The Project Gutenberg eBook of The Worth of the Soul This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. Title: The Worth of the Soul Author: Religious Tract Society Release date: May 17, 2020 [eBook #62162] Language: English *** START OF THE PROJECT GUTENBERG EBOOK THE WORTH OF THE SOUL *** Transcribed from the nineteenth century A. Applegath edition by David Price, email ccx074@pglaf.org [Picture: Public domain pamphlet cover] No. 179. THE WORTH OF THE SOUL. THE soul of every man is of more worth to him than all the world. What would it profit him, if he were to gain the whole world, were he thereby to lose his own Soul? Such is the uncertainty of life, he might not long enjoy his power, his riches, and his pleasures. If he could possess all these, with health and friends, and live to very old age, an eternity then succeeds, and all that is past is but as a tale that is told, or as a dream of the night. For a small portion of the things of time men are all activity and life. They are ingenious in managing their trades, careful in preserving their health, and watchful in securing their property. But should the care of the Soul be overlooked? Should the health of the Soul be neglected? Should the future happiness of the Soul be disregarded? How many have lost their Souls through _ignorance_, _impenitence_, _unbelief_, _disobedience_, _fleshly lusts_, _love of the world_, _fear of man_, _love of ease_, _or some profitable or pleasant sin_, _or neglect of the great salvation_; _yet how plain and decided are the oracles of God on all these points_. Observe each in its order. On the subject of _ignorance_, it is said, “My people are destroyed for lack of knowledge; because thou hast rejected knowledge, I will also reject thee.” (Hos. iv. 6.) Of _impenitence_, “Except ye repent, ye shall all likewise perish.” (Luke xiii. 3.) Of _unbelief_, “He that believeth not the Son, shall not see life, but the wrath of God abideth on him.” (John iii. 36.) Of _disobedience_, “To them who are contentious, and do not obey the truth, but obey unrighteousness, he will render indignation and wrath.” (Rom. ii. 8.) Of _fleshly lusts_, “They war against the soul.” (1 Pet. ii. 11.) Of _the world_, “Love not the world, neither the things that are in the world; if any man love the world, the love of the Father is not in him.” (1 John ii. 15.) Of _the fear of man_, “It bringeth a snare.” (Prov. xxix. 25.) “The fearful and unbelieving shall have their part in the lake which burneth with fire and brimstone.” (Rev. xxi. 8.) Of the _love of ease_, “If any man will come after me, let him deny himself, and take up his cross, and follow me.” (Matt. xvi. 24.) Of the _profits or pleasures of sin_, “If thy hand offend thee, cut it off. If thine eye offend thee pluck it out.” (Mark ix. 43, 47.) Of _neglect of salvation_, “How shall we escape if we neglect so great salvation?” (Heb. ii. 3.) On this point read also Prov. i. 24–33. How striking are the examples recorded in the same oracles! _Adam_ risked his soul, through desire of vain knowledge, (Gen. iii. 6.) _Cain_, through hatred to true religion, (Heb. xi. 4. 1 John iii. 12.) _Achan_, for a wedge of gold, (Josh. vii. 21.) _Esau_, for a mess of pottage, (Heb. xii. 16.) _Balaam_, for a reward, (Jude 11.) _Absalom_, for a kingdom, (2 Sam. xv. 10.) _Ahab_, for a garden of herbs, (1 Kings xxi. 4.) _Judas_, for thirty pieces of silver, (Matt. xxvi. 14, 15.) _Ananias_ and _Sapphira_, through a lie, (Acts v. 4.) _Herod_, for vain glory, (Acts xii. 22, 23.) _Pontius Pilate_, for popularity, (Mark xv. 15.) _The Gentiles_ in general, through a dislike to retain God in their knowledge, (Rom. i. 28.) and the _Jews_, through hypocrisy, self-righteousness, and unbelief. (Matt. xvi. 3, Rom. x. 3. xi. 20.) Various are the baits that are employed by the great enemy of the human race. His designs are, to keep men in sin, or draw them from true religion, or hinder their peace and usefulness in the ways of God. His warlike stratagems and subtle snares are all to catch souls. (Ephes. vi. 11. 1 Pet. v. 8.) Therefore, through the blessing of God, it may serve as a guard against our danger, if we consider the following things:— I. _The nature of the Soul_. It is spiritual, and is designed for an eternal existence. (Gen. ii. 7.) It is formed to be the residence of truth, holiness, and happiness. It is capable of knowing, loving, and serving God; (Deut. vi. 5.) and nothing can render it truly happy but this knowledge, love, and service. Then how sad the consideration that error, sin, and misery should occupy it! If it lose an eternity of joy, how dreadful the reverse! It cannot cease to exist. It cannot be annihilated. It must endure positive pain. There is a “worm that dieth not, and a fire that is not quenched.” (Mark ix. 44.) With what anguish will a ruined sinner cry, “How have I hated instruction, and my heart despised reproof.” (Prov. v. 12, 13.) I was warned, but I disregarded the warning. I was invited, but I refused the invitation. I was entreated, but I neglected the entreaty. I was threatened, but I disbelieved the threatening. If an occasional thought of eternity obtruded itself, it was an unwelcome guest. I went to my farm, to my merchandise, to my pleasures, to my sins; but could find no time or inclination to go to my Bible, my Saviour, my God. Evil spirits have been my tempters, they are now my companions and tormenters. I am without hope; darkness and despair have seized my Soul, “the harvest is past, the summer is ended, and I am not saved.” (Jer. viii. 20.) My sins and negligence are set in dread array before me, and this is their desert. I see others entering into the kingdom of heaven, but I am shut out. (Matt. xxv. 10.) The only sound I hear from heaven, is, _Eternity_! _Eternity_! _Eternity_! (Rev. xiv. 10, 11.) Thus, if we consider the capacity of the Soul for happiness or misery, we may learn something of its nature and worth; and surely this ought to serve as a guard against neglect of its welfare. Shall we run into danger, and risk the loss of so invaluable a treasure? Shall we be content that it should remain doubtful whether we shall be saved or lost? Shall we take such a leap in the dark, when, if we be found wrong, there is no remedy? He who once loses his Soul, loses his all. He is like a merchant whose ship sinks with all his property on board. A man may recover many losses on earth, but the loss of the Soul is a loss never to be repaired. _Once lost_, _lost for ever_. Still more shall we discover its worth, if we reflect on:— II. _The price of its redemption_. O! learn the value of your Souls by that astonishing truth, “_God was manifest in the flesh_.” (1 Tim. iii. 16.) “Though he was rich, yet for our sakes he became poor.” (2 Cor. viii. 9.) He became “a man of sorrows, and acquainted with grief.” (Isaiah liii. 3.) He tabernacled thirty-three years in our evil world. He was obedient to the law for man. (Dan. ix. 24.) He was made a sacrifice for sin. (2 Cor. v. 21. Gal. iii. 13.) “He was wounded for our transgressions.” “He was bruised for our iniquities.” “He poured out his soul unto death.” (Isaiah liii. 5. 12.) By all he did and suffered, by the mystery of his holy incarnation, by his holy nativity and circumcision, by his baptism, fasting, and temptation, by his agony and bloody sweat, by his cross and passion, by his precious death and burial, by his glorious resurrection and ascension, and by his second coming to judge the world, an infinite dignity and incalculable value are stamped on the Soul. “Ye were not redeemed with corruptible things, as silver and gold, but with the precious blood of Christ.” (1 Pet. i. 18, 19.) Shall such a price be paid, and will you not regard your Soul? If immortal Souls were so precious in the sight of God, that he gave his only begotten Son, that through him they might be saved. If they were so valuable in the sight of the divine Saviour, that he did not shrink from laying down his life for their sake, let then your own Soul be precious in your own sight, and seek its present and everlasting salvation through him, for he freely offers you his salvation, yea, beseeches you to accept it at his hands. (2 Cor. v. 20, and vi. 1.) To this end, let it be your immediate object to consider, III. _The means appointed for the soul’s spiritual welfare_. _Ministers labour_ continually. “They watch for your Souls as they that must give an account.” (Heb, xiii. 17.) They are the appointed messengers of God to warn men to flee from the wrath to come, and to invite them to lay hold on eternal life. (Col. i. 28. 1 Tim. vi. 12.) By them the blessing and the curse are continually set before you. (Deut. xxx. 19.) _The Gospel is preached_, that faith may come by hearing. (Rom. x. 17.) And the spirit of God waiteth to apply it, and make it effectual. (Isa. xxx. 18. Rev. iii. 20.) It is brought near, and its blessings freely offered. (Rom. x. 8–13,) and the consequences of neglecting it are fully stated. (Acts iv. 12. 2 Cor. iv. 3, 4.) _The holy scriptures are written_ “for doctrine, reproof, correction, and instruction in righteousness.” (2 Tim. iii. 15–17.) They are an infallible guide, “a sure word of prophecy,” (2 Pet. i. 19,) a light to guide the soul into the way of peace. (Ps. cxix. 105–130.) _Conscience_ admonishes and accuses. (Rom. ii. 15.) Oftentimes, with a voice too powerful to be altogether resisted, it whispers, “Take heed to thy soul.” (Acts xxiv. 25.) _Providences_ are arranged by infinite wisdom in such manner, that they may speak a warning voice. (Luke xiii. 4. Mark xiii. 37.) _Afflictions_ are sent to awaken a concern for eternity. (Isaiah xxxviii. 1.) And the _Holy Spirit strives_, yea, condescends to invite to a conference, with the promise of a happy result. (Gen. vi. 3. Isaiah i. 18. Acts iii. 19.) _Destruction has no covering_, that we may not fall into the pit, (Luke xvi. 23,) and _Heaven darts its splendours_ from afar to attract the notice of immortal souls. (Ps. xvi. 11. Rev. xxi. 23–27.) Then neglect not to use those means which are placed within your power. _Wait on God_ continually. (Isa. xl. 31.) _Remember that thou keep holy the sabbath day_. (Isaiah lviii. 13, 14.) _Search the scriptures_ daily. (Acts xvii. 11, 12.) _Be earnest in prayer_. Cry mightily unto God, to enlighten your mind, and renew a right spirit within you. (Luke xi. 9–13.) Plead the promises of God, and you will find them faithful and true for the welfare of your souls. (Isa. lxv. 24.) Upon the whole, therefore, observe.—They who neglect the means of grace deprive their souls of good. (Heb. iv. 1, 2.) They who do not reverence the Son of God and trust in him, lose their Souls for ever. (John viii. 24.) In this there is great folly, as well as guilt. He who is more anxious about time than eternity, and disregards spiritual things, is more foolish and cruel than the man, who, when his house is on fire, looks after trifles, and exposes himself, or leaves his child to perish in the flames. Will you postpone the consideration of these things? What, and if this night your soul should be required of you? Be ye therefore ready. (Luke xii. 20–40.) “Behold, _now_ is the accepted time, _now_ is the day of salvation.” (2 Cor. vi. 2.) “Seek ye the Lord _while he may be found_, call ye upon him _while he is near_;” (Isaiah lv. 6.) lest you resemble the _Roman Emperor_ who, in his dying moments, said, “My poor vagrant Soul, whither art thou going;” or the _unbelieving Voltaire_, who declared to his physician, he would give half his fortune to have his life lengthened half a-year; or the _Jewish Rabbi_, who said to them that asked him why he wept, “If they were carrying me before a king of flesh and blood, who is here to-day, and to-morrow in the grave; who may bring me into bondage, but cannot keep me there, only for a season; who may destroy my body, but cannot touch my soul, even in these circumstances I should weep. But now I am going before the King of Kings, the only blessed God, who liveth and endureth for ever and ever, who, if I die impenitent, will consign me to the pit whence there is no redemption.” Instead of being thus left, with Pagans, Infidels, and Jews, to dread uncertainty, on a subject so amazingly important as the future state of the immortal soul, instead of the dreadful risk which all must run who are careless or indifferent on such a matter, you may, by that grace of the Holy Spirit which you are encouraged to seek, by that repentance towards God, and faith towards our Lord Jesus Christ, which you are invited to exercise, and which is the gift of God, be enabled to triumph over _death_, and say, “I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him.” (2 Tim. i. 12.) “O death, where is thy sting? O grave, where is thy victory? Thanks be to God, which giveth us the victory, through our Lord Jesus Christ.” (1 Cor. xv. 55.) You may carry your imagination beyond the grave, and say, in the prospect of an appearance at the _judgment_ of the great day, “Who is he that condemneth? It is Christ that died.” (Rom. viii. 34.) You may look forward to _eternity_, and say, “I have fought a good fight, I have finished my course, 1 have kept the faith; henceforth there is laid up for me a crown of righteousness.” (2 Tim. iv. 6, 7.) That God of his infinite mercy and love may bless you with this grace, and lead you to the exercise of this repentance and faith; or, if you are now penitent believers in the Lord Jesus Christ, that you may be kept “steadfast, immovable, always abounding in the work of the Lord,” is the hearty desire of the friend who thus wishes to draw your attention to the _Worth of your Souls_, by leading you to consider, _their nature_, _the price of their redemption_, and _the means of their spiritual welfare_. What were thy gain, couldst thou survey The spacious land, and boundless sea, And view a world at thy controul, But lose thyself, th’ immortal soul? Blessings of mind, or better health, Can well supply the loss of wealth: A ruin’d soul what can restore? That loss can be repair’d no more. Where will the trembling sinner find A ransom for the guilty mind? What jewel of uncounted cost Can purchase back _that jewel_ lost? What madness thus to throw away A soul for trifles day by day! For dear-bought joys yourself undo, And barter bliss for certain woe! Amazing folly Lord we own Our guilt, with penitential moan: While our vain hearts have been engrost, With meaner cares, our souls were lost. For what in nature’s spacious range Would happy saints their bliss exchange? Or what in time can sinners gain To balance everlasting pain? [Picture: Decorative graphic of rural cottage with trees] * * * * * London: Printed by A. APPLEGATH, Duke-street, Stamford-street; and sold by J. DAVIS, No. 56, Paternoster-row, and by J. NISBET, No. 15, Castle-street, Oxford-street. {1} FOOTNOTES. {1} In the printed version there’s neither title page nor cover and the printer’s statement comes at the bottom of the page. It’s been moved to the end in this transcription.—DP. *** END OF THE PROJECT GUTENBERG EBOOK THE WORTH OF THE SOUL *** Updated editions will replace the previous one—the old editions will be renamed. Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. 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