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[Illustration: GENIEVE.]




  SAMANTHA
  ON
  THE RACE PROBLEM

  BY
  JOSIAH ALLEN’S WIFE
  (MARIETTA HOLLEY)

  _ILLUSTRATED BY_
  F. W. KEMBLE

  NEW YORK
  DODD, MEAD & COMPANY
  PUBLISHERS




  COPYRIGHT, 1892,
  BY
  DODD, MEAD & COMPANY.
  [All rights reserved.]




LIST OF ILLUSTRATIONS.


                                                  PAGE

  “THEY WUZ TRACTS AND BIBLES”                       7

  UNCLE NATE GOWDEY                                 12

  “THE DUMB FOOLS!”                                 18

  A BLACK                                           21

  “THE OLD AND FEEBLE ONES”                         30

  “I SOT DEMUTE”                                    34

  “THE DARK FACES OF THESE APOSTLES”                40

  “WITH PHILURY’S HELP”                             46

  CHARACTER SKETCH                                  51

  “WHEN URY HAD THAT FIGHT WITH SAM”                56

  MELINDA                                           61

  MELINDA HAS A FIT                                 63

  “IT WUZ ‘HOLD THE FORT’ HE BELCHED OUT IN”        69

  “I KETCHED HER BY HER LIMB”                       73

  PETER AND MELINDA ANN                             77

  DEACON HENZY                                      83

  “JOSIAH’S BALD HEAD AND MINE”                     86

  THE COLORED CHILDREN                              93

  OLD DR. CORK                                      99

  THE SLAVE WOMAN WHO POISONED THE CHILD           104

  MADELINE                                         110

  COLONEL SEYBERT                                  122

  “LOW, BRUTAL, ENVIOUS MIND”                      128

  DEFENDING HIS HOME                               133

  THE LEADER                                       138

  FELIX AND THE TEACHER                            143

  “THE OLD, THE FEEBLE”                            149

  “HIS OVERSEER”                                   153

  “A LITTLE TUMBLE-DOWN COTTAGE”                   155

  CLEOPATRA                                        156

  ROSY                                             161

  “HE WUZ GLAD TO SET DOWN”                        167

  THE OLD NEGRO                                    172

  “GAWGE PERKINS AM DAID”                          176

  ONE OF THE MOURNERS                              179

  “YOU CAN REPAIR YOUR DWELLIN’ HOUSE”             185

  “AND I HAVE GOT THE PANS”                        189

  “I AM NEEDED THERE”                              192

  “THE BUTTER-MAKER UP IN ZOAR”                    194

  “JOSIAH GIVE UP”                                 196

  DEACON HUFFER                                    208

  “UNDER THE WHITE CROSS”                          211

  THE JONESVILLIANS                                215

  “BOY LAUGHED”                                    220

  RAYMOND FAIRFAX COLEMAN                          223

  “WITH A JUMPIN’ TOOTHACHE”                       225

  “THE RELATION ON MAGGIE’S SIDE”                  230

  BABE                                             237

  “MY TONE RIZ UP”                                 239

  “I HAD BEEN OUT A WALKIN’”                       242

  A POOR WHITE                                     244

  ROSY’S BABY                                      254

  URY                                              256

  SOME NEIGHBORS                                   258

  AUNT MELA                                        264

  “DESPATCHED TO GET BUTTERMILK”                   271

  “THE BIG PIAZZA”                                 277

  “A PERFECT DAGON”                                279

  A KU-KLUXER                                      291

  “PILOT A HELPLESS UNIONIST”                      296

  “SET DOWN IN OUR SWAMP”                          301

  “HE HASTENED OFF”                                305

  “TO KISS SNOW AND BOY GOOD-NIGHT”                308

  “AND KILLED HER HENS”                            312

  “ONEXPECTED COMPANY”                             316

  “MISERY”                                         320

  “WHEREFOAH, BREDREN, LET US PRAY”                322

  ABE                                              326

  “HE WUZ A WALKIN’ UP AND DOWN”                   331

  “THIS DARK EARTH VALLEY”                         334

  HIRAM WIGGINS’S TWO DAUGHTERS                    338

  “A CLEAR RIVER RUNNING THROUGH”                  343

  “EVERYTHING WUZ READY”                           347

  “IN THE CHAIR OF THE RULER”                      353

  “FACED THE GANG OF MASKED MEN”                   360

  “WHEN THE MOON HAD RISEN”                        363

  “EXILED BIRDS”                                   369

  VICTOR                                           373

  “MAKIN’ SPEECHES”                                375

  FATHER GASPERIN                                  378

  “FELIX, HIS WIFE AND LITTLE NED”                 380

  “I SOT OUT ON THE STOOP”                         384




[Illustration: “THEY WUZ TRACTS AND BIBLES.”]




CHAPTER I.


IT was entirely onexpected and onlooked for.

But I took it as a Decree, and done as well as I could, which is jest
as well as anybody ought to be expected to do under any circumstances,
either on my side or on hisen.

It was one of the relations on his side that come on to us entirely
onexpected and on the evenin’ stage that runs from Jonesville to
Loontown. He was a passin’ through this part of the country on
business, so he stopped off at Jonesville to see us.

He come with his portmanty and a satchel, and I mistrusted, after
consultin’ them signs in the privacy of my own mind, that he had come
to stay for quite a spell.

But I found in the fulness of time that my worst apprehensions wuz not
realized.

I found instead of pantaloons and vests and things which I suspected
wuz in the big satchel, I found out they wuz tracts and Bibles.

Why, I wuz fairly took aback when I discovered this fact, and felt
guilty to think I had been cast down, and spozed things that wuzn’t so.

But whether they are on his side or on your own, visitors that come
when you are deep in house-cleanin’, and most all your carpets took up,
and your beds oncorded, and your buttery shelves dry and arid, can’t be
welcomed with quite the cordiality you would show one in more different
and prosperous times.

But we found out after a little conversation that Cousin John Richard
Allen wuz a colporter, and didn’t lay out to stay only one night. So,
as I say, I done the best I could with him, and felt my conscience
justified.

He had a dretful good look to his face, for all mebby he wouldn’t be
called beautiful. His eyes wuz deep and brilliant and clear, with a
meanin’ in ’em that comes from a pure life and a high endeavor—a
generous, lovin’ soul.

Yes, though it wuz one on his side instid of mine, justice makes me say
he seemed to be a good feller, and smart as a whip, too. And he seemed
to feel real friendly and cousinly towards us, though I had never laid
eyes on him more than once or twice before. Josiah had known him when
they wuz boys.

He had lived in Vermont, and had been educated high, been through
college, and preachin’ schools of the best kind, and had sot out in
life as a minister, but bein’ broke up with quinsy, and havin’ a desire
to be in some Christian work, he took to colporterin’, and had been
down in the Southern States to work amongst the freedmen for years.

He went not long after the war closed. I guess he hated to give up
preachin’, for I believe my soul that he wanted to do good, and bein’
so awful smart it wuz a cross, I know—and once in a while he would
kind o’ forget himself, and fall into a sort o’ preachin’, eloquent
style of talkin’, even when he wuz conversin’ on such subjects as
butter, and hens, and farmin’, and such. But I know he did it entirely
onbeknown to himself.

And to the table—the blessin’ he asked wuz as likely a one as I ever
see run at anybody’s table, but it wuz middlin’ lengthy, as long about
as a small-sized sermon.

Josiah squirmed—I see he did. He squirmed hard, though he is a good
Christian man. He wuz afraid the cream biscuit would be spilte by the
delay; they are his favorites, and though I am fur from bein’ the one
that ought to speak of it, my biscuit are called delicious.

And though I hate to say it, hate to show any onwillingness to be
blessed to any length by so good a man and so smart a one—yet I must
say them biscuit wuzn’t the biscuit they would have been had the
blessin’ been more briefer, and they had been eat earlier.

Howsomever, they wuz pretty good ones after all, and Cousin John
Richard partook of five right along one after the other, and seemed to
enjoy the fifth one jest as well as he did the earlier editions. They
wuzn’t very large, but light, and tender.

Wall, after supper, he and my pardner sot down in the settin’-room,
while I wuz a washin’ up the dishes, and a settin’ the sponge for my
griddle-cakes for breakfast.

And I hearn ’em a talkin’ about Uncle Noah, and Uncle Darius,
and Cousin Melinda, and Sophronia Ann, and Aunt Marrier and her
children—and lots more that I had never hearn of, or had forgot if I
had.

They seemed to be a takin’ solid comfort, though I see that Cousin John
Richard every time he got a chance would kinder preach on ’em.

If there wuz a death amongst ’em that they talked over, John Richard
would, I see, instinctively and onbeknown to himself preach a little
funeral sermon on ’em, a first-rate one, too, though flowery, and draw
quite a lot of morals. Wall, I thought to myself, they are a takin’
sights of comfort together, and I am glad on it. I dearly love to see
my pardner happy.

When all of a sudden, jest as I had got my sponge all wet up, and
everything slick, and I wuz a washin’ my hands to the sink, I see there
wuz a more excited, voyalent axent a ringin’ out in my pardner’s voice,
I see he wuz a gettin’ het up in some argument or other, and I hurried
and changed my gingham bib apron for a white one, and took my knittin’
work and hastened into the room, bein’ anxious to avert horstilities,
and work for peace.

And I see I wuz only jest in time; for my companion wuz a gettin’
agitated and excited to a high degree, and Cousin John Richard all
rousted up.

And the very first words I hearn after I went in wuz these offensive
and quarrelsome words that do so much to stir up strife and
dessensions—

They have madded me time and agin. They proceeded out of my companion’s
mouth, and the words wuz:

“Oh shaw!”

I see in a minute that John Richard couldn’t brook ’em. And I wunk to
Josiah Allen to stop, and let Cousin John Richard go on and say what he
wuz a minter, both as a visiter, who wuz goin’ to remain with us but a
short period, and also a relation, and a ex-minister.

My wink said all of this, and more. And my companion wuz affected by
it. But like a child a cryin’ hard after bein’ spanked, he couldn’t
stop short off all to once.

So he went on, but in fur mellerer axents, and more long sufferin’er
ones:

“Wall, I say there is more talk than there is any need of. I don’t
believe things are to such a pass in the South. I don’t take much stock
in this Race Problem anyway. The Government whipped the South and
freed the niggers. And there it is, all finished and done with. And
everything seems quiet so fur as I can hear on.

“I hain’t heard nuthin’ about any difficulty to speak on, nor I don’t
believe Uncle Nate Gowdey has, or Sime Bently. And if there wuz much of
anything wrong goin’ on, one of us three would have been apt to have
hearn on it.

“For we are, some of us, down to the corners about every night, and get
all the news there is a stirrin’.

“Of course there is some fightin’ everywhere. Uncle Nate hearn of a new
fight last night, over to Loontown. We get holt of everything. And I
don’t believe there is any trouble down South, and if there is, they
will get along well enough if they are left alone, if there hain’t too
much said.”

[Illustration: UNCLE NATE GOWDEY.]

Sez John Richard, “I have lived in the South for years, and I know
what I am talking about. And I say that you Northern people, and
in fact all the nation, are like folks sitting on the outside of a
volcano, laughing and talking in your gay indifference, and thinking
the whole nation is in safety, when the flames and the lava torrents
of destruction are liable to burst out at any time and overwhelm this
land in ruin.”

And then agin, though I hate to set it down—then agin did my pardner
give vent to them dangerous and quarrelsome sentiments before I could
reach him with a wink or any other precautionary measures. That rash
man said agin:

“Oh shaw!”

And I see, devoted Christian as John Richard wuz, the words gaulded him
almost more than he could endure, and he broke out in almost heated
axents, and his keen dark eye a flashin’, and says he:

“I tell you the storm is brewing! I have watched it coming up and
spreading over the land, and unless it is averted, destruction awaits
this people.”

His tone wuz a very preachin’ one, very, and I felt considerable
impressed by it; but Josiah Allen spoke up pert as a peacock, and sez
he:

“Why don’t the Southern folks behave themselves, then?”

And sez John Richard:

“Do you blame the Southern white folks exclusively?”

“Yes,” sez Josiah, in them same pert axents; “yes, of course I do.”

“Then that shows how short-sighted you are, how blind!”

“I can see as well as you can!” sez Josiah, all wrought up—“I don’t
have to wear goggles.”

Oh, how mortified, how mortified I felt! John Richard did wear blue
goggles when he wuz travellin’. But what a breach of manners to twit a
visiter of such a thing! Twit ’em of goggles, blue ones too! I felt as
if I should sink.

But I didn’t know Cousin John Richard Allen. He hadn’t give up ease and
comfort and the joys of a fireside, for principle’s sake, for nuthin’.
No personal allusions could touch him. The goggles fell onto him
harmlessly, and fell off agin. He didn’t notice ’em no more’n if they
hadn’t been throwed.

And he went on growin’ more and more sort o’ lifted up and
inspired-lookin’, and a not mindin’ what or who wuz round him. And sez
he:

“I tell you again the storm is rising; I hear its mutterings in the
distance, and it is coming nearer and nearer all the time.”

Josiah kinder craned his neck and looked out of the winder in a sort
of a brisk way. He misunderstood him a purpose, and acted as if John
Richard meant a common thunder-storm.

But Cousin John Richard never minded him, bein’ took up and intent on
what his own mind wuz a lookin’ at onbeknown to us—

“I have been amongst this people night and day for years; I have been
in the mansions of the rich, the ruins of the beautiful homes ruined by
the war, and in the cabins of the poor. I have been in their schools
and their churches, and the halls where the law is misadministered—I
have been through the Southern land from one end to the other—and I
know what I am talking about.

“I went there to try to help the freedmen. I knew these people so
lately enslaved were poor and ignorant, and I thought I could help them.

“But I was almost as ignorant as you are of the real state of affairs
in the South. But I have been there and seen for myself, and I tell
you, and I tell this nation, that we are on the eve of another war if
something is not done to avert it.”

My pardner wuz jest a openin’ his mouth in a derisive remark, but I
hitched my chair along and trod on his foot, and onbeknown to me it wuz
the foot on which he wuz raisin’ a large corn, and his derisive remark
wuz changed to a low groan, and Cousin John Richard went on onhendered.

“I went South with good motives, God knows. I knew this newly
enfranchised race was sorely in want of knowledge, Christian knowledge
most of all.

“I thought, as so many others do, that Christianity and education would
solve this problem. I never stopped to think that the white race, of
whose cruelty the negroes complained, had enjoyed the benefits of
Christianity for hundreds of years, and those whose minds were enriched
by choicest culture had hearts encased in bitterest prejudices, and it
was from the efforts of their avarice and selfishness that I was trying
to rescue the freedmen. We accomplished much, but I expected, as so
many others have, choicer Christian fruits to spring from this barren
soil, that has grown in the rich garden cultivated for centuries.

“Education has done and will do much—Christianity more; but neither
can sound a soundless deep, nor turn black night into day.

“But I never thought of this. I worked hard and meant well, Heaven
knows. I thought at first I could do marvellous things; later, when
many failures had made me more humble, I thought if I could help
only one soul my labor would not be in vain. For who knows,” sez John
Richard dreamily, “who knows the tremendous train of influences one
sets in motion when he is under God enabled to turn one life about from
the path of destruction towards the good and the right?

“Who knows but he is helping to kindle a light that shall yet lighten
the pathway of a Toussaint L’Ouverture or a Fred Douglass on to
victory, and a world be helped by the means?

“And if only one soul is helped, does not the Lord of the harvest say,
‘He that turns one man from the error of his ways has saved a soul from
death’?”

Cousin John Richard’s eye looked now as if he wuz a gazin’ deep into
the past—the past of eager and earnest endeavor, and way beyend it
into the past that held a happy home, and the light from that forsaken
fireside seemed to be a shinin’ up into his face, divinely sad, bitter
sweet, as he went on:

“I loved my wife and children as well as another man, but I left them
and my happy, happy home to go where duty called.

“My wife could not endure that hot climate, and she lay dying when I
was so far South that I could not get to her till she had got so far
down in the Valley that she could not hear my voice when I spoke to
her.”

Ah! the waves of memory wuz a dashin’ hard aginst Cousin John Richard
then, as we could see. It splashed some of the spray up into his bright
eyes.

But he kept on: “I was rich enough then to put my children to school,
which I did, and then returned to my labors.

“I loved my work—I felt for it that enthusiasm and devotion that
nerves the heart to endure any trials—and I don’t speak of the
persecutions I underwent in that work as being harder than what many
others endured.

“You know what they passed through who preached the higher truth in
Jerusalem. The Book says, ‘They were persecuted, afflicted, tormented,
had cruel buffetings and scourgings, were burned, were tortured, not
accepting deliverance.’

“In the early days after the war, in some parts of the South there were
hardly any indignities that could be inflicted upon us that we were
not called upon to endure. We had our poor houses burned down over our
heads, our Bible and spelling-books thrown into the flames; we have had
rifles pointed at our breasts, and were ordered to leave on peril of
death.

“And many, many more than you Northerners have any idea of met their
death in the dark cypress forests and in the dreary, sandy by-ways of
the Southern States.

“They died, ‘not accepting deliverance’ by cowardly flight. How many
of them thus laid down their lives for conscience’ sake will never be
known till that hour when _He_ comes to make up His jewels.

“I bear the marks upon me to-day, and shall carry them to my grave, of
the tortures inflicted upon me to make me give up my work of trying to
help the weak and seek and save them that were lost.”

“The dumb fools!” hollered out Josiah. “What did they act so like
idiots for—and villains? The Southerners always did act like the Old
Harry anyway.”

[Illustration: “THE DUMB FOOLS!”]

My dear companion is fervid and impassioned in his feelin’s and easily
wrought on, and he felt what he said. John Richard wuz a relation on
his own side, and he could not calmly brook the idee of his sufferin’s.

But Cousin John didn’t look mad, nor excited, nor anything. He had a
sort of a patient look onto his face, and as if he had tried to reason
things out for some time.

“Such a state of affairs was inevitable,” sez he. “Then you don’t
blame the cussed fools, do you?” yelled out Josiah, fearfully wrought
up and agitated.

Oh, what a word to use, and to a minister too—“cussed”! I felt as if
I should sink right down into the suller—I wuz about over the potato
ben—and I didn’t much care if I did sink, I felt so worked up.

But Cousin John Richard didn’t seem to mind it at all. He had got
up into a higher region than my soul wuz a sailin’ round in—he had
got up so high that little buzzin’, stingin’ insects that worried me
didn’t touch him; he had got up into a calm, pure atmosphire where they
couldn’t fly round.

He went on calm as a full moon on a clear night, and sez he:

“It is difficult to put the blame for this state of affairs on any one
class, the evil is so far spread. The evil root was planted centuries
ago, and we are partaking of its poison fruit to-day.

“In looking on such a gigantic wrong we must look on it on other sides
than the one whose jagged edges have struck and bruised us—we must
look on it on every side in order to be just.

“After years and years of haughty supremacy, ambition and pride growing
rankly, as they must in such a soil, fostered, it would seem, by
Northern indolence and indifference, the South was conquered by armed
force—brought down to the humiliation of defeat by a successful, if
generous foe.

“And then, what was far harder for them to endure, a race of people
that they had looked upon much as you look upon your herd of cattle
was suddenly raised from a condition of servitude to one of legal
equality, and in many cases of supremacy.

“It was hard for this hot-blooded, misguided, warm-hearted Southern
people to lose at once all their brilliant dreams of an independent,
aristocratic Confederacy—it was hard for them to lose home, and
country, and wealth, and ambition at one blow.

“It was hard for their proud, ambitious leader to have his beautiful
old country home, full of aristocratic associations and sweet memories,
turned into the national graveyard.

“And this one tragedy that changed this sweet home into a mausoleum is
not a bad illustration of what the Southern people endured.

“No matter what brought this thing about—no matter where the blame
rested—it was _hard_ for them to stand by the graves of their loved
ones, who fell fighting for the lost cause—to stand amongst the ruins
of their dismantled homes, and know that their proud, ambitious dreams
were all ended.

“But this they could endure—it was the fortune of war, and they had
to submit. But to this other indignity, as they called it, they would
_not_ submit.

“Through centuries of hereditary influences and teachings this belief
was ingrained, born in them, bone of their bone, flesh of their flesh,
soul of their soul, implanted first by nature, then hardened and made
invulnerable by centuries of habits, beliefs, and influences—this
instinctive, hereditary contempt and aversion for the black race only
as servants.

“And they _would not_ endure to have them made their equals.

“Now, no preaching, be it with the tongue of men or angels, could
vanquish this ingrained, inexorable foe, this silent, overmastering
force that rose up on every side to set at naught our preaching.

[Illustration: A BLACK.]

“After twenty-five years of Christian effort it remains the same, and
at the end of a century of Gospel work it will still be there just the
same.

“And those who do not take into consideration this overwhelming power
of antagonism between the races when they are considering the Southern
question are fools.

“The whites _will_ not look upon the negroes as their equals, and you
cannot make them—”

“Wall, they be!” hollered out Josiah. “The Proclamation made ’em free
and equal, jest as we wuz made in the War of 1812.”

“But oh, what a difference!” sez Cousin John Richard sadly.

“The American colonies were the peers of the mother country. It was
only a quarrel between children and mother. The same blood ran in their
veins, they had the same traits, the same minds, the same looks, they
were truly equal.

“But in this case it was an entirely different race, necessarily
inferior by their long years of degradation, brought up at one bound
from the depths of ignorance and servitude to take at once the full
rights awarded to intellect and character.

“It was a great blunder; it was a sad thing for the white race and for
the black race!”

Josiah wuz jest a openin’ his mouth to speak in reply to Cousin John
Richard’s last words, when all of a sudden we heard a knock at the
door, and I went and opened it, and there stood Miss Eben Garlock, and
I asked her to come in, and sot her a chair.

I never over and above liked Miss Eben Garlock, though she is a likely
woman enough so fur as I know.

But she is one of the kind of wimmen who orniment the outside of their
heads more than the inside, and so on with their hearts and souls, etc.

She is a great case for artificial flowers, and ribbin loops, and
fringes. And the flowers that wuz a blowin’ out on her bunnet that day
_would_ have gone a good ways towards fillin’ a half-bushel basket. And
the loops that wuz a hangin’ all round her boddist waist would have
straightened out into half a mile of ribbin, I do believe.

The ribbin wuz kinder rusty, and she had pinned on a bunch of faded red
poppies on to the left side of her boddist waist, pretty nigh, I should
judge, over her heart.

Which goes to prove what I said about her trimmin’ off the outside of
her heart and soul.

Her clothes are always of pretty cheap material, but showy, and made
after sort o’ foamin’ patterns, with streamers, and her favorite
loops and such. And they always have a look as if they wuz in danger
of fallin’ off of her. She uses pins a good deal, and they drop out
considerable and leave gaps.

Wall, I always use her well; so, as I say, I sot her a chair and
introduced her to Cousin John Richard, and he bowed polite to her, and
then leaned back in his chair and seemed restin’. Good land! I should
thought he’d wanted to.

Miss Garlock seemed real agitated and excited, and I remembered hearin’
that forenoon that they had lost a relation considerable distant to
’em. He lived some fifteen or sixteen miles away.

He and Eben Garlock’s folks had never agreed; in fact, they had hated
each other the worst kind. But now Miss Garlock, bein’ made as she wuz,
wuz all nerved up to make a good appearance to the funeral and show
off.

She had come to borry my mournin’ suit that I had used to mourn for
Josiah’s mother in; and I am that careful of my clothes that they wuz
as good as new, though I had mourned in ’em for a year. Mournin’ for
some folks hain’t half so hard on clothes as mournin’ for others; tears
spots black crape awful, and sithes are dretful hard on whalebones; my
clothes wuz good, good as new.

But I am a eppisodin’, and to resoom.

Miss Garlock wanted to borry my hull suit down to shoes and stockin’s
for Eben’s mother, who lived with her. She herself wuz a goin’ to borry
Miss Slimpsey’s dress—she that wuz Betsey Bobbets—it wuz trimmed more
and more foamin’ lookin’. But she wanted my black fan for herself, and
my mournin’ handkerchief pin, it bein’ a very showy one. Ury had gin it
to me, and I never had mourned in it but once, and then not over two
hours, at a church social, for I felt it wuz too dressy for me. But
Miss Garlock had seen it on that occasion and admired it.

And then, after I had told her she could have all these things in
welcome, she kinder took me out to one side and asked me “if I had jest
as lives lend her a Bible for a few days. She thought like as not the
minister would call to talk with Eben’s mother, and she felt that she
should be mortified if he should call for a Bible, for they had all run
out of Bibles,” she said.

“The last one they had by ’em had jest been chawed up by a pup Eben wuz
a raisin’; she had ketched him a worryin’ it out under the back stoop.
She said he had chawed it all up but a part o’ the Old Testament, and
he wuz a worryin’ and gnawin’ Maleky when she got it away from him.”

Wall, I told her she could have the Bible, and she asked me to have the
things done up by the time they got back from Miss Slimpsey’s, and I
told her I would, and I did.

Wall, if you’d believe it, I had hardly got them things done up in a
bundle and laid ’em on the table ready for Miss Garlock, when that
blessed man, John Richard, commenced agin right where he left off, and
sez he, a repeatin’ his last words as calmly as if there had been no
Garlock eppisode.

“It was a great blunder, a sad thing for the white race and the black
race.”

“Wall, what would you have done?” sez Josiah.

“I don’t know,” sez Cousin John sadly—“I don’t know; perhaps mistakes
were inevitable. The question was so great and momentous, and the
danger and the difficulties seemed so impenetrable on every side.”

“Lincoln did the best he could,” sez Josiah sturdily; “and I know it.”

“And so do I know it,” sez Cousin John. “That wise, great heart could
not make any other mistake only a mistake of judgment, and he was
sorely tried to know what was best to do. The burden weighed down upon
him so, I fancy he was glad to lay it down in any way.

“The times were so dark that any measure adopted for safety was only
groping towards the light, only catching at the first rope of safety
that seemed to lower itself through the heavy clouds of war.

“The heavy eyes and true hearts watching through those black hours
will never be forgotten by this republic.

“And now, in looking back and criticising the errors of that time, it
is like the talk of those who are watching a storm at sea, when, in
order to save the ship, wrong ropes may be seized, and life-boats cast
out into the stormy waves may be swept down and lost. But if the ship
is saved, let the survivors of the crew forever bless and praise the
brave hands and hearts that dared the storm and the peril.

“But when the sky is clearer you can see more plainly than when the
tempest is whirling about you and death and ruin are riding on the gale.

“You can see plainer and you can see farther.

“Now, it was a great and charitable idea, looking at it from one side,
to let those who had tried their best to ruin the Union at once take
an equal place with those who had perilled life and property to save
it—to give them _at once_ the same rights in making the laws they had
set at defiance.

“It was a generous and charitable idea, looking on it from one side,
but from another side it looked risky, very risky, and it looked
dangerous to the further peace and perpetuity of that Union.

“A little delay might not have done any harm—a little delay in giving
them the full rights of citizenship.

“And it might, Heaven knows, have been as well if the slaves had had a
gradual bringing up of mind and character to meet the needs of legal
responsibility, if they had not been _at once_ invested with all the
rights and responsibilities which well-trained Christian scholars find
it so difficult to assume, if they had not been required to solve by
the ballot deep questions of statesmanship, the names of which they
could not spell out in the newspaper.

“Could such ignorance make them otherwise than a dangerous element in
politics, dangerous to themselves and dangerous to the welfare of the
Union?

“Tossed back and forth as they were between two conflicting parties,
in their helplessness and ignorance becoming the prey of the strongest
faction, compelled, at the point of the sword and the muzzle of
the revolver, to vote as the white man made them—the law of Might
victorious over the Right—it was a terrible thing for the victim, and
a still worse one for the victor.

“What could happen in such a state of affairs only trouble and misery,
evasions and perversions of the law, uprisings of the oppressed, secret
bands of armed men intent on deeds of violence, whose only motives were
to set at naught the law, to fight secretly against the power they had
been openly forced to yield to.

“What could happen save warfare, bloodshed, burning discontent, and
secret nursing of wrongs amongst the blacks; hatred towards the Union
amongst the whites, towards the successful foe who had humiliated them
so beyond endurance by this last blow of forcing them into a position
of equality towards their former slaves, and rousing up in them a more
bitter animosity towards the poor blacks who had been the innocent
cause of their humiliation.”

“Wall, what could have been done?” sez Josiah.

“It is hard to tell,” sez John Richard. “It is a hard problem to solve;
and perhaps,” sez Cousin John, lookin’ some distance off—“perhaps it
was God’s own way of dealing with this people.

“You know, after the children of Israel had broken the chains of their
bondage and passed through the Red Sea, they were encamped in the
wilderness for forty years before they reached the Land of Promise.

“Maybe it is God’s way of dealing with this people, to make them
willing to press forward through the wilderness of their almost
unendurable trials and go forward into their own country, from whence
their fathers were stolen by these pale faces, and there, in that free,
fresh land to found a new republic of their own.

“And with all the education and civilization they have gathered during
these long, miserable years of slavery, helped by all they have
learned, taught by their losses as well as their gains, found a new
republic that shall yet take its place as one of the great nations of
the world—yes, perhaps lead the nations, and reveal God’s glory in
higher, grander forms than colder-blooded races have ever dreamed of.
For it has seemed as if this people have been peculiarly under His
protection and care.

“All through this long, bloody War of the Rebellion, when it would seem
as if the black race must be crushed between either the upper or lower
millstone of raging sectional warfare, they simply, as if bidden by a
higher power than was seen marching with the armies, ‘stood still and
saw the salvation of the Lord.’”

“Where would you have ’em set up for themselves?” sez Josiah, a lookin’
some sleepy, but holdin’, as it were, his eyes open with a effort.
“Would you have ’em go to Mexico, or Brazil, or where?”

“To Africa,” sez Cousin John Richard, “or that is what is in my own
mind. I don’t know that it would be better than another place, but I
think so.”

“But, good land!” sez Josiah, lookin’ more wakeful, “think of the cost.
Why, it would run the Government in debt to that extent that it never
would get over it.” He looked skairt at the idee. But Cousin John
didn’t; he wuz calm and serene as he went on:

“Thousands and thousands would be able and willing to go on their own
account. But if this nation took them all back at its own expense, is
it not a lawful debt? Who brought them here in the first place? They
did not come of their own accord; no, they were stolen, hunted like
beasts of prey amongst their own fields and forests, felled like wild
animals, and dragged, bleeding from their wounds, into slave ships to
be packed into a living cargo of sweltering agony, and brought off from
friends and home and native land for our selfishness’ sake, to add to
our wealth.

“It seems to me we owe them a debt that we should pay for our own
conscience’ sake as a nation.”

“But the Government couldn’t afford it; it would cost too much.” Josiah
is very close.

[Illustration: “THE OLD AND FEEBLE ONES.”]

“As I said,” sez Cousin John Richard, “thousands of the more
intelligent ones who have property of their own would go at their own
expense for the sake of founding free, peaceful homes, where their
children could have the advantages of independence, freed from the
baleful effects of class antagonism and race prejudices.

“Many of the old and feeble ones, and those who were prosperous and
well off, would not go at all. And of those who remained, if the
Government should transport them and support them there for a year it
would not cost a twentieth part so much as to carry on a civil war.

“And I tell you war will come, Josiah Allen, if something is not done
to avert the storm.”

And agin John Richard’s eyes took on that fur-off look, as if he wuz
lookin’ at things dretful some distance off.

“Amongst the lower classes you can hear muttered curses and half-veiled
threats, and you feel their passion and their burning hatred towards
the race that gave them the Indian gift of freedom—gave it, and then
snatched it out of their hands, and instead of liberty gave them
injustice and worse oppression.

“And the storm is coming up. Evil spirits are in the atmosphere. Over
the better feelings of the white race, dominating them, are the black
shapes of contempt and repulsion towards the race once their servants,
made their equals by a wordy fiction of their enemies, but still under
their feet.

“And in their haughty breasts, as of old, only stronger, is the
determination to have their own way, to rule this ‘ignorant rabble,’
to circumvent the cowardly will of their Northern foe, who had
brought this thing to pass, to still rule them in one way if not in
another—rule or ruin.

“And the storm is coming up the heavens. The lightning is being stored,
and the tempest of hail, the burning lightning, and deafening thunder
peals are awaiting this day of wrath when the storm shall burst.

“And you sit on in your ease and will not believe it.”

His eyes wuz bent on my pardner’s form, who wuz leanin’ back in a
almost luxurious attitude in his soft copper-plate-covered rockin’
chair, but I see he didn’t mean him in particeler; no, his eyes had in
’em a wide, deep look that took in the hull country, North and South,
and he went on in almost eloquent axents:

“The Northern soldier who twenty-five years ago hung up his old rifle
and powder-horn with a sigh of content that the war against oppression
and slavery had been won still sits under them in content and
self-admiration of his prowess, and heeds not at all the signs in the
heavens.

“And the wise men in the National Capital sit peacefully in their high
places and read over complacently the words they wrote down a quarter
of a century ago:

“‘All slaves are free.’

“And the bandage that Justice wears, having slipped too far down over
their wise eyes, they have not seen the handcuffs and chains that have
weighed down the still enslaved.

“And they read these words:

“‘We proclaim peace in all your borders.’

“And lost in triumphant thoughts of what they had done, they did not
heed this truth, that instead of peace hovering down upon the borders
of the fair Southern land, they had blindly and ignorantly, no doubt,
let loose the bitter, corroding, wearing curse of animosity and
ignorant misrule.

“Yes, those wise men had launched these turbulent spirits instead of
peace on the heads of the free and enlightened, if bigoted white people
of the South, and upon the black race.

“And never stopped to think, so it would seem, whether three millions
strong of an ignorant, superstitious, long-degraded people, the
majority of whom could not read nor write, and were ignorant of the
first principles of truth and justice, could suddenly be lifted up to
become the peers, and in many cases the superiors, of a cultured and
refined people who had had long ages of culture and education behind
them, and, above all, class prejudices.

“They never paused to ask themselves whether it was in reality just to
the white race, or whether this superior class would quietly submit to
the legal equality and rule of the inferior.

“The difficulty of this problem did not seem to strike them, whether
by any miracle the white race would at once forget its pride and its
prejudices.

“Whether by a legal enactment a peacock could be made to change its
plumage for the sober habit of a dove, or an eagle develop the humility
of a snail.

“The wise men expected to do more than this, and failed.

“And they never seemed to ponder this side of the question: Whether
it was not cruelty to the weaker class to thus raise up to a greater
strength the prejudice and animosity of the dominant race.

“And whether this premature responsibility they had caused them to
assume was not as cruel as to put knives and rifles into the hands of
babies, and send them out to fight a battle with giants—fight or die.

[Illustration: “I SOT DEMUTE.”]

“And so these wise men, having done their best, it would seem, to rouse
the blind passions and intensify the ignorant prejudice and class
hatred of the blacks, sit at their ease.

“And so the farce has been played out before a pitying heaven, and has
been for a quarter of a century, growing more pitiful to look at year
by year.

“The farce of slave and tyrant masquerading in the robes of liberty
and equality, and the poor Northern zealot playing well his part with
a fool’s cap and bells. The weak crushed and trodden under foot, the
strong shot down by secret violence—murder, rapine, and misrule taking
the part of law, and both races swept along to their ruin like a vision
of the night.”

Why, John Richard’s talk wuz such, he looked on things so different
from what I ever had, he put such new and strange idees into my head
that I can truly say that he skairt me most to death. I sot demute; I
didn’t even think to look to see how my pardner wuz affected by the
startlin’ views he wuz promulgatin’. I dropped stitches, I seamed where
I hadn’t ought to seam; I wuz extremely nerved up and agitated, and he
went on a talkin’ more stranger and startlinger than ever, if possible.

“And still these wise men sit and hardly lift their wise eyes. _But
when the storm bursts_,” sez Cousin John Richard, in a louder voice
than he had used, and more threatenin’ like and prophetic—“when the
storm bursts, methinks these wise men will look up, will get up if
there is enough left of them to stand after the shock and the violence
of the tempest has torn and dashed over them. For the clouds _will_
fill with vengeance, the storm _will_ burst if something is not done
soon to avert the fury of its course.

“Now, this nation can solve this great question peacefully if it will.”

And I sez in agitated axents:

“How?”

I wuz fearful wrought up. I never had mistrusted there wuz such a
state of things anywhere; it come all onbeknown onto me, and sort o’
paralyzed my faculties. I had forgot by this time, if you’ll believe
it, whether I wuz a knittin’ or a tattin’. Why, I shouldn’t have been
surprised if somebody had spoke up and said I wuz a shearin’ a sheep
or pickin’ a goose. I shouldn’t have sensed it, as I know of, I wuz so
dumbfoundered and lost and by the side of myself.

Sez I, “How?”

And sez he, “Let the colored race go into a home and a country of their
own. Let them leave the people and the influences that paralyze and
hinder their best efforts. Let them leave a race that they burden and
hamper and oppress, for injustice reacts worse upon the victor than
upon the victim. The two races cannot live together harmoniously; they
have tried the experiment for hundreds of years, and failed.”

I murmured almost mechanically:

“Won’t religion and education make ’em harmoniouser?”

But before John Richard could answer my question, Eben Garlock come in
for the mournin’ bundle, and I gin it to him.

He said he couldn’t set down, but still he didn’t seem ready to go.

Everybody has such visitors that don’t want to go and don’t want to
stay, and you have to use head work to get ’em started either way.

Eben is different from his wife; he is more sincere and open-hearted,
and hain’t so affected. He speaks out more than she duz, and finally he
told us what wuz on his mind.

I see he had on a good new black overcoat, and the case wuz he wanted
to swop with Josiah for the day of the funeral, and take his old London
brown overcoat.

And I sez, “For the land’s sake! Why?”

“Wall,” sez he, a lookin’ real candid and sincere as he said it, “the
fact is, you know the corpse and I never agreed with each other, and
everybody knows it; and I don’t want to act as if I wuz a mournin’ too
much. I hate deceit,” sez he.

“Wall,” sez I, “if that is how you feel you can take the coat in
welcome.”

And Josiah sez, “Yes, of course you can have it.”

And Eben took off his glossy new black overcoat and put on Josiah’s
old shabby brown one and sot off. And I don’t know how he and his wife
settled it, and I don’t much care.

Wall, if you’ll believe it, Eben hadn’t much more’n got into his buggy
at the gate when Cousin John Richard began agin, took up his remarks
jest where he had laid ’em down. I don’t spoze he sensed Eben’s comin’
in hardly any.

I spoze it wuz some as if a fly should light on the nose of a Fourth
of July oritor, it would be brushed off without noticin’ it, and the
oration would go right on.

Sez John Richard, “All the religion and education in the world cannot
make the two races unite harmoniously and become one people, with
kindred tastes and united hearts and interests.”

Sez I agin, speakin’ mechanically, “You think the foot is too big for
the shoe?”

“Yes, exactly,” sez he. “The shoe is a good sound one, but the foot is
too big; it won’t go into it.”

“But,” sez I, “as Josiah remarked to you, wouldn’t it cost awfully?”

“Will it cost any less ten years from now? The colored population of
the South increases at the rate of five hundred every twenty-four hours.

“By the most careful estimates it has been found that in less than
twenty years the black race will outnumber the whites to the number
of a million. What will be done then? Will the white man leave this
country to make room for the negro? It is plain that there will not be
room for both.”

And I murmured almost entirely onbeknown to myself, “No, I don’t spoze
he would.”

“No, indeed,” sez Cousin John Richard. “The Anglo-Saxon will not leave
this country, his inheritance, for the sake of peace or to make room
for another race; then what will be done? I hear the voice of the
Lord,” sez John Richard solemnly, “I hear His voice saying, ‘Let my
people go.’” The silence seemed solemn; it seemed some like the pauses
that come in a protracted meetin’ between two powerful speakers. I felt
queer.

But I did speak up almost entirely onbeknown to myself, and sez I,
“Could they take care of themselves in a colony of their own? Do they
know enough?”

Sez John Richard, “A race that has accumulated property to the extent
of six millions of dollars in one Southern State since the war, under
all the well-nigh unendurable drawbacks and persecutions that have
beset it, will be able, I believe, to at least do as much, when these
hampering and oppressive influences are withdrawn and the colored
man has a clear field, in an atmosphere of strength and courage and
encouragement—where in this air of liberty he can enjoy the rewards of
his labor and behold the upbuilding of his race.

“And what a band of missionaries and teachers will go out from this new
republic, upon every side of them, in darkest Africa, to preach the
peaceful doctrine of the cross!

“In these same dark forests, where their ancestors were hewn down and
shot down like so many wild beasts, and dragged, maimed and bleeding,
to become burden bearers and chained slaves to an alien race—

“Under the same dim shadows of these lofty trees will these men stand
and reveal to the ignorant tribes the knowledge they learned in the
torturing school of slavery.

“The dark baptism wherewith they were baptized will set them apart and
fit them for this great work. They will speak with the fellowship of
suffering which touches hearts and enkindles holy flames.

“Their teachings will have the supreme consecration of agony and
martyrdom. They will speak with the pathos of grief, the earnestness
and knowledge born through suffering and ‘the constant anguish of
patience.’

“It is such agencies as these that God has always blessed to the
upbuilding of His kingdom. And will not the dwarfed natures about them
gradually be transformed by the teachings of these apostles into a
civilized, God-fearing people?

[Illustration: “THE DARK FACES OF THESE APOSTLES.”]

“Methinks the dark faces of these apostles will shine with the glowing
image of God’s love and providence—the providence that watched over
them and kept them in a strange land, and then brought them back in
safety, fitted to tell the story of God’s love and power, and His mercy
that had redeemed them and made them free.

“And when the lowest and most unknowing one shall ask, ‘Who are these?’
methinks the answer will be as it was to St. John: ‘These are they who
come out of great tribulations.’”

I wuz demute, and didn’t say nuthin’, and John Richard sez, in a deep
axent and a earnest one, “But will this Government be warned by past
judgments and past experience and be wise in time?

“I don’t know,” sez he, a answerin’ himself; for truly I didn’t know
what to say nor how to say it.

“You spoke just now of the expense. It will cost less now to avert
an evil than it will cost for its overthrow, when time, and national
follies, and men’s bad passions, and inevitable causes have matured it,
and the red cloud has burst in its livid fury over a doomed land. But
time will tell.

“But while delays go on, the mills of the gods are grinding on; time
nor tide cannot stop them. And if this nation sits down at its ease for
a decade longer, woe to this republic!”

I wuz so thrilled, and skairt, and enthused by Cousin John Richard’s
eloquence and strange and fiery words and flowery language that when I
sort o’ come to myself I looked up, a expectin’ to see Josiah bathed in
tears, for he weeps easy.

But even as I looked, I heard a low, peaceful snore. And I see that
Josiah Allen had so fur forgot good manners and what wuz due to high
principles and horspitality as to set there fast asleep. Yes, sleepin’
as sweet as a babe in its mother’s arms.

I looked mortified, I know.

But Cousin John Richard took it all historically—nuthin’ personal
could touch him, so it seemed.

And sez he to me. “There is a fair instance of what I have told you,
cousin—a plain illustration of the indifference and unbelief of the
North as to the state of affairs in the Southern States.”

“Wall,” sez I, “Josiah has been broke of his rest some durin’ the year
with newraligy, and you must overlook it in him.”

And, wantin’ to change the subject, I asked him if he wouldn’t like a
glass of new milk before retirin’ and goin’ to bed.

And he said he would; and I brung it in to him with a little plate of
crackers on a tray. And as I come by Josiah Allen I made calculation
ahead to hit him axidentally on his bald head with my elbow.

And he started up, with his face nearly covered with smiles and
mortification, and sez he:

“That last remark of yours, Cousin John Richard, wuz very convincin’
and eloquent.”

The remark wuz, “I like new milk very much.”

But I wouldn’t throw that milk into his face. And Cousin John received
the milk and the remark with composure.

And I kep’ them two men down on to relations, and sheep, and such like
subjects till I got ’em off to bed.

I give John Richard a good dose of spignut syrup, for he complained of
a sore throat, and he wuz hoarse as a frog. Good land! I should have
thought he would be, talkin’ as much as he had, and eloquent too.

Eloquence is dretful tuckerin’; I know well its effects on the system,
though mebby I hadn’t ort to be the one to say it.

Wall, in the mornin’ Cousin John Richard wuz weak as a cat. All tired
out. He couldn’t hardly get round. And I made him lay down on the
lounge in the settin’ room, and I give him spignut syrup once a hour
most all day, and kep’ him warm, and lumps of maple sugar for his cough.

And by night he seemed like a new man—that spignut syrup is wonderful;
few people know the properties of it.

Wall, Josiah and I both took such a likin’ to that good onselfish
eloquent creeter that we prevailed on him to stay a week with us right
along.

And we took him to see the children, and Josiah took him up to Uncle
Thomas’es, and Cousin Sophronia’s on his own side, and we done well by
him.

And I fixed up his clothes with Philury’s help—they wuz good ones, but
they needed a woman. But we mended ’em and rubbed ’em up with ammonia
where it wuz needed, and they wuz in good condition when he went back
to his work.

Good land! wild oxen, nor camels, nor nuthin’ couldn’t have kep’ him
from that “field” of hisen.

But when it come the mornin’ for him to leave, he hated to go—hated to
like a dog.

And we hated to have him go, we liked him the best that ever wuz. And
we tried to make him promise to come to see us agin. But he seemed to
feel dubersome about it; he said he would have to go where his work
called him.

His bizness now up North wuz to see about some money that had been
subscribed for a freedmen’s school and meetin’ house. But he promised
to write to us now and then, and he spoke with deep feelin’ about the
“sweet rest he had had there,” and how he never should forget it; he
talked real eloquent about it, and flowery, but he meant every word, we
could see he did.

It happened curius about the chapter Josiah read that mornin’—he most
always reads the first one he opens to. And it wuz the one where Paul
tells about his hard work and trials, and how the Lord had brought him
out of ’em all.

How he wuz beaten with rods, and stuned, and wuz in perils of waters,
and perils by his own countrymen, and perils by the heathen, and in the
wilderness, and amongst false brethren, in weariness, and painfulness,
and hunger and thirst, and cold and nakedness.

And how he gloried in his weakness and infirmities, if so God’s
strength should be made perfect and His will be accomplished.

I declare for it, I couldn’t help thinkin’ of Cousin John Richard,
though mebby it hain’t right to compare one of our relations to Paul,
and then agin I didn’t spoze Paul would care. I knew they both on ’em
wuz good, faithful, earnest creeters anyway.

Then Cousin John Richard prayed a prayer that almost caught us up to
the gates of Paradise, it wuz so full of heavenly love, and tenderness,
and affection for us, and devotion to his work, and everything good,
and half saintly.

And then most imegiatly he went away on the mornin’ stage.

And at the very last, when most every other man would be a thinkin’ of
umberells or shawl straps, he took our hands in hisen and sez:

“Stand fast in the faith! be strong!” And then he bid us “good-bye, and
God bless us!” and wuz gone.

Good, faithful, hard-workin’ creeter. The views he had promulgated to
us wuz new and startlin’, and Josiah and he couldn’t agree on ’em; but
where is there two folks who think alike on every subject?

But whether they wuz true or false, I knew that John Richard believed
every word he had said about the state of affairs in the South.




[Illustration: “WITH PHILURY’S HELP.”]




CHAPTER II.


JOSIAH had to go to Shackville with a hemlock saw log that day, so he
went off most imegiatly after Cousin John Richard departed.

And I resoomed the occupation I had laid down for the last week, and
did a big day’s work, with Philury’s help, a cleanin’ house.

But I had a good warm supper when my companion returned. I always
will, work or no work, have meals on time, and good ones too—though I
oughtn’t to boast over such doin’s.

We had cleaned the kitchen that day, papered it all over new and
bright, and put down three breadths of a new rag carpet, acrost the
west end.

And I had put up some pretty new curtains of cream-colored and red
cheese cloth, one breadth of each to a winder, and looped ’em back
with some red lute-string ribbon.

And I had hung my canary-cage in between the two south winders, over
the stand of house plants; and the plants had done dretful well, they
wuz in full blow.

And then I brung in the two big easy-chairs covered with handsome new
copper plate—one for Josiah and one for me.

And when I had set the supper-table, covered with a snowy cloth, in
front of the south winders, the place looked well. We had took the
carpet up in the dinin’ room and had to set the table there. But it
looked well enough for anybody.

And havin’ had Philury to do the heaviest of the work, I didn’t feel so
very beat out, and I changed my dress and sot quiet and peaceful and
very calm in my frame a waitin’ for my companion, while the grateful
odor of broiled chicken, and cream biscuit, and the rich coffee riz up
and permeated the room.

Josiah duz love a cup of hot, fragrant coffee with cream into it when
he has been to work in the cold all day. And it wuz quite cold for the
time of year.

Wall, I had put on a good new gingham dress and a white apron, and I
had a lace ruffle round my neck; and though I hain’t vain, nor never
wuz called so, only by the envious, still I knew I looked well.

And I could read this truth in my companion’s eyes as he come home cold
and cross and hungry—come into that warm, pleasant room and into the
presence of his devoted pardner.

At once and imegiatly his cares, his crossness, and his troubled mean
dropped from him like a garment he wuz tired of, and he felt well.

And his appetite was good—excellent.

And it wuzn’t till after the dishes wuz all washed up, and we wuz a
settin’ on each side of the stand, which had a bright cloth and a clean
lamp on it, I with my knittin’ work and he with his _World_, that he
resoomed and took up the conversation about Cousin John Richard’s
beliefs.

And I see, jest what I had seen, that as well as he liked John Richard,
that worthy creeter had not convinced him; and he even felt inclined,
now the magnetism of his presence wuz withdrawn, to pow at his earnest
beliefs and sentiments.

I waved off Josiah’s talk; I tried to evade his eloquence (or what
he called eloquence). For somehow John Richard’s talk had made more
impression onto me than it had onto Josiah, and I could not bear to
hear the cherished beliefs of that good man set all to naut.

So I tried to turn off Josiah’s attention by allusions to the tariff,
the calves, the national debt, to Ury’s new suit of clothes, to the
washboard, to Tirzah Ann’s married life, and to the excellencies and
beauties of our two little granddaughters Babe and Snow—Tirzah Ann’s
and Thomas Jefferson’s little girls.

But though this last subject wuz like a shinin’ bait, and he ketched on
it and hung there for some time, a descantin’ on the rare excellencies
of them two wonderful children, yet anon, or nearly so, he wriggled
away from that glitterin’ bait and swung back to the subject that he
had heard descanted on so powerfully the night John Richard come.

And in spite of all my nearly frenzied but peaceful efforts—for when
he wuz so tired and beat out I wouldn’t use voyalence—he would resoom
the subject.

And sez he for the third or fourth time:

“John Richard is a crackin’ good feller—they most all of ’em are that
are on my side—but for all that I don’t believe a word of what he said
about the South.”

I kep’ demute, and wouldn’t say what I did believe or what I didn’t,
for I felt tired some myself; and I felt if he insisted and went on, I
should be led into arguin’ with him.

For Cousin John Richard’s talk had fell into meller ground in my brain,
and I more than mistrusted it wuz a springin’ up there onbeknown to me.

Josiah Allen and I never did, and I spoze never will, think alike about
things, and I am fur more mejum than he is.

And then he sort o’ satisfies himself by lookin’ at one side of a idee,
while I always want to walk round it and see what is on the other side
on it, and turn it over and see what is under it, etc., etc.

But anon he bust out agin, and his axent was one that must be replied
to; I felt it wouldn’t do to ignore it any longer.

Sez he, “I am dead sick of all this talk about the Race Problem.”

“Then why,” sez I, mildly but firmly, “why do you insist on talkin’ on
it?”

“I want to tell you my feelin’s,” sez he.

Sez I, “I know ’em, Josiah Allen.”

And then I sot demute, and hoped I had averte the storm—or, ruther, I
would call it the squall, for I didn’t expect a hard tempest, more of a
drizzle.

So I knit fast, and sot in hope.

But anon he begun agin:

“I am sick on’t. I believe more’n half the talk is for effect. I don’t
believe the South is a bleedin’; I hain’t seen no blood. I don’t
believe the niggers are a rizen, I hain’t seen ’em a gettin’ up. I
believe it is all folderol.”

And then I sez, a lookin’ up from my knittin’ work:

“Be mejum, Josiah Allen; you don’t live there. You hain’t so good a
judge as if you lived in the South; you hain’t so good a judge as John
Richard is, for he has lived right there.”

And he snapped out real snappish:

“Wall, there is lots of places I never lived in, hain’t there? But
anybody can know sunthin’, whether they live anywhere or not.”

But I kep’ on real mejum and a talkin’ deep reason, I know well.

“When anybody is a passin’ through deep waters, Josiah Allen, they can
feel the cold waves and the chill as nobody can who is on dry land.”

And then Josiah said them inflammatory words agin that he had hurled
at the head of John Richard, and that had gaulded him so. He sez in a
loud, defiant axent, “Oh shaw!”

And I sez, “You hain’t there, Josiah Allen, and you hain’t so well
qualified to shaw, and shaw accordin’ to principle, as if you wuz
there.”

“Wall, I say, and contend for it,” sez he, almost hotly, “that there is
too much dumb talk. Why don’t the niggers behave themselves, and why
don’t the Southerners treat ’em as I treat Ury?

[Illustration]

“Ury has worked for me upwards of seven years, and he hain’t riz, has
he? And I hain’t been a howlin’ at him, and a whippin’ him, and a
shootin’ at him, and a ridin’ him out on a rail, and a burnin’ him to
the stake if he wouldn’t vote me in President; and he hain’t been a
massecreein’ us, not that I have ever hearn on, or a rapinin’ round,
and I hain’t rapined Philury, have I?

“If there is any truth in these stories, why don’t the South foller on
and do as I do? That would end their troubles to once.

“Let the Southerners act as I do, and the niggers act like Ury, and
that would end up the Race Problem pretty sudden.”

Sez I, in pretty lofty axents, for I begun to feel eloquent and by the
side of myself, “How many generations has it took to make you honest
and considerate, and Ury faithful and patient? How long has it took,
Josiah Allen?”

“Why, about seven years or thereabouts. He come in the middle of
winter, and now it is spring.”

Sez I, “It has took hundreds and hundreds of years, Josiah Allen.”

And I went on more noble and deep:

“Ury’s parents and grandparents, and back as fur as he knows, wuz good,
hard-workin’, honest men—so wuz yours. You are both the children
of freedom and liberty. You haven’t been saddled with a burden of
ignorance and moral and physical helplessness and want. He has no lurid
background of abuse and wrongs and arrogance to inflame his fevered
fancies.

“You might as well say that you could gather as good grain down in your
old swamp that has never been tilled sence the memory of man, as you
can in your best wheat field, that has been ploughed, and harrowed, and
enriched for year after year.

“The old swamp can be made to yield good grain, Josiah Allen, but it
has got to be burned over, and drained, and ploughed, and sown with
good grain.

“There is a Hand that is able to do this, Josiah Allen. And,” sez I,
lookin’ off some distance beyend him and Jonesville, “there is a Hand
that I believe is a dealin’ with that precious soil in which saints and
heroes are made, and where the beauteous flower of freedom blows out.

“Has not the South been ploughed with the deep plough of God’s
purpose—burned with the lightnin’ of His own meanin’, enriched with
the blood of martyrs and heroes? Has not the cries of His afflicted
ones rose to the heavens while onbeknown to ’em the chariot of Freedom
wuz marchin’ down towards the Red Sea, to go ahead on ’em through the
dretful sea of bloodshed and tribulations, while the black clouds
of battle riz up and hid the armies of Slavery and Freedom, hid the
oppressors and the oppressed?

“But the sea opened before ’em, and they passed through on dry land.

“Now they are encamped in the wilderness, and the tall, dark shapes
of Ignorance and Hereditary Weakness and Vice are a stalkin’ along by
their sides, and coverin’ ’em with their black shadows. The stumps are
thick in their way. The old trees of Custom and Habit, though their
haughty tops may have been cut off a little by the lightnin’ of war,
yet the black, solid, onbroken stumps stand thick in their way—so
thick they can’t force their way through ’em—and the black mud of Open
Enmity, and Arrogance, and Prejudice is on one side of ’em, and on the
other the shiftin’, treacherous quicksands of Mistaken Counsel.

“Their way is blocked up, and the light is dim over their heads.
Religion and Education is the light that is goin’ ahead on ’em; but
that piller of fire is some ways ahead of ’em, and its rays are
hindered by the branchin’ shadows over their heads. And who will be the
Moses to lead ’em out of this wilderness into their own land?”

I wuz almost entirely by the side of myself with deep emotions of pity
and sympathy and a desire to help ’em, and I felt riz up, too, in my
mind—awful riz up—and I spoke out agin, entirely onbeknown to myself:

“Who will be the Moses to lead ’em into the Promised Land?”

“Wall, it won’t be me,” sez Josiah. “I am goin’ out to bed down the
horses.”

I wuz took aback, and brung down too sudden from the Mount of Eloquence
I had been standin’ on.

And I put on my nightcap and went to bed.

Now, I don’t spoze you would believe it—most anybody wouldn’t—but the
very next mornin’ Josiah Allen resoomed and took up that conversation
agin, that I fondly hoped he had thrown down for good when he so
suddenly departed to the horse barn.

But if you can believe it, before I got breakfast ready, while he was a
wipin’ his hands to the sink on the roller towel, he broke out agin as
fresh seemingly in debate as ever.

If I had mistrusted it ahead I should have made extra preparation for
breakfast, for the purpose of quellin’ him down, but I hadn’t dreamed
of his resoomin’ it agin; and I only got my common run of brekfasses,
though it wuz very good and appetizin’.

I had some potatoes warmed up in cream, and some lamb-chops broiled
brown and yet juicy, some hot muffins light as a feather, and some
delicious coffee—it wuz good enough for a King or a Zar—but then it
wuzn’t one of my choice efforts, for principle’s sake, which I often
have to make in the cookin’ line, and—good land!—which every other
human woman has to make who has a man to deal with.

We can’t vote, and we have to do sunthin’ or other to get our own way.

Wall, as I wuz a sayin’, he broke out anew, and sez he:

“I am sick as a dog of all this talk about the Race Problem.”

And then agin I uttered them wise words I had spoken the night before;
they wuz jest heavy with wisdom if he had only known it; and sez I:

“What makes you keep a bringin’ it up, then and a talkin’ about it?”

And agin he sez, “He done it to let me know how he felt about it.”

And agin I sez, “I knew it before.”

And I silently but smoothly poured my sweet cream over my sliced
potatoes, and turned my lamb-chops and drawed my coffee forwards so it
would come to a bile.

And he repeated, “I believe in lettin’ things alone that don’t consarn
us; it hain’t none of our bizness.”

And seein’ he wuz bound on talkin’ on it, why, I felt a feelin’ that
I must roust up and set him right where I see he wuz wrong; I see it
was my duty as a devoted pardner. And so, after we had got down to the
table, and he sez agin in more powerful and even high-headed axents,
“that it wuz none of our bizness,” then I spunked up and sez, “It seems
to me, Josiah Allen, that the cause of eternal truth is _always_ our
bizness.”

“Oh, wall! it hain’t best to meddle; that is my idee, and that is
my practice. Don’t you know that when Ury had that fight with Sam
Shelmadine, I said I wouldn’t either make nor break? I said I won’t
meddle, and I didn’t meddle. It wuzn’t my bizness.”

[Illustration: “WHEN URY HAD THAT FIGHT WITH SAM.”]

“But you found it wuz your bizness before you got through with it—you
lost Ury’s help six weeks in your hurryenst time, when he wuz away to
the lawsuit, etc., etc. And it made Philury sick, and you and I had to
be up with her more or less, and you took cold there one night, and
had a sickness that lasted you for weeks and almost killed you; and
if you _had_ died,” sez I in deep tones of affection and pathos, “if
you _had_ left your devoted pardner forever, could you have looked me
in the face and said that this trouble of theirs wuzn’t nuthin’ that
affected us? No; when a black cloud comes up the sky you can’t tell
where the lightnin’ is a goin’ to hit—whether it will strike saint or
sinner.” I see he wuz affected by my tender and eloquent allusion to
his passin’ away; for a moment he looked softened and almost as if he
wuz a goin’ to lay down the argument somewhere and leave it there. But
anon his linement clouded up, and he assumed the expression of doggy
obstinacy his sect knows so well how to assume, and sez he:

“But this is sunthin’ entirely different. There hain’t no earthly
possibility that this nigger question can affect us one way or another;
there hain’t no way for it to,” sez he.

Sez I, “Hain’t you got a heart, Josiah Allen, to help others who are in
trouble and jeopardy, and don’t know which way to turn to get the right
help?”

“I have got a heart to help Number One—to help Josiah Allen—and I
have got a heart to mind my own bizness, and I am a goin’ to.”

And he passed over his cup agin for the third cup of coffee. That
man drinks too much coffee—it hain’t good for him; but I can’t help
it; and my coffee _is_ delicious anyway, and the cream is thick and
sweet, and he loves it _too_ well, as I say; but as good as it wuz, it
couldn’t draw his mind from his own idees.

Sez he agin, in louder axents and more decideder ones:

“There hain’t no possible way that we can be affected by the Race
Problem one way or another.”

And I begun to feel myself a growin’ real eloquent. I don’t love to get
so eloquent that time of the day, but mebby it wuz the effect of that
gauldin’ tone of hisen. Anyway, I sez:

“It is impossible to guard one’s self aginst the effects of a mighty
wrong.

“The links that weld humanity together are such curius ones, wove
out of so many strands, visible and invisible, strong as steel and
relentless as death, and that reach out so fur, so fur on every side,
how can any one tell whether a great strain and voyalence inflicted on
the lowest link of that chain may not shatter and corrode and destroy
the very highest and brightest one?

“The hull chain of humanity is held in one hand, and we are bein’
pulled along by that mighty, inexorable hand into we know not what.

“The link that shines the brightest to-day may be rusty to-morrow, the
strongest one may be torn in pieces by some sudden and voyalent wrench,
or some slow, wearin’ strain comin’ from beneath.

“How can we tell, and how dast we say that a evil that affects one
class of humanity can never reach us—how do we know it won’t?”

“Because we do know it!” hollered Josiah. “I know it is jest as I tell
you, that that dumb nigger question can’t never touch us anyway. I’ve
said it, and I’ll stick to it.”

But I still felt real eloquent, and I went right on and drew some
metafors, as I most always do when I get to goin’, I can’t seem to help
it.

Sez I, “The temperate man may say the liquor question will never affect
him, but some day he gathers his sober children about him, and finds
one is missin’—the pet of them all driven down in the street to death
by a drunken driver.

“A Christian woman sez, ‘This question of Social Purity cannot affect
me, for I am pure and come from a pure ancestry.’ But there comes a day
when she finds the lamb of her flock overtaken and slain by this evil
she thought could never touch her.

“The rich capitalist sets back in his luxurious chair and reads of the
grim want that is howlin’ about the hovels of the poor laborers, the
deaths by exposure and starvation. The graves of these starved victims
seem fur off to him. They can never affect him, he thinks, so fur is
he removed in his luxurious surroundin’s from all sights of woe and
squalor.

“But even as he sets there thinkin’ this, in his curtained ease, a
bullet aimed by the gaunt, frenzied hand of some starvin’ child of
labor strikes his heart, and he finds in death the same level that the
victims of want found by starvation.

“The mighty chain of humanity has drawn ’em on together, the high and
the low, down to the equality of the grave.

“The hull chain of humanity is held in one hand anyway, and is beyend
our control in its consequences.

“And how dast we to say with blind confidence that we know thus and so;
that the evils that affect our brothers will not some time come to us;
that the shadows that lay so heavy on their heads will not some time
fall on us?”

“They hain’t our brothers,” hollered out Josiah in fearful axents. He
wuzn’t melted down at all by my eloquent remarks; no, fur from it.

“They hain’t my brothers, and I know these dumb doin’s in the South
won’t affect us, nor can’t, and you can’t make it,” sez he.

The idee of my wantin’ to! But that is the nater of men—wantin’ to say
sunthin’ to kinder blame a female. And truly he acted mad as a hen to
think I should venter to talk back, or even speak on the subject.

Oh, short-sighted man that he wuz—when the darkness wuz even then
gatherin’ in the distance onbeknown to us, to take the shape of the
big shadow that wuz to fall on his poor old heart and mine—the shadow
reachin’ from the Southern sky even unto the North, and that would blot
out all the sunshine for us for many and many a weary day, and that we
must set down under for all the rest of our lives!

But I am a eppisodin’.




[Illustration: MELINDA.]




CHAPTER III.


WALL, it never rains but it pours, duz it? And it has been my
experience durin’ quite a middlin’ long life (jest how long, hain’t no
matter, as I know on, to anybody but the man who takes our senses).

But as I wuz sayin’, it has always been my experience that if company
gets to comin’ either on my side or hisen, they keep a comin’.

And it wuz only a short time after John Richard’s departure and exodus
that I got a letter from a aunt on my side kinder askin’ and proposin’
to have her daughter Melinda Ann come to Jonesville to make us a long
visit.

And only a little while after this, one of hisen writ to the same
effect.

And we had ’em both here to one time.

It wuz hard, but it seemed providential, and couldn’t be helped, and it
worked out a onexpected good in the end that paid us some for it. But I
wouldn’t go through it agin for a dollar bill.

You see the way on’t is, I sot out in married life determined to do as
well or better by the relations on his side than I did by them on my
own side. I wuz bound to do well by the hull on ’em, jest bound to.

But I made up my mind like iron that I would stand more, take more
sass, be more obleegin’, and suffer and be calm more from hisen than
from mine, and I would do awful, awful well by both sides.

And it wuz these beliefs carried out and spread out into practice that
caused my agonies and my sufferin’s that I went through for weeks.

The way on’t wuz, I had a letter from the city from my great-aunt
Melinda Lyons, a tellin’ me that her oldest girl, Melinda Ann (a old
maiden), wuz all run down with nervous prostration, nervous fits and
things, and she asked me if I would be willin’ to have her come down
into the country and stay a few weeks with me.

Wall, Aunt Melinda had done a good many good turns by me when I wuz a
girl, and then I set quite a good deal of store by Melinda Ann, she and
I wuz jest about of a age, and I talked it over with Josiah, and we
give our consents and writ the letter, and the next week Melinda Ann
come on, bag and baggage. A leather trunk and a bag for baggage.

Wall, we found Melinda Ann wuz very good dispositioned and a Christian,
but hard to get along with.

[Illustration: MELINDA HAS A FIT.]

The least thing we could do or say that wuz not jest so would throw her
into a fit—a nervous fit you know—she would have spazzums, and all
sally away, and faint like, and act.

And then I would have to soothe her with catnip, and bring her up with
mustard poultices, and apply a soap-stone to her.

Why, one night Josiah happened to throw he bootjack down kinder hard
(he had a corn and hit it, bein’ the cause).

Wall, I stood over Melinda more’n two hours after that, three poultices
bein’ applied in vain for relief, till arneky softened the blow to her.

And one night the slats came out of the hired man’s bed, jest acrost
the hall from hern, and it took more’n a quart of catnip to make her
hull agin.

And the cat fell through the suller winder—we have got a blind cat
that acts like fury, always a fallin’ round and a prowlin’—wall, I
thought Melinda Ann would never come to.

She thought it wuz Injuns; and the cat did scream awful, I’ll admit; it
fell onto some tin ware piled up onto a table under the winder, and it
skairt even the cat almost to death, so you can imagine the condition
it throwed Melinda into. I thought it wuz ghosts, and so did Josiah,
and felt riz up in my mind and full of or.

But I am a eppisodin’, and to resoom.

Wall, I guess Melinda Ann had been there about a week, and as well as
I liked Aunt Melinda, and as well as I loved duty, I wuz a beginnin’
to feel perfectly beat out and fearfully run down in my mind and
depressted, for fits is depresstin’, no matter how much duty and
nobility of soul you may bring to bear onto ’em, or catnip.

Wall, I wuz a beginnin’ to look bad, and so wuz Josiah, although
Josiah, though I am fur from approvin’ of his course, yet it is the
truth that he seemed to find some relief in givin’ vent to his feelin’s
out on one side, and blowin’ round and groanin’ out to the barn and in
the woodhouse, more than I did, who took it calm, and considered it a
dispensation from the first, and took it as such.

Wall, if you’ll believe it, right on the top of these sufferin’s come a
letter from a relation of Josiah’s, a widowed man by the name of Peter
Tweedle.

He wuz a distant relation of Josiah Allen—lived about two hundred
miles away.

He writ that he wuz lonesome—he had lost his companion for the third
time, and it wore on him. He felt that the country air would do him
good. (We found out afterwards that he had rented his house sence his
bereavement and had lived in a boarding-house, and had been warned out
by the crazed landlady and the infuriated boarders, owing to reasons
which will appear hereafter, and _had_ to move on).

Wall, he wanted to come and visit round to our house first, and then to
the other relations.

And I sez to myself, it is one of ’em on his side, and not one word
will I say agin the idee, not if I fall down in my tracks.

And Josiah was so kinder beat out with Melinda, and depressted and wore
out by havin’ to go round in his stockin’ feet so much and whisperin’,
that he said, “That any change would be a agreeable one, and he should
write for Peter to come.”

And I, buoyed up by my principle, never said a word agin the idee, only
jest this:

“Think well on it, Josiah Allen, before you make the move.”

And sez Josiah, “It will be a comfort to make a move of any kind.”

He had been kep’ awful still, I’ll admit. But I couldn’t see how it
wuz goin’ to make it any better to have another relation let in, on
whomsoever’s side they wuz.

Howsomever, I see that Josiah wuz determined, and I felt a delicacy
about interferin’, knowin’ well that I had one of the relations on my
own side in the house. Who wuz I, I sez to myself—who be I, to set up
agin hisen? No, I never will. So the letter of acceptance wuz writ, and
in less than a week’s time Peter Tweedle come.

We spozed he would bring a satchel bag with him; mebby a big one,
but—good land! Josiah had to go after his baggage with the Democrat
wagon. We see he had come to stay; it wuzn’t a evenescent visit, but a
long campane.

We didn’t know at the time that they wuz most all musical instruments;
we thought they wuz clothes.

I see a black shadder come over my companion’s face as he shouldered
the fifth trunk and took it up two flights of stairs into the attick.

He had filled the bedroom and hall.

Wall, I guess Peter Tweedle hadn’t been in the house over half an hour
before he walked up to the organ and asked me if it wuz in good repair.

I sez, “I guess so.”

Sez he, “How many banks of reeds is in it?”

I sez, “I don’t know.”

Sez he, “Have you any objections to my tryin’ it?”

I sez, “No.”

Sez he, “Sence my last affliction I have turned my mind agin towards
music, I find it soothes.” Sez he, “After my first bereavement I took
up the pickelo—I still play on it at intervals; I learned that and the
snare drum durin’ them dark hours,” sez he. “And I still play on ’em in
lonesome moments. I have ’em both with me,” sez he.

“Durin’ my next affliction I learned the clarinet, the fife, and the
base violin. Now,” sez he, “I am turnin’ my mind onto the brass horn in
various keys. But I have brought all my instruments with me,” sez he,
in a encouragin’ axent. “I frequently turn from one to another. When
I get lonesome in the night,” sez he, “I frequently run from one to
another till I have exhausted the capabilities of each, so to speak.”

I sithed and couldn’t help it, but I held firm on the outside, and he
turned to the organ.

“I love the organ,” sez he; and with that he sot down on the
music-stool, opened up all the loud bases, the double octave coupler,
blowed hard, and bust out in song.

Wall, it all come jest as sudden onto Melinda as a thunder-clap out of
a parlor ceilin’, or a tornado out of a teacup, it wuz as perfectly
onexpected and onlooked for as they would be, and jest as skairful.

For this wuz one of her bad days, and bein’ a old maid, we thought
mebby it would excite her too much to know a widower wuz in the house,
so we had kep’ it from her.

And the first intimation she had of Peter’ses presence wuz this awful
loud blast of sound.

His voice wuz loud in the extreme, and it wuz “Coronation” he bust out
in.

He is pious, there hain’t a doubt on’t, but still “Coronation” is the
loudest him in the him-book.

Wall, the very first time he blasted forth I knew jest as well as I
knew afterwards what the result would be.

I hastened upstairs, and there she wuz, there sot Melinda Ann in a fit;
she hadn’t had time to get onto the bed, and there she sot bolt upright
in her rockin’ chair in a historical fit. We had better let her known
he wuz there.

Wall, I histed her onto the bed as quick as I could, and hollered down
the back stairs for catnip.

And as soon as I had brung her to a little, she would clench right into
me, and groan and choke, and sort o’ froth to the mouth.

And I’ll be hanged if I didn’t feel like it myself, for right down
under our feet I heard that loud, thunderin’ organ, for his legs wuz
strong, and he blowed hard.

But yet so curius is human nater, specially wimmen’s human nater—right
there in my agony I couldn’t help bein’ proud o’ that instrument. I had
no idee, I said to myself, not a idee, that it had such a volume of
sound.

But loud as it wuz, Peter’ses clarion voice rung out loud and high
above it.

It wuz a fearful time, very. But even at that moment I sez to myself
agin:

“He is a relation on _his_ side—be calm!” and I wuz calm.

[Illustration: “IT WUZ ‘HOLD THE FORT’ HE BELCHED OUT IN.”]

Wall, I rubbed Melinda Ann and explained it to her, and poulticed her,
and got her kinder settled down.

And I see it took up her mind some. She didn’t seem to dislike it now,
after the first shock wuz over.

And I left her propped up on her piller a listenin’, and went down and
got supper.

Wall, it wuz all I could do to get that man away from the instrument
long enough to eat.

He seemed to be kinder absent-minded and lost like till he got back to
it agin.

Wall, it had been still for some time; you couldn’t hear a thing
from the dinin’ room up in Melinda’s room. And when he bust out agin
imegiatly after supper, it wuz too much, too much, for I spoze she had
been in a drowze.

It wuz “Hold the Fort” he belched out in, with all the steam on. He had
a way, Peter had, of bustin’ out loudest when he begun, and then kinder
dwindle down towards the last of the piece. (But it wuz one of ’em on
_his_ side, and I didn’t murmur, not out loud, I didn’t.)

Wall, I knew what wuz before me at the first volley of sound. I sez to
myself:

“Melinda Ann! Melinda Ann!” and hurried upstairs.

And there she wuz layin’ back on her piller with her eyes rolled up in
her head and fixed, and her nuckels clenched.

Wall, I brung her to agin after a long and tejus process, and then agin
I see that she sort o’ enjoyed it; and I left her propped up and went
down and helped do up the work.

Wall, Peter never stopped playin’ till a late bedtime.

And then I might have slept some at first, only Josiah begun a noise
where he left off, a scoldin’ and a jawin’.

And oh! my sufferin’s that I suffered with that man. I reminded him
that Peter wuz a relation on _his_ side—no avail.

I brung up his lonesome state.

Josiah said, “He’d ought to be lonesome! He’d ought to be fur away in
the middle of the desert or on a island in the depths of the seas.
Alone! alone!”

He raved, he swore, he said, “Dumb him!” repeatedly.

You see Josiah hated music anyway, only the very softest, lowest kind;
and Peter’ses wuz powerful—powerful and continuous.

But I reminded Josiah Allen in the cause of duty that he had complained
that the house wuz too still sence Melinda Ann had come, and he wanted
a noise.

“I never wanted to be in a Lunatick Asylum,” sez he; “I didn’t hanker
for Bedlam,” he yelled.

Wall, suffice it to say that I never got a wink of sleep till past
midnight. And mebby it wuz about one o’clock, when all of a sudden we
wuz all waked up by a low, rumblin’ noise, strange and weird.

My first thought was a earthquake, and then a cyclone.

But Josiah Allen had waked up first and got his senses before I did,
and sez he:

“It is that dumb fool a playin’ on a base viol.”

And that wuz what it proved to be. He had got lonesome in the night,
and got up and on-packed the base viol, and wuz playin’ a low, mournful
piece on it, so’s not to wake us up.

He said in the mornin’ that he held it in for that purpose.

He is a good-natured creeter, and a mourner, there hain’t no doubt
on’t, and so I told Josiah.

And he snapped out enough to take my head off:

“He’d ought to mourn! I mourn,” sez he, “Heaven knows I do. But I
shan’t mourn after the first ray of daylight, for I’ll take his trunks
and throw ’em out-doors, and him on top of ’em. And I’ll cast out
Melinda Ann like a viper,” sez he. “I’ll empty the house of the hull
crew of fools and lunaticks! I’ll do it,” sez he, “if I have a breath
left in my body.”

When he sez this I thought of Melinda Ann. Had she got a breath left?
Wuz she alive? Or wuz she not?

I jest sprung over Josiah Allen, I trompled on him, I won’t deny it,
in my haste to get up, and I left him groanin’ and a sayin’ in a low,
mournful axent:

“That foot could never be stepped on agin by him.”

But I didn’t stop to comfort him; no, my mind wuz too much took up with
the relation on my side.

I hastened upstairs, and there wuz my worst fears realized.

Melinda Ann wuz wild as a hen hawk.

She had got the winder up and wuz jest a springin’ out. I ketched her
by her limb and hollered for Josiah. Before he got there she had got
her hands clenched into my hair and wuz a tryin’ to choke me.

But, good land! she didn’t know what she wuz a doin’.

Wall, Josiah Allen by main strength got her into the house agin, and
after a tussle we got her onto the bed. And then I begun to doctor her
up.

But I never tried to go to bed agin that night, for it wuz daylight
before I got her quieted down.

Wall, Josiah had to go off that mornin’ early on bizness, to be gone
all day. And I wuz glad on’t, for I wuz afraid, in spite of all I could
do, he would do sunthin’ to disgrace himself in the eyes of both sides.
His last words to me wuz:

[Illustration: “I KETCHED HER BY HER LIMB.”]

“If I find either of them cussed fools in the house when I get back,
I’ll burn the house down over their heads.”

But I knew he wouldn’t, I knew he would quiet down while he wuz gone,
and he did.

But my sufferin’s through that day can’t never be told or sung. And the
martyrs that I called on, and the groans and sithes that I smothered in
my breast waist, couldn’t be told.

But jest as I expected, when Peter first blasted out on the clarinet
loud and strong, not bein’ afraid of wakin’ anybody up, I had to drop
everything and go right up to Melinda Ann. But the attack wuz light,
and, as usual, after she got over the first shock she enjoyed it.

And I happened to mention—havin’ that pride I have spoke of, of havin’
the relations on his side stand on their best foot before mine—I
happened to mention that Peter got up and played in the night because
he wuz lonesome, and that he said he would give half his property (he
wuz well off) if he had somebody to play the organ while he played the
clarinet.

I see she grew more meller-lookin’ and brightened up, and she sez:

“I used to be a good player.”

And if you’ll believe it—I don’t spoze you will, for Josiah wouldn’t
when I told him that night—

But when Josiah Allen came home that night they wuz a playin’ together
like a pair of turkle doves, she a playin’ the organ, and he a settin’
by her a tootin’, both as happy as kings.

And from that time out she never got skairt agin when he bust out
sudden in song or begun gradual. And her fits grew lighter and lighter
and fur seldomer.

And though our sufferin’s wuz heavy and severe to hear that organ and
clarinet, or base viol, or pickelo, or brass horn a goin’ day and
night, yet I seemed to see what wuz a comin’ on’t, and I held Josiah
by main force to stand still and let providential circumstances have a
straight path to move on in.

Wall, after two weeks of sufferin’ on our part almost onexampled in
history, ancient or modern, the end come.

Peter Tweedle took Josiah out one side and told him, as bein’ the only
male relation Melinda Ann had handy to get at, “that he had it in his
mind to marry her quietly and take her at once to his home in the
city,” and he asked Josiah “if he had any objections.”

And Josiah told me that he spoke out fervently and earnestly, and sez,
“No! Heaven knows I hain’t.”

And he urged Peter warm to have the weddin’ sudden and to once, that
very day and hour, and offered to get the minister there inside of
twenty minutes.

But I wuz bound to have things carried on decent. So I sot the day
most a week off, and I sent for Aunt Melinda and his children that wuz
married, and the single one, and we had a quiet little weddin’, or it
would have been, only the last thing that they done in the house before
they left wuz to get the hull crew on ’em to bust out in a weddin’ song
loud enough almost to raise the ruff.

Wall, Peter writ to Josiah that he hadn’t been lonesome sence it took
place, not a minute.

And Melinda Ann writ to me that she hadn’t had a fit sence, nor a
spazzum.

So, as I told Josiah Allen, our sufferin’s brung about good to two
lonesome and onhappy and fitty creeters, and we ort to be thankful when
we look back on our troubles and afflictions with ’em.

And he looked at me enough to take my head off, if a look could
guletine, and sez he:

“Thankful! Oh, my gracious Heaven! hear her! Thankful!”

And his tone wuz such that I hain’t dasted to bring up the subject
sence. No, I don’t dast to, but I do inside of me feel paid for all I
went through.




[Illustration: PETER AND MELINDA ANN.]




CHAPTER IV.


WALL, it wuzn’t more than a few days after the marriage and departure
of Peter and Melinda Ann, when I got a letter from Cousin John
Richard—he wuz then in South Carolina, hard at work agin, literally
follerin’ the example of Him who went about doin’ good.

The letter wuz writ in pure friendship, and then he wanted to find out
the ingredients of that spignut syrup I had give him when he wuz at
Jonesville, his throat wuz a botherin’ him agin, and he said that had
helped him.

That is a good syrup, very, though mebby I hadn’t ort to say it. It is
one that I made up out of my own head, and is a success.

Yeller dock, and dandelion roots, and spignut, steeped up strong, and
sweetened with honey.

I sent it to him to once, with some spignut roots by mail; I wuz afraid
he couldn’t get ’em in the South.

And in my letter I asked him out of politeness, as it were, how he wuz
a gettin’ along colporterin’, and if things looked any brighter to him
in the South.

And such a answer as I got—_such_ a letter! why, it wuz a sermon
almost. Jest as skairful, jest as earnest, and jest as flowery as the
talk he had talked to us when he wuz with us.

Why, it fairly sent the cold chills over me as I read it.

But it madded Josiah. He wuz mad as a hen to hear it, and he said agin
that he believed Cousin John Richard (Josiah knew he wuz jest as good
as gold, and he wouldn’t brook a word from anybody else agin him), but
he said he believed he wuz a losin’ his faculties.

He didn’t believe a word on’t. He didn’t believe there wuz any danger
nor any trouble; if folks would only let the South alone and mind their
own bizness, it would get along well enough. But some folks had always
got to be a putterin’ around, and a meddlin’, and he shouldn’t wonder a
mite if John Richard wuz a doin’ jest such a work as that.

And I sez mildly, “Sometimes things _have_ to be meddled with in order
to get ahead any.”

“Wall,” sez he, “don’t you know how, if there is any trouble in a
family, the meddlers and interferers are the ones that do the most
mischief?”

“But,” sez I, “teachin’ religion and distributin’ tracts and spellin’
books hadn’t ort to do any hurt.”

“Wall, I d’no,” sez Josiah. “I d’no what kind of tracts he is a
circulatin’, mebby they are inflamitory. If they are offen a piece with
some of his talk here, I should think the South would ride him out.”

And so Josiah went on a runnin’ John Richard’s work and belief down to
the lowest notch; and I wuz glad enough when Deacon Henzy come in on a
errant, for I wuz indeed in hopes that this would change the subject.

But my hopes, as all earthly expectations are liable to be, wuz
blasted. For Josiah went right on with his inflamed speeches and his
unbelief about any danger a threatenin’ the nation from the South.

And I truly found myself in the condition of the one mentioned in
Scripture (only different sex and circumstances), where it sez the last
state of that man wuz worse than the first. For while my pardner’s talk
had consisted mostly of the sin of unbelief, Deacon Henzy’s remarks wuz
full of a bitter hatred and horstility towards the ex-slaveholders of
the Southern States.

He truly had no bowels of compassion for ’em, not one.

He come from radical abolitionist stock on both sides, and wuz brung
up under the constant throwin’ of stuns, throwed by parents and
grandparents at them they considered greater sinners than themselves.

And Deacon Henzy had gathered up them stuns and set ’em in a settin’ of
personal obstinacy and bigotry, and wore ’em for a breastplate.

And hard it wuz to hit any soft place under them rocky layers of
prejudices inherited and acquired.

And he and his folks before him didn’t know what the word mejum wuz,
not by personal experience.

It needed only a word to set him off. Josiah spoke that word, and the
wheel begun to turn and grind out denunciations of the Southerners as a
class and as a people.

Oh, how he rolled out big-soundin’ terms of scathin’ reproaches and
burnin’ rebukes, and the horrible wickedness of one human bein’
enslavin’ another one and enrichin’ himself on the unpaid labor of a
brother man!

Why, it wuz fairly skairful to hear him go on, fur skairfuller than
Josiah’s talk.

He had always talked rampant on the subject I knew, but as rampant as
he had always been he wuz now fur rampanter than I had ever known him
to be.

But as I found out most imegiatly, he wuz agitated and excited on this
occasion almost more than he could bear, when he first come in.

For he soon went on and told us all about it.

A boy he had took—Zekiel Place by name—had run away and left him; or,
that is, he had made all his preparations to go when the Deacon found
it out, and the boy give him the chance of lettin’ him go or keepin’
him and payin’ him wages for his work.

Now, Deacon Henzy, like so many other human creeters, wuz so intent on
findin’ out and stunin’ other folks’es faults, that he didn’t have time
to set down and find out about his own sins and stun himself, so to
speak.

He never had thought, so I spoze, what a hard master he wuz, and how he
had treated Zekiel Place.

But I knew it; and all the while he went on a talkin’ about “the
ignorance and wastefulness and shiftlessness of this class of boys, and
how impossible it wuz to manage ’em and keep ’em down in their places;
how you had to set down on ’em and set heavy if you didn’t want to be
bairded to your face and run over by ’em; how if you give ’em an inch
they would take a ell, and destroy and waste more than their necks wuz
worth,” etc., etc., etc.—

All the while he wuz a goin’ on and a sayin’ all this I kep’ up a
thinkin’, for I knew that Zekiel was a middlin’ good boy, and had been
misused by the Deacon, so I had hearn—had been worked beyend his
strength, and whipped, and didn’t get enough to eat, so the boy said.

The Deacon had took him for his board and clothes; but his board wuz
hard indeed, and very knotty, and his clothes wuz very light, very.

And so, bein’, as I spoze, sort o’ drove to it, he riz. And as I say,
the Deacon was madder than any hen I ever see, wet or dry.

“The idee,” sez he, “of that boy, that I have took care on ever sence
he wuz a child, took care on him in health, and nussed him, and
doctored him when he wuz sick” (lobelia and a little catnip wuz every
mite of medicine he ever give him, and a little paregoric, so I have
been _told_)—“the idee of that boy a leavin’ me—a rizin’ up and a
sayin’ as pert as a piper, ‘If you don’t want to hire me, let me go.’”

“Wall, which did you do, Deacon?” sez I.

“Why, I hired the dumb upstart! I couldn’t get along without his work,
and he knew it.”

“‘The laborer,’ Deacon Henzy,” sez I, solemn, “‘is worthy of his hire.’”

“Wall, didn’t I lay out to pay him? I laid out this very fall to get
him a pair of pantaloons and a vest and a cravat. I laid out to pay
him richly. And he had better a trusted to me, who have been a perfect
father and gardeen to him, than to have riz up and demanded his pay.
But,” sez he, “there is no use of talkin’ about it now, it only excites
me and onmans me, and I come in merely to borry a augur and have a
little neighborly visit.”

And then wantin’, I spoze, to take his mind offen his own troubles, he
sort o’ launched off agin onto his favorite theme of runnin’ down the
Southerners.

“The Southern people,” sez he, “are a mass of overbearin’, tyrannical
slave-drivers, selfish, without principles or consciences, crackin’
their whips over the blacks, drivin’ ’em to work, refusin’ ’em any
justice.”

“Why,” sez I, “the slaves are liberated, Deacon Henzy.”

“Wall, why be they?” sez he. “It wuzn’t from any good will on the part
of the bloated aristocracy of the South. They liberated ’em because
they _had_ to. Why didn’t they free ’em because it wuz right to free
’em? because it wuz right and just to the slaves? because it wuz a
wicked sin that cried up to the heavens to make ’em labor, and not pay
’em for it?”

Why, he went on in fearful axents of wrath and skorn about it, and
finally bein’ so wrought up, he said, “that them that upholded ’em wuz
as bad as they wuz.”

Why, we had never dreamed of upholdin’ ’em, nor thought on’t; but he
felt so.

He threw stuns fearful at the South, and at Josiah and me because we
didn’t jine in with him and rip and tear as he did.

And them stuns kinder hurt me after a while; and so, when he asked me
for the seventh time:

[Illustration: DEACON HENZY.]

“Why didn’t they free their slaves before they wuz obleeged to?”

Then I sez, “It wuz probable for the same reason that you didn’t
liberate Zekiel—mostly selfishness!”

“What! what did you say?” He could not believe his ear; he craned his
neck, he turned the other ear. He wuz browbeat and stunted; and agin he
sez: “_What_ did you say?”

And I sez agin, calm as cream, but sharp and keen as a simiter, “I
said it wuz selfishness, Deacon, and the power of old custom—jest the
reasons why you didn’t free Zekiel.”

His linement fell more’n a inch. Like the Queen of Sheba before Solomon
(only different sex) he had no spirit left in him.

He never had mistrusted; it made him feel so awful good to run the
South further down than anything or anybody wuz ever run—he never
mistrusted that he had ever done anything onjust, or mean, or selfish.

He loved to deplore Southern sins, but never looked to see if
Northerners wuzn’t committin’ jest as ojeus ones.

I mean good, well-meanin’ Christian men, not to say anything about our
white slaves in the cities who make shirts for five cents apiece, and
sign their contracts with their blood.

Nor the old young children who are shut away from God’s sunshine and
air in Northern manufactories and mines, and who are never free to be
out under the beautiful sky till the sun has gone down or the grass is
growin’ between it and their hollow, pitiful faces.

Nor the droves of street ruffians and beggars whose souls and bodies
suffer and hunger jest as much under the Northern Star as under the
Southern Cross.

No, I didn’t mean any of these, but jest respectable church-goers like
Deacon Henzy.

And he, like so many others, wuz jest as blind to the idee as if he had
been born with leather spectacles on and had wore ’em ever sence.

It is a good thing for folks North or South to have their blinders
tilted up a little now and then, and get a glimpse of daylight into
their orbs. I had tilted up hisen, and wuzn’t sorry a mite, not a mite.
He had been a throwin’ stuns powerful, and he had got hit from one.

And pretty soon, after settin’ demute for quite a spell, he got up and
left for home, feelin’ and actin’ quite meek and humble-sperited for
him.

And I have hearn sence, and it comes straight to me—Zekiel’s mother
told Miss Biddlecom’s Liza, and Liza’s sister-in-law told it to the
Editor of the _Augur’ses_ wife’s mother-in-law, and she told it to
she that wuz Celestine Gowdey, and she that wuz Celestine told old
Miss Minkley, and she told me—it come straight—that Deacon Henzy
give Zekiel that very night a dollar bill, and from what I hear he has
mellered up and used him first rate ever sence.

Yes, that man wuz blind as a bat and blinder. He had been for years a
hackin’ at the beams that riz up on the Southern brethren’s eyes, and
there he wuz a growin’ a hull crop of motes, and payin’ no attention to
’em.

But selfishness and injustice grows up jest as rank under Northern
skies as Southern ones, and motes and beams flourish equally rank in
both sections.

And Christians North and Christians South have to tussle with that same
old man the Bible speaks of, and anon or oftener they get throwed by
him.




[Illustration: “JOSIAH’S BALD HEAD AND MINE.”]




CHAPTER V.


IT wuz a strange thing to come most imegiatly after Cousin John
Richard’s visit, and our almost excited interview with Deacon
Henzy—that Thomas J. should make the dicker he did make, and havin’
made it, to think that before a very long time had passed over Josiah
Allen’s bald head and mine (it wuz _his_ head that wuz bald, not mine)
that we two, Josiah Allen and me, should be started for where we wuz
started for, to come back we knew not when.

Yes, it happened curius, curius as anything I ever see—that is, as
some folks count curosity. As for me, I feel that our ways are ordered
and our paths marked out ahead on us.

You know when the country is new, somebody will go ahead through the
forests and “blaze” the trees, so the settlers can foller on the path
and not get lost.

Wall, I always feel that we poor mortals are sot down here in a new
country—and a strange one, God knows—and the wilderness stretches out
round us on every side, and we are likely to get lost, dretful likely.

But there is Somebody who goes ahead on us and marks out our pathway.
He makes marks that His true children can see if they only look
sharp enough, if they put on the specks of Faith and the blinders of
Onworldliness, and look keen. And, above all, reach out their hands
through the shadows, and keep close hold of the hand that guides ’em.

And all along the way, though dark shadows may be hoverin’ nigh, there
is light, and glory, and peace, and pretty soon, bimeby they will come
out into a large place, the fair open ground of Beauty and Desire, into
all that they had hoped and longed for.

But I am a eppisodin’ fearful, and to resoom.

As I say, to the outside observer it seemed queer, queer as a dog, that
after all our talk on the subject (and it seemed as if Providence had
jest been a preparin’ us for what wuz to come), that I myself, Josiah
Allen’s wife, should go with my faithful pardner down South to stay for
we knew not how long.

Wall, the way on’t wuz, our son Thomas Jefferson, who is doin’ a
powerful big bizness, made a dicker with a man from the South for a
big piece of land of hisen, a old plantation that used to be splendid
and prosperous before the war, but wuz now run down. The name of the
place—for as near as I can make out they have a practice of namin’
them old plantations—wuz Belle Fanchon, a sort of a French name, I wuz
told.

Wall, Thomas J., in the way of bizness, had got in his hands a summer
hotel at a fashionable resort, and this man wanted to trade with him.
He hadn’t owned this plantation long—it had come into his hands on a
mortgage.

Wall, Thomas Jefferson was offered good terms, and he made the trad.

And early in the fall Maggie, our son’s wife, got kinder run down (she
had a young child), and comin’ from a sort of a consumptive family on
her father’s side, the doctor ordered her to go South for the winter.

He said, in her state of health (she had been weak as a cat for months)
he wouldn’t like to resk the cold of our Northern winter.

Wall, of course when the doctor said this (Thomas Jefferson jest
worships Maggie anyway) he thought at once of that old plantation of
hisen, for he had made the bargain and took the place, a calculatin’ to
sell it agin or rent it out.

And the upshot of the matter wuz that along the last of October, when
Nater seemed all rigged out in her holiday colors of red and orange to
bid ’em good-bye, our son Thomas Jefferson and Maggie, and little Snow,
and the baby boy that had come to ’em a few months before, all set sail
for Belle Fanchon, their plantation in Georgia.

Yes, the old girl (Nater) seemed to be a standin’ up on every hill-top
a wavin’ her gorgeous bandana handkerchief to ’em in good-bye; and her
blue gauze veil that floated from her forwerd looked some as if it had
tears on it, it looked sort o’ dim like and hazy.

Josiah and I went to the depot with ’em, and on our way home Nater
didn’t look very gay and festive to us neither, though she wuz dressed
up in pretty bright colors—no, indeed!

Her gorgeous robes looked very misty and droopin’ to me. I didn’t weep,
I wouldn’t be so simple as that. The tears sort o’ run down my face
some, but I wouldn’t weep—I wouldn’t be so foolish when I knew that
they wuz comin’ home in the spring, God willin’.

But the kisses they had all left on my face seemed to kinder draw
me after ’em. And I felt that quite a number of things might happen
between that time and the time when Nater and I would dress up agin to
meet ’em—she in her pale green mantilly, and I in my good old London
brown, and we would both sally out to welcome ’em home.

But I didn’t say much, I jest kep’ calm and demute on the outside, and
got my pardner jest as good a dinner as if my heart wuzn’t a achin’.

I felt that I _had_ to be serene anyway, for Josiah Allen was fearfully
onstrung, and I knew that my influence (and vittles) wuz about the only
things that could string him up agin.

So I biled my potatoes and briled my steak with a almost marble brow,
and got a good, a extra good dinner for him as I say, and the vittles
seemed to comfort him considerable.

Wall, time rolled along, as it has a way of doin’.

Good land! no skein of yarn, no matter how smooth it is, and no matter
how neat the swifts run, nor how fast the winder is—nuthin’ of that
kind can compare with the skein of life hung onto the swifts of
time—how fast they run, how the threads fly, how impossible it is to
stop ’em or make ’em go slower, or faster, or anything!

They jest turn, and turn, and turn, and the day’s reel offen the
swifts, and the months and the years.

Why, if you jest stopped still in your tracks and meditated on it, it
would be enough to make you half crazy with the idee—of that noiseless
skein of life that Somebody somewhere is a windin’—Somebody a settin’
back in the shadows out of sight, a payin’ no attention to you if you
try to find out who it is, and why he is a windin’, and how long he
calculates to keep the skein a goin’, and what the yarn is a goin’ to
be used for anyway, and why, and how, and what.

No answer can you get, no matter how hard you may holler, or how out of
breath you may get a tryin’ to run round and find out.

You have got to jest set down and let it go on. And all the time you
know the threads are a runnin’ without stoppin’, and a bein’ wound up
by Somebody—Somebody who is able to hold all the innumerable threads
and not get ’em mixed up any, and knows the meanin’ of every one of
’em, till bimeby the thread breaks, and the swifts stop.

But I am a eppisodin’. Wall, as I said, time rolled along till they had
been down South most two months, and Thomas Jefferson wrote me that
Maggie seemed a good deal better, and he wuz encouraged by the change
in her.

When all of a sudden on a cold December evenin’ we got a letter from
Maggie. Thomas Jefferson wuz took down sick, and the little girl.

And there wuz Maggie, that little delicate thing, there alone amongst
strangers in a strange land.

And sez she, “Mother, what _shall_ I do?”

That wuz about all she said in the way of complaint or agony. She
wuzn’t one to pile up words, our daughter Maggie wuzn’t. But that wuz
enough.

“Mother, what _shall_ I do? what _can_ I do?”

I illustrated the text, as artists say, while I wuz a readin’. I see
her pale and patient face a bendin’ over the cradle of the infant, and
little Snow, and over _my boy_, my Thomas Jefferson, who laid on my
heart in his childhood till his image wuz engraved there for all time,
and for eternity too, _I_ think.

Wall, my mind wuz made up before I read the last words: “Your loving
and sorrowful daughter, Maggie.”

Yes, my mind wuz all made up firm as a rock; and to give Josiah Allen
credit, where credit is due, so wuz hisen—his mind wuz made up too.

He blowed his nose hard, and used his bandana on that, and his two
eyes, and he said, “Them specks of hisen wuz jest a spilin’ his eyes.”

And I took up my gingham apron and wiped my eyes.

My spectacles sort o’ hurt my eyes, or sunthin’, and my first words
wuz, “How soon can we start?”

And Josiah’s first words wuz, “I’ll go and talk it over with Ury. I
guess to-morrow or next day.”

Wall, Ury and Philury moved right in and took charge of things and
helped us off, and in less than a week’s time we wuz on our way down
through the snow-drifts and icickles of the North to the greenness and
bloom of the orange-trees and magnolias. Down from the ice-bound rivers
of the North to the merry, leapin’ rivulets of Belle Fanchon. Down from
the cold peace and calm of our Jonesville farm, down to the beauty and
bloom of our boy’s home in the South land, the sorrow and pathos of his
love-watched sick-bed, and our little Snow’s white-faced gladness.

We got there jest as the sun set. The country through which we
had been a passin’ all day and for some time past wuz a hard and
forbidden-lookin’ country—sand, sand, sand, on every side on us,
and piled up in sand-heaps, and stretched out white and smooth and
dreary-lookin’.

Anon, or mebby oftener, we would go by some places sort o’ sot out with
orange-trees, so I spozed, and some other green trees. And once in a
while we would see a house set back from the highway with a piazza a
runnin’ round it, and mebby two on ’em.

And the children a playin’ round ’em, and the children a wanderin’
along the railroad-track and hangin’ about the depots wuz more than
half on ’em black as a coal.

A contrast, I can tell you, to our own little Jonesvillians, with their
freckled white faces and their tow locks a hangin’ over their forwerds.

The hair of these little boys and girls wuzn’t hair, it wuz wool, and
it curled tight round their black forwerds. And their clothes wuz airy
and unpretentious in the extreme; some on ’em had only jest enough on
to hide their nakedness, and some on ’em hadn’t enough.

[Illustration: THE COLORED CHILDREN.]

But our boy’s place wuz beautiful. It looked like a picture of fairy
land, as we see it bathed in the red western light. And though we felt
that we might on closter inspection see some faults in it, we couldn’t
seem to see any then.

It wuz a big house, sort o’ light grey in color, with a piazza a
runnin’ clear round it, and up on the next story another piazza jest as
big, reared up and runnin’ all round—a verandy they called it.

And both stories of the piazza wuz almost covered with beautiful
blossomin’ vines, great big sweet roses, and lots of other fragrant
posies that I didn’t know the name of, but liked their looks first rate.

There wuz a little rivulet a runnin’ along at one side of the front
yard, and its pleasant gurglin’ sound seemed dretful sort o’ friendly
and pleasant to us.

The yard—the lawn they called it—wuz awful big. It wuz as big as
from our house over to Deacon Gowdey’s, and acrost over to Submit
Danker’ses, and I don’t know but bigger, and all sorts of gay tropical
plants wuz sot out in bunches on the green grass, and there wuz lots of
big beautiful trees a standin’ alone and in clusters, and a wide path
led up from the gate to the front door, bordered with beautiful trees
with shinin’ leaves, and there in the front door stood our daughter
Maggie, white-faced, and gladder-lookin’ than I ever see her before.

How she did kiss me and her Pa too! She couldn’t seem to tell us
enough, how glad she wuz to see us and to have us there.

And my boy, Thomas Jefferson, cried, he wuz so glad to see us.

He didn’t boohoo right out, but the tears come into his eyes fast—he
wuz very weak yet; and I kissed them tears right offen his cheeks, and
his Pa kissed him too. Thomas Jefferson wuz very weak, he wuz a sick
boy. And I tell you, seein’ him lay there so white and thin put us both
in mind, his Pa and me, what Jonesville and the world would be to us if
our boy had slipped out of it.

We knew it would be like a playhouse with the lights all put out, and
the best performer dumb and silent.

It would be like the world with the sun darkened, and the moon a
refusin’ to give its light. We think enough of Thomas Jefferson—yes,
indeed.

Oh, how glad little Snow wuz to see us! And right here, while I am a
talkin’ about her, I may as well tell sunthin’ about her, for it has
got to be told.

Snow is a beautiful child; she becomes her name well, though she wuzn’t
named for real snow, but for her mother’s sirname. I say it without
a mite of partiality. Some grandparents are so partial to their own
offsprings that it is fairly sickenin’.

But if this child wuz the born granddaughter of the Zar of Russia or a
French surf, I should say jest what I do say, that she is a wonderful
child, both in beauty and demeanor.

She has got big violet blue eyes—not jest the color of her Pa’s, but
jest the expression, soft and bright, and very deep-lookin’. Their gaze
is so deep that no line has ever been found to measure its deepness.

When you meet their calm, direct look you see fur into ’em, and through
’em into another realm than ourn, a more beautiful and peaceful one,
and one more riz up like, and inspired.

I often used to wonder what the child wuz a lookin’ for, her eyes
seemed to be a lookin’ so fur, fur away, and always as if in search of
sunthin’. I didn’t know what it wuz, but I knew it wuzn’t nuthin’ light
and triflin’, from her looks.

Some picture of holiness and beauty, and yet sort o’ grand like, seemed
before her rapt vision. But I couldn’t see what it wuz, nor Josiah, nor
her Pa, nor her Ma.

Her hair is a light golden color, not yeller, nor yet orbun, but the
color of the pure pale shiny gold you sometimes see in the western
heavens when the sky is bright and glowin’.

It looked luminous, as if a light from some other land wuz a shinin’
on it onbeknown to us, and a lightin’ it up. You know how the sun
sometimes, when it gets where we can’t see it, will shine out onto some
pink and white cloud, and look as if the color wuz almost alive—so her
hair looked round the rose pink and white of her pretty face.

Her little soft mouth seemed always jest on the pint of speakin’ some
wonderful words of heavenly wisdom, the look on it wuz such, made in
jest that way.

Not that she ever give utterance to any remark of national importance
or anything of that kind.

But the expression wuz such you seemed to sort o’ look for it; and I
always knew she had it in her to talk like a minister if she only sot
out to.

And she did, in my opinion, make some very wise remarks, very. Josiah
spoke to me about ’em several times, and said she went ahead of any
minister or politician he ever see in the deepness of her mind.

And I told him he must be very careful and not show that he wuz partial
to her on account of relationship. And I sez:

“Look at me; I never do. I always look at her with perfectly impartial
and onprejudiced eyes, and therefore, therefore, Josiah, I can feel
free to say that there never wuz such a child on earth before, and
probable never will be agin;” and sez I, “if I wuz partial to her at
all I shouldn’t dast to say that.”

“Wall,” sez he, “I dast to say what I am a minter; and I know that for
deep argument and hard horse sense she will go ahead of any man on
earth, no matter where he is or who he is, President, or Bishop, or
anything.”

Josiah Allen has excellent judgment in such things; I feel that he has,
and I knew he wuz simply statin’ the facts of the case.

Ever sence she wuz a very young infant, little Snow has made a practice
of settin’ for hours and hours at a time a talkin’ to somebody that
wuzn’t there; or, to state the truth plainer and truthfuller, somebody
that we couldn’t see.

And she would smile up at ’em and seem to enjoy their company first
rate before she could talk even, and when she begun to talk she would
talk to ’em.

And I used to wonder if there wuz angels encamped round about her and
neighborin’ with her; and I thought to myself I shouldn’t wonder a mite
if there wuz.

Why, when she wuzn’t more than several months old she would jest lay
in her little crib, with her short golden hair makin’ a sort of a
halo round her white forwerd, and them wonderful heavenly eyes of
hern lookin’ up, up—fur off—fur off—and a smilin’ at somebody or
other, and a reachin’ out her little hands to somebody, a wavin’ ’em a
greetin’ or a good-bye.

Curius! Who it wuz I’d gin a dollar bill any time, and more too, to
have ketched a glimpse of the Form she see, and hearn the whispers or
the music that fell on her ears, too fine and pure for our more earthly
senses.

And most probable I never wuz any madder in my hull life than I wuz
when old Dr. Cork, who wuz doctorin’ her Ma at that time, told me “It
wuz wind.”

Wind! That is jest as much as he knew. But he wuz an old man, and I
never laid it up aginst him, and I never said a word back, only jest
this little triflin’ remark. I sez, sez I:

“The divine breath of Eden blowin’ down into pure souls below,
inspirin’ ’em and makin’ ’em talk with tongues and see visions and
dream dreams, has always been called ‘wind’ in the past, and I spoze it
will be in the future, by fools.”

This little remark wuz everything that I said, and for all the world he
looked and acted real meachin’, and meached off with his saddle-bags.

But now little Snow’s golden hair wuz a shinin’ out from the piller of
sickness, the big prophetic eyes wuz shot up, and the forwerd wuz pale
and wan.

But when she heard my voice she opened her eyes and tried to lift up
her little snowflake of a hand—a little pretty gesture of greetin’ she
always had—and her smile wuz sweet with all the sweetness of the love
she had for me.

[Illustration: OLD DR. CORK.]

And she sez, as I took her into my arms gently and kissed her poor
little pale face time and agin, she sez:

“My own Grandma!” Now jest see the deepness and pure wisdom of that
remark!

Now, fools might say that because I wuz her father’s stepmother that I
wuzn’t her own Grandmother.

But she see further down; she see into the eternal truth of things. She
knew that by all the divine rights of a pure unselfish love and the
kinship of congenial souls, that her Pa wuz my own boy, and she wuz my
own, heart of my heart, soul of my soul.

Yes, there it wuz, jest as she had always done, goin’ right down into
any deep subject or conundrum and gettin’ the right answer to it
imegiatly and to once.

Curius, hain’t it? and she not more’n four and a half—exceedingly
curius and beautiful.

And as I bent there over her, she put up her little thin hand to my
cheek and touched it with a soft caress, then brushed my hair back
with the lily soft fingers, and then touched my cheek agin lightly but
lovingly.

It wuz as good as a kiss, or several of ’em, I don’t know which I would
ruther have, if I had been told to chuse between ’em at the pint of the
bayonet—some kisses, or these caressin’ little fingers on my face.

They wuz both sweet as sweet could be, and tender and lovin’. And she
wuz “my own sweet little baby,” as I told her morn’n a dozen times.

I loved her and she loved me; and when you have said that you have said
a good deal; you have said about all there is to say.

And I felt that I wuz glad enough that I could take holt and help take
care on her, and win her back to health and strength agin, if it lay in
human power.

There wuz a tall, handsome girl in the room when I went in, and I
spozed, from her ladylike mean, that she wuz one of the neighbors, and
she wuz there a neighborin’ with my daughter Maggie, for she seemed to
be a doin’ everything she could to help.

And I spozed, and kep’ on a spozin’ for more than a hour, that she wuz
a neighborin’, till after she went out of the room for a few minutes,
Maggie said she wuz a young colored girl, a “quadroon” she called her,
that she had hired to help take care of Snow.

Sez I in deep amaze:

“That girl colored?”

“Yes,” sez Maggie.

“Wall,” sez I, “she is handsomer than any girl I ever sot eyes on that
wuz oncolored.”

“Yes,” sez Maggie, “Genny is a beautiful girl, and jest as good as she
is pretty.”

“Wall,” sez I, “that is sayin’ a good deal.”

Maggie told me her name was Genieve, but they called her Genny.

Wall, my daughter Maggie had spells all that evenin’ and the next day
of comin’ and puttin’ her arms round me, and sort o’ leanin’ up aginst
me, as if she wuz so glad to lean up aginst sunthin’ that wouldn’t
break down under her head. I see she had been dretful skairt and
nervous about Thomas Jefferson and Snow, and I don’t blame her, for
they wuz very sick children, very. And there she (in her own enjoyment
of poor health too) had had all the care and responsibility on her own
self.

But I tell you she seemed real contented when her head sort o’ rested
and lay up aginst my shoulder, or breast-bone, or arm, or wherever it
happened to lay.

And she sez, and kep’ a sayin’, with a voice that come from her heart,
I knew:

“Oh, Mother! how glad, how thankful I am you have come!”

And Thomas Jefferson felt jest so, only more so. He would reach out
his weak white hand towards me, and I would take it in both of my warm
strong ones, and then he would shet up his eyes and look real peaceful,
as if he wuz safe and could rest.

And he sez more than once, “Mother, I am goin’ to get well now you have
come.”

And I sez, cheerful and chirk as could be, “Of course you be.”

I’d say it, happy actin’ as could be on the outside, but on the inside
my heart kep’ a sinkin’ several inches, for he looked dretful sick,
dretful.

Maggie, the weak one when they left Jonesville, wuz the strongest one
now except the young babe, that wuz flourishin’ and as rosy as the
roses that grew round the balcony where he used to lay in his little
crib durin’ the hot days.

As soon as I got rested enough I took sights of comfort a walkin’ round
the grounds and a smellin’ the sweet breath of the posies on every side
of me.

And watchin’ the gay birds a flutterin’ back and forth like big livin’
blossoms on wing.

And a listenin’ to the song of the little rivulet as it wound its way
round amongst the pretty shrubs and flowers, as if it wuz loath to
leave so beautiful a place.

Yes, I see that our son Thomas Jefferson had done well to make the
dicker he had made and get this place for his own.

There wuz several little hills or rises of ground on the lawn, and
you could see from them the roofs and chimneys of two little villages
a layin’ on each side of Belle Fanchon, and back of the house some
distance riz up a low mountain, with trees a growin’ up clear to the
top. It wuz over that mountain that we used to see the sun come up
(when we _did_ see it; there wuzn’t many of us that see that act of
hisen, but it paid us when we did—paid us well).

First, there would be a faint pink tinge behind the tall green branches
of the trees, then golden rays would shoot up like a flight of gold
arrows out over the tree-tops, and then pink and yellow and pinkish
white big fleecy clouds of light would roll up and tinge the hull east,
and then the sun would slowly come in sight, and the world would be lit
up agin.

Down the western side of Belle Fanchon stretched the fair country for
a long ways—trees and green fields, and anon, or oftener, a handsome
house, and fur off the silvery glimpse of a river, where I spoze our
little rivulet wuz a hurryin’ away to jine in with it and journey to
the sea.

Yes, it wuz a fair seen, a fair seen. I never see a prettier place than
Belle Fanchon, and don’t expect to agin.

The way it come to be named Belle Fanchon wuz as follows—Maggie told
me about it the very next day after I arrived and got there:

She said the man that used to own it had one little girl, the very
apple of his eye, who wuz killed by poison give to her by a slave
woman, out of revenge for her own child bein’ sold away from her. But
it wuz done by the overseer; her Pa wuz innocent as a babe, but his
heart was broke all the same.

[Illustration: THE SLAVE WOMAN WHO POISONED THE CHILD.]

The little girl’s name wuz Fannie—named after the girlish wife he lost
at her birth. And he bein’ a foreigner, so they say, he called her
all sorts of pretty names in different languages, but most of all he
called her Belle Fanchon.

And when the little girl died in this terrible way, though he had a
housefull of boys—her half brothers—yet they said her Pa’s head wuz
always bowed in grief after that. He jest shet himself up in the big
old house, or wandered through the shadowy gardens, a dreamin’ of the
little one he had loved and lost.

And he give her name to the place, and clung to it as long as he stayed
there for her sake.

It is a kind of a pretty name, I thought when I first heard it, and I
think so still.

The little girl lay buried on a low hill at one side of the grounds,
amongst some evergreens, and tall rose bushes clasping round the little
white cross over her pretty head, and the rivulet made a bend here
and lay round one side of the hill where the little grave wuz, like
a livin’, lovin’ arm claspin’ it round to keep it safe. And its song
wuz dretful low and sweet and sort o’ sad too, as it swept along here
through the green shadows and then out into the sunshine agin.

It wuz a place where the little girl used to play and think a sight of,
so they said. And it wuz spozed that her Pa meant to be laid by her
side.

But the fortunes of war swept him out of the beautiful old place and
his shadowy, peaceful garden, him and his boys too, and they fill
soldiers’ graves in the places where the fortune of war took ’em, and
her Pa couldn’t get back to his little girl. And Belle Fanchon slept on
alone under the whisperin’ pines—slept on in sunlight and moonlight,
in peace and war.

Sleepin’ jest as sweet at one time as the other—when the roar of
cannon swept along through the pines that wuz above her, as when the
birds’ song made music in their rustlin’ tops.

And jest as calm and onafraid as if her kindred lay by her side.

Though it seemed kinder pitiful to me, when I looked at the small white
headstone and thought how the darlin’ of the household, who had been
so tenderly loved and protected, should lay there all alone under dark
skies and tempests.

Nobody nigh her, poor little thing! and an alien people ownin’ the very
land where her grave wuz made.

Poor little creeter! But that is how the place come to be named.

Snow loved to play there in that corner when she wuz well; she seemed
to like it as well as the little one that used to play there.

As for Boy, he wuz too young to know what he did want or what he didn’t.

He used to spend a good deal of his time a layin’ in his little cradle
out in the veranda, and Genieve used to set there by him when she
wuzn’t needed in the sick-rooms.

And I declare for it if it wuzn’t a picture worth lookin’ at, after
comin’, as I had, from the bareness and icy whiteness of a Jonesville
winter and the prim humblyness of most of the Jonesville females,
especially when they wuz arrayed in their woollen shawls and grey
hoods and mittens. To be jest transplanted from scenes like them, and
such females a shinin’ out from a background of icickles and bare
apple-trees and snow-drifts.

And then to shet your eyes in Jonesville, as it were, and open ’em on a
balcony all wreathed round with clamberin’ roses, and set up aginst a
background of orange-trees hangin’ full of oranges and orange blossoms
too, and in front of that balcony to see a little white crib with some
soft lace over the top, and a perfectly beautiful male child a layin’
on it, and by the side of him a girl with a slender figure as graceful
as any of the tall white flowers that wuz a swayin’ and bendin’ beneath
the balmy South wind, under the warm blue sky.

A face of a fair oval, with full, sweet lips, and an expression
heavenly sweet and yet sort o’ sad in it, and in the big dark eyes.

They wuz as beautiful eyes as I ever had seen, and I have seen some
dretful pretty eyes in my time, but none more beautiful than these.

And there wuz a look into ’em as if she had been a studyin’ on things
for some time that wuz sort o’ pitiful and kind o’ strange.

As if she had been a tryin’ to get the answer to some momentous
question and deep conundrum, and hadn’t got it yet, and didn’t seem to
know when she would get it.

Dretful sad eyes, and yet sort o’ prophetic and hopeful eyes too, once
in a while.

Them eyes fairly drawed my attention offen the young babe, and I found
that I wuz, in spite of myself, a payin’ more attention to the nurse
than I did to the child, though he is a beautiful boy, beautiful and
very forward.

Wall, I entered into conversation with Genieve, and I found that she
had lived in that neighborhood ever sence she wuz a small child, her
mother havin’ owned a small place not fur from Belle Fanchon.

Her mother had gone out nursin’ the sick, and Genieve had learnt the
trade of her; and then she had, poor child, plenty of time to practice
it in her own home, for her mother wuz sick a long time, and sence her
death Genieve had gone out to take care of little children and sick
people, and she still lived on at the little cottage where her mother
died, an old colored woman and her boy livin’ with her.

There wuz a few acres of land round the cottage that had fruit trees
and berry bushes and vines on it, and a good garden. And the sale of
the fruit and berries and Genieve’s earnin’s give ’em all a good livin’.

Old Mammy and Cato the boy took care of the garden, with an occasional
day’s work hired, when horses wuz required.

The fruit and vegetables Cato carried to a neighborin’ plantation,
where they wuz carried away to market with the farmer’s own big loads.

And there Genieve had lived, and lived still, a goin’ out deeply
respected, and at seventy-five cents to a dollar a day.

I felt dretfully interested in her from the very first; and though it
is hitchin’ several wagons before the horses’ heads, I may as well tell
sunthin’ of her mother’s history now as to keep it along till bimeby.
As long as it has got to be told I may as well tell it now as any time,
as fur as I know.

Maggie told it to me, and it wuz told to her by a woman that knew what
she wuz a sayin’.

Genieve’s mother wuz a very beautiful quadroon who had been brought up
well by an indulgent and good-natured mistress, and a religious one
too. There are as good wimmen in the South as in the North, and men
too. She had educated Madeline and made a sort of a companion of her.
She wuz rich, she could do as she wuz a mind to; and bein’ a widder,
she had no one to say to her “Why do ye do so?”

So she had brought up Madeline as a sort of a pet, and thought her eyes
of her.

Wall, this mistress had some rich and high-born French relatives, and
one of ’em—a young man—come over here on a visit, and fell in love
the first thing with Madeline, the beautiful quadroon companion of his
aunt.

And she loved him so well that in the end her love wuz stronger than
the principles of religion that the old lady had instilled into her,
for she ran away with this Monseur De Chasseny, and, forgettin’ its
wickedness, they lived an ideally happy life for years in a shootin’
lodge of hisen in the heart of a fragrant pine forest in South
Carolina. They lived this happy life till his father found him, and by
means of family pride, and ambition, and the love of keepin’ his own
word and his father’s pledges, he got him to leave his idyllic life and
go back to the duties of his rank and his family in the old country.

[Illustration: MADELINE.]

He had pledged his word to marry a rich heiress, and great trouble to
both sides of their noble families wuz goin’ to take place and ensue
if he did not go, and his own family wuz goin’ to be disgraced and
dishonored if he did not keep his word.

Wall, men are often led to do things that at first they shrink from in
mortal horror—yes, and wimmen are too.

De Chasseny vowed that he would not leave the woman he loved and the
little girl they both worshipped, not for any reason—not for father,
nor pride, nor for honor.

But he did. He left her, with plenty of money though, as it wuz spozed,
and a broken heart, a ruined life, and a hoard of bitter-sweet and
agonizin’ memories to haunt her for the rest of her days.

She wuz a lovin’-hearted woman bound up in the man she loved—the man
she had forsaken honor and peace of mind for.

There wuz no marriage—there could be none between a white man and a
woman with any colored blood in her veins.

So in the eyes of the world and the law he wuz not guilty when he left
her and married a pure young girl.

Whether he wuz found guilty at that other bar where the naked souls of
men and wimmen stand to be judged, I don’t spoze his rich and titled
friends ever thought to ask themselves.

Anyway, he left Madeline and little Genieve—for so he had named the
child after an old friend of his—he left them and sailed off for
France and the new life to be lived out in the eyes of the world,
where Happiness and gratified Ambition seemed to carry the torches to
light him on his way.

Whether there wuz any other attendants who waited on him, a holdin’ up
dim-burnin’ lamps to light him as he walked down Memory’s aisles, I
don’t know, but I should dare presume to say there wuz.

I should presume to say that in the still night hours, when the
palace lights burned low and the garlands and the feast robes put
away for a spell, and his fair young wife wuz sleepin’ peacefully at
his side—I should presume to say that these black-robed attendants,
that are used to lightin’ folks down dark pathways, led him back to
love—first, true, sweet love—and Madeline, and that under their cold,
onsympathizin’ eyes he stayed there for some time.

As for Madeline, she wuz stunned and almost senseless by the blow, and
wuz for a long time. Then she had a long sickness, and when she come to
herself she seemed to be ponderin’ some deep thought all to herself.

The nurse who was watchin’ with her testified that she dropped to sleep
one mornin’ before daylight, and when she woke up her patient wuz gone,
and the child.

She had some money that her old mistress had give her from time to
time, and that she had never had to use; that wuz taken, with some
valuable jewelry too that that kind old friend had give her—for she
had loved to set off her favorite’s dark beauty with the light of
precious stones—all these wuz taken; but every article that Monseur
De Chasseny had give her wuz left. And all the money that he left
for her not a penny wuz ever called for. She disappeared as if she
had never been; lawyers and detectives, hired, it wuz spozed, by De
Chasseny, could find no trace of her.

There wuz a good, fatherly old missionary in the little settlement near
by who might perhaps have given some information if he had wanted to;
but they never thought of askin’ him, and they would have been no wiser
if they had, most probable.

But about this time a woman in deep mournin’, with a beautiful young
child, come to the little hamlet near Belle Fanchon.

She said she wuz a colored woman, though no one would have believed it.

The good priest in charge of the Mission—Father Gasperin—he seemed
to know sunthin’ about her; he had a brother who wuz a priest in South
Carolina. He got her employment as a nurse after her health improved a
little.

She bought a little cottage and lived greatly respected by all classes,
black and white, and nursed ’em both to the best of her abilities—some
for nuthin’ and some at about a dollar a day.

But her earnest sympathies, her heart-felt affection wuz with the
black race. She worked for their good and advancement in every way
with a zeal that looked almost as if she wuz tryin’ to atone for some
awful mistake in the past—as if she wuz tryin’ to earn forgiveness
for forsakin’ her mother’s race for the white people, who wuz always
faithless to her race, only when selfishness guided them—who would
take the service of their whole life and strength, as if it belonged
to ’em; who would take them up as a plaything to divert an hour’s
leisure, and then throw the worthless thing down agin.

Her whole heart wuz bent upon the good of her mother’s people. She
worked constantly for their advancement and regeneration. She bore
their intolerable burdens for ’em, she agonized under their unexampled
wrongs. She exhorted ’em to become Christians, to study, to learn to
guide themselves aright; she besought ’em to elevate themselves by all
means in their power.

She became a very earnest Christian; she went about doin’ good; she
studied her Bible much. The Book that in her bright days of happiness
she had slighted became to her now the lamp of her life.

Most of all did this heart-broken soul, who had bid good-bye to all
earthly happiness, love the weird prophecies of St. John the Evangelist.

She loved to read of the Belovéd City, and the sights that he saw, to
her become realities. She said she saw visions in the night as she
looked up from dyin’ faces into the high heavens—she foretold events.
Her prophetic sayin’s became almost as inspired revelations to them
about her.

She said she heard voices talkin’ to her out of the skies and the
darkness, and I don’t know but she did—I don’t feel like disputin’ it
either way; besides, I wuzn’t there.

But as I wuz a sayin’, from what I wuz told, the little girl, Genieve,
inheritin’ as she did her mother’s imaginative nature and her father’s
bright mind and wit, and contemplatin’ her mother’s daily life of duty
and self-sacrifice, and bein’ brought up as she wuz under the very
eaves of the New Jerusalem her mother wuz always readin’ about, it is
no wonder that she grew up like a posy—that while its roots are in the
earth its tall flowers open and wave in the air of Eden.

The other world, the land unseen but near, became more of a reality to
her than this. “The voices” her mother said she heard was to her real
and true as the voice of good Father Gasperin, who preached in the
little chapel every month.

The future of her mother’s race wuz to her plain and distinct, lit
with light failin’ from the new heavens on the new earth that she felt
awaited her people.

The inspired prophecies to her pointed to their redemption and the
upbuilding of a New Republic, where this warm-hearted, emotional,
beauty-lovin’ race should come to their own, and, civilized and
enlightened, become a great people, a nation truly brought out of great
tribulations.

She grew up unlike any other girl, more beautiful than any
other—so said every one who saw her. A mind different from any
other—impractical perhaps, but prophetic, impassioned, delicate,
sorrowful, inspired.

When she became old enough she followed her mother’s callin’ of nursin’
the sick, and it seemed indeed as if her slight hands held the gift of
healin’ in them, so successful wuz she.

Guarded by her mother as daintily as if she wuz the daughter of a
queen, she grew up to womanhood as innocent as Eve wuz when the garden
wuz new.

She turned away almost in disgust from the attention of young men,
white or colored.

But about a year before I went to Belle Fanchon she had met her king.
And to her, truly, Victor wuz a crowned monarch. And the love that
sprung up in both their hearts the moment they looked in each other’s
eyes wuz as high and pure and ideal an attachment as wuz ever felt by
man or woman.

Victor wuz the son of a white man and a colored woman, but he showed
the trace of his mother’s ancestry as little as did Genieve.

His mother wuz a handsome mulatto woman, the nurse and constant
attendant of the wife of Col. Seybert, whose handsome place, Seybert
Court, could jest be seen from the veranda of Belle Fanchon.

Col. Seybert owned this plantation, but he had been abroad with his
family many years, and in the States further South, where he also owned
property.

He had come back to Seybert Court only a few months before Thomas J.
bought Belle Fanchon.

Mrs. Seybert wuz a good woman, and in a long illness she had soon after
her marriage she had been nursed so faithfully by Phyllis, Victor’s
mother, that she had become greatly attached to her; and Phyllis and
her only child, Victor, had attended the Colonel and his wife in all
their wanderings. Indeed, Mrs. Seybert often said and felt, Heaven
knows, that she could not live if Phyllis left her.

And Victor wuz his mother’s idol, and to be near her and give her
comfort wuz one of the reasons why he endured his hard life with Col.
Seybert.

For his master wuz not a good man. He wuz hard, haughty, implacable.
He wuz attached to Victor much as a manufacturer would be to an extra
good piece of machinery by which his gains wuz enhanced.

Victor wuz an exceptionally good servant; he watched over his
employer’s interests, he wuz honest amongst a retinue of dishonest
ones. He saved his employer’s money when many of his feller-servants
seemed to love to throw it away. His keen intelligence and native
loyalty and honesty found many ways of advancin’ his master’s
interests, and he helped him in so many ways that Col. Seybert had come
to consider his services invaluable to him.

Still, and perhaps he thought it wuz the best way to make Victor feel
his place and not consider himself of more consequence than he wuz—and
it wuzn’t in the nater of Col. Seybert to be anything but mean, mean as
pusley, and meaner—

Anyway, he treated Victor with extreme insolence, and cruelty, and
brutality. Mebby he thought that if he didn’t “hold the lines tight,”
as he called it, Victor might make disagreeable demands upon his purse,
or his time, or in some way seek for a just recognition of his services.

Col. Seybert, too, drank heavily, which might perhaps be some excuse
for his brutality, but made it no easier for Victor to endure.

At such times Col. Seybert wuz wont to address Victor as “his noble
brother,” and order his “noble brother” to take off his boots, or put
them on, or carry him upstairs, or perform still more menial services
for him, he swearin’ at him roundly all the time, and mixin’ his oaths
with whatever vile and contemptible epithets he could think of—and he
could think of a good many.

And perhaps it did not make it easier for Victor to obey him that he
told the truth in his drunken babble. Victor wuz his brother, and they
two wuz the only descendants of the gallant old Gen. Seybert, the
handsomest, the wittiest, the bravest and the most courtly man of his
day.

He went down to the grave the owner of many hundred slaves, the husband
of a fair young bride, and the father of two children, one the only son
of his pretty Northern bride, the other the son of his mother’s maid.

And what made matters still more complicated and hard to understand,
to this unowned, despised son had descended all the bright wit and
philosophical mind, and suave, gentle, courteous manners of this fine
gentleman Gen. Seybert; and to the son and legal heir of all his
wealth, not a bit of his father’s sense, bright mind, and good manners.

One of his maternal great-uncles had been a rich, new-made man of
low tastes and swaggerin’, aggressive manners. It wuz a sad thing
that these inherited traits and tastes should just bound over one
gentlemanly generation and swoop down upon the downy, lace-festooned
cradle of this only son and heir—but they did.

All the nobility of mind, the grace, the kindly consideration for
others, and the manly beauty, all fell as a dower to the little
lonely baby smuggled away like an accursed thing, in his maternal
grandmother’s little whitewashed cabin.

To the young heir, Reginald, fell some hundreds of thousands of
dollars, two or three plantations, and an honored name and place in
society, the tastes of a pot-boy, the mind and habits of a clown, the
swaggerin’, boastin’ cruelty of an American Nero.

Col. Seybert drove and swore, and threatened his negroes as his
great-uncle Wiggins drove the white operatives in his big Northern
factory, kept them at starvation wages, and piled up his money-bags
over the prostrate forms of gaunt, overworked men and women, and old
young children, who earned his money out of their own hopeless youth;
with one hand dropped gold into his coffers, and with the other dug
shallow graves that they filled too soon.

Northern cupidity and avarice, Southern avarice and cupidity, equally
ugly in God’s sight, so we believe.

It wuz indeed strange that to Reginald should descend all the
great-uncle’s traits and none of his father’s, only the passionate
impulses that marred an otherwise almost faultless character; and to
Victor, the cast-off, ignored son, should descend all the courtly
graces inherited from a long line of illustrious ancestors, and all
the brilliant qualities of mind too that made old Gen. Seybert’s name
respected and admired wherever known.

His sin in regard to Victor’s mother wuz a sin directly traceable to
the influence of Slavery. As the deeds a man commits when in liquor can
be followed back to that source, so could this cryin’ sin be traced
directly back to the Slave regime.

It wuz but one berry off of the poisonous Upas-tree of Slavery that
gloomily shadowed the beautiful South land, and darkens it yet, Heaven
knows.

The top of this tree may have been lowered a little by the burnin’
fires of war, but the deep roots remain; and as time and a false sense
of security relaxes the watch kept over it, the poison shoots spring up
and the land is plagued by its thorny branches, its impassable, thick
undergrowth.

The tree may be felled to the earth before it springs up agin with a
more dangerous, vigorous growth and destroys the hull nation.

So Cousin John Richard said; but I don’t know whether it will or not,
and Josiah don’t.

But I am a eppisodin’, and to resoom and continue on.

Reginald Seybert wuz tolerably good-lookin’ in an aggressive, florid
style, and he had plenty of boldness and wealth. And some, or all of
these qualities, made it possible for him to marry a good woman of an
impoverished but aristocratic Southern family.

The marriage wuz a sudden one—he did not give the young lady time to
change her mind. He met her at a fashionable watering-place where they
wuz both strangers, and, as I said, he give her no time to repent her
choice.

After the honeymoon trip and her husband brought her to his home, she
heard many strange things she had been kept in ignorance of—amongst
them this pitiful story of Victor and his mother—and being what she
wuz, a good, tender-hearted woman, with high ideals and pure and
charitable impulses—perhaps it wuz this that made her so good to
Victor’s mother, so thoughtful and considerate of him, and that made
her, during her husband’s long absences on his wild sprees, give him
every benefit of teachers and opportunity to study.

And Victor almost worshipped his gentle mistress, his unhappy mistress,
for it could not be otherwise, that after she knew him well, her
feelin’s for her husband could hardly have been stronger than pity.
Perhaps after a time aversion and disgust crept in, and as she had no
children or brothers of her own, she grew strongly attached to Phyllis
and to Victor, the only relative—for so this strange woman called him
in her thoughts—the only relative near her who wuz kind to her.

For as her beauty faded, worn away by the anguished, feverish beatings
of a sad heart, Col. Seybert grew cruel and brutal to her also. It was
not in his nature to be kind to anything, or to value anything that did
not minister to his selfishness. He lived only for the gratification of
his appetites and his ambition.

He prized Victor, as we said, as a manufacturer would prize an extra
good loom, on which valuable cloth might be woven, and which would bear
any amount of extra pressure on occasion.

Victor’s loyal affection and gratitude to his mistress, and his
determination to shield her all he could from her husband’s brutality,
and his love for his mother, made him conceal from them all he could
the fiendish cruelties his master sometimes inflicted upon him.

Old Gen. Seybert had been noted all his brilliant life for his tender
consideration and thoughtful courtesy towards women, and his desire to
shield them from all possible annoyance.

His son Victor had this trait also, added to the warm-hearted gratitude
of his mother’s race towards one who befriends them.

Many a time did he carry a scarred back and a smilin’ face into the
presence of his mother and mistress.

[Illustration: COLONEL SEYBERT.]

Many a time did he voluntarily absent himself from them for days, or
until the bruises had healed that some too skilfully aimed missile had
inflicted upon him.

But soon after he came to Belle Fanchon, and after he had met and
loved Genieve, Col. Seybert’s treatment became so unendurable that
Victor begged of his mother to go away with him, tellin’ her he could
now earn a good livin’ for her; and he had dreams, hardly formulated
to himself then, of the future of his mother’s race. They lay in his
heart as seeds lie in the dark ground, waitin’ for the time to spring
up—they were germinatin’, waitin’ for the dawn to waken them to rich
luxuriance.

But his mother felt that she could not leave her kind mistress in her
lonely troubles, and she entreated him prayerfully that he would not
leave her, “and she could not go away and leave Miss Alice with that
tyrant and murderer”—for so she called Col. Seybert in her wrath.

And his mistress’s anguished entreaties that he would not leave her,
for she felt that she had but a little time to live, her health was
failin’ all the time—

“And the blessed lamb would die without us anyway,” his mother would
say to Victor—

And all these arguments added to his loyal desire to befriend this
gentle mistress who had educated him and done for him all she could
have done for son or brother—all these arguments caused him to stay on.

But after comin’ to Seybert Court, Victor had given Col. Seybert
another opportunity to empty the vials of his wrath upon him.

Victor had a bosom friend, a young man in about the same circumstances
that he wuz—only this friend, Felix Ward, had lived with a kind master
and mistress durin’ his childhood and early youth.

His father and mother wuz both dead; his father bein’ killed in the
war, and his mother soon followin’ him.

He wuz an intelligent negro, with no white blood in his veins, so far
as he knew. Felix, for so he had been named when he looked like a tiny
black doll, by his young mistress, to whom the world looked so happy
and prosperous that everything assumed a roseate hue to her.

Her faithful servant, his mother, brought the little image in ebony to
her room to show it to her, jest after she had read the letter from the
man she loved askin’ her to be his wife.

She wuz happy; the world looked bright and prosperous to her. She
gave the little pickaninny this name for a good omen—Felix: happy,
prosperous.

But alas! though the pretty young mistress prospered well in her love
and her life while it lasted, the poor little baby she had named had
better have been called Infelix, so infelicitous had been his life—or,
that is, the latter part of it.

For awhile, while he wuz quite young, it seemed as if his name would
stand him in good stead and bring good fortune with it. For being owned
till her death by this same gentle young mistress and her husband,
both, like so many Southerners, so much better than the system they
represented, they helped him, seein’ his brightness and intelligence,
to an education, and afterwards through their influence he wuz placed
at Hampton School, and at their death, which occurred very suddenly in
a scourge of yeller fever, they left him a little money.

At Hampton School he got a good education, and learned the carpenter’s
trade. And it wuz at Seybert Court, which wuz bein’ repaired, and he
wuz one of the workmen, that Victor and he become such close friends.

Victor had come on to superintend some of the work that wuz bein’ done
there to fit the place for the reception of his master’s family, who
wuz at that time in New Orleans. And these two young men wuz together
several months and become close friends. They wuz related on their
mother’s side, and they wuz joined together in that closer, subtler
relationship of kindred tastes, feelings, and aspirations.

He finally bought a little carpenter’s shop and settled down to work
at his trade in the little hamlet of Eden Centre, where he soon after
married a pretty mulatto girl, the particular friend of Genieve.

With the remains of the money his mistress had left him he bought a
little cottage—or, that is, this money partly paid for it, and he
thought that with his good health and good trade he could soon finish
up the payment and own his own home.

It wuz a pretty cottage, but fallen into disorder and ruinous looks,
through poor tenants; but his skilful hands and his labor of love soon
made it over into a perfect gem of a cottage.

And there he and his pretty young wife Hester had spent two most happy
years, when Col. Seybert come into the neighborhood to live, and his
roamin’ fancy soon singled out Hester for a victim.

She had been lady’s maid in a wealthy, refined family, and her ladylike
manners and pretty ways wuz as attractive as her face. She loved her
husband, and wuz constant to him with all the fidelity of a lovin’
woman’s heart, and Col. Seybert she detested with all the force of
her nature; but Col. Seybert wuz not one to give way to such a slight
obstacle as a lawful husband.

He thought if Felix wuz out of the way the course of his untrue love
would run comparatively smooth. Why, it seemed to him to be the height
of absurdity that a “nigger” should stand in the way of his wishes.

Why, it wuz aginst all the traditions of his race and the entire
Southern Aristocracy that so slight things as a husband’s honor and
wife’s loyalty should dare oppose the lawless passions of a white
gentleman.

Of course, so reasoned Col. Seybert; the war had made a difference in
terms and enactments, but that wuz about all. The white race wuz still
unconquered in their passion and their arrogance, and the black race
wuz still under their feet; he could testify to the truth of this by
his own lawless life full of deeds of unbridled license and cruelty.

So, wantin’ Victor out of the way, and bein’ exceedingly wroth aginst
him, it wuz easy to persuade certain ignorant poor whites, and the
dispensers of what they called law, that Felix wuz altogether too
successful for a nigger.

He owned a horse, too, an almost capital offence in some parts of the
South.

He had worked overhours to buy this pet animal for Hester’s use as
well as his own. Many a hundred hard hours’ labor, when he wuz already
tired out, had he given for the purchase money of this little animal.

It wuz a pretty, cream-colored creeter, so gentle that it would come
up to the palin’ and eat little bits that Hester would carry out to
it after every meal, with little Ned toddlin’ along by her side; and
it wuz one of the baby boy’s choicest rewards for good behavior to be
lifted up by the side of the kind-faced creeter and pat the glossy skin
with his little fat hands.

This horse seemed to Felix and Hester to be endowed with an almost
human intelligence, and come next to little Ned, their only child, in
their hearts.

And Hester had herself taken in work and helped to pay for the plain
buggy in which she rode out with her boy, and carried Felix to and from
his work when he wuz employed some distance from his home.

But no matter how honestly he had earned this added comfort, no matter
how hard they had both worked for it and how they enjoyed it—

“It wuz puttin’ on too much damned style for a nigger!”

This wuz Col. Seybert’s decree, echoed by many a low, brutal, envious
mind about him, encased in black and white bodies.

And one mornin’, when Hester went out in the bright May sunshine to
carry Posy its mornin’ bit of food from the breakfast-table, with
little Ned followin’ behind with his bit of sugar for it, the pretty
creeter had jest enough strength to drag itself up to its mistress and
fix its pitiful eyes on her in helpless appeal, and dropped dead at her
feet.

They found the remains of a poisoned cake in the pasture, and on the
fence wuz pinned a placard bearin’ the inscription—

[Illustration: “LOW, BRUTAL, ENVIOUS MIND.”]

“No damned niggers can ride wile wit foaks wak afut—so good buy an’
take warnin’.”

They did not try to keep a horse after this. Felix took his long
mornin’ and evenin’ walks with a sore, indignant heart that dragged
down his tired limbs still more.

And Hester wiped away the tears of little Ned, and tried to explain to
his bewildered mind why his pretty favorite could not come up to him
when he called it so long and patiently, holdin’ out the temptin’ lump
of sugar that had always hastened its fleet step.

And she wiped away her own tears, and tried to find poor comfort in the
thought that so many wuz worse off than herself.

She had Felix and Ned left, and her pretty home.

But in the little black settlement of Cedar Hill, not fur away, where
her mother’s relations lived, destitution wuz reignin’.

For on one pretext or another their crops that they worked so hard for
wuz taken from them. The most infamous laws wuz made whereby the white
man could take the black man’s earnings.

The negro had the name of bein’ a freedman, but in reality he wuz a
worse slave than ever, for in the old times he had but one master who
did in most cases take tolerable care of him, for selfishness’ sake, if
no other, and protected him from the selfishness of other people.

But now every one who could take advantage of his ignorance of law did
so, and on one pretext or another robbed him of his hard-earned savings.

And it wuz not considered lawful and right by these higher powers for
a nigger to get much property. It wuz looked upon as an insult to
the superior race about him who had nuthin’, and it wuz considered
dangerous to the old-established law of Might over Right.

It wuz a dangerous precedent, and not to be condoned. So it wuz nuthin’
oncommon if a colored man succeeded by hard work and economy in gettin’
a better house, and had good crops and stock, for a band of masked men
to surround the house at midnight and order its inhabitants, on pain of
death, to leave it all and flee out of the country before daylight.

And if they appealed to the law, it wuz a slender reed indeed to lean
upon, and would break under the slightest pressure.

Indeed, what good could law do, what would decrees and enactments
avail in the face of this terrible armed power, secret but invincible,
that closed round this helpless race like the waves of the treacherous
whirlpool about a twig that wuz cast into its seethin’ waters?

The reign of Terrorism, of Lynch Law, of Might aginst Right wuz
rampant, and if they wanted to save even their poor hunted bodies they
had learned to submit.

So, poor old men and wimmen would rise up from the ruins of their
homes, the homes they had built with so much hard toil. Feeble wimmen
and children, as well as youth and strength, would rise up and move on,
often with sharp, stingin’ lashes to hasten their footsteps.

Move on to another place to have the same scenes enacted over and over
agin.

The crops and stock that wuz left fell as a reward to the victors in
the fray.

And if there wuz a pretty girl amongst the fugitives she too wuz often
and often bound to the conqueror’s chariot wheels till the chariot got
tired of this added ornament, then she fell down before it and the
heavy wheels passed over her. And so exit pretty girl.

But the world wuz full of them; what mattered one more or less? It wuz
no more than if a fly should be brushed away by a too heavy hand, and
have its wings broken. There are plenty more, and of what account is
one poor insect?

Many a poor aged one died broken-hearted in the toilsome exodus from
their homes and treasures.

But there wuz plenty more white-headed old negroes—why, one could
hardly tell one from another—of what use wuz it to mention the failure
of one or two?

Many a young and eager one with white blood throbbin’ in his insulted
and tortured breast stood up and fought for home, and dear ones, and
liberty, all that makes life sweet to prince or peasant.

What became of them? Let the dark forests reveal if they can what took
place in their shadows.

Let the calm heavens speak out and tell of the anguished cries that
swept up on the midnight air from tortured ones. How the stingin’
whip-lash mingled with vain cries for mercy. How frenzied appeals wuz
cut short by the sharp crack of a rifle or the swing of a noose let
down from some tree-branch.

How often Death come as a friend to hush the lips of intolerable pain
and torture!

Sometimes this tyrannical foe felt the vengeance he had called forth
by his cowardly deeds, and a white man or woman fell a victim to the
vengeance of the black race.

Then the Associated Press sent the tidings through an appalled and
horrified country—

“Terrible deed of a black brute—the justly incensed citizens hung the
wretch up to the nearest tree—so perish all the enemies of law and
order.”

And the hull country applauded the deed.

The black man had no reporters in the daily papers; if he had,
their pens would have been worn down to the stump by a tithe of the
unrecorded deeds that are yet, we believe, put down on a record that is
onbought and as free to the poorest class as to the highest, and is not
influenced by political bias.

But these accounts are not open yet, and the full history of these
tragedies are as yet unread by the public.

More awful tragedies than ever took place or ever could take place
under any other circumstances, only where one alien and hated race wuz
pitted aginst the other.

Ignorance on both sides, inherited prejudices, and personal spite, and
animosities blossomin’ out in its fruit of horror.

“They were burnt at the stake; they were sawed asunder; they were
destitute, afflicted, tormented.”

Your soul burns within you as you read of these deeds that took place
in Jerusalem; your heart aches for them who wandered about tormented,
hunted down on every side; you lavish your sympathy upon them; but
then you think it wuz a savage age, this wuz one of its brutalities,
and you congratulate yourself upon livin’ in an age of Christian
enlightenment.

[Illustration: DEFENDING HIS HOME.]

You think such deeds are impossible in a land over which the Star of
Bethlehem has shone for eighteen hundred years.

Down in many a Southern bayou, in the depths of many a cypress swamp,
near the remains of a violated home, lies a heap of ashes—all that
remains of a man who died fightin’ for his home and his loved ones.

That wuz his only crime—he expiated it with his life. But his
liberated soul soared upwards jest as joyfully, let us hope, as if his
body received the full sacrament of sorrowful respect.

One of the laws enacted of late in the South permits a white man to
kill a black man for a crime committed aginst his honor, and if the
white man commits the same crime and the black man takes the same
revenge, he is killed at once accordin’ to law—one man liberated with
rejoicings, the other shot down like a dog. Do you say the black man is
more ignorant? That is a bad plea.

And wantin’ to act dretful lawful, a short time ago a gang of white
law-makers dug up the dead body of a dark-complexioned husband they had
murdered accordin’ to law, and after breakin’ its bones, hung it over
agin.

He could find in the law no help to defend his home or protect his
honor, no refuge in the grave to which the law had sent him.

I wonder if his freed soul has found some little safe corner in space
fenced round by justice and compassion, where it can hide itself
forever from the laws and civilization of this 19th Century, in this
great and glorious country of the free.

To select this one instance of cruel wrong and injustice from the
innumerable ones similar to it is like takin’ up a grain of sand from
the seashore and contemplatin’ it—the broad seashore that stretches
out on either hand is full of them.

And why should not wrongs, and crimes, and woes be inevitable—why,
indeed?

A race but lately slaves, with the responsible gift of freedom dropped
too soon into their weak hands—

The race so lately the dominant and all-powerful one through the
nation, by the fiction of law dropped down under the legal rule of
these so long down-trodden, oppressed, ignorant masses, what could the
result be?

And the law-makers who had proclaimed peace and liberty, on paper, sot
afar contemplatin’ the great work they had done, and left the Reign of
Horror to be enacted by the victors and the victims.

Poor colored man! poor white man! both to be pitied with a pity beyend
words.

It wuz not their fault, it wuz but the fallin’ hail and lightnin’ and
tempest out of clouds that had been gatherin’ for ages.

But after the tempest cometh peace. And the eyes of Faith beholds
through the mists and the darkness the sunshine of a calmer time, the
peace and the rest of a fair country, and a free one.

God grant more wisdom to the great commonwealth of this nation, those
whose wills are spoken out by their ballots, to the makers and the
doers of law.

But I am a eppisodin’, and to resoom, and continue on.

Felix and Hester, by some good chance, or by the grace of God, had not
been obliged yet to leave their pretty home, so they worked on, tryin’
to be so peaceable and friendly that no fault could be found with them.

Col. Seybert’s attention when he wuz at Seybert Court wuz very annoyin’
to Hester, but she dared not tell Felix, fearin’ that he would avenge
himself on the Colonel, and bloodshed would result.

So she tried to be very careful. She had an old negro woman stay with
her; she took in work all she could at home, and when she went out to
work she wuz prudent and watchful, and, fortunately for her peace of
mind, the Colonel made short stays at his home—he found more potent
attractions elsewhere.

So stood matters when Felix wuz appointed Justice of the Peace at Eden
Centre.

He wuz honestly appointed and honestly elected.

Victor had always declined any office, and had Felix taken his advice
he would also have refused the office.

But perhaps Felix had some ambition. And maybe he had some curiosity
to see what honesty and a pure purpose could accomplish in political
matters, to see what such a marvellous thing could amount to.

Anyway, he accepted the nomination and received the office.

And the night after he wuz elected he and Hester talked the matter
over with some pardonable pride as they sot in the door of their pretty
little parlor in the warm moonlight.

The creepin’ vines on the trellis cast pleasant shadows of leaf and
blossom down over their heads and on the pretty carpet at their feet.

This carpet Hester had bought with her own money and wuz proud of.

The moonlight lay there warm and bright, weavin’ its magic tapestry
of rose leaf and swingin’ vine tendrils long after they wuz asleep in
their little white-draped room near by.

Baby Ned lay fast asleep, with a smile on his moist, flushed face, in
his love-guarded cradle near them.

The little boy did not dream of anything less sweet and peaceful than
his mother’s good-night kiss that had been his last wakin’ remembrance.

But about midnight other shadows, black and terrible ones, trod out and
defaced the swayin’, tremblin’ rose images and silvery moonlight on the
floor.

Tall men in black masks, a rough, brutal gang, surrounded the place and
crashed in the door of the little cottage.

Amongst the foremost wuz Nick Burley, a low, brutal fellow, one of Col.
Seybert’s overseers and boon companions.

He had wanted the office, and his friends greatly desired it for him,
thinkin’ no doubt it would prove many times a great convenience to them.

But Felix won it honorably. He got the majority of votes and wuz
honestly elected.

But Burley and his choice crew of secret Regulators could not brook
such an insult as to have one of a race of slaves preferred to him, so
they proceeded to mete out the punishment to him fit for such offenders.

[Illustration: THE LEADER.]

They tore Felix from his bed, leavin’ Hester in a faintin’ fit, and the
little child screamin’ with fright. Took him out in the swamp, bound
him to a tree, and whipped him till he had only a breath of life left
in him; then they put him into a crazy old boat, and launched him out
on the river, tellin’ him “if he ever dared to step his foot into his
native State agin they would burn him alive.”

And this happened in our free country, in a country where impassioned
oritors, on the day set apart to celebrate our nation’s freedom, make
their voices heard even above the roar of blatant cannons, so full
of eloquence and patriotism are they, as they eulogize our country’s
liberty, justice, and independence.

“The only clime under God’s free sky,” they say, “where the law
protects all classes alike, and the vote of the poorest man is as
potent as the loftiest, in moulding our perfect institutions. Where the
lowest and the highest have full and equal civil and political rights.”

Oh, it would have been a goodly sight for our American eagle, proud
emblem of liberty, to have witnessed this midnight scene we have been
describin’; methinks such a spectacle would almost have magnetism to
draw him from his lofty lair on Capitol Hill to swoop down into this
cypress swamp, and perchin’ upon some lofty tree-top, look down and
witness this administration of justice and equal rights, to mark how
these beneficent free laws enwrap all the people and protect them
from foreign invasion and home foes, to see how this nation loves
its children, its black children, who dumbly endured generations of
unexampled wrongs and indignities at its hands, and then in its peril
bared their patient breasts and risked their lives to save it.

How this bird of freedom must laugh in a parrot-like glee, if so grave
and dignified a fowl wuz ever known to indulge in unseemly mirth, to
see the play go on, the masquerade of Folly and Brutality in the garb
of Wisdom and Order, holding such high carnival.

After thus sendin’ Felix half dead from his brutal usage adrift on the
turbid river waves that they felt assured would float him down to a
sure and swift death, the gang of ruffians returned to the cottage to
complete their night’s work.

Col. Seybert had dealt out plenty of bad whiskey to them to keep up
their courage; and Nick Burley, besides satisfying his own vengeance
upon Felix, had been offered a very handsome reward by his master for
gettin’ him out of the way and takin’ Hester to a lonely old cabin of
his in the depths of the big forest.

But they found the pretty cottage empty, and they could only show their
disapprobation of the fact by despoilin’ and ruinin’ the cozy nest from
which the bird had flown.

Hester had recovered from her faintin’ fit jest as they wuz takin’
Felix to the river; she discovered by their shouts which way they had
gone, followed them at a safe distance, and when they had disappeared
she by almost a miracle swam out to the boat which had drifted into a
bayou, brought it to shore, and nursed him back to life agin.

And for weeks they remained in hidin’, not darin’ to return to their
dear old home that they had earned so hardly, and Felix not dreamin’ of
claimin’ his honest rights as a duly elected Justice of the Peace.

No, he felt that he had had enough of political honors and
preferments—if he could only escape with his life and keep his wife
and boy wuz all he asked.

At last he got a note to Victor, who aided him in his flight to
another State, where he patiently commenced life agin with what courage
and ambition he might bring to bear on it, with his mind forever
dwellin’ on his bitter wrongs and humiliation, and on memories of
the old home left forever behind him—that pretty home with the few
acres of orchard and garden about it. And remembered how he and Hester
delighted in every dollar they paid towards it, and how they had a
little feast, and invited in their friends that sunny June day when the
last dollar wuz paid, and it wuz their own.

And remembered how proudly they had labored to finish and furnish the
little home. How Hester had worked at washin’ and ironin’ and bought
the paper and paint, and pretty curtains and carpet, and how infinitely
happy they had been in it.

How after his hard day’s work he would work in the little sunshiny
garden and orchard settin’ out fruit trees, plantin’ berry bushes and
grape-vines, and how they had together gloried over all their small
successes, and thought that they had the very coziest and happiest home
in the world.

Wall, they had lost it all. The honor of bein’ an American citizen bore
down pretty heavy on him, and he had to give it up.

Wall, twice did Felix try to get a home for himself and his wife in the
Southern States.

But both times, on one pretext or another, did the dominant power
deprive him of his earnings, and take his home from him.

Felix had a good heart; and once, the last time he tried to make a home
under Southern skies, this good heart wuz the cause of his overthrow.

He barely escaped with his life for darin’ to harbor a white teacher
who had left his home and gone down South, followin’ the Bible precepts
“to seek and save them that was lost, and preach the Gospel to every
creature.”

He taught a small colored school week days and preached in an old empty
barn on Sundays.

Little Ned went to his school and wuz greatly attached to him.

But when he wuz ordered to leave the State within twenty-four hours,
because “he wuz tryin’ to teach them brute cattle jest as if they wuz
humans”—

Bein’ frightened and made sick by the violence of his discharge and
the stingin’ arguments with which they enforced their orders, Felix
opened his poor cabin-door and sheltered him; then agin his home wuz
surrounded with a band of armed, masked men, and they only managed
to escape with their lives, and Felix agin left all his poor little
improvements on his home behind him.

He and his family and the white teacher, bruised but undaunted, got to
the railroad by walkin’ almost all night, and so escaped out of their
hands.

The young teacher married soon after a rich Northern woman with kindred
tastes to his own, and they both betook themselves imegiatly after
their marriage to a part of the South a little less ardent in hatred
to the Freedmen’s Bureau, where they are doin’ a good work still in
teachin’ a colored school.

But the next time Felix made a start in life he commenced it in a
Northern city.

There the best thing he could get in the way of a home for his wife
and child wuz a room way up on the top of a crazy old tenement-house
tenanted by noisy, drunken, profane men and women.

[Illustration: FELIX AND THE TEACHER.]

For drunkenness, and brawls, and sickenin’ horrors are not confined to
Southern soil; they are also indigenous to the North.

And the gaunt wolves of Sin and Want howl to the moon under the
Northern skies as well as Southern.

And stayin’ there—not livin’—workin’ hard as he did through the day,
and uninvitin’ as his home wuz after his labor wuz over, he could set
down for a few minutes with Hester, only to have their quiet broken by
drunken brawls, and oaths, and fights, and all sounds and sights of woe
and squalor.

In such circumstances as these the teachings and importunate words of
Victor about colonization fell upon a willin’ ear.

For the seeds that had laid in Victor’s heart, waitin’ only the warm
sun to bring them to life, had sprung up into full vigor and bloom
under the influence of Genieve’s prophetic words, and afterwards by his
own observation and study.

Victor come to believe with his whole soul and heart that the future of
his race depended upon their leavin’ this land and goin’ fur away from
all the cursed influences that had fettered them so long here and found
a new home and country for themselves—a New Republic.

And as Felix, with whom Victor had been in constant correspondence,
read these glowin’ words and arguments, they fell upon good ground.

Truly the soil in Felix’ breast had been turned, and ploughed, and made
ready for the seed of liberty to be planted and spring up.

All of the time while he wuz gettin’ his education so hardly, spendin’
every hour he could possibly spare from his work in endeavorin’ to fit
himself for a future of freedom and usefulness—all this while he had
been told, been taught in sermons and religious and secular literature,
and read it in law books and statutes, that merit wuz the only patent
of nobility in this country, that merit would win the prizes of life.

To this end he had worked, had shaped his own life to habits of honesty
and industry; he had surrounded himself with all the safeguards
possible to keep him in the right path, chose for his intimate friends
young men who cherished the same lofty ideals that he did.

He attended church constantly, became an earnest Christian, had
obtained an excellent education, and then it wuz not strange that he
should look about him to try to behold the rewards that merit wins. One
illustration of this reward of merit we have jest given—when he wuz
elected Justice of the Peace.

That wuz a fair sample of the rewards of merit offered to his race.

He wuz not alone in it; no, he looked about him, and he saw thousands
and thousands of young colored men who had studied jest as hard as he
had—they too had dreams of this great truth that had been dinned in
their ears so long—that Christianity, education, and merit will win
all the prizes of life.

They studied, they worked hard, they pursued lofty ideals, and when
they left their schools they wuz Christians, they wuz educated, they
wuz meritorious. Their minds wuz bright and well equipped, their tastes
wuz refined, they wuz good.

Of what avail wuz it all, so Felix asked himself, when they wuz pushed
back to the wall by brazen audacity and ignorance—and intolerance and
ignorance and immorality, if encased in a white skin, might snatch all
the prizes out of their hands and take their places in the front ranks
of life.

In many States in the South they could not get the place of a policeman
if it depended upon the integrity of the ballot.

What sort of an education, a finishing school, wuz this for the young
colored man of the South? Wuz such unblushin’ fraud, and lies, and
cheatin’, and heart-burnings, and sickenin’ disappointments, and deeds
of violence, a wholesome atmosphere for young people to learn morals in?

Felix, as he looked about him and saw the thousands and thousands and
thousands of young men, graduates of schools and members of churches,
in jest the same condition as he himself wuz—he might be pardoned if
he asked himself if the long horror of the War had been in vain.

If Lincoln and Grant and all the other pure souls had toiled and died
in vain.

If the millions of dollars given by Northern philanthropy, and the
noble lives of sacrifice in teachin’ and preachin’, had been given in
vain.

He might be pardoned if he said:

“Give these young colored people new doctrines or new laws; teach them
less Christianity by book and a little more practical religion and
justice by object lesson; give these law-abiding, native-born citizens
of this Republic a tithe of the rights and privileges enjoyed by the
lowest criminal foreigner newly landed on our shores, or else let this
addition be made to their creeds:

“‘Merit has nothing to do in determining a man’s future life.’

“‘Injustice shall conquer in the end.’

“‘Fraud shall be victor over honest and Christian endeavor.’

“‘The colored man, by reason of his dark complexion, shall be forever
deprived of all the blessings and privileges of the Government he
risked his life to save.’”

Put this into the creeds you teach the young colored men and women, and
they will at least respect you for bein’ sincere and truthful.

Felix felt all this, and more too—more than I could set down if my pen
wuz as long as from here to the moon, and longer.

And feelin’ as he did, is it any wonder that all his mind and heart
wuz sot on this skeme of Victor’s, and all his hopes and aims pinted
towards a new home, where he could take his wife and child and be free?
where he felt that he could own them and own a right to make a home
for ’em—a home where the American eagle, proud bird of Liberty, could
nevermore tear him with her talons, or claw his trustin’ eyes out with
her sharp bill?

He felt this, but the eagle wuzn’t to blame—it wuz her keepers, if he
had only known it. The eagle wuz in a hard place. I felt real sorry for
the fowl, and have for a number of times. She has been in many a tight
place before now—places where it wuz all she could do to squeeze out
her wings and shake ’em a mite.

Wall, Felix worked hard, and so did Hester, with this end in view—to
go fur away and be at rest.

Felix, after many efforts, got a place as workman on a big buildin’
that wuz bein’ put up; and Hester got a place as fine washerwoman and
laundress with good wages.

They lived cheap as they could, and at the time when I first hearn
about ’em (from Genieve) they had got about the amount saved that
Victor thought they would require.

Felix wanted at least four or five hundred dollars to start with. You
see, he and Victor could look ahead, which is more than some of their
mother’s race can do.

Felix knew he had got to have something to live on for the first year
after he got to the Promised Land. He didn’t mean to pin his faith onto
anybody or anything. He felt that his family’s safety and well-bein’
depended on him, and he wuz bound to labor with that end in view.

And Victor wuz workin’ as hard as Felix; workin’ quietly and secretly
as possible, deemin’ that the best way to avert danger from them and
make success possible.

He wuz workin’ as a standard-bearer, a tryin’ to make his people
hear his cry to move forward into the Promised Land, into their own
land, from whence they had been torn with violence, but to which they
should return with knowledge and wisdom learned in the hard school of
martyrdom and slavery.

He knew that to preach this doctrine to all his people would be like
tryin’ to stop the course of the wind by a shout.

The old, the feeble, and those who wuz attached by strong ties of love
or gratitude to this Western land—and Heaven knows there wuz many
such who had received such kind treatment from the dominant race (if
kindness is possible in slavery) that their hearts wuz knit to the spot
where their old masters and mistresses wuz—

[Illustration: “THE OLD, THE FEEBLE.”]

These people he did not seek to disturb with dreams of new homes in a
freer land—love makes labor light—they wuzn’t unhappy.

And then there wuz many who had got peaceful homes in settlements and
cities who wuz contented and doin’ well—or, that is, what they thought
well—these Victor did not seek to change.

But for the young, the educated, the resolute, the ambitious he tried
to influence their eager, active minds with his own ideal of a New
Republic.

Where his people, so long down-trodden, might have a chance to become a
great nation, with a future glorious with a grandeur the colder white
race, never dreamed of.

When Victor heard scoffin’ prophecies of the negro’s incapacity to
govern himself or others, he thought of the example of that hero saint,
Toussaint L’Ouverture. How he, a pure negro, with no white blood in his
veins, carved out the freedom of his race.

How, brave as a lion, this untaught man fought aginst overwhelmin’
odds, and won battles that the best-trained soldier would almost have
despaired of; surmounted difficulties and won victories that would
have proved well-nigh impossible to a Washington or a Napoleon. How,
untaught in diplomacy, he reconciled conflictin’ interests that would
have baffled our wisest statesmen.

Clement and merciful, for he always shrank from causin’ bloodshed till
war or ruin wuz inevitable.

Generous, for when the storm burst his first thought wuz to save his
master’s family.

Wise and prudent, he founded and ruled over a peaceful and prosperous
republic till he wuz betrayed to his ruin—not by the black race, but
by the cupidity, and treachery, and envy of the white race.

Perished by starvation in a dungeon for the sole fault of bein’
superior and nobler than the white people who envied his success and
sought his overthrow.

Victor thought if one of his own race could do this marvellous thing,
amidst such warrin’ and diverse elements and opposin’ races, what would
it not be possible for his people to do in a new and free country, in
a state of peace and quiet, with only the interests and advancement of
this one race to look after.

He dreamed in his hopeful visions of a fresh new civilization springin’
up anew in the soil that had nurtured the first civilization.

For in the East, where the star had first shone and travelled on to the
West, then back agin to the mystical wonder-laden East—thither did
Victor’s rapt eyes follow it. And Genieve, too, how she dreamed and
longed for that new kingdom!

All through their dreary servitude, tortured and wretched, it seemed as
if God gave to the believers amongst this people songs in the night, as
if His spirit breathed through the simple hymns they sung to lighten
the hours of bondage.

Some spirit, some inspiration seemed to breathe through their songs
that brought tears to eyes unused to weepin’.

The most cultured, the most refined found, in spite of themselves, that
they had wet cheeks and beatin’ hearts after listenin’ to these simple
strains.

It could not have been for their musical worth—for they had little; it
could not have been for their literary value—for they had none.

What could it have been in them that charmed alike prince and peasant
but the spirit of the Most High, who come down to speak hope and cheer
to His too burdened and hopeless ones and lighten their captivity?

Genieve thought that when this people, whom God chose to honor in this
way, and whom He had led in such strange ways out of the jungles of
ignorance in Africa, through the hard school of American slavery, out
into liberty—she dreamed it was for the express purpose of educating
her race so they might go back and redeem this dark land; and then she
fancied that the Presence that had stayed with them through the dark
night of sorrow would in the full day of their civilization shine out
with a marvellous light, and they would be peculiarly under His care.

She dreamed that this childlike, warm-hearted race would indeed “see
God” as the colder and more philosophical races could not.

So, as I begun to say—but what a hand to episode I am, and what a
digressor I be—and I believe my soul it grows on me—

Wall, as I begun to say more’n half an hour ago, if it wuz a minute,

Col. Seybert thought he had another cause of enmity aginst Victor, for
he had strong proofs that it wuz he who had helped release Hester from
his clutches.

And although it wuz kept secret as possible, yet rumors had reached
Col. Seybert of Victor’s dreams of the colonization of his race.

And to this Col. Seybert wuz opposed with all the selfishness
and haughty arrogance of his nature. Why, who would work his big
plantations if it wuz not for the blacks? And if this movement should
succeed he knew it would draw off the best, and most intelligent, and
industrious element, and the ones left in the South would charge
double wages, so he reasoned.

[Illustration: “HIS OVERSEER.”]

And as to Victor, he vowed to himself with a big round oath that he
should _not_ go. He _should not_ leave him.

Why, who would look after his interests as he always had—who would
keep his affairs from goin’ to ruin durin’ his long sprees? Where
could be found another servant with his absolute honesty, and
intelligence, and care for his interests?

Why, as he thought of it, all the old slaveholdin’ instinct of
compellin’ his inferiors, the hereditary impulse to rule or ruin rose
in him, and his face grew red with wrath, and he vowed agin, with a
still more sonorous oath, “That Victor should not go,” and he added,
with a true slave-driver’s emphasis, “_not alive_.”

His overseer and kindred spirit, Nick Burley, hated Victor; for, added
to the hated knowledge that Victor wuz his superior in every way,
wuz the belief that he had befriended Felix. At all events, Victor
and Felix wuz close friends always, and Burley hated Felix worse if
possible than he did Victor.

But to Victor and Genieve all these shadows lay fur away on the horizon
almost unseen, and anyway almost forgotten in the clear sunshine of
their happiness.

For true love will make sunshine everywhere.




[Illustration: “A LITTLE TUMBLE-DOWN COTTAGE.”]




CHAPTER VI.


ABOUT half a mile from Belle Fanchon, on the road that led to Eden
Centre, stood a little tumble-down cottage where an old colored woman
lived with her granddaughter and grandson.

Cleopatra, shortened into Aunt Clo’, wuz picturesque-lookin’ even in
her rags. She wuz taller by far than common wimmen, with a portly
figure, that did not show any marks of privation, although it wuz
difficult to tell what the family lived on, for it wuz the exception
instead of the rule to see any one of ’em employed in any useful labor.

Once in a great while Aunt Clo’ would go out for a day’s work washin’
or cleanin’ house, or any other work she could perform.

At such times, although she professed to have great “misery” in her
back, her arms, her legs, and, in fact, “all her bones,” yet she did a
good day’s work, but with groanings scarcely to be uttered.

She always seemed serenely gracious in receivin’ anything that Maggie
gave her, evidently considerin’ it wuz only her due.

But although her day’s works wuz exceedingly unfrequent, and her
granddaughter Rosy and the boy Abe wuz hardly ever seen to perform any
labor, yet they showed no signs of starvation, certainly.

As a reason for this state of things the neighbors’ hen-roosts and
corn-fields might have given evidence.

[Illustration: CLEOPATRA.]

Rosy, the young granddaughter, wuz utterly without morals of any savin’
kind. She wuz rather pretty for a full-blooded African. A empty-headed,
gigglin’, utterly depraved study in black.

Not one of the family could read or write, or hardly tell the time of
day. Two large dogs formed part of their household, and they seemingly
possessed more intelligence than either of the human residents.

Rosy used often to come to Maggie’s kitchen to ask for things they
wanted. For one peculiarity of this family wuz that they seemed only
serenely performin’ their duty when they begged for anything they
wanted.

One day, as she sot before me arrayed in cheap, dirty finery, I said to
her:

“Rosy, can you read or write?”

“No, missy.”

“Wouldn’t you like to learn to?”

“I d’no, missy.”

“There is a colored school only a little ways from here, where a good
many of your people are learnin’ to be good scholars. Why don’t you go
to it?”

“I d’no, missy.”

“If you will go I will give you the books you will want. Will you go if
I will get them for you?”

“Yes, missy.”

A most unblushin’ falsehood, as I learned afterwards. For she sold the
books as soon as I gave them to her at the little store at the Corners,
sold them for a string of yellow glass beads and a cheap cotton lace
collar.

And when I taxed her with this, she denied it at once.

And when I told her that I saw the books at the store myself, she said
she had lost the books on her way to school, and the beads and collar
had been given her.

“’Fore de Lawd dey had.”

What could any one do with such ignorance, and falsehood, and utter
lack of principle?

And as Maggie said, “The South is overrun with just such characters as
these.”

Not all of them about there wuz so, she said, not by any means; some
of them wuz earnest Christians, good scholars, good inhabitants.

But thousands and thousands of those who wuz slaves, bred to
concealment and lies in self-defence, taught all kinds of vice by the
system under which they wuz born and nurtured, seem to have no sense of
what is right and what is wrong; they will steal with no compunction of
conscience; lie when the truth would serve them better; will only work
when compelled to, and are low and depraved every way.

“What is to be done with them?” sez I. And Maggie said and I thought
there wuz but one answer to this, wherever they be, for movin’ their
bodies round won’t purify their souls to once nor quicken their
intellects imegiatly.

Give them the Bible, teach them, arouse them from the dark sleep of sin
and ignorance, learn them to stand upright and then to walk.

Givin’ such men the right to vote and control by their greater numbers
the educated race is as simple as it would be to set a baby that had
never took a step to runnin’ a race for a prize with an athlete.

The baby has got to stand on its feet first, get a little strength in
its soft, unused muscles, then it has got to learn to walk, then to
run, and so on; after long patience and teachin’, it can mebby win its
race by runnin’ and leapin’; but not at first, not before it can creep.

Why, for a time after I first went South things looked so new and
strange to me, and my daughter Maggie wuz so firm in her belief, that
I seemed to think jest as she did, and we would talk for hours and
hours, and agree jest as well as two human creeters could agree. And I
guess I even outdone her in drawin’ metafors, and drawin’ ’em to great
distances, as my way is.

For I am always one to speak out and tell how things look to me to-day;
if they look different to-morrow under the light of some different
knowledge, why, then I’ll speak out agin and tell that when the time
comes.

And some of these beliefs Maggie and I promulgated to each other, I
believe now jest as strong as I did then, and some of my idees got sort
o’ modified down in the course of time. Of this more and anon.

But then Maggie would talk to me, and I’d say to Maggie:

Why, lettin’ such ignorant and onexperienced men rule the country, rule
free, educated, cultured men and wimmen, is as foolish as it would be
to put a blind man onto a wild, onbroke horse, and tell him to guide
it safe when it wuz led right along by pits, and canyons, and kasems,
and helpless ones and infants are layin’ right in its path, and lots of
mean, ugly creeters ready to ketch holt of the bits and back him off
out of their way.

Why, that blind man couldn’t do it. Why? because he hain’t got any
eyes, that is why.

He don’t know which line to pull on, for he hain’t got no eyes to see
which way the danger lays, nor which side on him folks are a layin’ in
his track.

He hain’t to blame, that blind man hain’t, nor the horse hain’t to
blame, nor the helpless ones he is a tromplin’ over and a stompin’ and
a kickin’.

“Who is to blame?” Why, the ones that lifted him onto the horse.

Wall, say some, the blind man wuz lifted onto the horse in the first
place to get him out of danger; he wuz jest on the pint of sinkin’ down
into the deep mud and quicksand; he wuz lifted onto the horse as a war
measure, a way of safety to him out of his danger.

Wall, I sez, that wuz all right; I presume they thought the horse could
bear him out safely amongst the pitfalls a layin’ on every side of
him, and I dare presume to say they didn’t realize that the man wuz so
blind, or that so many wuz goin’ to be trompled on by the heels of the
horse.

But now, I say, they have gin it a fair trial, they see it didn’t work;
they see that a blind man can’t ride a wild horse over a dangerous road
with safety to himself, or the horse, or the helpless ones in his way.

“Wall, what will you do?” you say.

Wall, Maggie spozed the case, and I did; we said, spozin’ the ones that
lifted that blind man up onto the horse should take him off on it a
spell as easy as they could, so’s not to hurt his feelin’s, and then
go to doctorin’ the man’s eyes, to try to get him so he can see; hold
the horse for him till he can see; curb the horse down so it will go
smoother some; encourage the man by tellin’ him the truth that you are
a keepin’ the horse for him, and he is a goin’ to get up onto him agin
and ride him as soon as he can see, and the sooner he gets his eyesight
the sooner he can ride.

[Illustration: ROSY.]

Give him the sure cure for his blindness, and then if he won’t lay
holt and cure himself, let him go afoot as long as the world stands.

Give the black man and the poor whites plenty of means for study and
self-improvement. Give them the Bible and good schools, plenty of
religious and seckular teachers, and I believe they will improve, will
become safe guides to foller and to guide themselves, whether in this
land or in another, wherever their future may lay.

Sez Thomas Jefferson: “The same rule would work well to the North as
well as the South.”

“Heaven knows it would,” sez I. It hain’t becomin’ in us to cast motes
and forget beams. Heaven knows that our criminals, and paupers, and
drunkards, and the foreign convicts and jail-birds landed on our shores
are not safe gardeens to trust our life and liberties to.

This mass of ignorance and vice, native and foreign, that swarms to the
polls, bought for a measure of whiskey, ought to be dealt with in the
same way.

Men who can’t read the names on the ballots can’t see deep enough into
the urena of political life to be safe guides to foller, to be safe
gardeens to the helpless wimmen and children committed to their care.

Liberty is too priceless a jewel to be committed into such vile hands,
such weak hands, hands that would and do barter it away to the highest
bidder.

Liberty and Freedom sold for a glass of beer. The right of suffrage,
the patent of our American nobility, to be squandered and degraded for
a pipeful of tobacco. The idee!

And kneelin’ in churches, sez I, and settin’ apart in their own homes
are royal souls, grand, educated lovers of their country and their
kind, who would for duty’s sake reach out one hand to take the ballot,
and cling with the other to the cross of the Crucified.

Them who have agonized over the woes and wrongs of the world, and
tried with anointed vision to find out the true wisdom of life and
right livin’—have spent their whole noble lives for the good of poor
humanity—

They must kneel on in silence, and stay in seclusion, and see the
freedom of their children and the children of humanity bought and sold,
and sunk in the dirt, and trailed in the mire by them who have never
given a thought to righteousness and right livin’.

The black man would never have been freed from his chains of bondage
had not a necessity arisen. God’s great opportunity comes on down
the ages; let us be ready for it. He sees wrongs, and woes, and
incomparable sufferings plead to Him for redress.

The heavens are very still. The prayin’ ones hear no reply to their
tears, their lamentations, their despairin’ cries.

The heavens are very calm, and blue, and fur away.

But at last man’s necessity, God’s great opportunity comes; the
oppressors are driven into some corner by their own deeds, till the
only way for them to get out in safety is to answer the prayers of
centuries and let the oppressed go free.

Man’s necessity has come; they endure plague after plague, and depend
on their own strength and keep up their own proud wills, and harden
their hearts, and refuse to answer the pleadings of justice.

But bimeby the plagues increase, their troubles grow greater and
greater, they encompass them about, there is no way out only to
liberate the great throng that stands between them and safety. And
bimeby, when there is a dead one in every house, and weepin’ is on
every side, and the mourners go about the street, and the mountains are
behind, and the sea in front, and there is no way out only to liberate
the oppressed, why, then there is a “military necessity.”

God’s opportunity has come. Rather than perish themselves they will let
justice be done, let the oppressed go free.

Now, here is another Egypt. A long-oppressed, ignorant race is set up
too sudden as a ruler over an educated, intelligent, intolerant one,
for in many places the white race is in the minority.

But it will not yield to the misrule of ignorance.

The white people are bitter, arrogant, and oppressive under their new
conditions.

The blacks, nursin’ their old and new wrongs, are burnin’ for vengeance
on their oppressors. They will not suffer much longer and be still.

A great struggle is impendin’. I spoze the Nation thinks—and it is
naterel for anybody to think—that the black vote cannot be put down
legally sence the right of suffrage wuz gin ’em. They think it couldn’t
be taken from them for a long time without a war followin’; they think
they would fight their way to the poles, and it would seem naterel that
they should, sez I, and so sez Maggie.

“Then what can be done?” sez Maggie; and then wuz the time that I sez,
and I felt real riz up when I sez it:

There is one thing that might be _tried_—give the ballot to the white
women of the South, and to the black women too, if they can come up to
the standpoint of intelligence. Let a certain amount of education and
intelligence be the qualification to the ballot.

This is your peaceful passin’ through the Red Sea of the present. The
waves may stand up pretty high on each side; loud talk, and fears for
womanly modesty, fears for man’s supremacy, fears for the dignity of
the ballot will blow up pretty high waves on both sides.

But, sez I solemnly, if the Lord is the Leader, if He stands in front
of the army, and it is His hand that beckons us forward, and He who
passes over in front of the army, we shall pass through in safety, and
the nation will be saved.

The supremacy will remain in the hands of the educated men and women of
the South till the illiterates become safe leaders to themselves and
others by education and the civilizing influences of the Bible and good
teachers.

The supremacy would be taken out of the whiskey bathed hands of the
loafer rabble in Northern cities, and remain in the safer hands of
educated men and women, till the lower classes rise up by the same safe
means of education and enlightenment, when they too will become safe
leaders and teachers of the best. And I sez, How will this Nation find
any safer means, any fairer way?

It offers safety to the imperilled present, it offers a hope, an
incentive for the strugglin’ future.

The poorest boy and the poorest girl would have this hope, this
incentive to learn—for the royal road is free for all, beggar or child
of wealth. The path opens right up from the alley to the President’s
chair, from the tenement to the Capitol, jest as sure as from the
mansion house or the university.

It is safe another way, so it seems to me, because it is right and just.

Justice may seem to lead through strange ways sometimes—thorny roads,
steep and rugged mounts, and deep, dark wildernesses, while the path of
expedience and pleasant selfishness may seem to open up a flowery way.

But every time, every single time, Justice is the safe one to foller.
And it is she who will lead you out into a safe place, while the rosy
clouds that hang over the path of selfish expedience will anon, or even
sooner, turn black, and lower down, and close up the way in darkness
and despair.

This seems to me a safe way for the imperilled South while it is
passin’ through this crisis, and the light shines jest as fair and
fresh in the newer day that gleams in the distance. It is shinin’
in the eyes of them that see fur off, fair and beautiful, the New
Republic, where there are equal rights, educated suffrage, co-operative
labor. Oh! blessed land beyend the swellin’ waves of the unquiet
Present!

Genieve sees it plain, and so duz Victor. And thousands and thousands
of the educated and morally riz up of the colored race see it to-day,
and are a strivin’ towards it.




[Illustration: “HE WUZ GLAD TO SET DOWN.”]




CHAPTER VII.


ONE mornin’ I sot off for a walk bein’ set so much of the time, and
used as I wuz to bein’ on my feet.

I told Josiah I believed I’d lose the use of my lims if I didn’t walk
round some.

“Wall,” he said, “for his part, he wuz glad to set down, and set there.”

That man has always sot more or less. He hain’t never worked the hours
that I have, but I wouldn’t want him told that I said it. Good land! it
would only agrevate him; he wouldn’t give in that it wuz so.

But anyway, as I say, I sot out most imegiatly after breakfast. I left
Maggie pretty as a pink, a takin’ care of the children with Genieve’s
help. And my Josiah a settin’, jest a settin’ down, and nothin’ else.

But I didn’t care if he growed to the chair, I felt that I must use my
lims, must walk off somewhere and move round, and I had it in my mind
where I wuz a goin’.

I knew there wuz a little settlement of colored folks not fur from
Belle Fanchon by the name of Eden Centre. Good land, what a name!

But I spoze that they wuz so tickled after the War, when they spozed
they wuz free, and had got huddled down in a little settlement of their
own, that they thought it would be a good deal like Paradise to ’em. So
they named it Eden Centre.

As if to say, this hain’t the outskirts and suburbs of Paradise—not at
all. It is the very centre of felicity, the very heart of the garden of
happiness, Eden Centre.

Wall, I thought I’d set out and walk that way.

So I wended my way onwards at a pretty good jog with my faithful
umberell spread abroad over my head to keep the too ardent rays of the
sun away from my foretop and my new bunnet.

Part of the way the road led through a thicket of fragrant pines, and
anon, or oftener, would come out into a clearin’ where there would be a
house a standin’ back in the midst of some cultivated fields, and anon
I would see a orange grove, more or less prosperous-lookin’.

Jest a little way out of Eden Centre I come to the remains of a
large buildin’ burned down, so nothin’ but some shapeless ruins and
one tall black chimbly remained, dumbly pintin’ upwards towards the
sky; and owin’ to a bend in it, it wuz shaped some like a big black
interrogation mark, a risin’ upwards aginst the background of the clear
blue sky.

It looked curius.

And jest as I wuz a standin’ still in my tracks, a ponderin’ over the
meanin’ of it, and a leanin’ on the rough fence that run along by the
roadside, a old darkey come along with a mule hitched onto a rickety
buggy with a rope. And I akosted him, and asked him what wuz the
meanin’ of that big black chimbly a standin’ up in that curius way.

He seemed awful ready to stop and talk. It wuz the hot weather, I
spoze. And the mule had called for sights of labor to get him along, I
could see that—and he sez:

“De Cadimy used to stand dar.”

Sez I, “The school-house for the colored people?”

“Yes,” sez he.

“How did it come to be burned down?” sez I.

“De white folks buhnt it down,” sez he calmly.

“What for?” sez I.

“’Cause dey didn’t want it dere,” sez he. “Dat’s what I spoze wuz de
influential reason.”

And then he went on and told me the hull story, and mebby I’d better
tell it a little faster than he did. It took place some years before,
but he had lived right there in Eden Centre, and wuz knowin’ to the
hull thing.

A white minister had come down from the North, a man who had some
property, and wuz a good man, and seein’ the grievous need of schools
for the black man, had used his own money to build the academy.

He tried to get land for the school nearer the city, where more could
be helped by it, but nobody would sell land for such a purpose.

Finally, he come here, and on this poor tract of land that the negroes
owned he put up his buildings.

It took about all the money he had to build the house and get the
school started.

He had jest got it started, and had fifty pupils—grown people and
children of the freedmen—when some ruffians come one stormy night and
set it on fire.

The white prejudice wuz so strong aginst havin’ the colored race
taught, that they burned down the buildings, destroyed all the property
that that good man had spent there.

It wuz on a cold, stormy night. His wife wuz ill in bed when the fire
broke out; the fright and exposure of that night killed her.

Not a white man dast open his door to take the family in, though the
white Baptist preacher at Wyandotte, when he hearn on it, he jest riz
right up in his pulpit the next Sunday night, mad with a holy wrath at
what had been done in their midst.

He riz right up and told his flock right to their faces what he thought
of such doin’s.

They said he stood there with his handsome head throwed back, and sez
he, brave as a lion (and fur better-lookin’), sez he:

“Such outrages are a shame to humanity. Men war against principles and
issues, not against helpless women and children;” and sez he, “If they
had fled to me for safety, I would have opened my doors and taken them
in.”

Oh, how they glared at him, and how the threatenin’, scowlin’ faces
seemed to close round him, and his wife’s heart almost stopped beatin’;
she could fairly hear the report of the pistol-shot and feel the sharp
knife of the assassin.

When all to once his little girl, only three years old, who had come
to church that night, she see the black looks and heard the muttered
threats aginst her papa. And she slipped down unnoticed and come up to
him, and pressed up close aginst him, and tried to creep up into his
arms as if she wanted to protect him, the pretty creeter.

He sez, “Hush, darling, you mustn’t come to papa.”

But she wouldn’t go; she made him take her up in his arms, and from
that safe refuge she shook her tiny fist at the crowd, and cries out:

“You just let my papa be; you shan’t hurt my good papa.”

Wall, the tears jest run down that preacher’s face, he wuz that wrought
up with divine fervor and principles before, and this capped the sheef.

Wall, they jest about worshipped that child, the hull flock did, and
they loved their minister and his wife; and men love bravery and admire
courage, and they felt the power and pathos of the scene, and the tears
stood in many a eye that had flashed with threatenin’ anger only a
minute before.

And so that storm lulled away and died down.

(I have been leadin’ this horse behind the wagon, as it were.) Maggie
told me this little incident afterwards (and now to hitch my horses
agin where they belong, side by side, and in front of the mule)
(metafor).

[Illustration: THE OLD NEGRO.]

After the buildings wuz destroyed and the threats aginst them so awful
and skairful, this poor man and his sick wife and child jest run for
their lives; nobody dast to take ’em in; they went from place to place,
only to be driven away, in the peltin’ storm too, till at last they
found a poor refuge in a black man’s cabin, where the baby died the
next day. But so bitter wuz the feelin’ aginst these teachers that this
black man who took them in wuz found lyin’ dead a few days after with
a bullet through his heart.

Finally, they succeeded in gettin’ to the cars and gettin’ back North,
where the wife died within a week’s time.

And the sorrow over this loss, the exposure and agitation of that time,
and the failure of his life plans jest killed that good man too. He
died broken-hearted within a year.

All they had meant, all they had wanted wuz to carry out the Saviour’s
principle, “Carry the Gospel to every creature.”

Then why didn’t they have a chance to do it? I couldn’t tell, nor
Josiah couldn’t, nor nobody. No wonder the tall black chimbly stood
there a pintin’ up into the heavens like a great interrogation mark, a
askin’ this solemn and unanswered conundrum:

“Why evil is allowed to flourish and the good to be overthrown?”

Yes, it wuz a conundrum that I couldn’t get the right answer to; but I
thought more’n probable the Lord could answer it, and would in His own
good time.

And as I looked at it I thought mebby that onbeknown to me, or Josiah,
or anybody, that tall black ruin was doin’ a silent work in the hearts
of Victor and Felix and many other of the young, intelligent, and
resolute amongst this dark race.

Felix livin’, as he had, under the very shadder of it, so to speak,
who could tell what influence it had in carvin’ this wrong down on the
livin’ tablet of his heart, so it might be answered in all the work he
might do in the future amongst his people?

And Victor, how often had his sad eyes rested on it, who knew how such
an object lesson wuz strikin’ deep truths in his great heart. Bible
truths such as—

“A house divided against itself cannot stand.”

And how it stood up black before him a askin’ him this everlastin’ and
momentous question:

“How long his people could endure such cruel wrong and outrage?”

And mebby sometimes, as the moon shone bright on it, it loomed up in
front of him some like a pillar, and he heard a voice fallin’ out of
the clear illumined sky:

“I have seen, I have seen the afflictions of my people which are in
Egypt; and lo, I am come to deliver them.” “Get thee out of this land!”
“Lo, I will send thee.”

But I am a eppisodin’, and to resoom....

I have only put down the heads of the old darkey’s remarks, jest the
bald heads—he flowered off the subject with various metafors and many
big words, not always in the right place, nor pronounced as the world’s
people pronounce them, but with deep earnestness.

And then I asked him about Eden Centre and how affairs had gone there.

And he told me with more flourishes and elocution all the hard trials
they had gone through, with perils from foes and perils from false
friends, from ignorance, from avarice, and etc., etc., etc.

It wuz deeply interestin’ to me and to him too, but finally he glanced
up at the sun, and straightened up in the buggy-seat, and told the old
mule and me at the same time.

“That they must hurry or they would be too late for the funeral.”

And I asked him where the funeral wuz to be, and he stood up in the
rickety buggy and pinted with his whip to a little cluster of houses
only a short distance away.

And I made up my mind then and there that I would jest go acrost lots
and attend to that funeral myself.

So I made my way through a broken place in the fence and sot out for
the funeral.

I got there after a short walk through the ruther sandy path, though
some flower-besprinkled. I knew which wuz the mournin’ cabin by the
mules and old horses hitched along the fence in front of it.

I went in and obtained a seat near the door. It seemed that it wuz the
funeral of a young man taken sick at the place where he worked and come
home to die. He had been waiter in a hotel at Wyandotte. The mournin’
was evidently sincere; certainly it wuz loud and powerful.

The minister seemed to want to administer consolation to the mournin’
group; his text wuz choze with distinct reference to it, and his
words wuz meant to cheer. But he got his metafors mixed up and his
consolation twisted.

But mebby they took it all straight and right, and if they did it wuz
all the same to them.

His text wuz choze from the story of the child’s death in the Old
Testament, and the words wuz these:

“We shall go to him, but he shall not return to us.”

The minister wuz a short, thickset negro, with a high standing collar,
seemin’ to prop up his head, and a benevolent look in his eyes and his
good-natured mouth.

[Illustration: “GAWGE PERKINS AM DAID.”]

He fixed his eyes upon the congregation after he had repeated the text,
and sez:

“Gawge Perkins am daid; he wuz a waitah at Wyandotte, an’ of cose he
died.”

It seemed that to him this wuz a clear case of cause and effect, which
he did not explain to his audience.

“Of cose he died. Now, dar am in dis audnance many no doubt dat tink
dey have got riches, an’ honoh, an’ fame; but Gawge Perkins am daid,
an’ you have to go and see Gawge Perkins.

“An’ you may tink you are gay, an’ happy, an’ in high sperits; but dis
fac’ remains, an’ you can’t get round dis fac’, Gawge Perkins am daid,
an’ you have got to go and see Gawge Perkins.

“But dar am one consolation, Gawge Perkins can’t come back to us.”

Durin’ the sermon he spoke of the last day and the sureness of its
comin’, and the impossibility of tellin’ when it would come.

“Why,” sez he, “it hain’t known on earth, nor in heaven; de angels am
not awaih of de time; why, Michael Angelo himself don’t know it.”

But through the whole sermon he dwelt on this great truth—that they
must all go to see George Perkins, and, crowning consolation, George
Perkins could not come back to them!

The mourners seemed edified and instructed by his talk, so I spoze
there wuz some subtle good and power in it that mebby I wuzn’t good
enough to see.

And I have felt jest so many a time when I have heard a white preacher
hold forth for two hours at a Jonesville funeral till my limbs wuz
paralyzed and my brain reeled; and the mourners had added to their
other affliction, almost the num palsy. Their legs would go to sleep
anyway, and so forget their troubles (the legs).

As the colored graveyard wuz only a little ways from the cabin, I
followed the mourners at a short distance, and saw George Perkins laid
in the ground to take his long sleep, with tears and honest grief to
hallow the spot.

What more, sez I to myself, could an emperor want, or a zar? A quiet
spot to rest in, and a place in the hearts left behind.

After the funeral crowd had dispersed I sot down under a pine-tree with
spreading branches, and thought I would rest awhile.

And even as I sot there another funeral wended its way into the
old yard, which did not surprise me so much, nor would it any deep
philosopher of human nater. For we well know when things get to
happenin’ they will keep right on.

Human events go by waves, as it wuz—suicides, joys, broken dishes,
griefs, visitors, etc., etc. So I sot there a moralizin’ some on the
queerness of this world, as I see the rough coffin a bein’ lowered into
the ground.

But one thing struck me as being singular—there wuz no mourners to be
seen.

After a while I got up and asked a cheerful-lookin’ negro “where the
mourners wuz?”

“Wall, misses,” sez he, “I spoze I am about as much of a mourner as
there is.”

He looked anything but mournful, but he went on:

“I married dis ole man’s stepdaughter, an’ consequentially she died.
An’ den dis ole man got a kick from a mule, an’ laid he flat on his
back; den he got his head stove in with a chimbly fallin’ on it; den
de airysipples sot in, an’ de rheumaticks, an’ nurality, an’ foh years
desese has jes’ fed on him, an’ de ultamatim of it wuz he died. An’ I
spoze I am jes’ about as much of a mourner heah as you’ll find.”

And sayin’ this, the radiant-faced mourner turned away and joined some
friends.

As I turned back I met the colored preacher and his wife, who wuz
evidently takin’ a short road home acrost the graveyard.

[Illustration: ONE OF THE MOURNERS.]

She wuz a good-lookin’ mulatto woman, and I passed the time of day with
her by sayin’, “How do you do?” and etc.

And bein’ one that is always on the search for information, I fell into
talk with her and her husband, and likin’ their looks, I finally asked
him what his name wuz.

And he said, “My name is Mary Johnson.”

Sez I, “You mean your wife’s name is Mary.”

“No,” sez he, “my name is Mary.”

And then he went on and told me that he wuz the youngest of twelve
boys, and his father wuz so mad at his havin’ been a boy that he named
him, jest in spite, Mary.

Wall, we had quite a good visit there, but short.

He told me he had been a slave in his young days.

And I asked him if his master had abused him, and he told me, and
evidently believed every word he said, that his master wuz the best man
this side of heaven.

And sez he, “Freedom or not, I never would have left him, never. If he
had lived,” sez he, “I would have worked for him till I dropped down.”
And then he went on and related instances of his master’s kindness and
good-hearted generosity, that made me stronger than ever in the belief
I had always had, that there are good men and bad men everywhere and
under all skies.

And he told me about how, after his master died, and the grand old
plantation broken up, the splendid mansion spoiled by the contendin’
hosts, and everything dear and sacred scattered to the winds—how his
young master, the only one left of the happy family, had gone up North
and wuz a doctor there.

Buryin’ in his heart the scenes of his old happy life, and the
overthrow of all his ambitious dreams, he wuz patiently workin’ on to
make a home and a livelihood fur from all he had loved and lost.

I declare for ’t, I most cried to hear him go on, and his wife joinin’
in now and then; they told the truth, and are Christians, both on ’em,
I hain’t a doubt.

Finally, we launched off on other subjects—on religion, etc.—and at
the last he made a remark that gin me sunthin’ to think on all my way
home to Belle Fanchon.

For I give up goin’ to Eden Centre that day. Good land! I had talked
too much—I am afraid it is a weakness with me—anyway, there wuzn’t
any time.

We wuz a talkin’ on religion, and faith, and the power of prayer, etc.,
and he sez:

“I enjoy religion, but I have got too much confidence in God.”

Sez I, “You mean you lack confidence in God.”

“Yes, that is it, I lack confidence in God, for I find that when I pray
to Him for anything, if I don’t get an answer to it to once I make
other arraingments.”

And I thought as I wended my way home, “Oh, how much, how much is
Samantha and the hull human race like Mary Johnson; we besiege the
throne of grace for some boon heart longed for and dear, and if the
Lord does not answer at once our impassioned pleadin’s, we make other
arraingments.

But I am a eppisodin’.

When I got back from my walk I went into the kitchen to get some cool
water to put some posies in I had picked by the way, and there sot
old Aunt Clo’, and most imegiatly after my entrance she announced to
me that Rosy, her granddaughter, had got a little boy, and that Dan,
Maggie’s colored coachman, wuz the father of it.

Aunt Clo’ did not seem to be excited in any way about it; she simply
told it as a bit of news, rather onpleasant than otherwise, as it
necessitated more work on her part.

As for the immorality, the wrong-doing connected with it, she showed no
signs of feelin’.

But Maggie wuz aroused; there wuz a pink spot on both cheeks when I
told her about it.

She wuz settin’ in her pretty room, and near her lay Boy asleep on
some cushions on the sofa. She wuz readin’ a love letter from Thomas
Jefferson, for he wuz away for a few days, and his letters to her wuz
always love letters.

There she sot in her safe and happy love-guarded home, by the side of
Boy, whom she held clost in her heart because he wuz the image of her
lover husband, Thomas J. Allen.

There she sot in her pretty white dress, with her pure, happy face—the
flower, so I told myself as I looked at her, of long years of culture
and refinement, and I couldn’t help comparin’ her in my mind with the
ignorant and onthinkin’ soul that another boy had been give to.

But I told Maggie, for I thought I had ought to, and her eyes grew
darker, and a red spot shone on both cheeks; and sez she the first
thing:

“Dan must marry her at once.”

Sez I, “Mebby he won’t.”

“Why, he must,” sez Maggie; “it is right that he should; I shall make
him.”

“Wall,” sez I, “you must do what you think is right. I am fairly
dumbfounded, and don’t know what to do,” sez I.

Maggie got up sort o’ quick and rung the bell, and asked to have Dan
sent up to her room.

And pretty soon he come in, a tall, hulkin’ chap, good-natered but
utterly irresponsible, so he seemed to me, black as a coal.

And Maggie laid his sins down before him as soft as she could and still
be just, and ended by tellin’ him that he must marry Rosy.

This seemed to astound him that she should ask it; he looked injured
and aggrieved.

But Maggie pressed the point. He stood twirlin’ his old cap in his hand
in silence.

He did not deny his guilt at all, but he wuz surprised at the
punishment she meted out to him.

Finally he spoke. “I tell you what, Miss Margaret, it is mighty hard on
a fellah if you make a fellah marry everybody he pays attentions to.”

He looked the picture of aggrieved innocence in black.

But Maggie persisted. She told him he could move into a little
buildin’ standin’ on the grounds; and as he was fairly faithful and
hard-workin’, Maggie thought he would get a good livin’ for his wife
and son.

“And you will love your child,” sez Maggie, lookin’ down into Boy’s
sleepin’ face.

Finally, after long arguments and persuasions on Maggie’s part, Dan
promised to marry Rosy.

And to do him justice he did marry her in a week’s time, and they moved
into a little thatched cabin at the bottom of the grounds.

Dan wuz good-natered, as I said, and a good coachman and gardener when
he chose to work; and Maggie and I took solid happiness in fittin’ up
the little rooms so they looked quite pleasant and homelike.

Rosy, as her little baby grew and thrived, manifested a degree of
love for it that wuz surprisin’ when one took into consideration the
utter barrenness and poverty of the soil in which the sweet plant of
affection grew.

And it actually seemed as if the love she had for the child awakened a
soul in her. Frivolous and empty-headed enough she wuz to be sure, but
still there wuz an improvement in her datin’ from the hour when her
baby first became a delight to her.

Dan too grew more settled in his behavior. His drinkin’ spells, which
he had always had periodically, grew further and further apart, and
with the dignity of a father and householder added to him, it seemed to
add cubits to his moral stature.

Ignorant enough, and careless and onthinkin’ enough, Heaven knows, but
still there wuz a change for the better.

Little Snow, sweet angel that she wuz, never tired of flittin’ down
the pleasant path bordered with glossy-leaved oleanders and magnolias,
to the little whitewashed cottage, to carry dainties to Rosy sent by
Maggie, and to baby Dan when he got large enough to comprehend her
kindness.

And it wuz a pretty sight to see Snow’s rose-sweet face and golden
curls nestlin’ down by baby Dan’s little ebony countenance.




[Illustration: “YOU CAN REPAIR YOUR DWELLIN’ HOUSE.”]




CHAPTER VIII.


HOW true it is that though you may move the body round from place to
place, you can’t move round or move away from the emotions of the soul
that are firm and stabled.

You can change your climate, you can repair your dwellin’ house,
you can fill your teeth and color your hair, but you can’t make a
ardent, enthusiastic man into a sedate and stiddy one, or chain down a
ambitious one and make him forget his goles.

Now, Josiah Allen had been happy as a king ever sence he had come South
to our son’s beautiful home.

He had seemed to enjoy the change of scene, the balmy climate, and the
freedom from care and labor.

But that very freedom from toil, that very onbroken repose wuz what
give him and me a sore trial, as you can see by the incident I will
tell and recapitulate to you.

You see, Josiah Allen, not havin’ any of his usual work to do, and not
bein’ any hand to sew on fine sewin’, or knit tattin’, or embroider
tidies and splashers, etc., he read a sight—read from mornin’ till
night almost.

And with his ardent, enthusiastic nater he got led off “by many windy
doctrines,” as the text reads.

He would be rampant as rampant could be on first one thing and then
another—on the tariff, the silver bill, and silo’s, and air ships,
etc., etc.

And he would air all his new doctrines onto me, jest as a doctor would
try all his new medicines on his wife to see if they wuz dangerous or
not. Wall, I spoze it wuz right, bein’ the pardner who took him for
worse as well as better.

And for family reasons I ever preferred that he should ventilate his
views in my indulgent ear before he let ’em loose onto society.

And one mornin’, havin’ read late the night before and bein’ asleep
when I come to bed, he begun promulgatin’ a new idee to me as he stood
by the washstand a washin’ him in the early mornin’ sunshine.

He wuz full of enthusiasm and eagerness, and did not brook anything
of the beautiful mornin’ scene that wuz spread out in the open winder
before him.

The cool, sweet mornin’ air a comin’ in through the clusters of
climbin’ roses, and through the tall boughs of a big old orange-tree
that stood between him and the sunshine.

Its glossy green leaves wuz new washed by a shower that had fell
over night, and it looked like a bride decked for her husband, with
garlands of white and pink posies, and anon the round, shinin’ globes
of the ripe fruit hangin’ like apples of gold right in amongst the
sweet blows and green leaves.

And way beyend the fields and orchards of Belle Fanchon stood the
tree-crowned mountain, and the sun wuz jest over the top, so the
pine-trees stood out dressed in livin’ green aginst the glowin’ sky.

It wuz a fair seen, a fair seen.

But my companion heeded it not. He had read some eloquent and powerful
speech the evenin’ before, and his mind had started off on a new tact.

His ambition was rousted up agin to do and to dare, as it had been so
many times before (see accounts of summer boarders, tenants, political
honors, etc., etc., etc., etc., and so forth).

And sez he, a holdin’ the towel dreamily in his hands, “Samantha, my
mind is made up.”

I had not roze up yet, and I sez calmly from my piller, where I lay a
drinkin’ in the fair mornin’ scene:

“It wuzn’t a very hefty job, wuz it?”

Sez he, with about as much agin dignity as he had used before:

“You can comment on the size of my mind all you want to, but you will
probable think different about the heft of it before I get through with
the skeme I am jest about to embark on.”

And he waved the towel some like a banner and wiped his whiskers out in
a aggressive way, and stood up his few hairs over his foretop in a sort
of a helmet way, and I see by his axent and demeanors that he really
wuz in earnest about sunthin’ or other, and I beset him to tell me
what it wuz. For I am deathly afraid of his plans, and have been for
some time.

But he wouldn’t tell me for quite a spell. But at last as he opened the
chamber-door for a minute, and the grateful odor of the rich coffee and
the tender, brown steak come up from below, and wuz wafted into his
brain and gently stimulated it, he sort o’ melted down and told me all
about it.

He wanted to jine the Pan American Congress as a delegate and a worker.

Sez he, “Samantha, I want to go and be a Pan American. I want to like a
dog.”

“What for?” sez I. “What do you want to embark into this enterprise
for, Josiah Allen?”

“Wall,” sez he, “I will tell you what for. I want to enter into this
project because I am fitted for it,” sez he, “I have got the intellect
for it, and I have got the pans.”

Wall, I see there wuz some truth in this latter statement. For the
spring before, nuthin’ to do but Josiah had to go and get pans instead
of pails to use in a new strip of sugar bush we had bought on.

I wanted him not to, but he wouldn’t give in. And of course they wuz so
onhandy he couldn’t use ’em much of any, and there we wuz left with our
pans on our hands—immense ones, fourteen-quart pans. The idee!

Wall, the pans wuzn’t of any earthly use to us, only I could make a few
on ’em come handy about the house, and I had give a few on em to the
girls, Tirzah Ann and Maggie.

And then they wuz packed away up on the storeroom shelves—most seven
dozen of ’em; and truly, take them with our dairy pans, why I do spoze
we had more pans than anybody for miles round either way.

[Illustration: “AND I HAVE GOT THE PANS.”]

Wall, he wuz jest bound to go; he said he felt a call. Sez he, “There
is things a goin’ on there amongst them Pan Americans that ought to
be broke up; and,” sez he, “they need a firm, noble, manly mind to
grapple with ’em. Most the hull talk of all of ’em that come from
different countries is about our pleasant relations with one another;
and they own up that their chief aim is to draw our relations closter
together. Samantha, that has got to be stopped.”

And he went on with a look of stern determination onto his eyebrow that
it seldom wore.

“No man begun life with a firmer determination than I did to do well by
the relations on your side, and as for the relations on my own side,
I laid out to jest pamper ’em if I had the chance; but,” sez he, as a
gloomy shadder settled down onto his countenance, “enuff is enuff. I
have had Lodema Trumble fourteen weeks at one hitch; I have had Cousin
Peter on my side, and Cousin Melinda Ann on yours, and aunts of all
sorts and sizes, and have been grandsoned till I am sick on’t, and
uncled till I despise the name; and as for cousinin’, why I’ve had ’em,
first, and second, and third, and fourth, up to sixth and seventh; I
have been scolded at, complained on, groaned over, and prayed at, and
sung to, and tromboned, and pickelowed, and nagged, and fluted, and
preached at—”

Sez I sternly, “Don’t you go to sayin’ a word aginst John Richard
Allen, that angel man.”

“I hain’t said nothin’ aginst that angel man, have I? Dumb him, he’d
talk anybody to death.”

“What are you doin’ now, this minute, Josiah Allen?”

“I am a talkin’ sense, hard horse sense, and you know that I have been
fifed, and base-drummed, and harrowed, and worried, and eat up, and
picked to pieces down to my very bones by relations on both of our two
sides, and I have stood it like a man. I hain’t never complained one
word.”

I groaned aloud here at this awful story.

“Wall, I hain’t never complained much of any. But when the Nation takes
it in hand and wants to draw our relations closter and closter, then I
will interfere. For that is their main talk and effect, from what I can
make out from this speech,” sez he, a pintin’ to a newspaper.

“I will interfere, Samantha Allen, and you can’t keep me from it. I
will stop it if a mortal man can. Anyway, I will boldly wade in and
tell ’em my harrowin’ experience, and do all I can to break it up.
For as I told you, Samantha Allen, I have had more experience with
relations than any other human bein’ on the face of the globe; I have
got the intellect and I have got the pans.”

Oh, how I did have to talk to Josiah Allen to try to diswaide him from
this rash enterprise!

“Why,” sez I, “this meetin’ hain’t a goin’ on now; you are mistook.”

But he knew he wuz in the right on’t. And anyway, he said he could
tell his trials to some of the high officers of that enterprise and
influence ’em.

“I want to influence somebody, Samantha,” sez he, “before it is too
late.”

And so he kep’ on; he didn’t say nuthin’ before our son and daughter,
but every time he would get me alone, whether it wuz in the seclusion
of our bed-chamber, or in a buggy, or on the beautiful grounds of Belle
Fanchon, then he would begin and talk, and talk, and talk.

The family never mistrusted what wuz a goin’ on. Lots of times to the
table, or anywhere, when the subject came round anywhere nigh to that
that wuz uppermost in his brain, he would give me a wink, or step on my
foot under the table.

[Illustration: “I AM NEEDED THERE.”]

They never noticed the wink, and their feet didn’t feel the crunch of
his boot toe—no, I bore it in silence and alone.

For how could they see the tall mountain peaks of ambition that loomed
up in front of that peaceful, bald-headed man—precipitous mounts that
he wuz in fancy scalin’, with the eyes of a admirin’ world lookin’ up
to him?

No; how little can them a settin’ with us round the same table see the
scenes that is passin’ before the mental vision of each. No, they can’t
do it; the human breast hain’t made with a winder in it, or even a
swing door.

No; I alone knew what wuz a passin’ and a goin’ on in that beloved
breast.

To me, as he always had, he revealed the high bubbles he wuz a throwin’
up over his head, and had always throwed ever and anon, and even
oftener, bubbles wrought out of the foamin’ suds of hope and ambition,
and propelled upwards out of the long-stailed pipe of his fancy,
floated by the gusty wind of his vain efforts.

And it wuz to me he turned for comfort and solace when them bubbles
bust over his head in a damp drizzle (metafor).

But to resoom and continue on.

He talked, and he talked, and he talked; he said he wuz bound to start
for Washington, D. C.

Sez I, “Are you crazy?”

Sez he, “It hain’t no further from here than it is from Jonesville, and
I am needed there.”

Sez he, “I am goin’ there to offer my services as a International
Delegate, as a Delegate Extraordinary,” sez he.

And I sez, “I should think as much; I should think you would be a
extraordinary one.”

“Wall,” sez he, “in national crysisses they have delegates by that
name—I have read of ’em.”

[Illustration: “THE BUTTER-MAKER UP IN ZOAR.”]

“Wall,” sez I, “they couldn’t find a more extraordinary one than you
are if they combed the hull country over with a rubber comb.”

Wall, the upshot of the matter wuz that I had to call in the help of
Thomas Jefferson. I knew he wuz all in the family and would hush it up,
jest as much as I would.

He interfered jest as his father wuz a packin’ his portmanty to start
for Washington, D. C., to offer his services as a extraordinary
delegate, and set up as a Pan American.

Thomas J. argued with his Pa for more than a hour. He brung up papers
to convince him he wuz in the wrong on’t. He argued deep, and bein’
a lawyer by perfession, he knew how to talk rapid and fluent. And
finally, after a long time, by our two united efforts, we quelled him
down, and he on-packed his shirt and nightcap from his portmanty and
settled down agin into a private citizen.

And owin’ to Thomas J.’s efforts and mine, undertook at once by letter
(for we feared the effects of delay), we sold the most of them pans at
a good price to the butter-maker up in Zoar, and a letter wuz writ to
Ury and Philury to deliver ’em.

So, some good come out of the evil of my skair and my pardner’s skeme.




[Illustration: “JOSIAH GIVE UP.”]




CHAPTER IX.


WALL, Josiah give up and crumpled down along the middle of the
forenoon, and he looked happy as a king after he give up his project
(it wuz only ambition that wuz a goarin’ him and a leadin’ him around).

And he and Snow (the darlin’!) had gone out a walkin’ in the grounds—

And I wuz a settin’ alone on the veranda by the side of Boy’s cradle,
Genieve havin’ gone to the village to get some thread—

When Victor come over on a errant. He come to bring a note over from
Mrs. Seybert to my daughter Maggie, and I told him I would give it to
her jest as soon as she returned and come back. She had gone out ridin’
with Thomas Jefferson.

And I, feelin’ kinder opset and mauger through what I had went through
with my pardner, thought it would sort o’ take up my mind and
recooperate me to talk a little with Victor (I had always liked him
from the first minute I see him).

And so at my request he sot down on the veranda, and we had a little
talk. I guess, too, he was dretful willin’ to talk with me, so’s to
sort to waste the time and linger till Genieve got back.

And before some time had passed away I turned the conversation onto
that skeme of hisen. I had hearn a sight about it first and last, and
kinder hankered to-day (for reasons given prior and beforehand) to hear
more.

And he went on perfectly eloquent about it—he couldn’t help gettin’
all worked up about it every time he got to talkin’ about it; and
yet he talked with good sound sense, and he see all the dangers and
difficulties in the way, and his mind wuz sot on the best way of
surmountin’ and gettin’ over ’em.

Genieve’s mind wuz such she naterelly looked so sort o’ high that she
couldn’t see much besides the sun-lit glorified mountains of the high
lands and the beauty of the Gole.

But Victor see the rough road that led down through rocky defiles and
through the deep wilderness; he see and counted all the lions that wuz
in the path between this and the Promised Land, and his hull mind wuz
sot on gettin’ by ’em and slayin’ ’em; but he heard their roars plain,
every one of ’em. The name of the two biggest lions that lay in the
road ahead of him a roarin’ at him wuz Ignorance and Greed.

One of ’em had black skin, black as a coal, and the other wuz
light-complected.

How to get by them lions wuz his first thought, for they lay watchin’
every move he made at the very beginnin’ of the road that led out to
Canaan.

The animal Ignorance wuz too gross and heavy and sensual to even try to
get out of the path where it must have known it wuz in danger of bein’
crushed to death and trampled down; it wuz too thick-headed to even
lift its eyes and look off into a more sun-lighted place; it lay there,
down in the dark mud, as heavy, as lifeless, as filthy as the dark soil
in which it crouched.

Its huge black form filled up the way; how could Victor and them like
him lift it up, put life and ambition in its big, heavy carcass, and
make it move off and let the hosts go forward?

The beast Greed lifted its long neck and fastened its fiery eyes on
Victor and his peers, and its mighty arms, tipped with a thousand sharp
claws and talons, wuz lifted up to keep them back—force them back into
the prison pens of servitude.

Victor see all this that Genieve couldn’t see, not bein’ made in that
way; he see it, but, like Christian in his march to the Beautiful City,
he wuz determined to press forward.

And as I sot there and looked at him and hearn him talk, I declare
for’t I got all rousted up myself with his project, and I felt ready,
and told him so, to help him all I could consistently with my duties as
a pardner and a member of the Methodist meetin’ house.

And as I hearn him talk, I seemed to be riz up more and more, and able
to see further than I had seen, and I felt a feelin’ that Victor wuz in
the right on’t. I thought back on how eloquent Maggie and I had growed
on the race question, and I felt that I wouldn’t take it back. No; I
had spoke my mind as things seemed to me then, and if the two races
wuz goin’ to be sot down together side by side, I felt that the idees
we had promulgated to each other wuz right idees; but the more Victor
talked the more I felt that his idees wuz right to separate the two
races, if it wuz possible to do it.

His talk made a deep impression onto me, and I went on in my mind and
drew some metafors further, it seemed to me, than I had ever drawed
any, and eppisoded to myself more eloquent than I had ever eppisoded.

I hain’t one to go half way into any undertakin’, and I made up my mind
then and there that if Victor and Genieve married and sot off for this
colony in Africa, that I would set ’em out with a bushel of my best
dried apples, and mebby more. And some dried peaches, and a dozen of
them pans—I thought they would come handy in Africa to ketch cocoanut
milk, or sunthin’.

And I said I would give ’em a couple of hens in welcome, and a male hen
and a pair of ducks, if he spozed he would get water enough to keep ’em
contented. Somehow I kep’ thinkin’ of the Desert of Sarah—I couldn’t
seem to keep Sarah out of my mind.

But he said there wuz plenty of water where they wuz goin’. And he sot
and promulgated his idees to me for some time. And I looked on him with
admiration and a considerable amount of deep respect.

He wuz a tall, broad-shouldered, handsome fellow, with very courteous,
winnin’ manners.

He had a clear-cut, resolute face, and silky brown hair that fell down
over a broad white forwerd, and a mustache of the same color.

His eyes would fairly melt sometimes, and be soft as a woman’s, and
then agin they would look you through and through and seem to be
piercin’ through the hull dark path ahead out into the light of safety.

And his lips, that wuz resolute and firm enough sometimes, could anon,
or oftener, grow tremulous with feelin’ and eloquence.

He wuz a earnest Christian, a professor of religion, and, what is fur
better, a practicer of the same.

He give his idees to me in full that day in confidence (and a desire to
linger till Genieve got back).

Some of these idees he got from Genieve, some on ’em he learned from
books, and kindred minds, and close observation, and remembrance of
talks he had hearn when such things sunk deep in his heart, and some on
’em sprung up from seeds God had planted in his soul, onbeknown to him;
in a woman we call it intuition.

But anyway, no matter by what name we call these seeds, they lay in the
soul till the Sun of Occasion warms ’em into life, and then they open
their star flowers and find the way to the Right and the True.

To Victor the welfare of his mother’s people lay nearer to his heart
than even Genieve, much as he loved her—than his own life, sacred as
he held it, holding, as he believed it did, a mission for humanity.

It wuz his idee to transplant the Africans to some place where they
could live out their full lives without interference or meddlin’ with
from another people, that must, in the nature of things, be always an
alien race and one opposed to the black race instinctively and beyend
remedy.

I see jest how it wuz; I see that nobody, no matter how strong you
should fix the medicine and how powerful the doses you might give,
could cure this distemper, this instinctive, deep-rooted feelin’ of
antipathy and repulsion towards the negro.

I see that no amount of pills and plasters wuz a goin’ to make the
negro feel free and easy with the white race.

There is a deep-rooted difference of opinion, and difference of
feelin’, difference of aims, and desires, and everything between the
two races.

It is as deep down as creation, and as endless as eternity, and can’t
be doctored, or tackled up in any way and made to jine and become one.

It can’t be did, so there is no use in tryin’.

And any amount of flowery speeches or proclamations, or enactments, or
anything, hain’t a goin’ to amalgamate the two races and make ’em blend
into another and be a hull one.

No; a law may contain every big law word, and “to wit” and “be it
enacted” and every clause that ever wuz claused, and every amendment
that wuz ever amended, but it hain’t a goin’ to make any difference
with this law that wuz made in a higher court than any they have in
Washington, D. C.

And a speech may contain the hull floral tribe, all the flowers that
wuz ever heard on; it may soar up in eloquence as fur up as anybody can
go, and dwindle down into pathos as deep as ever wuz went.

But it is a goin’ to blow over the subject jest like any whiff of wind;
it hain’t a goin’ to do the job of makin’ the two races come any nigher
to each other.

Why, you see when anybody is a tryin’ to do this, he hain’t a fightin’
aginst flesh and blood only, the real black and white flesh of the
present, but he is a fightin’ aginst principalities and powers, the
powers of the long kingdom of the past, the viewless but unfightable
principalities of long centuries of concentrated opinions and
hereditary influences, the ingrained contempt and scorn of the superior
race towards the inferior in any other condition only servitude—the
inbred feelin’s of slavery, of lookin’ up with a blended humility and
hatred, admiration and envy, into the face of the dominant race.

The race difference lays like a gulf between the two people. You can’t
step over it, your legs hain’t long enough; you can’t bridge it over,
there hain’t no boards to be found strong enough; there it yawns, a
deep gulf, and always will between the two races.

And when the Nation expected to jine these two forces and hitch ’em
side by side to the car of freedom by a piece of paper with writin’ on
it, expectin’ they would draw it along easy and stiddy, that wuz the
time the Nation wuz a fool.

It would be jest as reasonable to hitch a wild lion from the jungles by
the side of a sheep, and set ’em to drawin’ the milk to the factory.

They might expect that if the team got to the factory at all, the sheep
would be inside of the lion, and the milk too.

It won’t do no good to go too hard aginst Nater. She is one, Nater is,
that can’t be went aginst not with any safety.

Mebby after centuries of trainin’ and education, the lion might be
learnt to trot along by the side of the sheep and dump the milk out all
right at the factory door. But centuries after this had been done, the
same instinctive race war would be a goin’ on between the black people
and the white.

You cannot make a soap-stun into a runnin’ vine, or a flat-iron blossom
out with dewy roses, or a thistle bear pound sweet apples—it can’t be
done, no matter how hard you work, or how pure your motives are.

So these things bein’ settled and positive, Victor thought—and I’ll be
hanged if I could blame him for thinkin’—that the sooner his people
got into a place of their own, away from the white race that had
fettered them, and they had fettered so long, the better it would be
for them.

He reasoned it out like this: “The Anglo-Saxons wuz here before we wuz,
and they are a powerful nation of their own. They won’t go; so what
remains but to take ourselves away, and the sooner the better,” he
thought.

He had read, as I said, many books on the subject; but of all the books
he had read, Stanley’s description of some parts of Africa pleased him
best.

He shrank from takin’ his people into a colder climate; he had read
long and elaborate arguments as to what cold wuz to do in changin’ and
improvin’ the African.

But his common sense taught him that the Lord knew better than the
authors of these tracts as to what climate wuz best for His people.

He felt that it wuz useless to graft a pomegranate or a banana bush
onto the North Pole. He felt that it wouldn’t do the pole any good, and
the grafts would freeze up and drop off—why, they would have to, they
couldn’t help it, and the pole couldn’t help it either—the pole had to
be froze, it wuz made so.

So he never had favored the colonization of his race in the colder
Western States.

Nor had he quite liked the idee of their findin’ a new home in the far
South or in South America.

They would be still in an alien land, alien races would press clost
aginst ’em.

No, a home in Africa pleased him best—in that land the Lord had placed
the black people—it wuz their home accordin’ to all the laws of God
and man.

And if it hadn’t been the best place for ’em, if they hadn’t been
fitted by nater for that climate, why he reasoned it out that they
wouldn’t have been born there in the first place.

He didn’t believe God had made a mistake; he didn’t believe He could.

Why, way down in the dark earth there never wuz known to be any mistake
made, a wheat seed never sprung up into a cowcumber, a lily seed never
blowed out into a daffodil.

No, there seemed to be a eternal law that prevented all mistakes and
blunders.

And havin’ sot down the black man in Africa, Victor felt that it wuz
pretty sure to be the right and best place for him.

Stanley said that there wuz room enough in one section of the Upper
Congo basin to locate double the number of negroes in the United
States, without disturbin’ a single tribe that now inhabits it; that
every one of these seven million negroes might become owner of nearly
a quarter square mile of land. Five acres of this planted with bananas
and plantains would furnish every soul with sufficient food and drink.

The remainder of the twenty-seven acres of his estate would furnish him
with timber, rubber, gums, dye stuffs, etc., for sale.

There is a clear stream every few hundred yards, the climate is healthy
and agreeable.

Eight navigable rivers course through it. Hills and ridges diversify
the scenery and give magnificent prospects.

To the negroes of the South it would be a reminder of their own
plantations without the swamps and depressin’ influence of cypress
forests.

Anything and everything might be grown in it, from the oranges, guavas,
sugar-cane and cotton of sub-tropical lands, to the wheat of California
and the rice of South Carolina.

If the emigration wuz prudently conceived and carried out, the glowin’
accounts sent home by the first settlers would soon dissipate all fear
and reluctance on the part of the others.

But to make this available, it would have to be undertaken at once,
says Stanley. For if it hain’t taken advantage of by the American
negro, the railways towards that favored land will be constructed,
steamers will float on the Congo, and the beautiful forest land will
be closed to such emigration by the rule, first come first served.

And then this beautiful, hopeful chance will be lost forever.

Victor read this, and more, from Stanley’s pen, and felt deeply the
beautiful reasonableness of the skeme.

With all the eloquence of which he wuz master he tried to bring these
facts home to his people, and tried to arouse in them something of his
own enthusiasm.

As for himself he wuz bound to go—as teacher, as missionary, as
leader—as soon as he could; his mother’s health wuz failing—his
unhappy mistress needed him sorely—his preparations wuz not all
completed yet.

There wuz several hundred young, intelligent negroes, most of them with
families, who wuz workin’ hard to get the money Victor thought would be
necessary for a successful venture.

For besides the cost of transportation, Victor wanted them to be
placed beyend the possibility of sufferin’ and hardship while they wuz
preparin’ their land for cultivation.

But I sez, “Most probable this Nation will fit out some ships and carry
you back to your old home.” Sez I, “More than probable Uncle Sam will
be glad of the chance to pay some of his debts, and clear the slate
that hangs up behind the Capitol door, of one of the worst and meanest
debts it ever had ciphered out on it, and held up aginst him.”

But Victor smiled ruther sadly and looked dubersome.

He thought after the colony there wuz a assured success, thousands
and thousands would go with their own money and help poorer ones to
new homes there; but he didn’t seem to put much dependence on Uncle
Samuel’s ever hitchin’ up his steamships and carryin’ ’em over.

But I sez real warmly, for I cannot bear any animyversions aginst that
poor old man (only what I make myself in the cause of Duty)—sez I,
“You wrong Uncle Samuel;” sez I, “You’ll find out that he will brace
up and do the right thing if the case is presented to him in the right
light, and he brings his spectacles to bear on it.

“Why,” sez I, “if I borry a cup of tea of Miss Gowdey, do I spoze
that she will trapise over to my house after it?—and the same with
flat-irons, pressboards, bluin’ bags, etc.

“No, I carry ’em back agin, honorable.

“And if Josiah Allen borrys a plough or a fannin’ mill, do you spoze
he expects the neighborin’ men he borrys ’em of to harness up and come
after ’em? No, he carries ’em back.

“And how much more would he feel obligated if he had stole ’em, and me
too; why we should expect to carry ’em back, or else get shot up, and
good enough for us.

“Now,” sez I, “you and your people wuz stole from Africa by Uncle
Samuel, or, I don’t spoze the old man did the stealin’ with his own
hands, but he stood by and see it done and winked at it, and allowed
it; and so, he is responsible, bein’ the head of the family.

[Illustration: DEACON HUFFER.]

“And if that old man ever calculates to make any appearance at all
before the nations of the earth, if he ever calculates to neighbor with
’em to any advantage, he will jest carry them stolen creeters back and
put ’em down onharmed on the sile he dragged ’em from.

“Good land! it won’t be no job for him; it won’t be no more for him
than it would for my companion to take back a hen he had borryed from
Deacon Huffer up to Zoar—or stole from him, I spoze I ort to say, in
order to carry out the metafor as metafors ort to be carried.”

I sez this in a real enthusiastic axent, and a very friendly one too
towards Uncle Samuel; for I love that noble-minded but sometimes
misguided old creeter—I love him dearly.

But Victor smiled agin that sort of a amused smile, and yet a sort of a
sad one too. And sez he:

“I am afraid this Nation has not got your sense of honor.”

He couldn’t help, I see, a kinder wishin’ that the Government would
brace up and take over a few cargoes of ’em.

But he wuz dubersome.

But anyway he wuz bound they should get there some way. And I had a
feelin’, as I looked at him, that the dark waves in front of him would
part some way, and he would pass over into the light, he and his race.

Wall, jest about as he finished up his idees to me, Genieve come in
lookin’ as pretty as a pink, and I got up and carried the thread
into the house, willin’ to leave ’em alone for a little while, and I
spoze—I spoze they wuz willin’ to have me go.

Yes, I hadn’t forgot what courtship wuz, when Josiah Allen come over to
see me, sheepish but affectionate.

And I remember well how he would brighten up when Mother Smith would be
obleeged to go out to get supper, or to strain the milk, or sunthin’ or
other.

No, I hain’t forgot it, and most probable never shall.




[Illustration: “UNDER THE WHITE CROSS.”]




CHAPTER X.


LITTLE Snow wuz always askin’ about the little girl who wuz a lyin’
under the white cross and the rose-trees down in the corner of the
garden at Belle Fanchon.

And she would ask me sights of questions about her. She would ask
“if Belle Fanchon used to walk about and run as she did through the
paths of the old garden, and pick the roses, and stand under the
orange-trees, and hear the birds sing, and the laugh of the brook as it
wound along amongst the flowers?”

And I would say, “Yes, I spoze so.”

And then she would say, “What made her leave it all and go and lie down
there under the grass?”

And I would say, “The Lord wanted her.”

And she would say, “Will He want me?”

And I would hold her clost to my heart, and say, “Oh, no, darlin’,
Grandma hopes not, not for a long, long time, not till these old eyes
are closed many and many a year,” I would say.

“But if He _should_ want me,” she would go on to say earnestly, “I
want to lie down by the little girl in the garden. She wouldn’t be so
lonesome then in dark nights, would she, if she had another little girl
close by her?”

And then she would go on and describe it to me in her own pretty
language: How when the moon shone silver bright and the shadows lay
long and white over the little girl’s grave like a big, lovin’ hand,
it would cover ’em both, and how on warm, sunshiny mornin’s the birds
would sing to both of ’em, and the roses and tall lilies bend down over
both, and the rivulet would talk to ’em as it went dancin’ by, and—

“Don’t talk so, darlin’,” I would say, “Grandma don’t love to hear you.”

And then mebby she would see the shadow on my face, and she would put
up her little hand in that tender caress that wuz better than kisses,
lay it on my cheek, and brush my hair back, and then touch my cheek
agin.

And mebby the very next minute she would be a askin’ me some deep
question about Jack the Giant Killer or the Sleepin’ Beauty.

She had a very active mind, very.

And she wuz a beautiful child. Josiah said, and said well, that she
went fur beyend anything on the globe for beauty, and smartness, and
goodness. And Josiah Allen is a excellent judge of children, excellent.

But, as I wuz a sayin’, Snow loved to talk about the little girl who
had been mistress of this pretty place so long ago. She talked about
her a sight. And if she had her way she would always go there to play,
by the little grave—carry her dollies down there—Samantha Maggie
Tirzah Ann, and the hull caboodle of ’em—she had as many as fourteen
of ’em, anyway—and her dolls’ cradles, and wagons, and everything.
And she wuz never so happy as when she wuz settled down there in that
corner.

Wall, it wuz pleasant as it could be. How clost the little rivulet did
seem to hold the child’s grave in its dimpled arm, and its song never
said to me:

“My arm is warm and faithful, and is reaching out and reaching out to
fold it round another of the nearest ones and dearest, and guard it,
hold it safely from danger and from trouble.”

No, I never heard this in its song, and I never heard any undertone of
pity for hearts that would break with a new grief.

No, I only heard low murmurs of compassion in its liquid tones for the
achin’ hearts that had bent over this one little grave long ago.

But the trees always did seem to cast greener, softer shadows here,
and the sunshine and moonlight to rest more lovingly on it than on any
other spot in the hull grounds. And I didn’t wonder at all at little
Snow’s fancy for it.

Oh, what a judgment that child showed in everything—it was a sight!

One mornin’ I wuz a settin’ out on the veranda, and I see her as usual
a settin’ out for that corner, Snow with her arms full of toys, and
Genieve wheelin’ Boy in his cart, and the front of that full of Snow’s
babies settin’ up stiff and straight, a starin’ back with their round,
blank eyes at Boy’s pretty, laughin’ face.

It wuz a lovely mornin’.

The dew sparkled on the grass, and the walks of white shinin’ shells
which had been washed clean by a brisk, short rain the night before,
shone white and silvery through the fresh, green grass borderin’ ’em on
each side.

And the trees tosted out their shinin’ green branches, and the
glossy-leaved shrubs shook out their sweet-scented flowers on the balmy
air.

The climbin’ roses bloomed out sweet and pink, the orange-trees gleamed
with the round globes of gold, and anon clusters of posys amongst the
shinin’ green leaves.

It wuz a fair seen, a fair seen.

And I sot enjoyin’ it to the full, and as is the depraved and curius
nater of men and wimmen, a enjoyin’ it still more as I turned to it
from the pages of a voluminous letter I had jest got and received from
Philury.

Yes, as I read of the snow piles, and the dirty slosh of snow and mud
that the Jonesvillians had to wade through under gray skies and cotton
umberells, I sot with a deeper gratitude and a happier frame to my
mind under the clear blue skies of the balmy South land, amongst the
beauties and summer fragrance of Belle Fanchon.

There wuz another letter I hadn’t read yet a layin’ in my lap, and my
joyful meditation and my comparisons that I had drawed, and drawed so
fur, had took my mind from it.

[Illustration: THE JONESVILLIANS.]

But anon, as I turned back from the sight of Maggie and Thomas
Jefferson a ridin’ off through the sunshine towards the depot, I took
up the other letter, and as I opened it I involuntarily uttered them
words which have sounded out from my lips in so many crysisses of joy
or pain. I sez:

“Good land! good land!”

The letter wuz from John Richard Allen, writ for him by a friend. It
seems that he had seen in the village paper that we wuz in the South
and where we wuz; and he lay sick and a dyin’, as they said, in a
little hamlet not a dozen miles away.

I read the letter, and then went imegiatly—for to think and to act is
but a second or third nater to me—and waked up my pardner, who was
stretched out on a bamboo couch on the other end of the piazza fast
asleep, with the _World_ a layin’ outstretched and abject at his feet.
And I then told him the startlin’ truth that his own relation on his
own side lay sick unto death less than a dozen miles from us.

Wall, that noble man riz right up as I would have had him rozen to meet
the exigencies of the occasion.

He sez, “The minute our children get back we will take the pony and
drive over and see him.”

As I said, they had gone to the depot to meet visitors from Delaware—a
very distinguished cousin of Maggie’s on her own side, who had writ
that he wuz a goin’ to pass through here on his way further South, and
he would stop off a day or two with ’em—he and his little boy, if it
wuz agreeable to them.

I had hearn a sight about this rich Senator Coleman—Maggie’s father,
old Squire Snow, wuz dretful proud of him.

He had made himself mostly—or, that is, had finished himself off.

He went to Delaware as a teacher, and married a Miss Fairfax, a very
rich young woman down there, settled down in her home, went into
business, got independent rich, wuz sent to Congress and Senate, and
had a hand in makin’ all the laws of his State, so I hearn.

He wuz now takin’ a tower through the Southern States with his
motherless boy, little Raymond Fairfax Coleman, so he writ (he thought
his eyes on him, and jest worshipped the memory of his wife).

Maggie and Thomas J. had met him in Washington the winter before, and
they sort o’ took to each other. And so he wuz a goin’ to stop off a
few days with ’em.

Wall, that program of Josiah Allen’s wuz carried out to the very
letter. When Thomas J. and Maggie come back (the Senator didn’t come,
he wuz delayed, and sent a telegram he should be there in a week or
two), we sot off, a preparin’ to come back the next day if John Richard
wuz better, but a layin’ out to stay several days if necessary.

We took clothes and things, and I a not forgettin’, you may be sure, a
bottle full of my far-famed spignut syrup.

Maggie see that we had a early dinner but a good one, and we sot sail
about one o’clock—Snow a ridin’ with us as fur as we dasted to take
her, and a walkin’ back agin, watched by her Ma from the gate.

Thomas J. and Maggie told us to bring John Richard right back with us
if he wuz well enough to come, and they would help take care of him.

Wall, we got to the picturesque little place called Howletts Bridge
about four o’clock, and imegiatly made inquiries for the relation on
his side, and found out where he wuz stayin’.

He wuz boardin’ with a likely Methodist Episcopal couple, elderly, and
poor but well-principled.

And indeed we found him sick enough.

Miss Elderkin—that wuz the folkses name he wuz a boardin’ with, good
creeters as I ever see, if they wuz Southerners, and aristocratic
too, brung down by loss of property and etc.—she told me that Cousin
John Richard had been comin’ down with this lung difficulty for
years—overwork, and hard fare, and neglect of his own comfort makin’
his sickness harder and more difficult to manage.

Sez she, “He is one of the saints on earth, if there ever was one.”

And her husband said the same thing, which I felt that I could indeed
depend upon, for as a general thing men don’t get so diffuse a praisin’
up each other, and callin’ each other angels and saints, etc., and men
hain’t drawed away by their pities and their sympathies so easy as
wimmen be, nor drawed so fur.

Wall, Mr. Elderkin put our pony in the barn, and she made us
comfortable with a cup of tea and some toast with a poached egg on top
of it. And then we went in to see the patient.

He wuz layin’ in a front room, ruther bare-lookin’, for the Elderkins
wuz poor enough so fur as this world’s goods go, but rich in the spirit.

And the bare floor, and whitewashed walls, and green paper curtains
looked anything but luxurious, but everything wuz clean.

And on a clean, poor bed lay the relation on his side.

He looked wan—wanner fur than I expected to see him look, though I wuz
prepared for wanness. His cheeks wuz fell in, and his eyes wuz holler,
but bright still with that glowin’ fire that always seemed to be built
up in ’em. But the light of that fire seemed to be a burnin’ down
pretty low now. And he looked up and see us and smiled.

It wuz the smile of a homesick child fur away to school, when he sees
his own folks a comin’ towards him in the school-room.

Poor John Richard! His school wuz hard, his lessons had been severe,
but he had tried to learn ’em all jest as perfect as he could, and the
Master wuz pleased with his work.

But now he wuz sick. He wuz a sick man.

As I said, he smiled as he see Josiah and me advancin’ onto him, and he
held out his weak hands, and took holt of ourn, and kep’ ’em in hisen
for some time, and sez he:

“I am glad—_glad_ to see you.”

He wuz interrupted anon, and even oftener, by his awful cough and
short, painful breathin’. But he gin us to understand that he wuz
dretful glad to see us once more before he passed away.

He wuzn’t afraid to die—no, indeed! There wuz a deep, sweet smile in
his eyes, and his lips seemed to hold some happy and divine secret as
he sez:

“I am glad to go home; I am glad to rest.”

But I sez in a cheerful axent, “Cousin John Richard, you hain’t a goin’
to die;” sez I, “By the help of God and my good spignut syrup I believe
you will be brung up agin.”

But he shet up his eyes. And I see plain, by the look of his face, that
though he wuz willin’ to live and work if it wuz God’s will, he wuz
still more ready to depart and be with Christ, which he felt would be
fur better.

But it wuzn’t my way to stand and argue with a sick man back and forth
as to whether he wuz a goin’ to die or not.

[Illustration: “BOY LAUGHED.”]

No, I laid to, helped by my trusty Josiah. And in an hour’s time we see
a difference in his breathin’, and anon he fell into a sweet sleep.

And when he waked up that man looked and acted better. And three days
and nights did we stay by him, a doctorin’ him up and a gettin’ him
nourishin’ things to eat, and a talkin’ encouragin’ and pleasant
things to him (good land! the soul and mind has got to be fed as well
as the body if you don’t want to starve to death inwardly). And lo and
behold! when we left Howletts Bridge and returned to Belle Fanchon, who
should accompany us thither but Cousin John Richard Allen!

He had consented, after a deep parley, to go there and rest off for a
few weeks.

Maggie and Thomas J. took to him from the very first, and give him
a hearty welcome and the best bedroom. They appreciated the noble,
martyrous life he had led, and honored him for it.

And the children acted dretful tickled to see him. You needn’t tell me
but what Boy knew all about it when I introduced Cousin John Richard to
him. To be sure, he wuzn’t only six months old.

But if he didn’t know him, and if he wuzn’t glad to see the relation on
his grandmother’s side, what made him laugh all over his face, eyes and
all?

I presume the Doctor would have called it “wind.” But I called it
perfect courtesy and good manners towards a honored and onexpected
guest. That is what I called it. He acted like a perfect little
gentleman, and I wuz proud of him.

Snow, the sweet darlin’, went right up to him, with her little
snowflake of a hand held out in a warm welcome, and kissed him jest as
she did her Grandpa. Oh, what a child—what a child for behavior! I
never see her equal, and don’t expect to—nor Josiah don’t either.

Wall, Cousin John Richard jest settled down in that sweet, lovin’ home
into a perfect, happy rest—to all appearances—and gained every day.

Victor and Genieve thought everything of him from the first time they
laid eyes on him. And they couldn’t do enough for him seemingly. They
had heard about his life and labor amongst their own people, and they
tried in every way to show their gratitude and affection.

Victor and he talked together for hours, and so did he and Genieve
about the plans for the colony. And first I knew, Cousin John Richard
told Josiah and me that he had made up his mind to go with them to
Africa.

The Doctor had told him that a long sea voyage would be the best of
anything for his lungs. And so, as he wuz bound to spend his life for
this people, I couldn’t see, and Josiah couldn’t, why it shouldn’t be
in Africa as well as America, specially as he had a better chance to
live by goin’ there.

And so we gin our consents in our own minds, and showed our two
willingnesses to him, and the matter wuz settled.

He had only two children left now, and they wuz married and settled
down in homes of their own, and in a good business. So he had no
hamperin’ ties to bind him to this land. And he felt that the Lord wuz
a pintin’ out to him the path of Duty over the sea.

And I wuzn’t the one to dispute him—no, indeed! And I felt that his
calm good sense and undaunted Christian spirit and Gospel teachings
would be a perfect boon to the colony.

So it wuz settled. And I imegiatly went to work, Maggie and I, to make
him a full dozen of shirts, twelve day ones and six nights.

And we prepared him a better assortment of socks and handkerchiefs, and
collars, and cuffs, and such than he had ever dremp of, I’ll venture to
say, sence he lost his companion, anyway.

Wall, it wuzn’t more’n several days after this that the relation of
Maggie’s—Senator Coleman—bein’ sot free from hampers, writ agin, and
also telegrafted, that he would be at the station that day at five
o’clock.

[Illustration: RAYMOND FAIRFAX COLEMAN.]

So, Maggie and Thomas J. rid over agin, and bein’ luckier this time,
they come a ridin’ back in due time with her relation a settin’ up by
her side, big as life, and the boy, Raymond Fairfax Coleman, a settin’
on the front seat by Thomas Jefferson.

The boy’s name seemed bigger than he wuz, bein’ a little, pale runt of
a child with long, silky hair and a black velvet suit—dretful small
for his age, about seven years old. But I spoze his long curls of
light hair and his lace collar made him seem younger, and his childish
way of talkin’—he had been babied a good deal I could see. And when
he would fix his big blue eyes on you with that sort of a confidin’,
perplexed, childish look in ’em, I declare for’t he didn’t look so old
as Boy.

But he wuz seven years old, so his Pa told me.

His Pa wuz as big and important-lookin’ as Raymond wuz insignificant.
And I sez to Josiah the first chance I got, out to one side, sez I:

“I’ve hearn a sight from old Judge Snow about this relation of hisen
bein’ a self-made man;” and sez I, “If he did make himself, he did up
the job in quite a good shape, didn’t he?”

Josiah can’t bear to have me praise up any man, married or single, bond
or free, only jest himself, and he sez:

“If I had made him I would have put in some improvements on him. I
wouldn’t have had him so cussed big feelin’ for one thing.”

I wuz deeply mortified to hear him use that wicked word, and told him
so.

But I couldn’t help seein’ that Josiah wuz right in thinkin’ Senator
Coleman wuz proud and high-headed, for truly he wuz. His head wuz right
up in the air, and he sort o’ leaned back when he walked, and over his
portly stomach hung a glitterin’ watch-chain that he sort o’ fingered
and played with as he walked about, and he had some diamonds a flashin’
on his little finger, and his shirt-front, and cuffs.

His eyes wuz a bright blue and as bold and piercin’ looking as
Raymond’s wuz gentle and helpless, and his mustache and short hair wuz
a sort of a iron gray; and his face bein’ florid and his features good,
he made a handsome appearance; and Maggie, I could see, wuz quite proud
of the relation on her side.

[Illustration: “WITH A JUMPIN’ TOOTHACHE.”]

Wall, we had a good warm supper all ready for ’em, Maggie’s cook bein’
sort o’ helpless that day with a jumpin’ toothache (it jumped worse
after Maggie went away and she see in me a willingness to help her get
supper).

I laid holt and got the most of the supper myself, and it wuz a good
one, if I hadn’t ort to say it.

Two plump spring fowls roasted to a delicate brown, some sliced
potatoes warmed up in cream, some hot cream biscuit; and I had splendid
luck with ’em—they wuz jest as light and flaky and tender as they
could be. And some perfectly delicious coffee. I thought the fragrance
of that coffee would steam up invitingly into Senator Coleman’s
nostrils, after a hard day’s journey.

And if the relation had been on Thomas Jefferson’s side I couldn’t have
set out to do better by him; I am good to my daughter-in-law—anybody
will tell you so that has seen me behave to her.

Aunt Mela, the cook, by bendin’ all her energies onto ’em, had made a
tomato salad and some veal croquettes. I hain’t partial to ’em, but
want everybody to be suited in the line of vittles, and Maggie loves
’em.

And then on the sideboard wuz cake, and jellies, and fresh berries
heaped up in crimson beauty on some china plates, and the table had
posys on it and looked well.

The cook’s teeth stopped achin’ about the time the supper wuz all
ready—it seemed to give its last hard jump about the time I made the
biscuit. I had proposed to have her make ’em, but I see it wouldn’t do.

Wall, Maggie wuz delighted with the supper, and her relation eat more
than wuz good for him, I wuz afraid—five wuz the number of the
biscuit he consumed (they wuzn’t so very large), and three cups of
coffee kep’ ’em company.

Maggie told him who made ’em, and he complimented me so warmly (though
still high-headed) that Josiah looked cross as a bear.

Wall, the Senator seemed to like it at Belle Fanchon first rate; and
as for Raymond Fairfax Coleman, he jest revelled in the warm home
atmosphere and the lovin’ attentions that wuz showered down onto him.

Poor little motherless creeter! He played with Snow, lugged her dolls
round for her, and dragged Boy in his little covered carriage, and
seemed to be jest about as much of a baby as our Boy.

If you think our boy didn’t have any other name than Boy, there
is where you are mistaken. His name wuz Robert Josiah from his
birth—after his two grandpas; but Thomas Jefferson wuz so pleased to
think he wuz a boy that he got in the habit of callin’ him Boy, and
we all joined in and followed on after him, as is the habit of human
bein’s or sheep. You know how the him reads:

  “First a daughter and then a son,
  Then the world is well begun.”

I spoze Thomas J. had this in mind when he wuz so tickled at the birth
of Boy.

But howsomever and tenny rate, we all called him Boy. And he knew the
name, and would laugh and dimple all over in his pretty glee when we
would call him.

Wall, I would take little Raymond up on my lap, and tell him stories,
and pet him, and Maggie would mother him jest as she would Snow, and we
wuz both on us sorry for him as sorry could be to think of his forlorn
little state.

Riches, and fame, and even his big name couldn’t make up for the loss
of the tender counsels and broodin’ love of a mother.

His father jest thought his eyes on him. But he couldn’t seem to stop
fumblin’ that watch-chain of hisen, and stop a talkin’ them big words,
and descend from his ambitious plans of self-advancement to come down
to his little boy’s level and talk to him in a lovin’ way.

Little Raymond looked up to his Pa with a sort of a admirin’ awe, jest
about as the Jonesville children would to the President.

I believe Senator Coleman had ambitions to be one. I believe my soul
he did. Anyway, his ambitions wuz all personal. Havin’ made himself so
fur, he wuz bound to put all the adornin’s and embellishin’s onto his
work that he could.

I see that he wanted to be made President to once, and the thought that
the nation wouldn’t do it rankled in him.

And the fear that somebody else wuz a goin’ to get higher than he wuz
in political life wore on him.

His sharp, piercin’ eyes wuz a watchin’ the ever-shiftin’ horizon of
our national affairs, the ever-changin’ winds of public favor, hopin’
they would blow him up into greater prominence, fearin’ they would dash
him down into a lower place.

The feverishness of perpetual onrest seemed to be a burnin’ him all
the time, and the fear that he should do or say sunthin’ to incur the
displeasure of the multitude.

What a time, what a time he wuz a havin’!

You could see it all in his linement; yes, ambition and selfishness had
ploughed lots of lines in his handsome face, and ploughed ’em deep.

I used to look at him and then at Cousin John Richard Allen, and
contrast the two men in my own mind, and the contrast wuz a big and
hefty one.

Now, Cousin John Richard’s face wuz peaceful and serene, though
considerable worn-lookin’. He had gin his hull life for the True and
Right, had gone right on, no matter how much he wuz misunderstood and
despised of men, and labored in season and out of season for the poor
and down-trodden of earth, without any hope of earthly reward—nay,
with the certainty of the world’s contempt and criticism.

But the blame or praise of the multitude seemed so fur off to him that
he could scarcely hear it; the confusin’ babble seemed to him only like
a distant murmurous background for the close voice of the Master, who
walked with him, and told him what to do from day to day and from hour
to hour.

“Blessed are ye if ye hear my voice.”

“Ye that are strong, bear the burdens of the weak.”

“If ye love me feed my lambs.”

“And lo, I am with you to the end of the world.”

These wuz some of the words Cousin John Richard heard, and his face
shone as he listened to ’em.

He had not sent out his ships on earthly waters; and so, let the
winds blow high or the winds blow low, he did not fear any tempestuous
waves and storms reachin’ their sails.

[Illustration: “THE RELATION ON MAGGIE’S SIDE.”]

No, he had sent his ships into a safer harbor; they wuz anchored in
that divine sea where no storms can ever come.

And his face wuz calm with the heavenly calmness and peace of that sure
harbor, that waveless sea.

Wall, the relation on Maggie’s side seemed to take a good deal of
comfort a walkin’ round with his head up and his hand a playin’ with
that heavy gold chain.

Good land! I should have thought he would have wore it out—he would if
it hadn’t been made of good stuff.

And he would converse with Thomas Jefferson about political matters,
and talk some with my Josiah and Cousin John—not much with the latter,
because they wuzn’t congenial, as I have hinted at; and Cousin John
Richard seemed to take as much agin comfort a bein’ off with the
children, or a layin’ in the green grass a watchin’ the butterflies, or
a talkin’ with Genieve and Victor.

And the Senator would compliment Maggie up to the skies. He wuz more’n
polite to females, as is the way with such men; and he would write
letters by the bushel, and get as many of ’em or more, and telegrams,
and such. And little Raymond, poor little creeter, I believe took more
comfort than he had before for some time.

He wuzn’t very deep, as I could see, he didn’t act over and above
smart; but then, I sez to myself real ironikle, mebby this dulness is
caused by lookin’ at the sun so much (his Pa used as a metafor).

And then what could you expect of a child of seven? he wuzn’t much
more’n a baby. Good land! I used to hold Thomas Jefferson in my lap and
baby him till he wuz nine or ten years old, and his legs dragged on the
floor, he wuz so tall.

I thought like as not Raymond Fairfax Coleman would take a turn after a
while and live up to the privileges of his name and be quite smart.

He took a great fancy to Rosy’s baby, and it was as cunnin’ a little
black image as I ever see, jest a beginnin’ to be playful and full of
laugh.

Raymond would carry it down candy and oranges, and give him nickels and
little silver pieces to put into his savings-bank.

I gin that bank myself to little Thomas Jefferson Washington, for that
wuz the name his Pa and Ma had gin him—we called him Tommy. They gin
him the name of Thomas Jefferson, I spoze, to honor the name of my son,
and then put on the Washington to kinder prop up the memory of the
Father of our Country, or so I spoze.

I gin him that bank to try to give his Pa and Ma some idee of savin’
for a rainy day, and days when it didn’t rain.

It wuz very nice, in the form of a meetin’ house—you put the money
down through the steeple.

I thought mebby, bein’ it wuz in this shape, it would sort o’ turn
their minds onto meetin’ houses and such moral idees.

Well, finally, one mornin’ early we heard, clear up in our room,
Senator Coleman makin’ a great hue and cry.

We hearn his voice lifted up high in agitation and exhortation, and I
sez to my pardner:

“What under the sun is the matter with the relation on Maggie’s side?”

And Josiah said, and it pains me to record it:

“He didn’t know, and he didn’t care a dumb.”

He never liked Senator Coleman for a minute.

But as we descended down to breakfast we soon found out and discovered
what wuz the matter. Little Raymond (poor little babyish creeter!), a
not mistrustin’ its real value, had took a valuable diamond locket and
gin it to little Tommy.

It wuz a very valuable locket, with seven great diamonds in it. It
wuz one that the Senator’s dead wife had gin him when they wuz first
married, and had their two names writ on it, and inside a lock of their
two hairs.

It wuz one of the most precious things in the Senator’s hull
possessions; and thinkin’ so much of it, he couldn’t make up his mind
to leave it to his banker’s with the rest of his jewelry and plate,
but he kept it with him, with a little ivory miniature of sweet Kate
Fairfax when she first become his girlish bride.

The relation on Maggie’s side did have one or two soft spots in his
nater, and one of ’em wuz his adoration of his dead wife, and his
clingin’ love for anything that had belonged to her, and the other wuz
his love for his child—more because it wuz her child, I do believe,
than because it wuz his own.

Them two soft places wuz oasis’es, as you may say, in his nater. All
the desert round ’em wuz full of the rocky, sandy soil of ambition,
feverish expectations, and aims and plans for political advancement.

Wall, Raymond had took this locket and gin it to Rosy’s baby. His Pa
had told him it would be hisen some time, and he thought it wuz hisen
now.

Poor little creeter! he didn’t have no more idee of the value on’t than
a Hottentot has of snow ploughs, or than we have as to what the folks
up in Jupiter are a havin’ for dinner.

And he sot by the winder a cryin’ as if his poor little childish heart
would break, and the Senator wuz hoppin’ mad.

But neither the tears nor the anger could bring back the jewel—it
wuz lost. Thomas J. of course had gone down to the coachman’s cottage
to make inquiries about it, accompanied by the distracted statesman.
But of course Rosy had lied about it; she said little Tom, three days
before, jest after Raymond had gin it to him, had dropped it into the
river.

But nobody believed it. How could that infant have dropped it into the
river more’n a mile off?

No; we all spozed that Rosy, a naterel thief and liar, had passed it on
to some other thief, and it wuz all broke to pieces and the diamonds
hid away and passed on out of reach.

The strictest search hadn’t amounted to nuthin’. Wall, I didn’t say
much about it till after breakfast—my manners wuz too perfect for
that, and then I wuz hungry myself. And I felt that I had some things
I wanted to say, and I didn’t want to say ’em on a empty stomach, and
didn’t want ’em hearn on one.

After breakfast the Senator begun agin on the subject, and kep’ it
up. And I did feel sorry for him from the bottom of my heart, for, if
you’ll believe it, as we sot there alone in the settin’ room after
breakfast, that man cried—or, that is, the tears come fast into his
eyes when he talked about it.

And I gin the man credit where credit wuz due; it wuzn’t the money
worth of the gem that he cared for, though it wuz very valuable.

No; it wuz the memory of lovely Kate Fairfax, and the blendin’ of their
two names on it, and a part of their two selves, as you may say—the
curl of her golden hair twisted in with his dark locks. And all the
tender memories of the happy time when she gin him this jewel with her
first true love, and he gin her his hull heart. Memories bitter-sweet
now as he mourned his losses.

Wall, I see the Senator wuz all melted down and broke up; and as is my
way, havin’ the good of the human race on my mind and heart, and havin’
to do for ’em all the while, I see that now wuz the very time for me to
tackle the relation from Delaware about a matter that I had long wanted
to tackle him on, concernin’ a law of his own State—

A statute so full of burnin’ injustice, and shame, and disgrace that
it wuz a wonder to me, and had been for some time, that the very stuns
along the banks of the Delaware didn’t cry out to its Senators as they
passed along to and from their law-makin’ expeditions.

And when he wuz a goin’ on the very worst about Raymond’s doin’ such a
dretful thing, and what a irreparable loss it wuz, I spoke up, and sez
I, “Why, Raymond had a right to it, didn’t he?”

“A right?” he thundered out in his agitation, “a right to throw away
this priceless jewel? What do you mean, madam?”

“Why,” sez I calmly (for I wuz a workin’ for Duty and Right; and they
always brace me up and keep me calm), “Raymond has passed the age of
consent, hasn’t he?” He wuz a few days over seven years old.

“What!!!” cries the Senator, “_what_ do you mean?”

“Why, children in your State can consent to their own ruin if they are
over seven.”

“It is girls that can do this,” hollered the Senator from Delaware, “it
hain’t boys.”

But I went on calm as I could:

“What are a few diamonds, that can be bought and sold, to be compared
to the downfall of all hope and happiness, the contempt and derision
of the world, the ruin of a life, and the loss of a immortal soul? And
your laws grant this privilege to children if they are a day or two
over seven.”

“That law was made for girls,” cried the Senator agin in stentorian
axents.

“Yes,” sez I, “men made that law, and girls and wimmen have to stand
it. But,” sez I, lookin’ and actin’ considerable fierce, as the mighty
shame and disgrace of that law come over me, “it is a law so infamus
that I should think the old Atlantic herself (bein’ a female, as is
spozed) would jest rare herself up and wash over the hull land, to try
to wipe out or bury the horrible disgrace that has been put upon her
sect—would swash up and cover your little State completely up—it ort
to, and hide it forever from the heavens and the eye of females.”

[Illustration: BABE.]

That man begun to quail, I see he did. But the thought of Snow, the
darlin’, and our dear Babe at Jonesville nerved me up agin—the thought
of them, our own treasures, and the hosts of pretty children all over
our land, beloved by some hearts jest as dearly as our children wuz.

And I went on more fiery than I had went, as I thought, why Babe is
old enough now, and Snow will be in a little while, to lay their sweet
little lives down under this Jugernut built up by the vile passions of
men, and goin’ ahead of Isaac, lay themselves on the altar, take their
own lives, and build up the fire to consume ’em.

“The idee of law-makers who call themselves wise makin’ such laws as
these!”

He stopped a handlin’ that watch-chain of hisen, his head drooped,
his hands dropped demutely into his lap. He murmured sunthin’ almost
mechanically about “the law being on the statute-book.”

“I know it is,” sez I. “I know the law is there. But let wimmen have
a chance to vote; let a few mothers and grandmothers get holt of that
statute-book, and see where that law would be.”

Sez I eloquently, “No spring cleanin’ and scourin’ wuz ever done by
females so thorough as they would cleanse out them old law books and
let a little of God’s purity and justice shine into their musty old
pages.”

Sez I, “You made a great ado about Raymond losin’ that locket because
it wuz precious with the memories of your lost wife—you treasured
it as your most dear possession because it held a lock of her hair,
because she gin it to you, and her love and tenderness seemed shinin’
out of every jewel in it.

“But how would it be with a child that a mother left as a souvenir of
her deathless love, a part of her own life left to a broken-hearted
husband? Would a man who held such a child, such a little daughter to
his achin’ heart, do and make a law by which the child could be lost
and ruined forever?

“No; the men that make these laws make ’em for other folks’es children,
not their own. It is other fathers’ girls that they doom to ruin. When
they license shameful houses it hain’t their own pretty daughters that
they picture under the infamus ruffs, despised playthings for brutality
and lust. No; it is some other parents’ daughters.”

[Illustration: “MY TONE RIZ UP.”]

My tone had been awful eloquent and riz up, for nobody but the Lord
knew how deeply I felt all I had said, and more than I ever could say
on the subject.

And I spoze I looked lofty and noble in my mean—I spoze so.

Anyway, Senator Coleman quailed to a extent that I hardly ever see
quailed in my hull life, and I have seen lots of quailin’ in my day.
And I pressed home the charge.

Sez I, “You say this law wuz made for girls; but what if this boy that
your sweet Kate Fairfax left you had happened to be a girl, and had gin
away all that makes life worth living, how would you have felt then,
Senator Coleman?

“How would you feel a thinkin’ that you had got to meet her lovin’,
questionin’ eyes up in heaven, and when she asked you what you had done
with her child you would have to say that you had spent all your life
a tryin’ to pass laws that wuz the ruination of her darlin’; that you
had done your best to frame laws so that them that prey upon innocence
and childish ignorance could go unpunished, and that the blood of these
souls, the agony of breakin’ hearts wuz a layin’ at your door?

“How could you meet them sweet, lovin’ eyes and have to tell her this?”

He jest crumpled right down, and almost buried his face in his white
linen handkerchief, and give vent to some low groans that wuz damp with
tears.

That man had never had the truth brung right home to him before, and he
trembled and he shrunk before it.

And he promised me then and there that he would turn right round and
do his very best to make laws to protect innocence and ignorance and
to purify the hull statute-book all he could; and I felt that he had
tackled a hard job, but I believed he would try his best. I guess he
means to tell the truth.

And I wuz almost overpolite to him after this, not wantin’ to do or say
a thing to break up his good intentions; and when he went away he gin
me a dretful meanin’, earnest look, and sez he:

“You can depend upon me to keep my word.”

And I believed he would.

Poor little Raymond cried when he went away, cried and wept.

But the Senator promised to let him come back before a great while
for a good long visit—that comforted him a little. And we all kissed
him and made much of him; and Snow, with the tears a standin’ in her
sweet eyes, offered to gin him the doll she loves best—Samantha Maggie
Tirzah Ann—if it would be any help to him. But he said he had ruther
have her keep it. And I believe he told the truth.

He is a good child.




[Illustration: “I HAD BEEN OUT A WALKIN’.”]




CHAPTER XI.


I HAD been out a walkin’ one day, and when I got back and went into the
settin’ room, I see there wuz a visitor there, and, lo and behold, when
I wuz introduced to him it wuz Col. Seybert!

He wuz dretful polite—and I know well what belongs to good
manners—and so I didn’t turn my back to him and walk off with my
cap-strings a wavin’ back in a indignant, scornful way.

No; he wuz a neighbor, and my son and daughter wuz a neighborin’ with
him, so I treated him polite but cool, and shook his hand back and
forth mebby once or twice, and sez:

“I am well, and I hope I find you the same.”

Oh, I know how to appear.

I then went and sot down some distance from him.

Genieve wuz a settin’ in the next room holdin’ Boy in her arms—he
wuzn’t over and above well that day (cuttin’ teeth). And I looked out
and smiled at ’em both; I then went to knittin’.

If I should be obleeged to kiss the Bible and tell jest what I thought
about Col. Seybert, I should say that I didn’t like his looks a mite,
not a mite.

He looked bold, and brassy, and self-assertive, and dissipated—he
looked right down mean. And I should have said so if I hadn’t never
hearn a word about his treatment of Victor, or his deviltry about
Hester, or anything.

You know in some foreign countries the officers have to give you a
passport to pass through the country. And when you are a travellin’ you
have to show your papers, and show up who you be and what you be.

Wall, I spoze that custom is follered from one of Nater’s. She always
fills out her papers and signs ’em with her own hand, so that folks
that watch can tell travellers a passin’ through this world.

Nater had signed Col. Seybert’s passport, had writ it down in the
gross, sensual, yet sneerin’ lips, in the cold, cruel look in his eyes,
in his loud, boastin’, aggressive manner.

Yet he wuz a neighbor, and I felt that we must neighbor with him.

After I come into the room, he begun, I spoze out of politeness, to
sort o’ address himself to me in his remarks. And he seemed to be a
resoomin’ the conversation my comin’ in had interrupted.

And anon, he begun to went on about the colored people perfectly
shameful.

And as my mind roamed back and recalled the various things I had heard
of his doin’, I most imegiatly made up my mind that, neighbor or not,
if this thing kep’ on I should have to gin him a piece of my mind.

[Illustration: POOR WHITE.]

And there Genieve sot, the good, pretty, patient creeter, a hearin’ her
own people run down to the lowest notch. I felt as if I should sink,
but felt that before I _did_ sink I should speak.

He went on to tell what a dretful state the country wuz in, and all a
owin’ to the colored race; and sez he:

“The niggers don’t take any interest in the welfare of the country.
What do they care what becomes of the nation if they can get their pan
of bacon and hominy?

“A mule stands up before their eyes higher than any idea of Justice or
Liberty.

“They are liars, they are thieves, they are lazy, they are hangers-on
to the skirts of civilization, they can never stand upright, they have
got to be carried all their days. And it is this mass of ignorance, and
superstition, and vice that you Northerners want to see ruling us white
men of the South.

“They can’t read nor write, nor understand an intelligible remark
hardly; and yet these are the men that you want to have vote and get
put in as rulers over us.

“Well, we will not submit to it, that is all there is about it; and
if war comes, the sooner the better, for we will die fighting for our
freedom. It is bad enough for us Southerners to be ruled by Northern
men, but when it comes to being ruled by beasts, animals that are no
higher than brutes, we will not submit.”

Sez I, for I would speak up, and I did:

“Hain’t there plenty of intelligent educated colored people now,
graduates of schools and colleges—lawyers, teachers, ministers, etc.,
etc.?”

“Oh, yes, a few,” he admitted reluctantly.

I knew there wuz a hundred thousand of ’em, if there wuz one.

And I sez, “Hain’t the condition of your poor whites here in the South
about as bad as the negroes, mentally and morally and physically?”

“Well, yes,” he admitted that it wuz. “But,” sez he, “that don’t alter
the dangerous state of affairs. The interests of a community cannot be
placed in the hands of an ignorant, vicious rabble without terrible
peril and danger. And when it is too late the country will awake to
this truth.”

His axent wuz very skairful, and reproachful, and rebukin’, and
despairin’, and everything. And so, thinkses I, I will ventilate some
of them views that had gone through my mind when I first begin to muse
on the Race Problem, before I had heard so much of Victor and Genieve’s
talk and Cousin John Richards’es.

Thinkses I, “It won’t do no hurt to promulgate ’em anyway,” for I truly
felt that if they wouldn’t do no good, they wouldn’t be apt to do no
hurt.

And then, when there is a big conundrum gin out to a individual or a
nation, it stands to reason that there must be more than one answer to
it—or, that is, folks will try to answer it in more than fifty ways.

And anyway, this wuz part of one answer to the conundrum, though folks
might be dubersome of its bein’ the right one; anyway, I sez, sez I:

“Hain’t your Southern wimmen of the higher classes high-minded and
educated ladies?”

“Yes, God bless them,” sez he, “they are as pure, and good, and high
minded as angels; and to think of these lofty-souled, spiritual
creatures being under the rule of these beasts of burden.”

(Thinkses I, no thanks to him if they are good and pure, the mean,
miserable snipe.)

But I sez, “If these wimmen are so good and noble, of course you
wouldn’t be afraid to trust ’em. Why not let ’em vote, why not have a
educated, moral vote, that would take the power out of the hands of
the low and vile, black and white, and place it in the hands of the
educated and moral, and whether in this country or another” (sez I, as
I thought to myself of Victor’s plan), “whether in this Republic or a
new colony, it would be a right way, a safe way.”

“I don’t believe in women voting,” sez Col. Seybert, with a strong,
witherin’ emphasis. “I don’t believe in it—and they don’t; you
couldn’t get our women to vote.”

“How do you know they wouldn’t? You say they are high-minded and pure
as angels. Now, an angel, if she see that the best good of the greatest
number depended on her votin’, she would jest lift her wings right up
and sail off to the pole and vote. I believe it as much as I believe I
am alive.

“If the wimmen of the South are as lofty principled as you say they
are, and they wuz convinced that they could rescue their beloved land
from danger by sacrificin’ their own feelin’s if necessary, to keep the
balance of power in the educated classes, why, they would walk up and
vote. I believe it jest as much as I believe I am standin’ here.

“The same bravery that met the terrible reverses of the War with a
smile hidin’ a breakin’ heart, that endured privation, and almost
starvation, for their love to the cause, that same spirit hain’t a
goin’ to falter now. Let them know that they can do great good to the
imperilled South. Let them know that the country wants an intelligent,
educated vote. Let the test of intelligence and a certain amount of
education and morality be required. And then let every one of ’em
vote, male or female, bond or free, black or white.

“I don’t spoze you could bring up, if you should hunt for weeks, any
good reason aginst this plan. I don’t spoze you would find any skairful
and dangerous objection to it. I don’t spoze, really and honestly, that
it _could_ be apt to do any harm. And then, on the other hand, you
could bring up lots of reasons as to why it might do good; lots of ’em
hefty reasons too—and good sound moral ones, every one of ’em.

“The supremacy would for years and years, or as long as safety
demanded, remain in the hands of the white race.” (I didn’t, in my
mind, come out aginst Victor’s plans, but I knew that this would be a
good thing for them that wuz left behind in the exodus and them that
went too, a helpful, encouragin’ thing.)

“And jest as soon as the negro and the poor whites get fit for it, as
soon as they had fitted themselves morally and intellectually for the
right of suffrage, why it is only justice that they should have it.

“It would ensure safety to the South to-day, and it would open a bright
and fair to-morrow, whether in this land or any other, where the
colored men and wimmen can stand free and equal with the white race,
where the low, ignorant ones of the white people can come up on another
plane and a higher one, where they can read this text a shinin’ with
the gold letters of Justice and Common Sense, where they glitter now
with the sham gildin’ of absurdity—

“‘All men are free and equal.’

“For a low, vicious, ignorant person, be he black or be he white, is
_not_ equal to a high-minded, intelligent one. And the law that sets
them two up side by side is an unjust and foolish law.

“But the light of the fair to-morrow is a shinin’ down; its light
beckons, it inspires, it helps forward.

“It is a _sure_ thing. Jest as soon as a man or woman is fit to vote
they can vote. If they prepare themselves in ten years, there the
golden prize is a waitin’ for ’em. If they fit themselves in one year
to reach it, so much the better.

“It is a premium set upon effort for men and wimmen, black and white,
upon noble endeavor, upon all that lifts a man above the animals that
perish.

“To make one of the rulers of a great republic, a great country, what
can stimulate a young man or a young woman more than this? And every
prize that is open to the cultured and educated now will in that time
be open to them; they can aspire to the highest place jest as soon as
they become worthy of it.

“All the teachers in colored schools testify that the ability of the
colored boys and girls is fully equal to the white. In Jonesville,” sez
I, “my own native place, a little colored boy led the roll of honor,
wuz more perfect in school than the children of ministers or judges,
and they white as snow, and he as black as a little ace of spades.”

Sez I, “The idees I have promulgated to you would be apt to light up
one side of the Race Problem.”

“You have got to put the niggers down,” sez Col. Seybert, as
onconvinced as ever, so I see. “That is the only way to get along with
them.”

Sez I, “That time has gone by, Col. Seybert.

“The time when it wuz possible to do this has passed; if you want to
make a man, black or white, stay in a dark dungeon, you mustn’t break
his chains and show him the stairs that climb up to the sunshine and to
liberty.

“If he has dropped his chains onto the damp, mouldy pavement, if he
has stood on the very lowest of them steps and seen way up over his
head the warm sun a shinin’ and heard the song of birds and the distant
rushin’ of clear waters, you never can put him back down into that
dark, damp dungeon agin, and slip his hands into the fetters and keep
him there.

“No; he has had a glimpse of the wideness and glory of liberty, and you
never can smother it agin.

“If this Nation had wanted to keep on a Nation of slaveholders and
slaves, it ortn’t to have let the light of Christianity and education
shine down onto ’em at all; it ortn’t to have broke their chains and
called ’em free.

“They will never resign that glorious hope, Col. Seybert; they will
press forward.

“They have crouched down and wore their fetters long enough; they are a
goin’ to stand up and be free men and free wimmen.

“And for you or for me to try to put our puny strengths in the way of
God’s everlastin’ decree and providence would be like puttin’ up our
hands and tryin’ to stop a whirlwind. It would whirl us out of the
way, but its path would be onward.

“The negroes will be a free people, a powerful, God-fearin’, patient,
noble one.”

Col. Seybert wuzn’t convinced. Fur from it. He made a motion of extreme
disgust. But I turned my head a little, and over Col. Seybert’s
shoulder, back behind him, I see a face.

It wuz a face illumined, riz up, inspired, if ever a face wuz upon
earth. A noble purpose shone through it and made it a grand face.

It wuz Victor; he had heard every word I had said and believed every
word, only he had fitted the words to suit his own meaning.

I felt this by the rapt expression of his countenance, and also by that
free-masonry of the spirit that binds the souls of the true lovers of
Humanity, whether they be black or white on the outside.

Col. Seybert turned and follered my look, and he see Victor, and he
spoke out angrily:

“Why do you follow me, you dog you, tight to my heels? Can’t I ever
escape your watchfulness?”

(He had been on one of his sprees, so I hearn, and Victor had kep’
watch on him, and his nerves wuz onstrung yet, and he felt hateful.)

“Mrs. Seybert sent me over for you.”

“Why don’t you say your mistress, you fool?”

Victor wuz perfectly respectful, but he did not change his words.

“General Lord and his son have come, and she wanted you told at once.”

“Well, follow me immediately; don’t dawdle now.”

“Yes, sir,” said Victor. And he turned at once to follow his brother
(for I would keep on a callin’ him so in my mind).

But I glanced down and see Col. Seybert a talkin’ with Maggie down on
the lawn (she and Thomas J. had been called down-stairs, and had been
gone for some time entirely onbeknown to me, I had been so riz up and
by the side of myself).

And I sez to Victor:

“You believe what I said?”

“Yes, God knows I do! It is true, and will be fulfilled in His own good
time; but not in this land,” sez he.

Genieve had come in with Boy, and she and Victor gin each other a
silent greetin’ of the eyes—a heart greetin’, dear and sweet as
earthly language cannot be.

And in her big, eloquent eyes I see too her belief in what I had
said—I see that and more too. Them sweet eyes looked grand and
prophetic. Sez she:

“The time is hastening. I have seen the glow of that to-morrow; its
light is waking the sleepers.

“Africa has been asleep for ages. She has crouched down in her pain,
her long stupor. But she is waking up. The dead form is beginning to
move—to rise up. She will stand upon her feet among the nations of the
earth. And when this warm-hearted, musical, beauty-loving people come
to their own, who may paint their future?

“They will be leaders among the nations. Poesy, art, song, oratory will
find in them their highest exponents. And after bending and cowering
beneath its burdens for centuries, Africa will rise and tower up above
the other nations of the earth.”

Oh, how Genieve’s eyes shone and glowed with inner light as she said
these words, as if she wuz describin’ sunthin’ she see fur off.

And I declare it gin me such a feelin’, sunthin’ like a cold chill,
only more riz up like, that I didn’t know but she _did_ see it.

And I don’t know _now_ but she did, and then agin I don’t know _as_ she
did. But anon the illumination sort o’ faded out of her eyes agin.

The old patient, brave look come over Victor’s face, and he followed
Col. Seybert home; and lo and behold! by the time Maggie come in to
ask about Boy the rapt prophetess Genieve had changed agin into the
faithful, quiet, patient nurse Genny.

Wall, Boy grew pretty every day—not a prettiness like Snow’s, delicate
and spiritual, but a sort of a healthy, happy boy pretty. Bold, bright
blue eyes, rosy cheeks, and a mouth that seemed made for smiles and
kisses, and cheeks that wuz perfect rose nests for dimples—short brown
curls begun to lengthen on his round little head.

And he wuz altogether a very pretty boy, very.

But Snow, the darlin’, wuz the very light of our eyes, the joy of our
lives.

A sweeter child never lived, and that I know. She twined round our
hearts as it seemed as if no other child ever had or ever could.

Her Pa and Ma watched her grow in beauty and goodness with
love-glorified eyes; and as for her Grandpa, I should have said he
acted fairly foolish if it wuz on any other subject than this that he
wuz so carried away on.

[Illustration: ROSY’S BABY.]

But I could see plain that every word he said in commendation and
praise of that child wuz Gospel truth.

There never wuz such a beautiful child before, either in America,
or Asia, or Africa, or the Islands of the Sea. And bein’ entirely
onprejudiced myself, of course I could see that he wuz in the right
on’t.

That man wuz jest led round by her like a lamb by the shearer, only the
lamb might mebby be onwillin’ and Josiah Allen went happy and smilin’,
the shearer wuz so awfully smart and pretty. (That metafor don’t quite
fit into my meanin’, but I guess I will let it go. It is hard work
sometimes to find metafors a layin’ round handy all rounded off to suit
round holes in your conversation, and square ones to fit the square
places, etc.)

But as I wuz a sayin’, I never see a man take more solid comfort than
my pardner did a walkin’ round, and a talkin’, and a playin’ with that
beautiful, beautiful child.

And I too the same, and likewise.

And the help all jest about worshipped her, and they couldn’t do enough
for her, from Genieve down to Rosy and Rosy’s baby.

That little ebony image would seem to laugh louder and show his white
teeth and the whites of his little eyes like two pearl buttons sot in
black beads, and babble his baby talk faster and faster, if she come in
his sight.

Mebby it wuz her oncommon beauty and worth, and then, agin, mebby it
wuz the little nice bits she always carried him—candy, and nuts, and
cakes, and such, and lots of her toys that she had sort o’ outgrown.

I want to be exact and truthful as a historian, and so I say, _mebby_
it wuz this and _mebby_ it wuz that.

[Illustration: URY.]

Wall, now that they wuz all well agin and oncommon prosperous, Josiah
and me begun to talk about goin’ back to Jonesville and our duties
there.

But our children wouldn’t hear a word to it. They said nuthin’ hendered
us from stayin’ and takin’ a good rest, as Ury took good care of
everything, and we had worked hard, and ort to rest off for a long time.

So we kep’ on a stayin’. There wuzn’t no reason why we shouldn’t, to
tell the truth—Ury wuz a doin’ better with the farm than Josiah Allen
could, or full as well anyway. And Philury took care of everything
inside, and I knew I could trust her with ontold gold, if I had any
ontold gold; so we stayed on.




[Illustration: SOME NEIGHBORS.]




CHAPTER XII.


IT wuz a dretful curiosity to me and a never-failin’ source of interest
to watch the ways and habits of the Southern people about Belle
Fanchon, both white and colored.

The neighborhood wuzn’t very thickly settled with white people. But
still there wuz quite a number of neighbors, and they wuz about all of
’em kind-hearted, generous, hospitable people to their equals.

They seemed to like their own folks the best, the Southern folks; but
still they wuz very kind to my son and his wife, and seemed willin’
and glad to neighbor with ’em. While there wuz so much sickness in
the house, they seemed anxious to help; and I see that they wuz
warm-hearted, ready to take trouble for other folks, ready to give all
the help they could.

And they wuz very polite to Josiah Allen and me, and pleasant to talk
with. But let the subject of the freedmen come up, or the Freedmen’s
Bureau, I could see in a minute that they hated that bureau—hated it
like a dog.

I hit aginst that bureau quite a number of times in my talk with them
neighbors, and I could see that it creaked awfully in their ears; its
draws drawed mighty heavy to ’em, and the hull structure wuz hated by
’em worse than any gulontine wuz ever hated by Imperialists.

And colored schools, of course there wuz exceptions to it, but, as a
rule, them neighbors despised the idee of schools for the “niggers,”
despised the teachers and the hull runnin’ gear of the institution.

The colored men and wimmen they seemed to look upon about as Josiah
and me looked onto our dairy, though mebby not quite so favorably, for
there wuz one young yearlin’ heifer and one three-year-old Jersey that
I always said knew enough to vote.

They had wonderful minds, both on ’em, so I always said, and I petted
’em a sight and thought everything on ’em.

But the “niggers” in their eyes wuz nuthin’ and never could be anything
but slaves; in that capacity they wuz willin’ to do anything for
’em—doctor ’em when they wuz sick, and clothe ’em and take care on ’em.

They wuz willin’ to call ’em Uncle and Aunt and Mammy, but to call ’em
Mr. or Mrs. wuz a abomination to ’em; and one woman rebuked me hard for
callin’ a old black preacher Mr. Peters.

Sez she, “I wouldn’t think you would call a low-down nigger ‘Mr.’”

But I sez, “I heard you call him Uncle, and that is goin’ ahead of me;
for much as I respect him for his good, Christian qualities, I wouldn’t
go so fur as to tell a wrong story in order to claim relationship with
him. He hain’t no kin to me, and so I am more distant to him and call
him Mister.”

But Mrs. Stanwood (that wuz her name) tosted her head, and I see my
deep, powerful argument hadn’t convinced her.

And most imegiatly after she begun to run down the white teachers in
the colored schools and run the idee of their puttin’ themselves down
on a equality with niggers and bein’ so intimate with ’em.

“But,” sez I, “you have told me that your little girl always sleeps
with her colored nurse, and you did with yours when you wuz a child.
And,” sez I, “that seems to me about as intimate as anybody can get, to
sleep in the same bed; and when both are a layin’ down, they seem to
be pretty much on a equality—that is,” sez I, reasonable, “if their
pillers are of the same height and bigness.”

And I resoomed—“I never hearn of any white teacher bein’ in that state
of equality with the colored people,” sez I; “they are a laborin’
for their souls and minds mostly, and you can’t seem to get on such
intimate terms with them, if you try, as you can with bodies.”

Miss Stanwood tosted her head fearful high at this, and didn’t seem
impressed by the depth and solidity of my argument no more than if it
had been a whiff of wind from a alkelie desert. It wuz offensive to
her. And she never seemed to care about conversin’ with me on them
topics agin.

But I wuz dretful polite to her, and shouldn’t have said this if she
hadn’t opened the subject.

But from all my observations, I see the Southerners felt pretty much
alike on this subject, they wuz about unanimous on it—though, as there
always must be everywhere, there wuz a few that thought different.

There must be a little salt scattered everywhere, else how could the
old earth get salted?

But I couldn’t bear to hear too much skairful talk from Southerners
about the two races bein’ intimate with each other. I couldn’t bear
to hear too many forebodin’s on the subject, for I know and everybody
knows that ever sence slavery existed the two races had been about as
intimate with each other as they could be—in some ways; and the white
man to blame for it, in most every case.

And I couldn’t seem to think the Bible and the spellin’ book wuz a
goin’ to add any dangerous features to the case; no, indeed. I know it
wuz goin’ to be exactly the reverse and opposite.

But as interestin’ as the white folks wuz to me to behold and observe
down in them Southern States, the colored people themselves wuz still
more of a curiosity to me.

To me, who had always lived up North and had never neighbored with
anybody darker complexioned than myself (my complexion is good, only
some tanned)—it wuz a constant source of interest and instruction to
me “to look about and find out,” as the poet has so well remarked.

And I see, as I took my notes, that Victor and Genieve wuz no more to
be compared with the rest of the race about them than a eagle and a
white dove wuz to be compared with ground birds.

These two seemed to be the very blossoms of the crushed vine of black
humanity, pure high blossoms lifted up above the trompled stalks and
tendrils of the bruised and bleeding vine that had so long run along
the ground all over the South land, for any foot to stamp on, for every
bad influence of earth and sky to centre on and debase.

(That hain’t a over and above good metafor; but I’ll let it go, bein’ I
am in some of a hurry.)

I spozed then, and I spoze still, that all over the land, wherever this
thick, bleeding, tangled undergrowth lingered and suffered, there wuz,
anon and even oftener, pure, fair posys lifted up to the sky.

I spozed there wuz hundreds and thousands of bright, intelligent lives
reachin’ up out of the darkness into the light, minds jest as bright as
the white race could boast, lives jest as pure and consecrated. And I
spozed then, and spoze now, that faster and faster as the days go by,
and the means of culture and advancement are widening, will these souls
be lifted up nigher and nigher to the heavens they aspire to.

A race that has given to the world a Fred Douglass, and that sublime
figure of Toussaint L’Ouverture, that form that towers higher than any
white saint or hero—and he risin’ to that almost divine height by his
own unaided powers, without culture or education—what may it not hope
to aspire to, helped by these aids?

Truly the future is glorious with hope and promise for the negro.

But to resoom and continue the epistol I commenced.

The most of the colored people about Belle Fanchon wuz fur different
from Victor and Genieve. But a close observer could trace back their
faults and weaknesses to their source.

Maggie’s cook wuz a old black woman who wuzn’t over and above neat in
her kitchen (it didn’t look much like the kitchen of a certain person
whose home wuz in Jonesville—no, indeed), but who got up awful good
dinners and suppers and brekfusses.

She wuz tall and big-boneded, and black as jet. Her hair, which wuz
wool and partly white, wuz twisted up on top of her head and surmounted
by a wonderful structure which she called a turben.

Sometimes this wuz constructed of a gorgeous red and yeller
handkerchief, and sometimes it wuz white as snow; and when she wore
this, she always wore a clean white neckerchief crossed on her breast,
and a large white apron. She wore glasses too, which gave her a more
dignified appearance. Evidently she wore these for effect, as she
always looked over them, even when she took up a paper or book and
pretended to be readin’ it; she could not read or write.

Indeed, when she had heavy work on hand, such as washin’, which made
the situation of her best glasses perilous, I have seen her wear a
heavy pair of bows, with no glasses in them whatever.

She evidently felt that these ornaments to her face added both grace
and dignity.

[Illustration: AUNT MELA.]

Her figure wuz a little bent with years, but the fire of youth seemed
burnin’ still in her black eyes.

She boasted of havin’ lived in the best families in the South, and took
great pride in relatin’ instances of the grandeur and wealth of the
family she wuz raised in.

The name she went by wuz Aunt Mela.

I spoze her name wuz or should have been Amelia, but there wuzn’t no
law violated, as I knows on, by her callin’ herself “Mela.” It wuz some
easier to speak anyway.

I used to go down into the kitchen and talk quite a good deal with Aunt
Mela.

At first she didn’t seem to relish the idee of my meddlin’ with her,
but as days went on and she see that I wuz inclined to mind my own
business, and to help her once in a while when she wuz in a bad place,
she seemed to get easier in her mind, and would talk considerable free
with me.

But she never thought anything of me compared to what she did of
Maggie. She jest worshipped her; and Maggie wuz dretful good to her,
gin her a sight besides her wages, and took care on her when she wuz
sick, jest as faithful and good as she would of her own Ma or of me.

And Aunt Mela had sick spells often with what she called “misery in her
back and misery in her head.”

I spoze it wuz backache and headache, that is what I spoze.

Wall, Aunt Mela sot store by Maggie, for the reasons I have stated, and
then she _liked_ her. And you can’t always parse that word and get the
real true meanin’ of the why and the wherefore, _why_ we jest take to
some folks and can’t help it.

Wall, as I said, Aunt Mela wuz a wonderful good cook, a Baptist by
persuasion, and I guess she meant to be as good as she could be, and
honest. I believe she tried to be.

She had tried to keep the Commandments, or the biggest heft of ’em,
ever sence she had jined the meetin’ house; and then she loved Maggie
so well that she hated to wrong her in any way. But old influences and
habits wuz strong in her, and she had common sense enough and honesty
enough to recognize their power.

One day Maggie and I went out into the vegetable garden back of the
house, and she had stopped in the kitchen for sunthin’, and she left
the keys of the storeroom in the lock.

And Aunt Mela come a hurryin’ after us into the garden with the keys in
her hand.

“Miss Maggie, chile, hain’t I tole you not to lef’ dem keys in de lock,
an’ now you’ve dun it agin.”

She wuz fairly tremblin’ with her earnestness, her white turben a
flutterin’ in the mornin’ breeze and the air of her agitation.

“Why, Aunt Mela, you was there; what hurt would it do for me to leave
them? You are honest, you wouldn’t take anything.”

“Miss Maggie, honey, chile, don’ you leave dem keys dah no moah. You
say I’m hones’, an’ so I hopes I am. But den agin I don’ know. But when
anybody can’t do sumpin’, den dey _don’_ do it, an’ don’ you leave dem
keys dah no moah.”

“Why, Aunt Mela, I trust you,” sez Maggie in her sweet voice. “I know
you wouldn’t do anything to hurt me.”

“To hurt you? No, honey. But den how can I tell when ole Mars Saten
will jes’ rise up an’ try to hurt ole Mela? He may jes’ make me do
sumpin’ mean jes’ to spite me for turnin’ my back on him. He jes’ hates
Massa Jesus, ole Saten duz, an’ he’s tried to spite me ebery way sense
I jine him.

“So you jes’ keep dem keys, Miss Maggie, and if ole Saten tells me
to get sumpin’ outen dat stow room to teck to my sister down to Eden
Centre, I’ll say:

“‘You jes’ go ’long! I can’t do it nohow, for Miss Maggie done got de
keys.’”

Maggie took the keys and tried to keep them after this.

But she told me that many times Aunt Mela had warned her in the same
way.

One day she had been tellin’ me a good deal about her trials and labors
sence the War, and how she and her sister had worked to get them a
little home, and how many times they had been cheated and imposed upon,
and made to pay over bills time and agin, owin’ to their ignorance of
business.

And I asked her if she thought she wuz any better off now than when she
wuz a slave.

She straightened up her tall figure, put her hands on her hips, and
looked at me over the top of her glasses.

“Betteh off, you say? You go lay down in de dahk, tied to de floah; if
dat floah is cahpeted wid velvet an’ sahten, you’d feel betteh to get
up an’ go way out on de sand, or de ston’—you feel free— you holt
yur haid up—you breeve long brefs—you are free!”

“But,” sez I, “the floor of slavery wuzn’t covered with velvet, wuz it?”

“It wuz covered wid _blood_ an’ misery. De dungeon house wuz heavy wid
groans, an’ teahs, an’ agonies.

“My missy wuz good to me, as good as she could be to a slave. But all
my chillen, one aftah anoder, wuz stole away from me.

“Aftah havin’ fo’teen chillen, lubbin’ ebery one ob ’em, like I would
die ef dey wuz tuck away from me—aftah holdin’ dem fo’teen clost to my
heart, so dey couldn’t be tuck nohow, I foun’ my ole ahms empty.”

She stretched out her gaunt old arms with a indescribable gesture of
loneliness and woe, and went on in a voice full of the tears and misery
of that old time: “I wuz kep’ jes’ to raise chillen for de mahket, dat
wuz my business. An’ when I gin dem chillen my heart’s lub, dat wuz
goin’ beyent my business.

“Slaves don’ hab no call to be humans nohow; if dey had hearts dey wuz
wrung clear outen der bodies; if dey had goodness dey los’ it quick
nuff.

“To try to be a good woman and true to your ole man wuz goin’ beyent
yur business.

“Dey sole him too, de fader ob leben ob my chillen. He lubbed dem
chillen too, jes’ as well Massy Allen lub little Missy Snow.

“He had to leab ’em—toah off, covered wid blood an’ gashes, for he fit
for us, fit to stay wid me—we had libbed togedder sense I wuz fo’teen.

“I neber see _him_ agin. He wuz killed way down in ole Kaintuck. He
turned ugly aftah bein’ tuck from us, an’ den he wuz whipped, an’ he
grew weak an’ homesick for us an’ his ole home. An’ den dey whip him
moah to meck him wuck.

“And he daid off one day right when dey wuz a lashin’ him up. Didn’t
see he wuz daid, kep’ on a whippin’ his cole daid body.”

Here Aunt Mela sunk down in a chair and covered her face in a corner of
her apron, and rocked to and fro.

And I hain’t ashamed to say that I took out my white linen handkerchief
and cried with her.

But pretty soon Aunt Mela wiped her eyes, adjusted her glasses agin,
and went about her preparations for dinner.

And I jest hurried out of the kitchen, for my heart wuz full, full and
runnin’ over.

And I gin her that very afternoon a bran new gingham apron, chocolate
and white checks, all made up and trimmed acrost the bottom with as
many as seven rows of white braid.

And I didn’t give her that apron a thinkin’ it would make up for the
loss of her companion—no, indeed! What would store clothes be to me to
take the place of my Josiah?

But I gin it to her to show my friendliness to her and to show her
that I liked her, and to remind her that after she had been tosted and
tore by the ragin’ billows she had got into a good harbor now, and a
well-meanin’ one.

So I gin her the apron.

There wuz another family of colored folks who lived pretty nigh to
Belle Fanchon, and I got to know considerable about them because they
used to come after so many things to my son’s house.

Every day they came after milk or buttermilk—one little black face
after another did I see there in the kitchen; but they all belonged to
the same family, so I wuz told, and seemed to be of all ages between
six and twenty. I could see they must take after the Bible some, for
all of the children had Skripter names—Silus, and Barnibas, and
Elikum, and Jedediah, and St. Luke, and more’n a dozen others, so it
seemed to me.

Aunt Mela didn’t seem to think much on ’em. She said they wuz “lazy, no
account, low-down niggers.”

But still, when we hearn that the mother wuz sick (the father wuz
always sick, or said he wuz), I went to see her, and see she needed a
dress bad—why, Aunt Mela took holt and showed quite a interest in our
makin’ it.

We bought some good calico, chocolate ground with a red sot flower on
it, and got her measure, and then we made it up as quick as we could,
for she hadn’t a dress to her back, only the old ragged one that she
had on.

Wall, we made it the easiest way we could; we started it for a sort
of a blouse waist and a skirt, but Aunt Mela told us if we let ’em go
that way she never would keep the skirt and waist together—there would
always be a strip between ’em, for she wuz too lazy to keep ’em pinned
together.

So we thought we would put some buttons on to fasten the skirt to the
waist, and then we made a belt to go on over it of the same.

[Illustration: “DESPATCHED TO GET BUTTERMILK.”]

And as we wuz in a hurry, and knew the buttons wouldn’t show under the
belt, we used some odd buttons out of Maggie’s button-bag, no two of
a size or color, most of ’em pantaloons buttons, but some on ’em red
ones, and one or two wuz white.

It looked like fury, but we knew the belt would cover it.

Wall, we made it, and I carried it down to her and explained the urgent
necessity of the belt to her. And the very next day she wore it up to
our house on a errant in the mornin’. I happened to be in the kitchen,
and when she come in there I see the full row of pantaloons buttons a
shinin’ out all round her waist, from the size of a dollar down to a
pea.

As I looked on it, I know I looked strange.

And she asked me anxiously “if I wuz sick?”

And sez I, “Yes, sick unto death.”

She wuz too lazy and shiftless to put on that belt.

Sez I pretty severe like in axent, “Dinah, why didn’t you put on that
belt?”

“Foh Gord, Missy, I cleen don fo’get it.”

“Wall, what good duz it do for us to work and make you a dress, if you
are too shiftless to put it on?”

“Foh Gord, Missy, I dun no; spect nobody duz.”

“No,” sez I in a despairin’ axent, “nobody duz.”

The father could earn good wages at his trade, which wuz paintin’ and
whitewashin’, and the mother wuz a good cook and laundress. And the
boys wuz strong and healthy. But they would none of them work only jest
enough to get a little something to eat and a few articles of clothin’,
and then they would stop all labor, and none of the family work
another day’s work till that wuz all used up.

Wall, she told me that day that her husband wuz sick agin, and they
hadn’t any provisions; so we sent them down a sack of flour and a few
pounds of butter.

They wuz sent about the middle of the forenoon and St. Luke wuz
imegiatly despatched to get buttermilk—he wanted to get a good deal,
he said, for they wanted enough to make a good many messes of biscuit.
And Barnabas wuz sent out to borry some soda.

I sez to St. Luke, “Why don’t your Ma make riz bread? it would make the
flour last as long agin, and then it would be fur more wholesome.”

And he told me that they didn’t love it so well.

Wall, we sent the buttermilk.

That night Thomas Jefferson wuz kep’ out late on business, and he
passed their cabin at twelve o’clock at night, and he see the family
all up, seated round the table eatin’.

And I asked Barnaby the next day, when he come on his usual errant for
milk, if they wuz sick in the night.

And he told me that they wuzn’t sick, but his father got hungry in the
night, and his mother got up and made some warm biscuit, and called ’em
all up, and they had supper in the night—warm biscuit, and butter and
preserves.

And I said to Maggie out to one side:

“They couldn’t seem to eat up their provisions fast enough in the
daytime, so they had to set up nights to do it.”

And she said, “So it seemed.”

Wall, the man’s sickness wuz mostly in his stomach—pain in his
stomach, so his wife told me.

And that wuz the reason she told me that she made warm biscuit so much.

And I told her it wuz the worst thing she could cook for him, for his
health and his pocket.

But she said he loved ’em so well, and he wuz so kinder sick, she
humored him dretfully; she said if anything should happen she shouldn’t
have reflexions.

She said she always made a five-gallon jar of strawberry preserves; she
worked out to get the sugar and she picked the strawberries herself,
and she said they wuzn’t set on the table hardly any. When he didn’t
feel well in the night, he would get up and take a spoon and eat out of
that jar. And she ended agin by sayin’:

“I shouldn’t hab no ’flexions to cast onto myself if anyting should
happen to my ole man.”

“Wall,” sez I in deep earnest, “if you keep on in this way you’ll find
that sunthin’ _will_ happen, for no livin’ stomach can stand such a
strain cast onto it, unless it is,” sez I reasonably, “a goat or a
mule. I have hearn that they can digest stove-pipe and tin cans. But
a human stomach must break down under it. And I’d advise you to feed
him on good plain bread and toast till he gets well, and keep your
preserves for meal-times and company. And I’d advise you to set them
great boys of yourn to work stiddy, and not by fits and starts, and
you’ll have as much agin comfort in your house, and health too.”

But, good land! I might jest as well have talked to the wind, or
better. For the wind, even if it didn’t pay no attention to my
remarks—as it probably wouldn’t, specially if it wuz blowin’ hard—it
wouldn’t get mad. It would jest blow right on, and blow my remarks
right away, and blow jest as friendly as ever.

But she got mad—mad as a hen. And she didn’t send after milk for as
much as three days. But it didn’t hold out; she sent on the fourth day.

But it didn’t change their course any. He kep’ on a eatin’ hot biscuit
and butter and preserves, when they had ’em, night and day, and they
all would. And when they hadn’t anything to eat, and couldn’t get
anything in any other way, why, they would go without till they wuz
most starved, and then they would sally out and work a day or two, and
then the same scenes would be enacted right over agin.

Good land! there didn’t seem to be no use of talkin’, and still I sort
o’ kep’ on.

There wuz one boy amongst ’em, and that wuz St. Luke, and mebby it wuz
because he wuz named after that likely old apostel, and then, agin,
mebby it wuzn’t; but anyway, he did seem to have a little more pride
and a little more sense and gumption than the rest.

And I kep’ a naggin’ at him, and his Pa and Ma, and Thomas J. and
Maggie, and Josiah, till with a tremendus effort I did get that boy
into a new suit of clothes and started him off to work for his board
and go to school at a place about three miles off. And though he run
away five times in as many weeks—twice to come home and three times to
go a fishin’—I kep’ on, and by argument, and persuasion, and a new
jack-knife, and a coaxin’ him up, and persuadin’ the folks to try him a
little longer, I got him quelled down, and he begun to go easier in the
harness, and stiddier. And his teacher sez “he will make a smart boy
yet.”

So I see jest what I always knew wuz a fact, “that while the lamp holds
out to burn the vilest sinner may return.”

And if I wuz a goin’ to sing that him, I would omit two words in the
last stanza, and for the words “vilest sinner” I would sing “shiftless
creeter.”

For these two words are what will apply to his hull family, root and
branch, specially the roots. Shiftless, ornary, no account, father and
mother both; and bein’ full of shiftless, no account qualities, and
bein’ married, what could they do, or be expected to do, but bring into
the world a lot of still shiftlesser, no accounter creeters?

Inheritin’ shiftlessness, and lazyness, and improvidence on both sides,
with their own individual lazyness and no accountness added, what can
we expect of these offsprings?

But still I see in the case of St. Luke, as in the words of the him
I quoted, that there is in education and the wholesome restraints of
proper livin’ and trainin’ a hope for them—for the poor blacks and
the poor whites, for the poor whites are jest as shiftless, jest as
ignorant, and jest as no account.




[Illustration: “THE BIG PIAZZA.”]




CHAPTER XIII.


ONE mornin’ we wuz all a settin’ out on the big piazza, for it wuz a
cloudless day, and it wuz exceedingly pleasant out there.

Snow wuz a settin’ to one side a playin’ with her little dolly that I
had carried down to her—a nice one, with real hair, and very round
blue eyes and red cheeks.

I bought it at Loontown, at a expense of over seventy-five cents, and
dressed it myself, with a little of Philury’s help about the boddist
waist.

Its dress wuz pink cambrick trimmed heavy with white linen lace—it wuz
some I had on a nightcap, but it wuz so firm it had wore the nightcap
out. It wuz a very good and amiable-lookin’ doll when we had got it all
trimmed off, and Snow thought her eyes on it.

She had named it to once Samantha Maggie Tirzah Ann.

“After the hull caboodle on us,” as Josiah said; but at my request she
called it Dolly.

Good land! I thought I never could hear her a goin’ round a talkin’
about Samantha Maggie Tirzah Ann. The idee! It would have been too much
for her.

Wall, she wuz a settin’ a playin’ with Dolly, and anon sort o’ lookin’
up and talkin’ to somebody she didn’t see. Wuzn’t it queer how she
would always do this, and smile confidential at ’em, and wave her
little white hand to ’em sometimes, as if in greetin’ or good-bye?

Queer, but pretty in her, so I always thought.

I wish I knew who she had in her mind when she done it, or if she see
anybody or hearn anybody. For once in a while she would sort o’ lift up
her little smilin’ face and seem to listen—listen.

Wall, she wuz a beautiful child—and every child has its pretty ways
and its dretful curius ones, its angel traits and its tuther ones.
Bless their sweet hearts, wherever they be! I love the hull on ’em, and
can’t help it.

Boy wuz a layin’ in his little crib, and Genieve wuz a settin’ by it
a mindin’ the child. And my son and daughter, Thomas Jefferson and
Maggie, wuz a settin’ near each other (that is where they would always
be if they had their own way).

Thomas J. was readin’ a little to her out of a new book that come in
a box of books the night before, and Maggie wuz a sewin’ on a little
white dress for Boy.

[Illustration: “A PERFECT DAGON.”]

Cousin John Richard wuz partly a layin’ down on a bamboo couch with a
lot of pillows to his back—he had had a dretful backache for a day
or two. But he wuz a lookin’ some more comfortable than he had, and not
quite so wan, but he wuz still fur wanner than I loved to see him. I
myself wuz a knittin’ and occasionally a liftin’ my eyes to look over
the path that led to the village, for my companion had walked down
there to get a pair of new suspenders.

I knew it wuzn’t time for him to get back yet; but such is woman’s
love, I kep’ watch of the track on which I expected to see the beloved
form approachin’ bimeby.

That man is almost my idol.

It hain’t right to worship a human creeter I know; and then agin,
sometimes, when I would meditate on the wickedness of my bein’ so
completely wrapped up in him, I have tried to exonerate myself by this
thought:

The children of Israel wuz commanded not to worship anything that wuz
like anything else in heaven or on earth. And I have sometimes felt
that I would get clear on that head if I knelt to him every day and
burned incense under him, and made a perfect Dagon of him.

For my dear companion is truly onlike anything I ever see or hearn on;
his demeaners is different, and his acts and his talk under excitement.
And his linement looks fur different from any other folks’es linements.

But I am a digressin’, and to resoom.

We sot there as happy as a nest full of turkle doves, when all of a
sudden the girl come up with a card on a little silver server, and
handed it to Maggie as if it wuz a cracker or a cup of tea, and Maggie
took it and read out:

“Colonel Seybert.”

And Thomas J. spoke up and told the girl to ask the Colonel out there
where we wuz; and so she did, and sot him a chair by Thomas J., out
amongst the rose-vines.

He come in as polite as ever, and accosted us all in a very genteel
way. He had brought Maggie a great bunch of orchids, and said “the
Madam had sent them to her with her compliments.”

He meant his wife—he most always called her so.

The posys he brought wuz very rare. They grow on air mostly, and only
have the very slightest soil to connect ’em with the earth.

And from all accounts (I thought to myself) that wuz the way that his
angel of a wife lived herself. Almost all of the roots of her sweet
nater wuz in heaven. Jest enough connection with this world so all
could see the brightness and bloom and size of the divine flower of
holiness that sprung up out of her lone, unhappy life.

Maggie took the flowers and thanked him, and told him to tell Mrs.
Seybert how much she prized her kind thoughtfulness, and how sorry she
wuz to hear of her continued ill health.

That woman, from all I hear, hain’t long for this world.

Wall, they all passed the time of day in politeness and general
conversation, till—for my life I can’t hardly tell how it begun—but
I believe Col. Seybert had had some trouble with his colored help—but
anyway and tenny rate, Col. Seybert launched out into a perfect tirade
of abuse of the black race.

He didn’t notice Genieve a settin’ there no more’n a ice-cold avalanche
would stay its course for a idlewiss blossom—no; it would crunch right
along down and crush the blossom without any pity or compunction.

Good land! you don’t look for pity, or consideration, or any other of
the soft, warm-souled graces in a avalanche of snow and ice, or the
nater of a bad man.

But I jest think my eyes of Genieve, and so duz Maggie and all on
us, and we every one on us tried to turn the conversation into more
peaceful channels.

Why, I myself brung up religion, turnips, catnip, the tariff, the
Dismal Swamp, and oranges, a tryin’ to get his mind off.

And Maggie brung up as many, if not more’n I did, and Thomas J. the
same, and etcetery.

And even little Snow, seemin’ to understand what wuz incumbent on
her to do as a little lady, brung up the doll and showed her to the
Colonel, and called her by her hull name, Samantha Maggie Tirzah Ann.

As for Cousin John Richard, we didn’t expect no outlay of strength from
him, feelin’, as he did, in pain all the time.

But Maggie, seein’, I spoze, our efforts wuz futiler than we could
hope, tried to make another diversion by orderin’ in a pitcher of
drink made from the juice of oranges and pineapples, very sweet and
delicious. But he drinked it right off and went on; it seemed to jest
refresh him and renew his strength to talk—we see he couldn’t be
stopped nohow.

And seein’ he wuz a neighbor, and seein’ that Genieve sot there jest
as calm as a mornin’ in June, and didn’t seem to care a mite about his
talk, why, we had to let him take his swing and talk his talk out.

But before several minutes had passed I jest found myself a soarin’
up onbeknown to myself, and I felt that I must, if he went on much
longer, jest wade in and give him a piece of my mind, and I felt that I
shouldn’t scrimp him in the piece nuther.

Why, his talk wuz scandalous.

He talked as if the blacks wuz of no more consequence than so many
black ants on a ant-hill, and it seemed as if he would love to jest
walk right over ’em and crush ’em all down under his heel.

Why, he showed such a deadly horstility, and contempt, and scorn to ’em
and to everything connected with ’em, that at last I had to speak out.

And sez I, “If you feel like that, I shouldn’t think you would oppose
’em in their skeme of colonization.” (I knew jest how bitter he had
been about his brother Victor goin’, and the rest of his laborers.)

Sez I, “I should think, if you had such a opinion of ’em, the sooner
you could get rid of the hull caboodle of ’em the better you would like
it.”

He fairly scowled, he looked so mad.

But the thought of Genieve sort o’ boyed me up, and duty, and I didn’t
care for his black looks, not a mite.

And I felt that bein’ a visitor myself, I could branch out and argue
with him to a better advantage to the laws of horspitality than
if I wuz master or mistress of the house. So, as I sez, seein’ him
determined to cut and slash, I jest boldly waded in.

But, good land! of all the talk, he did go on and talk about the deep
and stupendous folly of colonization.

Why, he brung up every argument he could think on aginst the idee, and
piled ’em up in front of me. But I jest sot there calmly a knittin’, a
seamin’ two and one, and a not bein’ skairt by any of ’em.

And pretty soon—I spoze it wuz seein’ that I looked as calm as a
summer day—he sort o’ curbed himself in, as it were, and begun to talk
some calmer and composeder.

And sez he, “If there wuz no other insurmountable objection, look at
the expense, the enormous cost of taking the blacks to Africa and
supporting ’em there till they could become self-supporting.”

And I sez, “Will it make the conundrum any easier to get the answer
to, to wait till the black people are twice as numerous? They obey the
Bible strictly when it tells ’em to multiply and replenish the earth.
In less than twenty years they will outnumber the white race here by a
million or more. What will be done then?”

“Keep them under,” sez he. “Let them keep their place, the place the
Lord designed them for, as servants to the white man. And then,” sez
he, “one white man could control a hundred of the beasts.”

But I sez, “To say nuthin’ of the right or wrong of that matter, that
day has gone by. They have tasted the air of freedom, and that sweet
air always blows out the flower of liberty, not slavery. You can’t
put ’em back in their chains agin. Education and culture and the
Emancipation Proclamation has forever done away with that.

“You can never make ’em slaves agin, but you can be their slaves.
The white race, so long dominant, if it still cultivates the habits
of tyranny, and cruelty, and injustice, it can be made slaves to the
dominant black race; for it is, as you well know, only a question of a
few years when they will outnumber the white people here.

“And which would you ruther have, the black shadow growin’ deeper
and deeper every year on this continent, and sectional hatred and
race prejudice, and fear, and distrust, and jealousy, and alarm,
and a constant variance all the time, onrest, and despair, and
helplessness—which would you ruther have, them cruel spirits to camp
down by you for good, and a growin’ worse all the time, or to make a
big effort and heave the load off for good, and clear the air of all
the bad atmosphere of internal and inevitable war, and let Peace settle
down on this onhappy land agin? For it would be jest as great a relief
to the oppressor as to the oppressed. Lots of good folks South have all
their life groaned under this problem of what to do with this burden
laid upon their backs by their ancestors.

“They wanted to do right, but didn’t see their way clear. They wanted
to solve this problem, but it wuz too big for ’em.”

Then Maggie, bless her sweet soul, spoke up, and sez she, “_I_ believe
in the great power of Christianity and education.”

And Col. Seybert sez, “They have got too much education now; that is
what ails the brutish upstarts. In the old times, when they couldn’t
read nor write nor put on any of their cursed airs, you could get along
as well again with them.”

Cousin John Richard bent on him a look that held in each eye a hull
Sermon on the Mount and the Ten Commandments, besides lots of Gospel,
and pity, and a sort of contempt too.

It wuz a strange look.

But I wouldn’t demean myself by even answerin’ him, but replied to my
daughter, and sez:

“I don’t see how any one can help thinkin’ that Christianity and
education are the best solutions of this problem that can possibly
be found if the black man remains here,” or wherever he is, I added
reasonably, in my own mind.

“These, with an educated sufferage, that includes the best of black and
white, male and female, bond and free, is, in my opinion, the only hope
of this Nation under these circumstances.

“But,” sez I, “religion, though it can do almost anything, yet there
are some things it hain’t never done, and I don’t spoze ever will do:
it hain’t never took the spots offen a leopard’s back or made a jackal
coo like a dove or a serpent walk upright, or a turkle dove mate with a
tiger.

“The One who made all nater and true religion, who holds the heavens
and earth and seas in His hands, has laid down certain laws ever sence
the creation of the world. And it is perfectly impossible for us to
break down them laws, or climb over ’em, or creep under ’em.

“There they are, firm, immutible, not to be stirred one jot or tittle
by all the strength that can be brought to bear aginst ’em. And
Hypocrisy and Cant hain’t a goin’ to help any by sayin’ that Religion
is a doin’ sunthin’ that it can’t do.

“So, what can we do? All we have got to do in this matter is to
acknowledge them laws and submit to ’em; ignorin’ ’em or walkin’ by
’em with our heads up in the air a pretendin’ we don’t see ’em don’t
amount to anything at all, only we are liable to stumble and fall down
ourselves.

“And one of these laws is the inherient difference between the black
and the white races.

“There is no use a arguin’ on it and a sayin’ that it is onreasonable,
and it ort to be overcome, etc.

“Who sez it is reasonable? I don’t. It would be awful convenient
sometimes if water would run up hill; but it won’t. And I have to
accept the plain fact and lug the water up hill in a pail. For me to
stand on top of the hill and holler for it to come up would be foolish.
I might yell all my life, and couldn’t start a drop up hill, and my
lungs would be tired out for nuthin’. And you might think sometimes
that a good old childless cat might adopt a mouse; but she won’t, only
in one way. Mebby it hain’t Christian in her, but she wuz made that
way. If she accepts it at all, it will be inside of her. I can’t help
it, and she can’t. She wuz made that way before the mountains wuz
formed, like as not.

“Religion can do much, but it never has made black white or put the
nater of a eagle into a snail, or the virtues of a angel under the hide
of a bear.

“And the spellin’ book is extremely desirable and good, and highly
worthy, and to be praised. But then there are things too strong for
education to overcome. For instance, to draw up the simely that I have
drawed before—it hain’t poetick, but one which is familiar to men or
wimmen: Education can’t put a number seven foot into a number three
shoe.

“No, it can’t be did, and education may orate to them big toes in Greek
or Latin, and it may read essays to ’em in words of seven or eight
syllables, and quote all the poets to ’em, livin’ or dead, but it
hain’t a goin’ to quell ’em down, and make ’em any smaller. It hain’t a
goin’ to get ’em into that shoe.

“And when folks talk too much about the sudden miracles that education
and Christian teachin’ is going to do to the black race, and seem to
expect ’em to become perfect all to once, I want to ask ’em why it
hain’t made our own race perfect?

“The white race has had the benefit of Christianity and Education for
hundreds of years, and all the means of culture, and it hain’t hendered
’em from bein’ as mean as the Old Harry to the black man, and they
despise and wrong the negro jest as much to-day as if St. Paul had
never preached or Jesus had not died for the world.”

(I meant some on ’em—I didn’t mean all; but I wuz kinder carried away
by my own eloquence.)

“Now,” sez I, “it is a settled thing, and can’t be got round, this
inherient, instinctive difference between the black and white races—if
they would, they never _can_ amalgamate and be a united people.

“I have said it and repeated it time and agin, and it is true every
time, and will keep on bein’ true ‘after my poor, feeble, falterin’
tongue lies silent in the grave.’”

I sez this in a kinder him axent, very strikin’ and touchin’, but Col.
Seybert wuzn’t touched nor struck by it, as I could see; but I kep’ on
all the same.

“As I have said, time and agin, this law has stood ever sence creation;
and so what is the use of thinkin’ it can be broke up by writin’ on a
little slip of paper at Washington, D. C.?

“Good land! angels and principalities, and powers, and things present
and things to come, nor height, nor depth, nor any other creeter has
never made any difference in that law, nor never will.

“And then how silly to think a little mite of paper, made out of old
rags and straw, mebby, and wrote over with a few man-made words by
a steel pen, is a goin’ to overcome this law and vanquish it! Why,
it can’t be done. And your talk, and my talk, and talk from all the
pulpits and legislators in the world is only a few whiffs of air a
blowin’ over this law—a refreshin’ of it, so to speak.

“Now, this is a settled thing, and it only remains for us to deal with
it the best way we can.”

Col. Seybert, I believe, wuz fairly browbeat and stunted to hear such
remarkable eloquence from a female; but he wouldn’t demean himself by
ownin’ it—in fact, he wanted to give me a rebuke for venturin’ out of
what he considered a woman’s spear.

He did not dain a reply to me, but he kinder wheeled round in his chair
and accosted Cousin John Richard. He hadn’t said a word to him—only
when he wuz introduced to him he passed the usual compliments. But
he had hearn about him a sight, I know, and his labors amongst the
freedmen, and I spoze mebby half of his mean talk had been aimed at
that good creeter a layin’ there on the lounge with a rug over his feet
and three plasters onto his dear achin’ back.

And then he didn’t want to hear me talk any more—I could see that, and
he branched right off onto another branch of the subject, and sez he to
John Richard:

“I should think your preaching would have some effect if you are a
preacher of Christ. You ought to teach the niggers to depend on the
consolation of the Gospel, and you ought to preach the Gospel of Peace;
and that means, I should think, to have the niggers obey their masters,
and so save war and bloodshed, instead of inciting them to rebellion
and putting absurd ideas into their heads about colonization and a
country of their own.” He spoke in a dretful sneerin’, disagreeable
tone, that madded me more’n considerable; but John Richard’s face wuz
as serene as new milk, and he answered calmly, in a voice kinder low
from sickness, but clear as a silver bell:

“The Book says, ‘There is a time for peace and a time to resist
oppression.’”

And I spoke up agin, bein’ bound to take John Richard’s part, and keep
him from talkin’ all I could, sick as he wuz, and them plasters all a
drawin’.

I sez, “No doubt the colonies wuz preached to to set down in chains and
enjoy religion, and give up all idees of independence; but our old 4
fathers couldn’t be made to feel so. They seemed to feel that the time
had come when the Lord wuz a goin’ to lead ’em out into freedom. And
they felt they wuz a preachin’ the Gospel of Liberty and Freedom, the
backbones of Christianity, when they struck out for Independence.”

[Illustration: A KU-KLUXER.]

Cousin John Richard looked real satisfied to me, though wan, as I went
on, and sez he:

“Yes, to resist intolerable and unjust laws has always been considered
lawful and right.”

“But,” sez Col. Seybert, “the Bible commands you, if you are smitten on
one cheek to turn the other also.”

“Then why don’t you do it?” sez I, all wrought up. “Your race has
had centuries of Christianity to civilize and Christianize it, and
why don’t you set a example to the ignorant ones? Mark out a sampler
that they can foller on and copy. Why don’t your Regulators and your
Ku-Kluxers turn their right cheeks? I’d love to have ’em turn ’em to me
a spell,” sez I darkly.

Col. Seybert kinder snorted out sunthin’ that I didn’t quite hear. I
believe, and always shall, that there wuz a cuss word in it; but I
didn’t care, and before I could speak agin, Cousin John Richard’s calm
voice riz up a sayin’:

“You say this race is totally ignorant and brutish, and yet you expect
high qualities from them—extraordinary virtues. You expect patience
more perfect than long years of training has given the white race. You
expect endurance, nobility, forbearance, forgiveness of injuries and
wrongs—in fact, you expect the goodness of angels and the wisdom of
Solomon, and expect an insolvable problem to be solved by those you
rank with your cattle.

“It is a strange thing,” sez Cousin John Richard, as he lay back agin
on his cushions. But I went up and gin him a spoonful of spignut before
I let him speak agin.

Col. Seybert waved off John Richard’s noble rebuke, and went on on his
old ground:

“Your teachers and preachers have overrun the South ever since the War,
with your carpet-bags full of Bibles and hymn-books, and tracts, and
spelling-books. Why don’t you sit down now and wait and see the fruit
of your labors ripen about you instead of encouraging them in this
preposterous idea of colonization?”

But Cousin John Richard sez gently but strongly:

“Perhaps this is the fruit that the Lord of the harvest is causing to
spring up from the seeds planted in the hearts of this people. Perhaps
the full ripening of this fruit depends upon the sunshine of another
and a calmer sky.”

“Yes,” sez I, “who knows but this race, who stood harmless and patient
durin’ the War, while the first half of their chains wuz bein’ struck
offen ’em, who showed such a spectacle of remarkable magnanimity and
wisdom that the hull world admired and wondered, and who used their
first weak strength to fight for the safety of the race that had held
them in bondage—the race that could do this,” sez I, “has got the
strength and the divine nobility and wisdom to get their full liberty
in a nation of their own without the sound of a gun or the liftin’ of
an arm in warfare.

“They will do it, too,” sez I, carried away and enthused by the thought
of how this people had stood still and see the salvation of the Lord.

Sez I, “They will not turn into a brutal, bloodthirsty mob now, after
‘Thus far the Lord hath led them on.’”

I repeated these last words in my melodius him axents; but Col. Seybert
wuzn’t melted by it—no, indeed.

He went on in witherin’ axents aginst the idee of colonization; sez he
in conclusion:

“If there was not any other insurmountable objection to the project,
the expense would be so enormous that the Government never would nor
never could undertake it.”

“As to the never could, we might leave that out,” sez I, “and deal
with the never would. For the never could hain’t true. If a war should
break out to-morrow between this country and England, do you believe
that this country never could furnish the means to carry it on? Why, it
would seem the easiest thing in the world to raise millions on millions
of dollars.

“It would seem the only thing and the right thing to do to imegiatly
and to once raise ten times the amount that would be necessary to take
the hull black race to the Congo Valley and support ’em there for a
year.

“They would do this because public safety demanded it; and I can tell
’em plain that they will most probable see the day, and pretty soon
too, that the public safety demands ’em to do as they’d ort to in this
case.

“Who got the black race here? They didn’t want to come—no, fur from
it. This nation got ’em here; and now, as the two races can’t live
together in peace, and the land is gettin’ too small for both of ’em,
if the white race don’t want to leave the country themselves, let ’em
carry this people back to the land they stole ’em from.

“They wouldn’t all go; it hain’t probable nor possible to suppose such
a thing.

“There are many who would be perfectly willin’ to remain here, and
who would perhaps be better off by doin’ so—many aged ones who would
choose to stay here and go to heaven from the land of their adoption,
many who have a flourishin’ business, and are doin’ well here, and who
do not wish an immediate change.

“But the Race Problem would be solved if the main body of the host
passed over into the New Republic. The few that remained would not
endanger the commonwealth, and would most likely, in the fulness of
time, and as the glowin’ story of the New Republic reached their ears,
be gathered into the Land of Promise, to become leaders there, and
helpers of the weak.”

Sez Col. Seybert, “They would starve there. They are a low, degraded,
helpless, lazy set. They had rather lay in the sun and do nothing than
to work.”

As Col. Seybert said this he lay back in his chair in a still more lazy
and luxurious manner, and stretched out his long legs in the sun.

(What wuz he doin’ himself, I’d like to know? Talk about laziness! the
idee!)

And I sez, “Wall, it’s easier for most folks to rest than it is for ’em
to work. As to their entire helplessness and ignorance, twenty-five
years ago there wuz never an escapin’ Union prisoner who found a
negro so low and ignorant that he could not help him to escape; or so
destitute of resources and influence that he could not command the help
of other black men.

“In fact, there wuz a great silent army kep’ up under the surface, a
systematic underground railroad, maintained and controlled in the most
efficient and prudent manner by this despised people all through the
War. Twenty-five years of partial education and partial freedom has
not weakened this foresight and caution.

[Illustration: “PILOT A HELPLESS UNIONIST.”]

“If they could carry on this secret and most dangerous enterprise right
under the eyes of their enemies without violence or bloodshed, if they
could, under peril of detection and death, pilot a helpless Unionist
through a network of dangers—Confederate soldiers, spies, pickets,
false friends, and foes—out into safety, it seems as if they might
conduct their own selves through the environing camps of ignorance and
need, out into safety and prosperity.

“Specially, as they would be out from under the paralyzin’ gaze of
enemies, out where they wuz breathin’ free air, and amongst friends.

“I have been spozin’,” sez I, “that the Nation should do as it ort to,
and when it borrys a thing take it back home agin, jest as I would do
if I borryed a cat of Miss Gowdey, or Josiah would do if he borryed a
horse.

“We should carry ’em back when we got through with ’em, specially if we
stole ’em (though you wouldn’t ketch us at it).

“I have been spozin’ that Uncle Sam should rig out a few ships and
put some money in his pockets, and take back a few shiploads of this
people, and start ’em to livin’ in the beautiful Congo Valley.

“I should think as much agin of him if he would. And he would think
more of himself, I would bet.

“He would stand riz up in the eyes of the other admirin’ nations of the
world as a man that wuz honest and laid out to do as he had ort to do,
and as he would be done by.

“Why, if Uncle Sam had been stole away from his home and his faithful
Columbia, and had been worked to death, and whipped, and abused every
way, wouldn’t he be glad to be took back to his own home agin, and
wouldn’t he expect the ones that stole him to do it?

“Yes, indeed.

“Then why hain’t he willin’ to do as he would be done by?

“But as I say, I have been spozin’ this, that Uncle Sam should turn
honest and do this; but some think the colored people would do it
themselves.

“They have amassed millions of dollars sence the War, in the face of
the almost intolerable drawbacks put upon ’em. You will find thousands
of ’em ownin’ their houses and lands; you will find thousands and
thousands of wealthy ones; you will find a hundred thousand graduates
of schools and colleges, and fillin’ every station—lawyers, clergymen,
senators, and every place where merit can win, and the law couldn’t
keep them down—they have found their way. That don’t look like entire
helplessness and ignorance, duz it? for they have done all this with
the tide settin’ full aginst ’em, right in the face of class prejudice,
and unjust laws, and customs, and rivalry, and hatred.”

“Well, of course,” sez Col. Seybert, “there are some intelligent
niggers, and industrious ones; but look at the mass, the ignorant,
depraved, totally incompetent ones.”

And I sez, “There has been a few in our own race, ignorant, shiftless,
lazy, and depraved, who has learnt the colored men to be vicious for
200 years. And as for laziness, it seems as if there _had_ to be some
drones amongst the hive of busy workers. Nater has seemed to plan it so
for some reason, I can’t tell why, nor Josiah can’t.

“Now, with our bees, there are sights of drones that don’t do
nuthin’—only steal and eat up what the workers work so hard for.

“I don’t see why it is so; it is one of Nater’s mysterys.

“And in all communities there has got to be some lazy, shiftless
hangers-on. And the strong will have to do till the end of time, so far
as I can see, what the Bible tells ’em to: ‘Bear the burdens of the
weak.’

“I don’t know as there will ever be any change,” sez I, lookin’
dreamily off beyend Col. Seybert into the everlastin’ strangeness of
things present and things to come—“I don’t know as there will ever be
any change in that particiler, for the Bible sez expressly:

“‘The poor you always have with you.’

“And always means always, I spoze; and poor means poor in every sense
of the word, I have calculated.

“And that text applies to black and white folks alike.

“But as I have said prior and heretofore, if the colored people have
done so well in the last twenty-five years, in spite of all the burdens
and hindrances of race prejudice and the weights that unjust laws
impose on ’em, by the hatred and envy of them that can’t bear to see
their prosperity—if they have done so well in the chill and the dark,
as you may say, what can’t they do when they come out in the light and
the warmth of a place where sure rewards wait upon honest labor—where
the atmosphere is helpful, and inspirin’, and hopeful, instead of icy,
and draggin’ down, and chokin’, and stiflin’.

“Where their color is fashionable, and not a badge of disgrace.

“Where their rulers will be them that love ’em and seek their best
good, their own people, their peers, only wiser and more helpful than
they be—as the Declaration of Independence sez free men must be, in a
free land, judged by their peers, their equals.

“Where there will not be dishonest members of an alien and dominant
race to step in and steal their first poor earnings in the name of law
or might, or both.

“Where their daughters, if beautiful, will be free from their ruler’s
lust, and their small possessions safe from his avarice.

“If in the last quarter of a century in this persecuted, hampered state
they have been able to accumulate, in one of the worst States of the
Union for them, six million dollars’ worth of property, what can they
do in the next twenty years, when their labor and their persons will
be protected by the law, and they will be encouraged by wise advice,
and their intellects and reason enriched and broadened by education and
means of culture?”

Genieve’s dark, beautiful eyes jest brightened and glowed as I talked;
she fairly hung onto my words, as I could see.

“But,” sez Col. Seybert, “they don’t want to go.”

Thomas J. leaned back in his chair in deep enjoyment of his Ma’s talk,
as I could see plain; and he says to Col. Seybert:

“How do you know they don’t want to go?”

[Illustration: “SET DOWN IN OUR SWAMP.”]

“Because I do know it,” sez he. “They say they are not Africans now,
but Americans; they have a right here; they have just as good right
here now as we have.”

“Wall, I don’t dispute that idee,” sez I.

“I have got a right to go and set down in our swamp and set there;
but I should be dretful apt to get all covered with mud and mire, I
couldn’t see nuthin’ but dirt and slosh; the bad, nasty air would make
me deathly sick, to say nuthin’ of my bein’ bit to death by muskeeters
and run over by snakes and toads, etc.

“It hain’t a question of right—nobody could dispute that I would have
a right to stay there if I wuz a minter; but the question is, would it
be as well for me as it would to move up on the higher ground out of
the filth, and darkness, and sickly, deathly air and influences, etc.,
etc., etc.?”

Col. Seybert waved off these noble and convincin’ remarks of mine, and
kep’ on a sayin’ his former say. And he spoke the words in the axent of
one who has settled the matter and put on the final argument.

“They don’t _want_ to go, that is a reason nobody can get round.”

He looked triumphant, as if he had settled the hull matter; but he
hadn’t.

I sez, “I d’no whether they do or not; you say they don’t, somebody
else may say they do. But anyway, I don’t know as that is much of a
reason,” sez I; for my mind is such that as I hearn Col. Seybert’s big,
swellin’ talk, my mind seemed to look at the matter from Genieve’s and
Victor’s eyes more and more—I am made so, jest so sort o’ curius.

But I am all made now, and can’t help it; I have got to take myself as
I am.

And I sez, “I don’t know as that is very much of a reason about their
not wantin’ to go. I don’t believe there has ever been any blows struck
for freedom and liberty sence the world begun but what there has been
some that the blows wuz a bein’ dealt for, to hang onto the axe-helve
and beg the choppers to stop.

“There has always been them who had, as Mr. Shakespeare sez, ‘Ruther
endure the ills they have than fly round to others that they don’t know
so much about,’ sort o’ oncertain.

“Strikin’ blows for freedom hain’t like cuttin’ down a tree. You know
what you are a strikin’ when you hit into a maple or a ellum. The axe
hits aginst sunthin’ solid, and the chips fly.

“But strikin’ out for freedom is sometimes a hittin’ out aginst
emptiness in the dark. You know your cause is good, you know you are
a fightin’ for the most precious thing in the world, but you can’t
exactly see before you, and you don’t feel anything solid, and you
don’t see the chips fly—it is sort o’ oncertain and resky.

“You can’t seem to see the immediate result of your blows. And so it
hain’t no wonder to me that lots of weak ones, and skairt ones, and
so-called prudent ones, cry out and hang onto the axe and try to stop
the noble chopper’s hands. They don’t want a change. The old Torys
in the Revolution didn’t want a change. It wuz strikin’ out in the
darkness and bringin’ dangers and war onto their heads. They didn’t
want to go away from English rule.

“But the noble band of choppers kep’ on a hackin’ the tree of tyranny
till it crashed down and they walked over its prostrate trunk into
freedom; and the weak ones wuz glad enough when the dangers wuz all
past, and they sot down under the joy bells of 1776 and leaned their
backs up aginst Bunker Hill, and enjoyed themselves first rate.

“The Israelites didn’t want a change. They didn’t want to go out of the
land of bondage. Lots of livin’ ties united ’em to the land of their
birth, and lots of onseen ones too. The graves of their ancestors,
and memories, and loves, and joys, and sorrows all hung onto their
heart-strings, and they didn’t want to go.

“But Moses wuz in the right on’t. And they come out at last into a land
flowin’ with milk and honey.

“And they wuz glad they went.

“The Unbelievers didn’t want Jesus for a King and a Ruler—they didn’t
want a change. They fit aginst God’s plan for ’em, and conquered, so
they thought. But they didn’t, and now the world is glad on’t, as it
stands under the glow a fallin’ from the glorious twentieth century.

“Ask the United Christian Nations of the World if it hain’t a blessed
change. Ask ’em if they hain’t glad they went out of the superstitions
and bondage of the old dispensation, out into the glorious liberty of
the Gospel, out under the blessed rule of the Prince of Peace.

“No, Col. Seybert, I don’t think it is much of a reason, even if it
is true, to say that the negroes don’t want to go. In all these cases
I have brung up—and I might go on a bringin’ ’em up and a layin’ ’em
down in front of you for hours and hours if it would do any good—but
in all on ’em, as in these supreme cases I have mentioned, what
difference did it make in the end whether the majority wuz willin’ or
not to be saved, only in the discouragement and trouble it made the
noble few who see clear from the beginnin’ to the end?

[Illustration: “HE HASTENED OFF.”]

“What difference did their onwillingness make? The best, the right wuz
done. The minority wuz wise and the majority wrong, as is dretful apt
to be the case in this world. And the people wuz led through darkness,
and sorrow, and onwillingness out into the broad sunshine. Led through
Jordan’s stormy waves, out into ‘Canaan’s fair and happy land, where
their possessions lay.’”

I had fell into that kinder melodius axent of mine almost entirely
onbeknown to me, for it wuz from a him that I wuz quotin’. But it
didn’t seem to impress Col. Seybert as I wanted it to.

He looked at his watch, and sez he:

“I have got a pressing engagement in just five minutes by my watch; I
will bid you good-day.”

And he hastened off, and Thomas Jefferson laughed, and sez he:

“You talked him out, mother; but,” sez he, “I didn’t know as you
believed so strongly in colonization; I never heard you talk just in
this way before.”

“Wall,” sez I, “the Race Problem is such a enormous conundrum that it
is hard to know jest how to get the right answer to it. But,” sez I,
“I wuz a talkin’ jest now from Genieve’s platform, I wuz a viewin’
the subject from her standpoint, and from Victor’s, and also,” sez I,
glancin’ to where that dear man lay, lookin’ pleasant as ever, “from
Cousin John Richard’ses;” and I added, “considerable from my own.” And
sez I, a turnin’ to Genieve where she sot quietly with Boy in her arms,
“You don’t feel any oncertainty as to this conundrum, do you? You see
your way clear to a right answer?”

“Yes,” sez she. And her eyes wuz as clear as two wells of pure water on
which the stars wuz a shinin’.

“Yes, I _know_ what is best and what _will_ take place in God’s own
time.”

There it wuz, no more doubt in her mind about the negroes havin’ a
country and a nation of their own some time than there wuz to Moses as
he stood on the mountain-top and looked over Jordan’s stormy banks
into the land that should be the home of his weary and sorrowful people.

Genieve stood upon some invisible mountain-top; we couldn’t see this
rise of ground, our eyes wuz too weak, but her feet wuz placed there.
And she see over the rollin’ billows of turbulent factions, and
swellin’ hatred, and mistaken zeal, and perils from friends, and perils
from foes, and perils from high places, and perils from low ones, and
the black waters of ignorance, and laziness, and discontent, and old
habits and customs a breakin’ up and a dashin’ their spray here and
there, and all the horror and woe and danger of an uprisin’ and a
exodus—she see over all these swellin’ waves into the fair country
that lay beyend.

We couldn’t see the calm sunshine that lit the Promised Land, but we
could see a faint glow from its radiance in Genieve’s inspired eyes.

She didn’t say much, but her look spoke volumes and volumes.




[Illustration: “TO KISS SNOW AND BOY GOOD-NIGHT.”]




CHAPTER XIV.


THAT very night I went into Genieve’s room to kiss Snow and Boy
good-night.

But both the darlin’s wuz fast asleep, Snow in her little white bed and
Boy in his crib. Their faces looked like fresh roses aginst their white
pillers, and I did kiss ’em both, but light, so as not to wake ’em up.

Sweet little creeters, I think my eyes on ’em.

Genieve, I see, when I went in wuz a readin’ some book, and as I looked
closter at it I see it wuz the Bible. I see she wuz a readin’ about her
favorite topick, the old prophets and their doin’s and their sayin’s.

And as I sot down a few minutes by the side of my sweet darlin’s she
begun to talk to me about Daniel, and St. John, and some of the rest of
them good, faithful old prophets.

Why, she wuz brung up with ’em, as you may say.

She had sot under them old prophets ever sence she had sot at all.

And why shouldn’t she went on about ’em and love ’em when she had
fairly drinked in their weird, fascinatin’ influence with her mother’s
milk?

She wuz a readin’ about Daniel jest as I went in—about how Daniel
stood by the deep waters and heard a voice sayin’ to him:

“Understand.”

And sez she, with her great, beautiful eyes all aglow, “Don’t you
think that we who stand by deep waters to-day can hear the voice if we
listen?”

“Yes,” sez I, “I believe it from the bottom of my heart; if we do as
Daniel did, ‘set our hearts to understand,’ we can be kep’ from perils
as he wuz, and we can hear that Divine Voice a biddin’ us to understand
and to be strong.”

Sez I, “I believe that Voice almost always comes to us in the supreme
moments of our greatest need. When we have been mournin’ as Daniel had,
and ‘eaten no pleasant bread,’ and lay with our faces on the ground by
the deep waters, then comes One to us, onseen by them about us, and
touches our bowed heads and sez:

“‘Belovéd, fear not. Peace be unto thee. Be strong. Yea, be strong.’”

And then we went on and talked considerable, and she told me how her
mother had read to her, as soon as she wuz able to understand anything,
all about the prophets, and how she had always loved to think about ’em
and their divine work.

And I told her I felt jest so; I thought they wuz likely old creeters,
them and their wives too.

And Genieve looked up dretful startled and surprised, and said she had
never thought about their wives, not at all.

And I sez, “Like enough, nobody duz. Nobody ever did think anything
about old Miss Daniel, or Miss Zekiel, or any of ’em. Nobody ever
thought of givin’ the wimmen any credit, but they deserve it,” sez I.
“I believe they wuz likely old females, every one of ’em.”

Genieve still looked dretful wonderin’, and as if I had put a bran
new idee into her head. As much as she had pondered and studied
them prophets, she never had gin a thought to them good old
females—faithful, hard-workin’ creeters, I believe they wuz.

And she sez, sez she, “I never thought anything about them, whether
they had any troubles or not.”

“No,” sez I, “I spoze not, but I believe they had ’em, and I believe
they had a tuckerin’ time on’t more’n half the time.

“Why,” sez I, “it stands to reason they had. While their husbands wuz
a sallyin’ out a prophesyin’, somebody had to stay to home and work,
split kindlin’ wood, etc.”

Genieve looked kinder shocked, and I sez warmly:

“Not but what I think a sight of them old prophets, sights of ’em. My
soul burns within me, or almost burns, a thinkin’ of them old men of
whom the world wuz not worthy, who _had_ to tell the secret things
that the Lord had revealed to ’em to the ears of a blasphemin’ and
gainsayin’ world. I jest about worship ’em when I think of their
trials, their persecutions, their death for duty’s sake.

“But while I honor them old men up to the very highest pint honor can
go in a human breast, still I have feelin’s for their wives—I can’t
help feelin’ sorry for them poor old creeters.

“Not a word do we hear about them, and it makes me feel bad to see my
sect so overlooked and brought down to nort.

“And I’ll bet (or would bet if it wuzn’t for principle) that old Miss
Daniel, and Miss Zekiel, and Miss Hosey, and Miss Maleky, and all the
rest of them old female wimmen had a tough time on’t.

“Why, if there wuzn’t anything else to trouble ’em, it wuz enough to
kill any woman to see the torment and persecutions that follered on
after the man she loved. To see ’em wanderin’ about in sheepskin and
goatskin, and bein’ afflicted, and destitute, and tormented.

“That wuz enough to break down any woman’s happiness; but they had to
buckle to and work head work most likely to take care of themselves and
their children.

“‘Destitute’ means privation and starvation for old Miss Prophet and
the children, as well as for the husband and father.

“And I’ll bet that old Miss Hosey and Miss Maleky jest put to it and
worked and made perfect slaves of themselves.

“And with all this work, and care, and privation on their minds and
hearts, they couldn’t have got such a dretful sight of sympathy and
companionship out of their husbands, to say nuthin’ of help and
out-door chores.

“For though the old prophets wuz jest as likely as likely could be
and did what wuz perfectly necessary and right, still while they wuz
out in the streets a hollerin’ ‘Woe! woe! to this wicked city!’ etc.,
etc., they couldn’t at the same time be to home a talkin’ affectionate
to their pardners or a sawin’ wood. I’ll bet old Miss Maleky picked up
more than half she burned, and split pretty nigh all her own kindlin’
wood, and killed her hens, and sot ’em, etc., etc.

[Illustration: “AND KILLED HER HENS.”]

“Them days seem a good ways off to us, and things seen through the
misty, hazy atmosphere of so many years seem sort o’ easy to us.

“But I don’t spoze water would bile then without a fire no more than it
would now. And I spoze the dishes, or whatever they kep’ their vittles
in then, had to be washed.

“And I spoze the goatskins and sheepskins that them good old men
wandered round in had to be cleaned every now and then—it stands to
reason they did. And I don’t believe them prophets did it; no, I don’t
believe they had the time to, even if they thought on’t.

“No; I dare presume to say that every time you found a prophet you
would find some woman a takin’ care on him, so he could have the
freedom of mind and the absence of domestic cares necessary to keep his
soul the calm medium through which divine truth could pour down upon a
sinful world.

“The sieve must be held right end up or you can’t sift through it; hold
it sideways or bottom end up, and where be you?

“No; old Miss Hosey and Miss Maleky, I dare presume to say, jest
wrastled round with household cares and left them old men as free as
they could.

“I’ll bet the minds of them good old prophets wuzn’t opset with pickin’
geese and ketchin’ gobblers, or makin’ hens set, or fastenin’ down the
tent stakes if the wind come up sudden in the night.

“No; I’ll bet Miss Hosey, that good old creeter, got up herself and
hung onto them flappin’ ends and drove down the stakes herself, so’s
Mr. Hosey could get a little sleep. Or if little Isaac, or Lemuel, or
Rebeckah Hosey wuz took sudden with the croup or infantum, I’ll bet it
wuzn’t old Mr. Hosey that got up and hunted round for the goose oil,
or groped his way round and started up a fire, and steeped catnip, and
heat cloths, and applied ’em.

“No; it wuz that good old female creeter every time, I wouldn’t be
afraid to say it wuz.

“And ten to one if her pardner didn’t wake up and ask her ‘what she wuz
makin’ such a noise for in the middle of the night, and tell her she
wuz jest spilin’ them children a indulgin’ ’em so, and if she had kep’
their sandals on, they wouldn’t have took cold,’ etc., etc., etc.

“And then if she got into bed agin with cold feet he complained
bitterly of that.

“And so, I dare presume to say Miss Hosey or Miss Maleky, as the case
might be, sot up with them children, pulled one way by her devoted
affection for ’em, and the other way by her wifely love, and tried to
keep ’em as still as she could, and shet up them babies if they went to
cry, for her husband’s sake, and tried to doctor ’em up for their own
sake, and felt meachin’ through it all, borne down by the weight of her
husband’s onmerited blame and fault-findin’.

“And the next mornin’, I dare presume to say, she went round with a
headache, and got as good a breakfast as she could with what she had to
do with; and if her husband waked up feelin’ kind o’ chirk and said a
kind word to her, or kissed her, I dare say she forgot all her troubles
and thought she had the best husband in the world, and she wouldn’t
change places with anybody on earth.

“For female human nater is about the same from Eve down to she that wuz
Samantha Smith.

“And then I dare presume to say that as bad as she felt, and as much
as she needed a nap, she jest helped him off on his prophesying trip,
did everything she could for his comfort before he went, brushed his
goatskin, and mebby cleaned it, and took care of the children till he
come back, fed the camels, and watered the goats, and I dare presume to
say got kicked by ’em, as bad as she felt.

“Made her butter—like as not she had a big churnin’—or a baggin’ I
don’t know but it ort to be called—I spoze they used a bag instead of
a churn.

“And then mebby she had lots of little young goats and camels to bring
up by hand. I shouldn’t wonder if she had a camel corset that took lots
of care.

“And then mebby she had a lot of onexpected company come onto her—old
Miss Aminidab and her daughter-in-law, and old Miss Jethro, and Miss
Lemuel and her children, a perfect tent full, and she had to buckle to
and get dinner for ’em, and mebby dinner and supper; and it would be
jest like ’em to stay all night, the hull caboodle of ’em, and mebby
she had to pound every mite of corn herself before she cooked for ’em.

“And she all the while with a splittin’ headache, and her back a achin’
as if it would break in two.

“And then jest as they got onto their camels and sot out home agin,
then like as not old Mr. Hosey would come home all wore out and
onstrung from the persecutions he had had to contend with, and that
good old female, as beat out as she wuz, would have to go to work to
string him up agin, and soothe him, and encourage him to go on with his
prophesyin’ agin.

[Illustration: “ONEXPECTED COMPANY.”]

“But who thinks anything of these old female wimmen’s labors and
sufferin’s? Nobody.

“Who thinks of their martyrdom, their efforts in the good cause, and
the help they gin the old male prophets? Nobody, not one.

“I spoze the account of these things bein’ writ down by males and
translated by ’em makes a difference; it’s sort o’ naterel to stand up
for your own sect.

“But folks ort to own up, male or female; and them old females ort to
have justice done ’em.

“And though it is pretty late in the day—thousands of years have flown
by, and the dust of the desert lays deep over their modest, unassumin’
graves, where they have lain unnoticed and overlooked by everybody—

“But here is one in Jonesville that is goin’ to brush away the thick
dust that has drifted down over their memory, and tell my opinion of
’em.

“It is too late now to tell them old Miss Prophets what I think of
’em, thousands of years too late to chirk ’em up, and lighten their
achin’ hearts, and brighten their sad eyes by lettin’ ’em know the deep
sympathy and affection I feel for ’em.

“I can’t make ’em hear my words, the dust lays too thick over their
ears.

“But yet I am a goin’ to say them words jest out of a love for justice.

“Justice has stood for ages with the bandage on tight over her eyes on
one side, on the side of wimmen, and her scales held out, blind as a
bat to what them old females done and suffered.

“But she has got a little corner lifted now on the side of wimmen;
Justice is a beginnin’ to peek out and notice that ‘male and female
created He them.’

“Bein’ so blind, and believin’ jest what wuz told her, Justice had got
it into her head that it read:

“‘Male created He them.’

“Justice never so much as hearn the name of wimmen mentioned, so we
spoze.

“But she is a liftin’ up her bandage and lookin’ out; and it stands
to reason she can weigh as well agin when she can see how the notches
stand.

“Jest even, so I figger it out, jest even, men and wimmen, one weighin’
jest as much as the other.

“If there are some ingregiencies in one of ’em that are a little
better, that weigh a few ounces more, lo and behold! in the other one’s
nater and soul are a few ounces of different goodness that even it up,
that weigh enough more to make it even.

“If Justice takes my advice—and I spoze mebby she will, knowin’ I am a
female that always wished her well, even in her blind days—if Justice
takes my advice she won’t put on her bandages agin, she will look out
calm and keen and try to weigh things right by the notch, try to hold
her steelyards stiddy.

“And no matter what is put into ’em—men, wimmen, colored folks or
white ones—get the right weight to ’em, the hull caboodle of ’em,
black or white, rich or poor, bond or free.

“She will get along as well agin, and take more comfort herself.

“It must have been a tejus job for her to be a standin’ up there a
weighin’ things as blind as a bat.”

But sez I, as I kinder come to myself, and glanced up at the little
clock over the bureau:

“I am a eppisodin’, a eppisodin’ out loud, and to a greater extent
than I ort to, and it is bedtime,” sez I.

Genieve looked sort o’ bewildered and strange, and said “she had
enjoyed my talk,” and I dare presume to say she had, for she hain’t one
to lie.

But it wuz bedtime, and I went to my own peaceful room. My beloved
pardner wuz fast asleep and a dreamin’ most likely about the farm and
Ury; and if he dreamed some about Philury, I didn’t care, I hain’t one
of the jealous kind. And I knew his dreams would be perfectly moral and
well-behaved ones anyway.




[Illustration: “MISERY.”]




CHAPTER XV.


ABOUT five months after Rosy’s marriage her old grandmother’s “misery”
become greater than she could endure, or ruther a sudden cold which she
took proved fatal to her, and she took to her bed, and after a week’s
illness passed away.

She wuz stayin’ with Rosy when she wuz took sick, and Maggie and I did
everything we could do to relieve her wants and help her; but I see the
first time I put my eyes on her face after her seizure that we could
not help her—it wuz pneumonia; it carried her off after a few days of
sufferin’.

The night before her death I went down to her cabin with a basket of
jelly and broth and fruit, but she wuz beyend takin’ any nourishment.

She wuz propped up on pillows, her black face in marked contrast to the
snowy linen that Maggie had furnished for her bed.

Genieve, patient nurse, wuz settin’ by her, her beautiful face wearin’
its usual look of triumphant sorrow, joyful ignominy, or—I don’t know
as I can describe the look in words, but, anyway, she had the look she
always had, different from anybody else’s, more sorrowful, more riz up,
more inspired.

The Book of books wuz in her hand; she had been readin’ to her till she
had fallen asleep.

At last Aunt Clo opened her eyes and looked up long and thoughtfully
into the beautiful and pityin’ face bent above her, and finally she
said to Genieve:

“Honey, did you come down out’n de Belovéd City dat you read me about?”

“Oh, no, Aunt Clo. Don’t you know me? I am Genieve, your old friend
Genieve.”

“I done thought I see a light round your forehead, honey. It seems like
I _did_ see de light; sure you hain’t one of dem angels?”

“Oh, no, Aunt Clo; you know me, don’t you?”

And Genieve lifted her head and gave her a spoonful of the hot broth I
had brought.

She sunk back on the pillow, and after a minute said, with the old
persistency that Aunt Dinah wuz wont to cling to any idee she had
formed:

“It jess seems as if I did see de light a shinin’ down out of your
eyes, honey, into my ole heart.”

A more peaceful look settled down upon the face that had been drawn and
seamed with “the misery.” And when she fell into her last sleep the
same expression remained.

And I wondered if indeed Genieve’s sweet soul did not by some magnetism
of attraction draw down a band of bright spirits whose heavenly looks
wuz reflected upon her own, and if indeed a glow from the heavens she
tried to picture to the old black woman might not be reflected dimly
into her poor old heart.

[Illustration: “WHEREFOAH, BREDREN, LET US PRAY.”]

But we see through a glass darkly; we may not see clearly into the
beauties and wonders of the Belovéd City.

Genieve stayed and rendered all the assistance she could. She stayed as
long as she wuz needed.

But as soon as the news got out that Aunt Clo wuz dead, a crowd of her
relations, near and distant, come in and took possession of the cottage
and begun preparations for an elaborate funeral.

A colored minister wuz sent for, and he preached a long sermon in which
her virtues wuz held up as a pattern, and her sudden death as a warnin’
for ’em all to be ready for “de Master’s call, which might come in de
night time, or in de heat and burden of de day, but wuz shuah to come.
Shuah, young, careless girl; shuah, gay, happefyin’ young man, for de
trumpet must sound, and de dead must go at de bugle call of de Reapeh.

“He reaps de flowehs of de gahden,” sez he, pintin’ to the grave of
Belle Fanchon, which wuz not fur from the cabin-door.

“He reaps de flowehs in all deir beauty, an’ de ripe grain an’ de
wheat. Dis wheat we lay in de grave to-day, knowin’ dat de incorruption
will rise up incorruptible, an’ de glory will come up glorious, an’ we
shall all see it in de twinklin’ of de eye—an’ wherefoah, bredren, let
us pray.”

And he knelt down and offered up a prayer full of faith, and pathos,
and the wise ignorance of his childlike race.

Rising up from his knees, he directed the mourners to pass in front of
the coffin and view the remains, which they did with loud groanings and
many tears and exclamations of grief.

Then the coffin wuz closed, and the minister stood up in front of it
and sez:

“Christians, fall into line.”

And the church-members silently fell into line two by two till they wuz
all in their places.

Then he sez, “Sinners, fall into line.”

And the irreligious came forward jest as calmly and took their places,
and the procession moved off, and Aunt Clo wuz carried away to her last
sleep, in a little colored graveyard some mile and a half away.

I told Josiah about it after I got home; I sez:

“The good and the bad always foller on after every departed friend; but
I never see ’em sorted out so careful before, and I never see such a
calm willingness to be put amongst the goats as I see there.”

“Wall,” sez he, “they knew they wuz goats, so what wuz the use of
kickin’?”

“Wall,” sez I, “I have seen white folks lots of times that must have
known they wuz goats, but they didn’t love to be sorted out on the left
side, and no money could have made ’em walk up and fall into a sinner’s
line.”

Sez he, “If they be sinners, why can’t they own up to it? I would if I
wuz a sinner.”

But I felt that it wuz ofttimes hard work to tell the difference; and I
sez:

“I am glad it hain’t me that has to do the separatin’ between the good
and the bad, for I shouldn’t know where to lay holt, appearances are
so deceitful sometimes. Sheepskins are wore often over goats, and anon
a sheep puts on the skin and horns of a goat to face the world in and
fight with it. I shouldn’t know where to begin or leggo.”

“Wall, that is because you are a woman,” sez Josiah. “Wimmen _never_
know where or how to lay holt of any hard work or head work. I could do
it in a minute, and any man could that wuz used to horned cattle.”

I sithed and thought to myself the thought I had entertained more
or less ever sence I stood up with Josiah Allen at the altar. How
different, how different my pardner and I looked on some things, and
how impossible it wuz seemingly for us to ever get the same view on ’em.

But I didn’t multiply any more words with him, knowin’ it wouldn’t be
of any use; and then agin, as I looked clost at him, I see a shade of
serious pensiveness, and even sadness, as it were, a shadin’ down onto
his eyebrow.

And my talk didn’t seem to lighten it any as I went on and told him
that they said that this custom of dividin’, as it were, the sheep and
the goats wuz practised a good deal in different parts of the South.

But I still see the shadowy shade on his foretop, and went on more
cheerful, and told him that the little boy Abe wuz goin’ to be took
into the family of the good colored preacher, so he wuz sure of a good
home and good treatment.

But in vain wuz all my cheerful perambulations of conversation. I see
that he looked demute, and broodin’ over some idee; and finally he
spoke out:

“Samantha, goin’ to funerals, or hearin’ about ’em, puts folks to
thinkin’.”

“Yes, it duz, Josiah;” and sez I, in quite a solemn axent, “it stands
us all in hand to be prepared.”

[Illustration: ABE.]

Sez he, “I wuzn’t thinkin’ of that side of the subject, Samantha; but
it brings back to me that old thought and fear that has been growin’
on me for years more or less. Samantha,” sez he, “I worry, and have
worried for years, for fear that you will some time be left a relict
with nuthin’ to lean on.”

I glanced up at him, and the thought come to me instinctively that it
would be the ondoin’ of us both if I should try to lean heavy on him
now, for my weight is great, and he is small-boneded, and I knew that
he would crumple right down under the weight of 200 pounds heft.

But I didn’t speak my thoughts—oh, no; I merely looked at him real
affectionate, and I took up a sock I wuz mendin’ for him (we wuz in our
own room), and I attackted it as socks should be attackted if you lay
out to make ’em good and sound. And he went on still more confidential
and confidin’, and told me several things he thought I had ort to do if
I wuz ever left a relict of him.

It wuz real touchin’, and I wuz considerable affected by it—not to
tears—no; I thought I wouldn’t shed any tears if I could help it, for
darnin’ is close work, and it calls for all the eyesight you have got;
and then I had on a new gray lawn dress that I felt would spot easy; so
I restrained my emotions with a almost marble composure, and anon I sez
to him as he wuz a goin’ on in that affectin’ way, and sez I:

“I may be took first, Josiah Allen.”

And he admitted that that might be the case, though he couldn’t bear to
think on’t, he said, it gin him such awful feelin’s.

He said he had never been able to think on’t with any composure. But
after a while he talked more diffuse on the subject, and owned up
that he had thought on’t; and sez he, in a still more confidin’ and
affectionate way:

“For years, Samantha, I have had it in my head what I would put on your
tombstun if I should live to stand up under the hard, hard blow of
havin’ to rare one up over you.

“I have thought I should have it read as follers, and to wit, namely:

“‘Here lies Samantha, wife of Deacon Josiah Allen, Esquire, of
Jonesville. Deacon in the Methodist Church, salesman in the Jonesville
cheese factory, and a man beloved and respected by every one who knows
him but to love him, and names him but to praise.’

“Its endin’ in poetry, Samantha, wuz jest what I knew wuz touchin’,
dumb touchin’, and would be apt to please you; and it is always a man’s
aim to write the obituarys of his former deceased pardner in a way that
would suit her and be pleasin’ to her.”

Sez I calmly, “Yes, I should know a man wrote that if I read it in the
darkest night that ever rolled, and I wuz blindfolded.”

“Wall,” sez he anxiously, “don’t it suit you? Don’t you think it is
uneek, sunthin’ new and strikin’?”

“Oh, no,” sez I, “no, it hain’t nuthin’ new at all; but mebby it is
strikin’—or that is,” sez I, “it depends on who is struck.”

“Wall,” sez he, “it is dumb discouragin’, after a man racks his brains
to try to get up sunthin’ strong and beautiful, to think a woman can’t
be tickled and animated with it.”

Sez I calmly, “I hain’t said that I wuzn’t suited with it.” And sez I
with still more severe axents, for I see he looked disappointed, “I
will say further, Josiah, that it meets my expectations fully; it is
jest what I should expect a male pardner to write.”

“Wall,” sez he, lookin’ pleaseder and more satisfieder, “I thought you
would appreciate it after you thought it over for a spell.”

“I do, Josiah,” sez I, turnin’ over the sock I wuz a mendin’ and
attacktin’ a new weak spot in the heel, “I do appreciate it fully.”

Josiah looked real tickled and sort o’ proud, and I kep’ on in calm
axents and a darnin’ too, for the hole wuz big, and night wuz a
descendin’ down onto us. And I could hear Aunt Mela’s preparations for
supper down below, and I wanted to get the sock done before I went
down-stairs. So I sez, sez I:

“I have thought about it sometimes too, Josiah, and I have got it
kinder fixed out in my mind what I would have on your tombstun—if I
lived through it,” sez I with a deep sithe.

“What wuz it?” sez he in a contented tone, for he knows I love him. “It
is poetry, hain’t it?”

“Yes,” sez I calmly, “I laid out to end it with a verse of poetry; it
wuz to run as follers: ‘Here lies Josiah Allen, husband of Samantha
Allen, and—’”

“Hold on!” sez Josiah, gettin’ right up and lookin’ threatenin’. “Hold
on right there where you be; no such words as them is a goin’ on my
tombstun while I have a breath left in my body. Husband of— Josiah,
husband of— I won’t have no such truck as that, and I can tell you that
I won’t.”

“Be calm, Josiah,” sez I, “be calm and set down,” for he looked so bad
and voyalent that I feared apperplexy or some other fit. Sez I, “Be
calm, or you will bring sunthin’ onto yourself.”

“I won’t be calm, and I don’t care what I bring on, and I tell you
I ruther bring it on than not, a good deal ruther. The idee! Josiah
Allen, husband of— It has got to a great pass if a man has got down
to that—to be a husband of—”

“Why,” sez I, lookin’ up into his face stiddily, as he stood over me in
a wild and threatenin’ attitude—and some wimmen would have been skairt
and showed it out; but I wuzn’t. Good land! don’t I know Josiah Allen,
and through him the hull race of mankind? I knew he wouldn’t hurt a
hair of my foretop, but he would like to skair me out of the idee, that
I knew.

But sez I in a reasonable axent, “You had got it all fixed out
‘Samantha, wife of Josiah—’”

“Wall, that is the way!” sez he, hollerin’ enough almost to crack my
ear-pan—“that is the way every man has it on his pardner’s headstun.
Go through the hull land and see if it hain’t; you can look on every
stun.”

Oh, how that “stun” rolled through my head! And sez I, “I am not deef,
Josiah Allen, neither am I in Shackville, or Loontown, or the barn. Do
you want to raise a panick in your son’s household? Moderate your voice
or you will harm your own insides. I know it is the way every man has
wrote it about their pardners, and it seemed so popular amongst men I
thought I would try it.”

[Illustration: “HE WUZ A WALKIN’ UP AND DOWN.”]

“Wall, you won’t try it on me!” he hollered as loud as ever. “You won’t
try it on me, and don’t you undertake it. Why, ruther than to have them
words rared up over me I would—I would ruther not die at all. ‘Josiah
Allen, husband of—’ No, mom, you don’t come no such game over me; you
don’t demean me down into a ‘husband of—’!”

“Why,” sez I, lookin’ calmly into his face (for I see I must be calm),
“don’t you know how I have wrote my name for years and years, ‘Josiah
Allen’s Wife’?”

“Wall, that wuz the way to write it; it wuz stylish,” he yelled. Oh,
how he yelled! Why, that “stylish” almost broke a hole through my
ear-pan; the pan jest jarred, it wuz so voyalent.

Sez I, “Set down, Josiah, and less argue on it.”

“I won’t argue on it, it is too dumb foolish; I am goin’ out to walk in
the back garden before supper.”

And he ketched down his hat and drawed it down over his ears enough to
break ’em off if they hadn’t been well sot on, and slammed the door so
one of them panels is weak to this day—it wuz a little loose to start
with.

And I went and stood in the winder with my hand over my eyes, and
watched him all the while he wuz a walkin’ up and down them walks, for
I wuz most afraid he would totter and fall over, or mebby he would
start off a bee-line for the crick and drown himself, he wuz so rousted
up and agitated. And I hain’t dasted to open my head sence on the
subject—I don’t dast to, not knowin’ what it would bring onto him.
At the table they noticed my pardner’s excited and riz up mean—they
couldn’t help it.

And Maggie asked him “if he wuzn’t feelin’ well.”

And I spoke right up, such is a female’s devoted love for her
companion—I spoke right up and sez:

“We have been a talkin’ over funerals and such, and your Pa got
agitated.”

I spoze I told the truth—I spoze I did; I didn’t tell what the “such”
wuz that he had been a talkin’ about; I don’t know as I wuz obleeged
to.




[Illustration: “THIS DARK EARTH VALLEY.”]




CHAPTER XVI.


IT wuz dretful sudden, as we count suddenness. But then we don’t know
down here in this dark Earth Valley, with high mountains a towerin’ up
on each side on us that we can’t see through—we can’t really tell what
to call the onexpected, or the expected.

I spoze if we wuz high enough up to see the light and beauty of the
Divine Plan, we shouldn’t call anything the onexpected.

But it seemed dretful sudden to us that Miss Seybert should be took
down voyalent with a fever that wuz a prevailin’ round Eden Centre, and
should die off the second day after the attack.

And for all the world it would seem as if havin’ waited on her through
all time, and she laid out to go on a doin’ it through all eternity,
old Phyllis, Victor’s mother, jest follered right on after her the next
day.

Some say she took the disease a hangin’ over her bed and a waitin’ on
her.

But anyway, she passed away the very next day, and wuz buried right at
the feet of her beloved “Miss Alice.”

Col. Seybert wuz away on one of his annual wild-cat excursions, so her
wishes wuz carried out. And she had her old friend nigh her through the
long sleep, jest as she always had had her durin’ her fitful sleep for
years. But they both slept well now, and wuzn’t no more to be disturbed
by drunken abuse nor mournful forebodings. No, they slept sound and
sweet.

Victor mourned deep, deep for ’em both—it would be hard to tell which
he mourned for most.

But after the first shock of his heart-felt grief had passed away, he
felt that the last ties had been broke now that bound him to this land.

He felt that God had showed him more plain by this dispensation what He
wanted him to do.

And as everything wuz ripe for the exodus, and he felt that he could
not remain an hour under Col. Seybert’s roof, now that the necessity
for his remainin’ had been removed, everything pointed to an immediate
departure for Africa.

The party who wuz to go with him wuz all ready, eager, resolute,
prepared, only waitin’ for the word of their leader.

And he wuz ready to go. But first he must be married to the light of
his eyes, the desire of his heart. And under the circumstances of the
case we could not counsel any great delay.

And though, as I said, Victor wuz a mourner, and a deep mourner for his
mother and sister mistress, still it wuz mebby partly for that reason
that he wuz so happy in the thought of havin’ a sweet wife and a sweet
home of his own.

And it wuz a pretty sight to witness the love of Victor and Genieve.
And though we all hated to lose her, we wuz happy in the thought of her
happiness and her approachin’ marriage.

As for me, though mebby I didn’t say so much, I did the more. I wuz
a knittin’ some of the very finest linen edgin’ out of number ninety
thread to trim a hull suit of underclothes for her. And if any one
would examine close the fineness of the thread, they could see the
delicacy and tenderness of my feelin’s for her, and the strength.

I had bought some of the very finest muslin I could get to make the
garments of. So, as I say, if I didn’t say so much, mebby I did the
more, and acted.

Maggie and Thomas J. wuz goin’ to get her a bedroom set in pretty light
wood, and Maggie wuz embroiderin’ some beautiful covers for the bureau,
and washstand, and table.

It wuz a pattern of pink and pale blue mornin’ glories on a sort of a
cream-colored ground.

They wuz goin’ to be lovely.

Little Snow wanted to do sunthin’, and I told her she should.

So I, myself, cut her out some little linen napkins, and let her fringe
out the edges, and I laid out to orniment ’em myself for her in cat
stitch. Cat is a very handsome stitch.

And as I sez, we wuz all happy in witnessin’ Genieve’s happiness, which
wuz glowin’ and radiant, and Victor’s calm, deep bliss. For he could
not undo the past. And the Bible sez a man shall leave all and cleave
to his wife. And he wuz only a followin’ the Skripter.

He had been a good son, no better could be found—a good, faithful
helper and friend to his mistress; and I felt that he could leave ’em
in their peaceful graves and walk off into the Eden road of his happy
love with no reflections, and with the desire of his heart.

Col. Seybert wuz ragin’, as we knew, at the thought that his trusty
servant wuz goin’ to leave him. He wuz invaluable to him in so many
ways. He had no other man in his employ so trustworthy; no one else
who would take care of his business durin’ the frequent intervals when
he wuz incapable of it; no one else who wuz so honest, so reliable, so
intelligent; for Victor wuz one who would do his duty, and do a good
day’s work, if he wuz workin’ for Nero or the Old Harry himself, though
you wouldn’t ketch him a workin’ for this last-named personage—no,
indeed.

Col. Seybert raged over the idee of Victor’s leavin’ him; he had always
ruled everything about him, bent everything to his wishes.

And now “this black dog,” as he named Victor in his scornful wrath, had
dared to defy him. And worse still, the very best and most intelligent
of his hands, nearly all the younger ones, had been influenced by
Victor’s purpose and teachin’s, and wuz makin’ preparations to leave
this sin-cursed South, that had held only misery and humiliation for
them, and join him in his colony in Africa.

Col. Seybert knew, through his spy Burley, that they wuz secretly
and quietly makin’ preparations to leave him and go to the New
Republic—some of them to go with Victor and his party, some of them to
go with the next party fitted out.

[Illustration: HIRAM WIGGINS’S TWO DAUGHTERS.]

Deep in his heart and loudly to his chosen friends did Col. Seybert
curse Victor—his long-sufferin’ brother, as I would and did call him
in my mind—I _would_.

Why, good land! if Victor had been translated to the court of some
mighty kingdom and been proclaimed king, wouldn’t Col. Seybert have
claimed relationship with him pretty quick?

Yes, cupidity and ambition would have propped him up on both sides, and
he would have proclaimed the fact through his brother’s kingdom that
he wuz brother to the king.

Wall, if he wuz his brother under one set of circumstances, I say he
wuz under any other.

He wuz his half-brother; if every other evidence had failed to assure
the relationship, the portrait of old Gen. Seybert down in the long
drawin’ room of Seybert Court would have proclaimed the fact to a
gainsaying world. He wuz a fur truer son to Gen. Seybert than Reginald
wuz. For by all the ties of congenial tastes, mind, and spirit, he wuz
the courtly old Southerner’s true son and heir.

Reginald had always been and always would be true son and heir of Hiram
Wiggins, the manufacturin’ tailor. Although as relationships go in this
world, he wuz only his grandnephew.

But he had laid claim, and wuz the only possessor of all his crafty,
cruel, brutal, aggressive nature, his low habits and tastes, his
insolent, half bold, half meachin’ manners.

Hiram Wiggins’es own children wuz two old maid daughters, so meek they
could hardly say their souls wuz their own.

They worked samplers, copied from their mothers, and regulated their
behavior on this model, which wuz a eminently Christian one, and did
much good in a modest, unassumin’ way with the wealth their father had
heaped up. They wuz the children of their mother, and their cousin
Reginald, true son of their father.

But I am a eppisodin’, and to resoom.

Col. Seybert, like all men of his class, had some choice spirits that
copied his manners and carried out his plans. And among them all who
toadied to him and carried out his base plans, the foremost one wuz
Nick Burley, as we have said prior and before this.

He hated Victor as much as Col. Seybert did. One of the causes of
Burley’s dislike was what feeds enmity so often in base natures—Victor
wuz so superior to him that Burley wuz always oncomfortable in his
presence.

To be with a young man who neither drank, swore, nor tore the
characters of women to tatters, and boasted of great deeds in love and
valor, wuz to Burley incomprehensible. What wuz mysterious must be
wrong.

And then Victor evidently shunned the society of Burley, and avoided
him whenever he could. And as Burley wuz a white man and Victor “a
damned nigger,” such a state of things wuz not to be borne.

Col. Seybert had, we may be sure, fanned the coals of hatred to a
still greater heat, till at last they wuz at a white glow, and Nick
Burley wuz ready to do any act that Col. Seybert recommended, anything
for vengeance and “to show that cussed black dog not to feel above a
gentleman and a white man.”

And Col. Seybert and Burley had subtly played upon the ignorance and
superstition of the lower black element about them, so they had come to
look upon Victor as their enemy and the enemy of his people.

He who had all his life long sought only the good of his race, planned
through long, wakeful nights for their advancement, and had labored
early and late for an education, mainly for the reason that he could
help them better—so ignorant wuz they that they could see nothin’ of
this, and looked at him through the hate-prejudiced eyes of his enemies.

His preachin’ to his people to be patient under their wrongs and to
return good for evil; his warnings to them aginst their habits of
lawlessness, and laziness, and theft; his pleadings with them to turn
in their evil ways and try to become decent citizens; his admonitions
that their future lay in their own hands, and they could become, by the
grace of God and by hard work and education, whatever they chose to be,
had been mistaken by these more ignorant ones. And subtly wrought upon
by Col. Seybert and Burley, they looked upon Victor as one who, while
he taught them lessons of patience, and meekness, and unselfishness,
wuz himself carryin’ on a secret plan for their humiliation and his own
personal wealth and ambition.

Victor knew something of this secret antagonism towards him from the
lower black element and his revengeful white enemies, but he hardly
knew how strong it wuz.

And so the mills of the gods wuz turnin’ slowly but surely, and
slavery, and oppression, and class hatred, and personal spite, and
bitterness, and social contempt, and ignorance wuz gettin’ ready to be
ground out into the food whereby Vengeance and Horror should be sated.

Very quickly but very surely wuz the preparations goin’ on for Victor’s
departure for the colony.

Nearly all of them who wuz goin’ with him had been able to get a little
money ahead.

On an average, they had about five hundred dollars each.

Some had more than this, and wuz takin’ out wife, or children, or
parents, who had less; so that the actual amount each member of the
colony would have would be about five hundred dollars.

Victor had planned that, with careful and prudent management in that
warm climate, where no extra amount wuz needed for fuel or heavy
clothin’, where food of a certain kind could be obtained almost by
pickin’ it off the trees about them, where a very simple and cheap
cabin would be all the shelter and protection they might need—

He thought that this money, in the hands of intelligent and prudent
managers, would keep the colony fed and clothed, buy necessary tools
and stock, and keep them in comfort till they could raise crops in
their own home.

Father Gasperin, the good missionary who had labored all his life
amongst the black people, wuz goin’ with them, and he, havin’ the love
and confidence of them all, Victor had made chief adviser and treasurer
of the company.

Father Gasperin had a good deal of influence with them high in
authority (he had renounced a high name and estate to dwell amongst
and labor for the poor and lowly). He had made all the necessary
arrangements with parties in Africa, and the site of the location wuz
already chosen.

When Cousin John Henry decided to cast in his lot with the colonists,
Victor wuz overjoyed, for he felt that the good he would accomplish
could hardly be estimated in teachin’, and preachin’, and helpin’ the
colony in every way.

Their future home wuz a beautiful valley lyin’ between two low, heavily
wooded mountain ranges, and a clear river runnin’ through it to the sea.

A sheltered, lovely spot, but with pure air flowin’ in from the east
and the west along the course of the sparklin’ river.

[Illustration: “A CLEAR RIVER RUNNING THROUGH.”]

This river they looked to as bein’ for the present their highway out to
the nearest town, some twenty miles away.

And already in his mind Victor saw the white sails of their boats
bearin’ away the fruit of their hands to be exchanged for articles of
necessity and comfort.

He could see the little wharf where these boats should come back laden
with comforts for his people and news from the great world.

He imagined Genieve and himself standin’ at the door of their tiny
cottage, in the golden sunset or the golden dawn, lookin’ down this
sparklin’ highway fringed with glistenin’ palm-trees.

He could almost hear the song of the gayly hued birds as they called
out to their mates in the glossy foliage overhead.

Here wuz home, here wuz peace, here wuz independence for a
long-enslaved and tortured people.

Hard work he knew there must be, and perhaps hard fare for a time; but
the reward would be so sweet that it would sweeten toil. It would not
be like the hopeless, onthanked-for, onrewarded drudgery for them who
returned insults and curses for patient labor, and too often blows and
stingin’ lashes.

Felix and Hester wuz makin’ all preparations to go with Victor. On him
Victor counted as one who could be relied upon to help the weaker ones,
to be a guide and an example of what the black man could do and be.

For Felix, so far as he knew, had not a drop of white blood in his
veins, and he wuz faithful, honest, hard-workin’ and intelligent.

Three times he had had his home broken up and his earnings stolen from
him by this cursed, unslain spirit of slavery.

But he had agin, by his industry and frugality and by Hester’s help,
earned and laid by the sum Victor thought necessary for each colonist
to possess, and he and Hester wuz ready to make another start in the
New Republic.

He had decided not to build another home in the soil guarded by the
American eagle.

He knew the fowl to be largely boasted about as bein’ the first and
noblest bird beneath the skies. But he felt that he had been pecked
by its too sharp bill, he had been clawed by its talons, he had been
wearied by its loud, boastin’, resonant voice.

No, he would make no more homes under the skies where that eagle built
its nest.

He wuz ready for a newer republic.

He felt that he would ruther dare the soft embraces of the biggest
African serpents than be enfolded about by our beneficent civilization.

He wuz embittered, that wuz a fact. But when we see what he had gone
through, I don’t know as anybody could blame him.

But anyway, he wuz ready to go.

And so the days rolled by one after another, as they always will,
whether you are gay or sorrowful, whether the hours seem weighted down
with lead or tipped with fleet sunbeams.

And to Genieve and Victor all sadness and shadows lay fur away like
a faint cloud in the horizon, almost unseen and forgotten in the
clear sunshine of their happiness. For true love will make happiness
everywhere. Everything looked prosperous, and I had got my edgin’ done,
and Maggie and I had made the nice linen garments and ornimented ’em
with the lace.

They looked beautiful.

Little Snow’s work on the napkins wuz done, and the cat stitch almost
completed—a few stitches only of the cat remained to do, then they
would be done.

Maggie had completed her pretty embroidered covers, and they lay folded
up on top of a pretty sashay-bag of sweet perfumery in the bureau-draws
of the handsome chamber set, and that wuz all packed away in a strong
box ready for the voyage.

The weddin’ dress had come home all finished, even to the pretty lace
in the neck and sleeves.

It wuz white mull, and I knew Genieve would look like a picture in it.




[Illustration: “EVERYTHING WUZ READY.”]




CHAPTER XVII.


AT last the time come, as every time will come if you wait long enough
for it—the time had come when the colony wuz to embark for their new
home.

Victor and Genieve wuz to be married the mornin’ they started, Cousin
John Richard a performin’ the ceremony in the parlor at Belle Fanchon,
and Father Gasperin a layin’ out to make a good prayer on the occasion.

And the evenin’ before everything wuz ready.

In Genieve’s room, acrost the white bed lay the simple grey travellin’
dress and wrap she wuz a goin’ to wear on her journey, with a little
grey velvet turban by the side of it, and the heavy travellin’ cloak
she would most probable need on her long sea voyage.

The little grey gloves and the handkerchief and the well-filled
travellin’ bag lay all ready to take up at a minute’s notice, for we
knew there wouldn’t be any too much time in the mornin’.

The pretty plain white dress she wuz a goin’ to wear to enter her new
life in, and which would be a good dress for years, and handy where she
wuz a goin’, lay acrost two chairs, ready for her to put on the first
thing in the mornin’.

Yes, everything wuz ready in Genieve’s room. And in the kitchen, though
I am fur, fur from bein’ the one to speak on’t (as I had done the most
of the cookin’), wuz as good vittles as I ever see in my hull life.

Aunt Mela done well and done considerable; but I wanted Victor and
Genieve and Cousin John Richard to have some of my own particular
Jonesville cookin’, and everything had turned out jest right.

Every cake had riz up in good form, ready for the icing; not one
lop-sided or heavy cake wuz there in the hull collection.

And the roast fowls wuz jest the right brown, not a speck of scorch on
one of ’em.

The jellys wuz firm and clear as so many moulds of rose and amber ice.
And the posys had all been picked, and Maggie had arranged ’em in great
crystal bowls and vases of sweetness and beauty.

The table wuz all sot. We thought we would arrange it the night before,
when we had plenty of time, so it would suit us.

And we had got everything ready, and though I dare presume to say I
ortn’t to say it, it looked good enough to eat, vittles, table-cloth,
posys, and all.

(Though it is fur from me to propose eatin’ stun china and
table-cloths; but I use this simely to let you know the exceedin’
loveliness of the spectacle.)

Genieve went in to see it after it wuz all ready. We wouldn’t let her
do much, knowin’ what a journey wuz ahead on her.

But when she went in to look at it she looked as if she wuz in a dream,
a happy dream. And she wuz pleased with every single thing we had done
for her. Snow, the dear little lamb, follered Genieve round tight
to her all the time; she knew she wuz a goin’ away from us, and she
couldn’t bear the thought; but we had tried to reason with her and tell
her how happy Genieve wuz a goin’ to be, and she, havin’ such a deep
mind, seemed to be middlin’ reconciled.

Boy wuz of course too small to realize anything. And it wuz on
Genieve’s heart that the tug of partin’ with him come hardest. She
wanted him in her arms all the time, a most. And as happy as she wuz,
I see more than one tear drop down on his little short brown curls and
dimpled cheeks and on Snow’s golden locks.

But I looked forward to the time when Genieve, sweet, tender heart,
would hold a child of her own in her arms, and give it some of the love
she lavished on everything round her.

Wall, as evenin’ drew on and the mockin’ birds begun singin’ to their
mates down under the magnolias, we see Victor’s tall figure a comin’
along the well-known path, and Genieve went out to meet him for the
last time as a maiden.

The next time she went out to meet him it would be as his wife. And I
spoze they both thought of that with a sort of a sad rapture, for they
both loved Belle Fanchon and the folks that lived there.

And they knew it would be on the soil of a strange land when she next
sot out to meet him in the starry dusk of the evenin’ shadows.

And the birds that would be a singin’ over their heads would not be the
mockin’ birds of old Georgia. And different stars would be a shinin’
down on ’em, and it would be in a new world.

I spoze they thought of all this, I spoze so, as they slowly wended
their way up to the house in the soft glow of the semi-twilight amidst
the odor and bloom of the blossomin’ flowers, and the melancholy, sweet
notes of the mockin’ birds.

They come into the settin’ room, and Victor sot down as usual and took
Boy up in his arms—he loved the child.

Genieve went up into her room to tend to some last thing she wanted
done, and we sot there in the settin’ room, and visited for a spell
back and forth.

Josiah and Cousin John Richard had walked down to the village, and
Thomas Jefferson hadn’t come home yet.

Genieve found a letter from Hester a layin’ on her table, and she
opened it and read it in the last faint rosy glow of the daylight.
Hester and Felix wuz to meet them where they embarked. Hester’s letter
wuz full of joyful anticipation about the new home to which she wuz a
goin’. Poor thing! bein’ so tosted about and misused as she had been,
it is no wonder.

She and Felix wuz lookin’ forward with such delight and happiness
towards the new home that their fervor thrilled Genieve’s heart anew,
and she sot there after she had read the letter and looked off into the
rosy light of the sunset, and she dreamed a dream.

It wuz a still twilight. The flowers about her window stood sweet and
motionless against the glowin’ light.

The last golden rays come through the vine-wreathed casement and fell
on the letter lyin’ open in her lap, and as she sot there with her
beautiful head leanin’ back against the old carved chair-back, the
shinin’ rays seemed to move and get mixed with the shadows of the vine
leaves.

They moved, they shone, they took form, and as she sot there Genieve
saw—whether in the body or out of the body I cannot tell, God
knoweth—but she saw her future home in the New Republic.

She saw a fair land lyin’ under a clearer, softer sky, but it bent down
on strange foliage—giant palm-trees cleaved the blue sky, and birds,
like great crimson and golden blossoms, were flyin’ back and forth in
and out of the green, shinin’ branches.

Crystal rivers wuz flowin’ through that land, whose clear waves wuz
dotted with the sails of a busy commerce.

She looked on these heavily freighted ships and see that the commanders
and officers, as well as crews, wuz her own dark-skinned race.

By the side of these blue crystal highways for the Republic’s wealth
wuz flourishin’ towns in which stood great manufactories and workshops
for all useful and valuable purposes. She looked into these busy
places, and she saw at the loom, and the forge, and the work-bench
her own people, and also in the countin’ rooms, and offices, and the
superintendent’s rooms—all wore the dark livery of the sun. And
she saw that none wuz very rich and none wuz poor, for the work wuz
co-operative, and all wuz paid livin’ wages, and all owned a share,
even if a small one, in these large undertakings; and she saw that
none of the toilers looked haggard and overworked, for their hours of
labor wuz short enough to give them all a chance for bodily rest and
recreation.

She looked into the pulpits of the beautiful churches whose spires rose
from the glitterin’ foliage, and wuz scattered over this new land.

Colored men and colored wimmen stood in the pulpits and sot in the pews.

Large, noble universities and a multitude of public schools dotted
the land of this New Republic; colored men and colored wimmen wuz
presidents, professors, teachers. The old lessons learned by their
ancestors with many a heartache in the Old World wuz bearin’ its rich
fruit in the new.

She saw great museums, lecture rooms, art galleries, all filled with
the glowin’ imagery of the race that tried to orniment and wreathe the
chains of servitude with some pitiful blossoms of crude beauty; she
beheld these gorgeous fancies trained into magnificent results. The
walls wuz glowin’ with beauty and bold magnificence that the tamer,
colder-blooded races never dreamed of.

[Illustration: “IN THE CHAIR OF THE RULER.”]

She entered the halls of song, free for all, rich or poor, and heard
melodious sounds such as she had never dreamed of hearin’ this side
of heaven. And the musicians wuz all of her own music-lovin’ race,
and the melody almost seemed to have the secret of Paradise in it, so
heavenly sweet it wuz.

All through this favored land out in the rich country wuz immense
co-operative farms stocked with sleek herds, and worked with new and
wonderful machinery invented by her own people.

And in the Capitol, in the chair of the ruler, sot one of her own race,
wise and beneficent. And all the offices and chairs of State wuz filled
by the colored people.

Over all the land wuz prosperity, over all the land wuz peace, for
there wuz no conflictin’ elements of diverse and alien races and
interests mixed up in it; and purified by past sufferings, grown wise
by the direct teachings of God, the rulers ruled wisely, the people
listened gladly, and the teachings of the Christ who more than two
thousand years before come upon earth wuz fulfilled to His chosen
people, whom He had brought up out of the depths to show His glory to
the heathens.

She saw—for her vision wuz ontrammelled by time or space—she saw the
wise and kind influences of the Republic stretching out like the rays
from a star into the darkest corners and deepest jungles of this great
Eastern Hemisphere—she saw the light slowly dawning in these depths.

She saw missionaries ever goin’ into these places from this New
Republic with the Bible in their hands and its sweet wisdom in their
lives, and then ever goin’ back with some new recruits gathered from
the lowest places, to be in time educated in all good things, and then
sent back as missionaries to their own tribes.

And the sunlight lay lovingly on this land like the love of God long
hidden under the cloud of His judgments, but now seeming the sweeter
from what had gone before.

And from all these cozy homes in city and in country she heard the
steady tread, tread of the children walkin’ along to the music of the
future, the future of accomplishment, of education, of promise. She saw
them forever learnin’ new things, the newer things that wuz forever
displacin’ the old—newer, grander, broader views and aims. For heaven
and earth wuz drawin’ nearer to each other, and the era of peace on
earth, good-will to man had come.

Long did Genieve set there wrapped in the glory of what she
saw—whether in the body or out of the body I do not know. God knoweth.

At last the voice of little Snow aroused her, and she took her up in
her arms.

But the light remained in her face.

Little Snow come into our room in a few minutes, and she sez, “Genny
took me up in her lap, and her face shined.”

And I sez, “Like enough, darlin’. She is one of the Lord’s anointed,
anyway.”

And Josiah sez—he had come back, and wuz a layin’ on the
lounge—“Probable the sun wuz a shinin’ into her face.”

And Snow sez, “The sun had gone down; it wasn’t shinin’ into her room.”

“Wall,” sez Josiah, “it wuz most probable the lamp.”

“She hadn’t lighted one,” sez Snow.

“Wall, it wuz most probable sunthin’,” sez Josiah.

And I sez, “I presume so.”

And I felt that it wuz.

Wall, while this happy glow wuz still a shinin’ in Genieve’s eyes,
Victor wuz a settin’ down below. Genieve had gone across the garden to
bid baby Tommy good-bye.

When I went down agin Victor wuz a settin’ by the open window of the
settin’ room.

It wuz a lovely night, as I could see plain, for the big windows wuz
wide open and the moon shone bright in the east, while yet the rosy
glow had not faded out of the western sky.

I sot down with my knittin’ work, and as I sot there a peacefully
seamin’ three and one on Josiah’s sock, I see a little white bird come
a flyin’ along from towards the clump of roses and magnolias that riz
up over little Belle Fanchon’s grave.

It flew along most to the window, and settled down on a wavin’ rose
branch, and there it swung back and forth and sung a sweet sort of a
invitin’ song. And into its liquid notes seemed to be blent sunthin’
sad and sort o’ comfortin’, and sunthin’ high, and inspirin’, and glad.

I thought I had seen and hearn most every kind of song bird sence I had
been South; but thinkses I to myself, I don’t believe I ever see a bird
that looked exactly like that, or heard a song that wuz quite so sweet,
so sad.

It sot there for all the world as if it wuz a waitin’ for sunthin’.

I didn’t say nuthin’, but I couldn’t help watchin’ it. I felt queer.

Bimeby Victor came up the steps and come in—he had been down on the
lawn for a flower for Genieve—and bein’ startled by him, I spoze, the
bird flew up a little ways onto a branch that hung over the porch, and
kep’ on with that same plaintive, sweet song, and it had that same air
as if it wuz a waitin’, waitin’ for somebody or sunthin’.

But pretty soon Maggie come in, and Victor begun to tell us how all
his preparations wuz completed, and about his plans, and his hopes,
etc., and I got all took up with ’em, and then I had to set my heel—or
ruther Josiah’s heel, and that takes up sights of mind and intellect to
do it jest right.

And jest as I got it set, in come Snow, the precious darlin’, with her
youngest dolly in her arms.

She made me kiss it good-night. I didn’t really want to, its face wuz
pasty and bare in patches, but I done it, and got two kisses from
Snow’s sweet little lips to take the taste out of my mouth.

And as I had kissed the doll affectionate and accordin’ to her wishes,
she put up her little hand to my face in that sweet caress she always
gin me when she wuz real satisfied and happy with what I had done, or
when I felt bad about anything.

And as I bent my head for that lovin’ and tender caress, oh, how joyful
and clear that bird’s song did sound through the twilight; it rung out
as if whatever it wuz waitin’ for had come nigh it, and its little
lonesome heart wuz full of content and joy.

And after she left my side, Snow kissed her mamma and then went up
to bid Victor good-night. She loved Victor, and he loved her dearly.
And knowin’ it would be the last time he would ever have the chance
agin most likely, he felt agitated and sorry, and took the dear little
creeter up in his arms, dolly and all.

As he did so I thought I heard the sound of steps in the garden, but
I glanced out past Victor and couldn’t hear anything more, only that
plaintive bird song, low, and strange, and thrillin’.

And I kep’ on with my work. But agin we all thought we heard steps, and
we listened for a minute, but everything wuz still. But sunthin’ drawed
my eyes to look up at little Snow, and even as I looked a ball come
crashin’ through the window and went right through that baby’s breast.

Victor sprung to his feet and sez:

“That wuz meant for me!”

And as he looked down on Snow he cried out:

“My God! has it killed the child?”

But he laid her down on the lounge right by him, and, bold as a lion,
and as if to shield us all from further harm, he sprang out on the
piazza and from there to the ground, and faced the gang of masked men
we could see surroundin’ him.

But we couldn’t foller him with any of our thoughts; all of our hearts
wuz centred on our little lamb.

She lay there white as death where Victor put her. She lay there still,
with her big blue eyes lookin’ up—up—and what did they see? Wuz the
Form a bendin’ over her? We thought so, from her face—such a look of
content, and understandin’, and comprehension of sunthin’ that wuz
beyend our poor knowledge.

For a minute she looked up with that rapt look on her face, and then
she tried to lift her little white hand in that pretty gesture of
greetin’ somebody we couldn’t see.

And then she slowly turned her look onto all of us, full of love—love
and pity; and then she wuz gone from us; we had only the beautiful
little body left.

We couldn’t believe it; we wuz stunned and almost killed with the
suddenness of it, the terribleness, the onheard-of agony and pity of it.

But it wuz so. When we had come to ourselves a little, and sent for the
doctor, and worked over her, and wept over her till fur into the night,
we had to believe it—dear little Snow had gone.

Victor, full of thought for Genieve, for us all, led the gang away
under a clump of magnolias in a distant part of the grounds, nigh to
the little tomb of Belle Fanchon.

They faced him, their faces full of brutal anger, and low envy, and all
bad passions. Led on by the cruel lies and influence of Col. Seybert,
and their own low distrust and dislike of superiority in one of their
own class, their own besotted ideas of their personal freedom—

They told Victor they would give him a chance for life. Let him give
up his ideas of colonization, let him give up his plans of enrichin’
himself on the earnings of the poor, let him show he wuz one of his own
people by goin’ back to his work again to Col. Seybert’s—they would
give him this one chance.

[Illustration: “FACED THE GANG OF MASKED MEN.”]

Victor turned his deep, pitiful eyes on the imbruted forms before
him, some black and some white, but all covered with the blackness of
ignorance, and superstition, and causeless anger, and brutality—

And he sez to them, “My friends and brothers, I have only wanted to do
you good. Heaven is my witness I have only sought out a better way for
you. And I have been willing to spend my life and strength to help you.
This country is no place for us.”

“It wuz good nuff for our faders and muders, and, ’fore Gawd, it is
good nuff for us,” shouted out some one in the crowd.

“I have wanted to help you all—to help myself to a better way of
living. The evils we have about us are not of our own making nor of
this generation—they are old and heavy with sorrow and iniquity. This
land is burdened, and cries out under this load of woe, and perplexity,
and sin. I have tried the old way—we all have—we have been burdened
more than we could bear in the old paths. I have only sought to lead
my people out into a safer, broader place, where we could be free from
some of the worst evils that beset us here, and where there is a chance
for us to have a home and a country of our own.”

“Curse you! shet up your jaw!” sung out one burly ruffian, in the thick
tones of semi-intoxication. For Col. Seybert had not failed to prime
up their courage with bad whiskey. “We have heard enough of your yawp!
Will you give up your plans or not?”

“Never!” said Victor. “I will never give up this hope, this work while
I live.”

“Then you may die, curse you!” said one voice.

And another voice rose up in venomous, brutal tones:

“You have preached your damned sermons about patience, and forgiveness,
and all that bosh, and you have been all the time a carryin’ on
your underhanded stealin’, and featherin’ your own nest out of the
hard-earned wages of the black men. And they say,” went on this voice,
which wuz evidently the voice of a white man, “they say that you are a
goin’ to sell the hull crew you take over for slaves and line your own
pockets with the blood-money of your brothers—you traitor you!”

Victor raised his arms mutely to the heavens as if to plead aginst the
injustice of men.

And as his clasped hands wuz raised, a bullet struck that noble heart,
and he fell, breathin’ out that old prayer:

“Lord, lay not this sin to their charge.”




[Illustration: “WHEN THE MOON HAD RISEN.”]




CHAPTER XVIII.


WHEN the moon had risen a little higher and its direct rays fell down
through the glossy leaves onto that white, kingly face, another shadow
fell on the green, blossomin’ sward, and a pale face looked through
the branches, and Genieve stood there by the dead form of the man she
worshipped.

It wuz all over. She could do nothin’—wimmen seldom can in tragedys
arisin’ from grave political difficulties.

But there is one thing she can do—she is used to it—she can suffer.
Genieve could throw herself down upon the silent, cold body of her
lover, while like a confused dream the whole past rushed through her
mind. Her glowing hopes cut short, her life’s happiness all slain by
the enemies of truth. She could lie there and try to think of the years
between her and death. How could she live them?

As she lies there prone in her helpless and hopeless wretchedness, she
is not a bad symbol of her race.

Heart-broken, agonized through the ages, helpless to avenge her wrongs,
too hopeless and heart-broken to attempt it if she could.

Her life ruin brought about by the foolishness of preachin’ what is
wrong.

The happiness or the wretchedness of one colored woman is of too little
account to make it a factor in the settlement of grave political
affairs.

The tragedy in the magnolia shadows is nothin’ unusual; such things
must occur in such environment—statesmen expect it.

And after all, they may reason, it is only the takin’ off of one of the
surplus inhabitants. Indeed, some contend that the speedy extinction
of all newly made citizens, colored, and troublesome, either South or
West, is the surest and safest solution of the vexed problem.

And this is only one the less of an inferior race.

And yet as he lays there, his wide-open eyes look up into the bending
heaven as if demanding justice and pity from Him who left thrones and
divine glory to dwell with the poor and despised, who wept with them
over their dead, and who is now gone into the heavens to plead their
cause aginst their oppressors.

As he lays there his face is wet with tears of a very human anguish.

Somehow this easy answer is not workin’ well in this case.

And up in the mansion house grief wails for the eternal losses caused
by this same blunder.

There are the innocent sufferin’ for the guilty. The old puzzle
unfoldin’ itself anew—of the close links bindin’ human brotherhood.
And how the rough breakin’ of one link is hazardous to all the golden
rings of the chain that binds humanity together.

Poor Josiah Allen! the doctrine he preached so long—that if you let
an evil alone it will do you no harm—wuz all broke down and crushed
to pieces. Poor old man! mournin’ over the sweet bud that too ontimely
perished in its first bloom.

Poor man! poor, broken-hearted old Grandpa—with the silver voice that
used to make a music of that name stilled forever.

How can any pen, no matter how touched with flame from the altar, how
can it picture that night? Maggie layin’ like death, passin’ from one
faintin’ fit into another.

Thomas Jefferson, poor, poor boy, lookin’ up into my face with dumb
pleadin’ for the comfort he could not find there.

No, I couldn’t comfort him at that time, for what wuz I a thinkin’ of,
in the impatience of my agony, the onreasonableness of my bewildered,
rebellious pain?

I said in them first hours, and I turned my face away from the light as
I said it, “Darkness and despair is over the hull world. Snow is dead!”

And I thought to myself bitterly, what if the South duz rise up out
of its dark dreams into a glorious awakenin’, a peaceful, prosperous
future—what of it? Our darlin’, the light of our eyes, has gone
forever. What can any sunshine do, no matter how bright, only to pour
down vainly upon the sweet blue eyes that will never open again? And
fur in the East a grand republic may rise holdin’ in its newer life the
completed knowledge of the older civilizations. But Snow is dead!

Yes, I sez to myself, as did another, “If they want a new song for
their Africa free, let none look to me,” I sez, “my old heart cannot
raise to anthems of joy and glory.”

No; my heart is bendin’ over a little cold form. Between the sun-bright
glory of that new and free land stands a little tender form with a
bleedin’ stain on its bosom.

Or is it beckonin’? Was it the glow from them shinin’ curls that
lightened the eastern sky? Duz she speak in the pathos and beauty of
our hearts’ desire for a race’s freedom? Dear little soul, so pitiful
of all sufferin’, duz she help them who loved her to be patient with
ignorance, and intolerance, squalor, and power? Patient with all and
every form of error and woe?

She lays under a flowery mound in the summer grounds of Belle Fanchon,
close to the grave of the other little sleeper that slept so long there
alone. The rivulet wraps its warm, lovin’ arms close about both little
graves.

Near by, just across the valley, reposes the form of Victor the king.
Victor over ignorance, over wickedness, victor over his enemies, for
he died blessin’ them. How else could he get the victory over his
murderers?

Ah! the flowers from these graves risin’ up together, will they not
sweeten and purify the soil that nourishes them—subtle perfume risin’
out of the black soil and darkness, sweet and priceless aroma risin’
to the heavens?

Upon the ancient altars the ripe fruit wuz laid, and the flowers.

God knows best! Oh, achin’ heart, where the silken head rested, and
which will be empty and achin’ forevermore; oh, streamin’ eyes,
tear-blinded and anguished, that will never again see the sweetest
form, the loveliest face that earth ever held, what can they say but
this—God knows best!

And they can think through the long days and nights of hopelessness and
emptiness, that her sweet, prophetic eyes have found the Realities made
visible to her onknown to the coarser minds about her.

The Form that bent over her cradle and whispered to her has taken her
now to a close and guardin’ embrace.

Wuz it some fair, sweet messenger, some gentle angel guide, or wuz
there in the hands held out to her the mark of the nails?

The glow that lit up her shinin’ hair from some radiant realm onbeknown
to us wraps her round in its pure radiance.

Little Snow has gone into the Belovéd City; but alas for the hearts
that strive to follow her and cannot!

But her sweet little body is a layin’ close by the side of the little
girl who went to sleep there thirty years ago.

Over her is a small headstone bearin’ this inscription: “Little Snow,”
and under it are the only words that can give any comfort when they are
cut in the marble over a child’s grave: “He carries the lambs in His
bosom.”

And so as the years go on the leaves and blossoms will rustle in the
soft mornin’ breeze over the two little girls sleepin’ in peace side by
side in the old garden.

I wonder if they have found each other up in the other garden that our
faith looks up to—if they have made garlands of the sweet flowers that
have no earthly taint on ’em and don’t fade away, and crowned each
other’s pretty heads. I wonder if they ever lean over the battlements
of Heaven and drop any of them sweet posies on the bare, hard pathways
their friends that they left below have to walk in.

Mebby so; mebby, when in our hard, toilsome day marches, a hint of
some strange brightness and glory touches our poor tired spirits, when
some strange comfort and warmth seem to come sudden and sweet onto
us, comin’ from we know not where—mebby, who knows, but it is from
the glowin’ warmth and beauty of them sweet invisible flowers that we
cannot see, but yet are a lyin’ in our pathway, droppin’ on our poor
tired heads and hearts.

I don’t know as it _is_ so, and then, agin, I don’t know as it hain’t
so.




[Illustration: “EXILED BIRDS.”]




CHAPTER XIX.


WHEN a long flight of exiled birds stand ready to leave the South land
for their old home again, whence they fled before the stormy blasts—

As they are drawn up in a line, high in the mornin’ sky waitin’ for the
leader’s signal to raise their wings and strike out northward through
the pathless fields of blue—

If some cruel shot strikes down that gallant leader, the hull flock is
bewildered and full of panic and distress for a time.

But a new leader takes his place, and the solid phalanx rises up and
takes wing for their old home, which is again to them the new.

The flight goes on just the same, and perhaps no one but his mate feels
the loneliness and emptiness of the clear blue sky.

Though mebby, if she is so blessed, she may feel the waftin’ of shadow
wings beside her, and a nearer presence than the livin’.

Felix took the place of leader in the enterprise, and though it wuz
delayed for a little time, it went on to success. Though the great
heart that planned it lay silent in death.

Perhaps Genieve felt that his influence wuz still guidin’ her, that
he wuz helpin’ the colony still; that bowin’ down in the presence of
the Crucified, he brought gifts of surer success to his people than he
could if he wuz still with them in the mortal body.

Felix wuz a favorite with the company, and though he had not Victor’s
genius nor the native gifts of prudence and foresight that he had
possessed, his long apprenticeship to sorrow and peril had made him
wise and patient.

He wuz helped, too, greatly by the calm fortitude and Christian
principle of Cousin John Richard and the fervid devotion of Father
Gasperin.

There wuz a rumor that the Government wuz bein’ importuned by one in
high authority, and wuz only waitin’ to learn the success of this
venture, to send Government vessels over with the freedmen, with help
to maintain the poorer ones for a year and get them started in their
new life. But it might have been only a rumor. As I said, Victor’s
death made a delay in the exodus, and it wuz durin’ those weeks of
delay that Genieve received a large packet of law letters.

Her father had died in France, and Genieve had been left his heiress. A
goodly sum had been left to this lawyer if he wuz successful in findin’
his child. Perhaps by reason of this the search had proved successful.

Genieve wuz a great heiress, for Monseur De Chasseny had no children by
his French marriage—his lawful wife wuz dead. And the memory of the
great love of his life wuz with him to the last. In a will made on his
death-bed, he left all his large fortune to Genieve, “the child of the
only woman he had ever loved.”

So said a letter left in the same package with the will.

This wealth enabled her to do much for the colony, helpin’ them to good
schools, good books, good food and clothin’, and the teachin’ and the
trainin’ that would make them self-supportin’.

Genieve studied harder than ever, worked harder than ever for the
good of her people, after the livin’ Victor passed from her life. The
immortal Victor, the saint, the hero Victor, always stood beside her.
He would not let her sink into the gloom and inactivity of hopeless
sorrow. He nerved her to new activities. He held her hand that wrote
stirrin’ appeals, and helpful, encouragin’ words for the New Republic.
He inspired the vision that saw it risin’ fair and proud from the ashes
of a dead past.

She studied history that she might help make a noble history for the
new land; she studied law, and literature, and music, all with this
sole ambition of helpin’ her mother’s race.

The children of the colony almost idolized her, and in their love and
constant companionship she found her greatest earthly comfort.

She taught them all that she learned herself, taught them with the
present love of all her lovin’ heart, and with the fur-seein’ eye
of one who sees in this new generation the future blessing and
regeneration of her people.

And above all other lessons she taught them the Bible with the
childlike faith of one who sits at the feet of the Christ.

She studied it and taught it with the rapt vision and earnestness of
a prophet who saw that the best future of her beloved New Land rested
upon the victories of the bloodless armies of the cross.

She had the faith that Paul had when he gave utterance to these
incomparable words, and she saw through faith that her race should
“subdue kingdoms, work righteousness, stop the mouth of lions, out of
weakness be made strong.”

Her people needed her; she wuz in no hurry to lay down her life-work.
She wuz willin’ to stay in the vineyard and work as long as the Master
willed.

But she felt that when the starry nightfall come and the workers wuz
dismissed, the rest would be sweet. And oh! how wistfully she looked
forward to that land that lay beyend the New Republic, where she should
receive “her dead raised to life again.” When on the threshold of the
new life Victor would meet her and lead her forward to Him that wuz
slain. Where she would dwell with him forever in that continuin’ city
which by faith she saw while yet in the body.




[Illustration: VICTOR.]




CHAPTER XX.


THE relation on Maggie’s side is dead. Some said of heart failure,
others said of a broken heart caused by disappointed ambition.

Yes, somebody else got higher than he wuz, and he fit too hard. Goin’
round electioneerin’, makin’ speeches by night, travellin’ by day,
pullin’ wires here and pullin’ wires there, bamboozlin’ this man,
hirin’ that man, bribin’ the other man, and talkin’, talkin’, talkin’
to every one on ’em. Climbin’ hard every minute to get up the high
mount of his ambition, slippin’ back agin anon, or oftener, and mad and
bitter all the time to see his hated rival a gettin’ nearer the prize
than he wuz.

No wonder his heart failed. I should have thought it would.

So little Raymond Fairfax Coleman wuz left a orphan. And in his
father’s will, made jest after that visit to my son Thomas Jefferson,
he left directions that Raymond should live with his Cousin Maggie and
her husband till he wuz old enough to be sent to college, and Thomas J.
wuz to be his gardeen, with a big, handsome salary for takin’ care of
him.

There wuzn’t nuthin’ little and clost about the relation on Maggie’s
side, and as near as I could make out from what I hearn he kep’ his
promise to me. And I respected him for that and for some other things
about him. And we all loved little Raymond; and though he mourned his
Pa, that child had a happier home than he ever had, in my opinion.

And I believe he will grow up a good, noble man—mebby in answer to the
prayers of sweet Kate Fairfax, his pretty young mother.

She wuz a Christian, I have been told, in full communion with the
Episcopal Church. And though the ministers in that meetin’ house wear
longer clothes than ourn duz, and fur lighter colored ones, and though
they chant considerable and get up and down more’n I see any need of,
specially when I am stiff with rheumatiz, still I believe they are a
religious sect, and I respect ’em.

Wall, little Raymond looked like a different creeter before he had
been with us a month. We made him stay out-doors all we could; he had
a little garden of his own that he took care of, and Thomas J. got him
a little pony. And he cantered out on’t every pleasant day, sometimes
with Boy in front of him—he thinks his eyes of Boy. And before long
his little pale cheeks begun to fill out and grow rosy, and his dull
eyes to have some light in ’em.

[Illustration: “MAKIN’ SPEECHES.”]

He is used well, there hain’t a doubt of that. And he and Babe are the
greatest friends that ever wuz. They are jest the same age—born the
same day. Hain’t it queer? And they are both very handsome and smart.
They are a good deal alike anyway; the same good dispositions, and
their two little tastes seem to be congenial.

And Josiah sez I look ahead! But, good land! I don’t. It hain’t no such
thing! The _idee_! when they are both of ’em under eight.

But they like to be together, and I am willin’ they should; they are
both on ’em as good as gold.

And on Babe’s next birthday, which comes in September, I am goin’
to get, or ruther have my companion get her a little pony jest like
Raymond’s. I have got my plans laid deep to extort the money out of
him. Good vittles is some of the plan, but more added to it.

I shall _get_ the pony, or ruther it will be _got_. And if them two
blessed little creeters can take comfort a ridin’ round the presinks of
Jonesville on their own two little ponys, they are goin’ to take it.

Life is short, and if you don’t begin early to take some comfort you
won’t take much.

But to resoom. The relation on Maggie’s side has passed away, but the
relation on Josiah’s side is still in this world, if it can be called
bein’ in this world when your heart and spirit are a soarin’ up to the
land that lays beyend.

But I guess it would be called bein’ in this world, sence his labor is
a bein’ spent here, and his hull time and strength all ready to be gin
to them who are in need.

He is doin’ a blessed good work in Victor, for so their colony is
named, after the noble hero who laid down his life for it.

And the place is prosperin’ beyend any tellin’. All that Genieve
dreamed about it is a comin’ true.

And she is a helpin’ it on; she spends her money like water for the
best good of her people.

She didn’t raise no stun monument to Victor; no, the monument she
raised up to his memory wuz built up in the grateful hearts of his
people.

Upon them, his greatest care and thought when here, she spends all her
life and her wealth.

She felt that she would ruther and he would ruther she would carve in
these livin’ lives the words Love and Duty than to dig out stun flowers
on a monument.

And she felt that if she wuz enabled to cleanse these poor souls so the
rays of a divine life could stream down into ’em, it wuz more comfort
to her than all the colors that wuz ever made in stained glass.

She might have done what so many do—and they have a right to do it,
there hain’t a mite of harm in it, and the law bears ’em out—

She might have had lofty memorial winders wrought out of stained glass,
with gorgeous designs representin’ Moses leadin’ his brethren through
the Red Sea, or our Saviour helpin’ sinners to better lives—

And white glass angels a bendin’ down over red glass mourners, and rays
of glass light a brightenin’ and warmin’ glass children below ’em.

There hain’t a mite of harm in this; and if it is a comfort to
mourners, Genieve hadn’t no objection, and I hain’t. And the more
beauty there is, natural or boughten, the better it is for this sad old
world anyway.

But for her part, Genieve felt that she had ruther spend the wealth of
her love and her help upon them that suffered for it.

[Illustration: FATHER GASPERIN.]

Upon little children, who, though mebby they didn’t shine so much as
the glass ones did, but who wuz human, and sorrowful, and needy. Little
hearts that knew how to ache, and to aspire; innocent, ignorant souls
whose destiny lay to a great extent in the ones about ’em; little
blunderin’ footsteps that she could help step heavenward.

By the side of the plain but large and comfortable church in the colony
there wuz a low white cross bearin’ Victor’s name.

But within the church, in the hundreds of souls who met there to
worship God, his name and influence wuz carved in deeper lines than any
that wuz ever carved in stun.

It wuz engraved deep in the aspirin’ lives of them who come here to be
taught, and then went out to teach the savage tribes about them.

Many, many learned to live, helped by his memory and his influence;
many learned how to die, helped by his memory and his example.

Good Father Gasperin, who went with the colony, has passed away. He
preached the word in season and out of season. And his death wuz only
like the steppin’ out of the vestibule of a church into the warm and
lighted radiance of the interior.

He knew whom he had believed. He had seen the good seed he had sown
spring up an hundred fold, and ripenin’ to the harvest, that sown agin
and agin might yield blessed sheaves to the Lord of the harvest.

And when the summons come he wuz glad to lay down his prunin’ knife and
his sickle and rest.

The same sunset that gilds the mound under which he sleeps looks down
upon a low cottage not very fur away.

It stands under the droopin’, graceful boughs of a group of palm-trees
that rise about it, its low bamboo walls shinin’ out from the dark
green screen of leaves.

An open veranda runs round it half shaded with gorgeous creepin’ vines
glowin’ and odorous, more beautiful than our colder climate ever saw.

[Illustration: “FELIX, HIS WIFE AND LITTLE NED.”]

Inside it is simple but neat. The bare floors have a few rugs spread
upon them, a few pictures are on the walls. A round table stands
spread in a small dinin’ room, with a snowy cloth woven of the flax of
old Georgia upon it.

Round the table are grouped Felix, his wife and little Ned. In a cradle
near by lies a baby boy born in the New Republic; his name is Victor,
and he is the pet of Genieve, whose cottage, much like this, stands not
fur away.

Through the open lattice Felix sits and looks out upon his fields. It
is a small farm, but it yields him a bountiful support.

He and Hester have all they want to eat, drink, and wear, and their
children are bein’ educated, and they are _free_.

The vision that Genieve saw in the sunset light at Belle Fanchon has
not fully come yet, but it is comin’, it is comin’ fast. Little Victor
may see it.

Genieve and Felix and Hester write to us often, and specially to Thomas
Jefferson, who has been able to help the colony in many ways, and wuz
glad to do it.

For Thomas Jefferson, poor boy, though I say it that mebby shouldn’t,
grows better and better every day; but then I hain’t the only one
that sez it. He found poured out into his achin’ heart the baptism of
anguish that in such naters as hisen is changed into a fountain of love
and helpfulness towards the world.

His poor, big, achin’ heart longed to help other fathers and mothers
from feelin’ the arrow that rankled in his own.

His bright wit become sanctified into more divine uses. His fur-seein’
eyes tried to solve the problems of sad lives, and found many a answer
in peace and blessedness for others that reflected back into his own.

More and more every day did the memory of little Snow, so
heart-breakin’ at first, become a benediction to him, and a inspiration
to a godlier livin’. He could not entertain a wilful sin in the depths
of the heart where he felt them pure, soul-searchin’ eyes wuz lookin’
now.

He couldn’t turn his back onto the Belovéd City, where he felt that
she wuz waitin’ for him. No, he would make himself worthy of bein’ the
father of an angel. He must make his life helpful to all who needed
help.

And to them that she felt so pitiful towards, most of all the dark
lives full of sin and pain, he must help to light up and sweeten by all
means in his power. And Maggie felt jest like him, only less intenser
and more mejum, as her nater wuz.

Thomas Jefferson and Maggie jined the Methodist meetin’ house on
probation, the very summer after little Snow left them.

And, what wuz fur better, they entered into such a sweet, helpful
Christian life that they are blessin’s and inspirations to everybody
that looks on and sees ’em.

To Raymond and Robbie they give the wisest and tenderest care. The poor
all over Jonesville, and out as fur as Loontown and Shackville, bless
their names.

And at Belle Fanchon, where they always lay out to spend their winters,
their comin’ is hailed as the comin’ of the spring sun is by the
waitin’ earth.

The errin’ ones, them from whom the robes of Pharisees are drawed away,
and at whom noses are upturned, these find in my boy Thomas Jefferson
and his wife true helpers and friends. They find somebody that meets
’em on their own ground—not a reachin’ down a finger to ’em from
a steeple or a platform, but a standin’ on the ground with ’em, a
reachin’ out their hands in brotherly and sisterly helpfulness, pity,
and affection.

Dear little Snow, do you see it? As the tears of gratitude moisten your
Pa’s and Ma’s hands, do you bend down and see it all? Is it your sweet
little voice that whispers to ’em to do thus and so? Blessed baby, I
sometimes think it is.

Mebby you turn away from all the ineffable glories that surround the
pathway of the ransomed throng, to hover near the sad old earth you
dwelt in once and the hearts that held you nearer than their own lives.
Mebby it is so; I can’t help thinkin’ it is sometimes.

I said that the relation on Josiah’s side is still in the world, and I
believe it, because we had a letter from him no longer ago than last
night. I got it jest before sundown, and after Josiah handed it to me
he went to the barn to onharness—he had been to Jonesville.

I sot out on the stoop under the clear, soft twilight sky of June,
and the last red rays of the sinkin’ sun lay on the letter like a
benediction. And under that golden and rosy light I read these words:

“MY DEAR COUSIN: Here in this distant land, where my last days will be
spent, my human heart yearns over my far-off kindred.

“And I send you this greeting and memorial to testify that the Lord has
been gracious to me. He has permitted me to see the desire of my heart.
He has blessed my failing vision with the blessed light of this Land of
Promise.

[Illustration: “I SOT OUT ON THE STOOP.”]

“I sit here as I write on the banks of a clear river that runs towards
the South land.

“My little cabin stands on its banks, and I sit literally under my own
vine and fig-tree, and I can say of my home as the prophet of old said
of a fair city: ‘It is planted in a pleasant place.’

“As my eyes grow dim to earthly things I catch more vividly the
meaning of immortal things hidden from me in my more eager and
impetuous days.

“I am now willing to abide God’s will.

“I see, in looking back to those old days, that I was impatient, trying
to mould humanity according to my poor crude conception.

“I am now willing to wait God’s will.

“I see it plainly working out the great problem which vexed me so
sorely.

“How slowly, how surely has this plan been unfolding, even in those
long days of slavery, when the eager and impetuous ones distrusted
God’s mercy and scouted at His wisdom.

“But how else was it possible to have taken these ignorant ones from
the jungles of Africa and made of them teachers and missionaries of
Christianity and civilization to their own people?

“How else could the story of Christ’s life and Christ’s sufferings and
risen glory have been so clearly revealed to them as when they were
passing through deep waters and coming up out of great tribulations?

“Out of the wrath of men He made his will known. While they suffered
they learned the fellowship of suffering as they could not by any
tongue of missionary or teacher.

“While they were in bonds they learned something of the patience and
long suffering of Him who endured.

“While the war was raging on each side of them and they passed unharmed
out through the Red Sea, while the contending hosts fell about them on
every side, they learned of the strength of the Lord, the sureness of
His protecting care.

“While they were encamped in the dark wilderness between the house of
bondage and the Promised Land, they learned to wait on the Lord.

“And in that long waiting they brightened up the sword of wisdom and
the spirit so they could vanquish the hosts of ignorance surrounding
the land from whence they were taken in their black ignorance, and to
which they returned rejoicing, ready to work for Him who had redeemed
them.

“I look into the future and I see the hosts of ignorance, and
superstition, and idolatry falling before the peaceful warfare of these
soldiers of the cross.

“I see the idols of superstition and bestial ignorance falling and
the white cross lifted up and shedding its pure, awakening light over
the hordes of savage men and savage women brought in, washed and made
clean, to the marriage supper of the Lord.

“As for myself, I truly care not how long I may wait my Master’s call.
For whatever pathway I may tread, in this world or the other, I know
that He that is risen will go before me; so I fear not the way by land,
however long, nor the swelling of Jordan.

“And either in the body or out of the body, God knoweth best. I shall
see the fulfilment of His promises, I shall see the working out of His
plan as it draws nearer and nearer to its perfect fulfilment.”

       *       *       *       *       *

I dropped the hands that held that letter into my lap, and sot there in
silence.

The sun had gone down, but the west wuz a glowin’ sea of pale golden
light, and above it a large clear star shone like a soul lookin’
down into this world, a soul that had got above its troubles and
perplexities, but yet one that took a near and dear interest in the old
world yet.

Fur off, away over the peaceful green fields, I could hear the
cow-bells a tinklin’ and a soundin’ low and sweet, as the herds wended
their way home through the starry dusk.

Everything wuz quiet and serene.

And as I sot there my heart sort o’ waked up, and memories heavenly
sweet, heavenly sad, come to thrill my soul as they must always do
while I stay here below, till my day of pilgrimage is over.

But as I sot there with tears on my cheeks and a smile on my lips—for
I wuzn’t onhappy, not at all, though the tears wuz in my eyes through
thinkin’ of such a number of things—all at once a light low breeze
swept up gently from the south or down from the glowin’ heavens—anyway
it come—and swept lovingly and kind o’ lingeringly, as if with some
old lovin’ memory, over the posies in the door-yard, and sort o’ waved
the sweet bells of the mornin’ glories, and fell on my forehead and
cheek like a soft, consolin’ little hand.

It sort o’ stayed there and caressed me, and brushed my hair back, and
then touched my cheek, and then—wuz gone.


       *       *       *       *       *


TRANSCRIBER’S NOTES.

1. Silently corrected simple spelling, grammar, and typographical
     errors.
2. Retained anachronistic and non-standard spellings as printed.





End of Project Gutenberg's Samantha on the Race Problem, by Marietta Holley