongest contrasts of colour? Whoever enters there
to worship perceives at once that it is not by any human strength or
skill, but by the favour of God that this work has been perfected;
his mind rises sublime to commune with God, feeling that He cannot be
far off, but must especially love to dwell in the place which He has
chosen; and this takes place not only when a man sees it for the first
time, but it always makes the same impression upon him, as though he
had never beheld it before. No one ever became weary of this spectacle,
but those who are in the Church delight in what they see, and, when
they leave it, magnify it in their talk about it; moreover, it is
impossible accurately to describe the treasure of gold and silver plate
and gems, which the Emperor Justinian has presented to it; but by the
description of one of them, I leave the rest to be inferred. That part
of the church which is especially sacred, and where the priests alone
are allowed to enter, which is called the Sanctuary, contains forty
thousand pounds’ weight of silver!

The above is an account, written in the most abridged and cursory
manner, describing in the fewest possible words the most admirable
structure of the church at Constantinople which is called the Great
Church, built by the Emperor Justinian, who did not merely supply the
funds for it, but assisted it by the labour and powers of his mind, as
I will now explain. Of the two arches which I lately mentioned (the
architects call them ‘lori’[6]), that one which stands towards the east
had been built up on each side, but had not altogether been completed
in the middle, where it was still imperfect; now the piers upon which
the building rested, unable to support the weight which was put upon
them, somehow all at once split open, and seemed as though before long
they would fall to pieces. Upon this Anthemius and Isidorus, terrified
at what had taken place, referred the matter to the Emperor, losing all
confidence in their own skill. He at once, I know not by what impulse,
but probably inspired by heaven, for he is not an architect, ordered
them to carry round this arch; for it, said he, resting upon itself,
will no longer need the piers below. Now if this story were unsupported
by witnesses, I am well assured that it would seem to be written in
order to flatter, and to be quite incredible; but as there are many
witnesses now alive of what then took place, I shall not hesitate to
finish it. The workmen performed his bidding, the arch was safely
suspended, and proved by experiment the truth of his conception. So
much then for this part of the building; now with regard to the other
arches, those looking to the south and to the north, the following
incidents took place. When the arches called ‘lori’ were raised aloft
during the building of the church, everything below them laboured under
their weight, and the columns which are placed there shed little
scales, as though they had been planed. Alarmed at this, the architects
again referred the matter to the Emperor, who devised the following
plan. He ordered the upper part of the work that was giving way, where
it touched the arches, to be taken down for the present, and to be
replaced long afterwards when the damp had thoroughly left the fabric.
This was done, and the building has stood safely afterwards, so that
the structure as it were bears witness to the Emperor.

II. In front of the Senate House there is an open place which the
people of Constantinople call the Augustæum: in it there are not less
than seven courses of stone in a quadrangular form, arranged like
steps, each one so much less in extent than that which is below, that
each one of the stones projects sufficiently for the men who frequent
that place to sit upon them as upon steps. From the topmost course a
column rises to a great height—not a monolith, but composed of stones
of a considerable periphery, which are cut square, and are fitted into
one another by the skill of the masons. The finest brass, cast into
panels and garlands, surrounds these stones on every side, binding
them firmly together, while it covers them with ornament, and in all
parts, especially at the capital and the base, imitates the form of
the column. This brass is in colour paler than unalloyed gold; and its
value is not much short of its own weight in silver. On the summit of
the column there stands an enormous horse, with his face turned towards
the east—a noble sight. He appears to be walking, and proceeding
swiftly forwards; he raises his left fore-foot as though to tread upon
the earth before him, while the other rests upon the stone beneath
it, as though it would make the next step, while he places his hind
feet together, so that they may be ready when he bids them move. Upon
this horse sits a colossal brass figure of the Emperor, habited as
Achilles, for so his costume is called; he wears hunting-shoes, and
his ankles are not covered by his greaves. He wears a corslet like an
ancient hero, his head is covered by a helmet which seems to nod, and a
plume glitters upon it. A poet would say that it was that ‘star of the
dog-days’ mentioned in Homer.[7] He looks towards the east, directing
his course, I imagine, against the Persians; in his left hand he holds
a globe, by which the sculptor signifies that all lands and seas are
subject to him. He holds no sword or spear, or any other weapon, but a
cross stands upon the globe, through which he has obtained his empire
and victory in war; he stretches forward his right hand towards the
east, and spreading out his fingers seems to bid the barbarians in that
quarter to remain at home and come no further. This is the appearance
of the statue.

The Church of Irene,[8] which was next to the great church, and was
burnt down together with it, was rebuilt on a large scale by the
Emperor Justinian—a church scarcely second to any in Byzantium except
that of Sophia. There was between these two churches a hospice for the
relief of destitute persons and those in the last extremity of disease,
suffering in body as well as in fortune, which was built in former
times by a God-fearing man named Sampson. This also did not remain
unscathed by the insurgents, but perished in the fire, together with
the two neighbouring churches. The Emperor Justinian rebuilt it in a
more magnificent fashion, and with a much greater number of rooms,
and he has also endowed it with a great annual revenue, in order that
the sufferings of more unfortunate men may be relieved in it for the
future. Insatiate as he was in his love for God, he built two other
hospices opposite to this, in what are called the houses of Isidorus
and Arcadius, being assisted in these pious works by the Empress
Theodora. As for all the other churches which this Emperor raised in
honour of Christ, they are so many in number and so great in size that
it is impossible to describe them in detail, for no power of words nor
one’s whole life would suffice to collect and to recite the list of
their several names: let this much suffice.

III. We must begin with the churches of the Virgin Mary, for it is
understood that this is the wish of the Emperor himself, and the true
method of description distinctly points out that from God we ought
to proceed to the Mother of God. The Emperor Justinian built in all
parts of the Roman empire many churches dedicated to the Virgin, so
magnificent and large, and constructed with such a lavish expenditure
of money, that a person beholding any one of them singly would imagine
it to have been his only work, and that he had spent the whole period
of his reign in adorning it alone. For the present, as I said before,
I shall describe the churches in Byzantium. One of the churches of
the Virgin[9] was built by him outside the walls, in a place named
Blachernæ (for he must be credited with the pious foundations of
Justin, his uncle, since he administered his kingdom at his own
discretion). This church is near the sea-shore, of great sanctity and
magnificence; it is long, yet its width is well proportioned to its
length, and above and below it is supported and rests on nothing less
than sections of Parian marble which stand in the form of columns.
These columns are arranged in a straight line in all parts of the
church except in the middle, where they are set back. Those who enter
this church especially admire its lofty and at the same time secure
construction, and its splendid yet not meretricious beauty.

He built another church in her honour in the place which is called
the Fountain, where there is a thick grove of cypress trees, a meadow
whose rich earth blooms with flowers, a garden abounding in fruit, a
fountain which noiselessly pours forth a quiet and sweet stream of
water, in short where all the surroundings beseem a sacred place. Such
is the country around the church; but as for the church itself, it is
not easy to describe it in fitting words, to form an idea of it in the
mind, or to express it in language; let it suffice for me to say thus
much of it, that in beauty and size it surpasses most other churches.
Both these churches are built outside the city walls, the one at the
place where the wall starts from the sea-shore,  the latter close
to what is called the Golden Gate, which is near the further end of
the fortifications, in order that both of them might form impregnable
defences for the city walls. Besides these, in the temple of Hera, now
called the Hiereum, he erected a church in honour of the Virgin, which
cannot easily be described.

In that part of the city which is called Deuteron[10] he built a noble
and admirable church in honour of St. Anne, whom some think to have
been the mother of the Virgin, and the grandmother of Christ; for God,
in choosing to become man, subjected Himself to having grand-parents
and a genealogy on His mother’s side like a man. Not very far from this
church, in the last street of the city, there is a fine church built in
honour of the martyr Zoe.

He found the church of the Archangel Michael[11] at Byzantium small,
very dark, and quite unworthy of being dedicated to the archangel,
having been built by one Senator, a patrician in former times, and
in shape very like a small bedroom in a poor man’s house. Wherefore
he razed it entirely to the ground, that no part of its former
unseemliness might be left, and rebuilding it of a goodly size, in
the manner which we now see, changed it into a building of wonderful
beauty. This church is of a quadrangular form, its length apparently
not greatly exceeding its width; of its sides, that which looks towards
the east has at its extremities a thick wall constructed of a great
mass of stones, but in the middle is set back, forming a recess, on
each side of which the roof is supported by columns of variegated
stone. The opposite wall, that towards the west, is pierced with doors
opening into the church.

[Illustration: PLAN OF CHURCH OF SS. SERGIUS AND BACCHUS.]

IV. His faith in the Apostles of Christ is testified in the following
manner: In the first place he built the Church to SS. Peter and
Paul, which did not exist before in Byzantium, close to the King’s
palace, which was formerly called by the name of Hormisdas.[12] This
was once his own private house; and when he became Emperor of the
Romans, he made it look worthy of a palace by the magnificence of its
buildings, and joined it to the other imperial apartments. Here also
he built another church dedicated to the glorious saints Sergius and
Bacchus,[13] and afterwards another church standing obliquely to
it. These two churches stand, not facing one another, but obliquely
towards one another, joined together, and vying one with another. They
have a common entrance, are equal to one another in all respects,
are surrounded by a boundary wall, and neither of them exceeds the
other or falls short of it, either in beauty, size, or any other
respect; for each alike reflects the rays of the sun from its polished
marble, and is alike covered with lavish gilding and adorned with
offerings; in one respect alone they differ, that the length of one is
straight, whereas the columns of the other for the most part stand in a
semicircle. They both have one portico at their vestibule, which from
its great length is called Narthex.[14] The whole vestibule, the court,
the inner doors from the court and the neighbourhood of the palace are
alike common to both, and both these churches are so admirable that
they form a great ornament to the entire city, and especially to the
palace.

After this, out of his exceeding great reverence for all the
Apostles,[15] he did as follows. In ancient times there was one
church at Byzantium dedicated to all the Apostles, but through length
of time it had become ruinous, and seemed not likely to stand much
longer. Justinian took this entirely down, and was careful not only to
rebuild it, but to render it more admirable both in size and beauty;
he carried out his intention in the following manner. Two lines were
drawn in the form of a cross, joining one another in the middle, the
upright one pointing to the rising and setting sun, and the other
cross line towards the north and the south wind. These were surrounded
by a circuit of walls, and within by columns placed both above and
below; at the crossing of the two straight lines, that is, about the
middle point of them, there is a place set apart, which may not be
entered except by the priests, and which is consequently termed the
Sanctuary. The transepts which lie on each side of this, about the
cross line, are of equal length; but that part of the upright line
towards the setting sun is built so much longer than the other part
as to form the figure of the cross. That part of the roof which is
above the Sanctuary is constructed like the middle part of the Church
of Sophia, except that it yields to it in size; for the four arches
are suspended and connected with one another in the same fashion, the
circular building standing above them is pierced with windows, and the
spherical dome which overarches it seems to be suspended in the air,
and not to stand upon a firm base, although it is perfectly secure. In
this manner the middle part of the roof is built: now the roof over the
four limbs of the church is constructed of the same size as that which
I have described over the middle, with this one exception, that the
wall underneath the spherical part is not pierced with windows. When
he had completed the building of this Sanctuary, the Apostles made it
evident to all that they were pleased and thoroughly delighted with
the honour paid them by the Emperor; for the bodies of the Apostles
Andrew, Luke, and Timothy, which had before this been invisible and
altogether unknown, were then made manifest to all men, signifying,
I imagine, that they did not reject the faith of the Emperor, but
permitted him openly to behold them, to approach and to touch them,
that he might gain from them assistance and security for his life. This
was discovered in the following manner.

The Emperor Constantine built this church in the name and in honour of
the Apostles, making a decree that there should be a sepulchre there
for himself, and for those who should rule after him, women as well as
men; which is observed even to the present day. Here also the body of
the father of Constantine was laid; but he did not in any way hint that
the bodies of the Apostles were there, nor did there appear to be any
place set apart for the bodies of saints. When, however, the Emperor
Justinian was rebuilding this church, the workmen dug up the whole
foundation, lest any unseemly thing should be left in it. They saw
there three neglected wooden coffins, which declared by inscriptions
upon them that they contained the bodies of the Apostles Andrew, Luke,
and Timothy, which the Emperor and all Christian men beheld with the
greatest delight. A solemn procession and public festival was ordered,
and, after the customary rites had been performed in their honour, the
coffins were covered up, and again placed in the ground. The place was
not left unmarked or uncared for, but was reverently dedicated to the
bodies of the Apostles. In return for the respect paid them by the
Emperor, the Apostles, as I said before, made themselves manifest to
all men; for, under a religious prince, the host of heaven do not hold
themselves aloof from the affairs of men, but love to mingle with them,
and rejoice in intercourse with mankind.

Who could be silent about the Church of Acacius,[16] which, being
ruinous, he pulled down and built up again from its very foundations,
adding wonderfully to its size?  It rests on all sides upon
brilliantly white columns, and its floor is covered with similar
marble, from which so bright a light is reflected as to make one
imagine that the whole church is covered with snow. Two porticos stand
in front of it, the one supported on columns, and the other looking
towards the forum. I was within a little of omitting to mention the
church which was dedicated to St. Plato the Martyr,[17] a truly worthy
and noble building, not far from the forum, which is named after the
Emperor Constantine; and likewise the church dedicated to the Martyr
Mocius,[18] which is the largest of all these churches. Besides this,
there is the Church of the Martyr Thyssus, and the Church of St.
Theodorus,[19] standing outside the city in the place which is called
Rhesias, and the Church of the Martyr Thecla, which is near the harbour
named after Julian, and that of St. Theodota in the suburb which is
called Hebdomon. All these were built from their foundations by this
Emperor during the reign of his uncle Justin, and are not easy to
describe in words, while it is impossible to admire them sufficiently
when beholding them. My narrative is now attracted to the Church of
St. Agathonicus,[20] and I am forced to mention it, though I have no
longer voice nor words befitting such a work: let it be sufficient for
me to have said thus much of it; I will leave the description of its
beauty and sumptuousness in all respects to others to whom the subject
is fresh, and who are not wearied out by their labours.

V. Finding other churches in what is called the Anaplus, and along the
coast of the opposite continent, which were not worthy to be dedicated
to any of the saints, as also round the gulf which the natives call
Ceras,[21] after the name of Ceroessa, the mother of Byzans, who was
the founder of the city, he showed a royal munificence in all of them,
as I will presently prove, having first said a few words about the
glory which the sea adds to Byzantium.

The prosperity of Byzantium is increased by the sea which enfolds
it, contracting itself into straits, and connecting itself with the
ocean, thus rendering the city remarkably beautiful, and affording a
safe protection in its harbours to seafarers, so as to cause it to be
well supplied with provisions and abounding with all necessaries; for
the two seas which are on either side of it, that is to say the Ægean
and that which is called the Euxine, which meet at the east part of
the city and dash together as they mingle their waves, separate the
continent by their currents, and add to the beauty of the city while
they surround it. It is, therefore, encompassed by three straits
connected with one another, arranged so as to minister both to its
elegance and its convenience, all of them most charming for sailing
on, lovely to look at, and exceedingly safe for anchorage. The middle
one of them, which leads from the Euxine Sea, makes straight for the
city as though to adorn it. Upon either side of it lie the several
continents, between whose shores it is confined, and seems to foam
proudly with its waves because it passes over both Asia and Europe
in order to reach the city; you would think that you beheld a river
flowing towards you with a gentle current. That which is on the left
hand of it rests on either side upon widely extended shores, and
displays the groves, the lovely meadows, and all the other charms of
the opposite continent in full view of the city. As it makes its way
onward towards the south, receding as far as possible from Asia, it
becomes wider; but even then its waves continue to encircle the city
as far as the setting of the sun. The third arm of the sea joins the
first one upon the right hand, starting from the place called Sycæ,[22]
and washes the greater part of the northern shore of the city, ending
in a bay. Thus the sea encircles the city like a crown, the interval
consisting of the land lying between it in sufficient quantity to
form a clasp for the crown of waters. This gulf is always calm, and
never crested into waves, as though a barrier were placed there to the
billows, and all storms were shut out from thence, through reverence
for the city. Whenever strong winds and gales fall upon these seas and
this strait, ships, when they once reach the entrance of this gulf,
run the rest of their voyage unguided, and make the shore at random;
for the gulf extends for a distance of more than forty stadia in
circumference, and the whole of it is a harbour, so that when a ship is
moored there the stern rests on the sea and the bows on the land, as
though the two elements contended with one another to see which of them
could be of the greatest service to the city.

VI. Such is the appearance of this gulf; but the Emperor Justinian
rendered it more lovely by the beauty of the buildings with which
he surrounded it; for on the left side of it, he, to speak briefly,
altered the Church of St. Laurentius the Martyr, which formerly was
without windows and very dark,[23] into the appearance which it now
presents; and in front of it he built the Church of the Virgin, in the
place which is called Blachernæ, as I described a little above. Behind
it he built a new church to SS. Priscus and Nicolaus, renewing the
whole building. This is an especially favourite resort of the people
of Byzantium, partly from their respect and reverence for the saints,
which were their countrymen, and partly to enjoy the beauty of the
situation of the church; for the Emperor drove back the waves of the
sea, and laid the foundations as far among the billows as possible.
At the upper part of the gulf, in a very steep and precipitous place,
there was an ancient Church of SS. Cosmas and Damianus; where once
these saints appeared on a sudden to the Emperor as he lay grievously
sick and apparently at the point of death, given up by his physicians,
and already reckoned as dead, and miraculously made him whole. In order
to repay their goodness, as far as a mortal man may do, he entirely
altered and renewed the former building, which was unseemly and humble,
and not worthy to be dedicated to such great saints, adorned the new
church with beauty and size and brilliant light, and gave it many other
things which it did not formerly possess. When men are suffering from
diseases beyond the reach of physicians, and despair of human aid, they
resort to the only hope which is left to them, and sail through this
gulf in boats to this church. As soon as they begin their voyage they
see this church standing as though on a lofty citadel, made beautiful
by the gratitude of the Emperor, and affording them hope that they too
may partake of the benefits which flow from thence.

On the opposite side of the gulf the Emperor built a church which did
not exist before, quite close to the shore of the gulf, and dedicated
it to the Martyr Anthimus. The base of this temple, laved by the gentle
wash of the sea, is most picturesque; for no lofty billows dash against
its stones, nor does the wave resound like that of the open sea, or
burst into masses of foam, but gently glides up to the land, silently
laps against it, and quietly retreats. Beyond this is a level and very
smooth court, adorned all round with marble columns, and rendered
beautiful by its view of the sea. Next to this is a portico, beyond
which rises the church, of a quadrangular form, adorned with beautiful
marble and gildings. Its length only exceeds its breadth far enough
to give room for the sanctuary, in which the sacred mysteries are
performed, on the side which is turned towards the rising sun; such is
the description of it.

VII. Beyond this, at the very mouth of the gulf, stands the Church
of the Martyr Irene,[24] which the Emperor has so magnificently
constructed that I could not competently describe it; for, contending
with the sea in his desire to beautify the gulf, he has built these
churches as though he were placing gems upon a necklace; however, since
I have mentioned this Church of Irene, it will not be foreign to my
purpose to describe what took place there. Here, from ancient times,
rested the remains of no fewer than forty saints, who were Roman
soldiers, and were enrolled in the twelfth legion, which formerly was
stationed in the city of Melitene, in Armenia; now, when the masons
dug in the place which I just spoke of, they found a chest with an
inscription stating that it contained the remains of these men. This
chest, which had been forgotten, was at that time purposely brought
to light by God, both with the object of proving to all men with how
great joy He received the gifts of the Emperor, and also in order to
reward his good works by the bestowal of a still greater favour; for
the Emperor Justinian was in ill-health, and a large collection of
humours in his knee caused him great pain. His illness arose from his
own fault; for during all the days which precede the Paschal Feast,
and are called fast-days, he practised a severe abstinence, unfit not
only for a prince, but even for a man who took no part in political
matters. He used to pass two days entirely without food, and that, too,
although he rose from his bed at early dawn to watch over the State,
whose business he ever transacted, both by actions and words, early
in the morning, at midday, and at night with equal zeal; for though
he would retire to rest late at night, he would almost immediately
arise, as though disliking his bed. Whenever he did take nourishment,
he refrained from wine, bread, and all other food, eating only herbs,
and those wild ones which had been for a long time pickled in salt and
vinegar, whilst water was his only drink. Yet he never ate to repletion
even of these; but whenever he dined, he would merely taste this food,
and then push it away, never eating sufficient. From this regimen his
disease gathered strength, defying the efforts of physicians, and for
a long time the Emperor suffered from these pains. During this time,
hearing of the discovery of the relics, he disregarded human art, and
commended himself to them, deriving health from his faith in them, and
finding healing in his bitterest need from his true faith; for as soon
as the priests placed the paten upon his knee, the disease at once
vanished—forced out of a body dedicated to God. Not wishing that this
matter should be disputed, God displayed a great sign as a testimony
to this miracle. Oil suddenly poured forth from the holy relics,
overflowed the chest, and besprinkled the feet and the purple garment
of the Emperor. Wherefore his tunic, thus saturated, is preserved in
the palace as a testimony of what then took place, and for the healing
of those who in future time may suffer from incurable disorders.

VIII. Thus did the Emperor Justinian adorn the gulf which is called
the Horn; he also added great beauty to the shores of the other two
straits, of which I lately made mention, in the following manner. There
were two churches dedicated to St. Michael the Archangel, opposite
to one another, on either side of the strait, the one in the place
called Anaplus[25] on the left hand as one sails into the Euxine Sea,
and the other on the opposite shore. This place was called Pröochthus
by the ancients—I suppose because it projects a long way from that
shore—and is now called Brochi, the ignorance of the inhabitants
having in process of time corrupted the name. The priests of these two
churches, perceiving that they were dilapidated by age, and fearing
that they might presently fall down upon them, besought the Emperor
to restore them both to their former condition; for in his reign it
was not possible for a church either to be built, or to be restored
when ruined, except from the royal treasury, and that not only in
Byzantium, but also everywhere throughout the Roman Empire. The
Emperor, as soon as he obtained this opportunity, demolished both
of them to the foundation, that no part of their former unseemliness
might be left. He rebuilt the one in Anaplus[26] in the following
manner. He formed the shore into a curve within a mole of stone, which
he erected as a protection to the harbour, and changed the sea-beach
into the appearance of a market; for the sea, which is there very
smooth, exchanges its produce with the land, and sea-faring merchants,
mooring their barques alongside the mole, exchange the merchandise
from their decks for the produce of the country. Beyond this sea-side
market stands forth the vestibule of the church, whose marble vies in
colour with ripe fruit and snow. Those who take their walks in this
quarter are charmed with the beauty of the stone, are delighted with
the view of the sea, and are refreshed with the breezes from the water
and the hills which rise upon the land. A circular portico surrounds
the church on all sides except the east. In the midst of it stands the
church, adorned with marble of various colours. Above it is suspended
a domed roof. Who, after viewing it, could speak worthily of the lofty
porticoes, of the buildings within, of the grace of the marble with
which the walls and foundations are everywhere encrusted? In addition
to all this, a great quantity of gold is everywhere spread over the
church, as though it grew upon it. In describing this, I have also
described the Church of St. John the Baptist,[27] which the Emperor
Justinian lately erected in his honour in the place called Hebdomon;
for both the two churches are very like each other, except only that
the Church of the Baptist does not happen to stand by the sea-shore.
The Church of the Archangel, in the place called Anaplus, is built
in the above manner; now upon the opposite shore there is a place
at a little distance from the sea, which is level, and raised high
upon a mass of stones. Here has been built a church in honour of the
Archangel, of exceeding beauty, of the largest size, and in costliness
worthy of being dedicated to the Archangel Michael by the Emperor
Justinian. Not far from this church, he restored a church of the
Virgin, which had fallen into ruins long before, whose magnificence
it would take long to examine and to express in words; but here a
long-expected part of our history finds its place.

IX. Upon this shore there stood from ancient times a beautiful palace:
the whole of this the Emperor Justinian dedicated to God, exchanging
present enjoyment for the reward of his piety hereafter, in the
following manner. There were at Byzantium a number of women who were
prostituted in a brothel, not willingly, but compelled to exercise
their profession; for under pressure of poverty they were compelled
by the procurer who kept them to act in this manner, and to offer
themselves to unknown and casual passers-by. There was here from
ancient times a guild of brothel-keepers, who not only carried on their
profession in this building, but publicly bought their victims in the
market, and forced them into an unchaste life. However, the Emperor
Justinian and the Empress Theodora, who performed all their works of
piety in common, devised the following scheme. They cleansed the State
from the pollution of these brothels, drove out the procurers, and set
free these women who had been driven to evil courses by their poverty,
providing them with a sufficient maintenance, and enabling them to live
chaste as well as free. This was arranged in the following manner: they
changed the palace, which stood on the right hand as one sails into the
Euxine Sea, into a magnificent convent, to serve as a refuge for women
who had repented of their former life, in order that there spending
their lives in devotion to God, and in continual works of piety, they
might wash away the sins of their former life of shame; wherefore this
dwelling of these women is called from their work by the name of the
Penitentiary. The princes endowed this convent with large revenues,
and furnished it with many buildings of exceeding great beauty and
costliness for the comfort of these women, so that none of them might
be forced by any circumstances to relax their practice of chastity. So
much then for this part of the subject.

As one sails from this place towards the Euxine Sea, there is a lofty
promontory jutting out from the shore of the strait, upon which stood a
Church of the Martyr St. Pantelëemon,[28] which, having been originally
carelessly built, and having been much ruined by lapse of time, was
taken down by the Emperor Justinian, who built the church which now
stands there with the greatest magnificence, and both preserved the
honour due to the martyr and added beauty to the strait by building
on each side of it the churches which I have mentioned. Beyond this
church, in a place which is called Argyronium, there was, in old
times, a hospital for poor men afflicted with incurable diseases,
which having in the course of time fallen into the last stage of
decay, he most zealously restored, to serve as a refuge for those
who were thus afflicted. Near this place there is a district by the
sea-side called Mochadius, which is also called Hieron. Here he built
a temple in honour of the Archangel of remarkable splendour, and in
no respect inferior to those Churches of the Archangel, of which I
spoke just now. He also built a church dedicated to St. Tryphon the
Martyr, decorated with much labour and time to an indescribable pitch
of beauty, in that street of the city which is called by the name of
‘The Stork.’ Furthermore, he built a church in the Hebdomon, in honour
of the martyrs Menas[29] and Menæsus; and finding that the Church of
St. Ias the Martyr, which is on the left hand as one enters the Golden
Gate, was in ruins, he restored it with a lavish expenditure. This is
what was done by the Emperor Justinian in connection with the churches
in Byzantium; but to describe all his works throughout the entire
Roman Empire in detail, is a difficult task, and altogether impossible
to express in words, but, whenever I shall have to make mention of
the name of any city or district, I shall take the opportunity of
describing the churches in it.

X. The above were the works of the Emperor Justinian upon the
churches of Constantinople and its suburbs; but as to the other
buildings constructed by him, it would not be easy to mention them all.
However, to sum up matters, he rebuilt and much improved in beauty
the largest and most considerable part both of the city and of the
palace, which had been burned down and levelled with the ground. It
appears unnecessary for me to enter into particulars on this subject
at present, since it has all been minutely described in my ‘History
of the Wars.’ For the present I shall only say this much, that the
vestibule of the palace and that which is called Chalce, as far as what
is known as the House of Ares, and outside the palace the public baths
of Zeuxippus,[30] and the great porticoes and all the buildings on
either hand, as far as the forum of Constantine, are the works of this
Emperor. In addition to these, he restored and added great magnificence
to the house named after Hormisdas, which stands close to the palace,
rendering it worthy of the palace, to which he joined it, and thereby
rendered it much more roomy and worthy of admiration on that side.

In front of the palace there is a forum surrounded with columns. The
Byzantines call this forum the Augustæum. I mentioned it in a former
part of this work, when, after describing the Church of St. Sophia, I
spoke of the brazen statue of the Emperor, which stands upon a very
lofty column of stones as a memorial of that work. On the eastern side
of this forum stands the Senate House, which baffles description by
its costliness and entire arrangement, and which was the work of the
Emperor Justinian. Here at the beginning of every year the Roman Senate
holds an annual festival, according to the custom of the State.
Six columns stand in front of it, two of them having between them that
wall of the Senate House which looks towards the west, while the four
others stand a little beyond it. These columns are all white in colour,
and in size, I imagine, are the largest columns in the whole world.
They form a portico covered by a circular dome-shaped roof. The upper
parts of this portico are all adorned with marble equal in beauty to
that of the columns, and are wonderfully ornamented with a number of
statues standing on the roof.

Not far from this forum stands the Emperor’s palace, which, as I have
said before, was almost entirely rebuilt by the Emperor Justinian. To
describe it all in words is impossible, but it will suffice for future
generations to know that it was all the work of this Emperor. As,
according to the proverb, we know the lion by his claw, so my readers
will learn the magnificence of this palace from the entrance-hall. This
entrance-hall is the building called Chalce; its four walls stand in a
quadrangular form, and are very lofty; they are equal to one another
in all respects, except that those on the north and south sides are a
little shorter than the others. In each angle of them stands a pier
of very well-wrought stone, reaching from the floor to the summit of
the wall, quadrangular in form and joining the wall on one of its
sides: they do not in any way destroy the beauty of the place, but even
add ornament to it by the symmetry of their position. Above them are
suspended eight arches, four of which support the roof, which rises
above the whole work in a spherical form, whilst the others, two of
which rest on the neighbouring wall towards the south and two towards
the north, support the arched roof which is suspended over those
spaces. The entire ceiling is decorated with paintings, not formed of
melted wax poured upon it, but composed of tiny stones adorned with
all manner of colours, imitating human figures and everything else
in nature. I will now describe the subjects of these paintings. Upon
either side are wars and battles, and the capture of numberless cities,
some in Italy, and some in Libya. Here the Emperor Justinian conquers
by his General Belisarius; and here the General returns to the Emperor,
bringing with him his entire army unscathed, and offers to him the
spoils of victory, kings, and kingdoms, and all that is most valued
among men. In the midst stand the Emperor and the Empress Theodora,
both of them seeming to rejoice and hold high festival in honour of
their victory over the kings of the Vandals and the Goths, who approach
them as prisoners of war led in triumph. Around them stands the Senate
of Rome, all in festal array, which is shown in the mosaic by the joy
which appears on their countenances; they swell with pride and smile
upon the Emperor, offering him honours as though to a demi-god, after
his magnificent achievements. The whole interior, not only the upright
parts, but also the floor itself, is encrusted with beautiful marbles,
reaching up to the mosaics of the ceiling. Of these marbles, some are
of a Spartan stone equal to emerald, while some resemble a flame of
fire; the greater part of them are white, yet not a plain white, but
ornamented with wavy lines of dark blue.[31] So much for this building.

XI. As one sails from the Propontis towards the eastern part of the
city, there is a public bath on the left hand which is called the
Baths of Arcadius, and which forms an ornament to the city of
Constantinople, great as it is. Here our Emperor constructed a court
standing outside the city, intended as a promenade for the inhabitants,
and a mooring-place for those who sail past it. This court is lighted
by the sun when rising, but is conveniently shaded when he proceeds
towards the west. Round it the sea flows quietly with a gentle stream,
coming like a river from the main sea, so that those who are taking
their walks in it are able to converse with those who are sailing;
for the sea reaches up to the basement of the court with great depth,
navigable for ships, and by its remarkable calm enables those on the
water and on the land to converse with one another. Such is the side of
the court which looks upon the sea, adorned with the view over it, and
refreshed with the gentle breezes from it. Its basement, its columns,
and its entablature are all covered with marble of great beauty, whose
colour is of a most brilliant white, which glitters magnificently in
the rays of the sun; moreover, many statues adorn it, some of brass
and some of marble, composing a sight well worth mention; one would
conjecture that they were the work of Phidias the Athenian, of Lysippus
of Sicyon, or of Praxiteles. Here also is a statue of the Empress
Theodora on a column, which was erected in her honour by the city
as an offering of gratitude for this court. The face of the statue
is beautiful, but falls short of the beauty of the Empress, since
it is utterly impossible for any mere human workmen to express her
loveliness, or to imitate it in a statue; the column is of porphyry,
and clearly shows by its magnificent appearance that it carries the
Empress, before one sees the statue.

I will now explain the Emperor’s works to afford an abundant supply of
water to the city. In summer-time the imperial city used for the most
part to suffer from scarcity of water, although at other seasons it
had sufficient; for at that time, in consequence of the drought, the
fountains flowed less plenteously than at other seasons, and supplied
the aqueducts of the city very sparingly. Wherefore the Emperor
devised the following plan. In the Portico of the Emperor, where the
advocates, and magistrates, and other persons connected with the law
transact business, there is a very lofty court of great length and
width, quadrangular in shape, and surrounded with columns, which is not
constructed upon an earthen foundation, but upon the rock itself. Four
porticos surround this court, one upon each side of it. The Emperor
Justinian excavated one of these porticos, that upon the south side, to
a great depth, and stored up there the superfluity of water from the
other seasons for use in summer. These cisterns receive the overflow
from the aqueducts, when they are too full of water, giving them a
place to overflow into, and afford a supply in time of need when water
becomes scarce. Thus did the Emperor Justinian arrange that the people
of Byzantium should not want for sweet water.

He also built new palaces elsewhere, one in the Heræum,[32] which is
now called the Hiereum, and in the place called Jucundiana. I am unable
to describe either the magnificence or exquisite workmanship, or the
size of these palaces in a manner worthy of the subject. Suffice it to
say that these palaces stand there, and were built in the presence and
according to the plans of Justinian, who disregarded nothing except
expense, which was so large that the mind is unable to grasp it. Here
also he constructed a sheltered harbour, which did not exist before.
Finding that the shore was exposed on both sides to the winds and the
violence of the waves, he arranged a place of refuge for mariners
in the following manner: he constructed what are called chests, of
countless number and of great size, flung them into the sea on each
side of the beach in an oblique direction, and by continually placing
fresh layers in order upon the others, formed two walls in the sea
opposite to one another, reaching from the depths below to the surface
of the water on which the ships sail; upon this he flung rough stones,
which when struck by the waves break their force, so that when a strong
wind blows in the winter season, everything between these walls remains
calm, an interval being left between them to serve as an entrance
for ships into the harbour. Here also he built the churches which I
formerly mentioned, and also porticos, market-places, public baths,
and everything else of that sort; so that this palace in no respect
falls short of that within the city. He also built another harbour on
the opposite continent, in the place which is called after the name of
Eutropius, not very far from the Heræum, constructed in the same manner
as that which I mentioned above.

The above are, described as briefly as possible, the works of the
Emperor Justinian in the imperial city. I will now describe the only
thing which remains. Since the Emperor dwells here, a multitude of men
of all nations comes into the city from all the world, in consequence
of the vast extent of the empire, each one of them led thither either
by business, by hope, or by chance, many of whom, whose affairs at home
have fallen into disorder, come with the intention of offering some
petition to the Emperor. These persons, forced to dwell in the city on
account of some present or threatened misfortune, in addition to their
other trouble are also in want of lodging, being unable to pay for a
dwelling-place during their stay in the city. This source of misery was
removed from them by the Emperor Justinian and the Empress Theodora,
who built very large hospices as places of refuge in time of need for
such unfortunate persons as these, close to the sea, in the place which
is called the Stadium, I suppose because in former times it was used
for public games.

 NOTE.—For the interesting church of the Chora, see Appendix.




                               BOOK II.


I. The new churches which the Emperor Justinian built in Constantinople
and its suburbs, the churches which were ruinous through age, and
which he restored, and all the other buildings which he erected there,
are described in my previous book; it remains that we should proceed
to the fortresses with which he encircled the frontier of the Roman
territory. This subject requires great labour, and indeed is almost
impossible to describe; we are not about to describe the Pyramids, that
celebrated work of the Kings of Egypt, in which labour was wasted on a
useless freak, but all the strong places by means of which our Emperor
preserved the empire, and so fortified it as to render vain any attempt
of the barbarians against the Romans. I think I should do well to start
from the Median frontier.

When the Medes retired from the country of the Romans, restoring to
them the city of Amida,[33] as has been narrated in my ‘History of the
Wars,’ the Emperor Anastasius took great pains to build a wall round
an, at that time, unimportant village named Dara, which he observed was
situated near the Persian frontier, and to form it into a
city which would act as a bulwark against the enemy. Since, however, by
the terms of the treaty formerly made by the Emperor Theodosius with
the Persians, it was forbidden that either party should build any new
fortress on their own ground in the neighbourhood of the frontier, the
Persians urged that this was forbidden by the articles of the peace,
and hindered the work with all their power, although their attention
was diverted from it by their war with the Huns. The Romans, perceiving
that on account of this war they were unprepared, pushed on their
building all the more vigorously, being eager to finish the work before
the enemy should bring their war against the Huns to a close and march
against themselves. Being alarmed through their suspicions of the
enemy, and constantly expecting an attack, they did not construct their
building carefully, but the quickness of building into which they were
forced by their excessive hurry prevented their work being secure;
for speed and safety are never wont to go together, nor is swiftness
often accompanied by accuracy. They therefore built the city-walls in
this hurried fashion, not making a wall which would defy the enemy,
but raising it barely to the necessary height; nor did they even place
the stones in their right positions or arrange them in due order, or
fill the interstices with mortar. In a short time, therefore, since the
towers, through their insecure construction, were far from being able
to withstand snow and hot sun, most of them fell into ruins. Thus was
the first wall built round the city of Dara.[34]

[Illustration: FORTIFICATIONS AT DARA.
_From Texier & Pullan’s Byzantine Architecture_]

It occurred to the Emperor Justinian that the Persians would not,
as far as lay in their power, permit this Roman fortress to stand
threatening them, but that they would march against it with their
entire force, and use every device to assault its walls on equal
terms; and that a number of elephants would accompany them, bearing
wooden towers upon their backs, which towers instead of foundations
would rest upon the elephants, who—and this was the worst of all—could
manœuvre round the city at the pleasure of the enemy, and carry a wall
which could be moved whithersoever its masters might think fit; and
the enemy, mounted upon these towers, would shoot down upon the heads
of the Romans within the walls, and assail them from above; they would
also pile up mounds of earth against the walls, and bring up to them
all the machines used in sieges; while if any misfortune should befall
the city of Dara, which was an outwork of the entire Roman Empire and a
standing menace to the enemy’s country, the evil would not rest there,
but the whole state would be endangered to a great extent. Moved by
these considerations he determined to fortify the place in a manner
worthy of its value.

In the first place,[35] therefore, since the wall was, as I have
described, very low, and therefore easily assailable, he rendered it
inaccessible and altogether impregnable. He placed stones which so
contracted the original battlements as only to leave small traces of
them, like windows, allowing just so much opening to them as a hand
could be passed through, so that passages were left through which
arrows could be shot against the assailants. Above these he built a
wall to a height of about thirty feet, not making the wall of the
same thickness all the way to the top, lest the foundations should be
over-weighted by the mass above, and the whole work be ruined; but he
surrounded the upper part with a course of stones, and built a portico
extending round the entire circuit of the walls,  above which he
placed the battlements, so that the wall was throughout constructed of
two stories, and the towers of three stories, which could be manned by
the defenders to repel the attacks of the enemy; for over the middle
of the towers he constructed a vaulted roof, and again built new
battlements above it, thus making them into a fortification consisting
of three stories.

After this, though he saw, as I have said before, that many of the
towers had after a short time fallen into ruin, yet he was not able to
take them down, because the enemy were always close at hand, watching
their opportunity, and always trying to find some unprotected part
of the fortifications. He therefore devised the following plan: he
left these towers where they were, and outside of each of them he
constructed another building with great skill, in a quadrangular form,
well and securely built. In the same manner he securely protected
the ruinous parts of the walls with a second wall. One of these
towers, which was called the Watchtower, he seized an opportunity of
demolishing, rebuilt it securely, and everywhere removed all fear of
want of strength from the walls. He wisely built the outside part of
the wall to a sufficient height, in due proportion; outside of it he
dug a ditch, not in the way in which men usually make one, but in a
small space, and in a different fashion. With what object he did this,
I will now explain.

The greater part of the walls are inaccessible to besiegers, because
they do not stand upon level ground, nor in such a manner as would
favour an attack, but upon high precipitous rocks where it would not be
possible to undermine them, or to make any assault upon them; but upon
the side turned towards the south, the ground, which is soft and earthy
and easily dug, renders the city assailable. Here, therefore, he dug a
crescent-shaped ditch, deep and wide, and reaching to a considerable
distance. Each end of this ditch joined the city wall, and by filling
it with water he rendered it altogether impassable to the enemy. On the
inner side of it he built a second wall, upon which during a siege the
Roman soldiers keep guard, without fear for the walls themselves and
for the other outwork which stands before the city. Between the city
wall and this outwork, opposite the gate which leads towards Ammodius,
there was a great mound, from which the enemy were able to drive mines
towards the city unperceived. This he entirely removed, and levelled
the spot, so as to put it out of the enemy’s power to assault the place
from thence.

II. Thus did Justinian fortify this stronghold;[36] he also constructed
reservoirs of water between the city walls and the outwork, and very
close to the Church of St. Bartholomew the Apostle, on the west side. A
river runs from the suburb called Corde, distant about two miles from
the city. Upon either side of it rise two exceedingly rugged
mountains. Between the slopes of these mountains the river runs as
far as the city, and since it flows at the foot of them, it is not
possible for an enemy to divert or meddle with its stream, for they
cannot force it out of the hollow ground. It is directed into the city
in the following manner. The inhabitants have built a great channel
leading to the walls, the mouth of which is closed with numerous thick
bars of iron, some upright and some placed crosswise, so as to enable
the water to enter the city, without injury to the strength of its
fortifications. Thus the river enters the city, and after having filled
these reservoirs, and been led hither and thither at the pleasure of
the inhabitants, passes into another part of the city, where there
is an outfall constructed for it in the same way as its entrance.
The river in its progress through the flat country made the city in
former times easy to be besieged, for it was not difficult for an enemy
to encamp there, because water was plentiful. The Emperor Justinian
considered this state of things, and tried to find some remedy for it;
God, however, assisted him in his difficulty, took the matter into His
own hands, and without delay ensured the safety of the city. This took
place in the following manner.

One of the garrison of the city, either in consequence of a dream or
led of his own accord to it, collected together a great number of the
workmen engaged in building the fortifications, and ordered them to
dig a long trench in a certain place, which he pointed out to them, a
considerable distance within the city wall, declaring that they would
there find sweet water flowing out of the ground. He dug this trench
in a circular form, making the depth of it for the most part about
fifteen feet. This work proved the saving of the city, not through any
foresight of the workmen, yet, by means of this trench, what would
have been a misfortune was turned into a great advantage to the Romans;
for, as during this time very heavy rain fell, the river, of which
I just spoke, raged outside the fortifications and rose to a great
height, being unable to proceed, because when it was swollen to such
a size neither the channel nor the entrances in the wall were large
enough to contain it, as they had been before. It consequently piled
up its waters against the wall, rising to a great height and depth,
and in some places was stagnant, and in others rough and violent. It
at once overthrew the outwork, swept away a great part of the city
wall, forced its way through the city gates, and, running with a great
body of water, occupied almost the whole city, invading both the
market-place, the narrower streets, and the houses themselves, swept
off from them a great mass of furniture, wooden vessels, and such
like things, and then, falling into this trench, disappeared under
ground. Not many days afterwards it reappeared near to the city of
Theodosiopolis, at a place about forty miles distant from the city of
Dara, where it was recognised by the things which it had swept away out
of the houses at Dara, for there the whole mass of them reappeared.
Since that period, in time of peace and quiet, the river flows through
the midst of the city, fills the reservoirs with water, and passes out
of the city through the outfall especially constructed for it by the
builders of the city, which I described above, and, as it supplies
that region with water, becomes a great boon to the inhabitants of the
neighbourhood. When, however, a hostile army advances to besiege the
city, they close the passages through the iron gratings with what are
called sluice-doors, and at once force the river to change its course
and to flow into the trench and the subterranean gulf beyond, so that
the enemy suffer from want of water and are at once obliged to raise
the siege. Indeed Mirrhanes, the Persian general, in the reign of
Cabades, came thither to besiege the city, and was compelled by all
these difficulties to retire baffled after a short time; and a long
while afterwards, Chosroes himself advanced with the same intentions,
and attacked the city with a numerous army; but being driven to great
straits through want of water, and perceiving the height of the walls,
he imagined the place to be entirely impregnable, gave up his project,
and straightway retired into Persia, being out-generalled by the
foresight of the Roman Emperor.

III. Such were the works of the Emperor Justinian in the city of
Dara. I shall now describe what he arranged to prevent any second
misfortune happening to the city from the river, in which matter his
wishes were manifestly assisted by Heaven. There was one Chryses of
Alexandria, a clever engineer, who served the Emperor as an architect,
and constructed most of the works both in the city of Dara and in the
rest of the country. This Chryses was absent when the misfortune from
the river befell the city of Dara; when he heard of it, he retired to
bed in great grief, and dreamed the following dream: A figure of more
than human stature appeared to him, and showed and explained to him a
device which would protect the city from any dangerous inundation of
the river. He, conceiving this idea to be divinely inspired, at once
wrote an account of the device and of the vision, and sent it to the
Emperor, giving a sketch of what he had been taught in his dream. It
happened that not long before this a message reached the Emperor from
the city of Dara, giving him an account of what had happened with
the river. Thereupon the Emperor, disturbed and alarmed at what had
taken place, straightway summoned those most celebrated architects,
Anthemius and Isidorus, whom I have mentioned before. He informed them
of what had happened, and inquired what arrangement could be devised
to prevent this mischief befalling the city a second time. Each of them
described what he considered to be a suitable plan for this purpose;
but the Emperor, evidently acting under a divine impulse, although
he had not yet seen the letter of Chryses, miraculously invented
and sketched out of his own mind the plan suggested by the dream.
The interview terminated without the adoption of any distinct plan,
and without their deciding upon what was to be done; but three days
afterwards came a messenger to the Emperor, who brought the letter
from Chryses, and who explained the form of the arrangement which he
had seen in his dream. The Emperor now again sent for the architects,
and ordered them to recall to mind their former ideas of what ought
to be done. They repeated everything in order, both their own devices
and the spontaneous inventions of the Emperor; after which the Emperor
brought forward the messenger sent from Chryses, and showing them the
letter and the sketch of what he had seen in his dream, caused them to
wonder greatly, when they perceived how Heaven had assisted our Emperor
in everything for the advantage of the Empire. The plan of the Emperor
accordingly won the day, and triumphed over the art and learning of the
architects. Chryses returned to the city of Dara, with orders from the
Emperor to carry out the work which he had described with all speed,
according to the plan revealed in the dream. He carried out his orders
in the following manner.

In a place about forty feet distant from the outwork of the city,
across the valley in which the river runs between the two mountains,
he constructed a barrier of considerable height and width, joining
each end of it to the mountain on either side, in such a manner that
the water of the river in its strongest flood could never force its
way through it. This work is called by those who are learned in such
matters a dam, or sluice, or whatever else they please. He did not
build this barrier in a straight line, but in the form of a crescent,
in order that its arch, which was turned against the stream of the
water, might be better able to resist its violence. The upper and lower
parts of this barrier are pierced with apertures, so that, when the
river suddenly rises in flood, it is forced to stop there and to flow
no further with the entire weight of its stream, but passing in small
quantities through these apertures it gradually diminishes in violence
and power, and the wall is never damaged by it; for the flow of water,
collecting in the place which, as I have said before, is about forty
feet in length, lying between the barrier and the outwork, is never
unmanageable, but runs gently to its usual entrance, and thence is
received in the artificial channel. As for the gate, which the fury
of the river broke open in former times, he removed it from thence,
and blocked up its site with enormous stones, because this gate, being
situated on flat ground, was easily reached by the river when in flood;
but he placed the gate not far off, in a lofty place in the most
precipitous part of the circuit of the walls, which it was impossible
for the river to reach. Thus did the Emperor arrange these matters.

The inhabitants of this city suffered greatly from the want of water,
for there was no fountain springing out of the ground, nor was any
water carried about the streets in an aqueduct, or stored up in
cisterns; but those who lived in the streets through which the river
passed could draw drinking-water from it without trouble, while those
who dwelt at a distance from the course of the river had either to
fetch their drinking-water with great trouble or to perish with
thirst; however, the Emperor Justinian constructed a great aqueduct,
by which he brought the water to every part of the city, and relieved
the distress of the inhabitants. He also built two churches, that
which is called the Great Church, and the Church of St. Bartholomew
the Apostle.[37] Moreover, he built very spacious barracks for the
soldiers, that they might not inconvenience the inhabitants.

Not long after this he restored the wall and outworks of the city of
Amida, which had been built in former times, and were thought likely to
fall into ruins; thus ensuring the safety of that city. I am now about
to speak of his buildings in the forts which stand on the frontier of
the territory of these cities.

IV. As one goes from the city of Dara towards the land of Persia,
there lies on the left a tract entirely impassable for carriages or
horses, extending to the distance of about two days’ journey for a
lightly-equipped traveller, ending in an abrupt and precipitous place
called Rhabdium.[38] The land on each side of this road to Rhabdium
belongs for a great distance to Persia. When I first saw this I was
surprised at it, and inquired of the people of the country how it was
that a road and tract belonging to the Romans should have enemy’s land
on each side of it. They answered, that this country once belonged to
the Persians, but that at the request of the King of Persia one of the
Roman Emperors gave a village abounding in vines near Martyropolis,[39]
and received this region in exchange for it. The city of Rhabdium
stands upon precipitous and wild rocks, which there rise to a wondrous
height; below it is a region which they call ‘the field of the Romans,’
out of wonder, I suppose, at its belonging to the Romans, though it
lies in the midst of the Persian country. This Roman field lies on flat
ground, and is fruitful in all kinds of crops; one might conjecture
this from the fact that the Persian frontier surrounds it on every side.

There is a very celebrated fort in Persia, named Sisauranum, which
the Emperor Justinian once captured and razed to the ground; taking
prisoners a great number of Persian cavalry, together with their
leader Bleschanes. This place lies at a distance of two days’ journey
from Dara for a lightly-equipped traveller, and is about three miles
distant from Rhabdium. It was formerly unguarded, and altogether
neglected by the Romans, so that it never received from them any
garrison, fortification, or any other benefit, wherefore the peasants
who tilled this country, of which I just spoke, besides the ordinary
taxes, paid an annual tribute of fifty gold pieces to the Persians, in
order that they might possess their lands and enjoy the produce of them
in security. All this was altered for them by the Emperor Justinian,
who enclosed Rhabdium with fortifications, which he built upon the
summit of the mountain which rises there, and, taking advantage of
the position of the ground, rendered it impossible for the enemy to
approach it. As those who dwelt in it were in want of water, there
being no springs on the top of the cliff, he constructed two cisterns,
and by digging into the rocks in many places made large reservoirs of
water, so that the rain-water might collect, and the garrison might use
it freely, and not be liable to capture through distress for want of
water.

He also rebuilt solidly, and gave their present beauty and strength
to all the other mountain forts, which reach from this point and from
the city of Dara to Amida; namely, Ciphæ, Sauræ, Smargdis, Lurnes,
Hieriphthon, Atachæ, Siphris, Rhipalthæ, Banasymeon, and also Sinæ,
Rhasius, Dabanæ, and all the others which were built there in ancient
times, and which before this were constructed in a contemptible
fashion, but which he made into an impregnable line of outposts along
the Roman frontier. In this region there stands a very lofty mountain,
precipitous, and altogether inaccessible; the plain below it is rich
and free from rocks, suitable both for arable and pasture land, for
it abounds in grass. There are many villages at the foot of this
mountain, whose inhabitants are rich in the produce of the country,
but lie exposed to the attacks of the enemy. This was remedied by the
Emperor Justinian, who built a fort upon the summit of the mountain, in
which they might place their most valued possessions, and themselves
take refuge at the approach of the enemy. This is named the Fort of
the Emperors. Moreover, he carefully rebuilt and safely fortified the
forts in the neighbourhood of the city of Amida, which before were only
surrounded by mud walls, and were incapable of defence. Among these
were Apadnæ and the little fort of Byrthum: for it is not easy to set
down all their names in detail, but, speaking generally, he found them
all exposed to attack, and has now rendered them impregnable; and since
his time Mesopotamia has become quite protected against the Persian
nation.

Nor must I pass over in silence what he devised at the fort of Bara,
of which I just now spoke. The interior of this fort was entirely
without water, and Bara is built upon the precipitous summit of a lofty
mountain. Outside its walls, at a great distance, at the bottom of
the hill, there was a fountain which it was not thought advisable to
include within the fortification, lest the part which was situated
upon the low ground should be open to attack. He therefore devised the
following plan. He ordered them to dig within the walls until they
reached the level of the plain. When this was done in accordance with
the Emperor’s order, to their surprise they found the water of the
fountain flowing there; thus the fort was both constructed securely and
conveniently situated with regard to water supply.

V. In the same manner, since the walls of Theodosiopolis,[40] the
bulwark of the Roman Empire on the river Aborrhas, had become so
decayed by age that the inhabitants derived no confidence from their
strength, but rather terror, as they feared that before long they would
fall down, the Emperor rebuilt them for the most part, so that they
were able to check the invasions of the Persians into Mesopotamia. It
is worth describing what he did at Constantina. The original wall of
Constantina was so low that a ladder would easily reach the top, and in
its construction was greatly exposed to attack, and seemed hardly to
have been built in earnest; for the towers were of such a distance from
one another, that if the assailants attacked the space between them,
the garrison of the towers would be too far off to drive them back;
moreover, the greater part of it was so ruinous from age that it seemed
likely soon to fall. In addition to this, the city had an outwork which
was more like a siege-work to enable the enemy to attack it; for it was
not more than three feet in thickness, cemented with mud, the lower
part of it built of rock fit for making mill-stones, but the
upper part of what is called white-stone, which is not to be trusted
and is very soft, so that the whole work might easily be captured.
However, the Emperor Justinian rebuilt the decayed part of the walls,
more especially on the west and north sides; between every two
towers of the wall he placed the third, so that since his time all
the towers for the defence of the wall stand close together. He also
greatly raised the height of the wall and of all the towers, so as to
render the place impregnable to an enemy. Moreover, he built covered
approaches to the towers, each of which towers contained three stories
of vaulted stone, so that each one of them was called and really was
a castle in itself, for what the Greeks call ‘phrourion’ is called a
‘castle’ in the Latin tongue. Besides this, Constantina used formerly
to be reduced to great straits for want of water; there are indeed
wells of good water outside the walls at the distance of a mile,
round which grows a large wood of very lofty trees; within the walls,
however, since the streets are not built upon level but upon sloping
ground, the city in ancient times was waterless, and its inhabitants
suffered much from thirst and the difficulty of obtaining water; but
the Emperor Justinian brought the water within the walls by means of an
aqueduct, adorned the city with overflowing fountains, and may justly
be termed its founder. These were the works of the Emperor Justinian in
these cities.

VI. The Romans had a fort by the side of the river Euphrates on
the extreme frontier of Mesopotamia, at the place where the river
Aborrhas[41] effects its junction with the Euphrates. This fort was
named Circesium,[42] and had been built in former times by the Emperor
Diocletian; however, our present Emperor Justinian, finding that it had
become ruinous through lapse of time, and was neglected and not in a
posture of defence, altered it into a strong fortification, and made it
into a city of eminent size and beauty. When Diocletian built the fort
he did not completely surround it with a wall, but brought each end of
the walls down to the river Euphrates, built a tower at each end of
them, and left the side between them entirely unfortified, imagining, I
suppose, that the waters of the river would suffice to defend the fort
on that side. In the course of time, however, the stream of the river,
continually eating away the bank, undermined the tower on the south
side, and it became evident that unless prompt measures were taken it
would shortly fall. Now appeared the Emperor Justinian, entrusted by
Heaven with the glory of watching over, and, as far as one man can do,
of restoring the Roman Empire. He not only saved the undermined tower,
which he rebuilt of a hard stone, but also enclosed all the unprotected
side of the fort with a very strong wall, thus doubling its security
by adding the strength which it derived from the wall to that afforded
by the river. Besides this, he also built a powerful outwork round
the city, especially at the spot where the junction of the two rivers
forms a triangular space, and thus left no place exposed to the attacks
of the enemy. Moreover, he appointed a general who had the title of
Duke, and who always resided there with a garrison of picked soldiers,
thus rendering the place a sufficient bulwark for the frontier of
the empire. He also rebuilt in its present splendour the public bath
which is used by the inhabitants, which had become quite ruinous and
useless by the incursions of the river; for he found all that part of
it which is suspended above the solid foundation for the convenience
of bathers, underneath which the fire is placed, and which is called
the hypocaust, exposed to the influx of the river, by which the bath
was rendered useless; he therefore strengthened with stonework, as I
have said, the part which formerly had been hollow, and built another
hypocaust above it, which the river could not reach, thus restoring the
enjoyment of the bath to the garrison. In this manner did our Emperor
restore the buildings of Circesium.

Beyond Circesium there is an ancient fort named Annucas, whose wall
the Emperor Justinian found a mere ruin, and which he rebuilt in so
magnificent a fashion that its defences vie with those of the most
celebrated cities; and in the same manner he rendered formidable, and
altogether unapproachable by an enemy, those forts situated near the
city of Theodosiopolis, which before his time were either without
walls, or only walled with mud and absurd heaps of stones. These
are Magdalathum, with two others on either side of it, and the two
forts, the Great and Little Thannurium, Bismideon, Themeres, Bidamas,
Dausaron, Thiolla, Philæ, Zamarthas, and, one may say, all the rest.
There was an extensive position near Thannurium, which could easily be
occupied by our enemies the Saracens, by crossing the river Aborrhas,
from which point they were able to penetrate in small parties into the
thick and extensive forest and the mountain which is situated in that
region, and make inroads upon the Roman inhabitants of that country;
now, however, the Emperor Justinian has built a tower of hard stone in
that place, manned it with a considerable garrison, and has altogether
repressed the incursions of the enemy by the establishment of this
bulwark against them.

VII. The above are the works of the Emperor Justinian in this part of
Mesopotamia; I must speak in this place of Edessa, Carrhæ, Callinicum,
and all the other strong places which are in that country, since they
lie between the two rivers. Edessa[43] stands on the banks of a small
stream called Scirtus, which collects its waters from many places, and
runs through the midst of the city: from thence it passes onwards,
after having supplied the wants of the city, effecting its entrance
and exit through by a channel constructed by former generations, which
passes through the city walls. This river once, after much rain, rose
to a great height, and seemed as though it would destroy the city; it
tore down a large part of the outworks and of the walls, inundated
almost the whole city, and did much damage, suddenly destroying the
finest buildings, and drowning a third part of the inhabitants. The
Emperor Justinian not only at once restored all the buildings of the
city which were overthrown, among which were the church of the
Christians and a building called Antiphorus, but also arranged with
great care that no such disaster should ever again occur, for he made
a new channel for the river, outside the city walls, which he arranged
in the following manner. The ground on the right bank of the river was
formerly flat and low-lying, while that on the left was a precipitous
mountain, which did not allow the river to turn aside from its
accustomed course, but forced it to flow into the city, because when
flowing towards the city it met with no obstacle on its right bank.
He therefore dug away the whole of this mountain, making a channel on
the left bank of the river deeper than its former bed, and built on
the right bank an enormous wall of stones, as large as a waggon could
carry, so that if the river ran as usual with a moderate volume the
city would not be deprived of the convenience of its water; but if it
should be swollen into a flood a moderate stream would run as usual
throughout the city, but the excess of water would be forced into this
channel constructed by Justinian, and thus extraordinarily conquered
by human art and skill might run round the back of the race-course,
which is situated not far off. Moreover he forced the river within
the city to run in a straight course, by building a wall above it on
either side, so that it could not turn out of a straight path; by which
means he both preserved the use of it for the city, and removed all
fear of it for the future. The wall and outwork of Edessa, like those
of the other places, had for the most part fallen into ruins through
age; wherefore the Emperor restored them both, making them new and
much stronger than they were before. Part of the wall of Edessa is
occupied by a fort, outside of which rises a hill very close to the
city and overhanging it; this hill was in ancient times occupied by
the inhabitants, and included in their walls by an outwork, that it
might not form a weak point to the city. Their work, however, made the
city much more open to assault in that quarter; for their outwork was
very low, built on an exposed site, and could be taken even by children
playing at sieges. Justinian therefore took it down and built another
wall on the top of the hill, which is in no danger of an assault from
higher ground in any quarter, and which follows the slope of the hill
down to the level ground on both sides, and joins the city wall.[44]

[Illustration: EDESSA.
_From Texier & Pullan’s Byzantine Architecture_
COLUMNS ON A TERRACE OF THE CASTLE.]

Also at the cities of Carrhæ[45] and Callinicum[46] he destroyed the
walls and outworks, which were much impaired by age, and rendered
them impregnable by building the present complete fortifications; he
also built a strong wall round the unprotected and neglected fort at
Batnæ,[47] and gave it the fine appearance which it now presents.

VIII. These, as I have said before, were the works of the Emperor
Justinian in Mesopotamia and Osrhoene. I will now describe what was
done on the right bank of the river Euphrates. In all other parts the
Roman and Persian frontiers border upon one another, and each nation
proceeds from its own country to make war and peace with the other,
as all men of different habits and empires do when they have a common
frontier; but in the province which was formerly called Commagene,
which is now called Euphratesia, they dwell nowhere near to one
another, for the Roman and Persian frontiers are widely parted by a
country which is quite desert and devoid of life, and possesses nothing
worth fighting for. Yet each nation, though not regarding it as a work
of much importance, has built a chain of forts of unbaked brick where
the desert borders upon their inhabited country. None of these forts
have ever been assaulted by their neighbours, but the two nations dwell
there without any ill-feeling, since there is nothing for either of
them to covet; however, the Emperor Diocletian built three of these
forts in this desert, one of which, named Mambri, had fallen into ruin
through age, and was restored by the Emperor Justinian.

About five miles from this fort, as you go towards the Roman country,
Zenobia, the wife of Odenathus, the chief of the Saracens in those
parts, built a small city in former times and gave it her own name,
calling it Zenobia.[48] Since then, long lapse of time brought its
walls to ruin, and as the Romans did not think it worth caring for, it
became entirely uninhabited. Thus the Persians, whenever they chose,
were able to place themselves in the midst of the Romans before any
news had been heard of their coming; however, the Emperor Justinian
rebuilt the whole of Zenobia, filled it with numerous inhabitants,
placed in it a commander with a garrison of regular soldiers, and
thus formed a powerful fortress, a bulwark of the Roman Empire and a
check upon the Persians. He did not merely restore it to its former
appearance, but made it far stronger than it was before. The place is
closely surrounded by high cliffs, from which the enemy were formerly
able to shoot down upon the heads of the defenders of the wall; being
desirous to avoid this, he constructed a building upon the walls, on
the side nearest these cliffs, which might always act as a protection
to the defenders. This building is called a ‘wing,’ because it appears
to hang upon the wall. Indeed, it is not possible to describe all that
our Emperor built at Zenobia: for as the city is situated far away in
the desert, and for this reason is always exposed to peril, and cannot
derive any succour from the Romans, who dwell at a distance, he took
the greatest pains to render it secure. I will now relate some few of
his works there.

Zenobia stands beside the river Euphrates, which flows close to its
walls on the eastern side. This river, surrounded by high mountains,
has no space in which to extend itself, but its stream is confined
among the neighbouring mountains and between its rugged banks. Whenever
it is swollen by rain into a flood, it pours against the city wall
and washes not merely against its foundations but as high as its very
battlements. The courses of stone in the walls, drenched by this
stream, became disarranged, and the whole construction was endangered;
he, however, constructed a mole of enormous masses of hard rock, of
the same length as the wall, and forced the flooded river to expend
its rage in vain, setting the wall free from any fear of injury,
however high the river might swell. Finding that the city wall upon
the northern side had become ruinous from age, he razed it to the
ground, together with its outwork, and rebuilt it, but not upon its
former site, because the houses of the city were so crowded together
at that point as to inconvenience the inhabitants; but he proceeded
beyond the foundations of the wall, beyond the outwork and the ditch
itself, and there built an admirable and singularly beautiful wall,
thus greatly enlarging Zenobia in this quarter. There was, moreover,
a certain hill which stood near the city towards the west, from which
the barbarians, when they made their attacks, were able to shoot with
impunity down upon the heads of the defenders, and even of those who
were standing in the midst of the city; this hill the Emperor Justinian
surrounded with a wall on both sides, and thus included it in the city
of Zenobia, afterwards escarping its sides throughout, so that no enemy
could ascend it. He also built another fort upon the top of the hill,
and thus rendered it altogether inaccessible to those who wished to
assault the city, for beyond the hill the ground sinks into a hollow
valley, and therefore it cannot be closely approached by the enemy;
above this hollow valley the mountains at once rise on the western
side. The Emperor did not merely watch over the safety of the city,
but also built churches in it, and barracks for the soldiers: he also
constructed public baths and porticos. All this work was carried out
under the superintendence of the architects Isidorus and Joannes, of
whom Joannes was a Byzantine, and Isidorus a Milesian by birth, being
the nephew of that Isidorus whom I mentioned before. Both of these were
young men, but showed an energy beyond their years, and both displayed
equal zeal in the works which they constructed for the Emperor.

IX. After Zenobia was the city of Suri,[49] situated on the river
Euphrates, whose fortifications were so contemptible that when Chosroes
assaulted it, it did not hold out for so much as half-an-hour, but was
instantly taken by the Persians. This fort, however, like Callinicum,
was restored by the Emperor Justinian, who surrounded it with a strong
wall, strengthened it with an outwork, and enabled it for the future
to resist the attack of the enemy,  There is in Euphratesia a church
dedicated to Sergius, an eminent saint, whom the ancients so admired
and looked up to that they named the place Sergiopolis,[50] and
surrounded it with a low rampart, sufficient to prevent the Saracens
in that region from capturing it by assault; for the Saracens are by
nature incapable of attacking walls, and consequently the weakest mud
wall is sufficient to resist their onset. In later times this church
received so many offerings as to become powerful and famous throughout
the land. The Emperor Justinian, reflecting upon these matters, at once
applied himself to its protection, surrounded it with a most admirable
wall, and provided a quantity of water, stored up in reservoirs, for
the use of its inhabitants; besides this, he built in the place houses
and porticos, and all the other buildings which are regarded as the
ornaments of a city. He also placed a garrison of soldiers in it to
defend the walls in time of need; and, indeed, Chosroes, the King of
Persia, who determined to take the city, and who brought up a large
army to besiege it, was compelled to raise the siege, being overcome by
the strength of the walls.

The Emperor spent equal care upon all the towns and forts on the
borders of Euphratesia, (namely) Barbalissus,[51] Neocæsarea, Gabula,
Pentacomia, which is on the Euphrates, and Europus.[52] At Hemerius,
finding the walls built in some parts carelessly and dangerously, and
in some parts formed only of mud, while the place was deficient in
water-supply and consequently despicable as a fortification, he razed
them to the ground, and at once carefully rebuilt them of courses of
the hardest stone, making the wall much wider and higher than before.
He also constructed reservoirs for water in all parts of the works, all
of which he filled with rain-water, and, placing a garrison there, he
rendered the place as powerful and secure as we now see it. Indeed, if
one were carefully to consider this, and to inspect all the other good
works of the Emperor Justinian, one would say it was for this alone
that he had received the crown, by the manifest favour of God, who
watches over the Roman people.

Besides these places he also found Hierapolis,[53] which is the chief
of all the cities in that region, lying exposed to any enemy that might
attack it, but by his own provident foresight he rendered it safe; for,
as it originally enclosed a large empty space and on that account the
entire circuit of the walls could not be guarded, he cut off the part
which was useless, arranged the walls in a safer and more compact form,
and, by thus reducing it to the size necessary for use, made it one of
the strongest cities of the present day. He also conferred upon it the
following benefit. A fountain of sweet water springs perpetually out of
the earth in the midst of the city, and forms therein a wide lake;
this, indeed, added to the safety of the city when it was beleaguered
by an enemy, but in time of peace was by no means necessary, as much
water was brought into the city from without. In process of time the
inhabitants, having enjoyed a long period of peace, and having never
experienced any distress, neglected this spring; for it is not in human
nature when in prosperity to make provision against times of adversity;
consequently they gradually filled up the lake with rubbish, and were
accustomed to bathe in it, to wash their clothes in it, and to throw
all kinds of refuse into it....

In this province of Euphratesia were situated two other towns,
Zeugma[54] and Neocæsarea, which were indeed towns in name, but were
merely surrounded by dry stone walls, built so low that they might
be crossed by an enemy without any difficulty, since they could leap
over them without fear; while they were so narrow as to be altogether
indefensible, because they afforded no room for the garrison to stand
upon to defend them; however, the Emperor Justinian surrounded these
places also with real walls, of a sufficient width and height, and
equipped them with all other means of defence, thus giving them a just
right to be termed cities, and rendering them safe from the attacks of
the enemy.

X. Moreover, with regard to the cities taken from Chosroes, that
barbarian, disregarding the perpetual peace which he had sworn to
observe, and the money which he had received on account of it, was
filled with envy of the Emperor Justinian, because of the conquests
which he had made in Libya and in Italy, and considered his plighted
faith to be of less importance than the gratification of this passion;
he watched his opportunity, when the greater part of the Roman army
was away in the West, and invaded the Roman territory unexpectedly,
 before the Romans had any news of the approach of the enemy; these
cities, I say, the Emperor Justinian so strengthened and beautified
that they are all at the present time much more flourishing than
before, and have no dread of injury from barbarian invasion, fearing no
attacks of any kind.

Above all, he rendered the city of Antiochia,[55] which is now surnamed
Theopolis, far more beautiful and powerful than it was before; its
wall in ancient times was too large, and extended beyond all reason,
uselessly enclosing flat ground in one place, and lofty cliffs in
another, so that it was full of weak points. The Emperor Justinian
reduced it to a useful size, making it protect the city alone, and
not the places which it formerly enclosed. In the lower part of the
fortifications, where the city had spread out to a dangerous extent
over a smooth plain, and was indefensible through the great length of
the wall, he drew it back as far as possible, advantageously reducing
the size of the city in that quarter, and strengthening it by
concentration. As for the river Orontes, which formerly flowed past
it in a circuitous course, he changed its direction, and caused it to
skirt the walls of the city. Thus, by an artificial channel, he brought
the course of the river as near the city as possible, by which means
he relieved the city from the danger of its unmanageable size, and
yet retained the protection afforded by the river Orontes: then, by
building new bridges, he supplied fresh means of intercourse across the
river, which he diverted from its course as far as was required, and
then returned to its former bed.

The upper part of the city, on the high ground, he fortified in the
following manner. On the summit of the mountain which is called
Orocassias there is a lofty rock which stands close outside the wall
opposite to the fortifications in that quarter, and which renders them
easy to attack. It was from this point that Chosroes took the city,
as I have explained in my work on the subject. The region within the
walls was for the most part uninhabited and difficult of access, for
the place is divided by lofty rocks and deep ravines, which cut off
all the paths, so that the wall of Antiochia seems there to belong to
another city. He therefore disregarded the rock which overhangs the
wall so close and renders it liable to capture, and decided to build
his new wall at a distance from it, having learnt by experience the
folly of the original builders; moreover, he levelled the ground within
the walls, which formerly had been precipitous, and made the ascent
to this part of the city not only practicable for people on foot, but
for horsemen and even for carriages. On this high ground he also built
baths and reservoirs for water within the walls, and dug a well in each
tower, remedying the original waterless character of the place by the
storage of rain-water.

It is worth our while to describe his works upon the torrent which
descends from these mountains. Two precipitous mountains overhang
the city, standing close to one another; of these, the one is called
Orocassias, the other Stauris. They are joined by a glen and ravine
which lies between them, which in time of rain produces the torrent
named Onopnictes, which used to flow down from the high ground and
overflow the fortifications, and sometimes rose so high as to pour into
the streets of the city, doing much mischief to the inhabitants. The
Emperor Justinian remedied this in the following manner. In front of
that part of the wall which is nearest to the ravine, from which the
torrent used to rush against the wall, he built an exceedingly high
wall, reaching from the hollow bed of the ravine to the mountains on
either side, so that the torrent was not able to rush past it, but
was forced to stay and collect its waters there. In this wall he made
apertures, through which he forced the water to run gently in a smaller
volume, checked by this artificial barrier, so that it no longer broke
with its full force against the city wall so as to overflow it and ruin
the city, but proceeded gently and quietly, as I have explained, and
flowing in this manner passed wherever it was desired to go through the
channels constructed for it by the former inhabitants.

Thus did the Emperor Justinian reconstruct the walls of Antiochia; he
also rebuilt the entire city, which was burnt by the enemy. As the
whole city was reduced to ashes, and levelled to the ground, and only
heaps of rubbish remained after the conflagration, it was at first
impossible for the citizens of Antiochia to recognise the site of their
own dwellings. He consequently removed all the ruins, and cleared
away the charred remains of the houses; but, as there were no public
porticos or halls supported by columns, no market-place, and no streets
which marked out the quarters of the city, there was nothing to point
to the site of any particular house. However, the Emperor, without
any delay, removed the rubbish as far as possible from the city, thus
freeing the air and the ground from all impediments to building, and
first covered the foundations of the city everywhere with stones large
enough to load a waggon. After this he divided it by porticos and
market-places, defined all the blocks of building by streets, arranged
the aqueducts, fountains, and watercourses with which the city is
adorned, constructed theatres and public baths in it, and graced it
with all the other public buildings which belong to a prosperous city.

He also brought thither a number of workmen and artificers, and thus
rendered it more easy for the inhabitants to rebuild their own houses;
the result of this is that Antiochia at the present day is a more
celebrated city than before. He also built therein a large church in
honour of the Virgin, the beauty and magnificence of which is in all
respects beyond description. He endowed this church with a considerable
revenue, and also built a large church dedicated to St. Michael the
Archangel. Moreover, he made provision for the sick poor in that place,
and built dwellings for them, separate for the different sexes, in
which they were supplied with attendants, and the means of curing their
diseases; while at the same time he established hospices for strangers
who might be staying for any time in the city.

XI. In like manner he also restored, greatly strengthened, and brought
into its present condition the wall of the city of Chalcis, together
with its outwork, which had become weak and ruinous through age.

There was in Syria an utterly neglected village named Cyrus,[56] which
the Jews had built in ancient times when they were led captive from
Palestine into Syria by the army of the Medes, from which country they
were long afterwards released by Cyrus the King; wherefore they called
the place Cyrus in honour of their benefactor. In the course of time
Cyrus became quite overlooked and was entirely without walls; but the
Emperor Justinian, with a prudent zeal for the safety of the Empire,
and also out of reverence for the SS. Cosmas and Damianus, whose bodies
lay near that place down to my own time, made Cyrus into a flourishing
and admirable city, rendering it safe by a very strong wall, with
a numerous garrison, large public buildings, and with all other
appurtenances on an exceedingly magnificent scale. In former times the
interior of this city was without water, but outside the walls was a
plenteous spring which provided abundance of drinking-water, yet was
altogether useless to the inhabitants, since they had no means of
drawing water from it without great labour and peril; for they were
obliged to go to it by a circuitous path, as the country between it
and the city was precipitous and altogether impassable, so that an
enemy, if he were present, could easily lay an ambush and cut them
off. He therefore constructed a watercourse from the city walls to the
fountain, not open, but concealed underground with the greatest care,
which supplied the city with water without either trouble or danger.

He also very strongly rebuilt the entire circuit of the walls of
Chalcis,[57] which had fallen into ruin down to its very foundation
and was altogether indefensible, and he strengthened it with an
outwork; he also restored all the other towns and forts in Syria in an
admirable fashion.

Thus did the Emperor Justinian provide for the security of Syria;
there is, too, in Phœnicia, by the side of Lebanon, a city named
Palmyra, which was built in the desert in ancient times, and which was
conveniently placed on the road by which our enemies the Saracens would
enter our country. It was, indeed, originally built for this purpose;
namely, in order to prevent the barbarians making unexpected inroads
into the Roman territory. This place, which through lapse of time had
become almost entirely deserted, was strongly fortified by the Emperor
Justinian, who supplied it abundantly with water, and filled it with a
garrison of soldiers, so as to check the inroads of the Saracens.




                               BOOK III.


I. The Emperor Justinian fortified the eastern country in the manner
which I have described in a former part of this work. Now as I started
from the Persian frontier in my description of his work upon the
fortresses, I think it will be convenient to proceed from thence to
that of Armenia, which skirts the Persian territory from the city of
Amida as far as that of Theodosiopolis. Before describing the buildings
in that quarter, I think it would be advisable to give some account
of how our Emperor brought the Armenians out of a condition of danger
and terror into their present state of settled security; for he did
not preserve these his subjects by buildings alone, but also by his
foresight in other matters, as I shall presently explain. To do this I
must refer for a short time to ancient history.

In old times the Armenians had a king of their own nation, as we are
told by the historians of remotest antiquity. When, however, Alexander
of Macedon overthrew the King of Persia, the Persians remained quiet
under his yoke, but the Parthians revolted against the Macedonians,
conquered them in war, drove them out of their country, and pushed
their frontier as far as the river Tigris. Subsequently the Persians
remained subject to them for five hundred years, up to the time when
Alexander, the son of Mamæa, ruled over the Romans. At this time one
of the kings of the Parthians made his brother, named Arsaces, King of
the Armenians, as the history of the Armenians tells us; for let no one
suppose that the Arsacidæ are Armenians. Now for five hundred years
there was peace between them in consequence of their relationship. The
King of the Armenians dwelt in what is called Greater Armenia, having
been from ancient times subject to the Emperor of the Romans; but
afterwards one Arsaces, King of Armenia, had two sons, named Tigranes
and Arsaces. When this King was about to die, he made a will by which
he left the succession to his kingdom to both his sons, not dividing
its power equally between them, but giving a fourfold greater share
to Tigranes. The elder Arsaces, after making this division of his
kingdom, passed away, but Arsaces his son, grieved and enraged at the
inferiority of his position, laid the matter before the Roman Empire,
hoping that by using all means in his power he might drive his brother
from the kingdom, and render his father’s unjust wishes of no effect.
At this time Theodosius, the son of Arcadius, ruled over the Romans,
being still a child. Tigranes, fearing the Emperor’s vengeance, put
himself in the hands of the Persians and handed over his kingdom to
them, preferring to live as a private man amongst the Persians, rather
than to make an equitable arrangement with his brother, and rule
jointly over the Armenians with him in good faith and honour. Arsaces,
being equally afraid of the attacks of the Persians and of his brother,
abdicated his own kingdom in favour of the Emperor Theodosius, on
certain conditions, which I have explained at length in my History of
the Wars. For some time the country of the Armenians was an object of
contention between the Romans and the Persians, but they finally agreed
that the Persians should possess the share of Tigranes, and the Romans
that of Arsaces. Both parties signed a treaty on these conditions, and
henceforth the Emperor of the Romans appointed whom he pleased, and at
what time he thought proper, to rule over the Armenians. This ruler was
called the Count of Armenia down to my own time.

However, since such a kingdom as this was not capable of repelling the
incursions of the enemy, because it possessed no regular army, the
Emperor Justinian, perceiving that Armenia was always in a disorderly
condition, and therefore was an easy prey to the barbarians, put an
end to this form of government, and placed a general in command of the
Armenians, giving him a sufficient number of regular soldiers to repel
the invasions of the enemy. This was the arrangement which he adopted
for what is called Greater Armenia; but the remainder of Armenia, that
which reaches from this side of the river Euphrates as far as the city
of Amida, was governed by five Armenian satraps, whose offices were
hereditary and tenable for life; however, they received the insignia
of their office from the hands of the Roman Emperor alone. It is worth
while to explain what these insignia were, since they will never again
be seen by men: they were a cloak made of wool, not such as grows on
sheep, but such as is gathered from the sea. The animal on whom this
wool grows is called ‘pinna.’ The cloak was of purple, covered with
gold at that part where it was fastened together; there was a gold
brooch upon the cloak, containing a precious stone, from which three
amethysts were suspended by loose golden chains. The tunic was of silk,
entirely covered with the golden ornaments known as ‘feather-work;’ the
boots were red-coloured, reaching to the knee, such as it is not lawful
for anyone to wear except the Roman Emperors and the Kings of Persia.

No Roman soldiers were ever employed either by the King of Armenia or
the satraps, but they trusted exclusively to their own resources in
war. In later times, however, during the reign of the Emperor Zeno,
when Illus and Leontius openly revolted against the Emperor, certain
of the satraps took their side; wherefore the Emperor Zeno, after
his victory over Illus and Leontius, allowed one of the satraps,
whose satrapy—that of the country called Belabitis—was the weakest
and least important, to retain his former possession, but deposed
all the others, and did not allow these governments any longer to
be held by hereditary descent, but filled them by persons chosen by
the Emperor, as is the custom with all the other Roman governments.
Yet even then Roman soldiers were not placed in them, but Armenian
soldiers, as had formerly been customary, and who were quite unable
to defend them against the attacks of the enemy. Perceiving this, the
Emperor Justinian abolished the title of satrap for all time to come,
and appointed two rulers over these nations, with the title of Dukes,
giving them a large number of regular Roman soldiers, in order that
with them they might defend the Roman frontier. He also built for them
strong places, as follows.

II. I shall begin with the country of Mesopotamia, in order to connect
my account with what has been described above. He established one of
these rulers of the Armenian tribes, who have the title of Duke, in
the city which is called Martyropolis,[58] and the other in a fortress
which is named Citharizon. I will now describe in what part of the
Roman Empire these places are situated. The city of Martyropolis is
situated in that part of Armenia which is called Sophanene, close to
the river Nymphius, and bordering closely on the enemy’s country;
for at that place the river Nymphius divides the Roman and Persian
territory. Beyond the river lies the country named Arxanes, which
from ancient times has belonged to the Persians. Yet this city was
always neglected by the Romans, and lay exposed to the attacks of
these barbarians; so that Cabades, the King of the Persians, in the
reign of the Emperor Anastasius, invaded the country of the Romans,
and led an army through Martyropolis, which is distant from Amida a
little more than a day’s journey for a lightly equipped traveller. As
a mere incident and unimportant part of his invasion he took this city
without any siege, assault, or beleaguerment, but simply by giving out
that he was coming; for the inhabitants, who knew well that they could
not hold out for a single moment of time against his army, as soon as
they saw the Median host near at hand, at once went over to Cabades,
with Theodorus—who at that time was satrap of Sophanene—at their
head, dressed in the insignia of his office, and delivered themselves
and the city of Martyropolis up to him, taking with them the public
revenue for two years. Cabades, pleased with this, refrained from
ravaging the city and the entire country, which he regarded as part of
the Persian Empire. He dismissed the people unhurt, and neither did
any injury to them nor altered anything in their city, but replaced
Theodorus—whom he regarded as a wise man—as satrap over them, placing
in his hands the symbols of authority, and trusting him to protect the
Persian territory. After this he led his army onwards, took Amida by a
siege, and retired into the Persian territory, as I have described in
my ‘History of the Wars.’ The Emperor Anastasius, perceiving that it
was not possible for the city of Martyropolis to defend itself without
any fortifications against the attacks of the enemy, not only was not
angry with Theodorus and the people of Sophanene, but declared that
he was very thankful to them for their action. The wall of the city
of Martyropolis was in thickness about four feet, and in height about
twenty feet; so that it could not only be easily captured by an enemy,
who employed siege operations and brought battering engines against it,
but could easily be escaladed.

In consequence of this, the Emperor Justinian proceeded as follows. He
dug a trench outside the walls, laid foundations in it, and built a new
wall of a thickness of four feet, at a distance of four feet from the
old wall. He raised this wall also to a height of twenty feet, making
it in all respects equal in size to the old one; he then filled up the
space between the two walls with stones and mortar, thus forming the
whole work into one wall twelve feet in thickness. He then raised it,
keeping the thickness the same, to a height twice as great as that
which it formerly possessed; moreover, he built an admirable outwork
round the city, and built all the other defences of a fortified place.

III. On the west side of Martyropolis is a place named Phison, which
also is situated in that part of Armenia which is called Sophanene,
and is distant from Martyropolis a little more than one day’s journey.
About eight miles beyond this place lie precipitous and altogether
impassable mountains, between which are two narrow passes, situated
close to one another, which are called Clisuræ. Travellers from Persian
Armenia to Sophanene, whether they proceed from the Persian territory
or by way of the fortress of Citharizon, must necessarily proceed
through these two passes, of which the one is called by the natives
Illyrisis, and the other Saphchæ. Each of these ought to be fortified
with the utmost care, in order to bar the way against the enemy; in
former times, however, they remained entirely unguarded. But the
Emperor Justinian, by placing admirable fortifications both at Phison
and in the passes, and by establishing sufficient garrisons in them,
rendered it altogether impossible for the barbarians to invade the
country. These were the works of the Emperor Justinian in that part of
the country of Armenia which is called Sophanene.

In Citharizon, which is in the province called Asthianene, he built a
new fort on a hilly spot, of great size, and completely impregnable.
This place he furnished with a sufficient supply of water, and all
other conveniences for its inhabitants, and placed in command of it, as
I said before, the other Duke of Armenia with a sufficient garrison of
soldiers, thus rendering the tribes of Armenia secure in this quarter
also.

As one goes from Citharizon[59] towards Theodosiopolis and Greater
Armenia is the country of Corzane, which extends for a distance of
about three days’ journey, without any lake, river or mountain to
divide it from the country of the Persians, whose frontier is confused
with it; so that the inhabitants of this region, whether they be Roman
or Persian subjects, have no fear of one another, and never expect
any attack, but intermarry with one another, have common markets for
their produce, and cultivate the country together. When the rulers
of either nation make an expedition against the other at the command
of their prince, they always find their neighbours unprotected; for
each of them has extremely populous places close to one another, while
in former times there was no fortification whatever; so that it was
possible for the King of Persia to invade the Roman territory in this
quarter more easily than anywhere else, until the Emperor Justinian
prevented his doing so, in the following manner. In the midst of this
country there was a place named Artaleson, which he surrounded with a
very strong wall, and made into an impregnable fortress; he placed a
garrison of regular soldiers in it, and appointed a general over them,
whom the Romans in the Latin language style ‘a Duke.’ Thus did he
fortify the whole of that frontier.

IV. These were the works of the Emperor Justinian in that quarter. I
now come to what he did in the rest of Armenia. The city of Satala
was formerly in a perilous position, because it is not far distant
from the enemy’s country, and is built upon low ground, surrounded
by many hills, so that it ought in consequence of its position to
possess impregnable fortifications. However, its defences were even
more untrustworthy than its position, the works having been badly and
carelessly constructed, and by lapse of time having fallen into ruin.
The whole of these were demolished by the Emperor, who built a new wall
round it of sufficient height to appear to overtop the neighbouring
hills, and of sufficient thickness to support such an unusual height
with safety. He built round it an outwork of an admirable character,
and struck despair into the heart of the enemy. He also built a very
strong fort not far from Satala, in the province of Osrhoene.

In this province there was an old fort built by the ancients upon the
ridge of a precipitous hill, which was once taken by Pompeius, the
Roman general, who, when he became master of the country, fortified it
with great care, and named it Colonia. The Emperor Justinian exerted
all his power in restoring this fort, which had fallen into decay after
so long a time; moreover, he distributed enormous sums of money among
the inhabitants of this region, and thus persuaded them to build new
fortifications on their own ground, and to restore those which had
fallen into ruin; so that nearly all the works situated in that country
were built by the Emperor Justinian. There also he built the forts of
Baiberdon and Arcon; he restored Lysiormum and Lutararizon;[60] he also
built a new fort in the place which is called the Ditch of Germanus.
Moreover, he restored the walls of Sebastia[61] and Nicopolis, which
are cities of Armenia, which were on the point of falling, having
become decayed through age. In them he built churches and monasteries.
At Theodosiopolis he built a church dedicated to the Virgin, and
restored the monasteries in the places named Petrius and Cucarizon.
At Nicopolis[62] he built the monastery of the Forty-five saints, and
a church of St. George the Martyr at Bizana. Near Theodosiopolis he
restored the monastery named after the Forty Martyrs.

There was a place in what used to be called Lesser Armenia, not far
from the river Euphrates, where formerly a regiment of Roman soldiers
was stationed. The place was named Melitene, and the regiment was
named Legion. Here the Romans in former times had built a square
fortification on low ground, which was convenient for soldiers’
quarters and for the reception of their standards. Afterwards, by
the orders of Trajan, the Roman Emperor, the place was raised to the
dignity of a city, and became the capital of that nation. In the course
of time the city of Melitene became large and populous; and since
it was no longer possible for the inhabitants to dwell within the
fortification, which, as I have said, enclosed but a small space of
ground, they built their city in the plain near it, erecting thereon
their churches, the dwellings of their magistrates, the market-place,
and the shops of their merchants, the streets, porticos, baths,
theatres, and all the other ornaments of a large city. In this manner
Melitene became for the most part composed of suburbs. The Emperor
Anastasius attempted to enclose the whole of it with a wall, but died
before he had carried out his intention; however, the Emperor Justinian
built a wall all round it, and rendered Melitene[63] a great defence
and ornament to the Armenians.

V. These are the works of our Emperor in that part of Armenia which
lies on the right bank of the Euphrates; I will now speak of what he
did in Greater Armenia. When the Roman Emperor Theodosius obtained the
kingdom of Arsaces, as I explained before, he built a castle on one of
its hills, very liable to capture, which he called Theodosiopolis. This
was taken by Cabades, the king of Persia, when he passed it as he was
marching straight upon Amida. Not long afterwards the Roman Emperor
Anastasius built a city there, enclosing within its walls the hill upon
which Theodosius had placed his castle. Although he named the city
after himself, yet he was not able to abolish the name of Theodosius,
its former founder; for though the things in common use among mankind
are constantly changing, yet it is not easy to alter their former
names. The wall of Theodosiopolis was of a sufficient width, but was
not raised to a proportional height, for it was only about thirty feet
high, and therefore was very liable to capture by an enemy skilled
in sieges, such as the Persians. It was weak in other respects also,
for it was not defended by any outwork or ditch; moreover, some high
ground close to the city overhung the wall. These defects the Emperor
Justinian remedied in the following manner; in the first place he
dug a very deep trench all round it, like the bed of a torrent among
precipitous mountains: next, he cut up the overhanging hill into a mass
of inaccessible precipices and pathless ravines; moreover, in order
to make the wall very high, and unassailable by an enemy, he employed
the same device as at the city of Dara. He contracted the battlements
to the smallest size through which it was possible to shoot at the
besiegers, laid stones over them so as to make another story round the
entire circuit, and skilfully placed a second set of battlements upon
it, enclosing the whole place within an outwork like that of the city
of Dara, and making each tower into a strong castle. He established in
this place all the forces of Armenia, with their general, and rendered
the Armenians so strong that they no longer feared the attacks of the
Persians.

At Bizana the Emperor did nothing of this sort; for this place is
situated upon flat country, surrounded by wide plains fit for the
manœuvres of cavalry, and full of putrid pools of stagnant water; so
that it was very easily stormed by an enemy, and was very unhealthy for
its inhabitants; for these reasons, he neglected this place, and built
a city elsewhere to which he gave his own name. It is a fine city and
altogether impregnable, and stands in a place called Tzumina, distant
three miles from Bizana, in a very healthy and airy position on high
ground.

VI. These were the acts of the Emperor Justinian in Armenia. At this
point of my narrative it appears convenient to describe what he did
among the tribes of the Tzani, since they dwell next to the Armenians.
In ancient times the Tzani were independent and without any rulers,
living after the manner of wild beasts, regarding and worshipping
as gods the woods and birds and other animals. They spent all their
lives in lofty and thickly wooded mountains, and never cultivated the
ground, but supported themselves by plundering and brigandage; for they
themselves were unacquainted with agriculture, and their country, when
it is not covered with precipitous mountains, is hilly: and the surface
of these hills is not earthy, or capable of growing crops even if it
were cultivated, but rough and hard, and altogether sterile. It is not
possible to irrigate the ground, to reap a crop, or to find a meadow
anywhere; and even the trees, with which the land of the Tzani is
covered, bear no fruit, because for the most part there is no regular
succession of seasons, and the land is not at one time subjected to
cold and wet, and at another made fertile by the warmth of the sun,
but is desolated by perpetual winter and covered by eternal snows. For
this reason the Tzani, in ancient times, remained independent; but
during the reign of our Emperor Justinian they were conquered by the
Romans, under the command of Tzita; and, perceiving that resistance was
impossible, at once submitted in a body, preferring an easy servitude
to a dangerous freedom. They at once all changed their religion to the
true faith, became Christians, and embraced a more civilized mode of
life, renouncing brigandage, and serving in the Roman army, which was
constantly at war with their enemies. However, the Emperor Justinian,
fearing that the Tzani might at some time revert to their former wild
mode of life, devised the following expedients.

The whole country of the Tzani is difficult, and quite impassable for
horsemen, being everywhere surrounded with precipices and woods, as I
said before; so that it was impossible for the Tzani to mix with their
neighbours, but they lived by themselves in a savage manner, like wild
beasts. He therefore cut down all the trees which hindered the making
of roads, and levelled the rough ground, rendering it easily passable
for horsemen, and thus made it possible for them to mix with the rest
of mankind, and hold intercourse with their neighbours. Next he built
a church for them in a place called Schamalinichon, in order that they
might perform divine service, partake of the holy mysteries, gain the
favour of God by prayers, perform the other duties of religion, and
feel themselves to be human beings. He built forts in every part of the
country, garrisoned them with regular Roman soldiers, and thus enabled
the Tzani to mix without restraint with the rest of mankind. I shall
now describe the parts of Tzania in which he built these forts.

There is there a place where the three frontiers of the Roman Empire,
of Persian Armenia, and of the Tzani join; here he constructed a
new and very powerful fort, named Oronon, which he made the chief
guarantee of peace to the country; for at that point the Romans first
entered Tzania. Here he established a garrison under a general with
the title of Duke. At a place distant two days’ journey from Oronon,
on the frontier of the Ocenite Tzani—for the Tzani are divided into
many tribes—there was a fortress built in ancient times, which long
before this had fallen into ruin by neglect, and was named Charton. The
Emperor Justinian restored this, and placed in it a large garrison to
keep the province in order. On the east of this place is a precipitous
ravine stretching towards the north. Here he built a new fort named
Barchon. Beyond this, at the skirts of the mountain, are stables where
the Ocenite Tzani used to keep their cattle, not in order to plough the
land,—for the Tzani, as I said before, are altogether idle, and know
nothing of husbandry, and have no ploughed land, or other operations
of farming,—but for a constant supply of milk and meat. Beyond the
skirts of the mountain, to the westward of the place upon the plain,
which is called Cena, stands the fort of Sisilisson, which was of
ancient construction, but by length of time had fallen into ruin, and
was restored by the Emperor Justinian, who established in it, as in
all the others, a sufficient garrison of Roman soldiers. On the left,
as one goes from thence in a northerly direction, is a place which the
natives call the Ditch of Longinus; for in ancient times Longinus, a
Roman general of the Isaurian nation, pitched his camp there during a
campaign against the Tzani. Here our Emperor built a fort, named Burgum
Noes, a day’s journey distant from Sisilisson, which, like the fort at
Sisilisson described above, our Emperor very strongly fortified. Beyond
this is the frontier of the Coxylini Tzani, where he placed two forts
named Schimalinichon and Tzanzakon. Here he placed another officer with
a garrison.

VII. These were the works of the Emperor Justinian among the Tzani.
In the country beyond them, on the banks of the Euxine Sea, is a
city called Trapezus.[64] As there was a scarcity of water at this
place, the Emperor Justinian constructed an aqueduct, called by the
name of the Martyr Eugenius, by which he relieved the wants of the
inhabitants. Both here and at Amasea[65] he restored the greater part
of the churches, which had become ruinous by lapse of time. Beyond the
frontier of the city of Trapezus is a place named Rhizeum,[66] which
he in person restored and surrounded with fortifications magnificent
beyond description and belief; for the city is second to none of those
on the Persian frontier in size and strength.

He also built a fort in Lazica, named Losorium, and fortified the
passes in that country, which are named the Clisuræ, in order to shut
out the enemy from the country of the Lazi.[67] He also restored an
ancient and ruinous church of the Christian Lazi, and founded a noble
city, named Petra,[68] which the Lazi by their own negligence allowed
to fall into the hands of the Persians, when Chosroes came thither
with a great army; but the Romans conquered the Persians in battle,
killed some of them, took the rest prisoners, and razed the city to
the ground, that the Persians might not be able to return thither and
do any more mischief—all of which has been described in my ‘History of
the Wars’—where also is a description of how, on the Continent opposite
the territory of the Lazi, as one goes towards the Mæotic Lake,[69] the
Romans destroyed two forts, named Sebastopolis[70] and Pityous, because
they heard that Chosroes meditated sending an army to occupy them.
Now, however, the Emperor Justinian entirely rebuilt Sebastopolis,
which before was only a small fort, making it impregnable by the
strength of its walls and other defences, and ornamenting it with
streets and buildings, so as to render it one of the first of cities,
both for size and beauty.

Moreover, finding that the walls of the cities of Bosporus and Cherson,
which are situated upon the sea-shore in that region, beyond the Mæotic
Lake and the Tauri and the Tauroscythi, on the frontier of the Roman
Empire, had quite fallen into ruin, he restored them to a condition
of great beauty and strength. In the same region he built the fort
of Alustus, and one in the country of the Gorzubiti. He especially
strengthened the fortifications of Bosporus, which, in ancient times,
had fallen into the power of the barbarians, and which he captured
from the Huns and annexed to the Roman Empire. There is here a country
by the sea-shore, named Doru, which has been long inhabited by those
Goths, who would not follow Theoderic on his expedition to Italy, but
of their own accord remained there, and have been in alliance with
the Romans down to my own time, joining the Roman armies when they
march against the enemy, at the pleasure of the Emperor; their numbers
are about three thousand; they are excellent warriors, industrious
husbandmen, and most hospitable to strangers. Their country, Doru, is
situated on high ground, yet is not rough or sterile, but good soil,
producing the best of crops. The Emperor built no city or fort anywhere
in this country, as its inhabitants cannot endure to be confined within
walls, but love to dwell in the open country. He did, however, fortify
with long walls the passes by which an enemy could enter the country,
and thus freed the Goths from foreign invasion. These were his works in
this quarter.

There is a maritime town of the Thracians on the borders of the Euxine
Sea, named Anchialus,[71] which it would be more proper to mention in
my description of Thrace; since, however, the course of my narrative
has led me to speak of the works of our Emperor on the shores of the
Euxine Sea, it will be well at this point to describe the buildings
which he erected at Anchialus. At this place, fountains of warm water,
which spring up not far from the city, supply the inhabitants with
natural baths. This place was neglected and left unfortified by the
former Emperors, although so many tribes of barbarians dwell in the
neighbourhood of it, so that the sick persons, who resorted to it,
could not enjoy its benefits without considerable danger; however, the
Emperor Justinian has now fortified it, and enabled them to be healed
in safety. These were the fortifications built in the East, in Armenia,
in the country of the Tzani, and on the shores of the Euxine Sea, by
the Emperor Justinian. Let us now proceed from this region to the
buildings which he has constructed in the rest of Europe.




                               BOOK IV.


I. I count it a toilsome and perilous task, to cross a great ocean in
a crazy vessel; and it is the same thing to describe the buildings of
the Emperor Justinian in a feeble narrative; for this Emperor, one may
say, showed greatness of mind in all that he did, and in his buildings
performed works surpassing description. In Europe especially, wishing
to construct works on a scale worthy of the need which existed for
them, his buildings are difficult, nay, almost impossible to describe,
being worthy of their position in the neighbourhood of the river Danube
and the barbarian tribes beyond it, whose invasions they are intended
to repel; for along its banks dwell the nations of the Huns and the
Goths, and the empire is threatened by the tribes of the Tauri and the
Scythians, the Sclavonians and the rest, whom the ancient historians
call the ‘dwellers in waggons’ or Sauromatæ, and all the other wild
tribes which either inhabit or roam through that region. With all
these tribes, ever eager for war, Justinian was forced to contend, so
that he could neglect no point, but was forced to construct a chain
of innumerable fortresses, establish in them numberless garrisons
of soldiers, and do everything else in his power to hold in check a
foe, with whom neither truce nor intercourse could be held; for these
enemies were accustomed to make war without any pretext or declaration,
and not to terminate it by any treaty, or cease fighting after a time,
but to take up arms without any cause only to lay them down when
compelled by main force. However, let us proceed to what remains of
our description; for when a work is begun, it is better to bring it to
an end in any fashion whatever, rather than to give it up and leave it
unfinished; besides which, we might reasonably be blamed if our Emperor
could construct such works, and we were to shrink from the labour of
describing them. Now that I am about to enumerate the buildings of this
our Emperor in Europe, it is worth while before doing so to make a few
remarks about the country.

From what is called the Adriatic Sea a branch extends straight into the
continent, apart from the rest of the sea, so as to divide the country
and form the Ionian Gulf, having on its right bank the Epirotes and
the other nations in that quarter, and on the left the Calabrians.
Compressed into a long and narrow inlet, it embraces almost the whole
of the continent. Above this sea and running over against it, the
river Danube forms the land of Europe into a peninsula. Here our
Emperor constructed many admirable works; for he fortified the whole of
Europe so securely as to render it inaccessible to the barbarians who
dwell beyond the river Danube.

I ought, however, to begin with the native country of the Emperor,
which must occupy the first place in my narrative, as it does in all
other respects; for it alone may rejoice and pride itself upon the
glory of having bred and furnished the Romans with an Emperor, whose
works are so great that they can neither be described in language nor
set down in writing.

In the country of the European Dardani, who dwell beyond the frontier
of the citizens of Epidamnus, near the fort called Bederiana, is a
place named Tauresium, from whence came the Emperor Justinian, the
Founder of the Universe.[72] This place he hastily fortified in a
quadrangular form, placing a tower at each angle, and gave it from its
shape the name of Tetrapyrgia, or the ‘Four Towers.’ Close to this
place he built a most noble city, which he named Justiniana Prima (this
word in the Latin language means ‘First’), thus repaying his debt to
the country which bred him, though this duty ought to have been shared
by all the Romans, since this place furnished a preserver for them
all alike. Here he constructed an aqueduct and supplied the city with
a perpetual flow of water, and erected many other works, magnificent
and surpassing all description, worthy of the founder of the city;
it is not easy to enumerate the churches, and it is impossible for
language to describe the dwellings of the magistrates, the size of the
porticos, the beauty of the market-places, the fountains, the streets,
the baths, and the shops. In a word, the city is great, populous,
flourishing, and worthy to be the metropolis of the whole country, to
which dignity it has been raised. In addition to this, it is the seat
of the Archbishop of Illyria, all the other cities yielding to it as
being the greatest in size; so that it in turn reflects glory upon the
Emperor; for the city prides itself upon the Emperor which it has bred,
while the Emperor glories in having constructed the city. Let the above
description of it suffice; for to describe it all, in exact detail, is
impossible, because all language must fall short of a city worthy of
such an Emperor.

Besides this, he entirely rebuilt the fort of Bederiana, and rendered
it much stronger than before. There was an ancient city in the country
of the Dardani, named Ulpiana. He demolished the greater part of the
wall of this place, which was very unsafe and altogether useless, and
brought it to its present magnificent appearance, decorated it with
many other beautiful buildings, and gave it the name of Justiniana
Secunda. (Secunda in the Latin language signifies ‘Second.’) He also
built a new city in its neighbourhood, which he named Justinopolis,
after the name of his uncle Justin. He restored the walls of Sardica,
Naïsopolis, Germana and Pantalia, which he found dilapidated by age,
so as to make them secure and impregnable. Between these cities he
built three small towns, Cratiscara, Quimedaba, and Rumisiana. Thus
he restored these cities from their foundations; and, wishing to
render the river Danube a very strong bulwark to them and to the whole
of Europe, he covered the whole course of the river with numerous
forts, as I shall shortly afterwards describe, and established on all
parts of its banks garrisons of soldiers, sufficient to restrain the
barbarians from crossing the river in that quarter. When, however, he
had completed all these works, remembering the insecurity of all human
designs, and reflecting that, should the enemy succeed in passing the
river by any means, they would ravage the unguarded country, carry
off all the inhabitants for slaves, and plunder all their property,
he did not leave them to trust to the forts along the course of the
river alone for their protection, but gave them means of defence of
their own; for he constructed such a number of fortifications in these
regions, that every field either possesses a castle or is near to some
walled place, both here and in New and Old Epirus. Here also he built
the city of Justinianopolis, which formerly was called Adrianopolis.

He restored Nicopolis, Photica and Phœnice; the latter towns, Photica
and Phœnice, being situated upon low ground, suffered from inundations;
wherefore the Emperor Justinian, perceiving that it was impossible
to build walls for them upon a firm foundation, made no alteration
in either of them, but built forts near them, which he placed upon
strong and precipitous ground. In this country there was an ancient
city, abundantly supplied with water, and deriving its name from its
position, for it was formerly named Eurœa. Not far from this city of
Eurœa is a lake, in the midst of which rises an island containing a
hill; the lake reaches round this island so far as only just to allow
access to it. The Emperor transferred the inhabitants of Eurœa to this
place, built a city for them, and strongly fortified it.

II. After our survey of the whole of Epirus we pass over Ætolia and
Acarnania, and come to the Crissæan Gulf, the Isthmus of Corinth,
and the other parts of Greece. Here the Emperor’s foresight was most
especially displayed, and one may marvel at the numerous walled cities
with which he fortified the Roman Empire. Amongst the rest he paid
especial care at the pass of Thermopylæ. In the first place he raised
its walls to a great height, for the mountains in this place were easy
to be taken by an enemy, and were fortified by what was more like a
hedgerow than a wall. He placed double battlements upon all these
walls, and also upon the fort, which had been built there in an equally
careless manner by the ancients, giving it a sufficient height, and
double bulwarks. Besides all this, as the place was entirely without
water, he contrived a reservoir for rain-water, and also carefully
fortified many paths up the mountain which had formerly been left
unguarded.

One may well wonder how the Persian King spent so long a time here,
and only found one path, and that, too, one which was betrayed to
him by Greek traitors, when there are many unfortified roads in the
place along which one could almost drive a waggon; for the sea, which
washes the base of the mountains, has widened the mouths of most of
the paths leading up from thence, and as the ground was full of glens
and impassable ravines, it appeared to the ancients that what was thus
divided by nature could not be continuously enclosed by fortifications,
so that they lazily sacrificed their safety in their reluctance to
embark upon so difficult a work, and trusted to chance, resting all
their hopes of safety against the invasion of the barbarians on their
probable ignorance of the roads; for men who despair of accomplishing
difficult tasks always imagine that what they have found so hard, will
not easily be effected by others; so that it cannot be disputed that
the Emperor Justinian showed greater care and foresight than anyone
else who has ever lived, since he was not prevented, even by the
sea which washes and breaks upon these mountains, from laying firm
foundations on the very beach and watery shore, and making the most
contrary elements serve his purpose, and yield to him, subdued by human
art. However, not even after having connected these mountain thickets
and glens, and having joined the sea to the mountain, and enclosed the
whole of Greece with his fortifications, did our Emperor relax his zeal
on behalf of his subjects, but he also built many forts within this
wall, taking a just view of the chances of human life, which render
no place secure or impregnable; so that if by any mischance it should
happen that these walls should at any time be taken, the garrison might
find a refuge in these forts. Moreover, he established everywhere
granaries and reservoirs of water in secure positions, and placed
nearly 2,000 soldiers to garrison the works, which was never done by
any emperor at any former time; for these walls remained unguarded
formerly, even down to my own time, and if the enemy assaulted them,
some of the peasants in the neighbourhood, adopting a military life on
the spur of the moment, used to act as garrison, and, from their want
of experience, risked the capture of them and of the whole of Greece,
by which parsimony this country was for a long time exposed to the
attack of the barbarians.[73]

Thus did the Emperor Justinian strengthen the fortifications of
Thermopylæ. He also with great care built walls round the cities which
lie in the country beyond it—Saccus, Hypata, Coracii, Unnum, Baleæ and
Leontarium. At Heraclea he did as follows: as one goes from Illyria to
Greece, two mountains stand close to one another for a long distance,
forming a narrow pass between them, of the kind called Clisuræ. In
the midst runs a fountain, which in the summer-time pours a clear
and drinkable stream down from the mountains which stand around, and
forms a tiny rivulet; but in rainy seasons there rises a very deep and
violent torrent, which collects its waters from the ravines among the
cliffs. By this path the barbarians were able to gain an easy passage
to Thermopylæ and the neighbouring parts of Greece. On either side of
the path there were in ancient times two ancient fortresses, one being
the city of Heraclea, which I mentioned before, and the other that of
Myropole, standing at a little distance from it. The Emperor Justinian
restored both these fortresses, which had long been in ruins, and built
a very strong wall across the pass, joining it to the mountains on
either side, so that he closed the passage against the barbarians, and
forced the torrent first to form a lake within this wall, and then to
flow over it and continue its course.

He secured all the cities of Greece which lie within the walls of
Thermopylæ, restoring the fortifications of all of them, for they
had long ago fallen into decay—at Corinth in consequence of violent
earthquakes, and at Athens, Platæa, and the towns in Bœotia having
fallen into decay through age, as no one had taken any care of them;
he, however, left no place assailable or unguarded, for in his watchful
care for his subjects he bethought him that the barbarians, should they
reach the country about Thermopylæ, would despair of success as soon as
they learned that they would gain nothing by forcing the works there,
since all the rest of Greece was fortified, and they would have to
undertake the siege of each individual city; for a deferred hope does
not encourage men to endure labour, nor are they eager for gain which
is far distant, but give up their hopes of future advantage to avoid
present discomfort.

Having effected this, the Emperor Justinian, learning that all the
cities in Peloponnesus were unwalled, and reflecting that much time
would be wasted if he attended to the security of each one, securely
fortified the whole isthmus with a wall, since the existing wall
was mostly in ruins. Upon this wall he built forts and established
garrisons in them, and in this manner rendered the whole country of
Peloponnesus safe from the enemy, even though any misfortune should
befall the fortifications at Thermopylæ.

III. Diocletianopolis in Thessaly was in ancient times a flourishing
city, but latterly was ruined by the incursions of the barbarians,
and had long been without inhabitants. There is a lake near it, which
is called Castoria, in the midst of which is an island surrounded
by water, with only one narrow passage, not wider than fifteen
feet, leading to it through the lake. On this island stands a very
lofty mountain, which overhangs the lake on one side and the island
on the other; wherefore our Emperor decided against the site of
Diocletianopolis, because it was obviously exposed to attack, and
had long before suffered the misfortunes which I had mentioned, but
built a very strong city on the island, to which he naturally gave
his own name. Besides this, he removed the walls of Echinæum, Thebes,
Pharsalus, and all the other cities of Thessaly, amongst which are
Demetrias, Metropolis, Gomphi, and Tricattus, and securely fortified
them, for their walls were decayed by age and could easily be taken by
an enemy.

Now that we have come to Thessaly, let us proceed to Mount Pelion
and the river Peneus. The Peneus flows in a gentle stream past Mount
Pelion, and in its course adorns the city of Larissa, for Phthia no
longer exists, but has perished through age. The river flows with a
quiet stream as far as the sea, and the neighbouring country is rich
in fruits of all kinds, and in sweet waters, which the inhabitants
were never able to enjoy, as they were in continual expectation of an
attack from the barbarians; for there was no strong place anywhere in
these regions to which they could fly for refuge, but the walls of
Larissa and Cæsarea were so ruinous that they were almost open towns.
The Emperor Justinian, by rebuilding the walls of both these cities
very strongly, enabled the country to enjoy true prosperity. Not far
from hence rise precipitous mountains covered with lofty trees. These
mountains were the home of the Centaurs; and in this country the
battle of the Centaurs with the Lapithæ took place, as the ancient
myths declare, which inform us that in old times there dwelt there a
monstrous race combining the forms of two creatures. Antiquity gives
some warrant for this fable by the name of a fort in these mountains,
which down to my own time was named Centauropolis, whose ruinous walls
the Emperor Justinian restored and strengthened, together with those of
Eurymene in the same country, which had fallen into the same condition.

Now, that I may leave no part of Greece undescribed, we must proceed to
the island of Eubœa, which stands close to Athens and Marathon. This
island of Eubœa lies in the sea, in front of Greece, and seems to me as
though it had once formed a part of the mainland, and had afterwards
been separated from it by a strait, for an arm of the sea flows past
the mainland there, in the neighbourhood of the city of Chalcis, ebbing
and flowing in a narrow channel, confined between banks which reduce
it to the size of a rivulet. This strait is called the Euripus. Such
is the island of Eubœa. A single beam laid across the strait forms a
bridge, which the inhabitants lay across at their pleasure, and then
appear to be dwellers on the continent, and walk on foot to the land
beyond the strait; but when they remove it, they cross the strait in
boats, and again become islanders: so that whether they proceed on foot
or on shipboard depends upon the laying down or taking up of a single
piece of wood....

The country within this is named (the Peninsula of) Pallene. In ancient
times the inhabitants built a wall across the isthmus, which joined
the sea at each end, and built there a city, which in former times was
called Potidæa, and now Casandria; however, time so ruined all these
buildings that when, not long ago, the Huns overran these regions, they
captured this cross-wall and city as though in sport, though they never
have conducted a siege since the world began. This event, however, gave
the Emperor Justinian an opportunity of displaying his goodness and
magnanimity: for as he was always wont to repair all the misfortunes
which befell him by his own foresight, he turned the most terrible
disasters into a source of good fortune by the magnificent works by
which he repaired. So here he fortified the city of Pallene, which is
the bulwark of the whole country, and the wall across the isthmus, so
as to render them quite impregnable and able to defy all attacks. These
were his works in Macedonia.

Not far from the city of Thessalonica flows the river Rhechius, which
passes through a fertile and rich country, and empties itself into
the sea at that place. This river flows with a gentle current: its
waters are calm and sweet. The neighbouring country is low-lying,
well-watered, and forms rich pasture; but was sadly exposed to the
inroads of the barbarians, having no fort or place of strength of
any kind for a distance of forty miles; wherefore the Emperor built
a strong fort on the banks of the river Rhechius where it joins the
sea—an entirely new work, to which he gave the name of Artemisium.

IV. It is my duty to mention the other strong places in this part of
Europe. I am quite sure that if I were to recount this list of the
fortresses in this country, to men dwelling in a distant region and
belonging to another nation, without any facts to guarantee the truth
of my story, the number of the works would make it appear altogether
fabulous and incredible; as it is, however, they are to be seen at no
great distance, and great numbers of the inhabitants of that region are
present in our city; wherefore, with the confidence which springs from
truth, I shall not hesitate to give a list of the works of the Emperor
Justinian in the above-mentioned countries, both in restoring ruinous
fortifications and in building new ones. It will be most convenient to
put them all in the form of a list, so that my narrative may not be
confused by the insertion of their names.

These are the new forts built by the Emperor Justinian in New
Epirus:[74]

  Sceminites,
  Ulpiansus,
  Episterba,
  Argus,
  Aona,
  Stephaniacum,
  Martis,
  Gynæcomytes,
  Speretium,
  Aven,
  Streden,
  Deuphracus,
  St. Sabinus,
  Aliula,
  Dyrlachin,
  Patana,
  Gemenus,
  Bacuste,
  Alistrus,
  Irene,
  Epiduta,
  Bacusta,
  Labellus,
  Epileum,
  Piscinæ,
 Cithinas,
  Dolebin,
  Hedonia,
  Titiana,
  Ulibula,
  Brebate,
  Thesaurus.

These places were restored:

  St. Stephen,
  Cethreon,
  Apis,
  Peleum,
  Come,
  Pacue,
  Scidreonpolis,
  Antipagræ,
  Pupsalus,
  Gabræum,
  Dionaa,
  Clementiana,
  Illyrin,
  Tithra,
  Brebeta,
  Bupus,
  Endyni,
  Dionysus,
  Ptochium,
  Tyrcanus,
  Capaza,
  Cilicæ,
  Argyas,
  Therma,
  Amantia,
  Paretium.

These are the new forts built in Old Epirus:

  Parmus,
  Olbus,
  Cionin,
  Marciana,
  Algus,
  Cimenus,
  Xeropotoes,
  Europa,
  Chimæra,
  Helega,
  Homonœa,
  Adanum.

These places were rebuilt:

  Murciara,
  Castina,
  Genysius,
  Percus,
  Marmarata,
  Listria,
  Petroniana,
  Carmina,
  St. Sabinus,
  Also a reservoir in the fort of Come,
  Martius,
  Pezium,
  Onalus,
  Two forts dedicated to St. Donatus, in the territory of
    Justinianopolis and Photice,
  Symphygium,
  Pronathidum,
  Hedones,
  Castellum,
  Bulibas,
  Palyrus,
  Trana,
  Posidon,
  Colophonia.

In Macedonia:

  Candida,
  Colobona,
  The Basilica of Amyntas,
  Bolbus,
  Brigizes,
  Opas,
  Pleurum,
  Caminus,
  Therma,
  Bogas,
  Neapolis,
  Calarnus,
  Museum,
  Acremba,
  Adrianium,
  Edana,
  Melichisa,
  Pascas,
  Aulon,
  Gentianum,
  Priniana,
  Thesteum,
  Cyrrhi,
  Gurasson,
  Cumarciana,
  Limnederium,
  Bupoodin,
  Babas,
  Cyriana,
  Pelecum,
  Lages,
  Cratæa,
  Siclæ,
  Nymphium,
  Metizus,
  Argicianum,
  Bazinus,
  Cassopas,
  Parthion,
  Fasciæ,
  Placidiana,
  Hynea,
  Limnaæ,
  Option,
  Charadrus,
  Cassopes.

These forts were rebuilt in Thessaly:

  Alcon,
  Lossonus,
  Gerontica,
  Perbyla,
  Cercinei,
  Scidreus,
  Phracellan.

The following new forts were built in Dardania:

  Laberium,
  Castimum,
  Rabestum,
  Castellium,
  Acrenza,
  Terias,
  Drullus,
  Victoriæ.

These were rebuilt:

  Cesiana,
  Tezule,
  Usiana,
  Besiana,
  Mascas,
  Liste,
  Celliriana,
  Zysbaës,
  Genzana,
  Petrizen,
  Eutychiana,
  Mulato,
  Priscopera,
  Miletes,
  Dardapara,
  Cesuna,
  Veriniana,
  Lasbarus,
  Castellobretara,
  Edetzio,
  Dinius,
  Cecola,
  Emastus,
  Castelona,
  Belas,
  Cattarus,
  Cattaricus,
  Pentza,
  Cattapheterus,
  Debanus,
  Cubinus,
  Getmaza,
  Victoriana,
  Azeta,
  Durbulie,
  Suricum,
  Cusines,
  Tuttiana,
  Ballesina,
  Bella,
  Catrelates,
  Casyella,
  Mariana,
  Capomalva,
  Seretus,
  Potchium,
  Quino,
  Berzana,
  Bessaiana,
  Arsa,
  Blezo,
  Labutza,
  Quinti,
  Bermerium,
  Catrasema,
  Rotun,
  Cobenciles,
  Marcellina,
  Primoniana,
  Pamylinus,
  Aria.

These in the country of the city of Sardica:

  Scupium,
  Stenes,
  Marcipetra,
  Briparum,
  Romaniana,
  Struas,
  Protiana,
  Maccunniana,
  Scopentziana.

In the country of Cabentza, Balbæ was built, and the following were
repaired:

  Byrsia,
  Stamazo,
  Clesbestita,
  Duiana,
  Vineus,
  Trisciana,
  Parnusta,
  Tzimes,
  Turicla,
  Medeca,
  Peplabius,
  Cunæ,
  Bidzo,
  Stenocorta,
  Danedebæ,
  Ardia.

In * * * these were restored:

  Bugarma,
  Betzas,
  Bregedaba,
  Borbrega,
  Turus.

These were rebuilt:

  Salebries,
  Arcunes,
  Duries,
  Buteries,
  Barbaries,
  Arbatias,
  Cuzusura,
  Etæries,
  Itaberies,
  Tugurias,
  Bemaste,
  Stramentias,
  Bottes,
  Bitzimaeas,
  Badziania,
  Banes,
  Bimerus,
  Tusudeaas,
  Scuanes,
  Scentudies,
  Scares,
  Lignius,
  Itadeba.

In the country of the city Germanae, Scaplizo was built, and the
following were rebuilt:

  Germas,
  Candaras,
  Rolligeras,
  Scinzeries,
  Riginocastellum,
  Suagogmense.

These in the country of the city of Pauta (Pantalia?):

  Tarporum,
  Sobastas,
  Cherdusceras,
  Blepus,
  Zespuries.

These in the region of Scassetana:

  Alarum,
  Magomias,
  Luconanta,
  Balausum,
  Butis.

In the country of the city of * * * these new forts were built:

  Calventia,
  Pharanores,
  Stranbasta,
  Aldanes,
  Barachthestes,
  Sarmates,
  Arsena,
  Brarcedum,
  Eraria,
  Bercadium,
  Sabinibries,
  Timiana,
  Candilar,
  Gurbicum,
  Lautzones,
  Duliares,
  Arsaza,
  Viculea,
  Castellium,
  Groffes,
  Garces,
  Pistes,
  Dusmanes,
  Bratzista,
  Holodoris,
  Cassia,
  Grandetum,
  Urbriana,
  Nogeto,
  Mediana,
  Tiuncana,
  Castengium.

These were rebuilt:

  Hercula,
  The fort of Mucianus,
  Burdopes,
  Calys,
  Millareca,
  Debrera,
  Chesdupara.

These in the country of Remesiana:

  Brittura,
  Subaras,
  Cumudeba,
  Deurias,
  Lamponiana,
  Stronges,
  Dalmatas,
  Primiana,
  Frerraria,
  Topera,
  Tomes,
  Cuas,
  Tzerzenuzas,
  Stenes,
  Aeadaba,
  Deutreba,
  Pretzuries,
  Lutzolo,
  Repordenes,
  Spelunca,
  Scumbro,
  Britaro,
  Tulcoburgo,
  Longiana,
  Lupofantana,
  Dardapara,
  Burdomina,
  Grinciapana,
  Graccus,
  Drasimarca.

In the country of Aquiena there was built the new fort of Timathachion,
and the following were rebuilt:

  Peteres,
  Sculcoburgo,
  Vindimiola,
  Braiola,
  Arganocilum,
  Auriliana,
  Gembro,
  Clemades,
  Turribas,
  Gribo,
  Chalarus,
  Tzutrato,
  Mutzipara,
  Stendas,
  Scaripara,
  Odriuzo,
  Cipipene,
  Trasiana,
  Castellonovo,
  Florentiana,
  Romyliana,
  Sceptecasas,
  Argentares,
  Potes,
  Amuloselotes,
  Timalciolum,
  Meridio,
  Meriopontede,
  Tredetitilius,
  Bræola,
  Motrees,
  Vicanovo,
  Quartiana,
  Julioballæ,
  Pontzas,
  Zanes.

V. Thus did the Emperor Justinian fortify the whole Illyrian continent.
I shall now set forth the manner in which he strengthened the bank of
the river Ister, which men also call the Danube, with fortifications
and garrisons of soldiers. The Roman Emperors in ancient times, wishing
to prevent the barbarians who dwelt beyond the Danube from crossing
it, occupied the whole shore of this river with fortresses, which
they built not only on the right bank, but in some places also on the
further bank of the river. These fortresses were not constructed so
as to be inaccessible to assailants, but just sufficient not to leave
that bank of the river without defenders; for the barbarians in that
region did not understand siege operations. Most of these strong places
consisted only of one tower, and were consequently called towers, and
very few men were stationed in them. This was at that time sufficient
to overawe the barbarian tribes, so that they made no attacks upon the
Romans; but in later times Attila invaded the country with a great
army, razed all these fortresses to the ground without difficulty, and
laid waste the greater part of the Roman territory, without meeting
with any resistance. The Emperor Justinian rebuilt the demolished
forts, not in their original form, but in the most powerful manner
of fortification, and in addition to them built many others. In this
manner he entirely restored the security of the Roman Empire, which had
been altogether lost. I shall now set forth the manner in which all
this was effected.

The river Danube, flowing from the mountains of the Celts, who are now
known as the Gauls, encloses a great tract of country, for the most
part entirely desert, but in some places inhabited by barbarians, who
dwell like savages, without any intercourse with the rest of mankind.
On reaching Dacia, it first begins to divide the barbarians who dwell
on its left bank from the Roman territory on the right bank. For this
reason the Romans call this part of Dacia ‘Ripensis’; for in the Latin
language a bank is called _ripa_. The first city which they built on
this bank was named Singedon, which in process of time the barbarians
captured, razed to the ground, and rendered entirely desolate. Most
of the other fortresses were reduced to the same condition; but the
Emperor Justinian rebuilt it entirely, surrounded it with a strong
wall, and again made it a noble and admirable city. He built a new fort
of great strength, distant eight miles from the city of Singedon,[75]
which from that circumstance is called Octavum. Beyond it there was an
ancient city named Viminacium, which the Emperor entirely rebuilt; for
it had long before been razed to the ground.

VI. Proceeding onward from the city of Viminacium, three fortresses
stand on the bank of the Danube, named Picnus, Cupus, and Novæ,
which formerly derived their name from a single tower built in each
place; now, however, the Emperor Justinian added so many houses and
fortifications to each of these, that they came to be regarded as
considerable cities. On the further bank, opposite Novæ, stood in
ancient times a ruinous tower named Litorata, which the ancients
called Lederata. This place was made by our Emperor into a large and
very strong fort. After Novæ are the forts of Cantabazates, Smornes,
Campses, Tanatas, Vernes, and Ducepratum, and many more on the further
bank, all of which he rebuilt from the foundations. After this comes
Caput-bovis, the work of the Roman Emperor Trajan, and beyond it
an ancient fort named Zanes, all of which he enclosed with strong
fortifications, and rendered them impregnable bulwarks of the empire.
Not far from Zanes is a fort named Pontes, where a stream leaves the
river, encloses a small portion of the bank, and then rejoining its
true channel, unites itself to the main river. It does this not by
nature, but compelled by human art. I will now describe why it was that
the place was named Pontes, and that the Danube was forced to flow
round this place.

The Roman Emperor Trajan, a spirited and energetic man, appears to
have been irritated at the thought that the boundary of his empire was
fixed by the river Danube.[76] He was anxious, therefore, to throw a
bridge across it, in order that he might pass it without its offering
any obstacle when he marched against the barbarians beyond it. How he
built this bridge I shall take no pains to describe, but shall let
that be told by Apollodorus of Damascus, the chief architect of the
entire work. No advantage accrued from it to the Romans, and the bridge
subsequently was destroyed by the stream of the Danube and by age.
Trajan built two forts on either bank of the river, and called that
on the further side Theodora and that on the Dacian bank Pontem, from
the name of the bridge; for the Romans call a bridge _pons_ in Latin.
Since after this the river became impassable for ships at this place,
owing to the ruins and foundations of the bridge, they forced the river
to adopt a new channel and perform a circuit in order to afford them
a passage beyond it. Both these forts fell into ruins through age and
the assaults of the barbarians; but the Emperor Justinian rebuilt the
fort Pontem, on the right bank of the river, with new and powerful
fortifications, and thus secured Illyria. As for that on the opposite
bank, named Theodora, he thought it unnecessary to bestow any care
upon it, since it was exposed to the attacks of the barbarians in that
region; but he built all the new fortifications which stand on the
bank below Pontem at this day, which are named Mareburgus, Susiana,
Armata, Timena, Theodoropolis, Stiliburgus, and Halicaniburgus. There
is a small city near this place, named Ad Aquas, some small part of
whose fortifications, which had become unsafe, were restored by the
Emperor. Beyond it he built Bergonovore, and Laccobergus, and the fort
named Dorticum, which he made into the existing strong fortification.
He altered the solitary tower named Judæus into what may be called,
and really is, a most beautiful fort. He rebuilt Bergus Altus, which
formerly was deserted and altogether uninhabited, and also enclosed
with a wall another place named Gombes. He rebuilt the fortifications
of Crispas, which had become ruinous from age, and built Longiniana and
Ponteserium in an admirable manner. At Bononia and Novum he rebuilt the
bastions which had become ruinous. He rebuilt all the ruinous parts
of the city of Ratiaria; and in many other places he either enlarged
small fortifications or reduced over-large ones to a convenient form,
in order that neither their smallness nor their excessive size might
expose them to the attacks of the enemy; as, for example, he turned
Mocatiana from a single tower into the more complete fort which it
is at this day, whilst at Almus he reduced the space enclosed by the
walls, which formerly was very great, thus enabling it to defy the
attacks of the enemy. In many places he altered a solitary tower, an
object of contempt to an invader, into a strong fort, as at Tricesa
and Putedis. He magnificently restored the ruinous walls of Cebrus. He
built a new fort in Bigrane, and another one near to it, in a place
where formerly stood a single tower named Onos. Not far from this
there remained only the foundations of a city, which in former times
had been named Augusta, but which now, possessing its ancient name,
but having been altogether rebuilt by the Emperor Justinian, is well
peopled. He rebuilt the ruined fortifications of Aëdabe, restored the
city of Variana, which had long been in ruins, and fortified Valeriana,
which before had possessed no defences.

Besides these, he paid attention to and enclosed with strong
fortifications other places not on the bank of the river, but standing
at a distance from it, named Castramartis, Zetnocortum, and Iscum. He
took great pains to enclose with a wall and otherwise fortify an old
fort on the bank of the river, named the Fort of the Huns. Not far from
the Fort of the Huns is a place where a fort stands on each bank of the
Danube, the one in Illyria named Palatiolum, while that on the opposite
bank was named Sicibida. These, which had become ruinous through
age, were restored by the Emperor Justinian, who thereby checked the
inroads of the barbarians in that quarter, and beyond them rebuilt an
ancient fort, now known as Utos. On the extreme frontier of Illyria
he built a fort named Lapidaria, and altered a solitary tower, named
Lucernariaburgum, into a fort worthy of admiration. The above were the
works of the Emperor Justinian in Illyria; he did not, however, merely
strengthen this country with fortifications, but placed in each of them
garrisons of regular soldiers, and thus checked the incursions of the
barbarians.

VII. Hitherto I have described the fortifications of Illyria along the
river Danube. We must now pass into those which the Emperor Justinian
built along its shores in Thrace; for it appears convenient to me
first to describe the whole of this bank, and then to proceed to the
description of his works in the inland country. Let us then first
proceed to the country of the Mysians,[77] whom the poets speak of as
fighting hand to hand; for their country is conterminous with that
of Illyria. After Lucernariaburgum, the Emperor Justinian built the
new fort of Securisca, and beyond it restored the ruinous part of
Cyntodemus. Beyond this he built an entirely new city, which, after
the name of the Empress, he called Theodoropolis. He renewed the
ruinous part of the forts which are named Iatron and Tigas, and added
a tower to that of Maxentius, of which he thought it stood in need.
He built the new fort of Cynton. Beyond this is the fortification of
Transmarisca, opposite to which, on the further side of the river,
the Roman Emperor Constantine once built with great care a fort named
Daphne, thinking it advisable that at this place the river should be
guarded on both sides. This in process of time was entirely destroyed
by the barbarians, but was rebuilt from its foundations by the Emperor
Justinian. Beyond Transmarisca, he took suitable pains to restore the
fortresses of Altinum and that called Candidiana, which long ago had
been destroyed by the same enemies. There are three forts in succession
along the bank of the Danube, named Saltopyrgus, Dorostolus, and
Sycidaba, in each of which the Emperor repaired with great care such
parts as had become ruinous. He bestowed similar pains upon Quesoris,
which lies beyond the bank of the river, and enlarged and greatly
extended Palmatis, which stands in a narrow pass, although it was
not near the bank of the river. Close to this he built a new fort,
named Adina, because the Sclavonian barbarians were wont to conceal
themselves there and lie in ambush, so as to render it impossible for
travellers to proceed through that country. He also built the fort of
Tilicion and the outwork on the left of it.

Thus was the bank of the Danube and its neighbourhood fortified in
Mysia.[78] I shall now proceed to Scythia, where the first fort is
that named after St. Cyrillus, the ruinous parts of which were most
carefully rebuilt by the Emperor Justinian. Beyond this was an ancient
fortress named Ulmiton, but as the Sclavonian barbarians had for a long
time infested that region, and made their habitation there, it had
become quite deserted, and nothing remained of it except its name. He
therefore rebuilt it from its foundations, and rendered that part of
the country safe from the attacks of the Sclavonians. Next to this is
the city of Ibida, whose walls had become very ruinous, but which he,
without any delay, rebuilt and rendered very strong. He built a new
fort beyond it named Ægistum, and restored another fort in the furthest
part of Scythia named Almyris, whose walls had for the greater part
fallen into decay, as he did to all the other fortifications in this
part of Europe.

VIII. I have described above the buildings constructed by the Emperor
Justinian among the Dardanians, Epirotes, Macedonians, and the other
tribes of the Illyrians, as well as those in Greece and along the river
Ister.

Let us now proceed to Thrace, taking as the best foundation for our
narrative the neighbourhood of Byzantium, since that city surpasses
all others in Thrace, both in strength and situation, for it overhangs
Europe like a citadel, and guards also the sea which divides it from
Asia. I have described above his works, both churches and other
buildings, within and without the walls of Constantinople; I am now
about to speak of what lies beyond them.

There is a fort in the suburbs of the city, which from its form is
called the ‘round fort.’ The road which leads from it to Rhegium passes
for the most part over uneven ground, and in rainy seasons used to
become swampy and difficult for travellers; now, however, our Emperor
has paved it with large stones, and made it easy to traverse. In
length this road reaches as far as Rhegium; its width is such that two
waggons going in opposite directions can pass without difficulty. The
stones of which it is formed are very hard; one would imagine them to
be millstones. They are of enormous size, so that each of them covers
a large extent of ground, and stands up to a great height. They form
so smooth and level a surface that they do not seem to be joined, or
carefully let into one another, but to have grown together. Such is
this road. There is a lake close to Rhegium, into which rivers flowing
from the higher ground discharge their waters. This lake reaches as far
as the sea, so that there is but one very narrow bank between them,
both washed on either side by their several waters; when, however,
they approach most nearly to one another, they restrain their currents
and turn them back, as though they had there placed boundaries for
themselves. At one point they join one another, leaving a channel
between them, of which it is hard to say to which water it belongs, for
the water of the sea does not always flow into the lake, nor does the
lake always discharge its waters into the sea; but after much rain, and
with a southerly wind, the water of the channel appears to flow out of
the lake; though if the wind blows from the north, the sea appears to
wash into the lake. In this place the sea forms an immense extent of
shoal-water, with only one narrow channel leading through them into
deep water. This channel is so narrow that it is called the ‘Ant.’ The
channel which, as I have said before, joins the lake to the sea, used
in former times to be crossed by a wooden bridge, though with great
danger to the passengers, who often fell into the water together with
the beams of the bridge; now, however, the Emperor Justinian has raised
the bridge upon high arches of stone, and rendered the passage safe.

Beyond Rhegium there is a city named Athyra, whose inhabitants he
relieved from the distress from which he found them suffering from want
of water, by building a reservoir there, in which the excess of their
water might be stored up, and supplied to them in time of need; he also
restored the ruinous part of their wall.

Beyond Athyra there is a place which the natives call Episcopia. The
Emperor Justinian perceiving that this place lay exposed to the attacks
of the enemy, more especially as there was no strong place, but the
country was entirely unguarded, built a fort there, the towers of
which he constructed, not in the usual manner, but as follows. From
the ‘curtain’ wall projects a building, narrow at first, but very wide
at the outer end, upon which each of the towers is built. It is not
possible for an enemy to approach near to this wall, since they come
between these towers, and are overwhelmed by the cross-fire which the
garrison easily pour upon their heads. He placed the gates, not in the
usual manner, between two towers, but obliquely in a small projection
of the wall, so that they are not seen by the enemy, but are hidden
behind the wall. This work was performed for the Emperor by Theodorus
Silentiarius, a very clever man. Thus was this fort constructed. We
must now proceed to make some mention of the ‘long walls.’

IX. The sea which proceeds from the ocean and Spain, with Europe on
its left hand, flows in the same easterly direction as far as Thrace,
but there divides into two portions, one of which proceeds towards
the east, while another makes a short bend and terminates in the
Euxine Sea. When it reaches Byzantium, it winds round the city on its
eastern side, as though round a goal, and continues its course in a
much more oblique direction, proceeding by a strait which turns the
upper and lower parts of Thrace into an isthmus; not that the sea there
is divided into two parts, as is the case in other isthmuses, but it
circles round in a singular manner and embraces Thrace on both sides,
and more especially the whole suburbs of Byzantium. These suburbs the
inhabitants have built over and adorned, not merely for their use,
but with an arrogant and boundless luxury, and with all the license
which is produced by wealth. Here they have stored much furniture,
and preserved many works of art. Whenever, therefore, the barbarians
suddenly invade the Roman Empire, these places suffer far more damage
than the rest, and are in fact utterly ruined. The Emperor Anastasius,
wishing to prevent this, built long walls[79] at a place no less than
forty miles from Byzantium, joining the two seas where they were
distant two days’ journey from one another. Having constructed these
works, he supposed that all within them had been made secure; they
were, however, the cause of still greater disasters, for it was not
possible either to build so enormous a work firmly, or to guard it with
proper care; while when the enemy made themselves masters of one part
of the long wall, they conquered the remainder of the garrison without
difficulty, assailed the rest of the people unexpectedly, and did more
mischief than can easily be described.

Our Emperor, however, having rebuilt the ruinous part of these walls,
and strengthened their weak points so as to assist their defenders,
devised the following plan also. He stopped up all the passages leading
from one tower to another, and arranged one single means of ascent from
the ground, within the walls of each, so that the garrison could, if
necessary, block up this passage and defy an enemy, even though he had
made his way within the wall, since each tower is sufficient within
itself for the defence of its garrison. Within these walls he made the
most complete provision for safety, both by the buildings which I have
mentioned above, and by restoring the most ruinous part of the wall of
the city of Selybria.[80] These were the works of the Emperor Justinian
at the ‘long walls.’

The well-known city of Heraclea,[81] our neighbour on the sea-coast,
which formerly, under the name of Perinthus, was the first city in
Europe, and now is second to Constantinople alone, not long ago was
reduced to great straits by want of water; not that the country near it
was waterless, or that those who built the city in ancient times had
neglected to supply it with water—for Europe abounds with fountains,
and the ancients took care to make aqueducts—but time, as usual,
destroyed the fabric of the aqueduct either through contempt for the
age of the building, or encouraged to ruin it by the carelessness
of the citizens of Heraclea. This led to Heraclea being left almost
without inhabitants; while time produced the same effect upon the
palace there, which was a very magnificent building. However, the
Emperor Justinian did not neglect this city, but in a truly royal
manner furnished it with sweet and transparent waters, and did not
allow the palace to lose its ancient reputation, for he restored the
whole of it.

A day’s journey from Heraclea is a place by the seaside named
Rhædestus, conveniently situated for the navigation of the Hellespont,
with a good harbour where merchant-ships can moor and discharge their
cargoes in quiet water, and when reloaded can again put to sea without
difficulty. It is, however, exposed to attacks of barbarians if they
should make a sudden incursion into that country, being neither
fortified nor placed on difficult ground; for this reason it was
neglected by merchants, who disregarded it through fear of this danger.
Now, however, the Emperor Justinian has not only rendered the place
itself secure, but has also provided for the safety of all those who
dwell in the neighbourhood by building a city at Rhædestus, with a
strong wall and of very remarkable size, in which, on an invasion of
the barbarians, all the people of the neighbourhood can take refuge and
save their lives and property.

X. Thus did the Emperor Justinian at Rhædestus;[82] I now proceed to
his works in the Chersonesus. The Chersonesus projects beyond that
part of Thrace, for it runs out into the sea and appears as though it
proceeded as far as Asia, and was joined on to it. Its shore forms
a promontory near the city of Elæus,[83] thus dividing the sea into
two parts, while it itself is separated from the rest of the mainland
by the water which runs into a recess forming what is called the
Black Gulf; the rest of it almost forms an island, from which shape
it derives its name, for it is called Chersonesus because it is only
prevented by a narrow isthmus from being altogether an island. Across
this isthmus the ancients carelessly built a wall which could be
scaled with ladders, making it as low and narrow as though they thought
they were building a dry stone wall round an out-of-the-way garden.
In addition to this they built low and mean works, of the kind called
moles, projecting into the sea on either side of the isthmus, and thus
fortified the space between the wall and the sea, but in such a manner
as not to repel invaders but to invite them to make an attack, so
contemptible and easily captured was their fortification. Imagining,
however, that they had erected an impassable barrier against the enemy,
they did not think it necessary to build any strong place within this
wall, for there was no fort or any other place of strength in the
Chersonesus, though it extends for a distance of nearly three days’
journey. Quite lately the enemy invaded Thrace, made an attempt upon
the passage by the seashore, frightened away its guards, forced their
way in as if in sport, and gained the other side of the wall without
any difficulty.

The Emperor Justinian therefore, in his great care for the safety of
his subjects, did as follows: First, he utterly destroyed the ancient
wall so that no vestige of it was left. He then built a second wall
upon the same site, of considerable width and height; above the
battlements of this he built a vaulted roof like a portico to shelter
the defenders, while a second range of battlements resting upon these
vaults doubled the defensive power of this work against an enemy. After
this, at each end of the wall, on the very beach of the sea, he built
two of the projecting works named moles, reaching a long way into the
water, connected with the wall, and equalling it in height. He also
cleaned out the ditch outside the wall and excavated it to a great
width and depth; moreover, he placed a garrison of soldiers within
these long walls sufficient to hold them against all the barbarians who
might attack the Chersonesus. After having made this part so strong
and secure, he nevertheless built additional fortifications in the
interior, so that if, which God forbid, any disaster should befall the
‘long wall,’ the people of Chersonesus would nevertheless be safe;
for he enclosed the city of Aphrodisias, which before had been for
the greater part defenceless, with a very strong wall, and supplied
with walls and inhabitants the city of Ciberis, building there baths,
hospices, numerous houses, and all that is necessary for a magnificent
city. He likewise most securely fortified Callipolis,[84] which had
been left without walls by the ancients, through their trust in the
‘long wall.’ Here he built storehouses for corn and wine sufficient to
supply all the wants of the garrison of the Chersonesus.[85]

Opposite Abydos is an ancient city named Sestos, which also in former
times was uncared-for and possessed no defences. It was overhung
by a very steep hill, upon which he built a fort which is quite
inaccessible, and impossible to be taken by an enemy. Not far from
Sestos is Elæus, where a precipitous rock rises from the sea, raising
its summit high in the air and forming a natural fortification. Upon
this also the Emperor built a fort, which is difficult to pass by
and altogether impregnable; moreover, he built a fort at Thescus, on
the other side of the ‘long wall,’ fortifying it with an exceedingly
strong wall. Thus did he provide in all quarters for the safety of the
inhabitants of the Chersonesus.

XI. Beyond Chersonesus is the city of Ænus,[86] which takes its name
from that of its founder; for Æneas was, according to tradition, the
son of Anchises. The wall of this place was easy of capture from its
lowness, since it did not reach to the necessary height, while it lay
completely exposed in the neighbourhood of the sea, where it was washed
by the waves. However, the Emperor Justinian raised its walls to such
a height that not only they could not be taken, but could not even be
assaulted; and, by bringing them down to the seashore and strengthening
them in every quarter, rendered Ænus altogether impregnable. Thus he
provided for the safety of the city; but the country remained exposed
to the incursions of the barbarians, because the (mountains of) Rhodope
had been from ancient times deficient in fortifications. In the
interior was a village named Bellurus, in wealth and population equal
to a city, but always exposed to the plundering attacks of barbarians,
on account of its being defenceless, as was also a large extent of
country round about it: this place our Emperor made into a city,
fortified, and rendered worthy of himself; moreover he also restored
with great care all the fortifications which were wanting or had become
ruinous in the other cities in the Rhodope Mountains. Among these were
Trajanopolis and Maximianopolis, whose walls he rebuilt where they were
defective. These were his works in this quarter.

In this country Anastasiopolis was already furnished with walls,
but, though lying near the sea, had an undefended sea-beach, so that
it often happened that the barbarian Huns seized the vessels which
lay there helpless, and extended their ravages to the neighbouring
islands. The Emperor Justinian enclosed the whole sea-beach with a
fortification, and thus provided for the safety both of the ships and
of the islanders. He also constructed a very lofty aqueduct leading
to the city from the mountains in the neighbourhood. There is in
Rhodope an ancient city named Toperus, which is almost surrounded by
a river, and lies at the foot of a lofty hill, from which it had not
long before been captured by the barbarian Sclavonians; but Justinian
raised its wall to so great a height that it rises above this hill
as much as it formerly fell short of it. He built a vaulted portico
along the wall, so that the garrison could defend the city in safety
against besiegers, and formed each of its towers into a strong castle.
He also strengthened it by enclosing the part between the river and
the city-wall by a cross-wall. These were the works of the Emperor
Justinian in this quarter.

I will now describe the other fortifications which he built in the
rest of Thrace, and in what is now called Mount Hæmus. First, he
carefully built up what was wanting or ruinous at Philippopolis and
Plotinopolis, which were very weakly fortified, although they stood in
the neighbourhood of many tribes of barbarians. He also established
numberless forts throughout the whole of Thrace, by means of which the
country, which had formerly been exposed to the inroads of the enemy,
was entirely preserved from their ravages; the names of these forts, as
far as my memory goes, are as follows.

In Europe:

  Lydicæ,
  Elaeae.

In Rhodope the following new forts:

  Caseera,
  Theodoropolis,
  Thrasi,
  Thudanelanæ,
  Mundepa,
  Cuscabri,
  Cusculus,
  Thracian Bospara,
  Vesiparum,
  Capisturia,
  Tharsandala,
  Denizus,
  Toparum,
  Dalatarba,
  Bre,
  Scemnas,
  Carasthyra,
  Pinzus,
  Tuleus,
  Arzon,
  Castrazarba,
  Zositersum,
  Bergisum,
  Dingium,
  Sacissus,
  Cyrtuxura,
  Potamocastellum,
  Isdicaea,
  Emporium,
  Taurocephalaeum,
  Velaidipara,
  Scitaces,
  Bepara,
  Pusinum,
  Hymanparubri,
  Scariotasalucra,
  Augustas,
  Urdaus,
  St. Trajanus,
  Dertallus,
  Solvani,
  Vascum,
  Zincyra,
  Hæmimonti,
  Veripara,
  Isgipera,
  Ozorme,
  Vereiaros,
  Tamonbari,
  Ditch of Gesilas,
  Cherœnum,
  Probini,
  St. Theodorus,
  Burdepto,
  Rhacule,
  St. Julianus,
  Tzitaëtus,
  Velastyras,
  Getrinas,
  Bredas,
  Verus,
  Thocyodis,
  Via,
  Anagonclias,
  Suras,
  Anthipari,
  Dordas,
  Sarmathon,
  Clisura,
  Hylasianae,
  Thrasarichi,
  Bæca,
  Chrysanthus,
  Marcerota,
  Zdebrin,
  S. Theodorus,
  Asgarzus,
  Burtudgizi,
  Zemarchi,
  Cerioparorum,
  Casibonorum,
  Unci,
  Antoninum,
  Debre,
  Probini,
  Carberus,
  Esimonti,
  Asgizus,
  Dalatarba,
  Theodoropolis,
  Taurocomum,
  Nice,
  Cavotumba,
  Dixas,
  Getistraus,
  Tzyidon,
  Tzonpolegon,
  Basibunum,
  Anchialus,
  Marcianum,
  Cyridana,
  Beculi.

The following are the other forts in Thrace on the Euxine Sea and river
Danube, and also in the interior of the country.

On the river Danube:

  Mysias,
  Erculente,
  Scatrina,
  Appiara,
  Exentaprista,
  Deoniana,
  Limo,
  Odyssus,
  Bidigis,
  Arina,
  Nicopolis,
  Zicideba,
  Poliscastellum,
  Cistidizus,
  Basternas,
  Metalla,
  Justinianopolis,
  Therma,
  Gemellomuntes,
  Asilba,
  Cuscana,
  Cuscum,
  Fossatum,
  Bisdina,
  Marcianopolis,
  Scythias,
  Grapso,
  Nono,
  Trosmes,
  Naisduno,
  Rhesidina,
  Constantiana,
  Veripara,
  Spadizus,
  Marcerota,
  Bodas,
  Zisnudeba,
  Turules,
  Monteregine,
  Becis,
  Altina,
  Maurovalle,
  Callatis,
  Bassidina,
  Beledina,
  Abrittus,
  Rubusta,
  Diniscarta,
  Tigra,
  Scedeba,
  Novas.

In the interior:

  Copustorus,
  Virginazo,
  Tillito,
  Ancyriana,
  Murideba,
  Itzes,
  Castellonovo,
  Padisara,
  Bismapha,
  Valentiniana,
  Zaldapa,
  Axiopa,
  Carso,
  Gratiana,
  Preidis,
  Argamo,
  Paulimandra,
  Tzasclis,
  Fair Theodora,
  Tomis,
  Creas,
  Catassi,
  Nisconis,
  Novejustiniana,
  Presidio,
  Ergamia.

And others beyond number.




                                BOOK V.


I. The works of Justinian in the whole of Europe have been as far as
possible described by me in the former portion of this book; we must
now proceed to the description of the remainder of his works in Asia.
I think that I have described above the fortifications of cities and
forts, and the other buildings erected by him in the East, from the
Median frontier as far as the city of Palmyra in Phœnicia, on the
borders of Lebanon. I shall now speak of his works in the remainder of
Asia and Libya, describing both the manner in which he repaired the
roads, which were difficult and dangerous, in some places steep and
overhung by rocky mountains, in others bordering upon rivers which
drowned travellers, and also how he repaired all that was defective in
the cities, beginning at the following point.

Before the city of Ephesus[87] there is some high ground, not formed
of earth or capable of producing fruit, but altogether hard and rocky.
Here the inhabitants at former times had built a church, dedicated to
St. John the Apostle, surnamed the Divine. This Apostle was named the
Divine because he has written about God in a manner surpassing the
nature of man. This church, which was small and ruinous through age,
the Emperor Justinian razed to the ground, and rebuilt of such size
and beauty, that, in short, it resembles and in all respects vies with
the church dedicated by him to the Apostles in the imperial city, which
I have described above.

This was the work of our Emperor in Ephesus. In the island of Tenedos I
will presently describe the work which he constructed for the advantage
of the imperial city and all seafarers, after making the following
prefatory remarks. The sea as far as the Hellespont is contained in a
narrow strait; for the two continents there approach nearest to one
another, forming the beginning of the strait near Sestos and Abydos.
Ships bound for Constantinople consequently anchor when they reach
this place, because they are unable to proceed any further unless the
wind blows from the south. When, therefore, the fleet of corn-ships
sail thither from Alexandria, if it meets with a favourable wind, the
merchants in a very short time moor their ships in the harbours of
Byzantium, and as soon as they have unloaded them, depart at once, in
order that they may all make this voyage for a second or even a third
time before the winter, while those of them who choose take in some
other merchandise for the return voyage. If, however, the wind blows
against them at the Hellespont, both the corn and the ships become
injured by delay. Reflecting upon these things, the Emperor Justinian
has clearly proved that nothing is impossible for man, even when he has
to contend with the greatest difficulties; for he built granaries on
the island of Tenedos, which is close to the strait, of a sufficient
size to contain the freight of the whole fleet, being in width no
less than ninety feet, in length two hundred and eighty, and of great
height. After the Emperor had constructed these, when those who were
conveying the public supply of corn were detained by contrary winds
at this point, they used to unload their cargo into the granary,
and, disregarding the northerly and westerly winds and all the other
winds which were unfavourable for them, would prepare for another
voyage. They therefore at once sailed home, while afterwards, whenever
it became convenient to sail from Tenedos to Byzantium, the corn was
conveyed from Tenedos thither in other ships by persons appointed to
perform this duty.

II. In Bithynia there is a city[88] named after Helena, the mother
of the Emperor Constantine, in which they say that Helena was
born, and which in former times was an inconsiderable village. The
Emperor Constantine, out of filial duty, gave this place its name
and the dignity of a city, but built nothing there on an imperial or
magnificent scale; for the place remained in its former condition in
respect of its buildings, but merely had the glory of being called a
city, and prided itself on being named after Helena, to whom it had
given birth. However, the Emperor of our own age, as though wishing to
put away the reproach of the founder of the empire, first supplied this
city, which he found suffering from want of water, with a magnificent
aqueduct, and furnished the inhabitants beyond their expectation with
enough water not only to drink, but also to wash in, and to use for all
the other luxuries of life, as they were now supplied with water in
abundance; in addition to this he built for them a new public bath, and
restored another which had fallen into ruins and been neglected through
the want of water which I have mentioned, so that it had all fallen to
the ground. He also built churches, palaces, porticos, and dwellings
for the magistrates, and supplied all the other needs of a flourishing
city.

Close by this city flows a river, which the natives from its form
call Draco (the snake); for it winds in curves on either hand, often
proceeding in opposite directions, bending its waters round in a
crooked course, and flowing now to the right hand and now to the left;
so that travellers coming to the city were obliged to cross it more
than twenty times.[89] Many of them thus perished through the river
suddenly rising in flood; besides which, a thick wood and masses of
reeds, which encumbered its outfall into the sea, made it a source of
trouble to the country; indeed, not very long ago, after much rain,
it overflowed its banks and inundated a great part of the country,
doing irreparable damage; for it swept away many fields, uprooted
vines, olives, and numberless fruit-trees of all kinds, and also
the houses which stood outside the walls of the city, besides doing
other important damage to the inhabitants. The Emperor Justinian,
out of pity for them, devised the following plan: he cleared away
the woods, and cut down all the reeds, so as to enable the river to
discharge itself freely into the sea, so that it would no longer be
forced to overflow its banks. He also cut through the mountains which
stand in that country, and made a carriage-road through places which
formerly had been rough and precipitous. By this means he rendered it
unnecessary for the greater part of the inhabitants to cross the river
at all, whilst he threw two bridges of great width across it, so that
henceforth they could pass over it without danger.

III. The excellent works which he constructed at Nicæa,[90] in
Bithynia, are worthy of mention. In the first place, he restored
the whole of the aqueduct, which had entirely fallen into ruin and
become useless, and thus furnished the city with an abundant supply of
water. Next he built churches and convents both for women and men. He
carefully restored the whole of the palace there, some part of which
was in ruins, and likewise a bath in the place which is called the
‘Couriers’ Lodgings,‘ and which had long been ruinous. Close to this
city, on the west side, a torrent is wont to rush down, making the road
in that direction entirely impassable. The ancients had constructed a
bridge here, which in the course of time became unable to withstand
the rush of the torrent, as it was not kept in proper repair, so that
it yielded to the force of the stream, and was swept away, leaving no
trace on the spot where it formerly stood. The Emperor Justinian built
another bridge here, of such height and width that the former one
seemed to bear no proportion to it whatever, which rises high above the
torrent when at its fullest, and affords a safe passage to travellers.

[Illustration: _SECTION_ and
PLAN OF THE CISTERN OF IMBAHER OR BATHS OF ANTONINUS.
 _Reduced from Texier’s Asia Minor. G.A._]

At Nicomedia[91] he rebuilt the Baths of Antoninus, the most important
part of which had fallen down, and from the vastness of its size seemed
unlikely ever to be rebuilt. The great river which is now called the
Sangaris,[92] which runs with an exceedingly swift current, is of
great depth in the middle, and of width like a sea, and had never been
spanned by a bridge since the creation; however, by lashing a number
of boats together, and connecting them with each other like mat-work,
foot-passengers ventured to cross it, as once the army of Medes crossed
the Hellespont, fearing the wrath of Xerxes. This, however, they did
not accomplish without danger, for the river often swept away all
the boats, together with their fastenings, and made it impossible
for travellers to cross it. Now, however, the Emperor Justinian has
attempted to build a bridge over it. The work is begun, and he has
already expended much labour upon it; so that I am sure that before
long he will accomplish it, for I know that Heaven assists him in all
his works, so that up to this time none of his projects have remained
unaccomplished, although in many cases he at first seemed to be
undertaking impossibilities.

[Illustration: BRIDGE ACROSS THE RIVER SANGARIS.
 _Reduced from Texier’s Asia Minor_]

There is a road in Bithynia leading thence into Phrygia, upon which
in the winter season innumerable men and animals used to perish; for
the ground, being soft, not only after great rains, or the melting of
great quantities of snow, but even after slight showers, became deep,
impassable mud, and turned the road into a swamp, in which travellers
were frequently swallowed up. He, however, together with the Empress
Theodora, with magnificent generosity, removed this source of danger
to travellers; for they raised the thoroughfare safely upon enormous
stones for a distance of half a day’s journey for a lightly-equipped
traveller, and enabled passengers to proceed along a firm road. These
were the works of the Emperor Justinian in this quarter.

In Bithynia there are springs of warm water in the place called
Pythia. These springs are made use of by many persons, especially the
inhabitants of Byzantium, for pleasure, and above all for the healing
of those suffering from disease. Here he displayed a truly imperial
magnificence; for he built a palace, which had not existed before,
and public baths supplied with the warm water. He also brought hither
drinking water by an aqueduct from distant fountains, and relieved the
place from the drought from which it had formerly suffered. Besides
this, he rebuilt on a larger and much more magnificent scale the Church
of the Archangel and the infirmary for the sick.

IV. There is a river in Galatia which the inhabitants call the
Siberis,[93] near the place called Sycæ, and about ten miles from the
city of Juliopolis, on the eastern side. This river often rose suddenly
to a great height and swept away many of the travellers along that
road. The Emperor Justinian, grieved at hearing this, put a stop to
these disasters for the future by spanning the river with a powerful
bridge, capable of withstanding the force of a flooded river. He also
formed the eastern abutment of the bridge into a projecting wall, of
the form technically known as a bulwark. He also built a church for
travellers on the western side of it, which might serve as a refuge for
them in times of storm. The river, which flows past the western side of
this city of Juliopolis, used to shake and injure its walls; however,
our Emperor restrained it by building an embankment parallel to the
city wall for a distance of not less than five hundred feet. By this
means he preserved the fortifications of the city from being washed
away.

The following were his works in Cappadocia. There has been there since
ancient times a very large and populous city named Cæsarea, which was
surrounded by a wall of such excessive extent as to render it weak and
altogether indefensible, because it enclosed a large space which was
not necessary for the city, and was exposed to attack by its useless
length; for there are lofty hills, not near to one another, but at a
considerable distance, which the founder of the city was anxious to
enclose within its walls, lest they should be used to attack it from,
so that thus, under the pretext of safety, he really exposed it to
great danger, by enclosing many fields and gardens, besides crags and
high pasture-land, on which the inhabitants did not subsequently build
any houses, but left it in its former condition, the few houses upon
it remaining solitary and isolated to the present day. The garrison
was not sufficient to guard such a great extent of wall, nor were
the inhabitants able to keep it in repair, so that they lived in
terror of attack, just as though they had no walls at all. However,
the Emperor Justinian pulled down the unnecessary part of the wall,
concentrated the city within a really efficient rampart, and made the
place impregnable to all assailants, strengthening it with a sufficient
garrison. Thus did he provide for the safety of the people of Cæsarea
in Cappadocia.

There was in Cappadocia a fortress named Mocesus, standing on level
ground, whose wall was so decayed that some part of it had already
fallen, and the rest was like to fall. The Emperor Justinian demolished
this fort, and built a new and very great wall to the westward of
the old fort, on a lofty spot inaccessible to any assailants. Here he
built many churches, hospices, public baths, and everything else which
belongs to a flourishing city; so that this place came to be regarded
as the metropolis, which is the name given by the Romans to the first
city of a nation. These were his works in Cappadocia.

V. Along the road leading from the city of Antiochia, now called
Theopolis, towards Cilicia, is a suburb named Platanon. Not far from
this city was an ancient path, confined in a narrow glen between two
mountains, which had been for the greater part washed away by the
rains, so as to render it dangerous to travellers proceeding along
it. When the Emperor Justinian heard of this, he spent much pains
and thought upon it, and at once discovered a remedy for this evil;
for at a vast expense he cut down and overcame the difficulties of
the mountains in that region for a great distance, so that, beyond
everyone’s hope and expectation, he made a level and wide carriage-road
over what had formerly been precipice, clearly proving that by wise
plans and lavish expenditure men can overcome all obstacles. These were
his works in that quarter.

There is in Cilicia a city named Mopsuestia,[94] the work, it is said,
of the celebrated ancient prophet (Mopsus). Beside this runs the river
Pyramus, which is an ornament to the city, but is only traversed by one
bridge. In the course of ages the greater part of this bridge became
ruinous, so that it continually threatened to fall, and all who crossed
it did so with the fear of death before their eyes. Thus, a work
devised by the ancients for men’s safety had, through the negligence of
those in charge of it, become a source of danger and terror; however,
our Emperor carefully restored all the ruinous parts of the bridge,
so as to afford security to those who crossed it, and enabled the city
again to take a pride in the river unalloyed with fear.

Beyond this is the city of Adana, round the eastern side of which runs
a river named Sarus,[95] which rises in the mountains of Armenia. The
Sarus is a navigable river, and is nowhere fordable on foot. Here in
ancient times there had been constructed a large and admirable bridge,
in the following manner. In the river were built many piers, formed of
large stones of great thickness, extending across the whole width of
the river, and rising high above its surface. Above the two central
ones rise two lofty arches. These piers, standing in the water, and
having to withstand the force of a strong current, had in the course of
ages become for the most part ruinous, so that at no distant time it
appeared probable that the whole bridge would fall into the river, and
every man who crossed it prayed that it might only just hold together
until he had done so. However, the Emperor Justinian dug a new channel
for the river, into which he diverted its stream for a time, removed
the water from the above-mentioned piers, promptly removed the ruinous
portions of them, and rebuilt them, after which he turned the river
back again into the channel which is called its bed. These were his
proceedings here.

The river Cydnus[96] runs through the midst of the city of Tarsus, and
appears to have done no injury to it at any time except once, when
it caused great destruction in the following manner: the season was
spring-time, and a south wind, which suddenly began to blow with great
strength, melted all the snow with which in winter-time the Tarsus
Mountains are almost entirely covered. In consequence of this streams
of water ran down from every part of those mountains, all the ravines
poured down torrents, and numerous springs inundated all the skirts
of the Tarsus range. The river Cydnus, swollen high by these waters
which were poured into it by its tributaries, and by heavy rains which
afterwards fell, overflowed and entirely washed away all the suburbs of
Tarsus on the southern side, poured furiously into the city, sweeping
away the bridges, which were of slight construction, inundated all the
streets and market-places, and even rose as high as the upper stories
of the houses. For a night and a day the city remained in this danger
and distress, after which the river gradually retired and returned to
its usual bed. When the Emperor Justinian heard of this, he devised the
following plan. In the first place, he prepared a second channel for
the river outside the city, in order that it might there divide its
stream, and might only pour half its waters upon the city of Tarsus:
next, he built the bridges very much wider, and rendered them too
strong to be swept away by the flooded Cydnus. Thus he enabled the
inhabitants of the city to dwell in it without alarms or dangers for
the future.

[Illustration: PLAN OF ES SAKHRA.
(_Dome of the Rock_)
_From the O.S. Plan of Jerusalem 1864-5._]

[Illustration: PLAN of EL AKSA.]

VI. These were the works of the Emperor Justinian in Cilicia. At
Jerusalem he built a church in honour of the Virgin,[97] to which no
other can be compared. The inhabitants call it the ‘new church.’ I
shall describe what it is like, prefacing my account by the remark
that this city stands for the most part upon hilly ground, which hills
are not formed of earth, but are rough and precipitous, so as to make
the paths up and down them as steep as ladders. All the rest of the
buildings in the city stand in one place, being either built upon
the hills, or upon flat and open ground; but this church alone stands
in a different position; for the Emperor Justinian ordered it to be
built upon the highest of the hills, explaining of what size he wished
it to be, both in width and in length. The hill was not of sufficient
size to enable the work to be carried out according to the Emperor’s
orders, but a fourth part of the church, that towards the south wind
and the rising sun, in which the priests perform the sacred mysteries,
was left with no ground upon which to rest. Accordingly those in charge
of this work devised the following expedient: they laid foundations at
the extremity of the flat ground, and constructed a building rising
to the same height as the hill. When it reached the summit, they
placed vaults upon the walls and joined this building to the other
foundations of the church; so that this church in one place is built
upon a firm rock, and in another place is suspended in the air—for
the power of the Emperor has added another portion to the (original)
hill. The stones of this substruction are not of the size of those
which we are accustomed to see: for the builders of this work, having
to contend with the nature of the ground, and being forced to raise a
building equal in size to a mountain, scorned the ordinary practices
of building, and betook themselves to strange and altogether unknown
methods. They cut blocks of stone of enormous size out of the mountains
which rise to vast heights in the neighbourhood of the city, cunningly
squared them, and brought them thither in the following manner: they
built waggons of the same size as these stones, and placed one stone
upon each waggon. These waggons were dragged by picked oxen, chosen by
the Emperor, forty of them dragging each waggon with its stone. Since
it was impossible for the roads leading into the city to take these
waggons upon them, they made a passage for them by cutting deeply into
the mountains, and thus formed the church of the great length which it
was the Emperor’s pleasure that it should have. After they had built
it of a proportional width they were not able to put a roof upon it.
While they were inspecting every grove and place which they heard was
planted with tall trees, they discovered a thick wood, producing cedars
of enormous height, with which they made the roof of the church, of a
height proportional to its length and width. These were the works[98]
which the Emperor Justinian constructed by human power and art, though
assisted by his pious confidence, which in its turn reflected honour
upon himself, and helped him to carry out his design. This church
required to be surrounded on every side with columns, such as in
beauty would be worthy of the main building, and of a size capable
of supporting the weight which would be laid upon them. However, the
place, from its inland situation at a distance from the sea, and its
being entirely surrounded by the precipitous mountains which I have
mentioned, rendered it impossible for the builders of the foundation to
bring columns thither from elsewhere. While, however, the Emperor was
grieving at this difficulty, God pointed out in the nearest mountains
a bed of stone of a kind suitable for this purpose, which either had
existed there in former times and been concealed, or was then created.
Either story is credible to those who regard God as the cause of it:
for we, measuring everything by our human strength, think that many
things belong to the region of the impossible, while for God nothing
whatever is difficult or impossible. The church, then, is supported by
a great number of columns brought from this place, of very great size,
and of a colour which resembles flame, which stand, some above, some
below, and some round the porticos which encircle the entire church,
except on the side turned towards the east. Of these columns, the two
which stand before the door of the church are of very unusual size,
and probably second to no columns in the whole world. Beyond them is
another portico, named the Narthex (reed), I suppose because it is
narrow; after this is a court of square shape supported by columns
of equal size; from this lead interior doors of such grandeur as to
show those passing them what a spectacle they are about to meet with.
Beyond this is a wonderful porch, and an arch supported on two columns
at a great height. Proceeding further, there stand two semicircles,
opposite to one another, on each side of the way to the church; while
on either side of the other road are two hospices—the work of the
Emperor Justinian—one of which is destined for the reception of
strangers, while the other is an infirmary for the sick poor. The
Emperor Justinian also endowed this Church of the Virgin with large
revenues. Such were the works of the Emperor Justinian in Jerusalem.

[Illustration: Ruins of Church on M^t. Gerizim.
_From a plan by Cap^t. Wilson RE_
_Quarterly Statement April 1883._]

VII. There is a city in Palestine named Neapolis, which is overhung
by a lofty mountain named Gerizim.[99] This mountain was originally
held by the Samaritans, who ascended it at all seasons in order to
pray, not that they had ever built a church there, but worshipped and
reverenced the summit of the mountain above everything else. Jesus, the
Son of God, when in the flesh, went amongst these people, and held a
conversation with one of the women of the country. When she inquired of
Him about the mountain, He told her that in future times the Samaritans
should not worship in this mountain, but that the true worshippers
should worship Himself there, alluding to the Christians. In process of
time this prophecy came to pass, for it was not possible that the true
God should lie. It came to pass in the following manner. In the reign
of the Emperor Zeno, the Samaritans suddenly collected together, and
fell upon the Christians in Neapolis, who were keeping the feast called
Pentecost in their church, and killed many of them, while they struck
with their swords the Bishop, by name Terebinthius—whom they found
standing before the holy table, engaged in celebrating the sacrament—so
as, amongst other wounds, to cut off the fingers from his hands, while
they insulted the holy mysteries in a manner fit indeed for Samaritans
to do, but not fit for us to speak of. This priest shortly afterwards
came to Byzantium, into the presence of the then Emperor, to whom he
showed what he himself had suffered, described what had taken place,
and begged the Emperor to avenge what had been done, reminding him of
the prophecy of Christ. The Emperor Zeno, much moved at what had taken
place, without delay inflicted a full measure of punishment upon those
who had been guilty of this outrage. He drove the Samaritans out of
Mount Gerizim, handed it over to the Christians, and built upon the
summit a church which he dedicated to the Virgin, which he enclosed
with what was indeed called a wall, but which in truth was a dry
stone fence. He placed a sufficient number of soldiers as a garrison
in the city below, but in the church and its fortification not more
than ten. The Samaritans, enraged at these proceedings, were filled
with anger, and remained sulky and dissatisfied, though, through fear
of the Emperor, they kept silence. In process of time, however, in
the reign of Anastasius, the following event took place. Some of the
Samaritans, at the instigation of a woman, climbed unexpectedly up the
steep face of the mountain, for the road which leads up it from the
city was strictly guarded, so that it was impossible for them to ascend
by it. Falling suddenly upon the church, they killed the guards who
were posted there, and called with a loud voice upon the Samaritans
in the city to join them. They, however, fearing the soldiers, were
not at all willing to join the conspirators; and not long afterwards
the governor of the province (he was named Procopius, of the city of
Edessa, an eloquent man) captured those who had been guilty of this
outrage, and put them to death. Yet even then the Emperor did not
bestow any attention or care upon the fortification; but in our own
time the Emperor Justinian, although he has for the most part converted
the Samaritans to a better religion, and rendered them Christians,
yet, leaving the old wall round the church upon Gerizim in its former
condition of loose stones, as I described before, he enclosed it within
a second wall, and rendered it altogether impregnable. In this place
he also rebuilt five Christian churches which had been burned by the
Samaritans. These were his works in this country.

VIII. In the country which was formerly called Arabia, but which now is
known as the Third Province of Palestine, a desert tract extends for a
great distance, entirely barren of fruits, of water, and of all good
things. A precipitous and savagely wild mountain, named Sina, stands
close to the Red Sea. It is not necessary at this point in my narrative
for me to give a description of these regions, since in my ‘History of
the Wars’ I have given an exact account of the whole of the country
near the Red Sea and the so-called Arabian Gulf, and of the tribes of
the Auxomite Ethiopians, and the Homerite Saracens. There also I have
described how the Emperor Justinian added the palm-grove[100] to the
Roman Empire. I therefore omit to speak of this, that I may not incur
the charge of want of taste. In this Mount Sina[101] dwell monks, whose
life is but a careful study of death, and who therefore enjoy without
fear the solitude which is dear to them. Since these monks have no
desires, but are superior to all human passions, and as they possess
nothing and spend no care upon their persons, nor seek for pleasure
from anything else whatever, the Emperor Justinian built a church for
them, which he dedicated to the Virgin, that they might therein spend
their life in continual prayer and service of God. He did not build
this church on the summit of the mountain, but a long way below it; for
it is not possible for a man to pass the night upon the peak, because
at night continuous thunderings and other yet more terrible divine
manifestations take place, which overpower men’s strength and reason.
Here it was that Moses is said to have received the Law from God,
and to have brought it away. At the foot of the mountain our Emperor
also built a very strong fort, and placed in it a very considerable
garrison of soldiers, in order that the barbarian Saracens might not
from that point, the country being, as I have said, a desert, secretly
invade Palestine. This is what he did here; but what he did in the
monasteries, both here and in the remainder of the East, I will now
briefly enumerate.

IX, In Jerusalem he restored the following monasteries: that of St.
Thalelæus, St. Gregorius, and St. Panteleemon in the desert of Jordan;
the hospice at Jericho;[102] the church of the Virgin at Jericho; the
church of the Iberians at Jerusalem; the church of the Lazi in the
desert of Jerusalem; the church of St. Mary in the Mount of Olives; the
church of the well of St. Elisæus;[103] the church of Siletheus; the
church of the Abbot Romanus. He restored the wall of Bethlehem, and the
church of the Abbot Joannes at Bethlehem.

[Illustration: CHURCH AT BETHLEHEM.[104]]

He built cisterns and reservoirs as follows: in the monastery of St.
Samuel, a wall and a cistern; in the monastery of the Abbot Zacharia,
a cistern; in the monastery of Susanna, a cistern; in the monastery
of Aphelius, a cistern; in the monastery of St. John beside the
Jordan, a cistern;[105] in the monastery of St. Sergius in the mountain
named Cisseron, a cistern; the wall of Tiberias;[106] the poor-house
at Bostra in Phœnicia; the house of the Virgin at Porphyreon;[107]
the monastery of St. Phoca in the mount; the house of St. Sergius in
Ptolemaïs;[108] the house of St. Leontius at Damascus. In the suburbs
of Apamea[109] he restored the poor-house of St. Romanus; he built the
wall of St. Marox; he restored the church of Daphne[110] in the suburbs
of Theopolis; at Laodicea[111] he restored the church of St. John; in
Mesopotamia he restored the monastery of St. John, and the monasteries
of Thelphrache, Zebinus, Theodotus, Joannes, Sarmathe, Cyrene,
Begadacum, and the monastery at Apadnæ, in Isauria.[112] He rebuilt
the bath and poor-house of the city of Cyricum; the poor-house of St.
Conon, and the aqueduct of the same saint in Cyprus; the house of SS.
Cosmas and Damianus in Pamphylia; and the poor-house of St. Michael in
the seaport which is called the naval arsenal of the city of Perga, in
Pamphylia.




                               BOOK VI.


I. The above were the works of Justinian in those regions. What he did
at Alexandria was as follows. The river Nile does not flow as far as
Alexandria, but, after reaching the city which is named Chæreum,[113]
proceeds to the left, leaving the country about Alexandria. In
consequence this the ancients, in order that the city might not be
entirely cut off from the river, dug a deep channel from Chæreum, and
succeeded in making a small part of the stream of the river Nile run
through it, by which, as by other channels, it discharges its waters
into the lake Maria. This channel was nowhere navigable for large
ships, but men at Chæreum transfer Egyptian corn from them to boats
named _diaremata_, and so bring it to the city, which they can reach
by the river which flows through this channel. They store up the
corn in the place which the Alexandrians call Phiale. Since it often
happened that when the populace rose in revolt, the corn in this place
was destroyed, the Emperor Justinian enclosed it with a wall, and
prevented any attacks being made upon the corn. These were the works
of the Emperor Justinian in this place. However, since the course of
our narrative has brought us into Egypt, a country which borders upon
Libya, let us describe his works in that country also, since this
Emperor found the whole of Libya in the possession of barbarians, and
annexed it to the Roman Empire.

The river Nile, which flows from the Indies into Egypt, divides that
land into two portions down to the sea. The land, which is divided by
the river, is divided also in name; for the country on the right bank
of the river is named Asia, as far as the river Phasìs in Colchis,
which divides the land of Asia from that of Europe, or indeed to the
Cimmerian straits and the river Tanais; for geographers are at issue
upon this point, which I have mentioned in the description of the
Euxine Sea in my ‘History of the Wars.’ The country on the left bank
of the Nile is called Libya as far as the main ocean, which divides
the two continents in the West by interposing an arm between them,
which forms our (Mediterranean) Sea. The whole of Libya is divided
into various provinces, called, probably, after the name of their
inhabitants; but the name of Libya at the present day is applied only
to the territory of Pentapolis,[114] which extends from the frontier
at Alexandria as far as the city of Cyrene. In it there is a city,
situated at a distance of two days’ journey from Alexandria, named
Taphosiris,[115] in which it is said that the Egyptian god Osiris is
buried. In this city the Emperor Justinian constructed magistrates’
houses, public baths, and other buildings.

II. The greater part of this country of Libya is desert, and was
almost entirely neglected: yet our Emperor in his watchful care took
measures to prevent its incurring any damage from invasion by the
neighbouring Moors, for he built two forts and established garrisons in
them. One of these forts is named Paratonium, and the other Antipyrgum,
which stands near Pentapolis. Pentapolis is distant from Alexandria
eight days’ journey for a lightly-equipped traveller. In this country
of Pentapolis the Emperor Justinian likewise very strongly fortified
the city Teuchria,[116] and rebuilt from its foundations the wall[117]
of Berenice,[118] where he also built a public bath for the use of
the citizens; moreover, on the southern frontier of Pentapolis he
fortified two monasteries, named Agriolodes and Dinarthion, by which
he restrained the barbarians in that quarter from making sudden and
unexpected inroads on the Roman territory.

There is in this country a city, named Ptolemaïs,[119] which in former
times was flourishing and populous, but in process of time became
almost deserted through want of water; for the greater part of the
inhabitants long ago suffered from drought so much that they left it
and dispersed in various directions. Now, however, our Emperor has
rebuilt the aqueduct which supplied the city with water, and restored
it to its former appearance of prosperity.[120] The furthest city of
Pentapolis upon the western frontier is that of Borium,[121] where
mountains, standing close together, seem to form a barrier which shuts
out the enemy from invading the country. The Emperor, finding this city
unwalled, enclosed it with a very strong rampart, thus rendering it and
the whole of the country round it quite secure for the future.

There are two cities, both of which pass under the same name, being
both called Augila.[122] They stand at a distance of about four days’
journey from Borium for a lightly equipped traveller, on the southern
side of it. They are old cities, and the habits of their citizens are
old-fashioned: for all of them, even in my own time, practised the
rites of polytheism. Here in ancient times were temples dedicated to
Ammon, and to Alexander of Macedon, to whom the inhabitants used to
offer sacrifice down to the reign of Justinian, and there was in them a
large number of persons called Slaves of the Temple: now, however, our
Emperor, who not only provides for the security of the bodies of his
subjects, but is also careful to save their souls, took all necessary
measures for the benefit of those who dwelt here, making liberal
provisions for them in all respects, and above all teaching them the
true religion, so that he made them all Christians in a body, and
turned them from their pagan ancestral customs. He also built for them
a temple of the Virgin, to serve as a fortress for the safety of the
city and of the true religion. These were his works in this quarter.

The city of Borium, lying near the Moorish barbarians, has remained
free from imposts down to this time, nor have any gatherers of tribute
or taxes visited it since the creation. From ancient times Jews dwelt
close to it, and had an ancient temple which they greatly respected and
reverenced, as it had, according to tradition, been built by Solomon
the King of the Hebrew nation. However, the Emperor Justinian compelled
them all to desert their ancestral religion and become Christians,
while he turned this temple into a church.

III. Beyond this lie what are called the Great Syrtes. I will explain
what their appearance is, and why they have received this name. The
shore in this quarter, divided by the inroads of the sea, and washed
away by the beating of the waves, seems to retire and to withdraw
itself inland, so as to form an immense crescent-shaped gulf. The
distance across the mouth of this gulf is forty stadia, while the
perimeter of the crescent extends to a distance of six days’ journey.
The sea forms this gulf by pressing against the mainland; and when a
ship is once forced by the wind or the waves within the horns of the
crescent, it is thenceforth impossible for it to retrace its course,
but it seems dragged along, and always forced further forward. It was,
I imagine, from this destruction of ships that the ancients called the
place Syrtes. Nor can ships float as far as the shore, for the greater
part of the gulf is full of sunken rocks, which make it impossible
for ships to float there, so that they are wrecked in the shallows.
The crews of these ships can only escape, if they escape at all, in
small boats, and reach the land with very great danger. Here is the
frontier of the region named Tripolis. In it dwell Moorish barbarians
of Phœnician origin. Here is also a city named Cidama, inhabited by
Moors who have long been on terms of friendship with the Romans, and
all of whom, by the persuasion of the Emperor Justinian, voluntarily
adopted the Christian faith. These Moors are now called Pacati, because
they always are at peace with the Romans; for the Romans in the Latin
language call peace _pacem_. Tripolis is distant from Pentapolis a
journey of twenty days’ journey for a lightly equipped traveller.

IV. Beyond this is the city of Leptis Magna,[123] which in ancient
times was great and populous, but since has become almost entirely
deserted, having through neglect been mostly buried with sand. Our
Emperor rebuilt its walls from the foundation, not, however, enclosing
so great an extent as formerly, but much less, in order that the city
might not again be exposed to danger, either from human enemies or
from the sand, by its great size. He left the buried part of the city
as it was, covered with heaps of sand, and fortified the rest in the
strongest manner. Here he built an admirable church, dedicated to the
Virgin, besides four others. In addition to this, he also rebuilt the
ruinous palace which formerly existed here, the work of the Emperor
Severus the elder, who was born in this place, and left this palace as
a memorial of his good fortune.

Having arrived at this part of my narrative, I cannot pass over
the great event which took place at Leptis Magna in our time. When
Justinian had already come to the throne, and before he had begun
the war against the Vandals, the Moorish barbarians called Leucathæ
overpowered the Vandals, who were then masters of Libya, and reduced
Leptis Magna to an utter desert. Being encamped with their generals
upon some hilly ground not far from Leptis Magna, they suddenly beheld
a flame of fire in the midst of the city. Supposing that the enemy
had entered it, they rushed hurriedly to attack them; but finding
no one there, they laid the matter before their prophets, who,
interpreting what had taken place, foretold that at no distant time
Leptis Magna would be inhabited. Not long afterwards the army of the
Emperor arrived, conquered the Vandals and Moors in battle, and gained
possession of Tripolis and the rest of Libya. I now return from this
digression to my narrative.

In this city the Emperor Justinian built public baths, rebuilt the
walls from their foundations, and gave both the baths and all other
public buildings an appearance worthy of a city. Moreover, he induced
the neighbouring barbarians, named Gadabitani, who up to this time were
entirely given up to the Greek form of paganism, to become zealous
Christians, as they are at this day. He also fortified the city of
Sabaratha, in which he built a most notable church.

In the further part of this country there are two cities, named
Tacapa[124] and Girgis, between which lies the lesser Syrtis. Here
every day a wonderful phenomenon takes place. The sea, pent up in a
narrow place, forms there a crescent-shaped gulf, such as I described
in the other Syrtis. Here the sea flows into the mainland for a
distance of more than eight days’ journey for a lightly equipped
traveller, and towards evening retires again, leaving the shore there
dry, like any other sea-beach. Sailors bound for this land, which at
times becomes sea, sail in the ordinary manner as far as they are able
in the day-time, but towards nightfall prepare to pass the night on dry
land. They carry long poles on purpose, and as soon as they suspect
that the waters are about to ebb, they take these poles in their hands,
and without any hesitation leap out of the ship. At first they swim,
but afterwards, when the water does not reach above their faces, they
stand on their feet, and sticking the points of their poles into the
ground, which by this time is, or shortly will be, dry, they fix them
upright underneath their ship, supporting it on either side, that it
may not be damaged by falling to one side or the other. Early on the
following morning the land is again covered by the waves of the sea,
which raises the ships and causes them to float; then the sailors take
up their poles and sail on again. This proceeding never varies, but
this interchange of the elements takes place every day.

V. After Tripolis and the Syrtis, let us proceed to the rest of Libya.
We must begin with Carthage, which is the largest and most important
of the cities in this country, prefacing our description by observing
that when Genseric and the Vandals possessed Africa, there occurred to
them a destructive idea worthy of barbarians; for they imagined that
they would be better off if all the towns in this country had no walls,
so that the Romans might not occupy any of them to their disadvantage.
They accordingly at once pulled down all the walls to their very
foundation; for all barbarians, as a rule, most quickly devise and
most promptly execute any plans which they form for the injury of the
Romans. The walls of Carthage and some few other places alone were
left, which they did not care to keep in repair, but allowed to be
ruined by age. However, the Emperor Justinian, against the advice of
all men, who shrank in terror from the enterprise, and only led on and
assisted by God, sent Belisarius with an army to Libya, took Gelimer,
and destroyed the power of the Vandals, killing many of them and making
the rest prisoners of war, as I have recounted in my ‘History of the
Wars.’ He rebuilt all the ruined fortifications in Libya, and himself
built many new ones.

First of all, he gave his attention to Carthage,[125] which now, as is
right, is named Justiniana. He rebuilt the whole of its ruined walls,
and dug a trench encircling it, which did not previously exist; he also
built churches, one dedicated to the Virgin, which is in the palace,
and one outside the palace dedicated to St. Prima, one of the local
saints. He built porticos on both sides of what is called the Maritime
market-place, and a noble public bath, which he named the Baths of
Theodora, after the name of the Empress. He also built a monastery on
the sea-shore within the walls, close to the harbour, named Mandracium,
which he enclosed with a strong wall and formed into an impregnable
fort.

These were the works of Justinian at New Carthage. In the country near
it, which is called the Proconsulate, there was an unwalled city named
Baga,[126] which was liable to be taken by barbarians, not only if they
marched especially to attack it, but even if they passed near it. This
place the Emperor Justinian enclosed with a strong wall, thus raising
it to the rank of a city, and one, too, which was capable of affording
security to its citizens, who, having met with such favour, named the
city Theodorias, in honour of the Empress. He also built a fort in this
country, named Tucca.

VI. In Byzacium is a city by the sea side, named Adrumetus,[127] which
in ancient times was great and populous, so that it had the name and
repute of being the chief city in this country, because it was the
first in size and in prosperity. The Vandals demolished the walls of
this city, that the Romans might not be able, to hold it against them,
so that it was exposed to the attacks of the Moors, who ravage that
country; however, the Libyan inhabitants provided for their own safety
as far as they were able, by piling up the ruins of their walls and
joining their houses to one another, by which means they were able
to offer a precarious resistance to their assailants. Their safety,
however, hung by a thread, and was very uncertain, as they were at
war with the Moors and neglected by the Vandals. When, however, the
Emperor Justinian, in the course of the war, became master of Libya, he
built a wall of considerable size round this city, established in it
a sufficient garrison of soldiers, and enabled the inhabitants to be
confident of safety and to disregard all their foes. For this reason
they call it Justiniana to the present day, thus repaying their debt
of gratitude to the Emperor, and showing their loyalty towards him by
the adoption of his name, for they had no other means of repaying the
kindness of the Emperor, as he wished for no other return than this.
On the shore of Byzacium there is another place named Caputvada[128]
by its inhabitants. It was at this place that the Emperor’s army
first landed when it proceeded against Gelimer and the Vandals. Here,
also, that marvellous and ineffable gift was bestowed by God upon
the Emperor, which I have described in my ‘History of the Wars.’ The
country being altogether waterless, the Roman army suffered greatly
from thirst, whereupon the earth, which formerly had always been dry,
sent forth a fountain at the place where the soldiers had formed their
camp. For when they dug, the water burst forth, and the land, divesting
itself of its natural barrenness, changed its nature and became moist
with sweet water. Here, therefore, they encamped and passed the night,
and marching forth in battle array the next day, to cut the matter
short, gained possession of Libya. The Emperor Justinian therefore, in
order to erect a perpetual memorial of this gift of God, who when He
pleases can make the most difficult things easy, at once determined
to form this place into a city, with a strong wall, and adorned with
everything else worthy of a city. The Emperor’s wish was fulfilled.
The wall and city were built, and the fortunes of this open field were
suddenly altered. The rustics, throwing away the plough, dwell as
citizens, and no longer live a country, but a town life; for they meet
together there daily, deliberate upon their own affairs, buy and sell
in the market with one another, and perform all the other functions
which distinguish the inhabitants of a city.

These were his works on the seashore of Byzacium. In the interior,
on the frontier which borders on the barbarian Moors, very strong
fortresses are built to hold them in check, in consequence of which
they are no longer able to overrun the empire, for he enclosed each
of the cities upon that frontier, which are named Mamma, Telepta, and
Cululius, with very strong walls, built a fort which the inhabitants
name Aumetera, and established in them trustworthy garrisons of
soldiers.

VII. In the same manner he ensured the safety of the country of Numidia
by fortifications and garrisons of soldiers. I shall now enumerate
each of these in detail. There is a mountain in Numidia called
Aurasius,[129] the like of which does not exist anywhere else in the
world. In the first place, it is lofty and precipitous, and extends
for a distance of about three days’ journey; it is also inaccessible,
all the ascents to it being barred by precipices. When, however, one
has reached the top, the ground is a rich soil, smooth, and with easy
roads, fair pastures, parks planted with trees and all kinds of herbs.
Fountains spring out from the crags; there are quiet pools, rushing
rivers with masses of broken water, and, what is strangest of all,
the crops and fruit-trees on this mountain produce twice as much as
any other part of Libya. Such is the mountain of Aurasium, which was
originally held by the Vandals, whom the Moors dispossessed, and
dwelt there until the Emperor Justinian drove them out and annexed
it to the Roman Empire. To prevent the barbarians returning thither
and doing mischief, he fortified the cities in the neighbourhood of
this mountain, which he found deserted and without walls; and having,
besides them, built two forts, and established there a sufficient
garrison of soldiers, he left the barbarians of that country no hope
of making a successful attack upon Aurasius. He also built impregnable
fortifications in the remainder of Numidia. These were his works in
this country.

There is a city in the island of Sardo, which is now called Sardinia,
which the Romans call the Fort of Trajan; this Justinian enclosed with
a wall, which it did not formerly possess.

Near Gades, by one of the pillars of Hercules, on the right hand, on
the shore of Libya, was once a fort named Septon,[130] which had been
built by the Romans in ancient times, but had been neglected by the
Vandals and had perished through age. This place our Emperor Justinian
made strong by a wall and a garrison. In it also he built a noble
church dedicated to the Virgin, thus dedicating to her the beginning of
the empire, and rendering this fort impregnable to all mankind in that
quarter.

So much for this. No one can any longer doubt, but it is now clear to
all mankind that the Emperor Justinian strengthened the empire, not
only with fortifications, but also with garrisons, from the eastern
frontier to the setting sun, which are the limits of the Roman
dominion. Such of the buildings of Justinian as I have been able
to discover, either by having seen them myself, or by hearing them
described by those who have seen them, I have as far as I am able
described in this work; but I am well aware that I have omitted to
speak of many others, which have either escaped my notice by their
great number or remain altogether unknown to me; so that anyone who
turns his attention to searching them all out and describing them in
a book will have the advantage of having performed a useful work, and
will gain for himself the reputation of a man of taste.




                              APPENDIX I.


Procopius’s description of Justinian’s work at Constantinople is so
full and detailed that it would appear to be complete. But it omits one
church built by the Emperor, viz., that of the Saviour, to which was
attached the Monastery of the Chora, now known as the Mosque Kahireh,
or Kahriyeh.

The history of this church is thus given in Ducange:

‘Chora seu Χώρα monasterium ita appellatum, condiderat
Justinianus et cum præ vetustate concidisset aliud a fundamentis
extruxit Alexii Imperatoris socrus Andronici Ducæ conjux.

‘Denique cum ruinam rursum minaretur, illud reædificavit Theodorus
Metochita Magnus Logotheta, imperante Andronico Palæologo Seniore.

‘Hæc omnia sic narrat Nicephorus Gregoras, lib. ix.: “Divertit e
regione et in vicinia (domus suæ) in sacro scilicet Choræ Monasterio,
quod ipse magnis ante sumptibus vetustate ruinosum instauravat.
Exstructum enim olim fuerat a Justiniano Imperatore forma oblonga:
deinde cum vetustate usque ad ima concidisset, aliud a fundamentis
templum, ea qua nunc forma cernitur, Alexii Comneni Imperatoris socrus
condidit sed cum rursus ruinam minitaretur, hic medio templo excepto,
omnia liberali manu pene instauravit. Metochitam hujus monasterii
instauratorem rursus prædicat, lib. viii.”’—Ducange, iv., p. 126.

An inscription over the south door of the church states that the
monastery was outside the walls of Constantine; that the church was
rebuilt by Justinian; again, from its foundations, in the time of
Alexis Komnenos; and again rebuilt by Theodore the Metochite.

[Illustration: SKETCH PLAN]

The well-known antiquary, Mons. Texier, describes it thus in a detailed
MS. account of ‘Constantinople,’ fol. _n. d._, in the library of the R.
Institute of Architects:

‘Kahrije, corruption du Grec της χωρας.

‘Le premier fondateur de cette église fut Justinian; et Theodore
Metochite, grand chancelier des Autels d’Andronice Paléologue n’en
fut que le rénovateur. Le cloître est souvent cité dans les auteurs
Byzantines comme lieu d’exil pour les religieux, et au dernier temps
de l’empire on conserva dans l’église le portrait célèbre de la Madone
qui avait été peint par St. Luke.’ A description of it is also given in
Salzenberg’s ‘Alt-Christliche Baudenkmale von Constantinopel’ (Berlin,
1854), p. 36.

The latest account is given by the Rev. Charles G. Curtis, in the
‘Encyclopædia Britannica,’ 9th edition, _s.v._ ‘Constantinople:’

‘The monastery to which this church of the Saviour belonged was
Μονὴ τῆς χώρας, or, as we say, “in the fields.” This was an ancient
establishment, and its church, the oldest church in the city, dates
from the third century.

‘A gem of beauty still, even in its decay, rich with mosaic of the
fourteenth century, of a style purer and more refined than that
which is more often seen and admired at Ravenna and Palermo. In this
church alternately with the Hodegetria was kept the Holy Robe of the
Virgin, which was wont to be carried in procession when the walls were
threatened.’ The sketch-plan engraved was made by T. H. L. in 1884. An
elevation of the exterior is given in C. Daly’s ‘Revue’ (1840), p. 13.
(L.)




                             APPENDIX II.


Church of the Virgin, Jerusalem:

The description by Procopius of this church is very detailed; but the
great alterations and destruction of buildings throughout the Harem
area since his time make it extremely difficult to arrive at a correct
understanding of his account, or to identify any portion of the church
with existing buildings. It is usually supposed to have occupied the
site of the present Mosque El Aksa, the entrances to which the Duc de
Vogüé believes to be remains of Justinian’s church.

The questions as to the church are involved, to a considerable extent,
with those relating to the date and authorship of the Dome of the Rock,
which has usually been assigned to the Caleph Abd-el-Melek; but the
late Mr. Fergusson, whose great architectural knowledge is undisputed,
maintained that it was no other than Constantine’s Church of the Holy
Sepulchre, and that the church described by Procopius was not on the
site of El Aksa, but at the eastern angle of the temple area, and now
utterly destroyed.

The subject, already sufficiently complicated, has been rendered
still more so by a theory brought forward in 1882, by the well-known
Professor Sepp, to the effect that the Dome of the Rock was not
constructed by Constantine nor by Abd-el-Melek, but by Justinian.

The question is much more difficult to decide than may at first
sight appear; and I confess that after having, for some years past,
carefully collected the various documents on the subject, including
the valuable translations published by my friend the late Professor
Palmer, of Arabic historians, and having subsequently visited Jerusalem
and studied the subject on the spot, with the kind assistance of
Dr. Chaplin and others, I find that there are so many points to be
cleared up, that I should not like to offer a definite opinion on the
several disputed points until after another visit, which I hope to
make shortly, to Jerusalem. My present views, so far as I may venture
to put them forward, are in accordance with those of De Vogüé, Sir C.
Warren and Captain Conder, viz., that the Dome of the Rock was built by
Abd-el-Melek. (L.)




                                INDEX.


  A.

  Abbot Romanus, Church of the, 147

  Abbot Joannes, Church of the, 148

  Abbot Zacharia, Monastery of, 148

  Aborrhas, River, 54, 55, 57

  Abydos, 121, 128

  Acacius, Church of, 22

  Acarnania, 93

  Ad Aquas, 111

  Adana, 137

  Adina, 113

  Adriatic Sea, 90

  Adrianopolis, 93

  Adrumetus, 163

  Aëdabe, 112

  Ægean Sea, 24

  Ægistum, 114

  Ænus, 121, 122

  Ætolia, 93

  Agriolodes, Monastery of, 155

  El Aksa, 140

  Alexandria, 128, 152, 153

  Almus, 111

  Almyris, 114

  Albinum, 113

  Alustus, 88

  Amasea, 86

  Amida, 40, 51, 53, 73, 75, 77, 78, 79, 82

  Ammodius, 45

  Anaplus, 24, 29, 30, 31

  Anastasiopolis, 122

  Anchialus, 89

  Annucas, 57

  Antiphorus, 59

  Antipyrgum, 154

  Antiochia, 68, 69, 70, 71, 136

  Ant, the, 116

  Antoninus, Baths of, 131, 132

  Apadnæ, Monastery of, 151

  Apadnæ, 53

  Apamea, 151

  Aphelius, Monastery of, 148

  Apostles, Church of, 20

  Artaleson, 80

  Archangel, Temple of the, 33

  Arcadius, 15

  Arcadius, Baths of, 36

  Arcon, 81

  Argyronium, 33

  Armenia, Lesser, 81

  Armenia, 28, 73, 75, 77, 79, 80, 81, 82, 83, 84, 89

  Armenia, Greater, 74, 75, 79, 82

  Armata, 111

  Arxanes, 77

  Asia, 25

  Asthianene, 79

  Atachæ, 53

  Athyra, 116

  Athens, 96, 98

  Augusta, 112

  Augila, 156

  Augustæum, 13, 34

  Aumetera, 165

  Aurasius, Mount, 165


  B.

  Baga, 162

  Baiberdon, 81

  Baleæ, 96

  Banasymeon, 53

  Bara, 53

  Barchon, 86

  Barbalissus, 65

  Batnæ, 61

  Bederiana, 91, 92

  Begadacum, Monastery of, 151

  Belabitis, 76

  Bellurus, 122

  Bergonovore, 111

  Bergus Altus, 111

  Berenice, 154

  Bethlehem, 148

  Bidamas, 57

  Bigrane, 111

  Bismideon, 57

  Bithynia, 129, 133, 134

  Bizana, 81, 83, 84

  Blachernæ, 16, 26

  Black Gulf, 119

  Bœotia, 96

  Bononia, 111

  Borium, 156, 157

  Bosporus, 88

  Bostra, in Phœnicia, 150

  Brochi, 29

  Byrthum, 53

  Byzantium, 15, 16, 18, 20, 24, 26, 29, 31, 33, 38, 114, 117,
    123, 129, 134, 145

  Byzacium, 163, 164


  C.

  Cæsarea, 98, 135

  Callipolis, 121

  Callinicum, 57, 61, 64

  Campses, 109

  Candidiana, 113

  Cantabazates, 109

  Cappadocia, 135, 136

  Caputvada, 164

  Caput-bovis, 109

  Carrhæ, 57, 61

  Carthage, 161

  Cassandria, 99

  Castoria, Lake, 97

  Castramartis, 112

  Cebres, 111

  Centauropolis, 98

  Cena, 86

  Ceras, Gulf of, 24

  Chæreum, 152

  Chalcis, 71, 72, 98

  Chalce, The Palace of, 34, 35

  Cherson, 88

  Chora, Church of, 40

  Chersonesus, 119, 120, 121

  Ciberis, 121

  Cidama, 158

  Cilicia, 136, 138

  Cimmerian Straits, 153

  Ciphæ, Fort, 53

  Circesium, 55, 57

  Citharizon, 77, 79

  Clisuræ, 79, 87, 96

  Colonia, 81

  Commagene, 61

  Constantinople, 13, 34, 37, 40, 115, 118, 128

  Constantina, 54

  Corinth, 96

  Coracii, 96

  Corzane, 79

  Corde, 45

  Couriers’ Lodgings, 131

  Cratiscara, 92

  Crissæan Gulf, 93

  Crispas, 111

  Cucarizon, 81

  Cululius, 165

  Cupus, 109

  Cydnus, River, 137, 138

  Cyntodemus, 113

  Cynton, 113

  Cyprus, 151

  Cyricum, 151

  Cyrene, Monastery of, 151

  Cyrus, 71, 72

  Cyrene, City of, 153


  D.

  Dabanæ, 53

  Dacia, 108, 109

  Damascus, 110

  Danube, River, 89, 91, 92, 108, 109, 110, 112, 113, 114

  Daphne, 113, 151

  Dardani, 92

  Daras, a village, 40, 41, 42, 43, 47, 48, 49, 51, 52, 53, 83

  Dausaron, 57

  Demetrias, 97

  Deuteron, 17

  Dimarthion, Monastery of, 155

  Diocletianopolis, 97

  Ditch of Germanus, 81

  Ditch of Longinus, 86

  Dorostolus, 113

  Doru, 88

  Dorticum, 111

  Draco, River, 130

  Ducepratum, 109


  E.

  Echinæum, 97

  Edessa, 57, 58, 59, 60, 145

  Elæus, 119, 121

  Ephesus, 127, 128

  Epirus, 93

  Epidamnus, 91

  Episcopia, 116

  Eryma, 112

  Eubœa, Island, 98

  Euphratesia, 65, 67

  Euphrates, River, 53, 56, 61, 63, 64, 65, 75, 81, 82

  Euripus, Strait of, 99

  Europus, 65

  Eurœa, 93

  Eutropius, 39

  Euxine Sea, 24, 29, 32, 86, 89, 153


  F.

  Forum of Constantine, 34, 35

  Forty Martyrs, 81

  Fort of the Emperors, 53

  Fountain, The, 16

  Forts, Lists of, 100-107, 123-126


  G.

  Gabula, 65

  Gades, 166

  Galatia, 134

  Gerizim, 143, 144, 145, 146

  Germana, 92

  Girgis, 160

  Golden Gate, 17, 33

  Gomphi, 97

  Gombes, 111

  Greece, 93, 96, 98

  Great Syrtes, 157


  H.

  Halicaniburgus, 111

  Hebdomon, 23, 31

  Hellespont, 119, 128, 133

  Helena, 129

  Hemerius, 65

  Hera, Temple of, 17

  Heraclea, 96, 118, 119

  Hieriphthon, Fort, 53

  Hieron, 33

  Hiereum, } 17
  or       }
  Heræum,  } 38, 39

  Hierapolis, 66

  Horn, The, 29

  Hormisdas, 18, 34

  House of Ares, 35

  Huns, Fort of the, 112

  Hypata, 96


  I.

  Iatron, 113

  Iberians, Church of, 147

  Ibida, 114

  Illyria, 96, 110, 112, 113

  Illyrisis, 79

  Ionian Gulf, 90

  Irene, Church of, 14, 27

  Isauria, 151

  Iscum, 112

  Isidorus, 15

  Isthmus of Corinth, 93

  Ister, River, 108, 114

  Italy, 36, 67, 88


  J.

  Jecundiana, 38

  Jerusalem, 147

  Jericho, Hospice at, 147

  Joannes, Monastery of, 151

  Jordan, Desert of, 147

  Judæus, 111

  Julian, Port, 23

  Juliopolis, 134

  Justinopolis, 92, 93

  Justiniana Prima, 91

  Justiniana Secunda, 92

  Justiniana (Carthage), 162, 163


  K.

  King’s Palace, 18


  L.

  Laccobergus, 111

  Laodicea, 151

  Lapidaria, 112

  Larissa, 98

  Lazi, Church of the, 147

  Lazica, 87

  Lebanon, 73

  Lederata, 109

  Leontarium, 96

  Leptis Magna, 158, 159

  Libya, 36, 67, 127, 152, 153, 159, 161, 166

  Litorata, 109

  Longiniana, 111

  Losorium, 87

  Lucernariaburgum, 112

  Lutararizon, 81

  Lurnes, 53

  Lysiormum, 81


  M.

  Macedon, 74, 99, 102

  Mæotic Lake, 87, 88

  Magne Kahireh, Church of, 168, 169

  Magdalathum, Fort, 57

  Mamma, 165

  Mandracium (Harbour), 162

  Marathon, 98

  Mareburgus, 111

  Maria, Lake, 152

  Martyr Anthimus, Church of, 27

  Martyr Eugenius (Aqueduct), 86

  Martyr Menas, Church of, 33

  Martyr Menæus, Church of, 33

  Martyr Mocius, Church of, 23

  Martyropolis, 51, 77, 78, 79

  Martyr St. Pantelëemon, Church, 32

  Martyr Thecla, Church of, 23

  Martyr Thyssus, Church of, 23

  Maxentius, 113

  Maximianopolis, 122

  Melitene, 28, 82

  Mesopotamia, 53, 57, 61, 76

  Metropolis, 97

  Mocesus, 135

  Mochadius, 33

  Mocatiana, 111

  Mopsuestia, 136

  Mount Hæmus, 123

  Mount Pelion, 98

  Myropole, 96

  Mysia, 114


  N.

  Naïsopolis, 92

  Neapolis, 143, 144

  Neocæsarea, 65, 67

  New Epirus, 93, 100

  Nicæa in Bithynia, 130

  Nicomedia, 131

  Nicopolis, 81, 93

  Nile, River, 152, 153

  Novæ, 109

  Novum, 111

  Numidia, 165

  Nymphius, River, 77


  O.

  Octavum, 108

  Old Epirus, 23

  Onopnictes, 70

  Onos, 111

  Orocassias, 69, 70

  Oronon, 85

  Orontes, River, 68, 69

  Osrhoëne, 61, 80


  P.

  Palmyra, 127

  Pallene, Peninsula of, 99

  Palestine, 72, 143, 147

  Palmatis, 113

  Palatiolum, 112

  Pamphylia, 152

  Pantalia, 92

  Paratonium, 154

  Peloponnesus, 97

  Pentacomia, 65

  Pentapolis, 153, 154, 155, 156

  Peneus, River, 98

  Persian Armenia, 85

  Perga, 152

  Persia, 51, 52

  Perinthus, 118

  Petra, 87

  Petrius, 81

  Pharsalus, 97

  Phœnice, 93

  Phœnicia, 73

  Phasis in Colchis, River, 153

  Phison, 79

  Phiale, 152

  Philippopolis, 123

  Philæ, 57

  Photica, 93

  Phrygia, 133

  Phthia, 98

  Picnus, 109

  Pityous, 87

  Platanon, 136

  Platæa, 96

  Plotinopolis, 123

  Pontem, 110

  Pontes, 109, 110

  Ponteserium, 111

  Potidæa, 99

  Ptolemais, 155

  Proochthus, 29

  Propontis, 36

  Putedin, 111

  Pyramus, River, 136

  Pyramids, the, 40

  Pythia, 134


  Q.

  Quesoris, 113

  Quimedaba, 92


  R.

  Ratiaria, 111

  Rhabdium, 51, 52

  Rhœdestus, 119

  Rhasis, 53

  Rhegium, 115

  Rhesias, 23

  Rhecius, River, 99, 100

  Rhipalthæ, 53

  Rhizeum, 87

  Rhodope Mountains, 122, 123

  Ripensis, 109

  Roman Empire, 29, 43, 54, 56, 85, 88, 94, 117, 146, 152

  Rumisiana, 92


  S.

  Sabaratha, 160

  Saccus, 96

  Sakhra, es (Dome of the Rock), 139

  Saltopyrgus, Fort, 11

  Sangaris, River, 133

  Saphchæ, 79

  Sarmathe, Monastery of, 151

  Sardica, 92

  Sardo, Island (Sardinia), 166

  Sarus, River, 137

  Satala, 80

  Sauræ, 53

  Schamalinichon, 85, 86

  Scirtus, River, 58

  Scythia, 114

  Sebastia, 81

  Sebastopolis, 87, 88

  Securisca, 113

  Selybria, 118

  Semiramis at Babylon, 10

  Sergius and Bacchus, SS., 14, 18, 19

  Sergiopolis, 65

  Sergius, 65

  Sestos, 121, 128

  Siberis, River, 134

  Sicibida, 112

  Siletheus, Church of, 147

  Sinæ, 53

  Singedon, 109

  Sinai, Mount (close to Red Sea), 146

  Siphris, 53

  Sisilisson, 86

  Sisauranum, Fort, 52

  Smargdis, 53

  Smornes, 109

  Sophanene, 77, 78, 79

  St. Agathonicus, Church of, 23

  Stauris, 70

  St. Anne, Church of, 17

  Stadium, 40

  St. Bartholomew, Church of, 45, 51

  SS. Cosmas and Damianus in Pamphylia, House of, 151

  SS. Cosmas and Damianus, Church of, 26

  St. Conon, Poor-house of, 151

  St. Cyrillus, 114

  St. Elisæus, Church of the Well of, 147

  St. George the Martyr, Church of, 81

  St. Gregorius, 147

  Stiliburgus, 111

  St. John, Church of, 151

  St. John, Monastery of, 149, 151

  St. John the Baptist, Church of, 30

  St. James, Church of, 33

  St. John the Apostle, Church of, 127

  St. Laurentius the Martyr, Church of, 26

  St. Leontius, House of, 150

  St. Marox, 151

  St. Michael the Archangel, Church to (Antioch), 71

  St. Michael, Poor-house of, 152

  St. Michael the Archangel, at Byzantium, Church of, 17, 29, 31, 134

  St. Mary, Church of, 147

  Stork, the, 33

  St. Phoca, Monastery of, 150

  St. Plato the Martyr, Church of, 23

  SS. Priscus and Nicolaus, Church of, 26

  SS. Peter and Paul, 18

  St. Pantelëemon, 147

  St. Romanus, Poor-house of, 151

  St. Sergius, Monastery of, 149

  St. Samuel, Monastery of, 148

  St. Sophia, Church of, 4, 11, 14, 15, 21, 34, 51

  St. Theodorus, Church of, 23

  St. Theodota, 23

  St. Tryphon, Church of, 33

  St. Thalelæus, 147

  Suri, 64

  Susanna, Monastery of, 148

  Susiana, 111

  Sycæ, 25, 134

  Sycidaba, 113

  Syria, 71, 72, 73

  Syrtis the Lesser, 160, 161


  T.

  Tacapa, 160

  Tanatas, 109

  Tanaïs, River, 153

  Taphosiris, 153

  Tarsus, 137

  Tauri, 88

  Tauroscythi, 88

  Tauresium, 91

  Telepta, 165

  Tenedos, Island of, 128, 129

  Tetrapyrgia, or the Four Towers, 91

  Teuchria, 154

  Thannurium, 57

  Theodotus, Monastery of, 151

  Thelphrache, Monastery of, 151

  Thescus, 121

  Theopolis, 68, 136, 151

  Theodosiopolis, 47, 79, 81, 82, 83

  Thermopylæ, 94, 95, 96, 97

  Thessalonica, 99

  Thebes, 97

  Theodosiopolis, 47, 54, 57

  Themeres, 57

  Theodora, 110

  Theodora, Baths of, 162

  Theodoropolis, City, 113

  Theodoropolis, Fort, 111

  Thiolla, 57

  Thrace, 89, 112, 114, 117, 119, 120

  Tigas, 113

  Tigris, River, 74

  Tilicion, 114

  Timena, 111

  Toperus, 123

  Trajanopolis, 122

  Transmarisca, 113

  Trapezus, 86, 87

  Tripolis, 157, 159, 161

  Tricattus, 97

  Tricesa, Fort, 111

  Tucca, 163

  Tzanzakon, 86

  Tzumina, 84


  U.

  Ulmiton, 114

  Ulpiana, 92

  Unnum, 96

  Utos, 112


  V.

  Valeriana, 112

  Variana, 112

  Vernes, 109

  Viminacium, 109

  Virgin, at Porphyreon, House of the, 150

  Virgin, at Jericho, Church of the, 147

  Virgin, Church of the, 143

  Virgin Mary, Church of, 15, 16, 26, 31


  W.

  Watchtower, 44


  Z.

  Zamarthas, 57

  Zanes, 109

  Zebinus, Monastery of, 151

  Zenobia, 62, 63, 64

  Zetnocortum, 112

  Zeugma, 67

  Zeuxippus, Baths of, 34


                               THE END.


                 BILLING & SONS, PRINTERS, GUILDFORD.




                              FOOTNOTES:

[1] ‘A new era for Christian architecture commenced with his reign.
The historian Procopius has simplified, in the different provinces of
his Eastern empire, the task to those who would search for vestiges
of buildings erected by this Prince. Anthemius was selected by him as
his architect, and the Church of St. Sophia became the type of all the
Greek churches from the sixth century. The basilica was, until his
time, the type of the Christian church. Anthemius abandoned this form.
The chief feature of the church was the dome, the form of the oblong
nave being abandoned.’—Texier and Pullan, ‘Byzantine Architecture’
(fol., London, 1864), p. 20. (L.)

[2] There is a pun in the original upon παιδιά and παιδέια. Cf. Gibbon,
ch. xl. (S.)

[3] ‘Taken altogether, there is no building erected during the
first thirteen centuries after the Christian era which, as an
interior, is either so beautiful or so worthy of attentive study as
this.’—Fergusson, ‘Handbook of Architecture’ (8vo., London, 1855), p.
951. (L.)

In addition to Procopius, the erection of St. Sophia has been described
by Agathias, and at much greater length by Paulus Silentiarius, and
the three descriptions have been compared and analyzed in the ‘Corpus
Historiæ Byzantinæ,’ _s.v._ Paulus Silentiarius. (L.)

A full description of St. Sophia with plans, sections, and detailed
drawings of the mosaics, sculpture, etc., is given by Salzenburg in his
splendid work ‘Alt Christliche von Constantinopel’ (Berlin, 1854). (L.)

[4] ‘The solid piles which sustained the cupola were composed of
huge blocks of freestone, hewn into squares and triangles, fortified
by circles of iron, and firmly cemented by the infusion of lead and
quicklime.’—Gibbon, ch. xl. (S.)

[5] ‘Nine western doors open into the vestibule, and from thence
into the _narthex_ or exterior portico. That portico was the humble
station of the penitents. The nave, or body of the church, was filled
by the congregation of the faithful; but the two sexes were prudently
distinguished, and the upper and lower galleries were allotted for the
more private devotion of the women.’—Gibbon, ch. xl. (S.)

[6] Λώρους. I am unacquainted with the precise meaning of this word.
Ducange, in his ‘Glossary,’ describes ΛΩΡΟΣ as ‘Fornix,’ ‘arcus,’ Ἁψίς,
quoting Procopius. But this gives no definite information; nor, after
consulting with several well-known authorities on this subject, can I
find that the application of the term is now known. It is not alluded
to either in Britton’s ‘Dictionary,’ or Willis’s ‘Nomenclature of the
Middle Ages.’ From the context and Ducange’s use of the word ἅψις, I
presume that λῶρος is applied to the great arch forming the opening of
an apse. (L.)

[7] Hom. Il., xxii. 27. (S.)

[8] ‘St. Irene templum a Constantino M. extructum—tres sacras ædes.
Deiparæ scilicet, St. Theodori et St. Irenes, eidem magnæ ecclesiæ
unitas fuisse, neque proprium clerum habuisse, qui in iis sacra
ministeria perageret.‘ ‘Unde cum Sophianæ ædis appendix fuerit, intra
ejusdem septa ædificata dicitur.’ ‘Denique concussa est ipsa ædes eo
terræ motu qui accidit Leone Isauro regnante. Hodie intra septum regium
includi.’—Ducange, ‘Byzantinæ Historiæ Scriptoribus Constantinopolis
Christiana’ (Venice, fol., 1729), lib. iv., p. 102.

Rebuilt, in part at all events, by Justinian late in his reign, but
in a style entirely different from that of St. Sophia or SS. Sergius
and Bacchus, being oblong on plan, with aisles and an apse at the east
end. This apse was cleared in 1881. Mr. Edwin Freshfield, who visited
the church at that time, states that he ‘found that it was filled with
marble benches, or steps, somewhat similar to the Church of Torcello,
near Venice. There is no doubt that they formed part of the original
arrangement of the church, and that this was due to its being the
Patriarchal church.’—_Athenæum_, 15th August, 1885. (L.)

[9] _Ædes sacræ Deiparæ dicatæ. Deiparæ Blachernarum._ Ædem vero
Deiparæ Blachernianam a Pulcheria Augusta primum ædificatam scribunt
passim scriptores Byzantini. Hanc postmodum de novo instauravit
Justinus senior (V. Procopius de Ædifs., lib. i., c. iii.). Denique
solo tenus incensum fuisse sub Romano Diogene, restauratum postmodum,
novis ornamentis et nova ædificiorum accessione auxit mire Andronicus
senior.—Ducange, lib. iv., pp, 55, 56. (L.)

[10] ‘Deuterum, Δεύτερον, locus et tractus urbis ita
appellatus occurrit sæpe apud scriptores Byzantinos qui in eo ædes
sacras Stæ. Annas, Sti. Georgii, St. Pauli et SS. Notariorum extitisse
narrant.—Procopius scribens haud procul a St. Annæ æde in Deutero aliam
ædificasse Justinianum Zoæ Martyri, ad ultimam urbis plateam.—Porro
Deuterum dictum fuisse, quod secundo milliari a vetere Byzantio
dissitum esset.’—Ducange, lib. ii., p. 133. (L.)

[11] ‘Templum quod Αρχαγγέδον et τὰ Στείρου appellatum fuit, id nominis
sortitum eit, a Patricia quadam sterili, Leone M. Impr. Quum autem
esset parvum oratorium ampliorem ædem ibi excitavit Judinianus M. quam
terræ motu collapsam instauravit Basilius Macedo, qui insuper ablatam
ex Strategio Phialam æream illuc transposuit. Observat porro Maltratus
in margine Procopii περὶ τοῦ ναοῦ τοῦ αὐτομάτου ἐν τῷ Σενατορίῳ—unde
colligitur regionem in qua hæc ædes extructa fuit senatorii nomine
donatam.’—Ducange, lib. iv., p. 66. (S.)

[12] ‘Assumptus ille in Hormisdas SS. Sergii et Bacchi Monasterio quod
Palatio adjacet.’—Ducange, lib. iv., p. 93.

[13] ‘Juxta Hormisdæ palatium, ubi priusquam imperium adeptus esset
habitabat Justinianus. Hormisdæ monasterium nuncupatur. Quippe ad
Hormisdæ palatium, quod Imperator factus magno Palatio adjunxit, bina
excitavit templa, quæ a latere cohærebant, et vestibulorum porticus,
atria et propylea communia habebant. Cumque pari invicem decore ac
magnitudine essent, in hoc tamen differebant, quod hujus directa esset
longitudo, illius vero columnæ in semicirculum dispositæ essent fere
omnes, priorem ædem SS. Petro et SS. Paulo, alteram SS. Sergio et
Baccho dicavit.’—Ducange, lib. iv., p. 93. (L.)

One of the most interesting buildings in Constantinople. It is rightly
called the Little Agia Sofia, as it was the first essay of Justinian,
before he became Emperor, in the style of which the Great Church was
to be the glory. I make no doubt that Anthemius of Tralles was the
architect, and the building has in it many of the peculiarities of the
Church Agia Sofia. It is further interesting as having furnished the
model for the Church of St. Vitale at Ravenna, some of the details in
the latter church being also copied from the Kutchuk Agia Sofia. This
church was dedicated to SS. Sergius and Bacchus.—Mr. Edwin Freshfield,
in _Athenæum_, August 15, 1885, p. 217. (L.)

[14] νἁρθηξ = a reed. (S.)

[15] ‘Sanctorum apostolorum templum, omnium quæ in urbe extiterunt,
post Sophianum celeberrimum et pulcherrimum extruxit Constantinus
Magnus, ut in eo Imperatores Christiani post obitum humarentur.’—V.
Eusebius, lib. iv., de Vita Consti., c. 58; Ducange, lib. iv., p. 71.

Constantine erected it. The walls were covered with marble from
pavement to roof; the nave was ceiled, and the dome, as well as the
roof, was covered with plates of brass. Constantine caused his tomb to
be erected in the centre of the church. It was damaged by an earthquake
soon after its erection, but was repaired by Justinian.—Texier and
Pullan, p. 12.

In 1038 A.D., the Church of the Apostles suffered terribly in an
earthquake, and was pulled down by Mohammed II.—Texier and Pullan,
‘Byzantine Architecture,’ fol. 1864, p. 161. (L.)

[16] ‘S. Acacii qui martyrium passus est Byzantii sub Diocletiano,
ædem ædificavit in Heptascalo Constantinus Magnus. Ædis situm eundem
designant Menæa, ad 4 Junii. Ecclesiam S. Acacii conditam quidem a
Constantino Magno, sed illius nomen ædi primum imposuisse Justinianum.
Justinianus autem hanc a fundamentis instauravit, disjecta priore æde.
Denique cum rursum ruinam minaretur de novo instauratum est a Basilio
Macedone.’—Ducange, lib. iv., pp. 80, 81. (L.)

[17] ‘S. Platonis ædes ab Anastasio Dicoro primum ædificata est, qui
in eam decem columnas sculptas ex Thessalonica intulit, quarum duæ
in Chalceno a Lacapeno postea translatæ sunt. De novo instauratam
a Justiniano. At cum postmodum illius tectum laboraret, novum
confecit, murosque quibus incumbebat, firmiores reddidit Basilius
Macedo.’—Ducange, lib. iv., p. 92.

[18] ‘S. Mocii Martyris templum, a Constantino Magno ædificatum.
Codinus ait non de novo ædificatam fuisse a Constantino sed cum
fanum esset deorum, illud expurgasse, dejectes simulacris ac
idolis.’—Ducange, lib. iv., p. 89.

[19] This church is on the same plan as that of Myra.—V. Fergusson, p.
966. (L.)

[20] ‘S. Agathonici templum forma dromica ædificatum a Constantino
Magno. Deinde in Angustiorem formam excitatum a Justiniano. Patriarches
sedisse, coronatosque Imperatores quatuor, tandemque in Magno Palatio,
cui adjacebat, inclusum sub Tiberio Mauricii socero.’—Ducange, lib.
iv., p. 81. (L.)

[21] Κέρας = horn. (S.)

[22] Συκαί = fig-trees. (S.)

[23] The very ancient church at Ratisbon, known as the ‘Alter Dom,’
or ‘Stephan’s Kirchlein,’ is believed to have been originally built
without windows. (S.)

[24] ‘St. Irene Martyris templum, ultra ædem S. Anthimi, ad ipsum Sinus
Ostium ædificavit Justinianus. Verum S. Irenes ædis Sycænæ, seu Sycis
proximæ, non fuit conditor Justinianus sed instaurator.’—Ducange, lib.
iv., p. 103. (L.)

[25] Near the village of Kourou, Cheshmeh.—Murray’s ‘Guide to Turkey
and Asia Minor,’ etc., 1878, p. 106. (L.)

[26] ‘S. Michaelis templum in Anaplo ædificavit Constantinus Magnus.
Cum vero Anaplus proprie dicatur littus Bospori Europæanum, ut alibi
indicatum, locum distinctius designat Cedrenus, ἐν τῷ Ἀναπλῳ καὶ
Σωσθενίῳ. Ædem S. Michaelis Sosthenianam de novo et a fundamentis
instauravit Justinianus Magnus ut et alteram quam in opposito
littore Asiatico ab eodem Constantino Magno ædificatam narrat
Nicephorus.’—Ducange, lib. iv., pp. 130, 131. (L.)

[27] ‘Joannis Baptistæ in Hebdomo templum excitavit Theodosius Magnus
et in eo nuper inventum, et in urbem allatum caput sancti Præcursoris
reposuit rotundo tecto Theodosius Magnus condidit. A Justiniano
excitatam, seu potius instauratam prodit Procopius. Denique hanc rursum
instauravit Basilius Macedo. Ea in latere ad solis ortum pertinente
sita est, a Turcis maxima ex parte diruta, ubi aliquot columnæ marmoreæ
extremam rapinam metuentes supersunt, sed paucæ ex multis ablatis.
Quam, autem illa sumptuosa fuisset cum alia vestigia indicant, tum
cisterna Boni paulò supra eam sita, longa 300 passus, columnis et
concameratione spoliata, in qua nunc horti virent.’—Ducange, lib. iv.,
pp. 68, 69. Cisternam Boni. Cameris cylindricis tectam, extruxit Bonus
Patricius et Magister cui Heraclius Imp., contra Persas profecturus,
urbis custodiam commisit.’—Ducange, lib. i., p. 80. (L.)

[28] ‘Some ruins of this still remain near Fort Yousha, on the Asiatic
shore of the Bosphorus.’—Murray’s ‘Guide,’ p. 118. (L.)

[29] ‘SS. Menæ et Menæi Martyrum ædem excitavit in Hebdomo
Justinianus.’—Ducange, lib. iv., p. 88. (S.)

[30] ‘The finest marbles were taken from the Baths of Zeuxippus, and
used by Mahomet II. for building his Mosque, etc.’—V. Texier and
Pullan, p. 161. (L.)

[31] ‘The dome of a spacious quadrangle was supported on massy pillars;
the pavement and walls encrusted with many coloured marbles—the
emerald green of Laconia, the fiery red, and the white Phrygian stone,
intersected with veins of a sea-green hue: the Mosaic paintings of
the dome and sides represented the glories of the African and Italian
triumphs.’—Gibbon, ch. xl. (S.)

[32] ‘On the Asiatic shore of the Propontis, at a small distance to
the east of Chalcedon, the costly palace and gardens of Heræum were
prepared for the summer residence of Justinian, and more especially of
Theodora.’—Gibbon, ch. xl. (S.)

[33] Now Diarbekr, on the Tigris, about twelve miles from Nisebin.

[34] ‘Military architecture had a special character during the reign of
Justinian, and his successors departed but little from the principles
laid down by the engineers of his time. The walls were flanked with
towers, usually round. The most commanding part was occupied by a
square redoubt defended at the angles by towers. The gates were
protected by an advanced work. The fortifications of many towns in
Mesopotamia, _e.g_. Edessa, date from the time of Justinian, and are
constructed on the same principle.’—Abridged from Texier and Pullan,
pp. 23, 24. (L.)

[35] ‘The fortifications of Dara were almost entirely rebuilt by the
Emperor Anastasius, A.D. 503. Hastily constructed, they fell into ruins
in a few years. Justinian rebuilt the town, A.D. 537. The line of its
ramparts, which were built of large blocks of limestone, can be traced
throughout, certain portions being still 30 feet high.’—Abridged from
Texier and Pullan, p. 53. (L.)

[36] ‘The fortifications of Dara,’ says Gibbon, ‘may represent the
military architecture of the age. The city was surrounded by two walls,
and the interval between them, of fifty paces, afforded a retreat to
the cattle of the besieged. The inner wall was a monument of strength
and beauty: it measured sixty feet from the ground, and the height of
the towers was one hundred feet; the loopholes, from whence an enemy
might be annoyed with missile weapons, were small, but numerous; the
soldiers were placed along the rampart, under the shelter of double
galleries, and a third platform, spacious and secure, was raised on
the summit of the towers. The exterior wall seems to have been less
lofty, but more solid; and each tower was protected by a quadrangular
bulwark. A hard rocky soil resisted the tools of the miners, and on the
south-east, where the ground was more tractable, their approach was
retarded by a new work, which advanced in the shape of a half-moon. The
double and treble ditches were filled with a stream of water; and in
the management of the river, the most skilful labour was employed to
supply the inhabitants, to distress the besiegers, and to prevent the
mischiefs of a natural or artificial inundation.’—Gibbon, ch. xl. (S.)
See Note, page 58.

[37] ‘The Church of Dara is in a perfect state of preservation owing to
the extreme solidity of its construction—a parallelogram 97·6 by 68·3.
In the interior, the nave, with the adjoining chapels, forms a perfect
square. A building adjoining, supposed to have been the baptistry, is
ruined. Mr. Ainsworth says there are seven or eight churches in the
town.’—Texier and Pullan, p. 52.

[38] Rabdium, near Jezireh-ibn-Omar. A fine old castle. ‘This appears
to be the Rabdium of the Byzantines. The remains of an ancient
bridge are seen crossing the Tigris at a short distance.’—Chesney’s
‘Euphrates.’ (L.)

[39] Mejafarkîn, north-east of Diarbekr. (W.)

[40] Founded by Theodosius II. V. ‘De Bello Persico,’ i. 10.—Gibbon.
(S.) Now probably Ras el ‘Ain on the Khabûr. (W.)

[41] River Aborrhas. The Chaboras at the juncture of the Khabûr and the
Euphrates: the Chaboras of Ptolemy and Pliny and probably the Araxes of
Xenophon; now the Khabûr. (W.)

[42] ‘Circesium, the last Roman station on the Euphrates.’—Gibbon, ch.
xl. (S.) Now Kirkisiah at the juncture of the Khabûr and the Euphrates.
(W.)

[43] ‘La fortification byzantine se composait de plusieurs parties qui
correspondent du _vallum_, _agger_, et _mænium_ des fortifications
Romaines. C’est le τεῖχος, le mur ou la courtine, sur la face
de laquelle s’élèvent les tours; en avant de ce mur s’élève le mur du
parapet, première defense de la courtine, προτείχισμα. Ce mur
est espacé (du τεῖχος) de la courtine d’un quart environ de la
hauteur totale. L’espace compris entre ces deux murs est le péribole
(περίβολος), le chemin couvert. Ce mot est appliqué aussi
au chemin interieur de l’agger qui longe le fossé (τάφρος).
L’agger, qui se compose des terres du fossé, est soutenu par un mur,
quelquefois flanqué de tours, qui est le ἀντιτείχισμα, mur de
l’avant rempart. Les tours (πύργοι), sont appliquées a l’une
et l’autre murailles. La courtine est surmontée d’un parapet. C’est la
partie du remparts qui porte le nom de ἐπιτείχισμα, muraille
supérieure: sur cette muraille sont placés les creneaux,
ἐπάλζεις, qui sont quelquefois réunis par un mur dans la partie
supérieure, et forment des espèces de barbacanes, θυρίδαι,
pour lancer les traits. Le creneau etait quelquefois surmonté d’un
pyramidion, d’autres fois il etait fendu par un encoche pour appuyer le
trait.

‘On ne saurait doubter que la ville d’Edesse n’eut été munie d’un
double rempart; car ces deux parties, προτείχισμα et περίβολος,
sont specialement mentionnées par Procope dans la relation du
siège d’Edesse. C’est la muraille extérieure, ἑκτὸς τεῖχος, qui
soutient l’agger, et par conséquent forme le chemin couvert, ὁ μέγας
περίβολος.’—Texier, ‘Monographe sur l’Edesse.’ (S.) It is now Urfa. (W.)

[44] ‘The text (Procopius) is so conformable to the topography of the
town, that it would appear to have been written on the spot.

‘We do not find, near the banks of the river, any vestige of the
hippodrome mentioned by Procopius in “De Bello Persico,” book i., ch.
xii. (L.) ‘A stranger is struck by the imposing aspect of the ancient
castle; the same which was constructed by Justinian. Its form is that
of a parallelogram, 400 by 200 yards, defended by several square and
two large semi-octagonal towers. The capitals of the two Corinthian
columns are surmounted by blocks of stone which show that they were
intended to have some further decoration—probably the statues of
Justinian and Theodora.—The diameter of each column is nearly two
yards.’—Texier and Pullan, pp. 181-184.

‘In Smith’s “Dict. of Geog.,” it is stated that as late as 1184, there
were fifteen large churches, which fell into the hands of the Saracens.
It was deserted in 1285.

[45] Carrhæ (now Harran), a few miles south of Edessa.

[46] Callinicum, on the Euphrates, and marked on the map as ‘or
Nicephorium,’ at the junction with the river Bilecha (Bilek). (L.)

[47] ‘On voit que l’historien Grec donne indistinctement à cette
place les noms de Βάτνη au singulier, et Βάτναι au pluriel ... La
table de Peutinger donne le nom Batna. Ce qui m’a surtout frappé dans
cette localité, ce sont les vastes carrières qui ont dû fournir à une
exploitation considerable. Une grande partie des materiaux qui ont
servi aux constructions d’Edesse en à sans doubte été tirée.’—‘Edesse
et ses Monuments,’ par Ch. Texier, Membre de l’Institut, Paris, 1859.
(S.)

[48] ‘The ruins present the form of an acute triangle, having its base
resting on the river, whilst its sides climb the acclivity of a conical
hill, and terminate at its summit in a small Acropolis. It was defended
by walls flanked by strong towers, which, as well as the public and
private buildings, were all constructed of fine gypsum (which abounds
along the Euphrates), and are as sharp and fresh as if they had
recently been built.’—‘Narrative of the Euphrates Expedition,’ p. 247,
by F. R. Chesney, London, 1868. 8vo. (L.)

[49] Suri (now Surieh), a few miles west of Callinicum. (W.)

[50] Is this the same as Tetrapyrgia, where St. Sergius was buried? (W.)

[51] Barbalissus (now Kala), at Balis, on the Euphrates. See Ant.
Mart., ‘Itin.,’ xlvii. (W.)

[52] On the Euphrates, now probably Jerablûs, supposed by some to be
the site of Carchemish. (W.)

[53] Hierapolis (Bambych), formerly the capital of Euphratesia, on
west of Euphrates, between Antioch and Edessa. ‘Has no records of its
ancient greatness but its walls, which may be traced all round; cannot
be less than three miles in compass ... with towers of large square
stone, extremely well built. A deep pit of about 100 yards diameter
seemed to have had great buildings all round it, with the pillars and
ruins of which it is now in part filled up, but not so much but that
there was still water in it. Here are a multitude of subterraneous
aqueducts brought to this city. You can ride nowhere about the city
without seeing them.’—Maundrell’s ‘Journey from Aleppo to Euphrates,’
Bohn’s edition, 8vo., p. 507, 1848. (L.)

Hierapolis (Bambij, or Membij). The whole place is now a mass of ruin,
but the outlines of a theatre and stadium can be traced. The lake is
now represented by a deep circular pool, said to be always full of
water. There are several springs in the ruins, and water was also
supplied by ‘Kariz,’ or underground channels. Formerly a centre of
great commercial importance; our word ‘bombazine’ comes from Bambya.
(W. MS. notes, 1881.)

[54] Zeugma, on the right bank of the Euphrates, opposite Biredjik. (W.)

[55] Antiochia, now Antâkieh, founded by Seleucus Nicator. Having been
nearly ruined by an earthquake it was almost rebuilt by Justinian, and
called by him Theodopolis. In A.D. 1163, it is described by Benjamin of
Tudela as a large city very strongly fortified, ‘overlooked by a very
high mountain; a wall surrounds this height, on the summit of which is
situated a well. The inspector of the well distributes the water by
subterranean aqueducts, and thus provides the houses of the principal
inhabitants of the city. The other side of the city is surrounded by
the river.’ A plan of the city is given under ‘Antioch’ in Smith’s
‘Dict. of Antiquities.’

‘The city (the modern Antakieh) covers but a small part of the ground
occupied by the ancient city, though it still contains fourteen mosques.

‘The population in 1836 was under 6,000.

‘The walls of the ancient city are comparatively perfect.

‘From the Acropolis the wall has been carried down the almost vertical
face of the cliff, and after crossing the valley, is made to ascend the
opposite steep hill in a zigzag and extraordinary manner.

‘At the steepest part of the hills these walls necessarily become a
succession of gigantic steps between the towers, which, at some places,
are close to one another.’—‘Narrative of the Euphrates Expedition,’ p.
189, by J. R. Chesney, London, 1868. (L.)

[56] ‘Cyrus, dans la Syrie. Procope rapporte que celle ville fut
fondée par les Juifs. C’est la ville Cyrrhus de Ptolemée dont il fait
la capitale de la Cyrrhestique. Elle était à 2 journées d’Antioche.
Ou la nomine aussi Cyrrhus.’—‘Encyclopédie Méthodique,’ ‘Géographie
Ancienne,’ Paris, 1787. (L.) It is now Chorres, north-west of Aleppo.
(W.)

[57] ‘Chalcis, between Beyrout and Damascus, where there are ruins of
the old city, surrounded by a prostrate wall. Two or three miserable
hovels are now the only representatives of a royal city.’—Porter’s
(Murray’s) ‘Syria and Palestine,’ 1875, p. 515. (L.) Is not the
Northern Chalcis (now Kinnesrin), south-west of Aleppo, intended? It is
mentioned in ‘Itin.,’ Ant., also in Ant. Mart., ‘Itin.’ (W.)

[58] ‘Martyropolis, near the River Nymphæus. Tradition says that it
was founded towards the end of the fifth century by Bishop Maroutha,
who there collected the relics of all the martyrs which could be found
in Armenia, Persia and Syria. It was the capital of Roman Armenia, now
Miafarékyn.’ —Smith’s ‘Dict. of Geography.’ (L.)

[59] Citharizon, now probably Pâlû on the Murad Chai. (W.)

[60] Q.y. Autararizon.

[61] ‘Sebastia (Sivas) regarded by Pliny as not belonging to Pontus,
but to Cappadocia. Its ancient name is unknown. Pompey increased it,
and called it Megalopolis. Its walls were restored by Justinian:
(Procopius). There are ruins of two castles of different epochs. One
appears to have belonged to the kings of Pontus, strengthened by Romans
and rebuilt by Mohammedans.’—Ainsworth’s ‘Journey’ in Chesney, p. 529.
(L.)

[62] Nicopolis now Shabhin Kara Hissar. (W.)

[63] Melitene now Malatia. (W.)

[64] Trapezus now Trebizond. (W.)

[65] Amasea (Amasia). ‘Hamilton found two Hellenic towers of beautiful
construction on the heights. But the greater part of the walls now
standing are Byzantine or Turkish. (See “Researches in Assyria,” vol.
ii., p. 16.) Hamilton explored a passage cut in the rock, about 300
feet, to a small pool of clear cold water.’—Chesney, p. 535. The tombs
described by Strabo remain. They are supposed to have been built by
Mithridates.

[66] Rhizeum now Rizeh, to the east of Trebizond. (W.)

[67] This country was known to the Greeks and Romans as Colchis.

[68] A town of the Lazi or Colchis, founded by a general of Justinian
to keep the Lazi in subjection. Taken by Chosroes, 541; retaken, 551,
by Romans and destroyed. See Procopius, B. Per. and Bel. Got., and
Gibbon. Its ruins are now called Oudjenar. (L.)

‘The sole vestige of Petra subsists in the writings of Procopius and
Agathias.’—Gibbon, ch. xiii. (S.)

[69] Sea of Azof. (W.)

[70] Formerly Dioscurias, on eastern shore of Black Sea. (W.)

[71] Now Anchialo in Eastern Roumelia. (W.)

[72] ‘Under the name of Justiniana Prima, the obscure village of
Tauresium became the seat of an archbishop and a præfect, whose
jurisdiction extended over seven warlike provinces of Illyricum; and
the corrupt appellation of _Giustendil_ still indicates, about twenty
miles south of Sophia, the residence of a Turkish sanjak.’—Gibbon, ch.
xl. (S.)

[73] ‘From the edge of the seashore, through the forests and valleys,
and as far as the summit of the Thessalian Mountains, a strong wall was
continued, which occupied every practical entrance. Instead of a hasty
crowd of peasants, a garrison of 2,000 soldiers was stationed along the
rampart; granaries of corn and reservoirs of water were provided for
their use; and by a precaution that inspired the cowardice which it
foresaw, convenient fortresses were erected for their retreat.’—Gibbon,
ch. xl. (S.)

[74] ‘Six hundred of these forts were built or repaired by the Emperor;
but it seems reasonable to believe, that the far greater part of them
consisted only of a brick or stone tower, in the midst of a square or
circular area, which was surrounded by a wall and ditch, and afforded
in a moment of danger some protection to the peasants and cattle of its
neighbouring villages.’—Gibbon, ch. xl. (S.)

[75] Singidonum, now Belgrade. (W.)

[76] ‘Strabo speaks of the “Iron Gate” as the place where the Danube
ends and the Ister begins. Trajan’s bridge, of twenty or twenty-two
stone piers with wooden arches, was built, A.D. 103, just below the
rapids of the “Iron Gate,” which grind to powder the ice-blocks of
winter, and save the piers from the shock which might otherwise destroy
them.’—Murray’s ‘Handbook of Southern Germany.’ (S.)

[77] Procopius here confounds the Mœsians of Europe with the Mysians of
Asia Minor. The passage alluded to is in Homer’s ‘Iliad,’ ii. 604. (S.)

[78] Mœsia.

[79] ‘The “long wall,” as it was emphatically styled, was a work as
disgraceful in the object, as it was respectable in the execution....
At the distance of only forty miles from the capital, Anastasius was
constrained to establish a last frontier; his long wall of sixty miles,
from the Propontis to the Euxine, proclaimed the impotence of his arms;
and as the danger became more imminent, new fortifications were added
by the indefatigable prudence of Justinian.’—Gibbon, ch. xl. (S.)

[80] Selybria, now Silibri, on Sea of Marmora. (W.)

[81] Heraclea, now Eregli, on Sea of Marmora. (W.)

[82] Rhædestus, now Rodosto, on Sea of Marmora. (W.)

[83] Elæus, near the south-east extremity of the Gallipoli promontory,
opposite the plain of Troy. (W.)

[84] Callipolis, now Gallipoli. The wall was about on the line of the
Gallipoli lines so well known during the Crimean War. (W.)

[85] ‘In an age of freedom and valour, the slightest rampart may
prevent a surprise; and Procopius appears insensible of the superiority
of ancient times, while he praises the solid construction and double
parapet of a wall, whose long arms stretched on either side into
the sea; but whose strength was deemed insufficient to guard the
Chersonesus, if each city, and particularly Gallipoli and Sestus, had
not been secured by their peculiar fortifications.’—Gibbon, ch. xl. (S.)

[86] Ænus, now Enos, at the mouth of the Maritza. (W.)

[87] ‘Considerable remains of a church were found on the hill at
Ayasalouk. This was perhaps St. John’s Church, and was in existence
when the Council was held in 431. The Greeks have built for themselves
a small church over the site of an ancient Greek church, which was
possibly the Church of St. John, as that was known to have been
built on a hill.’—‘Ephesus,’ by J. T. Wood, and Society of Biblical
Archæology (London, 1878), p. 332 and ‘Discoveries,’ p. 164.

‘St. John’s, at Ephesus, has been destroyed to its foundation. It was
in the form of a cross, with a dome at the intersection.’—Texier and
Pullan, p. 22. (L.)

[88] Leake, ‘Tour in Asia Minor,’ p. 10.

[89] See Leake’s ‘Tour in Asia Minor,’ p. 10.

[90] See Leake’s ‘Tour in Asia Minor,’ pp. 8, 10. (S.)

At the south end of the lake (Arcania), beautifully situated, stood the
ruined towers of the famous Nicæa. Seldom have I had a harder day’s
work than in attempting to see and comprehend this ruin of ruins.

‘The grandeur and peculiar beauty of the arts amongst the earlier
Greeks cannot be concealed even in the broken materials.

‘Some parts of the walls are entirely Roman; in others the Cross,
etc., give the date of the earlier Christians. On three of the towers
in the walls of the city are three similar inscriptions. The sign of
the Cross is prefixed to all three: “The Tower of Michael, the Great
King, Emperor in CHRIST.”’—‘Travels in Asia Minor,’ by Sir C. Fellows
(London, 1852), pp. 83, 85.

‘A very small church still stands within the present town, which, from
its mosaic floor and ceiling, may probably be of the date of St. Mark’s
at Venice, or rather of the Byzantine age.

‘Without the walls is a Roman aqueduct, which still supplies the town
with water from the neighbouring mountain.’—Ibid., p. 87. (L.)

[91] Nicomedia, now Ismid. (W.)

[92] Sangaris, now Sakarieh River. The bridge is now some distance from
the river, which has changed its course. (W.)

[93] Leake’s ‘Tour in Asia Minor,’ pp. 79, 80. (S.)

[94] Leake’s, ‘Tour in Asia Minor,’ pp. 180, 217. (S.)

[95] Leake, p. 215. (S.)

[96] Ibid., p. 214.

[97] ‘The Virgin of Jerusalem might exult in the temple erected by
her imperial votary on a most ungrateful spot, which afforded neither
ground nor materials to the architect,’ etc., etc.—Gibbon, ch. xl. (S.)

[98] See Appendix II.

[99] The church is octagonal. On the east side is an apse; on the
north the main entrance. On five sides there are small chapels, and on
the eighth probably a sixth. There is an inner octagon, which gives
the place some resemblance to that of the Dome of the Rock. The only
capital uncovered was of a debased Corinthian order. The church is
believed to have been built by Justinian _circa_ 533.

Plans by Sir C. W. Wilson are given in the _Quarterly Statement_ of the
Palestine Exploration Fund, 1873, p. 68.

The church is 70·0 inside east and west (inscribed circle of internal
octagon). East apse, 15·0 diameter; side chapels, 27·0 long inside,
with apses 9·0 diameter.

Said by Procopius to have been erected by the Emperor Zeno, not
earlier than 474, to the Blessed Virgin. He says also that Justinian,
after 529, built the external wall (9·0 thick) of the court, forming
a fortress 180 by 230, with chambers built against the wall inside.
One is 11·9 by 14·4 internally (_vide_ Plan).—‘Palestine Exploration
Memoirs,’ vol. ii., p. 189, 190. (L.)

[100] ‘The Vale of Palms by the shore of the Red Sea,’ Gibbon, ch.
xlii.; Stanley, ‘Sinai and Palestine,’ ed. 12, pp. 20, 85, 519. (S.)

[101] Full plans, details and descriptions of the fort and church built
by Justinian at the foot of J. Mûsa are given in the Ordnance Survey of
Sinai. (W.)

[102] Tell es Sultân and Tellûl Abu el ‘Aleik (Roman). Many traces
of ruins. The buildings do not appear to have been large or of fine
masonry. A pillar-shaft nine inches in diameter, of marble, and
fragments of cornices were found; also a capital of the rude Ionic
style common in Byzantine buildings, cut in limestone and much
weathered.

East and south-east there are extensive ruins on the way to
Erîha—mounds, small foundations, and portions of an aqueduct. They do
not appear to be of any great antiquity.

Jericho was inhabited in the fourth and fifth centuries, to which date
the buildings near the Tell are most probably to be ascribed.—See
‘Memoirs, Survey of Western Palestine,’ vol. iii., pp. 173, 223. (L.)

[103] Well of St. Elisæus. May this be Elisha’s spring at ‘Ain es
Sultan? (W.)

[104] The church is interesting as being the only basilica of
Constantine left standing in Palestine.

The atrium is destroyed, but the basilica, consisting of a nave and
four aisles, is almost intact, the original columns and the clerestory
walls, with fragments of glass mosaic (of twelfth century), remaining.
The basilica measures 87 feet east and west by 75 feet north and south.

At the east end is a transept with north and south apses and an east
apse of equal size. The floor of the transept is raised for a width
equal to that of the basilica nave (35 feet). The basilica is separated
by a wall, erected by the Greeks in 1842, from the transept.—‘Palestine
Exploration Memoirs,’ vol. iii., pp. 83-85.

Notwithstanding the slight notice of this city taken by Procopius, the
part taken by Justinian in its adornment is otherwise spoken of in a
very striking manner, and its celebrated basilica, usually stated,
as above, to have been the work of Constantine, has been assigned in
part to Justinian. The eastern part is almost certainly later than
Constantine.

‘The choir, with its three apses, does not seem to be part of the
original arrangement, but to have been added by Justinian when he
renovated—Eutychius says rebuilt—the church.’—Fergusson’s ‘History’
(1867), vol. ii., p. 290.

Eutychius’ account is thus:

‘Jussit etiam Imperator legatum Ecclesiam Bethleemiticam quæ parva fuit
diruere, aliamq, amplam, magnam et pulchram fabricare, adeo ut non
esset Hierosolymis templum ipsâ pulchrius.

‘Perveniens ergo Legatus Hierosolyma, Nosocomium peregrinis condidit,
et Ecclesiam Elenæ perfecit, templaque quæ incenderant Samaritani
instauravit, nec non Monasteria quam plurima extruxit, dirutâque
Ecclesiâ Bethleemiticâ eaudem eo quo jam se habet modo ædificavit.

‘Cumque his omnibus absolutis ad Imperatorem reversus esset, ille,
describe mihi (inquit) quomodo Ecclesiam Bethleemiticam extruxisti.
Quam cum ipsi descripsisset, haud probavit Imperator descriptionem
estam nec ullatinus ipsi placuit, quaré valde ipsi iratus. Acceptos
(inquit) nummos tibi ipsi congessisti, ædificium autem extruxisti
male compactum et Ecclesiam tenebrosam confecisti nullatenus ex mente
mea fabricatam, nec consilium meum secutus es. Capiteque ipsum plecti
jussit.’

Eutychius adds after Omar’s conquest:

‘Deinde Bethleem ad eam visendam prefectus cum adesset orationis tempus
intra Ecclesiam oravit ad arcum Australem.

‘Erat autem arcus totus opere tessellate variegatus. Scripsitque Omar
Patriarchæ syngrapham;—neque mutaretur in eo quiequam.’—Eutychius,
‘Pocock’s Translation’ (Oxford, 1658), vol. ii., pp. 159, 288.

[105] The splendid cistern of St. John on Jordan, mentioned by
Procopius as the work of Justinian, is still visible in an almost
perfect condition. It is 30 feet deep, supported on rows of
piers.—‘Memoirs,’ vol. iii., p. 177.

[106] Tŭbariya (Tiberias). ‘There are the remains of a sea-wall,
and of some portions of a city-wall 12·0 thick; many traces of old
buildings—at one place foundations which appear to belong to a church.

‘Epiphanius, in the fourth century, says that it had long been
inhabited, exclusively by Jews. The Sanhedrim came to Tiberias in the
middle of the second century. Thence it became the central point of
Jewish learning for several centuries. (L.)

‘Justinian rebuilt the walls. These were thrown down by an earthquake
in 1837.’—‘Palestine Exploration Memoirs,’ vol. i., p. 419.

‘The ruins of the ancient town of Tiberias. A great number of fine
granite columns are lying about; also remains of the sea-wall, with
towers. Behind the ruins the cliffs rise steeply, with traces of
fortifications upon them.’—Palestine Exploration _Quarterly Statement_,
1877, p. 121.

[107] ‘Le Khan dit de Nebi-Younés a été depuis longtemps identifié avec
Porphyreon.

‘Les dunes paraissent cacher des constructions antiques.

‘Quand je passai à Neby-Younés on venait d’ouvrir une de ces dunes,
pour en tirer des pierres de construction. On voyait éventrées de
jolies chambres, peintes présentant des animaux, des paons affrontés,
sous de petits arceaux peints très ornés rappelant la disposition des
canons qu’on trouve en tête des beaux évangeliaires Byzantins.

‘Il est évident qu’il y eut vers cet endroit une ville assez
importante dont la floraison paraît avoir eu lieu surtout à l’époque
Chrétienne.’—‘Mission de Phénicie dirigée,’ par M. Ernest Renan (Paris,
Imprimerie Impériale, 1854), p. 510.

Khaifa, a small town at the foot of Mount Carmel. ‘Some have held
Khaifa to be Sycaminos, and others Porphyreon. There seems to be
some grounds for its identity with Sycaminos, but none for its being
Porphyreon, nor Gath Hefer (Josh. xix. 13), as Benjamin of Tudela has
tried to prove.’—‘Journey in Syria and Palestine in 1851-2,’ by C. W.
M. Van de Velde (8vo., 1854), vol. i., p. 289.

‘All that is left of the ancient town of Porphyreon is a single granite
column, with a sarcophagus. A Phœnician site has been replaced by a
few tamarisks beside a Moslem well.’—Palestine Exploration _Quarterly
Statement_, 1874, p. 199.

‘The Crusaders called Haifa (at the foot of Carmel) Porphyreon. The
real town of this name, which was derived from the purple of the Murex
there caught, was eight Roman miles from Sidon towards the north, and
just south of the river Tamyras (Nahr Damûr).’—Palestine Exploration
_Quarterly Statement_, 1876, p. 188.

[108] Acre (Ptolemais). ‘There are many fragments of Crusading masonry
in the town. A small chapel near the sea, of this nature, has been
identified with the Church of St. Andrew. There are also remains
of the Hospital of the Knights of St. John and Church of St. John.
Apian (given p. 163 of the ‘Memoirs’) dated 1291 contains notes of
many churches and monasteries, but nothing referring to St. Sergius’
house.’—‘Palestine Exploration Memoirs,’ vol. i., pp. 160-167.

[109] ‘A large city of Syria, on the Orontes, called Pella by Seleucus
Nicator, who fortified and enlarged it. In the Crusading times it bore
the name of Tamieh—now Kŭlat el Medîk. There are large remains of
ancient ruins.’—Smith’s ‘Dictionary of Geography.’ (L.)

[110] This is the celebrated Daphne (now Beit El Ma), near Antioch
(Theopolia). (W.)

[111] ‘Dr. Robinson identifies the site of Tell Neby Mendeh with the
Laodicea of Lebanon (also called Laodicea Cabiosa, Καβιώσα),
mentioned by Ptolemy and Polybius—one of six towns founded _circa_
300 B.C. by Seleucus Nicator, in honour of his mother Laodice. It was
eighteen M. P. from Emesa (Homs) on the road to Heliopolis (Baalbeck).
(W.)

‘It is a great mound.

‘The principal ruins are on the flat ground east of the mill—the
foundations of a building called El Kamû’a, about 50 by 50 feet,
with remains of a doorway in the south-east corner. Some broken
pillar-shafts lie near, and the walls appear to have been ornamented
with pilasters in low relief. The details appear to belong to a late
period of classic art.

‘These probably are the remains of the Laodicea of later times. This
city was the see of a bishop.’—Palestine Exploration _Quarterly
Statement_, 1881, pp. 162, 167. (L.)

[112] Isauria. A district in Asia Minor to the south of Iconium. (W.)

[113] Now probably Karioon, about 15 miles from Alexandria. (L.)

[114] ‘Discoveries at Cyrene,’ by Capt. R. M. Smith, R.E., and
Commander E. A. Porcher, R.N. (fol., London, 1864). At page 6 a map of
the coast is given, and also a plan, to a small scale, of Ptolemeta,
Apollonia, Teuchira and Ben Ghazi (Berenice). The five cities
(Pentapolis) of Cyrenaica were Apollonia, Barca, Berenice or Hesperis,
Cyrene and Teuchira.

[115] ‘A town in the Libyan Nome, west of the Delta, and about 25 miles
from Alexandria. There were probably several places of this name in
Egypt, but this appears to have been the most considerable, inasmuch as
it was the place where the prefect of Alexandria held the periodical
census of the Libyan Nome.’—Smith’s ‘Dictionary of Geography,’ 1857.
(L.)

[116] ‘Tocra, the ancient Teuchria, afterwards called Arsinöe, which,
although totally deserted, is still completely enclosed, except on
the sea or north side, by walls of uncommon solidity and thickness,
strengthened at intervals by quadrangular towers, twenty-six in number,
and is entered by two strong-built gateways.... The walls were repaired
by Justinian, in doing which blocks of stone and marble have been
introduced, many bearing Greek inscriptions, which evidently formed
part of much older buildings.’—Eng. Cycl., _s.v._ ‘Cyrene.’ (S.)

A plan of the remains of Taucra or Teuchira is given in Capt. Beechey’s
‘North Coast of Africa,’ p. 388 (4to., 1828). He states, p. 353, that
the walls repaired under the Emperor Justinian still remain in a state
of perfection which sufficiently proves the solidity of the work. A
long account of the city and its walls is given at p. 375, etc. Also
in Smith and Porcher’s ‘Discoveries at Cyrene’ (1864), p. 64, where
Justinian’s walls are particularly mentioned.

[117] ‘Scarcely a vestige of the wall remains.’—Eng. Cycl. _s.v._
‘Bengazi.’

[118] Berenice, about 40 miles to south-west of Barca. Here the
ancients placed the gardens of the Hesperides—now Ben Ghazi. (Beechey,
p. 314.) Bengazi may be considered as occupying the site of the
Berenice of the Ptolemies and of the Hesperis of earlier times; but
very few remains now appear above ground to interest the sculptor, the
architect or the antiquary.—J. Pennell’s ‘Herodotus’ (4to., London,
1800), p. 154.

Of the ancient city very few remains are now visible. ‘At the back of
the castle, some foundations may be seen cropping out, but the tomb
of a saint prevents any excavations being made.’—Smith and Porcher’s
‘Discoveries at Cyrene’ (1864), p. 13.

‘Bengazi, the ancient Berenice, built by Ptolemy Philadelphus.

Nothing now remains but its port, which is certainly the best on the
coast of Tripoli.’ ‘On the north there are still to be seen, beyond
seamark, the foundations of several large buildings, of stones 8 or
10 feet long and 3 broad, which, by their own weight and being bound
by strong cement, have preserved their places.’—Lieut.-Col. Playfair,
‘Travels in the Footsteps of Bruce’ (4to., London, 1877.)

[119] Ptolemaïs (Ptolemeta), now Dolmeita. V. Beechey, p. 376. He
gives, at p. 338, etc., a plan of the city and environs, and also
drawings of some of the ruins. The city was something less than a
mile in length from north to south, and its breadth from east to west
something more than three-quarters. Captain Beechey describes the
remains of the walls to the city and harbour, of two theatres, an
amphitheatre, and various buildings of more than ordinary consequence.
‘Some of the shafts of small columns are spiral and formed of coloured
marbles, and may probably be attributed to the time of Justinian, when
the city revived under his politic munificence.’

Lieut.-Col. Playfair, ‘Footsteps of Bruce’ (1877), pp. 288, 289, gives
a good account also.

Smith and Porcher, pp. 64, 66, give drawings of ruins. ‘At a point
nearly opposite the centre of the east wall, the ravine is spanned by
the arch of a bridge still standing, which appears to have been built
for an aqueduct which we could trace distinctly for some distance
from the city. Within the walls the aqueduct led in the direction of
enormous reservoirs near the centre of the city.’ Messrs. Smith and
Porcher describe them as consisting of six chambers, each chamber too
feet long and 20 broad, arched over. The repairs to the aqueduct and
cisterns are ascribed by Procopius to Justinian. (L.)

[120] ‘Several of the buildings are partly standing, such as a lofty
gateway, an amphitheatre, two theatres, a palace or large building, the
inner court of which still retains its tesselated pavement.’—Eng. Cycl.
_s.v._ ‘Cyrene.’ (S.)

[121] ‘The exact position of this S. Borium it is difficult to
determine.’—Smith’s ‘Dictionary of Geography.’

[122] Augila (now Aujilah). ‘Its historical importance is considerable,
and it is one of those few places whose name has not undergone change
since Herodotus wrote.’—Rennell’s ‘Herodotus,’ pp. 568-613 (4to.,
1800). (L.)

[123] Leptis Magna. ‘The city appears to have been comprehended within
little more than a square half-mile of ground. The actual remains are
still sufficient to be somewhat imposing; but they are for the most
part so deeply buried under the sand which ten centuries of neglect
have allowed to accumulate over them, that plans of them could not be
obtained without very extensive excavations. The style of the buildings
is universally Roman.’ The walls and fortifications, probably restored
by Justinian, were finally demolished by the Saracens. From that time
the city appears to have been wholly abandoned and its remains employed
in the construction of Modern Tripoli.—‘North Coast of Africa,’ by
Beechey (4to., London, 1828), pp. 52, 54.

Lieut.-Col. Playfair, p. 283, describes the remains thus: ‘Libidah, the
ancient town of Leptis Magna, three days’ journey from Tripoli where
there are a great extent of ruins, but all in bad taste—chiefly done in
the lime of Aurelian—indeed very bad. It is said that in the time of
Louis XIV. seven monstrous columns of granite or marble were carried
from this place into France.’ Bruce also states that he saw several
statues of good taste which had been deprived of their heads. (L.)

[124] Tacape. ‘Gabes: this was the Epichus of Sylax and the Tacape of
other ancient geographers; where we have a heap of ruins with some
beautiful granite pillars still standing. These are all square and
about 12 feet long, and such as I have not met with in any other part
of Africa.’—Shaw’s ‘Travels in Barbary,’ p. 113. (L.)

[125] Carthage. Shaw, p. 81, etc., of his ‘Travels in Barbary,’
describes the remains of Carthage existing in his time (_circa_ 1750),
in particular the great cistern (of which he gives a plan at p. 75),
‘which had very little suffered,’ and ‘the famous aqueduct, a great
part whereof is still standing:’—‘We see—a long range of its arches,
all of them intact, 70 feet high, supported by columns 16 feet
square ... the channel being high and broad enough for an ordinary
person to walk in.’

Bruce says, ‘We passed ancient Carthage, of which little remains but
the cisterns, the aqueduct, and a magnificent flight of steps leading
up to the Temple of Esculapius.’ He gives (p. 130) a drawing of the
aqueduct, which Col. Playfair describes ‘as one of the greatest works
the Romans ever executed in North Africa.’ ‘It was destroyed by the
Vandals, restored by Belisarius, the general of Justinian. On the
expulsion of the Byzantines it was once more cut off, restored by the
Arabs, again destroyed by the Spaniards, and finally restored by the
present Bey, Sidi Saduk, at a cost of 13,000,000 francs.’—Lieut.-Col.
Playfair in ‘Footsteps of Bruce,’ p. 128.

[126] Baga. ‘The city of Beja or Bay-jah, which by the name and
situation should be the Vacca of Sallust, the Oppidum Vagense of Pliny,
the ΒΑΓΑ of Plutarch, and the Vaccensium ordo Splendissimus,
as the title runs in an imperfect inscription.’ ‘Bay-jah keeps up the
character that Sallust gives his Vacca of being a town of great trade.’
‘The walls are raised out of the ancient materials.’—Shaw’s ‘Travels in
Barbary,’ p. 92.

‘The ancient city was surrounded by a wall, flanked by square towers—no
doubt this was originally constructed by the Byzantines—but were
allowed by the Arabs to fall into decay. The only part in a relative
state of preservation is the Kasba, a great part of which seems to me
the original construction of Belisarius or Solomon.’ It contains ‘a
large and lofty hall, about 15 paces long and 10 wide, with a vaulted
roof supported on two square pillars.’—Lieut.-Col. Playfair, p. 234.
(L.)

[127] Adrumetus. ‘Herkla—the Heraclea of the lower empire, the
Justiniana of the middle, and the Adrumetum of the earlier ages.‘ ‘It
appears to have been little more than a mile in circuit.’ ‘That part of
the promontory which formed the port seems to have been walled in quite
down to the seashore; but the rest of it, to a distance of a furlong
from thence, does not discover the least traces of ruins.’—Shaw’s
‘Travels in Barbary,’ pp. 105, 106. (L.)

[128] Ca-poudia, the Caput Veda of Procopius, the Ammonis Promontorium
of Strabo, and the Promontorium Brachodes of Ptolemy—a low narrow strip
of land which stretches itself a great way into the sea. Upon the very
point of it we have the ruins of the city that was built there by
Justinian, where there is likewise a high round watch-tower.’—Shaw’s
‘Travels in Barbary,’ p. 111. (L.)

[129] ‘Of the Vandals chosen by Belisarius, the far greater part, in
the honours of the Eastern service, forgot their country and religion.
But a generous band of four hundred obliged the mariners, when they
were within sight of the Isle of Lesbos, to alter their course: they
touched at Peloponnesus, ran ashore on a desert coast of Africa, and
boldly erected on mount Aurasius the standard of independence and
revolt.’—Gibbon, ch. xliii. (S.)

Aurasius. The Auris Mountains. The inhabitants still retain some marked
peculiarities which distinguish them from the surrounding people. (W.)

[130] Septem or Ceuta.