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Title: 漢武帝別國洞冥記 Author: active 1st century Xian Guo Release date: June 8, 2016 [eBook #52271] Language: Chinese *** START OF THE PROJECT GUTENBERG EBOOK 漢武帝別國洞冥記 *** Produced by Chia Ying Chang Title: 漢武帝別國洞冥記 (Han Wudi bie guo dong ming ji) Author: 郭憲 (Xian Guo) 序漢武帝別國洞冥記 〔後漢〕郭憲 《序》 漢武帝別國洞冥記序 憲家世述道書,推求先聖往賢之所撰集,不可窮盡,千室不能藏,萬乘不能載,猶有漏逸。或言浮誕,非政教所同,經文史官記事,故略而不取,蓋偏國殊方,並不在錄。愚謂古曩餘事,不可得而棄。況漢武帝,明俊特異之主,東方朔因滑稽浮誕,以匡諫洞心於道教,使冥跡之奧,昭然顯著。今籍舊史之所不載者,聊以聞見,撰《洞冥記》四卷,成一家之書,庶明博君子該而異焉。武帝以欲窮神仙之事,故絕域遐方,貢其珍異奇物,及道術之人,故於漢世盛於群主也。故編次之云爾。 郭憲 《漢武帝別國洞冥記卷第一》 漢武帝未誕之時,景帝夢一赤彘從雲中直下,入崇蘭閣。帝覺而坐於閣上,果見赤氣如煙霧來蔽戶牖。望上,有丹霞蓊鬱而起,乃改崇蘭閣為猗蘭殿。後王夫人誕武帝於此殿。有青雀群飛於霸城門,乃改為青雀門。乃更修飾,刻木為綺橑。雀去,因名青綺門。 東方朔,字曼倩。父張夷,字少平,妻田氏女。夷年二百歲,顏如童子。朔生三日,而田氏死,時景帝三年也。鄰母拾而養之。年三歲,天下秘讖,一覽暗誦於口,常指撝天下,空中獨語。鄰母忽失朔,累月方歸,母笞之。後複去,經年乃歸。母忽見,大驚曰:「汝行經年一歸,何以慰我耶?」朔曰:「兒至紫泥海,有紫水污衣,仍過虞淵湔浣,朝發中返,何云經年乎?」母問之:「汝悉是何處行?」朔曰:「兒湔衣竟,暫息都崇堂。王公飴之以丹霞漿,兒食之太飽,悶幾死,乃飲玄天黃露半合,即醒。既而還。路遇一蒼虎,息於路傍。兒騎虎還,打捶過痛,虎嚙兒腳傷。」母悲嗟,乃裂青布裳裹之。朔複去家萬里,見一枯樹,脫布挂於樹。布化為龍,因名其地為布龍澤。朔以元封中游蒙鴻之澤,忽見王母採桑於白海之濱。俄有黃眉翁指阿母以告朔曰:「昔為吾妻,托形為太白之精,今汝此星精也。吾卻食吞氣,已九千餘歲,目中瞳子,色皆青光,能見幽隱之物,三千歲一反骨洗髓,二千歲一刻肉伐毛。自吾生,已三洗髓五伐毛矣。」 建元二年,帝起騰光台,以望四遠。於台上撞碧玉之鐘,挂懸黎之磬,吹霜條之篪,唱來雲依日之曲。方朔再拜於帝前,曰:「臣東游萬林之野,獲九色鳳雛,涔源丹獺之水赤色。西過洞壑,得滄淵虯子靜海游珠。洞壑在虞淵西,虯泉池在五柞宮北,中有追雲舟、起風舟、侍仙舟、含煙舟。或以杪棠為杝楫,或以木蘭文柘為櫓棹,又起五層台於月下。」 釣影山去昭河三萬里,有雲氣,望之如山影。丹藿生於影中,葉浮水上。有紫河萬里,深十丈,中有寒荷,霜下方香盛。有降靈壇、養靈池、分光殿五間、奔雷室七間、望蟾閣十二丈,上有金鏡,廣四尺。元封中,有祇國獻此鏡,照見魑魅,不獲隱形。 都夷香如棗核,食一片,則歷月不飢。以粒如粟米許,投水中,俄而滿大盂也。 甘泉宮南昆明池中,有靈波殿七間。皆以桂為柱,風來自香。帝既耽於靈怪,常得丹豹之髓、白鳳之骨,磨青錫為屑,以蘇油和之,照於神壇,夜暴雨光不滅。有霜蛾,如蜂赴火,侍者舉麟須拂拂之。 元光中,帝起壽靈壇。壇上列植垂龍之木,似青梧,高十丈,有朱露,色如丹汁,灑其葉,落地皆成珠。其枝似龍之倒垂,亦曰珍枝樹。此壇高八丈,帝使董謁乘雲霞之輦以升壇。至夜三更,聞野雞鳴,忽如曙,西王母駕玄鸞,歌春歸樂,謁乃聞王母歌聲而不見其形。歌聲繞梁三匝乃止,壇傍草樹枝葉或翻或動,歌之感也。四面列種軟棗,條如青桂。風至,自拂階上游塵。 董謁,字仲玄,武都鬱邑人也。少好學,嘗游山澤,負挾圖書,患其繁重。家貧,拾樹葉以代書簡,言其易卷懷也。編荊為床,聚鳥獸毛以寢其上。 波祗國,亦名波弋國。獻神精香草,亦名荃蘼,亦名春蕪。一根百條,其間如竹節,柔軟,其皮如弦,可為布,所謂春蕪布,亦名香荃布,堅密如紈冰也。握一片,滿室皆香,婦人帶之,彌有芬馥。 翕韓國獻飛骸獸,狀如鹿,青色。以寒青之絲為繩系之。及死,帝惜之而不瘞,挂於苑閂。皮毛皆爛朽,惟骨色猶青。時人咸知其神異,更以繩系其足。往視之,唯見所系處存,而頭尾及骨皆飛去。 旦露池西有靈池,方四百步。有連錢荇、浮根菱、倒枝藻。連錢荇,荇如錢文;浮根菱,根出水上,葉沉波下,實細薄,皮甘香,葉半青半白,霜降彌美,因名青冰菱也;倒枝藻者,枝橫倒水中,長九尺餘,如結網,有野鴨、秋鳧及鷗鷖來翔水上,入此草中,皆不得出,如繒網也。亦名水網藻。中有轉羽舫、逐龍舫、凌波舫,帝嘗游宴於此。 《漢武帝別國洞冥記卷第二》 元鼎元年,起招仙閣於甘泉宮西。編翠羽麟毫為簾,青琉璃為扇,懸黎火齊為床,其上懸浮金輕玉之磬。浮金者,色如金,自浮於水上;輕玉者,其質貞明而輕。有霞光繡,有藻龍繡,有連煙繡,有走龍錦,有雲鳳錦,翻鴻錦。閣上燒荃靡香屑,燒粟許,其氣三月不絕。進(山房)嵻細棗,出(山房)嵻山,山臨碧海上,萬年一實,如今之軟棗。咋之有膏,膏可燃燈,西王母握以獻帝。燃芳苡燈,光色紫,有白鳳、黑龍、馵足來,戲於閣邊。有青鳥,赤頭,道路而下,以迎神女。神女留玉釵以贈帝,帝以賜趙婕妤。至昭帝元鳳中,宮人猶見此釵。黃諃欲之,明日示之,既發匣,有白燕飛升天。後宮人學作此釵,因名玉燕釵,言吉祥也。 元鼎五年,郅支國貢馬肝石百斤。常以水銀養之,內玉櫃中,金泥封其上。國人長四尺,惟餌此石而已。半青半白,如今之馬肝。舂碎以和九轉之丹,服之,彌年不飢渴也。以之拂發,白者皆黑。帝坐群臣於甘泉殿,有發白者,以石拂之,應手皆黑。是時公卿語曰:「不用作方伯,惟須馬肝石。」此石酷烈,不和丹砂,不可近發。帝寢靈莊殿,召東方朔於青綺,窗不隔綈紈,重幕,問朔曰:「漢承庚運,火德,以何精瑞為祥應?」朔跪而對曰:「臣常至吳明之墟,是長安東過扶桑七萬里,有及雲山。山頂有井,雲起井中,若土德王黃雲出,火德王赤雲出,水德王黑雲出,金德王白雲出,木德王青雲出。此皆應瑞德也。」帝曰:「善」。 元封中,起方山像,招諸靈異,召東方朔言其秘奧。乃燒天下異香,有沉光香、精祗香、明庭香、金磾香、塗魂香,外國所貢青楂之燈。青楂木有膏,如淳漆,削置器中,以蠟和之塗布,燃照數里。 起神明台,上有九天道金床、象席,虎珀鎮雜玉為簟。帝坐良久,設甜水之冰,以備洪濯酌。瑤琨碧酒,炮青豹之脯。果則有塗陰紫梨、琳國碧李,仙眾與食之。 吠勒國貢文犀四頭,狀如水兕。角表有光,因名明犀。置暗中,有光影,亦曰影犀。織以為簟,如錦綺之文。此國去長安九千里,在日南。人長七尺,被髮至踵,乘犀象之車。乘象入海底取寶,宿於蛟人之舍,得淚珠。則蛟所泣之珠也,亦曰泣珠。 甜水去虞淵八十里,有甜溪,水味如蜜。東方朔游此水,得數斛以獻帝。投水於井,井水常甜而寒,洗沭則肌理柔滑。 瑤琨,去玉門九萬里,有碧草如麥,割之以釀酒,則味如醇酎,飲一合,三旬不醒。但飲甜水,隨飲而醒。 塗山之背,梨大如升,或云斗。紫色,千年一花,亦曰紫輕梨。 琳國去長安九千里,生玉葉李,色如碧玉,數十年一熟,味酸。昔韓終常餌此李,因名韓終李。 元封三年,大秦國貢花蹄牛。其色駁,高六尺,尾環繞其身,角端有肉,蹄如蓮花,善走,多力。帝使輦銅石,以起望仙宮,跡在石上,皆如花形,故陽關之外花牛津,時得異石。長十丈,高三丈,立於望仙宮,因名龍鐘石。武帝末,此石自陷入地,唯尾出土上,今人謂龍尾墩也。 帝好微行,於長安城西,夜見一螭游於路。董竭曰:「昔傑媚末喜於膝上,以金簪貫玉縭腹為戲。今螭腹餘金簪穿痕,安非此耶?」曰:「白龍魚麟,網者食之。」帝曰:「試我也。」 元封四年,修彌國獻駁騾,高十尺,毛色赤斑,皆有日月之象。帝以金(王延)為鎖絆,以寶器盛以飼之。 元封五年,勒畢國貢細鳥,以方尺之玉籠盛數百頭,形如大蠅,狀似鸚鵡,聲聞數里之間,如黃鵠之音也。國人常以此鳥候時,亦名曰候日蟲。帝置之於宮內,旬日而飛盡,帝惜,求之不複得。明年,見細鳥集帷幕,或入衣袖,因名蟬。宮內嬪妃皆悅之,有鳥集其衣者,輒蒙愛幸。至武帝末,稍稍自死,人猶愛其皮。服其皮者,多為丈夫所媚。 勒畢國,人長三寸,有翼,善言語戲笑,因名善語國。常群飛往日下自曝,身熱乃歸。飲丹露為漿。丹露者,日初出有露汁如珠也。 太初二年,東方朔從西那汗國歸,得聲風木十枝獻帝。長九尺,大如指。此木臨因桓之水,則《禹貢》所謂因桓是也。其源出甜波。樹上有紫燕黃鵠集其間,實如油麻風,吹枝如玉聲,因以為名。帝以枝遍賜尊臣,臣有凶者,枝則汗,臣有死者,枝則折。昔老聃在於周世,年七百歲,枝竟未汗。偓佺生於堯時,年三千歲,枝竟未一折。帝乃以枝問朔,朔曰:「臣已見此枝三過枯死而複生,豈汗折而已哉!里語曰:年未半,枝不汗。此木五千年一濕,萬歲不枯。」 太初三年,起甘泉望風台。台上得白珠如花一枝,帝以錦蓋覆之,如照月矣。因名照月珠,以賜董偃,盛以琉璃之筐。 太初四年,東方朔從支提國來。國人長三丈二尺,三手三足,各三指,多力,善走,國內小山能移之,有澗泉,飲能盡。結海苔為衣,其戲笑,取犀象相投擲為樂。 東方朔游吉雲之地,得神馬一匹,高九尺。帝問朔:「是何獸也?」朔曰:「昔西王母乘靈光輦以適東王公之舍,稅此馬游於芝田,乃食芝田之草。東王公怒,棄馬於清津天岸。臣至王公之壇,因騎馬返,繞日三匝,然入漢關,關猶未掩。臣於馬上睡,不覺而玉至。」帝曰:「其名云何?」對曰:「因疾,為名步景。」朔當乘之時,如駑蹇之驢耳。東方朔曰:「臣有吉雲草十頃,種於九景山東。二千歲一花,明年應生,臣走請刈之。得以秣馬,馬終不飢也。」朔曰:「臣至東極,過吉雲之澤,多生此草,移於九景之山,全不如吉雲之地。」帝曰:「何謂吉雲?」朔曰:「其國俗以雲氣占吉凶,若樂事,則滿室雲起,五色照人,著於草樹,皆成五色露珠,甚甘。」帝曰:「吉雲露可得乎?」朔乃東走,至夕而返,得玄露、青露,盛青琉璃,各受五合,跪以獻帝。遍賜群臣,群臣得嘗者,老者皆少,疾者皆愈。凡五官嘗露:董謁、李充、孟岐、郭瓊、黃安也。 李充,馮翊人也。自言三百歲,荷草畚,負《五岳真圖》而至。帝禮待之,亦號負圖先生也。 孟岐,河清之逸人也。年可七百歲。語及周初事,了然如目前。岐侍周公升壇上,岐以手摩成王足。周公以玉笏與之,岐嘗寶執,每以衣袂拂拭,笏厚七分,今銳斷,恆切桂葉食之。聞帝好仙,披草蓋而來謁帝焉。 郭瓊,東郡人也。形貌醜劣,而意度過人。曾宿人家,輒乞薪自照讀書。晝眠,眼不閉,行地無跡。帝聞其異,徵焉。 黃安,代郡人也。為代郡卒。自云卑猥不獲處人間,執鞭懷荊而讀書。畫地以記數者,夕地成池矣。時人謂黃安年可八十餘,視如童子。常服朱砂,舉體皆赤,冬不著裘。坐一神龜,廣二尺,人問:「子坐此龜幾年矣?」對曰:「昔伏羲始造網罟,獲此龜以授吾。吾坐龜背已平矣。此蟲畏日月之光,二千歲即一出頭,吾坐此龜,已見五出頭矣。」行即負龜以趨,世人謂黃安萬歲矣。 《漢武帝別國洞冥記卷第三》 天漢二年,帝升蒼龍閣,思仙術,召諸方士言遠國遐方之事。唯東方朔下席,操筆跪而進,帝曰:「大夫為朕言乎?」朔曰:「臣游北極,至鐘火之山,日月所不照,有青龍銜燭火以照。山之四極,亦有園圃池苑,皆植異木異草。有明莖草,夜如金燈,折枝為炬,照見鬼物之形。仙人寧封常服此草,於夜暝時,輒見腹光通外,亦名洞冥草。」帝令銼此草為泥,以塗雲明之館。夜坐此館,不加燈燭。亦名照魅草。採以藉足,履水不沉。 有夢草,似蒲,色紅。晝縮入地,夜則出,亦名懷莫。懷其葉,則知夢之吉凶,立驗也。帝思李夫人之容,不可得,朔乃獻一枝,帝懷之,夜果夢夫人。因改曰懷夢草。 有鳳葵草,色丹,葉長四寸,味甘,久食令人身輕肌滑。赤松子餌之三歲,乘黃蛇入水,得黃珠一枚,色如真金,或言是黃蛇之卵,故名蛇珠,亦曰銷疾珠。語曰:寧失千里駒,不失黃蛇珠。 有五味草,初生味甘,花時味酸,食之使人不眠,名曰卻睡草。末多國獻此草。此國人長四寸,織麟毛為布,以文石為床,人形雖小,而屋宇崇曠,織鳳毛錦,以錦為帷幕也。 鳥哀國,有龍爪薤,長九尺,色如玉。煎之有膏,以和紫桂為丸,服一粒,千歲不飢,故語曰:薤和膏,身生毛。 有掌中芥,葉如松子。取其子置掌中,吹之而生,一吹長一尺,至三尺而止,然後可移於地上。若不經掌中吹者,則不生也。食之能空中孤立,足不躡地。亦名躡空草。 帝常見彗星,東方朔折指星之木以授帝。帝以木指彗星,星尋則沒也。星出之夜,野獸皆鳴。別說謂之獸鳴星。 有紫柰,大如斗,甜如蜜。核紫,花青,研之有汁如漆,可染衣。其汁著衣,不可湔浣。亦名暗衣柰。 有龍肝瓜,長一尺,花紅葉素,生於冰谷。所謂冰谷素葉之瓜。仙人瑕丘仲採藥,得此瓜,食之,千歲不渴。瓜上恆如霜雪,刮嘗,如蜜滓。及帝封泰山,從者皆賜冰谷素葉之瓜。 帝解鳴鴻之刀,以賜朔。刀長三尺,朔曰:「此刀黃帝採首山之金鑄之,雄已飛去,雌者猶存。」帝臨崩,舉刀以示朔,恐人得此刀,欲銷之。刀於手中化為鵲,赤色,飛去雲中。 有鵲銜火於清溪之上,鵲化成龍。 西域獻虎龍,高七尺,映日看之,光如聚炬火。有童子遙見有黃鵠,白首,鼓翅於帝前,即方朔。著黃綾單衣,頭已斑白。漢朝皆異其神化而不測其年矣。 善苑國嘗貢一蟹,長九尺,有百足四螯,因名百足蟹。煮其殼,勝於黃膠,亦謂之螯膠,勝於鳳喙之膠也。 帝常夕望,東邊有青雲起,俄而,見雙白鵠集台之上,倏忽變為二神女,舞於台,握鳳管之簫,撫落霞之琴,歌青吳春波之曲。帝舒暗海玄落之席,散明天發日之香,香出胥池寒國。地有發日樹,言日從雲出,雲來掩日,風吹樹枝,拂雲開日光也。亦名開日樹。樹有汁,滴如松脂也。 有玄都翠水,水中有菱,碧色,狀如雞飛,亦名翔雞菱。仙人鳧伯子常游翠水之涯,採菱而食之,令骨輕,兼身生毛羽也。 有遠飛雞,夕則還依人,曉則絕飛四海,朝往夕還,常銜桂枝之實,歸於南山,或落地而生。高七八尺,眾仙奇愛之。銼以釀酒,名曰桂醪。嘗一滴,舉體如金色。陸通嘗餌黃桂之酒。祝雞公善養雞,得遠飛雞之卵,伏之名曰翻明雞如鵠大,色紫,有翼,翼下有目,亦曰目羽雞。 帝於望鵠台西起俯月台,台下穿池,廣千尺,登台以眺月,影入池中,使仙人乘舟弄月影,因名影娥池,亦曰眺蟾台。酌云菹酒,菹以玄草。黑蕨、金蒲、甜蓼,果以青櫻、龍瓜、白芋。紫莖、寒蕨、地花、氣葛,此葛於地下生花,入地十丈,乃得此葛。其根倒出,亦名金虎須,草因名紫須葛也。 影娥池中有游月船、觸月船、鴻毛船、遠見船,載數百人。或以青桂之枝為棹,或以木蘭之心為楫,練實之竹為篙,紉石脈之為繩纜也。石脈出晡東國,細如絲,可縋萬斤。生石里,破石而後得。此脈縈緒如麻紵也,名曰石麻,亦可為布也。 影娥池中有鼊龜,望其群出岸上,如連璧弄於沙岸也。故語曰:夜未央,待龜黃。 影娥池北作鳴禽之苑,有生金樹,破之,皮間有屑如金,而色青,亦名青金樹。 有司夜雞,隨鼓節而鳴不息,從夜至曉,一更為一聲,五更為五聲,亦曰五時雞。 有喜日鵝,至日出時銜翅而舞,又名曰舞日鵝。 有升蕖鴨,赤色,每止於芙蕖上,不食五穀,唯咂葉上垂露,因名垂露鴨,亦曰丹毛鳧。 有女香樹,細枝葉,婦人帶之,香終年不減。 《漢武帝別國洞冥記卷第四》 武帝暮年,彌好仙術,與東方朔狎暱,帝曰:「朕所好甚者不老,其可得乎?」朔曰:「臣能使少者不老。」帝曰:「服何藥耶?」朔曰:「東北有地日之草,西南有春生之魚。」帝曰:「何以知之?」朔曰:「三足鳥數下地食此草,羲和欲馭,以手掩烏目,不聽下也,長其食此草。蓋鳥獸食此草,美悶不能動矣。」帝曰:「子何以知乎?」朔曰:「臣小時掘井,陷落地下數十年,無所托寄。有人引臣欲往此草,中隔紅泉,不得渡,其人以一只屐與臣,臣泛紅泉,得至此草之處,臣採而食之。其國人皆織珠玉為業,邀臣入雲煓之幕,設玄鈱雕枕,刻黑玉,銅鏤為日月雲雷之狀,亦曰鏤雲枕。又薦蛟毫之白縟,以蛟毫織為縟也。此毫柔而冷,常以夏日舒之,因名柔毫縟。又有水藻之屏,臣舉手拭之,恐水流濕其席,乃其光也。」 帝所幸宮人,名麗娟,年十四,玉膚柔軟,吹氣勝蘭。不欲衣纓拂之,恐體痕也。每歌,李延年和之,於芝生殿唱回風之曲,庭中花皆翻落。置麗娟於明離之帳,恐塵垢污其體也。帝常以衣帶系麗娟之袂,閉於重幕之中,恐隨風而去也。麗娟以琥珀為佩,置衣裾裏,不使人知,乃言骨節自鳴,相與為神怪也。 有丹蝦,長十丈,須長八尺,有兩翅,其鼻如鋸。載紫桂之林,以須纏身急流,以為棲息之處。馬丹嘗折蝦須為杖,後棄杖而飛,須化為丹,亦在海傍。 帝升望月台,時暝,望南端有三青鴨群飛,俄而止於台上,帝悅之。至夕,鴨宿於台端,日色已暗,帝求海肺之膏以為燈焉,取靈 輂布為纏,火光甚微,而光色無幽不入。青鴨化為三小童,皆著青綺文繻,各握鯨文大錢五枚,置帝幾前。身止影動,因名輕影錢。 元封三年,婁(過)國獻能言龜一頭,長一尺二寸,盛以青玉匣,廣一尺九寸,匣上豁一孔以通氣。東方朔曰:「唯承桂露以飲之,置於通風之台上。」欲往卜,命朔而問焉,言無不中。 唯有一女人愛悅於帝,名曰巨靈。帝傍有青鈱唾壺,巨靈乍出入其中,或戲笑帝前。東方朔望見巨靈,乃目之,巨靈因而飛去。望見化成青雀,因其飛去,帝乃起青雀台,時見青雀來,則不見巨靈也。 End of Project Gutenberg's Han Wudi bie guo dong ming ji, by Xian Guo *** END OF THE PROJECT GUTENBERG EBOOK 漢武帝別國洞冥記 *** Updated editions will replace the previous one—the old 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