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[Illustration: W. A. ALLEN, AUTHOR]




  THE SHEEP EATERS

  BY

  W. A. ALLEN, D.D.S.


  [Illustration]


  THE SHAKESPEARE PRESS,
  114-116 EAST 28TH STREET,
  NEW YORK.
  1913.


  COPYRIGHT, 1913,
  _by_
  W. A. ALLEN


  _This Book Is Affectionately
   Dedicated To My Friend_

  MRS. CLARA DALLAS.




CONTENTS


  Chapter                                        Page

     I  AN EXTINCT MOUNTAIN TRIBE                   7

    II  THE OLD SQUAW'S TALE                       12

   III  THE GOLD SEEKER IN THE MOUNTAINS           21

    IV  STARTING FOR THE PAINT ROCKS               30

     V  A TALK WITH LITTLE BEAR                    35

    VI  CURIOSITIES AROUND PAINT ROCK              45

   VII  THE STORY OF AGGRETTA AND THE RED ARROW    51

  VIII  CLOSING WORDS                              72




THE SHEEP EATERS




CHAPTER I

AN EXTINCT MOUNTAIN TRIBE


The Sheep Eaters were a tribe of Indians that became extinct about fifty
years ago, and what remaining history there is of this tribe is
inscribed upon granite walls of rock in Wyoming and Montana, and in a
few defiles and canyons, together with a few arrows and tepees remaining
near Black Canyon, whose stream empties into the Big Horn River. Bald
Mountain still holds the great shrine wheel, where the twenty-eight
tribes came semi-annually to worship the sun, and in the most
inaccessible places may still be found the remains of a happy people.
Small in stature and living among the clouds, this proud race lived a
happy life far removed from all other Indians.

The Shoshones seem to be a branch of the Sheep Eaters who afterwards
intermarried with the Mountain Crows, a tall race of people who gave to
the Shoshones a taller and better physique. From what can be gleaned,
the Sheep Eater women were most beautiful, but resembled the Alaskan
Indians in their shortness of stature.

These people drew their name from their principal article of food,
Mountain Sheep, although, when winter set in, elk and deer were often
killed when coming down before a driving snow storm.

Their home life was simple. They lived in the grassy parks of the
mountains which abounded in springs of fresh water, and were surrounded
by evergreens and quaking asps and sheltered by granite walls rising
from fifty to a thousand feet high. Their tepees were different from
those of all other tribes, and were not covered with rawhide but
thatched with quaking asp bark, and covered with a gum and glue made
from sheep's hoofs. Another variety were covered with pitch pine gum.

[Illustration: WHEEL OF THE HOLY SHRINE, BALD MOUNTAIN, WYO.]

In this manner lived the twenty-eight tribes of Sheep Eaters, carving
their history on granite walls, building their homes permanently among
the snowy peaks where they held communion with the sun, and worshipping
at their altar on Bald Mountain, which seems likely to remain until the
Sheep Eaters are awakened by Gabriel's trumpet on the morning of the
resurrection.

Never having been taught differently, they believed in gods, chief of
which was the sun, and consecrated their lives to them; and their
eternal happiness will be complete in the great Happy Region where all
is bright and warm. The great wheel, or shrine, of this people is eighty
feet across the face, and has twenty-eight spokes, representing the
twenty-eight tribes of their race. At the center or hub there is a house
of stone, where Red Eagle held the position of chief or leader of all
the tribes. Facing the north-east was the house of the god of plenty,
and on the south-east faced the house of the goddess of beauty; and due
west was the beautifully built granite cave dedicated to the sun god,
and from this position the services were supposed to be directed by him.
Standing along the twenty-eight spokes were the worshippers, chanting
their songs of praise to the heavens, while their sun dial on earth was
a true copy of the sun.

A short time ago I learned that among the Mountain Crows there lived an
old woman, who was the very last of her tribe, and who was so old she
seemed like a spirit from another world. She had outlived her people and
had wandered away from her home on the mountains into the valleys,
living on berries and wild fruit as she wandered. She alone could read
the painted rocks and tell their meaning, and could relate the past
glories of the tribe and the methods of the arrow makers, who
transformed the obsidian into the finished arrows ready to kill the
mountain ram.

I was very anxious to see this creature, who had outlived her race and
her usefulness, and so one day I saddled my horse, Billie, put on my
cartridge belt, took my rifle in my hand, and set out for the mountains
where I knew a small band of Mountain Crows were hunting buffalo on Wind
River.

After a long ride I passed Bovay Creek and struck the Buffalo Trail,
which led directly toward the mountains. It soon headed toward the south
and I crossed a mountain stream and headed toward the Big Horn Canyon. I
had gone about two miles when I discovered something to my right sitting
on the remains of a mountain cedar, and in a moment I was on the scene.
I pulled up my horse and dismounted and discovered that I had found the
object of my search, the Sheep Eater squaw.




CHAPTER II

THE OLD SQUAW'S TALE


Passing the Big Horn Canyon, where the rushing waters were beaten into
spray, and where granite walls were shining like great sapphires
reflected in the sun's bright rays, I wondered how many centuries it
took to chisel that mighty water way fifty-two miles through this
tortuous mountain. Perpendicular walls of fully 2000 feet are standing
sentinels above this silvery water which goes roaring and foaming
through the narrow abyss.

The golden eagle closes its wings and falls through space like a rocket
from some unknown world, uttering a scream that resounds like a crash of
lightning. The Big Horn, proudly perched on yonder crag, bids defiance
to all living creatures. For fifteen miles this box canyon has cut
through the backbone of the mountains and holds the clear waters as in
the palm of one's hand. At the mouth of the canyon, where the waters
flow calm as a summer lake, as though tired from their terrible journey,
the rounded boulders, the white sands and quartz that have passed
through, are resting, peaceful as the wild rose which waves to and fro
in the spring zephyrs.

In the sand lies a dead cedar. Torn from the mountain top and crashing
down the canyon, it was carried by the rushing waters out on to the
beach and deposited in the sand. Sitting on a branch of this cedar is an
old woman. Her white locks hang crisp and short on her bony shoulders;
her face is covered with a semi-parchment, brown as the forest leaves,
and drawn tight over her high cheek bones; her eyes are small and sunken
in her head, but the fire has not yet gone out. An old elk skin robe,
tattered and torn, is thrown across her shoulders, with its few
porcupine quills still hanging by the sinew threads where they were
placed a century ago. The last of her race! Yes, long ago her people
have become extinct, passed away leaving her to die. But alas, death
does not claim her, and she wanders alone until picked up by the
mountain Absarokees.

I sat down by her side and asked her by sign talk: "Are you a Sioux?"
She shook her head. "Are you a Blackfoot?" Again she shook her head, and
the effort seemed to tire her. I made many signs of the different
tribes, but in the Crow sign she said "No" to them all. Her form seemed
to be of rawhide, and on her fingers were still a few old rings made
from the horn of the bighorn ram.

I gave her some of my lunch, as I ate, and she munched it with a set of
old teeth worn to the gums. She ate in silence until all was gone; then
I told her I was a medicine man, and asked her how old she was. She held
up ten stubs of fingers, all of which had been partly cut off while
mourning for dead relatives, then took them down until she had counted
one hundred and fifteen years. Her eyes brightened, and she fronted away
to the main range to a towering crag of granite, facing the north,
where Bull Elk Canyon empties into the Big Horn. She held her withered
arm high above her head and said in sign language:

"My people lived among the clouds. We were the Sheep Eaters who have
passed away, but on those walls are the paint rocks, where our
traditions are written on their face, chiseled with obsidian arrow
heads. Our people were not warriors. We worshipped the sun, and the sun
is bright and so were our people. Our men were good and our women were
like the sun. The Great Spirit has stamped our impressions on the rocks
by His lightnings; there are many of our people who were outlined on
those smooth walls years ago; then our people painted their figures, or
traced them with beautiful colored stones, and the pale face calls them
"painted rocks." Our people never came down into the valleys, but always
lived among the clouds, eating the mountain sheep and the goats, and
sometimes the elk when they came high on the mountains. Our tepees were
made of the cedar, thatched with grey moss and cemented with the gum
from the pines, carpeted with the mountain sheep-skins, soft as down.
Our garments were made from the skins of the gazelle, and ornamented
with eagle feathers and ermine and otter skins.

"We chanted our songs to the sun, and the Great Spirit was pleased. He
gave us much sheep and meat and berries and pure water, and snow to keep
the flies away. The water was never muddy. We had no dogs nor horses. We
did not go far from our homes, but were happy in our mountain abode.
Then came the Sioux, who killed the elk and buffalo in the valleys. They
had swarms of dogs and horses, and ran the game until it left the
valleys and went far away. Their people were always at war and stealing
horses, which was very wrong in the sight of our people, who never stole
anything. Our men were fearless and brave, and could bring down all
kinds of game with their bows and arrows, and were contented; but the
Sioux were not contented with fighting their enemies, but came to our
mountain home and began to try to ascend the trail. Our chief met
them on the steep precipice and ordered them to stop where they were,
but they murmured and made signs of battle. Our people had great masses
of rock as large as houses, where they could let them loose down the
trail and crush the Sioux into the earth as they were all down in a deep
canyon.

[Illustration: SHEEP EATER SQUAW 115 YEARS OLD "THE WOMAN UNDER THE
GROUND"]

"The Sioux stopped and began a war council, and began to paint and get
ready for battle. Our chief got the great rocks ready, and then sent a
runner to tell the Sioux that our people never went into the valleys nor
killed the buffalo, and that we wished to be apart from all other
people. After a long council the Sioux fired a volley of arrows at our
runner, and wounded him in the thigh. He came to the chief greatly
alarmed at the dreaded Sioux as they were many.

"The ponies in the valley below were strange looking creatures to us; we
had never seen them before. The dogs were howling and the valley rang
with the wild warwhoop. The time had come for action, and the Sheep
Eaters assembled at the narrow trail, headed by their chieftain, Red
Eagle, with his bow six feet long, made from the mountain ram's horn,
and bound with glue and sinew from the sheep's neck. Great excitement
prevailed. The squaws and children had hidden among the rocks with all
their robes and earthly possessions. The wild and savage Sioux knew no
fear and were pressing up the narrow trail with war paint and feathers,
their grim visages scowling in the sunlight as they came.

"Red Eagle, with that bravery known only to his tribe, waited until they
had reached the most dangerous precipice. Then with a great lever that
had been prepared years before, he loosened the great rock from its
moorings, and with one crash it sped down the canyon like a cyclone,
tearing the trees from their roots, and starting the rocks, until the
canyon became one great earthquake. The screams of the terrified
Indians, the howling of dogs and the neighing of horses were heard in
one awful roar. The battle was over. The canyon was a mass of blood,
and death was abroad in the valley. Not a living thing was to be seen.

"Red Eagle took a horn made of red cedar, and gave one long quivering
blast which echoed and reechoed through the alps and was carried across
the glaciers to every part of the mountain. Then the women and children
came back and once more took shelter in their comfortable homes."

I arose and gave the old crone the balance of my lunch, and told her I
was going to see that mountain some day and see their houses, but she
held up her hand and said, "Away up mountain long time ago, maybe so, no
tepee now."

And I went and left her sitting alone on the old tree, waiting for the
Great Spirit to come take her to her tribe, over on the happy hunting
ground, where scenes of warfare and savage Sioux would never molest them
again. As I left her alone on the bank of the Big Horn I could not help
feeling a pang of pity for the wild woman of the Rockies, whose life
had been spent among the canyons, and on the streams whose waters had
chiseled great passages through those granite walls centuries ago. She
who was once a belle in her tribe and had lived to see the extermination
of her people, and now wandered alone wishing to die and pass beyond.
The earth was not to her as it had been in her youth.

I shall never forget the spell that came over me as she raised her
palsied arm and showed me where she had lived a hundred years ago.
Something seemed to tell me she was speaking the truth and my trip to
that mountain became a living passion from that day.




CHAPTER III

THE GOLD SEEKER IN THE MOUNTAINS


On the apex of Medicine Mountain, whose rugged cliffs hold communion
with the fleeting clouds, and where the winds sing dismal songs among
the cedar boughs, there the forked lightnings at intervals light up the
panorama and a thousand beautiful springs and waterfalls sparkle like
myriads of diamonds. The mountain ash and the golden leaves of the
mountain quaking asp cast their shadows to make perfect this great
wonderland, whose colors are more splendid than the rainbow or the
golden setting of the western sun.

Among such scenery one could live away from the gilded vices and the
artificial lives of the crowded cities, and it was close to the god of
nature these people lived and carved their history on the mountains and
rocks, worshipped the sun because it was warm and bright, and because
it lighted the narrow trail through the defiles of the mountains, across
the streams and through the cool green forests, along the rugged cliffs
where the horny hoofs of the elk, deer, and mountain sheep had blazed a
trail so narrow and so steep that none but the Sheep Eaters dare travel
its rugged heights.

Along these trails could be seen at the four seasons of the year, all of
the Sheep Eaters, wending their way to the sacred shrine, the great
wheel, with its gates and its gods of plenty and light. Here on an
elevated spur a thousand feet above the Porcupine Basin, standing out to
the east, is a great look-out, where the great sun dial with its
twenty-eight spokes representing the twenty-eight tribes of the Sheep
Eaters, overlooking the great Grey Bull country, the Ten Sleep Mountains
and the Teton Peaks sweeping down toward the Big Horn Canyon. There the
Grey Bull and Wind River and Sage Creek are sweeping through Big Horn
Canyon, with its chiseled walls, more than a third of a mile in height,
and its serpentine trail fifty-two miles into the Big Horn River, and
thence into the Yellowstone and Missouri and on to the ocean.

Here nature's god had spread with lavish hand the richest and the
greatest blessings to the Sheep Eaters. The buffalo down in the valleys,
the antelope on the plains, the gazelle along the streams, and the elk,
black-tail and big horn on the mountains, the mountain grouse, and the
streams filled with trout, camas root for bread, cherries, raspberries,
and strawberries, made a Garden of Eden for these people until a
thousand years had passed, and the tribes increased to twenty-eight
before the onward march of the Sioux across and beyond the Mississippi
and Missouri brought them into the Sheep Eaters' country.

Around the base of these mountains were many alluring deposits of gold,
and small gold camps had started at Fire Springs, Bear Creek and on the
east and west forks of the historical Little Big Horn, all in or near
the beautiful Porcupine Basin. But the alluring grains of the precious
metal could not be found in paying quantities and the miners had quietly
packed their plunder and "hiked the trail" to more plentiful paying
"diggins."

The entire village was deserted except for the venerable Captain Jack,
who still drew a pension from the English Government which, small as it
was, supported him in this beautiful country.

As we swung down the trail which passed near his cabin door, we were
hailed by the old veteran, coming wet from his claim with a pan of sand,
which showed many grains of bright gold.

"Just took up a small pan, it's sure rich," he said, "get down and we
will have supper and some deer steak."

This was too much, for we were all hungry and tired, and the large
black-tail deer hanging in the corner of his cabin told only too well
that venison was in the larder. Our horses were soon picketed, the packs
stored away, and we were all straining our eyes to see the precious
gold.

There were many colors, but all but two or three were very fine. They
had lured thousands to the Basin, but the yellow metal could not be
found in anything like paying quantities. Mr. McKensey told the Captain
that I was quite an expert in placer mining and had been in the Black
Hills, Virginia City, and Old Alder Gulch. This was enough and I had to
agree to stay over a day and see a wonderful clean-up, which would be
tomorrow. I wanted to see more of the wonderful Basin and so decided to
stay over and see the Captain make his week's clean-up, which should run
from seventy-five to a hundred dollars, all told.

The Captain was seventy years of age, rheumatic, and slightly bent. Only
when speaking of the English Army he straightened his shoulders and was
all soldier. His eyes were a steel grey, and his hair was long and
white, hanging on his shoulders, and he wore a long thin beard. He was
well educated and loved the mountains with a love only known to the old
pioneer and miner. With assurances of a fine clean-up in the morning we
retired.

Morning brought the sweet refreshed feeling only known to the tired
mountaineer, and after our breakfast of venison, coffee, fried potatoes
and bacon, we were off for the sluice-boxes laden with the precious
metal.

As we walked along, the Captain told me that the geological formation
was something wonderful in that region, but with my lifetime of
experience I could see no reason for placer gold in the mountains. The
decomposed mountains showed considerable erosion but the rocks seemed
entirely devoid of granite or quartz, and there was no volcanic action
to be seen. There was considerable iron and sandstone, but no sign
whatever of gravel wash. The small particles of gold had surely been
deposited by some glacial wash from the north in the early formation of
the earth.

Soon we reached the cut where the Captain had done some wonderful work
in the shale rock. Where a large spring came out of the ground he had
piled the rock ten feet high on either side, and his dump where he had
piled tons of dirt was in splendid shape. Here was a notice framed in
the miner's style describing the veins, lodes, dips and spurs, running
fifteen hundred feet to the north-west and south-east, corner posts,
etc.

The sluice-boxes were soon cleaned and the sand and gravel reduced until
we could almost see the bottom of the pan--but no gold. After the entire
contents was retorted with quicksilver and burned out there was not
twenty-five cents worth of gold. The Captain assured me that his partner
had taken several ounces out of the claim and had sent it to the assay
office for melting and refining.

I said, "Captain, you are an old man and should go to the settlements
and enjoy the remainder of your life." He replied, "There is no place on
this earth so dear to me as these mountains. Here is where I have lived
and here is where I shall die--close to the nature god and his
beautiful works, among the flowers and birds of summer and the storms
and evergreens of winter."

It was enough. I caught the inspiration and could have remained with him
had I been so unconventional. But life held something dearer and I was
soon headed toward the cabin.

"Well, Captain," I said, "you will never find gold in these mountains,
but if you love the crags, and the wild winds and the deer, nature in
all its purity, the bursting of the buds in springtime, the flowers on a
thousand hills, the cold pure water, the frisking squirrels, the pure
air; then stay in the home of the miner, the prospector, the hunter and
the nature lover, until you cross the great divide which is allotted to
all men."

Our visit with the Captain was at an end, and we must say good-bye,
perhaps forever. Our horses were ready and our packs were lashed on with
the diamond hitch. I got my saddle horse and we moved down the trail,
the Captain talking about his placer. At last we came to the steep
trail, and he straightened up and said, "Well, when the snow flies I
will see you at your home in the city of Billings, and then I will show
you some gold that will convince you that I am right."

"Captain," I said, "the latch-string hangs out for you, and if you will
only come and spend the winter with me I shall then endeavor to even up
the score with you for this favor, as I know I can do it in no other
way."

He replied, "Well, I am glad that you know it, and when you photo the
great paint rocks of the Sheep Eaters, their Wheel or Holy Shrine, their
tepees and landmarks, send me a copy of their wonderful works. And may
the Great Spirit keep you until we meet again. So long, Doctor."

"So long, Captain, and may your days be full of sunshine."




CHAPTER IV

STARTING FOR THE PAINT ROCKS


Slowly we traveled down the trail full of rounded boulders and stone,
our horses scarcely able to keep their feet, and finally we walked and
led our horses until we reached a valley far below the apex of the
mountain. Here a clear cold stream of water went tumbling down the
valley, and here we unpacked and made our camp for the night.

While McKensey cooked supper I went after a black bear, whose tracks I
had noticed on the sand at the water's edge. I took a course as near
north-west as possible, and was soon among the trees and rocks which I
loved so well, and which brought remembrance of other days among the
mountains.

After some wandering I struck a heavy game trail, and could see deer and
bear tracks not over a day old. I filled the magazine of my rifle and
plunged along at a fast pace. Here and there were thick clumps of
quaking asp, mountain birch, and on the creek banks were choke cherries
and plum trees. Great springs of water bubbled out of the earth, and by
one of these springs I found some of the Sheep Eaters' lodges. They were
decayed and fallen to the earth, but the rounded stones with which they
warmed the water were there, where the great medicine lodges had stood
years before, and where, unmolested, they had passed happy days among
the hills and valleys.

The old woman's stories of her people were being proved true, and as I
passed onward mile after mile I was entranced with the richness of the
land, the abundance of game that had once held sway among the hills,
shown by the antlers of the elk parched white by the suns, which lay on
every side and the rams' horns often seen by the stream. A few bones of
the little gazelle were among the remains, and a heavy buffalo trail cut
the mountains where once the buffalo passed through this land out onto
the Yellowstone.

I had wandered a long way and now cut across the country to the camp
through rocky canyons and dense cedar growth. I started a bear from his
bed but could not find him, and then found that the bear had started a
large band of black-tail deer, which ran about a half a mile and then
walked leisurely along, cropping the bunch grass here and there. About a
mile from camp I jumped a bunch of fourteen of all kinds, and when they
broke cover out of a plum thicket I shot a two-year-old spike buck, cut
off his hams and carried him to camp, where I found the boys waiting for
some venison.

Our camp fire already lit up the valley, and the clear running stream
glistened as it passed over the granite and quartz of the Porcupine
Basin. Great shadows were thrown among the trees like the ghosts and
goblins on the ride of Tam O'Shanter, who reveled among the witches and
warlocks. But we were hungry and happy and turned our attention to the
broiling venison and brewing coffee.

After supper we began a study of the mountains and the probable cause of
gold being distributed all along the streams in such small quantities.
Some said it was deposited by a great glacier from the north, or some
volcanic action on or near the natural park, but no theory seemed wholly
satisfactory.

When the sun illumined a thousand peaks the next morning, after a
delightful rest, we rode away from this Holy Grail of the Sheep Eaters,
and it was not hard to imagine the character of the little men who lived
among these hills and valleys.

When we reached the top of the divide we took a south-eastern course for
the famous Paint Rock country, near Shell Creek and its tributaries. Our
route lay through the sage brush of the Bad Lands, and some of the party
were very anxious to stop at a mountain stream and catch some trout.
There were some old sluice-boxes and deserted cabins, which were very
interesting to the average sightseer.

But we pulled on for the Paint Rock, and after ten hours hard ride we
arrived on this sacred and historic ground. We picketed our tired
horses, piled our packs under a cottonwood tree, and were soon trying to
unravel the mysteries of an extinct race. Strange to say no horses were
visible on the great calendar of rocks, but men, women, children, and
hieroglyphics were crowded on all available places that one could get to
register some fact or fancy of this tribe.

[Illustration: SHEEP EATERS PASS TO THE HOLY SHRINE]




CHAPTER V

A TALK WITH LITTLE BEAR


The term Paint Rocks will convey various meanings to the average reader.
A description seems in order to make more plain what these rocks are
like.

Just imagine a stream of clear, pure water running through a canyon,
small and narrow, with a smooth-surfaced rock face, cut by the water
when the earth and stone were young and tender, on which one could
write as on a black-board in a school room. Here the Sheep Eaters
came to record their history. Here father and son came to write the
traditions of their tribe; and here came that old squaw, whose name
in her own tribe, as translated by the Crow chief, Pretty Eagle, was,
"Under-The-Ground." Emblems, original with their tribe, were cut with
the obsidian arrowhead in irregular semicircles. The outlines of men
and women were about three feet in height. In some places the storms,
the wind and the water, had erased parts of the engraving. In other
places hunters had built their smoking camp-fires against the face of
the rock and blurred the markings, or had wantonly fired bullets into
the faces and destroyed the work of the Indians.

As I was getting my camera arranged to get a picture of one group, an
old Indian came riding up the creek on a pinto pony. Soon came dogs, and
squaws dragging their tepee poles, and without so much as a "How," they
began tearing off their packs and setting up their lodges. The packs
consisted of old kettles, stale meat, old elk skins made into robes,
parflesakes filled to the brim with pemmican, made of elk fat, choke
cherries, and jerked elk half dried and half horsehair. Several young
puppies, too young to walk, were tied with soft thongs just under the
fore legs of the ponies.

Within half an hour the whole Little Basin was filled with the smell of
spoiled meat and musty old blankets, spread in the sun to dry, and the
whole camp looked like the dump ground of a small town.

The old chief turned the entire care of the horses, dogs, provisions and
camp over to the squaws, and while they were busy, he came slowly toward
the camera, watching every move I made in trying to get a picture of the
Paint Rocks. He was about five feet tall, heavy set and rather dark. His
good, round head well set on fine shoulders, was covered with long,
heavy hair, carefully braided in small braids, which hung below his
waist. At intervals these braids were cemented with some wax and painted
red and green, which gave them the appearance of being bound with
straps. The sternness of his large mouth, square chin, and heavy jaw was
relieved by the large, brown eyes. Three scars on his face told of a
battle fought many years ago, as also did the knife scar on his breast
and the old gun-shot wound. On his wrist were brass wristlets, and
three missing finger joints told of mournings for his dead. A medicine
bag and a half dozen elk teeth swung at his throat; these and beaded
moccasins and leggings showed him to be a chief. An Indian he was all
through.

As I turned to look at him he straightened himself to his full height,
and I had taken him in from head to heel when he put his right arm out
in front of him closed his hand, and gave it three rapid motions up and
down, which, in sign talk, is "How do you do." Quick as a flash I
straightened my arm out, laying my thumb across my little finger, made a
half curve, out from the body inward, then an angling sweep down, which
means "Good." A twinkle came in his eye, and he answered by giving me
the same sign.

I knew him, but twenty years had passed over his head since I last saw
him, and it was twenty-eight years since he and Sitting Bull fought a
duel with knives, on the Big Horn.

I gave him a challenge and called him a Sioux, which is done by
straightening the fingers of the right hand, laying the thumb close
into the palm, making a rounded curve outward, then a quick sweep across
the throat. He found and gave me the answer "No." Then he came very
close to me, and when he saw the powder in my face, he gave a grunt of
satisfaction.

I took off my glove and held out my hand. He grasped it quickly and said
in the Crow language, "Long time ago," then paused--"long--time--ago,
many moons, you heap good to me and my braves."

"How many moons?" I asked.

He stopped and his mind was busy running over the many years, many
camp-fires, the wrongs he had sustained from the British Government
which compelled them to leave their homes and come to the United States.
With a sigh he held up one hand, and with the other hand pulled down
three fingers, saying, "Ten, ten, ten."

I gave him the sign of correct, then his face brightened, and as the
boys gathered around us, he said, "Do you know who it is?"

"Yes," I replied, "I know you, you are Little Bear, the chief of the
Cree Nation." He held up his hands and began making rapid signs. "It was
you," he said, "who were our friend when our braves were arrested for
killing buffalo on Razor Creek."

"Yes," I replied.

"We never forget our friends," said he. He then gave me a beautiful
peace pipe. The stem was two feet long, with animals engraved on it; and
the bowl was made from Minnesota pipe-stone rock, inlaid with silver.

Our camp fire was going, and we all sat around it and smoked the pipe of
peace, which is done as follows: The pipe is filled with the bark of a
red willow, and when lighted is handed to the highest or head chief. He
takes one or two long whiffs; then, as he raises his head and blows the
smoke in clouds toward the heavens and the Great Spirit, he passes the
pipe to his guest on the right. This is continued until the pipe is
empty, and all is done with the greatest reverence toward the Great
Spirit.

After the peace smoke, Little Bear, with his squaw and his son, took
dinner with us. We had fresh venison, potatoes, onions, hot pancakes and
maple syrup, canned pineapple and coffee. Little Bear ate a hearty
dinner and said it was good, and to meet friends made him very happy.

After the meal I took some pictures of the rocks, and Little Bear asked
me what I wanted them for. I told him those marks were a history of an
ancient tribe of people.

"Yes," he said, "many, many, moons. Our tribe knew nothing of them.
Long, maybe so, heap years, much old squaw live with Mountain Crows.
Crows call her 'Under-The-Ground.' She tell much of little folks way up
mountain. Much eat Big Horn sheep. Much pray sun and heap Great Spirit.
Old squaw say, little squaw much good face, all time good, bucks no
fight, yes."

I told him I had been upon the Medicine and Bald mountains and had seen
their shrine wheel, and where they had lived in the Big Horn mountains.
I told him I had also been far up Clark's Fork, where their sheep pens
were, "Yes," I said, "they are all gone. Great chief, Pretty Eagle, and
I were old friends, and he told me all about the little Indians, their
bows and arrows, and many things the old squaw had told him about their
lives on the mountains; but Sheep Eaters, all gone now."

"Ugh," he replied, "by and by, maybe so, Crees all gone, Crows all. Heap
bad for Injins."

I told him it would be a long time before that happened, and that some
day perhaps the Government would let the Crees come and live with the
Crows, on the beautiful Little Horn.

"Yes," he said, "that would be very nice. If the Great Father at
Washington would only say the word, we would come and work very hard. We
do not like our reservation in the north-west. It is too cold and the
land is poor and the Red Coats are not good to Injins."

When our visit was over and the Indians were preparing to move, I turned
the camera on the camp. A squaw who was watching me, gave a grunt,
turned her back, and ran; and the others, alarmed scattered like dry
leaves before a wind. They did not return until I had taken the camera
down and put it away. Little Bear explained that they were afraid,
because they thought the camera a bad spirit.

As the little band moved off toward the north, Chief Little Bear came
and grasped my hand and said, "You have always been my friend,
good-bye."

As they rode away with all their worldly goods packed on a few poor
cayuses, I could not help contrasting their present condition with that
of thirty years ago. Then the red man owned the country. The plains, the
rivers, the trees were his; and his, too, were the wild horse, the
buffalo, the elk, the deer, and the fish. Self reliant, free, happy, he
was then; today, a beggar. Everything taken from him, his tribal
relations broken, left alone. The hardest stroke of all was to have the
tribal relations broken, and to be forced under the control of the hated
and despised pale face. Happy indeed were the Sheep Eaters never to have
been driven from their mountain home and never to have known the power
of the pale face!




CHAPTER VI

CURIOSITIES AROUND PAINT ROCKS


For two days we camped among the Paint Rocks, studying them, but could
find nothing that indicated battle or fighting. Neither did we find any
dead, nor graves, nor even bones. If, like the Crows, they buried in the
trees, the last trace was gone. There were no mounds of earth, or
indications of earth burials. The rocks were mostly covered with
likenesses of nude men, women, and children, and with emblems. In places
the artist evidently stood on some elevation of wood or stone, for the
carving was higher than the average man could reach. Along a crest of
sandstone I saw some very odd formations; they looked like huge inverted
cones, that some giant sculptor had carved there. Perhaps they were
formed by the erosion of centuries, or it may have been the wear caused
by the rubbing of the buffaloes, for we found many of their bones
there, and I have often seen telegraph poles rubbed to the breaking
point. When the buffalo is annoyed by buffalo gnats and his great coat
is filled with mud and sand, he soon wears away a pretty strong pole.

This was a strange place, and in our search we found geodes, petrified
snakes, and short sections of fish. We also found several petrified
jaw-bones, of what looked to be wolves, still containing the teeth, and
fossils of many kinds. Some looked like vegetables, some were hexagonal,
and some looked as though made of floor tiling. We found many water and
moss agates of various sizes. The ground was covered with some meteoric
rock full of iron.

Here we passed the day hunting for some graves, but it was no use. Tree
burial seems to have been their method of disposing of the dead. In this
method of burial the body is taken to some low bushy tree, rolled in
fine robes and blankets, and with green strips of elk hide, wrapped to
two or more limbs. This secures it very firmly, and as the sun and wind
dry out the skin the thongs tighten, until only years of sun and rain,
mice and bugs, eat away the thongs, and the blankets, bones, and skins
are carried away by the wind. In this method of burial the body lasts
about twenty years or less.

We were tired and hungry when we returned to camp, but we soon had a
blazing fire with all the odors of good things on the breeze. Just as we
sat down to eat, I heard a horse's footfall, and turned to see who it
was. A young brave rode into the trail, and I caught up my gun. His
hands went up like a flash giving me the sign of a Crow. As all the
hunters and trappers in the west, north and south of the Yellowstone
River, know the Crows to be peaceful, I put up my gun and gave him the
sign that I understood what he said.

Young braves are always the very hardest members of the tribe to engage
in conversation, except a young girl of marriageable age. Both do all
their courting by making eyes at each other.

I knew him. He was a chief's son. Years before I had got some papers to
Washington for his father. Also I knew he could talk some broken English
and Crow, and was a superb sign talker.

We began to eat and I made signs for him to picket his horse and join us
at supper. I knew he was trailing the camp outfit, which had gone and
was many miles away by this time. He pretended not to understand, but
looking much disappointed, started to ride away. I hailed him and told
him to go back and get his packs, and come have supper with us, and
picket his horses with ours. His face remained blank, and he showed no
sign of understanding till I added that I was a friend of the Little
Bear chief, and had kept the officers from arresting his braves at Razor
Creek many moons ago. Then his face lighted up. "Ugh, me see you before.
How you know me got pack horses? You no see 'em."

"Never mind, I know Injin," I replied, "I heap plenty see."

He turned down the trail and soon returned with three good looking
packs, well loaded. I showed him a good place to unpack and he made
short work of it. And then what a supper that Indian did eat!

After supper I told him the story of the Reil rebellion in Canada, and
how when they got whipped the halfbreeds and Indians came across the
line into the United States; and the history of his grandfather, the Big
Bear, and his father, the Little Bear. All of this amused him and put
him on very easy terms for the night. I asked him why he would not talk
with me when he first came up.

He said, "Sometimes Injin say too much. Me no talk much. Better so. Some
white man want to know heap too much. You my friend. You Little Bear
friend, my papa."

"Yes," I said, "I understand, but you can talk like the pale face some,
and you have a Cree alphabet."

"Me no can say what you mean," he replied.

I took a paper and showed him some of the letters which ran like this
[Illustrations: Triangular Symbols]

"Yes, me heap understand."

"I got some letters from Canada, which were written to your father. Your
sister read them to me in English, and I sent letters to the Great
Father at Washington, to get a place for your tribe with the Crows."

"Yes, me heap savy now," he said.

[Illustration: ROCKY MOUNTAIN BIG HORN]




CHAPTER VII

THE STORY OF AGGRETTA AND RED ARROW


On my return I passed the Little Horn, swung to the west, and traveled
up the Big Horn to the canyon, where I found some mixed Indians who were
busy catching and drying white fish. There were River Crows, Shoshones,
and a few Mountain Crows camped along the river in their summer homes or
wickyups.

After I had dismounted, taken off my packs, and turned my horses loose
to eat the bountiful bunch grass with which the ground was carpeted, I
went up the river to where some rocks projected into the water and soon
caught a dozen fine trout, and began getting my supper. Just as all was
ready, I saw the old Sheep Eater squaw sitting on the ground not far
away. I went over to her and, taking her by the arm, led her to my camp
fire and helped her to a portion of my broiled trout, potatoes, and
coffee. She kept her eyes on me for a while as she ate, then said in
sign talk, "I know you now."

I answered, "Yes?"

When she had finished eating, she drank her coffee and setting the tin
cup down, said with a sigh, "Heap good." Then, after giving me a long
and earnest look, "Me heap know you, yes, long time ago; heap talk about
mountains and Sheep Eaters, yes."

This was my chance, and I was not slow to take it. "Yes," I said, "and I
should like to know more of your people," and as she made no reply I
went on, "about the young people, about how they get married."

Still without looking at me, she answered: "Me all time know about young
Chief Red Arrow, Papoose, and the beautiful young squaw, Aggretta; face
all time like sun, all time beautiful eyes like stars, Aggretta bring
springtime and flowers, heap. Yes I tell pale face about Red Eagle
Papoose and Aggretta."

By this time many braves were standing around the camp-fire listening to
the old Sheep Eater, who rarely talked of her people. She settled
herself more comfortably, pulled her blanket around her shoulders, and
began her tale in a dull, listless way, but as scene after scene came
before her mind, she forgot her audience and herself and lived again
those days of her girlhood. As I watched the flush come to her cheeks
and the light kindle in her eyes, I lost sight of the withered old relic
of a tribe now passed away, and saw only the beautiful girl of the past
taking part in the scenes she so vividly described.

This is the story she told: "Red Eagle papoose no name yet. He never do
anything to get name. Papoose boy must do something good, save some
life, do some great act before he can be great man. Aggretta get name
because she so beautiful. Papoose go see Aggretta, stay long time, give
her beautiful eagle feathers and beads, but Aggretta no make beautiful
eyes at him. Come summer time, Aggretta go to mountain top to pray to
sun. Come dark night, storm, Aggretta get lost among clouds. The great
storm swept all over mountains and snow fell on ground, on mountain top.

"When Red Eagle papoose find out Aggretta lost on mountain, his heart on
ground. He get dried sheep and roots and great bow and arrows, flint
arrows, and go to Aggretta."

Fascinated, I listened, oblivious to everything but her story, which I
shall have to put into my own words: "Swift as the mountain ram he
climbs the rugged rocks and takes the trail to the great shrine wheel.
Soon he finds her moccasin tracks, and with all the fleetness of an
Indian runner he climbs the rocky trail, here and there stooping to find
a footmark, the breaking of a piece of moss, or the displacing of a
small stone. The bent grass in places showed the direction in which
Aggretta had gone. With bow and arrow he glided on and up. Soon he came
to the snow line, where the trail became more precipitous and the snow
deeper. He stopped and wildly blew his cedar horn, but no answer came.
The storm had abated and the sun's warm rays were making the snow soft.
All impressions and trails were obliterated. The reflection of the sun
on the snow was blinding. After a careful survey, he struggled on up the
trail, whose serpentine twists wound in and out through trees and
canyons and dazzling snow until he was almost blinded.

"Entering a narrow canyon filled with fir and spruce trees, he stopped
in this haven to rest his tired eyes. When his vision had cleared, his
heart gave a bound; he thought he could see a moccasin track ahead in
the trail. He was off like a deer, and in a moment he was scraping the
soft snow away to find--the tracks of a terrible grizzly. Now he knew
there was trouble ahead, for he felt sure the bear would follow
Aggretta's trail. His suspicions proved correct, and mile after mile he
followed the trail, until he came to the camping ground where the Sheep
Eaters met twice a year to worship. Just as he reached an elevated spot
he heard the scream of his Aggretta, and starting in the direction from
which it came, he saw the grizzly coming straight for him. He brought
his long bow to his face and placed the great jagged arrow against the
sinew. Dropping on his back, with both feet against the bow and both
hands on the sinew, he bent the bow until the arrow was just at full
length and the flint touched the bow; then, letting the bear have the
shaft full in the breast, he jumped like a cat to one side, and the bear
passed. One terrible roar told that the grizzly had been hit in a vital
place.

"The bear turned and started after the young brave, who was bounding
along toward the scrub fir tree where Aggretta was perched. On came the
bear, with the blood streaming from his mouth, steadily gaining on the
brave, until it seemed certain he would catch him before the tree was
reached. Aggretta, watching the race, gave a cry of warning, and the
brave turned suddenly and bounded away down the hill. The bear,
infuriated with pain, rushed after him. When the distance between them
was short, the brave leaped aside with the agility of a coyote, while
the weight of the great monster carried it down the mountain side.
Before the bear could make the turn, the brave was beside his Aggretta
in the tree. But no sooner had he cleared the ground than the monster
was underneath the tree, tearing at the lower limbs, while the shaft
remained buried in his vitals.

"The brave took another arrow from his quiver and with deliberate aim he
drove the arrow with its obsidian shaft into one of the bear's eyes,
cutting it entirely out. The great brute rolled over and with his paws
tore the arrow from his eye, but the inward bleeding was fast filling
his powerful lungs.

"The two lovers sat together trembling like forest leaves, as the
grizzly rolled over the snow with his life blood oozing away. The young
brave drew another shaft and was about to send it home, when Aggretta
said, 'Wait, he will not live long now, and you may need your arrows.
We are far from our people and there are many wild beasts between us and
our lodge.'

"He replaced the arrow in his quiver, saying, 'Aggretta speaks wisely,
like her father, Black Raven.'

"At last the lovers came slowly down from the tree. Cautiously the brave
crept forward and made sure the bear was dead. Then he grasped the
shaft, and exerting all his strength pulled it from the breast of the
dead brute, whose lungs it had penetrated. Holding the bloody arrow in
his hand, the young brave told Aggretta this was his first great bear.

"'Yes,' said Aggretta, 'now you have won a name, and Aggretta the
daughter of chief Black Raven, will name you the Red Arrow.'

"After taking the claws of the bear to make a necklace for himself, they
started down the trail in their homeward journey. Young and fleet of
foot, they went, at a swift pace down the mountain, hand in hand. After
covering many miles, Red Arrow called a halt at a mountain spring,
where he took from his buckskin shirt some dried sheep, and they ate
heartily while they talked of the great rejoicing there would be in the
Sheep Eaters' lodges when they returned.

"After lunch they started on down the trail, Aggretta keeping pace with
Red Arrow. Once the stillness was broken by the faint blast of a red
cedar horn; but it was not until they had stopped to rest in a great
park, where the snow had melted away, that they heard a blast that
echoed and reechoed through the wild hills and canyons and the farthest
glen. Red Arrow recognized the blast as coming from his father's horn,
and took from his belt a horn made from the mountain ram's horn. Filling
his powerful lungs, he placed it carefully to his lips, and blew one
long quivering blast which burst through the air like a rocket,
penetrating the canyons and the forests, echoing far down through the
valleys where the Sheep Eaters had built their lodges among the crags.

"As they rested under a great tree with the sunlight filtering through
its branches, making lacy patterns on the moss at their feet, and the
magpies and squirrels scolding and chattering in the nearby trees,
Aggretta told of her wanderings on the mountains, and her escape from
the bear, the despair she felt of ever being rescued, and her joy when
she saw him, Red Arrow, coming. Red Arrow's heart was too full for
utterance, and when she had finished, he sat looking into her beautiful
brown eyes, while his heart throbbed almost aloud. At last he said, 'Red
Arrow look heap on Aggretta?'

"Casting her eyes around like a frightened fawn, she moved closer to her
lord of the forest.

"'Aggretta much good, and great father say me have Aggretta,' he
continued.

"She nestled still closer and he slipped his arm around the trembling
maiden and drew her to him. His pleading eyes looked straight into hers,
and through into her very soul, as he said, 'You give me much good
name, now do you give me Aggretta?'

"Softly her arm stole round his neck, the black head went down on his
shoulder while tears of joy slipped down her cheeks. Words could not add
to the rapture of these two hearts drawn together by the wonderful love
known only to the children of nature, and they sat in silence until the
cedar horn was heard again. This was the signal to move on. Down through
the beautiful ferns and wild flowers the lovers sped, leaving behind the
mountains and the snow. Hand in hand they pressed forward down the
winding trail, beaten deep into the earth by the buffalo, the elk, the
deer, the sheep. The goldenrod nodded in the breeze. Little squirrels
went frisking up the nut pines, gathering the rich nuts, and the ruffed
grouse safely hidden among the brown leaves, quietly viewed the scene.

"Tired and breathless the two Sheep Eaters reached the park a few miles
above the village and were met there by the rescuing party. The great
chief, Red Eagle, folded Aggretta in his arms. Then taking his son, he
embraced them both and blessed them with his richest blessings. The
horns were brought forth, and their notes bursting upon the air apprised
the waiting villagers of the finding of Aggretta. When the royal pair
had been escorted from the mountain park to their lodges, the whole
village joined in song and praise for the young chief. Then all the
chiefs assembled, and before them and the young brave, Aggretta
bashfully told the story of how she was driven to the forest by the
storm, lost among the great fir trees, followed by the bear, escaped
into the fir tree, and her rescue by the young papoose when she had
given up all hope. She described his race for life and the courage and
ingenuity with which he outwitted the bear, and of his sending the arrow
to the creature's heart. She told how, when he had pulled the arrow from
the brute's heart all dripping with blood, she had named him Chief Red
Arrow.

"The chiefs, after listening to her story, agreed that the papoose had
won the right to a name; and he was then and there christened Chief Red
Arrow.

"The next day Chief Red Arrow selected a beautiful tepee, made of the
best of lodge poles, cemented together with pine pitch and glue from the
mountain ram's hoofs, and in it he stored his earthly stock of goods. He
carpeted the floor of his new lodge with the skins of the mountain ram,
the cougar, the red deer, the elk, and the bear, while the walls were
hung with robes from the mountain bison, the otter, the beaver, the
mink, and the martin. The villagers watched with interest while he
worked. He drew a rawhide thong across the center of his lodge, facing
the door. On this he hung the prize trophies of the chase, making a
partition for his lodge. In the center he left a door-way, over which he
hung a beautiful spotted elk calf robe for a door. The lodge was located
in an ideal spot, where the green mountain ferns covered the ground and
a spring of clear water sparkled and bubbled close at hand. On either
side stood a large, low, spreading pine, protecting the lodge from the
summer suns and winter storms.

"While Red Arrow was still busy decorating his lodge for his young
bride-to-be, sixteen of the best hunters were sent into the forest and
mountains and directed to bring in the choicest game to be found and the
skin of the great bear that had come so near killing Aggretta.

"All this time Aggretta was nowhere to be seen. It was a custom among
the Sheep Eaters that the prospective bride must seclude herself and
prepare for the coming ceremonies.

"Four days later the lodge was completed and all but three of the
hunters had returned loaded with mountain sheep, elk, and deer. On the
fifth day came the three with the skin of the great bear which had given
Red Arrow his name.

[Illustration: A SUMMER HOUSE OR LOVERS' RETREAT]

"The great skin was placed on the ground. Red Arrow brought Aggretta
out, and before the whole village she repeated the story of her terrible
experience on the mountain and her rescue by Red Arrow. Then the
great Red Eagle, in all his splendor, stepped upon a rock and announced
that his son, Red Arrow, now had a name, won by bravery shown in the
saving of the life of Aggretta, and in ten sleeps the Red Arrow would
bring this beautiful maiden, daughter of the Black Raven, to his lodge,
at which time there would be great rejoicing and feasting among the
Sheep Eaters. When he had concluded three blasts were blown on the cedar
horns and the crowd quietly dispersed to their lodges.

"The next ten days were busy ones in the village. Every Indian had his
share in the preparations for the great event.

"On the morning of the tenth sleep, before even the birds had begun
their morning chants, thirty braves in their gala dress, stole silently
forth from their lodges and assembled in the open space before the
village. When the first faint blush of dawn appeared in the east, a
blast from thirty cedar horns broke the stillness of the beautiful
mountain village. As the last notes died away two processions from
opposite ends of the village started toward the bridal lodge. Aggretta,
in her bridal gown of skins and beads, black hair down to her moccasin
tops, came with the step of a queen from her father's lodge, attended by
twenty-eight lovely maidens, each the choice of her tribe. From the
other end of the village came Red Arrow out of the lodge of Chief Red
Eagle, attended by twenty-eight braves, all splendid in their wedding
garb.

"Never bride pledged her troth amid greater beauty. Overhead a canopy of
blue, with here and there a fleecy cloud daintily edged with pink. Round
about were walls of massive, towering rock, stately evergreens and the
thousand surrounding lodges, and under foot a carpet of grass and ferns
and flowers.

"Just as the sun's rim cleared the horizon, the lovers met at the door
of the lodge and stood side by side on the great bear skin, while the
blowing of horns and the chanting of twenty-eight maidens and
twenty-eight braves made the mountains ring with joy. Then a thousand
voices swelled the chorus of praise to the young aristocrats.

"The great medicine chief came forward and performed the rites of the
tribe. The pair knelt on the bear skin with their faces to the sun,
while he joined them together in marriage. The ceremonies finished, the
brave and his bride entered the lodge he had prepared, while the
villagers went to their tepees, chanting songs of praise to the new made
bride.

"At evening, when the sun had gone to rest and the stately peaks had
changed from pink to lavender, from gold to copper, and from purple to
gray, when the evening star had cleared the horizon and had begun to
wink and beckon to the laggard moon, then again the village awoke to
life, and the royal feast began. Fires were kindled and great flat
stones were heated. Choice cuts of elk, the tenderloin and tongues and
hams of sheep were roasted. Venison steak and ribs were broiled to a
turn. The bridal couple came forth and once more took their place on
the bear skin. The singers and dancers in the center of the great throng
began their weird chants and slow rhythmical steps. The tom-tom burst
forth, the chants became louder, the dance swifter. The maidens took up
the chant, first low and sweet, and as it grew higher and louder, the
young braves added their voices, then the older people joined the
chorus. Torches of cedar, burning like rockets, were thrown into the
air, the tom-toms pealed out their muffled notes, and from a thousand
throats rolled the great wedding song, until the tepees shook, and the
hills and valleys echoed with the sounds of rejoicing. They danced and
chanted and feasted while the stars came out till the sky seemed
crowded, while the camp-fires leaped and blazed. They danced and feasted
and sang, until the camp-fires smouldered and died out, and the night
birds made their last faint twitterings before seeking rest. They sang
and feasted and danced when all else was still save the Grey Bull River,
murmuring as it swept along over its gravelly bed, the far off hoot of
an owl, or the cry of the coyote still lingering for his share of the
wedding feast. When the little stars had gone to rest and the larger
ones were beginning to slip away, then quietly, in groups, the throng
dispersed, wishing the newly married pair good night and happy days, as
they passed.

"When the last one had gone, Red Arrow turned to his bride, and taking
her by the hand, led her into his lodge. Looking into her brown eyes, so
full of love and trust, he said, 'This is our home, and I know we shall
always be happy here, for our people all love us and the great spirit is
well pleased.'

"Then he let the skin fall loosely over the door, and the great day of
the Sheep Eaters had passed. The silent night became more silent, the
owl ceased calling to his mate, the coyote skulked into his lair, the
birds ceased their chirping, the great forest trees seemed in a trance,
not a flower or fern moved, all nature was at rest.

"The Great Red Eagle, chief of the twenty-eight tribes, sent runners to
all his people with the message that in the spring, when the warm sun
should come again, all the tribes were to assemble at the great Sun Dial
to worship and rejoice over the wedding of his son to the beautiful
Aggretta.

"The warm sun came, and a great camp-fire was kept burning for two
nights on Bald Mountain, where it could be seen by the tribes many miles
away, even into Wyoming. Then came the greatest gathering that had ever
assembled in the mountains.

"Day after day came the people, eager to see the young chieftain and his
squaw, who were to rule the people when the great Red Eagle was no
longer able to rule. Songs to the sun began to rise from the great
rock-ribbed mountains, and the royal family, with Red Arrow and the
beautiful Aggretta, took their places on the great stone spokes of the
wheel, facing the east. They began their worship by moving along until
they came to the rim, when the men turned to the right and the squaws to
the left, singing their chants to the sun. The sun chant begins very
low, but as they go around the wheel it becomes louder and louder until
the climax is reached, then a new company takes the wheel, and the first
worshippers retire to their seats, watching and joining in the chants
until the foothills and canyons and plains resound with the music.

"Thus the days and nights were passed until the end of their fourteen
day holiday had come. The chief and his squaw had become acquainted with
the leaders of the twenty-eight tribes, and after the annual worship was
over and the customary gifts had been made to the young chief, Red
Arrow, and his bride, each tribe, headed by the subchief went to their
homes among the mountains."




CHAPTER VIII

CLOSING WORDS


One evening, when the old squaw seemed to be in a friendly mood, I made
some inquiries as to where the several tribes had lived, and she said:
"You white man want to know heap about Sheep Eaters. Why for you know so
much?"

I told her I was very much interested in her people. Then I gave her a
pretty bead necklace of regular crow beads, ornamented with paint. She
put them on and a smile lighted the wrinkled old face.

"White man heap good," she said, patting the beads; then after admiring
the beads for a time, she turned her attention to me. "White man find
many camps of Sheep Eaters on Paint Rocks. Sheep Eaters make much squaw
and papoose on rocks. On Great Mountain, white man find many tepees and
sheep pens where Indian catch much sheep to eat. Many rivers away up in
mountain, find much Indian work. Away up close to bad spirit country,
you find many tepee, much rich plenty. (National Park.) Our people think
bad spirits always at war in the earth, so our people scarcely ever went
into that country, although our great men fetch obsidian from there to
make arrows. Our men make arrows of the most beautiful design. We were
called the arrow makers. We made the most beautiful fur garments and our
tanned skins were the best."

"Tell me who you are, are you a chief's daughter?" I asked.

She turned her eyes away at the question, and sat for a long time with
that vacant look on her face as though seeing all her past; then
suddenly she turned, and looking squarely at me, she said, "Me Red
Arrow's squaw."

I was amazed, but could not doubt her word, as she had told me the truth
so far as I had investigated. It seemed impossible that this most
haggard of old women could have been the most beautiful girl of her
tribe. But a hundred and fifteen years of life can change much, even the
beautiful curves of the human body and the roses on the cheek and lip. A
hundred and fifteen years! But this was the chance of a lifetime, I must
not let it slip away while I dreamed.

"Where did your people go?" I asked; "what became of your tribe?"

"One beautiful day," she replied, "when sun warm and earth green, white
man got lost and his ponies come into our camp. White man very sick.
Medicine man put him in big tepee and take care of him, give him much
bath in hot water. Man got very red like Indian man, face much all over
spots. By and by he die. Then sickness all over camp. Sheep Eater run
off in forest and die. Some run to other villages, they all die. Sheep
Eater all much scared and run away. Many tepee standing alone, all dead
inside. Red Eagle die, Red Arrow die, me no die, me very much scare, go
off in mountains, eat berries, cherries, root. Me find many Sheep Eater
dead in woods. By and by Sheep Eaters not many. They go to other Indian
tribes down in valley on river, where much big water runs, and eat heap
buffalo, ride pony, marry heap squaw. Sheep Eater have one squaw, other
Indians many. Then Sheep Eater no more, no more papoose, no more squaw,
all gone. Cold winds go, spring come, wild geese come back to lakes.
Sheep Eater no come back, all gone. Tepee rot, rain, wind, snow, sun, on
bones, on blanket, tepees, skins, bows, arrows. By and by all gone too.
Indian no go there long time, many moon."

So passed away the proudest race of Indians that ever lived on earth.
They left behind no trace of history except the Paint Rocks among the
canyons of Wyoming, near Basin City, and in Crandle Creek Basin,
Montana, on which we might read of a thousand historical deeds if we
could but find the key. These, and the great shrine wheel on Bald
Mountain, the sheep pens where the wary sheep were caught, and here and
there along the mountain trails, stone blinds behind which the hunter
lay in ambush for game, are all that is left to remind us of a tribe now
extinct.

From those visible signs, and the tales of the old squaw and stories
extant among other tribes, we find the Sheep Eaters were a strong,
brave, peaceable race of people, clean morally and physically. Provident
and inventive, excelling in all the Indian arts. They lived as brothers.
No poor were ever known among them, all sharing alike except the chiefs,
who had larger tepees and more robes that they might care for visitors.
Death was meted out to the woman who broke her marriage vows, and after
death she was condemned to live in darkness and never again to see the
sun they worshipped.

They never knew the use of alcohol in any form. It was left to the
_proud, civilized whites_ to bring that curse to the Indians. This
favored people never saw but the one white man, and he only brought
death to their bodies, leaving their souls unashamed to face their
Maker.

It seems very fitting that this most perfect tribe of which we know
should have lived out their little span of life among the most perfect
surroundings, building their homes in the crags and rocks among those
towering mountains, whose lofty heads are covered with perpetual snow,
on whose sides great glaciers lie half hidden, like monsters of the
deep. Dark stretches of timber fringe the canyons where the bald eagle,
silent as the grave, seeks its prey. To the south the black forest
clings to the shoulders of the mountains where the snow goes whirling
across the peaks, along the table land, and into the valleys. Always and
always the silent Rockies towering among the clouds on the one side and
the majestic Big Horn on the other. Sentinel peaks, capped with the
eternal snows, stand like hoary-headed giants. Great piles of God's
masonry wall in this emerald vale with one ever-astounding, sometimes
appalling, always changing vista of mountain, forest, river, lake,
crest, gorge, and peak. Crouched in this empire of solemnity by night
and grandeur by day, was the home of the Sheep Eaters.





End of Project Gutenberg's The Sheep Eaters, by William Alonzo Allen