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Title: An Address Given in to the Late King James by the Titular Archbishop of Dublin Contributor: Patrick Russell Release date: December 6, 2018 [eBook #58419] Language: English Credits: Produced by The Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive) *** START OF THE PROJECT GUTENBERG EBOOK AN ADDRESS GIVEN IN TO THE LATE KING JAMES BY THE TITULAR ARCHBISHOP OF DUBLIN *** Produced by The Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive) Transcriber’s Note: Original spelling has been preserved. Changes of font for emphasis have been marked ~thus~. AN ADDRESS Given in to the Late King James, BY THE TITULAR ARCHBISHOP OF DUBLIN: FROM The General Meeting of the _Romish_ Bishops and Clergy of _Ireland_, held in _May_ last, by that King’s Order. Wherein several Things relating to the _Popish_ Designs upon these Three Kingdoms, are discovered. The Original whereof was found in the late King _James_’s Closet, in the Castle of _Dublin_, at his leaving that City: And the Copy whereof was found in the Titular Archbishop’s Lodgings. _Now Publish’d with Reflections on each Paragraph._ _LONDON_: Printed for Ric. Baldwin, in the _Old Baily_, 1690. THE MEMORIAL GIVEN IN To the Late King _JAMES_, BY THE Titular Archbishop of _Dublin_, &c. That the late King _James_ was induc’d by the _Emissaries_ of _Rome_, to trample upon the Laws and Liberties of the Subjects of these Three Kingdoms, there is no body who enjoys the use of their Reason, can deny. But tho we felt every day new Invasions made upon our Religion by the same Party of men under the Covert of the _Royal Power and Prerogative_ (as they call’d it); yet there are to this very day, a certain incredulous sort of men, who have the folly to tell us, _That King ~James~ had never the least Design to alter the Religion of these Kingdoms, or to introduce Popery_. Among a Thousand Instances to prove that King _James_’s great Design was _the utter extirpation of the Protestant Religion, and the Restitution_ (as the Papists call it) _of the Catholick one_, There has of late _one_ come to light, which sets the Affair in a Meridian light, beyond all possibility of doubting; which Instance, and the occasion of its coming to be known, is as follows. * * * * * The Late King upon his arrival in _Ireland_ from _France_, did make as considerable Steps to overturn the Protestant Religion and Interest in that Kingdom, as the short time he was there, and the _Decorum_ he was to carry towards the few Protestants who adher’d to him, could possibly admit of. A great many Laws made for the safety of the _English_ Protestants, and for keeping out the _Irish_ from the possessions they had by so many Rebellions justly forfaulted, were rescinded: And, which was next to giving the final Blow to the Protestant Interest in that Kingdom, King _James_, in his _Irish_ pretended Parliament, had formally removed the Fundamental _Charter_, by which the Protestants possest their Estates; I mean, the Act of Parliament of _Ireland_, called, _The Act of Settlement_: So it seem’d, there wanted scarce any more to be done, to restore Popery and Papists for good and all in _Ireland_. But all this was not able to satisfie the _fiery Zealots_ of the Church of _Rome_, whom nothing could please, but _a thorough work_, as they named it. The _Irish Popish Bishops_ meet together in the _Titular Archbishop of ~Dublin~’s Lodgings_; and with them, _The Provincials of all the Religious Orders_: And having unanimously agreed to the following _Address_ or _Memorial_ to be presented to the late King, then in _Dublin_, they present it to him in a full Body. That King _James_ received this _Address_ very kindly, was visible in his manner of treating the Persons that presented it. He told them, _They had never any reason to doubt of his Zeal for the Catholick Religion; and of his willingness to sacrifice all that was dear to him upon that account_. And that he would within a few days acquaint my _Lord Archbishop of Dublin_, with his Resolutions and Answer to their Address. What Answer King _James_ returned, we have not yet been able to learn. But the _Memorial_ it self was found in that King’s _Closet_, after his leaving _Dublin_; and another Copy of the same, in the _Archbishop_’s _Lodgings_. The _Memorial_ it self deserves to be here inserted word by word, as it is in the _Original_ found in King _James_’s Closet: And it may not be impertinent to make some short Reflections on each Paragraph, as they lye in order. The _Memorial_ runs thus. SIR, As we are very sensible of Your Majesties Great Zeal to Establish the Roman Catholick Religion in this Your Kingdom of ~Ireland~, and own our selves extremely thankful and beholding to Your Majesty for Your Gracious Declaration to us upon that Subject; So pursuant to Your Majesties Directions and Encouragement, we herein most humbly offer the means that to us seem most efficacious for the due Accomplishing thereof. REFLECTIONS. Here is a fair acknowledgment of _a Design to establish the Roman-Catholick Religion in Ireland_, which they expresly say, _King ~James~ had declared to them_, and had previous thereto _given them Directions and Incouragement about it_. One would think, The _Titular Archbishop of Dublin_, and the rest of the _Gang_, needed few Directions to go about so meritorious a Work as the Establishment of the Catholick Religion: But it seems King _James_ his Zeal has outgone even _theirs_ in this point. He has not only _given them Directions about it_, but _incourag’d them in it_. And we know the word _Incouragement_, is a very entensive one; as including not only _promises to assist, but means and power to bring about_. And we have no reason to doubt, but King _James_, though he thought not himself oblig’d to keep his word so often given to _English_ Hereticks; yet He would not fail to merit Heaven, by keeping firm with those People He imagin’d had power to lock Heaven against him in case of a failure. And here by the by, I think it but just, His Confessor should absolve him from the obligation of his Promise to the Titular Archbishop of _Dublin_, and the rest of them, since the entire Ruine of his Affairs in _Ireland_, has put him out of capacity to keep his word to them. MEMORIAL. ~Imprimis~, The usual and right Method for to compass any End or Design, is first of all to remove the Chief Obstacles that offer thereunto; Wherefore, inasmuch as the Penal Laws, particularly the Statute of Uniformity, and other like, were originally devised and enacted to abolish the Roman-Catholick Religion, and will continue to be the main hindrance of its advancement; We humbly conceive that to re-establish the same Roman-Catholick Religion in this Kingdom, as Your Majesty graciously intends, it is in all Conscience and Justice an Act of indispensible necessity to repeat those aforesaid Penal Laws so thoroughly repugnant to the Honour and true Worship of God, and to the Salvation of Souls. REFLECTIONS. What a Barrier the _Penal Laws_ are against Popery here, the Papists themselves do witness; And what an _Eye-sore_ they are to them, they fairly enough insinuate by their earnestness with King _James_, in this Paragraph, to _have them Repeal’d_. Here it is we have reason to admire and praise the wise and happy Conduct of the Church of _England_ in the late Reign, who would not be impos’d upon to take off these Laws, which the Papists as well as they, knew to be a _firm barrier_ against Popery, and a sure fence for securing the Protestant Religion; Whatever other glosses were put upon them by some of that time. This does sufficiently free that Church from the imputation of _wilfulness_ and _moroseness_ thrown upon them by their Enemies upon the account of their Refusal in this matter: since the Papists themselves acknowledge in the above-mentioned Paragraph, That _these Laws were originally enacted to abolish the Roman-Catholick Religion, and to be the main hinderance of its advancement_. And indeed they must have been very blind, that did not see through the Designs of the late Reign, in their Intriegues of repealing these Laws: And it were a great Reflection upon the Wisdom of the _Dissenters_, to think they had any other thoughts of the Court-Designs at that time, or that they could be brought to imagine, there was any real kindness meant towards them, either in the Toleration granted them, or in the Insinuations made them to take off the Penal Laws. For there was no Party of men more odious to the Papists, than the _Dissenters_, notwithstanding of all the Caresses made them, merely to juggle them into their own Ruine, and the Ruine of the Church of _England_. MEMORIAL. ~IIdly~, whereas Almighty God of his Divine Providence has placed Bishops in his Church, bought and redeemed by the Price of his most Precious Blood, for to rule and govern the same, and for to enlighten the People into the true and only way of Salvation, as is apparent in Holy Writ; It followeth by an unavoidable consequence, that it is not only conducive, but also absolutely requisite for the establishment of this Roman-Catholick Church in its due lustre and decorum in this Kingdom; That the Prelates and other Clergy thereof, be restored to their Livings, Churches, and full exercise of their Ecclesiastical Jurisdiction, without which it is not to be expected that they can prevail to repress the Vices most swaying in this Age, and make the Christians improve themselves with more serious application in the observance of God’s Law, and in the wholsome practice of Piety and Virtue: For we find by Experience, that the People now-a-days, generally speaking, will not much heed or regard the Exhortations or Threatnings of their Ghostly Directors, when they see them reduced to so low an ebb of Indigence, as to depend of themselves for their spiritual Power and Authority. REFLECTIONS. In the last Reign we were industriously told over and over again, by the Late King’s _Emissaries_, That there was never any thing of a Design to invade the Livings or Revenues of the Church, or of applying of them to any body else, but those of the Church of _England_. Here the Mask is taken off, and the true Design of appropriating the Revenues of the Church, to _the use of the Roman-Catholicks_ alone, is downright confest. This was really design’d long before: And we had _Bishops_ consecrated by the Pope, for almost all the _Bishopricks_ of _England_ and _Ireland_: But the Affair was not ripe enough to install them in their _Livings_. These Bishops by the _Canon-Law_, and by the acknowledgment of all the Lawyers of _Rome_, _Had an undoubted legal Right to the Revenues of their Titular Bishopricks, and that immediately upon their being nominated by the Pope_: Likeas the Protestant Bishops were but Usurpers and illegal Possessors of those Revenues, if we believe _Romish_ Casuists. Now they put King _James_ in mind of _his gracious Declaration to them upon that Subject_; And they must have their Foot in, and the new Possessors (as they take the Protestants to be) must be set a packing for good and all. At the end of this Paragraph, our _Irish Bishops_ and _Provincials_, do formally contradict their so much cry’d-up _Vow of Poverty_; And tell us plainly, That _the People will not have regard to the Advices of their Ghostly Directors, when they see them reduced to so low an ebb of indigence, as to depend of themselves for their spiritual Power and Authority_. Here they plainly insinuate, that _Poverty_ is obstructive of _the Peoples profiting by their directions_; And thence it is, They must have the Livings of the Clergy restor’d to them, to give a greater lustre to _their spiritual Power and Authority_. At this rate, the Clergy of the first _three Centuries_, and the _Mendicant Orders_ of their own Church of _Rome_, must have very little success in their Ministerial Functions, since they of old did absolutely depend, and these new Orders do yet, upon the sole Charity of the People. MEMORIAL. ~IIIdly~, Though it may, perhaps seem to some Politicks, that this Restoring the Roman-Catholick Religion and Clergy here to their Livings, Churches, Jurisdiction and Privileges, may be inconsistent at present with the Prospect of Your Majesty’s Affairs in ~England~, and may alienate the Affections of the Protestants there, from giving a helping hand, as may be expected, towards Your Majesty’s Restauration; yet, with submission, we conceive that this Objection carries more seeming than solid Reason; for when did it ever prove successful to Your Majesty, or to any of Your Royal Predecessors, so far to humour the Protestants of ~England~ in Concerns of this nature relating to the Glory of God, and good of Souls? What return did they make in these latter times to Your Majesty’s manifold Condescentions and Indulgences to them? Did not they, even their Chief Clergy, bring in Foreign Power to invade Your Throne, without regarding the Loyalty and Allegiance they swore unto You? Moreover, if those Protestants, Laity and Clergy of ~England~, or any of them, be now turn’d really Loyal, and well-affected to Your Majesty; surely they will not in any reason be displeased, or grudge, that in this Your Catholick Kingdom, always Loyal, Your Majesty should establish, as aforesaid, the Roman Religion, as also the Clergy thereof, who always preach and teach Loyalty and Obedience to their King, to be an essential Maxim of the Religion and Law of God. Neither will the said Protestants upon that consideration of Your Majesty’s Gracious Restoring the Roman-Catholick Religion and Clergy as desired, flinch off, or desist from co-operating to Your Majesty’s Restauration, no more than the ~Irish~ Roman-Catholicks have done, when deprived of their Estates, and brought under severe Laws against their Religion, yet always kept touch to their Loyalty and Allegiance in defending Your Majesties Cause. On the other side, if the said Protestants be not sincerely Loyal, but only Act for their own Temporal Interest under the pretext of Religion, in their usual manner, how can Your Majesty much rely upon their assistance, or after Your Restoration, (which God send soon and happy) expect that they will give You any way, but rather all imaginable hindrance to establish, as you purpose, the ~Roman~-Catholick Religion and Clergy, in this Your Kingdom of ~Ireland~, in that full manner aforesaid? REFLECTIONS. Here, in the beginning of this Paragraph, we have fairly insinuated, the true Reasons _why King ~James~ did not restore_, when upon the _English_ Throne, _the Roman Catholick Religion, and the Clergy, to their Livings, Churches, Jurisdictions, and Privileges_, tho he design’d to do it when it was convenient: The Reason was, _It was inconsistent with the good of King ~James~’s Affairs at that time_. But why was not this done, when King _James_ came to _Ireland_, and was at the Head of an _Irish_ Army? The Reason that induc’d him to delay it, is here plain; _He was afraid it might alienate the affections of the Protestants in ~England~, from giving a helping hand towards his Restoration_. He did not delay it upon the account of the unjustness of the thing it self; it was from another Principle, even that of _Politicks_, lest the Protestants of _England_ should be too much alarm’d with it. Thus King _James_ and his Popish Clergy must have very low thoughts of the Wit and Sense of the Protestants of _England_, to think they could be so easily cheated with such silly baits, and could be hook’d in by so weak Pretences. No sure; they could not be so short-sighted, as not to see through these Cobwebs of _Romish_ Politicks; and they had too many hints of their Designs, not to be ignorant what was really at the bottom of them. But it seems at the giving in of this Memorial, the _Romish_ Clergy was become of another Opinion. They thought it not worth their while to dissemble any longer, but that it was absolutely fit to fall to work without any further Ceremony. They tell King _James_ positively, _That it’s altogether needless to humour the Protestants in concerns of this nature; That all the return they made to his and his Predecessors Kindness and Indulgences to them, was to Invite a Foreign Power to Invade his Throne_. Here we are expresly told, That all the late King’s _Kindness to the Protestants_, was only to _humour them_, that is, to lay them asleep with his Caresses, till it was time to give the Blow, by restoring the _Roman_-Catholick Religion, and the _Roman_-Catholick Clergy to their Churches, Livings, _&c._ But this is not all; These Gentlemen tell us by way of an _Inuendo_, That all the Privileges the Protestants enjoyed by the Laws of the Kingdom, were indeed no more, but _King James’s and his Predecessor’s their manifold Condescentions and Indulgences to them_: So that instead of Laws for the Security of our Religion, we were in the opinion of the _Romish_ Clergy, obliged only to the Condescention of our Kings for our peaceable Enjoyment of it: And as all _Favours_ may be revoked upon the ingratitude of them on whom they are bestowed; so consequently may all the Liberties and Privileges of the Protestants of _England_, be recall’d in the sense of this Memorial, because of the _bad returns they made that King for them_. I know no reason why they here take in King _James_’s _Royal Predecessors_, unless it be to insinuate something against the Memory of King _Charles_ II. as if he and King _James_ had been upon the same bottom, as to their _Condescentions and Indulgences_ to the Protestants, and therein _both of one Religion_; which how true, we must refer to the Great Day, when all hidden things shall be laid open. As in the former part of this Paragraph, the Givers in of this Memorial derogated from the Wisdom of the whole Protestants of _England_, in being cheated with their silly Baits; So in the last Words of the Period above mentioned, they fall foul upon the Honesty of those Protestants that are upon King _James_’s side, _as if they would not be displeased, or grudg at the re-establishment of the ~Romish~ Religion and Clergy in ~Ireland~; but that notwithstanding thereof, they would continue to co-operate to His Restoration_. I am not concerned to answer for the Protestant _Jacobites_ in _England_; here they have a Charge laid to their door by others engaged in the same Bottom with themselves; and how true the Charge is, they and their own Consciences know best: I shall only say, If it be so, as is here insinuated, then it’s no wonder they should be the Horror and Hatred of all Good Men. MEMORIAL. ~Sir~, Now is the true time for Your Majesty to accomplish that Glorious Work: It is not likely that hereafter any more easie or better opportunity will happen for it, than whilst we have the happy Enjoyment of Your Majesties Presence amongst us: For it is reasonably to be apprehended, that the Difficulties to be surmounted in so godly a Design, will rather be increased than diminished, by the continual Suggestions of our Adversaries against us to Your Majesty, when restored to Your Throne in ~England~. Furthermore, the very Protestants themselves cannot in their hearts chuse but applaud, and judg it in the main to be a necessary effect of Royal Bounty and Justice, that those Livings, Churches, and Prerogatives, which were taken away from the ~Roman~-Catholick Clergy by Protestant Kings and Parliaments, should now, after so many Years Sufferings, be restored back unto them by a ~Roman~-Catholick King, with the Concurrence of a ~Roman~-Catholick Parliament; were it for no other Motive, than to gratifie Your ~Roman~-Catholick Subjects of this Kingdom, who have so eminently signalized their Loyalty, Allegiance, and constant good Zeal to assert with their Lives and Fortunes, Your Majesties Rights, in a time when Protestants and Sectaries, nay also the chief, and most part of the Protestant Clergy, did not stick to stir up and bring in an Invasion, and join hands with Your Enemies against You. REFLECTIONS. In the beginning of this _Paragraph_, they seem unwillingly to tax the Protestants that are on King _James_’s side, with what is indeed no Crime, but a Duty, _viz._ _Their Suggestions to him in case of his Restoration, against so godly a work, as the restoring the ~Romish~ Religion and Clergy_. I confess this is a Compliment some of them do scarce deserve; and which is expresly contradicted by what was said in the former part of this same _Memorial_, in that, That _they would not be displeased, nor grudg at the re-establishment of the ~Romish~ Religion and Clergy in ~Ireland~_. And it’s a question which of the two Insinuations are most natural, and most consequential to the Principles and Practices of the Protestant _Jacobites_. What a ridiculous piece of stuff is this! _That the Protestants themselves will applaud in the main, that necessary effect of Royal Bounty in a ~Roman~-Catholick King’s restoring back to the ~Roman~ Catholicks, what a Protestant King and Parliament had taken from them in ~Ireland~_. At the same rate, and by the same parity of Reason, what a Protestant King and Parliament has taken away from the _Roman_-Catholicks in _England_, should be now restored them by a _Roman_-Catholick King, when he comes back to the Throne of _England_. Indeed we have no reason to doubt, but as the Reason is the same, so the Manner of acting would be the same in both Kingdoms; which is fairly enough hinted in the Words themselves. How eminently they have signaliz’d their Loyalty and Allegiance to King _James_ in this Juncture, their Bravery and inimitable Courage have evidenced with a Witness. The truth is, it’s hard to say, Whether King _James_ be less oblig’d to the Valour of the _Irish_, or they to his Conduct: I am of Opinion, They will not be willing to try their Fortune again, under such a General, nor He to try His, with such Soldiers; And so there’s nothing lost in point of Gratitude on either hand. MEMORIAL. What greater Mischief or Villany than this can be apprehended from them! For not to speak here of the Malicious endeavours formerly used in their Parliament, to exclude You from Your Right of Inheriting the Crown, or of the Treacherous Plots and Designs contrived by some of them, for to take away Your Majesties Life, and that of Your Royal Brother the late King of Blessed Memory: And after all this, Is it reasonable to repose any Confidence in them, or to expect that ever they will prove real and true unto You upon occasion of helping You to regain Your Crown? Or certainly if they should chance to give any such Encouragement, it will not proceed from a real Love to Your Royal Person, but that they find it necessary for their Temporal Interests, which they now experience to be in great danger, and much prejudic’d by their late Rebellious Defection. Consequently, as far as Your Return may avail for the Preservation and Advantage of those their Interests, they may concur thereunto, without regarding any Establishment whatever, that You make in this Kingdom, in favour of the ~Roman~-Catholick Religion and Clergy; for they do not doubt, but that Your Majesty being of the ~Roman~-Catholick Religion, intends to establish the same, and to restore the Clergy to their Livings, Churches, and full Jurisdiction, in this Your Catholick Kingdom. REFLECTIONS. As to some of the Protestants _Design of old to exclude King ~James~ from inheriting the Crown_, as is here mentioned; The _Bill of Exclusion_, as it was the result of the Counsels of those who saw no other way at that time to save _Us_ from Popery and Slavery; so it’s a question, Whether it had not been better for that Prince that that Bill had taken effect. For it seems to me, a far greater misfortune, to be once upon a Throne, and to put a necessity on the Nation to dethrone him, than never to have been suffer’d once to sit down upon it; And I believe that unhappy Prince thinks so himself, by this time. So that the Papists have no great reason to blame the Protestants upon that head. As to the Treacherous Plots and Designs contriv’d by some of the Protestants to _take away the life King ~James~, and of his Royal Brother_, Alas! We all know where this Plot was coyn’d; who they were that brought it upon the Stage; and to what end. This Protestant Plot here hinted at, was thought upon by the Popish Party then at Court, as the only proper means to stifle for good and all the _Popish one_; And what _Villanies, Perjuries, Subornations, Lyes and Murthers_, were put in practice at that time, none in _England_ can be ignorant. It could be wish’d, That for the honour of the Nation, and for the honour both of the _Bar_, and of the _Bench_, these things were buried in perpetual oblivion. The Insinuation at the end of this Paragraph, That _if those Protestants shall help King ~James~ to regain his Crowns, it will proceed only from a motive of temporal Interest_; I believe may be very true in some sense. For certainly nothing but a _false shew of temporal Interest_ can ever prevail with a Protestant to bring back King _James_; since he must make account to lose thereby all _spiritual Interests_, viz. those of his own Religion, Conscience and immortal Soul; And these he must necessarily resolve to part with at the very moment he brings back that Prince to the _English_ Throne. But yet it’s but a false shew of temporal Interest at the best; For not only the Ruine of his Religion, but that of his _Property and Liberty_ must attend King _James_ his Return. It’s then we must submit our selves either to a _French Yoak_, or a _Yoak after a French Model_; And then farewell for ever the Liberties and Properties of the Subjects of _England_. That these Protestants (who the Memorial confesses from a temporal Interest only would help King _James_ to regain his Crown) _should have no regard to any Establishment He should make in ~Ireland~ in favour of the Roman-Catholick Religion and Clergy_: I hope it’s not true of them. And if it be so, They are the unhappiest and most hateful Wretches upon Earth, as being willing for their trifling Interests to sacrifice a whole Kingdom to _Rome_. MEMORIAL. What worse Resentments can they receive of Your Majesty’s putting that Intention now absolutely in Effect, than they may of what other glorious things you have setled in this Kingdom as means thereunto, by making Catholick Corporations and Magistrates, and Judges, by rendering Roman-Catholicks capable of all manner of Offices and Employments, by putting the Government Civil and Military into the hands of the Roman-Catholicks, by breaking that unjust Act of Settlement, and restoring the Catholick Proprietors to their Ancient Estates. REFLECTIONS. Here the Romish Clergy tell the World plainly, That _the Restoring the Romish Religion, and the Romish Clergy to their Churches and Livings, merits no greater Resentment from the Protestants, than the making Roman-Catholick Corporations and Magistrates and Judges, the rendring all Roman-Catholicks capable of Offices and Employments, by putting the Government Civil and Military in their hands_. I confess we are oblig’d to them for telling us so; Especially considering that in the last Reign some People look’d upon these _last Innovations_ to be no great business; and were willing to concur, or at least tamely to consent to them. We see what a sense the Papists themselves had of these Violations of our Law: It was all one in their Eyes, as a _Re-establishment of the Romish Religion and Clergy_, which some of the Protestants themselves would not believe: And indeed the wiser part of the Protestants thought the one was as just as the other. And that the Royal Prerogative might be wrested by Corrupt Judges and Lawyers then in pay, to infer a power to do both. MEMORIAL. These are Changes of far greater difficulties, and more apt to exasperate the Protestants of ~England~; and yet without regarding their Displeasure, Your Majesty, praised be God, was successfully prevail’d on to compass these Glorious Alterations. How then can it be thought reasonable that the Consideration of displeasing or exasperating the said Protestants of ~England~, should influence upon Your Majesty to postpone or let slip this present Opportunity of Re-establishing Your Roman-Catholick Clergy of this Kingdom in the full manner aforementioned? REFLECTIONS. If the late Circumstances wherein King _James_ was in _Ireland_, was so favourable an opportunity to Re-establish the Roman-Catholick Religion in that Kingdom, as the _Memorial_ affirms, Then much more was the Circumstances he was in here in _England_, some two years ago, a favourable Opportunity to Re-establish the Romish-Catholick Religion in this Kingdom. In _Ireland_ King _James_’s Power was only confined to that Island, and he was destitute of the Support and Assistance of the Two other Kingdoms that had been once _His_. He had, when in _Ireland_, a powerful Prince possest of these two other Kingdoms, and of a part of _Ireland_ it self, who was ready to beat him out of the rest, at the Head of a brave well-disciplin’d Army, while King _James_ had no reason to hope any great things from His, made up of Cowardly Ill-disciplin’d, and as ill-pay’d _Irishes_. King _James_’s Circumstances were far better two years ago, being Master of Three Kingdoms, and of a brave and numerous Army, and no body to oppose him. So that if his _Will was the same_ as to the Re-establishment of the Romish Religion, (as no body doubts but it was) _Then his Power was much greater two years ago, when in ~England~, than two or three months ago when in ~Ireland~, at the time of presenting him this Memorial_. Thus that Unfortunate, Misguided Prince was in all his Conduct _wise too late_, though to the great happiness of these Three Kingdoms, as the Event has prov’d. MEMORIAL. We must confess, that such an Intire Establishment of the Roman-Catholick Clergy in ~England~, would perhaps prove very difficult, and provoke the Indignation of the Protestants in a high measure, because it is contrary to the Persuasion generally held by the People there, who though never so different amongst themselves in their Tenets, yet agree together in bearing so implacable an aversion to the Roman-Catholick Religion and Clergy, that it is not to be expected they would ever concur in their Parliaments thereunto: But the Case is quite otherways in this Your Majesty’s Kingdom of ~Ireland~; for the People here being generally Roman-Catholicks, incomparably exceeding in number all Sectaries and Protestants, covet nothing more, than to have their own Roman-Catholick Clergy Re-established amongst them in those Churches and Livings that the Piety and Devotion of their Ancestors, time out of mind, conferr’d upon them for the Service and Honour of God, and for their decent Subsistence; and restor’d to the full Exercise of their Spiritual Jurisdiction, and enjoyment of their Privileges. REFLECTIONS. We find the Romish Clergy do here usher in the difficulty of Re-establishing the Romish Religion in _England_, with a _perhaps_; And they will not allow it to be impossible, but only that it _would prove difficult_. I make no doubt, but if things were at this day in _England_ upon the same foot they were in two years ago, we should have heard of no _difficulty_ in this matter: It was then, in their opinion, the easiest thing of a thousand to Re-establish the Roman-Catholick Religion in _England_: And by all their Actions and words they express so much. I will not determine, how far it was possible to bring _England_ in the last Reign, to comply with, and embrace Popery. But this I may safely say, That the Debaucheries with which the Nation was poison’d in King _Charles_’s Reign, had laid them open to any Change in Religion. We all know _Atheism_ is the fairest Introduction to _Popery_: And he that’s an _Atheist_ to day, may easily be a _Papist_ to morrow, especially if his Interest concur in the Change. We saw how much Popery gain’d every day, and how many men, and that of the first Rank, Interest, and the Smiles of a Court, prevail’d with to change their Religion they were brought up in, for a new one they had never taken the pains to examine further, than as to the favourableness of it with the King. Moreover, in _France_ we had the example of a vast many Thousand Protestants, who had not the Courage nor Constancy to resist the Methods taken by the _Romish_ Emissaries to bring them back to the Communion of _Rome_. And the _French_ Protestants were at least as Zealous in their Religion, as we in ours, and seem’d to be willing to venture as much for it as we. So that I cannot either confute or consent to this last part of the Memorial; but must conclude with this; That we have reason to bless God, and pay our Thanks and Acknowledgment to the _Glorious Instrument_ he made use of, by whom we are put out of fear of having our Constancy in the Protestant Religion tried, at the rate we had reason to expect not long ago. And thus I take leave of the _Memorial_ of the _Romish_ Clergy, and leave them to the disappointments they have met with, both in that Kingdom and elsewhere, of all the hopes they have been so long a rearing up to themselves; and which now are vanisht into smoke, upon the appearing of our Victorious King in the Island, where they were to begin _their thorough Work_. POSTSCRIPT. We live in an Age wherein some people have the Impudence to deny things of themselves as clear as the Sun in its Mid-day Light. Go and enquire of the _Roman_-Catholicks in _France_, and other Popish Countries, they will make no bones to confess freely, That two years ago, _they had the greatest Grounds possible to have hop’d for the Establishment of the Catholick Religion, and the utter Extirpation of what they call Heresie, through the Three Kingdoms of ~England~, ~Scotland~, and ~Ireland~_. But at the same time, go and enquire the opinion of some among our selves at home, that call themselves Protestants, in this point they will confidently tell you, _There was never any such Change designed_. These people must either be strangely stupid, or must from some one reason or other find themselves oblig’d to dissemble a thing that cannot, that will not be hid. The _Memorial_ I have before given a particular Copy of, is a proof of such a Design, as _to change Religion in ~Ireland~_; and such a proof, as there can be no clearer given for any thing in the world: But I have thought fit in this Postscript to give another evidence as clear as the former; but an Evidence that proves not only a design to overturn the Protestant Religion in _Ireland_ alone, but likewise in the other Two Kingdoms of this Island: And that is, _A Memorial given in by ~Monsieur~ the Duke of ~Chaulnes~, Ambassador Extraordinary for the ~French~ King, to this present Pope_, very soon after his coming to the Papacy. The _Memorial_ it self is to be found in several of their Papers now printed at _Rome_ and other places of _Italy_, on the occasion of the present Transactions betwixt the Court of _France_, and that of _Rome_; and the Copy whence I take it, is the _Italian Mercury of Venice, Numb. 1012_. The _Memorial_ is there mentioned at full length, and refers to a great many other Heads, than what I need here to mention. I shall only copy from the Original, those parts of it that concern the Affairs of King _James_, or of the _French_ King as his Ally and Confederate. The Memorial is thus. _The Memorial and Representation made to our most Holy Father the Pope, by His Excellency ~Charles de Albert~, Duke of ~Chaulnes~, and Peer of ~France~, Ambassador Extraordinary, and Plenipotentiary from His most Christian Majesty, to His Holiness, in Name and Behalf of His most Serene Majesty, His Master_. _His Excellency does most unwillingly, and with the most inward Grief, put His Holiness in mind of the sad and unhappy Consequences that have arisen to the Catholick Church, by the unnecessary and ill-tim’d mistakes entertain’d by the late Pope ~Innocent II.~ of the most Serene King his Master. What dismal effects they have produc’d, all ~Europe~ feels at this day with regret_. _The most Serene King his Master has done all in him lies to deserve the name of the Eldest Son of the Church. And by breaking into pieces that ~Hydra~ of Heresie, which had in his own Kingdom for above an Age, trampled upon all that was Sacred, he might have justly expected better Returns of his Zeal for the Catholick Religion, than he did meet with from the then Head of the Church. It was not only in his own Kingdom, that his most Serene Master did use his utmost Power and Interest to root out Heresie, and to establish the true Ancient, Catholick, and Apostolick Religion; but his Aims and Influence went farther; and unless the late Pope ~Innocent II.~ had wilfully obstructed his Designs by an untimous and needless Breach betwixt him and the Crown of ~France~, the state of Christendom, and of the Catholick Church, had been far better than it is at this day. All this his Excellency does not represent to his Holiness out of any design to cast Dust on the Ashes of his Predecessor; for as the most Christian King his Master suffered as much as ever Prince in his Circumstances and Quality did, from the late Pope, and that without doing any action unbecoming a true Eldest Son of the Church towards the common Father and Head thereof; so he resolves for ever to banish from himself, and bury in oblivion the remembrance of these things._ Here the _French_ Ambassadour does very fairly confess as a great Honour to his Master, _That it was not in his own Kingdom only, that he us’d his Interest to root out Heresie; but that his Aims and Influence went further; and if the late Pope’s breach with him had not hindered, The state of the Catholick Church had been far better than it is now at this day_. What can be more plain than this? And where could the _French Designs and Influence to root out Heresie_, be more effectual and more probable to lie, than in _England_, at that time under the Reign of a Prince as zealous a _Romanist_ as himself, and in the nearest conjunction with him in all ties of _Friendship and Alliance_. The rest of the _Memorial_ contains a great many other particulars relating to the Pretensions of the _French_ King, and Disputes between him and the late Court of _Rome_: And therefore it’s needless here to mention them. Only in the end He has this other Article relating to the Affairs of _England_, which runs thus. _His Excellency humbly intreats his Holiness to consider in his Fatherly Care and Zeal, the horrid and inexpressible prejudice the Catholick Church has received by the fatal disappointment all her Sons have met with in the misfortune of his Britannick Majesty; And that just at the very instant of time, we were to expect all good and great things for the Catholick Church from that King’s Zeal and Affections to it. So that unless speedy course be taken for that King’s Re-establishment, not only all the joint Designs for the suppression of Heresie will fall to the ground; but the Catholicks of those Kingdoms will be in the saddest condition possible. And the Holy Church depriv’d of those great Kingdoms_, &c. Here is as fair a Confession as ever was made _of a disappointment the Romish Church met with in the late King’s Misfortune, and how great things that Party expected from King ~James~ his Zeal for the ~Romish~ Church: and in fine, of joint Designs for the suppression of Heresie_. And after this, I would fain know who can doubt of our Intended Ruine, and that of our Religion, if the late happy Revolution had not fallen out? _FINIS._ _BOOKS Printed for ~Richard Baldwin~._ A True Relation of the Cruelties and Barbarities of the _French_, upon the _English_ Prisoners of War. Being a Journal of their Travels from _Dinan_ in _Britany_, to _Thoulon_ in _Provence_; and back again. With a Description of the Situation, and Fortifications of all the Eminent Towns upon the Road, and their Distance. Of their Prisons and Hospitals, and the number of men that died under their Cruelty: With the Names of many of them, and the Places of their Deaths and Burials: With an Account of the great Charity and Sufferings of the Poor Protestants of _France_: And other material Things that hapned upon the way. Faithfully and Impartially Performed by _Richard Strutton_, being an Eye-witness, and Fellow-sufferer. The secret History of the Dutchess of _Portsmouth_: Giving an Account of the Intreagues of the Court, during her Ministry. And of the Death of K. C. II. The Memoirs of Monsieur _Deagant_; containing the most secret Transactions and Affairs of _France_, from the Death of _Henry_ IV. till the beginning of the Ministry of the Cardinal _de Richlieu_. To which is added, A Particular Relation of the Archbishoprick of _Embrun’s_ Voyage into _England_, and of his Negotiation for the Advancement of the Roman-Catholick Religion here; together with the Duke of _Buckingham’s_ Letters to the said Archbishop, about the Progress of that Affair: Which hapned the last Years of King _James_ I. his Reign. Faithfully Translated out of the _French_ Original. The Cabinet Open’d: or, The Secret History of the Amours of Madam _de Maintenon_, with the _French_ King. Translated from the _French_ Copy. The Character of a Trimmer. His Opinion of I. The Laws and Government. II. Protestant Religion. III. The Papists. IV. Foreign Affairs. By the Honourable Sir _W. Coventry_. The Third Edition carefully Corrected, and cleared from the Errors of the First Impression. An Impartial Relation of the Illegal Proceedings against St. _Mary Magdalen_ Colledge in _Oxon_, in the Year of our Lord 1687. Containing only Matters of Fact as they occurred. The Second Edition. To which is added the most Remarkable Passages omitted in the former. Collected by a Fellow of the said Colledge. *** END OF THE PROJECT GUTENBERG EBOOK AN ADDRESS GIVEN IN TO THE LATE KING JAMES BY THE TITULAR ARCHBISHOP OF DUBLIN *** Updated editions will replace the previous one—the old editions will be renamed. Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. 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