Produced by Charles Aldarondo, Thomas Hutchinson and the
Online Distributed Proofreading Team at https://www.pgdp.net







[Illustration: THE FINDING OF MOSES--The daughter of Pharaoh comes
to the water's edge and finds the child. By chance the child's mother is
called as nurse, and it grew and was brought to Pharaoh's daughter and
became her son--(Exodus 2; 5-10.)]




THE WONDER BOOK
OF BIBLE STORIES


EDITED AND ARRANGED BY
LOGAN MARSHALL



[Illustration: The baby in the manger]



THE JOHN C. WINSTON COMPANY, PUBLISHERS
PHILADELPHIA CHICAGO

TORONTO--THE JOHN C. WINSTON COMPANY, LIMITED
Copyright, 1925, by
THE JOHN C. WINSTON CO.

Copyright, 1925,
in the Philippine Islands.

Copyright, 1904, by
THE J.C.W. CO.


PRINTED IN THE U.S.A.
AT THE INTERNATIONAL PRESS

THE JOHN C. WINSTON COMPANY, PROPRIETORS, PHILADELPHIA




CONTENTS

                                        PAGE
INTRODUCTION                              1

THE STORY OF ADAM AND EVE                 3

THE STORY OF NOAH AND THE ARK             7

THE STORY OF HAGAR AND ISHMAEL            16

THE STORY OF ABRAHAM AND ISAAC            22

THE STORY OF JACOB                        28

   THE SALE OF A BIRTHRIGHT               29

   THE STORY OF THE LADDER THAT REACHED TO HEAVEN         37

THE STORY OF JOSEPH

   THE COAT OF MANY COLORS                42

   THE DREAMS OF A KING                   49

   THE STORY OF THE MONEY IN THE SACKS    58

   THE MYSTERY OF THE LOST BROTHER        65

THE STORY OF MOSES, THE CHILD WHO WAS FOUND IN THE RIVER  73

THE STORY OF THE GRAPES FROM CANAAN       82

THE STORY OF GIDEON AND HIS THREE HUNDRED SOLDIERS        88

THE STORY OF SAMSON, THE STRONG MAN       98

THE STORY OF RUTH, THE GLEANER            111

THE STORY OF DAVID

   THE SHEPHERD BOY                       117

   THE STORY OF THE FIGHT WITH THE GIANT  125

THE STORY OF THE CAVE OF ADULLAM          131

THE STORY OF SOLOMON AND HIS TEMPLE       133

THE STORY OF ELIJAH, THE PROPHET          138

THE STORY OF JONAH AND THE WHALE          142

THE STORY OF THE FIERY FURNACE            147

THE STORY OF DANIEL IN THE LION'S DEN     155

THE STORY OF THE ANGEL BY THE ALTAR       160

THE STORY OF JESUS

   THE BABE OF BETHLEHEM                     167

   THE STORY OF THE STAR AND THE WISE MEN    172

   THE STORY OF THE CHILD IN THE TEMPLE      179

   THE STORY OF THE WATER THAT WAS TURNED INTO WINE   184

   THE STORY OF THE STRANGER AT THE WELL     189

   THE STORY OF THE FISHERMEN                195

   THE STORY OF THE SERMON ON THE MOUNT      199

   THE STORY OF THE MIRACLE WORKER           206

   THE GOOD SHEPHERD AND THE GOOD SAMARITAN  215

   THE STORY OF THE PALM BRANCHES            221

   THE STORY OF THE BETRAYAL                 228

   THE STORY OF THE EMPTY TOMB               235

THE STORY OF THE MAN AT THE BEAUTIFUL GATE   243

THE STORY OF STEPHEN, THE FIRST MARTYR       249




ILLUSTRATIONS

                                         PAGE
The Finding of Moses                       i

Title Plate                                ii

They were driven forth by an angel         3

Cain and Abel                              5

The water rose higher and higher           12

So Noah opened the door of the ark         14

In some way she lost the road              19

Learned to shoot with the bow and arrow    20

For two days they walked                   24

"God will provide himself a lamb for a burnt offering"      25

"Sell me your birthright"                  29

"Now, my son, do what I tell you"          32

"May nations bow down to you"              34

Angels were upon the stairs                38

Jacob went onward in his long journey      40

Back to the Land of Canaan                 43

Walking northward over the mountains       45

For twenty pieces of silver they sold Joseph           47

"The two dreams have the same meaning"                 56

"What wicked thing is this that you have done?"        70

They made the Israelites work hard                     75

She placed her baby in the ark                         76

Moses became a shepherd in the wilderness of Midian    79

God fed them day by day with manna                     81

A cluster of grapes so large that two men carried it   83

The angel touched the offering with his staff          89

The men blew their trumpets with a mighty noise        95

He carried off the gates of the city                   105

He bowed forward with all his might and pulled
the pillars with him                                   109

Ruth went out into the fields to glean the grain       114

Then Samuel poured oil on David's head                 122

The giant looked down on the youth and despised him    128

David drew out the giant's own sword                   129

Solomon on his throne                                  136

Supposed form of Solomon's Temple                      137

Ship in Solomon's time                                 137

Denounced Ahab and Jezebel                             139

Made king when he was only seven years old             140

"This is the arrow of victory"                         141

To shade Jonah from the sun                            145

Nebuchadnezzar was filled with rage                    150

An angel befriended them                               152

Thrown into the den of lions                           157

Daniel's Answer to the King                            158

"Do not be afraid, Zacharias"                          162

They were filled with fear                             169

The baby in the manger                                 170

The Shepherds in the Field                             171

The wise men went their way                            173

He took his wife and baby and went down to Egypt       176

Sitting in a company of the doctors of the law         181

"Fill the jars with water"                             185

"Take these things away"                               187

The net caught so many fishes they could not pull it up  196

"I came not to call those who think themselves to be good"  201

Then, on the mountain, he preached                     203

"Speak the word and my servant shall be cured"         207

The children loved to gather around him                210

Then he lifted him up                                  219

Came to Bethany where his friends Martha and Mary lived  221

She wiped his feet with her hair                       223

They threw their garments upon the ground for Jesus to ride upon   225

The great city was deaf to his pleadings               227

Peter Denies Christ                                    232

He heard their complaints                              235




INTRODUCTION


The Bible is one of the two or three oldest books in the world, but
unlike most of the ancient books, it is found not only in great
libraries, but in almost every home of the civilized world; and it is
not only studied by learned scholars, but read by the common people; and
its many stories grasp and hold the attention of little children. Happy
is that child who has heard, over and over again, the Bible stories
until they have become fixed in his mind and memory, to become the
foundations of a noble life.

It is with the desire of aiding parents and teachers in telling these
stories, and aiding children to understand them, also in the hope that
they may be read in many schools, that a few among the many interesting
stories in the Bible have been chosen, brought together and as far as
necessary simplified to meet the minds of the young.

[Signature: Jesse Lyman Hurlbut]




THE STORY OF ADAM AND EVE


The first man's name was Adam and his wife he called Eve. They lived in
a beautiful Garden away in the East Country which was called Eden,
filled with beautiful trees and flowers of all kinds. But they did not
live in Eden long for they did not obey God's command, but ate the fruit
of a tree which had been forbidden them. They were driven forth by an
angel and had to give up their beautiful home.

[Illustration: _They were driven forth by an angel_]

So Adam and his wife went out into the world to live and to work. For a
time they were all alone, but after a while God gave them a little child
of their own, the first baby that ever came into the world. Eve named
him Cain; and after a time another baby came, whom she named Abel.

When the two boys grew up, they worked, as their father worked before
them. Cain, the older brother, chose to work in the fields, and to raise
grain and fruits. Abel, the younger brother, had a flock of sheep and
became a shepherd.

While Adam and Eve were living in the Garden of Eden, they could talk
with God and hear God's voice speaking to them. But now that they were
out in the world, they could no longer talk with God freely, as before.
So when they came to God, they built an altar of stones heaped up, and
upon it, they laid something as a gift to God, and burned it, to show
that it was not their own, but was given to God, whom they could not
see. Then before the altar they made their prayer to God, and asked God
to forgive their sins, all that they had done was wrong; and prayed God
to bless them and do good to them.

Each of these brothers, Cain and Abel, offered upon the altar to God his
own gift. Cain brought the fruits and the grain which he had grown; and
Abel brought a sheep from his flock, and killed it and burned it upon
the altar. For some reason God was pleased with Abel and his offering,
but was not pleased with Cain and his offering. Perhaps God wished Cain
to offer something that had life, as Abel offered; perhaps Cain's heart
was not right when he came before God.

And God showed that He was not pleased with Cain; and Cain, instead of
being sorry for his sin, and asking God to forgive him, was very angry
with God, and angry also toward his brother Abel. When they were out in
the field together Cain struck his brother Abel and killed him. So the
first baby in the world grew up to be the murderer of his own brother.

And the Lord said to Cain, "Where is Abel, your brother?"

[Illustration: _Cain and Abel_]

And Cain answered, "I do not know; why should I take care of my
brother?"

Then the Lord said to Cain, "What is this that you have done? Your
brother's blood is like a voice crying to me from the ground. Do you see
how the ground has opened, like a mouth, to drink your brother's blood?
As long as you live, you shall be under God's curse for the murder of
your brother. You shall wander over the earth, and shall never find a
home, because you have done this wicked deed."

And Cain said to the Lord, "My punishment is greater than I can bear.
Thou hast driven me out from among men; and thou hast hid thy face from
me. If any man finds me he will kill me, because I shall be alone, and
no one will be my friend."

And God said to Cain, "If any one harms Cain, he shall be punished for
it." And the Lord God placed a mark on Cain, so that whoever met him
should know him and should know also that God had forbidden any man to
harm him. Then Cain and his wife went away from Adam's home to live in a
place by themselves, and there they had children. And Cain's family
built a city in that land; and Cain named the city after his first
child, whom he had called Enoch.




THE STORY OF NOAH AND THE ARK


After Abel was slain, and his brother Cain had gone into another land,
again God gave a child to Adam and Eve. This child they named Seth; and
other sons and daughters were given to them; for Adam and Eve lived many
years. But at last they died, as God had said they must die, because
they had eaten of the tree that God had forbidden them to eat.

By the time that Adam died, there were many people on the earth; for the
children of Adam and Eve had many other children; and when these grew up
they had other children; and these had children also. These men and
women and children lived in tents. They owned sheep and cattle, and they
moved about with them, wherever they could find pasture. The children
played around the tent doors, and sat beside the camp-fires in the
evenings, where they all sang together, and the older people told them
stories. And after a time this land where Adam's sons lived began to be
full of people.

It is sad to tell that as time went on more and more of these people
became wicked, and fewer and fewer of them grew up to become good men
and women. All the people lived near together, and few went away to
other lands; so it came to pass that even the children of good men and
women learned to be bad, like the people around them, and no longer did
what was right and good.

And as God looked down on the world that he had made, he saw how wicked
the men in it had become, and that every thought and every act of man
was evil and only evil continually.

But while most of the people in the world were very wicked, there were
some good people also, though they were very few. The best of all the
men who lived at that time was a man whose name was Enoch. He was not
the son of Cain, but another Enoch, who came from the family of Seth,
the son of Adam, who was born after the death of Abel. While so many
around Enoch were doing evil, this man did only what was right. He
walked with God and God walked with him, and talked with him. And at
last, when Enoch was a very old man and weary with life, God took him
away from earth to heaven. He did not die, as all the people have since
Adam disobeyed God, but "he was not, for God took him." This means that
Enoch was taken up from earth without dying.

All the people in the time of Enoch were not shepherds. Some of them had
learned how to make rude bows and arrows and axes and plows. And after a
long time they melted iron, and they made knives and swords and dishes
to use in their homes. They sowed grain in the fields and reaped
harvests, and they planted vines and fruit trees. But God looked down on
the earth and said:

"I will take away all men from the earth that I have made; because the
men of the world are evil, and do evil continually."

But even in those bad times God saw one good man. His name was Noah.
Noah tried to do right in the sight of God. As Enoch had walked with
God, so Noah walked with God, and talked with him. And Noah had three
sons; their names were Shem, and Ham, and Japheth.

God said to Noah, "The time has come when all the men and women on the
earth are to be destroyed. Every one must die, because they are all
wicked. But you and your family shall be saved, because you alone are
trying to do right."

Then God told Noah how he might save his life and the lives of his sons.
He was to build a very large boat, as large as the largest ships that
are made in our time; very long, and very wide and very deep; with a
roof over it; and made like a long, wide house in three stories; but so
built that it would float on the water. Such a ship as this was called
"an ark." God told Noah to build this ark, and to have it ready for the
time when he would need it.

"For," said God to Noah, "I am going to bring a great flood of water on
the earth to cover all the land and to drown all the people on the
earth. And as the animals on the earth will be drowned with the people,
you must make the ark large enough to hold a pair of each kind of
animals and several pairs of some animals that are needed by men, like
sheep and goats and oxen; so that there will be animals as well as men
to live upon the earth after the flood has passed away. And you must
take in the ark food for yourself and your family, and for all the
animals with you; enough food to last for a year, while the flood shall
stay on the earth."

And Noah did what God told him to do, although it must have seemed very
strange to all the people around, to build this great ark where there
was no water for it to sail upon. And it was a long time, because this
ship was so big, that Noah and his sons were at work building the ark,
which God had told them to build, while the wicked people around
wondered, and no doubt laughed at Noah for building a great ship where
there was no sea.

At last the ark was finished, and stood like a great house on the land.
There was a door on one side, and a window on the roof, to let in the
light. Then God said to Noah:

"Come into the ark, you and your wife, and your three sons, and their
wives with them; for the flood of waters will come very soon. And take
with you animals of all kinds, and birds, and things that creep; seven
pairs of these that will be needed by men, and one pair of all the rest,
so that all kinds of animals may be kept alive upon the earth."

So Noah and his wife, and his three sons, Shem, Ham and Japheth, with
their wives, went into the ark. And God brought to the door of the ark
the animals, and the birds, and the creeping things of all kinds; and
they went into the ark. And Noah and his sons put them in their places,
and brought in food enough to feed them all for many days. And then the
door of the ark was shut and no more people and no more animals could
come in.

In a few days the rain began to fall, as it had never rained before. It
seemed as though the heavens were opened to pour great floods upon the
earth. The streams filled, and the rivers rose higher and higher, and
the ark began to float on the water. The people left their houses and
ran up to the hills; but soon the hills were covered, and all the people
on them were drowned.

Some had climbed up to the tops of higher mountains, but the water rose
higher and higher, until even the mountains were covered and all the
people, wicked as they had been, were drowned in the great sea that now
rolled over all the earth where man had lived. And all the animals, the
tame animals, cattle, and sheep, and oxen, were drowned; and the wild
animals, lions, and tigers, and all the rest were drowned also. Even the
birds were drowned, for their nests in the trees were swept away, and
there was no place where they could fly from the terrible storm. For
forty days and nights the rain kept on, until there was no breath of
life remaining outside of the ark.

[Illustration: _The water rose higher and higher_]

After forty days the rain stopped, but the water stayed upon the earth
for more than six months, and the ark with all that were in it floated
over the great sea that covered the land. Then God sent a wind to blow
over the waters, and to dry them up; so by degrees the waters grew less
and less. First mountains rose above the waters, then the hills rose
up, and finally the ark ceased to float and lay aground on a mountain
which is called Mount Ararat.

But Noah could not see what had happened on the earth, because the door
was shut, and the only window was up in the roof. But he felt that the
ark was no longer moving, and he knew that the water must have gone
down. So, after waiting for a time, Noah opened a window, and let loose
a bird called a raven. Now the raven has strong wings; and this raven
flew round and round until the waters had gone down, and it could find a
place to rest, and it did not come back to the ark.

After Noah had waited for it awhile, he sent out a dove; but the dove
could not find any place to rest, so it flew back to the ark, and Noah
took it into the ark again. Then Noah waited a week longer, and
afterward he sent out the dove again. And at the evening, the dove came
back to the ark, which was its home; and in its bill was a fresh leaf
which it had picked off from an olive tree.

So Noah knew that the water had gone down enough to let the trees grow
again. He waited another week, and sent out the dove again; but this
time the dove flew away and never came back. And Noah knew that the
earth was becoming dry again. So he took off a part of the roof, and
looked out, and saw that there was dry land all around the ark, and the
waters were no longer everywhere.

Noah had now lived in the ark a little more than a year, and he was glad
to see the green land and the trees once more. And God said to Noah:

"Come out of the ark, with your wife, and your sons, and their wives,
and all the living things that are with you in the ark."

[Illustration: _So Noah opened the door of the Ark_]

So Noah opened the door of the ark, and with his family came out, and
stood once more on the ground. And the animals, and birds, and creeping
things in the ark, came out also, and began again to bring life to the
earth.

The first thing that Noah did when he came out of the ark, was to give
thanks to God for saving all his family when the rest of the people on
the earth were destroyed. He built an altar, and laid upon it an
offering to the Lord, and gave himself and his family to God and
promised to do God's will.

And God was pleased with Noah's offering, and God said:

"I will not again destroy the earth on account of men, no matter how bad
they may be. From this time no flood shall again cover the earth; but
the seasons of spring and summer and fall and winter, shall remain
without change. I give to you the earth; you shall be the rulers of the
ground and of every living thing upon it."

Then God caused a rainbow to appear in the sky, and he told Noah and his
sons that whenever they or the people after them should see the rainbow,
they should remember that God had placed it in the sky and over the
clouds as a sign of his promise, that he would always remember the
earth, and the people upon it, and would never again send a flood to
destroy man from the earth.

So as often as we see the beautiful rainbow, we are to remember that it
is the sign of God's promise to the world.




THE STORY OF HAGAR AND ISHMAEL


After the great flood the family of Noah and those who came after him
grew in number, until, as the years went on, the earth began to be full
of people once more. But there was one great difference between the
people who had lived before the flood and those who lived after it.
Before the flood, all the people stayed close together, so that very
many lived in one land, and no one lived in other lands. After the flood
families began to move from one place to another, seeking for themselves
new homes. Some went one way, and some another, so that as the number of
people grew, they covered much more of the earth than those who had
lived before the flood.

Part of the people went up to the north and built a city called Nineveh,
which became the ruling city of a great land called Assyria, whose
people were called Assyrians.

Another company went away to the west and settled by the great river
Nile, and founded the land of Egypt, with its strange temples and
pyramids, its sphinx and its monuments.

Another company wandered northwest until they came to the shore of the
great sea which they called the Mediterranean Sea. There they founded
the cities of Sidon and Tyre, where the people were sailors, sailing to
countries far away, and bringing home many things from other lands to
sell to the people of Babylon, and Assyria, and Egypt, and other
countries.

Among the many cities which the people built were two called Sodom and
Gomorrah. The people in these cities were very wicked and were nearly
all destroyed. One good man named Lot and his family escaped. There was
another good man named Abraham who did not live in these cities. He
tried to do God's will and was promised a son to bring joy into his
family.

After Sodom and Gomorrah were destroyed, Abraham moved his tent and his
camp away from that part of the land, and went to live near a place
called Gerar, in the southwest, not far from the Great Sea. And there at
last, the child whom God had promised to Abraham and Sarah, his wife,
was born, when Abraham, his father, was a very old man.

They named this child Isaac, as the angel had told them he should be
named. And Abraham and Sarah were so happy to have a little boy, that
after a time they gave a great feast and invited all the people to come
and rejoice with them, and all in honor of the little Isaac.

Now Sarah had a maid named Hagar, an Egyptian woman, who ran away from
her mistress, and saw an angel by a well, and afterward came back to
Sarah. She, too, had a child and his name was Ishmael. So now there were
two boys in Abraham's tent, the older boy, Ishmael, the son of Hagar,
and the younger boy, Isaac, the son of Abraham and Sarah.

Ishmael did not like the little Isaac, and did not treat him kindly.
This made his mother Sarah very angry, and she said to her husband:

"I do not wish to have this boy Ishmael growing up with my son Isaac.
Send away Hagar and her boy, for they are a trouble to me."

And Abraham felt very sorry to have trouble come between Sarah and
Hagar, and between Isaac and Ishmael; for Abraham was a kind and good
man, and he was friendly to them all.

But the Lord said to Abraham, "Do not be troubled about Ishmael and his
mother. Do as Sarah has asked you to do, and send them away. It is best
that Isaac should be left alone in your tent, for he is to receive
everything that is yours. I the Lord will take care of Ishmael, and will
make a great people of his descendants, those who shall come from him."

So the next morning Abraham sent Hagar and her boy away, expecting them
to go back to the land of Egypt, from which Hagar had come. He gave them
some food for the journey, and a bottle of water to drink by the way.
The bottles in that country are not like ours, made of glass. They are
made from the skin of a goat. One of these skin-bottles Abraham filled
with water and gave to Hagar.

And Hagar went away from Abraham's tent, leading her little boy. But in
some way she lost the road, and wandered over the desert, not knowing
where she was, until all the water in the bottle was used up; and her
poor boy in the hot sun and the burning sand had nothing to drink. She
thought that he would die of his terrible thirst; and she laid him down
under a little bush; and then she went away, for she said to herself:

[Illustration: _In some way she lost the road_]

"I cannot bear to look at my poor boy suffering and dying for want of
water."

And just at that moment, while Hagar was crying, and her boy was
moaning with thirst, she heard a voice saying to her:

"Hagar, what is your trouble? Do not be afraid. God has heard your cry
and the cry of your child. God will take care of you both, and will make
of your boy a great nation of people."

It was the voice of an angel from heaven; and then Hagar looked, and
there, close at hand, was a spring of water in the desert. How glad
Hagar was as she filled the bottle with water and took it to her
suffering boy under the bush!

[Illustration: _Learned to shoot with the bow and arrow_]

After this Hagar did not go down to Egypt. She found a place where she
lived and brought up her son in the wilderness, far from other people.
And Ishmael grew up in the desert and learned to shoot with the bow and
arrow. He became a wild man, and his children after him grew up to be
wild men also. They were the Arabians of the desert, who even to this
day have never been ruled by any other people, but wander through the
desert, and live as they please. So Ishmael came to be the father of
many people, and his descendants, the wild Arabians of the desert, are
living unto this day in that land.




THE STORY OF ABRAHAM AND ISAAC


You remember that in those times of which we are telling, when men
worshipped God, they built an altar of earth or of stone, and laid an
offering upon it as a gift to God. The offering was generally a sheep,
or a goat, or a young ox--some animal that was used for food. Such an
offering was called "a sacrifice."

But the people who worshipped idols often did what seems to us strange
and very terrible. They thought that it would please their gods if they
would offer as a sacrifice the most precious living things that were
their own; and they would take their own little children and kill them
upon their altars as offerings to the gods of wood and stone, that were
no real gods, but only images.

God wished to show Abraham and all his descendants, those who should
come after him, that he was not pleased with such offerings as those of
living people, killed on the altars. And God took a way to teach
Abraham, so that he and his children after him would never forget it.
Then at the same time he wished to see how faithful and obedient Abraham
would be to his commands; how fully Abraham would trust in God, or, as
we would say, how great was Abraham's faith in God.

So God gave to Abraham a command which he did not mean to have obeyed,
though this he did not tell to Abraham. He said:

"Take now your son, your only son Isaac, whom you love so greatly, and
go to the land of Moriah, and there on a mountain that I will show you,
offer him for a burnt-offering to me."

Though this command filled Abraham's heart with pain, yet he would not
be as surprised to receive it as a father would in our day; for such
offerings were very common among all those people in the land where
Abraham lived. Abraham never for one moment doubted or disobeyed God's
word. He knew that Isaac was the child whom God had promised, and that
God had promised, too, that Isaac should have children, and that those
coming from Isaac should be a great nation. He did not see how God could
keep his promise with regard to Isaac, if Isaac should be killed as an
offering; unless indeed God should raise him up from the dead afterward.

But Abraham undertook at once to obey. God's command. He took two young
men with him and an ass laden with wood for the fire; and he went toward
the mountain in the north, Isaac, his son, walking by his side. For two
days they walked, sleeping under the trees at night in the open country.
And on the third day Abraham saw the mountain far away. And as they drew
near to the mountain Abraham said to the young men:

[Illustration: _For two days they walked_]

"Stay here with the ass, while I go up yonder mountain with Isaac to
worship; and when we have worshipped, we will come back to you." For
Abraham believed that in some way God would bring back Isaac to life. He
took the wood from the ass and placed it on Isaac, and they two walked
up the mountain together. As they were walking, Isaac said:

"Father, here is the wood, but where is the lamb for the offering?"

And Abraham said, "My son, God will provide himself a Lamb for a burnt
offering."

And they came to the place on the top of the mountain. There Abraham
built an altar of stones and earth heaped up; and on it he placed the
wood. Then he tied the hands and the feet of Isaac, and laid him on the
altar, on the wood. And Abraham lifted up his hand, holding a knife to
kill his son. Another moment longer and Isaac would be slain by his own
father's hand.

[Illustration: _"God will provide himself a lamb for a burnt
offering"_]

But just at that moment the angel of the Lord out of heaven called to
Abraham, and said:

"Abraham! Abraham!"

And Abraham answered, "Here I am, Lord." Then the angel of the Lord
said:

"Do not lay your hand upon your son. Do no harm to him. Now I know that
you love God more than you love your only son, and that you are obedient
to God, since you are ready to give up your son, your only son, to God."

What a relief and a joy these words from heaven brought to the heart of
Abraham! How glad he was to know that it was not God's will for him to
kill his son! Then Abraham looked around, and there in the thicket was a
ram caught by his horns. And Abraham took the ram and offered him up for
a burnt-offering in place of his son. So Abraham's words came true when
he said that God would provide for himself a lamb.

The place where this altar was built Abraham named Jehovah-jireh, words
in the language that Abraham spoke meaning, "The Lord will provide."

This offering, which seems so strange, did much good. It showed to
Abraham, and to Isaac also, that Isaac belonged to God, for to God he
had been offered; and in Isaac all those who should come from him, his
descendants, had been given to God. Then it showed to Abraham and to
all the people after him, that God did not wish children or men killed
as offerings for worship; and while all the people around offered such
sacrifices, the Israelites, who came from Abraham and from Isaac, never
offered them, but offered oxen and sheep and goats instead.

These gifts, which cost so much toil, they felt must be pleasing to God,
because they expressed their thankfulness to him. But they were glad to
be taught that God does not desire men's lives to be taken, but loves
our living gifts of love and kindness.




THE STORY OF JACOB


After Abraham died, his son Isaac lived in the land of Canaan. Like his
father, Isaac had his home in a tent; around him were the tents of his
people, and many flocks of sheep and herds of cattle feeding wherever
they could find grass to eat and water to drink.

Isaac and his wife Rebekah had two children. The older was named Esau
and the younger Jacob.

Esau was a man of the woods and very fond of hunting; and he was rough
and covered with hair.

Jacob was quiet and thoughtful, staying at home, dwelling in a tent, and
caring for the flocks of his father.

Isaac loved Esau more than Jacob, because Esau brought to his father
that which he had killed in his hunting; but Rebekah liked Jacob,
because she saw that he was wise and careful in his work.

Among the people in those lands, when a man dies, his older son receives
twice as much as the younger of what the father has owned. This was
called his "birthright," for it was his right as the oldest born. So
Esau, as the older, had a "birthright" to more of Isaac's possessions
than Jacob. And besides this, there was the privilege of the promise of
God that the family of Isaac should receive great blessings.



THE SALE OF A BIRTHRIGHT

Now Esau, when he grew up, did not care for his birthright or the
blessing which God had promised. But Jacob, who was a wise man, wished
greatly to have the birthright which would come to Esau when his father
died. Once, when Esau came home, hungry and tired from hunting in the
fields, he saw that Jacob had a bowl of something that he had just
cooked for dinner. And Esau said:

"Give me some of that red stuff in the dish. Will you not give me some?
I am hungry."

[Illustration: _"Sell me your birthright"_]

And Jacob answered, "I will give it to you, if you will first of all
sell to me your birthright."

And Esau said, "What is the use of the birthright to me now, when I am
almost starving to death? You can have my birthright if you will give me
something to eat."

Then Esau made Jacob a solemn promise to give to Jacob his birthright,
all for a bowl of food. It was not right for Jacob to deal so selfishly
with his brother; but it was very wrong in Esau to care so little for
his birthright and God's blessing.

Some time after this, when Esau was forty years old, he married two
wives. Though this would be very wicked in our times, it was not
supposed to be wrong then; for even good men then had more than one
wife. But Esau's two wives were women from the people of Canaan, who
worshipped idols, and not the true God. And they taught their children
also to pray to idols; so that those who came from Esau, the people who
were his descendants, lost all knowledge of God, and became very wicked.
But this was long after that time.

Isaac and Rebekah were very sorry to have their son Esau marry women who
prayed to idols and not to God; but still Isaac loved his active son
Esau more than his quiet son Jacob. But Rebekah loved Jacob more than
Esau.

Isaac became at last very old and feeble, and so blind that he could
see scarcely anything. One day he said to Esau:

"My son, I am very old, and do not know how soon I must die. But before
I die, I wish to give to you, as my older son, God's blessing upon you,
and your children, and your descendants. Go out into the fields, and
with your bow and arrows shoot some animal that is good for food, and
make for me a dish of cooked meat such as you know I love; and after I
have eaten it I will give you the blessing."

Now Esau ought to have told his father that the blessing did not belong
to him, for he had sold it to his brother Jacob. But he did not tell his
father. He went out into the fields hunting, to find the kind of meat
which his father liked the most.

Now Rebekah was listening, and heard all that Isaac had said to Esau.
She knew that it would be better for Jacob to have the blessing than for
Esau; and she loved Jacob more than Esau. So she called to Jacob and
told him what Isaac had said to Esau, and she said:

"Now, my son, do what I tell you, and you will get the blessing instead
of your brother. Go to the flocks and bring to me two little kids from
the goats, and I will cook them just like the meat which Esau cooks for
your father. And you will bring it to your father, and he will think
that you are Esau, and will give you the blessing; and it really belongs
to you."

[Illustration: _"Now, my son, do what I tell you"_]

But Jacob said, "You know that Esau and I are not alike. His neck and
arms are covered with hairs, while mine are smooth. My father will feel
of me, and he will find that I am not Esau; and then, instead of giving
me a blessing, I am afraid that he will curse me."

But Rebekah answered her son, "Never mind; you do as I have told you,
and I will take care of you. If any harm comes it will come to me; so do
not be afraid, but go and bring the meat."

Then Jacob went and brought a pair of little kids from the flocks, and
from them his mother made a dish of food, so that it would be to the
taste just as Isaac liked it. Then Rebekah found some of Esau's clothes,
and dressed Jacob in them; and she placed on his neck and hands some of
the skins of the kids, so that his neck and his hands would feel rough
and hairy to the touch.

Then Jacob came into his father's tent, bringing the dinner, and
speaking as much like Esau as he could, he said:

"Here I am, my father."

And Isaac said, "Who are you, my son?"

And Jacob answered, "I am Esau, your oldest son; I have done as you bade
me; now sit up and eat the dinner that I have made, and then give me
your blessing as you promised me."

And Isaac said, "How is it that you found it so quickly?"

Jacob answered, "Because the Lord your God showed me where to go and
gave me good success."

Isaac did not feel certain that it was his son Esau, and he said, "Come
near and let me feel you, so that I may know that you are really my son
Esau."

And Jacob went up close to Isaac's bed, and Isaac felt of his face, and
his neck, and his hands, and he said:

[Illustration: _"May nations bow down to you."_]

"The voice sounds like Jacob, but the hands are the hands of Esau. Are
you really my son Esau?"

And Jacob told a lie to his father, and said, "I am."

Then the old man ate the food that Jacob had brought to him; and he
kissed Jacob, believing him to be Esau; and he gave him the blessing,
saying to him:

"May God give you the dew of heaven, and the richness of the earth, and
plenty of grain and wine. May nations bow down to you and peoples become
your servants. May you be the master over your brother, and may your
family and descendants that shall come from you rule over his family and
his descendants. Blessed be those that bless you, and cursed be those
that curse you."

Just as soon as Jacob had received the blessing he rose up and hastened
away. He had scarcely gone out, when Esau came in from hunting, with the
dish of food that he had cooked. And he said:

"Let my father sit up and eat the food that I have brought, and give me
the blessing."

And Isaac said, "Why, who are you?"

Esau answered, "I am your son; your oldest son, Esau."

And Isaac trembled, and said, "Who then is the one that came in and
brought to me food? and I have eaten his food and have blessed him; yes,
and he shall be blessed."

When Esau heard this, he knew that he had been cheated; and he cried
aloud, with a bitter cry, "O, my father, my brother has taken away my
blessing, just as he took away my birthright! But cannot you give me
another blessing, too? Have you given everything to my brother?"

And Isaac told him all that he had said to Jacob, making him the ruler
over his brother.

But Esau begged for another blessing; and Isaac said:

"My son, your dwelling shall be of the riches of the earth and of the
dew of heaven. You shall live by your sword and your descendants shall
serve his descendants. But in time to come they shall break loose and
shall shake off the yoke of your brother's rule and shall be free."

All this came to pass many years afterward. The people who came from
Esau lived in a land called Edom, on the south of the land of Israel,
where Jacob's descendants lived. And after a time the Israelites became
rulers over the Edomites; and later still, the Edomites made themselves
free from the Israelites. But all this took place hundreds of years
afterward.

It was better that Jacob's descendants, those who came after him, should
have the blessing, than that Esau's people should have it; for Jacob's
people worshipped God, and Esau's people walked in the way of the idols
and became wicked.



THE STORY OF THE LADDER THAT REACHED TO HEAVEN

After Esau found that he had lost his birthright and his blessing, he
was very angry against his brother Jacob; and he said to himself, and
told others:

"My father Isaac is very old and cannot live long. As soon as he is
dead, then I shall kill Jacob for having robbed me of my right."

When Rebekah heard this, she said to Jacob, "Before it is too late, do
you go away from home and get out of Esau's sight. Perhaps when Esau
sees you no longer, he will forget his anger, and then you can come home
again. Go and visit my brother Laban, your uncle, in Haran, and stay
with him for a little while."

We must remember that Rebekah came from the family of Nahor, Abraham's
younger brother, who lived in Haran, a long distance to the northeast of
Canaan, and that Laban was Rebekah's brother.

So Jacob went out of Beersheba, on the border of the desert, and walked
alone, carrying his staff in his hand. One evening, just about sunset,
he came to a place among the mountains, more than sixty miles distant
from his home. And as he had no bed to lie down upon, he took a stone
and rested his head upon it for a pillow, and lay down to sleep.

[Illustration: _Angels were upon the stairs_]

And on that night Jacob had a wonderful dream. In his dream he saw
stairs leading from the earth where he lay up to heaven; and angels were
going up and coming down upon the stairs. And above the stairs, he saw
the Lord God standing. And God said to Jacob:

"I am the Lord, the God of Abraham, and the God of Isaac your father;
and I will be your God, too. The land where you are lying all alone,
shall belong to you and to your children after you; and your children
shall spread abroad over the lands, east and west, and north and south,
like the dust of the earth; and in your family all the world shall
receive a blessing. And I am with you in your journey, and I will keep
you where you are going, and will bring you back to this land. I will
never leave you, and I will surely keep my promise to you."

And in the morning Jacob awakened from his sleep, and he said:

"Surely, the Lord is in this place, and I did not know it! I thought
that I was all alone, but God has been with me. This place is the house
of God; it is the gate of heaven!"

And Jacob took the stone on which his head had rested, and he set it up
as a pillar, and poured oil on it as an offering to God. And Jacob named
that place Bethel, which in the language that Jacob spoke means "The
House of God."

And Jacob made a promise to God at that time, and said:

"If God really will go with me and will keep me in the way that I go,
and will give me bread to eat and will bring me to my father's house in
peace, then the Lord shall be my God: and this stone shall be the house
of God, and of all that God gives me I will give back to God one-tenth
as an offering."

Then Jacob went onward in his long journey. He walked across the river
Jordan in a shallow place, feeling his way with his staff; he climbed
mountains and journeyed beside the great desert on the east, and at last
came to the city of Haran. Beside the city was the well, where Abraham's
servant had met Jacob's mother, Rebekah; and there, after Jacob had
waited for a time, he saw a young woman coming with her sheep to give
them water.

Then Jacob took off the flat stone that was over the mouth of the well,
and drew water and gave it to the sheep. And when he found that this
young woman was his own cousin Rachel, the daughter of Laban, he was so
glad that he wept for joy. And at that moment he began to love Rachel,
and longed to have her for his wife.

[Illustration: _Jacob went onward in his long journey_]

Rachel's father, Laban, who was Jacob's uncle, gave a welcome to Jacob,
and took him into his home.

And Jacob asked Laban if he would give his daughter, Rachel, to him as
his wife; and Jacob said, "If you give me Rachel, I will work for you
seven years."

And Laban said, "It is better that you should have her, than that a
stranger should marry her."

So Jacob lived seven years in Laban's house, caring for his sheep and
oxen and camels; but his love for Rachel made the time seem short.

At last the day came for the marriage; and they brought in the bride,
who, after the manner of that land, was covered with a thick veil, so
that her face could not be seen. And she was married to Jacob, and when
Jacob lifted up her veil he found that he had married, not Rachel, but
her older sister, Leah, who was not beautiful, and whom Jacob did not
love at all.

Jacob was very angry that he had been deceived,--though that was just
the way in which Jacob himself had deceived his father and cheated his
brother Esau. But his uncle Laban said:

"In our land we never allow the younger daughter to be married before
the older daughter. Keep Leah for your wife, and work for me seven years
longer, and you shall have Rachel also."

For in those times, as we have seen, men often had two wives, or even
more than two. So Jacob stayed seven years more, fourteen years in all,
before he received Rachel as his wife.

While Jacob was living at Haran, eleven sons were born to him. But only
one of these was the child of Rachel, whom Jacob loved. This son was
Joseph, who was dearer to Jacob than any other of his children, partly
because he was the youngest, and because he was the child of his beloved
Rachel.




THE STORY OF JOSEPH AND HIS COAT OF MANY COLORS


After Jacob came back to the land of Canaan with his eleven sons,
another son was born to him, the second child of his wife Rachel, whom
Jacob loved so well. But soon after the baby came, his mother Rachel
died, and Jacob was filled with sorrow. Even to this day you can see the
place where Rachel was buried, on the road between Jerusalem and
Bethlehem. Jacob named the child whom Rachel left, Benjamin; and now
Jacob had twelve sons. Most of them were grown-up men; but Joseph was a
boy seventeen years old, and his brother Benjamin was almost a baby.

[Illustration: _Back to the Land of Canaan_]

Of all his children, Jacob loved Joseph the best, because he was
Rachel's child; because he was so much younger than most of his
brothers; and because he was good, and faithful, and thoughtful. Jacob
gave to Joseph a robe or coat of bright colors, made somewhat like a
long cloak with wide sleeves. This was a special mark of Jacob's favor
to Joseph, and it made his older brothers envious of him.

Then, too, Joseph did what was right, while his older brothers often did
very wrong acts, of which Joseph sometimes told their father; and this
made them very angry at Joseph. But they hated him still more because of
two strange dreams he had, and of which he told them. He said one day:
"Listen to this dream that I have dreamed. I dreamed that we were out in
the field binding sheaves, when suddenly my sheaf stood up, and all your
sheaves came around it and bowed down to my sheaf!"

And they said scornfully, "Do you suppose that the dream means that you
will some time rule over us, and that we shall bow down to you?"

Then, a few days after, Joseph said, "I have dreamed again. This time, I
saw in my dream the sun, and the moon, and eleven stars, all come and
bow to me!"

And his father said to him, "I do not like you to dream such dreams.
Shall I, and your mother, and your brothers, come and bow down before
you as if you were a king?"

His brothers hated Joseph, and would not speak kindly to him; but his
father thought much of what Joseph had said.

At one time, Joseph's ten brothers were taking care of the flock in the
fields near Shechem, which was nearly fifty miles from Hebron, where
Jacob's tents were spread. And Jacob wished to send a message to his
sons, and he called Joseph, and said to him:

"Your brothers are near Shechem with the flock. I wish that you would go
to them, and take a message, and find if they are well, and if the
flocks are doing well; and bring me word from them."

That was quite an errand, for a boy to go alone over the country, and
find his way, for fifty miles, and then walk home again. But Joseph was
a boy who could take care of himself, and could be trusted; so he went
forth on his journey, walking northward over the mountains, past
Bethlehem, and Jerusalem, and Bethel--though we are not sure those
cities were then built, except Jerusalem, which was already a strong
city.

When Joseph reached Shechem, he could not find his brothers, for they
had taken their flocks to another place. A man met Joseph wandering in
the field, and asked him, "Whom are you seeking?"

Joseph said, "I am looking for my brothers; the sons of Jacob. Can you
tell me where I will find them?"

And the man said, "They are at Dothan; for I heard them say that they
were going there."

Then Joseph walked over the hills to Dothan, which was fifteen miles
further. And his brothers saw him afar off coming toward them. They knew
him by his bright garment; and one said to another: "Look, that dreamer
is coming! Come, let us kill him, and throw his body into a pit, and
tell his father that some wild beast has eaten him; and then we will see
what becomes of his dreams."

[Illustration: _Walking northward over the mountains_]

One of his brothers, whose name was Reuben, felt more kindly toward
Joseph than the others. He said:

"Let us not kill him, but let us throw him into this pit, in the
wilderness, and leave him there to die."

But Reuben intended, after they had gone away, to lift Joseph out of the
pit, and take him home to his father. The brothers did as Reuben told
them; they threw Joseph into the pit, which was empty. He cried, and
begged them to save him; but they would not. They calmly sat down to eat
their dinner on the grass, while their brother was calling to them from
the pit.

After the dinner, Reuben chanced to go to another part of the field; so
that he was not at hand when a company of men passed by with their
camels, going from Gilead, on the east of the river Jordan, to Egypt, to
sell spices and fragrant gum from trees to the Egyptians.

Then Judah, another of Joseph's brothers, said, "What good will it do us
to kill our brother? Would it not be better for us to sell him to these
men, and let them carry him away? After all, he is our brother, and we
would better not kill him."

His brothers agreed with him; so they stopped the men who were passing,
and drew up Joseph from the pit, and for twenty pieces of silver they
sold Joseph to these men; and they took him away with them down to
Egypt.

After a while, Reuben came to the pit, where they had left Joseph, and
looked into it; but Joseph was not there. Then Reuben was in great
trouble; and he came back to his brothers, saying: "The boy is not
there! What shall I do!"

Then his brothers told Reuben what they had done; and they all agreed
together to deceive their father. They killed one of the goats, and
dipped Joseph's coat in its blood; and they brought it to their father,
and they said to him: "We found this coat out in the wilderness. Look at
it, father, and tell us if you think it was the coat of your son."

[Illustration: _For twenty pieces of silver they sold Joseph_]

And Jacob knew it at once. He said: "It is my son's coat. Some wild
beast has eaten him. There is no doubt that Joseph has been torn in
pieces!"

And Jacob's heart was broken over the loss of Joseph, all the more
because he had sent Joseph alone on the journey through the wilderness.
They tried to comfort him, but he would not be comforted. He said: "I
will go down to the grave mourning for my poor lost son."

So the old man sorrowed for his son Joseph; and all the time his wicked
brothers knew that Joseph was not dead; but they would not tell their
father the dreadful deed they had done to their brother, in selling him
as a slave.



THE DREAMS OF A KING

The men who bought Joseph from his brothers were called Ishmaelites,
because they belonged to the family of Ishmael, who, you remember, was
the son of Hagar, the servant of Sarah. These men carried Joseph
southward over the plain which lies beside the great sea on the west of
Canaan; and after many days they brought Joseph to Egypt. How strange it
must have seemed to the boy who had lived in tents to see the great
river Nile, and the cities thronged with people, and the temples, and
the mighty pyramids!

The Ishmaelites sold Joseph as a slave to a man named Potiphar, who was
an officer in the army of Pharaoh, the king of Egypt. Joseph was a
beautiful boy, and cheerful and willing in his spirit, and able in all
that he undertook; so that his master Potiphar became very friendly to
him, and after a time, he placed Joseph in charge of his house, and
everything in it. For some years Joseph continued in the house of
Potiphar, a slave in name, but in reality the master of all his affairs,
and ruler over his fellow-servants.

But Potiphar's wife, who at first was very friendly to Joseph,
afterward became his enemy, because Joseph would not do wrong to please
her. She told her husband falsely, that Joseph had done a wicked deed.
Her husband believed her, and was very angry at Joseph, and put him in
the prison with those who had been sent to that place for breaking the
laws of the land. How hard it was for Joseph to be charged with a crime,
when he had done no wrong, and to be thrust into a dark prison among
wicked people!

But Joseph had faith in God, that at some time all would come out right;
and in the prison he was cheerful, and kind, and helpful, as he had
always been. The keeper of the prison saw that Joseph was not like the
other men around him, and he was kind to Joseph. In a very little while,
Joseph was placed in charge of all his fellow-prisoners, and took care
of them, just as he had taken care of everything in Potiphar's house.
The keeper of the prison scarcely looked into the prison at all; for he
had confidence in Joseph, that he would be faithful and wise in doing
the work given to him. Joseph did right, and served God, and God blessed
Joseph in everything.

While Joseph was in the prison, two men were sent there by the king of
Egypt, because he was displeased with them. One was the king's chief
butler, who served the king with wine; the other was the chief baker,
who served him with bread. These two men were under Joseph's care; and
Joseph waited on them, for they were men of rank.

One morning, when Joseph came into the room where the butler and the
baker were kept, he found them looking quite sad. Joseph said to them:

"Why do you look so sad today?" Joseph was cheerful and happy in his
spirit; and he wished others to be happy also, even in prison.

And one of them said, "Each one of us dreamed last night a very strange
dream, and there is no one to tell us what our dreams mean."

For in those times, before God gave the Bible to men, he often spoke to
men in dreams; and there were wise men who could sometimes tell what the
dreams meant.

"Tell me," said Joseph, "what your dreams are. Perhaps my God will help
me to understand them."

Then the chief butler told his dream. He said, "In my dream I saw a
grape-vine with three branches; and as I looked, the branches shot out
buds; and the buds became blossoms; and the blossoms turned into
clusters of ripe grapes. And I picked the grapes, and squeezed their
juice into king Pharaoh's cup, and it became wine; and I gave it to king
Pharaoh to drink, just as I used to do when I was beside his table."

Then Joseph said, "This is what your dream means. The three branches
mean three days. In three days, king Pharaoh shall call you out of
prison and shall put you back in your place; and you shall stand at his
table, and shall give him his wine, as you have given it before. But
when you go out of prison, please to remember me, and try to find some
way to get me, too, out of this prison. For I was stolen out of the land
of Canaan, and sold as a slave; and I have done nothing wrong to deserve
being put in this prison. Do speak to the king for me, that I may be set
free."

Of course, the chief butler felt very happy to hear that his dream had
so pleasant a meaning. And the chief baker spoke, hoping to have an
answer as good:

"In my dream," said the baker, "there were three baskets of white bread
on my head, one above another, and on the topmost basket were all kinds
of roasted meat and food for Pharaoh; and the birds came, and ate the
food from the baskets on my head."

And Joseph said to the baker:

"This is the meaning of your dream, and I am sorry to tell it to you.
The three baskets are three days. In three days, by order of the king
you shall be lifted up, and hanged upon a tree; and the birds shall eat
your flesh from your bones as you are hanging in the air."

And it came to pass just as Joseph had said. Three days after that, king
Pharaoh sent his officers to the prison. They came and took out both the
chief butler and the chief baker. The baker they hung up by his neck to
die, and left his body for the birds to pick in pieces. The chief butler
they brought back to his old place, where he waited at the king's table,
and handed him his wine to drink.

You would have supposed that the butler would remember Joseph, who had
given him the promise of freedom, and had shown such wisdom. But in his
gladness, he forgot all about Joseph. And two full years passed by,
while Joseph was still in prison, until he was a man thirty years old.

But one night, king Pharaoh himself dreamed a dream--in fact, two dreams
in one. And in the morning he sent for all the wise men of Egypt, and
told to them his dreams; but there was not a man who could give the
meaning of them. And the king was troubled, for he felt that the dreams
had some meaning which it was important for him to know.

Then suddenly the chief butler who was by the king's table remembered
his own dream in the prison two years before, and remembered, too, the
young man who had told its meaning so exactly. And he said:

"I do remember my faults this day. Two years ago king Pharaoh was angry
with his servants, with me and the chief baker; and he sent us to the
prison. While we were in the prison, one night each of us dreamed a
dream; and the next day a young man in the prison, a Hebrew from the
land of Canaan, told us what our dreams meant; and in three days they
came true, just as the young Hebrew had said. I think that if this young
man is in the prison still, he could tell the king the meaning of his
dreams."

You notice that the butler spoke of Joseph as "a Hebrew." The people of
Israel, to whom Joseph belonged, were called Hebrews as well as
Israelites. The word Hebrew means, "One who crossed over," and it was
given to the Israelites because Abraham, their father, had come from a
land on the other side of the great river Euphrates, and had crossed
over the river on his way to Canaan.

Then king Pharaoh sent in haste to the prison for Joseph; and Joseph was
taken out, and he was dressed in new garments, and was led in to Pharaoh
in the palace. And Pharaoh said:

"I have dreamed a dream; and there is no one who can tell what it
means. And I have been told that you have power to understand dreams and
what they mean."

And Joseph answered Pharaoh:

"The power is not in me; but God will give Pharaoh a good answer. What
is the dream that the king has dreamed?"

"In my first dream," said Pharaoh, "I was standing by the river: and I
saw seven fat and handsome cows come up from the river to feed in the
grass. And while they were feeding, seven other cows followed them up
from the river, very thin, and poor, and lean--such miserable creatures
as I had never seen before. And the seven lean cows ate up the seven fat
cows; and after they had eaten them up, they were as lean and miserable
as before. Then I awoke.

"And I fell asleep again, and dreamed again. In my second dream, I saw
seven heads of grain growing up on one stalk, large, and strong, and
good. And then seven heads came up after them, that were thin, and poor,
and withered. And the seven thin heads swallowed up the seven good
heads; and afterward were as poor and withered as before.

"And I told these two dreams to all the wise men, and there is no one
who can explain them. Can you tell me what these dreams mean?"

And Joseph said to the king:

"The two dreams have the same meaning. God has been showing to king
Pharaoh what he will do in this land. The seven good cows mean seven
years, and the seven good heads of grain mean the same seven years. The
seven lean cows and the seven thin heads of grain also mean seven years.
The good cows and the good grain mean seven years of plenty, and the
seven thin cows and thin heads of grain mean seven poor years. There are
coming upon the land of Egypt seven years of such plenty as have never
been seen; when the fields shall bring greater crops than ever before;
and after those years shall come seven years when the fields shall bring
no crops at all. And then for seven years there shall be such need, that
the years of plenty will be forgotten, for the people will have nothing
to eat."

[Illustration: _"The two dreams have the same meaning"_]

"Now, let king Pharaoh find some man who is able and wise, and let him
set this man to rule over the land. And during the seven years of
plenty, let a part of the crops be put away for the years of need. If
this shall be done, then when the years of need come, there will be
plenty of food for all the people, and no one will suffer, for all will
have enough."

And king Pharaoh said to Joseph: "Since God has shown you all this,
there is no other man as wise as you. I will appoint you to do this
work, and to rule over the land of Egypt. All the people shall be under
you; only on the throne of Egypt I will be above you."

And Pharaoh took from his own hand the ring which held his seal, and put
on Joseph's hand, so that he could sign for the king, and seal in the
king's place. And he dressed Joseph in robes of fine linen, and put
around his neck a gold chain. And he made Joseph ride in a chariot which
was next in rank to his own. And they cried out before Joseph, "Bow the
knee." And thus Joseph was ruler over all the land of Egypt.



THE STORY OF THE MONEY IN THE SACKS

When Joseph was made ruler over the land of Egypt, he did just as he had
always done. It was not Joseph's way to sit down, to rest and enjoy
himself, and make others wait on him. He found his work at once, and
began to do it faithfully and thoroughly. He went out over all the land
of Egypt, and saw how rich and abundant were the fields of grain, giving
much more than the people could use for their own needs. He told the
people not to waste it, but to save it for the coming time of need.

And he called upon the people to give him for the king one bushel of
grain out of every five, to be stored up. The people brought their
grain, after taking for themselves as much as they needed, and Joseph
stored it up in great storehouses in the cities; so much at last that no
one could keep account of it.

The king of Egypt gave a wife to Joseph from the noble young women of
his kingdom. Her name was Asenath; and to Joseph and his wife God gave
two sons. The oldest son he named Manasseh, a word which means "Making
to Forget."

"For," said Joseph, "God has made me to forget all my troubles and my
toil as a slave."

The second son he named Ephraim, a word that means "Fruitful."
"Because," said Joseph, "God has not only made the land fruitful; but he
has made me fruitful in the land of my troubles."

The seven years of plenty soon passed by, and then came the years of
need. In all the lands around people were hungry, and there was no food
for them to eat; but in the land of Egypt everybody had enough. Most of
the people soon used up the grain that they had saved; many had saved
none at all, and they all cried to the king to help them.

"Go to Joseph!" said king Pharaoh, "and do whatever he tells you to do."

Then the people came to Joseph, and Joseph opened the storehouses, and
sold to the people all the grain that they wished to buy. And not only
the people of Egypt came to buy grain, but people of all the lands
around as well, for there was great need and famine everywhere. And the
need was as great in the land of Canaan, where Jacob lived, as in other
lands. Jacob was rich in flocks and cattle, and gold and silver, but his
fields gave no grain, and there was danger that his family and his
people would starve. And Jacob--who was now called Israel also--heard
that there was food in Egypt and he said to his sons: "Why do you look
at each other, asking what to do to find food? I have been told that
there is grain in Egypt. Go down to that land, and take money with you,
and bring grain, so that we may have bread, and may live."

Then the ten older brothers of Joseph went down to the land of Egypt.
They rode upon asses, for horses were not much used in those times, and
they brought money with them. But Jacob would not let Benjamin, Joseph's
younger brother, go with them, for he was all the more dear to his
father, now that Joseph was no longer with him; and Jacob feared that
harm might come to him.

Then Joseph's brothers came to Joseph to buy food. They did not know
him, grown up to be a man, dressed as a prince, and seated on a throne.
Joseph was now nearly forty years old, and it had been almost
twenty-three years since they had sold him. But Joseph knew them all, as
soon as he saw them. He wished to be sharp and stern with them, not
because he hated them; but because he wished to see what their spirit
was, and whether they were as selfish, and cruel, and wicked as they had
been in other days.

They came before him, and bowed, with their faces to the ground. Then,
no doubt, Joseph thought of the dream that had come to him while he was
a boy, of his brothers' sheaves bending down around his sheaf. He spoke
to them as a stranger, as if he did not understand their language, and
he had their words explained to him in the language of Egypt.

"Who are you? And from what place do you come?" said Joseph, in a harsh,
stern manner.

They answered him very meekly: "We have come from the land of Canaan to
buy food."

"No," said Joseph, "I know what you have come for. You have come as
spies, to see how helpless the land is, so that you can bring an army
against us, and make war on us."

"No, no," said Joseph's ten brothers. "We are no spies. We are the sons
of one man, who lives in the land of Canaan; and we have come for food,
because we have none at home."

"You say that you are the sons of one man, who is your father? Is he
living? Have you any more brothers? Tell me all about yourselves."

And they said: "Our father is an old man in Canaan. We did have a
younger brother, but he was lost; and we have one brother still, who is
the youngest of all, but his father could not spare him to come with
us."

"No," said Joseph. "You are not good, honest men. You are spies. I
shall put you all in prison, except one of you; and he shall go and
bring that youngest brother of yours; and when I see him, then I will
believe that you tell the truth."

So Joseph put all the ten men in prison, and kept them under guard for
three days; then he sent for them again. They did not know that he could
understand their language, and they said to each other, while Joseph
heard, but pretended not to hear: "This has come upon us because of the
wrong that we did to our brother Joseph, more than twenty years ago. We
heard him cry, and plead with us, when we threw him into the pit, and we
would not have mercy on him. God is giving us only what we have
deserved."

And Reuben, who had tried to save Joseph, said: "Did I not tell you not
to harm the boy? and you would not listen to me. God is bringing our
brother's blood upon us all."

When Joseph heard this, his heart was touched, for he saw that his
brothers were really sorry for the wrong that they had done to him. He
turned away from them, so that they could not see his face, and he wept.
Then he turned again to them and spoke roughly as before, and said:

"This I will do, for I serve God. I will let you all go home, except
one man. One of you I will shut up in prison; but the rest of you can go
home and take food for your people. And you must come back and bring
your youngest brother with you, and I shall know then that you have
spoken the truth."

Then Joseph gave orders, and his servants seized one of his brothers,
whose name was Simeon, and bound him in their sight and took him away to
prison. And he ordered his servants to fill the men's sacks with grain,
and to put every man's money back into the sack before it was tied up,
so that they would find the money as soon as they opened the sack. Then
the men loaded their asses with the sacks of grain, and started to go
home, leaving their brother Simeon a prisoner.

When they stopped on the way to feed their asses, one of the brothers
opened his sack, and there he found his money lying on the top of the
grain. He called out to his brothers: "See, here is my money given again
to me!" And they were frightened, but they did not dare to go back to
Egypt and meet the stern ruler of the land. They went home and told
their old father all that had happened to them, and how their brother
Simeon was in prison, and must stay there until they should return,
bringing Benjamin with them.

When they opened their sacks of grain, there in the mouth of each sack
was the money that they had given; and they were filled with fear. Then
they spoke of going again to Egypt and taking Benjamin, but Jacob said
to them:

"You are taking my sons away from me. Joseph is gone, and Simeon is
gone, and now you would take Benjamin away. All these things are against
me!" Reuben said: "Here are my own two boys. You may kill them, if you
wish, in case I do not bring Benjamin back to you." But Jacob said: "My
youngest son shall not go with you. His brother is dead, and he alone is
left to me. If harm should come to him, it would bring down my gray
hairs with sorrow to the grave."




THE MYSTERY OF THE LOST BROTHER


The food which Jacob's sons had brought from Egypt did not last long,
for Jacob's family was large. Most of his sons were married and had
children of their own; so that the children and grandchildren were
sixty-six, besides the servants who waited on them, and the men who
cared for Jacob's flocks. So around the tent of Jacob was quite a camp
of other tents and an army of people.

When the food that had come from Egypt was nearly eaten up, Jacob said
to his sons:

"Go down to Egypt again, and buy some food for us."

And Judah, Jacob's son, the man who years before had urged his brothers
to sell Joseph to the Ishmaelites, said to his father: "It is of no use
for us to go to Egypt, unless we take Benjamin with us. The man who
rules in that land said to us, 'You shall not see my face, unless your
youngest brother be with you'."

And Israel said, "Why did you tell the man that you had a brother? You
did me great harm when you told him."

"Why," said Jacob's sons, "we could not help telling him. The man asked
us all about our family, 'Is your father yet living? Have you any more
brothers?' And we had to tell him, his questions were so close. How
should we know that he would say, 'Bring your brother here, for me to
see him'?"

And Judah said, "Send Benjamin with me, and I will take care of him. I
promise you that I will bring him safely home. If he does not come back,
let me bear the blame forever. He must go, or we shall die for want of
food; and we might have gone down to Egypt and come home again, if we
had not been kept back."

And Jacob said, "If he must go, then he must. But take a present to the
man, some of the choicest fruits of the land, some spices, and perfumes,
and nuts, and almonds. And take twice as much money, besides the money
that was in your sacks. Perhaps that was a mistake, when the money was
given back to you. And take your brother Benjamin, and may the Lord God
make the man kind to you, so that he will set Simeon free, and let you
bring Benjamin back. But if it is God's will that I lose my children, I
cannot help it."

So ten brothers of Joseph went down a second time to Egypt, Benjamin
going in place of Simeon. They came to Joseph's office, the place where
he sold grain to the people; and they stood before their brother, and
bowed as before. Joseph saw that Benjamin was with them, and he said to
his steward, the man who was over his house:

"Make ready a dinner, for all these men shall dine with me today."

When Joseph's brothers found that they were taken into Joseph's house,
they were filled with fear. They said to each other:

"We have been taken here on account of the money in our sacks. They will
say that we have stolen it, and then they will sell us all for slaves."

But Joseph's steward, the man who was over his house, treated the men
kindly; and when they spoke of the money in their sacks, he would not
take it again, saying:

"Never fear; your God must have sent you this as a gift. I had your
money."

The stewards received the men into Joseph's house, and washed their
feet, according to the custom of the land. And at noon, Joseph came in
to meet them. They brought him the present from their father, and again
they bowed before him, with their faces on the ground.

And Joseph asked them if they were well, and said: "Is your father still
living, the old man of whom you spoke? Is he well?"

And they said, "Our father is well and he is living." And again they
bowed to Joseph.

And Joseph looked at his younger brother Benjamin, the child of his own
mother Rachel, and said:

"Is this your youngest brother, of whom you spoke to me? God be gracious
unto you, my son."

And Joseph's heart was so full that he could not keep back the tears. He
went in haste to his own room, and wept there. Then he washed his face,
and came out again, and ordered the table to be set for dinner. They set
Joseph's table for himself, as the ruler, and another table for his
Egyptian officers, and another for the eleven men from Canaan; for
Joseph had brought Simeon out of the prison, and had given him a place
with his brothers.

Joseph himself arranged the order of the seats for his brothers, the
oldest at the head, and all in order of age down to the youngest. The
men wondered at this, and could not see how the ruler of Egypt could
know the order of their ages. And Joseph sent dishes from his table to
his brothers, and he gave to Benjamin five times as much as to the
others. Perhaps he wished to see whether they were as jealous of
Benjamin as in other days they had been toward him.

After dinner, Joseph said to his steward: "Fill the men's sacks with
grain, as much as they can carry, and put each man's money in his sack.
And put my silver cup in the sack of the youngest, with his money."

The steward did as Joseph had said; and early in the morning the
brothers started to go home. A little while afterward, Joseph said to
his steward:

"Hasten, follow after the men from Canaan, and say, 'Why have you
wronged me, after I had treated you kindly? You have stolen my master's
silver cup, out of which he drinks'."

The steward followed the men, and overtook them, and charged them with
stealing. And they said to him:

"Why should you talk to us in this manner? We have stolen nothing. Why,
we brought back to you the money that we found in our sacks; and is it
likely that we would steal from your lord his silver or gold? You may
search us, and if you find your master's cup on any of us, let him die,
and the rest of us may be sold as slaves."

Then they took down the sacks from the asses, and opened them; and in
each man's sack was his money, for the second time. And when they came
to Benjamin's sack, there was the ruler's silver cup! Then, in the
greatest sorrow, they tied up their bags again, and laid them on the
asses, and came back to Joseph's palace.

And Joseph said to them:

"What wicked thing is this that you have done? Did you not know that I
would surely find out your deeds?"

Then Judah said, "O, my lord, what can we say? God has punished us for
our sins; and now we must all be slaves, both we that are older, and the
younger in whose sack the cup was found."

[Illustration: _"What wicked thing is this that you have done?"_]

"No," said Joseph. "Only one of you is guilty; the one who has taken
away my cup. I will hold him as a slave, and the rest of you can go home
to your father."

Joseph wished to see whether his brothers were still selfish, and were
willing to let Benjamin suffer, if they could escape.

Then Judah, the very man who had urged his brothers to sell Joseph as a
slave, came forward, and fell at Joseph's feet, and pleaded with him to
let Benjamin go. He told again the whole story, how Benjamin was the one
whom his father loved the most of all his children, now that his brother
was lost. He said:

"I promised to bear the blame, if this boy was not brought home in
safety. If he does not go back it will kill my poor old father, who has
seen much trouble. Now let my youngest brother go home to his father,
and I will stay here as a slave in his place!"

Joseph knew now, what he had longed to know, that his brothers were no
longer cruel nor selfish, but one of them was willing to suffer, so that
his brother might be spared. And Joseph could not any longer keep his
secret, for his heart longed after his brothers; and he was ready to
weep again, with tears of love and joy. He sent all of his Egyptian
servants out of the room, so that he might be alone with his brothers,
and then he said:

"Come near to me; I wish to speak with you." And they came near,
wondering. Then Joseph said:

"I am Joseph; is my father really alive?"

How frightened his brothers were, as they heard these words spoken in
their own language by the ruler of Egypt and for the first time knew
that this stern man, who had their lives in his hand, was their own
brother whom they had wronged! Then Joseph said again:

"I am Joseph, your brother, whom you sold into Egypt. But do not feel
troubled because of what you did. For God sent me before you to save
your lives. There have been already two years of need and famine, and
there are to be five years more, when there shall neither be plowing of
the fields nor harvest. It was not you who sent me here, but God; and he
sent me to save your lives. God has made me like a father to Pharaoh and
ruler over all the land of Egypt. Now I wish you to go home, and to
bring down to me my father and all his family."

Then Joseph placed his arms around Benjamin's neck, and kissed him, and
wept upon him. And Benjamin wept on his neck. And Joseph kissed all his
brothers, to show them that he had fully forgiven them; and after that
his brothers began to lose their fear of Joseph and talked with him more
freely.

Afterward Joseph sent his brothers home with good news, and rich gifts,
and abundant food. He sent also wagons in which Jacob and his sons'
wives and the little ones of their families might ride from Canaan down
to Egypt. And Joseph's brothers went home happier than they had been for
many years.




THE STORY OF MOSES, THE CHILD WHO WAS FOUND IN THE RIVER


The children of Israel stayed in the land of Egypt much longer than they
had expected to stay. They were in that land about four hundred years.
And the going down to Egypt proved a great blessing to them. It saved
their lives during the years of famine and need. After the years of need
were over, they found the soil in the land of Goshen, that part of Egypt
where they were living, very rich, so that they could gather three or
four crops every year.

Then, too, the sons of Israel, before they came to Egypt, had begun to
marry the women in the land of Canaan who worshipped idols, and not the
Lord. If they had stayed there, their children would have grown up like
the people around them and soon would have lost all knowledge of God.

But in Goshen they lived alone and apart from the people of Egypt. They
worshipped the Lord God, and were kept away from the idols of Egypt. And
in that land, as the years went on, from being seventy people, they grew
in number until they became a great multitude. Each of the twelve sons
of Jacob was the father of a tribe, and Joseph was the father of two
tribes, named after his two sons, Ephraim and Manasseh.

As long as Joseph lived, and for some time after, the people of Israel
were treated kindly by the Egyptians, out of their love for Joseph, who
had saved Egypt from suffering by famine. But after a long time another
king began to rule over Egypt, who cared nothing for Joseph or Joseph's
people. He saw that the Israelites (as the children of Israel were
called) were very many, and he feared that they would soon become
greater in number and in power than the Egyptians.

He said to his people: "Let us rule these Israelites more strictly. They
are growing too strong."

Then they set harsh rules over the Israelites, and laid heavy burdens on
them. They made the Israelites work hard for the Egyptians, and build
cities for them, and give to the Egyptians a large part of the crops
from their fields. They set them at work in making brick and in building
storehouses. They were so afraid that the Israelites would grow in
number that they gave orders to kill all the little boys that were born
to the Israelites; though their little girls might be allowed to live.

But in the face of all this hate, and wrong, and cruelty, the people of
Israel were growing in number, and becoming greater and greater.

At this time, when the wrongs of the Israelites were the greatest, and
when their little children were being killed, one little boy was born.

[Illustration: _They made the Israelites work hard_]

He was such a lovely child that his mother kept him hid, so that the
enemies did not find him. When she could no longer hide him, she formed
a plan to save his life; believing that God would help her and save her
beautiful little boy.

She made a little box like a boat and covered it with something that
would not let the water into it. Such a boat as this covered over was
called "an ark." She knew that at certain times the daughter of king
Pharaoh--all the kings of Egypt were called Pharaoh, for Pharaoh means
a king--would come down to the river for a bath. She placed her baby
boy in the ark, and let it float down the river where the princess,
Pharaoh's daughter, would see it. And she sent her own daughter, a
little girl named Miriam, twelve years old, to watch close at hand. How
anxious the mother and the sister were as they saw the little ark
floating away from them on the river!

[Illustration: _She placed her baby in the ark_]

Pharaoh's daughter, with her maids, came down to the river, and they saw
the ark floating on the water, among the reeds. She sent one of her
maids to bring it to her so that she might see what was in the curious
box. They opened it, and there was a beautiful little baby, who began to
cry to be taken up.

The princess felt kind toward the little one, and loved it at once. She
said: "This is one of the Hebrews' children." You have heard how the
children of Israel came to be called Hebrews. Pharaoh's daughter
thought that it would be cruel to let such a lovely baby as this die out
on the water. And just then a little girl came running up to her, as if
by accident, and she looked at the baby also, and she said: "Shall I go
and find some woman of the Hebrews to be a nurse to the child for you
and take care of it?"

"Yes," said the princess. "Go and find a nurse for me."

The little girl--who was Miriam, the baby's sister--ran as quickly as
she could and brought the baby's own mother to the princess. Miriam
showed in this act that she was a wise and thoughtful little girl. The
princess said to the little baby's mother: "Take this child to your home
and nurse it for me, and I will pay you wages for it."

How glad the Hebrew mother was to take her child home! No one could harm
her boy now, for he was protected by the princess of Egypt, the daughter
of the king.

When the child was large enough to leave his mother Pharaoh's daughter
took him into her own house in the palace. She named him "Moses," a word
that means "drawn out," because he was drawn out of the water.

So Moses, the Hebrew boy, lived in the palace among the nobles of the
land, as the son of the princess. There he learned much more than he
could have learned among his own people; for there were very wise
teachers. Moses gained all the knowledge that the Egyptians had to give.
There in the court of the cruel king who had made slaves of the
Israelites, God's people, was growing up our Israelite boy who should at
some time set his people free!

Although Moses grew up among the Egyptians, and gained their learning,
he loved his own people. They were poor and were hated, and were slaves,
but he loved them, because they were the people who served the Lord God,
while the Egyptians worshipped idols and animals. Strange it was that so
wise a people as these should bow down and pray to an ox, or to a cat,
or to a snake, as did the Egyptians.

When Moses became a man, he went among his own people, leaving the
riches and ease that he might have enjoyed among the Egyptians. He felt
a call from God to lift up the Israelites and set them free. But at that
time he found that he could do nothing to help them. They would not let
him lead them, and as the king of Egypt had now become his enemy, Moses
went away from Egypt into a country in Arabia, called Midian.

He was sitting by a well, in that land, tired from his long journey,
when he saw some young women come to draw water for their flocks of
sheep. But some rough men came, and drove the women away, and took the
water for their own flocks. Moses saw it, and helped the women and drew
the water for them.

These young women were sisters, the daughters of a man named Jethro, who
was a priest in the land of Midian. He asked Moses to live with him, and
to help him in the care of his flocks. Moses stayed with Jethro and
married one of his daughters. So from being a prince in the king's
palace in Egypt, Moses became a shepherd in the wilderness of Midian.

[Illustration: _Moses became a shepherd in the wilderness of
Midian_]

But Moses did not remain a shepherd. While he was tending his sheep God
appeared to him in a burning bush and told him that he should return to
Egypt and become the leader of his people. The Lord told him that the
wicked Egyptians would be punished for the ill-treatment they were
giving the Israelites. In your Bible you will find in the book of Exodus
how God wonderfully fulfilled his promise. The Egyptians were punished
by many plagues, and finally allowed the Israelites to go. They crossed
the Red Sea in a wonderful way, and traveled for a long time through a
wilderness, where God fed them day by day with manna from heaven. God
also gave them rules as a guide for their daily living; these rules we
call the Ten Commandments; yet they forgot the Lord so far as to make
images and worship them.

[Illustration: _God fed them day by day with manna_]




THE STORY OF THE GRAPES FROM CANAAN


The Israelites stayed in their camp before Mount Sinai almost a year,
while they were building the Tabernacle and learning God's laws given
through Moses. At last the cloud over the Tabernacle rose up, and the
people knew that this was the sign for them to move. They took down the
Tabernacle and their own tents, and journeyed toward the land of Canaan
for many days.

At last they came to a place just on the border between the desert and
Canaan, called Kadesh, or Kadesh-barnea. Here they stopped to rest, for
there were many springs of water and some grass for their cattle. While
they were waiting at Kadesh-barnea and were expecting soon to march into
the land which was to be their home, God told Moses to send onward some
men who should walk through the land and look at it, and then come back
and tell what they had found; what kind of a land it was, and what
fruits grew in it, and what people were living in it. The Israelites
could more easily win the land if these men, after walking through it,
could act as their guides and point out the best places in it and the
best plans of making war upon it.

[Illustration: _A cluster of grapes so large that two men carried
it_]

So Moses chose out some men of high rank among the people, one ruler
from each tribe, twelve men in all. One of these was Joshua, who was the
helper of Moses in caring for the people, and another was Caleb, who
belonged to the tribe of Judah. These twelve men went out and walked
over the mountains of Canaan and looked at the cities and saw the
fields. In one place, just before they came back to the camp, they cut
down a cluster of ripe grapes which was so large that two men carried it
between them, hanging from a staff. They named the place where they
found this bunch of grapes Eshcol, a word which means "a cluster." These
twelve men were called "spies," because they went "to spy out the land";
and after forty days they came back to the camp, and this was what they
said:

"We walked all over the land and found it a rich land. There is grass
for all our flocks, and fields where we can raise grain, and trees
bearing fruits, and streams running down the sides of the hills. But we
found that the people who live there are very strong and are men of war.
They have cities with walls that reach almost up to the sky; and some of
the men are giants, so tall that we felt that we were like grasshoppers
beside them."

One of the spies, who was Caleb, said, "All that is true, yet we need
not be afraid to go up and take the land. It is a good land, well worth
fighting for; God is on our side, and he will help us to overcome those
people."

But all the other spies, except Joshua, said, "No, there is no use in
trying to make war upon such strong people. We can never take those
walled cities, and we dare not fight those tall giants."

And the people, who had journeyed all the way through the wilderness to
find this very land, were so frightened by the words of the ten spies
that now, on the very border of Canaan, they dared not enter it. They
forgot that God had led them out of Egypt, that he had kept them in the
dangers of the desert, that he had given them water out of the rock, and
bread from the sky, and his law from the mountain.

All that night, after the spies had brought back their report, the
people were so frightened that they could not sleep. They cried out
against Moses, and blamed him for bringing them out of the land of
Egypt. They forgot all their troubles in Egypt, their toil and their
slavery, and resolved to go back to that land. They said:

"Let us choose a ruler in place of Moses, who has brought us into all
these evils, and let us turn back to the land of Egypt!"

But Caleb and Joshua, two of the spies, said, "Why should we fear? The
land of Canaan is a good land; it is rich with milk and honey. If God is
our friend and is with us, we can easily conquer the people who live
there. Above all things, let us not rebel against the Lord, or disobey
him, and make him our enemy."

But the people were so angry with Caleb and Joshua that they were ready
to stone them and kill them. Then suddenly the people saw a strange
sight. The glory of the Lord, which stayed in the Holy of Holies, the
inner room of the Tabernacle, now flashed out, and shone from the door
of the Tabernacle.

And the Lord, out of this glory, spoke to Moses, and said, "How long
will this people disobey me and despise me? They shall not go into the
good land that I have promised them. Not one of them shall enter in,
except Caleb and Joshua, who have been faithful to me. All the people
who are twenty years old and over it shall die in the desert; but their
little children shall grow up in the wilderness, and when they become
men they shall enter in and own the land that I promised to their
fathers. You people are not worthy of the land that I have been keeping
for you. Now turn back into the desert and stay there until you die.
After you are dead, Joshua shall lead your children into the land of
Canaan. And because Caleb showed another spirit and was true to me, and
followed my will fully, Caleb shall live to go into the land, and shall
have his choice of a home there. To-morrow, turn back into the desert by
the way of the Red Sea."

And God told Moses that for every day that the spies had spent in
Canaan, looking at the land the people should spend a year in the
wilderness; so that they should live in the desert forty years, instead
of going at once into the promised land.

When Moses told all God's words to the people they felt worse than
before. They changed their minds as suddenly as they had made up their
minds.

"No," they all said, "we will not go back to the wilderness; we will go
straight into the land, and see if we are able to take it, as Joshua and
Caleb have said."

"You must not go into the land," said Moses.

But the people would not obey. They marched up the mountain and tried to
march at once into the land. But they were without leaders and without
order--a mob of men, untrained and in confusion. And the people in that
part of the land, the Canaanites and the Amorites, came down upon them
and killed many of them and drove them away. Then, discouraged and
beaten, they obeyed the Lord and Moses, and went once more into the
desert.

And in the desert of Paran, on the south of the land of Canaan, the
children of Israel stayed nearly forty years; and all because they would
not trust in the Lord.




THE STORY OF GIDEON AND HIS THREE HUNDRED SOLDIERS


At last the people of Israel came into the promised land, but they did
evil in the sight of the Lord in worshipping Baal; and the Lord left
them to suffer for their sins. Once the Midianites, living near the
desert on the east of Israel, came against the tribes. The two tribes
that suffered the hardest fate were Ephraim, and the part of Manasseh on
the west of Jordan. For seven years the Midianites swept over their land
every year, just at the time of harvest, and carried away all the crops
of grain, until the Israelites had no food for themselves, and none for
their sheep and cattle. The Midianites brought also their own flocks and
camels without number, which ate all the grass of the field.

The people of Israel were driven away from their villages and their
farms, and were compelled to hide in the caves of the mountains. And if
any Israelite could raise any grain, he buried it in pits covered with
earth, or in empty winepresses, where the Midianites could not find it.

One day, a man named Gideon was threshing out wheat in a hidden place,
when he saw an angel sitting-under an oak-tree. The angel said to him:
"You are a brave man, Gideon, and the Lord is with you. Go out boldly,
and save your people from the power of the Midianites." Gideon answered
the angel:

[Illustration: _The angel touched the offering with his staff_]

"O, Lord, how can I save Israel? Mine is a poor family in Manasseh, and
I am the least in my father's house."

And the Lord said to him: "Surely I will be With you, and I will help
you drive out the Midianites."

Gideon felt that it was the Lord who was talking with him, in the form
of an angel. He brought an offering, and laid it on a rock before the
angel. Then the angel touched the offering with his staff. At once, a
fire leaped up and burned the offering; and then the angel vanished from
his sight. Gideon was afraid when he saw this; but the Lord said to him:
"Peace be unto you, Gideon, do not fear, for I am with you."

On the spot where the Lord appeared to Gideon, under an oak tree, near
the village of Ophrah, in the tribe-land of Manasseh, Gideon built an
altar and called it by a name which means: "The Lord is peace." This
altar was standing long afterward in that place.

Then the Lord told Gideon that before setting his people free from the
Midianites, he must first set them free from the service of Baal and
Asherah, the two idols most worshipped among them. Near the house of
Gideon's own father stood an altar to Baal, and the image of Asherah.

On that night, Gideon went out with ten men, and threw down the image of
Baal, and cut in pieces the wooden image of Asherah, and destroyed the
altar before these idols. And in its place he built an altar to the God
of Israel; and on it laid the broken pieces of the idols for wood, and
with them offered a young ox as a burnt-offering.

On the next morning, when the people of the village went out to worship
their idols, they found them cut in pieces, the altar taken away; in its
place an altar of the Lord, and on it the pieces of the Asherah were
burning as wood under a sacrifice to the Lord. The people looked at the
broken and burning idols; and they said: "Who has done this?"

Some one said: "Gideon, the son of Joash, did this last night."

Then they came to Joash, Gideon's father, and said:

"We are going to kill your son because he has destroyed the image of
Baal, who is our god."

And Joash, Gideon's father, said: "If Baal is a god, he can take care of
himself, and punish the man who has destroyed his image. Why should you
help Baal? Let Baal help himself."

And when they saw that Baal could not harm the man who had broken down
his altar and his image, the people turned from Baal, back to their own
Lord God.

Gideon sent messengers through all Manasseh on the west of Jordan, and
the tribes near on the north; and the men of the tribes gathered around
him, with a few swords and spears, but very few, for the Israelites were
not ready for war. They met beside a great spring on Mount Gilboa,
called "the fountain of Harod." Mount Gilboa is one of the three
mountains on the east of the plain of Esdraelon, or the plain of
Jezreel, where once there had been a great battle. On the plain,
stretching up the side of another of these mountains, called "the Hill
of Moreh," was the camp of a vast Midianite army. For as soon as the
Midianites heard that Gideon had undertaken to set his people free, they
came against him with a mighty host.

Gideon was a man of faith. He wished to be sure that God was leading
him, and he prayed to God and said:

"O Lord God, give me some sign that thou wilt save Israel through me.
Here is a fleece of wool on this threshing floor. If to-morrow morning
the fleece is wet with dew, while the grass around it is dry, then I
shall know that thou art with me; and that thou wilt give me victory
over the Midianites."

Very early the next morning, Gideon came to look at the fleece. He found
it wringing wet with dew, while all around the grass was dry. But Gideon
was not yet satisfied. He said to the Lord:

"O Lord, be not angry with me; but give me just one more sign. To-morrow
morning let the fleece be dry, and let the dew fall all around it, and
then I will doubt no more."

The next morning, Gideon found the grass, and the bushes wet with dew,
while the fleece of wool was dry. And Gideon was now sure that God had
called him, and that God would give him victory over the enemies of
Israel.

The Lord said to Gideon: "Your army is too large. If Israel should win
the victory, they would say, 'we won it by our own might.' Send home all
those who are afraid to fight."

For many of the people were frightened, as they looked at the host of
their enemies, and the Lord knew that these men would only hinder the
rest in the battle. So Gideon sent word through the camp:

"Whoever is afraid of the enemy may go home." And twenty-two thousand
people went away, leaving only ten thousand in Gideon's army. But the
army was stronger though it was smaller, for the cowards had gone, and
only the brave men were left.

But the Lord said to Gideon: "The people are yet too many. You need only
a few of the bravest and best men to fight in this battle. Bring the men
down the mountain, past the water, and I will show you there how to find
the men whom you need."

In the morning Gideon, by God's command called his ten thousand men out,
and made them march down the hill, just as though they were going to
attack the enemy. And as they were beside the water, he noticed how they
drank, and set them apart in two companies, according to their way of
drinking.

When they came to the water, most of the men threw aside their shields
and spears, and knelt down and scooped up a draft of the water with both
hands together like a cup. These men Gideon commanded to stand in one
company.

There were a few men who did not stop to take a large draft of water.
Holding spear and shield in the right hand, to be ready for the enemy if
one should suddenly appear, they merely caught up a handful of the water
in passing and marched on, lapping up the water from one hand. God said
to Gideon:

"Set by themselves these men who lapped up each a handful of water.
These are the men whom I have chosen to set Israel free."

Gideon counted these men, and found that there were only three hundred
of them, while all the rest bowed down on their faces to drink. The
difference between them was that the three hundred were earnest men, of
one purpose; not turning aside from their aim even to drink, as the
others did. Then, too, they were watchful men, always ready to meet
their enemies.

So Gideon, at God's command, sent back to the camp on Mount Gilboa all
the rest of his army, nearly ten thousand men, keeping with himself only
his little band of three hundred.

Gideon's plan did not need a large army; but it needed a few careful,
bold men, who should do exactly as their leader commanded them. He gave
to each man a lamp, a pitcher, and a trumpet, and told the men just what
was to be done with them. The lamp was lighted, but was placed inside
the pitcher, so that it could not be seen. He divided his men into three
companies, and very quietly led them down the mountain in the middle of
the night, and arranged them all in order around the camp of the
Midianites.

[Illustration: _The men blew their trumpets with a mighty noise_]

Then at one moment a great shout rang out in the darkness, "The sword of
the Lord and of Gideon," and after it came a crash of breaking pitchers,
and then a flash of light in every direction. The three hundred men had
given the shout, and broken their pitchers, so that on every side
lights were shining. The men blew their trumpets with a mighty noise;
and the Midianites were roused from sleep, to see enemies all round
them, lights beaming and swords flashing, while everywhere the sharp
sound of the trumpets was heard.

They were filled with sudden terror, and thought only of escape, not of
fighting. But wherever they turned, their enemies seemed to be standing
with swords drawn. They trampled each other down to death, flying from
the Israelites. Their own land was in the east, across the river Jordan,
and they fled in that direction, down one of the valleys between the
mountains.

Gideon had thought that the Midianites would turn toward their own land,
if they should be beaten in the battle, and he had already planned to
cut off their flight. The ten thousand men in the camp he had placed on
the sides of the valley leading to the Jordan. There they slew very many
of the Midianites as they fled down the steep pass toward the river. And
Gideon had also sent to the men of the tribe of Ephraim, who had thus
far taken no part in the war, to hold the only place at the river where
men could wade through the water. Those of the Midianites who had
escaped from Gideon's men on either side of the valley were now met by
the Ephraimites at the river, and many more of them were slain. Among
the slain were two of the princes of the Midianites, named Oreb and
Zeeb.

A part of the Midianite army was able to get across the river, and to
continue its flight toward the desert; but Gideon and his brave three
hundred men followed closely after them, fought another battle with
them, destroyed them utterly, and took their two kings, Zebah and
Zalmunna, whom he killed. After this great victory the Israelites were
freed forever from the Midianites. They never again ventured to leave
their home in the desert to make war on the tribes of Israel.

After this, as long as Gideon lived, he ruled as Judge in Israel. The
people wished him to make himself a king.

"Rule over us as king," they said, "and let your son be king after you,
and his son king after him."

But Gideon said:

"No, you have a king already; for the Lord God is the King of Israel. No
one but God shall be king over these tribes."

Of all the fifteen men who ruled as Judges of Israel, Gideon, the fifth
Judge, was the greatest, in courage, in wisdom, and in faith in God.




THE STORY OF SAMSON, THE STRONG MAN


Now we are to learn of three judges who ruled Israel in turn. Their
names were Ibzan, Elon, and Abdon. None of these were men of war, and in
their days the land was quiet.

But the people of Israel again began to worship idols; and as a
punishment God allowed them once more to pass under the power of their
enemies. The seventh oppression, which now fell upon Israel, was by far
the hardest, the longest and the most widely spread of any, for it was
over all the tribes. It came from the Philistines, a strong and warlike
people who lived on the west of Israel upon the plain beside the Great
Sea. They worshipped an idol called Dagon, which was made in the form of
a fish's head on a man's body.

These people, the Philistines, sent their armies up from the plain
beside the sea to the mountains of Israel and overran all the land. They
took away from the Israelites all their swords and spears, so that they
could not fight; and they robbed their land of all the crops, so that
the people suffered for want of food. And as before, the Israelites in
their trouble, cried out to the Lord, and the Lord heard their prayer.

In the tribe-land of Dan, which was next to the country of the
Philistines, there was living a man named Manoah. One day an angel came
to his wife and said:

"You shall have a son, and when he grows up he will begin to save Israel
from the hand of the Philistines. But your son must never drink any wine
or strong drink as long as he lives. And his hair must be allowed to
grow long and must never be cut, for he shall be a Nazarite under a vow
to the Lord."

When a child was given especially to God, or when a man gave himself to
some work for God, he was forbidden to drink wine, and as a sign, his
hair was left to grow long while the vow or promise to God was upon him.
Such a person as this was called a Nazarite, a word which means "one who
has a vow"; and Manoah's child was to be a Nazarite, and under a vow, as
long as he lived.

The child was born and was named Samson. He grew up to become the
strongest man of whom the Bible tells. Samson was no general, like
Gideon or Jephthah, to call out his people and lead them in war. He did
much to set his people free; but all that he did was by his own
strength.

When Samson became a young man he went down to Timnath, in the land of
the Philistines. There he saw a young Philistine woman whom he loved,
and wished to have as his wife. His father and mother were not pleased
that he should marry among the enemies of his own people. They did not
know that God would make this marriage the means of bringing harm upon
the Philistines and of helping the Israelites.

As Samson was going down to Timnath to see this young woman, a hungry
lion came out of the mountain, roaring against him. Samson seized the
lion, and tore him in pieces as easily as another man would have killed
a little kid of the goats, and then went on his way. He made his visit
and came home, but said nothing to any one about the lion.

After a time Samson went again to Timnath for his marriage with the
Philistine woman. On his way he stopped to look at the dead lion; and in
its body he found a swarm of bees, and honey which they had made. He
took some of the honey and ate it as he walked, but told no one of it.

At the wedding-feast, which lasted a whole week, there were many
Philistine young men, and they amused each other with questions and
riddles.

"I will give you a riddle," said Samson. "If you answer it during the
feast, I will give you thirty suits of clothing; and if you cannot
answer it then you must give me the thirty suits of clothing." "Let us
hear your riddle," they said. And this was Samson's riddle:

"Out of the eater came forth meat,
And out of the strong came forth sweetness."

They could not find the answer, though they tried to find it all that
day and the two days that followed. And at last they came to Samson's
wife and said to her:

"Coax your husband to tell you the answer. If you do not find it out, we
will set your house on fire, and burn you and all your people."

And Samson's wife urged him to tell her the answer. She cried and
pleaded with him and said:

"If you really loved me, you would not keep this a secret from me."

At last Samson yielded, and told his wife how he had killed the lion and
afterward found the honey in its body. She told her people, and just
before the end of the feast they came to Samson with the answer. They
said:

"What is sweeter than honey? And what is stronger than a lion?" And
Samson said to them:

    "If you had not plowed with my heifer,
    You had not found out my riddle."

By his "heifer,"--which is a young cow,--of course Samson meant his
wife. Then Samson was required to give them thirty suits of clothing. He
went out among the Philistines, killed the first thirty men whom he
found, took off their clothes, and gave them to the guests at the feast.
But all this made Samson very angry. He left his wife and went home to
his father's house. Then the parents of his wife gave her to another
man.

But after a time Samson's anger passed away, and he went again to
Timnath to see his wife. But her father said to him:

"You went away angry, and I supposed that you cared nothing for her. I
gave her to another man, and now she is his wife. But here is her
younger sister; you can have her for your wife, instead."

But Samson would not take his wife's sister. He went out very angry;
determined to do harm to the Philistines, because they had cheated him.
He caught all the wild foxes that he could find, until he had three
hundred of them. Then he tied them together in pairs, by their tails;
and between each pair of foxes he tied to their tails a piece of dry
wood which he set on fire. These foxes with firebrands on their tails he
turned loose among the fields of the Philistines when the grain was
ripe. They ran wildly over the fields, set the grain on fire, and
burned it; and with the grain the olive trees in the fields.

When the Philistines saw their harvests destroyed, they said, "Who has
done this?"

And the people said, "Samson did this, because his wife was given by her
father to another man."

The Philistines looked on Samson's father-in-law as the cause of their
loss; and they came and set his home on fire, and burned the man and his
daughter whom Samson had married. Then Samson came down again, and alone
fought a company of Philistines, and killed them all, as a punishment
for burning his wife.

After this Samson went to live in a hollow place in a split rock, called
the rock of Etam. The Philistines came up in a great army, and overran
the fields in the tribe-land of Judah.

"Why do you come against us?" asked the men of Judah, "what do you want
from us?"

"We have come," they said, "to bind Samson, and to deal with him as he
has dealt with us."

The men of Judah said to Samson:

"Do you not know that the Philistines are ruling over us? Why do you
make them angry by killing their people? You see that we suffer through
your pranks. Now we must bind you and give you to the Philistines, or
they will ruin us all."

And Samson said, "I will let you bind me, if you will promise not to
kill me yourselves; but only to give me safely into the hands of the
Philistines."

They made the promise; and Samson gave himself up to them, and allowed
them to tie him up fast with new ropes. The Philistines shouted for joy
as they saw their enemy brought to them, led in bonds by his own people.
But as soon as Samson came among them, he burst the bonds as though they
had been light strings; and picked up from the ground the jawbone of an
ass, and struck right and left with it as with a sword. He killed almost
a thousand of the Philistines with this strange weapon. Afterward he
sang a song about it, thus:

    "With the jawbone of an ass, heaps upon heaps,
    With the jawbone of an ass, have I slain a thousand men."

After this Samson went down to the chief city of the Philistines, which
was named Gaza. It was a large city; and like all large cities, was
surrounded with a high wall. When the men of Gaza found Samson in their
city, they shut the gates, thinking that they could now hold him as a
prisoner. But in the night Samson rose up, went to the gates, pulled
their posts out of the ground, and put the gates with their posts upon
his shoulder. He carried off the gates of the city and left them on the
top of a hill not far from the city of Hebron.

After this Samson saw another woman among the Philistines, and he loved
her. The name of this woman was Delilah. The rulers of the Philistines
came to Delilah and said to her:

"Find out, if you can, what it is that makes Samson so strong, and tell
us. If you help us to get control of him, so that we can have him in our
power, we will give you a great sum of money."

[Illustration: _He carried off the gates of the city_]

And Delilah coaxed and pleaded with Samson to tell her what it was that
made him so strong. Samson said to her:

"If they will tie me with seven green twigs from a tree, then I shall
not be strong any more."

They brought her seven green twigs, like those of a willow tree; and she
bound Samson with them while he was asleep. Then she called out to him:

"Wake up, Samson, the Philistines are coming against you!"

And Samson rose up and broke the twigs as easily as if they had been
charred in the fire, and went away with ease.

And Delilah tried again to find his secret. She said:

"You are only making fun of me. Now tell me truly how you can be bound."
And Samson said:

"Let them bind me with new ropes that have never been used before; and
then I cannot get away."

While Samson was asleep again, Delilah bound him with new ropes. Then
she called out as before:

"Get up, Samson, for the Philistines are coming!" And when Samson rose
up, the ropes broke as if they were thread. And Delilah again urged him
to tell her; and he said:

"You notice that my long hair is in seven locks. Weave it together in
the loom, just as if it were the threads in a piece of cloth."

Then, while he was asleep, she wove his hair in the loom, and fastened
it with a large pin to the weaving-frame. But when he awoke, he rose up,
and carried away the pin and the beam of the weaving-frame; for he was
as strong as before.

And Delilah, who was anxious to serve her people, said:

"Why do you tell me that you love me, as long as you deceive me and keep
from me your secret?" And she pleaded with him day after day, until at
last he yielded to her and told her the real secret of his strength. He
said:

"I am a Nazarite, under a vow to the Lord, not to drink wine, and not to
allow my hair to be cut. If I should let my hair be cut short, then the
Lord would forsake me, and my strength would go from me, and I would be
like other men."

Then Delilah knew that she had found the truth at last. She sent for the
rulers of the Philistines, saying:

"Come up this once, and you shall have your enemy; for he has told me
all that is in his heart."

Then while the Philistines were watching outside, Delilah let Samson go
to sleep, with his head upon her knees. While he was sound asleep, they
took a razor and shaved off all his hair. Then she called out as at
other times.

"Rise up, Samson, the Philistines are upon you."

He awoke, and rose up, expecting to find himself strong as before; for
he did not at first know that his long hair had been cut off. But the
vow to the Lord was broken, and the Lord had left him. He was now as
weak as other men, and helpless in the hands of his enemies. The
Philistines easily made him their prisoner; and that he might never do
them more harm, they put out his eyes. Then they chained him with
fetters, and sent him to prison at Gaza. And in the prison they made
Samson turn a heavy millstone to grind grain, just as though he were a
beast of burden.

But while Samson was in prison, his hair grew long again; and with his
hair his strength came back to him; for Samson renewed his vow to the
Lord.

One day, a great feast was held by the Philistines in the temple of
their fish-god, Dagon. For they said:

"Our god has given Samson, our enemy, into our hand. Let us be glad
together and praise Dagon."

And the temple was thronged with people, and the roof over it was also
crowded with more than three thousand men and women. They sent for
Samson, to rejoice over him; and Samson was led into the court of the
temple, before all the people, to amuse them. After a time, Samson said
to the boy who was leading him:

[Illustration: _He bowed forward with all his might and pulled the
pillars with him_]

"Take me up to the front of the temple, so that I may stand by one of
the pillars, and lean against it."

And while Samson stood between the two pillars, he prayed:

"O Lord God, remember me, I pray thee, and give me strength, only this
once, O God: and help me, that I may obtain vengeance upon the
Philistines for my two eyes!"

Then he placed one arm around the pillar on one side, and the other arm
around the pillar on the other side; and he said: "Let me die with the
Philistines."

And he bowed forward with all his might, and pulled the pillars over
with him, bringing down the roof and all upon it upon those that were
under it. Samson himself was among the dead; but in his death he killed
more of the Philistines than he had killed during his life.

Then in the terror which came upon the Philistines the men of Samson's
tribe came down and found his dead body, and buried it in their own
land. After that it was years before the Philistines tried again to rule
over the Israelites.

Samson did much to set his people free; but he might have done much
more, if he had led his people, instead of trusting alone to his own
strength; and if he had lived more earnestly, and not done his deeds as
though he was playing pranks. There were deep faults in Samson, but at
the end he sought God's help, and found it, and God used Samson to set
his people free.




THE STORY OF RUTH, THE GLEANER


In the time of the Judges in Israel, a man named Elimelech was living in
the town of Bethlehem, in the tribe of Judah, about six miles south of
Jerusalem. His wife's name was Naomi, and his two sons were Mahlon and
Chilion. For some years the crops were poor, and food was scarce in
Judah; and Elimelech with his family went to live in the land of Moab,
which was on the east of the Dead Sea, as Judah was on the west.

There they stayed ten years, and in that time Elimelech died. His two
sons married women of the country of Moab, one named Orpah, the other
named Ruth. But the two young men also died in the land of Moab; so that
Naomi and her two daughters-in-law were all left widows.

Naomi heard that God had again given good harvests and bread to the land
of Judah, and she rose up to go from Moab back to her own land and her
own town of Bethlehem. The two daughters-in-law loved her, and both
would have gone with her, though the land of Judah was a strange land to
them, for they were of the Moabite people.

Naomi said to them: "Go back, my daughters, to your own mothers' homes.
May the Lord deal kindly with you, as you have been kind to your
husbands and to me. May the Lord grant that each of you may yet find
another husband and a happy home."

Then Naomi kissed them in farewell, and the three women all wept
together. The two young widows said to her:

"You have been a good mother to us, and we will go with you, and live
among your people."

"No, no," said Naomi. "You are young, and I am old. Go back and be happy
among your own people."

Then Orpah kissed Naomi, and went back to her people; but Ruth would not
leave her. She said:

"Do not ask me to leave you, for I never will. Where you go, I will go;
where you live, I will live; your people shall be my people; and your
God shall be my God. Where you die, I will die, and be buried. Nothing
but death itself shall part you and me."

When Naomi saw that Ruth was firm in her purpose, she ceased trying to
persuade her; so the two women went on together. They walked around the
Dead Sea, and crossed the river Jordan, and climbed the mountains of
Judah, and came to Bethlehem.

Naomi had been absent from Bethlehem for ten years, but her friends
were all glad to see her again. They said:

"Is this Naomi, whom we knew years ago?"

Now the name Naomi means "pleasant." And Naomi said:

"Call me not Naomi; call me Mara, for the Lord has made my life bitter.
I went out full, with my husband and two sons; now I come home empty,
without them. Do not call me 'Pleasant,' call me 'Bitter.'"

The name "Mara," by which Naomi wished to be called means "bitter." But
Naomi learned later that "Pleasant" was the right name after all.

There was living in Bethlehem at that time a very rich man named Boaz.
He owned large fields that were abundant in their harvests; and he was
related to the family of Elimelech, Naomi's husband, who had died.

It was the custom in Israel when they reaped the grain not to gather all
the stalks, but to leave some for the poor people, who followed after
the reapers with their sickles, and gathered what was left. When Naomi
and Ruth came to Bethlehem, it was the time of the barley harvest; and
Ruth went out into the fields to glean the grain which the reapers had
left. It so happened that she was gleaning in the field that belonged to
Boaz, this rich man.

Boaz came out from the town to see his men reaping, and he said to
them, "The Lord be with you"; and they answered him, "The Lord bless
you."

And Boaz said to his master of the reapers: "Who is this young woman
that I see gleaning in the field?"

The man answered: "It is the young woman from the land of Moab, who came
with Naomi. She asked leave to glean after the reapers, and has been
here gathering grain since yesterday."

Then Boaz said to Ruth: "Listen to me, my daughter. Do not go to any
other field, but stay here with my young women. No one shall harm you;
and when you are thirsty, go and drink at our vessels of water."

[Illustration: _Ruth went out into the fields to glean the grain_]

Then Ruth bowed to Boaz, and thanked him for his kindness, all the more
kind because she was a stranger in Israel. Boaz said: "I have heard how
true you have been to your mother-in-law Naomi, in leaving your own
land and coming with her to this land. May the Lord, under whose wings
you have come, give you a reward!"

And at noon, when they sat down to rest and to eat, Boaz gave her some
of the food. And he said to the reapers:

"When you are reaping, leave some of the sheaves for her; and drop out
some sheaves from the bundles, where she may gather them."

That evening, Ruth showed Naomi how much she had gleaned, and told her
of the rich man Boaz, who had been so kind to her. And Naomi said:

"This man is a near relation of ours. Stay in his fields, as long as the
harvest lasts." And so Ruth gleaned in the fields of Boaz until the
harvest had been gathered.

At the end of the harvest, Boaz held a feast on the threshing-floor. And
after the feast, by the advice of Naomi, Ruth went to him, and said to
him:

"You are a near relation of my husband and of his father, Elimelech. Now
will you not do good to us for his sake?"

And when Boaz saw Ruth, he loved her; and soon after this he took her as
his wife. And Naomi and Ruth went to live in his home; so that Naomi's
life was no more bitter, but pleasant. And Boaz and Ruth had a son,
whom they named Obed; and later Obed had a son named Jesse; and Jesse
was the father of David, the shepherd boy who became king. So Ruth, the
young woman of Moab, who chose the people and the God of Israel, became
the mother of kings.




THE STORY OF DAVID, THE SHEPHERD BOY


Living at Ramah, in the mountains of Ephraim, there was a man whose name
was Elkanah. He had two wives, as did many men in that time. One of
these wives had children, but the other wife, whose name was Hannah, had
no child.

Every year Elkanah and his family went up to worship at the house of the
Lord in Shiloh, which was about fifteen miles from his home. And at one
of these visits Hannah prayed to the Lord, saying:

"O Lord, if thou wilt look upon me, and give me a son, he shall be given
to the Lord as long as he lives."

The Lord heard Hannah's prayer, and gave her a little boy, and she
called his name Samuel, which means "Asked of God"; because he had been
given in answer to her prayer.

Samuel grew up to be a good man and a wise Judge, and he made his sons
Judges in Israel, to help him in the care of the people. But Samuel's
sons did not walk in his ways. They did not try always to do justly.

The elders of all the tribes of Israel came to Samuel at his home in
Ramah; and they said to him: "You are growing old, and your sons do not
rule as well as you ruled. All the lands around us have kings. Let us
have a king also; and do you choose the king for us."

This was not pleasing to Samuel. He tried to make the people change
their minds, and showed them what trouble a king would bring them.

But they would not follow his advice. They said: "No; we will have a
king to reign over us."

So Samuel chose as their king a tall young man named Saul, who was a
farmer's son of the tribe of Benjamin. When Saul was brought before the
people he stood head and shoulders above them all. And Samuel said:

"Look at the man whom the Lord has chosen! There is not another like him
among all the people!"

And all the people shouted, "God save the king! Long live the king!"

Then Samuel told the people what should be the laws for the king and for
the people to obey. He wrote them down in a book, and placed the book
before the Lord. Then Samuel sent the people home; and Saul went back to
his own house at a place called Gibeah; and with Saul went a company of
men to whose hearts God had given a love for the king.

So after three hundred years under the fifteen Judges, Israel now had a
king. But among the people there were some who were not pleased with the
new king, because he was an unknown man from the farm. They said:

"Can such a man as this save us?"

They showed no respect to the king, and in their hearts looked down upon
him. But Saul said nothing, and showed his wisdom by appearing not to
notice them. But in another thing he was not so wise. He forgot to heed
the old prophet's advice and instructions about ruling wisely and doing
as the Lord said. It was not long before Samuel told him that he had
disobeyed God and would lose his kingdom.

When Samuel told Saul that the Lord would take away the kingdom from
him, he did not mean that Saul should lose the kingdom at once. He was
no longer God's king; and as soon as the right man in God's sight should
be found, and should be trained for his duty as king, then God would
take away Saul's power, and would give it to the man whom God had
chosen. But it was years before this came to pass.

The Lord said to Samuel: "Do not weep and mourn any longer over Saul,
for I have refused him as king. Fill the horn with oil, and go to
Bethlehem in Judah. There find a man named Jesse, for I have chosen a
king among his sons."

But Samuel knew that Saul would be very angry, if he should learn that
Samuel had named any other man as king. He said to the Lord:

"How can I go? If Saul hears of it, he will kill me."

The Lord said to Samuel: "Take a young cow with you; and tell the people
that you have come to make an offering to the Lord. And call Jesse and
his sons to the sacrifice. I will tell you what to do, and you shall
anoint the one whom I name to you."

Samuel went over the mountains southward from Ramah to Bethlehem, about
ten miles, leading a cow. The rulers of the town were alarmed at his
coming, for they feared that he had come to judge the people for some
evil-doing. But Samuel said:

"I have come in peace to make an offering and to hold a feast to the
Lord. Prepare yourselves and come to the sacrifice."

And he invited Jesse and his sons to the service. When they came, he
looked at the sons of Jesse very closely. The oldest was named Eliab,
and he was so tall and noble-looking that Samuel thought:

"Surely this young man must be the one whom God has chosen."

But the Lord said to Samuel:

"Do not look on his face, nor on the height of his body, for I have not
chosen him. Man judges by the outward looks, but God looks at the
heart."

Then Jesse's second son, named Abinadab, passed by. And the Lord said:
"I have not chosen this one." Seven young men came and Samuel said:

"None of these is the man whom God has chosen. Are these all your
children?"

"There is one more," said Jesse. "The youngest of all. He is a boy, in
the field caring for the sheep."

And Samuel said:

"Send for him; for we will not sit down until he comes." So after a time
the youngest son was brought in. His name was David, a word that means
"darling," and he was a beautiful boy, perhaps fifteen years old, with
fresh cheeks and bright eyes.

As soon as the young David came, the Lord said to Samuel:

"Arise, anoint him, for this is the one whom I have chosen."

Then Samuel poured oil on David's head, in the presence of all his
brothers. But no one knew at that time the anointing to mean that David
was to be the king. Perhaps they thought that David was chosen to be a
prophet like Samuel.

From that time the Spirit of God came upon David, and he began to show
signs of coming greatness. He went back to his sheep on the hillsides
around Bethlehem, but God was with him.

David grew up strong and brave, not afraid of the wild beasts which
prowled around and tried to carry away his sheep. More than once he
fought with lions, and bears, and killed them, when they seized the
lambs of his flock. And David, alone all day, practiced throwing stones
in a sling, until he could strike exactly the place for which he aimed.
When he swung his sling, he knew that the stone would go to the very
spot at which he was throwing it.

[Illustration: _Then Samuel poured oil on David's head_]

And young as he was, David thought of God, and talked with God, and God
talked with David, and showed to David His will.

After Saul had disobeyed the voice of the Lord, the Spirit of the Lord
left Saul, and no longer spoke to him. And Saul became very sad of
heart. At times a madness would come upon him, and at all times he was
very unhappy. The servants of Saul noticed that when some one played on
the harp and sang, Saul's spirit was made more cheerful; and the sadness
of soul left him. At one time Saul said: "Find some one who can play
well, and bring him to me. Let me listen to music; for it drives away my
sadness."

One of the young men said: "I have seen a young man, a son of Jesse in
Bethlehem, who can play well. He is handsome in his looks, and agreeable
in talking. I have also heard that he is a brave young man, who can
fight as well as he can play, and the Lord is with him."

Then Saul sent a message to Jesse, David's father. He said: "Send me
your son David, who is with the sheep. Let him come and play before me."

Then David came to Saul, bringing with him a present for the king from
Jesse. When Saul saw him, he loved him, as did everybody who saw the
young David. And David played on the harp, and sang before Saul. And
David's music cheered Saul's heart, and drove away his sad feelings.

Saul liked David so well that he made him his armorbearer; and David
carried the shield and spear, and sword for Saul, when the king was
before his army. But Saul did not know that David had been anointed by
Samuel.

After a time, Saul seemed well; and David returned to Bethlehem and was
once more among his sheep in the field. Perhaps it was at this time that
David sang his shepherd song, or it may have been long afterward, when
David looked back in thought to those days when he was leading his
sheep. This is the song, which you have heard often:

"The Lord is my shepherd; I shall not want.
He maketh me to lie down in green pastures;
He leadeth me beside the still waters,
He restoreth my soul;
He leadeth me in the paths of righteousness for his name's sake.
Yea, though I walk through the valley of the shadow of death,
I will fear no evil; for thou art with me;
Thy rod and thy staff, they comfort me.
Thou preparest a table before me in the presence of mine enemies;
Thou anointest my head with oil; my cup runneth over.
Surely goodness and mercy shall follow me all the days of my life:
And I will dwell in the house of the Lord forever."



THE STORY OF THE FIGHT WITH THE GIANT

All through the reign of Saul, there was constant war with the
Philistines, who lived upon the lowlands west of Israel. At one time,
when David was still with his sheep, a few years after he had been
anointed by Samuel, the camps of the Philistines and the Israelites were
set against each other on opposite sides of the valley of Elah. In the
army of Israel were the three oldest brothers of David.

Every day a giant came out of the camp of the Philistines, and dared
some one to come from the Israelites' camp and fight with him. The
giant's name was Goliath. He was nine feet high; and he wore armor from
head to foot, and carried a spear twice as long and as heavy as any
other man could hold; and his shield bearer walked before him. He came
every day and called out across the little valley:

"I am a Philistine, and you are servants of Saul. Now choose one of your
men, and let him come out and fight with me. If I kill him; then you
shall submit to us; and if he kills me, then we will give up to you.
Come, now, send out your man!"

But no man in the army, not even King Saul, dared to go out and fight
with the giant. Forty days the camps stood against each other, and the
Philistine giant continued his call.

One day, old Jesse, the father of David, sent David from Bethlehem to
visit his three brothers in the army. David came, and spoke to his
brothers; and while he was talking with them, Goliath the giant came out
as before in front of the camp calling for some one to fight with him.

They said one to another:

"If any man will go out and kill this Philistine, the king will give him
a great reward and a high rank; and the king's daughter shall be his
wife."

And David said:

"Who is this man that speaks in this proud manner against the armies of
the living God? Why does not some one go out and kill him?"

David's brother Eliab said to him:

"What are you doing here, leaving your sheep in the field? I know that
you have come down just to see the battle."

But David did not care for his brother's words. He thought he saw a way
to kill this boasting giant; and he said:

"If no one else will go, I will go out and fight with this enemy of the
Lord's people."

They brought David before King Saul. Some years had passed since Saul
had met David, and he had grown from a boy to a man, so that Saul did
not know him as the shepherd who had played on the harp before him in
other days.

Saul said to David:

"You cannot fight with this great giant. You are very young; and he is a
man of war, trained from his youth."

And David answered King Saul:

"I am only a shepherd, but I have fought with lions and bears, when they
have tried to steal my sheep. And I am not afraid to fight with this
Philistine."

Then Saul put his own armor on David--a helmet on his head, and a coat
of mail on his body, and a sword at his waist. But Saul was almost a
giant, and his armor was far too large for David. David said:

"I am not used to fighting with such weapons as these. Let me fight in
my own way."

So David took off Saul's armor. While everybody in the army had been
looking on the giant with fear, David had been thinking out the best way
for fighting him; and God had given to David a plan. It was to throw the
giant off his guard, by appearing weak and helpless; and while so far
away that the giant could not reach him with sword or spear, to strike
him down with a weapon which the giant would not expect and would not
be prepared for.

David took his shepherd's staff in his hand, as though that were to be
his weapon. But out of sight, in a bag under his mantle, he had five
smooth stones carefully chosen, and a sling,--the weapon that he knew
how to use. Then he came out to meet the Philistine.

The giant looked down on the youth and despised him, and laughed.

[Illustration: _The giant looked down on the youth and despised
him_]

"Am I a dog?" he said, "that this boy comes to me with a staff? I will
give his body to the birds of the air, and the beasts of the field."

And the Philistine cursed David by the gods of his people. And David
answered him:

"You come against me with a sword, and a spear, and a dart; but I come
to you in the name of the Lord of hosts, the God of the armies of
Israel. This day will the Lord give you into my hand. I will strike you
down, and take off your head, and the host of the Philistines shall be
dead bodies, to be eaten by the birds and the beasts; so that all may
know that there is a God in Israel, and that He can save in other ways
besides with sword and spear."

[Illustration: _David drew out the giant's own sword_]

And David ran toward the Philistine, as if to fight him with his
shepherd's staff. But when he was just near enough for a good aim, he
took out his sling, and hurled a stone aimed at the giant's forehead.
David's aim was good; the stone struck the Philistine in his forehead.
It stunned him, and he fell to the ground.

While the two armies stood wondering, and scarcely knowing what had
caused the giant to fall so suddenly, David ran forward, drew out the
giant's own sword, and cut off his head. Then the Philistines knew that
their great warrior in whom they trusted was dead. They turned to flee
to their own land; and the Israelites followed after them, and killed
them by the hundred and the thousand, even to the gates of their own
city of Gath.

So in that day David won a great victory and stood before all the land
as the one who had saved his people from their enemies.




THE STORY OF THE CAVE OF ADULLAM


Now Saul had a son, Jonathan, near David's own age. He and David became
fast friends and loved one another as brothers. Saul the king became
very jealous of David because the people praised him after his fight
with Goliath. He even threatened to take David's life. He tried to catch
him in his own house, but David's wife let him down from a window by a
rope and he escaped. He met his friend Jonathan, who told him that he
should flee. They renewed their promises of friendship, which they kept
ever afterward.

From his meeting with Jonathan, David went forth to be a wanderer,
having no home as long as Saul lived. He found a great cave, called the
cave of Adullam, and hid in it. Soon people heard where he was, and from
all parts of the land, especially from his own tribe of Judah, men who
were not satisfied with the rule of King Saul gathered around David.

Saul soon heard that David, with a band of men, was hiding among the
mountains of Judah, and that among those who aided him were certain
priests.

This enraged King Saul, and he ordered his guards to kill all the
priests. The guards would not obey him, for they felt that it was a
wicked thing to lay hands upon the priests of the Lord.

But he found one man whose name was Doeg, an Edomite, who was willing to
obey the king. And Doeg, the Edomite, killed eighty-five men who wore
the priestly garments.

All through the land went the news of Saul's dreadful deed, and
everywhere the people began to turn from Saul, and to look toward David
as the only hope of the nation.

When Saul died he was followed by David, the shepherd boy, now grown to
manhood and greatly loved by the people. He had many battles to fight
with the Philistines and was nearly always victorious. He was a warrior
king; but he was more than a warrior. He played on his harp and composed
many beautiful hymns and songs, which are collected in the book of
Psalms. He was a good king and tried to obey God's command. He had a
long reign and his people were happy and prosperous. He had many sons
and daughters and beautiful palaces for them to live in.




THE STORY OF SOLOMON AND HIS TEMPLE


During the later years of David's reign, he laid up great treasure of
gold and silver, and brass, and iron, for the building of a house to the
Lord on Mount Moriah. This house was to be called "The Temple"; and it
was to be made very beautiful, the most beautiful building, and the
richest in all the land. David had greatly desired to build this house
while he was king of Israel, but God said to him:

"You have been a man of war, and have fought many battles, and shed much
blood. My house shall be built by a man of peace. When you die, your son
Solomon shall reign, and he shall have peace, and shall build my house."

So David made ready great store of precious things for the temple; also
stone and cedar to be used in the building. And David said to Solomon,
his son: "God has promised that there shall be rest and peace to the
land while you are king; and the Lord will be with you, and you shall
build a house, where God shall live among His people."

But David had other sons who were older than Solomon; and one of these
sons, whose name was Adonijah, formed a plan to make himself king.
David was now very old; and he was no longer able to go out of his
palace, and to be seen among the people.

Adonijah gathered his friends; and among them were Joab, the general of
the army, and Abiathar, one of the two high-priests. They met at a place
outside the wall, and had a great feast, and were about to crown
Adonijah as king, when word came to David in the palace. David, though
old and feeble, was still wise. He said:

"Let us make Solomon king at once, and thus put an end to the plans of
these men."

So at David's command they brought out the mule on which no one but the
king was allowed to ride; and they placed Solomon upon it; and with the
king's guards, and the nobles, and the great men, they brought the young
Solomon down to the valley of Gihon, south of the city.

And Zadok, the priest, took from the Tabernacle the horn filled with
holy oil, that was used for anointing or pouring oil on the head of the
priests when they were set apart for their work. He poured oil from this
horn on the head of Solomon, and then the priests blew the trumpets, and
all the people cried aloud, "God save King Solomon."

All this time Adonijah and Joab, and their friends were not far away,
almost in the same valley, feasting and making merry, intending to make
Adonijah king. They heard the sound of the trumpets, and the shouting of
the people. Joab said: "What is the cause of all this noise and uproar?"

A moment later, Jonathan, the son of Abiathar, came running in. Jonathan
said to the men who were feasting:

"Our lord King David has made Solomon king, and he has just been
anointed in Gihon; and all the princes, and the heads of the army, are
with him, and the people are shouting, 'God save King Solomon!' And
David has sent from his bed a message to Solomon, saying, 'May the Lord
make your name greater than mine has been! Blessed be the Lord, who has
given me a son to sit this day on my throne!'"

When Adonijah and his friends heard this they were filled with fear.
Every man went at once to his house, except Adonijah. He hastened to the
altar of the Lord, and knelt before it, and took hold of the horns that
were on its corners in front. This was a holy place, and he hoped that
there Solomon might have mercy on him. And Solomon said:

"If Adonijah will do right, and be faithful to me as the king of Israel,
no harm shall come to him; but if he does wrong, he shall die."

Then Adonijah came and bowed down before King Solomon, and promised to
obey him, and Solomon said, "Go to your own house."

[Illustration: _Solomon on his throne_]

Not long after this David sent for Solomon, and from his bed he gave his
last advice to Solomon. And soon after that David died, an old man,
having reigned in all forty years, seven years over the tribe of Judah,
at Hebron, and thirty-three years over all Israel, in Jerusalem. He was
buried in great honor on Mount Zion, and his tomb remained standing for
many years.

The great work of Solomon's reign was the building of the House of God.
It was generally called the Temple. It was built on Mount Moriah, one of
the hills of Jerusalem. King David had prepared for it by gathering
great stores of silver, stone and cedar-wood. The walls were made of
stone and the roof of cedar. Solomon had great ships which visited other
lands and brought precious stones and fine woods for the building.
Seven years were spent in building the Temple, and it was set apart to
the worship of God with beautiful ceremonies in which Solomon, in his
robes of state, took part.

[Illustration: _Supposed form of Solomon's temple_]

Solomon was indeed a great king, and it was said that he was also the
wisest man in all the world. He wrote many of the wise sayings in the
Book of Proverbs, and many more that have been lost.

[Illustration: _Ship in Solomon's time_]




THE STORY OF ELIJAH, THE PROPHET


One of the greatest of all the kings of the Ten Tribes was Jeroboam the
second. Under him the kingdom of Israel grew rich and strong. He
conquered nearly all Syria, and made Samaria the greatest city of all
those lands.

But though Syria went down, another nation was now rising to
power--Assyria, on the eastern side of the river Tigris. Its capital was
Nineveh, a great city, so vast that it would take three days for a man
to walk around its walls. The Assyrians were beginning to conquer all
the lands near them, and Israel was in danger of falling under their
power.

One of the kings who ruled over Israel was named Ahab. He provoked the
anger of the Lord. His wife, Jezebel, who was a worshiper of Baal,
persuaded him to build an altar to the false god.

Elijah, a prophet of the Lord, was sent to him and proposed a test. Two
altars were built; one to Jehovah and one to Baal. The priests of Baal
called upon their god to send down fire; but there was no answer. Then
Elijah called upon the Lord God of Abraham, Isaac and Israel, and fire
came down and burnt up the offering.

The people turned upon the priests of Baal and killed them all. Later
the wicked queen, Jezebel, coveted a vineyard for Ahab, and she caused
Naboth, the owner of the vineyard, to be placed in front of the battle.
When he was slain Ahab took the vineyard.

[Illustration: _Denounced Ahab and Jezebel_]

Once more Elijah came and denounced Ahab and Jezebel, telling them that
they had done wickedly, and that the Lord would punish them.

[Illustration: _Made king when he was only seven years old_]

In a little while the prophet's words came true, for Ahab was slain in
battle and Jezebel was put to death by order of King Jehu. Elijah was
taken up to heaven in a chariot of fire.

There was another prophet, a companion of Elijah, whose name was Elisha,
a brave and courageous man who did not fail to deliver God's message.

It happened that when Elisha was an old man there can to him King Joash,
who had been made king when he was only seven years old. Joash was now a
young man and was trying to do right in the sight of the Lord. But he
felt the need of the prophet's aid, and he came to Elisha and said:

"My father, my father, you are more to Israel than its chariots and
horsemen."

[Illustration: _"This is the arrow of victory"_]

Elisha, though weak in body, was yet strong in soul. He told Joash to
bring him a bow and arrows, and to open the window to the east, looking
toward the land of Syria. Then Elisha caused the king to draw the bow;
and he placed his hands on the king's hands. And as the king shot an
arrow, Elisha said:

"This is the arrow of victory; of victory over Syria; for you shall
smite the Syrians in Aphek and shall destroy them."

It happened as Elisha had foretold and the Syrians were defeated and
their cities taken.




THE STORY OF JONAH AND THE WHALE


At this time another prophet, named Jonah, was giving the word of the
Lord to the Israelites. To Jonah the Lord spoke, saying:

"Go to Nineveh, that great city, and preach to it; for its wickedness
rises up before me."

But Jonah did not wish to preach to the people of Nineveh; for they were
the enemies of his land, the land of Israel. He wished Nineveh to die in
its sins, and not to turn to God and live. So Jonah tried to go away
from the city where God had sent him. He went down to Joppa and took a
ship for Tarshish.

But the Lord saw Jonah on the ship; and the Lord sent a great storm upon
the sea, so that the ship seemed as though it would go to pieces. The
sailors threw overboard everything on the ship; and when they could do
no more, every man prayed to his god to save the ship and themselves.
Jonah was now lying fast asleep, and the ship's captain came to him, and
said:

"What do you mean by sleeping in such a time as this? Awake, rise up,
and call upon your God. Perhaps He will hear you and save our lives."

But the storm continued to rage around the ship; and they said:

"There is some man on this ship who has brought upon us this trouble.
Let us cast lots and find who it is."

Then they cast lots, and the lot fell on Jonah. They said to him, all at
once:

"Tell us, who are you? From what country do you come? What is your
business? To what people do you belong? Why have you brought all this
trouble upon us?"

Then Jonah told them the whole story, how he came from the land of
Israel, and that he had fled away from the presence of the Lord. And
they said to him:

"What shall we do to you, that the storm may cease?"

Then said Jonah:

"Take me up and throw me into the sea; then the storm will cease and the
waters will be calm; for I know that for my sake this great tempest is
upon you."

But the men were not willing to throw Jonah into the sea. They rowed
hard to bring the ship to the land, but they could not. Then they cried
unto the Lord, and said:

"We pray thee, O Lord, we pray thee, let us not die for this man's life;
for thou, O Lord, hast done as it pleased thee."

At last, when they could do nothing else to save themselves, they threw
Jonah into the sea.

At once the storm ceased, and the waves became still. Then the men on
the ship feared the Lord greatly. They offered a sacrifice to the Lord,
and made promises to serve him.

And the Lord caused a great fish to swallow up Jonah; and Jonah was
alive within the fish for three days and three nights. In the fish Jonah
cried to the Lord; and the Lord caused the great fish to throw up Jonah
upon the dry land.

Notice all through this story that, although Jonah was God's servant, he
was always thinking about himself. God protected Jonah and saved him,
not because he was such a good man, but because he wanted to teach him a
great lesson.

By this time Jonah had learned that some men who worshipped idols were
kind in their hearts, and were dear to the Lord. This was the lesson
that God meant Jonah to learn; and now the call of the Lord came to
Jonah a second time:

"Arise, go to Nineveh, that great city, and preach to it what I command
you." So Jonah went to the city of Nineveh; and as he entered into it,
he called out to the people:

"Within forty days shall Nineveh be destroyed."

And he walked through the city all day crying out only this:

"Within forty days shall Nineveh be destroyed."

And the people of Nineveh believed the word of the Lord as spoken by
Jonah. They turned away from their sins and fasted and sought the Lord,
from the greatest of them even to the least. The king of Nineveh arose
from his throne, and laid aside his royal robes, and covered himself
with sack-cloth and sat in ashes, as a sign of his sorrow. And the king
sent out a command to his people that they should fast, and seek the
Lord, and turn from sin.

[Illustration: _To shade Jonah from the sun_]

And God saw that the people of Nineveh were sorry for their wickedness,
and he forgave them, and did not destroy their city. But this made Jonah
very angry. He did not wish to have Nineveh spared, because it was the
enemy of his own land; and also he feared that men would call him a
false prophet when his word did not come to pass. And Jonah said to the
Lord:

"O Lord, I was sure that it would be thus, that thou wouldest spare the
city; and for that reason I tried to flee away; for I know that thou
wast a gracious God, full of pity, slow to anger, and rich in mercy.
Now, O Lord, take away my life, for it is better for me to die than to
live."

And Jonah went out of the city, and built a little hut on the east side
of it, and sat under its roof, to see whether God would keep the word
that he had spoken. Then the Lord caused a plant with thick leaves to
grow up, and to shade Jonah from the sun; and Jonah was glad, and sat
under its shadow. But a worm destroyed the plant; and the next day a hot
wind blew, and Jonah suffered from the heat; and again Jonah wished that
he might die. And the Lord said to Jonah:

"You were sorry to see the plant die, though you did not make it grow,
and though it came up in a night and died in a night. And should not I
have pity on Nineveh, that great city, where are more than a hundred
thousand little children, and also many cattle,--all helpless and
knowing nothing?"

And Jonah learned that men, and women, and little children, are all
precious in the sight of the Lord, even though they know not God.




THE STORY OF THE FIERY FURNACE


There was in the land of Judah a wicked king-named Jehoiakim, son of the
good Josiah. While Jehoiakim was ruling over the land of Judah,
Nebuchadnezzar, a great conqueror of the nations, came from Babylon with
his army of Chaldean soldiers. He took the city of Jerusalem, and made
Jehoiakim promise to submit to him as his master. And when he went back
to his own land he took with him all the gold and silver that he could
find in the Temple; and he carried away as captives very many of the
princes and nobles, the best people in the land of Judah.

When these Jews were brought to the land of Chaldea or Babylon, King
Nebuchadnezzar gave orders to the prince, who had charge of his palace,
to choose among these Jewish captives some young men who were of noble
rank, and beautiful in their looks, and also quick and bright in their
minds; young men who would be able to learn readily. These young men
were to be placed under the care of wise men, who should teach them all
that they knew, and fit them to stand before the king of Babylon, so
that they might be his helpers to carry out his orders; and the king
wished them to be wise, so that they might give him advice in ruling his
people.

Among the young men thus chosen were four Jews, men who had been brought
from Judah. By order of the king the names of these men were changed.
One of them, named Daniel, was to be called Belteshazzer; the other
three young men were called Shadrach, Meshach and Abed-nego. They were
taught in all the knowledge of the Chaldeans; and after three years of
training they were taken into the king's palace.

King Nebuchadnezzar was pleased with them, more than with any others who
stood before him. He found them wise and faithful in the work given to
them, and able to rule over men under them. And these four men came to
the highest places in the kingdom of the Chaldeans.

At one time King Nebuchadnezzar caused a great image to be made, and to
be covered with gold. This image he set up, as an idol to be worshipped,
on the plain of Dura, near the city of Babylon. When it was finished, it
stood upon its base or foundation almost a hundred feet high; so that
upon the plain it could be seen far away. Then the king sent out a
command for all the princes, and rulers, and nobles in the land, to come
to a great gathering, when the image was to be set apart for worship.

The great men of the kingdom came from far and near and stood around
the image. Among them, by command of the king, were Daniel's three
friends, the young Jews, Shadrach, Meshach, and Abed-nego. For some
reason, Daniel himself was not there. He may have been busy with the
work of the kingdom in some other place.

At one moment in the service before the image, all the trumpets sounded,
the drums were beaten, and music was made upon musical instruments of
all kinds, as a signal for all the people to kneel down and worship the
great golden image. But while the people were kneeling, there were three
men who stood up, and would not bow down. These were the three young
Jews, Shadrach, Meshach, and Abed-nego. They knelt down before the Lord
God only.

Many of the nobles had been jealous of these young men, because they had
been lifted to high places in the rule of the kingdom; and these men who
hated Daniel and his friends, were glad to find that these three men had
not obeyed the command of King Nebuchadnezzar. The king had said that if
any one did not worship the golden image he should be thrown into a
furnace of fire. These men who hated the Jews came to the king and said:

"O king, may you live for ever! You gave orders that when the music
sounded, every one should bow down and worship the golden image; and
that if any man did not worship, he should be thrown into a furnace of
fire. There are some Jews, whom you have made rulers in the land, who
have not done as you commanded. Their names are Shadrach, Meshach and
Abed-nego. They do not serve your gods, nor worship the golden image
that you have set up."

[Illustration: _Nebuchadnezzar was fitted with rage_]

Then Nebuchadnezzar was filled with rage and fury at knowing that any
one should dare to disobey his words. He sent for these three men and
said to them:

"O Shadrach, Meshach, and Abed-nego, was it by purpose that you did not
fall down and worship the image of gold? The music shall sound once
more, and if you then will worship the image, it will be well. But if
you will not, then you shall be thrown into the furnace of fire, to
die."

These three young men were not afraid of the king. They said:

"O King Nebuchadnezzar, we are ready to answer you at once. The God whom
we serve is able to save us from the fiery furnace, and we know that he
will save us. But if it is God's will that we should die, even then you
may understand, O king, that we will not serve your gods, nor worship
the golden image."

This answer made the king more furious than before. He said to his
servants:

"Make a fire in the furnace hotter than ever it has been before, as hot
as fire can be made; and throw these three men into it."

Then the soldiers of the king's army seized the three young Jews, as
they stood in their loose robes, with their turbans on their heads. They
tied them with ropes, and dragged them to the mouth of the furnace, and
threw them into the fire. The flames rushed from the opened door with
such fury that they burned even to death the soldiers who were holding
these men; and the men themselves fell down bound into the middle of the
fiery furnace.

But an angel befriended them and they were unhurt.

[Illustration: _An angel befriended them_]

King Nebuchadnezzar stood in front of the furnace, and looked into the
open door. As he looked, he was filled with wonder at what he saw; and
he said to the nobles around him:

"Did we not throw three men bound into the fire? How is it then that I
see four men loose walking in the furnace; and the fourth man looks as
though he were a son of the gods?"

And the nobles who stood by could scarcely speak, so great was their
surprise.

"It is true, O king," at last they said to Nebuchadnezzar, "that we cast
these men into the flames, expecting them to be burned up; and we cannot
understand how it happens that they have not been destroyed."

The king came near to the door of the furnace, as the fire became lower;
and he called out to the three men within it:

"Shadrach, Meshach, and Abed-nego, ye who serve the Most High God, come
out of the fire, and come to me."

They came out and stood before the king, in the sight of all the
princes, and nobles, and rulers; and every one could see that they were
alive.

Their garments had not been scorched, nor their hair singed, nor was
there even the smell of fire upon them.

Then King Nebuchadnezzar said before all his rulers:

"Blessed be the God of Shadrach, Meshach, and Abed-nego, who has sent
his angel, and has saved the lives of these men who trusted in him. _I_
make a law that no man in all my kingdoms shall say a word against
their God, for there is no other god who can save in this manner those
who worship him. And if any man speaks a word against their God, the
Most High God, that man shall be cut in pieces, and his house shall be
torn down."

After King Nebuchadnezzar died, his kingdom became weak, and the city of
Babylon was taken by the Medes and Persians, under Cyrus, a great
warrior.

THE STORY OF DANIEL IN THE LIONS' DEN


The lands which had been the Babylonian or Chaldean empire, now became
the empire of Persia; and over these Darius was the king. King Darius
gave to Daniel, who was now a very old man, a high place in honor and in
power. Among all the rulers over the land, Daniel stood first, for the
king saw that he was wise and able to rule. This made the other princes
and rulers very jealous, and they tried to find something evil in
Daniel, so that they could speak to the king against him.

These men saw that three times every day Daniel went to his room and
opened the window that was toward the city of Jerusalem, and looking
toward Jerusalem, made his prayer to God. Jerusalem was at that time in
ruins, and the Temple was no longer standing; but Daniel prayed three
times each day with his face toward the place where the house of God had
once stood, although it was many hundreds of miles away.

These nobles thought that in Daniel's prayers they could find a chance
to do him harm, and perhaps cause him to be put to death. They came to
King Darius, and said to him:

"All the rulers have agreed together to have a law made that for thirty
days no one shall ask anything of any god or of any man, except from
you, O king; and that if any one shall pray to any god, or shall ask
anything from any man during the thirty days, except from you, O king,
he shall be thrown into the den where the lions are kept. Now, O king,
make the law, and sign the writing, so that it cannot be changed, for no
law among the Medes and the Persians can be altered."

The king was not a wise man; and being foolish and vain, he was pleased
with this law which would set him even above the gods. So without asking
Daniel's advice, he signed the writing; and the law was made, and the
word was sent out through the kingdom, that for thirty days no one
should pray to any god.

Daniel knew that the law had been made, but every day he went to his
room three times, and opened the window that looked toward Jerusalem,
and offered his prayers to the Lord, just as he had prayed in other
times. These rulers were watching near by, and they saw Daniel kneeling
in prayer to God. Then they came to the king, and said:

"O King Darius, have you not made a law, that if any one in thirty days
offers a prayer, he shall be thrown into the den of lions?"

"It is true," said the king. "The law has been made, and it must
stand."

They said to the king: "There is one man who does not obey the law which
you have made. It is that Daniel, one of the captive Jews. Every day
Daniel prays to his God three times, just as he did before you signed
the writing of the law."

[Illustration: _Thrown into the den of lions_]

Then the king was very sorry for what he had done, for he loved Daniel,
and knew that no one could take his place in the kingdom. All day, until
the sun went down, he tried in vain to find some way to save Daniel's
life; but when evening came, these men again told him of the law that he
had made, and said to him that it must be kept. Very unwillingly the
king sent for Daniel, and gave an order that he should be thrown into
the den of lions. He said to Daniel: "Perhaps your God, whom you serve
so faithfully, will save you from the lions."

They led Daniel to the mouth of the pit where the lions were kept, and
they threw him in; and over the mouth they placed a stone; and the king
sealed it with his own seal, and with the seals of his nobles; so that
no one might take away the stone and let Daniel out of the den.

Then the king went again to his palace; but that night he was so sad
that he could not eat, nor did he listen to music as he was used to
listen. He could not sleep, for all through the night he was thinking of
Daniel. Very early in the morning he rose up from his bed and went in
haste to the den of lions. He broke the seal and took away the stone,
and in a voice full of sorrow he called out, scarcely hoping to have an
answer:

"O Daniel, servant of the living God, has your God been able to save you
from the lions?"

And out of the darkness in the den came the voice of Daniel, saying:

"O king, may you live forever! My God has sent his angel and has shut
the mouths of the lions. They have not hurt me, because my God saw that
I had done no wrong. And I have done no wrong toward you, O king!"

[Illustration: DANIEL'S ANSWER TO THE KING--"Then said Daniel unto
the King, O King, live forever. My God hath sent his angel, and hath
shut the lions' mouths, that they have not hurt me."--(Daniel 6:
21-22.)]

Then the king was glad. He gave to his servants orders to take Daniel
out of the den. Daniel was brought out safe and without harm, because
he had trusted fully in the Lord God. Then by the king's command, they
brought those men who had spoken against Daniel, and with them their
wives and their children, for the king was exceedingly angry with them.
They were all thrown into the den, and the hungry lions leaped upon
them, and tore them in pieces, so soon as they fell upon the floor of
the den.

After this king Darius wrote to all the lands and the peoples in the
many kingdoms under his rule:

"May peace be given to you all abundantly! I make a law that everywhere
among my kingdoms men fear and worship the Lord God of Daniel; for he is
the living God, above all other gods, who only can save men."

And Daniel stood beside king Darius until the end of his reign, and
afterward while Cyrus the Persian was king over all the lands.




THE STORY OF THE ANGEL BY THE ALTAR


At the time when the story of the New Testament begins, the land of
Israel, called also the land of Judea, was ruled by a king named Herod.
He was the first of several Herods, who at different times ruled either
the whole of the land, or parts of it. But Herod was not the highest
ruler. Many years before this time, the Romans, who came from the city
of Rome in Italy, had won all the lands around the Great Sea, the sea
which we call the Mediterranean; and above king Herod of Judea was the
great king of Rome, ruling over all the lands, and over the land of
Judea among them. So Herod, though king of Judea, obeyed his overlord,
the emperor at Rome. At the time when this story begins, the emperor at
Rome was named Augustus Cæsar.

At this time, the land where the Jews lived was full of people.
Jerusalem was its largest city, and in Jerusalem was standing the Temple
of the Lord, which king Herod had lately built anew, taking the place of
the old Temple built very many years before, which had long needed
repair. There were also many other large cities besides Jerusalem. In
the south was Hebron among the mountains; on the shore of the Great Sea
were Gaza, and Joppa, and Cæsarea; in the middle of the land were
Shechem and Samaria; and in the north were Nazareth, and Cana; down by
the shore of the Sea of Galilee were Tiberias, and Capernaum, and
Bethsaida. Far up in the north, at the foot of snowy Mount Hermon, was
another Cæsarea; but so that it might not be confused with Cæsarea upon
the seacoast this city was called Cæsarea-Philippi, or "Philip's
Cæsarea," from the name of one of Herod's sons.

One day, an old priest named Zacharias was leading the service of
worship in the Temple. He was standing in front of the golden altar of
incense, in the Holy Place, and was holding in his hand a censer, or
cup, full of burning coals and incense; while all the people were
worshipping in the court of the Temple, outside the court of the
Priests, where the great altar of burnt-offering stood.

Suddenly, Zacharias saw an angel from the Lord, standing on the right
side of the altar of incense. He felt a great fear when he saw this
strange being with shining face; but the angel said to him:

[Illustration: _"Do not be afraid, Zacharias"_]

"Do not be afraid, Zacharias; for I have come from the Lord to bring
good news. Your wife Elizabeth shall have a son, and you shall name him
John. You shall be made glad, for your son John shall bring joy and
gladness to many. He shall be great in the sight of the Lord; and he
shall never taste wine nor strong drink as long as he lives; but he
shall be filled with God's Holy Spirit. He shall lead many of the
people of Israel to the Lord, for he shall go before the Lord in the
power of Elijah the prophet, as was promised by Malachi, the last of the
old prophets. He shall turn the hearts of the fathers to the children,
and those who are disobeying the Lord to do his will."

As Zacharias heard these words, he was filled with wonder, and could
hardly believe them true. He was now an old man, and his wife Elizabeth
was also old; so that they could not expect to have a child. He said to
the angel:

"How shall I know that your words are true, for I am an old man, and my
wife is old?"

"I am Gabriel, who stands in the presence of God," said the angel. "And
I was sent from the Lord to speak to you, and to bring you this good
news. But because you did not believe my words, you shall become dumb,
and shall not be able to speak, until this which I have said comes to
pass."

All this time the people outside in the court were wondering why the
priest stayed so long in the Temple. When at last he came out, they
found that he could not speak a word; but he made signs to them, to tell
them that he had seen a vision in the Temple.

After the days of his service were over, Zacharias went to his own home,
which was near Hebron, a city of the priests, among the mountains in
the south of Judea. When his wife Elizabeth found that God was soon to
give her a child, she was very happy, and praised the Lord.

About six months after Zacharias saw the vision in the Temple, the same
angel Gabriel was sent from the Lord to a city in the part of the land
called Galilee, which was in the north. The city to which the angel was
sent was Nazareth. There the angel found a young girl named Mary, who
was a cousin to Elizabeth. Mary was soon to be married to a good man who
had sprung from the line of king David, though he was not himself a
king, nor a rich man. He was a carpenter, living in Nazareth, and his
name was Joseph. The angel came into the room where Mary was, and said
to her: "Hail, woman favored by the Lord; the Lord is with you!"

Mary was surprised at the angel's words, and wondered what they could
mean. Then the angel spoke again, and said: "Do not be afraid, Mary. The
Lord has given to you his favor, and has chosen you to be the mother of
a son whose name shall be Jesus, which means 'salvation,' because he
shall save his people from their sins. He shall be great, and shall be
called the Son of God; and the Lord shall give to him the throne of his
father David. He shall be a king, and shall reign over the people of
God forever; and of his kingdom there shall be no end."

But Mary could not see how all this was to come to pass. And the angel
said to her:

"The Holy Spirit shall come upon you, and the power of the Most High God
shall be over you; and the child which you shall have shall be called
holy, the Son of God."

Then the angel told Mary that her cousin Elizabeth was soon to have a
child, through the power of the Lord. And when Mary heard all this, she
said: "I am the servant of the Lord, to do his will. Let it be to me as
you have said."

When the angel had given his message and had gone away, Mary rose up in
haste and made a journey to the home of Zacharias and Elizabeth. When
Elizabeth saw Mary, she was filled with the Spirit of the Lord, and
said:

"Blessed are you among women, and blessed among men shall be your son!
And why is it that the mother of my Lord comes to visit me? Blessed is
the woman who believed that the promise of the Lord to her shall be made
true!"

Then Mary was filled with the Spirit of the Lord, and broke out into a
song of praise. She stayed with Elizabeth for nearly three months, and
then went again to her own home at Nazareth.

As the angel had said, to the aged woman Elizabeth was given a son.
They were going to name him Zacharias, after his father. But his mother
said: "No, his name shall be John."

"Why," they said, "none of your family have ever been named John!"

They asked his father Zacharias, by signs, what name he wished to be
given to the child. He asked for something to write upon; and when they
brought it, he wrote, "His name is John." Then all at once, the power to
hear and to speak came back to Zacharias. He spoke, praising and
blessing God; and he sang a song of thanks to God, in which he said:

"You O child, shall be called a prophet of the Most High; to go before
the Lord, and to make ready his ways."

When John was growing up, they sent him out into the desert on the south
of the land, and there he stayed until the time came for him to preach
to the people; for this child became the great prophet John the Baptist.




THE STORY OF JESUS, THE BABE OF BETHLEHEM


Soon after the time when John the Baptist was born, Joseph the carpenter
of Nazareth had a dream. In his dream he saw an angel from the Lord
standing beside him. The angel said to him:

"Joseph, sprung from the line of king David, I have come to tell you,
that Mary, the young woman whom you are to marry, will have a son, sent
by the Lord God. You shall call his name Jesus, which means 'salvation,'
because he shall save his people from their sins."

God's people had had several kings. Some of them had been selfish and
cruel, but Jesus was to be a new kind of king, one who would save, not
destroy men.

Soon after Joseph and Mary were married in Nazareth, a command went
forth from the emperor Augustus Cæsar through all the lands of the Roman
empire, for all the people to go to the cities and towns from which
their families had come, and there to have their names written down upon
a list, for the emperor wished a list to be made of all the people under
his rule. As both Joseph and Mary had come from the family of David the
king, they went together from Nazareth to Bethlehem, there to have their
names written upon the list. For you remember that Bethlehem in Judea,
six miles south of Jerusalem, was the place where David was born, and
where his father's family had lived for many years.

It was a long journey from Nazareth to Bethlehem; down the mountains to
the river Jordan, then following the Jordan almost to its end, and then
climbing the mountains of Judah to the town of Bethlehem. When Joseph
and Mary came to Bethlehem they found the city full of people who, like
themselves, had come to have their names enrolled or written upon the
list. The inn or hotel was full, and there was no room for them; for no
one but themselves knew that this young woman was soon to be the mother
of the Lord of all the earth. The best that they could do was to go to a
stable where the cattle were kept. There the little baby was born, and
was laid in a manger, where the cattle were fed.

On that night, some shepherds were tending their sheep in a field near
Bethlehem. Suddenly, a great light shone upon them, and they saw an
angel of the Lord standing before them. They were filled with fear, as
they saw how glorious the angel was. But the angel said to them:

"Be not afraid; for behold I bring you news of great joy, which shall
be to all the people; for there is born to you this day in Bethlehem,
the city of David, a Saviour who is Christ the Lord, the anointed king.
You may see him there; and you may know him by this sign: He is a
new-born baby, lying in a manger, at the inn."

[Illustration: _They were filled with fear_]

And then they saw that the air around and the sky above them were filled
with angels, praising God and singing:

"Glory to God in the highest. And on earth peace among men in whom God
is well pleased."

While they looked with wonder, and listened, the angels went out of
sight as suddenly as they had come. Then the shepherds said one to
another:

"Let us go at once to Bethlehem, and see this wonderful thing that has
come to pass, and which the Lord has made known to us."

[Illustration: _The baby in the manger_]

Then as quickly as they could go to Bethlehem, they went, and found
Joseph, the carpenter of Nazareth, and his young wife Mary, and the
little baby lying in the manger. They told Mary and Joseph, and others
also, how they had seen the angels, and what they had heard about this
baby. All who heard their story wondered at it; Mary, the mother of the
child, said nothing. She thought over all these things, and silently
kept them in her heart. After their visit, the shepherds went back to
their flocks, praising God for the good news that he had sent to them.

When the little one was eight days old, they gave him a name; and the
name given was "Jesus," a word which means "salvation," as the angel had
told both Mary and Joseph that he should be named. So the very name of
this child told what he should do for men; for he was to bring salvation
to the world.



THE STORY OF THE STAR AND THE WISE MEN

For some time after Jesus was born, Joseph and Mary stayed with him in
Bethlehem. The little baby was not kept long in the stable sleeping in a
manger; for after a few days they found room in a house; and there
another visit was made to Jesus by strange men from a land far away.

In a country east of Judea, and many miles distant, were living some
very wise men who studied the stars. One night they saw a strange star
shining in the sky, and in some way they learned that the coming of this
star meant that a king was soon to be born in the land of Judea. These
men felt a call of God to go to Judea, far to the west of their own
home, and there to see this new-born king. They took a long journey,
with camels and horses, and at last they came to, the land of Judea,
just at the time when Jesus was born at Bethlehem. As soon as they were
in Judea, they supposed that every one would know all about the king,
and they said:

"Where is he that is born king of the Jews? In the east we have seen his
star, and we have come to worship him."

[Illustration: THE SHEPHERDS IN THE FIELD--"And there were in the
same country shepherds abiding in the field, keeping watch over their
flock by night.... And the angel said unto them, 'Fear not: for, behold,
I bring you good tidings of great joy, which shall be to all people. For
unto you is born this day in the city of David a Saviour, which is
Christ the Lord.'"--(Luke 2: 8-10-11.)]

But no one of whom they asked had ever seen this king, or had heard of
him. The news of their coming was sent to Herod the king, who was now a
very old man. He ruled the land of Judea, as you know, under the emperor
at Rome, Augustus Cæsar. Herod was a very wicked man, and when he heard
of some one born to be a king, he feared that he might lose his own
kingdom. He made up his mind to kill this new king.

He sent for the priests and scribes, the men who studied and taught the
books of the Old Testament, and asked them about this Christ for whom
all the people were looking. He said: "Can you tell me where Christ, the
king of Israel, is to be born?" They looked at the books of the
prophets, and then they said: "He is to be born in Bethlehem of Judea;
for thus it is written by the prophet, 'And thou Bethlehem in the land
of Judah are not the least among the princes of Judah; for out of thee
shall come forth one who shall rule my people Israel.'"

Then Herod sent for the wise men from the east, and met them alone, and
found from them at what time the star was first seen. Then he said to
them:

"Go to Bethlehem; and there search carefully for the little child; and
when you have found him, bring me word again, so that I also may come
and worship him."

[Illustration: _The wise men went their way_]

Then the wise men went on their way toward Bethlehem; and suddenly they
saw the star again shining upon the road before them. At this they were
glad, and followed the star until it led them to the very house where
the little child was. They came in, and there they saw the little one,
with Mary, its mother. They knew at once that this was the king; and
they fell down on their faces and worshipped him as the Lord. Then they
brought out gifts of gold and precious perfumes, frankincense and myrrh,
which were used in offering sacrifices; and they gave them as presents
to the royal child.

That night God sent a dream to the wise men, telling them not to go back
to Herod, but to go home at once to their own land by another way. They
obeyed the Lord, and found another road to their own country without
passing through Jerusalem where Herod was living. So Herod could not
learn from those men who the child was that was born to be a king.

And very soon after these wise men had gone away, the Lord sent another
dream to Joseph, the husband of Mary. He saw an angel, who spoke to him,
saying:

"Rise up quickly; take the little child and his mother, and go down to
the land of Egypt, for Herod will try to find the child to kill him."

Then at once Joseph rose up in the night, without waiting even for the
morning. He took his wife and her baby, and quietly and quickly went
with them down to Egypt, which was on the southwest of Judea. There they
all stayed in safety, as long as the wicked king Herod lived, which was
not many months.

King Herod waited for the wise men to come back to him from their visit
to Bethlehem; but he soon found that they had gone to their home
without bringing to him any word. Then Herod was very angry. He sent out
his soldiers to Bethlehem. They came, and by the cruel king's command
they seized all the little children in Bethlehem who were three years
old, or younger, and killed them all. What a cry went up to God from the
mothers in Bethlehem, as their children were torn from their arms and
slain!

[Illustration: _He took his wife and baby and went down to Egypt_]

But all this time, the child Jesus whom they were seeking was safe with
his mother in the land of Egypt.

Soon after this king Herod died, a very old man, cruel to the last. Then
the angel of the Lord came again and spoke to Joseph in a dream, saying:
"You may now take the young child back to his own land, for the king who
sought to kill him is dead."

Then Joseph took his wife and the little child Jesus, and started to go
again to the land of Judea. Perhaps it was his thought to go again to
Bethlehem, the city of David, and there bring up the child. But he heard
that in that part of the land Archelaus, a son of Herod, was now ruling,
and who was as wicked and cruel as his father.

He feared to go under Archelaus' rule, and instead took his wife and the
child to Nazareth, which had been his own home and that of Mary his wife
before the child was born. Nazareth was in the part of the land called
Galilee, which at that time was ruled by another son of king Herod, a
king named Herod Antipas. He was not a good man, but was not so cruel
nor bloody as his wicked father had been.

So again Joseph the carpenter and Mary his wife were living in Nazareth.
And there they stayed for many years while Jesus was growing up. Jesus
was not the only child in their house, and he had many other playmates
among the boys of Nazareth.



THE STORY OF THE CHILD IN THE TEMPLE

Jesus was brought to Nazareth when he was a little child not more than
three years old; there he grew up as a boy and a young man, and there he
lived until he was thirty years of age. We should like to know many
things about his boyhood, but the Bible tells us very little. As Joseph
was a working man, it is likely that he lived in a house with only one
room, with no floor except the earth, no window except a hole in the
wall, no pictures upon the walls, and neither bedstead, nor chair, nor
looking-glass. They sat upon the floor or upon cushions; they slept upon
rolls of matting, and their meals were taken from a low table not much
larger than a stool.

Jesus may have learned to read at the village school, which was
generally held in the house used for worship, called the "synagogue."
The lessons were from rolls on which were written parts of the Old
Testament; but Jesus never had a Bible of his own. From a child he went
with Joseph to the worship in the synagogue twice every week. There they
sat on the floor and heard the Old Testament read and explained, while
Mary and the younger sisters of Jesus listened from a gallery behind a
lattice-screen. The Jewish boys of that time were taught to know almost
the whole of the Old Testament by heart.

It was the custom of the Jews from all parts of the land to go up to
Jerusalem to worship at least once every year, at the feast of the
Passover, which was held in the spring. Some families also stayed to the
feast of Pentecost, which was fifty days after Passover; and some went
again in the fall to the feast of Tabernacles, when for a week all the
families slept out of doors, under roofs made of green twigs and bushes.

When Jesus was a boy twelve years old, he was taken up to the feast of
the Passover, and there for the first time he saw the holy city
Jerusalem, and the Temple of the Lord on Mount Moriah. Young as he was,
his soul was stirred, as he walked among the courts of the Temple and
saw the altar with its smoking sacrifice, the priests in their white
robes, and the Levites with their silver trumpets. Though a boy, Jesus
began to feel that he was the Son of God, and that this was his Father's
house.

[Illustration: _Sitting in a company of the doctors of the law_]

His heart was so filled with the worship of the Temple, with the words
of the scribes or teachers whom he heard in the courts, and with his own
thoughts, that when it was time to go home to Nazareth, he stayed
behind, held fast by his love for the house of the Lord. The company of
people who were traveling together was large, and at first he was not
missed. But when night came and the boy Jesus could not be found, his
mother was alarmed. The next day Joseph and Mary left their company and
hastened back to Jerusalem. They did not at first think to go to the
Temple. They sought him among their friends and kindred who were living
in the city, but could not find him.

On the third day, they went up to the Temple with heavy hearts, still
looking for their boy. And there they found him sitting in a company of
the doctors of the law, listening to their words and asking them
questions. Everybody who stood near was surprised to find how deep was
the knowledge of this boy in the word of the Lord.

His mother spoke to him a little sharply, for she felt that her son had
not been thoughtful of his duty. She said: "Child, why have you treated
us in this way? Do you not know that your father and I have been looking
for you with troubled hearts?"

"Why did you seek for me," said Jesus. "Did you not know that I must be
in my Father's house?"

They did not understand these words; but Mary thought often about them
afterward; for she felt her son was no common child, and that his words
had a deep meaning. Though Jesus was wise beyond his years, he obeyed
Joseph and his mother in all things. He went with them to Nazareth, and
lived contented with the plain life of their country home.

As the years went on, Jesus grew from a boy to a young man. He grew,
too, in knowledge, and in wisdom, and in the favor of God. He won the
love of all who knew him, for there was something in his nature that
drew all hearts, both young and old.

Jesus learned the trade of a carpenter with Joseph; and when Joseph
died, while Jesus was still a young man, Jesus worked as a carpenter,
and helped his mother take care of the family. And so in the carpenter
shop, and the quiet life of a country village, and the worship of the
synagogue, the years passed until Jesus was thirty years of age.



THE STORY OF THE WATER THAT WAS TURNED INTO WINE

A few days after Jesus met his followers or disciples at the river
Jordan, he came with these men to a town in Galilee called Cana, to be
present at a wedding. In those lands a feast was always held at a
wedding, and often the friends of those who were married stayed several
days, eating and drinking together.

The mother of Jesus was at this wedding as a friend of the family; for
Nazareth, where she lived, was quite near to Cana. Before the wedding
feast was over, all the wine had been used, and there was no more for
the guests to drink. The mother of Jesus knew that her son had power to
do whatever he chose; and she said to him; "They have no wine."

Jesus said to her: "O woman, what have I to do with thee? My hour is not
yet come."

But his mother knew that Jesus would in some way help the people in
their need, and she said to the servants who were waiting at the table:

"Whatever he tells you to do, be sure to do it."

In the dining hall were standing six large stone jars, each about as
large as a barrel, holding twenty-five gallons. These jars held water
for washing, as the Jews washed their hands before every meal, and
washed their feet as often as they came from walking in the street,
since they wore no shoes, but only sandals. Jesus said to the servants:

"Fill the jars with water."

[Illustration: _"Fill the jars with water"_]

The servants obeyed Jesus, and filled the jars up to the brim. Then
Jesus spoke to them again, and said:

"Now draw out some of the water, and take it to the ruler of the feast."

They drew out water from the jars, and saw that it had been turned into
wine. The ruler did not know from what place the wine had come; but he
said to the young man who had just been married, the bridegroom:

"At a feast everybody gives his best wine at the beginning, and
afterward, when his guests have drunk freely, he brings on wine that is
not so good; but you have kept the good wine until now."

This was the first time that Jesus used the power that God had given
him, to do what no other man could do. Such works as these were called
"miracles"; and Jesus did them as signs of his power as the Son of God.
When the disciples saw this miracle, they believed in Jesus more fully
than before.

After this Jesus went with his mother and his younger brothers to a
place called Capernaum, on the shore of the Sea of Galilee. But they
stayed there only a few days, for the feast of the Passover was near,
and Jesus went up to Jerusalem to attend it. You remember that the feast
of the Passover was held every year, to keep in mind how God had led the
people of Israel out of Egypt long before.

When Jesus came to Jerusalem, he found in the courts of the Temple men
who were selling oxen and sheep and doves for the sacrifices, and other
men sitting at tables changing the money of Jews who came from other
lands into the money of Judea. All this made the courts around the
Temple seem like a market, and not a place for the worship of God.

[Illustration: _"Take these things away"_]

Jesus picked up some cord and made from it a little whip. With it he
began to drive out of the Temple all the buyers and sellers. He was but
one, and they were many; but such power was in his look, that they ran
before him. He drove the men and the sheep and the oxen; he overturned
the tables and threw on the floor the money, and to those who were
selling the doves he said: "Take these things away; make not my Father's
house a house for selling and buying!"

The acts of Jesus were not pleasing to the rulers of the Jews, for many
of them were making money by this selling of sacrifices and changing of
money. Some of the rulers came to Jesus and said to him: "What right
have you to come here and do such things as these? What sign can you
show that God has given to you power to rule in this place?"

Jesus said to them: "I will give you a sign. Destroy this house of God,
and in three days I will raise it up."

Then said the Jews, "It has taken forty-six years to build this Temple,
and it is not finished yet. Will you raise it up in three days?"

But Jesus did not mean that Temple on Mount Moriah. He was speaking of
himself, for in him God was dwelling as in a temple, and he meant that
when they should put him to death, he would rise again in three days.
Afterward, when Jesus had died and risen again, his followers, the
disciples, thought of what he had said, and understood these words.




THE STORY OF THE STRANGER AT THE WELL


While Jesus was teaching in Jerusalem and in the country places near it,
John the Baptist was still preaching and baptizing. But already the
people were leaving John and going to hear Jesus. Some of the followers
of John the Baptist were not pleased as they saw that fewer people came
to their master, and that the crowds were seeking Jesus. But John said
to them: "I told you that I am not the Christ, but that I am sent before
him. Jesus is the Christ, the king. He must grow greater, while I must
grow less; and I am glad that it is so."

Soon after this, Herod Antipas, the king of the province or land of
Galilee, put John in prison. Herod had taken for his wife a woman named
Herodias, who had left her husband to live with Herod, which was very
wicked. John sent word to Herod, that it was not right for him to have
this woman as his wife. These words of John made Herodias very angry.
She hated John, and tried to kill him. Herod himself did not hate John
so greatly, for he knew that John had spoken the truth. But he was weak,
and yielded to his wife Herodias. To please her, he sent John the
Baptist to a lonely prison among the mountains east of the Dead Sea; for
the land in that region, as well as Galilee, was under Herod's rule.
There in prison Herod hoped to keep John safe from the hate of his wife
Herodias.

Soon after John the Baptist was thrown into prison, Jesus left the
country near Jerusalem with his disciples, and went toward Galilee, the
province in the north. Between Judea in the south and Galilee in the
north, lay the land of Samaria, where the Samaritans lived, who hated
the Jews. They worshipped the Lord as the Jews worshipped him, but they
had their own Temple and their own priests. And they had their own
Bible, which was only the five books of Moses; for they would not read
the other books of the old Testament. The Jews and the Samaritans would
scarcely ever speak to each other, so great was the hate between them.

When Jews went from Galilee to Jerusalem, or from Jerusalem to Galilee,
they would not pass through Samaria, but went down the mountains to the
river Jordan, and walked beside the river, in order to go around
Samaria. But Jesus, when he would go from Jerusalem to Galilee, walked
over the mountains straight through Samaria. One morning while he was on
his journey, he stopped to rest beside an old well at the foot of Mount
Gerizim, not far from the city of Shechem, but nearer to a little
village that was called Sychar. This well had been dug by Jacob, the
great father or ancestor of the Israelites, many hundreds of years
before. It was an old well then in the days of Jesus; and it is much
older now; for the same well may be seen in that place still. Even now
travelers may have a drink from Jacob's well.

It was early in the morning, about sunrise, when Jesus was sitting by
Jacob's well. He was very tired, for he had walked a long journey; he
was hungry, and his disciples had gone to the village near at hand to
buy food. He was thirsty, too; and as he looked into the well he could
see the water a hundred feet below, but he had no rope with which to let
down a cup or a jar to draw up some water to drink.

Just at this moment a Samaritan woman came to the well, with her
water-jar upon her head, and her rope in her hand. Jesus looked at her,
and in one glance read her soul, and saw all her life.

He knew that Jews did not often speak to Samaritans, but he said to her:

"Please to give me a drink?"

The woman saw from his looks and his dress that he was a Jew, and she
said to him:

"How is it that you, who are a Jew, ask drink of me, a Samaritan
woman?"

Jesus answered her:

"If you knew what God's free gift is, and if you knew who it is that
says to you, 'Give me a drink,' you would ask him to give you living
water, and he would give it to you."

There was something in the words and the looks of Jesus which made the
woman feel that he was not a common man. She said to him: "Sir, you have
nothing to draw water with, and the well is deep. Where can you get that
living water? Are you greater than our father Jacob, who drank from this
well, and who gave it to us?"

"Whoever drinks of this water," said Jesus, "shall thirst again, but
whoever drinks of the water that I shall give him, shall never thirst;
but the water that I shall give him shall be in him a well of water
springing up unto everlasting life."

"Sir," said the woman, "give me some of this water of yours, so that I
will not thirst any more, nor come all the way to this well."

Jesus looked at the woman, and said to her, "Go home, and bring your
husband, and come here."

"I have no husband," answered the woman.

"Yes," said Jesus, "you have spoken the truth. You have no husband. But
you have had five husbands, and the man whom you now have is not your
husband."

The woman was filled with wonder as she heard this. She saw that here
was a man who knew what others could not know. She felt that God had
spoken to him, and she said:

"Sir, I see that you are a prophet of God. Tell me whether our people or
the Jews are right. Our fathers have worshipped on this mountain. The
Jews say that Jerusalem is the place where men should go to worship.
Now, which of these is the right place?"

"Woman, believe me," said Jesus, "there is coming a time when men shall
worship God in other places besides on this mountain and in Jerusalem.
The time is near; it has even now come, when the true worshippers
everywhere shall pray to God in spirit and in truth; for God himself is
a Spirit."

The woman said: "I know that the Anointed one is coming, the Christ.
When he comes, he will teach us all things."

Jesus said to her:

"I that speak to you now am he, the Christ!"

Just at this time the disciples of Jesus came back from the village.
They wondered to see Jesus talking with this Samaritan woman, but they
said nothing.

The woman had come to draw water, but in her interest in this wonderful
stranger, she forgot her errand. Leaving her water-jar, she ran back to
her village, and said to the people:

"Come, see a man who told me everything that I have done in all my life!
Is not this man the Christ whom we are looking for?"

Soon the woman came back to the well with many of her people. They asked
Jesus to come to their town, and to stay there and teach them. He went
with them, and stayed there two days, teaching the people, who were
Samaritans. And many of the people in that place believed in Jesus, and
said:

"We have heard for ourselves; now we know that this is indeed the
Saviour of the world."



THE STORY OF THE FISHERMEN

When Jesus began to teach the people by the river Jordan, a few young
men came to him as followers, or disciples. Some of these men were
Andrew and John, Peter and Philip and Nathanael. While Jesus was
teaching near Jerusalem and in Samaria, these men stayed with Jesus; but
when he came to Galilee, they went to their homes and work, for most of
them were fishermen from the Sea of Galilee.

One morning, soon after Jesus came to Capernaum, he went out of the
city, by the sea, followed by a great throng of people, who had come
together to see him and to hear him. On the shore were lying two fishing
boats, one of which belonged to Simon and Andrew, the other to James and
John and their father Zebedee. The men themselves were not in the boats,
but were washing their nets near by.

Jesus stepped into the boat that belonged to Simon Peter and his brother
Andrew, and asked them to push it out a little into the lake, so that he
could talk to the people from it without being crowded too closely. They
pushed it out, and then Jesus sat in the boat, and spoke to the people,
as they stood upon the beach. After he had finished speaking to the
people, and had sent them away, he said to Simon Peter:

"Put out into the deep water and let down your nets to catch some fish."

[Illustration: _The net caught so many fishes they could not pull it
up_]

"Master," said Simon, "we have been fishing all night, and have caught
nothing; but if it is your will, I will let down the net again."

They did as Jesus bade them; and now the net caught so many fishes that
Simon and Andrew could not pull it up, and it was in danger of breaking.
They made signs to the two brothers, James and John, who were in the
other boat, for them to come and help them. They came, and lifted the
net, and poured out the fish. There were so many of them that both the
boats were filled, and began to sink.

When Simon Peter saw this, he was struck with wonder, and felt that it
was by the power of God. He fell down at the feet of Jesus, saying: "Oh
Lord, I am full of sin, and am not worthy of all this! Leave me, O
Lord."

But Jesus said to Simon, and to the others, "Fear not; but follow me,
and I will make you from this time fishers of men."

From that time these four men, Simon and Andrew, James and John, gave up
their nets and their work, and became disciples of Jesus.

On the Sabbath, after this, Jesus and his disciples went together to the
synagogue, and spoke to the people. They listened to him and were
surprised at his teaching; for while the scribes always repeated what
other scribes had said before, Jesus never spoke of what the men of old
time had taught, but spoke in his own name, and by his own power,
saying, "I say unto you," as one who had the right to speak. Men felt
that Jesus was speaking to them as the voice of God.

On one Sabbath, while Jesus was preaching, a man came into the synagogue
who had in him an evil spirit; for sometimes evil spirits came into men,
and lived in them and spoke out from them. The evil spirit in this man
cried out, saying:

"Let us alone, thou Jesus of Nazareth! What have we to do with thee?
Hast thou come to destroy us? I know thee; and I know who thou art, the
Holy one of God!"

Then Jesus spoke to the evil spirit in the man:

"Be still; and come out of this man!"

Then the evil spirit threw the man down, and seemed as if he would tear
him apart; but he left the man lying on the ground, without harm.

Then wonder fell upon all the people. They were filled with fear, and
said: "What mighty word is this? This man speaks even to the evil
spirits, and they obey him!"

After the meeting in the synagogue, Jesus went into the house where
Simon Peter lived. There he saw lying upon a bed the mother of Simon's
wife, who was very ill with a burning fever. He stood over her, and
touched her hand. At once the fever left her; she rose up from her bed
and waited upon them.

At sunset, the Sabbath day was over; and then they brought to Jesus from
all parts of the city those that were sick, and some that had evil
spirits in them. Jesus laid his hands upon the sick, and they became
well; he drove out the evil spirits by a word, and would not allow them
to speak.



THE STORY OF THE SERMON ON THE MOUNT

Among the Jews there was one class of men hated and despised by the
people more than any other. That was "the publicans." These were the men
who took from the people the tax which the Roman rulers had laid upon
the land. Many of these publicans were selfish, grasping, and cruel.
They robbed the people, taking more than was right. Some of them were
honest men, dealing fairly, and taking no more for the tax than was
needful; but because so many were wicked, all the publicans were hated
alike; and they were called "sinners" by the people.

One day, when Jesus was going out of Capernaum, to the seaside, followed
by a great crowd of people, he passed a publican, or tax-gatherer, who
was seated at his table taking money from the people who came to pay
their taxes. This man was named Matthew, or Levi; for many Jews had two
names. Jesus could look into the hearts of men, and he saw that Matthew
was one who might help him as one of his disciples. He looked upon
Matthew, and said:

"Follow me!"

At once, the publican rose up from his table, and left it to go with
Jesus. All the people wondered, as they saw one of the hated publicans
among the disciples, with Peter, and John, and the rest. But Jesus
believed that there is good in all kinds of people. Most of the men who
followed him were poor fishermen. None of them, so far as we know, was
rich. And when he called Matthew he saw a man with a true and loving
heart, whose rising up to follow Jesus just as soon as he was called
showed what a brave and faithful friend he would be. The first of the
four books about Jesus bears Matthew's name.

A little while after Jesus called him, Matthew made a great feast for
Jesus at his house; and to the feast he invited many publicans, and
others whom the Jews called sinners. The Pharisees saw Jesus sitting
among these people, and they said with scorn to his disciples:

"Why does your Master sit at the table with publicans and sinners?"

Jesus heard of what these men had said, and he said:

"Those that are well do not need a doctor to cure them, but those that
are sick do need one. I go to these people because they know that they
are sinners and need to be saved. I came not to call those who think
themselves to be good, but those who wish to be made better."

One evening Jesus went alone to a mountain not far from Capernaum. A
crowd of people and his disciples followed him; but Jesus left them all,
and went up to the top of the mountain, where he could be alone. There
he stayed all night, praying to God, his Father and our Father. In the
morning, out of all his followers, he chose twelve men who should walk
with him and listen to his words, so that they might be able to teach
others in turn. Some of these men he had called before; but now he
called them again, and others with them. They were called "The Twelve,"
or "the disciples"; and after Jesus went to heaven, they were called
"The Apostles," a word which means "those who were sent out," because
Jesus sent them out to preach the gospel to the world.

[Illustration: _"I came not to call those who think themselves to be
good"_]

The names of the twelve disciples, or apostles, were these: Simon Peter
and his brother Andrew; James and John, the two sons of Zebedee; Philip
of Bethsaida, and Nathanael, who was also called Bartholomew, a name
which means "the son of Tholmai"; Thomas, who was also called Didymus, a
name which means "a twin," and Matthew the publican, or tax-gatherer;
another James, the son of Alpheus, who was called "James the Less," to
keep his name apart from the first James, the brother of John; and
Lebbeus, who was also called Thaddeus. Lebbeus was also called Judas,
but he was a different man from another Judas, whose name is always
given last. The eleventh name was another Simon, who was called "the
Cananean" or "Simon Zelotes"; and the last name was Judas Iscariot, who
was afterward the traitor. We know very little about most of these men,
but some of them in later days did a great work. Simon Peter was a
leader among them, but most of them were common sort of men of whom the
best we know is that they loved Jesus and followed him to the end. Some
died for him, and some served him in distant and dangerous places.

[Illustration: _Then, on the mountain, he preached_]

Before all the people who had come to hear him, Jesus called these
twelve men to stand by his side. Then, on the mountain, he preached to
these disciples and to the great company of people. The disciples stood
beside him, and the great crowd of people stood in front, while Jesus
spoke. What he said on that day is called "The Sermon on the Mount."
Matthew wrote it down, and you can read it in his gospel, in the fifth,
sixth, and seventh chapters. Jesus began with these words to his
disciples:

"Blessed are the poor in spirit: for theirs is the kingdom of heaven.

"Blessed are they that mourn: for they shall be comforted.

"Blessed are the meek: for they shall inherit the earth.

"Blessed are they which do hunger and thirst after righteousness: for
they shall be filled.

"Blessed are the merciful: for they shall obtain mercy.

"Blessed are the pure in heart: for they shall see God.

"Blessed are the peacemakers: for they shall be called the children of
God.

"Blessed are they which are persecuted for righteousness' sake: for
theirs is the kingdom of heaven.

"Blessed are ye when men shall revile you, and persecute you, and shall
say all manner of evil against you falsely, for my sake.

"Rejoice, and be exceedingly glad: for great is your reward in heaven:
for so persecuted they the prophets which were before you.

"Ye are the salt of the earth: but if the salt have lost his savor,
wherewith shall it be salted? it is thenceforth good for nothing, but to
be cast out, and to be trodden under foot of men.

"Ye are the light of the world. A city that is set on an hill cannot be
hid. Neither do men light a candle, and put it under a bushel, but on a
candlestick; and it giveth light unto all that are in the house. Let
your light so shine before men, that they may see your good works, and
glorify your Father which is in heaven."

It was in this Sermon on the Mount that Jesus told the people how they
should pray, and he gave them the prayer which we all know as the Lord's
Prayer.

And this was the end of the Sermon:

"Therefore, whosoever heareth these sayings of mine, and doeth them, I
will liken him unto a wise man, which built his house upon a rock:

"And the rain descended, and the floods came, and the winds blew, and
beat upon that house; and it fell not; for it was founded upon a rock.

"And every one that heareth these sayings of mine, and doeth them not,
shall be likened unto a foolish man, which built his house upon the
sand:

"And the rain descended, and the floods came, and the winds blew, and
beat upon that house; and it fell: and great was the fall of it."



THE STORY OF THE MIRACLE WORKER

There was at Capernaum an officer of the Roman army, a man who had under
him a company of a hundred men. They called him "a centurion," a word
which means "commanding a hundred"; but we should call him "a captain."
This man was not a Jew, but was what the Jews called "a Gentile," "a
foreigner"; a name which the Jews gave to all people outside their own
race. All the world except the Jews themselves were Gentiles.

This Roman centurion was a good man, and he loved the Jews, because
through them he had heard of God, and had learned how to worship God.
Out of his love for the Jews, he had built for them with his own money a
synagogue, which may have been the very synagogue in which Jesus taught
on the Sabbath days.

The centurion had a young servant, a boy whom he loved greatly; and this
boy was very sick with a palsy, and near to death. The centurion had
heard that Jesus could cure those who were sick; and he asked the chief
men of the synagogue, who were called its "elders," to go to Jesus and
ask him to come and cure his young servant.

[Illustration: _"Speak the word and my servant shall be cured"_]

The elders spoke to Jesus, just as he came again to Capernaum, after the
Sermon on the Mount. They asked Jesus to go with them to the centurion's
house; and they said:

"He is a worthy man, and it is fitting that you should help him, for,
though a Gentile, he loves our people, and he has built for us our
synagogue."

Then Jesus said, "I will go and heal him."

But while he was on his way--and with him were the elders, and his
disciples, and a great crowd of people, who hoped to see the work of
healing--the centurion sent some other friends to Jesus with this
message:

"Lord, do not take the trouble to come to my house; for I am not worthy
that one so high as you are should come under my roof; and I did not
think that I was worthy to go and speak to you. But speak only a word
where you are, and my servant shall be made well. For I also am a man
under rule, and I have soldiers under me; and I say to one 'Go,' and he
goes; and to another, 'Come,' and he comes; and to my servant, 'Do
this,' and he does it. You, too, have power to speak and to be obeyed.
Speak the word, and my servant shall be cured."

When Jesus heard this, he wondered at this man's faith. He turned to the
people following him, and said:

"In truth I say to you, I have not found such faith as this in all
Israel!"

Then he spoke to the friends of the centurion who had brought the word
from him:

"Go and say to this man, 'As you have believed in me, so shall it be
done to you.'"

Then those who had been sent, went again to the centurion's house, and
found that in that very hour his servant had been made perfectly well.

On the day after this, Jesus with his disciples and many people went out
from Capernaum, and turned southward, and came to a village called Nain.
Just as Jesus and his disciples came near to the gate of the city, they
were met by a company who were carrying out a dead man to be buried. He
was a young man, and the only son of his mother, and she was a widow.

When the Lord Jesus saw the mother in her grief, he pitied her, and
said, "Do not weep."

He drew near, and touched the frame on which they were carrying the
body, wrapped round and round with long strips of linen. The bearers
looked with wonder on this stranger, and set down the frame with its
body, and stood still. Standing beside the body, Jesus said:

"Young man, I say to you, Rise up!"

And in a moment the young man sat up and began to speak. Jesus gave him
to his mother, who now saw that her son who had been dead, was alive
again.

And Jesus went through all that part of Galilee, working miracles and
preaching and teaching in all the villages, telling the people
everywhere the good news of the kingdom of God.

The children loved to gather around him, and when his disciples would
have driven them away he said, "Suffer the little children to come unto
me and forbid them not, for of such is the kingdom of heaven."

[Illustration: _The children loved to gather around him_]

One Sabbath day, as Jesus and his disciples were walking in Jerusalem,
they met a blind man begging. This man in all his life had never seen;
for he had been born blind. The disciples said to Jesus as they were
passing him: "Master, whose fault was it that this man was born blind?
Was it because he has sinned, or did his parents sin?"

For the Jews thought that when any evil came, it was caused by some
one's sin. But Jesus said:

"This man was born blind, not because of his parents' sin, nor because
of his own, but so that God might show his power in him. We must do
God's work while it is day, for the night is coming when no man can
work. As long as I am in the world, I am the light of the world."

When Jesus had said this, he spat on the ground, and mixed up the
spittle with earth, making a little lump of clay. This clay Jesus spread
on the eyes of the blind man; and then he said to him: "Go wash in the
pool of Siloam."

The pool of Siloam was a large cistern, or, reservoir, on the southeast
of Jerusalem, outside the wall, where the valley of Gihon and the valley
of Kedron come together. To go to this pool, the blind man, with two
great blotches of mud on his face, must walk through the streets of the
city, out of the gate, and into the valley. He went, and felt his way
down the steps into the pool of Siloam. There he washed, and then at
once his life-long blindness passed away, and he could see.

When the man came back to the part of the city where he lived, his
neighbors could scarcely believe that he was the same man. They said:
"Is not this the man who used to sit on the street begging?"

"This must be the same man," said some; but others said: "No, it is some
one who looks like him."

But the man said, "I am the very same man who was blind!"

"Why, how did this come to pass?" they asked. "How were your eyes
opened?"

"The man, named Jesus," he answered, "mixed clay, and put it on my eyes,
and said to me, 'Go to the pool of Siloam and wash,' and I went and
washed, and then I could see."

"Where is this man?" they asked him.

"I do not know," said the man.

Some of the Pharisees, the men who made a show of always obeying the
law, asked the man how he had been made to see. He said to them, as he
had said before:

"A man put clay on my eyes, and I washed, and my sight came to me."

Some of the Pharisees said:

"The man who did this is not a man of God, because he does not keep the
Sabbath. He makes clay, and puts it on men's eyes, working on the
Sabbath day. He is a sinner!"

Others said, "How can a man who is a sinner do such wonderful works?"

And thus the people were divided in what they thought of Jesus. They
asked the man who had been blind: "What do you think of this man who has
opened your eyes?"

"He is a prophet of God," said the man.

But the leading Jews would not believe that this man had gained his
sight, until they had sent for his father and his mother. The Jews asked
them:

"Is this your son, who you say was born blind? How is it that he can now
see?"

His parents were afraid to tell all they knew; for the Jews had agreed
that if any man should say Jesus was the Christ, the Saviour, he should
be turned out of the synagogue, and not be allowed to worship any more
with the people. So his parents said to the Jews:

"We know that this is our son, and we know that he was born blind. But
how he was made to see, we do not know; or who has opened his eyes, we
do not know. He is of age; ask him, and let him speak for himself."

Then again the rulers of the Jews called the man who had been blind; and
they said to him:

"Give God the praise for your sight. We know that this man who made
clay on the Sabbath day is a sinner."

"Whether that man is a sinner, or not, I do not know," answered the man;
"but one thing I do know, that once I was blind, and now I see. We know
that God does not hear sinners; but God hears only those who worship
him, and do his will. Never before has any one opened the eyes of a man
born blind. If this man were not from God, he could not do such works as
these!"

The rulers of the Jews, these Pharisees, then said to the man: "You were
born in sin, and do you try to teach us?"

And they turned him out of the synagogue, and would not let any one
worship with him. Jesus heard of this; and when Jesus found him, he said
to him:

"Do you believe on the Son of God?"

The man said:

"And who is he, Lord, that I may believe on him?"

"You have seen him," said Jesus, "and it is he who now talks with you!"

The man said, "Lord, I believe."

And he fell down before Jesus, and worshipped him.



THE GOOD SHEPHERD AND THE GOOD SAMARITAN

Soon afterward Jesus gave to the people in Jerusalem the parable or
story of "The Good Shepherd."

"Verily, verily (that is, 'in truth, in truth'), I say to you, if any
one does not go into the sheepfold by the door, but climbs up some other
way, it is a sign that he is a thief and a robber. But the one who comes
in by the door is a shepherd of the sheep. The porter opens the door to
him, and the sheep know him, and listen to his call, for he calls his
own sheep by name and leads them out to the pasture-field. And when he
has led out his sheep, he goes in front of them, and the sheep follow
him, for they know his voice. The sheep will not follow a stranger, for
they do not know the stranger's voice."

The people did not understand what all this meant, and as Jesus
explained it to them, he said: "Verily, verily, I say unto you, I am the
door that leads to the sheepfold. If any man comes to the sheep in any
other way than through me and in my name, he is a thief and a robber;
but those who are the true sheep will not hear such. I am the door; if
any man goes into the fold through me, he shall be saved, and shall go
in and go out, and shall find pasture.

"The thief comes to the fold that he may steal and rob the sheep, and
kill them; but I came to the fold that they may have life, and may have
all that they need. I am the good shepherd; the good shepherd will give
up his own life to save his sheep; and I will give up my life that my
sheep may be saved.

"I am the good shepherd; and just as a true shepherd knows all the sheep
in his fold, so I know my own, and my own know me, even as I know the
Father, and the Father knows me; and I lay down my life for the sheep.
And other sheep I have, which are not of this fold; them also I must
lead; and they shall hear my voice; and there shall be one flock and one
shepherd."

The Jews could not understand these words of Jesus; but they became very
angry with him, because he spoke of God as his Father. They took up
stones to throw them at him, and tried to seize him, intending to kill
him. But Jesus escaped from their hands, and went away to the land
beyond Jordan, at the place called "Bethabara," or "Bethany beyond
Jordan," the same place where he had been baptized by John the Baptist
more than two years before. From this place Jesus wished to go out
through the land in the east of the Jordan, a land which is called
"Perea," a word that means "beyond." But before going out through this
land, Jesus sent out seventy chosen men from among his followers to go
to all the villages, and to make the people ready for his own coming
afterward. He gave to these seventy the same commands that he had given
to the twelve disciples when he sent them through Galilee, and sent them
out in pairs, two men to travel and to preach together. He said:

"I send you forth as lambs among wolves. Carry no purse, no bag for
food, no shoes except those that you are wearing. Do not stop to talk
with people by the way; but go through the towns and villages, healing
the sick, and preaching to the people, 'The kingdom of God is coming,'
He that hears you, hears me; and he that refuses you, refuses me; and he
that will not hear me, will not hear him that sent me."

And after a time the seventy men came again to Jesus, saying:

"Lord, even the evil spirits obey our words in thy name!"

And Jesus said to them:

"I saw Satan, the king of the evil spirits, falling down like lightning
from heaven. I have given you power to tread upon serpents and
scorpions, and nothing shall harm you. Still, do not rejoice because the
evil spirits obey you; but rejoice that your names are written in
heaven."

And at that time, one of the scribes--men who wrote copies of the books
of the Old Testament, and studied them, and taught them--came to Jesus
and asked him a question, to see what answer he would give. He said:
"Master, what shall I do to have everlasting life?"

Jesus said to the scribe: "What is written in the law? You are a reader
of God's law; tell me what it says."

Then the man gave this answer:

"Thou shalt love the Lord thy God with all thy heart, and with all thy
soul, and with all thy strength, and with all thy mind; and thou shalt
love thy neighbor as thyself."

Jesus said to the man: "You have answered right; do this, and you shall
have everlasting life."

But the man was not satisfied. He asked another question: "And who is my
neighbor?"

To answer this question, Jesus gave the parable or story of "The Good
Samaritan." He said: "A certain man was going down the lonely road from
Jerusalem to Jericho; and he fell among robbers, who stripped him of all
that he had and beat him; and then went away, leaving him almost dead.
It happened that a certain priest was going down that road; and when he
saw the man lying there, he passed by on the other side. And a Levite,
also, when he came to the place, and saw the man, he too went by on the
other side. But a certain Samaritan, as he was going down, came where
this man was; and as soon as he saw him, he felt a pity for him. He came
to the man, and dressed his wounds, pouring oil and wine into them. Then
he lifted him up, and set him on his own beast of burden, and walked
beside him to an inn. There he took care of him all night; and the next
morning he took out from his purse two shillings, and gave them to the
keeper of the inn, and said: 'Take care of him; and if you need to spend
more than this, do so; and when I come again I will pay it to you.'"

[Illustration: _Then he lifted him up_]

"Which one of these three, do you think, showed himself a neighbor to
the man who fell among the robbers?"

The scribe said: "The one who showed mercy on him."

Then Jesus said to him: "Go and do thou likewise."

By this parable, Jesus showed that "our neighbor" is the one who needs
the help that we can give him, whoever he may be.



THE STORY OF THE PALM BRANCHES

[Illustration: _Came to Bethany where his friends Martha and Mary
lived_]

From Jericho, Jesus and his disciples went up the mountains, and came to
Bethany, where his friends Martha and Mary lived, and where he had
raised Lazarus to life. Many people in Jerusalem heard that Jesus was
there, and they went out of the city to see him, for Bethany was only
two miles from Jerusalem. Some came also to see Lazarus, whom Jesus had
raised from the dead; but the rulers of the Jews said to each other:

"We must not only kill Jesus, but Lazarus, also; because on his account
so many of the people are going after Jesus and are believing on him."

The friends of Jesus in Bethany made a supper for Jesus, at the house of
a man named Simon. He was called "Simon the leper"; and perhaps he was
one whom Jesus had cured of leprosy. Jesus and his disciples, with
Lazarus, leaned upon the couches around the table, as the guests; and
Martha was one of those who waited upon them. While they were at the
supper, Mary, the sister of Lazarus, came into the room, carrying a
sealed jar of very precious perfume. She opened the jar, and poured some
of the perfume upon the head of Jesus, and some upon his feet; and she
wiped his feet with her long hair. And the whole house was filled with
the fragrance of the perfume.

But one of the disciples of Jesus, Judas Iscariot, was not pleased at
this. He said: "Why was such a waste of the perfume made? This might
have been sold for more than forty-five dollars, and the money given to
the poor!"

This he said, but not because he cared for the poor. Judas was the one
who kept the bag of money for Jesus and the twelve; and he was a thief,
and took away for his own use all the money that he could steal. But
Jesus said:

"Let her alone; why do you find fault with the woman? She has done a
good work upon me. You have the poor always with you, and whenever you
wish, you can give to them. But you will have me with you only a little
while. She has done what she could; for she has come to perfume my body
for its burial. And truly I say to you, that wherever the gospel shall
be preached throughout all the world, what this woman has done shall be
told in memory of her."

[Illustration: _She wiped his feet with her hair_]

Perhaps Mary knew what others did not believe, that Jesus was soon to
die; and she showed her love for him, and her sorrow for his coming
death, by this rich gift. But Judas, the disciple who carried the bag,
was very angry at Jesus; and from that time he was looking for a chance
to betray Jesus, or to give him up to his enemies. He went to the chief
priests, and said: "What will you give me, if I will put Jesus in your
hands?"

They said, "We will give you thirty pieces of silver."

And for thirty pieces of silver Judas promised to help them take Jesus,
and make him their prisoner.

On the morning after the supper at Bethany, Jesus called two of his
disciples, and said to them:

"Go into the next village, and at a place where two roads cross; and
there you will find an ass tied, and a colt with it. Loose them, and
bring them to me. And if any one says to you, 'Why do you do this?' say,
'The Lord has need of them,' and they will let them go."

They went to the place and found the ass and the colt, and were loosing
them, when the owner said:

"What are you doing, untying the ass?"

And they said, as Jesus had told them to say:

"The Lord has need of it."

Then the owner gave them the ass and the colt for the use of Jesus.
They brought them to Jesus on the Mount of Olives; and they laid some of
their own clothes on the colt for a cushion, and set Jesus upon it. Then
all the disciples and a very great multitude threw their garments upon
the ground for Jesus to ride upon. Others cut down branches from the
trees and laid them on the ground. And as Jesus rode over the mountain
toward Jerusalem, many walked before him waving branches of palm trees.
And they all cried together:

[Illustration: _They threw their garments upon the ground for Jesus
to ride upon_]

"Hosanna to the son of David! Blessed is he that cometh in the name of
the Lord! Blessed be the kingdom of our father David, that cometh in the
name of the Lord! Hosanna in the highest!"

These things they said, because they believed that Jesus was the Christ,
the Anointed King; and they hoped that he would now set up his throne in
Jerusalem. Some of the Pharisees in the crowd, who did not believe in
Jesus, said to him:

"Master, stop your disciples!"

But Jesus said:

"I tell you, that if these should be still, the very stones would cry
out!"

And when he came into Jerusalem with all this multitude, all the city
was filled with wonder. They said: "Who is this?"

And the multitude answered:

"This is Jesus, the prophet of Nazareth in Galilee!"

And Jesus went into the Temple, and looked around it; but he did not
stay, because the hour was late. He went again to Bethany, and there
stayed at night with his friends.

These things took place on Sunday, the first day of the week; and that
Sunday in the year is called Palm Sunday, because of the palm branches
which the people carried before Jesus.

Many people heard him gladly, but the great city was deaf to his
pleadings. "O Jerusalem, Jerusalem," he cried, "thou that killest the
prophets, how often would I have gathered thy children together, even as
a hen gathereth her chickens under her wings, and ye would not!"

[Illustration: _The great city was deaf to his pleadings_]



THE STORY OF THE BETRAYAL

At the foot of the Mount of Olives, near the path over the hill toward
Bethany, there was an orchard of olive trees, called "The Garden of
Gethsemane." The word "Gethsemane" means "oil press." Jesus often went
to this place with his disciples, because of its quiet shade. At this
garden he stopped, and outside he left eight of his disciples, saying to
them, "Sit here while I go inside and pray."

He took with him the three chosen ones, Peter, James, and John, and went
within the orchard. Jesus knew that in a little while Judas would be
there with a band of men to seize him; that in a few hours he would be
beaten, and stripped, and led out to die. The thought of what he was to
suffer came upon him and filled his soul with grief. He said to Peter
and James and John:

"My soul is filled with sorrow, a sorrow that almost kills me. Stay here
and watch while I am praying."

He went a little further among the trees, and flung himself down upon
the ground, and cried out:

"O my Father, if it be possible, let this cup pass away from me;
nevertheless, not as I will, but as thou willest!"

So earnest was his feeling and so great his suffering that there came
out upon his face great drops of sweat like blood, falling upon the
ground. After praying for a time, he rose up from the earth and went to
his three disciples, and found them all asleep. He awaked them, and said
to Peter: "What, could you not watch with me one hour? Watch and pray
that you may not go into temptation. The spirit indeed is willing, but
the flesh is weak."

He left them, and went a second time into the woods, and fell on his
face, and prayed again, saying:

"O my Father, if this cup cannot pass away, and I must drink it, then
thy will be done."

He came again to the three disciples, and found them sleeping; but this
time he did not awake them. He went once more into the woods, and
prayed, using the same words. And an angel from heaven came to him and
gave him strength. He was now ready for the fate that was soon to come,
and his heart was strong. Once more he went to the three disciples, and
said to them: "You may as well sleep on now, and take your rest, for the
hour is at hand; and already the Son of man is given by the traitor into
the hands of sinners. But rise up and let us be going. See, the traitor
is here!"

The disciples awoke; they heard the noise of a crowd, and saw the
flashing of torches and the gleaming of swords and spears. In the throng
they saw Judas standing, and they knew now that he was the traitor of
whom Jesus had spoken the night before. Judas came rushing forward, and
kissed Jesus, as though he were glad to see him. This was a signal that
he had given beforehand to the band; for the men of the guard did not
know Jesus, and Judas had said to them:

"The one that I shall kiss is the man that you are to take; seize him
and hold him fast."

Jesus said to Judas, "Judas, do you betray the Son of man with a kiss?"

Then he turned to the crowd, and said, "Whom do you seek?"

They answered, "Jesus of Nazareth."

Jesus said, "I am he."

When Jesus said this, a sudden fear came upon his enemies; they drew
back and fell upon the ground.

After a moment, Jesus said again, "Whom do you seek?"

And again they answered, "Jesus of Nazareth."

And Jesus said, pointing to his disciples, "I told you that I am he. If
you are seeking me, let these disciples go their own way."

[Illustration: PETER DENIES CHRIST--"And Peter remembered the word of
Jesus, which said unto him, 'Before the cock crow, thou shalt deny me
thrice.'"--(Matt. 26:75.)]

But as they came forward to seize Jesus, Peter drew his sword, and
struck at one of the men in front, and cut off his right ear. The man
was a servant of the high-priest, and his name was Malchus. Jesus said
to Peter:

"Put up the sword into its sheath; the cup which my Father has given me,
shall I not drink it? Do you not know that I could call upon my Father,
and he would send to me armies upon armies of angels?"

Then he spoke to the crowd, "Let me do this." And he touched the place
where the ear had been cut off, and it came on again and was well. Jesus
said to the rulers and leaders of the armed men:

"Do you come out against me with swords and clubs as though I were a
robber? I was with you every day in the Temple, and you did not lift
your hands against me. But the words in the scriptures must come to
pass; and this is your hour."

When the disciples of Jesus saw that he would not allow them to fight
for him, they did not know what to do. In their sudden alarm they all
ran away, and left their Master alone with his enemies. These men laid
their hands on Jesus, and bound him, and led him away to the house of
the high-priest. There were at that time two men called high-priests by
the Jews. One was Annas, who had been high-priest until his office had
been taken from him by the Romans, and given to Caiphas, his son-in-law.
But Annas still had great power among the people; and they brought
Jesus, all bound as he was, first to Annas.

Simon Peter, and John, the disciple whom Jesus loved, had followed after
the crowd of those who carried Jesus away; and they came to the door of
the high-priest's house. John knew the high-priest and went in; but
Peter at first stayed outside, until John went out and brought him in.
He came in, but did not dare to go into the room where Jesus stood
before the high-priest Annas. In the court-yard of the house, they had
made a fire of charcoal, and Peter stood among those who were warming
themselves at the fire.

Annas in the inner room asked Jesus about his disciples and his
teaching. Jesus answered him:

"What I have taught has been open in the synagogues and in the Temple.
Why do you ask me? Ask those that heard me; they know what I said."

Then one of the officers struck Jesus on the mouth, saying to him:

"Is this the way that you answer the high-priest?"

Jesus answered the officer calmly and quietly:

"If I have said anything evil, tell what the evil is; but if I have
spoken the truth, why do you strike me?"

While Annas and his men were thus showing their hate toward Jesus, who
stood bound and alone among his enemies, Peter was still in the
court-yard warming himself at the fire. A woman, who was a serving-maid
in the house, looked at Peter sharply, and finally said to him:

"You were one of those men with this Jesus of Nazareth!"

Peter was afraid to tell the truth, and he answered her:

"Woman, I do not know the man; and I do not know what you are talking
about."

And to get away from her, he went out into the porch of the house. There
another woman-servant saw him and said: "This man was one of those with
Jesus!"

And Peter swore with an oath that he did not know Jesus at all. Soon a
man came by, who was of kin to Malchus, whose ear Peter had cut off. He
looked at Peter, and heard him speak, and said:

"You are surely one of this man's disciples; for your speech shows that
you came from Galilee."

Then Peter began again to curse and to swear, declaring that he did not
know the man.

Just at that moment the loud, shrill crowing of a cock startled Peter;
and at the same time he saw Jesus, who was being dragged through the
hall from Annas to the council-room of Caiphas, the other high-priest.
And the Lord turned as he was passing and looked at Peter.

Then there flashed into Peter's mind what Jesus had said on the evening
before!

"Before the cock crows to-morrow morning, you will three times deny that
you have ever known me."

Then Peter went out of the high-priest's house into the street; and he
wept bitterly because he had denied his Lord.



THE STORY OF THE EMPTY TOMB

After Jesus was taken before the high-priest where he was ridiculed and
the people spat upon him, he was taken before the Roman Governor,
Pontius Pilate, who ruled over Judea. He heard their complaints, but did
not find any cause for putting him to death. But at last he yielded to
their demands, although he declared Jesus was innocent of all wrong.

[Illustration: _He heard their complaints_]

And so Pontius Pilate, the Roman governor, gave command that Jesus
should die by the cross. The Roman soldiers then took Jesus and beat him
most cruelly; and then led him out of the city to the place of death.
This was a place called "Golgotha" in the Jewish language, "Calvary" in
that of the Romans; both words meaning "The Skull Place."

With the soldiers, went out of the city a great crowd of people; some of
them enemies of Jesus, glad to see him suffer; others of them friends of
Jesus, and the women who had helped him, now weeping as they saw him,
all covered with his blood and going out to die. But Jesus turned to
them and said:

"Daughters of Jerusalem, do not weep for me, but weep for yourselves and
for your children. For the days are coming when they shall count those
happy who have no little ones to be slain; when they shall wish that the
mountain might fall on them, and the hills might cover them, and hide
them from their enemies!"

They had tried to make Jesus bear his own cross, but soon found that he
was too weak from his sufferings, and could not carry it. They seized on
a man who was coming out of the country into the city, a man named
Simon, and they made him carry the cross to its place at Calvary.

It was the custom among the Jews to give to men about to die by the
cross some medicine to deaden their feelings, so that they would not
suffer so greatly. They offered this to Jesus, but when he had tasted it
and found what it was, he would not take it. He knew that he would die,
but he wished to have his mind clear, and to understand what was done
and what was said, even though his sufferings might be greater.

At the place Calvary, they laid the cross down, and stretched Jesus upon
it, and drove nails through his hands and feet to fasten him to the
cross; and then they stood it upright with Jesus upon it. While the
soldiers were doing this dreadful work, Jesus prayed for them to God,
saying: "Father, forgive them; for they know not what they are doing."

The soldiers also took the clothes that Jesus had worn, giving to each
one a garment. But when they came to his undergarment, they found that
it was woven and had no seams; so they said, "Let us not tear it, but
cast lots for it, to see who shall have it." So at the foot of the cross
the soldiers threw lots for the garment of Christ.

Two men who had been robbers and had been sentenced to die by the cross,
were led out to die at the same time with Jesus. One was placed on a
cross at his right side, and the other at his left; and to make Jesus
appear as the worst, his cross stood in the middle. Over the head of
Jesus on his cross, they placed, by Pilate's order, a sign, on which was
written:

    "This is Jesus of Nazareth,
    The King of the Jews."

This was written in three languages; in Hebrew, which was the language
of the Jews; in Latin, the language of the Romans, and in Greek. Many of
the people read this writing; but the chief priests were not pleased
with it. They urged Pilate to have it changed from "The King of the
Jews" to "He said, I am King of the Jews." But Pilate would not change
it. He said:

"What I have written, I have written."

And the people who passed by on the road, as they looked at Jesus on the
cross, mocked at him. Some called out to him:

"You that would destroy the Temple and build it in three days, save
yourself. If you are the Son of God, come down from the cross!"

And the priests and scribes said:

"He saved others, but he cannot save himself. Come down from the cross,
and we will believe in you!"

And one of the robbers, who was on his own cross beside that of Jesus,
joined in the cry, and said: "If you are the Christ, save yourself and
save us!"

But the other robber said to him: "Have you no fear of God, to speak
thus, while you are suffering the same fate with this man? And we
deserve to die, but this man has done nothing wrong."

Then this man said to Jesus: "Lord, remember me when thou comest into
thy kingdom!"

And Jesus answered him, as they were both hanging on their crosses:
"To-day you shall be with me in heaven."

Before the cross of Jesus his mother was standing, filled with sorrow
for her son, and beside her was one of his disciples, John, the disciple
whom he loved best. Other women besides his mother were there--his
mother's sister, Mary the wife of Cleophas, and a woman named Mary
Magdalene, out of whom a year before Jesus had sent an evil spirit.
Jesus wished to give his mother, now that he was leaving her, into the
care of John, and he said to her, as he looked from her to John: "Woman,
see your son."

And then to John he said: "Son, see your mother."

And on that day John took the mother of Jesus home to his own house, and
cared for her as his own mother.

At about noon, a sudden darkness came over the land, and lasted for
three hours. And in the middle of the afternoon, when Jesus had been on
the cross six hours of terrible pain, he cried out aloud words which
meant:

"My God, my God, why hast thou forsaken me!" words which are the
beginning of the twenty-second psalm, a psalm which long before had
spoken of many of Christ's sufferings.

After this he spoke again, saying, "I thirst!"

And some one dipped a sponge in a cup of vinegar, and put it upon a
reed, and gave him a drink of it. Then Jesus spoke his last words upon
the cross:

"It is finished! Father, into thy hands I give my spirit!"

And then Jesus died. And at that moment, the veil in the Temple between
the Holy Place and the Holy of Holies, was torn apart by unseen hands
from the top to the bottom. And when the Roman officer, who had charge
of the soldiers around the cross, saw what had taken place, and how
Jesus died, he said: "Surely this was a righteous man; he was the Son of
God."

After Jesus was dead, one of the soldiers, to be sure that he was no
longer living, ran his spear into the side of his dead body; and out of
the wound came pouring both water and blood.

There were even among the rulers of the Jews a few who were friends of
Jesus, though they did not dare to follow Jesus openly. One of these
was Nicodemus, the ruler who came to see Jesus at night. Another was a
rich man who came from the town of Arimathea, and was named Joseph.
Joseph of Arimathea went boldly in to Pilate, and asked that the body of
Jesus might be given to him. Pilate wondered that he had died so soon,
for often men lived on the cross two or three days. But when he found
that Jesus was really dead, he gave his body to Joseph.

Then Joseph and his friends took down the body of Jesus from the cross,
and wrapped it in fine linen. And Nicodemus brought some precious
spices, myrrh and aloes, which they wrapped up with the body. Then they
placed the body in Joseph's own new tomb, which was a cave dug out of
the rock, in a garden near the place of the cross. And before the
opening of the cave they rolled a great stone.

And Mary Magdalene, and the other Mary, and some other women, saw the
tomb, and watched while they laid the body of Jesus in it. On the next
morning, some of the rulers of the Jews came to Pilate, and said:

"Sir, we remember that that man Jesus of Nazareth, who deceived the
people, said while he was yet alive, 'After three days I will rise
again.' Give orders that the tomb shall be watched and made sure for
three days, or else his disciples may steal his body, and then say, 'He
is risen from the dead'; and thus even after his death he may do more
harm than he did while he was alive."

Pilate said to them:

"Set a watch, and make it as sure as you can."

Then they placed a seal upon the stone, so that no one might break it;
and they set a watch of soldiers at the door.

And in the tomb the body of Jesus lay from the evening of Friday, the
day when he died on the cross, to the dawn of Sunday, the first day of
the week, when he arose from the dead and appeared unto his disciples.

But the brightest day in all the world was this Sunday morning. For on
that day the stone was rolled away from the tomb and Jesus came forth
from the dead to gladden his disciples. This he had told them he would
do. On this Sunday morning, Mary Magdalene and another Mary, called
Salome, came to the tomb, found the stone rolled away and an angel
standing by the open tomb. He told them that Jesus was not there, but
had risen.

Afterward Jesus was with his disciples for forty days, after which he
was taken up into heaven.




THE STORY OF THE MAN AT THE BEAUTIFUL GATE


Soon after Jesus was taken up into heaven, his disciples began to
preach, as he had told them to do. They stood up in the streets, and in
the Temple, and spoke to the people all the words that Jesus had given
to them. And although they could no longer see Jesus, he was with them,
and helped them, and gave them great power.

The two apostles, Peter and John, were one day going up to the temple at
the afternoon hour of prayer, about three o'clock. They walked across
the court of the Gentiles, which was a large, open square paved with
marble, having on its eastern side a double row of pillars with a roof
above them, called Solomon's Porch. In front of this porch was the
principal entrance to the Temple, through a gate which was called "The
Beautiful Gate." In front of this gate they saw a lame man sitting. He
was one who in all his life had never been able to walk; and as he was
very poor, his friends carried him every day to this place; and there he
sat, hoping that some of those who went into the Temple might take pity
on him, and give him a little money.

In front of this man Peter and John stopped; and Peter said: "Look at
us!"

The lame man looked earnestly on the two apostles, thinking they were
about to give him something. But Peter said:

"Silver and gold have I none; but what I have that I will give you. In
the name of Jesus Christ of Nazareth, walk!"

And Peter took hold of the lame man's right hand, and raised him up. At
once the lame man felt a new power entering into his feet and
ankle-bones. He leaped up, and stood upon his feet, and began to walk,
as he had never done before in all his life. He walked up the steps with
the two apostles, and went by their side into the Temple, walking, and
leaping, and praising God. The people who now saw him leaping up and
running knew him, for they had seen him every day sitting as a beggar at
the Beautiful Gate: and every one was filled with wonder at the change
which had come over him.

After worshipping and praising God in the Temple, the man, still holding
fast to Peter and John, went out with them through the Beautiful Gate,
into Solomon's Porch. And in a very few minutes a great crowd of people
were drawn together to the place to see the man who had been made well,
and to see also the two men who had healed him.

Then Peter stood up before the throng of people, and spoke to them:

"Ye men of Israel," he said, "why do you look wondering on this man? or
why do you fix your eyes upon us, as though by our own power or goodness
we had made this man to walk? The God of Abraham, of Isaac, and of
Jacob, has in this way shown the power and the glory of his Son Jesus,
whom you gave up to his enemies, and whom you refused before Pontius
Pilate, when Pilate was determined to set him free. But you refused the
Holy One and the Righteous One, and chose a murderer, Barabbas, to be
set free in his place; and you killed the Prince of Life, whom God
raised from the dead. We who have seen him risen, declare that this is
true. And the power of Jesus, through faith in his name, has made this
man strong. Yes, it is faith in Christ that has given him this perfect
soundness before you all. Now, my brothers, I am sure that you did not
know that it was the Son of God and your own Saviour whom you sent to
the cross. Therefore turn to God in sorrow for this great sin, and God
will forgive you, and in his own time he will send again Jesus Christ.
God, who has raised up his Son, is ready to bless you, and turn away
every one of you from his sins."

While Peter was speaking, the priests, and the captain of the Temple,
and the rulers, came upon them; for they were angry as they heard Peter
speak these words. They laid hold of Peter and John, and put them into
the guardroom for the night. But many of those who had heard Peter
speaking believed on Jesus, and sought the Lord; and the number of the
followers of Christ rose from three thousand to five thousand.

On the next day the rulers came together; and Annas and Caiphas, the
high priests, were there, and with them many of their friends. They
brought Peter and John, and set them before the company. The lame man
who had been healed was still by the side of the two apostles. The
rulers asked them:

"By what power, or through whom have you done this?"

Then Peter spoke boldly:

"Ye rulers of the people and elders, if you are asking us about the good
deed done to this man who was so helpless, how it was that he was made
well, I will tell you that by the name of Jesus of Nazareth whom you put
to death on the cross, whom God raised from the dead; even by him this
man stands here before you all strong and well. And there is no
salvation except through Jesus Christ, for there is no other name under
heaven given among men that can save us from our sins."

When these rulers saw how bold and strong were the words of Peter and
John, they wondered, especially as they knew that they were plain men,
not learned in books, and not used to speaking. They remembered that
they had seen these men among the followers of Jesus, and they felt that
in some way Jesus had given them his power. And as the man who had been
healed was standing beside them, they could say nothing to deny that a
wonderful work had been done.

The rulers sent Peter and John out of the council-room, while they
talked together. They said to each other:

"What shall we do to these men? We cannot deny that a wonderful work has
been done by them, for every one knows it. But we must stop this from
spreading any more among the people. Let us command them not to speak to
any man about the name of Jesus; and let us tell them, that if they do
speak, we will punish them."

So they called the two apostles into the room again, and said to them:
"We forbid you to speak about Jesus, and the power of his name, to any
man. If you do not stop talking about Jesus, we will lay hands on you,
and put you in prison, and will have you beaten."

But Peter and John answered the rulers: "Whether it is right to obey
you or to obey God, you can judge. As for ourselves we cannot keep
silent; we must speak of what we have seen and heard."

The rulers were afraid to do any harm to Peter and John, because they
knew that the people praised God for the good work that they had done;
and they would be angry to have harm come to them. For fear of the
people, they let them go. And being let go, they went to their own
friends, the company who met in the upper room, and there they gave
thanks to God for helping them to speak his word without fear.




THE STORY OF STEPHEN, THE FIRST MARTYR


In the New Testament, in the book of Acts, you will learn how the
members of the church in Jerusalem gave their money freely to help the
poor. This free giving led to trouble, as the church grew so fast; for
some of the widows who were poor were passed by, and their friends made
complaints to the apostles. The twelve apostles called the whole church
together, and said:

"It is not well that we should turn aside from preaching and teaching
the word of God to sit at tables and give out money. But, brethren,
choose from among yourselves seven good men; men who have the Spirit of
God and are wise, and we will give this work to them; so that we can
spend our time in prayer and in preaching the gospel."

This plan was pleasing to all the church, and they chose seven men to
take charge of the gifts of the people, and to see that they were sent
to those who were in need. The first man chosen was Stephen, a man full
of faith and of the Spirit of God; and with him was Philip and five
other good men. These seven men they brought before the apostles; and
the apostles laid their hands on their heads, setting them apart for
their work of caring for the poor.

But Stephen did more than to look after the needy ones. He began to
preach the gospel of Christ, and to preach with such power as made every
one who heard him feel the truth. Stephen saw before any other man in
the church saw, that the gospel of Christ was not for Jews only, but was
for all men; that all men might be saved if they would believe in Jesus;
and this great truth Stephen began to preach with all his power. Such
preaching as this, that men who were not Jews might be saved by
believing in Christ, made many of the Jews very angry. They called all
the people who were not Jews "Gentiles," and they looked upon them with
hate and scorn; but they could not answer the words that Stephen spoke.
They roused up the people and the rulers, and set them against Stephen,
and at last they seized Stephen, and brought him before the great
council of the rulers. They said to the rulers:

"This man is always speaking evil words against the Temple and against
the law of Moses. We have heard him say that Jesus of Nazareth shall
destroy this place, and shall change the laws that Moses gave to us!"

This was partly true and partly false; but no lie is so harmful as that
which has a little truth with it. Then the high-priest said to Stephen:

"Are these things so?"

And as Stephen stood up to answer the high-priest, all fixed their eyes
upon him; and they saw that his face was shining, as though it was the
face of an angel. Then Stephen began to speak of the great things that
God had done for his people Israel in the past; how he had called
Abraham, their father, to go forth into a new land; how he had given
them great men, as Joseph, and Moses, and the prophets. He showed them
how the Israelites had not been faithful to God, who had given them such
wonderful blessings.

Then Stephen said:

"You are a people with hard hearts and stiff necks, who will not obey
the words of God and his Spirit. As your fathers did, so you do, also.
Your fathers killed the prophets whom God sent to them; and you have
slain Jesus, the Righteous One!"

As they heard these things, they became so angry against Stephen, that
they gnashed on him with their teeth, like wild beasts. But Stephen,
full of the Holy Spirit, looked up toward heaven with his shining face;
and he saw the glory of God, and Jesus standing on God's right hand, and
he said:

"I see the heavens opened, and the Son of man standing on the right
hand of God!"

But they cried out with angry voices, and rushed upon him, and dragged
him out of the council-room, and outside the wall of the city. And there
they threw stones upon him to kill him, while Stephen was kneeling down
among the falling stones, and praying:

"Lord Jesus, receive my spirit! Lord, lay not this sin up against them!"

And when he had said this, he fell asleep in death, the first to be
slain for the gospel of Christ.